Viewing: thetexxp_fun_testing.sql
-- phpMyAdmin SQL Dump -- version 4.8.3 -- https://www.phpmyadmin.net/ -- -- Host: localhost:3306 -- Generation Time: Aug 02, 2019 at 07:40 PM -- Server version: 5.6.41-84.1-log -- PHP Version: 7.2.7 SET SQL_MODE = "NO_AUTO_VALUE_ON_ZERO"; SET AUTOCOMMIT = 0; START TRANSACTION; SET time_zone = "+00:00"; /*!40101 SET @OLD_CHARACTER_SET_CLIENT=@@CHARACTER_SET_CLIENT */; /*!40101 SET @OLD_CHARACTER_SET_RESULTS=@@CHARACTER_SET_RESULTS */; /*!40101 SET @OLD_COLLATION_CONNECTION=@@COLLATION_CONNECTION */; /*!40101 SET NAMES utf8mb4 */; -- -- Database: `thetexxp_fun_testing` -- -- -------------------------------------------------------- -- -- Table structure for table `cities` -- CREATE TABLE `cities` ( `id` int(11) NOT NULL, `name` varchar(30) NOT NULL, `state_id` int(11) NOT NULL ) ENGINE=InnoDB DEFAULT CHARSET=latin1; -- -- Dumping data for table `cities` -- INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (1, 'Bombuflat', 1), (2, 'Garacharma', 1), (3, 'Port Blair', 1), (4, 'Rangat', 1), (5, 'Addanki', 2), (6, 'Adivivaram', 2), (7, 'Adoni', 2), (8, 'Aganampudi', 2), (9, 'Ajjaram', 2), (10, 'Akividu', 2), (11, 'Akkarampalle', 2), (12, 'Akkayapalle', 2), (13, 'Akkireddipalem', 2), (14, 'Alampur', 2), (15, 'Amalapuram', 2), (16, 'Amudalavalasa', 2), (17, 'Amur', 2), (18, 'Anakapalle', 2), (19, 'Anantapur', 2), (20, 'Andole', 2), (21, 'Atmakur', 2), (22, 'Attili', 2), (23, 'Avanigadda', 2), (24, 'Badepalli', 2), (25, 'Badvel', 2), (26, 'Balapur', 2), (27, 'Bandarulanka', 2), (28, 'Banganapalle', 2), (29, 'Bapatla', 2), (30, 'Bapulapadu', 2), (31, 'Belampalli', 2), (32, 'Bestavaripeta', 2), (33, 'Betamcherla', 2), (34, 'Bhattiprolu', 2), (35, 'Bhimavaram', 2), (36, 'Bhimunipatnam', 2), (37, 'Bobbili', 2), (38, 'Bombuflat', 2), (39, 'Bommuru', 2), (40, 'Bugganipalle', 2), (41, 'Challapalle', 2), (42, 'Chandur', 2), (43, 'Chatakonda', 2), (44, 'Chemmumiahpet', 2), (45, 'Chidiga', 2), (46, 'Chilakaluripet', 2), (47, 'Chimakurthy', 2), (48, 'Chinagadila', 2), (49, 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Northern Beaches', 269), (6611, 'Caloundra', 269), (6612, 'Capalaba', 269), (6613, 'Charters Towers', 269), (6614, 'Childers', 269), (6615, 'Cleveland', 269), (6616, 'Coolum Beach', 269), (6617, 'Coopers Plain', 269), (6618, 'Dalby', 269), (6619, 'Deception Bay', 269), (6620, 'Eagle Farm', 269), (6621, 'Eagleby', 269), (6622, 'Emerald', 269), (6623, 'Emundi', 269), (6624, 'Forest Lake', 269), (6625, 'Gatton', 269), (6626, 'Gladstone', 269), (6627, 'Gold Coast', 269), (6628, 'Gowrie Junction', 269); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (6629, 'Gympie', 269), (6630, 'Helensvale', 269), (6631, 'Hervey Bay', 269), (6632, 'Ingham', 269), (6633, 'Innisfail', 269), (6634, 'Ipswich', 269), (6635, 'Jindalee', 269), (6636, 'Julatten', 269), (6637, 'Kawana Waters', 269), (6638, 'Kingaroy', 269), (6639, 'Lawnton', 269), (6640, 'Loganholme', 269), (6641, 'Mackay', 269), (6642, 'Mareeba', 269), (6643, 'Maroochydore', 269), (6644, 'Maroochydore-Mooloolaba', 269), (6645, 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(8546, 'Flexeiras', 513), (8547, 'Girau do Ponciano', 513), (8548, 'Ibateguara', 513), (8549, 'Igaci', 513), (8550, 'Igreja Nova', 513), (8551, 'Inhapi', 513), (8552, 'Joaquim Gomes', 513), (8553, 'Jundia', 513), (8554, 'Junqueiro', 513), (8555, 'Lagoa da Canoa', 513), (8556, 'Limoeiro de Anadia', 513), (8557, 'Maceio', 513), (8558, 'Major Isidoro', 513), (8559, 'Maragogi', 513), (8560, 'Maravilha', 513), (8561, 'Marechal Deodoro', 513), (8562, 'Maribondo', 513), (8563, 'Mata Grande', 513), (8564, 'Matriz de Camaragibe', 513), (8565, 'Messias', 513), (8566, 'Minador do Negrao', 513), (8567, 'Murici', 513), (8568, 'Novo Lino', 513), (8569, 'Olho d\'Agua das Flores', 513), (8570, 'Olivenca', 513), (8571, 'Palmeira dos Indios', 513), (8572, 'Pao de Acucar', 513), (8573, 'Passo de Camaragibe', 513), (8574, 'Penedo', 513), (8575, 'Piacabucu', 513), (8576, 'Pilar', 513), (8577, 'Piranhas', 513), (8578, 'Poco das Trincheiras', 513), (8579, 'Porto Calvo', 513), (8580, 'Porto Real do Colegio', 513), (8581, 'Quebrangulo', 513), (8582, 'Rio Largo', 513), (8583, 'Santana do Ipanema', 513), (8584, 'Santana do Mundau', 513), (8585, 'Sao Jose da Laje', 513), (8586, 'Sao Jose da Tapera', 513), (8587, 'Sao Luis do Quitunde', 513), (8588, 'Sao Miguel dos Campos', 513), (8589, 'Sao Sebastiao', 513), (8590, 'Satuba', 513), (8591, 'Senador Rui Palmeira', 513), (8592, 'Taquarana', 513), (8593, 'Teotonio Vilela', 513), (8594, 'Traipu', 513), (8595, 'Uniao dos Palmares', 513), (8596, 'Vicosa', 513), (8597, 'Amapa', 514), (8598, 'Laranjal do Jari', 514), (8599, 'Macapa', 514), (8600, 'Mazagao', 514), (8601, 'Oiapoque', 514), (8602, 'Santana', 514), (8603, 'Alvaraes', 515), (8604, 'Anori', 515), (8605, 'Apui', 515), (8606, 'Autazes', 515), (8607, 'Barcelos', 515), (8608, 'Barreirinha', 515), (8609, 'Benjamin Constant', 515), (8610, 'Boca do Acre', 515), (8611, 'Borba', 515), (8612, 'Canutama', 515), (8613, 'Carauari', 515), (8614, 'Careiro', 515), (8615, 'Careiro da Varzea', 515), (8616, 'Coari', 515), (8617, 'Codajas', 515), (8618, 'Eirunepe', 515), (8619, 'Envira', 515), (8620, 'Fonte Boa', 515), (8621, 'Guajara', 515), (8622, 'Humaita', 515), (8623, 'Ipixuna', 515), (8624, 'Iranduba', 515), (8625, 'Itacoatiara', 515), (8626, 'Japura', 515), (8627, 'Jutai', 515), (8628, 'Labrea', 515), (8629, 'Manacapuru', 515), (8630, 'Manaquiri', 515), (8631, 'Manaus', 515), (8632, 'Manicore', 515), (8633, 'Maraa', 515), (8634, 'Maues', 515), (8635, 'Nhamunda', 515), (8636, 'Nova Olinda do Norte', 515), (8637, 'Novo Airao', 515), (8638, 'Novo Aripuana', 515), (8639, 'Parintins', 515), (8640, 'Pauini', 515), (8641, 'Rio Preto da Eva', 515), (8642, 'Santa Isabel do Rio Negro', 515), (8643, 'Santo Antonio do Ica', 515), (8644, 'Sao Gabriel da Cachoeira', 515), (8645, 'Sao Paulo de Olivenca', 515), (8646, 'Tabatinga', 515), (8647, 'Tapaua', 515), (8648, 'Tefe', 515), (8649, 'Tonantins', 515), (8650, 'Uarini', 515), (8651, 'Urucara', 515), (8652, 'Urucurituba', 515), (8653, 'Acajutiba', 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671), (10284, 'Brampton', 671), (10285, 'Brantford', 671), (10286, 'Bridgenorth-Chemong Park Area', 671), (10287, 'Brighton', 671), (10288, 'Brockville', 671), (10289, 'Brooklin', 671), (10290, 'Brussels', 671), (10291, 'Burford', 671), (10292, 'Burlington', 671), (10293, 'Caledon', 671), (10294, 'Caledon East', 671), (10295, 'Caledonia', 671), (10296, 'Cambridge', 671), (10297, 'Campbellford', 671), (10298, 'Campbellville', 671), (10299, 'Cannington', 671), (10300, 'Capreol', 671), (10301, 'Cardinal', 671), (10302, 'Carleton Place', 671), (10303, 'Carlisle', 671), (10304, 'Casselman', 671), (10305, 'Cayuga', 671), (10306, 'Chalk River', 671), (10307, 'Chapleau', 671), (10308, 'Chatham', 671), (10309, 'Chesley', 671), (10310, 'Chesterville', 671), (10311, 'Clinton', 671), (10312, 'Cobourg', 671), (10313, 'Cochrane', 671), (10314, 'Colborne', 671), (10315, 'Colchester', 671), (10316, 'Collingwood', 671), (10317, 'Concord', 671), (10318, 'Constance Bay', 671), (10319, 'Cookstown', 671), (10320, 'Cornwall', 671), (10321, 'Creemore', 671), (10322, 'Crystal Beach', 671), (10323, 'Deep River', 671), (10324, 'Delhi', 671), (10325, 'Deseronto', 671), (10326, 'Downsview', 671), (10327, 'Drayton', 671), (10328, 'Dresden', 671), (10329, 'Dryden', 671), (10330, 'Dundalk', 671), (10331, 'Dunnville', 671), (10332, 'Durham', 671), (10333, 'Dutton', 671), (10334, 'Eganville', 671), (10335, 'Elliot Lake', 671), (10336, 'Elmira', 671), (10337, 'Elmvale', 671), (10338, 'Embrun', 671), (10339, 'Englehart', 671), (10340, 'Erin', 671), (10341, 'Espanola', 671), (10342, 'Essex', 671), (10343, 'Etobicoke', 671), (10344, 'Everett', 671), (10345, 'Exeter', 671), (10346, 'Fenelon Falls', 671), (10347, 'Fergus', 671), (10348, 'Forest', 671), (10349, 'Fort Erie', 671), (10350, 'Fort Frances', 671), (10351, 'Frankford', 671), (10352, 'Gananoque', 671), (10353, 'Georgetown', 671), (10354, 'Georgina', 671), (10355, 'Geraldton', 671), (10356, 'Glencoe', 671), (10357, 'Goderich', 671), (10358, 'Golden', 671), (10359, 'Gormley', 671), (10360, 'Grand Bend', 671), (10361, 'Grand Valley', 671), (10362, 'Gravenhurst', 671), (10363, 'Guelph', 671), (10364, 'Hagersville', 671), (10365, 'Haileybury', 671), (10366, 'Hamilton', 671), (10367, 'Hanover', 671), (10368, 'Harriston', 671), (10369, 'Harrow', 671), (10370, 'Hastings', 671), (10371, 'Havelock', 671), (10372, 'Hawkesbury', 671), (10373, 'Hearst', 671), (10374, 'Hensall', 671), (10375, 'Hillsburgh', 671), (10376, 'Hornepayne', 671), (10377, 'Huntsville', 671), (10378, 'Ingersoll', 671), (10379, 'Innisfil', 671), (10380, 'Iroquois', 671), (10381, 'Iroquois Falls', 671), (10382, 'Jarvis', 671), (10383, 'Kanata', 671), (10384, 'Kapuskasing', 671), (10385, 'Kars', 671), (10386, 'Kemptville', 671), (10387, 'Kenora', 671), (10388, 'Kincardine', 671), (10389, 'Kingston', 671), (10390, 'Kirkland Lake', 671), (10391, 'Kitchener', 671), (10392, 'L\'Original', 671), (10393, 'Lakefield', 671), (10394, 'Lanark', 671), (10395, 'Leamington', 671), (10396, 'Lindsay', 671), (10397, 'Listowel', 671), (10398, 'Little Current', 671), (10399, 'Lively', 671), (10400, 'London', 671), (10401, 'Longlac', 671), (10402, 'Lucan', 671), (10403, 'Lucknow', 671), (10404, 'Madoc', 671), (10405, 'Manitouwadge', 671), (10406, 'Maple', 671), (10407, 'Marathon', 671), (10408, 'Markdale', 671), (10409, 'Markham', 671), (10410, 'Marmora', 671), (10411, 'Mattawa', 671), (10412, 'Meaford', 671), (10413, 'Metcalfe', 671), (10414, 'Midland', 671), (10415, 'Mildmay', 671), (10416, 'Millbrook', 671), (10417, 'Milton', 671), (10418, 'Milverton', 671), (10419, 'Mississauga', 671), (10420, 'Mississauga Beach', 671), (10421, 'Mitchell', 671), (10422, 'Moose Factory', 671), (10423, 'Morrisburg', 671), (10424, 'Mount Albert', 671), (10425, 'Mount Brydges', 671), (10426, 'Mount Forest', 671), (10427, 'Munster', 671), (10428, 'Nanticoke', 671), (10429, 'Napanee', 671), (10430, 'Nepean', 671), (10431, 'New Hamburg', 671), (10432, 'Newmarket', 671), (10433, 'Newtonville', 671), (10434, 'Nobleton', 671), (10435, 'North Bay', 671), (10436, 'North Gower', 671), (10437, 'North York', 671), (10438, 'Norwich', 671), (10439, 'Norwood', 671), (10440, 'Oakville', 671), (10441, 'Omemee', 671), (10442, 'Onaping-Levack', 671), (10443, 'Ontario', 671), (10444, 'Orangeville', 671), (10445, 'Orillia', 671), (10446, 'Orono', 671), (10447, 'Osgoode', 671), (10448, 'Oshawa', 671), (10449, 'Ottawa', 671), (10450, 'Owen Sound', 671), (10451, 'Paisley', 671), (10452, 'Palmerston', 671), (10453, 'Paris', 671), (10454, 'Parkhill', 671), (10455, 'Parry Sound', 671), (10456, 'Pembroke', 671), (10457, 'Perth', 671), (10458, 'Petawawa', 671), (10459, 'Peterborough', 671), (10460, 'Petrolia', 671), (10461, 'Pickering', 671), (10462, 'Picton', 671), (10463, 'Porcupine', 671), (10464, 'Port Credit', 671), (10465, 'Port Dover', 671), (10466, 'Port Elgin', 671), (10467, 'Port Hope', 671), (10468, 'Port Perry', 671), (10469, 'Port Stanley', 671), (10470, 'Powassan', 671), (10471, 'Prescott', 671), (10472, 'Queensville', 671), (10473, 'Renfrew', 671), (10474, 'Richmond', 671), (10475, 'Richmond Hill', 671), (10476, 'Ridgetown', 671), (10477, 'Rockland', 671), (10478, 'Rockwood', 671), (10479, 'Rodney', 671), (10480, 'Saint Catharines', 671), (10481, 'Saint Catharines-Niagara', 671), (10482, 'Saint George', 671), (10483, 'Saint Jacobs', 671), (10484, 'Saint Marys', 671), (10485, 'Saint Thomas', 671), (10486, 'Sarnia', 671), (10487, 'Sault Sainte Marie', 671), (10488, 'Scarborough', 671), (10489, 'Schomberg', 671), (10490, 'Seaforth', 671), (10491, 'Shelburne', 671), (10492, 'Simcoe', 671), (10493, 'Sioux Lookout', 671), (10494, 'Smiths Falls', 671), (10495, 'Smithville', 671), (10496, 'South River', 671), (10497, 'Southampton', 671), (10498, 'Stayner', 671), (10499, 'Stirling', 671), (10500, 'Stoney Creek', 671), (10501, 'Stoney Point', 671), (10502, 'Stouffville', 671), (10503, 'Stratford', 671), (10504, 'Strathroy', 671), (10505, 'Sturgeon Falls', 671), (10506, 'Sudbury', 671), (10507, 'Sutton', 671), (10508, 'Tavistock', 671), (10509, 'Teeswater', 671), (10510, 'Terrace Bay', 671), (10511, 'Thamesford', 671), (10512, 'Thessalon', 671), (10513, 'Thornbury', 671), (10514, 'Thornhill', 671), (10515, 'Thunder Bay', 671), (10516, 'Tilbury', 671), (10517, 'Tilsonburg', 671), (10518, 'Timmins', 671), (10519, 'Toronto', 671), (10520, 'Tory Hill', 671), (10521, 'Tottenham', 671), (10522, 'Tweed', 671), (10523, 'Uxbridge', 671), (10524, 'Valley East', 671), (10525, 'Vankleek Hill', 671), (10526, 'Vaughan', 671), (10527, 'Vineland', 671), (10528, 'Walkerton', 671), (10529, 'Wallaceburg', 671), (10530, 'Wasaga Beach', 671), (10531, 'Waterdown', 671), (10532, 'Waterford', 671), (10533, 'Waterloo', 671), (10534, 'Watford', 671), (10535, 'Wawa', 671), (10536, 'Welland', 671), (10537, 'Wellesley', 671), (10538, 'Wellington', 671), (10539, 'West Lorne', 671), (10540, 'Wheatley', 671), (10541, 'Whitby', 671), (10542, 'Whitchurch-Stouffville', 671), (10543, 'Wiarton', 671), (10544, 'Wikwemikong', 671), (10545, 'Willowdale', 671), (10546, 'Winchester', 671), (10547, 'Windsor', 671), (10548, 'Wingham', 671), (10549, 'Woodbridge', 671), (10550, 'Woodstock', 671), (10551, 'Wyoming', 671), (10552, 'Acton Vale', 673), (10553, 'Albanel', 673), (10554, 'Alencon', 673), (10555, 'Alma', 673), (10556, 'Amos', 673), (10557, 'Amqui', 673), (10558, 'Anjou', 673), (10559, 'Asbestos', 673), (10560, 'Bagotville', 673), (10561, 'Baie-Comeau', 673), (10562, 'Baie-Saint-Paul', 673), (10563, 'Barraute', 673), (10564, 'Beauceville', 673), (10565, 'Beaupre', 673), (10566, 'Bedford', 673), (10567, 'Beloeil', 673), (10568, 'Bernierville', 673), (10569, 'Berthierville', 673), (10570, 'Betsiamites', 673), (10571, 'Boisbriand', 673), (10572, 'Bonaventure', 673), (10573, 'Boucherville', 673), (10574, 'Bromont', 673), (10575, 'Brossard', 673), (10576, 'Brownsburg', 673), (10577, 'Buckingham', 673), (10578, 'Cabano', 673), (10579, 'Candiac', 673), (10580, 'Cap-Chat', 673), (10581, 'Cap-aux-Meules', 673), (10582, 'Carleton', 673), (10583, 'Causapscal', 673), (10584, 'Chandler', 673), (10585, 'Chapais', 673), (10586, 'Charlesbourg', 673), (10587, 'Chateau-Richer', 673), (10588, 'Chibougamou', 673), (10589, 'Chicoutimi-Jonquiere', 673), (10590, 'Chisasibi', 673), (10591, 'Chute-aux-Outardes', 673), (10592, 'Clermont', 673), (10593, 'Coaticook', 673), (10594, 'Coleraine', 673), (10595, 'Contrecoeur', 673), (10596, 'Cookshire', 673), (10597, 'Cowansville', 673), (10598, 'Crabtree', 673), (10599, 'Danville', 673), (10600, 'Daveluyville', 673), (10601, 'Degelis', 673), (10602, 'Desbiens', 673), (10603, 'Disraeli', 673), (10604, 'Dolbeau', 673), (10605, 'Donnacona', 673), (10606, 'Dorval', 673), (10607, 'Drummondville', 673), (10608, 'East Angus', 673), (10609, 'East Broughton', 673), (10610, 'Farnham', 673), (10611, 'Ferme-Neuve', 673), (10612, 'Fermont', 673), (10613, 'Filion', 673), (10614, 'Forestville', 673), (10615, 'Fort-Coulonge', 673), (10616, 'Gaspe', 673), (10617, 'Gentilly', 673), (10618, 'Granby', 673), (10619, 'Grande-Riviere', 673), (10620, 'Grenville', 673), (10621, 'Ham Nord', 673), (10622, 'Hampstead', 673), (10623, 'Hauterive', 673), (10624, 'Havre-Saint-Pierre', 673), (10625, 'Hebertville', 673), (10626, 'Huntingdon', 673), (10627, 'Joliette', 673), (10628, 'Kingsey Falls', 673), (10629, 'L\'Annonciation', 673), (10630, 'L\'Ascension-de-Notre-Seigneur', 673), (10631, 'L\'Epiphanie', 673), (10632, 'La Malbaie', 673), (10633, 'La Pocatiere', 673), (10634, 'La Sarre', 673), (10635, 'La Tuque', 673), (10636, 'Labelle', 673), (10637, 'Lac-Etchemin', 673), (10638, 'Lac-Lapierre', 673), (10639, 'Lac-Megantic', 673), (10640, 'Lac-au-Saumon', 673), (10641, 'Lachine', 673), (10642, 'Lachute', 673), (10643, 'Lacolle', 673), (10644, 'Lasalle', 673), (10645, 'Laurentides', 673), (10646, 'Laurier-Station', 673), (10647, 'Laval', 673), (10648, 'Lavaltrie', 673), (10649, 'Le Bic', 673), (10650, 'Lebel-sur-Quevillon', 673), (10651, 'Les Cedres', 673), (10652, 'Les Coteaux', 673), (10653, 'Les Escoumins', 673), (10654, 'Liniere', 673), (10655, 'Longueuil', 673), (10656, 'Louiseville', 673), (10657, 'Luceville', 673), (10658, 'Macamic', 673), (10659, 'Magog', 673), (10660, 'Malartic', 673), (10661, 'Maniwaki', 673), (10662, 'Marieville', 673), (10663, 'Maskinonge', 673), (10664, 'Matagami', 673), (10665, 'Matane', 673), (10666, 'Metabetchouan', 673), (10667, 'Mirabel', 673), (10668, 'Mistissini', 673), (10669, 'Mont-Joli', 673), (10670, 'Mont-Laurier', 673), (10671, 'Montmagny', 673), (10672, 'Montreal', 673), (10673, 'Murdochville', 673), (10674, 'Napierville', 673), (10675, 'New Richmond', 673), (10676, 'Nicolet', 673), (10677, 'Normandin', 673), (10678, 'Notre-Dame-du-Bon-Conseil', 673), (10679, 'Notre-Dame-du-Lac', 673), (10680, 'Notre-Dame-du-Mont-Carmel', 673), (10681, 'Oka-Kanesatake', 673), (10682, 'Ormstown', 673), (10683, 'Papineauville', 673), (10684, 'Pierreville', 673), (10685, 'Plessisville', 673), (10686, 'Pointe-Claire', 673), (10687, 'Pont-Rouge', 673), (10688, 'Port-Alfred-Bagotville', 673), (10689, 'Port-Cartier', 673), (10690, 'Portneuf', 673), (10691, 'Price', 673), (10692, 'Princeville', 673), (10693, 'Quebec', 673), (10694, 'Rawdon', 673), (10695, 'Repentigny', 673), (10696, 'Richmond', 673), (10697, 'Rigaud', 673), (10698, 'Rimouski', 673), (10699, 'Riviere-au-Renard', 673), (10700, 'Riviere-du-Loup', 673), (10701, 'Roberval', 673), (10702, 'Rougemont', 673), (10703, 'Rouyn-Noranda', 673), (10704, 'Saint-Agapit', 673), (10705, 'Saint-Alexandre', 673), (10706, 'Saint-Alexis-des-Monts', 673), (10707, 'Saint-Ambroise', 673), (10708, 'Saint-Andre-Avellin', 673), (10709, 'Saint-Anselme', 673), (10710, 'Saint-Apollinaire', 673), (10711, 'Saint-Augustin', 673), (10712, 'Saint-Basile-Sud', 673), (10713, 'Saint-Bruno', 673), (10714, 'Saint-Canut', 673), (10715, 'Saint-Cesaire', 673), (10716, 'Saint-Cyrill-de-Wendover', 673), (10717, 'Saint-Damase', 673); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (10718, 'Saint-Damien-de-Buckland', 673), (10719, 'Saint-Denis', 673), (10720, 'Saint-Donat-de-Montcalm', 673), (10721, 'Saint-Ephrem-de-Tring', 673), (10722, 'Saint-Fabien', 673), (10723, 'Saint-Felicien', 673), (10724, 'Saint-Felix-de-Valois', 673), (10725, 'Saint-Gabriel', 673), (10726, 'Saint-Gedeon', 673), (10727, 'Saint-Georges', 673), (10728, 'Saint-Germain-de-Grantham', 673), (10729, 'Saint-Gregoire', 673), (10730, 'Saint-Henri-de-Levis', 673), (10731, 'Saint-Honore', 673), (10732, 'Saint-Hyacinthe', 673), (10733, 'Saint-Jacques', 673), (10734, 'Saint-Jean-Port-Joli', 673), (10735, 'Saint-Jean-de-Dieu', 673), (10736, 'Saint-Jean-sur-Richelieu', 673), (10737, 'Saint-Jerome', 673), (10738, 'Saint-Josephe-de-Beauce', 673), (10739, 'Saint-Josephe-de-Lanoraie', 673), (10740, 'Saint-Josephe-de-la-Riviere-Bl', 673), (10741, 'Saint-Jovite', 673), (10742, 'Saint-Laurent', 673), (10743, 'Saint-Liboire', 673), (10744, 'Saint-Marc-des-Carrieres', 673), (10745, 'Saint-Martin', 673), (10746, 'Saint-Michel-des-Saints', 673), (10747, 'Saint-Pacome', 673), (10748, 'Saint-Pascal', 673), (10749, 'Saint-Pie', 673), (10750, 'Saint-Prosper', 673), (10751, 'Saint-Raphael', 673), (10752, 'Saint-Raymond', 673), (10753, 'Saint-Remi', 673), (10754, 'Saint-Roch-de-l\'Achigan', 673), (10755, 'Saint-Sauveur-des-Monts', 673), (10756, 'Saint-Tite', 673), (10757, 'Sainte-Adele', 673), (10758, 'Sainte-Agathe-des-Monts', 673), (10759, 'Sainte-Anne-des-Monts', 673), (10760, 'Sainte-Anne-des-Plaines', 673), (10761, 'Sainte-Catherine', 673), (10762, 'Sainte-Claire', 673), (10763, 'Sainte-Julienne', 673), (10764, 'Sainte-Justine', 673), (10765, 'Sainte-Madeleine', 673), (10766, 'Sainte-Marie', 673), (10767, 'Sainte-Martine', 673), (10768, 'Sainte-Sophie', 673), (10769, 'Sainte-Thecle', 673), (10770, 'Sainte-Therese', 673), (10771, 'Salaberry-de-Valleyfield', 673), (10772, 'Sayabec', 673), (10773, 'Senneterre', 673), (10774, 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(12545, 'Arboletes', 776), (12546, 'Argelia', 776), (12547, 'Armenia', 776), (12548, 'Barbosa', 776), (12549, 'Bello', 776), (12550, 'Belmira', 776), (12551, 'Betania', 776), (12552, 'Betulia', 776), (12553, 'Bolivar', 776), (12554, 'Briceno', 776), (12555, 'Buritica', 776), (12556, 'Caceres', 776), (12557, 'Caicedo', 776), (12558, 'Caldas', 776), (12559, 'Campamento', 776), (12560, 'Canasgordas', 776), (12561, 'Caracoli', 776), (12562, 'Caramanta', 776), (12563, 'Carepa', 776), (12564, 'Carmen de Viboral', 776), (12565, 'Carolina', 776), (12566, 'Caucasia', 776), (12567, 'Chigorodo', 776), (12568, 'Cisneros', 776), (12569, 'Cocorna', 776), (12570, 'Concepcion', 776), (12571, 'Concordia', 776), (12572, 'Copacabana', 776), (12573, 'Dabeiba', 776), (12574, 'Don Matias', 776), (12575, 'Ebejico', 776), (12576, 'El Bagre', 776), (12577, 'Entrerrios', 776), (12578, 'Envigado', 776), (12579, 'Fredonia', 776), (12580, 'Frontino', 776), (12581, 'Giraldo', 776), (12582, 'Girardota', 776), (12583, 'Gomez Plata', 776), (12584, 'Granada', 776), (12585, 'Guadalupe', 776), (12586, 'Guarne', 776), (12587, 'Guatape', 776), (12588, 'Heliconia', 776), (12589, 'Hispania', 776), (12590, 'Itagui', 776), (12591, 'Ituango', 776), (12592, 'Jardin', 776), (12593, 'Jerico', 776), (12594, 'La Ceja', 776), (12595, 'La Estrella', 776), (12596, 'La Pintada', 776), (12597, 'La Union', 776), (12598, 'Liborina', 776), (12599, 'Maceo', 776), (12600, 'Marinilla', 776), (12601, 'Medellin', 776), (12602, 'Montebello', 776), (12603, 'Murindo', 776), (12604, 'Mutata', 776), (12605, 'Narino', 776), (12606, 'Nechi', 776), (12607, 'Necocli', 776), (12608, 'Olaya', 776), (12609, 'Penol', 776), (12610, 'Peque', 776), (12611, 'Pueblorrico', 776), (12612, 'Puerto Berrio', 776), (12613, 'Puerto Nare', 776), (12614, 'Puerto Triunfo', 776), (12615, 'Remedios', 776), (12616, 'Retiro', 776), (12617, 'Rionegro', 776), (12618, 'Sabanalarga', 776), (12619, 'Sabaneta', 776), (12620, 'Salgar', 776), (12621, 'San Andres', 776), (12622, 'San Carlos', 776), (12623, 'San Francisco', 776), (12624, 'San Jeronimo', 776), (12625, 'San Jose de la Montana', 776), (12626, 'San Juan de Uraba', 776), (12627, 'San Luis', 776), (12628, 'San Pedro', 776), (12629, 'San Pedro de Uraba', 776), (12630, 'San Rafael', 776), (12631, 'San Roque', 776), (12632, 'San Vicente', 776), (12633, 'Santa Barbara', 776), (12634, 'Santa Rosa de Osos', 776), (12635, 'Santo Domingo', 776), (12636, 'Santuario', 776), (12637, 'Segovia', 776), (12638, 'Sonson', 776), (12639, 'Sopetran', 776), (12640, 'Tamesis', 776), (12641, 'Taraza', 776), (12642, 'Tarso', 776), (12643, 'Titiribi', 776), (12644, 'Toledo', 776), (12645, 'Turbo', 776), (12646, 'Uramita', 776), (12647, 'Urrao', 776), (12648, 'Valdivia', 776), (12649, 'Valparaiso', 776), (12650, 'Vegachi', 776), (12651, 'Venecia', 776), (12652, 'Vigia del Fuerte', 776), (12653, 'Yali', 776), (12654, 'Yarumal', 776), (12655, 'Yolombo', 776), (12656, 'Yondo', 776), (12657, 'Zaragoza', 776), (12658, 'Arauca', 777), (12659, 'Arauquita', 777), (12660, 'Cravo Norte', 777), (12661, 'Fortul', 777), (12662, 'Puerto Rondon', 777), (12663, 'Saravena', 777), (12664, 'Tame', 777), (12665, 'Baranoa', 778), (12666, 'Barranquilla', 778), (12667, 'Campo de la Cruz', 778), (12668, 'Candelaria', 778), (12669, 'Galapa', 778), (12670, 'Juan de Acosta', 778), (12671, 'Luruaco', 778), (12672, 'Malambo', 778), (12673, 'Manati', 778), (12674, 'Palmar de Varela', 778), (12675, 'Piojo', 778), (12676, 'Polo Nuevo', 778), (12677, 'Ponedera', 778), (12678, 'Puerto Colombia', 778), (12679, 'Repelon', 778), (12680, 'Sabanagrande', 778), (12681, 'Sabanalarga', 778), (12682, 'Santa Lucia', 778), (12683, 'Santo Tomas', 778), (12684, 'Soledad', 778), (12685, 'Suan', 778), (12686, 'Tubara', 778), (12687, 'Usiacuri', 778), (12688, 'Bogota', 779), (12689, 'Achi', 780), (12690, 'Altos del Rosario', 780), (12691, 'Arenal', 780), (12692, 'Arjona', 780), (12693, 'Arroyohondo', 780), (12694, 'Barranco de Loba', 780), (12695, 'Calamar', 780), (12696, 'Cantagallo', 780), (12697, 'Cartagena', 780), (12698, 'Cicuco', 780), (12699, 'Clemencia', 780), (12700, 'Cordoba', 780), (12701, 'El Carmen de Bolivar', 780), (12702, 'El Guamo', 780), (12703, 'El Penon', 780), (12704, 'Hatillo de Loba', 780), (12705, 'Magangue', 780), (12706, 'Mahates', 780), (12707, 'Margarita', 780), (12708, 'Maria la Baja', 780), (12709, 'Mompos', 780), (12710, 'Montecristo', 780), (12711, 'Morales', 780), (12712, 'Pinillos', 780), (12713, 'Regidor', 780), (12714, 'Rio Viejo', 780), (12715, 'San Cristobal', 780), (12716, 'San Estanislao', 780), (12717, 'San Fernando', 780), (12718, 'San Jacinto', 780), (12719, 'San Jacinto del Cauca', 780), (12720, 'San Juan Nepomuceno', 780), (12721, 'San Martin de Loba', 780), (12722, 'San Pablo', 780), (12723, 'Santa Catalina', 780), (12724, 'Santa Rosa', 780), (12725, 'Santa Rosa del Sur', 780), (12726, 'Simiti', 780), (12727, 'Soplaviento', 780), (12728, 'Talaigua Nuevo', 780), (12729, 'Tiquisio', 780), (12730, 'Turbaco', 780), (12731, 'Turbana', 780), (12732, 'Villanueva', 780), (12733, 'Zambrano', 780), (12734, 'Almeida', 781), (12735, 'Aquitania', 781), (12736, 'Arcabuco', 781), (12737, 'Belen', 781), (12738, 'Berbeo', 781), (12739, 'Beteitiva', 781), (12740, 'Boavita', 781), (12741, 'Boyaca', 781), (12742, 'Briceno', 781), (12743, 'Buenavista', 781), (12744, 'Busbanza', 781), (12745, 'Caldas', 781), (12746, 'Campohermoso', 781), (12747, 'Cerinza', 781), (12748, 'Chinavita', 781), (12749, 'Chiquinquira', 781), (12750, 'Chiquiza', 781), (12751, 'Chiscas', 781), (12752, 'Chita', 781), (12753, 'Chitaraque', 781), (12754, 'Chivata', 781), (12755, 'Chivor', 781), (12756, 'Cienega', 781), (12757, 'Combita', 781), (12758, 'Coper', 781), (12759, 'Corrales', 781), (12760, 'Covarachia', 781), (12761, 'Cubara', 781), (12762, 'Cucaita', 781), (12763, 'Cuitiva', 781), (12764, 'Duitama', 781), (12765, 'El Cocuy', 781), (12766, 'El Espino', 781), (12767, 'Firavitoba', 781), (12768, 'Floresta', 781), (12769, 'Gachantiva', 781), (12770, 'Gameza', 781), (12771, 'Garagoa', 781), (12772, 'Guacamayas', 781), (12773, 'Guateque', 781), (12774, 'Guayata', 781), (12775, 'Guican', 781), (12776, 'Iza', 781), (12777, 'Jenesano', 781), (12778, 'Jerico', 781), (12779, 'La Capilla', 781), (12780, 'La Uvita', 781), (12781, 'La Victoria', 781), (12782, 'Labranzagrande', 781), (12783, 'Leiva', 781), (12784, 'Macanal', 781), (12785, 'Maripi', 781), (12786, 'Miraflores', 781), (12787, 'Mongua', 781), (12788, 'Mongui', 781), (12789, 'Moniquira', 781), (12790, 'Motavita', 781), (12791, 'Muzo', 781), (12792, 'Nobsa', 781), (12793, 'Nuevo Colon', 781), (12794, 'Oicata', 781), (12795, 'Otanche', 781), (12796, 'Pachavita', 781), (12797, 'Paez', 781), (12798, 'Paipa', 781), (12799, 'Pajarito', 781), (12800, 'Panqueba', 781), (12801, 'Pauna', 781), (12802, 'Paya', 781), (12803, 'Paz del Rio', 781), (12804, 'Pesca', 781), (12805, 'Pisba', 781), (12806, 'Puerto Boyaca', 781), (12807, 'Quipama', 781), (12808, 'Ramiriqui', 781), (12809, 'Raquira', 781), (12810, 'Rondon', 781), (12811, 'Saboya', 781), (12812, 'Sachica', 781), (12813, 'Samaca', 781), (12814, 'San Eduardo', 781), (12815, 'San Jose de Pare', 781), (12816, 'San Luis de Gaceno', 781), (12817, 'San Mateo', 781), (12818, 'San Miguel de Sema', 781), (12819, 'San Pablo de Borbur', 781); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (12820, 'Santa Maria', 781), (12821, 'Santa Rosa de Viterbo', 781), (12822, 'Santa Sofia', 781), (12823, 'Santana', 781), (12824, 'Sativanorte', 781), (12825, 'Sativasur', 781), (12826, 'Siachoque', 781), (12827, 'Soata', 781), (12828, 'Socha', 781), (12829, 'Socota', 781), (12830, 'Sogamoso', 781), (12831, 'Somondoco', 781), (12832, 'Sora', 781), (12833, 'Soraca', 781), (12834, 'Sotaquira', 781), (12835, 'Susacon', 781), (12836, 'Sutamarchan', 781), (12837, 'Sutatenza', 781), (12838, 'Tasco', 781), (12839, 'Tenza', 781), (12840, 'Tibana', 781), (12841, 'Tibasosa', 781), (12842, 'Tinjaca', 781), (12843, 'Tipacoque', 781), (12844, 'Toca', 781), (12845, 'Togui', 781), (12846, 'Topaga', 781), (12847, 'Tota', 781), (12848, 'Tunja', 781), (12849, 'Tunungua', 781), (12850, 'Turmeque', 781), (12851, 'Tuta', 781), (12852, 'Tutasa', 781), (12853, 'Umbita', 781), (12854, 'Ventaquemada', 781), (12855, 'Viracacha', 781), (12856, 'Zetaquira', 781), (12857, 'Aguadas', 782), (12858, 'Anserma', 782), (12859, 'Aranzazu', 782), (12860, 'Belalcazar', 782), (12861, 'Chinchina', 782), (12862, 'Filadelfia', 782), (12863, 'La Dorada', 782), (12864, 'La Merced', 782), (12865, 'Manizales', 782), (12866, 'Manzanares', 782), (12867, 'Marmato', 782), (12868, 'Marquetalia', 782), (12869, 'Marulanda', 782), (12870, 'Neira', 782), (12871, 'Norcasia', 782), (12872, 'Pacora', 782), (12873, 'Palestina', 782), (12874, 'Pensilvania', 782), (12875, 'Riosucio', 782), (12876, 'Risaralda', 782), (12877, 'Salamina', 782), (12878, 'Samana', 782), (12879, 'San Jose', 782), (12880, 'Supia', 782), (12881, 'Victoria', 782), (12882, 'Villamaria', 782), (12883, 'Viterbo', 782), (12884, 'Albania', 783), (12885, 'Belen Andaquies', 783), (12886, 'Cartagena del Chaira', 783), (12887, 'Curillo', 783), (12888, 'El Doncello', 783), (12889, 'El Paujil', 783), (12890, 'Florencia', 783), (12891, 'La Montanita', 783), (12892, 'Milan', 783), (12893, 'Morelia', 783), (12894, 'Puerto Rico', 783), (12895, 'San Jose de Fragua', 783), (12896, 'San Vicente del Caguan', 783), (12897, 'Solano', 783), (12898, 'Solita', 783), (12899, 'Valparaiso', 783), (12900, 'Aguazul', 784), (12901, 'Chameza', 784), (12902, 'Hato Corozal', 784), (12903, 'La Salina', 784), (12904, 'Mani', 784), (12905, 'Monterrey', 784), (12906, 'Nunchia', 784), (12907, 'Orocue', 784), (12908, 'Paz de Ariporo', 784), (12909, 'Pore', 784), (12910, 'Recetor', 784), (12911, 'Sabanalarga', 784), (12912, 'Sacama', 784), (12913, 'San Luis de Palenque', 784), (12914, 'Tamara', 784), (12915, 'Tauramena', 784), (12916, 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(12955, 'Timbio', 785), (12956, 'Timbiqui', 785), (12957, 'Toribio', 785), (12958, 'Totoro', 785), (12959, 'Villa Rica', 785), (12960, 'Aguachica', 786), (12961, 'Agustin Codazzi', 786), (12962, 'Astrea', 786), (12963, 'Becerril', 786), (12964, 'Bosconia', 786), (12965, 'Chimichagua', 786), (12966, 'Chiriguana', 786), (12967, 'Curumani', 786), (12968, 'El Copey', 786), (12969, 'El Paso', 786), (12970, 'Gamarra', 786), (12971, 'Gonzalez', 786), (12972, 'La Gloria', 786), (12973, 'La Jagua Ibirico', 786), (12974, 'Manaure', 786), (12975, 'Pailitas', 786), (12976, 'Pelaya', 786), (12977, 'Pueblo Bello', 786), (12978, 'Rio de Oro', 786), (12979, 'Robles la Paz', 786), (12980, 'San Alberto', 786), (12981, 'San Diego', 786), (12982, 'San Martin', 786), (12983, 'Tamalameque', 786), (12984, 'Valledupar', 786), (12985, 'Acandi', 787), (12986, 'Alto Baudo', 787), (12987, 'Atrato', 787), (12988, 'Bagado', 787), (12989, 'Bahia Solano', 787), (12990, 'Bajo Baudo', 787), (12991, 'Bojaya', 787), (12992, 'Canton de San Pablo', 787), (12993, 'Carmen del Darien', 787), (12994, 'Certegui', 787), (12995, 'Condoto', 787), (12996, 'El Carmen', 787), (12997, 'Istmina', 787), (12998, 'Jurado', 787), (12999, 'Litoral del San Juan', 787), (13000, 'Lloro', 787), (13001, 'Medio Atrato', 787), (13002, 'Medio Baudo', 787), (13003, 'Medio San Juan', 787), (13004, 'Novita', 787), (13005, 'Nuqui', 787), (13006, 'Quibdo', 787), (13007, 'Rio Iro', 787), (13008, 'Rio Quito', 787), (13009, 'Riosucio', 787), (13010, 'San Jose del Palmar', 787), (13011, 'Sipi', 787), (13012, 'Tado', 787), (13013, 'Unguia', 787), (13014, 'Union Panamericana', 787), (13015, 'Ayapel', 788), (13016, 'Buenavista', 788), (13017, 'Canalete', 788), (13018, 'Cerete', 788), (13019, 'Chima', 788), (13020, 'Chinu', 788), (13021, 'Cienaga de Oro', 788), (13022, 'Cotorra', 788), (13023, 'La Apartada', 788), (13024, 'Lorica', 788), (13025, 'Los Cordobas', 788), (13026, 'Momil', 788), (13027, 'Monitos', 788), (13028, 'Montelibano', 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'Villerupt', 1268), (17599, 'Bar-le-Duc', 1269), (17600, 'Verdun', 1269), (17601, 'Boissezon', 1270), (17602, 'Hauterive', 1270), (17603, 'Launaguet', 1270), (17604, 'Mauleon', 1270), (17605, 'Maurens-Scopont', 1270), (17606, 'Auray', 1271), (17607, 'Guidel', 1271), (17608, 'Hennebont', 1271), (17609, 'Lanester', 1271), (17610, 'Lorient', 1271), (17611, 'Ploemeur', 1271), (17612, 'Pontivy', 1271), (17613, 'Vannes', 1271), (17614, 'Amneville', 1272), (17615, 'Behren-les-Forbach', 1272), (17616, 'Creutzwald', 1272), (17617, 'Fameck', 1272), (17618, 'Florange', 1272), (17619, 'Forbach', 1272), (17620, 'Freyming-Merlebach', 1272), (17621, 'Hagondange', 1272), (17622, 'Hayange', 1272), (17623, 'Hombourg-Haut', 1272), (17624, 'Maizieres-les-Metz', 1272), (17625, 'Marly', 1272), (17626, 'Metz', 1272), (17627, 'Montigny-les-Metz', 1272), (17628, 'Moyeuvre-Grande', 1272), (17629, 'Rombas', 1272), (17630, 'Saint-Avold', 1272), (17631, 'Sarrebourg', 1272), (17632, 'Sarreguemines', 1272), (17633, 'Stiring-Wendel', 1272), (17634, 'Thionville', 1272), (17635, 'Uckange', 1272), (17636, 'Woippy', 1272), (17637, 'Yutz', 1272), (17638, 'Cosne-Cours-sur-Loire', 1273), (17639, 'Nevers', 1273), (17640, 'Varennes-Vauzelles', 1273), (17641, 'Aniche', 1274), (17642, 'Annoeullin', 1274), (17643, 'Anzin', 1274), (17644, 'Armentieres', 1274), (17645, 'Aulnoye-Aymeries', 1274), (17646, 'Bailleul', 1274), (17647, 'Bondues', 1274), (17648, 'Bruay-sur-l\'Escaut', 1274), (17649, 'Cambrai', 1274), (17650, 'Cappelle-la-Grande', 1274), (17651, 'Caudry', 1274), (17652, 'Comines', 1274), (17653, 'Conde-sur-l\'Escaut', 1274), (17654, 'Coudekerque-Branche', 1274), (17655, 'Croix', 1274), (17656, 'Denain', 1274), (17657, 'Douai', 1274), (17658, 'Douchy-les-Mines', 1274), (17659, 'Dunkerque', 1274), (17660, 'Escaudain', 1274), (17661, 'Fache-Thumesnil', 1274), (17662, 'Fourmies', 1274), (17663, 'Grande-Synthe', 1274), (17664, 'Graveline', 1274), (17665, 'Halluin', 1274), (17666, 'Haubourdin', 1274), (17667, 'Hautmont', 1274), (17668, 'Hazebrouck', 1274), (17669, 'Hem', 1274), (17670, 'Hulluch', 1274), (17671, 'Jeumont', 1274), (17672, 'La Madeleine', 1274), (17673, 'Lambersart', 1274), (17674, 'Leers', 1274), (17675, 'Lille', 1274), (17676, 'Lomme', 1274), (17677, 'Loos', 1274), (17678, 'Lys-lez-Lannoy', 1274), (17679, 'Marcq-en-Baroeul', 1274), (17680, 'Marennes', 1274), (17681, 'Marly', 1274), (17682, 'Marquette-lez-Lille', 1274), (17683, 'Maubeuge', 1274), (17684, 'Merville', 1274), (17685, 'Mons-en-Baroeul', 1274), (17686, 'Mouvaux', 1274), (17687, 'Neuville-en-Ferrain', 1274), (17688, 'Onnaing', 1274), (17689, 'Raismes', 1274), (17690, 'Ronchin', 1274), (17691, 'Roncq', 1274), (17692, 'Roubaix', 1274), (17693, 'Saint-Amand-les-Eaux', 1274), (17694, 'Saint-Andre-lez-Lille', 1274), (17695, 'Saint-Pol-sur-Mer', 1274), (17696, 'Saint-Saulve', 1274), (17697, 'Seclin', 1274), (17698, 'Sin-le-Noble', 1274), (17699, 'Somain', 1274), (17700, 'Tourcoing', 1274), (17701, 'Valenciennes', 1274), (17702, 'Vieux-Conde', 1274), (17703, 'Villeneuve-d\'Ascq', 1274), (17704, 'Wasquehal', 1274), (17705, 'Wattignies', 1274), (17706, 'Wattrelos', 1274), (17707, 'Waziers', 1274), (17708, 'Esquelbecq', 1275), (17709, 'Beauvais', 1276), (17710, 'Chantilly', 1276), (17711, 'Clermont', 1276), (17712, 'Compiegne', 1276), (17713, 'Creil', 1276), (17714, 'Crepy-en-Valois', 1276), (17715, 'Gouvieux', 1276), (17716, 'Meru', 1276), (17717, 'Montataire', 1276), (17718, 'Nogent-sur-Oise', 1276), (17719, 'Noyon', 1276), (17720, 'Pont-Sainte-Maxence', 1276), (17721, 'Senlis', 1276), (17722, 'Alencon', 1277), (17723, 'Argentan', 1277), (17724, 'Flers', 1277), (17725, 'L\'Aigle', 1277), (17726, 'Paris', 1278), (17727, 'Aire-sur-la-Lys', 1279), (17728, 'Arras', 1279), (17729, 'Auchel', 1279), (17730, 'Avion', 1279), (17731, 'Berck', 1279), (17732, 'Bethune', 1279), (17733, 'Boulogne-sur-Mer', 1279), (17734, 'Bruay-la-Brussiere', 1279), (17735, 'Bully-les-Mines', 1279), (17736, 'Calais', 1279), (17737, 'Carvin', 1279), (17738, 'Courrieres', 1279), (17739, 'Etaples', 1279), (17740, 'Harnes', 1279), (17741, 'Henin-Beaumont', 1279), (17742, 'Le Portel', 1279), (17743, 'Lens', 1279), (17744, 'Libercourt', 1279), (17745, 'Lievin', 1279), (17746, 'Lillers', 1279), (17747, 'Longuenesse', 1279), (17748, 'Marck', 1279), (17749, 'Mericourt', 1279), (17750, 'Montigny-en-Gohelle', 1279), (17751, 'Noeux-les-Mines', 1279), (17752, 'Oignies', 1279), (17753, 'Outreau', 1279), (17754, 'Rouvroy', 1279), (17755, 'Saint-Martin-Boulogne', 1279), (17756, 'Saint-Omer', 1279), (17757, 'Sallaumines', 1279), (17758, 'Vendin-le-Vieil', 1279), (17759, 'Loiron', 1281), (17760, 'Marolles-les-Braults', 1281), (17761, 'Mortagne-sur-Sevre', 1281), (17762, 'Mouzillon', 1281), (17763, 'Noirmoutier-en-l\'Île', 1281), (17764, 'Friville', 1282), (17765, 'Liancourt', 1282), (17766, 'Maizy', 1282), (17767, 'Oust-Marest', 1282), (17768, 'Puiseux-le-Hauberger', 1282), (17769, 'Saint-Crepin-Ibouvillers', 1282), (17770, 'Aubiere', 1283), (17771, 'Beaumont', 1283), (17772, 'Chamalieres', 1283), (17773, 'Clermont-Ferrand', 1283), (17774, 'Cournon-d\'Auvergne', 1283), (17775, 'Gerzat', 1283), (17776, 'Issoire', 1283), (17777, 'Riom', 1283), (17778, 'Thiers', 1283), (17779, 'Anglet', 1284), (17780, 'Bayonne', 1284), (17781, 'Biarritz', 1284), (17782, 'Billere', 1284), (17783, 'Hendaye', 1284), (17784, 'Lons', 1284), (17785, 'Oloron-Sainte-Marie', 1284), (17786, 'Orthez', 1284), (17787, 'Pau', 1284), (17788, 'Saint-Jean-de-Luz', 1284), (17789, 'Perpignan', 1285), (17790, 'Saint-Esteve', 1285), (17791, 'Quelmes', 1286), (17792, 'Brignais', 1287), (17793, 'Bron', 1287), (17794, 'Caluire-et-Cuire', 1287), (17795, 'Decines-Charpieu', 1287), (17796, 'Ecully', 1287), (17797, 'Francheville', 1287), (17798, 'Genas', 1287), (17799, 'Genay', 1287), (17800, 'Givors', 1287), (17801, 'Lyon', 1287), (17802, 'Meyzieu', 1287), (17803, 'Mions', 1287), (17804, 'Oullins', 1287), (17805, 'Pierre-Benite', 1287), (17806, 'Rillieux-la-Pape', 1287), (17807, 'Saint-Fons', 1287), (17808, 'Saint-Genis-Laval', 1287), (17809, 'Saint-Priest', 1287), (17810, 'Sainte-Foy-les-Lyon', 1287), (17811, 'Tarare', 1287), (17812, 'Tassin-la-Demi-Lune', 1287), (17813, 'Vaulx-en-Velin', 1287), (17814, 'Venissieux', 1287), (17815, 'Villefranche-sur-Saone', 1287), (17816, 'Villeurbanne', 1287), (17817, 'Beauvoir-en-Royans', 1288), (17818, 'Belley', 1288), (17819, 'Bons-en-Chablais', 1288), (17820, 'Chalain-d\'Uzore', 1288), (17821, 'Chassieu', 1288), (17822, 'Chavanod', 1288), (17823, 'Chazay-d-Azergues', 1288), (17824, 'Chimilin', 1288), (17825, 'Civrieux-d Azergues', 1288), (17826, 'Corbas', 1288), (17827, 'Courzieu', 1288), (17828, 'Dardilly', 1288), (17829, 'Guereins', 1288), (17830, 'Izernore', 1288), (17831, 'La Talaudiere', 1288), (17832, 'La Tronche', 1288), (17833, 'La Verpilliere', 1288), (17834, 'Le Cheylard', 1288), (17835, 'Le Cheylas', 1288), (17836, 'Mery', 1288), (17837, 'Moirans', 1288), (17838, 'Montalieu-Vercieu', 1288), (17839, 'Montmiral', 1288), (17840, 'Peronnas', 1288), (17841, 'Poncin', 1288), (17842, 'Quincie-en-Beaujolais', 1288), (17843, 'Saint-Quentin-sur-Isere', 1288), (17844, 'Sainte Agathe la Bouteresse', 1288), (17845, 'Sainte-Consorce', 1288), (17846, 'Sisteron', 1288), (17847, 'Trevoux', 1288), (17848, 'Villard-Bonnot', 1288), (17849, 'Autun', 1291), (17850, 'Chalon-sur-Saone', 1291), (17851, 'Digoin', 1291), (17852, 'Gueugnon', 1291), (17853, 'Le Creusot', 1291), (17854, 'Macon', 1291), (17855, 'Montceau-les-Mines', 1291), (17856, 'Paray-le-Monial', 1291), (17857, 'Saint-Vallier', 1291), (17858, 'Allonnes', 1292), (17859, 'La Ferte-Bernard', 1292), (17860, 'La Fleche', 1292), (17861, 'Le Mans', 1292), (17862, 'Sable-sur-Sarthe', 1292), (17863, 'Aix-les-Bains', 1293), (17864, 'Albertville', 1293), (17865, 'Chambery', 1293), (17866, 'La Motte-Servolex', 1293), (17867, 'Saint-Jean-de-Maurienne', 1293), (17868, 'Barentin', 1294), (17869, 'Bihorel', 1294), (17870, 'Bois-Guillaume', 1294), (17871, 'Bolbec', 1294), (17872, 'Canteleu', 1294), (17873, 'Caudebec-les-Elbeuf', 1294), (17874, 'Darnetal', 1294), (17875, 'Deville-les-Rouen', 1294), (17876, 'Dieppe', 1294), (17877, 'Elbeuf', 1294), (17878, 'Fecamp', 1294), (17879, 'Gonfreville-l\'Orcher', 1294), (17880, 'Grand-Couronne', 1294), (17881, 'Harfleur', 1294), (17882, 'Le Grand-Quevilly', 1294), (17883, 'Le Havre', 1294), (17884, 'Le Petit-Quevilly', 1294), (17885, 'Lillebonne', 1294), (17886, 'Maromme', 1294), (17887, 'Mont-Saint-Aignan', 1294), (17888, 'Montivilliers', 1294), (17889, 'Notre-Dame-de-Gravenchon', 1294), (17890, 'Oissel', 1294), (17891, 'Rouen', 1294), (17892, 'Saint-Etienne-du-Rouvray', 1294), (17893, 'Sotteville-les-Rouen', 1294), (17894, 'Yvetot', 1294), (17895, 'Aubervillers', 1295), (17896, 'Aulnay-sous-Bois', 1295), (17897, 'Bagnolet', 1295), (17898, 'Bobigny', 1295), (17899, 'Bondy', 1295), (17900, 'Clichy-sous-Bois', 1295), (17901, 'Drancy', 1295), (17902, 'Epinay-sur-Seine', 1295), (17903, 'Gagny', 1295), (17904, 'La Courneuve', 1295), (17905, 'Le Blanc-Mesnil', 1295), (17906, 'Le Bourget', 1295), (17907, 'Le Pre-Saint-Gervais', 1295), (17908, 'Le Raincy', 1295), (17909, 'Les Lilas', 1295), (17910, 'Les Pavillons-sous-Bois', 1295), (17911, 'Livry-Gargan', 1295), (17912, 'Montfermeil', 1295), (17913, 'Montreuil', 1295), (17914, 'Neuilly-Plaisance', 1295), (17915, 'Neuilly-sur-Marne', 1295), (17916, 'Noisy-le-Grand', 1295), (17917, 'Noisy-le-Sec', 1295), (17918, 'Pantin', 1295), (17919, 'Pierrefitte-sur-Seine', 1295), (17920, 'Romainville', 1295), (17921, 'Rosny-sous-Bois', 1295), (17922, 'Saint-Denis', 1295), (17923, 'Saint-Ouen', 1295), (17924, 'Sevran', 1295), (17925, 'Stains', 1295), (17926, 'Tremblay-en-France', 1295), (17927, 'Villemomble', 1295), (17928, 'Villepinte', 1295), (17929, 'Villetaneuse', 1295), (17930, 'Avon', 1296), (17931, 'Brie-Comte-Robert', 1296), (17932, 'Champs-sur-Marne', 1296), (17933, 'Chelles', 1296), (17934, 'Claye-Souilly', 1296), (17935, 'Combs-la-Ville', 1296), (17936, 'Coulommiers', 1296), (17937, 'Dammarie-les-Lys', 1296), (17938, 'Fontainebleau', 1296), (17939, 'Lagny-sur-Marne', 1296), (17940, 'Le Mee-sur-Seine', 1296), (17941, 'Lognes', 1296), (17942, 'Meaux', 1296), (17943, 'Melun', 1296), (17944, 'Mitry-Mory', 1296), (17945, 'Moissy-Cramayel', 1296), (17946, 'Montereau-Fault-Yonne', 1296), (17947, 'Nemours', 1296), (17948, 'Noisiel', 1296), (17949, 'Ozoir-la-Ferriere', 1296), (17950, 'Pontault-Combault', 1296), (17951, 'Provins', 1296), (17952, 'Roissy-en-Brie', 1296), (17953, 'Saint-Fargeau-Ponthierry', 1296), (17954, 'Savigny-le-Temple', 1296), (17955, 'Torcy', 1296), (17956, 'Vaires-sur-Marne', 1296), (17957, 'Veneux', 1296), (17958, 'Villeparisis', 1296), (17959, 'Abbeville', 1297), (17960, 'Albert', 1297), (17961, 'Amiens', 1297), (17962, 'Souvans', 1299), (17963, 'Albi', 1300), (17964, 'Carmaux', 1300), (17965, 'Castres', 1300), (17966, 'Gaillac', 1300), (17967, 'Graulhet', 1300), (17968, 'Mazamet', 1300), (17969, 'Castelsarassin', 1301), (17970, 'Moissac', 1301), (17971, 'Montauban', 1301), (17972, 'Chamberet', 1303), (17973, 'Argenteuil', 1305), (17974, 'Arnouville-les-Gonesse', 1305), (17975, 'Beauchamps', 1305), (17976, 'Bezons', 1305), (17977, 'Cergy', 1305), (17978, 'Cormeilles-en-Parisis', 1305), (17979, 'Deuil-la-Barre', 1305), (17980, 'Domont', 1305), (17981, 'Eaubonne', 1305), (17982, 'Enghien-les-Bains', 1305), (17983, 'Eragny', 1305), (17984, 'Ermont', 1305), (17985, 'Ezanville', 1305), (17986, 'Fosses', 1305), (17987, 'Franconville', 1305), (17988, 'Garges-les-Gonesse', 1305), (17989, 'Gonesse', 1305), (17990, 'Goussainville', 1305), (17991, 'Herblay', 1305), (17992, 'Jouy-le-Moutier', 1305), (17993, 'L\'Isle-Adam', 1305), (17994, 'Montigny-les-Cormeilles', 1305), (17995, 'Montmagny', 1305), (17996, 'Montmorency', 1305), (17997, 'Osny', 1305), (17998, 'Persan', 1305), (17999, 'Pontoise', 1305), (18000, 'Saint-Brice-sous-Foret', 1305), (18001, 'Saint-Gratien', 1305), (18002, 'Saint-Leu-la-Foret', 1305), (18003, 'Saint-Ouen-l\'Aumone', 1305), (18004, 'Sannois', 1305), (18005, 'Sarcelles', 1305), (18006, 'Soisy-sous-Montmorency', 1305), (18007, 'Taverny', 1305), (18008, 'Vaureal', 1305), (18009, 'Villiers-le-Bel', 1305), (18010, 'Alfortville', 1306), (18011, 'Arcueil', 1306), (18012, 'Boissy-Saint-Leger', 1306), (18013, 'Bonneuil', 1306), (18014, 'Bry-sur-Marne', 1306), (18015, 'Cachan', 1306), (18016, 'Champigny-sur-Marne', 1306), (18017, 'Charenton-le-Pont', 1306), (18018, 'Chennevieres-sur-Marne', 1306), (18019, 'Chevilly-Larue', 1306), (18020, 'Choisy-le-Roi', 1306), (18021, 'Creteil', 1306), (18022, 'Fontenay-sous-Bois', 1306), (18023, 'Fresnes', 1306), (18024, 'Gentilly', 1306), (18025, 'Ivry-sur-Seine', 1306), (18026, 'Joinville-le-Pont', 1306), (18027, 'L\'Hay-les-Roses', 1306), (18028, 'La Queue-en-Brie', 1306), (18029, 'Le Kremlin-Bicetre', 1306), (18030, 'Le Perreux-sur-Marne', 1306), (18031, 'Le Plessis-Trevise', 1306), (18032, 'Limeil-Brevannes', 1306), (18033, 'Maisons-Alfort', 1306), (18034, 'Nogent-sur-Marne', 1306), (18035, 'Orly', 1306), (18036, 'Ormesson-sur-Marne', 1306), (18037, 'Saint-Mande', 1306), (18038, 'Saint-Maur-des-Fosses', 1306), (18039, 'Saint-Maurice', 1306), (18040, 'Sucy-en-Brie', 1306), (18041, 'Thiais', 1306), (18042, 'Valenton', 1306), (18043, 'Villejuif', 1306), (18044, 'Villeneuve-Saint-Georges', 1306), (18045, 'Villeneuve-le-Roi', 1306), (18046, 'Villiers-sur-Marne', 1306), (18047, 'Vincennes', 1306), (18048, 'Vitry-sur-Seine', 1306), (18049, 'Brignoles', 1307), (18050, 'Draguignan', 1307), (18051, 'Frejus', 1307), (18052, 'Hyeres', 1307), (18053, 'La Crau', 1307), (18054, 'La Garde', 1307), (18055, 'La Seyne-sur-Mer', 1307), (18056, 'La Valette-du-Var', 1307), (18057, 'Le Pradet', 1307), (18058, 'Ollioules', 1307), (18059, 'Roquebrune-sur-Argens', 1307), (18060, 'Saint-Maximin-la-Sainte-Baume', 1307), (18061, 'Saint-Raphael', 1307), (18062, 'Sainte-Maxime', 1307), (18063, 'Sanary-sur-Mer', 1307), (18064, 'Six-Fours-les-Plages', 1307), (18065, 'Sollies-Pont', 1307), (18066, 'Toulon', 1307), (18067, 'Apt', 1308), (18068, 'Avignon', 1308), (18069, 'Bollene', 1308), (18070, 'Carpentras', 1308), (18071, 'Cavaillon', 1308), (18072, 'L\'Isle-sur-la-Sorgue', 1308), (18073, 'Le Pontet', 1308), (18074, 'Orange', 1308), (18075, 'Pertuis', 1308), (18076, 'Sorgues', 1308), (18077, 'Valreas', 1308), (18078, 'Vellise', 1309), (18079, 'Challans', 1310), (18080, 'Chateau-d\'Olonne', 1310), (18081, 'Fontenay-le-Comte', 1310), (18082, 'La Chasnis', 1310), (18083, 'La Roche-sur-Yon', 1310), (18084, 'Les Herbiers', 1310), (18085, 'Les Sables-d\'Olonne', 1310), (18086, 'Longeville-sur-Mer', 1310), (18087, 'Chatellerault', 1311), (18088, 'Poitiers', 1311), (18089, 'Epinal', 1312), (18090, 'Gerardmer', 1312), (18091, 'Remiremont', 1312), (18092, 'Saint-Die', 1312), (18093, 'Auxerre', 1313), (18094, 'Avallon', 1313), (18095, 'Joigny', 1313), (18096, 'Sens', 1313), (18097, 'Acheres', 1314), (18098, 'Andresy', 1314), (18099, 'Aubergenville', 1314), (18100, 'Bois-d\'Arcy', 1314), (18101, 'Carrieres-sous-Poissy', 1314), (18102, 'Carrieres-sur-Seine', 1314), (18103, 'Chanteloup-les-Vignes', 1314), (18104, 'Chatou', 1314), (18105, 'Conflans-Sainte-Honorine', 1314), (18106, 'Croissy-sur-Seine', 1314), (18107, 'Elancourt', 1314), (18108, 'Fontenay-le-Fleury', 1314), (18109, 'Guyancourt', 1314), (18110, 'Houilles', 1314), (18111, 'La Celle-Saint-Cloud', 1314), (18112, 'Le Chesnay', 1314), (18113, 'Le Pecq', 1314), (18114, 'Le Vesinet', 1314), (18115, 'Les Clayes-sous-Bois', 1314), (18116, 'Les Mureaux', 1314), (18117, 'Limay', 1314), (18118, 'Maisons-Laffitte', 1314), (18119, 'Mantes-la-Jolie', 1314), (18120, 'Mantes-la-Ville', 1314), (18121, 'Marly-le-Roi', 1314), (18122, 'Maurepas', 1314), (18123, 'Montesson', 1314), (18124, 'Montigny-le-Bretonneux', 1314), (18125, 'Plaisir', 1314), (18126, 'Poissy', 1314), (18127, 'Rambouillet', 1314), (18128, 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(18591, 'Sankt Leon-Rot', 1355), (18592, 'Saulgau', 1355), (18593, 'Scheer', 1355), (18594, 'Schlierbach', 1355), (18595, 'Schonaich', 1355), (18596, 'Schopfheim', 1355), (18597, 'Schorndorf', 1355), (18598, 'Schramberg', 1355), (18599, 'Schriesheim', 1355), (18600, 'Schwabisch Gmund', 1355), (18601, 'Schwabisch Hall', 1355), (18602, 'Schwaigern', 1355), (18603, 'Schwetzingen', 1355), (18604, 'Schwieberdingen', 1355), (18605, 'Seitingen-Oberflacht', 1355), (18606, 'Sexau', 1355), (18607, 'Sigmaringen', 1355), (18608, 'Sindelfingen', 1355), (18609, 'Singen', 1355), (18610, 'Sinsheim', 1355), (18611, 'Sinzheim', 1355), (18612, 'Sonnenbuhl', 1355), (18613, 'Sontheim', 1355), (18614, 'Spaichingen', 1355), (18615, 'Stegen', 1355), (18616, 'Steinen', 1355), (18617, 'Steinheim', 1355), (18618, 'Steinmauern', 1355), (18619, 'Stockach', 1355), (18620, 'Straubenhardt', 1355), (18621, 'Stutensee', 1355), (18622, 'Stuttgart', 1355), (18623, 'SuBen', 1355), (18624, 'Sulz', 1355), (18625, 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1356), (18729, 'Sondheim v.d.Rhon', 1356), (18730, 'Steinwiesen', 1356), (18731, 'Stockheim', 1356), (18732, 'Tagmersheim', 1356), (18733, 'Uettingen', 1356), (18734, 'Unterfohring', 1356), (18735, 'Weibensberg', 1356), (18736, 'Wiesthal', 1356), (18737, 'Wildflecken', 1356), (18738, 'Wolfertschwenden', 1356), (18739, 'Zorneding', 1356), (18740, 'Abensberg', 1357), (18741, 'Aichach', 1357), (18742, 'Ainring', 1357), (18743, 'Altdorf', 1357), (18744, 'Altotting', 1357), (18745, 'Altusried', 1357), (18746, 'Alzenau', 1357), (18747, 'Amberg', 1357), (18748, 'Amerang', 1357), (18749, 'Ansbach', 1357), (18750, 'Aschaffenburg', 1357), (18751, 'Augsburg', 1357), (18752, 'Bad Aibling', 1357); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (18753, 'Bad Kissingen', 1357), (18754, 'Bad Neustadt', 1357), (18755, 'Bad Reichenhall', 1357), (18756, 'Bad Tolz', 1357), (18757, 'Bad Windsheim', 1357), (18758, 'Bad Worishofen', 1357), (18759, 'Bamberg', 1357), (18760, 'Bayreuth', 1357), (18761, 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(20365, 'Neustadt', 1399), (20366, 'Schlobborn', 1400), (20367, 'Agogo', 1401), (20368, 'Bekwai', 1401), (20369, 'Konongo', 1401), (20370, 'Kumasi', 1401), (20371, 'Mampong', 1401), (20372, 'Mankranso', 1401), (20373, 'Obuasi', 1401), (20374, 'Ofinso', 1401), (20375, 'Tafo', 1401), (20376, 'Bechem', 1402), (20377, 'Berekum', 1402), (20378, 'Duayaw Nkwanta', 1402), (20379, 'Kintampo', 1402), (20380, 'Sunyani', 1402), (20381, 'Techiman', 1402), (20382, 'Wenchi', 1402), (20383, 'Apam', 1403), (20384, 'Cape Coast', 1403), (20385, 'Dunkwa', 1403), (20386, 'Elmina', 1403), (20387, 'Foso', 1403), (20388, 'Komenda', 1403), (20389, 'Mauri', 1403), (20390, 'Mumford', 1403), (20391, 'Nyakrom', 1403), (20392, 'Okitsiu', 1403), (20393, 'Saltpond', 1403), (20394, 'Swedru', 1403), (20395, 'Winneba', 1403), (20396, 'Aburi', 1404), (20397, 'Ada', 1404), (20398, 'Akim Swedru', 1404), (20399, 'Akropong', 1404), (20400, 'Asamankese', 1404), (20401, 'Begoro', 1404), (20402, 'Kade', 1404), (20403, 'Kibi', 1404), (20404, 'Koforidua', 1404), (20405, 'Mpraeso', 1404), (20406, 'Nkawkaw', 1404), (20407, 'Nsawam', 1404), (20408, 'Oda', 1404), (20409, 'Somanya', 1404), (20410, 'Suhum', 1404), (20411, 'Kpandae', 1406), (20412, 'Salaga', 1406), (20413, 'Savelugu', 1406), (20414, 'Tamale', 1406), (20415, 'Yendi', 1406), (20416, 'Aflao', 1409), (20417, 'Anloga', 1409), (20418, 'Ho', 1409), (20419, 'Hohoe', 1409), (20420, 'Keta', 1409), (20421, 'Kete-Krachi', 1409), (20422, 'Kpandu', 1409), (20423, 'Aboso', 1410), (20424, 'Anomabu', 1410), (20425, 'Axim', 1410), (20426, 'Bibiani', 1410), (20427, 'Prestea', 1410), (20428, 'Sekondi', 1410), (20429, 'Shama', 1410), (20430, 'Takoradi', 1410), (20431, 'Tarkwa', 1410), (20432, 'Gibraltar', 1411), (20433, 'Elassonos', 1412), (20434, 'Aiyion', 1413), (20435, 'Patra', 1413), (20436, 'Argos', 1415), (20437, 'Navplion', 1415), (20438, 'Tripoli', 1416), (20439, 'Arta', 1417), (20440, 'Acharnes', 1418), (20441, 'Agios Ioannis Rentis', 1418), (20442, 'Drapetsona', 1418), (20443, 'Koropi', 1418), (20444, 'Lavrion', 1418), (20445, 'Mandra', 1418), (20446, 'Spata', 1418), (20447, 'Aharna', 1419), (20448, 'Aiyaleo', 1419), (20449, 'Alimos', 1419), (20450, 'Amarousion', 1419), (20451, 'Ano Liosia', 1419), (20452, 'Aryiroupoli', 1419), (20453, 'Aspropirgos', 1419), (20454, 'Athina', 1419), (20455, 'Athinai', 1419), (20456, 'Ayia Barbara', 1419), (20457, 'Ayia Paraskevi', 1419), (20458, 'Ayios Anaryiros', 1419), (20459, 'Ayios Dimitrios', 1419), (20460, 'Dafne', 1419), (20461, 'Elevsis', 1419), (20462, 'Ellenikon', 1419), (20463, 'Galatsion', 1419), (20464, 'Glifada', 1419), (20465, 'Haidarion', 1419), (20466, 'Halandrion', 1419), (20467, 'Holargos', 1419), (20468, 'Ilioupoli', 1419), (20469, 'Iraklion', 1419), (20470, 'Kaisariani', 1419), (20471, 'Kallithea', 1419), (20472, 'Kamateron', 1419), (20473, 'Keratea', 1419), (20474, 'Keratsinion', 1419), (20475, 'Kifisia', 1419), (20476, 'Koridallos', 1419), (20477, 'Kropion', 1419), (20478, 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1430), (20515, 'Grevena', 1431), (20516, 'Halandri', 1432), (20517, 'Lakkoma', 1433), (20518, 'N. Kallikrateia', 1433), (20519, 'Poliyiros', 1433), (20520, 'Hania', 1434), (20521, 'Crete', 1435), (20522, 'Hios', 1436), (20523, 'Pirgos', 1437), (20524, 'Veroia', 1438), (20525, 'Ioannina', 1439), (20526, 'Karditsa', 1441), (20527, 'Kastoria', 1442), (20528, 'Kavala', 1443), (20529, 'Agioi Theodoroi', 1444), (20530, 'Argostolion', 1444), (20531, 'Kerkira', 1445), (20532, 'Ermoupoli', 1446), (20533, 'Fira', 1446), (20534, 'Mikonos', 1446), (20535, 'Kilkis', 1447), (20536, 'Korinthos', 1448), (20537, 'Kozani', 1449), (20538, 'Ptolemais', 1449), (20539, 'Sparti', 1450), (20540, 'Larisa', 1451), (20541, 'Larissa', 1451), (20542, 'Ayios Nikolaos', 1452), (20543, 'Ierapetra', 1452), (20544, 'Sitia', 1452), (20545, 'Mitilini', 1453), (20546, 'Levkas', 1454), (20547, 'Volos', 1455), (20548, 'Kalamata', 1456), (20549, 'Edessa', 1459), (20550, 'Yiannitsa', 1459), (20551, 'Katerini', 1460), (20552, 'Acharne', 1461), (20553, 'Pallini', 1461), (20554, 'Preveza', 1462), (20555, 'Rethimnon', 1463), (20556, 'Komotini', 1464), (20557, 'Samos', 1465), (20558, 'Serrai', 1466), (20559, 'Igoumenitsa', 1467), (20560, 'Ampelokipa', 1468), (20561, 'Kalamaria', 1468), (20562, 'Neapoli', 1468), (20563, 'Oristiada', 1468), (20564, 'Thessaloniki', 1468), (20565, 'Trikala', 1469), (20566, 'Levadia', 1470), (20567, 'Thivai', 1470), (20568, 'Xanthi', 1472), (20569, 'Zakinthos', 1473), (20570, 'Aasiaat', 1474), (20571, 'Akunnaaq', 1474), (20572, 'Kitsissuarsuit', 1474), (20573, 'Ikkatteq', 1475), (20574, 'Isortoq', 1475), (20575, 'Kulusuk', 1475), (20576, 'Kuumiut', 1475), (20577, 'Qernertuarssuit', 1475), (20578, 'Sermiligaaq', 1475), (20579, 'Tasiilaq', 1475), (20580, 'Tiniteqilaaq', 1475), (20581, 'Illoqqortoormiut', 1476), (20582, 'Itterajivit', 1476), (20583, 'Uunarteq', 1476), (20584, 'Ilimanaq', 1477), (20585, 'Ilulissat', 1477), (20586, 'Oqaatsut', 1477), (20587, 'Qeqertaq', 1477), (20588, 'Saqqaq', 1477), (20589, 'Ivittuut', 1478), (20590, 'Kangilinnguit', 1478), (20591, 'Attu', 1479), (20592, 'Iginniarfik', 1479), (20593, 'Ikerasaarsuk', 1479), (20594, 'Kangaatsiaq', 1479), (20595, 'Niaqornaarsuk', 1479), (20596, 'Atammik', 1480), (20597, 'Kangaamiut', 1480), (20598, 'Maniitsoq', 1480), (20599, 'Napasoq', 1480), (20600, 'Aappilattoq', 1481), (20601, 'Akuliaruseq', 1481), (20602, 'Alluitsoq', 1481), (20603, 'Alluitsup Paa', 1481), (20604, 'Ammassivik', 1481), (20605, 'Ikerasassuaq', 1481), (20606, 'Nanortalik', 1481), (20607, 'Narsarmijit', 1481), (20608, 'Nuugaarsuk', 1481), (20609, 'Qallimiut', 1481), (20610, 'Qortortorsuaq', 1481), (20611, 'Tasiusaq', 1481), (20612, 'Amannguit', 1482), (20613, 'Atarnaatsoq', 1482), (20614, 'Eqaluit Ilua', 1482), (20615, 'Igaliku', 1482), (20616, 'Igaliku Kujalleq', 1482), (20617, 'Inneruulalik', 1482), (20618, 'Issormiut', 1482), (20619, 'Iterlak', 1482), (20620, 'Kangerlua', 1482), (20621, 'Narsaq', 1482), (20622, 'Narsarsuaq', 1482), (20623, 'Nunataaq', 1482), (20624, 'Qassiarsuk', 1482), (20625, 'Qinngua', 1482), (20626, 'Qinngua Kangilleq', 1482), (20627, 'Qolortup Itinnera', 1482), (20628, 'Sillisit', 1482), (20629, 'Tasiusaq', 1482), (20630, 'Timerliit', 1482), (20631, 'Uummannartuuaraq', 1482), (20632, 'Kangerluarsoruseq', 1483), (20633, 'Kapisillit', 1483), (20634, 'Neriunaq', 1483), (20635, 'Nuuk', 1483), (20636, 'Qeqertarsuatsiaat', 1483), (20637, 'Qooqqut', 1483), (20638, 'Qoornoq', 1483), (20639, 'Arsuk', 1484), (20640, 'Paamiut', 1484), (20641, 'Moriusaq', 1485), (20642, 'Qaanaaq', 1485), (20643, 'Qeqertarsuaq', 1485), (20644, 'Qeqertat', 1485), (20645, 'Savissivik', 1485), (20646, 'Siorapaluk', 1485), (20647, 'Eqalugaarsuit', 1486), (20648, 'Illorsuit', 1486), (20649, 'Kangerluarsorujuk', 1486), (20650, 'Kangerluarsorujuup Qinngua', 1486), (20651, 'Qanisartuut', 1486), (20652, 'Qaqortokolook', 1486), (20653, 'Qaqortoq', 1486), (20654, 'Qassimiut', 1486), (20655, 'Saarloq', 1486), (20656, 'Saqqamiut', 1486), (20657, 'Tasiluk', 1486), (20658, 'Upernaviarsuk', 1486), (20659, 'Ikamiut', 1487), (20660, 'Qasigiannguit', 1487), (20661, 'Kangerluk', 1488), (20662, 'Qeqertarsuaq', 1488), (20663, 'Itilleq', 1489), (20664, 'Kangerlussuaq', 1489), (20665, 'Sarfannguit', 1489), (20666, 'Sisimiut', 1489), (20667, 'Aappilattoq', 1491), (20668, 'Ikerakuuk', 1491), (20669, 'Innarsuit', 1491), (20670, 'Kangersuatsiaq', 1491), (20671, 'Kullorsuaq', 1491), (20672, 'Naajaat', 1491), (20673, 'Nutaarmiut', 1491), (20674, 'Nuusuaq', 1491), (20675, 'Tasiusaq', 1491), (20676, 'Upernavik', 1491), (20677, 'Upernavik Kujalleq', 1491), (20678, 'Ikerasak', 1492), (20679, 'Illorsuit', 1492), (20680, 'Niaqornat', 1492), (20681, 'Nuugaatsiaq', 1492); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (20682, 'Qaarsut', 1492), (20683, 'Saattut', 1492), (20684, 'Ukkusissat', 1492), (20685, 'Uummannaq', 1492), (20686, 'Baie-Mahault', 1500), (20687, 'Baillif', 1500), (20688, 'Basse-Terre', 1500), (20689, 'Bouillante', 1500), (20690, 'Capesterre-Belle-Eau', 1500), (20691, 'Gourbeyre', 1500), (20692, 'Lamentin', 1500), (20693, 'Petit-Bourg', 1500), (20694, 'Pointe-Noire', 1500), (20695, 'Saint-Claude', 1500), (20696, 'Sainte-Rose', 1500), (20697, 'Trois-Rivieres', 1500), (20698, 'Vieux-Habitants', 1500), (20699, 'Anse-Bertrand', 1501), (20700, 'Le Gosier', 1501), (20701, 'Le Moule', 1501), (20702, 'Les Abymes', 1501), (20703, 'Morne-a-l\'Eau', 1501), (20704, 'Petit-Canal', 1501), (20705, 'Point-a-Pitre', 1501), (20706, 'Port-Louis', 1501), (20707, 'Saint-Francois', 1501), (20708, 'Sainte-Anne', 1501), (20709, 'Grand-Bourg', 1504), (20710, 'Agat', 1508), (20711, 'Barrigada', 1509), (20712, 'Barrigada Heights', 1509), (20713, 'Chalan Pago', 1510), (20714, 'Ordot', 1510), (20715, 'Astumbo', 1511), (20716, 'Dededo', 1511), (20717, 'Finegayan Station', 1511), (20718, 'Agana', 1512), (20719, 'Agana Station', 1512), (20720, 'Inarajan', 1513), (20721, 'Mangilao', 1514), (20722, 'Merizo', 1515), (20723, 'Mongmong', 1516), (20724, 'Toto', 1516), (20725, 'Sinajana', 1518), (20726, 'Talofofo', 1519), (20727, 'Tamuning', 1520), (20728, 'Anderson Air Force Base', 1521), (20729, 'Yigo', 1521), (20730, 'Yona', 1522), (20731, 'Chimaltenango', 1525), (20732, 'Comalapa', 1525), (20733, 'Itzapa', 1525), (20734, 'Patzun', 1525), (20735, 'Chiquimula', 1526), (20736, 'Esquipulas', 1526), (20737, 'Cotzumalguapa', 1528), (20738, 'Escuintla', 1528), (20739, 'Palin', 1528), (20740, 'San Jose', 1528), (20741, 'Tiquisate', 1528), (20742, 'Amatitlan', 1529), (20743, 'Chinautla', 1529), (20744, 'Guatemala', 1529), (20745, 'Mixco', 1529), (20746, 'Petapa', 1529), (20747, 'Villa Nueva', 1529), (20748, 'Huehuetenango', 1530), (20749, 'Puerto Barrios', 1531), (20750, 'Jalapa', 1532), (20751, 'Asuncion Mita', 1533), (20752, 'Jutiapa', 1533), (20753, 'Flores', 1534), (20754, 'San Benito', 1534), (20755, 'Quezaltenango', 1535), (20756, 'Quiche', 1536), (20757, 'Retalhuleu', 1537), (20758, 'Antigua', 1538), (20759, 'Ciudad Vieja', 1538), (20760, 'Jocotenango', 1538), (20761, 'Santa Maria de Jesus', 1538), (20762, 'Sumpango', 1538), (20763, 'Atitlan', 1541), (20764, 'Solola', 1541), (20765, 'Mazatenango', 1542), (20766, 'Totonicapan', 1543), (20767, 'Zacapa', 1544), (20768, 'Saint Anne\'s', 1545), (20769, 'Castle', 1546), (20770, 'Forest', 1547), (20771, 'Sark', 1554), (20772, 'Torteval', 1555), (20773, 'Vale', 1556), (20774, 'Beyla', 1557), (20775, 'Boffa', 1558), (20776, 'Boke', 1559), (20777, 'Conakry', 1560), (20778, 'Coyah', 1561), (20779, 'Dabola', 1562), (20780, 'Dalaba', 1563), (20781, 'Dinguiraye', 1564), (20782, 'Faranah', 1565), (20783, 'Forecariah', 1566), (20784, 'Fria', 1567), (20785, 'Gaoual', 1568), (20786, 'Guekedou', 1569), (20787, 'Kankan', 1570), (20788, 'Kerouane', 1571), (20789, 'Kindia', 1572), (20790, 'Kissidougou', 1573), (20791, 'Koubia', 1574), (20792, 'Koundara', 1575), (20793, 'Kouroussa', 1576), (20794, 'Labe', 1577), (20795, 'Lola', 1578), (20796, 'Macenta', 1579), (20797, 'Mali', 1580), (20798, 'Mamou', 1581), (20799, 'Mandiana', 1582), (20800, 'Nzerekore', 1583), (20801, 'Pita', 1584), (20802, 'Siguiri', 1585), (20803, 'Telimele', 1586), (20804, 'Tougue', 1587), (20805, 'Yomou', 1588), (20806, 'Bafata', 1589), (20807, 'Bissau', 1590), (20808, 'Bolama', 1591), (20809, 'Bubaque', 1591), (20810, 'Cacheu', 1592), (20811, 'Canchungo', 1592), (20812, 'Gabu', 1593), (20813, 'Bissora', 1594), (20814, 'Farim', 1594), (20815, 'Mansoa', 1594), (20816, 'Buba', 1595), (20817, 'Fulacunda', 1595), (20818, 'Quebo', 1595), (20819, 'Catio', 1596), (20820, 'Mabaruma', 1597), (20821, 'Morawhanna', 1597), (20822, 'Bartica', 1598), (20823, 'Issano', 1598), (20824, 'Kamarang', 1598), (20825, 'Georgetown', 1599), (20826, 'Mahaica', 1599), (20827, 'Paradise', 1599), (20828, 'Queenstown', 1599), (20829, 'Fort Wellington', 1602), (20830, 'Mahaicony', 1602), (20831, 'Rosignol', 1602), (20832, 'Anna Regina', 1603), (20833, 'Charity', 1603), (20834, 'Suddie', 1603), (20835, 'Mahdia', 1604), (20836, 'Tumatumari', 1604), (20837, 'Desdunes', 1607), (20838, 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(22002, 'Downpatrick', 1775), (22003, 'Dungarvan', 1776), (22004, 'Tramore', 1776), (22005, 'Waterford', 1776), (22006, 'Athlone', 1777), (22007, 'Mullingar', 1777), (22008, 'Enniscorthy', 1778), (22009, 'Gorey', 1778), (22010, 'New Ross', 1778), (22011, 'Wexford', 1778), (22012, 'Arklow', 1779), (22013, 'Baltinglass', 1779), (22014, 'Blessington', 1779), (22015, 'Bray', 1779), (22016, 'Greystones', 1779), (22017, 'Kilcoole', 1779), (22018, 'Newtownmountkennedy', 1779), (22019, 'Rathdrum', 1779), (22020, 'Wicklow', 1779), (22021, 'Bethlehem', 1782), (22022, 'Caesarea', 1783), (22023, 'Petach Tikva', 1784), (22024, 'Ramallah', 1784), (22025, 'Gaza', 1785), (22026, '\'Arad', 1786), (22027, '\'Omer', 1786), (22028, 'Ashdod', 1786), (22029, 'Ashqelon', 1786), (22030, 'Be\'er Sheva', 1786), (22031, 'Beersheba', 1786), (22032, 'Bene Ayish', 1786), (22033, 'Dimona', 1786), (22034, 'Elat', 1786), (22035, 'Gan Yavne', 1786), (22036, 'Nahal `Oz', 1786), (22037, 'Netivot', 1786), (22038, 'Ofaqim', 1786), (22039, 'Qiryat Gat', 1786), (22040, 'Qiryat Mal\'akhi', 1786), (22041, 'Sederot', 1786), (22042, 'Yeroham', 1786), (22043, 'kiryat Malachi', 1786), (22044, 'Be\'er Ya\'aqov', 1788), (22045, 'Beit Shemesh', 1788), (22046, 'Bene Beraq', 1788), (22047, 'Bnei Brak', 1788), (22048, 'Even Yehuda', 1788), (22049, 'Fureidis', 1788), (22050, 'Gat Rimon', 1788), (22051, 'Gedera', 1788), (22052, 'Givat Shmuel', 1788), (22053, 'Hibat Zion', 1788), (22054, 'Hod HaSharon', 1788), (22055, 'Hogar', 1788), (22056, 'Jaljulye', 1788), (22057, 'Jatt', 1788), (22058, 'Kafar Qasem', 1788), (22059, 'Kefar Sava', 1788), (22060, 'Kefar Yona', 1788), (22061, 'Kfar Saba', 1788), (22062, 'Kiryag Bialik', 1788), (22063, 'Lod', 1788), (22064, 'Mazkeret Batya', 1788), (22065, 'Modi\'in', 1788), (22066, 'Nes Ziyyona', 1788), (22067, 'Ness Ziona', 1788), (22068, 'Netanya', 1788), (22069, 'Nordiya', 1788), (22070, 'Pardesiyya', 1788), (22071, 'Petakh Tiqwa', 1788), (22072, 'Qadima', 1788), (22073, 'Qalansawe', 1788), (22074, 'Qiryat \'Eqron', 1788), (22075, 'Ra\'anana', 1788), (22076, 'Ramla', 1788), (22077, 'Rehovot', 1788), (22078, 'Rekhovot', 1788), (22079, 'Rinnatya', 1788), (22080, 'Rishon LeZiyyon', 1788), (22081, 'Rosh HaAyin', 1788), (22082, 'Shoham', 1788), (22083, 'Tayibe', 1788), (22084, 'Tire', 1788), (22085, 'Tsur Igal', 1788), (22086, 'Udim', 1788), (22087, 'Yavne', 1788), (22088, 'Yehud', 1788), (22089, '\'Afula', 1789), (22090, '\'Akko', 1789), (22091, '\'Arrabe', 1789), (22092, '\'Ein Mahel', 1789), (22093, '\'Ilut', 1789), (22094, 'Abu Sinan', 1789), (22095, 'Basmat Tab\'un', 1789), (22096, 'Beit Jann', 1789), (22097, 'Bet She\'an', 1789), (22098, 'Bi\'ne', 1789), (22099, 'Bir-al-Maksur', 1789), (22100, 'Bu\'eine-Nujeidat', 1789), (22101, 'Dabburye', 1789), (22102, 'Dayr Hannah', 1789), (22103, 'Dayr-al-Asad', 1789), (22104, 'Hazor HaGelilit', 1789), (22105, 'I\'billin', 1789), (22106, 'Iksal', 1789), (22107, 'Judeide-Maker', 1789), (22108, 'Kabul', 1789), (22109, 'Kafar Kanna', 1789), (22110, 'Kafar Manda', 1789), (22111, 'Kafar Yasif', 1789), (22112, 'Karmiel', 1789), (22113, 'Kisra-Sumei', 1789), (22114, 'Ma\'alot Tarshikha', 1789), (22115, 'Majd-al-Kurum', 1789), (22116, 'Migdal Ha\'Emeq', 1789), (22117, 'Mugar', 1789), (22118, 'Nahariyya', 1789), (22119, 'Nahef', 1789), (22120, 'Nazerat', 1789), (22121, 'Nazerat \'Illit', 1789), (22122, 'Qiryat Shemona', 1789), (22123, 'Qiryat Tiv\'on', 1789), (22124, 'Rame', 1789), (22125, 'Reine', 1789), (22126, 'Sakhnin', 1789), (22127, 'Shefar\'am', 1789), (22128, 'Tamra', 1789), (22129, 'Tiberias', 1789), (22130, 'Tur\'an', 1789), (22131, 'Yirka', 1789), (22132, 'Yoqne\'am Illit', 1789), (22133, 'Zefat', 1789), (22134, 'Zur Yigal', 1789), (22135, 'Hebron', 1790), (22136, 'Sgula', 1791), (22137, 'Jerusalem', 1792), (22138, '\'Ar\'ara', 1793), (22139, '\'Isifya', 1793), (22140, 'Baqa al-Gharbiyyah', 1793), (22141, 'Binyamina', 1793), (22142, 'Daliyat-al-Karmil', 1793), (22143, 'Jizr-az-Zarqa', 1793), (22144, 'Khadera', 1793), (22145, 'Khefa', 1793), (22146, 'Nesher', 1793), (22147, 'Or \'Aqiva', 1793), (22148, 'Pardes Khanna-Karkur', 1793), (22149, 'Qiryat Atta', 1793), (22150, 'Qiryat Bialik', 1793), (22151, 'Qiryat Motzkin', 1793), (22152, 'Qiryat Yam', 1793), (22153, 'Rekhasim', 1793), (22154, 'Tirat Karmel', 1793), (22155, 'Umm-al-Fahm', 1793), (22156, 'Zikhron Ya\'aqov', 1793), (22157, 'Qalqilya', 1796), (22158, 'Hadera', 1799), (22159, 'Kiryag Bialik', 1799), (22160, 'Bet Shemesh', 1801), (22161, 'Mevasserat Ziyyon', 1801), (22162, 'Yerushalayim', 1801), (22163, 'Meta', 1802), (22164, 'Miano', 1802), (22165, 'Alba Adriatica', 1803), (22166, 'Atessa', 1803), (22167, 'Atri', 1803), (22168, 'Avezzano', 1803), (22169, 'Celano', 1803), (22170, 'Cepagatti', 1803), (22171, 'Chieti', 1803), (22172, 'Citta Sant\'Angelo', 1803), (22173, 'Francavilla al Mare', 1803), (22174, 'Giulianova', 1803), (22175, 'Guardiagrele', 1803), (22176, 'L\'Aquila', 1803), (22177, 'Lanciano', 1803), (22178, 'Martinsicuro', 1803), (22179, 'Montesilvano', 1803), (22180, 'Montorio al Vomano', 1803), (22181, 'Mosciano Sant\'Angelo', 1803), (22182, 'Ortona', 1803), (22183, 'Penne', 1803), (22184, 'Pescara', 1803), (22185, 'Pineto', 1803), (22186, 'Roseto degli Abruzzi', 1803), (22187, 'San Giovanni Teatino', 1803), (22188, 'San Salvo', 1803), (22189, 'Sant\'Egidio alla Vibrata', 1803), (22190, 'Silvi', 1803), (22191, 'Spoltore', 1803), (22192, 'Sulmona', 1803), (22193, 'Teramo', 1803), (22194, 'Vasto', 1803), (22195, 'Agrigento', 1804), (22196, 'Alessandria della Rocca', 1804), (22197, 'Aragona', 1804), (22198, 'Bivona', 1804), (22199, 'Burgio', 1804), (22200, 'Calamonaci', 1804), (22201, 'Caltabellotta', 1804), (22202, 'Camastra', 1804), (22203, 'Cammarata', 1804), (22204, 'Campobello di Licata', 1804), (22205, 'Canicattì', 1804), (22206, 'Casteltermini', 1804), (22207, 'Castrofilippo', 1804), (22208, 'Cattolica Eraclea', 1804), (22209, 'Cianciana', 1804), (22210, 'Comitini', 1804), (22211, 'Favara', 1804), (22212, 'Grotte', 1804), (22213, 'Joppolo Giancaxio', 1804), (22214, 'Lampedusa e Linosa', 1804), (22215, 'Licata', 1804), (22216, 'Lucca Sicula', 1804), (22217, 'Menfi', 1804), (22218, 'Montallegro', 1804), (22219, 'Montevago', 1804), (22220, 'Naro', 1804), (22221, 'Palma di Montechiaro', 1804), (22222, 'Porto Empedocle', 1804), (22223, 'Racalmuto', 1804), (22224, 'Raffadali', 1804), (22225, 'Ravanusa', 1804), (22226, 'Realmonte', 1804), (22227, 'Ribera', 1804), (22228, 'Sambuca di Sicilia', 1804), (22229, 'San Biagio Platani', 1804), (22230, 'San Giovanni Gemini', 1804), (22231, 'Sant Angelo Muxaro', 1804), (22232, 'Santa Elisabetta', 1804), (22233, 'Santa Margherita di Belice', 1804), (22234, 'Santo Stefano Quisquina', 1804), (22235, 'Sciacca', 1804), (22236, 'Siculiana', 1804), (22237, 'Villafranca Sicula', 1804), (22238, 'Castellazzo Bormida', 1805), (22239, 'Gavi', 1805), (22240, 'Villanova Monferrato', 1805), (22241, 'Camerano', 1806), (22242, 'Castelplanio', 1806), (22243, 'Capolona', 1807), (22244, 'Montevarchi', 1807), (22245, 'Subbiano', 1807), (22246, 'Buttigliera d\'Asti', 1809), (22247, 'Flumeri', 1810), (22248, 'Nusco', 1810), (22249, 'Prata di Principato Ultra', 1810), (22250, 'Villanova del Battista', 1810), (22251, 'Avigliano', 1812), (22252, 'Bernalda', 1812), (22253, 'Ferrandina', 1812), (22254, 'Lauria', 1812), (22255, 'Lavello', 1812), (22256, 'Matera', 1812), (22257, 'Melfi', 1812), (22258, 'Montescaglioso', 1812), (22259, 'Pisticci', 1812), (22260, 'Policoro', 1812), (22261, 'Potenza', 1812), (22262, 'Rionero in Vulture', 1812), (22263, 'Venosa', 1812), (22264, 'Belluno', 1813), (22265, 'D\'alpago', 1813), (22266, 'Longarone', 1813), (22267, 'Pedavena', 1813), (22268, 'San Bartolomeo', 1814), (22269, '', 1815), (22270, 'Bagnatica', 1815), (22271, 'Bergamo', 1815), (22272, 'Bolgare', 1815), (22273, 'Bottanuco', 1815), (22274, 'Brignano Gera d\'Adda', 1815), (22275, 'Calcio', 1815), (22276, 'Caravaggio', 1815), (22277, 'Chiuduno', 1815), (22278, 'Ciserano', 1815), (22279, 'Comun Nuovo', 1815), (22280, 'Costa di Mezzate', 1815), (22281, 'Gandino', 1815), (22282, 'Grassobbio', 1815), (22283, 'Grumello Del Monte', 1815), (22284, 'Grumello del Monte', 1815), (22285, 'Lallio', 1815), (22286, 'Levate', 1815), (22287, 'Lurano', 1815), (22288, 'Mapello', 1815), (22289, 'Pagazzano', 1815), (22290, 'Ponteranica', 1815), (22291, 'Pontida', 1815), (22292, 'Sant Omobono Imagna', 1815), (22293, 'Torre Pallavicina', 1815), (22294, 'Trescore Balneario', 1815), (22295, 'Verdellino', 1815), (22296, 'Zingonia', 1815), (22297, 'Camburzano', 1816), (22298, 'Crevacuore', 1816), (22299, 'Gaglianico', 1816), (22300, 'Sandigliano', 1816), (22301, 'Vigliano Biellese', 1816), (22302, 'Anzola dell\'Emilia', 1817), (22303, 'Bologna', 1817), (22304, 'Borgo Tossignano', 1817), (22305, 'Casalfiumanese', 1817), (22306, 'Castiglione Dei Pepoli ', 1817), (22307, 'Funo', 1817), (22308, 'Loiano', 1817), (22309, 'Monterenzio', 1817), (22310, 'Osteria Grande', 1817), (22311, 'Frangarto', 1818), (22312, 'Agnosine', 1819), (22313, 'Brescia', 1819), (22314, 'Capriano del Colle', 1819), (22315, 'Capriolo', 1819), (22316, 'Castegnato', 1819), (22317, 'Castelcovati', 1819), (22318, 'Cellatica', 1819), (22319, 'Coccaglio', 1819), (22320, 'Comezzano-Cizzago', 1819), (22321, 'Erbusco', 1819), (22322, 'Flero', 1819), (22323, 'Lavenone', 1819), (22324, 'Longhena', 1819), (22325, 'Maclodio', 1819), (22326, 'Muscoline', 1819), (22327, 'Padenghe sul Garda', 1819), (22328, 'Paderno Franciacorta', 1819), (22329, 'Paratico', 1819), (22330, 'Passirano', 1819), (22331, 'Polaveno', 1819), (22332, 'Poncarale', 1819), (22333, 'Prevalle', 1819), (22334, 'Provaglio dIseo', 1819), (22335, 'Roncadelle', 1819), (22336, 'Verolavecchia', 1819), (22337, 'Visano', 1819), (22338, 'San Donaci', 1820), (22339, 'Acri', 1821), (22340, 'Amantea', 1821), (22341, 'Bagnara Calabra', 1821), (22342, 'Belvedere Marittimo', 1821), (22343, 'Bisignano', 1821), (22344, 'Bovalino', 1821), (22345, 'Cariati', 1821), (22346, 'Cassano allo Ionio', 1821), (22347, 'Castrolibero', 1821), (22348, 'Castrovillari', 1821), (22349, 'Catanzaro', 1821), (22350, 'Cetraro', 1821), (22351, 'Ciro Marina', 1821), (22352, 'Cittanova', 1821), (22353, 'Corigliano Calabro', 1821), (22354, 'Cosenza', 1821), (22355, 'Crosia', 1821), (22356, 'Crotone', 1821), (22357, 'Cutro', 1821), (22358, 'Fuscaldo', 1821), (22359, 'Gioia Tauro', 1821), (22360, 'Isola di Capo Rizzuto', 1821), (22361, 'Lamezia Terme', 1821), (22362, 'Locri', 1821), (22363, 'Luzzi', 1821), (22364, 'Melito di Porto Salvo', 1821), (22365, 'Mendicino', 1821), (22366, 'Montalto Uffugo', 1821), (22367, 'Palmi', 1821), (22368, 'Paola', 1821), (22369, 'Petilia Policastro', 1821), (22370, 'Pizzo', 1821), (22371, 'Polistena', 1821), (22372, 'Reggio di Calabria', 1821), (22373, 'Rende', 1821), (22374, 'Rosarno', 1821), (22375, 'Rossano', 1821), (22376, 'San Giovanni in Fiore', 1821), (22377, 'Scalea', 1821), (22378, 'Sellia Marina', 1821), (22379, 'Siderno', 1821), (22380, 'Soverato', 1821), (22381, 'Taurianova', 1821), (22382, 'Trebisacce', 1821), (22383, 'Vibo Valentia', 1821), (22384, 'Villa San Giovanni', 1821), (22385, 'Acerra', 1822), (22386, 'Afragola', 1822), (22387, 'Agropoli', 1822), (22388, 'Angri', 1822), (22389, 'Ariano Irpino', 1822), (22390, 'Arzano', 1822), (22391, 'Atripalda', 1822), (22392, 'Avellino', 1822), (22393, 'Aversa', 1822), (22394, 'Bacoli', 1822), (22395, 'Barano d\'Ischia', 1822), (22396, 'Baronissi', 1822), (22397, 'Battipaglia', 1822), (22398, 'Bellizzi', 1822), (22399, 'Benevento', 1822), (22400, 'Boscoreale', 1822), (22401, 'Boscotrecase', 1822), (22402, 'Brusciano', 1822), (22403, 'Caivano', 1822), (22404, 'Calvizzano', 1822), (22405, 'Campagna', 1822), (22406, 'Capaccio', 1822), (22407, 'Capua', 1822), (22408, 'Cardito', 1822), (22409, 'Carinola', 1822), (22410, 'Casagiove', 1822), (22411, 'Casal di Principe', 1822), (22412, 'Casalnuovo di Napoli', 1822), (22413, 'Casaluce', 1822), (22414, 'Casandrino', 1822), (22415, 'Casavatore', 1822), (22416, 'Caserta', 1822), (22417, 'Casoria', 1822), (22418, 'Castel San Giorgio', 1822), (22419, 'Castel Volturno', 1822), (22420, 'Castellammare di Stabia', 1822), (22421, 'Cava de\' Tirreni', 1822), (22422, 'Cercola', 1822), (22423, 'Cervinara', 1822), (22424, 'Cicciano', 1822), (22425, 'Crispano', 1822), (22426, 'Eboli', 1822), (22427, 'Ercolano', 1822), (22428, 'Fisciano', 1822), (22429, 'Forio', 1822), (22430, 'Frattamaggiore', 1822), (22431, 'Frattaminore', 1822), (22432, 'Frignano', 1822), (22433, 'Giffoni Valle Piana', 1822), (22434, 'Giugliano in Campania', 1822), (22435, 'Gragnano', 1822), (22436, 'Gricignano di Aversa', 1822), (22437, 'Grottaminarda', 1822), (22438, 'Grumo Nevano', 1822), (22439, 'Ischia', 1822), (22440, 'Lusciano', 1822), (22441, 'Macerata Campania', 1822), (22442, 'Maddaloni', 1822), (22443, 'Marano di Napoli', 1822), (22444, 'Marcianise', 1822), (22445, 'Marigliano', 1822), (22446, 'Massa Lubrense', 1822), (22447, 'Melito di Napoli', 1822), (22448, 'Mercato San Severino', 1822), (22449, 'Mercogliano', 1822), (22450, 'Meta', 1822), (22451, 'Mirabella Eclano', 1822), (22452, 'Mondragone', 1822), (22453, 'Monte di Procida', 1822), (22454, 'Montecorvino Rovella', 1822), (22455, 'Monteforte Irpino', 1822), (22456, 'Montesarchio', 1822), (22457, 'Montoro Inferiore', 1822), (22458, 'Mugnano di Napoli', 1822), (22459, 'Naples', 1822), (22460, 'Napoli', 1822), (22461, 'Nocera Inferiore', 1822), (22462, 'Nocera Superiore', 1822), (22463, 'Nola', 1822), (22464, 'Orta di Atella', 1822), (22465, 'Ottaviano', 1822), (22466, 'Pagani', 1822), (22467, 'Palma Campania', 1822), (22468, 'Parete', 1822), (22469, 'Pellezzano', 1822), (22470, 'Piano di Sorrento', 1822), (22471, 'Piedimonte Matese', 1822), (22472, 'Poggiomarino', 1822), (22473, 'Pollena Trocchia', 1822), (22474, 'Pomigliano d\'Arco', 1822), (22475, 'Pompei', 1822), (22476, 'Pontecagnano', 1822), (22477, 'Portici', 1822), (22478, 'Positano', 1822), (22479, 'Pozzuoli', 1822), (22480, 'Procida', 1822), (22481, 'Qualiano', 1822), (22482, 'Quarto', 1822), (22483, 'Roccapiemonte', 1822), (22484, 'Sala Consilina', 1822), (22485, 'Salerno', 1822), (22486, 'San Cipriano d\'Aversa', 1822), (22487, 'San Felice a Cancello', 1822), (22488, 'San Gennaro Vesuviano', 1822), (22489, 'San Giorgio a Cremano', 1822), (22490, 'San Giorgio del Sannio', 1822), (22491, 'San Giuseppe Vesuviano', 1822), (22492, 'San Marcellino', 1822), (22493, 'San Marzano sul Sarno', 1822), (22494, 'San Nicola', 1822), (22495, 'San Prisco', 1822), (22496, 'San Sebastiano al Vesuvio', 1822), (22497, 'San Valentino Torio', 1822), (22498, 'Sant Antimo', 1822), (22499, 'Sant\'Agata de\' Goti', 1822), (22500, 'Sant\'Agnello', 1822), (22501, 'Sant\'Anastasia', 1822), (22502, 'Sant\'Antonio Abate', 1822), (22503, 'Sant\'Arpino', 1822), (22504, 'Sant\'Egidio del Monte Albino', 1822), (22505, 'Santa Maria Capua Vetere', 1822), (22506, 'Santa Maria a Vico', 1822), (22507, 'Santa Maria la Carita', 1822), (22508, 'Sarno', 1822), (22509, 'Saviano', 1822), (22510, 'Scafati', 1822), (22511, 'Sessa Aurunca', 1822), (22512, 'Siano', 1822), (22513, 'Solofra', 1822), (22514, 'Somma Vesuviana', 1822), (22515, 'Sorrento', 1822), (22516, 'Teano', 1822), (22517, 'Teggiano', 1822), (22518, 'Terzigno', 1822), (22519, 'Teverola', 1822), (22520, 'Torre Annunziata', 1822), (22521, 'Torre del Greco', 1822), (22522, 'Trecase', 1822), (22523, 'Trentola-Ducenta', 1822), (22524, 'Vallo della Lucania', 1822), (22525, 'Vico Equense', 1822), (22526, 'Vietri sul Mare', 1822), (22527, 'Villa Literno', 1822), (22528, 'Villaricca', 1822), (22529, 'Volla', 1822), (22530, 'Cartoceto', 1823), (22531, 'Carinaro', 1824), (22532, 'San Marco Evangelista', 1824), (22533, 'Fiandaca Di Acireale', 1825), (22534, 'San Cono', 1825), (22535, 'Altino', 1826), (22536, 'Archi', 1826), (22537, 'Ari', 1826), (22538, 'Arielli', 1826), (22539, 'Atessa', 1826), (22540, 'Bomba', 1826), (22541, 'Borrello', 1826), (22542, 'Bucchianico', 1826), (22543, 'Canosa Sannita', 1826), (22544, 'Carpineto Sinello', 1826), (22545, 'Carunchio', 1826), (22546, 'Casacanditella', 1826), (22547, 'Casalanguida', 1826), (22548, 'Casalbordino', 1826), (22549, 'Casalincontrada', 1826), (22550, 'Casoli', 1826), (22551, 'Castel Frentano', 1826), (22552, 'Castelguidone', 1826), (22553, 'Castiglione Messer Marino', 1826), (22554, 'Celenza sul Trigno', 1826), (22555, 'Chieti', 1826), (22556, 'Civitaluparella', 1826), (22557, 'Civitella Messer Raimondo', 1826), (22558, 'Colledimacine', 1826), (22559, 'Colledimezzo', 1826), (22560, 'Crecchio', 1826), (22561, 'Cupello', 1826), (22562, 'Dogliola', 1826), (22563, 'Fallo', 1826), (22564, 'Fara Filiorum Petri', 1826), (22565, 'Fara San Martino', 1826), (22566, 'Filetto', 1826), (22567, 'Fossacesia', 1826), (22568, 'Fraine', 1826), (22569, 'Francavilla al Mare', 1826), (22570, 'Fresagrandinaria', 1826), (22571, 'Frisa', 1826), (22572, 'Furci', 1826), (22573, 'Gamberale', 1826), (22574, 'Gessopalena', 1826), (22575, 'Gissi', 1826), (22576, 'Giuliano Teatino', 1826), (22577, 'Guardiagrele', 1826), (22578, 'Guilmi', 1826), (22579, 'Lama dei Peligni', 1826), (22580, 'Lanciano', 1826), (22581, 'Lentella', 1826), (22582, 'Lettopalena', 1826), (22583, 'Liscia', 1826), (22584, 'Miglianico', 1826), (22585, 'Montazzoli', 1826), (22586, 'Montebello sul Sangro', 1826), (22587, 'Monteferrante', 1826), (22588, 'Montelapiano', 1826), (22589, 'Montenerodomo', 1826), (22590, 'Monteodorisio', 1826), (22591, 'Mozzagrogna', 1826); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (22592, 'Orsogna', 1826), (22593, 'Ortona', 1826), (22594, 'Paglieta', 1826), (22595, 'Palena', 1826), (22596, 'Palmoli', 1826), (22597, 'Palombaro', 1826), (22598, 'Pennadomo', 1826), (22599, 'Pennapiedimonte', 1826), (22600, 'Perano', 1826), (22601, 'Pietraferrazzana', 1826), (22602, 'Pizzoferrato', 1826), (22603, 'Poggiofiorito', 1826), (22604, 'Pollutri', 1826), (22605, 'Pretoro', 1826), (22606, 'Quadri', 1826), (22607, 'Rapino', 1826), (22608, 'Ripa Teatina', 1826), (22609, 'Rocca San Giovanni', 1826), (22610, 'Roccamontepiano', 1826), (22611, 'Roccascalegna', 1826), (22612, 'Roccaspinalveti', 1826), (22613, 'Roio del Sangro', 1826), (22614, 'Rosello', 1826), (22615, 'San Buono', 1826), (22616, 'San Giovanni Lipioni', 1826), (22617, 'San Giovanni Teatino', 1826), (22618, 'San Martino sulla Marrucina', 1826), (22619, 'San Salvo', 1826), (22620, 'San Vito Chietino', 1826), (22621, 'Sant Eusanio del Sangro', 1826), (22622, 'Santa Maria Imbaro', 1826), (22623, 'Scerni', 1826), (22624, 'Schiavi di Abruzzo', 1826), (22625, 'Taranta Peligna', 1826), (22626, 'Tollo', 1826), (22627, 'Torino di Sangro', 1826), (22628, 'Tornareccio', 1826), (22629, 'Torrebruna', 1826), (22630, 'Torrevecchia Teatina', 1826), (22631, 'Torricella Peligna', 1826), (22632, 'Treglio', 1826), (22633, 'Tufillo', 1826), (22634, 'Vacri', 1826), (22635, 'Vasto', 1826), (22636, 'Villa Santa Maria', 1826), (22637, 'Villalfonsina', 1826), (22638, 'Villamagna', 1826), (22639, 'Albavilla', 1827), (22640, 'Cadorago', 1827), (22641, 'Carimate', 1827), (22642, 'Castelmarte', 1827), (22643, 'Cavaria', 1827), (22644, 'Cernobbio', 1827), (22645, 'Comocrea', 1827), (22646, 'Dongo', 1827), (22647, 'Gironico', 1827), (22648, 'Grandate', 1827), (22649, 'Lurago dErba', 1827), (22650, 'Mozzate', 1827), (22651, 'Novedrate', 1827), (22652, 'Orsenigo', 1827), (22653, 'Turate', 1827), (22654, 'Uggiate', 1827), (22655, 'Corso del Tirreno', 1828), (22656, 'Mangone', 1828), (22657, 'Casalbuttano', 1829), (22658, 'Casalmaggiore', 1829), (22659, 'Castelverde', 1829), (22660, 'Madignano', 1829), (22661, 'Pieve San Giacomo', 1829), (22662, 'Bandito', 1830), (22663, 'Bra', 1830), (22664, 'Casalgrasso', 1830), (22665, 'Cossano Belbo', 1830), (22666, 'Magliano Alpi', 1830), (22667, 'Mondovi', 1830), (22668, 'Roddi', 1830), (22669, 'Santa Vittoria d\'Alba', 1830), (22670, 'Verduno', 1830), (22671, 'Alfonsine', 1831), (22672, 'Argelato', 1831), (22673, 'Argenta', 1831), (22674, 'Bagnacavallo', 1831), (22675, 'Bagnolo in Piano', 1831), (22676, 'Bellaria-Igea Marina', 1831), (22677, 'Bertinoro', 1831), (22678, 'Bologna', 1831), (22679, 'Bondeno', 1831), (22680, 'Budrio', 1831), (22681, 'Calderara di Reno', 1831), (22682, 'Carpi', 1831), (22683, 'Casalecchio di Reno', 1831), (22684, 'Casalgrande', 1831), (22685, 'Castel Bolognese', 1831), (22686, 'Castel Maggiore', 1831), (22687, 'Castel San Giovanni', 1831), (22688, 'Castel San Pietro Terme', 1831), (22689, 'Castelfranco Emilia', 1831), (22690, 'Castellarano', 1831), (22691, 'Castelnovo ne\' Monti', 1831), (22692, 'Castelnuovo Rangone', 1831), (22693, 'Castelvetro di Modena', 1831), (22694, 'Castenaso', 1831), (22695, 'Cattolica', 1831), (22696, 'Cavriago', 1831), (22697, 'Cento', 1831), (22698, 'Cervia', 1831), (22699, 'Cesena', 1831), (22700, 'Cesenatico', 1831), (22701, 'Codigoro', 1831), (22702, 'Collecchio', 1831), (22703, 'Comacchio', 1831), (22704, 'Concordia sulla Secchia', 1831), (22705, 'Conselice', 1831), (22706, 'Copparo', 1831), (22707, 'Coriano', 1831), (22708, 'Correggio', 1831), (22709, 'Crespellano', 1831), (22710, 'Crevalcore', 1831), (22711, 'Faenza', 1831), (22712, 'Ferrara', 1831), (22713, 'Fidenza', 1831), (22714, 'Finale Emilia', 1831), (22715, 'Fiorano Modenese', 1831), (22716, 'Fiorenzuola d\'Arda', 1831), (22717, 'Forli', 1831), (22718, 'Forlimpopoli', 1831), (22719, 'Formigine', 1831), (22720, 'Gambettola', 1831), (22721, 'Granarolo dell\'Emilia', 1831), (22722, 'Guastalla', 1831), (22723, 'Imola', 1831), (22724, 'Langhirano', 1831), (22725, 'Lugo', 1831), (22726, 'Luzzara', 1831), (22727, 'Maranello', 1831), (22728, 'Massa Lombarda', 1831), (22729, 'Medesano', 1831), (22730, 'Medicina', 1831), (22731, 'Meldola', 1831), (22732, 'Mirandola', 1831), (22733, 'Misano Adriatico', 1831), (22734, 'Modena', 1831), (22735, 'Molinella', 1831), (22736, 'Monte San Pietro', 1831), (22737, 'Montecchio Emilia', 1831), (22738, 'Montechiarugolo', 1831), (22739, 'Noceto', 1831), (22740, 'Nonantola', 1831), (22741, 'Novellara', 1831), (22742, 'Novi di Modena', 1831), (22743, 'Ozzano dell\'Emilia', 1831), (22744, 'Parma', 1831), (22745, 'Pavullo nel Frignano', 1831), (22746, 'Piacenza', 1831), (22747, 'Pianoro', 1831), (22748, 'Ponticino', 1831), (22749, 'Portomaggiore', 1831), (22750, 'Quattro Castella', 1831), (22751, 'Ravenna', 1831), (22752, 'Reggio nell\'Emilia', 1831), (22753, 'Reggiolo', 1831), (22754, 'Riccione', 1831), (22755, 'Rimini', 1831), (22756, 'Rottofreno', 1831), (22757, 'Rubiera', 1831), (22758, 'Russi', 1831), (22759, 'Salsomaggiore Terme', 1831), (22760, 'San Felice sul Panaro', 1831), (22761, 'San Giovanni in Persiceto', 1831), (22762, 'San Lazzaro di Savena', 1831), (22763, 'San Mauro Pascoli', 1831), (22764, 'San Pietro in Casale', 1831), (22765, 'Sant\'Ilario d\'Enza', 1831), (22766, 'Santarcangelo di Romagna', 1831), (22767, 'Sasso Marconi', 1831), (22768, 'Sassuolo', 1831), (22769, 'Savignano sul Panaro', 1831), (22770, 'Savignano sul Rubicone', 1831), (22771, 'Scandiano', 1831), (22772, 'Soliera', 1831), (22773, 'Sorbolo', 1831), (22774, 'Spilamberto', 1831), (22775, 'Verucchio', 1831), (22776, 'Vignola', 1831), (22777, 'Zola Predosa', 1831), (22778, 'Saint Agostino', 1832), (22779, 'Capalle', 1833), (22780, 'Firenze', 1833), (22781, 'Pelago', 1833), (22782, 'San Donnino', 1833), (22783, 'Scarperia', 1833), (22784, 'Scandicci', 1834), (22785, 'Sesto Fiorentino', 1834), (22786, 'Casalvieri', 1837), (22787, 'Frosinone', 1837), (22788, 'Sgurgola', 1837), (22789, 'Genoa', 1838), (22790, 'Moneglia', 1838), (22791, 'Romans d\'Isonzo', 1839), (22792, 'Savogna d\'Isonzo', 1839), (22793, 'Magliano de Marsi', 1840), (22794, 'Alatri', 1841), (22795, 'Albano Laziale', 1841), (22796, 'Anagni', 1841), (22797, 'Anguillara Sabazia', 1841), (22798, 'Anzio', 1841), (22799, 'Aprilia', 1841), (22800, 'Ardea', 1841), (22801, 'Ariccia', 1841), (22802, 'Artena', 1841), (22803, 'Boville Ernica', 1841), (22804, 'Bracciano', 1841), (22805, 'Campagnano di Roma', 1841), (22806, 'Cassino', 1841), (22807, 'Cave', 1841), (22808, 'Ceccano', 1841), (22809, 'Ceprano', 1841), (22810, 'Cerveteri', 1841), (22811, 'Ciampino', 1841), (22812, 'Cisterna', 1841), (22813, 'Civita Castellana', 1841), (22814, 'Civitavecchia', 1841), (22815, 'Colleferro', 1841), (22816, 'Cori', 1841), (22817, 'Fara in Sabina', 1841), (22818, 'Ferentino', 1841), (22819, 'Fiano Romano', 1841), (22820, 'Fiuggi', 1841), (22821, 'Fiumicino', 1841), (22822, 'Fondi', 1841), (22823, 'Fonte Nuova', 1841), (22824, 'Formello', 1841), (22825, 'Formia', 1841), (22826, 'Frascati', 1841), (22827, 'Frosinone', 1841), (22828, 'Gaeta', 1841), (22829, 'Genzano di Roma', 1841), (22830, 'Grottaferrata', 1841), (22831, 'Guidonia', 1841), (22832, 'Isola del Liri', 1841), (22833, 'Itri', 1841), (22834, 'Ladispoli', 1841), (22835, 'Lanuvio', 1841), (22836, 'Lariano', 1841), (22837, 'Latina', 1841), (22838, 'Marino', 1841), (22839, 'Mentana', 1841), (22840, 'Minturno', 1841), (22841, 'Monte San Giovanni Campano', 1841), (22842, 'Montefiascone', 1841), (22843, 'Monterotondo', 1841), (22844, 'Nettuno', 1841), (22845, 'Palestrina', 1841), (22846, 'Palombara Sabina', 1841), (22847, 'Pomezia', 1841), (22848, 'Pontecorvo', 1841), (22849, 'Pontinia', 1841), (22850, 'Priverno', 1841), (22851, 'Rieti', 1841), (22852, 'Rocca Priora', 1841), (22853, 'Rocca di Papa', 1841), (22854, 'Roma', 1841), (22855, 'Rome', 1841), (22856, 'Sabaudia', 1841), (22857, 'San Cesareo', 1841), (22858, 'Santa Marinella', 1841), (22859, 'Segni', 1841), (22860, 'Sezze', 1841), (22861, 'Sora', 1841), (22862, 'Soriano nel Cimino', 1841), (22863, 'Subiaco', 1841), (22864, 'Tarquinia', 1841), (22865, 'Terracina', 1841), (22866, 'Tivoli', 1841), (22867, 'Valmontone', 1841), (22868, 'Velletri', 1841), (22869, 'Veroli', 1841), (22870, 'Vetralla', 1841), (22871, 'Viterbo', 1841), (22872, 'Zagarolo', 1841), (22873, 'Acquarica del Capo', 1842), (22874, 'Airuno', 1843), (22875, 'Bosisio Parini', 1843), (22876, 'Lecco', 1843), (22877, 'Margno', 1843), (22878, 'Osnago', 1843), (22879, 'Sirone', 1843), (22880, 'Airuno', 1844), (22881, 'Bosisio Parini', 1844), (22882, 'Lecco', 1844), (22883, 'Margno', 1844), (22884, 'Osnago', 1844), (22885, 'Sirone', 1844), (22886, 'Alassio', 1845), (22887, 'Albenga', 1845), (22888, 'Albisola Superiore', 1845), (22889, 'Arcola', 1845), (22890, 'Arenzano', 1845), (22891, 'Bordighera', 1845), (22892, 'Borgonuovo', 1845), (22893, 'Cairo Montenotte', 1845), (22894, 'Chiavari', 1845), (22895, 'Cogoleto', 1845), (22896, 'Finale Ligure', 1845), (22897, 'Genova', 1845), (22898, 'Imperia', 1845), (22899, 'La Spezia', 1845), (22900, 'Lavagna', 1845), (22901, 'Lerici', 1845), (22902, 'Loano', 1845), (22903, 'Ortonovo', 1845), (22904, 'Pietra Ligure', 1845), (22905, 'Rapallo', 1845), (22906, 'Recco', 1845), (22907, 'San Remo', 1845), (22908, 'Santa Margherita Ligure', 1845), (22909, 'Santo Stefano di Magra', 1845), (22910, 'Sarzana', 1845), (22911, 'Savona', 1845), (22912, 'Sestri Levante', 1845), (22913, 'Taggia', 1845), (22914, 'Varazze', 1845), (22915, 'Ventimiglia', 1845), (22916, 'Somaglia', 1846), (22917, 'Abbiategrasso', 1847), (22918, 'Agrate Brianza', 1847), (22919, 'Albiate', 1847), (22920, 'Albino', 1847), (22921, 'Albizzate', 1847), (22922, 'Alzano Lombardo', 1847), (22923, 'Arcisate', 1847), (22924, 'Arconate', 1847), (22925, 'Arcore', 1847), (22926, 'Arese', 1847), (22927, 'Arluno', 1847), (22928, 'Asola', 1847), (22929, 'Bagnolo Mella', 1847), (22930, 'Ballabio', 1847), (22931, 'Bareggio', 1847), (22932, 'Basiglio', 1847), (22933, 'Bedizzole', 1847), (22934, 'Bergamo', 1847), (22935, 'Bernareggio', 1847), (22936, 'Besana in Brianza', 1847), (22937, 'Besozzo', 1847), (22938, 'Biassono', 1847), (22939, 'Bienate', 1847), (22940, 'Bollate', 1847), (22941, 'Botticino', 1847), (22942, 'Bovisio-Masciago', 1847), (22943, 'Brembilla', 1847), (22944, 'Brescia', 1847), (22945, 'Bresso', 1847), (22946, 'Broni', 1847), (22947, 'Brugherio', 1847), (22948, 'Buccinasco', 1847), (22949, 'Bussero', 1847), (22950, 'Busto Arsizio', 1847), (22951, 'Busto Garolfo', 1847), (22952, 'Cairate', 1847), (22953, 'Calcinato', 1847), (22954, 'Calolziocorte', 1847), (22955, 'Calusco d\'Adda', 1847), (22956, 'Canegrate', 1847), (22957, 'Cantu', 1847), (22958, 'Capriolo', 1847), (22959, 'Carate Brianza', 1847), (22960, 'Caravaggio', 1847), (22961, 'Cardano al Campo', 1847), (22962, 'Caronno Pertusella', 1847), (22963, 'Carpenedolo', 1847), (22964, 'Carugate', 1847), (22965, 'Carvico', 1847), (22966, 'Casalmaggiore', 1847), (22967, 'Casalpusterlengo', 1847), (22968, 'Casatenovo', 1847), (22969, 'Casazza', 1847), (22970, 'Casnigo', 1847), (22971, 'Cassano Magnago', 1847), (22972, 'Cassano d\'Adda', 1847), (22973, 'Cassina de\' Pecchi', 1847), (22974, 'Castano Primo', 1847), (22975, 'Castel Goffredo', 1847), (22976, 'Castel Mella', 1847), (22977, 'Castellanza', 1847), (22978, 'Castelleone', 1847), (22979, 'Castelli Calepio', 1847), (22980, 'Castenedolo', 1847), (22981, 'Castiglione delle Stiviere', 1847), (22982, 'Cazzago San Martino', 1847), (22983, 'Cene', 1847), (22984, 'Cermenate', 1847), (22985, 'Cernusco sul Naviglio', 1847), (22986, 'Cerro Maggiore', 1847), (22987, 'Cesano Boscone', 1847), (22988, 'Cesano Maderno', 1847), (22989, 'Cesate', 1847), (22990, 'Chiari', 1847), (22991, 'Cilavegna', 1847), (22992, 'Cinisello Balsamo', 1847), (22993, 'Cislago', 1847), (22994, 'Clusone', 1847), (22995, 'Codogno', 1847), (22996, 'Cologno Monzese', 1847), (22997, 'Cologno al Serio', 1847), (22998, 'Como', 1847), (22999, 'Concesio', 1847), (23000, 'Concorezzo', 1847), (23001, 'Corbetta', 1847), (23002, 'Cormano', 1847), (23003, 'Cornaredo', 1847), (23004, 'Cornate d\'Adda', 1847), (23005, 'Corsico', 1847), (23006, 'Corte dei Cortesi', 1847), (23007, 'Costa Volpino', 1847), (23008, 'Crema', 1847), (23009, 'Cremona', 1847), (23010, 'Crocetta', 1847), (23011, 'Curtatone', 1847), (23012, 'Cusano Milanino', 1847), (23013, 'Dalmine', 1847), (23014, 'Darfo', 1847), (23015, 'Desenzano del Garda', 1847), (23016, 'Desio', 1847), (23017, 'Erba', 1847), (23018, 'Fagnano Olona', 1847), (23019, 'Fino Mornasco', 1847), (23020, 'Gaggiano', 1847), (23021, 'Galbiate', 1847), (23022, 'Gallarate', 1847), (23023, 'Gambolo', 1847), (23024, 'Garbagnate Milanese', 1847), (23025, 'Gardone Val Trompia', 1847), (23026, 'Garlasco', 1847), (23027, 'Gavardo', 1847), (23028, 'Gavirate', 1847), (23029, 'Gerenzano', 1847), (23030, 'Ghedi', 1847), (23031, 'Giussano', 1847), (23032, 'Goito', 1847), (23033, 'Gonzaga', 1847), (23034, 'Gorgonzola', 1847), (23035, 'Gussago', 1847), (23036, 'Gussola', 1847), (23037, 'Induno Olona', 1847), (23038, 'Inveruno', 1847), (23039, 'Inzago', 1847), (23040, 'Iseo', 1847), (23041, 'Isola Dovarese', 1847), (23042, 'Lacchiarella', 1847), (23043, 'Lainate', 1847), (23044, 'Laveno-Mombello', 1847), (23045, 'Lecco', 1847), (23046, 'Leffe', 1847), (23047, 'Legnano', 1847), (23048, 'Leno', 1847), (23049, 'Lentate sul Seveso', 1847), (23050, 'Limbiate', 1847), (23051, 'Lissone', 1847), (23052, 'Locate di Triulzi', 1847), (23053, 'Lodi', 1847), (23054, 'Lomazzo', 1847), (23055, 'Lonate Pozzolo', 1847), (23056, 'Lonato', 1847), (23057, 'Luino', 1847), (23058, 'Lumezzane', 1847), (23059, 'Lurate Caccivio', 1847), (23060, 'Magenta', 1847), (23061, 'Malnate', 1847), (23062, 'Mandello del Lario', 1847), (23063, 'Manerbio', 1847), (23064, 'Mantova', 1847), (23065, 'Mariano Comense', 1847), (23066, 'Martinengo', 1847), (23067, 'Mazzano', 1847), (23068, 'Meda', 1847), (23069, 'Mediglia', 1847), (23070, 'Melegnano', 1847), (23071, 'Melzo', 1847), (23072, 'Merate', 1847), (23073, 'Milano', 1847), (23074, 'Molteno', 1847), (23075, 'Montichiari', 1847), (23076, 'Monza', 1847), (23077, 'Morbegno', 1847), (23078, 'Mornago', 1847), (23079, 'Mortara', 1847), 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(23598, 'Altofonte', 1880), (23599, 'Aragona', 1880), (23600, 'Augusta', 1880), (23601, 'Avola', 1880), (23602, 'Bagheria', 1880), (23603, 'Barcellona', 1880), (23604, 'Barrafranca', 1880), (23605, 'Belmonte Mezzagno', 1880), (23606, 'Belpasso', 1880), (23607, 'Biancavilla', 1880), (23608, 'Bronte', 1880), (23609, 'Caccamo', 1880), (23610, 'Caltagirone', 1880), (23611, 'Caltanissetta', 1880), (23612, 'Campobello di Licata', 1880), (23613, 'Campobello di Mazara', 1880), (23614, 'Canicatti', 1880), (23615, 'Capaci', 1880), (23616, 'Capo d\'Orlando', 1880), (23617, 'Carini', 1880), (23618, 'Carlentini', 1880), (23619, 'Castelbuono', 1880), (23620, 'Casteldaccia', 1880), (23621, 'Castellammare del Golfo', 1880), (23622, 'Casteltermini', 1880), (23623, 'Castelvetrano', 1880), (23624, 'Catania', 1880), (23625, 'Catenanuova', 1880), (23626, 'Cefalu', 1880), (23627, 'Chiaramonte Gulfi', 1880), (23628, 'Cinisi', 1880), (23629, 'Comiso', 1880), (23630, 'Corleone', 1880), (23631, 'Enna', 1880), (23632, 'Erice', 1880), (23633, 'Favara', 1880), (23634, 'Ficarazzi', 1880), (23635, 'Fiumefreddo di Sicilia', 1880), (23636, 'Floridia', 1880), (23637, 'Francofonte', 1880), (23638, 'Gela', 1880), (23639, 'Giardini-Naxos', 1880), (23640, 'Giarre', 1880), (23641, 'Grammichele', 1880), (23642, 'Gravina di Catania', 1880), (23643, 'Ispica', 1880), (23644, 'Lentini', 1880), (23645, 'Leonforte', 1880), (23646, 'Licata', 1880), (23647, 'Lipari', 1880), (23648, 'Marsala', 1880), (23649, 'Mascali', 1880), (23650, 'Mascalucia', 1880), (23651, 'Mazara del Vallo', 1880), (23652, 'Mazzarino', 1880), (23653, 'Melilli', 1880), (23654, 'Menfi', 1880), (23655, 'Messina', 1880), (23656, 'Milazzo', 1880), (23657, 'Militello in Val di Catania', 1880), (23658, 'Misilmeri', 1880), (23659, 'Misterbianco', 1880), (23660, 'Modica', 1880), (23661, 'Monreale', 1880), (23662, 'Motta Sant\'Anastasia', 1880), (23663, 'Mussomeli', 1880), (23664, 'Naro', 1880), (23665, 'Nicosia', 1880), (23666, 'Niscemi', 1880), (23667, 'Noto', 1880), (23668, 'Paceco', 1880), (23669, 'Pachino', 1880), (23670, 'Palagonia', 1880), (23671, 'Palazzolo Acreide', 1880), (23672, 'Palermo', 1880), (23673, 'Palma di Montechiaro', 1880), (23674, 'Partanna', 1880), (23675, 'Partinico', 1880), (23676, 'Paterno', 1880), (23677, 'Patti', 1880), (23678, 'Pedara', 1880), (23679, 'Piazza Armerina', 1880), (23680, 'Porto Empedocle', 1880), (23681, 'Pozzallo', 1880), (23682, 'Priolo Gargallo', 1880), (23683, 'Racalmuto', 1880), (23684, 'Raffadali', 1880), (23685, 'Ragusa', 1880), (23686, 'Ramacca', 1880), (23687, 'Randazzo', 1880), (23688, 'Ravanusa', 1880), (23689, 'Ribera', 1880), (23690, 'Riesi', 1880), (23691, 'Riposto', 1880), (23692, 'Rosolini', 1880), (23693, 'Salemi', 1880), (23694, 'San Cataldo', 1880), (23695, 'San Giovanni Gemini', 1880), (23696, 'San Giovanni la Punta', 1880), (23697, 'San Giuseppe Jato', 1880), (23698, 'San Gregorio di Catania', 1880), (23699, 'Sant\'Agata di Militello', 1880), (23700, 'Sant\'Agata li Battiati', 1880), (23701, 'Santa Croce Camerina', 1880), (23702, 'Santa Flavia', 1880), (23703, 'Santa Teresa di Riva', 1880), (23704, 'Sciacca', 1880), (23705, 'Scicli', 1880), (23706, 'Scordia', 1880), (23707, 'Siracusa', 1880), (23708, 'Sortino', 1880), (23709, 'Taormina', 1880), (23710, 'Termini Imerese', 1880), (23711, 'Terrasini', 1880), (23712, 'Trabia', 1880), (23713, 'Trapani', 1880), (23714, 'Trecastagni', 1880), (23715, 'Tremestieri Etneo', 1880), (23716, 'Troina', 1880), (23717, 'Valderice', 1880), (23718, 'Valguarnera Caropepe', 1880), (23719, 'Villabate', 1880), (23720, 'Villafranca Tirrena', 1880), (23721, 'Vittoria', 1880), (23722, 'Zafferana Etnea', 1880), (23723, 'Monteriggioni', 1881), (23724, 'Monteroni d Arbia', 1881), (23725, 'Delebio', 1882), (23726, 'Talamona', 1882), (23727, 'Faggiano', 1884), (23728, 'Riva del Garda', 1884), (23729, 'Castilenti', 1885), (23730, 'Controguerra', 1885), (23731, 'Bruino', 1886), (23732, 'Busano', 1886), (23733, 'Buttigliera Alta', 1886), (23734, 'Cavour', 1886), (23735, 'Chieri', 1886), (23736, 'Colleretto Giacosa', 1886), (23737, 'Cuceglio', 1886), (23738, 'Giaveno', 1886), (23739, 'Mazze', 1886), (23740, 'Mercenasco', 1886), (23741, 'Piobesi', 1886), (23742, 'Rivoli', 1886), (23743, 'Robassomero', 1886), (23744, 'Scarmagno', 1886), (23745, 'Strambino', 1886), (23746, 'Turin', 1886), (23747, 'Villar Perosa', 1886), (23748, 'Volpiano', 1886), (23749, 'Agliana', 1887), (23750, 'Altopascio', 1887), (23751, 'Anghiari', 1887), (23752, 'Arezzo', 1887), (23753, 'Aulla', 1887), (23754, 'Bagno a Ripoli', 1887), (23755, 'Barberino di Mugello', 1887), (23756, 'Barga', 1887), (23757, 'Bibbiena', 1887), (23758, 'Borgo San Lorenzo', 1887), (23759, 'Bucine', 1887), (23760, 'Buggiano', 1887), (23761, 'Calcinaia', 1887), (23762, 'Calenzano', 1887), (23763, 'Camaiore', 1887), (23764, 'Campi Bisenzio', 1887), (23765, 'Campiglia Marittima', 1887), (23766, 'Capannori', 1887), (23767, 'Cappelle', 1887), (23768, 'Capraia', 1887), (23769, 'Carmignano', 1887), (23770, 'Carrara', 1887), (23771, 'Cascina', 1887), (23772, 'Castagneto Carducci', 1887), (23773, 'Castelfiorentino', 1887), (23774, 'Castelfranco di Sotto', 1887), (23775, 'Castiglion Fiorentino', 1887), (23776, 'Cecina', 1887), (23777, 'Cerreto Guidi', 1887), (23778, 'Certaldo', 1887), (23779, 'Chiesina Uzzanese', 1887), (23780, 'Chiusi', 1887), (23781, 'Civitella in Val di Chiana', 1887), (23782, 'Colle di Val d\'Elsa', 1887), (23783, 'Collesalvetti', 1887), (23784, 'Cortona', 1887), (23785, 'Empoli', 1887), (23786, 'Fiesole', 1887), (23787, 'Figline Valdarno', 1887), (23788, 'Firenze', 1887), (23789, 'Fivizzano', 1887), (23790, 'Florence', 1887), (23791, 'Foiano della Chiana', 1887), (23792, 'Follonica', 1887), (23793, 'Forte dei Marmi', 1887), (23794, 'Fucecchio', 1887), (23795, 'Gavorrano', 1887), (23796, 'Greve in Chianti', 1887), (23797, 'Grosseto', 1887), (23798, 'Impruneta', 1887), (23799, 'Lari', 1887), (23800, 'Lastra a Signa', 1887), (23801, 'Livorno', 1887), (23802, 'Lucca', 1887), (23803, 'Massa', 1887), (23804, 'Massa Marittima', 1887), (23805, 'Massarosa', 1887), (23806, 'Monsummano Terme', 1887), (23807, 'Montale', 1887), (23808, 'Monte Argentario', 1887), (23809, 'Monte San Savino', 1887), (23810, 'Montecatini-Terme', 1887), (23811, 'Montelupo Fiorentino', 1887), (23812, 'Montemurlo', 1887), (23813, 'Montepulciano', 1887), (23814, 'Montespertoli', 1887), (23815, 'Montevarchi', 1887), (23816, 'Montignoso', 1887), (23817, 'Montopoli in Val d\'Arno', 1887), (23818, 'Orbetello', 1887), (23819, 'Pescia', 1887), (23820, 'Pietrasanta', 1887), (23821, 'Pieve a Nievole', 1887), (23822, 'Piombino', 1887), (23823, 'Pisa', 1887), (23824, 'Pistoia', 1887), (23825, 'Poggibonsi', 1887), (23826, 'Poggio a Caiano', 1887), (23827, 'Ponsacco', 1887), (23828, 'Pontassieve', 1887), (23829, 'Pontedera', 1887), (23830, 'Ponticino', 1887), (23831, 'Pontremoli', 1887), (23832, 'Portoferraio', 1887), (23833, 'Prato', 1887), (23834, 'Quarrata', 1887), (23835, 'Reggello', 1887), (23836, 'Rignano', 1887), (23837, 'Roccastrada', 1887), (23838, 'Rosignano Marittimo', 1887), (23839, 'San Casciano', 1887), (23840, 'San Giovanni Valdarno', 1887), (23841, 'San Giuliano Terme', 1887), (23842, 'San Miniato', 1887), (23843, 'Sansepolcro', 1887), (23844, 'Santa Croce sull\'Arno', 1887), (23845, 'Santa Maria a Monte', 1887), (23846, 'Scandicci', 1887), (23847, 'Seravezza', 1887), (23848, 'Serravalle Pistoiese', 1887), (23849, 'Sesto Fiorentino', 1887), (23850, 'Siena', 1887), (23851, 'Signa', 1887), (23852, 'Sinalunga', 1887), (23853, 'Sovicille', 1887), (23854, 'Terranuova Bracciolini', 1887), (23855, 'Vaiano', 1887), (23856, 'Varna', 1887), (23857, 'Vecchiano', 1887), (23858, 'Viareggio', 1887), (23859, 'Vinci', 1887), (23860, 'Volterra', 1887), (23861, 'Guarrato', 1888), (23862, ' San Giorgio', 1890), (23863, 'Dro', 1890), (23864, 'Asolo', 1891), (23865, 'Conegliano', 1891), (23866, 'Cordignano', 1891), (23867, 'Gaiarine', 1891), (23868, 'Ormelle', 1891), (23869, 'Possagno', 1891), (23870, 'Revine Lago', 1891), (23871, 'Basiliano', 1892), (23872, 'Bicinicco', 1892), (23873, 'Buttrio', 1892), (23874, 'Coseano', 1892), (23875, 'Pradamano', 1892), (23876, 'San Giovanni al Natisone', 1892), (23877, 'Torreano', 1892), (23878, 'Amelia', 1893), (23879, 'Assisi', 1893), (23880, 'Bastia Umbra', 1893), (23881, 'Castiglione del Lago', 1893), (23882, 'Citta di Castello', 1893), (23883, 'Corciano', 1893), (23884, 'Deruta', 1893), (23885, 'Foligno', 1893), (23886, 'Gualdo Tadino', 1893), (23887, 'Gubbio', 1893), (23888, 'Magione', 1893), (23889, 'Marsciano', 1893), (23890, 'Narni', 1893), (23891, 'Orvieto', 1893), (23892, 'Perugia', 1893), (23893, 'San Giustino', 1893), (23894, 'Spello', 1893), (23895, 'Spoleto', 1893), (23896, 'Terni', 1893), (23897, 'Todi', 1893), (23898, 'Umbertide', 1893), (23899, 'Arsago Seprio', 1895), (23900, 'Busto Arsizio', 1895), (23901, 'Cassano Magnago', 1895), (23902, 'Gazzada', 1895), (23903, 'Oggiona Con Santo Stefano', 1895), (23904, 'Solbiate Arno', 1895), (23905, 'Solbiate Olona', 1895), (23906, 'Ternate', 1895), (23907, 'Venegono Inferiore', 1895), (23908, 'Abano Terme', 1896), (23909, 'Adria', 1896), (23910, 'Albignasego', 1896), (23911, 'Altavilla Vicentina', 1896), (23912, 'Arzignano', 1896), (23913, 'Badia Polesine', 1896), (23914, 'Bassano del Grappa', 1896), (23915, 'Belfiore', 1896), (23916, 'Belluno', 1896), (23917, 'Borso del Grappa', 1896), (23918, 'Bovolone', 1896), (23919, 'Bussolengo', 1896), (23920, 'Cadoneghe', 1896), (23921, 'Caldogno', 1896), (23922, 'Camisano Vicentino', 1896), (23923, 'Campodarsego', 1896), (23924, 'Campolongo Maggiore', 1896), (23925, 'Camponogara', 1896), (23926, 'Camposampiero', 1896), (23927, 'Caorle', 1896), (23928, 'Carbonera', 1896), (23929, 'Casale sul Sile', 1896), (23930, 'Casier', 1896), (23931, 'Cassola', 1896), (23932, 'Castel d\'Azzano', 1896), (23933, 'Castelfranco Veneto', 1896), (23934, 'Castello di Godego', 1896), (23935, 'Castelnuovo del Garda', 1896), (23936, 'Cavallino-Treporti', 1896), (23937, 'Cavarzere', 1896), (23938, 'Cerea', 1896), (23939, 'Chiampo', 1896), (23940, 'Chioggia', 1896), (23941, 'Cittadella', 1896), (23942, 'Colombano', 1896), (23943, 'Concordia Sagittaria', 1896), (23944, 'Conegliano', 1896), (23945, 'Conselve', 1896), (23946, 'Cornedo Vicentino', 1896), (23947, 'Creazzo', 1896), (23948, 'Dolo', 1896), (23949, 'Due Carrare', 1896), (23950, 'Dueville', 1896), (23951, 'Eraclea', 1896), (23952, 'Este', 1896), (23953, 'Feltre', 1896), (23954, 'Galzignano Terme', 1896), (23955, 'Grezzana', 1896), (23956, 'Iesolo', 1896), (23957, 'Isola Vicentina', 1896), (23958, 'Isola della Scala', 1896), (23959, 'Jesolo', 1896), (23960, 'Legnago', 1896), (23961, 'Lendinara', 1896), (23962, 'Lonigo', 1896), (23963, 'Malo', 1896), (23964, 'Marano Vicentino', 1896), (23965, 'Marcon', 1896), (23966, 'Marostica', 1896), (23967, 'Martellago', 1896), (23968, 'Mestrino', 1896), (23969, 'Mira', 1896), (23970, 'Mirano', 1896), (23971, 'Mogliano Veneto', 1896), (23972, 'Monselice', 1896), (23973, 'Montagnana', 1896), (23974, 'Montebelluna', 1896), (23975, 'Montecchio Maggiore', 1896), (23976, 'Montegrotto Terme', 1896), (23977, 'Monticello Conte Otto', 1896), (23978, 'Motta di Livenza', 1896), (23979, 'Murano', 1896), (23980, 'Musile di Piave', 1896), (23981, 'Mussolente', 1896), (23982, 'Negrar', 1896), (23983, 'Noale', 1896), (23984, 'Noventa Padovana', 1896), (23985, 'Noventa Vicentina', 1896), (23986, 'Occhiobello', 1896), (23987, 'Oderzo', 1896), (23988, 'Ormelle', 1896), (23989, 'Padova', 1896), (23990, 'Padua', 1896), (23991, 'Paese', 1896), (23992, 'Pescantina', 1896), (23993, 'Peschiera del Garda', 1896), (23994, 'Pianiga', 1896), (23995, 'Piazzola sul Brenta', 1896), (23996, 'Pieve di Soligo', 1896), (23997, 'Pievebelvicino', 1896), (23998, 'Piombino Dese', 1896), (23999, 'Piove di Sacco', 1896), (24000, 'Ponte San Nicolo', 1896), (24001, 'Ponzano Veneto', 1896), (24002, 'Porto Tolle', 1896), (24003, 'Porto Viro', 1896), (24004, 'Portogruaro', 1896), (24005, 'Preganziol', 1896), (24006, 'Quinto di Treviso', 1896), (24007, 'Riese Pio X', 1896), (24008, 'Romano dEzzelino', 1896), (24009, 'Roncade', 1896), (24010, 'Rosa', 1896), (24011, 'Rovigo', 1896), (24012, 'Rubano', 1896), (24013, 'Salzano', 1896), (24014, 'San Biagio di Callalta', 1896), (24015, 'San Bonifacio', 1896), (24016, 'San Dona di Piave', 1896), (24017, 'San Giovanni Lupatoto', 1896), (24018, 'San Martino Buon Albergo', 1896), (24019, 'San Martino di Lupari', 1896), (24020, 'San Michele al Tagliamento', 1896), (24021, 'San Pietro in Cariano', 1896), (24022, 'San Vendemiano', 1896), (24023, 'Sant\'Ambrogio', 1896), (24024, 'Santa Maria di Sala', 1896), (24025, 'Santo Stino di Livenza', 1896), (24026, 'Santorso', 1896), (24027, 'Saonara', 1896), (24028, 'Sarcedo', 1896), (24029, 'Schio', 1896), (24030, 'Scorze', 1896), (24031, 'Sedico', 1896), (24032, 'Selvazzano Dentro', 1896), (24033, 'Silea', 1896), (24034, 'Sivizzo', 1896), (24035, 'Sommacampagna', 1896), (24036, 'Sona', 1896), (24037, 'Spinea', 1896), (24038, 'Spresiano', 1896), (24039, 'Susegana', 1896), (24040, 'Taglio di Po', 1896), (24041, 'Teolo', 1896), (24042, 'Tezze sul Brenta', 1896), (24043, 'Thiene', 1896), (24044, 'Torri di Quartesolo', 1896), (24045, 'Trebaseleghe', 1896), (24046, 'Trevignano', 1896), (24047, 'Treviso', 1896), (24048, 'Trissino', 1896), (24049, 'Valdagno', 1896), (24050, 'Valdobbiadene', 1896), (24051, 'Valeggio sul Mincio', 1896), (24052, 'Vedelago', 1896), (24053, 'Venezia', 1896), (24054, 'Venice', 1896), (24055, 'Verona', 1896), (24056, 'Vicenza', 1896), (24057, 'Vigodarzere', 1896), (24058, 'Vigonovo', 1896), (24059, 'Vigonza', 1896), (24060, 'Villafranca di Verona', 1896), (24061, 'Villorba', 1896), (24062, 'Vittorio Veneto', 1896), (24063, 'Volpago del Montello', 1896), (24064, 'Zane', 1896), (24065, 'Zero Branco', 1896), (24066, 'Zevio', 1896), (24067, 'Cona', 1897), (24068, 'Marghera', 1897), (24069, 'Oriago di Mira', 1897), (24070, 'Tessera', 1897), (24071, 'Piedimulera', 1898), (24072, 'Crescentino', 1899), (24073, 'Moncrivello', 1899), (24074, 'Rovasenda', 1899), (24075, 'Trino', 1899), (24076, ' Valeggio Sul Mincio', 1900), (24077, 'Cadidavid', 1900), (24078, 'Colognola ai Colli', 1900), (24079, 'Pastrengo', 1900), (24080, 'Valgatara', 1900), (24081, ' Montebello Vicentino', 1901), (24082, 'Alonte', 1901), (24083, 'Arcugnano', 1901), (24084, 'Arzignano', 1901), (24085, 'Barbarano Vicentino', 1901), (24086, 'Breganze', 1901), (24087, 'Brendola', 1901), (24088, 'Bressanvido', 1901), (24089, 'Carre', 1901), (24090, 'Castelgomberto', 1901), (24091, 'Costabissara', 1901), (24092, 'Grumolo delle Abbadesse', 1901), (24093, 'Piovene Rocchette', 1901), (24094, 'Povolaro', 1901), (24095, 'Rossano Veneto', 1901), (24096, 'San Pietro di Rosa', 1901), (24097, 'San Vito di Leguzzano', 1901), (24098, 'Sandrigo', 1901), (24099, 'Thiene', 1901), (24100, 'Torrebelvicino', 1901), (24101, 'Torri di Quartesolo', 1901), (24102, 'Villaverla', 1901), (24103, 'Nepi', 1902), (24104, 'May Pen', 1904), (24105, 'Lucea', 1905), (24106, 'Kingston', 1906), (24107, 'Mandeville', 1907), (24108, 'Port Antonio', 1908), (24109, 'Albert Town', 1916), (24110, 'Falmouth', 1916), (24111, 'Savanna la Mar', 1917), (24112, 'Agui', 1918), (24113, 'Anjo', 1918), (24114, 'Atsumi', 1918), (24115, 'Bisai', 1918), (24116, 'Chiryu', 1918), (24117, 'Chita', 1918), (24118, 'Fujioka', 1918), (24119, 'Fuso', 1918), (24120, 'Gamagori', 1918), (24121, 'Handa', 1918), (24122, 'Hekinan', 1918), (24123, 'Higashiura', 1918), (24124, 'Ichinomiya', 1918), (24125, 'Inazawa', 1918), (24126, 'Inuyama', 1918), (24127, 'Isshiki', 1918), (24128, 'Iwakura', 1918), (24129, 'Jimokuji', 1918), (24130, 'Kanie', 1918), (24131, 'Kariya', 1918), (24132, 'Kasugai', 1918), (24133, 'Kira', 1918), (24134, 'Kisogawa', 1918), (24135, 'Komaki', 1918), (24136, 'Konan', 1918), (24137, 'Kota', 1918), (24138, 'Kozakai', 1918), (24139, 'Mihama', 1918), (24140, 'Minamichita', 1918), (24141, 'Miwa', 1918), (24142, 'Miyoshi', 1918), (24143, 'Nagakute', 1918), (24144, 'Nagoya', 1918), (24145, 'Nishiharu', 1918), (24146, 'Nishio', 1918), (24147, 'Nisshin', 1918), (24148, 'Obu', 1918), (24149, 'Oharu', 1918), (24150, 'Okazaki', 1918), (24151, 'Owariashi', 1918), (24152, 'Saori', 1918), (24153, 'Saya', 1918), (24154, 'Seto', 1918), (24155, 'Shikatsu', 1918), (24156, 'Shinshiro', 1918), (24157, 'Shippo', 1918), (24158, 'Sobue', 1918), (24159, 'Tahara', 1918), (24160, 'Takahama', 1918), (24161, 'Taketoyo', 1918), (24162, 'Togo', 1918), (24163, 'Tokai', 1918), (24164, 'Tokoname', 1918), (24165, 'Toyoake', 1918), (24166, 'Toyohashi', 1918), (24167, 'Toyokawa', 1918), (24168, 'Toyota', 1918), (24169, 'Tsushima', 1918), (24170, 'Yatomi', 1918), (24171, 'Akita', 1919), (24172, 'Honjo', 1919), (24173, 'Kazuno', 1919), (24174, 'Noshiro', 1919), (24175, 'Odate', 1919), (24176, 'Oga', 1919), (24177, 'Omagari', 1919), (24178, 'Takanosu', 1919), (24179, 'Tenno', 1919), (24180, 'Ugo', 1919), (24181, 'Yokote', 1919), (24182, 'Yuzawa', 1919), (24183, 'Aomori', 1920), (24184, 'Goshogawara', 1920), (24185, 'Hachinohe', 1920), (24186, 'Hiraka', 1920), (24187, 'Hirosaki', 1920), (24188, 'Kizukuri', 1920), (24189, 'Kuroishi', 1920), (24190, 'Misawa', 1920), (24191, 'Mutsu', 1920), (24192, 'Namioka', 1920), (24193, 'Towada', 1920), (24194, 'Abiko', 1921), (24195, 'Asahi', 1921), (24196, 'Chiba', 1921), (24197, 'Choshi', 1921), (24198, 'Funabashi', 1921), (24199, 'Fussa', 1921), (24200, 'Futtsu', 1921), (24201, 'Ichihara', 1921), (24202, 'Ichikawa', 1921), (24203, 'Inzai', 1921), (24204, 'Kamagaya', 1921), (24205, 'Kamogawa', 1921), (24206, 'Kashiwa', 1921), (24207, 'Katsuura', 1921), (24208, 'Kimitsu', 1921), (24209, 'Kisarazu', 1921), (24210, 'Kujukuri', 1921), (24211, 'Matsudo', 1921), (24212, 'Mobara', 1921), (24213, 'Nagareyama', 1921), (24214, 'Narashino', 1921), (24215, 'Narita', 1921), (24216, 'Naruto', 1921), (24217, 'Noda', 1921), (24218, 'Oamishirasato', 1921), (24219, 'Ohara', 1921), (24220, 'Omigawa', 1921), (24221, 'Sakae', 1921), (24222, 'Sakura', 1921), (24223, 'Sambu', 1921), (24224, 'Sawara', 1921), (24225, 'Sekiyado', 1921), (24226, 'Shiroi', 1921), (24227, 'Shisui', 1921), (24228, 'Shonan', 1921), (24229, 'Sodegaura', 1921), (24230, 'Tateyama', 1921), (24231, 'Togane', 1921), (24232, 'Tomisato', 1921), (24233, 'Urayasu', 1921), (24234, 'Yachimata', 1921), (24235, 'Yachiyo', 1921), (24236, 'Yokaichiba', 1921), (24237, 'Yotsukaido', 1921), (24238, 'Hojo', 1922), (24239, 'Imabari', 1922), (24240, 'Iyo', 1922), (24241, 'Iyomishima', 1922), (24242, 'Kawanoe', 1922), (24243, 'Masaki', 1922), (24244, 'Matsuyama', 1922), (24245, 'Niihama', 1922), (24246, 'Ozu', 1922), (24247, 'Saijo', 1922), (24248, 'Shigenobu', 1922), (24249, 'Tobe', 1922), (24250, 'Toyo', 1922), (24251, 'Uwajima', 1922), (24252, 'Yawatahama', 1922), (24253, 'Fukui', 1923), (24254, 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(24797, 'Tochio', 1947), (24798, 'Tokamachi', 1947), (24799, 'Toyosaka', 1947), (24800, 'Tsubame', 1947), (24801, 'Yoshida', 1947), (24802, 'Beppu', 1948), (24803, 'Bungotakada', 1948), (24804, 'Hiji', 1948), (24805, 'Hita', 1948), (24806, 'Kitsuki', 1948), (24807, 'Kusu', 1948), (24808, 'Nakatsu', 1948), (24809, 'Oita', 1948), (24810, 'Saiki', 1948), (24811, 'Taketa', 1948), (24812, 'Tsukumi', 1948), (24813, 'Usa', 1948), (24814, 'Usuki', 1948), (24815, 'Bizen', 1949), (24816, 'Ibara', 1949), (24817, 'Kamogata', 1949), (24818, 'Kasaoka', 1949), (24819, 'Kurashiki', 1949), (24820, 'Mabi', 1949), (24821, 'Niimi', 1949), (24822, 'Okayama', 1949), (24823, 'Sanyo', 1949), (24824, 'Soja', 1949), (24825, 'Takahashi', 1949), (24826, 'Tamano', 1949), (24827, 'Tsuyama', 1949), (24828, 'Chatan', 1950), (24829, 'Ginowan', 1950), (24830, 'Gushikawa', 1950), (24831, 'Haebaru', 1950), (24832, 'Hirara', 1950), (24833, 'Ishigaki', 1950), (24834, 'Ishikawa', 1950), (24835, 'Itoman', 1950), (24836, 'Nago', 1950), (24837, 'Naha', 1950), (24838, 'Nishihara', 1950), (24839, 'Okinawa', 1950), (24840, 'Tomigusuku', 1950), (24841, 'Urasoe', 1950), (24842, 'Yomitan', 1950), (24843, 'Daito', 1951), (24844, 'Fujiidera', 1951), (24845, 'Habikino', 1951), (24846, 'Hannan', 1951), (24847, 'Higashiosaka', 1951), (24848, 'Hirakata', 1951), (24849, 'Ibaraki', 1951), (24850, 'Ikeda', 1951), (24851, 'Izumi', 1951), (24852, 'Izumiotsu', 1951), (24853, 'Izumisano', 1951), (24854, 'Kadoma', 1951), (24855, 'Kaizuka', 1951), (24856, 'Kashiwara', 1951), (24857, 'Katano', 1951), (24858, 'Kawachinagano', 1951), (24859, 'Kishiwada', 1951), (24860, 'Kobe', 1951), (24861, 'Kumatori', 1951), (24862, 'Matsubara', 1951), (24863, 'Mihara', 1951), (24864, 'Mino', 1951), (24865, 'Misaki', 1951), (24866, 'Moriguchi', 1951), (24867, 'Neyagawa', 1951), (24868, 'Osaka', 1951), (24869, 'Osakasayama', 1951), (24870, 'Sakai', 1951), (24871, 'Sennan', 1951), (24872, 'Settsu', 1951), (24873, 'Shijonawate', 1951), (24874, 'Shimamoto', 1951), (24875, 'Suita', 1951), (24876, 'Takaishi', 1951), (24877, 'Takatsuki', 1951), (24878, 'Tondabayashi', 1951), (24879, 'Toyonaka', 1951), (24880, 'Toyono', 1951), (24881, 'Yao', 1951), (24882, 'Imari', 1952), (24883, 'Kanzaki', 1952), (24884, 'Karatsu', 1952), (24885, 'Kashima', 1952), (24886, 'Kawasoe', 1952), (24887, 'Saga', 1952), (24888, 'Takeo', 1952), (24889, 'Taku', 1952), (24890, 'Tosu', 1952), (24891, 'Ureshino', 1952), (24892, 'Yamato', 1952), (24893, 'Ageo', 1953), (24894, 'Asaka', 1953), (24895, 'Chichibu', 1953), (24896, 'Fujimi', 1953), (24897, 'Fukaya', 1953), (24898, 'Fukiage', 1953), (24899, 'Gyoda', 1953), (24900, 'Hanno', 1953), (24901, 'Hanyu', 1953), (24902, 'Hasuda', 1953), (24903, 'Hatogaya', 1953), (24904, 'Hatoyama', 1953), (24905, 'Hidaka', 1953), (24906, 'Higashimatsuyama', 1953), (24907, 'Honjo', 1953), (24908, 'Ina', 1953), (24909, 'Iruma', 1953), (24910, 'Iwatsuki', 1953), (24911, 'Kamifukuoka', 1953), (24912, 'Kamisato', 1953), (24913, 'Kasukabe', 1953), (24914, 'Kawagoe', 1953), (24915, 'Kawaguchi', 1953), (24916, 'Kawajima', 1953), (24917, 'Kazo', 1953), (24918, 'Kisai', 1953), (24919, 'Kitamoto', 1953), (24920, 'Kodama', 1953), (24921, 'Konosu', 1953), (24922, 'Koshigaya', 1953), (24923, 'Kuki', 1953), (24924, 'Kumagaya', 1953), (24925, 'Kurihashi', 1953), (24926, 'Matsubushi', 1953), (24927, 'Menuma', 1953), (24928, 'Misato', 1953), (24929, 'Miyashiro', 1953), (24930, 'Miyoshi', 1953), (24931, 'Moroyama', 1953), (24932, 'Niiza', 1953), (24933, 'Ogawa', 1953), (24934, 'Oi', 1953), (24935, 'Okegawa', 1953), (24936, 'Omiya', 1953), (24937, 'Saitma-Shi', 1953), (24938, 'Sakado', 1953), (24939, 'Satte', 1953), (24940, 'Sayama', 1953), (24941, 'Shiki', 1953), (24942, 'Shiraoka', 1953), (24943, 'Shobu', 1953), (24944, 'Showa', 1953), (24945, 'Soka', 1953), (24946, 'Sugito', 1953), (24947, 'Toda', 1953), (24948, 'Tokorozawa', 1953), (24949, 'Tsurugashima', 1953), (24950, 'Urawa', 1953), (24951, 'Wako', 1953), (24952, 'Warabi', 1953), (24953, 'Washimiya', 1953), (24954, 'Yashio', 1953), (24955, 'Yono', 1953), (24956, 'Yorii', 1953), (24957, 'Yoshikawa', 1953), (24958, 'Yoshimi', 1953), (24959, 'Hikone', 1954), (24960, 'Hino', 1954), (24961, 'Konan', 1954), (24962, 'Kosei', 1954), (24963, 'Kusatsu', 1954), (24964, 'Minakuchi', 1954), (24965, 'Moriyama', 1954), (24966, 'Nagahama', 1954), (24967, 'Notogawa', 1954), (24968, 'Omihachiman', 1954), (24969, 'Otsu', 1954), (24970, 'Ritto', 1954), (24971, 'Shiga', 1954), (24972, 'Yasu', 1954), (24973, 'Yokaichi', 1954), (24974, 'Gotsu', 1955), (24975, 'Hamada', 1955), (24976, 'Hikawa', 1955), (24977, 'Hirata', 1955), (24978, 'Izumo', 1955), (24979, 'Masuda', 1955), (24980, 'Matsue', 1955), (24981, 'Oda', 1955), (24982, 'Yasugi', 1955), (24983, 'Asaba', 1956), (24984, 'Atami', 1956), (24985, 'Daito', 1956), (24986, 'Fuji', 1956), (24987, 'Fujieda', 1956), (24988, 'Fujinomiya', 1956), (24989, 'Fukuroi', 1956), (24990, 'Gotemba', 1956), (24991, 'Haibara', 1956), (24992, 'Hamakita', 1956), (24993, 'Hamamatsu', 1956), (24994, 'Hamaoka', 1956), (24995, 'Hosoe', 1956), (24996, 'Ito', 1956), (24997, 'Iwata', 1956), (24998, 'Kakegawa', 1956), (24999, 'Kanaya', 1956), (25000, 'Kannami', 1956), (25001, 'Kikugawa', 1956), (25002, 'Kosai', 1956), (25003, 'Mishima', 1956), (25004, 'Mori', 1956), (25005, 'Nagaizumi', 1956), (25006, 'Numazu', 1956), (25007, 'Oigawa', 1956), (25008, 'Oyama', 1956), (25009, 'Ryuyo', 1956), (25010, 'Sagara', 1956), (25011, 'Shimada', 1956), (25012, 'Shimizu', 1956), (25013, 'Shimoda', 1956), (25014, 'Shizuoka', 1956), (25015, 'Susono', 1956), (25016, 'Tenryu', 1956), (25017, 'Toyoda', 1956), (25018, 'Yaizu', 1956), (25019, 'Yoshida', 1956), (25020, 'Ashikaga', 1957), (25021, 'Fujioka', 1957), (25022, 'Imaichi', 1957), (25023, 'Iwafune', 1957), (25024, 'Kaminokawa', 1957), (25025, 'Kanuma', 1957), (25026, 'Karasuyama', 1957), (25027, 'Kawachi', 1957), (25028, 'Kuroiso', 1957), (25029, 'Mashiko', 1957), (25030, 'Mibu', 1957), (25031, 'Minamikawachi', 1957), (25032, 'Moka', 1957), (25033, 'Motegi', 1957), (25034, 'Nasu', 1957), (25035, 'Nikko', 1957), (25036, 'Nishinasuno', 1957), (25037, 'Nogi', 1957), (25038, 'Ohira', 1957), (25039, 'Otawara', 1957), (25040, 'Oyama', 1957), (25041, 'Sano', 1957), (25042, 'Takanezawa', 1957), (25043, 'Tanuma', 1957), (25044, 'Tochigi', 1957), (25045, 'Ujiie', 1957), (25046, 'Utsunomiya', 1957), (25047, 'Yaita', 1957), (25048, 'Aizumi', 1958), (25049, 'Anan', 1958), (25050, 'Ikeda', 1958), (25051, 'Ishii', 1958), (25052, 'Kamojima', 1958), (25053, 'Kitajima', 1958), (25054, 'Komatsushima', 1958), (25055, 'Naruto', 1958), (25056, 'Tokushima', 1958), (25057, 'Waki', 1958), (25058, 'Akiruno', 1959), (25059, 'Akishima', 1959), (25060, 'Chofu', 1959), (25061, 'Fuchu', 1959), (25062, 'Hachioji', 1959), (25063, 'Hamura', 1959), (25064, 'Higashikurume', 1959), (25065, 'Higashimurayama', 1959), (25066, 'Higashiyamato', 1959), (25067, 'Hino', 1959), (25068, 'Hoya', 1959), (25069, 'Inagi', 1959), (25070, 'Kiyose', 1959), (25071, 'Kodaira', 1959), (25072, 'Koganei', 1959), (25073, 'Kokubunji', 1959), (25074, 'Komae', 1959), (25075, 'Kunitachi', 1959), (25076, 'Machida', 1959), (25077, 'Mitaka', 1959), (25078, 'Mizuho', 1959), (25079, 'Musashimurayama', 1959), (25080, 'Musashino', 1959), (25081, 'Ome', 1959), (25082, 'Tachikawa', 1959), (25083, 'Tama', 1959), (25084, 'Tanashi', 1959), (25085, 'Tokyo', 1959), (25086, 'Kurayoshi', 1960), (25087, 'Sakaiminato', 1960), (25088, 'Tottori', 1960), (25089, 'Yonago', 1960), (25090, 'Fukumitsu', 1961), (25091, 'Himi', 1961), (25092, 'Kamiichi', 1961), (25093, 'Kosugi', 1961), (25094, 'Kurobe', 1961), (25095, 'Namerikawa', 1961), (25096, 'Nyuzen', 1961), (25097, 'Osawano', 1961), (25098, 'Oyabe', 1961), (25099, 'Shimminato', 1961), (25100, 'Takaoka', 1961), (25101, 'Tateyama', 1961), (25102, 'Tonami', 1961), (25103, 'Toyama', 1961), (25104, 'Uozu', 1961), (25105, 'Yatsuo', 1961), (25106, 'Arida', 1962), (25107, 'Gobo', 1962), (25108, 'Hashimoto', 1962), (25109, 'Iwade', 1962), (25110, 'Kainan', 1962), (25111, 'Katsuragi', 1962), (25112, 'Kishigawa', 1962), (25113, 'Nachikatsuura', 1962), (25114, 'Shingu', 1962), (25115, 'Tanabe', 1962), (25116, 'Wakayama', 1962), (25117, 'Higashine', 1963), (25118, 'Kahoku', 1963), (25119, 'Kaminoyama', 1963), (25120, 'Kawanishi', 1963), (25121, 'Murayama', 1963), (25122, 'Nagai', 1963), (25123, 'Nanyo', 1963), (25124, 'Obanazawa', 1963), (25125, 'Sagae', 1963), (25126, 'Sakata', 1963), (25127, 'Shinjo', 1963), (25128, 'Takahata', 1963), (25129, 'Tendo', 1963), (25130, 'Tsuchiura', 1963), (25131, 'Tsuruoka', 1963), (25132, 'Yamagata', 1963), (25133, 'Yonezawa', 1963), (25134, 'Yuza', 1963), (25135, 'Hagi', 1964), (25136, 'Hikari', 1964), (25137, 'Hofu', 1964), (25138, 'Iwakuni', 1964), (25139, 'Kudamatsu', 1964), (25140, 'Mine', 1964), (25141, 'Nagato', 1964), (25142, 'Ogori', 1964), (25143, 'Onoda', 1964), (25144, 'Sanyo', 1964), (25145, 'Shimonoseki', 1964), (25146, 'Shinnanyo', 1964), (25147, 'Tokuyama', 1964), (25148, 'Toyoura', 1964), (25149, 'Ube', 1964), (25150, 'Yamaguchi', 1964), (25151, 'Yanai', 1964), (25152, 'Enzan', 1965), (25153, 'Fujiyoshida', 1965), (25154, 'Isawa', 1965), (25155, 'Kofu', 1965), (25156, 'Nirasaki', 1965), (25157, 'Otsuki', 1965), (25158, 'Ryuo', 1965), (25159, 'Tsuru', 1965), (25160, 'Uenohara', 1965), (25161, 'Yamanashi', 1965), (25162, 'Grouville', 1966), (25163, 'Trinity', 1976), (25164, '\'Abbin', 1977), (25165, '\'Ajlun', 1977), (25166, '\'Anjarah', 1977), (25167, '\'Arjan', 1977), (25168, '\'Ayn Janna', 1977), (25169, 'Halawah', 1977), (25170, 'Kharbat al-Wahadnah', 1977), (25171, 'Kufranjah', 1977), (25172, 'Sakhrah', 1977), (25173, 'al-Hashamiyah', 1977), (25174, 'Abu \'Alanda', 1978), (25175, 'Amman', 1978), (25176, 'Askan Abu Nusayr', 1978), (25177, 'Jawa', 1978), (25178, 'Khalda wa Tila\'-al-\'Ali', 1978), (25179, 'Khraybat As-Suq', 1978), (25180, 'Marj al-Hammam', 1978), (25181, 'Na\'ur', 1978), (25182, 'Nuzhat Sahab', 1978), (25183, 'Sahab', 1978), (25184, 'Shafa Badran', 1978), (25185, 'Suwaylih', 1978), (25186, 'Tariq', 1978), (25187, 'Umm As-Summaq', 1978), (25188, 'Umm Nuwarah', 1978), (25189, 'Umm Qusayr wal Muqabalin', 1978), (25190, 'Umm al-Basatin', 1978), (25191, 'Wadi as-Sir', 1978), (25192, 'al-\'Abdaliyah', 1978), (25193, 'al-Binayat', 1978), (25194, 'al-Faysaliyah', 1978), (25195, 'al-Jizah', 1978), (25196, 'al-Jubayhah', 1978), (25197, 'al-Juwaydah', 1978), (25198, 'al-Quwaysimah', 1978), (25199, 'al-Yadudah', 1978), (25200, 'ar-Rawdah', 1978), (25201, 'at-Talbiyah', 1978), (25202, 'at-Taybah', 1978), (25203, '\'Al\'al', 1979), (25204, '\'Anbah', 1979), (25205, 'Arhaba', 1979), (25206, 'Aydun', 1979), (25207, 'Bayt Idas', 1979), (25208, 'Bayt Ras', 1979), (25209, 'Bayt Yafa', 1979), (25210, 'Bushra', 1979), (25211, 'Dayr Abi Sa\'id', 1979), (25212, 'Dayr Yusif', 1979), (25213, 'Dayr as-Sa\'anah', 1979), (25214, 'Duwaqarah', 1979), (25215, 'Hakama', 1979), (25216, 'Hartha', 1979), (25217, 'Hatam', 1979), (25218, 'Hawwarah', 1979), (25219, 'Irbid', 1979), (25220, 'Jasar ash-Shaykh Hussayn', 1979), (25221, 'Judayta', 1979), (25222, 'Katam', 1979), (25223, 'Kharja', 1979), (25224, 'Kufur \'Awan', 1979), (25225, 'Kufur Abil', 1979), (25226, 'Kufur Asad', 1979), (25227, 'Kufur Rakab', 1979), (25228, 'Kufur Sum', 1979), (25229, 'Kufur Yuba', 1979), (25230, 'Kufur al-Ma\'', 1979), (25231, 'Kuraymah', 1979), (25232, 'Malka', 1979), (25233, 'Mukhayyam al-Husun', 1979), (25234, 'Qumaym', 1979), (25235, 'Saham', 1979), (25236, 'Sal', 1979), (25237, 'Samma', 1979), (25238, 'Sammaw\'', 1979), (25239, 'Sum', 1979), (25240, 'Tabnah', 1979), (25241, 'Umm Qays', 1979), (25242, 'Wadi al-Yabas', 1979), (25243, 'Waqqas', 1979), (25244, 'Zahar', 1979), (25245, 'al-Ashrafiyah', 1979), (25246, 'al-Balawnah', 1979), (25247, 'al-Buwaydah', 1979), (25248, 'al-Husun', 1979), (25249, 'al-Manshiyah', 1979), (25250, 'al-Mashari\'a', 1979), (25251, 'al-Mazar ash-Shamaliyah', 1979), (25252, 'al-Mughayyar', 1979), (25253, 'an-Nu\'aymeh', 1979), (25254, 'ar-Ramtha', 1979), (25255, 'as-Sarih', 1979), (25256, 'ash-Shajarah', 1979), (25257, 'ash-Shunah ash-Shamaliyah', 1979), (25258, 'at-Taybah', 1979), (25259, 'at-Turrah', 1979), (25260, 'Balila', 1980), (25261, 'Burma', 1980), (25262, 'Jarash', 1980), (25263, 'Kufur Khall', 1980), (25264, 'Mukhayyam Ghazzah', 1980), (25265, 'Mukhayyam Suf', 1980), (25266, 'Qafqafa', 1980), (25267, 'Raymun', 1980), (25268, 'Sakab', 1980), (25269, 'Suf', 1980), (25270, 'al-Kattah', 1980), (25271, 'Bayar', 1981), (25272, 'Ma\'an', 1981), (25273, 'Wadi Musa', 1981), (25274, 'al-Hussayniyah', 1981), (25275, 'al-Jafar', 1981), (25276, 'at-Taybah', 1981), (25277, 'Dhiban', 1982), (25278, 'Ma\'in', 1982), (25279, 'Madaba', 1982), (25280, 'Mulayh', 1982), (25281, 'al-Faysaliyah', 1982), (25282, 'al-\'Aqabah', 1983), (25283, 'al-Quwayrah', 1983), (25284, '\'Ayn al-Basha', 1984), (25285, 'Darar', 1984), (25286, 'Juwafat al-Kafrayn', 1984), (25287, 'Ma\'addi', 1984), (25288, 'Mahas', 1984), (25289, 'Safut', 1984), (25290, 'Suknat ash-Shunah', 1984), (25291, 'Yarqa', 1984), (25292, 'al-Baq\'ah', 1984), (25293, 'al-Fuhays', 1984), (25294, 'al-Karamah', 1984), (25295, 'ar-Rawdah', 1984), (25296, 'as-Salt', 1984), (25297, 'as-Sawalhah', 1984), (25298, 'as-Subayhi', 1984), (25299, 'at-Tawal al-Janubi', 1984), (25300, 'at-Tuwal ash-Shamali', 1984), (25301, '\'Ayy', 1985), (25302, 'Adar', 1985), (25303, 'Faqqu\'', 1985), (25304, 'Ghawr al-Mazra\'ah', 1985), (25305, 'Ghawr as-Safi', 1985), (25306, 'Maw\'tah', 1985), (25307, 'Sirfa', 1985), (25308, 'al-Hussayniyah', 1985), (25309, 'al-Karak', 1985), (25310, 'al-Mazar', 1985), (25311, 'al-Qasr', 1985), (25312, 'al-Qitranah', 1985), (25313, 'ar-Rabbah', 1985), (25314, 'ash-Shahabiyah', 1985), (25315, 'at-Taybah', 1985), (25316, 'Badiyat ar-Ruwayshid', 1986), (25317, 'Bal\'ama', 1986), (25318, 'Manshiyat Bani Hassan', 1986), (25319, 'Mugayyar as-Sarhan', 1986), (25320, 'Sabha', 1986), (25321, 'Sama as-Sarhan', 1986), (25322, 'Umm al-Quttayn', 1986), (25323, 'al-Hamra\'', 1986), (25324, 'al-Khaldiyah al-Jadidah', 1986), (25325, 'al-Mabrukah', 1986), (25326, 'al-Mafraq', 1986), (25327, 'ar-Ruwayshid', 1986), (25328, 'az-Za\'tari', 1986), (25329, 'Busayrah', 1987), (25330, 'al-\'Ayn al-Bayda', 1987), (25331, 'al-Hasa', 1987), (25332, 'al-Qadisiyah', 1987), (25333, 'at-Tafilah', 1987), (25334, 'Iskan al-Hashamiyah', 1988), (25335, 'Mushayrfat Ras al-\'Ayn', 1988), (25336, 'Shnillar', 1988), (25337, 'ad-Dulayl', 1988), (25338, 'al-Azraq ash-Shamali', 1988), (25339, 'al-Hashamiyah', 1988), (25340, 'ar-Russayfah', 1988), (25341, 'as-Sukhnah', 1988), (25342, 'az-Zarqa\'', 1988), (25343, 'Akmecet', 1989), (25344, 'Aral', 1989), (25345, 'Baykonir', 1989), (25346, 'Canakazali', 1989), (25347, 'Canakorgan', 1989), (25348, 'Cosali', 1989), (25349, 'Kazali', 1989), (25350, 'Sieli', 1989), (25351, 'Tasboget', 1989), (25352, 'Aksu', 1990), (25353, 'Alekseevka', 1990), (25354, 'Astana', 1990), (25355, 'Atbasar', 1990), (25356, 'Bestobe', 1990), (25357, 'Caltir', 1990), (25358, 'Colimbet', 1990), (25359, 'Ereymentau', 1990), (25360, 'Koksetau', 1990), (25361, 'Makin', 1990), (25362, 'Stepnogorsk', 1990), (25363, 'Aktobe', 1991), (25364, 'Alka', 1991), (25365, 'Batamsi', 1991), (25366, 'Embi', 1991), (25367, 'Hromtau', 1991), (25368, 'Kandagac', 1991), (25369, 'Salkar', 1991), (25370, 'Subarkudik', 1991), (25371, 'Subarsi', 1991), (25372, 'Temir', 1991), (25373, 'Almati', 1992), (25374, 'Almaty', 1992), (25375, 'Boralday', 1992), (25376, 'Carkant', 1992), (25377, 'Energetyceskiy', 1992), (25378, 'Esik', 1992), (25379, 'Fabrichniy', 1992), (25380, 'Kapsagay', 1992), (25381, 'Karabulak', 1992), (25382, 'Kaskelen', 1992), (25383, 'Kirov', 1992), (25384, 'Sariozek', 1992), (25385, 'Sarkand', 1992), (25386, 'Selek', 1992), (25387, 'Taldikorgan', 1992), (25388, 'Talgar', 1992), (25389, 'Tekeli', 1992), (25390, 'Ustobe', 1992), (25391, 'Uzunagac', 1992), (25392, 'Atirau', 1993), (25393, 'Atyrau', 1993), (25394, 'Dossor', 1993), (25395, 'Inderbor', 1993), (25396, 'Karaton', 1993), (25397, 'Kulsari', 1993), (25398, 'Makat', 1993), (25399, 'Oporni', 1993), (25400, 'Sumisker', 1993), (25401, 'Abay', 1996), (25402, 'Akadir', 1996), (25403, 'Aktas', 1996), (25404, 'Aktau', 1996), (25405, 'Atasu', 1996), (25406, 'Balkas', 1996), (25407, 'Cayrem', 1996), (25408, 'Cezkazgan', 1996), (25409, 'Gulsat', 1996), (25410, 'Karacal', 1996), (25411, 'Karaganda', 1996), (25412, 'Karkarali', 1996), (25413, 'Karsakbay', 1996), (25414, 'Konrat', 1996), (25415, 'Novodolinskiy', 1996), (25416, 'Osakarovka', 1996), (25417, 'Sahti', 1996), (25418, 'Saran', 1996), (25419, 'Sarisagan', 1996), (25420, 'Satpaev', 1996), (25421, 'Temirtau', 1996), (25422, 'Tokaryovka', 1996), (25423, 'Arkalik', 1997), (25424, 'Borovskoy', 1997), (25425, 'Cetikara', 1997), (25426, 'Derjavinsk', 1997), (25427, 'Esil', 1997), (25428, 'Fodorov', 1997), (25429, 'Kacar', 1997), (25430, 'Komsomol', 1997), (25431, 'Kostanay', 1997), (25432, 'Kusmurin', 1997), (25433, 'Lisakovsk', 1997), (25434, 'Rudni', 1997), (25435, 'Tobol', 1997), (25436, 'Uritsk', 1997), (25437, 'Zatobolsk', 1997), (25438, 'Aktau', 1998), (25439, 'Beyneu', 1998), (25440, 'Canaozen', 1998), (25441, 'Cetibay', 1998), (25442, 'Fort-Sevcenko', 1998), (25443, 'Kurik', 1998), (25444, 'Mangyslak', 1998), (25445, 'Setpe', 1998), (25446, 'Ekibastuz', 2000), (25447, 'Ermak', 2000), (25448, 'Ertis', 2000), (25449, 'Kaciri', 2000), (25450, 'Maykain', 2000), (25451, 'Pavlodar', 2000), (25452, 'Sarbakti', 2000), (25453, 'Canatas', 2003), (25454, 'Georgiyev', 2003), (25455, 'Karatau', 2003), (25456, 'Lugovoy', 2003), (25457, 'Merke', 2003), (25458, 'Mihaylov', 2003), (25459, 'Oytal', 2003), (25460, 'Su', 2003), (25461, 'Taraz', 2003), (25462, 'Gilgil', 2004), (25463, 'Karatina', 2004), (25464, 'Kiambu', 2004), (25465, 'Kijabe', 2004), (25466, 'Kikuyu', 2004), (25467, 'Limuru', 2004), 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2220), (26136, 'Gargzhdai', 2221), (26137, 'Klaipeda', 2221), (26138, 'Kretinga', 2221), (26139, 'Neringa', 2221), (26140, 'Pagegiai', 2221), (26141, 'Palanga', 2221), (26142, 'Panemune', 2221), (26143, 'Priekule', 2221), (26144, 'Rusne', 2221), (26145, 'Salantai', 2221), (26146, 'Shilute', 2221), (26147, 'Skuodas', 2221), (26148, 'Zhemaichiu Naumiestis', 2221), (26149, 'Gelgaudishkis', 2222), (26150, 'Kalvarija', 2222), (26151, 'Kazlu Ruda', 2222), (26152, 'Kudirkos Naumiestis', 2222), (26153, 'Kybartai', 2222), (26154, 'Marijampole', 2222), (26155, 'Shakiai', 2222), (26156, 'Vilkavishkis', 2222), (26157, 'Virbalis', 2222), (26158, 'Birzhai', 2223), (26159, 'Jonishkelis', 2223), (26160, 'Juodupe', 2223), (26161, 'Kupishkis', 2223), (26162, 'Obeliai', 2223), (26163, 'Pandelys', 2223), (26164, 'Panevezhys', 2223), (26165, 'Panevezio', 2223), (26166, 'Pasvalys', 2223), (26167, 'Ramygala', 2223), (26168, 'Rokishkis', 2223), (26169, 'Subachius', 2223), (26170, 'Vabalninkas', 2223), (26171, 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(26208, 'Troshkunai', 2229), (26209, 'Turmantas', 2229), (26210, 'Utena', 2229), (26211, 'Visaginas', 2229), (26212, 'Zarasai', 2229), (26213, 'Baltoji Voke', 2230), (26214, 'Eishishkes', 2230), (26215, 'Elektrenai', 2230), (26216, 'Grigishkes', 2230), (26217, 'Lentvaris', 2230), (26218, 'Nemenchine', 2230), (26219, 'Pabrade', 2230), (26220, 'Rudishkes', 2230), (26221, 'Shalchininkai', 2230), (26222, 'Shirvintos', 2230), (26223, 'Shvenchioneliai', 2230), (26224, 'Shvenchionys', 2230), (26225, 'Trakai', 2230), (26226, 'Ukmerge', 2230), (26227, 'Vievis', 2230), (26228, 'Vilnius', 2230), (26229, 'Bascharage', 2231), (26230, 'Bettange-sur-Mess', 2231), (26231, 'Bridel', 2231), (26232, 'Capellen', 2231), (26233, 'Clemency', 2231), (26234, 'Dahlem', 2231), (26235, 'Dippach', 2231), (26236, 'Dondelange', 2231), (26237, 'Eischen', 2231), (26238, 'Fingig', 2231), (26239, 'Garnich', 2231), (26240, 'Goeblange', 2231), (26241, 'Goetzingen', 2231), (26242, 'Grass', 2231), (26243, 'Greisch', 2231), (26244, 'Hagen', 2231), (26245, 'Hautcharage', 2231), (26246, 'Hivange', 2231), (26247, 'Hobscheid', 2231), (26248, 'Holzem', 2231), (26249, 'Kahler', 2231), (26250, 'Kehlen', 2231), (26251, 'Keispelt', 2231), (26252, 'Kleinbettingen', 2231), (26253, 'Koerich', 2231), (26254, 'Kospstal', 2231), (26255, 'Linger', 2231), (26256, 'Mamer', 2231), (26257, 'Meispelt', 2231), (26258, 'Nospelt', 2231), (26259, 'Olm', 2231), (26260, 'Roodt', 2231), (26261, 'Schouweiler', 2231), (26262, 'Septfontaines', 2231), (26263, 'Sprinkange', 2231), (26264, 'Steinfort', 2231), (26265, 'Allerborn', 2232), (26266, 'Asselborn', 2232), (26267, 'Basbellain', 2232), (26268, 'Beiler', 2232), (26269, 'Binsfeld', 2232), (26270, 'Biwisch', 2232), (26271, 'Bockholtz', 2232), (26272, 'Boevange', 2232), (26273, 'Boxhorn', 2232), (26274, 'Brachtenbach', 2232), (26275, 'Breidfeld', 2232), (26276, 'Cinqfontaines', 2232), (26277, 'Clervaux', 2232), (26278, 'Consthum', 2232), (26279, 'Crendal', 2232), (26280, 'Deiffelt-Lentzweiler', 2232), (26281, 'Derenbach', 2232), (26282, 'Doennange', 2232), (26283, 'Dorscheid', 2232), (26284, 'Drauffelt', 2232), (26285, 'Drinklange', 2232), (26286, 'Eisenbach', 2232), (26287, 'Eselborn', 2232), (26288, 'Fischbach', 2232), (26289, 'Goedange', 2232), (26290, 'Grindhausen', 2232), (26291, 'Hachiville', 2232), (26292, 'Hamiville', 2232), (26293, 'Hautbellain', 2232), (26294, 'Heinerscheid', 2232), (26295, 'Hoffelt', 2232), (26296, 'Holler', 2232), (26297, 'Holzthum', 2232), (26298, 'Hosingen', 2232), (26299, 'Huldange', 2232), (26300, 'Hupperdange', 2232), (26301, 'Kalborn', 2232), (26302, 'Leithum', 2232), (26303, 'Lieler', 2232), (26304, 'Lullange', 2232), (26305, 'Marnach', 2232), (26306, 'Maulusmuehle', 2232), (26307, 'Munshausen', 2232), (26308, 'Neidhausen', 2232), (26309, 'Niederwampach-Schimpach', 2232), (26310, 'Oberwampach', 2232), (26311, 'Reuler', 2232), (26312, 'Roder', 2232), (26313, 'Rodershausen', 2232), (26314, 'Rumlange-Lentzweiler', 2232), (26315, 'Sassel', 2232), (26316, 'Siebenaler', 2232), (26317, 'Stockem', 2232), (26318, 'Troine-Hinterhasselt', 2232), (26319, 'Troine-Route', 2232), (26320, 'Troisvierges', 2232), (26321, 'Urspelt', 2232), (26322, 'Wahlhausen', 2232), (26323, 'Weicherdange', 2232), (26324, 'Weiler', 2232), (26325, 'Weiswampach', 2232), (26326, 'Wilwerdange', 2232), (26327, 'Wincrange', 2232), (26328, 'Bastendorf', 2233), (26329, 'Bettendorf', 2233), (26330, 'Bigelbach', 2233), (26331, 'Bourscheid', 2233), (26332, 'Brandenbourg', 2233), (26333, 'Burden', 2233), (26334, 'Diekirch', 2233), (26335, 'Eppeldorf', 2233), (26336, 'Ermsdorf', 2233), (26337, 'Erpeldange', 2233), (26338, 'Ettelbruck', 2233), (26339, 'Folkendange', 2233), (26340, 'Gilsdorf', 2233), (26341, 'Hoesdorf', 2233), (26342, 'Hoscheid', 2233), (26343, 'Hoscheid-Dickt', 2233), (26344, 'Ingeldorf', 2233), (26345, 'Kehmen-Scheidel', 2233), (26346, 'Landscheid', 2233), (26347, 'Lipperscheid', 2233), (26348, 'Medernach', 2233), (26349, 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'Hinkel', 2234), (26385, 'Moersdorf', 2234), (26386, 'Mompach', 2234), (26387, 'Mullerthal', 2234), (26388, 'Osweiler', 2234), (26389, 'Rippig', 2234), (26390, 'Rosport', 2234), (26391, 'Scheidgen', 2234), (26392, 'Steinheim', 2234), (26393, 'Waldbillig', 2234), (26394, 'Weilerbach', 2234), (26395, 'Zittig', 2234), (26396, 'Abweiler', 2235), (26397, 'Aspelt', 2235), (26398, 'Belvaux', 2235), (26399, 'Berchem', 2235), (26400, 'Bergem', 2235), (26401, 'Bettembourg', 2235), (26402, 'Bivange', 2235), (26403, 'Crauthem', 2235), (26404, 'Differdange', 2235), (26405, 'Dudelange', 2235), (26406, 'Ehlange', 2235), (26407, 'Ehlerange', 2235), (26408, 'Esch-Alzette', 2235), (26409, 'Fennange', 2235), (26410, 'Foetz', 2235), (26411, 'Fousbann', 2235), (26412, 'Frisange', 2235), (26413, 'Hellange', 2235), (26414, 'Huncherange', 2235), (26415, 'Kayl', 2235), (26416, 'Kockelscheuer', 2235), (26417, 'Lamadelaine', 2235), (26418, 'Lasauvage', 2235), (26419, 'Leudelange', 2235), (26420, 'Limpach', 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(26457, 'Flaxweiler', 2236), (26458, 'Godbrange', 2236), (26459, 'Gonderange', 2236), (26460, 'Gostingen', 2236), (26461, 'Graulinster-Blumenthal', 2236), (26462, 'Grevenmacher', 2236), (26463, 'Hagelsdorf', 2236), (26464, 'Imbringen', 2236), (26465, 'Junglinster', 2236), (26466, 'Lellig', 2236), (26467, 'Machtum', 2236), (26468, 'Manternach', 2236), (26469, 'Mensdorf', 2236), (26470, 'Mertert', 2236), (26471, 'Munschecker', 2236), (26472, 'Niederdonven', 2236), (26473, 'Oberdonven', 2236), (26474, 'Olingen', 2236), (26475, 'Rodenbourg', 2236), (26476, 'Roodt-sur-Syr', 2236), (26477, 'Wasserbillig', 2236), (26478, 'Wecker', 2236), (26479, 'Wecker-Gare', 2236), (26480, 'Weydig', 2236); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (26481, 'Wormeldange', 2236), (26482, 'Wormeldange-Haut', 2236), (26483, 'Alzingen', 2237), (26484, 'Bereldange', 2237), (26485, 'Bertrange', 2237), (26486, 'Contern', 2237), (26487, 'Ernster', 2237), (26488, 'Fentange', 2237), (26489, 'Findel', 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Arteaga', 2427), (27573, 'Pabellon de Hidalgo', 2427), (27574, 'Palo Alto', 2427), (27575, 'Rincon de Romos', 2427), (27576, 'San Francisco de los Romo', 2427), (27577, 'San Jose de Gracia', 2427), (27578, 'Tepezala', 2427), (27579, 'Villa Juarez', 2427), (27580, 'Becal', 2430), (27581, 'Bolonchen', 2430), (27582, 'Calkini', 2430), (27583, 'Campeche', 2430), (27584, 'Candelaria', 2430), (27585, 'Carmen', 2430), (27586, 'Champoton', 2430), (27587, 'China', 2430), (27588, 'Dzitbalche', 2430), (27589, 'Escarcega', 2430), (27590, 'Hecelchakan', 2430), (27591, 'Hopelchen', 2430), (27592, 'Isla Aguada', 2430), (27593, 'Nuevo Progreso', 2430), (27594, 'Nunkini', 2430), (27595, 'Palizada', 2430), (27596, 'Pomuch', 2430), (27597, 'Sabancuy', 2430), (27598, 'Seybaplaya', 2430), (27599, 'Tenabo', 2430), (27600, 'Acacoyagua', 2431), (27601, 'Acala', 2431), (27602, 'Acapetahua', 2431), (27603, 'Altamirano', 2431), (27604, 'Alvaro Obregon', 2431), (27605, 'Amatan', 2431), (27606, 'Amatenango del Valle', 2431), (27607, 'Arriaga', 2431), (27608, 'Benemerito de las Americas', 2431), (27609, 'Berriozabal', 2431), (27610, 'Bochil', 2431), (27611, 'Cacahoatan', 2431), (27612, 'Cancuc', 2431), (27613, 'Catazaja', 2431), (27614, 'Chalchihiutan', 2431), (27615, 'Chanal', 2431), (27616, 'Chiapa', 2431), (27617, 'Chiapilla', 2431), (27618, 'Chicomuselo', 2431), (27619, 'Chilon', 2431), (27620, 'Cintalapa', 2431), (27621, 'Comaltitlan', 2431), (27622, 'Comitan', 2431), (27623, 'Copainala', 2431), (27624, 'Copoya', 2431), (27625, 'Cristobal Obregon', 2431), (27626, 'El Bosque', 2431), (27627, 'El Parral', 2431), (27628, 'Escuintla', 2431), (27629, 'Frontera Comalapa', 2431), (27630, 'Frontera Corozal', 2431), (27631, 'Frontera Hidalgo', 2431), (27632, 'Huehuetan', 2431), (27633, 'Huehuetan Estacion', 2431), (27634, 'Huixtla', 2431), (27635, 'Ixhuatan', 2431), (27636, 'Ixtacomitan', 2431), (27637, 'Ixtapa', 2431), (27638, 'Jaltenango', 2431), (27639, 'Jesus Maria Garza', 2431), (27640, 'Jiquipilas', 2431), (27641, 'Jitotol', 2431), (27642, 'Juarez', 2431), (27643, 'La Concordia', 2431), (27644, 'La Libertad', 2431), (27645, 'La Trinitaria', 2431), (27646, 'Las Margaritas', 2431), (27647, 'Las Rosas', 2431), (27648, 'Mapastepec', 2431), (27649, 'Mazatan', 2431), (27650, 'Motozintla', 2431), (27651, 'Navenchauc', 2431), (27652, 'Nicolas Ruiz', 2431), (27653, 'Ocosingo', 2431), (27654, 'Ocotepec', 2431), (27655, 'Ocozocoautla', 2431), (27656, 'Ostuacan', 2431), (27657, 'Oxchuc', 2431), (27658, 'Palenque', 2431), (27659, 'Palestina', 2431), (27660, 'Pantelho', 2431), (27661, 'Paredon', 2431), (27662, 'Petalcingo', 2431), (27663, 'Pichucalco', 2431), (27664, 'Pijijiapan', 2431), (27665, 'Pueblo Nuevo Solistahuacan', 2431), (27666, 'Puerto Madero', 2431), (27667, 'Pujiltic', 2431), (27668, 'Raudales Malpaso', 2431), (27669, 'Rayon', 2431), (27670, 'Reforma', 2431), (27671, 'Revolucion Mexicana', 2431), (27672, 'Rincon Chamula', 2431), (27673, 'Salto de Agua', 2431), (27674, 'San Cristobal de las Casas', 2431), (27675, 'San Fernando', 2431), (27676, 'San Lucas', 2431), (27677, 'San Pedro Buenavista', 2431), (27678, 'Simojovel', 2431), (27679, 'Socoltenango', 2431), (27680, 'Soyalo', 2431), (27681, 'Suchiapa', 2431), (27682, 'Suchiate', 2431), (27683, 'Tapachula', 2431), (27684, 'Tapilula', 2431), (27685, 'Tecpatan', 2431), (27686, 'Tenango', 2431), (27687, 'Teopisca', 2431), (27688, 'Tila', 2431), (27689, 'Tonala', 2431), (27690, 'Totolapa', 2431), (27691, 'Tres Picos', 2431), (27692, 'Tuxtla Chico', 2431), (27693, 'Tuxtla Gutierrez', 2431), (27694, 'Tzimol', 2431), (27695, 'Veinte de Noviembre', 2431), (27696, 'Venustiano Carranza', 2431), (27697, 'Villa Corzo', 2431), (27698, 'Villaflores', 2431), (27699, 'Yajalon', 2431), (27700, 'Zinacantan', 2431), (27701, 'Adolfo Lopez Mateos', 2432), (27702, 'Ahumada', 2432), (27703, 'Anahuac', 2432), (27704, 'Ascension', 2432), (27705, 'Benito Juarez', 2432), (27706, 'Camargo', 2432), (27707, 'Carichi', 2432), (27708, 'Casas Grandes', 2432), (27709, 'Chihuahua', 2432), (27710, 'Colonia Municipio Libre', 2432), (27711, 'Creel', 2432), (27712, 'Cuauhtemoc', 2432), (27713, 'Delicias', 2432), (27714, 'El Largo', 2432), (27715, 'Guachochi', 2432), (27716, 'Guadalupe', 2432), (27717, 'Guadalupe y Calvo', 2432), (27718, 'Hermenegildo Galeana', 2432), (27719, 'Hidalgo', 2432), (27720, 'Ignacio Zaragoza', 2432), (27721, 'Jimenez', 2432), (27722, 'Juan Aldama', 2432), (27723, 'Juarez', 2432), (27724, 'Lazaro Cardenas', 2432), (27725, 'Madera', 2432), (27726, 'Majimachi', 2432), (27727, 'Meoqui', 2432), (27728, 'Naica', 2432), (27729, 'Nuevo Casas Grandes', 2432), (27730, 'Octaviano Lopez', 2432), (27731, 'Ojinaga', 2432), (27732, 'Praxedis Guerrero', 2432), (27733, 'Puerto Palomas', 2432), (27734, 'Puerto de Anapra', 2432), (27735, 'San Buenaventura', 2432), (27736, 'San Francisco el Oro', 2432), (27737, 'Santa Barbara', 2432), (27738, 'Santa Cruz de Rosales', 2432), (27739, 'Saucillo', 2432), (27740, 'Valentin Gomez Farias', 2432), (27741, 'Valle de Allende', 2432), (27742, 'Vicente Guerrero', 2432), (27743, 'Acuna', 2433), (27744, 'Allende', 2433), (27745, 'Arteaga', 2433), (27746, 'Castanos', 2433), (27747, 'Concordia', 2433), (27748, 'Cuatrocienagas', 2433), (27749, 'El Coyote', 2433), (27750, 'Frontera', 2433), (27751, 'General Cepeda', 2433), (27752, 'Hercules', 2433), (27753, 'Matamoros', 2433), (27754, 'Minas de Barroteran', 2433), (27755, 'Monclova', 2433), (27756, 'Muzquiz', 2433), (27757, 'Nadadores', 2433), (27758, 'Nava', 2433), (27759, 'Nueva Rosita', 2433), (27760, 'Ocampo', 2433), (27761, 'Palau', 2433), (27762, 'Parras', 2433), (27763, 'Piedras Negras', 2433), (27764, 'Ramos Arizpe', 2433), (27765, 'Sabinas', 2433), (27766, 'Saltillo', 2433), (27767, 'San Buenaventura', 2433), (27768, 'San Pedro', 2433), (27769, 'Torreon', 2433), (27770, 'Venustiano Carranza', 2433), (27771, 'Viesca', 2433), (27772, 'Villa Madero', 2433), (27773, 'Villa Union', 2433), (27774, 'Zaragoza', 2433), (27775, 'Armeria', 2434), (27776, 'Cofradia', 2434), (27777, 'Colima', 2434), (27778, 'Colonia Bayardo', 2434), (27779, 'Comala', 2434), (27780, 'Coquimatlan', 2434), (27781, 'Cuauhtemoc', 2434), (27782, 'El Colomo', 2434), (27783, 'Madrid', 2434), (27784, 'Manzanillo', 2434), (27785, 'Minatitlan', 2434), (27786, 'Queseria', 2434), (27787, 'Suchitlan', 2434), (27788, 'Tecoman', 2434), (27789, 'Villa de Alvarez', 2434), (27790, 'Bermejillo', 2436), (27791, 'Canatlan', 2436), (27792, 'Cuencame', 2436), (27793, 'Durango', 2436), (27794, 'Gomez Palacio', 2436), (27795, 'Guadalupe Victoria', 2436), (27796, 'Juarez', 2436), (27797, 'Lerdo', 2436), (27798, 'Mapimi', 2436), (27799, 'Nazareno', 2436), (27800, 'Nazas', 2436), (27801, 'Nombre de Dios', 2436), (27802, 'Nuevo Ideal', 2436), (27803, 'Ocampo', 2436), (27804, 'Panuco', 2436), (27805, 'Papasquiaro', 2436), (27806, 'Penon Blanco', 2436), (27807, 'Poanas', 2436), (27808, 'Pueblo Nuevo', 2436), (27809, 'Rodeo', 2436), (27810, 'Santa Catarina de Tepehuanes', 2436), (27811, 'Santa Clara', 2436), (27812, 'Santa Maria del Oro', 2436), (27813, 'Suchil', 2436), (27814, 'Tayoltita', 2436), (27815, 'Tlahualilo', 2436), (27816, 'Vicente Guerrero', 2436), (27817, 'Abasolo', 2438), (27818, 'Acambaro', 2438), (27819, 'Aldama', 2438), (27820, 'Allende', 2438), (27821, 'Antonio Rodriguez', 2438), (27822, 'Apaseo el Alto', 2438), (27823, 'Apaseo el Grande', 2438), (27824, 'Celaya', 2438), (27825, 'Centro Familiar la Soledad', 2438), (27826, 'Cerano', 2438), (27827, 'Cerro Gordo', 2438), (27828, 'Colonias Nuevo Mexico', 2438), (27829, 'Comonfort', 2438), (27830, 'Coroneo', 2438), (27831, 'Cortazar', 2438), (27832, 'Cueramaro', 2438), (27833, 'Doctor Mora', 2438), (27834, 'Dolores Hidalgo', 2438), (27835, 'Duarte', 2438), (27836, 'El Sabino', 2438), (27837, 'Escobedo', 2438), (27838, 'Guanajuato', 2438), (27839, 'Huanimaro', 2438), (27840, 'Iramuco', 2438), (27841, 'Irapuato', 2438), (27842, 'Jaral del Progreso', 2438), (27843, 'Jerecuaro', 2438), (27844, 'Juventino Rosas', 2438), (27845, 'La Aldea', 2438), (27846, 'La Calera', 2438), (27847, 'La Ermita', 2438), (27848, 'La Moncada', 2438), (27849, 'Leon', 2438), (27850, 'Loma Pelada', 2438), (27851, 'Manuel Doblado', 2438), (27852, 'Maravatio', 2438), (27853, 'Marfil', 2438), (27854, 'Medina', 2438), (27855, 'Mexicanos', 2438), (27856, 'Moroleon', 2438), (27857, 'Ocampo', 2438), (27858, 'Octopan', 2438), (27859, 'Pacueco', 2438), (27860, 'Palo Verde', 2438), (27861, 'Paracuaro', 2438), (27862, 'Penjamo', 2438), (27863, 'Plan de Ayala', 2438), (27864, 'Pueblo Nuevo', 2438), (27865, 'Purisima de Bustos', 2438), (27866, 'Rincon de Tamayo', 2438), (27867, 'Romita', 2438), (27868, 'Salamanca', 2438), (27869, 'Salvatierra', 2438), (27870, 'San Bartolo de Berrios', 2438), (27871, 'San Cristobal', 2438), (27872, 'San Diego de la Union', 2438), (27873, 'San Felipe', 2438), (27874, 'San Francisco del Rincon', 2438), (27875, 'San Jose Agua Azul', 2438), (27876, 'San Jose Iturbide', 2438), (27877, 'San Jose Temascatio', 2438), (27878, 'San Juan de la Vega', 2438), (27879, 'San Luis de la Paz', 2438), (27880, 'San Nicolas de los Agustinos', 2438), (27881, 'San Pedro de los Naranjos', 2438), (27882, 'San Roque', 2438), (27883, 'Santa Teresa', 2438), (27884, 'Santiago de Cuenda', 2438), (27885, 'Sarabia', 2438), (27886, 'Silao', 2438), (27887, 'Tarandacuao', 2438), (27888, 'Tarimoro', 2438), (27889, 'Teneria del Santuario', 2438), (27890, 'Uriangato', 2438), (27891, 'Urireo', 2438), (27892, 'Valle de Santiago', 2438), (27893, 'Valtierrilla', 2438), (27894, 'Victoria', 2438), (27895, 'Villagran', 2438), (27896, 'Villas de Irapuato', 2438), (27897, 'Yerbabuena', 2438), (27898, 'Yuriria', 2438), (27899, 'Acamixtla', 2439), (27900, 'Acapulco', 2439), (27901, 'Acatlan', 2439), (27902, 'Ajuchitlan', 2439), (27903, 'Alpoyeca', 2439), (27904, 'Altamirano', 2439), (27905, 'Apango', 2439), (27906, 'Apaxtla', 2439), (27907, 'Arcelia', 2439), (27908, 'Atliaca', 2439), (27909, 'Atoyac', 2439), (27910, 'Ayutla', 2439), (27911, 'Azoyu', 2439), (27912, 'Bajos de Ejido', 2439), (27913, 'Buenavista', 2439), (27914, 'Chichihualco', 2439), (27915, 'Chilapa', 2439), (27916, 'Chilpancingo', 2439), (27917, 'Coacoyul', 2439), (27918, 'Cocula', 2439), (27919, 'Copala', 2439), (27920, 'Copalillo', 2439), (27921, 'Coyuca', 2439), (27922, 'Cruz Grande', 2439), (27923, 'Cuajinicuilapa', 2439), (27924, 'Cuautepec', 2439), (27925, 'Cutzamala', 2439), (27926, 'El Ocotito', 2439), (27927, 'El Paraiso', 2439), (27928, 'El Suchil', 2439), (27929, 'Huamuxtitlan', 2439), (27930, 'Huitziltepec', 2439), (27931, 'Huitzuco', 2439), (27932, 'Iguala', 2439), (27933, 'Ixtapa', 2439), (27934, 'Kilometro Treinta', 2439), (27935, 'La Loma', 2439), (27936, 'La Union', 2439), (27937, 'Las Petaquillas', 2439), (27938, 'Las Vigas', 2439), (27939, 'Marquelia', 2439), (27940, 'Mazatlan', 2439), (27941, 'Mochitlan', 2439), (27942, 'Olinala', 2439), (27943, 'Ometepec', 2439), (27944, 'Petatlan', 2439), (27945, 'Pilcaya', 2439), (27946, 'Quechultenango', 2439), (27947, 'San Jeronimito', 2439), (27948, 'San Jeronimo', 2439), (27949, 'San Jose Ixtapa', 2439), (27950, 'San Luis San Pedro', 2439), (27951, 'San Marcos', 2439), (27952, 'Taxco', 2439), (27953, 'Taxco de Alarcon', 2439), (27954, 'Tecoanapa', 2439), (27955, 'Tecpan', 2439), (27956, 'Teloloapan', 2439), (27957, 'Tepecoacuilco', 2439), (27958, 'Tierra Colorada', 2439), (27959, 'Tixtla', 2439), (27960, 'Tlacoachistlahuaca', 2439), (27961, 'Tlacotepec', 2439), (27962, 'Tlalchapa', 2439), (27963, 'Tlamacazapa', 2439), (27964, 'Tlapa', 2439), (27965, 'Tlapehuala', 2439), (27966, 'Totolapan', 2439), (27967, 'Tres Palos', 2439), (27968, 'Xalpatlahuac', 2439), (27969, 'Xaltianguis', 2439), (27970, 'Xochihuehuetlan', 2439), (27971, 'Xochistlahuaca', 2439), (27972, 'Zacualpan', 2439), (27973, 'Zihuatanejo', 2439), (27974, 'Zirandaro', 2439), (27975, 'Zitlala', 2439), (27976, 'Zumpango', 2439), (27977, 'Acaxochitlan', 2440), (27978, 'Acayuca', 2440), (27979, 'Actopan', 2440), (27980, 'Ajacuba', 2440), (27981, 'Almoloya', 2440), (27982, 'Apan', 2440), (27983, 'Atengo', 2440), (27984, 'Atitalaquia', 2440), (27985, 'Atotonilco de Tula', 2440), (27986, 'Atotonilco el Grande', 2440), (27987, 'Calnali', 2440), (27988, 'Cardonal', 2440), (27989, 'Chapulhuacan', 2440), (27990, 'Cuautepec', 2440), (27991, 'Doxey', 2440), (27992, 'El Arenal', 2440), (27993, 'El Llano', 2440), (27994, 'El Rosario', 2440), (27995, 'Emiliano Zapata', 2440), (27996, 'Huautla', 2440), (27997, 'Huejutla', 2440), (27998, 'Hueytlalpan', 2440), (27999, 'Huichapan', 2440), (28000, 'Ixmiquilpan', 2440), (28001, 'Jacala', 2440), (28002, 'Jaltocan', 2440), (28003, 'Los Reyes', 2440), (28004, 'Mineral del Monte', 2440), (28005, 'Mixquiahuala', 2440), (28006, 'Molango', 2440), (28007, 'Orizatlan', 2440), (28008, 'Pachuca', 2440), (28009, 'Pachuquilla', 2440), (28010, 'Progreso', 2440), (28011, 'Sahagun', 2440), (28012, 'San Ildefonso', 2440), (28013, 'San Juan Tepa', 2440), (28014, 'San Marcos', 2440), (28015, 'Singuilucan', 2440), (28016, 'Tasquillo', 2440), (28017, 'Tecozautla', 2440), (28018, 'Tepatepec', 2440), (28019, 'Tepeapulco', 2440), (28020, 'Tepeji', 2440), (28021, 'Tepepa', 2440), (28022, 'Tetepango', 2440), (28023, 'Tezontepec', 2440), (28024, 'Tizayuca', 2440), (28025, 'Tlahuelilpan', 2440), (28026, 'Tlanalapa', 2440), (28027, 'Tlanchinol', 2440), (28028, 'Tlaxcoapan', 2440), (28029, 'Tlaxiaca', 2440), (28030, 'Tolcayuca', 2440), (28031, 'Tula de Allende', 2440), (28032, 'Tulancingo', 2440), (28033, 'Tulantepec', 2440), (28034, 'Vindho', 2440), (28035, 'Zacualtipan', 2440), (28036, 'Zapotlan', 2440), (28037, 'Zempoala', 2440), (28038, 'Zimapan', 2440), (28039, 'Acatic', 2441), (28040, 'Acatlan', 2441), (28041, 'Ahualulco', 2441), (28042, 'Ajijic', 2441), (28043, 'Alejandria', 2441), (28044, 'Amatitan', 2441), (28045, 'Ameca', 2441), (28046, 'Antonio Escobedo', 2441), (28047, 'Arandas', 2441), (28048, 'Atemajac', 2441), (28049, 'Atequiza', 2441), (28050, 'Atotonilco el Alto', 2441), (28051, 'Atotonilquillo', 2441), (28052, 'Atoyac', 2441), (28053, 'Autlan', 2441), (28054, 'Ayotlan', 2441), (28055, 'Ayutla', 2441), (28056, 'Bellavista', 2441), (28057, 'Cajititlan', 2441), (28058, 'Capilla de Guadalupe', 2441), (28059, 'Casimiro Castillo', 2441), (28060, 'Centro de Readaptacion Social', 2441), (28061, 'Chapala', 2441), (28062, 'Chiquilistlan', 2441), (28063, 'Cihuatlan', 2441), (28064, 'Cocula', 2441), (28065, 'Colotlan', 2441), (28066, 'Concepcion de Buenos Aires', 2441), (28067, 'Cosala', 2441), (28068, 'Coyula', 2441), (28069, 'Cuitzeo', 2441), (28070, 'Cuqio', 2441), (28071, 'Cuyutlan', 2441), (28072, 'Degollado', 2441), (28073, 'El Arenal', 2441), (28074, 'El Grullo', 2441), (28075, 'El Limon', 2441), (28076, 'El Quince', 2441), (28077, 'El Refugio', 2441), (28078, 'El Salto', 2441), (28079, 'El Verde', 2441), (28080, 'Encarnacion', 2441), (28081, 'Etzatlan', 2441), (28082, 'Guadalajara', 2441), (28083, 'Guzman', 2441), (28084, 'Hidalgo', 2441), (28085, 'Hostotipaquillo', 2441), (28086, 'Huejucar', 2441), (28087, 'Huejuquilla el Alto', 2441), (28088, 'Itzican', 2441), (28089, 'Ixtapa', 2441), (28090, 'Ixtlahuacan de los Membrillos', 2441), (28091, 'Ixtlahuacan del Rio', 2441), (28092, 'Ixtlan', 2441), (28093, 'Jalostotitlan', 2441), (28094, 'Jamay', 2441), (28095, 'Jesus Maria', 2441), (28096, 'Jocotepec', 2441), (28097, 'Juanacatlan', 2441), (28098, 'Juchitlan', 2441), (28099, 'La Barca', 2441), (28100, 'La Huerta', 2441), (28101, 'La Ribera', 2441), (28102, 'La Tijera', 2441), (28103, 'La Venta del Astillero', 2441), (28104, 'Lagos de Moreno', 2441), (28105, 'Las Juntas', 2441), (28106, 'Las Pintas', 2441), (28107, 'Las Pintitas', 2441), (28108, 'Lo Arado', 2441), (28109, 'Magdalena', 2441), (28110, 'Mascota', 2441), (28111, 'Mazamitla', 2441), (28112, 'Mexticacan', 2441), (28113, 'Mezcala', 2441), (28114, 'Nuevo Mexico', 2441), (28115, 'Ocotlan', 2441), (28116, 'Ojuelos de Jalisco', 2441), (28117, 'Pihuamo', 2441), (28118, 'Poncitlan', 2441), (28119, 'Puente Grande', 2441), (28120, 'Puerto Vallarta', 2441), (28121, 'Purificacion', 2441), (28122, 'San Agustin', 2441), (28123, 'San Francisco de Asis', 2441), (28124, 'San Gabriel', 2441), (28125, 'San Jose de Gracia', 2441), (28126, 'San Jose del Castillo', 2441), (28127, 'San Juan de los Lagos', 2441), (28128, 'San Julian', 2441), (28129, 'San Marcos', 2441), (28130, 'San Martin de Hidalgo', 2441), (28131, 'San Miguel el Alto', 2441), (28132, 'San Patricio', 2441), (28133, 'San Sebastian del Sur', 2441), (28134, 'San Sebastian el Grande', 2441), (28135, 'Santa Anita', 2441), (28136, 'Santa Cruz de las Flores', 2441), (28137, 'Santa Cruz del Valle', 2441), (28138, 'Sayula', 2441), (28139, 'Tala', 2441), (28140, 'Talpa', 2441), (28141, 'Tamazula', 2441), (28142, 'Tapalpa', 2441), (28143, 'Tecalitlan', 2441), (28144, 'Tecolotlan', 2441), (28145, 'Tenamaxtlan', 2441), (28146, 'Teocaltiche', 2441), (28147, 'Teocuitatlan de Corona', 2441), (28148, 'Tepatitlan', 2441), (28149, 'Tequila', 2441), (28150, 'Tesistan', 2441), (28151, 'Teuchitlan', 2441), (28152, 'Tizapan el Alto', 2441), (28153, 'Tlajomulco', 2441), (28154, 'Tlaquepaque', 2441), (28155, 'Tomatlan', 2441), (28156, 'Tonala', 2441), (28157, 'Tonaya', 2441), (28158, 'Tonila', 2441), (28159, 'Tototlan', 2441), (28160, 'Tuxpan', 2441), (28161, 'Union de San Antonio', 2441), (28162, 'Union de Tula', 2441), (28163, 'Usmajac', 2441), (28164, 'Valle de Guadalupe', 2441), (28165, 'Valle de Juarez', 2441), (28166, 'Villa Corona', 2441), (28167, 'Villa Guerrero', 2441), (28168, 'Yahualica', 2441), (28169, 'Zacoalco', 2441), (28170, 'Zapopan', 2441), (28171, 'Zapote', 2441), (28172, 'Zapotiltic', 2441), (28173, 'Zapotlanejo', 2441), (28174, 'Acahualco', 2442), (28175, 'Acambay', 2442), (28176, 'Acazulco', 2442), (28177, 'Acolman', 2442), (28178, 'Acuautla', 2442), (28179, 'Acutzilapan', 2442), (28180, 'Ajoloapan', 2442), (28181, 'Alborada', 2442), (28182, 'Almaya', 2442), (28183, 'Almoloya', 2442), (28184, 'Almoloya del Rio', 2442), (28185, 'Amanalco', 2442), (28186, 'Amecameca', 2442), (28187, 'Ameyalco', 2442), (28188, 'Apaxco', 2442), (28189, 'Atarasquillo', 2442), (28190, 'Atenco', 2442), (28191, 'Atizapan', 2442), (28192, 'Atlacomulco', 2442), (28193, 'Atlatlahuca', 2442), (28194, 'Atlatongo', 2442), (28195, 'Atlautla', 2442), (28196, 'Atlazalpan', 2442), (28197, 'Autopan', 2442), (28198, 'Axapusco', 2442), (28199, 'Ayotuzco', 2442), (28200, 'Ayotzingo', 2442), (28201, 'Azcatepec', 2442), (28202, 'Balderas', 2442), (28203, 'Bocanegra', 2442), (28204, 'Boreje', 2442), (28205, 'Buenavista', 2442), (28206, 'Cacalomacan', 2442), (28207, 'Cahuacan', 2442), (28208, 'Calimaya', 2442), (28209, 'Calixtlahuaca', 2442), (28210, 'Capulhuac', 2442), (28211, 'Carbon', 2442), (28212, 'Cautzingo', 2442), (28213, 'Chalco', 2442), (28214, 'Chapultepec', 2442), (28215, 'Chiautla', 2442), (28216, 'Chicoloapan', 2442), (28217, 'Chiconautla', 2442), (28218, 'Chiconcuac', 2442), (28219, 'Chimalhuacan', 2442), (28220, 'Chimalpa', 2442), (28221, 'Cholula', 2442), (28222, 'Citendeje', 2442), (28223, 'Coacalco', 2442), (28224, 'Coachochitlan', 2442), (28225, 'Coacomulco', 2442), (28226, 'Coapango', 2442), (28227, 'Coatepec', 2442), (28228, 'Coatepec Harinas', 2442), (28229, 'Coatlinchan', 2442), (28230, 'Cocotitlan', 2442), (28231, 'Colorines', 2442), (28232, 'Concepcion Jolalpan', 2442), (28233, 'Coyotepec', 2442), (28234, 'Cuauhtemoc', 2442), (28235, 'Cuauhtenco', 2442), (28236, 'Cuautitlan', 2442), (28237, 'Cuautitlan Izcalli', 2442), (28238, 'Cuautlalpan', 2442), (28239, 'Cuaxustenco', 2442), (28240, 'Cuexontitlan', 2442), (28241, 'Cuijingo', 2442), (28242, 'Ecatepec', 2442), (28243, 'Ecatzingo', 2442), (28244, 'Ejido Cahuacan', 2442), (28245, 'Ejido Veinte de Noviembre la C', 2442), (28246, 'Ejido de la Y Seccion Siete a ', 2442), (28247, 'El Coporo', 2442), (28248, 'El Oro', 2442), (28249, 'Enchisi', 2442), (28250, 'Enthavi', 2442), (28251, 'Fuentes del Valle', 2442), (28252, 'Huehuetoca', 2442), (28253, 'Huexoculco', 2442), (28254, 'Hueypoxtla', 2442), (28255, 'Huilango', 2442), (28256, 'Huitzilzingo', 2442), (28257, 'Huixquilucan', 2442), (28258, 'Huixquilucan de Degollado', 2442), (28259, 'Huixtoco', 2442), (28260, 'Ixlahuaca', 2442), (28261, 'Ixtacalco', 2442), (28262, 'Ixtapaluca', 2442), (28263, 'Ixtapan', 2442), (28264, 'Ixtlahuatzingo', 2442), (28265, 'Jajalpa', 2442), (28266, 'Jaltenco', 2442), (28267, 'Jaltepec', 2442), (28268, 'Jesus del Monte', 2442), (28269, 'Jicaltepec Autopan', 2442), (28270, 'Jilotepec', 2442), (28271, 'Jilotzingo', 2442), (28272, 'Jocotitlan', 2442), (28273, 'Joquicingo', 2442), (28274, 'Jorge Jimenez Cantu', 2442), (28275, 'Juchitepec', 2442), (28276, 'La Concepcion los Banos', 2442), (28277, 'La Constitucion', 2442), (28278, 'La Magdalema', 2442), (28279, 'Lerma', 2442), (28280, 'Loma de Juarez', 2442), (28281, 'Lomas de Zacamulpa', 2442), (28282, 'Lopez Mateos', 2442), (28283, 'Los Esparragos', 2442), (28284, 'Los Reyes', 2442), (28285, 'Los Reyes Acozac', 2442), (28286, 'Luvianos', 2442), (28287, 'Malinalco', 2442), (28288, 'Melchor Ocampo', 2442), (28289, 'Metepec', 2442), (28290, 'Mexicaltzingo', 2442), (28291, 'Mextepec', 2442), (28292, 'Montecillo', 2442), (28293, 'Nativitas', 2442), (28294, 'Naucalpan', 2442), (28295, 'Nexquipayac', 2442), (28296, 'Nextlalpan', 2442), (28297, 'Nezahualcoyotl', 2442), (28298, 'Nicolas Romero', 2442), (28299, 'Nopaltepec', 2442), (28300, 'Ocotitlan', 2442), (28301, 'Ocotlan', 2442), (28302, 'Ocoyoacac', 2442), (28303, 'Ojo de Agua', 2442), (28304, 'Otumba', 2442), (28305, 'Otzacatipan', 2442), (28306, 'Oyamel', 2442), (28307, 'Oztolotepec', 2442), (28308, 'Ozumba', 2442), (28309, 'Papalotla', 2442), (28310, 'Progreso Industrial', 2442), (28311, 'Pueblo Nuevo', 2442), (28312, 'Rayon', 2442), (28313, 'Rio Frio', 2442), (28314, 'Salitrillo', 2442), (28315, 'San Antonio Buenavista', 2442), (28316, 'San Antonio La Isla', 2442), (28317, 'San Bartolo', 2442), (28318, 'San Bartolo del Llano', 2442), (28319, 'San Bernardino', 2442), (28320, 'San Buenaventura', 2442), (28321, 'San Felipe del Progreso', 2442), (28322, 'San Jeronimo', 2442), (28323, 'San Jose Guadalupe', 2442), (28324, 'San Jose el Vidrio', 2442), (28325, 'San Juan Tilapa', 2442), (28326, 'San Juan de las Huertas', 2442), (28327, 'San Juan y San Pedro Tezompa', 2442), (28328, 'San Lorenzo Cuauhtenco', 2442), (28329, 'San Martin de las Piramides', 2442), (28330, 'San Miguel la Labor', 2442), (28331, 'San Nicolas Guadalupe', 2442), (28332, 'San Nicolas Tolentino', 2442), (28333, 'San Pablo de las Salinas', 2442), (28334, 'San Pedro Abajo', 2442), (28335, 'San Pedro Arriba', 2442), (28336, 'San Pedro el Alto', 2442), (28337, 'San Pedro los Banos', 2442), (28338, 'San Simon de la Laguna', 2442), (28339, 'Santa Catarina del Monte', 2442), (28340, 'Santa Cruz del Monte', 2442), (28341, 'Santa Gertrudis', 2442), (28342, 'Santa Maria del Monte', 2442), (28343, 'Santo Domingo de Guzman', 2442), (28344, 'Soyaniquilpan', 2442), (28345, 'Sultepec', 2442), (28346, 'Tecalco', 2442), (28347, 'Tecamac', 2442), (28348, 'Techuchulco', 2442), (28349, 'Tecuahutitlan', 2442), (28350, 'Tehuixtitlan', 2442), (28351, 'Tejupilco', 2442), (28352, 'Temamatla', 2442), (28353, 'Temascalapa', 2442), (28354, 'Temascalcingo', 2442), (28355, 'Temoaya', 2442), (28356, 'Tenancingo', 2442), (28357, 'Tenango de Arista', 2442), (28358, 'Tenango del Aire', 2442); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (28359, 'Tenochtitlan', 2442), (28360, 'Teoloyucan', 2442), (28361, 'Teotihuacan', 2442), (28362, 'Tepeolulco', 2442), (28363, 'Tepetitlan', 2442), (28364, 'Tepetlaoxtoc', 2442), (28365, 'Tepetlixpa', 2442), (28366, 'Tepexpan', 2442), (28367, 'Tepotzotlan', 2442), (28368, 'Tequexquinahuac', 2442), (28369, 'Tequisistlan', 2442), (28370, 'Tequixquiac', 2442), (28371, 'Texcalyacac', 2442), (28372, 'Texcoco', 2442), (28373, 'Teyahualco', 2442), (28374, 'Tezoquipan', 2442), (28375, 'Tezoyuca', 2442), (28376, 'Tianguistenco', 2442), (28377, 'Tilapa', 2442), (28378, 'Tlachaloya Segunda Seccion', 2442), (28379, 'Tlachihualpa', 2442), (28380, 'Tlacotepec', 2442), (28381, 'Tlahuelilpan', 2442), (28382, 'Tlaixpan', 2442), (28383, 'Tlalcilalcalli', 2442), (28384, 'Tlalcilalcalpan', 2442), (28385, 'Tlalmanalco', 2442), (28386, 'Tlalmimilolpan', 2442), (28387, 'Tlalnepantla', 2442), (28388, 'Tlaltelulco', 2442), (28389, 'Tlaltizapan', 2442), (28390, 'Tlanisco', 2442), (28391, 'Toluca', 2442), (28392, 'Tonanitla', 2442), (28393, 'Tonatico', 2442), (28394, 'Totocuitlapilco', 2442), (28395, 'Totoltepec', 2442), (28396, 'Tulantongo', 2442), (28397, 'Tultepec', 2442), (28398, 'Tultitlan', 2442), (28399, 'Valle de Bravo', 2442), (28400, 'Victoria', 2442), (28401, 'Villa Guerrero', 2442), (28402, 'Vista Hermosa', 2442), (28403, 'Xalatlaco', 2442), (28404, 'Xalpa', 2442), (28405, 'Xico', 2442), (28406, 'Xochimanca', 2442), (28407, 'Xolalpa', 2442), (28408, 'Xoloc', 2442), (28409, 'Xometla', 2442), (28410, 'Xonacatlan', 2442), (28411, 'Yachihuacaltepec', 2442), (28412, 'Yancuitlalpan', 2442), (28413, 'Zacacalco', 2442), (28414, 'Zacamulpa', 2442), (28415, 'Zacualpan', 2442), (28416, 'Zaragoza', 2442), (28417, 'Zictepec', 2442), (28418, 'Zinacantepec', 2442), (28419, 'Zolotepec', 2442), (28420, 'Zumpahuacan', 2442), (28421, 'Zumpango', 2442), (28422, 'Acuitzio', 2443), (28423, 'Aguililla', 2443), (28424, 'Alvaro Obregon', 2443), (28425, 'Angahuan', 2443), (28426, 'Angamacutiro', 2443), (28427, 'Angangueo', 2443), (28428, 'Antunez', 2443), (28429, 'Apatzingan', 2443), (28430, 'Ario', 2443), (28431, 'Arteaga', 2443), (28432, 'Benito Juarez', 2443), (28433, 'Brisenas', 2443), (28434, 'Buenavista', 2443), (28435, 'Buenos Aires', 2443), (28436, 'Caltzontzin', 2443), (28437, 'Capacuaro', 2443), (28438, 'Capula', 2443), (28439, 'Caracuaro', 2443), (28440, 'Charapan', 2443), (28441, 'Charo', 2443), (28442, 'Chavinda', 2443), (28443, 'Cheran', 2443), (28444, 'Chilchota', 2443), (28445, 'Churintzio', 2443), (28446, 'Churumuco', 2443), (28447, 'Coahuayana', 2443), (28448, 'Coalcoman', 2443), (28449, 'Coeneo', 2443), (28450, 'Cojumatlan', 2443), (28451, 'Comachuen', 2443), (28452, 'Contepec', 2443), (28453, 'Copandaro', 2443), (28454, 'Cotija', 2443), (28455, 'Cuanajo', 2443), (28456, 'Cuitareo', 2443), (28457, 'Cuitzeo', 2443), (28458, 'Ecuandureo', 2443), (28459, 'Hidalgo', 2443), (28460, 'Huandacareo', 2443), (28461, 'Huetamo', 2443), (28462, 'Indaparapeo', 2443), (28463, 'Irimbo', 2443), (28464, 'Ixtlan', 2443), (28465, 'Jacona', 2443), (28466, 'Jiquilpan', 2443), (28467, 'Jungapeo', 2443), (28468, 'La Huacana', 2443), (28469, 'La Mira', 2443), (28470, 'La Orilla', 2443), (28471, 'La Piedad', 2443), (28472, 'La Ruana', 2443), (28473, 'Las Guacamayas', 2443), (28474, 'Lazaro Cardenas', 2443), (28475, 'Lombardia', 2443), (28476, 'Los Reyes', 2443), (28477, 'Madero', 2443), (28478, 'Maravatio', 2443), (28479, 'Maya', 2443), (28480, 'Morelia', 2443), (28481, 'Morelos', 2443), (28482, 'Nahuatzen', 2443), (28483, 'Nocupetaro', 2443), (28484, 'Nueva Italia de Ruiz', 2443), (28485, 'Nuevo San Juan Parangaricutiro', 2443), (28486, 'Numaran', 2443), (28487, 'Ocampo', 2443), (28488, 'Opopeo', 2443), (28489, 'Pajacuaran', 2443), (28490, 'Panindicuaro', 2443), (28491, 'Paracho', 2443), (28492, 'Paracuaro', 2443), (28493, 'Pastor Ortiz', 2443), (28494, 'Patzcuaro', 2443), (28495, 'Pedernales', 2443), (28496, 'Penjamillo', 2443), (28497, 'Periban', 2443), (28498, 'Pichataro', 2443), (28499, 'Purepero', 2443), (28500, 'Puruandiro', 2443), (28501, 'Puruaran', 2443), (28502, 'Querendaro', 2443), (28503, 'Quiroga', 2443), (28504, 'Rincon de Nicolas Romero', 2443), (28505, 'Riva Palacio', 2443), (28506, 'Sahuayo', 2443), (28507, 'San Jose de Gracia', 2443), (28508, 'San Lucas', 2443), (28509, 'San Matias Grande', 2443), (28510, 'Santa Clara de Valladares', 2443), (28511, 'Santa Clara del Cobre', 2443), (28512, 'Santa Fe de la Laguna', 2443), (28513, 'Tacambaro', 2443), (28514, 'Tancitaro', 2443), (28515, 'Tangamandapio', 2443), (28516, 'Tangancicuaro', 2443), (28517, 'Tanhuato', 2443), (28518, 'Tarecuato', 2443), (28519, 'Taretan', 2443), (28520, 'Tarimbaro', 2443), (28521, 'Tejaro', 2443), (28522, 'Tepalcatepec', 2443), (28523, 'Tingambato', 2443), (28524, 'Tinguindin', 2443), (28525, 'Tiquicheo', 2443), (28526, 'Tlalpujahua', 2443), (28527, 'Tlazazalca', 2443), (28528, 'Tungareo', 2443), (28529, 'Tuxpan', 2443), (28530, 'Tzintzuntzan', 2443), (28531, 'Uruapan', 2443), (28532, 'Venustiano Carranza', 2443), (28533, 'Villa Jimenez', 2443), (28534, 'Villachuato', 2443), (28535, 'Villamar', 2443), (28536, 'Vista Hermosa', 2443), (28537, 'Yurecuaro', 2443), (28538, 'Zacapu', 2443), (28539, 'Zamora', 2443), (28540, 'Zinapecuaro', 2443), (28541, 'Zitacuaro', 2443), (28542, 'Alpuyeca', 2444), (28543, 'Amacuzac', 2444), (28544, 'Amayuca', 2444), (28545, 'Anenecuilco', 2444), (28546, 'Apatlaco', 2444), (28547, 'Atlatlahucan', 2444), (28548, 'Axochiapan', 2444), (28549, 'Ayala', 2444), (28550, 'Calera Chica', 2444), (28551, 'Chiconcuac', 2444), (28552, 'Coatetelco', 2444), (28553, 'Cocoyoc', 2444), (28554, 'Cuautla', 2444), (28555, 'Cuernavaca', 2444), (28556, 'Emiliano Zapata', 2444), (28557, 'Higueron', 2444), (28558, 'Hueyapan', 2444), (28559, 'Huiztilac', 2444), (28560, 'Independencia', 2444), (28561, 'Jantetelco', 2444), (28562, 'Jiutepec', 2444), (28563, 'Jojutla', 2444), (28564, 'Jonacatepec', 2444), (28565, 'Juan Morales', 2444), (28566, 'La Joya', 2444), (28567, 'Los Arcos', 2444), (28568, 'Mazatepec', 2444), (28569, 'Miacatlan', 2444), (28570, 'Oaxtepec', 2444), (28571, 'Ocuituco', 2444), (28572, 'Pedro Amaro', 2444), (28573, 'Progreso', 2444), (28574, 'Puente de Ixtla', 2444), (28575, 'San Jose Vista Hermosa', 2444), (28576, 'San Nicolas Galeana', 2444), (28577, 'Santa Catarina', 2444), (28578, 'Santa Rosa Treinta', 2444), (28579, 'Tehuixtla', 2444), (28580, 'Telixtac', 2444), (28581, 'Temixco', 2444), (28582, 'Temoac', 2444), (28583, 'Tenextepango', 2444), (28584, 'Tepalcingo', 2444), (28585, 'Tepoztlan', 2444), (28586, 'Tetecala', 2444), (28587, 'Tetela del Volcan', 2444), (28588, 'Tilzapotla', 2444), (28589, 'Tlacotepec', 2444), (28590, 'Tlalnepantla', 2444), (28591, 'Tlaltizapan', 2444), (28592, 'Tlaquiltenango', 2444), (28593, 'Tlatenchi', 2444), (28594, 'Tlayacapan', 2444), (28595, 'Totolapan', 2444), (28596, 'Tres Marias', 2444), (28597, 'Unidad Habitacional Jose Maria', 2444), (28598, 'Xochitepec', 2444), (28599, 'Xoxocotla', 2444), (28600, 'Yautepec', 2444), (28601, 'Yecapixtla', 2444), (28602, 'Zacatepec', 2444), (28603, 'Zacualpan', 2444), (28604, 'Acaponeta', 2445), (28605, 'Ahuacatlan', 2445), (28606, 'Amatlan', 2445), (28607, 'Aztatan', 2445), (28608, 'Bucerias', 2445), (28609, 'Carmen', 2445), (28610, 'Cerralvo', 2445), (28611, 'Compostela', 2445), (28612, 'Hidalgo', 2445), (28613, 'Ixcuintla', 2445), (28614, 'Ixtlan del Rio', 2445), (28615, 'Jala', 2445), (28616, 'Jalcocotan', 2445), (28617, 'La Penita de Jaltemba', 2445), (28618, 'La Presa', 2445), (28619, 'Lagunillas', 2445), (28620, 'Las Jarretaderas', 2445), (28621, 'Las Varas', 2445), (28622, 'Puga', 2445), (28623, 'Rosamorada', 2445), (28624, 'Ruiz', 2445), (28625, 'San Blas', 2445), (28626, 'San Jose del Valle', 2445), (28627, 'San Juan de Abajo', 2445), (28628, 'San Vicente', 2445), (28629, 'Santa Maria del Oro', 2445), (28630, 'Tecuala', 2445), (28631, 'Tepic', 2445), (28632, 'Tuxpan', 2445), (28633, 'Valle de Banderas', 2445), (28634, 'Xalisco', 2445), (28635, 'Yago', 2445), (28636, 'Zacualpan', 2445), (28637, 'Acatlan', 2447), (28638, 'Amatlan', 2447), (28639, 'Amilpas', 2447), (28640, 'Amuzgos', 2447), (28641, 'Asuncion Ixtaltepec', 2447), (28642, 'Asuncion Nochixtlan', 2447), (28643, 'Asuncion Ocotlan', 2447), (28644, 'Atempa', 2447), (28645, 'Atzompa', 2447), (28646, 'Ayautla', 2447), (28647, 'Ayoquezco', 2447), (28648, 'Ayotzintepec', 2447), (28649, 'Bajos de Chila', 2447), (28650, 'Brisas de Zicatela', 2447), (28651, 'Cacahuatepec', 2447), (28652, 'Cacaotepec', 2447), (28653, 'Chahuites', 2447), (28654, 'Chichicapam', 2447), (28655, 'Chiltepec', 2447), (28656, 'Cienaga de Zimatlan', 2447), (28657, 'Coatlan', 2447), (28658, 'Comitancillo', 2447), (28659, 'Cosolapa', 2447), (28660, 'Coyotepec', 2447), (28661, 'Crucecita', 2447), (28662, 'Cuicatlan', 2447), (28663, 'Cuilapam', 2447), (28664, 'Ejutla de Crespo', 2447), (28665, 'El Espinal', 2447), (28666, 'Etla', 2447), (28667, 'Fraccionamiento el Rosario', 2447), (28668, 'Guelavia', 2447), (28669, 'Guichicovi', 2447), (28670, 'Huajuapan', 2447), (28671, 'Huatulco', 2447), (28672, 'Huautla', 2447), (28673, 'Huaxpaltepec', 2447), (28674, 'Huayapam', 2447), (28675, 'Huazolotitlan', 2447), (28676, 'Huitzo', 2447), (28677, 'Huixtepec', 2447), (28678, 'Ingenio', 2447), (28679, 'Ixcatlan', 2447), (28680, 'Ixhuatan', 2447), (28681, 'Ixtepec', 2447), (28682, 'Jalapa', 2447), (28683, 'Jamiltepec', 2447), (28684, 'Jicayan', 2447), (28685, 'Juchitan', 2447), (28686, 'Juquila', 2447), (28687, 'Juxtlahuaca', 2447), (28688, 'Loma Bonita', 2447), (28689, 'Magdalena Teitipac', 2447), (28690, 'Magdalena Tequisistlan', 2447), (28691, 'Matatlan', 2447), (28692, 'Matias Romero', 2447), (28693, 'Mechoacan', 2447), (28694, 'Miahuatlan', 2447), (28695, 'Mitla', 2447), (28696, 'Mixtepec', 2447), (28697, 'Mixtequilla', 2447), (28698, 'Nazareno Etla', 2447), (28699, 'Niltepec', 2447), (28700, 'Oaxaca', 2447), (28701, 'Ocotepec', 2447), (28702, 'Ocotlan', 2447), (28703, 'Ojitlan', 2447), (28704, 'Palomares', 2447), (28705, 'Panixtlahuaca', 2447), (28706, 'Petapa', 2447), (28707, 'Pinotepa Nacional', 2447), (28708, 'Pinotepa de Don Luis', 2447), (28709, 'Pochutla', 2447), (28710, 'Puerto Escondido', 2447), (28711, 'Putla', 2447), (28712, 'Quetzaltepec', 2447), (28713, 'Rincon Viejo', 2447), (28714, 'Rio Grande', 2447), (28715, 'Salina Cruz', 2447), (28716, 'San Agustin de las Juntas', 2447), (28717, 'San Antonio Castillo Velasco', 2447), (28718, 'San Antonio de la Cal', 2447), (28719, 'San Dionisio del Mar', 2447), (28720, 'San Francisco del Mar', 2447), (28721, 'San Jose del Progreso', 2447), (28722, 'San Juan Colorado', 2447), (28723, 'San Mateo del Mar', 2447), (28724, 'Santa Lucia del Camino', 2447), (28725, 'Santa Maria del Tule', 2447), (28726, 'Santiago Apostol', 2447), (28727, 'Santos Reyes Nopala', 2447), (28728, 'Soyaltepec', 2447), (28729, 'Suchilquitongo', 2447), (28730, 'Tamazulapam', 2447), (28731, 'Tapanatepec', 2447), (28732, 'Tehuantepec', 2447), (28733, 'Teitipac', 2447), (28734, 'Telixtlahuaca', 2447), (28735, 'Teotitlan', 2447), (28736, 'Teotitlan den Valle', 2447), (28737, 'Tilquiapam', 2447), (28738, 'Tlacolula', 2447), (28739, 'Tlalixtac', 2447), (28740, 'Tlaxiaco', 2447), (28741, 'Tutla', 2447), (28742, 'Tuxtepec', 2447), (28743, 'Union Hidalgo', 2447), (28744, 'Usila', 2447), (28745, 'Valle Nacional', 2447), (28746, 'Vicente Camalote', 2447), (28747, 'Vicente Guerrero', 2447), (28748, 'Xadani', 2447), (28749, 'Xitla', 2447), (28750, 'Xoxocotlan', 2447), (28751, 'Yaitepec', 2447), (28752, 'Yatareni', 2447), (28753, 'Zaachila', 2447), (28754, 'Zacatepec', 2447), (28755, 'Zanatepec', 2447), (28756, 'Zimatlan', 2447), (28757, 'Acajete', 2448), (28758, 'Acateno', 2448), (28759, 'Acatlan', 2448), (28760, 'Acatzingo', 2448), (28761, 'Actipan', 2448), (28762, 'Acuexcomac', 2448), (28763, 'Ahuatempan', 2448), (28764, 'Ajalpan', 2448), (28765, 'Aljojuca', 2448), (28766, 'Almecatla', 2448), (28767, 'Alseseca', 2448), (28768, 'Altepexi', 2448), (28769, 'Amecac', 2448), (28770, 'Amozoc', 2448), (28771, 'Aparicio', 2448), (28772, 'Atempan', 2448), (28773, 'Atencingo', 2448), (28774, 'Atlixco', 2448), (28775, 'Atoyatempan', 2448), (28776, 'Atzitzintla', 2448), (28777, 'Atzompa', 2448), (28778, 'Ayutla', 2448), (28779, 'Azumiatla', 2448), (28780, 'Benito Juarez', 2448), (28781, 'Buenos Aires', 2448), (28782, 'Cacaloxuchitl', 2448), (28783, 'Calipan', 2448), (28784, 'Calmeca', 2448), (28785, 'Calpan', 2448), (28786, 'Caltenco', 2448), (28787, 'Canada', 2448), (28788, 'Canoa', 2448), (28789, 'Caxhuacan', 2448), (28790, 'Chalchihuapan', 2448), (28791, 'Chapulco', 2448), (28792, 'Chautla', 2448), (28793, 'Chiapa', 2448), (28794, 'Chiautla', 2448), (28795, 'Chiautzingo', 2448), (28796, 'Chiconquiac', 2448), (28797, 'Chietla', 2448), (28798, 'Chignahuapan', 2448), (28799, 'Chignautla', 2448), (28800, 'Chilac', 2448), (28801, 'Chilchotla', 2448), (28802, 'Cholula', 2448), (28803, 'Citlaltepetl', 2448), (28804, 'Coatepec', 2448), (28805, 'Coronango', 2448), (28806, 'Coxcatlan', 2448), (28807, 'Coyula', 2448), (28808, 'Cuacnopalan', 2448), (28809, 'Cuanala', 2448), (28810, 'Cuapiaxtla', 2448), (28811, 'Cuautlancingo', 2448), (28812, 'Cuayucatepec', 2448), (28813, 'Cuetzalan', 2448), (28814, 'Domingo Arenas', 2448), (28815, 'Escape', 2448), (28816, 'Esperanza', 2448), (28817, 'Guadalupe Victoria', 2448), (28818, 'Huaquechula', 2448), (28819, 'Huauchinango', 2448), (28820, 'Huehuetlan', 2448), (28821, 'Huejotzingo', 2448), (28822, 'Hueyapan', 2448), (28823, 'Hueyotlipan', 2448), (28824, 'Hueytamalco', 2448), (28825, 'Huixcolotla', 2448), (28826, 'Ixcaquixtla', 2448), (28827, 'Ixtiyucan', 2448), (28828, 'Izucar', 2448), (28829, 'Jolalpan', 2448), (28830, 'La Ceiba', 2448), (28831, 'La Galarza', 2448), (28832, 'La Resureccion', 2448), (28833, 'Lazaro Cardenas', 2448), (28834, 'Libres', 2448), (28835, 'Los Ranchos', 2448), (28836, 'Los Reyes de Juarez', 2448), (28837, 'Malacatepec', 2448), (28838, 'Metlaltoyuca', 2448), (28839, 'Miahuatlan', 2448), (28840, 'Mihuacan', 2448), (28841, 'Momoxpan', 2448), (28842, 'Moyotzingo', 2448), (28843, 'Nealtican', 2448), (28844, 'Necaxa', 2448), (28845, 'Nopalucan', 2448), (28846, 'Ocotitlan', 2448), (28847, 'Ocotlan', 2448), (28848, 'Ocoyucan', 2448), (28849, 'Oriental', 2448), (28850, 'Pahuatlan', 2448), (28851, 'Palmar de Bravo', 2448), (28852, 'Puebla', 2448), (28853, 'Quecholac', 2448), (28854, 'Raboso', 2448), (28855, 'Rafael Lara Grajales', 2448), (28856, 'San Gabriel Casa Blanca', 2448), (28857, 'San Lucas el Grande', 2448), (28858, 'San Salvador el Seco', 2448), (28859, 'San Sebastian Villanueva', 2448), (28860, 'Sanctorum', 2448), (28861, 'Santa Maria la Alta', 2448), (28862, 'Serdan', 2448), (28863, 'Soltepec', 2448), (28864, 'Tatoxcac', 2448), (28865, 'Tecali', 2448), (28866, 'Tecamachalco', 2448), (28867, 'Tehuacan', 2448), (28868, 'Tehuitzingo', 2448), (28869, 'Tenango', 2448), (28870, 'Tenango de las Flores', 2448), (28871, 'Tenextatiloyan', 2448), (28872, 'Teontepec', 2448), (28873, 'Teopantlan', 2448), (28874, 'Teotlalcingo', 2448), (28875, 'Tepango', 2448), (28876, 'Tepatlaxco', 2448), (28877, 'Tepeaca', 2448), (28878, 'Tepeojuma', 2448), (28879, 'Tepexi', 2448), (28880, 'Tepulco', 2448), (28881, 'Tetela Morelos', 2448), (28882, 'Tetela de Ocampo', 2448), (28883, 'Teteles', 2448), (28884, 'Tetzoyocan', 2448), (28885, 'Texmelucan', 2448), (28886, 'Teziutlan', 2448), (28887, 'Tianguismanalco', 2448), (28888, 'Tlachichuca', 2448), (28889, 'Tlacotepec', 2448), (28890, 'Tlacoyalco', 2448), (28891, 'Tlahuapan', 2448), (28892, 'Tlaixpan', 2448), (28893, 'Tlalancaleca', 2448), (28894, 'Tlaltenango', 2448), (28895, 'Tlanalapan', 2448), (28896, 'Tlancualpican', 2448), (28897, 'Tlanepantla', 2448), (28898, 'Tlapanala', 2448), (28899, 'Tlatlauquitepec', 2448), (28900, 'Tlaxcalancingo', 2448), (28901, 'Tlaxco', 2448), (28902, 'Tochapan', 2448), (28903, 'Tochimilco', 2448), (28904, 'Tochtepec', 2448), (28905, 'Tulcingo', 2448), (28906, 'Tuxco', 2448), (28907, 'Venustiano Carranza', 2448), (28908, 'Xalmimilulco', 2448), (28909, 'Xaltepec', 2448), (28910, 'Xicotepec', 2448), (28911, 'Xiutetelco', 2448), (28912, 'Xochiltenango', 2448), (28913, 'Xochitlan', 2448), (28914, 'Xonatepec', 2448), (28915, 'Xoxtla', 2448), (28916, 'Yaonahuac', 2448), (28917, 'Yehualtepec', 2448), (28918, 'Zacapechpan', 2448), (28919, 'Zacapoaxtla', 2448), (28920, 'Zacatepec', 2448), (28921, 'Zacatlan', 2448), (28922, 'Zaragoza', 2448), (28923, 'Zinacatepec', 2448), (28924, 'Zongozotla', 2448), (28925, 'Zozutla', 2448), (28926, 'Ajuchitlan', 2449), (28927, 'Amazcala', 2449), (28928, 'Amealco', 2449), (28929, 'Cadereyta', 2449), (28930, 'Candiles', 2449), (28931, 'Colon', 2449), (28932, 'El Colorado', 2449), (28933, 'El Pueblito', 2449), (28934, 'El Sauz', 2449), (28935, 'Ezequiel Montes', 2449), (28936, 'Huimilpan', 2449), (28937, 'Jalpan', 2449), (28938, 'Jauregui', 2449), (28939, 'La Canada', 2449), (28940, 'La Estancia', 2449), (28941, 'La Lira', 2449), (28942, 'La Llave', 2449), (28943, 'Paso de Mata', 2449), (28944, 'Pedro Escobedo', 2449), (28945, 'Queretaro', 2449), (28946, 'San Jose de los Olvera', 2449), (28947, 'San Jose el Alto', 2449), (28948, 'San Juan del Rio', 2449), (28949, 'San Nicolas', 2449), (28950, 'San Pedro Martir', 2449), (28951, 'Santa Maria Magdalena', 2449), (28952, 'Tequisquiapan', 2449), (28953, 'Tlacote el Bajo', 2449), (28954, 'Adolfo Ruiz Cortines', 2452), (28955, 'Agua Verde', 2452), (28956, 'Ahome', 2452), (28957, 'Angostura', 2452), (28958, 'Badiraguato', 2452), (28959, 'Bagojo', 2452), (28960, 'Benito Juarez', 2452), (28961, 'Campo Gobierno', 2452), (28962, 'Choix', 2452), (28963, 'Compuertas', 2452), (28964, 'Concordia', 2452), (28965, 'Constancia', 2452), (28966, 'Cosala', 2452), (28967, 'Costa Rica', 2452), (28968, 'Culiacan', 2452), (28969, 'Culiacancito', 2452), (28970, 'El Burrion', 2452), (28971, 'El Carrizo', 2452), (28972, 'El Diez', 2452), (28973, 'El Estero', 2452), (28974, 'El Fuerte', 2452), (28975, 'El Rosario', 2452), (28976, 'El Tamarindo', 2452), (28977, 'Eldorado', 2452), (28978, 'Escuinapa', 2452), (28979, 'Estacion Naranjo', 2452), (28980, 'Estancia Bamoa', 2452), (28981, 'Gabriel Leyva Solano', 2452), (28982, 'Guamuchil', 2452), (28983, 'Guasave', 2452), (28984, 'Higuera', 2452), (28985, 'Isla del Bosque', 2452), (28986, 'Jahuara Segundo', 2452), (28987, 'Juan Jose Rios', 2452), (28988, 'La Cruz', 2452), (28989, 'La Palma', 2452), (28990, 'La Reforma', 2452), (28991, 'La Trinidad', 2452), (28992, 'Los Mochis', 2452), (28993, 'Mazatlan', 2452), (28994, 'Mochicahui', 2452), (28995, 'Mocorito', 2452), (28996, 'Navolato', 2452), (28997, 'Pericos', 2452), (28998, 'Pueblos Unidos', 2452), (28999, 'Quila', 2452), (29000, 'San Blas', 2452), (29001, 'San Ignacio', 2452), (29002, 'Sinaloa', 2452), (29003, 'Teacapan', 2452), (29004, 'Topolobampo', 2452), (29005, 'Villa Union', 2452), (29006, 'Zapotitlan', 2452), (29007, 'Agua Prieta', 2453), (29008, 'Alamos', 2453), (29009, 'Altar', 2453), (29010, 'Bacobampo', 2453), (29011, 'Bacum', 2453), (29012, 'Bahia de Kino', 2453), (29013, 'Benjamin Hill', 2453), (29014, 'Caborca', 2453), (29015, 'Campo Sesenta', 2453), (29016, 'Cananea', 2453), (29017, 'Carbo', 2453), (29018, 'Cocorit', 2453), (29019, 'Cumpas', 2453), (29020, 'Empalme', 2453), (29021, 'Esperanza', 2453), (29022, 'Esqueda', 2453), (29023, 'Etchojoa', 2453), (29024, 'Etchoropo', 2453), (29025, 'Guaymas', 2453), (29026, 'Hermosillo', 2453), (29027, 'Huatabampo', 2453), (29028, 'Imuris', 2453), (29029, 'Juarez', 2453), (29030, 'Kino', 2453), (29031, 'La Doce', 2453), (29032, 'La Union', 2453), (29033, 'Moctezuma', 2453), (29034, 'Naco', 2453), (29035, 'Nacozari', 2453), (29036, 'Navajoa', 2453), (29037, 'Nogales', 2453), (29038, 'Obregon', 2453), (29039, 'Pitiquito', 2453), (29040, 'Potam', 2453), (29041, 'Providencia', 2453), (29042, 'Puerto Penasco', 2453), (29043, 'Rio Muerto', 2453), (29044, 'Sahuaripa', 2453), (29045, 'San Jose de Bacum', 2453), (29046, 'San Luis Rio Colorado', 2453), (29047, 'Sanchez', 2453), (29048, 'Santa Ana', 2453), (29049, 'Sonoita', 2453), (29050, 'Tobarito', 2453), (29051, 'Ures', 2453), (29052, 'Vicam', 2453), (29053, 'Yaqui', 2453), (29054, 'Yavaros', 2453), (29055, 'Aquiles Serdan', 2454), (29056, 'Ayapa', 2454), (29057, 'Balancan', 2454), (29058, 'Barra de Santa Ana', 2454), (29059, 'Belen', 2454), (29060, 'Bosque de Saloya', 2454), (29061, 'Buenavista', 2454), (29062, 'Campo Magellanes', 2454), (29063, 'Cardenas', 2454), (29064, 'Chichicapa', 2454), (29065, 'Chontalpa', 2454), (29066, 'Comalcalco', 2454), (29067, 'Cunduacan', 2454), (29068, 'El Triunfo', 2454), (29069, 'Emiliano Zapata', 2454), (29070, 'Fraccionamiento la Selva', 2454), (29071, 'Frontera', 2454), (29072, 'Huimanguillo', 2454), (29073, 'Jalapa', 2454), (29074, 'Jalpa', 2454), (29075, 'Jonuta', 2454), (29076, 'La Curva', 2454), (29077, 'La Venta', 2454), (29078, 'Luis Gil Perez', 2454), (29079, 'Macultepec', 2454), (29080, 'Macuspana', 2454), (29081, 'Magana', 2454), (29082, 'Miguel Hidalgo', 2454), (29083, 'Nacajuca', 2454), (29084, 'Ocuiltzapotlan', 2454), (29085, 'Once de Febrero', 2454), (29086, 'Paraiso', 2454), (29087, 'Parrilla', 2454), (29088, 'Pemex', 2454), (29089, 'Playas del Rosario', 2454), (29090, 'Rio Viejo', 2454), (29091, 'San Carlos', 2454), (29092, 'Santa Rosalia', 2454), (29093, 'Simon Sarlat', 2454), (29094, 'Tacotalpa', 2454), (29095, 'Tamulte', 2454), (29096, 'Teapa', 2454), (29097, 'Tecolutilla', 2454), (29098, 'Tenosique', 2454), (29099, 'Vicente Guerrero', 2454), (29100, 'Villa Aldama', 2454), (29101, 'Villahermosa', 2454), (29102, 'Abasolo', 2455), (29103, 'Aldama', 2455), (29104, 'Altamira', 2455), (29105, 'Antiguo Morelos', 2455), (29106, 'Camargo', 2455), (29107, 'Cuauhtemoc', 2455), (29108, 'El Mante', 2455), (29109, 'Estacion Manuel', 2455), (29110, 'Gonzalez', 2455), (29111, 'Graciano Sanchez', 2455), (29112, 'Guerrero', 2455), (29113, 'Gustavo Diaz Ordaz', 2455), (29114, 'Hidalgo', 2455), (29115, 'Jaumave', 2455), (29116, 'Llerca', 2455), (29117, 'Los Guerra', 2455), (29118, 'Madero', 2455), (29119, 'Matamoros', 2455), (29120, 'Mier', 2455), (29121, 'Miguel Aleman', 2455), (29122, 'Miramar', 2455), (29123, 'Nuevo Laredo', 2455), (29124, 'Nuevo Progreso', 2455), (29125, 'Ocampo', 2455), (29126, 'Padilla', 2455), (29127, 'Reynosa', 2455), (29128, 'Rio Bravo', 2455), (29129, 'San Fernando', 2455), (29130, 'Santa Engracia', 2455), (29131, 'Santander Jimenez', 2455), (29132, 'Soto la Marina', 2455), (29133, 'Tampico', 2455), (29134, 'Tula', 2455), (29135, 'Valle Hermoso', 2455), (29136, 'Victoria', 2455), (29137, 'Xicotencatl', 2455), (29138, 'Ahuashuatepec', 2456), (29139, 'Altzayanca', 2456), (29140, 'Amaxac', 2456), (29141, 'Apetatitlan', 2456), (29142, 'Apizaco', 2456), (29143, 'Apizaquito', 2456), (29144, 'Atexcatzingo', 2456), (29145, 'Axocomanitla', 2456), (29146, 'Ayometla', 2456), (29147, 'Benito Juarez', 2456), (29148, 'Buen Suceso', 2456), (29149, 'Calpulalpan', 2456), (29150, 'Chiautempan', 2456), (29151, 'Contla', 2456), (29152, 'Cuapiaxtla', 2456), (29153, 'Huactzinco', 2456), (29154, 'Huamantla', 2456), (29155, 'Hueyotlipan', 2456), (29156, 'Huiloac', 2456), (29157, 'Ignacio Zaragoza', 2456), (29158, 'Ixtacuixtla', 2456), (29159, 'Ixtenco', 2456), (29160, 'Mazatecochco', 2456), (29161, 'Nanacamilpa', 2456), (29162, 'Nativitas', 2456), (29163, 'Nopalucan', 2456), (29164, 'Panotla', 2456), (29165, 'Papalotla', 2456), (29166, 'Quilehtla', 2456), (29167, 'Sanctorum', 2456), (29168, 'Teacalco', 2456), (29169, 'Tenancingo', 2456), (29170, 'Teolocholco', 2456), (29171, 'Tepetitla', 2456), (29172, 'Tepeyanco', 2456), (29173, 'Tequixquitla', 2456), (29174, 'Terrenate', 2456), (29175, 'Tetla', 2456), (29176, 'Tetlanohcan', 2456), (29177, 'Tetlatlahuca', 2456), (29178, 'Texcalac', 2456), (29179, 'Texoloc', 2456), (29180, 'Tlaltelulco', 2456), (29181, 'Tlaxcala', 2456), (29182, 'Tlaxco', 2456), (29183, 'Tocatlan', 2456), (29184, 'Totolac', 2456), (29185, 'Vicente Guerrero', 2456), (29186, 'Villa Alta', 2456), (29187, 'Xaloztoc', 2456), (29188, 'Xaltocan', 2456), (29189, 'Xicohtzinco', 2456), (29190, 'Xicotencatl', 2456), (29191, 'Xiloxoxtla', 2456), (29192, 'Yauhquemecan', 2456), (29193, 'Zacatelco', 2456), (29194, 'Zacualpan', 2456), (29195, 'Zitlaltepec', 2456), (29196, 'Acayucan', 2457), (29197, 'Actopan', 2457), (29198, 'Acultzingo', 2457), (29199, 'Agua Dulce', 2457), (29200, 'Alamo', 2457), (29201, 'Allende', 2457), (29202, 'Altamirano', 2457), (29203, 'Alto Lucero', 2457), (29204, 'Altotonga', 2457), (29205, 'Alvarado', 2457), (29206, 'Amatlan', 2457), (29207, 'Anahuac', 2457), (29208, 'Anton Lizardo', 2457), (29209, 'Atzacan', 2457), (29210, 'Azueta', 2457), (29211, 'Banderilla', 2457), (29212, 'Benito Juarez', 2457), (29213, 'Boca del Monte', 2457), (29214, 'Boca del Rio', 2457), (29215, 'Cabada', 2457), (29216, 'Cabezas', 2457), (29217, 'Carrillo', 2457), (29218, 'Castillo de Teayo', 2457), (29219, 'Catemaco', 2457), (29220, 'Cazones', 2457), (29221, 'Cerro Azul', 2457), (29222, 'Chacaltianguis', 2457), (29223, 'Chicontepec', 2457), (29224, 'Chinameca', 2457), (29225, 'Chinampa', 2457), (29226, 'Chocaman', 2457), (29227, 'Citlaltepetl', 2457), (29228, 'Clara', 2457), (29229, 'Coacoatzintla', 2457), (29230, 'Coacotla', 2457), (29231, 'Coatepec', 2457), (29232, 'Coatzacoalcos', 2457), (29233, 'Coatzintla', 2457), (29234, 'Comoapan', 2457), (29235, 'Cordoba', 2457), (29236, 'Corral Nuevo', 2457), (29237, 'Cosamaloapan', 2457), (29238, 'Cosautlan', 2457), (29239, 'Coscomatepec', 2457), (29240, 'Cosoleacaque', 2457), (29241, 'Covarrubias', 2457), (29242, 'Coxquihui', 2457), (29243, 'Coyutla', 2457), (29244, 'Cuauhtemoc', 2457), (29245, 'Cuautlapan', 2457), (29246, 'Cuichapa', 2457), (29247, 'Cuitlahuac', 2457), (29248, 'El Castillo', 2457), (29249, 'El Higo', 2457), (29250, 'El Naranjito', 2457), (29251, 'El Pueblito', 2457), (29252, 'El Tejar', 2457), (29253, 'Emilio Carranza', 2457), (29254, 'Estacion Juanita', 2457), (29255, 'Estacion del Idolo', 2457), (29256, 'Filomeno Mata', 2457), (29257, 'Fortin', 2457), (29258, 'Gabino Barreda', 2457), (29259, 'Guadalupe Victoria', 2457), (29260, 'Gutierrez 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'Yonan', 2817), (32043, 'Anta', 2818), (32044, 'Calca', 2818), (32045, 'Cusco', 2818), (32046, 'Espinar', 2818), (32047, 'Oropesa', 2818), (32048, 'Quillabamba', 2818), (32049, 'Santa Ana', 2818), (32050, 'Santo Tomas', 2818), (32051, 'Sicuani', 2818), (32052, 'Urcos', 2818), (32053, 'Urubamba', 2818), (32054, 'Huancavelica', 2819), (32055, 'Lircay', 2819), (32056, 'Pampas', 2819), (32057, 'Ambos', 2820), (32058, 'Huanuco', 2820), (32059, 'Jose Crespo y Castillo', 2820), (32060, 'La Union', 2820), (32061, 'Llata', 2820), (32062, 'Rupa-Rupa', 2820), (32063, 'San Miguel de Cauri', 2820), (32064, 'Tingo Maria', 2820), (32065, 'Chincha Alta', 2821), (32066, 'Ica', 2821), (32067, 'Los Aquijes', 2821), (32068, 'Marcona', 2821), (32069, 'Nazca', 2821), (32070, 'Pachacutec', 2821), (32071, 'Palpa', 2821), (32072, 'Pisco', 2821), (32073, 'Salas', 2821), (32074, 'San Andres', 2821), (32075, 'San Clemente', 2821), (32076, 'San Juan Bautista', 2821), (32077, 'Santiago', 2821), (32078, 'Subtanjalla', 2821), (32079, 'Tupac Amaru Inca', 2821), (32080, 'Vista Alegre', 2821), (32081, 'Acobamba', 2822), (32082, 'Acolla', 2822), (32083, 'Carhuamayo', 2822), (32084, 'Chanchamayo', 2822), (32085, 'Chupaca', 2822), (32086, 'Concepcion', 2822), (32087, 'Huancayo', 2822), (32088, 'Huasahuasi', 2822), (32089, 'Huayucachi', 2822), (32090, 'Jauja', 2822), (32091, 'Junin', 2822), (32092, 'La Oroya', 2822), (32093, 'Mazamari', 2822), (32094, 'Morococha', 2822), (32095, 'Orcotuna', 2822), (32096, 'Pangoa', 2822), (32097, 'Perene', 2822), (32098, 'Pichanaqui', 2822), (32099, 'Pilcomayo', 2822), (32100, 'San Agustin', 2822), (32101, 'San Jeronimo de Tunan', 2822), (32102, 'San Pedro de Cajas', 2822), (32103, 'San Ramon', 2822), (32104, 'Santa Rosa de Saco', 2822), (32105, 'Satipo', 2822), (32106, 'Sicaya', 2822), (32107, 'Tarma', 2822), (32108, 'Yauli', 2822), (32109, 'Yauya', 2822), (32110, 'Chiclayo', 2824), (32111, 'Chongoyape', 2824), (32112, 'Eten', 2824), (32113, 'Ferrenafe', 2824), (32114, 'Illimo', 2824), (32115, 'Jayanca', 2824), (32116, 'Lagunas', 2824), (32117, 'Lambayeque', 2824), (32118, 'Manuel Mesones Muro', 2824), (32119, 'Mochumi', 2824), (32120, 'Monsefu', 2824), (32121, 'Morrope', 2824), (32122, 'Motupe', 2824), (32123, 'Olmos', 2824), (32124, 'Oyotun', 2824), (32125, 'Picsi', 2824), (32126, 'Pimentel', 2824), (32127, 'Pueblo Nuevo', 2824), (32128, 'Reque', 2824), (32129, 'San Jose', 2824), (32130, 'Sana', 2824), (32131, 'Santa Rosa', 2824), (32132, 'Tucume', 2824), (32133, 'Barranca', 2826), (32134, 'Contamana', 2826), (32135, 'Fernando Lores', 2826), (32136, 'Iquitos', 2826), (32137, 'Lagunas', 2826), (32138, 'Nauta', 2826), (32139, 'Paucarpata', 2826), (32140, 'Ramon Castilla', 2826), (32141, 'Requena', 2826), (32142, 'Saquena', 2826), (32143, 'Vargas Guerra', 2826), (32144, 'Yurimaguas', 2826), (32145, 'Ilo', 2828), (32146, 'Moquegua', 2828), (32147, 'Pacocha', 2828), (32148, 'Torata', 2828), (32149, 'Cerro de Pasco', 2829), (32150, 'Chaupimarca', 2829), (32151, 'Oxapampa', 2829), (32152, 'Paucartambo', 2829), (32153, 'Simon Bolivar', 2829), (32154, 'Tinyahuarco', 2829), (32155, 'Villa Rica', 2829), (32156, 'Yanacancha', 2829), (32157, 'Yanahuanca', 2829), (32158, 'Ayabaca', 2830), (32159, 'Bernal', 2830), (32160, 'Buenos Aires', 2830), (32161, 'Catacaos', 2830), (32162, 'Chulucanas', 2830), (32163, 'Colan', 2830), (32164, 'Cura Mori', 2830), (32165, 'El Alto', 2830), (32166, 'Huancabamba', 2830), (32167, 'Ignacio Escudero', 2830), (32168, 'La Arena', 2830), (32169, 'La Brea', 2830), (32170, 'La Huaca', 2830), (32171, 'La Matanza', 2830), (32172, 'La Union', 2830), (32173, 'Las Lomas', 2830), (32174, 'Los Organos', 2830), (32175, 'Mancora', 2830), (32176, 'Marcavelica', 2830), (32177, 'Morropon', 2830), (32178, 'Paita', 2830), (32179, 'Piura', 2830), (32180, 'Querecotillo', 2830), (32181, 'Salitral', 2830), (32182, 'San Juan de Bigote', 2830), (32183, 'Sechura', 2830), (32184, 'Sullana', 2830), (32185, 'Talara', 2830), (32186, 'Tamarindo', 2830), (32187, 'Tambo Grande', 2830), (32188, 'Vice', 2830), (32189, 'Vichayal', 2830), (32190, 'Ayaviri', 2831), (32191, 'Azangaro', 2831), (32192, 'Desaguadero', 2831), (32193, 'Huancane', 2831), (32194, 'Ilave', 2831), (32195, 'Juli', 2831), (32196, 'Juliaca', 2831), (32197, 'Lampa', 2831), (32198, 'Macusani', 2831), (32199, 'Nunoa', 2831), (32200, 'Puno', 2831), (32201, 'Putina', 2831), (32202, 'Santa Lucia', 2831), (32203, 'Yanahuara', 2831), (32204, 'Yunguyo', 2831), (32205, 'Ilabaya', 2833), (32206, 'Tacna', 2833), (32207, 'Tarata', 2833), (32208, 'Aguas Verdes', 2834), (32209, 'Corrales', 2834), (32210, 'La Cruz', 2834), (32211, 'Papayal', 2834), (32212, 'San Jacinto', 2834), (32213, 'Tumbes', 2834), (32214, 'Zarumilla', 2834), (32215, 'Zorritos', 2834), (32216, 'Campoverde', 2835), (32217, 'Padre Abad', 2835), (32218, 'Pucallpa', 2835), (32219, 'Raymondi', 2835), (32220, 'San Juan', 2836), (32221, 'Albay', 2837), (32222, 'Daet', 2837), (32223, 'Iriga', 2837), (32224, 'Legaspi', 2837), (32225, 'Naga', 2837), (32226, 'Sorsogon', 2837), (32227, 'Bulacan', 2838), (32228, 'Marilao', 2838), (32229, 'Cagayan de Oro', 2839), (32230, 'Santiago', 2839), (32231, 'Solano', 2839), (32232, 'Tuguegarao', 2839), (32233, 'Bislig', 2840), (32234, 'Butuan', 2840), (32235, 'Surigao', 2840), (32236, 'Baguio', 2844), (32237, 'Bangued', 2844), (32238, 'Davao', 2845), (32239, 'Dagupan', 2848), (32240, 'Laoag', 2848), (32241, 'Manaoag', 2848), (32242, 'Mangaldan', 2848), (32243, 'San Fernando', 2848), (32244, 'Urdaneta', 2848), (32245, 'Vigan', 2848); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (32246, 'Binan', 2849), (32247, 'Laguna', 2849), (32248, 'Pangil', 2849), (32249, 'San Pedro', 2849), (32250, 'Manila', 2850), (32251, 'Marikina', 2850), (32252, 'Mactan', 2851), (32253, 'Fabryczna', 2861), (32254, 'Bielawa', 2862), (32255, 'Bogatynia', 2862), (32256, 'Boguszow-Gorce', 2862), (32257, 'Boleslawiec', 2862), (32258, 'Brzeg Dolny', 2862), (32259, 'Bystrzyca Klodzka', 2862), (32260, 'Chojnow', 2862), (32261, 'Dzierzoniow', 2862), (32262, 'Glogow', 2862), (32263, 'Gora', 2862), (32264, 'Jawor', 2862), (32265, 'Jelcz-Laskowice', 2862), (32266, 'Jelenia Gora', 2862), (32267, 'Kamienna Gora', 2862), (32268, 'Klodzko', 2862), (32269, 'Kowary', 2862), (32270, 'Kudowa-Zdroj', 2862), (32271, 'Legnica', 2862), (32272, 'Luban', 2862), (32273, 'Lubin', 2862), (32274, 'Lwowek Slaski', 2862), (32275, 'Milicz', 2862), (32276, 'Nowa Ruda', 2862), (32277, 'Olawa', 2862), (32278, 'Olesnica', 2862), (32279, 'Piechowice', 2862), (32280, 'Pieszyce', 2862), (32281, 'Polkowice', 2862), (32282, 'Strzegom', 2862), (32283, 'Strzelin', 2862), (32284, 'Swidnica', 2862), (32285, 'Swiebodzice', 2862), (32286, 'Sycow', 2862), (32287, 'Trzebnica', 2862), (32288, 'Walbrzych', 2862), (32289, 'Wolow', 2862), (32290, 'Wroclaw', 2862), (32291, 'Zabkowice Slaskie', 2862), (32292, 'Zgorzelec', 2862), (32293, 'Ziebice', 2862), (32294, 'Zlotoryja', 2862), (32295, 'Hopowo', 2864), (32296, 'Chwaszczyno', 2865), (32297, 'Smigiel', 2866), (32298, 'Jerzmanowice', 2867), (32299, 'Zabierzow', 2867), (32300, 'Aleksandrow Kujawski', 2868), (32301, 'Brodnica', 2868), (32302, 'Bydgoszcz', 2868), (32303, 'Chelmno', 2868), (32304, 'Chelmza', 2868), (32305, 'Ciechocinek', 2868), (32306, 'Golub-Dobrzyn', 2868), (32307, 'Grudziadz', 2868), (32308, 'Inowroclaw', 2868), (32309, 'Janikowo', 2868), (32310, 'Koronowo', 2868), (32311, 'Kruszwica', 2868), (32312, 'Lipno', 2868), (32313, 'Mogilno', 2868), (32314, 'Naklo nad Notecia', 2868), (32315, 'Radziejow', 2868), (32316, 'Rypin', 2868), (32317, 'Sepolno Krajenskie', 2868), (32318, 'Solec Kujawski', 2868), (32319, 'Swiecie', 2868), (32320, 'Szubin', 2868), (32321, 'Torun', 2868), (32322, 'Tuchola', 2868), (32323, 'Wabrzezno', 2868), (32324, 'Wloclawek', 2868), (32325, 'Znin', 2868), (32326, 'Aleksandrow Lodzki', 2869), (32327, 'Belchatow', 2869), (32328, 'Bratoszewice', 2869), (32329, 'Brzeziny', 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(32437, 'Karczew', 2874), (32438, 'Kobylka', 2874), (32439, 'Konstancin-Jeziorna', 2874), (32440, 'Kozienice', 2874), (32441, 'Legionowo', 2874), (32442, 'Lomianki', 2874), (32443, 'Makow Mazowiecki', 2874), (32444, 'Marki', 2874), (32445, 'Milanowek', 2874), (32446, 'Minsk Mazowiecki', 2874), (32447, 'Mlawa', 2874), (32448, 'Nowy Dwor Mazowiecki', 2874), (32449, 'Ostroleka', 2874), (32450, 'Ostrow Mazowiecka', 2874), (32451, 'Otwock', 2874), (32452, 'Piaseczno', 2874), (32453, 'Piastow', 2874), (32454, 'Pionki', 2874), (32455, 'Plock', 2874), (32456, 'Plonsk', 2874), (32457, 'Pruszkow', 2874), (32458, 'Przasnysz', 2874), (32459, 'Pultusk', 2874), (32460, 'Radom', 2874), (32461, 'Siedlce', 2874), (32462, 'Sierpc', 2874), (32463, 'Sochaczew', 2874), (32464, 'Sokolow Podlaski', 2874), (32465, 'Sulejowek', 2874), (32466, 'Szydlowiec', 2874), (32467, 'Warka', 2874), (32468, 'Warszawa', 2874), (32469, 'Wegrow', 2874), (32470, 'Wesola', 2874), (32471, 'Wolomin', 2874), (32472, 'Wyszkow', 2874), (32473, 'Zabki', 2874), (32474, 'Zielonka', 2874), (32475, 'Zyrardow', 2874), (32476, 'Dlugoteka', 2875), (32477, 'Brzeg', 2876), (32478, 'Glubczyce', 2876), (32479, 'Glucholazy', 2876), (32480, 'Grodkow', 2876), (32481, 'Kedzierzyn-Kozle', 2876), (32482, 'Kluczbork', 2876), (32483, 'Krapkowice', 2876), (32484, 'Namyslow', 2876), (32485, 'Niemodlin', 2876), (32486, 'Nysa', 2876), (32487, 'Olesno', 2876), (32488, 'Opole', 2876), (32489, 'Ozimek', 2876), (32490, 'Prudnik', 2876), (32491, 'Strzelce Opolskie', 2876), (32492, 'Zawadzkie', 2876), (32493, 'Zdzieszowice', 2876), (32494, 'Cmielow', 2877), (32495, 'Debica', 2878), (32496, 'Jaroslaw', 2878), (32497, 'Jaslo', 2878), (32498, 'Krosno', 2878), (32499, 'Lancut', 2878), (32500, 'Lezajsk', 2878), (32501, 'Lubaczow', 2878), (32502, 'Mielec', 2878), (32503, 'Nisko', 2878), (32504, 'Nowa Deba', 2878), (32505, 'Przemysl', 2878), (32506, 'Przeworsk', 2878), (32507, 'Ropczyce', 2878), (32508, 'Rzeszow', 2878), (32509, 'Sanok', 2878), 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(32546, 'Slupsk', 2881), (32547, 'Sopot', 2881), (32548, 'Starogard Gdanski', 2881), (32549, 'Sztum', 2881), (32550, 'Tczew', 2881), (32551, 'Ustka', 2881), (32552, 'Wejherowo', 2881), (32553, 'Wladyslawowo', 2881), (32554, 'Komorniki', 2882), (32555, 'Steszew', 2882), (32556, 'Raszyn', 2883), (32557, 'Rymanowska', 2884), (32558, 'Glogow Malopolski', 2885), (32559, 'Bedzin', 2886), (32560, 'Bielsko-Biala', 2886), (32561, 'Bierun', 2886), (32562, 'Blachowania', 2886), (32563, 'Bytom', 2886), (32564, 'Chorzow', 2886), (32565, 'Cieszyn', 2886), (32566, 'Czechowice-Dziedzice', 2886), (32567, 'Czeladz', 2886), (32568, 'Czerwionka-Leszczyny', 2886), (32569, 'Czestochowa', 2886), (32570, 'Dabrowa Gornicza', 2886), (32571, 'Gliwice', 2886), (32572, 'Jastrzebie-Zdroj', 2886), (32573, 'Jaworzno', 2886), (32574, 'Kalety', 2886), (32575, 'Katowice', 2886), (32576, 'Klobuck', 2886), (32577, 'Knurow', 2886), (32578, 'Laziska Gorne', 2886), (32579, 'Ledziny', 2886), (32580, 'Lubliniec', 2886), 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2892), (32653, 'Czarnkow', 2892), (32654, 'Gniezno', 2892), (32655, 'Gostyn', 2892), (32656, 'Grodzisk Wielkopolski', 2892), (32657, 'Jarocin', 2892), (32658, 'Kalisz', 2892), (32659, 'Kepno', 2892), (32660, 'Kolo', 2892), (32661, 'Konin', 2892), (32662, 'Koscian', 2892), (32663, 'Krotoszyn', 2892), (32664, 'Leszno', 2892), (32665, 'Lubon', 2892), (32666, 'Miedzychod', 2892), (32667, 'Mosina', 2892), (32668, 'Murowana Goslina', 2892), (32669, 'Nowy Tomysl', 2892), (32670, 'Oborniki', 2892), (32671, 'Opalenica', 2892), (32672, 'Ostrow Wielkopolski', 2892), (32673, 'Ostrzeszow', 2892), (32674, 'Pila', 2892), (32675, 'Pleszew', 2892), (32676, 'Poznan', 2892), (32677, 'Rawicz', 2892), (32678, 'Rogozno', 2892), (32679, 'Slupca', 2892), (32680, 'Srem', 2892), (32681, 'Sroda Wielkopolska', 2892), (32682, 'Swarzedz', 2892), (32683, 'Szamotuly', 2892), (32684, 'Trzcianka', 2892), (32685, 'Tuliszkow', 2892), (32686, 'Turek', 2892), (32687, 'Wagrowiec', 2892), (32688, 'Wolsztyn', 2892), (32689, 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2901), (32829, 'Lorvao', 2901), (32830, 'Lourical', 2901), (32831, 'Lousa', 2901), (32832, 'Maceira', 2901), (32833, 'Mangualde', 2901), (32834, 'Marinha Grande', 2901), (32835, 'Mealhada', 2901), (32836, 'Mira', 2901), (32837, 'Mira de Aire', 2901), (32838, 'Miranda do Corvo', 2901), (32839, 'Monte Redondo', 2901), (32840, 'Nelas', 2901), (32841, 'Oia', 2901), (32842, 'Oliveira do Bairro', 2901), (32843, 'Oliveira do Hospital', 2901), (32844, 'Oliveirinha', 2901), (32845, 'Ovar', 2901), (32846, 'Pampilhosa', 2901), (32847, 'Pardilho', 2901), (32848, 'Poiares', 2901), (32849, 'Pombal', 2901), (32850, 'Porto de Mos', 2901), (32851, 'Proenca-A-Nova', 2901), (32852, 'Rio de Loba', 2901), (32853, 'Salreu', 2901), (32854, 'Sangalhos', 2901), (32855, 'Santa Catarina da Serra', 2901), (32856, 'Sao Joao', 2901), (32857, 'Sao Pedro do Sul', 2901), (32858, 'Satao', 2901), (32859, 'Seia', 2901), (32860, 'Serta', 2901), (32861, 'Soure', 2901), (32862, 'Souto da Carpalhosa', 2901), (32863, 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'Topalu', 2948), (34141, 'Topraisar', 2948), (34142, 'Tortoman', 2948), (34143, 'Tuzla', 2948), (34144, 'Valu lui Traian', 2948), (34145, 'Vulturu', 2948), (34146, 'Aita Mare', 2949), (34147, 'Baraolt', 2949), (34148, 'Barcani', 2949), (34149, 'Batani', 2949), (34150, 'Belin', 2949), (34151, 'Bodoc', 2949), (34152, 'Borosneu Mare', 2949), (34153, 'Bradut', 2949), (34154, 'Brates', 2949), (34155, 'Bretcu', 2949), (34156, 'Catalina', 2949), (34157, 'Cernat', 2949), (34158, 'Chichis', 2949), (34159, 'Comandau', 2949), (34160, 'Covasna', 2949), (34161, 'Dobarlau', 2949), (34162, 'Ghelinta', 2949), (34163, 'Ghidfalau', 2949), (34164, 'Haghig', 2949), (34165, 'Ilieni', 2949), (34166, 'Intorsura Buzaului', 2949), (34167, 'Lemnia', 2949), (34168, 'Malnas', 2949), (34169, 'Moacsa', 2949), (34170, 'Ojdula', 2949), (34171, 'Ozun', 2949), (34172, 'Poian', 2949), (34173, 'Reci', 2949), (34174, 'Sanzieni', 2949), (34175, 'Sfantu Gheorghe', 2949), (34176, 'Sita Buzaului', 2949), (34177, 'Targu 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'Dragodana', 2950), (34212, 'Dragomiresti', 2950), (34213, 'Edera de Jos', 2950), (34214, 'Fieni', 2950), (34215, 'Finta', 2950), (34216, 'Gaesti', 2950), (34217, 'Glodeni', 2950), (34218, 'Gura Foii', 2950), (34219, 'Gura Ocnitei', 2950), (34220, 'Gura Sutii', 2950), (34221, 'Hulubesti', 2950), (34222, 'Ion luca Caragiale', 2950), (34223, 'Lucieni', 2950), (34224, 'Ludesti', 2950), (34225, 'Lunguletu', 2950), (34226, 'Malu cu Flori', 2950), (34227, 'Manesti', 2950), (34228, 'Matasaru', 2950), (34229, 'Mogosani', 2950), (34230, 'Moreni', 2950), (34231, 'Moroeni', 2950), (34232, 'Morteni', 2950), (34233, 'Motaeni', 2950), (34234, 'Niculesti', 2950), (34235, 'Nucet', 2950), (34236, 'Ocnita', 2950), (34237, 'Odobesti', 2950), (34238, 'Petresti', 2950), (34239, 'Pietrosita', 2950), (34240, 'Poiana', 2950), (34241, 'Potlogi', 2950), (34242, 'Produlesti', 2950), (34243, 'Pucheni', 2950), (34244, 'Pucioasa', 2950), (34245, 'Racari', 2950), (34246, 'Razvad', 2950), (34247, 'Runcu', 2950), (34248, 'Salcioara', 2950), (34249, 'Selaru', 2950), (34250, 'Slobozia Moara', 2950), (34251, 'Sotanga', 2950), (34252, 'Targoviste', 2950), (34253, 'Tartasesti', 2950), (34254, 'Tatarani', 2950), (34255, 'Titu', 2950), (34256, 'Uliesti', 2950), (34257, 'Ulmi', 2950), (34258, 'Vacaresti', 2950), (34259, 'Valea Lunga', 2950), (34260, 'Valea Mare', 2950), (34261, 'Valeni-Dambovita', 2950), (34262, 'Varfuri', 2950), (34263, 'Visina', 2950), (34264, 'Visinesti', 2950), (34265, 'Voinesti', 2950), (34266, 'Vulcana Bai', 2950), (34267, 'Afumati', 2951), (34268, 'Almajiu', 2951), (34269, 'Amarastii de Jos', 2951), (34270, 'Amarastii de Sus', 2951), (34271, 'Apele Vii', 2951), (34272, 'Argetoaia', 2951), (34273, 'Bailesti', 2951), (34274, 'Barca', 2951), (34275, 'Bechet', 2951), (34276, 'Bistret', 2951), (34277, 'Botosesti-Paia', 2951), (34278, 'Brabova', 2951), (34279, 'Bradesti', 2951), (34280, 'Bralostita', 2951), (34281, 'Bratovoesti', 2951), (34282, 'Breasta', 2951), (34283, 'Bucovat', 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(36103, 'Znamensk', 2983), (36104, 'Agidel', 2984), (36105, 'Bajmak', 2984), (36106, 'Belebej', 2984), (36107, 'Beloreck', 2984), (36108, 'Birsk', 2984), (36109, 'Blagoveshchensk', 2984), (36110, 'Chishmy', 2984), (36111, 'Davlekanovo', 2984), (36112, 'Djurtjuli', 2984), (36113, 'Iglino', 2984), (36114, 'Ishimbaj', 2984), (36115, 'Janaul', 2984), (36116, 'Jermolajevo', 2984), (36117, 'Kandry', 2984), (36118, 'Krasnousolskij', 2984), (36119, 'Kumertau', 2984), (36120, 'Meleuz', 2984), (36121, 'Mezhgorje', 2984), (36122, 'Neftekamsk', 2984), (36123, 'Oktjabrskij', 2984), (36124, 'Oktyabrsky', 2984), (36125, 'Prijutovo', 2984), (36126, 'Rajevskij', 2984), (36127, 'Salavat', 2984), (36128, 'Serafimovskij', 2984), (36129, 'Sibaj', 2984), (36130, 'Sterlitamak', 2984), (36131, 'Tujmazy', 2984), (36132, 'Uchaly', 2984), (36133, 'Ufa', 2984), (36134, 'Aleksejevka', 2985), (36135, 'Belgorod', 2985), (36136, 'Borisovka', 2985), (36137, 'Chernjanka', 2985), (36138, 'Grajvoron', 2985), (36139, 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(37962, 'Brestanica', 3209), (37963, 'Brezhice', 3209), (37964, 'Krshko', 3209), (37965, 'Leskovac pri Krshkem', 3209), (37966, 'Senovo', 3209), (37967, 'Sevnica', 3209), (37968, 'Dol pri Hrastniku', 3210), (37969, 'Hrastnik', 3210), (37970, 'Izlake', 3210), (37971, 'Kisovec', 3210), (37972, 'Trbovlje', 3210), (37973, 'Zagorje ob Savi', 3210), (37974, 'Adamstown', 3211), (37975, 'Tulagi', 3212), (37976, 'Taro Island', 3213), (37977, 'Honiara', 3214), (37978, 'Buala', 3215), (37979, 'Auki', 3217), (37980, 'Lata', 3219), (37981, 'Gizo', 3220), (37982, 'Baki', 3221), (37983, 'Borama', 3221), (37984, 'Gebilay', 3221), (37985, 'Sayla\'', 3221), (37986, 'Tayeglo', 3222), (37987, 'Xuddur', 3222), (37988, 'Yet', 3222), (37989, 'Muqdisho', 3223), (37990, '\'Alula', 3224), (37991, 'Bandarbeyla', 3224), (37992, 'Bandarmu\'ayo', 3224), (37993, 'Bargal', 3224), (37994, 'Bereda', 3224), (37995, 'Bosaso', 3224), (37996, 'Iskushuban', 3224), (37997, 'Qandala', 3224), (37998, 'Qardho', 3224), (37999, 'Xafun', 3224), (38000, 'Baydhabo', 3225), (38001, 'Bur Hakkaba', 3225), (38002, 'Dinsor', 3225), (38003, '\'Elbur', 3226), (38004, '\'Eldhere', 3226), (38005, 'Dhusa Marreb', 3226), (38006, 'Bardhere', 3227), (38007, 'Dolaw', 3227), (38008, 'Dujuma', 3227), (38009, 'Garbaharey', 3227), (38010, 'Luq', 3227), (38011, 'Sa\'o', 3227), (38012, 'Wajid', 3227), (38013, 'Bal\'ad', 3228), (38014, 'Beled Weyne', 3228), (38015, 'Bulobarde', 3228), (38016, 'Jalalassi', 3228), (38017, 'Galka\'yo', 3231), (38018, 'Hobyo', 3231), (38019, 'Xarardhere', 3231), (38020, 'Eyl', 3232), (38021, 'Garowe', 3232), (38022, 'Las\'anod', 3232), (38023, '\'Erigabo', 3233), (38024, 'Lasqoray', 3233), (38025, '\'Ek', 3236), (38026, 'Bur\'o', 3236), (38027, 'Odweyne', 3236), (38028, 'Alberton', 3240), (38029, 'Alrode', 3240), (38030, 'Benmore', 3240), (38031, 'Benoni', 3240), (38032, 'Boksburg', 3240), (38033, 'Booysens', 3240), (38034, 'Brakpan', 3240), (38035, 'Bronkhorstspruit', 3240), (38036, 'Bryanston', 3240), (38037, 'Carltonville', 3240), (38038, 'Centurion', 3240), (38039, 'Cullinan', 3240), (38040, 'Dainfern', 3240), (38041, 'Edenvale', 3240), (38042, 'Ferndale', 3240), (38043, 'Fourways', 3240), (38044, 'Gardenview', 3240), (38045, 'Gauteng', 3240), (38046, 'Grant Park', 3240), (38047, 'Heidelberg', 3240), (38048, 'Isando', 3240), (38049, 'Johannesburg', 3240), (38050, 'Kelvin', 3240), (38051, 'Krugersdorp', 3240), (38052, 'Linmeyer', 3240), (38053, 'Maraisburg', 3240), (38054, 'Midrand', 3240), (38055, 'Nigel', 3240), (38056, 'Northmead', 3240), (38057, 'Petervale', 3240), (38058, 'Pinegowrie', 3240), (38059, 'Pretoria', 3240), (38060, 'Primrose', 3240), (38061, 'Randburg', 3240), (38062, 'Randfontein', 3240), (38063, 'Randvaal', 3240), (38064, 'Rivonia', 3240), (38065, 'Robertville', 3240), (38066, 'Soweto', 3240), (38067, 'Springs', 3240), (38068, 'Temba', 3240), (38069, 'Tembisa', 3240), (38070, 'Troyeville', 3240), (38071, 'Vanderbijlpark', 3240), (38072, 'Vereeniging', 3240), (38073, 'Verwoerdburg', 3240), (38074, 'Vorna Valley', 3240), (38075, 'Wadeville', 3240), (38076, 'Westonaria', 3240), (38077, 'Sandton', 3242), (38078, 'Bela-Bela', 3244), (38079, 'Dendron', 3244), (38080, 'Duiwelskloof', 3244), (38081, 'Ellisras', 3244), (38082, 'Giyani', 3244), (38083, 'Lebowakgomo', 3244), (38084, 'Louis Trichardt', 3244), (38085, 'Lulekani', 3244), (38086, 'Mankweng', 3244), (38087, 'Messina', 3244), (38088, 'Mogalakwena', 3244), (38089, 'Mutale', 3244), (38090, 'Nkowakowa', 3244), (38091, 'Nylstroom', 3244), (38092, 'Phalaborwa', 3244), (38093, 'Pietersburg', 3244), (38094, 'Polokwane', 3244), (38095, 'Soekmekaar', 3244), (38096, 'Southdale', 3244), (38097, 'Thabazimbi', 3244), (38098, 'Thohoyandou', 3244), (38099, 'Thulamahashe', 3244), (38100, 'Tzaneen', 3244), (38101, 'Botleng', 3245), (38102, 'Ekangala', 3245); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (38103, 'Embalenhle', 3245), (38104, 'Emjindini', 3245), (38105, 'Empuluzi', 3245), (38106, 'Emzinoni', 3245), (38107, 'Ermelo', 3245), (38108, 'Ethandakukhanja', 3245), (38109, 'Groblersdal', 3245), (38110, 'Komatipoort', 3245), (38111, 'Kriel', 3245), (38112, 'KwaZanele', 3245), (38113, 'Kwazamokuhle', 3245), (38114, 'Lebohang', 3245), (38115, 'Marblehall', 3245), (38116, 'Mashishing', 3245), (38117, 'Mhluzi', 3245), (38118, 'Nelspruit', 3245), (38119, 'Phola', 3245), (38120, 'Sakhile', 3245), (38121, 'Secunda', 3245), (38122, 'Siyabuswa', 3245), (38123, 'Siyathemba', 3245), (38124, 'Siyathuthuka', 3245), (38125, 'Vukuzakhe', 3245), (38126, 'Witbank', 3245), (38127, 'Witrivier', 3245), (38128, 'eLukwatini', 3245), (38129, 'Parow', 3248), (38130, 'Umtentweni', 3250), (38131, 'ALbatera', 3255), (38132, 'Alacant', 3255), (38133, 'Alcoi', 3255), (38134, 'Almoradi', 3255), (38135, 'Altea', 3255), (38136, 'Aspe', 3255), (38137, 'Benidorm', 3255), (38138, 'Benissa', 3255), (38139, 'Callosa de Segura', 3255), (38140, 'Calp', 3255), (38141, 'Cocentaina', 3255), (38142, 'Crevillent', 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3258), (38179, 'Albox', 3258), (38180, 'Almeria', 3258), (38181, 'Berja', 3258), (38182, 'Cuevas del Almanzora', 3258), (38183, 'El Ejido', 3258), (38184, 'Huercal de Almeria', 3258), (38185, 'Huercal-Overa', 3258), (38186, 'Nijar', 3258), (38187, 'Roquetas de Mar', 3258), (38188, 'Vicar', 3258), (38189, 'Benalmadena', 3259), (38190, 'Aller', 3260), (38191, 'Aviles', 3260), (38192, 'C/ Pena Salon', 3260), (38193, 'Cangas del Narcea', 3260), (38194, 'Carreno', 3260), (38195, 'Castrillon', 3260), (38196, 'Corvera de Asturias', 3260), (38197, 'Gijon', 3260), (38198, 'Gozon', 3260), (38199, 'Grado', 3260), (38200, 'Langreo', 3260), (38201, 'Laviana', 3260), (38202, 'Lena', 3260), (38203, 'Llanera', 3260), (38204, 'Llanes', 3260), (38205, 'Mieres', 3260), (38206, 'Navia', 3260), (38207, 'Oviedo', 3260), (38208, 'Pilona', 3260), (38209, 'Pravia', 3260), (38210, 'San Martin del Rey Aurelio', 3260), (38211, 'Siero', 3260), (38212, 'Tineo', 3260), (38213, 'Valdes', 3260), (38214, 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(38248, 'Alella', 3264), (38249, 'Arenys de Mar', 3264), (38250, 'Argentona', 3264), (38251, 'Badalona', 3264), (38252, 'Badia del Valles', 3264), (38253, 'Barbera del Valles', 3264), (38254, 'Barcelona', 3264), (38255, 'Berga', 3264), (38256, 'Cabrera de Mar', 3264), (38257, 'Caldes de Montbui', 3264), (38258, 'Calella', 3264), (38259, 'Canet de Mar', 3264), (38260, 'Canovelles', 3264), (38261, 'Cardedeu', 3264), (38262, 'Castellar del Valles', 3264), (38263, 'Castellbisbal', 3264), (38264, 'Castelldefels', 3264), (38265, 'Cerdanyola', 3264), (38266, 'Corbera de Llobregat', 3264), (38267, 'Cornella', 3264), (38268, 'El Masnou', 3264), (38269, 'El Prat de Llobregat', 3264), (38270, 'Esparreguera', 3264), (38271, 'Esplugues de Llobregat', 3264), (38272, 'Gava', 3264), (38273, 'Granollers', 3264), (38274, 'Igualada', 3264), (38275, 'L\'Hospitalet de Llobregat', 3264), (38276, 'La Garriga', 3264), (38277, 'La Llagosta', 3264), (38278, 'Les Franquesas del Valles', 3264), (38279, 'Llica 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3264), (38310, 'Sant Just Desvern', 3264), (38311, 'Sant Pere de Ribes', 3264), (38312, 'Sant Quirze del Valles', 3264), (38313, 'Sant Sadurni d\'Anoia', 3264), (38314, 'Sant Vicenc dels Horts', 3264), (38315, 'Santa Coloma de Gramenet', 3264), (38316, 'Santa Margarida de Montbui', 3264), (38317, 'Santa Perpetua de Mogoda', 3264), (38318, 'Sitges', 3264), (38319, 'Son Servera', 3264), (38320, 'Terrassa', 3264), (38321, 'Tordera', 3264), (38322, 'Torello', 3264), (38323, 'Vallirana', 3264), (38324, 'Vic', 3264), (38325, 'Viladecans', 3264), (38326, 'Viladecavalls', 3264), (38327, 'Vilafranca del Penedes', 3264), (38328, 'Vilanova del Cami', 3264), (38329, 'Vilanova i la Geltru', 3264), (38330, 'Vilassar del Mar', 3264), (38331, 'Bertamirans', 3265), (38332, 'Berriatua', 3266), (38333, 'Derio', 3266), (38334, 'Elorio', 3266), (38335, 'Loiu', 3266), (38336, 'Aranda de Duero', 3267), (38337, 'Burgos', 3267), (38338, 'Miranda de Ebro', 3267), (38339, 'Caceres', 3268), (38340, 'Coria', 3268), (38341, 'Miajadas', 3268), (38342, 'Navalmoral de la Mata', 3268), (38343, 'Plasencia', 3268), (38344, 'Talayuela', 3268), (38345, 'Trujillo', 3268), (38346, 'Algeciras', 3269), (38347, 'Arcos de la Frontera', 3269), (38348, 'Barbate', 3269), (38349, 'Cadiz', 3269), (38350, 'Chiclana', 3269), (38351, 'Chipiona', 3269), (38352, 'Conil', 3269), (38353, 'El Puerto de Santa Maria', 3269), (38354, 'Jerez', 3269), (38355, 'Jimena de la Frontera', 3269), (38356, 'La Linea', 3269), (38357, 'Los Barrios', 3269), (38358, 'Medina-Sidonia', 3269), (38359, 'Olvera', 3269), (38360, 'Puerto Real', 3269), (38361, 'Rota', 3269), (38362, 'San Fernando', 3269), (38363, 'San Roque', 3269), (38364, 'Sanlucar de Barrameda', 3269), (38365, 'Tarifa', 3269), (38366, 'Ubrique', 3269), (38367, 'Vejer de la Frontera', 3269), (38368, 'Villamartin', 3269), (38369, 'Camargo', 3270), (38370, 'Castro-Urdiales', 3270), (38371, 'El Astillero', 3270), (38372, 'Laredo', 3270), (38373, 'Los Corrales de Buelna', 3270), (38374, 'Pielagos', 3270), (38375, 'Reinosa', 3270), (38376, 'San Felices De Buelna', 3270), (38377, 'Santa Cruz de Bezana', 3270), (38378, 'Santander', 3270), (38379, 'Santona', 3270), (38380, 'Torrelavega', 3270), (38381, 'Almassora', 3271), (38382, 'Benicarlo', 3271), (38383, 'Benicassim', 3271), (38384, 'Burriana', 3271), (38385, 'Castello', 3271), (38386, 'L\'Alcora', 3271), (38387, 'La Vall d\'Uixo', 3271), (38388, 'Nules', 3271), (38389, 'Onda', 3271), (38390, 'Segorbe', 3271), (38391, 'Vila-real', 3271), (38392, 'Vinaros', 3271), (38393, 'Barcelona', 3272), (38394, 'Ceuta', 3273), (38395, 'Aguilar de la Frontera', 3281), (38396, 'Baena', 3281), (38397, 'Bujalance', 3281), (38398, 'Cabra', 3281), (38399, 'Cordoba', 3281), (38400, 'Fernan-Nunez', 3281), (38401, 'Fuente Palmera', 3281), (38402, 'La Carlota', 3281), (38403, 'Lucena', 3281), (38404, 'Luque', 3281), (38405, 'Montilla', 3281), (38406, 'Montoro', 3281), (38407, 'Palma del Rio', 3281), (38408, 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(40034, 'Manzil Bu Ruqaybah', 3636), (40035, 'Manzil Jamil', 3636), (40036, 'Matir', 3636), (40037, 'Rafraf', 3636), (40038, 'Ras-al-Jabal', 3636), (40039, 'Sajanan', 3636), (40040, 'Tinjah', 3636), (40041, 'al-\'Aliyah', 3636), (40042, 'al-Matlin', 3636), (40043, '\'Ayn Darahim', 3641), (40044, 'Bani Matir', 3641), (40045, 'Bu Salim', 3641), (40046, 'Firnanah', 3641), (40047, 'Ghar-ad-Dima\'', 3641), (40048, 'Jundubah', 3641), (40049, 'Tabarqah', 3641), (40050, 'Wadi Maliz', 3641), (40051, 'Bani Khaddash', 3642), (40052, 'Bin Qirdan', 3642), (40053, 'Jarbah Ajim', 3642), (40054, 'Jarbah Hawmat-as-Suq', 3642), (40055, 'Jarbah Midun', 3642), (40056, 'Jarjis', 3642), (40057, 'Madaniyin', 3642), (40058, 'Manubah', 3643), (40059, 'Monastir', 3644), (40060, 'Azimur', 3645), (40061, 'Bani Hiyar', 3645), (40062, 'Bani Khallad', 3645), (40063, 'Bu \'Urqub', 3645), (40064, 'Dar \'Alush', 3645), (40065, 'Dar Sha\'ban', 3645), (40066, 'Hammam-al-Aghzaz', 3645), (40067, 'Manzil Bu Zalafah', 3645), 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3792), (41378, 'Mukacheve', 3793), (41379, 'Uzhhorod', 3793), (41380, 'Berdyans\'k', 3794), (41381, 'Enerhodar', 3794), (41382, 'Melitpol\'', 3794), (41383, 'Zaporizhia', 3794), (41384, 'Berdychiv', 3795), (41385, 'Korosten\'', 3795), (41386, 'Novohrad-Volyns\'kyy', 3795), (41387, 'Zhytomyr', 3795), (41388, 'Ajman', 3797), (41389, 'Al Qusais', 3798), (41390, 'Deira', 3798), (41391, 'Dubai', 3798), (41392, 'Jebel Ali', 3798), (41393, 'Sharjah', 3800), (41394, 'Khawr Fakkan', 3803), (41395, 'al-Fujayrah', 3803), (41396, 'Cleveland', 3805), (41397, 'Gilberdyke', 3805), (41398, 'Llanrwst', 3805), (41399, 'Swadlincote', 3805), (41400, 'Turriff', 3805), (41401, 'Westhill', 3806), (41402, 'Oban', 3807), (41403, 'Craigavon', 3808), (41404, 'Barton-le-Clay', 3809), (41405, 'Bedford', 3809), (41406, 'Biggleswade', 3809), (41407, 'Caddington', 3809), (41408, 'Flitton', 3809), (41409, 'Flitwick', 3809), (41410, 'Leighton Buzzard', 3809), (41411, 'Marston Moretaine', 3809), (41412, 'Sandy', 3809), 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(41449, 'High Wycombe', 3816), (41450, 'Iver', 3816), (41451, 'Marlow', 3816), (41452, 'Milton Keynes', 3816), (41453, 'Newport Pagnell', 3816), (41454, 'Piddington', 3816), (41455, 'Princes Risborough', 3816), (41456, 'Rowsham', 3816), (41457, 'Cambridge', 3817), (41458, 'Ely', 3817), (41459, 'Huntingdon', 3817), (41460, 'Peterborough', 3817), (41461, 'Cambridge', 3818), (41462, 'Haddenham', 3818), (41463, 'Sawtry', 3818), (41464, 'Wisbech', 3818), (41465, 'Alderley Edge', 3820), (41466, 'Altrincham', 3820), (41467, 'Betley', 3820), (41468, 'Cheadle Gatley', 3820), (41469, 'Cheadle Hulme', 3820), (41470, 'Crewe', 3820), (41471, 'Dukinfield', 3820), (41472, 'Holmes Chapel', 3820), (41473, 'Hyde', 3820), (41474, 'Knuntsford', 3820), (41475, 'Knutsford', 3820), (41476, 'Lymm', 3820), (41477, 'Malpas', 3820), (41478, 'Merseyside', 3820), (41479, 'Middlewich', 3820), (41480, 'Mobberley', 3820), (41481, 'Nantwich', 3820), (41482, 'Saltney', 3820), (41483, 'Sandbach', 3820), (41484, 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(41627, 'Bradford', 3842), (41628, 'Braintree', 3842), (41629, 'Bredbury and Romiley', 3842), (41630, 'Brentwood', 3842), (41631, 'Bridgwater', 3842), (41632, 'Bridlington', 3842), (41633, 'Brigg', 3842), (41634, 'Brighouse', 3842), (41635, 'Brighton', 3842), (41636, 'Bristol', 3842), (41637, 'Broadstairs', 3842), (41638, 'Bromley Cross-Bradshaw', 3842), (41639, 'Bromsgrove-Catshill', 3842), (41640, 'Burgess Hill', 3842), (41641, 'Burnley', 3842), (41642, 'Burntwood', 3842), (41643, 'Burton-upon-Trent', 3842), (41644, 'Bury', 3842), (41645, 'Bury Saint Edmunds', 3842), (41646, 'Camberley-Frimley', 3842), (41647, 'Cambourne-Redruth', 3842), (41648, 'Cambridge', 3842), (41649, 'Cannock', 3842), (41650, 'Canterbury', 3842), (41651, 'Canvey Island', 3842), (41652, 'Carlisle', 3842), (41653, 'Carlton', 3842), (41654, 'Castleford', 3842), (41655, 'Caterham and Warlingham', 3842), (41656, 'Chadderton', 3842), (41657, 'Chapeltown', 3842), (41658, 'Chatham', 3842), (41659, 'Cheadle and Gatley', 3842), (41660, 'Chelmsford', 3842), (41661, 'Cheltenham', 3842), (41662, 'Chesham', 3842), (41663, 'Cheshunt', 3842), (41664, 'Chessington', 3842), (41665, 'Chester', 3842), (41666, 'Chester-le-Street', 3842), (41667, 'Chesterfield', 3842), (41668, 'Chichester', 3842), (41669, 'Chippenham', 3842), (41670, 'Chipping Sodbury', 3842), (41671, 'Chorley', 3842), (41672, 'Christchurch', 3842), (41673, 'Clacton-on-Sea', 3842), (41674, 'Clay Cross-North Wingfield', 3842), (41675, 'Cleethorpes', 3842), (41676, 'Clevedon', 3842), (41677, 'Coalville', 3842), (41678, 'Colchester', 3842), (41679, 'Congleton', 3842), (41680, 'Consett', 3842), (41681, 'Corby', 3842), (41682, 'Coventry', 3842), (41683, 'Cramlington', 3842), (41684, 'Crawley', 3842), (41685, 'Crosby', 3842), (41686, 'Crowthorne', 3842), (41687, 'Darlington', 3842), (41688, 'Dartford', 3842), (41689, 'Darwen', 3842), (41690, 'Deal', 3842), (41691, 'Denton', 3842), (41692, 'Derby', 3842), (41693, 'Dewsbury', 3842), (41694, 'Doncaster', 3842), (41695, 'Dorchester', 3842), (41696, 'Dover', 3842), (41697, 'Droitwich', 3842), (41698, 'Dronfield', 3842), (41699, 'Droylsden', 3842), (41700, 'Dudley', 3842), (41701, 'Dunstable', 3842), (41702, 'Durham', 3842), (41703, 'East Grinstead', 3842), (41704, 'East Retford', 3842), (41705, 'Eastbourne', 3842), (41706, 'Eastleigh', 3842), (41707, 'Eaton Socon-Saint Neots', 3842), (41708, 'Eccles', 3842), (41709, 'Egham', 3842), (41710, 'Ellesmere Port', 3842), (41711, 'Epsom and Ewell', 3842), (41712, 'Esher-Molesey', 3842), (41713, 'Eston and South Bank', 3842), (41714, 'Exeter', 3842), (41715, 'Failsworth', 3842), (41716, 'Falmouth-Penryn', 3842), (41717, 'Fareham', 3842), (41718, 'Farnborough', 3842), (41719, 'Farnham', 3842), (41720, 'Farnworth', 3842), (41721, 'Farring', 3842), (41722, 'Felixtowe', 3842), (41723, 'Felling', 3842), (41724, 'Ferndown', 3842), (41725, 'Fleetwood', 3842), (41726, 'Folkestone', 3842), (41727, 'Formby', 3842), (41728, 'Frome', 3842), (41729, 'Fulham', 3842), (41730, 'Gateshead', 3842), (41731, 'Gillingham', 3842), (41732, 'Glossop', 3842), (41733, 'Gloucester', 3842), (41734, 'Godalming', 3842), (41735, 'Golborne', 3842), (41736, 'Gosforth', 3842), (41737, 'Gosport', 3842), (41738, 'Grantham', 3842), (41739, 'Gravesend', 3842), (41740, 'Grays', 3842), (41741, 'Greasby', 3842), (41742, 'Great Malvern', 3842), (41743, 'Great Sankey', 3842), (41744, 'Great Yarmouth', 3842), (41745, 'Grimsby', 3842), (41746, 'Guildford', 3842), (41747, 'Guiseley-Yeadon', 3842), (41748, 'Halesowen', 3842), (41749, 'Halifax', 3842), (41750, 'Harlow', 3842), (41751, 'Harpenden', 3842), (41752, 'Harrogate', 3842), (41753, 'Hartlepool', 3842), (41754, 'Hastings', 3842), (41755, 'Hatfield', 3842), (41756, 'Hatfield-Stainforth', 3842), (41757, 'Havant', 3842), (41758, 'Haywards Heath', 3842), (41759, 'Hazel Grove and Bramhill', 3842), (41760, 'Hazlemere', 3842), (41761, 'Heanor', 3842), (41762, 'Hemel Hempstead', 3842), (41763, 'Hereford', 3842), (41764, 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3842), (41799, 'Kirkby', 3842), (41800, 'Lancaster', 3842), (41801, 'Leamington', 3842), (41802, 'Leatherhead', 3842), (41803, 'Leeds', 3842), (41804, 'Leicester', 3842), (41805, 'Leigh', 3842), (41806, 'Leighton Buzzard', 3842), (41807, 'Letchworth', 3842), (41808, 'Lewes', 3842), (41809, 'Leyland', 3842), (41810, 'Lichfield', 3842), (41811, 'Lincoln', 3842), (41812, 'Litherland', 3842), (41813, 'Littlehampton', 3842), (41814, 'Liverpool', 3842), (41815, 'Locks Heath', 3842), (41816, 'London', 3842), (41817, 'Long Benton-Killingworth', 3842), (41818, 'Long Eaton', 3842), (41819, 'Loughborough', 3842), (41820, 'Loughton', 3842), (41821, 'Louth', 3842), (41822, 'Lowestoft', 3842), (41823, 'Luton', 3842), (41824, 'Lyminge', 3842), (41825, 'Lytham Saint Anne\'s', 3842), (41826, 'Mablethorpe and Sutton', 3842), (41827, 'Macclesfield', 3842), (41828, 'Maghull-Lydiate', 3842), (41829, 'Maidenhead', 3842), (41830, 'Maidstone', 3842), (41831, 'Manchester', 3842), (41832, 'Mangotsfield', 3842), (41833, 'Mansfield', 3842), (41834, 'Margate', 3842), (41835, 'Matlock', 3842), (41836, 'Melton Mowbray', 3842), (41837, 'Middlesbrough', 3842), (41838, 'Middleton', 3842), (41839, 'Midsomer Norton', 3842), (41840, 'Milton Keynes', 3842), (41841, 'Morecambe', 3842), (41842, 'Morley', 3842), (41843, 'Nailsea', 3842), (41844, 'Nantwich', 3842), (41845, 'Nelson', 3842), (41846, 'New Addington', 3842), (41847, 'New Milton-Barton-on-Sea', 3842), (41848, 'Newark-on-Trent', 3842), (41849, 'Newburn', 3842), (41850, 'Newbury', 3842), (41851, 'Newcastle upon Tyne', 3842), (41852, 'Newcastle-under-Lyme', 3842), (41853, 'Newport', 3842), (41854, 'Newton Abbot', 3842), (41855, 'Newton Aycliffe', 3842), (41856, 'North Hykeham', 3842), (41857, 'North Shields', 3842), (41858, 'Northallerton', 3842), (41859, 'Northam', 3842), (41860, 'Northampton', 3842), (41861, 'Northfleet', 3842), (41862, 'Northwich', 3842), (41863, 'Norwich', 3842), (41864, 'Nottingham', 3842), (41865, 'Nuneaton', 3842), (41866, 'Oakengates-Donnington', 3842), (41867, 'Oakham', 3842), (41868, 'Oldbury-Smethwick', 3842), (41869, 'Oldham', 3842), (41870, 'Ormskirk', 3842), (41871, 'Ossett', 3842), (41872, 'Oxford', 3842), (41873, 'Paignton', 3842), (41874, 'Penzance', 3842), (41875, 'Peterborough', 3842), (41876, 'Peterlee', 3842), (41877, 'Plymouth', 3842), (41878, 'Pontefract', 3842), (41879, 'Poole', 3842), (41880, 'Portsmouth', 3842), (41881, 'Potters Bar', 3842), (41882, 'Prescot', 3842), (41883, 'Preston', 3842), (41884, 'Prestwich', 3842), (41885, 'Prestwood', 3842), (41886, 'Pudsey', 3842), (41887, 'Radcliffe', 3842), (41888, 'Ramsgate', 3842), (41889, 'Rawtenstall', 3842), (41890, 'Rayleigh', 3842), (41891, 'Reading', 3842), (41892, 'Redcar', 3842), (41893, 'Redditch', 3842), (41894, 'Reigate', 3842), (41895, 'Rochdale', 3842), (41896, 'Rochester', 3842), (41897, 'Rotherham', 3842), (41898, 'Rottingdean', 3842), (41899, 'Royal Tunbridge Wells', 3842), (41900, 'Royton', 3842), (41901, 'Rugby', 3842), (41902, 'Rugeley', 3842), (41903, 'Runcorn', 3842), (41904, 'Rushden', 3842), (41905, 'Ryde', 3842), (41906, 'Saint Albans', 3842), (41907, 'Saint Austell', 3842), (41908, 'Saint Helens', 3842), (41909, 'Sale', 3842), (41910, 'Salford', 3842), (41911, 'Salisbury', 3842), (41912, 'Scarborough', 3842), (41913, 'Scunthorpe', 3842), (41914, 'Seaham', 3842), (41915, 'Sevenoaks', 3842), (41916, 'Sheffield', 3842), (41917, 'Shipley', 3842), (41918, 'Shrewsbury', 3842), (41919, 'Sidmouth', 3842), (41920, 'Sittingbourne', 3842), (41921, 'Skegness', 3842), (41922, 'Skelmersdale', 3842), (41923, 'Sleaford', 3842), (41924, 'Slough', 3842), (41925, 'Solihull', 3842), (41926, 'Sompting-Lancing', 3842), (41927, 'South Shields', 3842), (41928, 'Southampton', 3842), (41929, 'Southend-on-Sea', 3842), (41930, 'Southport', 3842), (41931, 'Spalding-Pinchbeck', 3842), (41932, 'St. Helens', 3842), (41933, 'Stafford', 3842), (41934, 'Staines', 3842), (41935, 'Stalybridge', 3842), (41936, 'Stamford', 3842), (41937, 'Stanford le Hope-Corringham', 3842), (41938, 'Stanley-Annfield Plain', 3842), (41939, 'Staveley', 3842), (41940, 'Stevenage', 3842), (41941, 'Stockport', 3842), (41942, 'Stockton Heath-Thelwall', 3842), (41943, 'Stockton-on-Tees', 3842), (41944, 'Stoke-on-Trent', 3842), (41945, 'Stourbridge', 3842), (41946, 'Stratford-upon-Avon', 3842), (41947, 'Stretford', 3842), (41948, 'Strood', 3842), (41949, 'Stubbington', 3842), (41950, 'Sunbury', 3842), (41951, 'Sunderland', 3842), (41952, 'Sutton Coldfield', 3842), (41953, 'Sutton in Ashfield', 3842), (41954, 'Swadlincote', 3842), (41955, 'Swanley-Hextable', 3842), (41956, 'Swindon', 3842), (41957, 'Swinton and Pendlebury', 3842), (41958, 'Tamworth', 3842), (41959, 'Taunton', 3842), (41960, 'Tavistock', 3842), (41961, 'Teignmouth', 3842), (41962, 'Telford', 3842), (41963, 'Tenbury Wells', 3842), (41964, 'Thatcham', 3842), (41965, 'The Deepings', 3842), (41966, 'Thetford', 3842), (41967, 'Thornaby', 3842), (41968, 'Thornton-Cleveleys', 3842), (41969, 'Tiverton', 3842), (41970, 'Tonbridge', 3842), (41971, 'Torquay', 3842), (41972, 'Totton', 3842), (41973, 'Trowbridge', 3842), (41974, 'Truro', 3842), (41975, 'Tyldesley', 3842), (41976, 'Urmston', 3842), (41977, 'Wakefield', 3842), (41978, 'Walkden', 3842), (41979, 'Wallasey', 3842), (41980, 'Wallsend', 3842), (41981, 'Walsall', 3842), (41982, 'Walton and Weybridge', 3842), (41983, 'Warrington', 3842), (41984, 'Warwick', 3842), (41985, 'Washington', 3842), (41986, 'Waterlooville', 3842), (41987, 'Watford', 3842), (41988, 'Wellingborough', 3842), (41989, 'Welwyn Garden City', 3842), (41990, 'West Bridgeford', 3842), (41991, 'West Bromwich', 3842), (41992, 'Westhoughton', 3842), (41993, 'Weston-super-Mare', 3842), (41994, 'Weymouth', 3842), (41995, 'Whitefield', 3842), (41996, 'Whitehaven', 3842), (41997, 'Whitley Bay', 3842), (41998, 'Wickford', 3842), (41999, 'Widnes', 3842), (42000, 'Wigan', 3842); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (42001, 'Wigston', 3842), (42002, 'Wilmslow', 3842), (42003, 'Wimbourne Minster', 3842), (42004, 'Winchester', 3842), (42005, 'Windsor Berks', 3842), (42006, 'Windsor-Eton', 3842), (42007, 'Winsford', 3842), (42008, 'Wisbech', 3842), (42009, 'Witham', 3842), (42010, 'Witney', 3842), (42011, 'Woking-Byfleet', 3842), (42012, 'Wokingham', 3842), (42013, 'Wolverhampton', 3842), (42014, 'Wolverton-Stony Stratford', 3842), (42015, 'Worcester', 3842), (42016, 'Worcestershire', 3842), (42017, 'Workington', 3842), (42018, 'Worksop', 3842), (42019, 'Worthing', 3842), (42020, 'Yeovil', 3842), (42021, 'York', 3842), (42022, 'Barking', 3843), (42023, 'Basildon', 3843), (42024, 'Brentwood', 3843), (42025, 'Cambrridge', 3843), (42026, 'Canvey Island', 3843), (42027, 'Chelmsford', 3843), (42028, 'Clacton-on-Sea', 3843), (42029, 'Colchester', 3843), (42030, 'Dagenham', 3843), (42031, 'Dunmow', 3843), (42032, 'Epping', 3843), (42033, 'Essex', 3843), (42034, 'Grays', 3843), (42035, 'Harlow', 3843), (42036, 'Ilford', 3843), (42037, 'Ingatestone', 3843), (42038, 'Leigh on Sea', 3843), (42039, 'Rainham', 3843), (42040, 'Romford', 3843), (42041, 'Saffron Walden', 3843), (42042, 'Stansted', 3843), (42043, 'Wickford', 3843), (42044, 'Ballinamallard', 3844), (42045, 'Kirkcaldy', 3845), (42046, 'Ewloe', 3846), (42047, 'Greenfield', 3846), (42048, 'Imperial Wharf', 3847), (42049, 'Kirton-in-Lindsey', 3848), (42050, 'Berkeley', 3849), (42051, 'Cheltenham', 3849), (42052, 'Churchham', 3849), (42053, 'Cirencester', 3849), (42054, 'East Kilbride', 3849), (42055, 'Gloucester', 3849), (42056, 'Lechlade', 3849), (42057, 'Lydney', 3849), (42058, 'Moreton in Marsh', 3849), (42059, 'Stroud', 3849), (42060, 'Tewkesbury', 3849), (42061, 'Blackwood', 3850), (42062, 'Blaenavon', 3850), (42063, 'Newport', 3850), (42064, 'Tredegar', 3850), (42065, 'Aldershot', 3851), (42066, 'Alton', 3851), (42067, 'Andover', 3851), (42068, 'Bordon', 3851), (42069, 'Botley', 3851), (42070, 'Fareham', 3851), (42071, 'Farnborough', 3851), (42072, 'Fleet', 3851), (42073, 'Fordingbridge', 3851), (42074, 'Havant', 3851), (42075, 'Hayling Island', 3851), (42076, 'Hook', 3851), (42077, 'Isle of wight', 3851), (42078, 'Liphook', 3851), (42079, 'Longparish', 3851), (42080, 'Old Bishopstoke', 3851), (42081, 'Petersfield', 3851), (42082, 'Portsmouth', 3851), (42083, 'Ringwood', 3851), (42084, 'Romsey', 3851), (42085, 'South Harting', 3851), (42086, 'Southampton', 3851), (42087, 'Waterlooville', 3851), (42088, 'West Wellow', 3851), (42089, 'Winchester', 3851), (42090, 'Lymington', 3852), (42091, 'Pennington', 3852), (42092, 'Southampton', 3852), (42093, 'Kington', 3853), (42094, 'Ledbury', 3853), (42095, 'Leominster', 3853), (42096, 'Saint Albans', 3853), (42097, 'Barnet', 3854), (42098, 'Bishops Stortford', 3854), (42099, 'Borehamwood', 3854), (42100, 'Brookmans Park', 3854), (42101, 'Bushey', 3854), (42102, 'Cheshunt', 3854), (42103, 'Cuffley', 3854), (42104, 'Elstree', 3854), (42105, 'Hemel Hempstead', 3854), (42106, 'Hertfordshire', 3854), (42107, 'Kings Langley', 3854), (42108, 'Much Hadham', 3854), (42109, 'Radlett', 3854), (42110, 'Rickmansworth', 3854), (42111, 'Royston', 3854), (42112, 'Stevenage', 3854), (42113, 'Waltham Cross', 3854), (42114, 'Watford', 3854), (42115, 'Welwyn', 3854), (42116, 'Newmarket', 3858), (42117, 'Ashford', 3859), (42118, 'Beckenham', 3859), (42119, 'Bromley', 3859), (42120, 'Brookland', 3859), (42121, 'Charing', 3859), (42122, 'Chatam', 3859), (42123, 'Crayford', 3859), (42124, 'Edenbridge', 3859), (42125, 'Erith', 3859), (42126, 'Faversham', 3859), (42127, 'Five Oak Green', 3859), (42128, 'Folkestone', 3859), (42129, 'Gillingham', 3859), (42130, 'Gravesend', 3859), (42131, 'Hartlip', 3859), (42132, 'Hayes', 3859), (42133, 'Herne Bay', 3859), (42134, 'Hythe', 3859), (42135, 'Lenham', 3859), (42136, 'Maidstone', 3859), (42137, 'Minster', 3859), (42138, 'New Romney', 3859), (42139, 'Orpington', 3859), (42140, 'Paddock Wood', 3859), (42141, 'Royal Tunbridge Wells', 3859), (42142, 'Sandwich', 3859), (42143, 'Sheerness', 3859), (42144, 'Sidcup', 3859), (42145, 'Sittingbourne', 3859), (42146, 'Staplehurst', 3859), (42147, 'Tunbridge Wells', 3859), (42148, 'West Malling', 3859), (42149, 'Westerham', 3859), (42150, 'Whitstable', 3859), (42151, 'canterbury', 3859), (42152, 'Ayrshire', 3860), (42153, 'Airdrie', 3861), (42154, 'Glasgow', 3861), (42155, 'Accrington', 3862), (42156, 'Blackburn', 3862), (42157, 'Blackpool', 3862), (42158, 'Burnley', 3862), (42159, 'Clayton-Le-Moors', 3862), (42160, 'Cleveleys', 3862), (42161, 'Darwen', 3862), (42162, 'Gisburn', 3862), (42163, 'Glasgow', 3862), (42164, 'Greater Manchester', 3862), (42165, 'Hamilton', 3862), (42166, 'Kirkby Lonsdale', 3862), (42167, 'Leyland', 3862), (42168, 'Littleborough', 3862), (42169, 'Lytham St Annes', 3862), (42170, 'Nelson', 3862), (42171, 'Oldham', 3862), (42172, 'Out Rawcliffe', 3862), (42173, 'Padiham', 3862), (42174, 'Preston', 3862), (42175, 'Rochdale', 3862), (42176, 'Rossendale', 3862), (42177, 'Tarleton', 3862), (42178, 'Todmorden', 3862), (42179, 'West Lancashire', 3862), (42180, 'Coalville', 3863), (42181, 'Fleckney', 3863), (42182, 'Leicester', 3863), (42183, 'Loughborough', 3863), (42184, 'Lutterworth', 3863), (42185, 'Market Harborough', 3863), (42186, 'Tur Langton', 3863), (42187, 'Alford', 3864), (42188, 'Bourne', 3864), (42189, 'Casewick', 3864), (42190, 'Digby', 3864), (42191, 'Gainsborough', 3864), (42192, 'Grimsby', 3864), (42193, 'Immingham', 3864), (42194, 'Laceby', 3864), (42195, 'Lincoln', 3864), (42196, 'Louth', 3864), (42197, 'Market Deeping', 3864), (42198, 'Market Rasen', 3864), (42199, 'Spalding', 3864), (42200, 'Spilsby', 3864), (42201, 'Swinderby', 3864), (42202, 'Thurlby', 3864), (42203, 'Witham St Hughs', 3864), (42204, 'Llanymynech', 3865), (42205, 'Abbeywood', 3866), (42206, 'Aldgate', 3866), (42207, 'Alperton', 3866), (42208, 'Castledawson', 3866), (42209, 'Edmonton', 3866), (42210, 'Enfield', 3866), (42211, 'Forest Gate', 3866), (42212, 'Greenwich', 3866), (42213, 'Hainault', 3866), (42214, 'Hampstead', 3866), (42215, 'Harrow Weald', 3866), (42216, 'Hendon', 3866), (42217, 'Kensington', 3866), (42218, 'Leyton', 3866), (42219, 'London', 3866), (42220, 'Magherafelt', 3866), (42221, 'Mill Hill', 3866), (42222, 'Southwark', 3866), (42223, 'Suffolk', 3866), (42224, 'Sulham', 3866), (42225, 'Victoria', 3866), (42226, 'Walthamstow', 3866), (42227, 'Wandsworth', 3866), (42228, 'Wembley', 3866), (42229, 'Wimbledon', 3866), (42230, 'Woolwich', 3866), (42231, 'Ludlow', 3867), (42232, 'Manchester', 3868), (42233, 'Prestwich', 3868), (42234, 'Salford', 3868), (42235, 'Swinton', 3868), (42236, 'Worsley', 3868), (42237, 'Mayfair', 3869), (42238, 'Southport', 3870), (42239, 'Brentford', 3872), (42240, 'Brimsdown', 3872), (42241, 'Drayton', 3872), (42242, 'Edgware', 3872), (42243, 'Feltham', 3872), (42244, 'Greenford', 3872), (42245, 'Hampton', 3872), (42246, 'Harmondsworth', 3872), (42247, 'Harrow', 3872), (42248, 'Hayes', 3872), (42249, 'Isleworth', 3872), (42250, 'Northolt', 3872), (42251, 'Northwood', 3872), (42252, 'Perivale', 3872), (42253, 'Pinner', 3872), (42254, 'Ruislip', 3872), (42255, 'Ruislip Manor', 3872), (42256, 'South Harrow', 3872), (42257, 'Southall', 3872), (42258, 'Staines', 3872), (42259, 'Stamore', 3872), (42260, 'Stanmore', 3872), (42261, 'Stanwell', 3872), (42262, 'Sunbury', 3872), (42263, 'Teddington', 3872), (42264, 'Twickenham', 3872), (42265, 'Uxbridge', 3872), (42266, 'Watford', 3872), (42267, 'Wembley', 3872), (42268, 'West Drayton', 3872), (42269, 'Wraysbury', 3872), (42270, 'hounslow', 3872), (42271, 'Mildenhall', 3873), (42272, 'Abergavenny', 3874), (42273, 'Monmouth', 3874), (42274, 'Attleborough', 3876), (42275, 'Bacton', 3876), (42276, 'Briston', 3876), (42277, 'Dereham', 3876), (42278, 'Diss', 3876), (42279, 'Downham Market', 3876), (42280, 'Fakenham', 3876), (42281, 'Garboldisham', 3876), (42282, 'Gayton', 3876), (42283, 'Glandford', 3876), (42284, 'Great Yarmouth', 3876), (42285, 'Heacham', 3876), (42286, 'Hopton', 3876), (42287, 'Kings Lynn', 3876), (42288, 'Little Cressingham', 3876), (42289, 'Norwich', 3876), (42290, 'Sheringham', 3876), (42291, 'Thetford', 3876), (42292, 'Trunch', 3876), (42293, 'Winordhan', 3876), (42294, 'Wymondham', 3876), (42295, 'Daventry', 3879), (42296, 'Irthlingborough', 3879), (42297, 'Middleton Cheney', 3879), (42298, 'Oundle', 3879), (42299, 'Towcester', 3879), (42300, 'Welford', 3879), (42301, 'Wellingborough', 3879), (42302, 'Woodford Halse', 3879), (42303, 'Brackley', 3880), (42304, 'Desborough', 3880), (42305, 'weedon', 3880), (42306, 'Bedlington', 3882), (42307, 'Corbridge', 3882), (42308, 'Cramlington', 3882), (42309, 'Morpeth', 3882), (42310, 'Northumberland', 3882), (42311, 'Ponteland', 3882), (42312, 'Wooler', 3882), (42313, 'Burton Joyce', 3883), (42314, 'Cotgraves', 3883), (42315, 'Gonalston', 3883), (42316, 'Mansfield', 3883), (42317, 'Newark', 3883), (42318, 'Nottingham', 3883), (42319, 'Pennyfoot Street', 3883), (42320, 'Sandiacre', 3883), (42321, 'Southwell', 3883), (42322, 'Whatton', 3883), (42323, 'Bampton', 3884), (42324, 'Banbury', 3884), (42325, 'Bicester', 3884), (42326, 'Blewbury', 3884), (42327, 'Cheltenham', 3884), (42328, 'Chipping Norton', 3884), (42329, 'Drayton', 3884), (42330, 'Eynsham', 3884), (42331, 'Farringdon', 3884), (42332, 'Henely on Thames', 3884), (42333, 'Henley-on-Thames', 3884), (42334, 'Oxford', 3884), (42335, 'Shenington', 3884), (42336, 'Thame', 3884), (42337, 'Wantage', 3884), (42338, 'Builth Wells', 3885), (42339, 'Knighton', 3885), (42340, 'Llanbrynmair', 3885), (42341, 'New town', 3885), (42342, 'Newtown', 3885), (42343, 'Rhaeadr', 3885), (42344, 'Welshpool', 3885), (42345, 'Hill of Fearn', 3886), (42346, 'Shoreham', 3887), (42347, 'Sark', 3888), (42348, 'Aberdeen', 3889), (42349, 'Alloa', 3889), (42350, 'Alness', 3889), (42351, 'Annan', 3889), (42352, 'Arbroath', 3889), (42353, 'Ardrossan', 3889), (42354, 'Armadale', 3889), (42355, 'Ayr', 3889), (42356, 'Bathgate', 3889), (42357, 'Blairgowrie', 3889), (42358, 'Blantyre-Hamilton', 3889), (42359, 'Boness', 3889), (42360, 'Bonnybridge', 3889), (42361, 'Broxburn', 3889), (42362, 'Broxham', 3889), (42363, 'Buckhaven', 3889), (42364, 'Burntisland', 3889), (42365, 'Carluke', 3889), (42366, 'Carnoustie', 3889), (42367, 'Coatbridge', 3889), (42368, 'Cowdenbeath', 3889), (42369, 'Cumbernauld', 3889), (42370, 'Cumnock', 3889), (42371, 'Cupar', 3889), (42372, 'Dalbeattie', 3889), (42373, 'Dalkeith', 3889), (42374, 'Dingwall', 3889), (42375, 'Dumbarton', 3889), (42376, 'Dumfries', 3889), (42377, 'Dundee', 3889), (42378, 'Dunfermline', 3889), (42379, 'Dunoon', 3889), (42380, 'East Kilbride', 3889), (42381, 'Edimburah', 3889), (42382, 'Edinburgh', 3889), (42383, 'Elgin', 3889), (42384, 'Ellon', 3889), (42385, 'Erskine', 3889), (42386, 'Falkirk', 3889), (42387, 'Forfar', 3889), (42388, 'Forres', 3889), (42389, 'Fort William', 3889), (42390, 'Fraserburgh', 3889), 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3924), (43256, 'Santa Ana', 3924), (43257, 'Santa Barbara', 3924), (43258, 'Santa Clara', 3924), (43259, 'Santa Clarita', 3924), (43260, 'Santa Cruz', 3924), (43261, 'Santa Fe Springs', 3924), (43262, 'Santa Maria', 3924), (43263, 'Santa Monica', 3924), (43264, 'Santa Paula', 3924), (43265, 'Santa Rosa', 3924), (43266, 'Santa Ynez', 3924), (43267, 'Santee', 3924), (43268, 'Saratoga', 3924), (43269, 'Sausalito', 3924), (43270, 'Scotts Valley', 3924), (43271, 'Seal Beach', 3924), (43272, 'Seaside', 3924), (43273, 'Sebastopol', 3924), (43274, 'Selma', 3924), (43275, 'Shafter', 3924), (43276, 'Sherman Oaks', 3924), (43277, 'Sierra Madre', 3924), (43278, 'Signal Hill', 3924), (43279, 'Simi Valley', 3924), (43280, 'Solana Beach', 3924), (43281, 'Soledad', 3924), (43282, 'Solvang', 3924), (43283, 'Sonoma', 3924), (43284, 'Sonora', 3924), (43285, 'Soquel', 3924), (43286, 'South El Monte', 3924), (43287, 'South Gate', 3924), (43288, 'South Lake Tahoe', 3924), (43289, 'South Pasadena', 3924), 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(43427, 'Ken Caryl', 3926), (43428, 'Lafayette', 3926), (43429, 'Lakewood', 3926), (43430, 'Littleton', 3926), (43431, 'Longmont', 3926), (43432, 'Louisville', 3926), (43433, 'Loveland', 3926), (43434, 'Lyons', 3926), (43435, 'Montrose', 3926), (43436, 'Monument', 3926), (43437, 'Nederland', 3926), (43438, 'Niwot', 3926), (43439, 'Northglenn', 3926), (43440, 'Pagosa Springs', 3926), (43441, 'Parker', 3926), (43442, 'Penrose', 3926), (43443, 'Peyton', 3926), (43444, 'Pueblo', 3926), (43445, 'Redlands', 3926), (43446, 'Ridgway', 3926), (43447, 'Rifle', 3926), (43448, 'Rocky Ford', 3926), (43449, 'Sanford', 3926), (43450, 'Security-Widefield', 3926), (43451, 'Sherrelwood', 3926), (43452, 'Silver Cliff', 3926), (43453, 'Snowmass Village', 3926), (43454, 'Southglenn', 3926), (43455, 'Steamboat Springs', 3926), (43456, 'Sterling', 3926), (43457, 'Superior', 3926), (43458, 'Telluride', 3926), (43459, 'Thornton', 3926), (43460, 'Vail', 3926), (43461, 'Welby', 3926), (43462, 'Westcliffe', 3926), (43463, 'Westminster', 3926), (43464, 'Wheat Ridge', 3926), (43465, 'Woodland Park', 3926), (43466, 'Ansonia', 3927), (43467, 'Avon', 3927), (43468, 'Bethel', 3927), (43469, 'Bethlehem', 3927), (43470, 'Bloomfield', 3927), (43471, 'Branford', 3927), (43472, 'Bridgeport', 3927), (43473, 'Bristol', 3927), (43474, 'Canaan', 3927), (43475, 'Canton', 3927), (43476, 'Central Manchester', 3927), (43477, 'Cheshire', 3927), (43478, 'Colchester', 3927), (43479, 'Conning Towers-Nautilus Park', 3927), (43480, 'Coscob', 3927), (43481, 'Cranbury', 3927), (43482, 'Cromwell', 3927), (43483, 'Danbury', 3927), (43484, 'Darien', 3927), (43485, 'Dayville', 3927), (43486, 'Derby', 3927), (43487, 'East Hartford', 3927), (43488, 'East Haven', 3927), (43489, 'Ellington', 3927), (43490, 'Enfield', 3927), (43491, 'Fairfield', 3927), (43492, 'Farmington', 3927), (43493, 'Glastonbury', 3927), (43494, 'Greens Farms', 3927), (43495, 'Greenwich', 3927), (43496, 'Groton', 3927), (43497, 'Guilford', 3927), 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(43570, 'Claymont', 3928), (43571, 'Dover', 3928), (43572, 'Dover Base Housing', 3928), (43573, 'Edgemoor', 3928), (43574, 'Elsmere', 3928), (43575, 'Georgetown', 3928), (43576, 'Greenville', 3928), (43577, 'Middletown', 3928), (43578, 'Milford', 3928), (43579, 'Milton', 3928), (43580, 'Newark', 3928), (43581, 'Pike Creek', 3928), (43582, 'Seaford', 3928), (43583, 'Smyrna', 3928), (43584, 'Stanton', 3928), (43585, 'Talleyville', 3928), (43586, 'Wilmington', 3928), (43587, 'Wilmington Manor', 3928), (43588, 'Alachua', 3930), (43589, 'Altamonte Springs', 3930), (43590, 'Apopka', 3930), (43591, 'Atlantic Beach', 3930), (43592, 'Auburndale', 3930), (43593, 'Aventura', 3930), (43594, 'Avon Park', 3930), (43595, 'Azalea Park', 3930), (43596, 'Bal Harbour', 3930), (43597, 'Bartow', 3930), (43598, 'Bayonet Point', 3930), (43599, 'Bayshore Gardens', 3930), (43600, 'Beach', 3930), (43601, 'Bellair-Meadowbrook Terrace', 3930), (43602, 'Belle Glade', 3930), (43603, 'Bellview', 3930), (43604, 'Beverly Hills', 3930), (43605, 'Bloomingdale', 3930), (43606, 'Boca Raton', 3930), (43607, 'Boca del Mar', 3930), (43608, 'Bonita Springs', 3930), (43609, 'Boynton Beach', 3930), (43610, 'Bradenton', 3930), (43611, 'Brandon', 3930), (43612, 'Brent', 3930), (43613, 'Brooksville', 3930), (43614, 'Brownsville', 3930), (43615, 'Buena Ventura Lakes', 3930), (43616, 'Bunnell', 3930), (43617, 'Callaway', 3930), (43618, 'Cape Coral', 3930), (43619, 'Carol City', 3930), (43620, 'Casselberry', 3930), (43621, 'Catalina Foothills', 3930), (43622, 'Celebration', 3930), (43623, 'Century Village', 3930), (43624, 'Citrus Park', 3930), (43625, 'Clearwater', 3930), (43626, 'Clermont', 3930), (43627, 'Cocoa', 3930), (43628, 'Cocoa Beach', 3930), (43629, 'Coconut Creek', 3930), (43630, 'Coconut Grove', 3930), (43631, 'Conway', 3930), (43632, 'Cooper City', 3930), (43633, 'Coral Gables', 3930), (43634, 'Coral Springs', 3930), (43635, 'Coral Terrace', 3930), (43636, 'Cortlandt Manor', 3930), (43637, 'Country Club', 3930), (43638, 'Crestview', 3930), (43639, 'Crystal River', 3930), (43640, 'Cutler', 3930), (43641, 'Cutler Ridge', 3930), (43642, 'Cypress Gardens', 3930), (43643, 'Cypress Lake', 3930), (43644, 'Dania', 3930), (43645, 'Dania Beach', 3930), (43646, 'Davie', 3930), (43647, 'Daytona Beach', 3930), (43648, 'De Bary', 3930), (43649, 'De Funiak Springs', 3930), (43650, 'De Land', 3930), (43651, 'Debary', 3930), (43652, 'Deer Park', 3930), (43653, 'Deerfield Beach', 3930), (43654, 'Del Rio', 3930), (43655, 'Delray Beach', 3930), (43656, 'Deltona', 3930), (43657, 'Destin', 3930), (43658, 'Doctor Phillips', 3930), (43659, 'Dora', 3930), (43660, 'Doral', 3930), (43661, 'Dundee', 3930), (43662, 'Dunedin', 3930), (43663, 'East Lake', 3930), (43664, 'Edgewater', 3930), (43665, 'Eglin Air Force Base', 3930), (43666, 'Egypt Lake-Leto', 3930), (43667, 'Elfers', 3930), (43668, 'Englewood', 3930), (43669, 'Ensley', 3930), (43670, 'Eustis', 3930), (43671, 'Fairview Shores', 3930), (43672, 'Fern Park', 3930), (43673, 'Fernandina Beach', 3930), (43674, 'Ferry Pass', 3930), (43675, 'Flagler Beach', 3930), (43676, 'Floral City', 3930), (43677, 'Florida City', 3930), (43678, 'Florida Ridge', 3930), (43679, 'Forest City', 3930), (43680, 'Fort Lauderdale', 3930), (43681, 'Fort Myers', 3930), (43682, 'Fort Myers Beach', 3930), (43683, 'Fort Pierce', 3930), (43684, 'Fort Walton Beach', 3930), (43685, 'Freeport', 3930), (43686, 'Fruitville', 3930), (43687, 'Ft. Lauderdale', 3930), (43688, 'Gainesville', 3930), (43689, 'Gladeview', 3930), (43690, 'Glenvar Heights', 3930), (43691, 'Golden Gate', 3930), (43692, 'Golden Glades', 3930), (43693, 'Goldenrod', 3930), (43694, 'Greater Carrollwood', 3930), (43695, 'Greater Northdale', 3930), (43696, 'Green Cove Springs', 3930), (43697, 'Greenacres', 3930), (43698, 'Gulf Gate Estates', 3930), (43699, 'Gulfport', 3930), (43700, 'Haines City', 3930), (43701, 'Hallandale', 3930), (43702, 'Hallandale Beach', 3930), (43703, 'Hammocks', 3930), (43704, 'Hamptons at Boca Raton', 3930), (43705, 'Havana', 3930), (43706, 'Hialeah', 3930), (43707, 'Hialeah Gardens', 3930), (43708, 'Highpoint', 3930), (43709, 'Hobe Sound', 3930), (43710, 'Holiday', 3930), (43711, 'Holly Hill', 3930), (43712, 'Hollywood', 3930), (43713, 'Homestead', 3930), (43714, 'Homosassa', 3930), (43715, 'Hudson', 3930), (43716, 'Immokalee', 3930), (43717, 'Inverness', 3930), (43718, 'Iona', 3930), (43719, 'Ives Estates', 3930), (43720, 'Jacksonville', 3930), (43721, 'Jacksonville Beach', 3930), (43722, 'Jasmine Estates', 3930), (43723, 'Jensen Beach', 3930), (43724, 'Jupiter', 3930), (43725, 'Kendale Lakes', 3930), (43726, 'Kendall', 3930), (43727, 'Kendall West', 3930), (43728, 'Key Biscayne', 3930), (43729, 'Key Largo', 3930), (43730, 'Key West', 3930), (43731, 'Kings Point', 3930), (43732, 'Kissimmee', 3930), (43733, 'Lady Lake', 3930), (43734, 'Lake Alfred', 3930), (43735, 'Lake City', 3930), (43736, 'Lake Lucerne', 3930), (43737, 'Lake Magdalene', 3930), (43738, 'Lake Mary', 3930), (43739, 'Lake Placid', 3930), (43740, 'Lake Wales', 3930), (43741, 'Lake Worth', 3930), (43742, 'Lakeland', 3930), (43743, 'Lakeland Highlands', 3930), (43744, 'Lakeside', 3930), (43745, 'Land O\'Lakes', 3930), (43746, 'Largo', 3930), (43747, 'Lauderdale Lakes', 3930), (43748, 'Lauderhill', 3930), (43749, 'Laurel', 3930), (43750, 'Lecanto', 3930), (43751, 'Leesburg', 3930), (43752, 'Lehigh Acres', 3930), (43753, 'Leisure City', 3930), (43754, 'Lighthouse Point', 3930), (43755, 'Lockhart', 3930), (43756, 'Longwood', 3930), (43757, 'Loxahatchee', 3930), (43758, 'Lutz', 3930), (43759, 'Lynn Haven', 3930), (43760, 'Madison', 3930), (43761, 'Maitland', 3930), (43762, 'Mango', 3930), (43763, 'Marathon', 3930), (43764, 'Marco', 3930), (43765, 'Margate', 3930), (43766, 'Medley', 3930), (43767, 'Melbourne', 3930), (43768, 'Merritt Island', 3930), (43769, 'Miami', 3930), (43770, 'Miami Beach', 3930), (43771, 'Miami Gardens', 3930), (43772, 'Miami Lakes', 3930), (43773, 'Miami Shores', 3930), (43774, 'Miami Springs', 3930), (43775, 'Micco', 3930), (43776, 'Milton', 3930), (43777, 'Mims', 3930), (43778, 'Miramar', 3930), (43779, 'Mulberry', 3930), (43780, 'Myrtle Grove', 3930), (43781, 'Naples', 3930), (43782, 'Naples Park', 3930), (43783, 'Naranja', 3930), (43784, 'New Port Richey', 3930), (43785, 'New Port Richey East', 3930), (43786, 'New Smyrna Beach', 3930), (43787, 'Niceville', 3930), (43788, 'Nokomis', 3930), (43789, 'Norland', 3930), (43790, 'North Andrews Gardens', 3930), (43791, 'North Fort Myers', 3930), (43792, 'North Lauderdale', 3930), (43793, 'North Miami', 3930), (43794, 'North Miami Beach', 3930), (43795, 'North Naples', 3930), (43796, 'North Palm Beach', 3930), (43797, 'North Port', 3930), (43798, 'Oak Ridge', 3930), (43799, 'Oakland Park', 3930), (43800, 'Ocala', 3930), (43801, 'Ocoee', 3930), (43802, 'Ojus', 3930), (43803, 'Okeechobee', 3930), (43804, 'Oldsmar', 3930), (43805, 'Olympia Heights', 3930), (43806, 'Opa-locka', 3930), (43807, 'Orange City', 3930), (43808, 'Orange Park', 3930), (43809, 'Orlando', 3930), (43810, 'Ormond Beach', 3930), (43811, 'Ormond-by-the-Sea', 3930), (43812, 'Osprey', 3930), (43813, 'Oviedo', 3930), (43814, 'Palatka', 3930), (43815, 'Palm Bay', 3930), (43816, 'Palm Beach', 3930), (43817, 'Palm Beach Gardens', 3930), (43818, 'Palm City', 3930), (43819, 'Palm Coast', 3930), (43820, 'Palm Harbor', 3930), (43821, 'Palm River-Clair Mel', 3930), (43822, 'Palm Valley', 3930), (43823, 'Palmetto', 3930), (43824, 'Palmetto Estates', 3930), (43825, 'Panama City', 3930), (43826, 'Parkland', 3930), (43827, 'Pembroke Park', 3930), (43828, 'Pembroke Pines', 3930), (43829, 'Pensacola', 3930), (43830, 'Perrine', 3930), (43831, 'Pine Castle', 3930), (43832, 'Pine Hills', 3930), (43833, 'Pinellas Park', 3930), (43834, 'Pinewood', 3930), (43835, 'Plant City', 3930), (43836, 'Plantation', 3930), (43837, 'Pompano Beach', 3930), (43838, 'Pompano Beach Highlands', 3930), (43839, 'Ponte Vedra', 3930), (43840, 'Port Charlotte', 3930), (43841, 'Port Orange', 3930), (43842, 'Port Saint John', 3930), (43843, 'Port Saint Lucie', 3930), (43844, 'Punta Gorda', 3930), (43845, 'Quincy', 3930), (43846, 'Redington Shores', 3930), (43847, 'Richmond Heights', 3930), (43848, 'Richmond West', 3930), (43849, 'Riverview', 3930), (43850, 'Riviera Beach', 3930), (43851, 'Rockledge', 3930), (43852, 'Royal Palm Beach', 3930), (43853, 'Safety Harbor', 3930), (43854, 'Saint Augustine', 3930), (43855, 'Saint Cloud', 3930), (43856, 'Saint Petersburg', 3930), (43857, 'Saint Petersburg Beach', 3930), (43858, 'San Carlos Park', 3930), (43859, 'Sandalfoot Cove', 3930), (43860, 'Sanford', 3930), (43861, 'Sanibel', 3930), (43862, 'Sarasota', 3930), (43863, 'Sarasota Springs', 3930), (43864, 'Satellite Beach', 3930), (43865, 'Scott Lake', 3930), (43866, 'Sebastian', 3930), (43867, 'Seminole', 3930), (43868, 'Shalimar', 3930), (43869, 'South Bradenton', 3930), (43870, 'South Daytona', 3930), (43871, 'South Miami', 3930), (43872, 'South Miami Heights', 3930), (43873, 'South Patrick Shores', 3930), (43874, 'South Venice', 3930), (43875, 'Spring Hill', 3930), (43876, 'Stuart', 3930), (43877, 'Sun City Center', 3930), (43878, 'Sunny Isles', 3930), (43879, 'Sunrise', 3930), (43880, 'Sunset', 3930), (43881, 'Sweetwater', 3930), (43882, 'Tallahassee', 3930), (43883, 'Tamarac', 3930); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (43884, 'Tamiami', 3930), (43885, 'Tampa', 3930), (43886, 'Tarpon Springs', 3930), (43887, 'Temple Terrace', 3930), (43888, 'The Crossings', 3930), (43889, 'The Hammocks', 3930), (43890, 'Titusville', 3930), (43891, 'Town\'n\'Country', 3930), (43892, 'University', 3930), (43893, 'University Park', 3930), (43894, 'Valrico', 3930), (43895, 'Venice', 3930), (43896, 'Vero Beach', 3930), (43897, 'Vero Beach South', 3930), (43898, 'Villas', 3930), (43899, 'Warrington', 3930), (43900, 'Wekiva Springs', 3930), (43901, 'Wellington', 3930), (43902, 'Wesley Chapel', 3930), (43903, 'West Little River', 3930), (43904, 'West Palm Beach', 3930), (43905, 'West Park', 3930), (43906, 'West Pensacola', 3930), (43907, 'West and East Lealman', 3930), (43908, 'Westchester', 3930), (43909, 'Weston', 3930), (43910, 'Westview', 3930), (43911, 'Westwood Lakes', 3930), (43912, 'Wilton Manors', 3930), (43913, 'Windermere', 3930), (43914, 'Winston', 3930), (43915, 'Winter Garden', 3930), (43916, 'Winter Haven', 3930), (43917, 'Winter Park', 3930), (43918, 'Winter Springs', 3930), (43919, 'Wright', 3930), (43920, 'Yeehaw Junction', 3930), (43921, 'Acworth', 3931), (43922, 'Adel', 3931), (43923, 'Albany', 3931), (43924, 'Alma', 3931), (43925, 'Alpharetta', 3931), (43926, 'Americus', 3931), (43927, 'Athens', 3931), (43928, 'Athens-Clarke', 3931), (43929, 'Atlanta', 3931), (43930, 'Auburn', 3931), (43931, 'Augusta-Richmond', 3931), (43932, 'Austell', 3931), (43933, 'Bainbridge', 3931), (43934, 'Barnesville', 3931), (43935, 'Belvedere Park', 3931), (43936, 'Bogart', 3931), (43937, 'Bowdon', 3931), (43938, 'Braselton', 3931), (43939, 'Brunswick', 3931), (43940, 'Buford', 3931), (43941, 'Byron', 3931), (43942, 'Cairo', 3931), (43943, 'Calhoun', 3931), (43944, 'Candler-MacAfee', 3931), (43945, 'Canton', 3931), (43946, 'Carrollton', 3931), (43947, 'Cartersville', 3931), (43948, 'Chamblee', 3931), (43949, 'Clarkston', 3931), (43950, 'Cochran', 3931), (43951, 'College Park', 3931), (43952, 'Columbus', 3931), (43953, 'Comer', 3931), (43954, 'Conley', 3931), (43955, 'Conyers', 3931), (43956, 'Cordele', 3931), (43957, 'Covington', 3931), (43958, 'Culloden', 3931), (43959, 'Cumming', 3931), (43960, 'Dacula', 3931), (43961, 'Dahlonega', 3931), (43962, 'Dallas', 3931), (43963, 'Dalton', 3931), (43964, 'Decatur', 3931), (43965, 'Dewy Rose', 3931), (43966, 'Doraville', 3931), (43967, 'Douglas', 3931), (43968, 'Douglasville', 3931), (43969, 'Druid Hills', 3931), (43970, 'Dublin', 3931), (43971, 'Duluth', 3931), (43972, 'Dunwoody', 3931), (43973, 'East Point', 3931), (43974, 'Elberton', 3931), (43975, 'Ellenwood', 3931), (43976, 'Ellijay', 3931), (43977, 'Evans', 3931), (43978, 'Fairmount', 3931), (43979, 'Fayetteville', 3931), (43980, 'Flowery Branch', 3931), (43981, 'Folkston', 3931), (43982, 'Forest Park', 3931), (43983, 'Fort Benning South', 3931), (43984, 'Fort Gordon', 3931), (43985, 'Fort Stewart', 3931), (43986, 'Fort Valley', 3931), (43987, 'Foxborough', 3931), (43988, 'Gaines School', 3931), (43989, 'Gainesville', 3931), (43990, 'Glennville', 3931), (43991, 'Gresham Park', 3931), (43992, 'Griffin', 3931), (43993, 'Grovetown', 3931), (43994, 'Hampton', 3931), (43995, 'Hartwell', 3931), (43996, 'Hinesville', 3931), (43997, 'Jackson', 3931), (43998, 'Jonesboro', 3931), (43999, 'Kennesaw', 3931), (44000, 'Kingsland', 3931), (44001, 'LaGrange', 3931), (44002, 'Lawrenceville', 3931), (44003, 'Lilburn', 3931), (44004, 'Lithia Springs', 3931), (44005, 'Lithonia', 3931), (44006, 'Locust Grove', 3931), (44007, 'Loganville', 3931), (44008, 'Louisville', 3931), (44009, 'Mableton', 3931), (44010, 'Macon', 3931), (44011, 'Madison', 3931), (44012, 'Marietta', 3931), (44013, 'Martinez', 3931), (44014, 'McDonough', 3931), (44015, 'Milledgeville', 3931), (44016, 'Monroe', 3931), (44017, 'Morrow', 3931), (44018, 'Moultrie', 3931), (44019, 'Mountain', 3931), (44020, 'Mountain Park', 3931), (44021, 'Newnan', 3931), (44022, 'Norcross', 3931), (44023, 'North Atlanta', 3931), (44024, 'North Decatur', 3931), (44025, 'North 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'Winder', 3931), (44061, 'Woodbine', 3931), (44062, 'Woodstock', 3931), (44063, 'Ahuimanu', 3932), (44064, 'Aiea', 3932), (44065, 'Aliamanu', 3932), (44066, 'Ewa Beach', 3932), (44067, 'Haiku', 3932), (44068, 'Halawa', 3932), (44069, 'Hanalei', 3932), (44070, 'Hilo', 3932), (44071, 'Holualoa', 3932), (44072, 'Honolulu', 3932), (44073, 'Kahului', 3932), (44074, 'Kailua', 3932), (44075, 'Kalaheo', 3932), (44076, 'Kamuela', 3932), (44077, 'Kaneohe', 3932), (44078, 'Kaneohe Station', 3932), (44079, 'Kapaa', 3932), (44080, 'Kapolei', 3932), (44081, 'Kihei', 3932), (44082, 'Kula', 3932), (44083, 'Lahaina', 3932), (44084, 'Lanai City', 3932), (44085, 'Lihue', 3932), (44086, 'Makaha', 3932), (44087, 'Makakilo City', 3932), (44088, 'Makawao', 3932), (44089, 'Mi-Wuk Village', 3932), (44090, 'Mililani Town', 3932), (44091, 'Naalehu', 3932), (44092, 'Nanakuli', 3932), (44093, 'Pahoa', 3932), (44094, 'Pearl City', 3932), (44095, 'Schofield Barracks', 3932), (44096, 'Wahiawa', 3932), (44097, 'Waialua', 3932), (44098, 'Waianae', 3932), (44099, 'Wailuku', 3932), (44100, 'Waimalu', 3932), (44101, 'Waipahu', 3932), (44102, 'Waipio', 3932), (44103, 'Blackfoot', 3933), (44104, 'Boise', 3933), (44105, 'Boise City', 3933), (44106, 'Boulder Hill', 3933), (44107, 'Burley', 3933), (44108, 'Caldwell', 3933), (44109, 'Coeur d\'Alene', 3933), (44110, 'Eagle', 3933), (44111, 'Garden City', 3933), (44112, 'Idaho Falls', 3933), (44113, 'Lewiston', 3933), (44114, 'Meridian', 3933), (44115, 'Moscow', 3933), (44116, 'Mountain Home', 3933), (44117, 'Nampa', 3933), (44118, 'Payette', 3933), (44119, 'Pocatello', 3933), (44120, 'Post Falls', 3933), (44121, 'Preston', 3933), (44122, 'Rexburg', 3933), (44123, 'Rigby', 3933), (44124, 'Sandpoint', 3933), (44125, 'Troy', 3933), (44126, 'Twin Falls', 3933), (44127, 'Addison', 3934), (44128, 'Algonquin', 3934), (44129, 'Alsip', 3934), (44130, 'Alton', 3934), (44131, 'Arlington Heights', 3934), (44132, 'Aurora', 3934), (44133, 'Bannockburn', 3934), (44134, 'Barrington', 3934), (44135, 'Bartlett', 3934), (44136, 'Batavia', 3934), (44137, 'Beach Park', 3934), (44138, 'Beardstown', 3934), (44139, 'Bedford Park', 3934), (44140, 'Belleville', 3934), (44141, 'Bellwood', 3934), (44142, 'Belvidere', 3934), (44143, 'Bensenville', 3934), (44144, 'Berwyn', 3934), (44145, 'Bloomingdale', 3934), (44146, 'Bloomington', 3934), (44147, 'Blue Island', 3934), (44148, 'Boling Brook', 3934), (44149, 'Bolingbrook', 3934), (44150, 'Bourbonnais', 3934), (44151, 'Bradley', 3934), (44152, 'Breese', 3934), (44153, 'Bridgeview', 3934), (44154, 'Brimfield', 3934), (44155, 'Broadview', 3934), (44156, 'Brookfield', 3934), (44157, 'Buffalo Grove', 3934), (44158, 'Burbank', 3934), (44159, 'Burr Ridge', 3934), (44160, 'Cahokia', 3934), (44161, 'Calumet City', 3934), (44162, 'Canton', 3934), (44163, 'Carbondale', 3934), (44164, 'Carlinville', 3934), (44165, 'Carol Stream', 3934), (44166, 'Carpentersville', 3934), (44167, 'Carthage', 3934), (44168, 'Cary', 3934), (44169, 'Centralia', 3934), (44170, 'Champaign', 3934), (44171, 'Channahon', 3934), (44172, 'Charleston', 3934), (44173, 'Chicago', 3934), (44174, 'Chicago Heights', 3934), (44175, 'Chicago Ridge', 3934), (44176, 'Cicero', 3934), (44177, 'Coal City', 3934), (44178, 'Collinsville', 3934), (44179, 'Congerville', 3934), (44180, 'Country Club Hills', 3934), (44181, 'Crest Hill', 3934), (44182, 'Crestwood', 3934), (44183, 'Crystal Lake', 3934), (44184, 'Danville', 3934), (44185, 'Darien', 3934), (44186, 'DeKalb', 3934), (44187, 'Decatur', 3934), (44188, 'Deerfield', 3934), (44189, 'Des Plaines', 3934), (44190, 'Dixon', 3934), (44191, 'Dolton', 3934), (44192, 'Downers Grove', 3934), (44193, 'Earlville', 3934), (44194, 'East Dundee', 3934), (44195, 'East Moline', 3934), (44196, 'East Peoria', 3934), (44197, 'East Saint Louis', 3934), (44198, 'Edwardsville', 3934), (44199, 'Effingham', 3934), (44200, 'Elburn', 3934), (44201, 'Elgin', 3934), (44202, 'Elk Grove', 3934), (44203, 'Elk Grove 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3943), (44904, 'Agawam', 3943), (44905, 'Amesbury', 3943), (44906, 'Amherst Center', 3943), (44907, 'Arlington', 3943), (44908, 'Ashland', 3943), (44909, 'Athol', 3943), (44910, 'Attleboro', 3943), (44911, 'Barnstable Town', 3943), (44912, 'Baxboro', 3943), (44913, 'Becket', 3943), (44914, 'Bedford', 3943), (44915, 'Belmont', 3943), (44916, 'Beverly', 3943), (44917, 'Billerica', 3943), (44918, 'Boston', 3943), (44919, 'Boylston', 3943), (44920, 'Braintree', 3943), (44921, 'Brockton', 3943), (44922, 'Brookfield', 3943), (44923, 'Brookline', 3943), (44924, 'Burlington', 3943), (44925, 'Cambridge', 3943), (44926, 'Canton', 3943), (44927, 'Charlestown', 3943), (44928, 'Chelmsford', 3943), (44929, 'Chelsea', 3943), (44930, 'Chicopee', 3943), (44931, 'Clinton', 3943), (44932, 'Concord', 3943), (44933, 'Danvers', 3943), (44934, 'Dedham', 3943), (44935, 'Devens', 3943), (44936, 'Devenscrest', 3943), (44937, 'Duxbury', 3943), (44938, 'Easthampton', 3943), (44939, 'Everett', 3943), (44940, 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(44977, 'Marblehead', 3943), (44978, 'Marion', 3943), (44979, 'Marlborough', 3943), (44980, 'Marshfield', 3943), (44981, 'Massachusetts', 3943), (44982, 'Maynard', 3943), (44983, 'Medfield', 3943), (44984, 'Medford', 3943), (44985, 'Medway', 3943), (44986, 'Melrose', 3943), (44987, 'Methuen', 3943), (44988, 'Middleboro', 3943), (44989, 'Milford', 3943), (44990, 'Milton', 3943), (44991, 'Monson', 3943), (44992, 'Montague', 3943), (44993, 'Nantucket', 3943), (44994, 'Natick', 3943), (44995, 'Needham', 3943), (44996, 'New Bedford', 3943), (44997, 'Newburyport', 3943), (44998, 'Newton', 3943), (44999, 'North Adams', 3943), (45000, 'North Andover', 3943), (45001, 'North Attleborough Center', 3943), (45002, 'North Easton', 3943), (45003, 'Northampton', 3943), (45004, 'Northborough', 3943), (45005, 'Norwood', 3943), (45006, 'Orleans', 3943), (45007, 'Peabody', 3943), (45008, 'Pepperell', 3943), (45009, 'Pittsfield', 3943), (45010, 'Plainfield', 3943), (45011, 'Plymouth', 3943), (45012, 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3943), (45048, 'Vineyard Haven', 3943), (45049, 'Wakefield', 3943), (45050, 'Waltham', 3943), (45051, 'Ware', 3943), (45052, 'Wareham', 3943), (45053, 'Watertown', 3943), (45054, 'Wayland', 3943), (45055, 'Webster', 3943), (45056, 'Wellesley', 3943), (45057, 'Wellesley Hills', 3943), (45058, 'West Concord', 3943), (45059, 'West Roxbury', 3943), (45060, 'West Springfield', 3943), (45061, 'West Yarmouth', 3943), (45062, 'Westborough', 3943), (45063, 'Westfield', 3943), (45064, 'Westford', 3943), (45065, 'Weston', 3943), (45066, 'Weymouth', 3943), (45067, 'Wilbraham', 3943), (45068, 'Wilmington', 3943), (45069, 'Winchester', 3943), (45070, 'Winthrop', 3943), (45071, 'Woburn', 3943), (45072, 'Worcester', 3943), (45073, 'Yarmouthport', 3943), (45074, 'Adrian', 3945), (45075, 'Albion', 3945), (45076, 'Allegan', 3945), (45077, 'Allen Park', 3945), (45078, 'Alma', 3945), (45079, 'Alpena', 3945), (45080, 'Ann Arbor', 3945), (45081, 'Attica', 3945), (45082, 'Auburn Hills', 3945), (45083, 'Battle 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3945), (45153, 'Highland Park', 3945), (45154, 'Holland', 3945), (45155, 'Holly', 3945), (45156, 'Holt', 3945), (45157, 'Houghton', 3945), (45158, 'Hudsonville', 3945), (45159, 'Huntington Woods', 3945), (45160, 'Imlay', 3945), (45161, 'Inkster', 3945), (45162, 'Jackon', 3945), (45163, 'Jackson', 3945), (45164, 'Jenison', 3945), (45165, 'Kalamazoo', 3945), (45166, 'Kalkaska', 3945), (45167, 'Kentwood', 3945), (45168, 'Kingsford', 3945), (45169, 'Lansing', 3945), (45170, 'Lapeer', 3945), (45171, 'Lincoln Park', 3945), (45172, 'Litchfield', 3945), (45173, 'Livonia', 3945), (45174, 'Ludington', 3945), (45175, 'Macomb', 3945), (45176, 'Madison Heights', 3945), (45177, 'Manistee', 3945), (45178, 'Marquette', 3945), (45179, 'Marysville', 3945), (45180, 'Melvindale', 3945), (45181, 'Midland', 3945), (45182, 'Monroe', 3945), (45183, 'Mount Clemens', 3945), (45184, 'Mount Morris', 3945), (45185, 'Mount Pleasant', 3945), (45186, 'Mt. 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3946), (45257, 'Austin', 3946), (45258, 'Baxter', 3946), (45259, 'Bemidji', 3946), (45260, 'Blaine', 3946), (45261, 'Blomkest', 3946), (45262, 'Bloomington', 3946), (45263, 'Blue Earth', 3946), (45264, 'Brainerd', 3946), (45265, 'Brooklyn Center', 3946), (45266, 'Brooklyn Park', 3946), (45267, 'Burnsville', 3946), (45268, 'Champlin', 3946), (45269, 'Chanhassen', 3946), (45270, 'Chaska', 3946), (45271, 'Chatfield', 3946), (45272, 'Circle Pines', 3946), (45273, 'Cloquet', 3946), (45274, 'Cokato', 3946), (45275, 'Columbia Heights', 3946), (45276, 'Coon Rapids', 3946), (45277, 'Cottage Grove', 3946), (45278, 'Crystal', 3946), (45279, 'Duluth', 3946), (45280, 'Eagan', 3946), (45281, 'East Bethel', 3946), (45282, 'Eden Prairie', 3946), (45283, 'Edina', 3946), (45284, 'Elk River', 3946), (45285, 'Ely', 3946), (45286, 'Fairmont', 3946), (45287, 'Faribault', 3946), (45288, 'Farmington', 3946), (45289, 'Fergus Falls', 3946), (45290, 'Frazee', 3946), (45291, 'Fridley', 3946), (45292, 'Golden 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3947), (45362, 'Biloxi', 3947), (45363, 'Brandon', 3947), (45364, 'Brookhaven', 3947), (45365, 'Byhalia', 3947), (45366, 'Byram', 3947), (45367, 'Canton', 3947), (45368, 'Clarksdale', 3947), (45369, 'Cleveland', 3947), (45370, 'Clinton', 3947), (45371, 'Columbus', 3947), (45372, 'Corinth', 3947), (45373, 'Diamondhead', 3947), (45374, 'Gautier', 3947), (45375, 'Greenville', 3947), (45376, 'Greenwood', 3947), (45377, 'Grenada', 3947), (45378, 'Gulfport', 3947), (45379, 'Hattiesburg', 3947), (45380, 'Hernando', 3947), (45381, 'Horn Lake', 3947), (45382, 'Indianola', 3947), (45383, 'Jackson', 3947), (45384, 'Laurel', 3947), (45385, 'Long Beach', 3947), (45386, 'Lucedale', 3947), (45387, 'MacComb', 3947), (45388, 'Madison', 3947), (45389, 'Magnolia', 3947), (45390, 'Meridian', 3947), (45391, 'Michigan City', 3947), (45392, 'Moselle', 3947), (45393, 'Moss Point', 3947), (45394, 'Natchez', 3947), (45395, 'Ocean Springs', 3947), (45396, 'Olive Branch', 3947), (45397, 'Orange Grove', 3947), (45398, 'Oxford', 3947), (45399, 'Pascagoula', 3947), (45400, 'Pearl', 3947), (45401, 'Pelahatchie', 3947), (45402, 'Picayune', 3947), (45403, 'Quitman', 3947), (45404, 'Ridgeland', 3947), (45405, 'Senatobia', 3947), (45406, 'Southaven', 3947), (45407, 'Southhaven', 3947), (45408, 'Starkville', 3947), (45409, 'Tupelo', 3947), (45410, 'Utica', 3947), (45411, 'Vicksburg', 3947), (45412, 'Yazoo City', 3947), (45413, 'Affton', 3948), (45414, 'Annapolis', 3948), (45415, 'Arnold', 3948), (45416, 'Ballwin', 3948), (45417, 'Belgique', 3948), (45418, 'Bellefontaine Neighbors', 3948), (45419, 'Belton', 3948), (45420, 'Berkeley', 3948), (45421, 'Blue Springs', 3948), (45422, 'Branson', 3948), (45423, 'Bridgeton', 3948), (45424, 'Brighton', 3948), (45425, 'California', 3948), (45426, 'Camdenton', 3948), (45427, 'Cape Girardeau', 3948), (45428, 'Carthage', 3948), (45429, 'Chaffee', 3948), (45430, 'Chesterfield', 3948), (45431, 'Chillicothe', 3948), (45432, 'Clayton', 3948), (45433, 'Clever', 3948), (45434, 'Columbia', 3948), (45435, 'Concord', 3948), (45436, 'Crestwood', 3948), (45437, 'Creve Coeur', 3948), (45438, 'Desloge', 3948), (45439, 'Dora', 3948), (45440, 'Earth City', 3948), (45441, 'Excelsior Springs', 3948), (45442, 'Farmington', 3948), (45443, 'Fenton', 3948), (45444, 'Ferguson', 3948), (45445, 'Florissant', 3948), (45446, 'Forsyth', 3948), (45447, 'Fort Leonard Wood', 3948), (45448, 'Fulton', 3948), (45449, 'Gladstone', 3948), (45450, 'Grain Valley', 3948), (45451, 'Grandview', 3948), (45452, 'Gravois Mills', 3948), (45453, 'Hannibal', 3948), (45454, 'Harrisonville', 3948), (45455, 'Hazelwood', 3948), (45456, 'High Ridge', 3948), (45457, 'Independence', 3948), (45458, 'Jackson', 3948), (45459, 'Jefferson City', 3948), (45460, 'Jennings', 3948), (45461, 'Joplin', 3948), (45462, 'Kansas City', 3948), (45463, 'Kennett', 3948), (45464, 'Kirksville', 3948), (45465, 'Kirkwood', 3948), (45466, 'Kissee Mills', 3948), (45467, 'Lamar', 3948), (45468, 'Lebanon', 3948), (45469, 'Lees Summit', 3948), (45470, 'Lemay', 3948), (45471, 'Liberty', 3948), (45472, 'Lone Jack', 3948), (45473, 'Marshall', 3948), (45474, 'Maryland Heights', 3948), (45475, 'Maryville', 3948), (45476, 'Mehlville', 3948), (45477, 'Mexico', 3948), (45478, 'Moberly', 3948), (45479, 'Murphy', 3948), (45480, 'Nixa', 3948), (45481, 'O\'Fallon', 3948), (45482, 'Oakville', 3948), (45483, 'Overland', 3948), (45484, 'Pacific', 3948), (45485, 'Park Hills', 3948), (45486, 'Parkville', 3948), (45487, 'Peculiar', 3948), (45488, 'Poplar Bluff', 3948), (45489, 'Raytown', 3948), (45490, 'Richmond Heights', 3948), (45491, 'Rolla', 3948), (45492, 'Saint Ann', 3948), (45493, 'Saint Charles', 3948), (45494, 'Saint Clair', 3948), (45495, 'Saint Joseph', 3948), (45496, 'Saint Louis', 3948), (45497, 'Saint Peters', 3948), (45498, 'Sappington', 3948), (45499, 'Sedalia', 3948), (45500, 'Sikeston', 3948), (45501, 'Spanish Lake', 3948), (45502, 'Springfield', 3948), (45503, 'St. Louis', 3948), (45504, 'Steelville', 3948), (45505, 'Sunrise Beach', 3948), (45506, 'Town and Country', 3948), (45507, 'Trimble', 3948), (45508, 'Troy', 3948), (45509, 'University City', 3948), (45510, 'Warrensburg', 3948), (45511, 'Washington', 3948), (45512, 'Webb City', 3948), (45513, 'Webster Groves', 3948), (45514, 'Wentzville', 3948), (45515, 'West Plains', 3948), (45516, 'Wildwood', 3948), (45517, 'Anaconda-Deer Lodge County', 3949), (45518, 'Arlee', 3949), (45519, 'Belgrade', 3949), (45520, 'Billings', 3949), (45521, 'Bozeman', 3949), (45522, 'Butte', 3949), (45523, 'Butte-Silver Bow', 3949), (45524, 'Great Falls', 3949), (45525, 'Hamilton', 3949), (45526, 'Havre', 3949), (45527, 'Helena', 3949), (45528, 'Helena Valley Southeast', 3949), (45529, 'Helena Valley West Central', 3949), (45530, 'Kalispell', 3949), (45531, 'Lame Deer', 3949), (45532, 'Laurel', 3949), (45533, 'Lewistown', 3949), (45534, 'Livingston', 3949), (45535, 'Malmstrom Air Force Base', 3949), (45536, 'Manhattan', 3949), (45537, 'Miles City', 3949), (45538, 'Missoula', 3949), (45539, 'Orchard Homes', 3949), (45540, 'Pablo', 3949), (45541, 'Polson', 3949), (45542, 'Roberts', 3949), (45543, 'Ryegate', 3949), (45544, 'Sidney', 3949), (45545, 'Stevensville', 3949), (45546, 'Whitefish', 3949), (45547, 'Beatrice', 3950), (45548, 'Bellevue', 3950), (45549, 'Central City', 3950), (45550, 'Columbus', 3950), (45551, 'Cozad', 3950), (45552, 'Creighton', 3950), (45553, 'Fremont', 3950), (45554, 'Gering', 3950), (45555, 'Grand Island', 3950), (45556, 'Hastings', 3950), (45557, 'Homer', 3950), (45558, 'Keamey', 3950), (45559, 'Kearney', 3950), (45560, 'La Vista', 3950), (45561, 'Lexington', 3950), (45562, 'Lincoln', 3950), (45563, 'McCook', 3950), (45564, 'Norfolk', 3950), (45565, 'North Platte', 3950), (45566, 'Offutt Air Force Base West', 3950), (45567, 'Ogallala', 3950), (45568, 'Omaha', 3950), (45569, 'Papillion', 3950), (45570, 'Scottsbluff', 3950), (45571, 'South Sioux City', 3950), (45572, 'Boulder City', 3951), (45573, 'Carson City', 3951), (45574, 'Elko', 3951), (45575, 'Goldfield', 3951), (45576, 'Henderson', 3951), (45577, 'Las Vegas', 3951), (45578, 'Laughlin', 3951), (45579, 'Lovelock', 3951), (45580, 'Mesquite', 3951), (45581, 'Nellis Air Force Base', 3951), (45582, 'North Las Vegas', 3951), (45583, 'Pahrump', 3951), (45584, 'Paradise', 3951), (45585, 'Reno', 3951), (45586, 'Sparks', 3951), (45587, 'Spring Valley', 3951), (45588, 'Sun Valley', 3951), (45589, 'Sunrise Manor', 3951), (45590, 'Winchester', 3951), (45591, 'Winnemucca', 3951), (45592, 'Akron', 3959), (45593, 'Alledonia', 3959), (45594, 'Alliance', 3959), (45595, 'Amherst', 3959), (45596, 'Apple Creek', 3959), (45597, 'Archbold', 3959), (45598, 'Ashland', 3959), (45599, 'Ashtabula', 3959), (45600, 'Athens', 3959), (45601, 'Atwater', 3959), (45602, 'Aurora', 3959), (45603, 'Austintown', 3959), (45604, 'Avon Lake', 3959), (45605, 'Barberton', 3959), (45606, 'Batavia', 3959), (45607, 'Bay Village', 3959), (45608, 'Beachwood', 3959), (45609, 'Beavercreek', 3959), (45610, 'Bedford', 3959), (45611, 'Bedford Heights', 3959), (45612, 'Bellaire', 3959), (45613, 'Bellefontaine', 3959), (45614, 'Bellevue', 3959), (45615, 'Berea', 3959), (45616, 'Bexley', 3959), (45617, 'Blacklick', 3959), (45618, 'Blacklick Estates', 3959), (45619, 'Blanchester', 3959), (45620, 'Blue Ash', 3959), (45621, 'Boardman', 3959), (45622, 'Bowling Green', 3959), (45623, 'Brecksville', 3959), (45624, 'Bridgetown North', 3959), (45625, 'Bristolville', 3959), (45626, 'Broadview Heights', 3959), (45627, 'Brook Park', 3959), (45628, 'Brooklyn', 3959), (45629, 'Brunswick', 3959), (45630, 'Bryan', 3959), (45631, 'Bucyrus', 3959), (45632, 'Burton', 3959), (45633, 'Cambridge', 3959), (45634, 'Campbell', 3959), (45635, 'Canal Winchester', 3959), (45636, 'Canton', 3959), (45637, 'Carlisle', 3959), (45638, 'Celina', 3959), (45639, 'Centerville', 3959), (45640, 'Chagrin Falls', 3959), (45641, 'Chardon', 3959), (45642, 'Cheshire', 3959), (45643, 'Chillicothe', 3959), (45644, 'Chippewa Lake', 3959), (45645, 'Cincinnati', 3959), (45646, 'Circleville', 3959), (45647, 'Cleveland', 3959), (45648, 'Cleveland Heights', 3959), (45649, 'Columbus', 3959), (45650, 'Conneaut', 3959), (45651, 'Coshocton', 3959), (45652, 'Cuyahoga Falls', 3959), (45653, 'Dayton', 3959), (45654, 'Defiance', 3959), (45655, 'Delaware', 3959), (45656, 'Dover', 3959), (45657, 'Dublin', 3959), (45658, 'East Cleveland', 3959), (45659, 'East Liverpool', 3959), (45660, 'Eastlake', 3959), (45661, 'Elyria', 3959), (45662, 'Englewood', 3959), (45663, 'Euclid', 3959), (45664, 'Fairborn', 3959), (45665, 'Fairfield', 3959), (45666, 'Fairview Park', 3959), (45667, 'Findlay', 3959), (45668, 'Finneytown', 3959), (45669, 'Forest Park', 3959), (45670, 'Fort MacKinley', 3959), (45671, 'Fostoria', 3959), (45672, 'Fremont', 3959), (45673, 'Gahanna', 3959), (45674, 'Galion', 3959), (45675, 'Garfield Heights', 3959), (45676, 'Girard', 3959), (45677, 'Glenwillow', 3959), (45678, 'Green', 3959), (45679, 'Greenville', 3959), (45680, 'Grove City', 3959), (45681, 'Hamilton', 3959), (45682, 'Harrison', 3959), (45683, 'Hilliard', 3959), (45684, 'Hiram', 3959), (45685, 'Holland', 3959), (45686, 'Huber Heights', 3959), (45687, 'Hudson', 3959), (45688, 'Ironton', 3959), (45689, 'Kent', 3959), (45690, 'Kettering', 3959), (45691, 'Kidron', 3959), (45692, 'Lakewood', 3959), (45693, 'Lancaster', 3959), (45694, 'Lebanon', 3959), (45695, 'Lewis Center', 3959), (45696, 'Lima', 3959), (45697, 'Lincoln Village', 3959), (45698, 'Lorain', 3959), (45699, 'Loveland', 3959), (45700, 'Lyndhurst', 3959), (45701, 'Macedonia', 3959), (45702, 'Madison', 3959), (45703, 'Maineville', 3959), (45704, 'Mansfield', 3959), (45705, 'Maple Heights', 3959), (45706, 'Marietta', 3959), (45707, 'Marion', 3959), (45708, 'Marysville', 3959), (45709, 'Mason', 3959), (45710, 'Massillon', 3959), (45711, 'Maumee', 3959), (45712, 'Mayfield Heights', 3959), (45713, 'Medina', 3959), (45714, 'Mentor', 3959), (45715, 'Miamisburg', 3959), (45716, 'Middleburg Heights', 3959), (45717, 'Middletown', 3959), (45718, 'Milford', 3959), (45719, 'Millbury', 3959), (45720, 'Mineral City', 3959), (45721, 'Minster', 3959), (45722, 'Mount Gilead', 3959), (45723, 'Mount Vernon', 3959), (45724, 'Nelsonville', 3959), (45725, 'New Albany', 3959), (45726, 'New Philadelphia', 3959), (45727, 'Newark', 3959), (45728, 'Niles', 3959), (45729, 'North Canton', 3959), (45730, 'North College Hill', 3959), (45731, 'North Lewisburg', 3959), (45732, 'North Olmsted', 3959), (45733, 'North Ridgeville', 3959), (45734, 'North Royalton', 3959), (45735, 'Northbrook', 3959), (45736, 'Northfield', 3959), (45737, 'Northview', 3959), (45738, 'Norton', 3959), (45739, 'Norwalk', 3959), (45740, 'Norwood', 3959), (45741, 'Oberlin', 3959), (45742, 'Ohio', 3959), (45743, 'Oregon', 3959), (45744, 'Overlook-Page Manor', 3959), (45745, 'Oxford', 3959), (45746, 'Painesville', 3959), (45747, 'Parma', 3959), (45748, 'Parma Heights', 3959), (45749, 'Peninsula', 3959), (45750, 'Perrysburg', 3959), (45751, 'Pickerington', 3959), (45752, 'Piqua', 3959), (45753, 'Portage Lakes', 3959), (45754, 'Portsmouth', 3959), (45755, 'Powell', 3959), (45756, 'Ravenna', 3959), (45757, 'Reading', 3959), (45758, 'Reynoldsburg', 3959), (45759, 'Rittman', 3959), (45760, 'Riverside', 3959), (45761, 'Rocky River', 3959), (45762, 'Rossford', 3959), (45763, 'Salem', 3959), (45764, 'Sandusky', 3959), (45765, 'Seven Hills', 3959), (45766, 'Seville', 3959), (45767, 'Shaker Heights', 3959), (45768, 'Sharonville', 3959), (45769, 'Sheffield Lake', 3959), (45770, 'Shelby', 3959), (45771, 'Sidney', 3959), (45772, 'Solon', 3959), (45773, 'South Euclid', 3959), (45774, 'Springdale', 3959), (45775, 'Springfield', 3959), (45776, 'Steubenville', 3959), (45777, 'Stow', 3959), (45778, 'Streetsboro', 3959), (45779, 'Strongsville', 3959), (45780, 'Struthers', 3959), (45781, 'Sylvania', 3959), (45782, 'Tallmadge', 3959), (45783, 'Tiffin', 3959); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (45784, 'Toledo', 3959), (45785, 'Trotwood', 3959), (45786, 'Troy', 3959), (45787, 'Twinsburg', 3959), (45788, 'University Heights', 3959), (45789, 'Upper Arlington', 3959), (45790, 'Urbana', 3959), (45791, 'Valley Glen', 3959), (45792, 'Van Wert', 3959), (45793, 'Vandalia', 3959), (45794, 'Vermilion', 3959), (45795, 'Wadsworth', 3959), (45796, 'Warren', 3959), (45797, 'Warrensville Heights', 3959), (45798, 'Washington', 3959), (45799, 'Waverly', 3959), (45800, 'West Carrollton City', 3959), (45801, 'West Chester', 3959), (45802, 'Westerville', 3959), (45803, 'Westlake', 3959), (45804, 'White Oak', 3959), (45805, 'Whitehall', 3959), (45806, 'Wickliffe', 3959), (45807, 'Willoughby', 3959), (45808, 'Willowick', 3959), (45809, 'Wilmington', 3959), (45810, 'Winesburg', 3959), (45811, 'Wooster', 3959), (45812, 'Worthington', 3959), (45813, 'Xenia', 3959), (45814, 'Yellow Springs', 3959), (45815, 'Youngstown', 3959), (45816, 'Zanesville', 3959), (45817, 'Ada', 3960), (45818, 'Altus', 3960), (45819, 'Ardmore', 3960), (45820, 'Bartlesville', 3960), (45821, 'Bethany', 3960), (45822, 'Bixby', 3960), (45823, 'Broken Arrow', 3960), (45824, 'Catoosa', 3960), (45825, 'Chickasha', 3960), (45826, 'Choctaw', 3960), (45827, 'Claremore', 3960), (45828, 'Del City', 3960), (45829, 'Duncan', 3960), (45830, 'Durant', 3960), (45831, 'Edmond', 3960), (45832, 'El Reno', 3960), (45833, 'Elk City', 3960), (45834, 'Enid', 3960), (45835, 'Fort Sill', 3960), (45836, 'Grove', 3960), (45837, 'Guthrie', 3960), (45838, 'Heavener', 3960), (45839, 'Hugo', 3960), (45840, 'Lawton', 3960), (45841, 'Lindsay', 3960), (45842, 'MacAlester', 3960), (45843, 'Miami', 3960), (45844, 'Midwest City', 3960), (45845, 'Moore', 3960), (45846, 'Morrison', 3960), (45847, 'Muskogee', 3960), (45848, 'Mustang', 3960), (45849, 'Norman', 3960), (45850, 'Oklahoma City', 3960), (45851, 'Okmulgee', 3960), (45852, 'Owasso', 3960), (45853, 'Pawnee', 3960), (45854, 'Ponca City', 3960), (45855, 'Rattan', 3960), (45856, 'Sand Springs', 3960), (45857, 'Sapulpa', 3960), (45858, 'Shawnee', 3960), (45859, 'Stillwater', 3960), (45860, 'Sulphur', 3960), (45861, 'Tahlequah', 3960), (45862, 'The Village', 3960), (45863, 'Tulsa', 3960), (45864, 'Weatherford', 3960), (45865, 'Welch', 3960), (45866, 'Woodward', 3960), (45867, 'Yukon', 3960), (45868, 'Point Edward', 3961), (45869, 'Woodbridge', 3961), (45870, 'Albany', 3962), (45871, 'Aloha', 3962), (45872, 'Altamont', 3962), (45873, 'Arleta', 3962), (45874, 'Ashland', 3962), (45875, 'Astoria', 3962), (45876, 'Baker City', 3962), (45877, 'Beaverton', 3962), (45878, 'Bend', 3962), (45879, 'Canby', 3962), (45880, 'Cave Junction', 3962), (45881, 'Cedar Hills', 3962), (45882, 'Cedar Mill', 3962), (45883, 'Central Point', 3962), (45884, 'City of The Dalles', 3962), (45885, 'Coos Bay', 3962), (45886, 'Corvallis', 3962), (45887, 'Creswell', 3962), (45888, 'Dallas', 3962), (45889, 'Donald', 3962), (45890, 'Eugene', 3962), (45891, 'Forest Grove', 3962), (45892, 'Four Corners', 3962), (45893, 'Gladstone', 3962), (45894, 'Glide', 3962), (45895, 'Grants Pass', 3962), (45896, 'Gresham', 3962), (45897, 'Hayesville', 3962), (45898, 'Hazelwood', 3962), (45899, 'Hermiston', 3962), (45900, 'Hillsboro', 3962), (45901, 'Hood River', 3962), (45902, 'Hubbard', 3962), (45903, 'John Day', 3962), (45904, 'Jordan Valley', 3962), (45905, 'Keizer', 3962), (45906, 'Klamath Falls', 3962), (45907, 'La Grande', 3962), (45908, 'Lake Oswego', 3962), (45909, 'Lebanon', 3962), (45910, 'Lincoln', 3962), (45911, 'MacMinnville', 3962), (45912, 'Medford', 3962), (45913, 'Milwaukie', 3962), (45914, 'Newberg', 3962), (45915, 'Newport', 3962), (45916, 'North Bend', 3962), (45917, 'OBrien', 3962), (45918, 'Oak Grove', 3962), (45919, 'Oatfield', 3962), (45920, 'Ontario', 3962), (45921, 'Oregon City', 3962), (45922, 'Pendleton', 3962), (45923, 'Portland', 3962), (45924, 'Redmond', 3962), (45925, 'Riddle', 3962), (45926, 'River Road', 3962), (45927, 'Roseburg', 3962), (45928, 'Salem', 3962), (45929, 'Sherwood', 3962), (45930, 'Springfield', 3962), (45931, 'Sublimity', 3962), (45932, 'Sutherlin', 3962), (45933, 'Talent', 3962), (45934, 'Tigard', 3962), (45935, 'Troutdale', 3962), (45936, 'Tualatin', 3962), (45937, 'Turner', 3962), (45938, 'Vaughn', 3962), (45939, 'West Linn', 3962), (45940, 'Wilsonville', 3962), (45941, 'Woodburn', 3962), (45942, 'Akron', 3963), (45943, 'Aliquippa', 3963), (45944, 'Allentown', 3963), (45945, 'Altoona', 3963), (45946, 'Ambler', 3963), (45947, 'Amityville', 3963), (45948, 'Ardmore', 3963), (45949, 'Audubon', 3963), (45950, 'Back Mountain', 3963), (45951, 'Baldwin', 3963), (45952, 'Bangor', 3963), (45953, 'Beaver Falls', 3963), (45954, 'Belle Vernon', 3963), (45955, 'Bensalem', 3963), (45956, 'Berwick', 3963), (45957, 'Berwyn', 3963), (45958, 'Bethel Park', 3963), (45959, 'Bethlehem', 3963), (45960, 'Bloomsburg', 3963), (45961, 'Boyertown', 3963), (45962, 'Bradford', 3963), (45963, 'Brentwood', 3963), (45964, 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3963), (45999, 'Easton', 3963), (46000, 'Economy', 3963), (46001, 'Edinboro', 3963), (46002, 'Elizabethtown', 3963), (46003, 'Elkins Park', 3963), (46004, 'Emmaus', 3963), (46005, 'Ephrata', 3963), (46006, 'Erdenheim', 3963), (46007, 'Erie', 3963), (46008, 'Erwinna', 3963), (46009, 'Exton', 3963), (46010, 'Feasterville', 3963), (46011, 'Folcroft', 3963), (46012, 'Franklin', 3963), (46013, 'Franklin Park', 3963), (46014, 'Frederick', 3963), (46015, 'Fullerton', 3963), (46016, 'Furlong', 3963), (46017, 'Gettysburg', 3963), (46018, 'Gibsonia', 3963), (46019, 'Glenside', 3963), (46020, 'Gordonville', 3963), (46021, 'Greensburg', 3963), (46022, 'Gwynedd', 3963), (46023, 'Hampden Township', 3963), (46024, 'Hanover', 3963), (46025, 'Harleysville', 3963), (46026, 'Harrisburg', 3963), (46027, 'Harrison Township', 3963), (46028, 'Hatboro', 3963), (46029, 'Haverford', 3963), (46030, 'Havertown', 3963), (46031, 'Hazleton', 3963), (46032, 'Hermitage', 3963), (46033, 'Hershey', 3963), (46034, 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4034), (47330, 'Petare', 4034), (47331, 'San Antonio de los Altos', 4034), (47332, 'Santa Teresa', 4034), (47333, 'Maturin', 4035), (47334, 'Acarigua', 4037), (47335, 'Araure', 4037), (47336, 'Guanare', 4037), (47337, 'Villa Bruzual', 4037), (47338, 'Carupano', 4038), (47339, 'Cumana', 4038), (47340, 'La Fria', 4039), (47341, 'Rubio', 4039), (47342, 'San Antonio del Tachira', 4039), (47343, 'San Cristobal', 4039), (47344, 'San Juan de Colon', 4039), (47345, 'Tariba', 4039), (47346, 'Trujillo', 4040), (47347, 'Valera', 4040), (47348, 'Caraballeda', 4041), (47349, 'La Guaira', 4041), (47350, 'Maiquetia', 4041), (47351, 'Chivacoa', 4042), (47352, 'Nirgua', 4042), (47353, 'San Felipe', 4042), (47354, 'Yaritagua', 4042), (47355, 'Bachaquero', 4043), (47356, 'Cabimas', 4043), (47357, 'Ciudad Ojeda', 4043), (47358, 'Lagunillas', 4043), (47359, 'Machiques', 4043), (47360, 'Maracaibo', 4043), (47361, 'San Carlos del Zulia', 4043), (47362, 'Santa Rita', 4043), (47363, 'Villa del Rosario', 4043), (47364, 'Ha noi', 4053), (47365, 'Hoang Mai', 4053), (47366, 'Lang Ha', 4053), (47367, 'Settlement', 4064), (47368, 'East End-Long Look', 4066), (47369, 'Road Town', 4066), (47370, 'West End', 4066), (47371, 'Kolia', 4070), (47372, 'Mala\'e', 4070), (47373, 'Ono', 4070), (47374, 'Poi', 4070), (47375, 'Tamana', 4070), (47376, 'Taoa', 4070), (47377, 'Tuatafa', 4070), (47378, 'Vele', 4070), (47379, 'Fiua', 4071), (47380, 'Leava', 4071), (47381, 'Nuku', 4071), (47382, 'Tavai', 4071), (47383, 'Toloke', 4071), (47384, 'Vaisei', 4071), (47385, 'Ahoa', 4072), (47386, 'Aka Aka', 4072), (47387, 'Alele', 4072), (47388, 'Falaleu', 4072), (47389, 'Gahi', 4072), (47390, 'Haafuasia', 4072), (47391, 'Haatofo', 4072), (47392, 'Halalo', 4072), (47393, 'Kolopopo', 4072), (47394, 'Lavegahau', 4072), (47395, 'Liku', 4072), (47396, 'Mala\'e', 4072), (47397, 'Malaefoou', 4072), (47398, 'Mata\'Utu', 4072), (47399, 'Teesi', 4072), (47400, 'Tepa', 4072), (47401, 'Utuofa', 4072), (47402, 'Vailala', 4072), (47403, 'Vaimalau', 4072), (47404, 'Vaitupu', 4072), (47405, 'ad-Dakhlah', 4074), (47406, 'al-\'Ayun', 4075), (47407, 'as-Samarah', 4076), (47408, '\'Adan', 4077), (47409, 'Aden', 4077), (47410, 'Ahwar', 4078), (47411, 'Ja\'ar', 4078), (47412, 'Zinjibar', 4078), (47413, 'Dhamar', 4079), (47414, 'Shaqra\'', 4080), (47415, 'al-Mukalla', 4080), (47416, 'ash-Shahir', 4080), (47417, 'Hajjah', 4081), (47418, 'Hodaidah', 4082), (47419, 'Dhi Sufal', 4083), (47420, 'Ibb', 4083), (47421, 'Jiblah', 4083), (47422, 'Qa\'tabah', 4083), (47423, 'Yarim', 4083), (47424, 'Tuban', 4084), (47425, 'Ma\'rib', 4085), (47426, 'Sa\'dah', 4087), (47427, '\'Amran', 4088), (47428, 'Sahar', 4088), (47429, 'Sanaa', 4088), (47430, 'Sayyan', 4088), (47431, '\'Ataq', 4089), (47432, 'Habban', 4089), (47433, 'Taiz', 4089), (47434, 'Ta\'izz', 4090), (47435, 'al-Mukha', 4090), (47436, 'Raydah', 4091), (47437, 'al-Bayda', 4091), (47438, 'Bajil', 4092), (47439, 'Bayt-al-Faqih', 4092), (47440, 'Zabid', 4092), (47441, 'al-Hudaydah', 4092), (47442, 'al-Marawi\'ah', 4092), (47443, 'az-Zaydiyah', 4092), (47444, 'al-Hazm', 4093), (47445, 'al-Ghaydah', 4094), (47446, 'Mahwit', 4095), (47447, 'Nikshic', 4098), (47448, 'Pljevlja', 4098), (47449, 'Podgorica', 4098), (47450, 'Ulcinj', 4098), (47451, 'Gjakove', 4100), (47452, 'Novi Banovci', 4100), (47453, 'Senta', 4100), (47454, 'Serbia', 4100), (47455, 'Uzice', 4100), (47456, 'Ada', 4101), (47457, 'Alibunar', 4101), (47458, 'Apatin', 4101), (47459, 'Bach', 4101), (47460, 'Bachka Palanka', 4101), (47461, 'Bachka Petrovac', 4101), (47462, 'Bachka Topola', 4101), (47463, 'Bachki Jarak', 4101), (47464, 'Banacki Karlovac', 4101), (47465, 'Bechej', 4101), (47466, 'Bela Crkva', 4101), (47467, 'Beochin', 4101), (47468, 'Choka', 4101), (47469, 'Churug', 4101), (47470, 'Crvenka', 4101), (47471, 'Futog', 4101), (47472, 'Indhija', 4101), (47473, 'Irig', 4101), (47474, 'Kac', 4101), (47475, 'Kanjizha', 4101), (47476, 'Kikinda', 4101), (47477, 'Kovachica', 4101), (47478, 'Kovin', 4101), (47479, 'Kula', 4101), (47480, 'Mol', 4101), (47481, 'Nova Pazova', 4101), (47482, 'Novi Bechej', 4101), (47483, 'Novi Knezhevac', 4101), (47484, 'Novi Sad', 4101), (47485, 'Odzhaci', 4101), (47486, 'Pacarak', 4101), (47487, 'Palic', 4101), (47488, 'Panchevo', 4101), (47489, 'Petrovaradin', 4101), (47490, 'Ruma', 4101), (47491, 'Senta', 4101), (47492, 'Shid', 4101), (47493, 'Sivac', 4101), (47494, 'Sombor', 4101), (47495, 'Srbobran', 4101), (47496, 'Sremska Kamenica', 4101), (47497, 'Sremska Mitrovica', 4101), (47498, 'Sremski Karlovci', 4101), (47499, 'Stara Pazova', 4101), (47500, 'Subotica', 4101), (47501, 'Temerin', 4101), (47502, 'Veternik', 4101), (47503, 'Vrbas', 4101), (47504, 'Vrshac', 4101), (47505, 'Zhabalj', 4101), (47506, 'Zhitishte', 4101), (47507, 'Zrenjanin', 4101), (47508, 'Kabwe', 4102), (47509, 'Kapiri Mposhi', 4102), (47510, 'Mkushi', 4102), (47511, 'Mumbwa', 4102), (47512, 'Serenje', 4102), (47513, 'Chambishi', 4103), (47514, 'Chililabombwe', 4103), (47515, 'Chingola', 4103), (47516, 'Kalulushi', 4103), (47517, 'Kitwe', 4103), (47518, 'Luanshya', 4103), (47519, 'Mpongwe', 4103), (47520, 'Mufulira', 4103), (47521, 'Ndola', 4103), (47522, 'Chipata', 4104), (47523, 'Katete', 4104), (47524, 'Lundazi', 4104), (47525, 'Petauke', 4104), (47526, 'Mansa', 4105), (47527, 'Mwansabombwe', 4105), (47528, 'Nchelenge', 4105), (47529, 'Samfya', 4105), (47530, 'Chilanga', 4106), (47531, 'Kafue', 4106), (47532, 'Lusaka', 4106), (47533, 'Kalengwa', 4107), (47534, 'Kansanshi', 4107), (47535, 'Mwinilunga', 4107), (47536, 'Solwezi', 4107), (47537, 'Zambezi', 4107), (47538, 'Chinsali', 4108), (47539, 'Isoka', 4108), (47540, 'Kasama', 4108), (47541, 'Mbala', 4108), (47542, 'Mpika', 4108), (47543, 'Choma', 4109), (47544, 'Itezhi-Tezhi', 4109), (47545, 'Kalomo', 4109), (47546, 'Livingstone', 4109), (47547, 'Maamba', 4109), (47548, 'Mazabuka', 4109), (47549, 'Monze', 4109), (47550, 'Nakambala', 4109), (47551, 'Siavonga', 4109), (47552, 'Kalabo', 4110), (47553, 'Kaoma', 4110), (47554, 'Limulunga', 4110), (47555, 'Mongu', 4110), (47556, 'Senanga', 4110), (47557, 'Sesheke', 4110), (47558, 'Bulawayo', 4111), (47559, 'Chitungwiza', 4112), (47560, 'Harare', 4112), (47561, 'Chimanimani', 4113), (47562, 'Chipinge', 4113), (47563, 'Mutare', 4113), (47564, 'Nyanga', 4113), (47565, 'Rusape', 4113), (47566, 'Sakubva', 4113), (47567, 'Chiredzi', 4117), (47568, 'Gaths', 4117), (47569, 'Masvingo', 4117), (47570, 'Chivhu', 4120), (47571, 'Gweru', 4120), (47572, 'Kwekwe', 4120), (47573, 'Mvuma', 4120), (47574, 'Redcliffe', 4120), (47575, 'Shurugwi', 4120), (47576, 'Zvishavane', 4120), (47577, 'Manchester', 3952), (47578, 'Nashua', 3952), (47579, 'Concord', 3952), (47580, 'Derry', 3952), (47581, 'Dover', 3952), (47582, 'Rochester', 3952), (47583, 'Salem', 3952), (47584, 'Merrimack', 3952), (47585, 'Hudson', 3952), (47586, 'Londonderry', 3952), (47587, 'Keene', 3952), (47588, 'Bedford', 3952), (47589, 'Portsmouth', 3952), (47590, 'Goffstown', 3952), (47591, 'Laconia', 3952), (47592, 'Hampton', 3952), (47593, 'Milford', 3952), (47594, 'Durham', 3952), (47595, 'Exeter', 3952), (47596, 'Windham', 3952), (47597, 'Hooksett', 3952), (47598, 'Claremont', 3952), (47599, 'Lebanon', 3952), (47600, 'Pelham', 3952), (47601, 'Somersworth', 3952), (47602, 'Hanover', 3952), (47603, 'Amherst', 3952), (47604, 'Raymond', 3952), (47605, 'Conway', 3952), (47606, 'Berlin', 3952), (47607, 'Newmarket', 3952), (47608, 'Weare', 3952), (47609, 'Seabrook', 3952), (47610, 'Barrington', 3952), (47611, 'Hampstead', 3952), (47612, 'Franklin', 3952), (47613, 'Litchfield', 3952), (47614, 'Hollis', 3952), (47615, 'Plaistow', 3952), (47616, 'Bow', 3952), (47617, 'Belmont', 3952), (47618, 'Stratham', 3952), (47619, 'Swanzey', 3952), (47620, 'Gilford', 3952), (47621, 'Pembroke', 3952), (47622, 'Plymouth', 3952), (47623, 'Farmington', 3952), (47624, 'Atkinson', 3952), (47625, 'Newport', 3952), (47626, 'Epping', 3952), (47627, 'Peterborough', 3952), (47628, 'Wolfeboro', 3952), (47629, 'Meredith', 3952), (47630, 'Kingston', 3952), (47631, 'Rindge', 3952), (47632, 'Hillsborough', 3952), (47633, 'Newark', 3953), (47634, 'Jersey City', 3953), (47635, 'Paterson', 3953), (47636, 'Elizabeth', 3953), (47637, 'Edison', 3953), (47638, 'Woodbridge', 3953), (47639, 'Lakewood', 3953), (47640, 'Toms River', 3953), (47641, 'Hamilton', 3953), (47642, 'Trenton', 3953), (47643, 'Clifton', 3953), (47644, 'Camden', 3953), (47645, 'Brick', 3953), (47646, 'Cherry Hill', 3953), (47647, 'Passaic', 3953), (47648, 'Middletown', 3953), (47649, 'Union City', 3953), (47650, 'Old Bridge', 3953), (47651, 'Gloucester Township', 3953), (47652, 'East Orange', 3953), (47653, 'Bayonne', 3953), (47654, 'Franklin', 3953), (47655, 'North Bergen', 3953), (47656, 'Vineland', 3953), (47657, 'Union', 3953), (47658, 'Piscataway', 3953), (47659, 'New Brunswick', 3953), (47660, 'Jackson', 3953), (47661, 'Wayne', 3953), (47662, 'Irvington', 3953), (47663, 'Parsippany-Troy Hills', 3953), (47664, 'Howell', 3953), (47665, 'Perth Amboy', 3953), (47666, 'Hoboken', 3953), (47667, 'Plainfield', 3953), (47668, 'West New York', 3953), (47669, 'Washington Township', 3953), (47670, 'East Brunswick', 3953), (47671, 'Bloomfield', 3953), (47672, 'West Orange', 3953), (47673, 'Evesham', 3953), (47674, 'Bridgewater', 3953), (47675, 'South Brunswick', 3953), (47676, 'Egg Harbor', 3953), (47677, 'Manchester', 3953), (47678, 'Hackensack', 3953), (47679, 'Sayreville', 3953), (47680, 'Mount Laurel', 3953), (47681, 'Berkeley', 3953), (47682, 'North Brunswick', 3953), (47683, 'Kearny', 3953), (47684, 'Linden', 3953), (47685, 'Marlboro', 3953), (47686, 'Teaneck', 3953), (47687, 'Atlantic City', 3953), (47688, 'Winslow', 3953), (47689, 'Monroe', 3953), (47690, 'Manalapan', 3953), (47691, 'Hillsborough', 3953), (47692, 'Montclair', 3953), (47693, 'Galloway', 3953), (47694, 'Freehold Township', 3953), (47695, 'Monroe Township', 3953), (47696, 'Belleville', 3953), (47697, 'Pennsauken', 3953), (47698, 'Ewing', 3953), (47699, 'Fort Lee', 3953), (47700, 'Lawrence', 3953), (47701, 'Fair Lawn', 3953), (47702, 'Willingboro', 3953), (47703, 'Long Branch', 3953), (47704, 'Deptford', 3953), (47705, 'Garfield', 3953), (47706, 'Westfield', 3953), (47707, 'City of Orange', 3953), (47708, 'Livingston', 3953), (47709, 'Voorhees', 3953), (47710, 'Princeton', 3953), (47711, 'Millville', 3953), (47712, 'Nutley', 3953), (47713, 'Mount Olive', 3953), (47714, 'Neptune', 3953); INSERT INTO `cities` (`id`, `name`, `state_id`) VALUES (47715, 'Pemberton Township', 3953), (47716, 'Lacey', 3953), (47717, 'Rahway', 3953), (47718, 'Ocean Township', 3953), (47719, 'East Windsor', 3953), (47720, 'West Windsor', 3953), (47721, 'Englewood', 3953), (47722, 'Bergenfield', 3953), (47723, 'Bernards Township', 3953), (47724, 'Stafford Township', 3953), (47725, 'Hamilton Township', 3953), (47726, 'Paramus', 3953), (47727, 'Wall', 3953), (47728, 'Mahwah', 3953), (47729, 'West Milford', 3953), (47730, 'Randolph', 3953), (47731, 'Bridgeton', 3953), (47732, 'Ridgewood', 3953), (47733, 'Rockaway Township', 3953), (47734, 'Lodi', 3953), (47735, 'Vernon', 3953), (47736, 'Maplewood', 3953), (47737, 'Cliffside Park', 3953), (47738, 'Scotch Plains', 3953), (47739, 'South Plainfield', 3953), (47740, 'Roxbury', 3953), (47741, 'Medford', 3953), (47742, 'Plainsboro', 3953), (47743, 'Lower Township', 3953), (47744, 'Carteret', 3953), (47745, 'Cranford', 3953), (47746, 'Burlington Township', 3953), (47747, 'Morris Township', 3953), (47748, 'Montgomery', 3953), (47749, 'Raritan Township', 3953), (47750, 'North Plainfield', 3953), (47751, 'West Deptford', 3953), (47752, 'Montville', 3953), (47753, 'Summit', 3953), (47754, 'Hillside', 3953), (47755, 'Jefferson', 3953), (47756, 'Roselle', 3953), (47757, 'Barnegat', 3953), (47758, 'Moorestown', 3953), (47759, 'Lyndhurst', 3953), (47760, 'Hazlet', 3953), (47761, 'Pleasantville', 3953), (47762, 'Millburn', 3953), (47763, 'Little Egg Harbor', 3953), (47764, 'Sparta', 3953), (47765, 'Palisades Park', 3953), (47766, 'Elmwood Park', 3953), (47767, 'Maple Shade', 3953), (47768, 'Middle Township', 3953), (47769, 'Hawthorne', 3953), (47770, 'Glassboro', 3953), (47771, 'Washington Township', 3953), (47772, 'Morristown', 3953), (47773, 'Point Pleasant', 3953), (47774, 'Aberdeen', 3953), (47775, 'Dover', 3953), (47776, 'Rutherford', 3953), (47777, 'Tinton Falls', 3953), (47778, 'Lindenwold', 3953), (47779, 'Dumont', 3953), (47780, 'Hopewell Township', 3953), (47781, 'Delran', 3953), (47782, 'Franklin Township', 3953), (47783, 'Holmdel', 3953), (47784, 'Wyckoff', 3953), (47785, 'Denville', 3953), (47786, 'New Milford', 3953), (47787, 'Secaucus', 3953), (47788, 'South Orange Village', 3953), (47789, 'Readington', 3953), (47790, 'Asbury Park', 3953), (47791, 'South River', 3953), (47792, 'Madison', 3953), (47793, 'Springfield', 3953), (47794, 'Cinnaminson', 3953), (47795, 'Pequannock', 3953), (47796, 'North Arlington', 3953), (47797, 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'Hopkinton', 3965), (48225, 'Charlestown', 3965), (48226, 'Richmond', 3965), (48227, 'Columbia', 3966), (48228, 'Charleston', 3966), (48229, 'North Charleston', 3966), (48230, 'Mount Pleasant', 3966), (48231, 'Rock Hill', 3966), (48232, 'Greenville', 3966), (48233, 'Summerville', 3966), (48234, 'Sumter', 3966), (48235, 'Hilton Head Island', 3966), (48236, 'Spartanburg', 3966), (48237, 'Florence', 3966), (48238, 'Goose Creek', 3966), (48239, 'Aiken', 3966), (48240, 'Myrtle Beach', 3966), (48241, 'Anderson', 3966), (48242, 'Greer', 3966), (48243, 'Mauldin', 3966), (48244, 'Greenwood', 3966), (48245, 'North Augusta', 3966), (48246, 'Easley', 3966), (48247, 'Simpsonville', 3966), (48248, 'Hanahan', 3966), (48249, 'Lexington', 3966), (48250, 'Conway', 3966), (48251, 'West Columbia', 3966), (48252, 'North Myrtle Beach', 3966), (48253, 'Clemson', 3966), (48254, 'Orangeburg', 3966), (48255, 'Cayce', 3966), (48256, 'Bluffton', 3966), (48257, 'Beaufort', 3966), (48258, 'Gaffney', 3966), (48259, 'Irmo', 3966), (48260, 'Fort Mill', 3966), (48261, 'Port Royal', 3966), (48262, 'Forest Acres', 3966), (48263, 'Newberry', 3966), (48264, 'Sioux Falls', 3967), (48265, 'Rapid City', 3967), (48266, 'Aberdeen', 3967), (48267, 'Brookings', 3967), (48268, 'Watertown', 3967), (48269, 'Mitchell', 3967), (48270, 'Yankton', 3967), (48271, 'Pierre', 3967), (48272, 'Huron', 3967), (48273, 'Spearfish', 3967), (48274, 'Vermillion', 3967), (48275, 'Brandon', 3967), (48276, 'Box Elder', 3967), (48277, 'Madison', 3967), (48278, 'Sturgis', 3967), (48279, 'Belle Fourche', 3967), (48280, 'Harrisburg', 3967), (48281, 'Charleston', 3976), (48282, 'Huntington', 3976), (48283, 'Morgantown', 3976), (48284, 'Parkersburg', 3976), (48285, 'Wheeling', 3976), (48286, 'Weirton', 3976), (48287, 'Fairmont', 3976), (48288, 'Martinsburg', 3976), (48289, 'Beckley', 3976), (48290, 'Clarksburg', 3976), (48291, 'South Charleston', 3976), (48292, 'St. Albans', 3976), (48293, 'Vienna', 3976), (48294, 'Bluefield', 3976), (48295, 'Moundsville', 3976), (48296, 'Bridgeport', 3976), (48297, 'Oak Hill', 3976), (48298, 'Dunbar', 3976), (48299, 'Elkins', 3976), (48300, 'Nitro', 3976), (48301, 'Hurricane', 3976), (48302, 'Princeton', 3976), (48303, 'Charles Town', 3976), (48304, 'Buckhannon', 3976), (48305, 'Keyser', 3976), (48306, 'New Martinsville', 3976), (48307, 'Grafton', 3976), (48308, 'Ranson', 3976), (48309, 'Point Pleasant', 3976), (48310, 'Westover', 3976), (48311, 'Weston', 3976), (48312, 'Lewisburg', 3976), (48313, 'Ravenswood', 3976), (48314, 'Summersville', 3976); -- -------------------------------------------------------- -- -- Table structure for table `countries` -- CREATE TABLE `countries` ( `id` int(11) NOT NULL, `sortname` varchar(3) NOT NULL, `name` varchar(150) NOT NULL ) ENGINE=InnoDB DEFAULT CHARSET=utf8; -- -- Dumping data for table `countries` -- INSERT INTO `countries` (`id`, `sortname`, `name`) VALUES (1, 'AF', 'Afghanistan'), (2, 'AL', 'Albania'), (3, 'DZ', 'Algeria'), (4, 'AS', 'American Samoa'), (5, 'AD', 'Andorra'), (6, 'AO', 'Angola'), (7, 'AI', 'Anguilla'), (8, 'AQ', 'Antarctica'), (9, 'AG', 'Antigua And Barbuda'), (10, 'AR', 'Argentina'), (11, 'AM', 'Armenia'), (12, 'AW', 'Aruba'), (13, 'AU', 'Australia'), (14, 'AT', 'Austria'), (15, 'AZ', 'Azerbaijan'), (16, 'BS', 'Bahamas The'), (17, 'BH', 'Bahrain'), (18, 'BD', 'Bangladesh'), (19, 'BB', 'Barbados'), (20, 'BY', 'Belarus'), (21, 'BE', 'Belgium'), (22, 'BZ', 'Belize'), (23, 'BJ', 'Benin'), (24, 'BM', 'Bermuda'), (25, 'BT', 'Bhutan'), (26, 'BO', 'Bolivia'), (27, 'BA', 'Bosnia and Herzegovina'), (28, 'BW', 'Botswana'), (29, 'BV', 'Bouvet Island'), (30, 'BR', 'Brazil'), (31, 'IO', 'British Indian Ocean Territory'), (32, 'BN', 'Brunei'), (33, 'BG', 'Bulgaria'), (34, 'BF', 'Burkina Faso'), (35, 'BI', 'Burundi'), (36, 'KH', 'Cambodia'), (37, 'CM', 'Cameroon'), (38, 'CA', 'Canada'), (39, 'CV', 'Cape Verde'), (40, 'KY', 'Cayman Islands'), (41, 'CF', 'Central African Republic'), (42, 'TD', 'Chad'), (43, 'CL', 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'Kyrgyzstan'), (119, 'LA', 'Laos'), (120, 'LV', 'Latvia'), (121, 'LB', 'Lebanon'), (122, 'LS', 'Lesotho'), (123, 'LR', 'Liberia'), (124, 'LY', 'Libya'), (125, 'LI', 'Liechtenstein'), (126, 'LT', 'Lithuania'), (127, 'LU', 'Luxembourg'), (128, 'MO', 'Macau S.A.R.'), (129, 'MK', 'Macedonia'), (130, 'MG', 'Madagascar'), (131, 'MW', 'Malawi'), (132, 'MY', 'Malaysia'), (133, 'MV', 'Maldives'), (134, 'ML', 'Mali'), (135, 'MT', 'Malta'), (136, 'XM', 'Man (Isle of)'), (137, 'MH', 'Marshall Islands'), (138, 'MQ', 'Martinique'), (139, 'MR', 'Mauritania'), (140, 'MU', 'Mauritius'), (141, 'YT', 'Mayotte'), (142, 'MX', 'Mexico'), (143, 'FM', 'Micronesia'), (144, 'MD', 'Moldova'), (145, 'MC', 'Monaco'), (146, 'MN', 'Mongolia'), (147, 'MS', 'Montserrat'), (148, 'MA', 'Morocco'), (149, 'MZ', 'Mozambique'), (150, 'MM', 'Myanmar'), (151, 'NA', 'Namibia'), (152, 'NR', 'Nauru'), (153, 'NP', 'Nepal'), (154, 'AN', 'Netherlands Antilles'), (155, 'NL', 'Netherlands The'), (156, 'NC', 'New Caledonia'), (157, 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'Senegal'), (193, 'RS', 'Serbia'), (194, 'SC', 'Seychelles'), (195, 'SL', 'Sierra Leone'), (196, 'SG', 'Singapore'), (197, 'SK', 'Slovakia'), (198, 'SI', 'Slovenia'), (199, 'XG', 'Smaller Territories of the UK'), (200, 'SB', 'Solomon Islands'), (201, 'SO', 'Somalia'), (202, 'ZA', 'South Africa'), (203, 'GS', 'South Georgia'), (204, 'SS', 'South Sudan'), (205, 'ES', 'Spain'), (206, 'LK', 'Sri Lanka'), (207, 'SD', 'Sudan'), (208, 'SR', 'Suriname'), (209, 'SJ', 'Svalbard And Jan Mayen Islands'), (210, 'SZ', 'Swaziland'), (211, 'SE', 'Sweden'), (212, 'CH', 'Switzerland'), (213, 'SY', 'Syria'), (214, 'TW', 'Taiwan'), (215, 'TJ', 'Tajikistan'), (216, 'TZ', 'Tanzania'), (217, 'TH', 'Thailand'), (218, 'TG', 'Togo'), (219, 'TK', 'Tokelau'), (220, 'TO', 'Tonga'), (221, 'TT', 'Trinidad And Tobago'), (222, 'TN', 'Tunisia'), (223, 'TR', 'Turkey'), (224, 'TM', 'Turkmenistan'), (225, 'TC', 'Turks And Caicos Islands'), (226, 'TV', 'Tuvalu'), (227, 'UG', 'Uganda'), (228, 'UA', 'Ukraine'), (229, 'AE', 'United Arab Emirates'), (230, 'GB', 'United Kingdom'), (231, 'US', 'United States'), (232, 'UM', 'United States Minor Outlying Islands'), (233, 'UY', 'Uruguay'), (234, 'UZ', 'Uzbekistan'), (235, 'VU', 'Vanuatu'), (236, 'VA', 'Vatican City State (Holy See)'), (237, 'VE', 'Venezuela'), (238, 'VN', 'Vietnam'), (239, 'VG', 'Virgin Islands (British)'), (240, 'VI', 'Virgin Islands (US)'), (241, 'WF', 'Wallis And Futuna Islands'), (242, 'EH', 'Western Sahara'), (243, 'YE', 'Yemen'), (244, 'YU', 'Yugoslavia'), (245, 'ZM', 'Zambia'), (246, 'ZW', 'Zimbabwe'); -- -------------------------------------------------------- -- -- Table structure for table `states` -- CREATE TABLE `states` ( `id` int(11) NOT NULL, `name` varchar(30) NOT NULL, `country_id` int(11) NOT NULL DEFAULT '1' ) ENGINE=InnoDB DEFAULT CHARSET=latin1; -- -- Dumping data for table `states` -- INSERT INTO `states` (`id`, `name`, `country_id`) VALUES (1, 'Andaman and Nicobar Islands', 101), (2, 'Andhra Pradesh', 101), (3, 'Arunachal Pradesh', 101), (4, 'Assam', 101), (5, 'Bihar', 101), (6, 'Chandigarh', 101), (7, 'Chhattisgarh', 101), (8, 'Dadra and Nagar Haveli', 101), (9, 'Daman and Diu', 101), (10, 'Delhi', 101), (11, 'Goa', 101), (12, 'Gujarat', 101), (13, 'Haryana', 101), (14, 'Himachal Pradesh', 101), (15, 'Jammu and Kashmir', 101), (16, 'Jharkhand', 101), (17, 'Karnataka', 101), (18, 'Kenmore', 101), (19, 'Kerala', 101), (20, 'Lakshadweep', 101), (21, 'Madhya Pradesh', 101), (22, 'Maharashtra', 101), (23, 'Manipur', 101), (24, 'Meghalaya', 101), (25, 'Mizoram', 101), (26, 'Nagaland', 101), (27, 'Narora', 101), (28, 'Natwar', 101), (29, 'Odisha', 101), (30, 'Paschim Medinipur', 101), (31, 'Pondicherry', 101), (32, 'Punjab', 101), (33, 'Rajasthan', 101), (34, 'Sikkim', 101), (35, 'Tamil Nadu', 101), (36, 'Telangana', 101), (37, 'Tripura', 101), (38, 'Uttar Pradesh', 101), (39, 'Uttarakhand', 101), (40, 'Vaishali', 101), (41, 'West Bengal', 101), (42, 'Badakhshan', 1), (43, 'Badgis', 1), (44, 'Baglan', 1), 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(345, 'Chattagam', 18), (346, 'Chittagong Division', 18), (347, 'Chuadanga', 18), (348, 'Dhaka', 18), (349, 'Dinajpur', 18), (350, 'Faridpur', 18), (351, 'Feni', 18), (352, 'Gaybanda', 18), (353, 'Gazipur', 18), (354, 'Gopalganj', 18), (355, 'Habiganj', 18), (356, 'Jaipur Hat', 18), (357, 'Jamalpur', 18), (358, 'Jessor', 18), (359, 'Jhalakati', 18), (360, 'Jhanaydah', 18), (361, 'Khagrachhari', 18), (362, 'Khulna', 18), (363, 'Kishorganj', 18), (364, 'Koks Bazar', 18), (365, 'Komilla', 18), (366, 'Kurigram', 18), (367, 'Kushtiya', 18), (368, 'Lakshmipur', 18), (369, 'Lalmanir Hat', 18), (370, 'Madaripur', 18), (371, 'Magura', 18), (372, 'Maimansingh', 18), (373, 'Manikganj', 18), (374, 'Maulvi Bazar', 18), (375, 'Meherpur', 18), (376, 'Munshiganj', 18), (377, 'Naral', 18), (378, 'Narayanganj', 18), (379, 'Narsingdi', 18), (380, 'Nator', 18), (381, 'Naugaon', 18), (382, 'Nawabganj', 18), (383, 'Netrakona', 18), (384, 'Nilphamari', 18), (385, 'Noakhali', 18), (386, 'Pabna', 18), (387, 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'Couva-Tabaquite-Talparo', 221), (3621, 'Diego Martin', 221), (3622, 'Glencoe', 221), (3623, 'Penal Debe', 221), (3624, 'Point Fortin', 221), (3625, 'Port of Spain', 221), (3626, 'Princes Town', 221), (3627, 'Saint George', 221), (3628, 'San Fernando', 221), (3629, 'San Juan', 221), (3630, 'Sangre Grande', 221), (3631, 'Siparia', 221), (3632, 'Tobago', 221), (3633, 'Aryanah', 222), (3634, 'Bajah', 222), (3635, 'Bin \'Arus', 222), (3636, 'Binzart', 222), (3637, 'Gouvernorat de Ariana', 222), (3638, 'Gouvernorat de Nabeul', 222), (3639, 'Gouvernorat de Sousse', 222), (3640, 'Hammamet Yasmine', 222), (3641, 'Jundubah', 222), (3642, 'Madaniyin', 222), (3643, 'Manubah', 222), (3644, 'Monastir', 222), (3645, 'Nabul', 222), (3646, 'Qabis', 222), (3647, 'Qafsah', 222), (3648, 'Qibili', 222), (3649, 'Safaqis', 222), (3650, 'Sfax', 222), (3651, 'Sidi Bu Zayd', 222), (3652, 'Silyanah', 222), (3653, 'Susah', 222), (3654, 'Tatawin', 222), (3655, 'Tawzar', 222), (3656, 'Tunis', 222), (3657, 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223), (3699, 'Hatay', 223), (3700, 'Icel', 223), (3701, 'Igdir', 223), (3702, 'Isparta', 223), (3703, 'Istanbul', 223), (3704, 'Izmir', 223), (3705, 'Kahramanmaras', 223), (3706, 'Karabuk', 223), (3707, 'Karaman', 223), (3708, 'Kars', 223), (3709, 'Karsiyaka', 223), (3710, 'Kastamonu', 223), (3711, 'Kayseri', 223), (3712, 'Kilis', 223), (3713, 'Kirikkale', 223), (3714, 'Kirklareli', 223), (3715, 'Kirsehir', 223), (3716, 'Kocaeli', 223), (3717, 'Konya', 223), (3718, 'Kutahya', 223), (3719, 'Lefkosa', 223), (3720, 'Malatya', 223), (3721, 'Manisa', 223), (3722, 'Mardin', 223), (3723, 'Mugla', 223), (3724, 'Mus', 223), (3725, 'Nevsehir', 223), (3726, 'Nigde', 223), (3727, 'Ordu', 223), (3728, 'Osmaniye', 223), (3729, 'Rize', 223), (3730, 'Sakarya', 223), (3731, 'Samsun', 223), (3732, 'Sanliurfa', 223), (3733, 'Siirt', 223), (3734, 'Sinop', 223), (3735, 'Sirnak', 223), (3736, 'Sivas', 223), (3737, 'Tekirdag', 223), (3738, 'Tokat', 223), (3739, 'Trabzon', 223), (3740, 'Tunceli', 223), (3741, 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'Kyyivs\'ka', 228), (3781, 'L\'vivs\'ka', 228), (3782, 'Luhans\'ka', 228), (3783, 'Mykolayivs\'ka', 228), (3784, 'Odes\'ka', 228), (3785, 'Odessa', 228), (3786, 'Poltavs\'ka', 228), (3787, 'Rivnens\'ka', 228), (3788, 'Sevastopol\'', 228), (3789, 'Sums\'ka', 228), (3790, 'Ternopil\'s\'ka', 228), (3791, 'Volyns\'ka', 228), (3792, 'Vynnyts\'ka', 228), (3793, 'Zakarpats\'ka', 228), (3794, 'Zaporizhia', 228), (3795, 'Zhytomyrs\'ka', 228), (3796, 'Abu Zabi', 229), (3797, 'Ajman', 229), (3798, 'Dubai', 229), (3799, 'Ras al-Khaymah', 229), (3800, 'Sharjah', 229), (3801, 'Sharjha', 229), (3802, 'Umm al Qaywayn', 229), (3803, 'al-Fujayrah', 229), (3804, 'ash-Shariqah', 229), (3805, 'Aberdeen', 230), (3806, 'Aberdeenshire', 230), (3807, 'Argyll', 230), (3808, 'Armagh', 230), (3809, 'Bedfordshire', 230), (3810, 'Belfast', 230), (3811, 'Berkshire', 230), (3812, 'Birmingham', 230), (3813, 'Brechin', 230), (3814, 'Bridgnorth', 230), (3815, 'Bristol', 230), (3816, 'Buckinghamshire', 230), (3817, 'Cambridge', 230), (3818, 'Cambridgeshire', 230), (3819, 'Channel Islands', 230), (3820, 'Cheshire', 230), (3821, 'Cleveland', 230), (3822, 'Co Fermanagh', 230), (3823, 'Conwy', 230), (3824, 'Cornwall', 230), (3825, 'Coventry', 230), (3826, 'Craven Arms', 230), (3827, 'Cumbria', 230), (3828, 'Denbighshire', 230), (3829, 'Derby', 230), (3830, 'Derbyshire', 230), (3831, 'Devon', 230), (3832, 'Dial Code Dungannon', 230), (3833, 'Didcot', 230), (3834, 'Dorset', 230), (3835, 'Dunbartonshire', 230), (3836, 'Durham', 230), (3837, 'East Dunbartonshire', 230), (3838, 'East Lothian', 230), (3839, 'East Midlands', 230), (3840, 'East Sussex', 230), (3841, 'East Yorkshire', 230), (3842, 'England', 230), (3843, 'Essex', 230), (3844, 'Fermanagh', 230), (3845, 'Fife', 230), (3846, 'Flintshire', 230), (3847, 'Fulham', 230), (3848, 'Gainsborough', 230), (3849, 'Glocestershire', 230), (3850, 'Gwent', 230), (3851, 'Hampshire', 230), (3852, 'Hants', 230), (3853, 'Herefordshire', 230), (3854, 'Hertfordshire', 230), (3855, 'Ireland', 230), (3856, 'Isle Of Man', 230), (3857, 'Isle of Wight', 230), (3858, 'Kenford', 230), (3859, 'Kent', 230), (3860, 'Kilmarnock', 230), (3861, 'Lanarkshire', 230), (3862, 'Lancashire', 230), (3863, 'Leicestershire', 230), (3864, 'Lincolnshire', 230), (3865, 'Llanymynech', 230), (3866, 'London', 230), (3867, 'Ludlow', 230), (3868, 'Manchester', 230), (3869, 'Mayfair', 230), (3870, 'Merseyside', 230), (3871, 'Mid Glamorgan', 230), (3872, 'Middlesex', 230), (3873, 'Mildenhall', 230), (3874, 'Monmouthshire', 230), (3875, 'Newton Stewart', 230), (3876, 'Norfolk', 230), (3877, 'North Humberside', 230), (3878, 'North Yorkshire', 230), (3879, 'Northamptonshire', 230), (3880, 'Northants', 230), (3881, 'Northern Ireland', 230), (3882, 'Northumberland', 230), (3883, 'Nottinghamshire', 230), (3884, 'Oxford', 230), (3885, 'Powys', 230), (3886, 'Roos-shire', 230), (3887, 'SUSSEX', 230), (3888, 'Sark', 230), (3889, 'Scotland', 230), (3890, 'Scottish Borders', 230), (3891, 'Shropshire', 230), (3892, 'Somerset', 230), (3893, 'South Glamorgan', 230), (3894, 'South Wales', 230), (3895, 'South Yorkshire', 230), (3896, 'Southwell', 230), (3897, 'Staffordshire', 230), (3898, 'Strabane', 230), (3899, 'Suffolk', 230), (3900, 'Surrey', 230), (3901, 'Sussex', 230), (3902, 'Twickenham', 230), (3903, 'Tyne and Wear', 230), (3904, 'Tyrone', 230), (3905, 'Utah', 230), (3906, 'Wales', 230), (3907, 'Warwickshire', 230), (3908, 'West Lothian', 230), (3909, 'West Midlands', 230), (3910, 'West Sussex', 230), (3911, 'West Yorkshire', 230), (3912, 'Whissendine', 230), (3913, 'Wiltshire', 230), (3914, 'Wokingham', 230), (3915, 'Worcestershire', 230), (3916, 'Wrexham', 230), (3917, 'Wurttemberg', 230), (3918, 'Yorkshire', 230), (3919, 'Alabama', 231), (3920, 'Alaska', 231), (3921, 'Arizona', 231), (3922, 'Arkansas', 231), (3923, 'Byram', 231), (3924, 'California', 231), (3925, 'Cokato', 231), (3926, 'Colorado', 231), (3927, 'Connecticut', 231), (3928, 'Delaware', 231), (3929, 'District of Columbia', 231), (3930, 'Florida', 231), (3931, 'Georgia', 231), (3932, 'Hawaii', 231), (3933, 'Idaho', 231), (3934, 'Illinois', 231), (3935, 'Indiana', 231), (3936, 'Iowa', 231), (3937, 'Kansas', 231), (3938, 'Kentucky', 231), (3939, 'Louisiana', 231), (3940, 'Lowa', 231), (3941, 'Maine', 231), (3942, 'Maryland', 231), (3943, 'Massachusetts', 231), (3944, 'Medfield', 231), (3945, 'Michigan', 231), (3946, 'Minnesota', 231), (3947, 'Mississippi', 231), (3948, 'Missouri', 231), (3949, 'Montana', 231), (3950, 'Nebraska', 231), (3951, 'Nevada', 231), (3952, 'New Hampshire', 231), (3953, 'New Jersey', 231), (3954, 'New Jersy', 231), (3955, 'New Mexico', 231), (3956, 'New York', 231), (3957, 'North Carolina', 231), (3958, 'North Dakota', 231), (3959, 'Ohio', 231), (3960, 'Oklahoma', 231), (3961, 'Ontario', 231), (3962, 'Oregon', 231), (3963, 'Pennsylvania', 231), (3964, 'Ramey', 231), (3965, 'Rhode Island', 231), (3966, 'South Carolina', 231), (3967, 'South Dakota', 231), (3968, 'Sublimity', 231), (3969, 'Tennessee', 231), (3970, 'Texas', 231), (3971, 'Trimble', 231), (3972, 'Utah', 231), (3973, 'Vermont', 231), (3974, 'Virginia', 231), (3975, 'Washington', 231), (3976, 'West Virginia', 231), (3977, 'Wisconsin', 231), (3978, 'Wyoming', 231), (3979, 'United States Minor Outlying I', 232), (3980, 'Artigas', 233), (3981, 'Canelones', 233), (3982, 'Cerro Largo', 233), (3983, 'Colonia', 233), (3984, 'Durazno', 233), (3985, 'FLorida', 233), (3986, 'Flores', 233), (3987, 'Lavalleja', 233), (3988, 'Maldonado', 233), (3989, 'Montevideo', 233), (3990, 'Paysandu', 233), (3991, 'Rio Negro', 233), (3992, 'Rivera', 233), (3993, 'Rocha', 233), (3994, 'Salto', 233), (3995, 'San Jose', 233), (3996, 'Soriano', 233), (3997, 'Tacuarembo', 233), (3998, 'Treinta y Tres', 233), (3999, 'Andijon', 234), (4000, 'Buhoro', 234), (4001, 'Buxoro Viloyati', 234), (4002, 'Cizah', 234), (4003, 'Fargona', 234), (4004, 'Horazm', 234), (4005, 'Kaskadar', 234), (4006, 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South', 246), (4120, 'Midlands', 246); -- -------------------------------------------------------- -- -- Table structure for table `tbl_admin` -- CREATE TABLE `tbl_admin` ( `fld_id` int(11) NOT NULL, `sex` varchar(111) DEFAULT NULL, `fld_username` varchar(32) DEFAULT NULL, `fld_email` varchar(50) DEFAULT NULL, `fld_password` varchar(50) DEFAULT NULL, `first_name` varchar(111) DEFAULT NULL, `last_name` varchar(111) DEFAULT NULL, `dob` varchar(111) DEFAULT NULL, `phone` varchar(111) DEFAULT NULL, `address` varchar(111) DEFAULT NULL, `city` varchar(111) DEFAULT NULL, `state` varchar(111) DEFAULT NULL, `country` varchar(111) DEFAULT NULL, `add_type` varchar(111) DEFAULT NULL, `zip` varchar(111) DEFAULT NULL, `fld_image` varchar(111) DEFAULT NULL, `fld_image1` varchar(111) DEFAULT NULL, `fld_image2` varchar(111) DEFAULT NULL, `fld_type` varchar(111) DEFAULT 'user', `fld_status` int(11) NOT NULL DEFAULT '1', `fld_date` datetime DEFAULT NULL ) ENGINE=MyISAM DEFAULT CHARSET=latin1; -- -- 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-------------------------------------------------------- -- -- Table structure for table `tbl_banner` -- CREATE TABLE `tbl_banner` ( `fld_id` int(11) NOT NULL, `fld_title` varchar(333) DEFAULT NULL, `fld_image` varchar(500) DEFAULT NULL, `fld_discription` varchar(500) NOT NULL, `fld_image_big` varchar(100) NOT NULL, `fld_small_image_one` varchar(100) NOT NULL, `fld_small_image_two` varchar(100) NOT NULL, `fld_small_image_three` varchar(100) NOT NULL, `fld_small_image_four` varchar(100) NOT NULL, `fld_image_big_two` varchar(100) NOT NULL, `fld_status` int(11) NOT NULL DEFAULT '1', `fld_date` datetime NOT NULL ) ENGINE=MyISAM DEFAULT CHARSET=latin1; -- -- Dumping data for table `tbl_banner` -- INSERT INTO `tbl_banner` (`fld_id`, `fld_title`, `fld_image`, `fld_discription`, `fld_image_big`, `fld_small_image_one`, `fld_small_image_two`, `fld_small_image_three`, `fld_small_image_four`, `fld_image_big_two`, `fld_status`, `fld_date`) VALUES (23, 'APPLICATION 4', '5a722b459d756.jpg', 'SE PERFORMANCE APPLICATION TO AUTOMATE JQUERY COMPONENTS WHICH ARE USED BY DEVELOPERS WORLDWIDE', '', '', '', '', '', '', 1, '2018-01-31 08:43:21'), (21, 'APPLICATION 2', '5a7229f8db39c.jpg', 'SE PERFORMANCE APPLICATION TO AUTOMATE JQUERY COMPONENTS WHICH ARE USED BY DEVELOPERS WORLDWIDE', '', '', '', '', '', '', 1, '2018-01-31 08:41:28'), (22, 'APPLICATION 3', '5a722a05bddcd.jpg', 'SE PERFORMANCE APPLICATION TO AUTOMATE JQUERY COMPONENTS WHICH ARE USED BY DEVELOPERS WORLDWIDE', '', '', '', '', '', '', 1, '2018-01-31 08:41:41'); -- -------------------------------------------------------- -- -- Table structure for table `tbl_banner_article` -- CREATE TABLE `tbl_banner_article` ( `fld_id` int(111) NOT NULL, `fld_news_id` varchar(222) NOT NULL, `fld_order` int(111) NOT NULL ) ENGINE=MyISAM DEFAULT CHARSET=utf8; -- -- Dumping data for table `tbl_banner_article` -- INSERT INTO `tbl_banner_article` (`fld_id`, `fld_news_id`, `fld_order`) VALUES (357518, '1013', 1), (357519, '1012', 2), (357520, 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'138', 733), (358251, '137', 734), (358252, '136', 735), (358253, '135', 736), (358254, '134', 737), (358255, '133', 738), (358256, '132', 739), (358257, '131', 740), (358258, '130', 741), (358259, '129', 742), (358260, '128', 743), (358261, '127', 744), (358262, '126', 745), (358263, '125', 746), (358264, '124', 747), (358265, '123', 748), (358266, '122', 749), (358267, '121', 750), (358268, '120', 751), (358269, '118', 752), (358270, '117', 753), (358271, '116', 754), (358272, '115', 755), (358273, '114', 756), (358274, '113', 757), (358275, '112', 758), (358276, '111', 759), (358277, '110', 760), (358278, '109', 761), (358279, '108', 762), (358280, '107', 763), (358281, '106', 764), (358282, '105', 765), (358283, '104', 766), (358284, '103', 767), (358285, '102', 768), (358286, '101', 769), (358287, '100', 770), (358288, '99', 771), (358289, '98', 772), (358290, '97', 773), (358291, '96', 774), (358292, '95', 775), (358293, '94', 776), (358294, '93', 777), (358295, '92', 778), (358296, '91', 779), (358297, '90', 780), (358298, '89', 781), (358299, '88', 782), (358300, '87', 783), (358301, '86', 784), (358302, '85', 785), (358303, '84', 786), (358304, '83', 787), (358305, '82', 788), (358306, '81', 789), (358307, '80', 790), (358308, '79', 791), (358309, '78', 792), (358310, '77', 793), (358311, '76', 794), (358312, '75', 795), (358313, '74', 796), (358314, '73', 797), (358315, '71', 798), (358316, '70', 799), (358317, '69', 800), (358318, '68', 801), (358319, '67', 802), (358320, '66', 803), (358321, '65', 804), (358322, '63', 805); -- -------------------------------------------------------- -- -- Table structure for table `tbl_customer` -- CREATE TABLE `tbl_customer` ( `id` int(111) NOT NULL, `first_name` varchar(222) DEFAULT NULL, `last_name` varchar(222) DEFAULT NULL, `email` varchar(222) DEFAULT NULL, `contact` varchar(222) DEFAULT NULL, `country` varchar(222) DEFAULT NULL, `state` varchar(111) DEFAULT NULL, `added_by` varchar(111) DEFAULT NULL, `added_date` varchar(111) DEFAULT NULL, `fld_status` int(111) NOT NULL DEFAULT '1' ) ENGINE=MyISAM DEFAULT CHARSET=latin1; -- -- Dumping data for table `tbl_customer` -- INSERT INTO `tbl_customer` (`id`, `first_name`, `last_name`, `email`, `contact`, `country`, `state`, `added_by`, `added_date`, `fld_status`) VALUES (4, 'rahul', 'kumar', 'rahul@gmail.com', '7879739028', 'doha', 'Kentucky', '7', '2018-01-29 04:19:14', 0), (2, 'Awanishaa', 'singh', 'awanish.infoscope@gmail.com', '33333xxczc', 'Indiassss', 'daho', '6', '2018-01-28 08:29:43', 1), (5, 'kamal', 'rolta', 'kamalrota@gmail.com', '1278152167', 'bertastes', 'Georgia', '7', '2018-01-29 04:19:51', 1), (8, 'kadam', 'k', 'kadam@gmail.com', '9878965432', 'india', 'Indiana', '7', '2018-01-29 09:05:18', 1), (11, 'deepa', 'singh', 'deepa@gmail.com', '6758918671', 'fortna', 'Arizona', '7', '2018-01-29 09:40:43', 1), (9, 'retst', 'jon', 'jon@gmail.com', '5589219867', 'test', 'Georgia', '7', '2018-01-29 09:05:55', 1), (10, 'srtan', 'jos', 'sration@gmail.com', '6578901267', 'intr', 'Hawaii', '7', '2018-01-29 09:37:29', 1), (12, 'sweta', 'singh', 'sweta@gmail.com', '7689564567', 'narta', 'daho', '7', '2018-01-29 09:41:31', 1), (14, 'kmlta', 'kema', 'mkltake@gmail.com', '3456789016', 'werts', 'Kansas', '7', '2018-01-29 09:42:49', 1), (29, 'kamal', 'kamaljest', 'kamaljest@gmail.com', '9875461235', 'Hong Kong', 'Iowa', '22', '2018-02-25 08:54:52', 0), (21, 'stalan', 'test', 'stalan@gmail.com', '8794561235', 'Denmark', 'Hawaii', '22', '2018-02-23 06:00:01', 1), (22, 'kristian', 'corat', 'kristian@gmail.com', '8956123478', 'Bangladesh', 'Iowa', '22', '2018-02-23 06:01:02', 0), (23, 'sotrama', 'tes', 'sontrama@gmail.com', '5689231478', 'Australia', 'Kansas', '22', '2018-02-24 08:37:46', 1), (25, 'ahamad', 'khan', 'ahamad@gmail.com', '8956232356', 'India', 'Hawaii', '22', '2018-02-25 08:44:48', 1), (26, 'lera', 'josaf', 'lerasosaf@gmail.com', '7845124578', 'Australia', 'Alaska', '22', '2018-02-25 08:45:24', 1), (27, 'postar', 'man', 'postarman@gmail.com', '5478451245', 'Australia', 'Uttah', '22', '2018-02-25 08:46:41', 1), (40, 'rayo', 'ostrovsky', 'rayo_@hotmail.com', '', '', '', '242', '2019-04-30 04:25:28', 1), (39, 'v', 'b', 'a@b', '', '', '', '41', '2018-06-24 01:27:49', 1), (41, 'm', 'm', 'marcelo.figueroa89@hotmail.com', '564646', 'Hong Kong', 'Louisiana', '242', '2019-05-19 04:23:43', 1), (38, 'poi', 'rtrjj', 'hjj@hhhh.com', '', '', '', '41', '2018-06-24 01:20:53', 1), (42, 'w', 'w', 'rfw@dsc', '56456464', 'Bangladesh', 'Arkansas', '242', '2019-05-19 04:26:36', 1); -- -------------------------------------------------------- -- -- Table structure for table `tbl_globle_setting` -- CREATE TABLE `tbl_globle_setting` ( `fld_id` int(11) NOT NULL, `email` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `salesemail` varchar(50) COLLATE utf8_unicode_ci NOT NULL, `phone` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `special_phone_no` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `office_name` varchar(2222) COLLATE utf8_unicode_ci NOT NULL, `office_address` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `fld_copyright` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `fld_meta_title` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `fld_meta_keyword` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `fld_meta_description` varchar(222) COLLATE utf8_unicode_ci NOT NULL, `status` int(11) NOT NULL DEFAULT '1' ) ENGINE=MyISAM DEFAULT CHARSET=utf8 COLLATE=utf8_unicode_ci; -- -- Dumping data for table `tbl_globle_setting` -- INSERT INTO `tbl_globle_setting` (`fld_id`, `email`, `salesemail`, `phone`, `special_phone_no`, `office_name`, `office_address`, `fld_copyright`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `status`) VALUES (1, 'testmail@janjwar.com', 'sham70078@gmail.com', '<script async src=\"//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js\"></script> <script> (adsbygoogle = window.adsbygoogle || []).push({ google_ad_client: \"ca-pub-8134284160208797\", enable_page_level_ads: ', '+91 1234 56 7890', 'Janjwaraaaa', '<p></p>', 'Copyright @ 2017. All rights reserved', 'Janjwar', 'Janjwar', 'Janjwar', 1); -- -------------------------------------------------------- -- -- Table structure for table `tbl_hindi` -- CREATE TABLE `tbl_hindi` ( `data` varchar(1000) CHARACTER SET utf8 COLLATE utf8_bin DEFAULT NULL ) ENGINE=InnoDB DEFAULT CHARSET=latin1; -- -- Dumping data for table `tbl_hindi` -- INSERT INTO `tbl_hindi` (`data`) VALUES ('कंप्यूटर'); -- -------------------------------------------------------- -- -- Table structure for table `tbl_menu` -- CREATE TABLE `tbl_menu` ( `fld_id` bigint(20) NOT NULL, `fld_title` text NOT NULL, `fld_slug` varchar(111) NOT NULL, `fld_link` text CHARACTER SET latin1 COLLATE latin1_bin NOT NULL, `fld_parentid` bigint(20) NOT NULL DEFAULT '0', `fld_group` int(111) NOT NULL, `fld_order` int(111) NOT NULL, `fld_status` int(11) NOT NULL DEFAULT '1' ) ENGINE=MyISAM DEFAULT CHARSET=latin1; -- -- Dumping data for table `tbl_menu` -- INSERT INTO `tbl_menu` (`fld_id`, `fld_title`, `fld_slug`, `fld_link`, `fld_parentid`, `fld_group`, `fld_order`, `fld_status`) VALUES (1, 'Home', 'home', 'http://badreeshvidyapeeth.com/janjawar/', 0, 0, 0, 0), (3, 'About', 'ewrew', '#', 4, 0, 0, 0), (4, 'Contact', '', '#', 0, 0, 0, 0); -- -------------------------------------------------------- -- -- Table structure for table `tbl_news` -- CREATE TABLE `tbl_news` ( `fld_id` int(11) NOT NULL, `fld_parentid` int(50) NOT NULL, `fld_category` varchar(100) CHARACTER SET utf8 NOT NULL, `fld_news_title` text CHARACTER SET utf8 NOT NULL, `fld_news_title_english` varchar(50) NOT NULL, `fld_news_description` text CHARACTER SET utf8 NOT NULL, `fld_news_slug` varchar(100) CHARACTER SET utf8 NOT NULL, `fld_thumb_image` varchar(100) NOT NULL, `fld_news_order` int(100) NOT NULL, `fld_meta_title` varchar(100) NOT NULL, `fld_meta_keyword` varchar(100) NOT NULL, `fld_meta_description` varchar(1000) NOT NULL, `fld_image` varchar(100) NOT NULL, `fld_views` int(11) NOT NULL DEFAULT '0', `assign_to_footer` int(11) NOT NULL DEFAULT '0', `fld_date` varchar(111) NOT NULL, `update_on` varchar(111) NOT NULL, `fld_status` int(11) NOT NULL DEFAULT '1' ) ENGINE=MyISAM DEFAULT CHARSET=latin1; -- -- Dumping data for table `tbl_news` -- INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (66, 0, '25', 'अब ओशो का लिखा छापने पर पत्रकार को हुई जेल', '', '<p>अभिव्यक्ति की आजादी पर हो रहे हमलों के बीच प्रसिद्ध भारतीय विचारक—दार्शनिक ओशो का लिखा भी अब पुनर्प्रकाशित करने पर जेल हो जा रही है। मध्य प्रदेश के इंदौर से निकलने वाले अखबार खजराना लाइव के संपादक दीपक असीम को 12 दिन तक हिंदूवादियों की शिकायत पर सिर्फ इसलिए जेल की सींखचों के पीछे रहना पड़ा क्योंकि उन्होंने बतौर विज्ञापन के रूप में ओशो की चर्चित पुस्तक \'बिन बाती बिन तेल\' का एक हिस्सा प्रकाशित कर दिया था।</p>\r\n<p><span style=\"color: #800000;\"><strong>प्रेमा नेगी</strong> </span></p>\r\n<div style=\"text-align: left;\"><span style=\"text-align: justify;\">15 मार्च को दीपक असीम की जमानत हुई। उसके बाद उन्होंने सीनियर एडवोकेट आनंदमोहन माथुर के माध्यम से हाईकोर्ट में एक रिट दायर कर पूछा कि किसी पत्रकार के लिखने से शांति भंग कैसे हो सकती है। गौरतलब है कि एसडीएम ने धारा 107—16 में शांति भंग करने का हवाला देते हुए दीपक असीम को नोटिस थमाया था कि क्यों न आपसे 10 हजार रुपए का मुचलका और इतनी ही राशि की जमानत ली जाए। साथ ही यह भी सुनिश्चित किया जाए कि आप अगले 6 महीने तक शांति भंग करने वाला कोई काम नहीं करेंगे। </span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इंदौर के स्थानीय अखबार खजराना लाइव के 27 फरवरी के अंक में ओशो द्वारा लिखित एक लेख प्रकाशित हुआ। जिसके लिए दीपक असीम के खिलाफ धारा 295—ए के तहत मुकदमा दर्ज कर उन्हें जेल भेज दिया गया। प्रकाशित लेख में शिवपुराण के हवाले से ओशो ने शिव—पार्वती के बीच संभोग का वर्णन किया है। वर्णन में खास बात यह है कि शिव और पार्वती संभोग में इस कदर लिप्त होते हैं कि उनसे मिलने आए ब्रह्मा और विष्णु का वह गौर ही नहीं कर पाते। ओशो ने इस कथा में संभोग और समाधि के बीच एक तारतम्य बैठाने की कोशिश की है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दीपक असीम कहते हैं, \'\'अखबार की आर्थिक जरूरतों को पूरा करने के लिए हम विज्ञापन के रूप में ओशो के प्रवचन छापते हैं। प्रवचन जिस स्पेस में छपता है उसका भुगतान जयदेव भट्ट अपने दादा स्वर्गीय भालचंद जी भट्ट की याद में करते हैं। इस बात का डिस्कलेमर भी हम अखबार के हर अंक में छापते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दीपक असीम ने कहा, \'\'ओशो की किताब \'बिना बाती बिन तेल\' का अंश अपने अखबार में प्रकाशित करने के बाद जब हिंदुवादियों ने विरोध किया तो मैंने माफी मांग ली। न सिर्फ माफी मांगी बल्कि लिखित तौर पर पूरी सफाई अखबार में भी प्रकाशित की। बावजूद मुझे 3 से 16 मार्च तक जेल में रहना पड़ा। इसका कारण मैं अपनी शादी एक मुस्लिम लड़की से होना मानता हूं। हिंदू संगठनों के लोग मानकर चलते हैं कि मैंने मुस्लिम धर्म ज्वाइन कर लिया है, जबकि यह सच नहीं है। जिस तरह यह सच नहीं है कि मैंने हिंदू भावनाओं को ठेस पहुंचाने के लिए कोई लेख प्रकाशित किया है। मुझे बताया गया है कि ओशो ने अपनी पुस्तक \'बिना बाती बिन तेल\' में उस किस्से का जिक्र प्रसिद्ध हिंदू धार्मिक ग्रंथ \'शिवपुराण\' से साभार किया है। ऐसे में मेरा मुस्लिम लड़की से शादी करना न होता तो ऐसा क्यों होता कि पहले से प्रकाशित, फिर पुनर्प्रकाशित को छापने के जुर्म में मुझे जेल क्यों जाना पड़ता।\'\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<table class=\"tr-caption-container\" style=\"margin-left: auto; margin-right: auto; text-align: center;\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td style=\"text-align: center;\"><a style=\"margin-left: auto; margin-right: auto;\" href=\"https://2.bp.blogspot.com/-u7DYtXAa7JE/WN39YqKoqwI/AAAAAAAAF30/9KOf9CNhnOMQcoADVwP_axiZK0A2DX96ACLcB/s1600/patrkaaar1.jpg\"><img src=\"https://2.bp.blogspot.com/-u7DYtXAa7JE/WN39YqKoqwI/AAAAAAAAF30/9KOf9CNhnOMQcoADVwP_axiZK0A2DX96ACLcB/s640/patrkaaar1.jpg\" width=\"640\" height=\"498\" border=\"0\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\" style=\"text-align: center;\">लेख पर माफ़ी मांगने के बावजूद नहीं मिली राहत </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<div style=\"text-align: justify;\"><strong>मीडिया की भूमिका</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दीपक असीम की गिरफ्तारी को लेकर ज्यादातर हिंंदी के बड़े अखबारों ने अभियोजन पक्ष, पुलिस और हिंदूवादियों का बयान छापा। प्रभात किरण नाम के अखबार को छोड़ बाकी किसी भी अखबार ने दीपक असीम की गलत गिरफ्तारी का विरोध नहीं किया। न ही यह सवाल उठाया किएक पौराणिक कहानी जो कि शताब्दियों पहले से शिवपुराण में प्रकाशित है, उसके सैकड़ों भाष्य हैं और उनका पुनर्भाष्य है फिर भी असीम दीपक को क्यों गिरफ्तार किया गया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अंग्रेजी अखबार इंडियन एक्सप्रेस ने दीपक असीम का पक्ष रखा, वहीं दैनिक भास्कर के प्रसिद्ध और चर्चित स्तंभकार जयप्रकाश चौकसे ने भी दीपक असीम का अपने कॉलम में जिक्र करते हुए बचाव किया।<br /> <br /> मीडिया की भूमिका पर दीपक असीम कहते हैं, \'\'अधिकांश पत्रकार इस मामले में खामोश रहे, लेकिन कुछ लोग थे जो साथ खड़े रहे। आनंदमोहन माथुर और सारिका जैसे लोगों के सहयोग के बिना जमानत तक मुश्किल थी। इनके साथ ही अभय नेमा, संजय वर्मा, अवधेश प्रताप सिंह, विनीत तिवारी और कुछ अन्य लोग भी 12 दिनों तक मेरी रिहाई की अनवरत कोशिश में लगे रहे। कुछ प्रगतिशील संगठन भी साथ रहे।\'\' </div>', 'journalist-has-been-arrested-for--publication-of-osho-letter', '592d686eda6a8.jpg', 0, '', '', '', '592d686eda54b.jpg', 276, 0, '2017-05-30 09:23:48', '2017-06-27 14:56:58', 1), (67, 0, '24', 'एकजुट होंगे तो ही रूकेगा शोषण का पहिया', '', '<p style=\"text-align: justify;\">मई दिवस मजदूर आंदोलन की वो विरासत है जो मजदूरों के संघर्ष का इतिहास बताता है, नये संघर्ष की प्रेरणा देता है।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सुमित</strong></span></p>\r\n<p style=\"text-align: justify;\">1886 में अमेरिका के शिकागो शहर में मजदूरों ने जो लड़ाई लड़ी वो किसी खास प्लांट या मजदूरों के किसी खास हिस्से की मांग को लेकर नहीं अपितु दुनिया के सभी मजदूरों के लिए थी यानी मजदूर वर्ग के लिए।</p>\r\n<div style=\"text-align: justify;\">आठ घंटे काम की मांग मई दिवस के संघर्षों से उभरकर सामने आयी थी और आज 129 सालों बाद ये अधिकार इस मौजूदा पीढ़ी से पूँजीपतियों ने छीन लिया है। 4 मई 1886 यानी मई दिवस की घटना के पीछे सतत संघर्ष मौजूद था जिसने मालिकों और उनकी दलाल सरकारों के तमाम षडयंत्र और दमन-शोषण का मुँह तोड़ जवाब देते हुए हार मानने से लगातार इंकार किया था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मई दिवस तथाकथित न्यायपालिका का मजदूर विरोधी चरित्र उजागर करता है। आठ घण्टे काम की मांग करने पर मई दिवस के शहीदों को जिस प्रकार पूँजीपतियों के षड़यंत्र के मुताबिक अदालत ने फांसी की सजा सुनाई आज ठीक उसी प्रकार यूनियन बनाने की मांग करने पर मारुति के 13 मजदूरों को उम्र कैद की सजा सुनाई गई। एक बार फिर मालिकों ने मजदूरों को डराने के लिए अदालत का इस्तेमाल करते हुए ये बताना चाहा कि अगर मजदूर अपने अधिकारों की लड़ाई लड़ने आगे आएंगे तो फांसी और उम्रकैद के जरिए उन्हें और उनके आंदोलन को कुचल दिया जाएगा।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>बदलाव के नये रूप</strong></div>\r\n<div style=\"text-align: justify;\">तमाम उतार-चढ़ाव से गुजरते हुए आज पूंजीवादी उत्पादन प्रणाली में लगातार बदलाव हो रहा है। इसी के साथ शोषण की प्रक्रिया में अलग-अलग बदलाव हुए हैं। विश्व पूँजीवादी व्यवस्था ने जहाँ मुनाफे की रफ्तार तेज कर दी है, वहीं सामाजिक बंटवारे को तीखा कर दिया है। दूसरी तरफ राजकीय नियंत्राण को घटा कर निजीकरण को खुला रूप दे दिया है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उदारीकरण के पिछले तीस साल में उत्पादन के क्षेत्र में बड़े पैमाने पर ढांचागत बदलाव हुआ है। वे उच्च तकनीक से थोड़े से स्थाई और भारी पैमाने पर ठेका, ट्रेनी, स्किल डेवलपमेण्ट आधारित कम वेतन और कभी भी निकालने के अधिकार के साथ उत्पादन व भारी मुनाफा बटोरने में जुटे हैं। आज मज़दूर स्थाई-ठेका-ट्रेनी, मुख्य प्लाण्ट, वैण्डर, सब वैण्डर जैसे बहु संस्तरों में बंटा-बिखरा है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>अधिकारों को छीनने का दौर</strong></div>\r\n<div style=\"text-align: justify;\">मई दिवस की परम्परा में लम्बे संघर्षों के दौर में हासिल सीमित कानूनी अधिकारों को छीनने का यह दौर है। मोदी सरकार ने सत्ता संभालने के बाद से ही इसे तेज कर दिया। एक-एक कर कानूनों को मालिकों के हित में बदलना उसका प्रमुख एजेण्डा है। जिसके मूल में है हायर एण्ड फायर, यानी जब चाहो काम पर रखो, जब चाहो निकाल दो। कम से कम वेतन पर ज्यादा से ज्यादा खटाओ।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>नस्ल-धर्म आधरित बंटवारे तेज</strong></div>\r\n<div style=\"text-align: justify;\">आज पूरी दुनिया में मेहनतकश आवाम पर धर्म, नस्ल व जाति के आधार पर बंटवारे जुनूनी हद तक तेज हो गये हैं। पूरी दुनिया में नस्लवादी, फासीवादी मजदूर विरोधी ताकतें जाति और धर्म की पहचान को उभारकर जनता को घृणा और उन्माद के जरिए लामबंद कर सत्ता में आ रही हैं। देश के भीतर जातीय व मजहबी हमले और बंटवारे बेहद तीखे हो गये हैं। इसी के साथ, वाट्सऐप, फेसबुक जैसे सोशल मीडिया झूठ और भ्रम फैलाने के महत्वपूर्ण उपकरण बन गये हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>मुनाफाखोरों की चालों को पहचानो</strong></div>\r\n<div style=\"text-align: justify;\">यह मालिकों के मुनाफे को कायम रखने के लिए मजदूरों का शोषण बढ़ाने का मामला है। इनके खिलाफ मजदूरों को ठेका, स्थायी, कैजुअल के बंटवारे की दीवार को तोड़कर व्यापक एकता बनानी होगी - जाति और धर्म की पहचान से परे समान काम समान वेतन, सम्मानजनक वेतन व ठेका प्रथा के खात्मे जैसी तत्कालिक मांगों को लेकर ना सिर्फ प्लांट स्तर पर बल्कि इलाका स्तर पर एकजुट होकर संघर्ष करना होगा। इन संघर्षो का नेतृत्व भी खुद मजदूरों को करना होगा और जिस तरह संघर्ष आगे बढ़ेगे नेतृत्व करने वाले मजदूर भी निकलकर आएंगे। लेकिन मौजूदा भ्रमपूर्ण स्थिति में मज़दूरों के सामने वैचारिक स्थिति भी साफ करना होगा। मई दिवस की विरासत हमें बताती है कि जब तक उत्पादन और राज-काज पर मेहनतकश वर्ग का नियंत्रण नहीं होगा, तब तक मज़दूरों की मुक्ति संभव नहीं है। इसलिए मज़दूरों को अपने तात्कालिक माँगों के साथ अपनी मुक्ति के दीर्घकालिक मुद्दों पर भी सतत संघर्ष को आगे बढ़ाना होगा।</div>\r\n<p><strong>नयी राह पर आगे बढ़ना होगा!</strong><br />ऐसे में मई दिवस का रास्ता मजदूर वर्ग की मुक्ति की लड़ाई में ऐसा प्रेरणा स्रोत है जिसे हमें लगातार अपने सामने रखकर मजदूरों को संगठित करना होगा। आज वो दौर नहीं है कि लगातार बड़ी बड़ी हड़ताले हो रही हैं और मजदूर खूद अपनी पहलकदमी से मालिकों को, उत्पादन को चुनौती दे रहा है। स्थिति ठीक विपरीत है। आज के हालात में मजदूर आन्दोलन बिखरा हुआ है और लगातार पीछे जा रहा है। हालांकि बढ़ते शोषण के खिलाफ लगातार उठते स्वतःस्पफूर्त आन्दोलन प्रतिरोध की स्थितियां भी बयां कर रहे हैं।</p>\r\n<div style=\"text-align: right;\"> <strong> (‘संघर्षरत मेहनतकश’ पत्रिका से)</strong></div>', 'एकजुट-होंगे-तो-ही-रूकेगा-शोषण-का-पहिया', '592d73d525347.jpg', 0, '', '', '', '592d73d525201.jpg', 27, 0, '2017-05-31 14:26:14', '2017-06-09 18:11:23', 1), (70, 0, '32', 'आप में कुमार विश्वास की हालत क्या हो गयी भगवान', '', '<div style=\"text-align: justify;\"><strong>कभी अरविंद की आत्मा हुआ करते थे विश्वास, लेकिन अब वह आहत मन से बस एक ही धुन गुनगुना रहे हैं....कौन सुनेगा किसको सुनाएं इसलिए चुप रहते हैं...</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>जनज्वार। </strong>लंबे समय से आम आदमी पार्टी में हाशिए पर पड़े कुमार विश्वास का ट्वीट ही इन दिनों उनका भरोसेमंद साथी साबित हो रहा है। पार्टी में उनकी कोई पूछ नहीं दिख रही। पंजाब चुनाव इसका सबसे माकूल उदाहरण है जहां उनको पार्टी द्वारा पूछा ही नहीं गया। और दिल्ली के एमसीडी चुनाव में उनकी राजनीतिक हैसियत इस कदर प्रभावहीन हो गयी है कि टिकट चाहने वाले भी उनके दरवाजे की ओर रुख नहीं कर रहे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">ऐसे में विश्वास कभी खुद की, कभी उधार की तो कभी किसी और की गजलें—नज्में ट्वीट कर अपना दुख जगसाया कर रहे हैं। पर मुख्यमंत्री अरविंद केजरीवाल तवज्जो पाने की हर कोशिश को कुछ यों इनकार कर रहे हैं मानो उनका विश्वास को लेकर स्थायी भाव बन गया हो कि तुम रहो या जाओ हमें क्या, तुम सुनो और सुनाओ हमें क्या? </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">27 मार्च को कुमार विश्वास ने एक ट्वीट किया, </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\'वो जिनके पास हुकुमत भी है, हुजूम भी है,</div>\r\n<div style=\"text-align: justify;\">वो इस फकीर से क्यों पूछें रास्ता क्या है।\' </div>\r\n<div style=\"text-align: justify;\"> \r\n<div style=\"text-align: justify;\">कुमार विश्वास के इस ट्वीट पर हमेशा की तरह पाठकों की प्रतिकियाएं आईं। कुछ ने समझा, कुछ समझकर आप के राजनीतिक गलियारों में संदेश लेकर पहुंचे और कुछ ने सीधे विश्वास से मोर्चा लिया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दिलचस्प यह था कि इस बार मोर्चा किसी और ने नहीं अरविंद केजरीवाल के बहुत नजदीकी और पीएस वैभव ने लिया। बिना किसी लाग—लपेट और छिपाव के वैभव ने सीधे अपने ट्वीट में लिखा, </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पिछले चार चुनावों ने सिखाया: </div>\r\n<div style=\"text-align: justify;\">जब—जब जीते वो पहले फ्रेम में दिखे \'क्रेडिट लेते\' </div>\r\n<div style=\"text-align: justify;\">हारते ही फकीर बन गए, शायद बड़े कलाकार ऐसे ही होते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a style=\"clear: left; float: left; margin-bottom: 1em; margin-right: 1em;\" href=\"https://1.bp.blogspot.com/-86144VbFulc/WN3T2xKTpZI/AAAAAAAABac/mAt1fouJT3QhwrRDYr4uJcDTcLTPI7H1wCLcB/s1600/kumar%2Bfinal2.jpg\"><img src=\"https://1.bp.blogspot.com/-86144VbFulc/WN3T2xKTpZI/AAAAAAAABac/mAt1fouJT3QhwrRDYr4uJcDTcLTPI7H1wCLcB/s320/kumar%2Bfinal2.jpg\" width=\"320\" height=\"298\" border=\"0\" /></a></div>\r\n<div style=\"text-align: justify;\">मुख्यमंत्री अरविंद केजरीवाल के बहुत खास माने जाने वाले वैभव के इस ट्वीट के बाद पार्टी के बहुत से कार्यकर्ता कुमार विश्वास के खिलाफ पिल पड़े। \'आम आदमी सेना\' के सोशल मीडिया पेज पर विश्वास के खिलाफ तेजी से लिखा जाने लगा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">देखते ही देखते गालियों, फब्तियों और कुमार विश्वास की आत्मा \'भाजपाई\' होने के दावे आम आदमी सेना के पेज पर होने लगे। लोग कहने लगे इतने रोते क्यों हो, जहां आंसू पोछे जाएँ वहां चले जाओ।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">वहीं कुमार विश्वास के भी ट्ववीट पर पाठकों ने खूब कहा—सुना। कुछ ने दुख में दुख जताया तो कुछ ने चुटकियां लीं। कई पाठकों ने कुछ इस भाव में कहा कि अरविंद केजरीवाल नहीं पूछ रहे तो यहां कविता लिखने से कुछ न होगा। कुछ ने सुझाव दिया गलत रास्ता चुनोगे तो यही होगा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">खैर, बात बढ़े और मीडिया की खबर बने उससे पहले ही समझदारी दिखाते हुए अरविंद केजरीवाल के खास और उनके पीएस की भूमिका निभाने वाले विभव ने अपना ट्वीट हटा दिया। अब उनका ट्वीटर अकाउंट \'ट्वीट्स आर प्रोटेक्टेड\' श्रेणी में डाल दिया गया है। जो कुछ इस तरह दिख रहा है,</div>\r\n<div style=\"text-align: justify;\"><br /> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a style=\"margin-left: 1em; margin-right: 1em;\" href=\"https://4.bp.blogspot.com/-9ZAJktD7yC0/WN3UDVez9HI/AAAAAAAABag/ZNSCCJFXqe0bHFKyXIucBwcKPDK0mlNUACLcB/s1600/bibhav-tweet_edited.jpg\"><img src=\"https://4.bp.blogspot.com/-9ZAJktD7yC0/WN3UDVez9HI/AAAAAAAABag/ZNSCCJFXqe0bHFKyXIucBwcKPDK0mlNUACLcB/s640/bibhav-tweet_edited.jpg\" width=\"640\" height=\"320\" border=\"0\" /></a></div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"> </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पर कुमार विश्वास को अरविंद केजरीवाल और पार्टी का यह रवैया लगातार दुखित किए हुए है। राज्यसभा की कुल तीन सीटें दिल्ली से आम आदमी पार्टी के हिस्से हैं। एक समय में विश्वास को एक सीट का प्रबल दावेदार माना जा रहा था, पर ऐसा अब हो पाएगा इस पर खुद विश्वास भी विश्वास नहीं करते।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">ऐसे में देखना यह है कि विश्वास का ट्ववीटर आंदोलन कितना साथ दे पाता है, खासकर तब जबकि कार्यकर्ताओं और समर्थकों में उनकी छवि कभी खुद के कारण तो कभी साजिशों के कारण लगातार क्षरित हुई है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">बहरहाल, विश्वास का एक नया ट्वीट -</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a style=\"margin-left: 1em; margin-right: 1em;\" href=\"https://1.bp.blogspot.com/-76hOc9Hs9vk/WN3UPHvU8RI/AAAAAAAABak/7JGoZBZGvjM9EnpkbiiXEoeKni316pNcQCLcB/s1600/vishva%2B-%2BCopy.jpg\"><img src=\"https://1.bp.blogspot.com/-76hOc9Hs9vk/WN3UPHvU8RI/AAAAAAAABak/7JGoZBZGvjM9EnpkbiiXEoeKni316pNcQCLcB/s640/vishva%2B-%2BCopy.jpg\" width=\"640\" height=\"256\" border=\"0\" /></a></div>\r\n</div>', 'आप-में-कुमार-विश्वास-की-हालत-क्या-हो-गयी-भगवान-', '592d854500a2f.jpg', 0, '', '', '', '592d854500935.jpg', 30, 0, '2017-06-07 06:17:32', '2017-06-09 18:11:23', 1), (69, 0, '22', 'पिछड़ी जाति के पत्रकार पर बरसा योगी की पुलिस का प्रेम', '', '<div style=\"text-align: justify;\">सत्ता बदली है पर यूपी पुलिस नहीं। योगी की घोषणाएं बस जुबानी तीर साबित हो रही हैं और हकीकत में पुलिस अपने उसी रंग में है, जिसको भाजपा गुंडाराज कहते नहीं अघाती थी...</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #cc0000;\">आस मोहम्मद कैफ</span> की रिपोर्ट </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\r\n<div style=\"text-align: justify;\">विजय वर्मा पुलिसवालों से कहता रहा कि वह पत्रकार है, मगर पुलिस वालों ने उनकी एक न सुनी। उन्हें खंभे से बांधकर बुरी तरह पीटा गया। इस बात की भनक जब नुमायश ग्राउंड में मौजूद कुछ पत्रकारों को लगी तो वो अस्थायी चौकी में पहुंचे और इस घटना का विरोध किया। काफी कहासुनी के बाद देर रात विजय वर्मा को छोड़ा गया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">28 अप्रैल की सुबह जब इस बात की जानकारी जब पत्रकारों को हुई तो उन्होंने पीड़ित पत्रकार विजय वर्मा के साथ उच्चाधिकारियों से भेंट की। पीड़ित ने अपने कपड़े उतारकर चूतड़ और पीठ पर पुलिसिया बर्बरता के निशान दिखाये। घटना की तहरीर मुकदमे के रूप में दर्ज करने के लिए जब पत्रकार कोतवाली नगर गए तो वहां मौजूद अफसर सुलह-समझौते की बात करने लगे मगर पत्रकारों ने भी इसको सम्मान और सुरक्षा से जुड़ा विषय बताकर किसी भी कीमत पर समझौता करने से मना कर दिया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उच्चाधिकारियों के हस्तक्षेप के बाद किसी तरह अपराध सं0-594/17 के अंतर्गत धारा- 147, 323, 504 के अंतर्गत मुकदमा दर्ज हुआ। मुकदमा दर्ज होते ही आरोपी दरोगा यदुवीर सिंह यादव और पांच सिपाहियों को वरिष्ठ पुलिस अधीक्षक ने तत्काल प्रभाव से निलम्बित कर दिया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">घटना की जानकारी मुख्यमंत्री योगी आदित्यनाथ को भी दी गयी और मानवाधिकार आयोग को भी अवगत कराया गया है। पीड़ित पत्रकार विजय वर्मा पिछड़ी जाति के हैं. वे हिन्दी-अंग्रेजी और लखनऊ-आगरा से प्रकाशित आधा दर्जन अखबारों के स्थानीय स्तर पर स्टाफ रिपोर्टर रहे हैं और साप्ताहिक रहस्य संदेश के जिला प्रतिनिधि के रूप में नियुक्त हैं।</div>\r\n</div>', 'पिछड़ी-जाति-के-पत्रकार-पर-बरसा-योगी-की-पुलिस-का-प्रेम', '592d788688287.jpg', 0, '', '', '', '592d788688162.jpg', 32, 0, '2017-06-01 15:15:49', '2017-06-09 18:11:23', 1), (65, 0, '23', 'छात्राओं को नंगा करने वाली वॉर्डन बर्खास्त', '', '<p>उत्तर प्रदेश के मुज़फ्फरनगर के कस्तूरबा गाँधी आवासीय विद्यालय में 30 मार्च को हॉस्टल वार्डन सुरेखा तोमर द्वारा विद्यालय की छात्राओं को निर्वस्त्र कर कक्षा में बैठाने का एक बेहद शर्मनाक मामला सामने आया है।</p>\r\n<div style=\"text-align: justify;\"><strong>मुजफ्फरनगर से <span style=\"color: #990000;\">संजीव चौधरी</span> की रिपोर्ट </strong></div>\r\n<p>हॉस्टल वार्डन की इस घिनौनी करतूत का पीड़ित छात्राओं ने विरोध किया है। आरोपी वॉर्डन को सरकार ने फिलहाल बर्खास्त कर दिया है। घटना के बाद कई छात्राओं के अभिभावक अपनी बच्चियों को स्कूल से घर ले गए हैं। </p>\r\n<div style=\"text-align: justify;\">गौरतलब है कि मुज़फ्फरनगर के खतौली थाना क्षेत्र के तिगरी गांव स्थित सरकारी कस्तूरबा गाँधी आवासीय विद्यालय का है। विद्यालय में आमतौर पर गरीब परिवार की बच्चियां पढ़ती हैं। इनमें से कुछ बच्चियां महज आठ वर्ष की हैं, जिन्हें अभी ना खाने का पता है और ना ही पीने का। विद्यालय में आठ साल से लेकर 12 वर्ष की बच्चियां अपने परिवार से दूर शिक्षा ग्रहण कर रही हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">खतौली के कस्तूरबा गाँधी बालिका आवासीय विद्यालय में वार्डन ने रविवार 26 मार्च को विद्यालय में अध्यनरत 65 छात्राओं को संयुक्त रूप से कक्षा में ले जाकर नग्न अवस्था में खड़ा किया। वार्डन सुरेखा ने कई घंटों तक कई छात्राओं को पूर्ण रूप से निर्वस्त्र रखा। छात्रायें खुद को अपमानित महसूस करती रहीं, लेकिन वार्डन ने छात्राओं की एक न सुनी। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">महिला वॉर्डन ने छात्राओं के साथ यह सनकी सलूक क्यों किया, यह तथ्य और चौंकाने वाला है। दरअसल वॉर्डन को विद्यालय के टॉयलेट में ब्लड के धब्बे मिले थे जिसे देख विद्यालय की वार्डन आग बबूला हो गईं। जिसके बाद उसने सभी छात्राओं को क्लास रूम में ले गयीं और कुछ छात्राओं को निर्वस्त्र होने के लिए कहा और एक—एक कर छात्राओं के मासिक धर्म होने की जांच करने लगीं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस बीच छात्राएं रोती—बिलखती रहीं, लेकिन हिटलर बनी हॉस्टल की वार्डन न तो शर्मिंदा हुई और न छात्राओं की हालत पर उसे तरस आया। वार्डन टॉयलेट में ब्लड को देख समझ चुकीं थीं कि विद्यालय की किसी छात्रा को मासिक धर्म हुआ है, जिसने ये टॉयलेट गंदा किया है। बस वार्डन ने उस छात्रा को ढूंढने के लिए इस घिनौनी करतूत को अंजाम दिया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">वार्डन की इस हरकत के बाद छात्राओं ने विद्यालय में जमकर नारेबाजी कर विरोध शुरू कर दिया। बवाल मचने पर पहुंचे बेसिक शिक्षा अधिकारी चंद्रकेश यादव ने आनन—फानन में सात सदस्यों की टीम बनाकर इस पूरे मामले की जाँच कर वार्डन सुरेखा पर आरोप सिद्ध होने तक निलंबित कर दिया था। पर अब सरकार ने आरोपी वॉर्डन को बर्खास्त कर दिया है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आठवीं पढ़ने वाली छात्रा ने बताया, \'बाथरूम की कुण्डी में खून लग गया था। बड़ी मैम \'वार्डन मैम\' ने उसका कुछ उल्टा मतलब निकाला। फिर बड़ी मैम ने हम सभी लड़कियों के कपड़े उतरवाए और दो लड़कियों के गुप्तांग दबाकर चेक करने को कहा। इस बीच मैम लगातार धमकाती रहीं कि जल्दी बताओ कि किसका डेट आया है, नहीं तो सबको पीटूंगी। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">छठवीं कक्षा की छात्रा के मुताबिक, \'मैम ने हमें नीचे बुलाया और कहा कि जिसके—जिसके मासिक धर्म हो रहे हैं वह खड़े हो जाओ। फिर नंगा होने का कहा। हमने बीएसए से इनकी शिकायत कर दी है। अगर यह रहेंगी तो हम लड़कियां यहां नहीं रहेंगी।\' </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">बवाल मचने के बाद मौके पर पहुंचे परिजन संजीव त्यागी कहते हैं, \'मेरी बेटी कक्षा 6 में है। उसने मुझे पर बताया कि मैडम बच्चियों से कपड़े उतारने को बोल रही हैं। बेटी ने फोन पर बताया कि किसी बच्ची के मासिक धर्म आने पर बाथरूम में कहीं खून का धब्बा लग गया था, जिसके कारण वार्डन ने ऐसा किया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>आरोपी वार्डन सुनिता का कहना है</strong>, \'मैंने ऐसा कुछ नहीं किया, यह सब यहां के स्टाफ की साजिश है। वह नहीं चाहता कि मैं स्कूल में रहूं। उन्हें मेरे होने से ड्यूटी करनी पड़ती है। नंगा कराने वाली बात झूठ है। बाथरूम की दीवार पर खून लगा था इसलिए मैंने जानने के लिए बच्चियों को बुलाया कि किसी के साथ कोई समस्या तो नहीं। कई बार 10—12 साल की लड़कियों का मासिक धर्म होता है पर उन्हें कुछ पता नहीं रहता। दूसरा लड़कियां पैड ट्वायलेट के कमोड में डाल देती हैं फिर सैनीटेशन की भारी समस्या हो जाती है। मैंने इस बारे में भी बात की।\'</div>', 'छात्राओं-को-नंगा-करने-वाली-वॉर्डन-बर्खास्त', '592d604c5b024.jpg', 0, '', '', '', '592d604c5aeef.jpg', 110, 0, '2017-05-30 09:24:57', '2017-06-09 18:11:23', 1), (77, 0, '24', 'सदी के सबसे भयंकर सूखे के बीच खड़ा नरमुंड लिया किसान', '', '<p>हर तीसरे घर में अपने मुखिया के खो जाने के बाद दुख में व्याकुल लोग मिल जाएंगे। तबाही का ये मंजर है कि अक्टूबर 2016 से आत्महत्याओं का आंकड़ा 254 पहुंच गया...</p>\r\n<p><span style=\"color: #800000;\"><strong>आकांक्षा </strong></span></p>\r\n<div>जंतर मंतर के सामने अपने आगे नरकंकालों की खोपड़ियां लिए धरने पर बैठे कुछ लोग सूनी आंखों से अपना दर्द बयान कर रहे हैं। पिछले कुछ दिनों से खबरों में यही तस्वीर दिखाई जा रही हैं। ये लोग कोई और नहीं तमिलनाडु के किसान हैं। देश का अन्नदाता कहे जाने वाले किसान की ये दुर्दशा हो गई है कि खेतों की बजाय खोपड़ियां लिए प्रदर्शन करने को मजबूर हैं। वजह भयंकर सूखे के हालात, जो अकाल जैसी स्थिति में बदलते जा रहे हैं। </div>\r\n<div> </div>\r\n<div>भारत का दूसरा बड़ा चावल उत्पादक प्रदेश तमिलनाडु आज सदी के भीषण सूखे से जूझ रहा है। हालात इतने बदतर हो गए हैं कि पिछले दो महीनों में 65 किसानों ने आत्महत्या कर ली। दिन पर दिन स्थिति और बिगड़ती ही जा रही है। अक्टूबर 2016 से ये सिलसिला लगातार बढ़ता ही जा रहा है। इन हालातों को देखते हुए एआईडीएमके के नेता पन्नीरसेलवम ने जनवरी 2017 में तमिलनाडु के 32 जिलों के सूखे की चपेट में होने की रिपोर्ट केंद्र सरकार को दी है। तकरीबन 13,305 गांव बुरी तरह से प्रभावित हुए हैं। </div>\r\n<div> </div>\r\n<div>गौरतलब है कि पूरे तमिलनाडु में औसत से 35 से 85 प्रतिशत बारिश कम हुई है, जिसकी सीधी मार फसलों पर पड़ी है। सूखे के हालात और भी बदतर तब हुए जब कर्नाटक ने कावेरी नदी का पानी रोक लिया। इन सब कारण पहले तो सामान्य से 40 से 50 प्रतिशत खेती नहीं हुई, जो हुई वह भी बिना पानी बर्बाद हो गई। फसलों से लहलहाने वाले खेत आज बंजर भूमि में तब्दील होकर रह गए और किसान हताशा के बोझ तले दब गए। तमिलनाडु के साथ आंध्र प्रदेश, कर्नाटक और केरल के कुछ हिस्से भी सूखे से जूझ रहे हैं। </div>\r\n<div><strong> </strong></div>\r\n<div><strong>हताशा का मंज़र</strong></div>\r\n<div><strong> </strong></div>\r\n<div>तमिलनाडु के औसत किसान के पास एक से तीन एकड़ जमीन है, जिस पर 15000 से 18000 रुपए प्रति एकड़ तक का खर्च आता है। लेकिन 2016 से हालात ऐसे बदले कि देखते ही देखते कृषि दर सामान्य से 40 से 50 प्रतिशत घट गयी। जिन किसानों की फसलें लहलहाने का और कटाई के बाद खुशियां मनाने का वक्त था, वह सूखे की चपेट में ऐसी आई कि घरों में मातम पसर गया। हर तीसरा घर मातम मनाता नजर आता है। </div>\r\n<div> </div>\r\n<div>एक किसान अपनी 3 एकड़ की फसल की बर्बादी को देखकर इस कदर टूटा कि अपने बेटे को चाय लाने के बहाने भेजकर आत्महत्या कर ली। फसलों की बर्बादी और कर्ज की लटकती तलवारों से निजात पाने का सिर्फ एक यही तरीका किसानों के पास रह गया है। </div>\r\n<div> </div>\r\n<div>तमिलनाडु के हर तीसरे घर में अपने मुखिया के खो जाने के बाद दुख में व्याकुल लोग मिल जाएंगे। तबाही का ये मंजर है कि अक्टूबर 2016 से आत्महत्याओं का आंकड़ा 254 पहुंच गया। पिछले दो महीनों में 65 किसानों ने भी यही रूख अपनाया। लेकिन सरकारी कागजों में ये आंकड़ा सिर्फ 17 तक ही पहुंचा। तमिलनाडु किसान संगठन के नेता बी आर पंडियन ने सरकार पर गुमराह करने का आरोप लगाया है। उनका कहना है कि सरकार सही आंकड़े छुपा रही है जिससे हालात और बिगड़ सकते हैं।</div>\r\n<div> </div>\r\n<div><strong>सरकार का रुख</strong></div>\r\n<div><strong> </strong></div>\r\n<div>बर्बाद होती फसलें लगातार बढ़ती आत्महत्याओं और धरने प्रदर्शन के बाद सरकार ने तमिलनाडु को 10 जनवरी, 2017 को सूखाग्रसित राज्य घोषित कर दिया। सरकार ने करीब 10 दिन पहले नागापटटीनम और थंजावूर जैसे भारी तबाही वाले जिलों में किसान परिवारों को 3 लाख रुपए मदद के रूप में दिए। किसानों की प्रति एकड़ बर्बाद हुई फसलों का मुआवजा देने का वादा भी किया गया। केंद्र ने सूखाग्रसित तमिलनाडु के लिए करीब 2014 करोड़ रुपए की सहायता राशि अनुमोदित की है। राज्य सरकार को केंद्र से 39000 करोड़ रुपए की मदद की उम्मीद थी। </div>\r\n<div> </div>\r\n<div>इस बारे में किसान संगठन अध्यक्ष बी पंडियन का कहना है ये राशि घड़े में एक बूंद के समान है। सरकार ने प्रति एकड़ जमीन के हिसाब से भी क्षतिपूर्ति देने का वादा किया है। इसमें कावेरी नदी के आसपास वाले किसानों को 25000 प्रति एकड़ दिए जाएंगे, जबकि अन्य किसानों को 21000 से 26000 प्रति एकड़ के बीच आपदा राहत कोष से सहायता मिलेगी। सर्वे के मुताबिक कावेरी नदी के आसपास करीब 80000 एकड़ फसल बर्बाद हुई है। यूं तो सरकार ने प्रधानमंत्री फसल बीमा योजना के तहत 130,000 धान के खेतों का बीमा किया हुआ था, जिसके अंतर्गत करीब 95 प्रतिशत किसानों के खेत आते हैं। कुल मिलाकर 11 करोड़ की प्रीमियम राशि भी किसानों तक पहुंच जाए, तो आत्महत्या जैसे हताशा भरे कदम से तो निजात मिलेगी।</div>\r\n<div> </div>\r\n<div>सरकार के वादों से उम्मीद की जा सकती है कि किसानों की बदतर स्थिति में थोड़ा सुधार आएगा। लेकिन ये तभी मुमकिन है जब सरकार और किसानों के बीच के लंबे फासले को घटाया जा सके, ताकि मदद की गुहार लगाते किसानों को कुछ लाभ मिल सके।</div>\r\n<div> </div>\r\n<div><strong>मानसून की मार </strong></div>\r\n<div><strong> </strong></div>\r\n<div>मौसम विभाग के अनुसार तमिलनाडु में इस बार 70 प्रतिशत मानसून कम रहा, जिसका सीधा असर भूमिगत जल स्तर पर पड़ा जो 85 प्रतिशत कम हो गया। जाहिर है बिना पानी के फसलें बुरी तरह बर्बाद हो गईं। मौसम विभाग के मुताबिक जून से सितंबर के बीच आने वाले दक्षिण पश्चिम मानसून पिछले 140 सालों में सबसे खराब रहा। यही हाल उत्तर पूर्वी मानसून का भी रहा, जो तमिलनाडु से होता हुआ आंध्र प्रदेश के तटीय इलाकों दक्षिण कर्नाटक और केरल से होकर जाता है। 145 सालों में दूसरी बार ये खराब मानसून रहा। इसका सीधा असर जल स्त्रोतों पर पड़ा, जो 20 प्रतिशत तक सूख गए। </div>\r\n<div> </div>\r\n<div>इसी के साथ पेयजल का संकट भी गहराने लगा है। सरकार की ओर से नदी नहरों के मरम्मत के लिए भी करोड़ों का प्रावधान रखा गया है जिससे किसानों को मनरेगा के तहत काम मिल सके। मनरेगा योजना में भी 100 दिन से बढ़ाकर 150 दिन कर दिए गए हैं, ताकि काम करने वाले किसानों की रोजी रोटी चल सके। </div>', 'सदी-के-सबसे-भयंकर-सूखे-के-बीच-खड़ा-नरमुंड-लिया-किसान', '592eb4694c056.jpg', 0, '', '', '', '592eb4694bf00.jpg', 31, 0, '2017-05-31 07:17:45', '2017-06-09 18:11:23', 1), (43, 0, '23', 'कैंपस हैं या धर्म के अखाड़े', '', '<p style=\"text-align: justify;\"><strong>विश्वविद्यालयों में जाति और धर्म को और मजबूत करने से किसका फायदा हो रहा है। हैदराबाद अकेला नहीं जहां एक छात्र की आत्महत्या के बाद विवाद चरम पर है, बल्कि डीयू, जेएनयू, बीएचयू और इलाहाबाद यूनिवर्सिटी में भी ऐसे विवाद लगातार सामने आए हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अजय प्रकाश</strong></span></p>\r\n<p style=\"text-align: justify;\">देश के पहले प्रधानमंत्री जवाहरलाल नेहरु ने विश्वविद्यालयों के बारे में कहा था, ‘अगर विश्वविद्यालय ठीक रहेंगे तो देश भी ठीक रहेगा।’ सवाल है कि क्या उच्च शिक्षा के हमारे गढ़ों में देश को ठीक बनाए रखने का पाठ पढ़ाया जा रहा है। या फिर राजनीतिक वर्चस्व के जरिए हमारी पीढि़यां धार्मिक और जातिवादी हस्तक्षेप के चक्रव्यूह में फंसती जा रही हैं। <br /> <br />उत्तर प्रदेश के पूर्व डीजी और मानवाधिकारवादी एसआर दारापुरी कहते हैं, ‘कई राज्यों में सत्ता बदलते के साथ एसपी और थानेदार बदल जाते हैं, इसलिए वह जनता की जिम्मेदारी को समझते ही नहीं। मुझे कुछ वर्षों से लगने लगा है कि सरकारें विश्वविद्यालयों को थाना और वीसी को एसपी समझने लगी हैं। अगर इसे नहीं रोका गया तो हमारी देश की मेधा राजनीतिज्ञों की फुटबाल बन जाएगी।’ <br /> <br />सवाल है कि आखिर वह कौन सी लकीर होती है जिसके बाद लगने लगता है कि एक कैंपस हिंदूवादी, मुस्लिमपंथी, वामपंथी या कांग्रेसी होने लगा है और वैचारिक वैविध्यता का इंद्रधनुष किसी एक रंग का होता जा रहा है। नैनीताल विश्वविद्यालय के पूर्व शिक्षक और पद्म श्री शेखर पाठक मानते हैं, ‘एक कैंपस में सभी विचारधाराओं के लोग होते हैं और छात्र वहां एक नया मनुष्य बनता है। लेकिन जब सीधा राजनीतिक हस्तक्षेप होने लगता है, शिक्षक से लेकर नीतियों तक में सरकार दखल देने लगती है तब वह लकीर गाढ़ी हो जाती है।’<br /> <br /><strong>गुजरात विश्वविद्यालय - आतंक का आरोपी मुख्य अतिथि</strong> <br />18 जनवरी को हेमचंद्रआचार्य नाॅर्थ गुजरात यूनिवर्सिटी ने अपने कनवोकेशन में राष्ट्रीय स्वंय सेवक संघ ‘आरएसएस’ के वरिश्ठ पदाधिकारी और 2007 अजमेर धमाकों के मुख्य आरोपी इंद्रेश कुमार को मुख्य अतिथि के तौर पर बुलाया। गुजरात के राज्यपाल ओपी कोहली की उपस्थिति में विश्वविद्यालय ने इंद्रेश के हाथों मेधावी छात्रों को स्वर्ण पदक दिलवाए।</p>\r\n<p style=\"text-align: justify;\"><strong>नहीं रही कभी गंगा जमुनी-संस्कृति - लखनऊ विश्वविद्यालय</strong> <br />लखनऊ विश्वविद्यालय के प्रोफेसर सुधीर पंवार हाल में हुई मेरठ के नए वीसी एनके तनेजा के बारे में बताते हैं कि उनके चयन की प्राथमिकता यह थी कि वह संघ समर्थक हैं। इसी तरह लखनऊ विश्वविद्यालय में ‘भारतीय इतिहास शोध परिषद’ की ओर से एक कार्यक्रम हुआ। कार्यक्रम में प्रदेश के राज्यपाल राम नाइक भी उपस्थित थे। उनकी उपस्थिति में इतिहास के पूर्व प्रोफेसर एसएन मिश्र ने कहा कि भारत में कभी गंगा-जमुनी संस्कृति नहीं रही। गंगा हिंदुओं और यमुना मुसलमानों की नदी रही है। भारतीय इतिहास शोध परिशद इतिहास मामलों में संघ की सर्वोच्च संस्था है। पंवार के अनुसार, ‘एकध्रुवीय संस्कृति को हावी करने में जुटा संघ सरकार बदलने के बाद से शिक्षा को मुख्य हथियार के तौर पर इस्तेमाल करने की भरपूर कोशिश में जुटा है। उनको पता है कि किसी चुनाव से भी ज्यादा असर शिक्षा परिसरों का होगा।’</p>\r\n<p style=\"text-align: justify;\"><strong>संघी होना ही सबसे बड़ी योग्यता - बीएचयू</strong> <br />बनारस हिंदू विश्वविद्यालय में पिछले सत्र की शुरुआत में ही संघ के सहकार्यवाहक गोपाल जी को अंबेडकर पर बोलने के लिए बुलाया गया। यहां एक दूसरे कार्यक्रम में संघ के इंद्रेष कुमार का भी लेक्चर हुआ। बीएचयू में इतिहास की प्रोफेसर वृंदा परांजपे कहती हैं, ‘गोपाली जी के लेक्चर के बाद कैंपस के अंदर आरएसएस समर्थक संगठनों, शिक्षकों और छात्रों की जिस तरह की गतिविधियां बढ़ीं, उससे वैचारिक असहिश्णुता का माहौल बड़ा स्पश्ट दिख जाता है।’ इतिहास विभाग में प्रोफेसरों के होने के बावजूद विश्वविद्यालय नियमों को ताक पर रख तीसरी बार अरूणा सिन्हा को सिर्फ इसलिए विभागाध्यक्ष बनाया गया है कि वह संघ पदाधिकारियों की करीबी हैं। इसी कैंपस के आइआइटी प्रोफेसर आरके मंडल बताते हैं, ‘मोदी सरकार से पहले संघ की केवल एक षाखा कैंपस में लगती थी पर अब चार से पांच लगने लगीं हैं। सवाल है कि क्या इन शाखाओं के जरिए मोदी ‘मेक इन इंडिया’ करना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">हाल ही में मैग्ससे पुरस्कार विजेता संदीप पांडेय की बीएचयू आइआइटी से बर्खास्तगी का मुद्दा विवादों में रहा था। संदीप को भी विश्वविद्यालय ने नक्सल समर्थक कहकर निकाल दिया। इस बारे में संदीप कहते हैं, ‘संघी हमेशा से आरक्षण का इस आधार पर विरोध करते रहे हैं कि इससे मेधा खत्म होगी। मगर इन दिनों वे काबिलियत को जेब में रख विचारधारा के आधार पर कैंपसों को पाटा जा रहा है।’</p>\r\n<p style=\"text-align: justify;\"><strong>क्यों रहे कांग्रेस काल का विश्वविद्यालय - जयपुर</strong> <br />जयपुर में हरिदेव जोषी पत्रकारिता विश्वविद्यालय को बंद किए जाने की घोषणा राज्य सरकार ने कर दी है। सरकार का कहना है कि यह कांग्रेस के समय में खोला गया था और अब इसकी कोई जरूरत नहीं है। हरिदेव पत्रकारिता विश्वविद्यालयसे जुड़े प्रोफेसर नारायण बारेठ के मुताबिक, ‘किसी एक धर्म का नहीं बल्कि समाज में सभी धर्मों का असर बढ़ा है और दूसरे विचारों को बर्दाष्त नहीं किए जाने की प्रवृत्ति बढ़ रही है, डिस्कोर्स पर भरोसा कम हो रहा है।’</p>\r\n<p style=\"text-align: justify;\">दिल्ली के वरिष्ठ पत्रकार और संघ के करीबी माने जाने वाले रामबहादुर राय नई सरकार बनने के बाद कैंपसों में बढ़ते धार्मिक असर को पूर्वाग्रही मानते हैं। वे कहते हैं, हमारे समाज में धर्म की मान्यता है और शिक्षा धर्म से विमुख नहीं हो सकती। विरोध करने वालों को महात्मा गांधी, डाॅक्टर राजेंद्र प्रसाद और शिक्षाशास़्त्री राधाकृष्णन को पढ़ना चाहिए। बड़ी बात यह है कि कैंपसों में संघ या हिंदू धर्म के बढ़ते असर के सवाल को धार्मिक नहीं, राजनीतिक लोग उठा रहे हैं। विरोध कोई नई बात नहीं है। 1951 में संघ विचारक गुरु गोलवलकर जब इलाहा बाद विश्वविद्यालय में बोलने गए थे तब भी समाजवादियों, कम्यूनिस्टों और कांग्रेसियों ने तगड़ा विरोध किया था।</p>\r\n<p style=\"text-align: justify;\"><strong>जो विरोधी है वह नक्सली है - इलाहाबाद विश्वविद्यालय</strong><br />इलाहाबाद विश्वविद्यालय में एबीवीपी ने गोरखपुर के भाजपा सांसद और हिंदू चरमपंथी नेता आदित्यनाथ को 20 नवंबर को बुलाए जाने का कार्यक्रम रखा। परंतु विश्वविद्यालय की छात्र संघ अध्यक्ष रिचा ने यह कहते हुए विरोध किया कि वह एक सांप्रदायिक और विवादित नेता को कैंपस में नहीं आने देंगी। आदित्यनाथ को छात्र संघ भवन का उद्घाटन करना था। 21 जनवरी को इलाहाबाद विश्वविद्यालय छात्र संघ द्वारा आमंत्रित वरष्ठि पत्रकार और संपादक सिद्धार्थ वर्द्धराजन का लेक्चर एबीवीपी के कार्यकर्ताओं ने कैंपस में यह कहकर नहीं होने दिया कि वह देशद्रोही और नक्सल समर्थक हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>मंदिर पर बहस के लिए डीयू</strong> <br />10 जनवरी को दिल्ली विश्वविद्यालय में ‘श्री राम जन्मभूमि: उभरता स्वरूप’ को लेकर कार्यक्रम हुआ। इस कार्यक्रम का विरोध करने वाले संगठनों में शामिल क्रांतिकारी युवा संगठन हरीश गौतम कहते हैं, ‘विरोध भाजपा से नहीं उनके मुद्दों और नेताओं से हैं। सुब्रमन्यम स्वामी, योगी आदित्यनाथ जैसे नेताओं को एक कैंपस कैसे सह सकता है जो दंगा-फसाद के अलावा कुछ जानते ही नहीं। इनका छात्रों के सरोकार और समस्याओं से क्या लेना-देना।’</p>\r\n<p style=\"text-align: justify;\"><strong>सवाल वीसी के चयन का - जेएनयू</strong> <br />जेएनयू में 30 दिसंबर को विश्वविद्यालय की साझेदारी में आयोजित वेदांत अंतरराश्ट्रीय कांग्रेस में योगगुरु रामदेव को मुख्य वक्ता बनना था, लेकिन वामपंथी छात्रों के विरोध के कारण रामदेव ने जाने की मनाही कर दी। दिल्ली आइआइटी प्रोफेसर एम जगदीष कुमार का 21 जनवरी को जेएनयू के नए वीसी बनाए जाने की फैसला हुआ। माना जा रहा है कि उनके चयन में संघ से नजदीकी बड़ी वजह है। पिछले दिनों वे संघ की साझेदारी में आयोजित एक कार्यक्रम में षामिल हुए थे।</p>\r\n<p style=\"text-align: justify;\"><strong>राम के जन्मदिन की खोज - आइआइएमसी</strong> <br />शिक्षक और मीडिया विषेशज्ञ दिलीप मंडल शिक्षा परिसरों के इस बदलाव को बढ़ते धार्मिक असर के रूप में नहीं लेते। उनकी राय में, ‘जेएनयू कैंपस इंडियन इंस्टिट्यूट आॅफ मास कम्यूनिकेषन में 2011 में राम की जन्मतिथि को लेकर सेमीनार हो चुका है, इसलिए सवाल बढ़ते धार्मिक असर का नहीं है। बल्कि विरोध बढ़ गया है, क्योंकि कैंपसों का कंपोजिशन बदल गया है। उच्च शिक्षा संस्थानों में 2008 से आरक्षण लागू होने के बाद छात्रों की आबादी बदल गई, लेकिन शिक्षकों में वह परिवर्तन अभी नहीं आ पाया है। कैंपसों में बढ़ती टकराहट का यह सबसे बड़ा कारण है।’</p>\r\n<p style=\"text-align: justify;\"><strong>साथ नहीं तो बर्खास्त - हैदराबाद विश्वविद्यालय</strong><br />हैदराबाद विश्वविद्यालय के छात्र रोहित वेमुला की आत्महत्या का कारण भी एक कैंपस के धर्मांध होते चले जाना ही है। एबीवीपी कार्यकर्ताओं का अंबेडकर स्टूडेंट एसोसिशन ‘एएसए’ से जुड़े वेमुला और उनके साथियों से तब विवाद षुरू हुआ जब 1993 मंुबई हमलों के आरोपी याकूब मेनन को दी गयी फांसी के खिलाफ एएसए के प्रदर्षन कर रहा था। एएसए प्रदर्षन से पहले मुजफ्फरनगर दंगों पर बनी एक डाक्यूमेंट्री दिखाना चाहा, लेकिन एबीवीपी ने प्रदर्षन नहीं होने दिया। अलबत्ता एबीवीपी की षिकायत पर केंद्रीय राज्य मंत्री बंडारू दत्तात्रये ने केंद्रीय संसाधन मंत्री स्मृति ईरानी को पत्र लिखा कि पिछले कुछ महीनों से कैंपस में राश्ट्रविरोधी, चरमपंथी, धार्मिक भावनएं भड़काने वाली गतिविधियां बढ़ गई हैं।</p>\r\n<p style=\"text-align: justify;\">रोहित ने सोशल मीडिया पोस्टों में अवैज्ञानिक मान्यताओं का मजाक उड़ाया है। वह ड्रोन को लेकर हिंदू देवता हनुमान पर कटाक्ष करते हैं। हैदराबाद विश्वविद्यालय के वीसी द्वारा बस की पूजा करने पर लिखते हैं, ‘ऐसा लग रहा है कि रास्ते में बस के खराब होने पर गणपति का ष्लोक पढ़ने से बस अपने आप चल पड़ेगी।’</p>\r\n<p style=\"text-align: justify;\">पूर्व आइपीएस अधिकारी और लेखक के वीएन राय कहते हैं, ‘अवैज्ञानिक मान्यताओं को लेकर कोई भी सभ्य और आधुनिक समाज मजाक उड़ा सकता है। पर इसका परिणाम किसी की आत्महत्या के रूप में आएगा, इसे कतई बर्दाष्त नहीं किया जा सकता। बर्दाष्त नहीं कर पाने की इसी स्थिति को देखते हुए बीजेपी के पूर्व केंद्रीय मंत्री संजय पासवान स्पश्ट करते हैं, ‘रोहित के साथ जो हुआ है, उसको गंभीरता से लेना होगा अन्यथा हमें व्यापक विरोध और विद्रोह के लिए तैयार रहना चाहिए।’</p>\r\n<p style=\"text-align: justify;\"><strong>हटा रहे हैं उर्दू के शब्द</strong> <br />प्रसिद्ध शिक्षाविद अनिल सदगोपाल शिक्षाविद दीनानाथ बत्रा को पाठ्य पुस्तकों में बदलाव का जिम्मा दिए जाने को मेधा की राश्ट्रीय क्षति मानते हैं। वे बताते हैं, ‘प्राथमिक शिक्षा वह नींव है जहां सर्वे भवन्तु सुखीनः सर्वे संतु निरामया का संस्कार दिया जाता है। पर बत्रा क्या कर रहे हैं? उन्होंने केंद्रीय शिक्षा मंत्री स्मृति ईरानी को एनसीआरटी की पाठ्य पुस्तकों से छांटकर उर्दू के शब्द हटाने की एक सूची भेजी है। यह समाज और भाशा दोनों का दरिद्र करना है।’ बत्रा इससे पहले गुजरात में पाठ्य पुस्तकों में बदलाव का जिम्मा निभा चुके हैं और अब हरियाणा सरकार में वे औपचारिक शिक्षा सलाहकार बनाए जा चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>संघ का असर बढ़ने की बातें तथ्यहीन - उपेंद्र कुशवाहा, केंद्रीय शिक्षा राज्य मंत्री</strong> <br />हैदराबाद विश्वविद्यालय का मसला दूसरा है, वहां कार्रवाई हो रही है। इस तरह के मामले राज्य सरकारें देखती हैं। जहां तक कैंपसों में हिंदूवादी और संघी असर बढ़ने जैसी बातें हैं, मैं इसको तथ्यहीन मानता हूं। मुझे नहीं लगता कि इलाहाबाद, बीएचू या डीयू-जेएनयू में विवादों के एक कारण हैं। अलग-अलग जगहों के मुद्दे अलग-अलग हैं हैं। सभी मुद्दों को एक में समेट लेना ठीक नहीं है।</p>', 'कैंपस-हैं-या-धर्म-के-अखाड़े', '592d7b58b8e70.jpg', 0, 'aaaassss', 'aaaassss', 'aaaasss', '592d7b58b8d2e.jpg', 49, 0, '2017-06-05 01:06:50', '2017-06-24 00:58:36', 1), (144, 0, '24', 'एनडीटीवी इतनी आसानी से नहीं बना है जो आप मिटा देंगे : रवीश कुमार', '', '<p style=\"text-align: justify;\">सरकार विरोधी माने जाने वाले एनडीटीवी समूह के संपादक प्रणब रॉय के यहां 2010 के एक बैंक फ्रॉड के मामले में हुई छापेमारी के बाद पूरे देश से तीखी प्रतिक्रियाएं हो रही हैं। भाजपा को छोड़ ज्यादातर पार्टियों ने सरकार की इस कार्यवाही की निंदा की है। देश के वरिष्ठ वकील प्रशांत भूषण ने सरकार की हां में हां नहीं मिलाने वाली मीडिया के मुंह पर जाबी लगाने की कायराना हरकत बताया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि तीन दिन पहले भाजपा प्रवक्ता संबित पात्रा एनडीटीवी अंग्रजी के डिबेट में शामिल होने एनडीटीवी के दफ्तर पहुंचे थे। शो में बहस के दौरान संबित ने एंकर निधि राजदान के एक सवाल पर एनडीटीवी को कटघरे में खड़ा करते हुए कहा कि आपलोगों का एक एजेंडा है, जिसपर आपलोग काम करते हैं।</p>\r\n<p style=\"text-align: justify;\">संबित के कहे पर एंकर ने ऐतराज किया पर संबित ने अपनी बात जारी रखी और एजेंडा वाली बात पर अड़े रहे। ऐसे में एंकर निधि राजदान ने उन्हें शो से जाने को कहा और संबित को शो से जाना पड़ा।</p>\r\n<p style=\"text-align: justify;\">माना जा रहा है कि भाजपा सरकार ने अपने प्रवक्ता की इस बेइज्जती का बदला लिया है और एनडीटीवी को सबक सिखाने के लिए छापेमारी करवाई है। भाजपा की इस प्रतिक्रियावादी कार्यवाही पर ज्यादातर पार्टियों ने भाजपा और मोदी सरकार की आलोचना की है और कहा है कि मीडिया की आवाज को इस तरह से दबाया जाना कहीं से भी लोकतंत्र के लिए अच्छा नहीं कहा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">सरकार की कार्यवाही से आहत एनडीटीवी के सबसे प्रखर एंकर रवीश कुमार ने तीखी प्रतिक्रिया दी है। उन्होंने कहा है कि मोदी सरकार देश में सिर्फ गोदी मीडिया को देखना चाहती है।</p>', 'एनडीटीवी-इतनी-आसानी-से-नहीं-बना-है-जो-आप-मिटा-देंगे-:-रवीश-कुमार', '59354159b6b32.jpg', 0, '', '', '', '59354159b69b8.jpg', 82, 0, '2017-06-11 23:39:58', '2017-06-12 04:39:58', 1), (73, 0, '23', 'गुजरात में इंजीनियरिंग के 80 प्रतिशत छात्र बेरोजगार', '', '<p style=\"text-align: center;\"><strong>71 हजार इंजीनियरिंग की सीटों में से 27 हजार पर नहीं ले रहा कोई छात्र एडमिशन </strong></p>\r\n<p style=\"text-align: justify;\"><br />देश भर में विकास का डंका पीटने वाले प्रधानमंत्री मोदी के गृहराज्य गुजरात में उच्च शिक्षा हासिल करने वाले युवाओं की बेकारी का आंकड़ा हतप्रभ कर देने वाला है। आॅल इंडिया कॉउंसिल फॉर टेक्नीकल एजुकेशन \'एआइसीटीई\' के अनुसार गुजरात में इंजीनियरिंग पढ़ने वाले 80 प्रतिशत छात्र नौकरी पाने से वंचित रहे जाते हैं, सिर्फ 20 फीसदी छात्रों को ही नौकरी मिल पाती है। </p>\r\n<div>टाइम्स आॅफ इंडिया में छपी हरिता दवे की रिपोर्ट के मुताबिक गुजरात में इंजीनियरिंग पढ़ रहे छात्रों में सबसे बुरा हाल सिविल इंजीनियरों के प्लेसमेंट का है। इनका सिर्फ 5 फीसदी ही प्लेसमेंट हो पाता है। विशेषज्ञों का कहना है कि यह हालत इसलिए है कि पढ़ाई, कार्स और काम में बहुत फर्क है। <br /><br />एआइसीटीई के 2015—2016 के आंकड़ों के अनुसार कम्प्यूटर साइंस में 11 हजार 190 छात्र पास हुए लेकिन 3 हजार 407 को केवल काम मिला। उसी तरह मैकेनिकल इंजीनियरिंग में 17 हजार 28 छात्र उत्तीर्ण हुए और 4 हजार 524 को नौकरी मिल पाई। </div>\r\n<div><br />डिग्री लेकर कैंपस से बाहर निकलने वाले ज्यादातर छात्रों को पता ही नहीं कि उनकी डिग्री का असल मतलब क्या है? गुजरात चैंबर आॅफ कॉमर्स एंड इंडस्ट्री के अध्यक्ष विपिन पटेल छात्रों की बेकारी के लिए सरकार को दोषी ठहराते हैं। उनका कहना है कि सरकार रिटायर्ड अधिकारियों को 15 लाख देकर नौकरियों पर रख रही है, लेकिन युवा डिग्रीधारी युवा बेकारी फांक रहे हैं।\' </div>\r\n<div> </div>\r\n<div>इस आंकड़े पर संदेह उठाने वालों का कहना है कि छात्रों को रोजगार केवल कैंपस में ही नहीं मिलता बल्कि वह बाहर भी रोजगार करते हैं और कुछ नौकरियां नहीं करते। लेकिन एआइसीटीई इन आंकड़ों को अपने स्रोत में शामिल नहीं करती है, जिससे बेकारी की भयावहता बड़ी दिखती है।</div>', 'गुजरात-में-इंजीनियरिंग-के-80-प्रतिशत-छात्र-बेरोजगार', '592ea95566b75.jpg', 0, '', '', '', '592ea95566a0f.jpg', 56, 0, '2017-05-31 06:30:29', '2017-06-09 18:11:23', 1), (74, 0, '22', 'पंडितों और ईश्वर की शरण में क्रांतिकारी गायक गदर', '', '<p><strong>वामपंथी सांस्कृतिक आंदोलन के \'लाल सितारा\' का मंदिर—मंदिर घुटना टेकना बताता है कि आंदोलन में निराशा गहरे पैठ चुकी है...</strong><br /><br /><strong>जनज्वार।</strong> भारतीय कम्युनिस्ट पार्टी (माओवादी) के समर्थक कहे जाने वाले सांस्कृतिक संगठन जन नाट्य मंडली के संस्थापक क्रांतिकारी गायक गदर आजकल मंदिर—मंदिर घूम रहे हैं। वे भगवान से अच्छी बारिश और लोगों के दुःख दूर करने की मनौती मांग रहे हैं। वे छात्रों को वेद पढ़ने और विवेकानंद के रास्ते पर चलने का उपदेश दे रहे हैं और जगह जगह अपने नए गुरु मंदिरों में पुजारी के आगे झोली फैलाकर ब्राह्मणवाद के एक सच्चे हिन्दू कार्यकर्ता बनने के लिए आशीर्वाद मांग रहे हैं। <br /><br />पिछले 5 दशकों से हजारों वामपंथी और सांस्कृतिक कार्यकर्ताओं के प्रेरणास्रोत रहे 67 वर्षीय क्रांतिकारी गायक गदर का वामपंथी आंदोलनों से मोहभंग की खबरें तो कुछ वर्ष पुरानी हैं लेकिन मंदिर—मंदिर मत्था टेकने की जानकारी नई है। हालांकि दिसंबर में भी ऐसी खबरें आई थी जिसमें कहा गया था कि वह जगह—जगह पंडितों के साथ बैठकर पूजा—पाठ कर रहे हैं। <br /><br />खबरों के मुताबिक वह पिछले हफ्ते भोंगरी जिले के यदाद्रि मंदिर गए और भगवान लक्ष्मीनरसिम्हा की आरती उतारने के बाद उन्होंने मंदिर के पुजारी से आशीर्वाद लिया। इससे पहले जनवरी महीने में उन्होंने पालाकुरथी में प्रसिद्ध सोमनाथ मंदिर में भगवान शिव की भजनों के साथ पूजा की। इससे पहले वे सिद्दिपेट जिले में कोमुरावेल्ली मल्लाना मंदिर भी जा चुके हैं और लोगों को भगवान शिव के भजन सुना चुके हैं। <br /><br />आंदोलनकारियों और वामपंथी कैडरों के बीच क्रांतिकारी गीतों और व्यवस्था विरोधी सांस्कृतिक आंदोलन के अगुआ माने जाने वाले गदर का यह व्यक्तित्व परिवर्तन बहस का विषय बना हुआ है। <br /><br />कैडरो और वामपंथ समर्थकों में सवाल यह भी है कि जिस ब्राह्मणवाद, पुरोहितगिरी, सामंतवाद और ईश्वरीय अवधारणा के खिलाफ सांस्कृतिक आंदोलन खड़ा करने में गदर ने अपना जीवन लगाया, उम्र के इस आखिरी पड़ाव पर कौन सी निराशा उन्हें मंदिरों और पुरोहितों के चौखट तक ले गयी ?</p>', 'पंडितों-और-ईश्वर-की-शरण-में-क्रांतिकारी-गायक-गदर', '592eab5a9ac1d.jpg', 0, '', '', '', '592eab5a9aaa8.jpg', 61, 0, '2017-06-01 21:52:48', '2017-06-09 18:11:23', 1), (75, 0, '32', 'सेना ने दर्ज कराया स्टिंग करने वाली पत्रकार पर मुकदमा', '', '<div><strong>जनज्वार।</strong> देश सेवा की भावना से सेना में भर्ती होने वाले सैनिकों का इस्तेमाल सैन्य अधिकारी घरेलू नौकर के रूप में करते हैं, इस बात को स्टिंग के जरिए उजागर करने वाली पत्रकार पूनम अग्रवाल पर सेना ने नासिक में मुकदमा दर्ज कराया है।</div>\r\n<div> </div>\r\n<div> पत्रकार द्वारा सैनिकों के किए स्टिंग के बाद एक सैनिक लांस नायक रॉय मैथ्यू ने आत्महत्या कर ली थी। </div>\r\n<div> </div>\r\n<div>लांस नायक मैथ्यू केरल के कोलम जिले के एझुकोन के रहने वाले थे। उनकी तैनाती महाराष्ट्र के नासिक जिले के देओलाली छावनी में थी। छावनी में ही सैनिक मैथ्यू का शव खाली बैरक की छत से 4 मार्च को लटकता मिला था। पुलिस बयानों के मुताबिक जवान की मौत करीब 3 दिन पहले हो चुकी थी। </div>\r\n<div> </div>\r\n<div>स्टिंग वीडियो वायरल होने के बाद 25 फरवरी से ही मैथ्यू देओलाली में आर्टिलरी सेंटर से लापता थे। </div>\r\n<div> </div>\r\n<div>मैथ्यू ने भी अन्य सैनिकों की तरह पत्रकार से कहा था कि \'सहायक\' के रूप में सैन्य अधिकारी हमारा इस्तेमाल व्यक्तिगत नौकर की तरह करते हैं। पत्रकार के स्टिंग में भी सैनिक अधिकारियों के कुत्ते टहलाते और सब्जी लाते देखे जा सकते हैं।</div>\r\n<div> </div>\r\n<div>गौरतलब है कि सेना ने स्टिंग ऑपरेशन करने वाली वेबसाइट \'द क्वींट\' की भूमिका पर उसी समय सवाल उठाए थे। कहा था कि सेना के ठीकानों पर गुप्त कैमरों से स्टिंग करना और उसे सार्वजनकि करना प्रतिबंधित है। इस मामले में रक्षा राज्य मंत्री सुभाष भामरे ने मैथ्यू की रहस्यमय मौत संसद में बयान देना पड़ा था। वहीं तत्कालीन गृहमंत्री मनमोहन पर्रिकर ने सैनिक की आत्महत्या को \'छिटफुट घटना\' बताकर सरकार की किरकिरी करा दी थी। </div>\r\n<div> </div>\r\n<div>नासिक में सेना ने पत्रकार पूनम अग्रवाल के खिलाफ विभागीय गुप्त मामलों का खुलासा करने और आत्महत्या के लिए उकसाने के मामले में मुकदमा दर्ज कराया है। यह सेना के उस पत्र के बाद हुआ था जिसमें पुलिस को कहा गया था कि पत्रकार पर उचित धाराओं के तहत मुकदमा कर कार्यवाही करे। </div>\r\n<div> </div>\r\n<div>पत्रकार पूनम अग्रवाल ने इंडियन एक्सप्रेस मुकदमा दर्ज होने के बाद हुई बातचीत में बताया, \'इस मामले में मेरी सैन्य अधिकारियों से मुलाकात हुई। स्टिंग का जरिया और बातचीत दिखा दिया था। पर उस दौरान अधिकारियों ने यह नहीं कहा कि यह सब प्रतिबंधित है।\' </div>', 'सेना-ने-दर्ज-कराया-स्टिंग-करने-वाली-पत्रकार-पर-मुकदमा', '592eb03c718a3.jpg', 0, '', '', '', '592eb03c7177e.jpg', 18, 0, '2017-05-31 06:59:56', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (76, 0, '32', 'कमाई कला के दलालों के हिस्से और बेगारी आर्टिस्टों के', '', '<div style=\"text-align: center;\">विश्व थियेटर दिवस पर विशेष </div>\r\n<div> </div>\r\n<div>कुछेक अपवादों को छोड़ दिया जाये तो सार्थक और मूल्यवान रंगमंच कभी भी अनुदान पर निर्भर होकर नहीं हुआ है। इन अपवादों की भी छानबीन करें तो हमें पता चलता है कि जिन रंगकर्मियों ने अनुदान लेकर बेहतर नाटक किये वे अनुदान के बिना भी बेहतर थियेटर करने की क़ाबिलियत रखते रहे हैं...</div>\r\n<div> </div>\r\n<div>\r\n<div><span style=\"color: #800000;\"><strong>राजेश चंद्र</strong></span></div>\r\n<div> </div>\r\n<div>हबीब तनवीर अनुदान लेते थे, पर उनका थियेटर अनुदान की वजह से नहीं था। पोंगा पंडित जैसे नाटक अनुदान के बग़ैर भी उसी प्रभावशीलता के साथ हो सकते हैं, जिस तरह अनुदान लेकर। पर ज़्यादातर अनुदानकर्मी रंगकर्मी करते क्या हैं? 5-5 लाख लेकर दो कौड़ी के नाटक नहीं करते। </div>\r\n<div> </div>\r\n<div>\r\n<div>कुछ ठेके पर नाटक का मंचन करवा लेते हैं। कुछ पुराने नाटक को दुहरा कर काम चला लेते हैं। कुछ नाटक ही नहीं करते, पूरा हजम कर जाते हैं। कुछ बीच का रास्ता निकालने की कोशिश करते हैं। यानी कुछ नाटक में भी लगा दो और कुछ अपने लिये भी रख लो। यह अनुपात रंगकर्मी में बचे ज़मीर का समानुपाती हुआ करता है, जो वैसे भी सैकड़ों में से किसी एक में मिलता है।</div>\r\n<div> </div>\r\n<div>यह हाल तो प्रस्तुति अनुदान का है, पर अगर सैलरी ग्रांट या वेतन अनुदान की बात करें, जिसके अंतर्गत देश में सैकड़ों निर्देशकों को प्रतिवर्ष 10 से 25 लाख रुपये सरकार देती है, उसकी लूट का पैमाना व्यापम जैसे किसी भी महाघोटाले से छोटा नहीं होगा। यह अनुदान अभिनेताओं के वेतन के लिये है, पर उसका 60-70 फीसदी, और कहीं-कहीं तो 90 फीसदी हिस्सा रंगमंडल संचालक या निर्देशक हजम कर जाते हैं।</div>\r\n<div> </div>\r\n<div>अभिनेताओं की हैसियत ज़्यादातर रंगमंडलों में दास या बेग़ार खटने वाले मज़दूर से अधिक नहीं होती। देश भर में कुकुरमुत्तों की तरह उग आने वाले इन रंगमंडलों का, जिनमें से ज्यादातर केवल काग़ज पर हैं, आपसी नेटवर्क इतना मज़बूत है कि इस गोरखधंधे का विरोध करने वाले अभिनेता को फिर कभी किसी रंगमंडल में काम नहीं मिलता। सी.ए. से फर्जी प्रमाणपत्र बनवा कर, तस्वीरें भेज कर और मंत्रालय के बाबुओं को खुश कर अनुदान हड़प लिये जाते हैं। </div>\r\n<div> </div>\r\n<div>मंत्रालयों में पैठ रखने वाले ताक़तवर रंगकर्मियों ने अलग-अलग लोगों के नाम से कई-कई रंगमंडल बना रखे हैं और वे नये रंगमंडलों के लिये ग्रांट पास करवाने के बदले भरपूर कमीशन भी खा रहे हैं। ऐसे सफेदपोश रंगकर्मी आज सभी राज्यों में कमीशन एजेन्ट का काम कर रहे हैं।</div>\r\n<div> </div>\r\n<div>थियेटर में ग्रांट के वितरण और प्रबंध के लिये सरकार ने एनएसडी को नोडल एजेन्सी बना रखा है। थियेटर में बहने वाली भ्रष्टाचार और लूट की महागंगा की गंगोत्री यही ब्राह्मणवादी संस्था है।एनएसडी आज नाटक करने की, कथ्य समझने की तमीज़ नहीं सिखाती, वह उन्हें कुछ ट्रिक्स और फारमूले सिखा देती है, पांच लाख-दस लाख के अनुदान को खपाना सिखाती है, गलत-सही बिल बनाना और प्रोजेक्ट प्रपोज़ल बनाना सिखाती है, ताकि अनुदान के लिये फ़ाइट करने लायक नाटक उसके प्रशिक्षित लोग किसी प्रकार कर लें। एनएसडी प्रशिक्षण के नाम पर आज देश को धोखा देने के अलावा कुछ नहीं करती। इस पर कभी और बात होगी।</div>\r\n<div> </div>\r\n<div>आज थियेटर में अनुदान बंद हो जाये तो 80 फीसदी रंगकर्मी रंगकर्म छोड़ देंगे। अनुदान अपने साथ एक संस्कृति भी लेकर आता है, भ्रष्टाचार, समझौतापरस्ती, अवसरवाद और लोलुपता की! रंगकर्मी एक बार समझौतापरस्त और बेईमान हो गया तो फिर वह रंगकर्मी कहां रह गया! जब आप अनुदान की पात्रता के हिसाब से अपने रंगकर्म का स्वरूप निर्धारित करते हैं, कथ्य और शैली चुनते हैं, तो फिर कथ्य और नीयत और क्वालिटी तो पहले ही संदिग्ध हो जाती है। अगली बार के अनुदान की फिक़्र तो और जानलेवा होती है।</div>\r\n<div> </div>\r\n<div>विकास परियोजनाओं के नाम पर देश भर के आदिवासी और दलित विस्थापित हो रहे हैं, उजाड़े जा रहे हैं, उनके जल, जंगल, ज़मीन और संस्कृति की जैसी भयावह तबाही रची जा रही है, वह रंगमंच से क्यों गायब है? बस्तर और दन्तेवाड़ा जैसी जगहों पर, मणिपुर में, असम में, कश्मीर में मानव अधिकारों को बर्बर तरीके से कुचला जा रहा है, वह हमारे नाटकों का विषय क्यों नहीं है? कभी अखलाक, कभी पानसरे, कभी कलबुर्गी और कभी किरवले। रोज़ समाज के सोचने समझने वाले, हाशिये पर जीने वाले लोग मारे जा रहे हैं, दलितों की बस्तियां जलायी जा रहीं हैं, उनको आत्महत्या के लिये मजबूर किया जा रहा है, नंगा कर घुमाया जा रहा है, ये हमारे नाटकों में क्यों नहीं आता? किसानों की इतने बड़े पैमाने पर हो रही आत्महत्याएं रंगमंच में क्यों जगह नहीं पातीं?</div>\r\n<div> </div>\r\n<div>इन सवालों का अकेला जवाब यही है कि अनुदान लेकर आप इन मुद्दों पर सवाल नहीं उठा सकते। आपको अनुदान और पुरस्कार मिलता ही इसीलिये है कि आप यह सब नाटक और रंगमंच में नहीं आने दें। जनता के सामने व्यवस्था को कठघरे में खड़ा नहीं कर सकते आप अनुदान लेकर। अनुदान सरकार इसी मकसद से देती है। लोग यह मकसद आगे बढ़ कर पूरा कर रहे हैं।</div>\r\n<div> </div>\r\n<div>अनुदान-विमर्श आज रंगमंच का सबसे अपरिहार्य और प्राथमिक सरोकार बन गया है! सारी मेधा और प्रतिबद्धता इसी जोड़-तोड़ और बचाव में चुक रही है! इससे पता चलता है कि हम जिसे रंगकर्म मान रहे हैं उस मान्यता और समझ में ही बहुत भारी लोचा उत्पन्न हो गया है! अगर रंगमंच को, उसकी सामाजिक-राजनीतिक भूमिका को, उसके गौरवशाली इतिहास को बचाना है तो रंगकर्म को सरकारी बैसाखी से मुक्त करना अपरिहार्य हो गया है। इस दिशा में संगठित होना आज एक बड़ा कार्यभार है।</div>\r\n<div> </div>\r\n<div>एनएसडी आज तमाम संसाधनों पर वर्चस्व और एकाधिकार की वजह से केन्द्र में नहीं है! वह श्रेष्ठ और विशिष्ट थी, तभी रंगमंच के सारे संसाधन और शक्तियां उसके पास हैं! एनएसडी के स्नातक श्रेष्ठ और विशिष्ट होते हैं, इसीलिये उनका सारे संसाधनों और अवसरों पर पहला और नैसर्गिक अधिकार है! यह सोच क्या वैसी नहीं है कि ब्राह्मण जन्म से ही श्रेष्ठ होते हैं, इसलिये उन्हें शेष समाज पर वर्चस्व और नियंत्रण का नैसर्गिक और दैवीय अधिकार है! जैसे अंग्रेज हमसे श्रेष्ठ और महान थे, इसलिये हम पर अपना शासन और अन्याय-उत्पीड़न थोपना उनका विशेष और नैसर्गिक अधिकार था! </div>\r\n<div> </div>\r\n<div>जिस प्रकार हिटलर के जन्मजात महान और श्रेष्ठ लोग दुनिया पर शासन करने निकल पड़े, उसी प्रकार जन्म से ही श्रेष्ठ और विशिष्ट संस्थान एनएसडी के श्रेष्ठ और विशिष्ट स्नातक भारतीय रंगमंच को विजित करने निकल पड़े! सारे संसाधनों पर, सारे ग्रांट पर, सारी कमिटियों पर, सारे पुरस्कारों पर, सारे महोत्सवों पर, सभी संस्थानों पर एकाधिकार करने और थियेटर को अपने अनुसार हांकने का उन्हें महान, विशिष्ट, जन्मजात और दैवीय अधिकार प्राप्त है! </div>\r\n<div><strong> </strong></div>\r\n<div><strong>(राजेश चंद्र वरिष्ठ रंग समीक्षक। कई नाटक लिख और निर्देशित कर चुके हैं।)</strong></div>\r\n</div>\r\n</div>', 'कमाई-कला-के-दलालों-के-हिस्से-और-बेगारी-आर्टिस्टों-के', '592eb1ff9c74f.jpg', 0, '', '', '', '592eb1ff9c634.jpg', 26, 0, '2017-05-31 12:52:19', '2017-06-09 18:11:23', 1), (44, 0, '21', 'अधिकारियों से पत्रकार पहले लेते हैं डिक्टेशन, फिर करते हैं सहारनपुर हिंसा की रिपोर्टिंग', '', '<div style=\"text-align: justify;\"><span style=\"font-size: large;\">शब्बीरपुर में घटित जातीय हिंसा की रिपोर्टिंग चाहे प्रिंट हो या इलैक्ट्रॉनिक या फिर डिजिटल मीडिया में ऐसे की गई, जैसे यह जातीय संहार नहीं बल्कि व्यक्तिगत रंजिश में की गई हत्याएं हों.....</span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>जनज्वार सहारनपुर।</strong> सहारनपुर के शब्बीरपुर गांव में 5 मई, 2017 को दलितों पर हुए हमले की <a href=\"http://www.janjwar.com/2017/05/blog-post_6.html\">पहली रिपोर्टिंग जब जनज्वार में छपी </a>तो लोगों को लगा कि क्या ऐसा भी हो सकता है? यह सिर्फ इसलिए नहीं लगा कि सबसे पहले जनज्वार में वीडियो, फोटो और सिलसिलेवार घटनाक्रम में यह रिपोर्ट छपी थी, बल्कि इसलिए भी लगा कि जब शब्बीरपुर गांव में दलितों के घर जलाए जा रहे थे और राजपूत जातियों के लपंट तत्व पूरे गांव में हाहाकार मचाए हुए थे, उस वक्त मौके पर जिले के सभी उच्चाधिकारी मौजूद थे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a style=\"margin-left: 1em; margin-right: 1em;\" href=\"https://4.bp.blogspot.com/-oGoFjimEtso/WSZs2mY4d4I/AAAAAAAAGWA/VdyO1vtGFakFUyLSTM3WdO4uytmBVYU3QCLcB/s1600/shabbirpur.jpg\"><img src=\"https://4.bp.blogspot.com/-oGoFjimEtso/WSZs2mY4d4I/AAAAAAAAGWA/VdyO1vtGFakFUyLSTM3WdO4uytmBVYU3QCLcB/s640/shabbirpur.jpg\" width=\"640\" height=\"312\" border=\"0\" data-original-height=\"633\" data-original-width=\"1294\" /></a></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उच्चाधिकारियों डीएम, एसपी, एसएसपी की मौजूदगी में दलितों के घर फूंके गए, उन पर हमले हुए, उनकी गाड़ियां, मोटरसाइकिलें, साइकिलें स्वाहा कर दी गयीं और अनाज के ढेर जला दिए गए। कई मीडियाकर्मियोंं ने इन घटनाओं को अपने कैमरे में कैद भी किया और उच्चाधिकारियों के साथ खड़े रहकर घटनाक्रम के साक्षी भी रहे, पर 5 मई की इस घटना का अगले 5 दिनों तक ठीक से तब तक मीडिया कवरेज नहीं आया, जब तक कि जनज्वार जैसी तमाम दूसरी जनपक्षधर वेबसाइटस और सोशल मीडिया ने इसे एक बड़ा और राष्ट्रीय मुद्दा नहीं बना लिया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसी तरह बसपा प्रमुख मायावती के शब्बीरपुर जाने से पहले और उनके जाने के बाद शब्बीरपुर समेत दूसरे तमाम गांवों में हिंसक वारदातें हुईंं, दलितों और राजपूतों में टकराहट हुई, दर्जन भर दलित गंंभीर रूप से घायल हुए, जिसमें से तीन की अब तक मौत हो चुकी है, मगर इस बड़ी घटना की भी रिपोर्टिंग चाहे प्रिंट हो या इलैक्ट्रॉनिक या फिर डिजिटल मीडिया में ऐसे की गई, जैसे यह जातीय संहार नहीं बल्कि व्यक्तिगत रंजिश में की गई हत्याएं हों। शब्बीरपुर में अब तक आधा दर्जन लोग इस जातीय नरसंहार की भेंट चढ़ चुके हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इन दोनों घटनाओं और सहारनपुर में लगातार बने हुए तनाव के बीच जिस तरह की रिपोर्टिंग की जा रही है, उसको समझने के लिए पत्रकार, पत्रकार और अधिकारियों के रिश्ते, स्थानीय स्तर पर पत्रकारों और माफियाओ के रिश्ते और पत्रकारों की जातीय संरचना को समझना बहुत जरूरी है। बगैर इन चारों चीजों को समझे देश को यह नहीं समझ में आ सकता कि मीडिया चाहे वह राष्ट्रीय हो या स्थानीय, इस खबर को प्राथमिकता और घटनाक्रम की बारीकियों के साथ क्यों नहीं पेश कर रहा।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">एक बात और कि जिस तरह मुजफ्फरनगर दंगे की घटना को वृहत रूप देने में ठीक से रिपोर्टिंग न होना भी एक बड़ा कारण रहा, अब ऐसा ही कुछ शब्बीरपुर में हो रहा है। एक दूसरा कारण यह भी माना जा रहा है कि मुजफ्फरपुर दंगे में आजम खां जिस तरह से पहुंचे और शब्बीरपुर में मायावती, उसने दंगे को भड़काने और जातीय हिंसा को बढ़ाने का ही काम किया है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">5 मई को जब शब्बीरपुर गांव जब रहा था, दलितों पर हमले हो रहे थे तो इस घटनाक्रम की रिपोर्टिंग करने से पहले डीएम, एसएसपी, एसपी ने गांव में पत्रकारों को डिक्टेशन दी। मौके पर आज तक, न्यूज नेशन, जीटीवी, ईटीवी, न्यूज 24, टीवी 100 समेत तमाम न्यूज चैनलों और सभी दैनिकों के पत्रकार डिक्टेशन लेने वालों में मौजूद थे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a style=\"margin-left: 1em; margin-right: 1em;\" href=\"https://1.bp.blogspot.com/-ytZC8unpkCE/WSZtB6jAfNI/AAAAAAAAGWE/MZUJ-As-4LMaW-IOhTbmfSFvtDgdRntHQCLcB/s1600/shabbirpur1.jpg\"><img src=\"https://1.bp.blogspot.com/-ytZC8unpkCE/WSZtB6jAfNI/AAAAAAAAGWE/MZUJ-As-4LMaW-IOhTbmfSFvtDgdRntHQCLcB/s640/shabbirpur1.jpg\" width=\"640\" height=\"344\" border=\"0\" data-original-height=\"404\" data-original-width=\"751\" /></a></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">एसएसपी सुभाष चंद्र दुबे, डीएम एनपी सिंह और एसपी देहात ने पत्रकारों को निर्देशित किया कि फलां फलां फुटेज दिखाइये और फलां फलां फुटेज मत दिखाइये। पत्रकार भी उच्चाधिकारियों की बात से सहमत थे इसलिए फुटेज और फैक्ट होने के बावजूद खबर सामने नहीं आई। कुछेक ईमानदार पत्रकारों ने आॅनलाइन मीडिया का सहारा लिया, जिसकी वजह से इस घटनाकम का सच सबके सामने आ पाया। इन्ही पत्रकारों में कुछेक ने जब आपस में कहा कि यह तो गलत है हमें खबर दिखानी चाहिए, कुछेक ने दिल्ली में अपने हैडआॅफिस वीडियो फुटेज भेजी भी, मगर खबर वहां से भी प्रसारित नहीं हो पायी।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">गौरतलब है कि सहारनपुर जिले में छोटे—बड़े मीडिया घरानों के तकरीबन 210 पत्रकार काम करते हैं। इन पत्रकारों का बहुतायत बाह्मण, राजपूत और जाट है। 10 प्रतिशत के करीब पत्रकार मुस्लिम भी हैं। ऐसे में घटना मुजफ्फरपुर की हो या शब्बीरपुर की, पत्रकार आमतौर पर अपनी जातिवादी और साम्प्रदायिक समझदारी को ही पत्रकारिता का मूल्य बना लेते हैं। और ये तब और भी आसान हो जाता है जब तमाम उच्चाधिकारी भी साम्प्रदायिक और जातिवादी हों। ऐसे में अधिकारियों और पत्रकारों दोनों का गठजोड़ यह मान लेता है कि मुसलमानों और दलितों पर जो जातिवादी और साम्प्रदायिक अत्याचार हुआ है, वह वाजिब है और इसको लेकर खामखां का हल्ला मचाने की कोई जरूरत नहीं है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">शब्बीरपुर मामले में भी हू—ब—हू यही हुआ। ज्यादातर स्थानीय पत्रकार किसान हैं और उन्होंने शब्बीरपुर और आसपास के दूसरे गांवों में दलितों पर हुए हमलों और अत्याचार को इसलिए वाजिब ठहरा दिया कि दलितों की महिलाएं उनके खेतों में जाने वाले पाइपों पर दरारी/हसुआ मार देती हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">सहारनपुर से दूर बैठे और यहां की सामाजिकी, आर्थिकी से अनभिज्ञ व्यक्ति को पत्रकारों और पत्रकारिता के संदर्भ में यह बात मजाकिया लग सकती है, मगर सच यही है। दलित महिलाओं का खेत में जा रही पाइपों पर दराती मार देना, दलितों का राजपूतों के आगे पहले की तरह दंंडवत न होना, कुछेक दलितों की आर्थिक स्थिति मजबूत होना और उनका पढ़ा—लिखा होना भी उन पत्रकारों को गड़ता है या उन्हें सही रिपोर्टिंग नहीं करने देता, जो सहारनपुर की स्थानीय पत्रकारिता के टायकून हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अधिकारियों की डिक्टेशन और पत्रकारों की जातीय और सामाजिक हैसियत से इतर एक सच और भी है, जहां माफियाओं के आगे पत्रकार जाति—धर्म से परे हटकर सरेंडर किए हुए हैं। सहारनपुर के खनन माफिया मोहम्मद इकबाल जोकि बसपा के पूर्व एमएलसी भी रह चुके हैं और बसपा से ही तत्कालीन एमएलसी और उनके छोटे भाई महमूद अली सहारनपुर की पत्रकारिता को पालते—पोसते हैं। यहां के लोगों में यह सामान्य जानकारी है कि अवैध खनन पर रिपोर्टिंग न करने के बदले कुछेक पत्रकारों को छोड़ दें तो बहुतायत को एमएलसी परिवार से मासिक भत्ता जाता है। हालांकि अब सरकार ने औपचारिक तौर पर खनन बंद करवा दिया है, फिर भी यह जारी है।</div>', 'अधिकारियों-से-पत्रकार-पहले-लेते-हैं-डिक्टेशन,-फिर-करते-हैं-सहारनपुर-हिंसा-की-रिपोर्टिंग', '5927338fa7a2d.jpg', 0, '', '', '', '5927338fa789d.jpg', 57, 0, '2017-06-09 21:45:36', '2017-06-10 02:45:36', 1), (78, 0, '28', 'मैं नक्सली कवि हूं: वरवर राव', '', '<p style=\"text-align: center;\"><span style=\"color: #800000;\"><strong>रचनाकर्म में रचनायें प्रधान पहलू हैं,उसका व्यक्तिगत जीवन गौण हम रचनाओं से वाकिफ़ हैं और पीढियां भी उसी से वास्ता रखेंगी</strong></span></p>\r\n<p style=\"text-align: center;\"><strong>वरवर राव </strong>से<strong> अजय प्रकाश </strong>की बातचीत </p>\r\n<p><br /><strong>आपकी साहित्यिक यात्रा की शुरूआत कैसे हुयी?</strong><br />मैं एक ऐसे परिवार से ताल्लुक रखता हूं जिसने आंध्र प्रदेश के निजाम विरोधी संघर्ष में भागीदारी की आगे चलकर मेरा परिवार कांग्रेसी हो गया इसलिये मैं इस भ्रम में भी रहा कि जवाहरलाल नेहरू के नेतृत्व में चल रही कांग्रसी सरकार समाजवाद की स्थापना करेगी १९६०-६२ में श्रीकाकुलम के दमन के बाद मेरा भ्रम क्रमश्: छंटता गया और नेहरू के बारे में मेरी राय १९६४ तक स्पष्ट हो गयी इसी बीच मुझे जनकवि पाणीग्रही ने बेहद प्रभावित किया उन्हीं के प्रभाव में \'सृजना\' नाम की साहित्यिक पत्रिका भी निकली उसी दौरान हमने \'विरसम\' का गठन किया<br /><br /><strong>किस कविता के पात्र ने आपको अधिक प्रभावित किया है?</strong><br />आंध्रा के निजामाबाद में एक लोमहर्षक घटना हुई थी। उस पर मैंने \'कसाई\' नाम की एक कविता लिखी १९८४ में निजामाबाद के कामारेड्डा कस्बे मे बंद का आहवान किया गया थाजिसमे १९ वर्षीय अमरेंद्र रेड्डी मांस की दुकान बंद कराने पहुंचा बात उलझ गयी और कसाई ने पुलिस को फ़ोन कर दिया पुलिस ने बंद समर्थक को इतना मारा कि उसने मौके पर दम तोड दिया जांच करने गयी कमेटी से कसाई ने बयान किया था कि \'मैंने सोचा पुलिस आयेगी तो उसे पकड ले जायेगी हमें क्या पता था कि उसे गोली मार देंगे मैने कितनी बकरियों का जिबह किया होगा,पर मुझे बकरियों की जात से नफरत नहीं हैलेकिन पुलिसवालों ने बंद समर्थक को जिस वहशियाने अन्दाज मे मारा मुझे लगा असली कसाई मैं नहीं उनकी जमात है\'<br /><br /><strong>आप जैसा लिखते हैं वैसा जीते हैं ,क्या एक रचानाकार के लिये यह जरूरी होता है ?</strong><br />रचनाकर्म में रचनायें प्रधान पहलू हैं,उसका व्यक्तिगत जीवन गौण हम रचनाओं से वाकिफ़ हैं और पीढियां भी उसी से वास्ता रखेंगी. <br /><br /><strong><em>आपकी कविताओं से सरकार परेशान हो जाती है, क्या इसलिये कि आप माओवादी कवि हैं?</em></strong><br />मैं माओवादी नहीं हूं, रचनाकार हूं बेशक आप मुझे नक्सली कवि कह सकतें हैं<br /><br /><strong>साल भर पहले बनी पीडीएफ़आई {पीपुल्स डेमोक्रेटिक फेडेरेशन ऑफ इंडिया} का क्या लक्ष्य था ?</strong><br />लोकतांत्रिक हकों को बहाल करने और नये जनवादी अधिकारों को हासिल करने का पीडीएफ़आई एक खुला मोर्चा है सामंती उत्पीडन एव साम्राज्यवादी लूट के खिलाफ़ हमारी एकता ऐतिहासिक है जो \'मुंबई प्रतिरोध मंच\' के दो सालों के गंभीर प्रयासों की देन है १७५ संगठनों का यह मोर्चा हमेशा कायम रहेगा या नहीं यह बाद की बात है परंतु आज दरकार इसकी है कि हम सत्ता दमन के खिलाफ़ एक व्यापक एकजुटता कायम करें पीडीएफ़आई आम जनों के शोषण, देशी-विदेशी कंपनियों की लूट, जल-जंगल- ज़मीन पर हक और अर्जित की गयी पूंजी देश में रहे, ऐसे तमाम मौलिक मांगों पर एक आम सहमति रखता है जहां तक इसके भविष्य का प्रश्न है तो यह कहा जा सकता है कि संघर्ष के एक मुकाम के बाद \'वर्ग संघर्ष\' के सवाल पर मतभेद उभर सकते हैं<br /><br /><strong>पीडीएफ़आई में आप जैसे संस्कृतिकर्मियों की भागीदारी का औचित्य ?</strong><br />समानांतर जनसंस्कृति का एक नाम \'विरसम\' है विप्लवी रचयिता संग्रामी मंच जनता की संघर्षशील चेतना को उन्नत कर रहा हैइसलिये यह जरूरी नहीं कि हम जहां जायें वे कम्यूनिष्ट ही हों जैसे चिली में १९७३ में एलएनडी के नेतृत्व में संघर्ष हुआ लेकिन वह शुरुआती राजनितिक जीवन में कम्युनिस्ट नहीं था फिर भी उसके रचे गीतों ने जनता की विद्रोही चेतना को सघर्षों से एकरूप किया विशाल गोखले को ही देखें तो उन्होने जो विद्रोही गीत गाये, उन गीतों का गोखले की रजनितिक समझ से कोई तालमेल ही नहीं है इसलिये संस्कृतिकर्मी किसी पार्टी का नहीं बल्कि संघर्षशील सर्वहारा का हरावल होता हैविश्व के कई देशों में इस तरह के उदाहरण देखे जा सकते है<br /><br /><strong>लेकिन सरकार ने \'विरसम\' पर यह कहकर प्रतिबंध लगा दिया कि यह नक्सलवादियों का एक मंच है?</strong><br />सरकार का रवैया फासीवादी है हम नक्सलवादी फ़्रंट नहीं है,परंतु नक्सलबाडी की विरासत को आगे बढाने वाले ज़रूर है<br /><br /><strong>साम्राज्यवाद विरोधी सघर्षों में मुसलमान जनता की भागीदारी न के बराबर है? </strong><br />\'मुंबई प्रतिरोध मंच\'२००४ के आयोजन में कम्युनिस्टों के बाद सबसे बडी भागीदारी साम्राज्यवाद विरोधी मुस्लिम सगठनों की थी पीडीएफ़आई मे उनकी भागीदारी नहीं हो सकी हैबेशक यह हमारी कमी है<br /><br /><br /><strong>क्या वजह रही कि \'मुंबई प्रतिरोध मंच\' में जहां ३५० संगठन थे वह संख्या पीडीएफ़आई में घटकर १७५ हो गयी है?</strong><br />यह लोकसंघ्रर्ष का एक मोर्चा हैपीडीएफ़आई जितने संगठनों को फिलहाल अपने साथ ला सकता था उनका उसने साथ लियाभारत जैसे बडे देश मे हज़ारों संगठन छोटे स्तर पर ही सही मगर सम्राज्यवाद-सामंतवाद के खिलाफ़ मुहिम चला रहे है इसलिये सारे संगठनों से पीडीएफ़आई का संपर्क अभी भी होना बाकी है<br /><br /><strong>राष्ट्रीयताओं के सघर्ष यानी \'अलगाववाद\' को किस रूप में देखते हैं?</strong><br />राष्ट्रीय-अंतरराष्ट्रीय स्तर पर चल रहे राष्ट्रीयताओं के संघर्षों का क्रांतिकारी समर्थन करते हैं राष्ट्रीयताओं की मांगों को सरकार को फौरी तौर पर मान लेना चाहिये इतिहास का उदाहरण रूस से लिया जा सकता है जहां लेनिन ने छोटे-छोटे राज्यों को राष्ट्रीयता का दर्जा दे दिया था आगे चलकर हुआ यह कि वे सभी देश फिर रूस में शामिल हो गये और सोवियत संघ का निर्माण हुआ मगर वे अपनी स्वेच्छा से शामिल हुए हैं<br /><br /><strong>आंध्र प्रदेश सरकार से नक्सलवादियों की बातचीत में आप वार्ताकार थे, उसका कोई हल नहीं निकला?</strong><br />हल निकलता भी कैसे? एक तरफ़ सरकार हमसे शांति वार्ता कर रही थी और दूसरी तरफ़ सरकार इनकाउंटर कर रही थी हम कांबिंग बंद करने तथा फ़र्जी इनकाउंटर पर केस दर्ज करने की मांग कर रहे थे और पुलिस बल अपनी कार्रवाइयां ज़ारी रखे हुए था मेरा स्पष्ट मानना है कि नक्सली नेताओं का फर्जी इनकाउंटर पुलिसिया कार्रवाई मात्र नहीं है बल्कि राज्य प्रयोजित अभियान है १९९० में कांग्रेस मुख्यमंत्री चन्द्रा रेड्डी के कार्यकाल में जनवरी से सितम्बर तक आंध्र प्रदेश में एक भी इनकाउंटर नहीं हुआ ऐसा पुलिस के चलते नहीं राज्य सरकार के चलते हुआ था<br /><br /><strong>प्रमुख मांगें क्या थीं?</strong><br />जितने भी इनकाउंटर हुए हैं उसमें पुलिस वालों के खिलाफ़ ३०२ और ३०७ द्क मुकदमा दायर किया जाये साथ ही पुलिस बल यह साबित करे कि उसने जो कत्ल किये हैं वह आत्मरक्षा में हुए हैं इस मांग को सरकार ने सिरे से नकार दिया हमारी दूसरी मांग भूमि सुधार की थी आंध्र प्रदेश में लगभग ३५ प्रतिशत ज़मीन सरकार की है पूरी योजना के साथ हमने सरकार को बताया की आंध्र की भूमिहीन जनता को तीन-तीन एकड ज़मीन दी जाये<br /><br /><strong>तो फिर आपकी गिरफ्तारी क्यों हुई?</strong><br />वही पुराना बहाना कि मैं नक्सलियों का वर्ताकार था वारंगल में चल रहे \'विरसम\' की दो दिनी कांफ़्रेंस पर भी हमला हुआ और १७ अगस्त को विरसम पर प्रतिबंध लगा १९ अगस्त को मुझे गिरफ्तार कर लिया गया<br /><br /><strong>( बातचीत पहले की है, कुच्छ सन्दर्भ पुराने लग सकते हैं)</strong></p>', 'मैं-नक्सली-कवि-हूं:-वरवर-राव', '592eb67ee4640.jpg', 0, '', '', '', '592eb67ee445d.jpg', 57, 0, '2017-06-01 14:20:48', '2017-06-09 18:11:23', 1), (82, 0, '28', 'हमने नौजवानों को हौसला दिया है हथियार नहीं', '', '<p style=\"text-align: center;\"><em><strong>इस्लामिक स्टूडेंट मूवमेंट ऑफ इंडिया के अध्यक्ष <span style=\"color: #800000;\">शाहिद बदर</span> से <span style=\"color: #800000;\">अजय प्रकाश</span> की बातचीत</strong></em></p>\r\n<p style=\"text-align: justify;\">आजमगढ़ के प्रसिध्द नेशनल सिबली कॉलेज से कुछ फर्लांग की दूरी पर शाहिद बदर एक यूनानी दवाखाना चलाते हैं। यह वही बदर हैं जिन्हें दिल्ली पुलिस ने सिमी को प्रतिबंधित किये जाने के मात्र बारह घंटे बाद मु\'य कार्यालय जाकिर नगर से गिरफ्तार किया था। इसके बाद बदर ने तिहाड़, बहराईच, गोरखपुर और आजमगढ़ जेल में तीस महीने गुजारे। जेल से छूटने के बाद जहां एक तरफ सिमी अध्यक्ष प्रतिबंध हटाये जाने के लिए कानूनी लड़ाई लड़ रहे हैं, वहीं गिरफ्तारी के बाद लगभग बिखर चुके परिवार को समेटने का भी प्रयास कर रहे हैं। देश उन्हें किस रूप में याद करता है यह बहस का मसला है, कानून क्या व्यवहार करता है यह अदालती जिम्मेदारी है, मगर आजमगढ़ के लोग उन्हें हकीम कहते हैं। शाहिद कहते हैं, \'अपनी मिट्टी ने मुझे जो अपनत्व दिया है उसके बलबूते हम हर दाग को धो डालेंगे।\' सिबली कॉलेज के पि\'ंसिपल इ्फितखार अहमद हों या फिर टौंस नदी के तट पर बसे गांव दाउदपुर के हरीशचन्द\' यादव, इन जैसे तमाम आम लोगों की निगाह में उनके डॉक्टर साहब भले और सामाजिक मनई (आदमी) हैं।</p>\r\n<p style=\"text-align: justify;\"><br />बहरहाल, सिमी कार्यकर्ताओं की मध्यप्रदेश में हुई ताजातरीन गिरफ्तारियों के मद्देनजर उनसे तमाम सांगठनिक पहलुओं पर विस्तार से बातचीत हुई, पेश हैं मुख्य अंश <br /><br /><em><strong>हाल के दिनों में सिर्फ मध्यप्रदेश में ही लगभग दो दर्जन सिमी कार्यकर्ता पकड़े गये हैं, उनकी रिहाई के लिए आपकी तरफ से क्या प्रयास हो रहा है?</strong></em> <br />फिलहाल वे लोग चौदह दिनों की रिमाण्ड पर हैं और अखबारों में लिखा है कि जरूरत पड़ी तो रिमाण्ड अवधि और बढ़ाई जा सकती है। इसलिए हम भी अभी देख ही रहे हैं कि और कितने बम, गोला, बारूद पुलिस रिमाण्ड पर लिए जाने के बाद पुलिस उनके पास से बरामद कराती है। बताते चलें कि नागौरी को छोड़कर और कोई भी नाम ऐसा नहीं है जिसे हम सिमी का कार्यकर्ता कह सकें। रही बात पुलिस की, तो वह किसी भी मुसलमान युवक को सिमी कार्यकर्ता बता सकती है और मीडिया आतंकवादी। <br /><br /><em><strong>इस पूर्वाग्रह की कोई वजह ?</strong></em> <br />यह पूर्वाग्रह नहीं, भुगते हुए दिल का दर्द है। पुलिसिया फर्जीवाड़ों की चर्चा क्या की जाये। हमारे खिलाफती बहुत सारी बातें पत्रकारों ने भी ऐसी लिखीं या बोलीं जो हमने कभी कहीं थीं। लेकिन उन्हें हमारी ही जुबानी पेश किया गया और हम कुछ न कर सके। हम देखते रहे उन खबरों को, पलटते रहे अपने खिलाफ छपे पन्नों को, सबकुछ जानते हुए भी हम चुप रहे क्योंकि वो जरिया हमारे पास नहीं है जो एक खबरनवीस के पास है। आपसे गुजारिश है कि जो हम कहें उसी को प्रकाशित करें। <br /><br /><em><strong>जो तोहमत आप मीडिया पर लगा रहे हैं उसका कोई आधार?</strong></em> <br />दो चार वजहें हों तो बतायें। हमारे बारे में हर बार वही कहा गया जो सरकार या खुफिया एजेंसियां मीडिया से कहलवाना चाहती थीं। 2006 में हुए मुंबई सिरियल बम धमाकों को ही लीजिए। धमाकों के ठीक बाद खुफिया ने आरोप लगाया कि <br />उसमें सिमी का हाथ है। उस समय मैं दिल्ली में मौजूद था और दो दिन बाद दिल्ली के पटियाला हाउस कोर्ट परिसर में प्रेस कांफ्रेंस कर अपना पक्ष रखा। लोगों ने मना किया, शुभचिंतकों ने कहा, सिमी प्रतिबंधित है और मैं गिरफ्तार कर लिया जाऊंगा। लोग इसलिए भी डर रहे थे कि मैं तीस महीने की सजा काटकर हाल ही में लौटा था। फिर भी यह सोचकर मीडिया से रू-ब-रू हुआ कि अब और फर्जी दोषारोपण सहना ठीक नहीं। मगर इस बार भी मीडिया ने खुफिया एजेंसियों की ही तीमारदारी की और हम आहत हुए। खुफिया और सरकार के दबाव के बाद जो इमानदारी बची थी वह खोजी और विशेष खबरों की तेजी में गुम हो गयी। पत्रकार ख़ुद को स्टार साबित करने के लिए और मीडिया घराने मुनाफे के लिए एक पूरे समुदाय के साथ जो नाइंसाफी करते हैं उसे मुनासिब नहीं कहा जा सकता। लगभग दो साल पहले इलेक्ट्रॉनिक मीडिया के एक नुमाइन्दे ने फोन करके कहा कि वह हमसे गुप्तगू करना चाहता है। उन दिनों मैं केस के सिलसिले में दिल्ली के जामिया नगर में रहा करता था। उसने मेरा साक्षात्कार जामिया नगर की सड़क पर किया। पर शाम के वक्त उस चैनल के स्टूडियो में मैं मध्यप्रदेश राज्य की पहाड़ियों के बीच था। टीवी एंकर ऐलान के अंदाज में कहता रहा, \'\'जिस खूंखार आतंकवादी शाहिद बदर को खुफिया पुलिस ढूंढने में नाकाम रही, उसे हमारे रिपोर्टर ने खोज निकाला है।\'\' एक हकीकत यह थी कि मैं दिल्ली के जामिया नगर में अपने दोस्त के यहां बैठा उस कार्यक\'म की देख रहा था, वहीं इसके उलट पूरा देश मुझे बतौर आतंकवादी पहाड़ियों के बीच देख रहा था। मीडिया का यह रवैया बदस्तूर जारी है। <br /><br /><em><strong>एक रिपोर्ट में कहा गया है कि सिमी की आर्थिक जरूरतें वर्ल्ड एसेम्बली फॉर मुस्लिम यूथ, रियाध और आईआईएफएसओ से पूरी की जाती हैं?</strong></em> <br />जिन संगठनों के नाम आर्थिक संसाधन जुटाने के लिए बताये गये हैं उनके बारे में रिपोर्ट जारी करने वाला ही बता सकता है। हम बता दें कि सिमी आर्थिक जरूरतें व्यक्तिगत सहयोग, रमजान की जकात और बकरीद में मिलने वाली खाल (बकरी की खाल) से जुटाया करता था। इसके अलावा जो लोग हमारे कामों को ठीक मानते हैं उनसे सहयोग जुटाया जाता था और कार्यकर्ता सालाना तौर पर निश्चित राशि देता था। नीति के स्तर पर सिमी ने निर्णय लिया था कि संगठन किसी भी तरह का विदेशी अनुदान नहीं लेगा। <br /><br /><em><strong>इस संगठन का नाम सिमी किसने रखा?</strong></em> <br />मीडिया ने। हमने तो हमेशा \'स्टूडेन्ट इस्लामिक मूवमेंट ऑफ इंडिया\' या आईएसएम कहा है। सत्ताईस सितम्बर 2001 में जब संगठन पर प्रतिबंध लगाया गया उस समय मीडिया के बीच \'सिमी\' नाम पहली बार जोर-शोर से चर्चा में आया। हमने इस नाम की व्या\'या की थी-\'\'ए सैय्यम इज ए मूवमेंट ऑफ द स्टूडेंट, बाई द स्टूडेंट, फॉर द स्टूडेंट ऑफ वेल्फेयर ऑफ द सोसाइटी\'\'- सैय्यम एक तंजीम है, तलबा की, तलबा के जरिये, समाज की बेहदूद (बेहतरी) के लिए। <br /><br /><em><strong>सिमी के कामकाज का क्या तरीका था? </strong></em><br />आजमगढ़ के मनचोभा गांव में जहां की मेरी पैदाइश है, मदरसे से पढ़ाई पूरी करने के बाद आगे की पढ़ाई के लिए अलीगढ़ चला गया। वर्ष 1991 में बीयूएमएस में दाखिला लिया तथा सिमी को इसी आधार पर ज्वाइन किया कि यह संगठन चारित्रिक निर्माण पर जोर देता था। संगठन की \'वाहिश थी कि सभी आला तालीम ( अच्छी शिक्षा) हासिल करें, मगर जीवन के शुरू से आखिर तक खुदा के बन्दे बनकर रहें। क्योंकि हुकूमत चाहे कितना भी पहरा बिठा दे जब तक इन्सान में खुदा के प्रति जवाबदेही पैदा नहीं होगी वह जुर्म करने से बाज नहीं आयेगा। हम पैगम्बर साहब की शिक्षाओं के प्रचार-प्रसार के साथ नौजवानों को देश और दुनिया के हालातों से रू-ब-रू कराते थे। गोष्ठियों, सम्मेलनों के माध्यम से इंसाफपसंद नौजवानों को हमने हौसला दिया, कभी हथियार की हिमायत नहीं की। हमने गुप्त कामकाज को कभी अपने कार्यशैली में शामिल नहीं किया। यह बात हम इसलिए नहीं कह रहे हैं कि सिमी पर भूमिगत काम करने के आरोप लग रहे हैं। बल्कि सांगठनिक संविधान में ही इसे शामिल नहीं किया गयाथा। जहां कहीं भी जुल्म होता, संगठन उसका जोरदार विरोध करता। साथ ही हम रैगिंग के खिलाफ थे । हमने राष्ट्र व्यापी स्तर पर 1996 से \'एन्टी वर्ण व्यवस्था\' कैंपेन भी चलाये। मामला इससे आगे बढ़ा, तो आरएसएस ने जो गलत तारीख किताबों में पढ़ानी शुरू की थी हमने उसके खिलाफ भी छात्रों-युवाओं में जागरूकता अभियान चलाया। संगठन छात्रसंघ चुनावों में भागीदारी करता था या फिर हम चुनावों का सपोर्ट करते थे। जहां कहीं भी फसाद हुआ राहत शिविरों के माध्यम से संगठन ने लोगों की मदद की। <br /><br /><em><strong>सिर्फ मुस्लिम जनता के लिए या फिर औरों के लिए भी?</strong></em> <br />ऐसा नहीं था। हमारा उसूल है कि जालिम का हाथ पकड़ लो यही एक मजलूम की मदद होगी। आज भी हम वही करते हैं। <br /><br /><em><strong>संगठन का स्वरूप कैसा था?</strong></em> <br />आजादी से पहले या बाद के हिन्दुस्तान की तारीख में सिमी राष्ट्रीय स्तर पर मुस्लिम युवाओं का पहला संगठन था। सदस्यता की उम\' 18 से लेकर तीस वर्ष के बीच रखी गयी थी। चार सौ अंसार ( मु\'य कार्यकर्ता) के अलावा 20 हजार कार्यकर्ताओं वाले संगठन में अध्यक्ष, महासचिव, खजांची के अलावा कार्यकारिणी के सदस्य हुआ करते थे। चुनाव हर दो साल पर होता। देशभर में जो अंसार थे, उन्हीं में से पदाधिकारी चुने जाते। सिमी का किसी पार्टी या दल से ता\'ुकात नहीं था। बावजूद इसके हमलोग देशभर के विश्वविद्यालयों, कॉलजों में तेजी के साथ पढे-लिखे मुस्लिम युवाओं से जुड़ रहे थे। आज भी सरकार से लेकर खुफिया एजेंसियां तक यह बखूबी जानती हैं कि हमारे कार्यकर्ताओं की एक बड़ी सं\'या डॉक्टर, इंजीनियर या फिर उच्च शिक्षा प्राप्त छात्रों की रही है। <br /><br /><em><strong>संगठन इस्लाम की शिक्षाओं के साथ भारतीय संविधान में भी विश्वास रखता है ? </strong></em><br />बेशक। हमारी संविधान प्रदत्त व्यवस्था में आस्था है। अगर कहीं से उपलब्ध हो सके तो आप सिमी का संविधान जरूर देखें और लिखें, जिससे की जनता में यह साफ हो सके। आज हम संगठन के प्रतिबंध के खिलाफ कानूनी लड़ाई को अंतिम विकल्प के तौर पर देखते हैं। लेकिन यह सवाल उन लोगों से क्यों नहीं पूछा जाता जो लोकतंत्र की चिंदी-चिंदी उड़ाकर हमें अपने ही मुल्क में कैद होने के लिए मजबूर करते हैं। वे उस अहसास को जब्त कर लेना चाहते हैं जो एक आजाद मुल्क का नागरिक चाहता है। <br /><br /><em><strong>यह आरोप क्यों लगाया जाता है कि सिमी इस्लाम आधारित व्यवस्था चाहता है?</strong></em> <br />अगर इस देश में कम्युनिस्टों को साम्यवाद लाने का हक है, कुछ लोग हिन्दू राष्ट्र बनाने की बात करते हैं, यह जुर्म नहीं है तो हम जो इस्लामी इंकलाब लाना चाहते हैं वह जुर्म कैसे है। <br /><br /><em><strong>संगठन पर प्रतिबंध क्यों लगाया गया?</strong></em> <br />जाहिर है, सिमी की कार्यवाइयां हिन्दुस्तान की उस जमात को बर्दाश्त नहीं थीं जो हमें यहां का नागरिक मानने से इनकार करती है। उसका नारा है \'\'मुसलमानों के दो स्थान, पाकिस्तान या कबि\'स्तान\'\'। गर सिमी के इतिहास को देखा जाये तो 25 अप्रैल 1977 में अलीगढ़ में इसकी स्थापना हुई। तबसे लेकर 1998 तक हमारे खिलाफ एक भी मामला दर्ज नहीं था। वर्ष 1998 में भाजपा के नेतृत्व में केन्द\' सरकार बनी और मात्र दो सालों के भीतर दर्जनों झूठे मुकदमे सिमी से जुड़े युवाओं पर मढ़ दिये गये। हमारे खिलाफ भाजपा, बजरंग दल, राष्ट्रीय स्वयं सेवक संघ, विश्व हिन्दू परिषद आदि ने बकायदा एक माहौल तैयार किया। उसी की अन्तिम परिणति थी 27 सितम्बर 2001 की शाम चार बजे जब इस छात्र संगठन को प्रतिबंधित कर दिया गया। हां, यह जरूर रहा कि हमारे साथी इस्लाम की शिक्षाओं का मानने वाले रहे और आज हम उसी जुर्म की सजा भुगत रहे हैं। <br /><br /><em><strong>सिमी का दुनियाभर के कई आतंकवादी संगठनों से रिश्ता बताया जाता है। अब तो अलकायदा और हूजी से भी सांठ-गांठ उजागर होने की बात कही जा रही है?</strong></em> <br />पहले प्रतिबंध लगा दिया और अब सांठ-गांठ का आरोप। हमारे यहां भी लोकतंत्र का चलन अजीब है कि मुंह में जाबी (प्रतिबंध) लगा दो और जो चाहे सो कहते रहो। ओसामा बिन लादेन और अलकायदा के बारे में हमने भी मीडिया के माध्यम से ही जाना-सुना है। दुनिया जानती है कि तालिबानियों को रूस के खिलाफ अमेरिका ने सह दी और आज भी वह अपनी जरूरतों के मुताबिक आतंक की परिभाषाएं ईजाद करता रहता है। किसी ने कभी ओसामा को देखा नहीं, जबकि अमेरिका ने उसके सफाये का बहाना बनाकर कई मुल्कों की सभ्यताओं को तबाह कर दिया। ऐसा नहीं है कि भारत का जागरूक नागरिक सरकार की इन चालबाजियों को नहीं समझता, पर उसे कोई विकल्प नहीं दिख रहा कि वह क्या करे। रही बात आरोपों की, तो यह हमारी सरकार के हाथ में है कि कैसा आरोप उसे सुविधाजनक लगता है। यह कैसा लोकतंत्र है कि जिस खुले संगठन सिमी के खिलाफ लगातार खुफिया एजेंसियां दुष्प्रचार कर रही हैं उस फरेब को लेकर हम बोल भी नहीं सकते। यह हमारे खिलाफ एक गहरी साजिश का हिस्सा है कि कानूनी लड़ाई को कभी हाइलाईट नहीं किया जाता। अब तक तीन बार प्रतिबंध की अवधि आगे बढ़ाई गयी है। तीनों केस सुप्रीमकोर्ट में चल रहे हैं, पर यह सारे मसले कभी खबरों का हिस्सा नहीं बनते। <br /><br /><em><strong>शाहिद बदर को कोई सिमी का अध्यक्ष क्यों माने?</strong></em> <br />यह तो जाहिर है कि प्रतिबंध के खिलाफ हम संघर्ष कर रहे हैं। जब तक प्रतिबंध नहीं हटाया जाता और चुनाव नहीं होता, तब तक तो यही सच है। <br /><br /><em><strong>इन्दौर में गिरफ्तार किये गये सफदर नागौरी को सिमी का चीफ कैसे बताया जा रहा है? चर्चा यह भी है कि सिमी को तोड़कर सिम नाम का कोई नया संगठन बनाया गया है?</strong></em> <br />इसके जवाब में मैं ये कहूंगा कि यह जानकारी मीडिया के जरिये हम तक पहुंची है। इसलिए यह कहना मुमकिन नहीं कि यह घोषणा किसकी है।</p>', 'हमने-नौजवानों-को-हौसला-दिया-है-हथियार-नहीं-', '592fdea55ac75.jpg', 0, '', '', '', '592fdea55ab11.jpg', 78, 0, '2017-06-01 22:06:03', '2017-06-09 18:11:23', 1), (48, 0, '24', 'बागी विरासत को याद करते हुए चंबल में लगी जनसंसद', '', '<p style=\"text-align: justify;\">जनज्वार, चंबल। 1857 की 160वीं वर्षगाँठ पर मध्य प्रदेश और उत्तर प्रदेश की सीमा पर स्थित पाँच नदियों के संगम ‘पचनदा’ पर, \"ज़ंगे आज़ादी और चम्बल\" विषय पर एक विशाल ‘जनसंसद’ का आयोजन किया गया। 1857 में जब सारा देश ब्रितानिया हुकूमत के अत्याचारों से सुलग उठा था, तब 25 मई 1857 को इसी ‘पचनद घाट’ पर चम्बल के तमाम क्रांतिकारी इकट्ठा हुए थे और यहीं से उन्होंने ब्रिटिश साम्राज्य को नेस्तनाबूंद करने की कसमें खाईं और कूद पड़े थे 1857 के महासमर में।</p>\r\n<p style=\"text-align: justify;\">जब 1857 में जब पूरे देश में क्रांति के केंद्र ध्वस्त कर दिए गए, हजारों शहादतें हुईं, हजारों महानायकों को कालापानी भेज दिया गया, उस वक्त देशभर के क्रांतिकारी चम्बल के आगोश में खिंचे चले आये। इसलिए तब यह धरती उस महान स्वतंत्रता संग्राम में क्रांतिकारियों का ट्रेनिंग सेंटर बन गई थी।</p>\r\n<p style=\"text-align: justify;\">जन नायक गंगा सिंह, रूप सिंह सेंगर, निरंजन सिंह चौहान, जंगली-मंगली बाल्मीकि, पीतम सिंह, बंकट सिंह कुशवाह, मारुंन सिंह, चौधरी रामप्रसाद पाठक, गंधर्व सिंह, भैरवी, तेजाबाई, मुराद अली खां, काशीबाई, शेर अंदाज़ अली, चिमना जी, दौलत सिंह कछवाह, बरजोर सिंह, खलक सिंह दौआ इत्यादि हर वर्ग, जाति, लिंग और सम्प्रदाय के लोगों ने चम्बल में 1857 के 10-12 वर्ष बाद भी इस अंचल में आज़ादी की मशाल जलाये रखा था।</p>\r\n<p style=\"text-align: justify;\">पचनदा में बहता पानी भले ही शांत, ठहरा और साफ़-सुथरा दिखता हो, लेकिन हक़ीक़त में बीहड़ों में ज़िंदगी उतनी ही उथल-पुथल भरी है। एक साज़िश के तहत हमेशा ही चम्बल क्षेत्र को ‘डार्क ज़ोन’ बनाकर उपेक्षित रखा गया, जबकि उत्तर प्रदेश, मध्य प्रदेश और राजस्थान तक फैला यह विशाल बीहड़ क्रांतिकारियों की शरण स्थली के रूप में मशहूर रहा है।</p>\r\n<p style=\"text-align: justify;\">आज भी आज़ादी के 70 वर्ष बाद क्रांतिकारियों के वारिसों को सत्ता के हाथों उपेक्षा और अपमान के अलावा कुछ भी हाथ नहीं लगा। यह ‘जन संसद’ चम्बल के इन्हीं गौरव और अपमानों के लेखा-जोखा के निमित्त आयोजित की गई थी।</p>\r\n<p style=\"text-align: justify;\">जन संसद के इस आयोजन की पृष्ठभूमि तैयार की जुझारू और संघर्षशील युवा सिनेमाकर्मी ‘शाह आलम’ ने, जो अपनी साइकिल से निकले तो थे चम्बल ही नहीं सम्पूर्ण उत्तर भारत के क्रांतिकारियों के पितामह रहे गेंदालाल दीक्षित द्वारा 1916 में स्थापित ‘मातृवेदी संगठन’ के 100 साल पूरे होने के उपलक्ष्य में उसकी स्मृतियों के दस्तावेज़ी करण को लेकर, पर अपनी 2300 कि.मी. की यात्रा में उन्होंने केवल ‘मातृवेदी’ ही नहीं उससे सुदूर 1857 और उससे पहले भी यह दुर्गम अंचल क्रांतिकारियों और जाबांज़ देश भक्तों की खान के रूप में दिखाई पड़ा।</p>\r\n<p style=\"text-align: justify;\">शाह आलम बाकी के छोड़ चम्बल के इतिहास उत्खनन में जुट गए, किन्तु यह इतिहास उत्खनन मात्र इकहरा न था। उसमें चम्बल के दुरूह जीवन और कष्टकारी स्थितियों की पड़ताल भी शामिल थी। इसलिए जब इस जन संसद का आयोजन हुआ और इसमें स्थानीय इतिहासकार, पत्रकार, समाजसेवी व आम नागरिक शामिल हुए, तब यह मात्र एक रस्म अदायगी तक सीमित रह जाने वाला कार्यक्रम न होकर, जन संवाद के माध्यम से जन समस्याओं की गहन पड़ताल और उनके निवारण की तह तक विस्तार को प्राप्त हुआ।</p>\r\n<p style=\"text-align: justify;\">‘इंक़लाब जिन्दाबाद’ और ‘आवाज़ दो हम एक हैं’ के गगनभेदी नारों के साथ वरिष्ठ पत्रकार के. पी. सिंह, शाह आलम और तमाम वरिष्ठजनों की अगुवाई में कोई दो सौ-सवा दो सौ लोगों का हुज़ूम पचनदा की रेती में गढ़े उन्नत तिरंगे के नीचे 1857 के चम्बल के तमाम शहीदों को पुष्पों के द्वारा श्रद्धासुमन अर्पित करता राष्ट्रगान के उपरांत वहाँ से चलकर प्राचीन बाबा साहब प्रांगण में आकर आम और नीम की सघन छाया में संसद की वृत्ताकार शैली में दरी पर आकर बैठ गए। कार्यक्रम का संचालन सम्हाला उरई के युवा समाज सेवी कुलदीप कुमार बौद्ध ने और मुख्य वक्ता बने पत्रकार के.पी. सिंह।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम के प्रारंभ में बीज वक्तव्य शाह आलम ने दिया, उसके बाद अपने विचार प्रकट करने आये कवि डॉ गोविन्द द्विवेदी ने कहा-\"चम्बल वीर प्रसूता भूमि है और इसका वास्तविक स्वरूप हमें देश के सामने लाना ही होगा। तदुपरांत राज त्रिपाठी ने अपने संक्षिप्त वक्तव्य में कहा, ‘हमें शाह आलम का शुक्रगुज़ार होना चाहिए, जिन्होंने अपने अदम्य साहस और लगन से हमें हमारे लड़ाका पुरखों के शौर्य और साहस से परिचित कराया कि राष्ट्र की बलिदानी परम्परा में हमारा भी कोई अमिट स्थान है।\'</p>\r\n<p style=\"text-align: justify;\">उसके बाद औरैया से आये डॉ.अजय शुक्ला ‘अंजाम’ ने मैनपुरी में स्थित शहीद मंदिर और उस पर आयोजित होने तथा सबसे अधिक लम्बा (19 दिन) चलने वाले मेले के बारे में जानकारी देने के बाद बताया कि 1857 में इटावा के तत्कालीन कलेक्टर ए.ओ. ह्यूम ने एक तोंपो और बंदूकों से लैस एक जंगी बेड़ा भेजा था। उस समय साधनहीन हमारे दादा-परदादों ने अपने हँसिया, दरांती, और बरछी-भालों से पहले डभोली घाट फिर भरेह पर उनका कड़ा मुकाबला किया था। हम बहादुर और बाग़ी कौम हैं।</p>\r\n<p style=\"text-align: justify;\">पर देश ने आज़ादी के बाद हमारे साथ छल किया। चम्बल के विकास पर कोई ध्यान नहीं दिया। चम्बल का युवा बेरोजगारी के चलते पलायन को मजबूर है। त्योहारों पर उनकी घर में प्रतीक्षा होती रहती है पर अपने बूढ़े माँ-बाप और जवान बहनों के ब्याह की चिंता में यह आना टालते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">बंगलौर, अहमदाबाद सूरत और अन्य स्थानों पर जोख़िम भरे काम करके यह युवा जब अपने देश लौटते हैं तो कई बीमारियों के साथ और जो पैसा उन्हें घर के खर्च में देना होता है, वो उनके इलाज़ में स्वाहा हो जाता है। हमारा चम्बल आज बहुत बड़े संकट की कगार पर है और इसका यदि कोई जिम्मेवार है तो वे इस देश और प्रदेश के हुक्मरान।\'</p>\r\n<p style=\"text-align: justify;\">भिण्ड, मध्य प्रदेश से आये युवा साहित्यकार-इतिहासकार डॉ. जितेन्द्र विसारिया ने कहा कि पचनद और चम्बल घाटी की अपनी एक साझा संस्कृति और इतिहास है। जब तत्कालीन सयुंक्त प्रान्त स्थित ‘पचनदा’ के क्रांतिकारी अंग्रेजों के दमन के शिकार हुए तब तत्कालीन सिंधिया रियासत के अंतर्गत आने वाले कछवाह घार (भिण्ड) में शरण पाई थी।</p>\r\n<p style=\"text-align: justify;\">कछवाह घार में पृथ्वी सिंह, चिमनाजी और दौलत सिंह-बरजोर सिंह द्वारा गठित ‘स्वराज मंडल’ में शामिल होकर चम्बल और पचनदा के वीरों ने ग्वालियर तक रानी झाँसी और तात्या टोपे की मदद की और 18 जून 1858 के 10-12 साल बाद तक ब्रिटिश हुकूमत को टक्कर देते रहे थे। पर एक साज़िश के तहत अंग्रेजों की मनोकामना फलीभूत हुई और इस अंचल की बग़ावती परंपरा को लूट-खसोट की डाकू परंपरा से नत्थी कर उसे बदनामी और उपेक्षा के ऐसे दलदल में धकेल दिया कि आज भी देश के अन्य हिस्सों में चम्बल के युवाओं को किराए पर मांगे कमरे नहीं मिलते! हमें चम्बल को इस बदनाम छवि से निकलना ही होगा और विकास के मार्ग पर प्रशस्त करना ही होगा।</p>\r\n<p style=\"text-align: justify;\">इसके बाद धर्मेंद्र सिंह ने भी आज़ादी के बाद चम्बल के क्रांतिकारियों के साथ हुए छलावे पर अपना आक्रोश प्रकट करते हुए उनकी कुर्बानियों के व्यर्थ न जाने की बात कही।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में बड़ी संख्या में उपस्थित हुई ग्रामीण महिलाओं ने भी घूँघट की ओट से अपनी और अपने अंचल की दुर्दशा पर गुस्सा प्रकट किया। कंजौसा की मीरा बाई निषाद ने कहा, ‘हियाँ मजूरी है नईं है और सरकार से जो थोरी भौत योजनाएं आती हैं, वे बड़ी जाति के खाये-अघाये लोगन के पेट मेंईं समाय जाती हैं...हमाये मुहल्ला में एक हू हेण्डपंम्प नईं और उनके हियाँ दुइ-दुइ, तीन-तीन।... नरेगा में टाइम से मजूरी नईं मिलत। ....बेहड़ से लकड़ियाँ बीन-बीन लड़िकन कों पढ़ाओ, पर हिया कोई धंधों-रोजगार न होवे और नौकरी न मिलिबे से हमाये लड़िका मजूरी पे जान लगे, तो गाँव के लोग हँसी उड़ाउत कि पढ़ें फ़ारसी बेंचे तेल....तो साब! जि है हमाई दशा? न जीवे में न मरिवे में!!!’</p>\r\n<p style=\"text-align: justify;\">एक अन्य महिला जयदेवी ने वर्षों से प्रस्तावित ‘पचनद डैम’ के बनने पर विस्थापित होने वाले 184 गांवों के लोगों के पुनर्वास पर अपनी चिंता प्रकट की-“ साब! पचनदा पर जो बाँध बनाओ गओ तो हम गरीब कहाँ बसाए जैहें? पूरो इलाका बेहड़ है। जो भी खेती हैं, व नदी की तीर में है। बाँध बनो तो सब डूब जैहै, तब हम का खाएँगे, काँ रहेंगे???’</p>\r\n<p style=\"text-align: justify;\">स्थानीय प्रौढ़ भग्गूलाल जी ने पचनदा के दलितों की बदहाली पर प्रकाश डालते हुए बताया, ‘अब से पूर्व के मुख्यमंत्री जी सारी योजनाएं अपने गृहनगर सैंफई ले गए। सम्पूर्ण उत्तर प्रदेश में जालौन जिला सबसे अधिक पिछड़ा है। यहाँ के दलित आज भी मैला ढोने को मज़बूर हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले दिनों कस्बा उमरी के स्वच्छकारों ने जब यह घृणित कार्य छोड़ना चाहा, तो गाँव के दबंगों ने उनका सामाजिक बहिष्कार कर दिया। उन्हें परचून की दुकान से सामान, आटा चक्की पर आटा और बस में सवारी करने से मना किया गया। यहाँ तक कि उनका खेतों में शौच और श्मशान पर मुर्दा जलाने की भी मनाही झेलनी पड़ी।</p>\r\n<p style=\"text-align: justify;\">प्रशासन ने आनन फानन में 32 हजार की मशीन मँगवाई। रात में राम तलैया के कुछ बाल्मीकि लड़के ले गए, जिसमें चैंबर का ढक्कन खुलते ही ज़हरीली गैस से दो बाल्मीकि युवक मारे गए। उनकी पुलिस में एफआईआर तक नहीं हुई और मामला दबा दिया गया।...दलित वर्ग की यहाँ स्थिति बहुत दयनीय है।</p>\r\n<p style=\"text-align: justify;\">एक अन्य ग्रामीण सन्तोष ने अपने विचार व्यक्त करते हुए कहा, ‘इस जन संसद में जो बात उठी है वो सच्चे मन से उठाई जाएगी तो अवश्य सुनी जाएँगी। ...इतनी सारी नदियां होते हुए भी यहाँ भयंकर पानी की किल्लत पड़ती है। किसान की ज़मीन असिंचित है, क्योंकि गहरी नदियों से लिफ्टिंग कर पानी ऊपर लाने हेतु न कोई बाँध है, न अन्य व्यवस्था। किसानों की स्थिति पानी बिच मीन प्यासी वाली है। बेरोज़गार युवाओं जा पलायन और अपहरण और फिरौती जैसे अपराध पनपने का एक कारण यह भी है।</p>\r\n<p style=\"text-align: justify;\">स्थानीय युवा अवधेश यादव उर्फ पिंकू ने अपना गुस्सा व्यक्त करते हुए कहा कि, पचनद डैम और फोरलेन के लिए यहाँ के स्थानीय नेता सुदामा दीक्षित और मनोज पांडेय से अनुनय विनय की, पर उन्होंने एक बात कान न दी। इंदिरा जी हों या उमा भारती सबसे इस क्षेत्र में पर्यटन क्षेत्र बनाने की विनती की गईं पर कभी कोई सुनाई नहीं हुई। पचनदा का बीहड़ ‘लाइन सफ़ारी’ के लिए सबसे मुफ़ीद था, पर अखिलेश यादव उसे इटावा के समीप ले गए! कुल मिलाकर पचनदा आज भी सत्ता और प्रशासन की गहरी उपेक्षा का शिकार है। विश्व प्रसिद्ध यमुनापारी बकरी और भदावरी भैंस को लेकर कुछ नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम के अंत में मुख्य वक्ता के रूप में के.पी. सिंह जी ने कहा कि, ‘जन संसद के सरोकार स्थानीय मुद्दों से बड़े हैं। शाह आलम ने मातृवेदी को गुमनामी में से खींचकर बाहर नहीं निकाला, अपितु 1857 के चम्बल और पचनदा के वीरों को इतिहास और देश के फ़लक पर प्रतिष्ठित किया है। आज जब सम्पूर्ण समाज का धुर्वीकरण हो रहा है ऐसे में 1857 हमें इसलिए भी याद रखना चाहिए कि वो देश के सामूहिक मुद्दों को लेकर देश के सम्पूर्ण वर्ग द्वारा मिलकर लड़ा गया संग्राम था। इसके दस्तावेज़ इलाहाबाद, दिल्ली और लंदन के अभिलेखागारों में उपलब्ध हैं।\'</p>\r\n<p style=\"text-align: justify;\">अंत में सभी का आभार सदन के स्पीकर अवधेश सिंह चौहान जी ने किया और पुनः अगले साल फरवरी माह में फिर दूसरी जनसंसद में आने का आह्वान कर कार्यक्रम के समापन की औपचारिक घोषणा की गयी।</p>', 'बागी-विरासत-को-याद-करते-हुए-चंबल-में-लगी-जनसंसद', '5929a6f6efd31.jpg', 0, '', '', '', '5929a6f6eb9b7.jpg', 39, 0, '2017-06-03 15:15:30', '2017-06-09 18:11:23', 1), (79, 0, '28', 'आफ्सपा को खत्म करो : महबूबा मुफ्ती', '', '<p style=\"text-align: center;\"><span style=\"color: #800000;\"><strong>जम्‍मू-कश्‍मीर से सेना वापसी, कश्‍मीरी स्‍वायतता,अलगाववादियों के संघर्ष,अफजल की फांसी और आफ्सपा कानून जैसे मसलों पर</strong> <strong>पीपुल्‍स डेमोक्रेटिक पार्टी की</strong> </span><strong><span style=\"color: #800000;\">अध्‍यक्ष </span>महबूबा मुफ्ती </strong>से<strong> अजय प्रकाश </strong>की बातचीत<strong><br /></strong></p>\r\n<p><strong><br />कश्मीर में भारतीय फौजों की मुस्तैदी क्यों नहीं की जाये?</strong><br />वर्ष २००४ के लोकसभा चुनावों में अस्सी फीसदी वोट पडने से यह साबित होता है कि परिस्थितियां बदल चुकी हैं| हालिया सरकारी आंकडों के मुताबिक़ मात्र ८०० आतंकवादी कश्मीर में सक्रिय हैं जबकि कभी इनकी तादाद हज़ारों में थी और लाखों की संख्या में इनके समर्थक थे| पिछले २००३-०४ से भारी संख्या में पर्यट्कों का आना-जाना शुरू हुअ है| ऐसे में तमाम तथ्य इस बात की गवाही देते हैं के कश्मीरियों को फौज की नहीं, नये सुकूनी माहौल की ज़रूरत है| १७ सालों से अस्पताल्, स्कूल,ऑफिस, मस्जिद यहां तक कि हमारे खेत भी फौजों के साये से ऊब चुके है| नयी पीढियां अब खुली हवा में सांस लेना चाह्ती हैं| एक नागरिक का सम्मान चाहती हैं|<br /><br /><strong>क्या फौज हटाने पर हालात बदतर नहीं होंगे?</strong><br />खौफ में जी रहे लोगों के बीच से सेना चली जायेगी तो जनता, सुरक्षा बलों से भी बेहतर ढंग से संतुलित हालात क़ायम करेगी। क्योंकि उसे फिर से फौज नहीं चाहिये| प्रधानमंत्री, मुख्यमंत्री, केन्द्रीय गृहमंत्री और सेना प्रमुख का बार-बार यह कहना कि कश्मीर की आबो-हवा बदली है और लोगों की लोकतंत्र के प्रति आस्था बढी है, इसी बात की गवाही है। जिन पार्टियों या संगठनों को यह लगता है कि फौज हटते ही कश्मीर में आफत आ जायेगी वह लोकतंत्र में सरकार की भूमिका को दरकिनार करते हैं|शांति व्यवस्था बनाये रखने का सारा दारोमदार जब फौज पर ही है तो चुनाव कराने की क्या ज़रूरत। राष्ट्रपति शासन क्यों नहीं लागू करा दिया जाता? <br /><br /><strong>भारतीय फौज की छवि कश्मीरियों के बीच कैसी है?</strong><br />कश्मीर के मामले में ये सच है कि कभी फौजों ने सडक या पुल निर्माण जैसे बेहतर काम भी किये हैं। मगर सैकडों फर्जी मुठभेडें भी फौजी जवानों ने ही की हैं| <br /><br /><strong>आजादी से लेकर अब तक कश्मीर समस्या के समाधान के प्रति राज्य और केन्द्र में से बेहतर रोल किसका रहा है?</strong><br />पूर्व प्रधानमंत्री अटल बिहारी वाजपेयी ने हिन्दुस्तान-पाकिस्तान के बीच जिस वार्ता की शुरूआत की उसे ही मैं समाधान की तरफ बढा पहला क़दम मानती हूं| हां यह सच है कि प्रधानमंत्री मनमोहन सिंह उसी को सावधानी और सफलतापूर्वक आगे बढा रहे हैं| अवाम को समझ में आ गया है कि कश्मीर समस्या का समाधान हिन्दुस्तान, पाकिस्तान और कश्मीरी प्रतिनिधियों की त्रिपक्षीय वार्ता से संभव है,हथियारों से नहीं |<br /><br /><strong>एक मत ऐसा भी है कि जम्मू कश्मीर में जारी अशांति और खौफ हिन्‍दुस्‍तान पाकिस्‍तान का सियासती मुआमला है?</strong><br />यह बीते समय की बात है| अब भारत और पाकिस्तान में होने वाली सियासतों के साथ-साथ आर्थिक ज़रूरतें भी महत्वपूर्ण हो गयीं हैं| सही मायनें में बाजार की ज़रूरतों ने उन सरहदों को तोडना शुरू कर दिया है जिनका राजनीतिक हल नहीं निकल सका| क्या यह अच्छा नहीं होगा कि लोग सरहद पार पाकिस्तान के मुजफ्फराबाद से खरीदारी करें और पाकिस्तान के लोग भी कश्मीरियों को गले लगायें| दोनों देशों में जारी भूमण्डलीकरण ने जो नयी सामाजिक-आर्थिक परिघटना पैदा की है उससे भारत-पाकिस्तान के बीच एक नये सौहार्दपूर्ण भविष्य का निर्माण होगा।<br /><br /><strong>अलगाववादियों के संघर्ष से पीडीपी के कैसे रिश्ते हैं। कश्मीर देश बनाने की मांग आज के समय में कहां खड़ी है?</strong><br />लोकतंत्र में सभी को अपने मत के हिसाब से संगठन बनाने का अधिकार है। मैं अलगावादियों की मांगों को सिर्फ इसी रूप में देखती हूं। स्वायत्त कश्मीर की मांग पीडीपी कभी नहीं किया। यह मुद्दा नेशनल कांफ्रेंस का है। पीडीपी का मानना है कि स्वायत्तता से बड़ा प्रश्न जनता के सशक्तीकरण और नागरिक अधिकारों को बहाल कराने का है। साथ ही राज्‍य के लोग एक लंबे अनुभवसे यह समझ चुके हैं कि अलग कश्मीर समस्या का समाधान नहीं है।<br /><br /><strong>कहा जा रहा है कि अफजल की फांसी, एक बार फिर कश्मीरी युवाओं के हाथों में हथ‍ियार थमा सकती है?</strong> <br />१९८४ में मकबूल बट्ट को फांसी दिये जाने के बाद युवाओं ने हिन्दुस्तानी हुकूमत के खिलाफ हथियार उठा लिये थे। खुदा-न-खास्ता ऐसा हुआ तो कहा नहीं जा सकता कि कैसे हालात बनेंगे? पीडीपी की मांग रही है कि अफजल को फांसी न दी जाये। पहले फेयर ट्रायल हो फिर सजा मुकर्रर की जाये।<br /><br /><strong>कश्मीर में लागू आफ्सपा के बारे में आपका मत ?</strong><br />आफ्सपा अलोकतांत्रिक कानून है । इसमें न्‍यूनतम नागरिक अधिकार खत्म हो जाते हैं। हिन्दुस्तान-पाकिस्तान वार्ता सुचारू हो,कश्मीरी भारतीय सरकार में विश्वास करें,इसके लिए जरूरी है‍ कि सरकार जन विरोधी कानून को तत्‍काल रद्द करे। आफ्सपा की दहशत को हम दिल्ली या किसी दूसरे राज्य में रहकर महसूस नहीं कर सकते। कोई कश्मीर मे जाकर देखे कि शादी के मंडप से लेकर अस्पताल तक संगीनों और कैंपों की इजाजत के मोहताज होते हैं।<br /><br /><strong>कश्मीर के पैंतीस फीसदी शिक्षित युवा बेरोजगार हैं, इसके लिये कोई प्रयास?</strong><br />अभी राज्य को हम एक असामान्य से सामान्य राज्य की तरफ ले जा रहे हैं। पूरी ताकत से रोजगार सृजन और साधन संपन्न कश्मीर बनाने की तैयारी है। गौर करने लायक यह है कि देश-दुनिया के दूसरे हिस्सों के उद्योगपति कश्‍मीर में कल-कारखाने खोलने से हिचक रहे हैं। कारण कि यहाँ फौज है। जब तक फौज रहेगी, पुरस्कार के लिये कश्मीरी युवा पाकिस्तानी आतंकवादी बताकर मारे जाते रहेंगे और उद्योगपति कश्मीरी सीमा में प्रवेश ही नहीं करेंगे। जहाँ घाटी के एक लाख कनाल जमीन पर सुरक्षा बल अबैध रूप से कब्जा जमाये हुये हैं वहीं लद्दाख के दो लाख कनाल पर उनका ही कब्जा है। सभी जानते हैं कि लद्दाख आतंक प्रभावित क्षेत्र नहीं है। साथ ही हिन्दुस्ता-पाकिस्तान में हुयी इन्डस ट्रीटी संधि से हर साल ६,००० करोड़ रुपये का नुकसान होता है जिसका प्रत्यक्ष असर कश्मीर की अथर्व्यवस्था पर पड़ता है।<br /><br /><strong>राज्य में कश्मीरी हिन्दुओं पर हुये जुल्मों के लिये मुस्लिम कट्टरपंथ कितना जिम्मेदार है?</strong><br />जो जुल्म हुआ उसमें सिर्फ कश्मीरी हिन्दू ही तबाह-बबार्द नहीं हुये बल्कि मुस्लिम भी आतंकवादी और फौजी हमलों में मारे गये। कश्मीरी हिन्दुओं के जाने से स्कूलों के मौलवी बेरोजगार हुये, क्षेत्र की अथर्व्यवस्था चौपट हुयी। बहरहाल सौहार्द का माहौल कायम हो रहा है। इस वर्ष खीर वाड़ी पर्व पर हजारों कश्मीरी हिन्दुओं का पहुंचना इसी का प्रमाण है।<br /><br /><strong>पीडीपी पर यह आरोप है कि वह कट्टरवादी शक्तियों का समथर्न करती रही है?</strong><br />हमेशा से पीडीपी आरोपों का जवाब अपने काम से देती आ रही है। हमारा समथर्न सुकून और सौहादर् कायम करने वालों के साथ है, आरोप चाहे जो लगें।</p>', 'आफ्सपा-को-खत्म-करो-:-महबूबा-मुफ्ती-', '592eb98e69fb7.jpg', 0, '', '', '', '592eb98e69eb8.jpg', 59, 0, '2017-06-09 13:54:27', '2017-06-09 18:54:27', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (80, 0, '32', 'भोजन बर्बादी पर भाषण दिया और फिर भोजन बर्बादी के कार्यक्रम के मेहमान बन गए', '', '<div>मोदी जी \'मन की बात\' किस रिश्तेदार को सुनाते हैं, जब खुद वही करते हैं जो दूसरे पैसे वाले मंत्री, विधायक और पूंजीपति करते हैं। क्या उनकी नैतिक जिम्मेदारी नहीं कि ऐसे कार्यक्रमों का बहिष्कार कर अपने रईस मंत्रियों को सबसे पहले भोजन बर्बादी करने से रोकें.....</div>\r\n<div> </div>\r\n<div><strong>जनज्वार। </strong>मोदी जी ने जब कल मन की बात में खाने की बर्बादी पर भाषण दिया और बचाने की की अपील की तो देश को बहुत अच्छा लगा। देश के आम नागरिकों को लगा कि जिस देश की 80 फीसदी आबादी को ठीक से दो समय का भोजन नहीं मिलता, वहां इस तरह की बर्बादी रोकने पर पहल एक सकारात्मक और जरूरी प्रयास है।</div>\r\n<div> </div>\r\n<div>\r\n<div>पर थोड़ी ही देर में उनके बाकि बयानों की तरह यह भी खालिस ड्रामा साबित हुआ। भाजपा अध्यक्ष अमित शाह के शब्दों में कहें तो \'जुमला।\' आपको याद होगा कि मोदी जी के हर खाते में पंद्रह लाख के बयान को अमित शाह ने मोदी जी का चुनावी जुमला बता दिया था। तब भाजपा और प्रधानमंत्री की बहुत किरकिरी हुई थी। </div>\r\n<div> </div>\r\n<div>कल \'मन की बात\' करने के बाद मोदी जी अपनी सरकार के वरिष्ठ मंत्री वैंकेया नायडू के यहां एक भव्य कार्यक्रम में पहुंचे। वैंकेया नायडू मोदी सरकार में शहरी विकास के साथ शहरी गरीबी उन्मूलन मंत्री हैं। मंत्री ने अपने आवास पर \'उगादि\' का आयोजन रखा था जिसमें सैकड़ों की सख्या में मेहमान पहुंचे, जिसमें बड़ी संख्या में मीडियाकर्मी भी थे। उगादि दक्षिण भारत में नववर्ष का दिन होता है। मंत्री का ताल्लुक दक्षिण भारत के आंध्र प्रदेश से इसलिए उन्होंने अपने यहां कार्यक्रम रखा था। </div>\r\n<div> </div>\r\n<div>प्रधानमंत्री मन की बात करने के बाद जब इस कार्यक्रम में पहुंचे तो वहां मेहमानों को भोजन में बारहों तरह का व्यंजन परोसा गया। मंत्री जी खुद ही खुशी—खुशी दर्जनों व्यंजनों की फोटो लगाते रहे। उपर लगी तस्वीर भी मंत्री जी द्वारा शेयर की गयी तस्वीरों में से एक है। गौरतलब है कि हमारे देश में हर साल भंडारण के अभाव में ही 50,000 करोड़ रुपए यानी कुल खाद्यान्न उत्पादन का 40 फीसदी बर्बाद हो जाता है। यह बर्बादी केंद्र सरकार के मुताबिक ब्रिटेन के सालाना अनाज उत्पाद के बराबर है। </div>\r\n<div> </div>\r\n<div>ऐसे में सवाल बस यह कि फिर मोदी जी \'मन की बात\' किस रिश्तेदार को सुनाते हैं, जब खुद वही करते हैं जो दूसरे पैसे वाले मंत्री, विधायक और पूंजीपति करते हैं। क्या उनकी नैतिक जिम्मेदारी नहीं कि ऐसे कार्यक्रमों का बहिष्कार करें और अपने रईस मंत्रियों को सबसे पहले भोजन बर्बादी करने से रोकें। ऐसे कार्यक्रमों में छप्पन भोग क्यों जरूरी हैं, जबकि 3—4 तरह के व्यंजनों से काम चल सकता है। </div>\r\n<div> </div>\r\n<div>हालांकि भोजन की बर्बादी को रोकने के लिए कई प्रदेशों ने स्वाग्तयोग्य कदम भी उठाए हैं। जम्मू कश्मीर सरकार ने तो शादियों में भोजन की बर्बादी को रोकने के लिए कानून तक बनाया है कि हर शादी में मीनू और खाने की मात्रा पहले ही तय कर ली जाए, ताकि खाना बर्बाद न जाए। वहीं सांसद रंजीत रंजन खाने की बर्बादी रोकने के लिए संसद में बिल पेश कर चुके हैं। </div>\r\n<div> </div>\r\n<div>मोदी अपने शहंशाह मानसिकता वाले मंत्रियों को बताएं कि देश का नब्बे फीसदी आमजन आज भी अपने बच्चे को रोज एक गिलास दूध नहीं दे पाता, बुंदेलखंड और विदर्भ रोज अपने बच्चे को दाल नहीं दे पाता और बंगाल, मध्यप्रदेश और उड़ीसा से लेकर उत्तर प्रदेश तक कुपोषित बच्चों वाले राज्यों में आज भी टॉप में आते हैं।</div>\r\n<div> </div>\r\n<div>क्या दिखावे की बजाए मोदी को जीवन में उतारने वाली मन की बात नहीं करनी चाहिए। सवाल यह इसलिए भी बड़ा है कि खाने का यह भव्य आयोजन वह मंत्री कर रहा है जो शहरी व गरीबी उन्मूलन के लिए जिम्मेदार है और उन्मूलन की हालत यह है कि आज की तारीख में सरकारी आंकड़ों के मुताबिक बहुतायत शहरी आबादी गरीब है और उसे दो जून का संतुलित भोजन तो छोड़िए, भरपेट भोजन उपलब्ध नहीं है। </div>\r\n </div>', 'भोजन-बर्बादी-पर-भाषण-दिया-और-फिर-भोजन-बर्बादी-के-कार्यक्रम-के-मेहमान-बन-गए', '592ef81a72d07.jpg', 0, '', '', '', '592ef81a72bfb.jpg', 19, 0, '2017-06-01 04:10:03', '2017-06-09 18:11:23', 1), (49, 0, '21', 'पंजाब हारेंगे तो केजरीवाल जिम्मेदार', '', '<p style=\"text-align: justify;\">पंजाब में चुनाव प्रचार अपने पूरे चरम पर है । किसी समय इकतरफा आम आदमी पार्टी की झोली में जाते दिख रहे पंजाब में कांग्रेस ने तेजी से ना सिर्फ वापसी की है, बल्कि पंजाब के राजनीतिक हलकों और जनता की बहस में कांग्रेस की सरकार बनने के भी कयास लगाए जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">आप कार्यकर्ताओं की मानें तो पंजाब में आम आदमी पार्टी की इस हालत के लिए अरविन्द केजरीवाल खुद जिम्मेवार हैं। पिछले लोकसभा चुनावों में जब अरविन्द केजरीवाल की आम आदमी पार्टी को बुरी तरह मुंह की खानी पड़ी थी, यहां तक कि दिल्ली में भी उनकी पार्टी बुरी तरह हारी, ऐसे में पंजाब ने अप्रत्याशित रूप से 4 लोकसभा सांसद देकर मरणासन्न पड़ी पार्टी में न सिर्फ संजीवनी बूटी देकर बचाने का काम किया, बल्कि कांग्रेस और अकाली में से किसी एक को हर बार चुनने को मजबूर जनता के सामने एक नया विकल्प पेश किया.</p>\r\n<p style=\"text-align: justify;\">जनता ने आप को हाथोंहाथ लिया। हजारों की संख्या में नए कार्यकर्ता बने, जिन्होंने पंजाब में अपने स्थानीय नेतृत्व में आगामी विधानसभा चुनावों के लिए काम करना शुरू किया। इनमें से जस्सी जसराज , भगवंत मान ,एच एस फुलका, डॉ. धर्मवीर गांधी लोकप्रिय नेता बनके उभरे। वहीं से आगामी मुख्यमंत्री पद का दावेदार कौन होगा,इसको लेकर चर्चाएं और गुटबाजी शुरू हो गई । पार्टी के पिछले लोकसभा चुनावों में प्रत्याशी रहे पार्टी के एक सदस्य ने नाम ना छापने की शर्त पर बताया कि कुछ एक हिस्सों को छोड़कर पंजाब में किसी पार्टी की लहर नहीं है और इस समय पार्टी को कांग्रेस से कड़ी टक्कर मिल रही है ।</p>\r\n<p style=\"text-align: justify;\">केजरीवाल को पिछले 2 सालों से एक ही चिंता सताए जा रही है कि कहीं ऐसा न हो कि आम आदमी पार्टी की सरकार बनने के बाद पंजाब का नेतृत्व उन्हें दरकिनार कर दे। उनका सारा ध्यान इसी में लगा रहा कि पंजाब के उभर रहे नेताओं का कद किस तरह कम किया जाए और कैसे चुनावों के बाद पंजाब सरकार हर काम दिल्ली हाईकमान के निर्देशानुसार करे। इन्हीं सब कारणों से पार्टी को पंजाब में गंभीर नुकसान पहुँचने के कयास लगाए जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">केजरीवाल की सबसे बड़ी गलती थी पंजाब के स्थानीय नेतृत्व को बड़े कद का होने से रोकना और पंजाब के हर निर्णय को खुद बिना स्थानीय नेतृत्व से सलाह किए बिना पंजाब पर थोपना। इसी से नाराज होकर पंजाब के एक बड़े नेता एच एस फुल्का जिनका नाम उस समय मुख्यमंत्री पद के दावेदारों में था पार्टी के सभी पदों व सदस्यता से इस्तीफा दे दिया था। पंजाब के इस समय पार्टी के सबसे बड़े नेता भगवंत मान का एक ऑडियो क्लिप आया था,जिसमें वे पटियाला के सांसद धर्मवीर गांधी को पंजाब और स्थानीय नेतृत्व को लेकर केजरीवाल की जमकर आलोचना कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पंजाब को पूरी तरह दिल्ली के नियंत्रण में रखने के लिए पंजाब के आब्जर्वर संजय सिंह और दुर्गेश पाठक को ख़ास निर्देशों के तहत ऐसे नए चेहरों की तलाश करने के लिए कहा गया, जो किसी भी तरह से स्थानीय नेताओं के प्रभाव में न हो। यहां तक कि युवाओं का घोषणापत्र जिसमें स्वर्ण मंदिर पर झाड़ू की तस्वीर थी, पंजाब में बिना किसी को दिखाए बिना पंजाब में किसी से सलाह मशविरा किए दिल्ली से जारी किया गया और नाराजगी दिखाने पर प्रदेश संयोजक सुचा सिंह छोटेपुर को दिल्ली की टीम ने साजिश के तहत बाहर किया गया । </p>\r\n<p style=\"text-align: justify;\">आप पंजाब के एक बड़े नेता और भटिंडा से लोकसभा के उम्मीदवार जस्सी जसराज ने इन दोनों पर बड़ा आरोप लगाया। पार्टी के पुराने मेहनतकश कार्यकर्ताओं की अनदेखी कर सिर्फ पैसे और रसूख के दम पर लोगों को पार्टी में ऊँचे पद देने का इल्जाम लगाया. उन्होंने टिकट वितरण में भी इन दोनों नेताओं पर बड़े पैमाने पर भ्र्ष्टाचार करने और पैसे के बदले टिकट देने का आरोप लगाया ।</p>\r\n<p style=\"text-align: justify;\">उन्होंने आरोप लगाया कि बड़ी संख्या में पुराने कांग्रेस और अकाली नेताओं जिन्होंने पूरी उम्र भ्र्ष्टाचार करके पैसा कमाया है और जिनका जनसंघर्षों से दूर दूर तक कोई नाता नहीं रहा जो चुनाव से थोड़ा वक़्त पहले ही टिकट के लिए आए हैं और जिन्होंने लोकसभा चुनावों में पार्टी को वोट देना तो दूर आम आदमी पार्टी के खिलाफ जनता में जमकर जहर उगला था वे कैसे ईमानदार हो गए । पार्टी में 50 से ज्यादा ऐसे लोगों को टिकट दिया गया है जो या तो लंबे समय तक अकाली या कांग्रेस पार्टी और सरकार में मलाईदार पदों पर रहे हैं या बस अपने पैसे और रसूख के दम पर टिकट के आश्वासन पर चुनावों से कुछ समय पहले पार्टी में आए हैं ।</p>\r\n<p style=\"text-align: justify;\">पार्टी के अन्य नेताओं का कहना है केजरीवाल से इस तरह की बेवकूफियों और गलतियों की उम्मीद नहीं थी. पंजाब में नियुक्त 52 ओबजरवेर्स में से 50 को पंजाबी न बोलनी आती है ,न वे समझ सकते हैं, न ही उन्हें पंजाब की राजनीति के बारे में कुछ पता है। जिस कारण यहां के कार्यकर्ताओं और दिल्ली से भेजे गए आब्जर्वर के बीच एक बड़ी संवादहीनता रही है और वो कार्यकर्ताओं व आम जनता में काम करने की बजाए चमचों के साथ सैर सपाटा और अय्याशी करते रहे।</p>\r\n<p style=\"text-align: justify;\"> यही नहीं जो भी कार्यकर्ता दिल्ली फ़ोन करके अपनी समस्या बताते रहे या दिल्ली अपनी बात रखने के लिए गए,पार्टी के उदासीन और दिल्ली के सरकारी नौकरशाही जैसे रवैये से वो नाराज होकर घर बैठ गए. अभी भी पार्टी के कार्यकर्ताओं में संजय सिंह और दुर्गेश पाठक के प्रति जमकर गुस्सा है, जिनके कार्यकर्ताओं के लिए दर्शन हमेशा दूभर रहे। अपने पूरे प्रवास के दौरान पांच सितारा सुविधाओं वाली जगह पर ही रुकते थे। दोनों में से शायद ही किसी ने दलित बस्ती या आम गरीब जनता के बीच रात बिताई हो। खबर ये भी है चुनावों के बाद इन दोनों को पंजाब की राजनीति से अलग कर दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">पर केजरीवाल के लिए इस समय सबसे बड़ी चिंता भगवंत मान हैं, जो केजरीवाल की लाख कोशिशों के बाद भी कार्यकर्ताओं में मुख्यमंत्री का सबसे बड़ा और लोकप्रिय चेहरा हैं। चुनाव कुछ दिन दूर हैं, पर अभी भी मुख्यमंत्री कौन होगा, ये आम आदमी पार्टी की राजनीति का सबसे बड़ा सवाल है। पार्टी के सूत्रों का कहना है केजरीवाल या तो खुद मुख्यमंत्री बनेंगे या दिल्ली के अपने किसी ऐसे कृपापात्र को बनाएंगे, जिसके जरिए वो स्थानीय नेतृत्व को हमेशा अपने नियंत्रण में रख सकें, ताकि पार्टी व पंजाब के वही सुप्रीमो बने रहें।</p>\r\n<p style=\"text-align: justify;\">वैसे उनका दिल्ली के विधायक जरनैल सिंह को पंजाब में चुनाव लड़वाना इसी ओर इशारा करता है । आम आदमी पार्टी पंजाब जीते या हारे, दोनों स्थितियों में पंजाब का स्थानीय नेतृत्व केजरीवाल से दो-दो हाथ करने के लिए तैयार है । </p>', 'पंजाब-हारेंगे-तो-केजरीवाल-जिम्मेदार', '592a4973ac50e.jpg', 0, '', '', '', '592a4973ac350.jpg', 81, 1, '2017-06-09 13:21:19', '2017-06-09 18:21:19', 1), (81, 0, '28', 'शूद्रों—अतिशूद्रों की फूट का फायदा हमेशा ब्राह्मणवादियों ने उठाया है', '', '<div style=\"text-align: justify;\">अशोक भारती नेशनल कन्फेडरेशन ऑफ़ दलित एंड आदिवासी राइट्स (NACDOR) के संस्थापक हैं और इस संस्था के माध्यम से भारत के 23 राज्यों में दलित आदिवासी अधिकार की लड़ाई लड़ते रहे हैं. आइईएस अधिकारी रह चुके भारती ने लंबे समय तक जमीनी काम करते हुए स्वयंसेवी संस्थाओं का एक देशव्यापी गठजोड़ निर्मित किया है. देशभर में दलित आदिवासी आंदोलनों से ये जुड़े रहे हैं और दलित आदिवासी अधिकार और विकास के मुद्दों पर राईट बेस्ड अप्रोच के साथ काम करते आये हैं. वर्तमान में दलित बहुजन राजनीति के लिए एक नया विकल्प बनाने की दिशा में काम कर रहे हैं और हाल ही में इन्होने जन सम्मान पार्टी की स्थापना की है. </div>\r\n<div style=\"text-align: center;\"><strong>अशोक भारती </strong>से<strong> संजय जोठे </strong>की बातचीत</div>\r\n<div style=\"text-align: justify;\"><em> </em></div>\r\n<div style=\"text-align: justify;\"><strong>इधर उत्तर प्रदेश में दलित राजनीति की हार पर आपने अभी तक विस्तार से बात नहीं रखी, आपकी नजर में इस हार का क्या कारण है?</strong></div>\r\n<div style=\"text-align: justify;\">देखिये राजनीतिक हार या जीत के गहरे मायने होते हैं और कम से कम आज की दलित राजनीति की हार और उत्तर प्रदेश में बसपा के सफाए के बहुत गहरे मायने हैं. ये केवल एक चुनावी हार नहीं है, बल्कि ये एक विचारधारा की और एक रणनीति की हार है. बाबा साहेब अंबेडकर के नाम पर खुद अम्बेडकरी मूल्यों के खिलाफ एक तरह की राजनीति बनाई गयी है, वो कुछ समय के लिए तो चल गयी लेकिन उसका फेल होना तय था. वही हुआ है.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>आपने एक शब्द इस्तेमाल किया “अम्बेडकरी मूल्यों के खिलाफ राजनीति” क्या आप इसकी विस्तार से व्याख्या करना चाहेंगे?</strong></div>\r\n<div style=\"text-align: justify;\">हाँ, हाँ, क्यों नहीं... इस बात को अब दलितों और बहुजनों के घर घर तक पहुँचाना होगा. मैं जरूर इसे विस्तार से रखना चाहूँगा. देखिये, बात दरअसल ये है कि अगर दलितों में आपस में जातियों की अलग अलग पहचान को उभारा जाएगा और उन्हें अपनी अपनी जातियों पर गर्व करते हुए दूसरी जातियों से श्रेष्ठ साबित करने का प्रयास किया जाएगा तो ये सभी जातियां अपने अपने में मगन होने लगेंगी और जातियों के बीच में आपस में कोई पुल नहीं बन सकेगा. यही सबसे बड़ी भूल है. कांशीराम जी के बताये अनुसार हमने एक बार नहीं बल्कि कई बार जातियों को अपने अपने छोटे दायरों में महान बनने का पाठ पढाया, उसका फायदा ये हुआ कि हमारे समय में जातियों के भीतर ही अपनी जाति से जुड़ा हुआ अपमान और हिकारत का भाव खत्म हुआ. न सिर्फ दलित और अनुसूचित जातियों ने अपनी जातीय पहचान में गर्व लेना शुरू किया बल्कि उन्हें दूसरों से भी कुछ सम्मान मिलने लगा. ये कांशीरामजी की बड़ी सफलता रही है. इसी ने जातियों को एक राजनीतिक मोबिलाइजेशन के लिए उपलब्ध बनाया और इसी का परिणाम हम बसपा की राजनीतिक सफलताओं में देखते हैं. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\"><strong>लेकिन ये सफलता अम्बेडकरी मूल्यों के खिलाफ कैसे है? आप इस पर क्या दृष्टिकोण रखते हैं?</strong></div>\r\n<div style=\"text-align: justify;\">देखिये, मेरा दृष्टिकोण एकदम साफ़ है जो मैं कई बार जाहिर भी कर चुका हूँ. बाबा साहेब आंबेडकर के लिए जाति विनाश न केवल लक्ष्य है, बल्कि वही उनकी राजनीति का मार्ग भी है. इसे थोड़ा समझना होगा हमें. अंबेडकर जाति के खात्मे के लिए राजनीति में जा रहे हैं और इसके लिए जो रणनीति बनाते हैं उसमे जातियों को एक दूसरे से दूर ले जाना उनके लिए रास्ता नहीं है बल्कि वे जातियों को एक दूसरे के निकट लाना चाहते हैं. न केवल डिप्रेस्ड क्लासेस या अनुसूचित जातियों को बल्कि वे पिछड़ों, किसानों मजदूरों को भी एकसाथ लाना चाहते थे. लेकिन दिक्कत बीच में ये हुई कि उनके समय में दलितों अनुसूचित जातियों और अन्य पिछड़ों की राजनीतिक चेतना अभी ठीक से विकसित नहीं हुई थी इसीलिये उनमें एक जाति के रूप में अपने ही अंदर एक आत्मसम्मान का भाव जगाने के लिए कुछ समय की जरूरत थी. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">ये समय अंबेडकर के बाद उन्हें कांशीराम जी ने दिया. इस समय का ठीक इस्तेमाल करते हुए कांशीराम जी ने इन जातियों में एक ख़ास किस्म का आत्मसम्मान भरना शुरू किया और इसी के नतीजे में जातीय अस्मिता की राजनीति परवान चढी और उसने बड़ी सफलता भी हासिल की. लेकिन मैं फिर जोर देना चाहूँगा कि ये रणनीति दूरगामी अर्थो में अम्बेडकरी मूल्यों के खिलाफ ही थी. इसका कारण ये है कि इसने जातियों के बंद दायरों के भीतर जातीय अस्मिता तो जगा दी लेकिन जातीय अस्मिता के जगते ही इसने उन सारी अलग अलग जातियों के बीच में श्रेष्ठ अश्रेष्ठ की पुरानी बहस को नए कलेवर में दुबारा खड़ा कर दिया. जो चर्मकार मित्र हैं वे चर्मकार होने में गर्व अनुभव करने लगे जाट या वाल्मीकि मित्र हैं वे अपने जाट और वाल्मीकि होने में गर्व अनुभव करने लगे. यहाँ तक तो ठीक है, लेकिन इससे आगे बढ़ते हुए इनमे आपस में कोई मधुर संबंध नहीं बन सके और इसका फायदा ब्राह्मणवादी विचारधारा ने उठाया. इन उभरती अस्मिताओं को आपस में लड़ाया गया. आरक्षण के मुद्दे पर, मंदिर मस्जिद या हिन्दू मुसलमान के मुद्दे पर या लडका लड़की की छेड़छाड़ जैसे मामूली मुद्दों पर भी इन दलितों और ओबीसी को आपस में लड़ाया गया. ये लड़ाई कांशीराम की रणनीति की असफलता है. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>अगर शूद्रों और दलित जातियों में आत्मसम्मान आता है तो क्या उनका आपस में लड़ना अनिवार्य है? जैसा कि पिछले कुछ दशकों में हुआ? क्या इसे रोका नहीं जा सकता?</em></strong></div>\r\n<div style=\"text-align: justify;\">रोका जा सकता है बंधु, वही तो हमें समझना है अब. अब तक की राजनीतिक जय पराजय से जो सन्देश निकल रहा है उसे इमानदारी से देखने की जरूरत है. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>इ<em>स जातीय अस्मिता के टकराव को कैसे रोका जा सकता है? </em></strong></div>\r\n<div style=\"text-align: justify;\">ये सिद्धांत में बहुत आसान है, हालाँकि अमल में ये कठिन है, फिर भी मैं आपको बताना चाहूंगा कि जातीय अस्मिता ने जिस तरह का आत्मसम्मान एक जाति के भीतर पैदा किया है वह स्वागत योग्य तो है लेकिन उसका वहीं तक ठहरे रहना खतरनाक है. वाल्मीकि या जाटव या जाट या यादव अपनी जातीय अस्मिता में सम्मान का अनुभव अवश्य करे, लेकिन वहीं न रुक जाए. इस जातीय अस्मिता को अन्य जातियों की अस्मिता और सम्मान से जोड़कर भी देखे. सीधे सीधे कहें तो बात ये है कि चूँकि यादव, जाटव, जाट, कोरी आदि भारतीय वर्णाश्रम व्यवस्था में शूद्र और अतिशूद्र माने गए हैं इनका काम मेहनत का और किसानी या शिल्प का काम रहा है. जब ये अपने अपने जातियों के दायरे में अपने श्रम और अपने काम में गर्व का अनुभव कर सकते हैं तो अपने दूसरे भाइयों के काम का भी सम्मान कर ही सकते हैं. इसमें परेशानी कहाँ है? </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">एक यादव या जाट जब पशु पालता है या खेती करता है तो उसी खेती के लिए लोहार, कारपेंटर से या चर्मकार से भी औजार खरीदता है ये सब एक साझे मिशन के साथी हैं. यादव या जाट अपनी खेती के लिए की गयी मेहनत में अपने लोहार, चर्मकार या कारपेंटर भाई का भी सम्मान क्यों नहीं कर सकता? मेरी नजर में बिलकुल कर सकता है. हम इन सब जातियों को एक दूसरे का सम्मान करना सिखा सकते हैं. इस तरह जातीय दायरों में सम्मान की बात को जातीय दायरों से बाहर निकालकर एक दूसरे के सम्मान से जोड़ दिया जाए तो अंबेडकर के सपनों की राजनीति शुरू हो जायेगी और एक प्रबुद्ध और समृद्ध भारत का सपना साकार होने लगेगा.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>आप बार बार जातीय अस्मिता और सम्मान पर जोर दे रहे हैं क्या आप पेरियार से प्रभावित हैं?</em></strong></div>\r\n<div style=\"text-align: justify;\">हाँ भी और नहीं भी. हाँ इस अर्थ में कि वे बाबा साहेब की तरह ही हमारे लिए आदरणीय हैं, उनकी रणनीतियों से जो शिक्षा मिली है हम उन्हें आगे बढाना चाहते हैं. नहीं इस अर्थ में कि उनके आत्मसम्मान आन्दोलन में और मेरी सम्मान की प्रस्तावना में एक बुनियादी अंतर है. पेरियार एक व्यक्ति के आत्मसम्मान की वकालत कर रहे हैं जो उस समय बहुत जरुरी था. उस समय की हालत ऐसी थी कि हमारे शूद्र अतिशूद्र अर्थात ओबीसी, दलित, आदिवासी भाई एकदम गरीबी और गुलामी में बंधे थे, ऐसे में एक व्यक्ति के आत्मसम्मान का प्रश्न ही संभव था. उस समय पेरियार अगर जातीय अस्मिताओं को भुलाकर अंतरजातीय सम्मान आन्दोलन चलाते तो इस बात को कोई नहीं समझता.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मेरा ये मानना है कि आज के दौर में उत्तर और दक्षिण दोनों की दलित राजनीति की सफलता ने और इस बीच हुए आर्थिक उदारीकरण और औद्योगिक, शैक्षणिक विकास ने दलितों, शूद्रों, आदिवासियों में व्यक्ति और जाति के स्तर पर काफी आत्मसम्मान भर दिया है. अब इस बिंदु के बाद दो ही दिशाएँ बाकी रह जाती हैं, या तो ये आत्मसम्मान से भरी जातियों और व्यक्ति आपस में लड़कर ख़त्म हो जाएँ या फिर अपने अपने आत्मसम्मान को साथ लिए हुए ये परस्पर सम्मान का भाव सीखकर एकदूसरे को ऊपर उठने में मदद करें. अब मेरा जोर दुसरे बिंदु पर है. इसीलिये मैं आत्मसम्मान की बजाय परस्पर सम्मान या सम्मान की राजनीति के पक्ष में हूँ. आप गौर से देखेंगे तो इसमें अंबेडकर और पेरियार की शिक्षाओं का सार मौजूद है.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>इस तरह की सम्मान की राजनीति शूद्रों, अतिशूद्रों आदिवासियों को आपस में कैसे जोड़ सकती है?</strong></div>\r\n<div style=\"text-align: justify;\">यही तो मुद्दा है भाई. इसे ही समझना है, बाकी सब फिर अपने आप हो जाएगा. इसे इस तरह समझिये. अभी तक जाट, यादव, जाटव, कोरी आदि के नाम पर शूद्रों, अतिशूद्रों को आपस में लड़ाया गया है. इसमें फायदा सिर्फ ब्राह्मणवादी ताकतों को हुआ है जो जीत के बाद न शूद्रों अर्थात ओबीसी के किसी काम आती है न अतिशूद्रों अर्थात दलितों के किसी काम आती है. अब मजेदार बात ये है कि इन शूद्रों और अतिशूद्रों की हालत लगभग एक जैसी है. इनकी शिक्षा, रोजगार, चिकित्सा इत्यादि के मानकों पर जो हालत है उसमे बहुत ज्यादा अंतर नहीं है. सच्चर कमिटी की रिपोर्ट देखिये तो आपको पता चलेगा कि ओबीसी की हालत मुसलमानों और दलितों से कोई बहुत बेहतर नहीं है. लेकिन इसके बावजूद शूद्र अतिशूद्र एकदूसरे के खिलाफ लड़ रहे हैं और अपने साझा दुश्मन ब्राह्मणवाद से नहीं लड़ रहे हैं. इन जातियों को आपस में लड़ाने के लिए ही जातीय अस्मिता और जातीय पहचान का इस्तेमाल किया गया है. अगर एक जाट को अपने जाट होने में गर्व है और एक वाल्मीकि को वाल्मीकि होने में गर्व है तो एक ढंग से ये बात अच्छी है लेकिन इसका नतीजा ये भी होगा कि इन्हें आपस में लड़ाया जा सकता है. और वही हम देख रहे हैं. अगर जाट और वाल्मीकि एकदूसरे का सम्मान करते हुए भाइयों की तरह एकदूसरे की मदद कर सकें तो दोनों का सम्मान कम नहीं होगा बल्कि बढेगा. आपस में मुहब्बत और दोस्ती से एकदूसरे का सम्मान बढ़ता है, कम नहीं होता. इससे समाज में एक तरह की सुरक्षा और सुकून का माहौल बनता है. इस सुरक्षा और सुकून की हमारे शूद्र और अतिशूद्र भाइयों बहनों को बड़ी जरूरत है. और ये सुरक्षा तभी बनेगी जबकि ये जातियां जातीय अस्मिता से ऊपर उठकर अंतरजातीय सम्मान और सहकार करना सीखें.</div>\r\n<div style=\"text-align: justify;\"><em> </em></div>\r\n<div style=\"text-align: justify;\"><strong><em>तो जैसे पेरियार ने आत्मसम्मान आन्दोलन चलाया था वैसे ही आप जन सम्मान आन्दोलन चलाएंगे?</em></strong></div>\r\n<div style=\"text-align: justify;\">बिलकुल चलाएंगे, अब यही रास्ता है, इसीलिये हमने “जनसम्मान पार्टी” का गठन किया है और आम भारतीय नागरिक को सम्मान दिलवाने की राजनीति करना चाहते हैं. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>आज के हालात में जहां बेरोजगारी, गरीबी, कुपोषण, हिंसा, भ्रष्टाचार आदि बड़े मुद्दे हैं वहां आप जन सम्मान को बड़ा मुद्दा कैसे बना रहे हैं?</em></strong></div>\r\n<div style=\"text-align: justify;\">देखिये ये बात सच है कि गरीबी बेरोजगारी भ्रष्टाचार आदि बड़े मुद्दे हैं. लेकिन ये मत भूलिए कि इन सबके बावजूद हमारा आम आदमी अब उतना लाचार, भूखा, कमजोर और दिशाहीन नहीं रह गया है जितना वह पचास या सौ साल पहले था. आज गरीबी है लेकिन भुखमरी नहीं है, आज बेरोजगारी है लेकिन बंधुआ मजदूरी नहीं है. कुछ हद तक हालात बदले हैं. ऐसे में एक आम भारतीय शुद्र मतलब ओबीसी और अतिशूद्र मतलब दलित के लिए रोजी रोटी और सुरक्षा के साथ साथ सम्मान भी बड़ा मुद्दा है. सम्मान के साथ शिक्षा, चिकित्सा, रोजगार, सामाजिक समरसता और सामान अवसर अपने आप शामिल हो जाते हैं. एक एक अक्र्के अगर हम इन छोटे छोटे मुद्दों की बात करेंगे को कोई हम न निकलेगा लेकिन सम्मान की बात आते ही ये सारे मुद्दे अपने आप इसमें शामिल हो जाते हैं. इसीलिये मैं जनसम्मान पार्टी की तरफ से जन के सम्मान की राजनीति करने के लिए भारत में निकला हूँ.</div>\r\n<div style=\"text-align: justify;\"><strong><em> </em></strong></div>\r\n<div style=\"text-align: justify;\"><strong><em>यहाँ आप जब दलितों शूद्रों और पिछड़ों को गरीब की तरह देखते हैं और उनके सम्मान के प्रश्न को एक साझा प्रश्न बनाते हैं तब क्या आप वर्ग चेतना के आईने में भी सम्मान को एक बड़े मुद्दे की तरह देख पाते हैं?</em></strong></div>\r\n<div style=\"text-align: justify;\">बिलकुल ही देख पाते हैं. इसे भी समझिये, असल में बाबा साहेब ने जो लक्ष्य हमारे लिए रखा है वह है जातिविहीन वर्ण विहीन और वर्ग विहीन समाज की स्थापना. इस नजरिये से चलें तो जिस तरह हमने जाति के विभाजन में सम्मान के प्रश्न को देखा उसी तरह हमें वर्ग के विभाजन में भी सम्मान के प्रश्न को देखना होगा. अब मूल मुद्दा ये है कि जाति या वर्ग दोनों से परे आम गरीब मजदूर या किसान को सम्मान कैसे दिलवाया जाए? यहाँ बाबा साहेब की बात पर गौर करना जरुरी होगा. उन्होंने कहा है कि रोटी तो कोई भी कमा लेता है, संपत्ति भी पैदा कर सकता है. लेकिन असल मुद्दा उसके सामाजिक सम्मान का है, समाज की मुख्यधारा की प्रक्रियाओं में उसकी स्वीकार्यता का है. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आज अगर कोई दलित या अछूत उद्योगपति या बड़ा अधिकारी भी बन जाता है तो भी उसे अछूत या दलित ही कहा जाएगा. वहीं एक ब्राह्मण कितना भी गरीब या भिखारी क्यों न हो जाए समाज में उसका सम्मान एक ख़ास सीमा से नीचे नहीं गिरेगा. इसका मतलब ये हुआ कि जहां तक सम्मान का प्रश्न है व्यक्ति को वर्ग या वर्ण का सदस्य मानें या जाति का सदस्य मानें – तीनों जगहों पर उसके सम्मान का प्रश्न कमोबेश एक सा है. और यह एक गहरी बात है कि व्यक्ति के सामाजिक ही नहीं बल्कि पारिवारिक जीवन का सुख संतोष भी सम्मान पर ही निर्भर करता है. अगर हमारा आम भारतीय किसान मजदूर और गरीब अगर अपनी किसी भी पहचान के दायरे में अगर सम्मानित है तो उसकी गरीबी और जहालत से निकलने की कोशिश आज नहीं तो कल सफल हो ही जायेगी. लेकिन अगर उसके सामाजिक सम्मान को कम कर दिया गया या मिटा दिया गया तो वो अपनी स्थिति सुधारने के लिए न तो अपनी मेहनत से कुछ ख़ास कर पायेगा और न ही उसे समाज या समुदाय का सहयोग मिल सकेगा. सामाजिक सम्मान न होने का असर बहुत गहरा होता है. सम्मान से वंचित व्यक्ति और समुदाय ऐतिहासिक रूप से पिछड़ जाते हैं और संगठित प्रयास करने के लायक नही रह जाते. जाति व्यवस्था ने जो मनोवैज्ञानिक जड़ता थोपी है उसको सम्मान के इस दृष्टिकोण से भी देखना चाहिए.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>ये एकदम नया दृष्टिकोण है, आशा है जाति और वर्ग दोनों के प्रश्न को हम सम्मान और जाना सम्मान के नए उपकरण से हल कर सकेंगे?</strong></div>\r\n<div style=\"text-align: justify;\">हाँ, मुझे पूरी उम्मीद है कि जाति और वर्ग दोनों की संरचनाओं में दलितों अछूतों बहुजनों आदिवासियों और ओबीसी के जो प्रश्न हैं वे सम्मान के बिंदु पर आकर एक सूत्र में बांधे जा सकते हैं. और असल में वे बंधे हुए भी हैं. जरूरत है उन्हें उजागर करके उनके सामाजिक राजनीतिक निहितार्थों को ओपेरेशनलाइज करने की. इसी उद्देश्य से हमने जन सम्मान पार्टी का गठन किया है और हम इसी मुद्दे को बहुजन एकीकरण का आधार बनाने के लिए निकले हैं.</div>\r\n</div>', 'शूद्रों—अतिशूद्रों-की-फूट-का-फायदा-हमेशा-ब्राह्मणवादियों-ने-उठाया-है', '592fd6b989583.jpg', 0, '', '', '', '592fd6b98939f.jpg', 89, 0, '2017-06-05 09:43:35', '2017-06-09 18:11:23', 1), (50, 0, '22', 'फांसी पर चढ़ने से पहले भगतसिंह ने खाई थी \'जमादार मां\' के हाथ की रोटी', '', '<div style=\"text-align: justify;\">उनकी काल—कोठरी में जो भंगी सफाई करने आता था, वे उसे बेबे कहा करते थे, जैसे कि अपनी मां को बेबे जी कहते थे। जब वह कोठरी में आता, तो भगतसिंह कुछ भी कर रहे हों उससे जरूरी बातचीत करते और लाड़ से बेबे—बेबे पुकारते रहते। उनके इस व्यवहार से जमादार का प्रभावित होना तो स्वाभाविक ही था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\'आप इसे बेबे क्यों कहते हैं?\' एक दिन किसी जेल अधिकारी ने पूछा, तो भगतसिंह बोले, \'जीवन में दो को मेरी गंदगी उठाने का काम मिला है। एक मेरी बचपन की मां और एक यह जवानी की जमादार मां। इसलिए दोनों बेबे जी ही हैं मेरे लिए।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">फांसी से पहले जेलर खान बहादुर मुहम्मद अकबर अली ने उनसे पूछा, \'आपकी कोई खास इच्छा हो, तो बताइये। मैं उसे पूरी करने की कोशिश करूंगा।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">भगतसिंह का उत्तर था, \'हां मेरी एक खास इच्छा है और आप उसे पूरा कर सकते हैं।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\'बताइये।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\'मैं बेबे के हाथ की रोटी खाना चाहता हूं।\' जेलर ने इसे उनके मातृ प्रेम समझा, पर उनकी मंशा भंगी भाई से थी। जेलर ने उसे बुलाकर भगतसिंह की बात कही, तो वह स्तब्ध रह गया,</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\'सरदार जी मेरे हाथ ऐसे नहीं हैं कि उनसे बनी रोटी आप खाएं।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">भगतसिंह ने प्यार से दोनों कंधे थपथपाते हुए कहा, \'मां जिन हाथों से बच्चों का मल साफ करती है उन्हीं हाथों से तो खाना बनाती है। बेबे, तुम चिंता मत करो और मेरे लिए रोटी बनाओ।\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">भंगी भाई ने रोटी बनाई और भगतसिंह ने आनंद से, अपने स्वभाव के अनुसार उछलते—मटकते हुए खाई।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div style=\"text-align: justify;\"><strong>(\'युगद्रष्टा भगतसिंह\' से साभार। भगतसिंह की अंतिम इच्छा का वर्णन वीरेंद्र सिंधु ने कुछ इस तरह किया है।)</strong></div>', 'फांसी-पर-चढ़ने-से-पहले-भगतसिंह-ने-खाई-थी-\'जमादार-मां\'-के-हाथ-की-रोटी', '592a49dd4a998.jpg', 0, '', '', '', '592a49dd4a84b.jpg', 4, 0, '2017-05-29 16:15:06', '2017-06-09 18:11:23', 1), (51, 0, '21', 'देश का पहला आदमी जो मां के आशीर्वाद से पहले कैमरा खोजता है', '', '<p style=\"text-align: justify;\">सवा सौ करोड़ के भारत में सबके पास मां होगी पर शायद ही कोई आदमी होगा जो मां का आशीर्वाद लेने से पहले दरवाजे पर कैमरा लगवाता होगा। पर हमारे प्रधानमंत्री का जन्मदिन हो या मां से मिलने का कोई और मौका हमेशा वे कैमरे के सामने ही मां से मिलते हैं और मां का पैर छूते हुए तस्वीर जरूर जारी करते हैं। <br /><br />मां से मिलने के बाद बाद वह बकायदा खुद ही फोटो प्रसारित करते हैं। मानो की देश के दूसरे लोगों से कुछ अलग अंदाज में वह मां का पैर छूते हों या फिर कोई दूसरा पैर छूता ही न हो और वह इतिहास में पहली बार पैर छू रहे हों। आज भी प्रधानमंत्री ने अपने जन्मदिन पर वही किया। <br /><br />मां को कितनी असहजता महसूस होती होगी। मोदी जी की मां की दृष्टि से देखा जाए तो वह हर मां की तरह अपने बेटे से सहज और स्वाभाविक तरीके से मिलना चाहती होंगी। पर यहां तो मां का आशीर्वाद लेने से पहले कैमरा टीम को बकायदा इत्तला किया जाता होगा कि कैसे क्या करना है। संभव है यह भी हिदायत दी जाती हो कि इस तस्वीर को प्रधानमंत्री के अलावा कोई जारी नहीं करेगा। <br /><br />तभी तो हर मौके पर खुद ही जारी करते हैं। अन्यथा जब वह मां से मिलते होंगे तो परिवार के कई सदस्य मौजूद रहते होंगे और वह भी फोटो अपनी वाल पर लगा या ट्विट कर सकता है। पर ऐसा होता कभी दिखता नहीं। हर बार मोदी जी मां से मिलने की एक्सक्लूसिव तस्वीर खुद के हाथों से ही जारी करते हैं। मानो मां से मिलना भी कोई राजनीतिक काम हो।</p>', 'देश-का-पहला-आदमी-जो-मां-के-आशीर्वाद-से-पहले-कैमरा-खोजता-है', '592a4f8878b7b.jpg', 0, '', '', '', '592a4f887894a.jpg', 187, 1, '2017-06-09 13:34:02', '2017-06-09 18:34:02', 1), (52, 0, '29', 'चुनाव प्रचार के लिए सनी लियोनी भी डिमांड में !', '', '<p style=\"text-align: justify;\">पश्चिमी उत्तर प्रदेश की 73 सीटों पर 11 फरवरी को चुनाव है। उसके मद्देनजर हम पश्चिमी उत्तर प्रदेश के विधानसभा क्षेत्र गाजियाबाद, मेरठ, शामली और कैराना गए। <br /><br />इस क्षेत्र में हमारी खास दिलचस्पी इसलिए थी कि पिछले 2014 लोकसभा चुनावों में इस इलाके के भरोसे ही संसद में भाजपा के सांसद भर गए। तो हमारे मन में सवाल यह था कि क्या तीन साल बाद इस क्षेत्र में आज भी वह जुनून बचा है जिसके बूते भाजपा उत्तर प्रदेश विधानसभा के 403 सीटों में से जीत के लिए 205 पास सीटें हासिल कर सके। <br /><br />या फिर कांठ की हांड़ी दुबारा नहीं चढ़ेगी और भाजपा को उत्तर प्रदेश में भी वोट के लिए वैसे ही संघर्ष करना होगा जैसा उसको बिहार में करना पड़ा। <br /><br />हम थानाभवन कस्बे निकलकर कैराना की ओर बढ़े। थानाभवन से सुरेश राणा बीजेपी के विधायक हैं। पर उनकी पार्टी में इज्जत मामूली विधायक की नहीं है बल्कि विधायक से अधिक वह पार्टी के लिए वे उन महत्वपूर्ण व्यक्तियों में हैं जिनके भरोसे भाजपा यूपी में माहौल बना सकी और 73 सांसद जिता सकी। सुरेशा राणा मुजफ्फरनगर दंगों के आरोपी हैं और उन पर दंगा, हत्या समेत कई गंभीर मकदमें चल रहे हैं। <br /><br />पर इन विवादों और हिंदू—मुस्लिम तनाव के बदौलत लोकसभा में भाजपा के पक्ष में एकतरफा वोटिंग हुई। इसी वोटिंग एक नेमत कैराना लोकसभा सीट भी है, जहां के सांसद हुकुम सिंह हैं। हुुकुम सिंह पिछले वर्ष तब चर्चा में आए थे जब उन्होंने मुजफ्फरनगर जिले से मुसलमान माफियाओं के डर से हिंदुओं के पलायन की एक लिस्ट जारी की थी। <br /><br />हालांकि वह लिस्ट फर्जी पाई गयी। इस फर्जीवाड़े पर हुकुम सिंह की काफी छिछालेदर भी हुई। राज्य प्रशासन ने भी उन्हें झूठा करार दिया। पर वही झूठ वोटरों को हुकुम सिंह के और करीब लाई। <br /><br />मैंने इस हवाले सेे कैराना कस्बे में सवाल की तरह पूछा कि आपका सांसद झूठ बोलता है, लोगों को दंगे के लिए उकसाता है, फिर भी आप हुकुम सिंह को क्यों पसंद करते हैं? क्या आप नहीं चाहते कि इलाके में शांति और सद्भाव कायम रहे। <br /><br />जवाब मिला, \'देखो जी। सब सोचने का अपना—अपना नजरिया है। जिसको आप उकसाना कहते हैं उसको हम ठाठ कहते हैं और जिसको आप झूठ कहते हैं, उसको हम समाज के हित में किया गया काम कहते हैं।\' <br /><br />हमारी यह बातचीत एक दुकान पर हो रही थी। लोगों का कहना था यहां उत्तम क्वालिटी वाला मिल्क केक का मिलता है। लोग आ रहे थे और मिल्क केक और चाय पी रहे थे। एक हाथ में मिल्क केक और दूसरे मेें चाय। यह दृश्य आप हरियाणा, पंजाब के कुछ हिस्सों, राजस्थान और पश्चिमी यूपी में ही देख सकते हैं, जहां मीठे संग मीठा लेने चलन है। <br /><br />हम इससे वाकिफ थे इसलिए बहुत गौर किए बगैर मैंने अपनी बातचीत लोगों से पूरी की। फिर चलने को हुआ तो एक आदमी मेरे आगे आधा किलो के करीब मिल्क केक रखते हुए बोला, \'बैठो पत्रकार साहब। हमसे भी कुछ जान लो।\' <br /><br />मैं मुस्कुराया। वह मिल्क केक का प्लेट मेरे हाथ तक लाते हुए बोला, \'आपके लिए ही है, खाओ जी। दूर—दूर से लोग आते हैं यहां जे मिठाई खाने।\' <br /><br />उसके बाद मेरी उससे कुछ बात हुई। लगा कि यह काफी कुछ जानता है इलाके के राजनीतिक गणित और समाजशास्त्र के बारे में। <br /><br />पर उसका कुछ और मकसद था। वह मेरे सवालों को बार—बार टाल रहा था। उसने अपना नाम चौधरी रणविजय बताया। कहा कि मेरी यहां सभी पार्टियों के नेताओं से नजदीकियां हैं। और मैं आपसे एक फेवर चाहता हूं। <br /><br />मैंने कहा, \'बोलिए।\' उसने कहा, एक कॉन्टैक्ट चाहिए। आप पत्रकार लोग हैं आपके पास नहीं होगा तो किसके पास होगा।\' <br /><br />मैंने पूछा, \'किसका चाहिए।\' उसने तपाक से कहा, \'सनी लियोनी का।\' <br />मैं हंस पड़ा और बोला, \'आप शाहरूख खान से ले लीजिए। इन दिनों पह उन्हीं के साथ हैं। पर उनका नंबर आप क्या करेंगे।\' <br /><br />उसने कहा, \'प्रचार के लिए चाहिए जी। जितना उसको फिल्म रईस से नहीं मिला होगा, उससे ज्यादा दिलवाएंगे।\' <br /><br />मैं, \'क्या बात करते हैं। कौन नेता है जो बुला रहा है प्रचार के लिए। कितना बवाल होगा, लोग बुरा मानेंगे कि आप एक पोने स्टार को प्रचार के लिए बुला रहे हैं। आप तो इस क्षेत्र को जानते हैं।\' <br /><br />पर वह अपनी बात से तनिक डिगा नहीं। उसने मेरे लिए चाय मंगवाई और समझाना जारी रखा। <br /><br />कहा कि आप पार्टियों के प्रचार में नाच—गाने का वाले वीडियो पर टीवी में बहस—विवाद होते देखते होंगे न। नाच वाली पार्टियां बुलाई जाती हैं भीड़ जुटाने के लिए। सब नेता बुलाते हैं। नहीं तो नेताओं को कौन सुनने आएगा। फिर मोदी हों या सोनिया या अखिलेश या मायावती, इनके आने से कमसे कम तीन घंटे पहले से भीड़ को रोक के रखना होता है। उससे पहले भीड़ छुटभैया नेताओं से रूकती नहीं। पहले लोग मुजरा डांस, रागिनी से रूक जाते थे लेकिन अब नहीं रूकते। <br /><br />उसने मुझे मिल्क केक खाने के लिए जोर दिया और बोलना जारी रखा, \'फिर अब रागिनी या नाच बहुत आम हो चुका है। कुछ नया आइटम चाहिए। तो मुझे यह आइडिया समझ में आया। मैं बड़े दिनों से किसी कान्टैक्ट के कोशिश में था। दिल्ली भी गया था। पर कुछ हो नहीं पाया। अभी समय है। प्लीज आप कुछ करवा दीजिए। आप जो कहेंगे मैं आपके लिए भी कर दुंगा।\' <br /><br />मैंने जानना चाहा, \'सनी लियोनी तो पोर्न स्टार है। नाचने—गाने वाली फिर भी चल जाती हैं लेकिन वह, वह भी चुनाव में। लोग वोट देंगे कि गालियां।\' <br /><br />उसका मिल्क केक और चाय बेकार गया था, क्योंकि मैं उसके किसी काम न आ सका। मगर उसका सनी लियोनी को बुलाने और डांस कराकर भीड़ जुटाने का दुस्साहस मेरे लिए एक नया अनुभव था।<br /><br />चलते हुए उसने मुझे लगभग चुनौती देते हुए कहा, \'समय कम है इसलिए मैं शायद न बुला पाउं। पर आप इसे मजाक मत समझिए। आप देखिएगा इस चुनाव या अगले में मैं लियोनी को जरूर बुलाउंगा। मैं न बुलाया तो कोई और बुलाएगा, क्योंकि लोकप्रियता और विवाद ही प्रत्याशी की जान होती है। जो चर्चा में है, उसी की बोली लगती है, चाहे अच्छे वजह से हो या बुरी वजह से।\' <br /><br />मैंने पूछा, \'आपके पास कोई उदाहरण।\'<br /><br />उसने कहा, \'हुकुम सिंह, सुरेश राणा और संगीत सोम से बड़ा उदाहरण क्या है। प्रदेश में इनकी जितनी बीजेपी में चर्चा है, वह किसी दूसरे बीजेपी जनप्रतिनिधि की है। नहीं। यही होता है। जो विरोधी हैं उनके लिए ये दंगाई, अपराधी और समाजविभाजक हैं। मगर जो समर्थक हैं उनके लिए हीरो, कौम के रक्षक और सबसे बढ़कर मोदी जी के पहली पंक्ति में हैं। आदर्श हैं आदर्श। इसलिए आप नंबर दिलवाइए, बाकि हम पर छोड़ दीजिए।\' <br /><br />मुझे आज भी इस चुनावी रणनीतिकार पर संदेह है पर वह ऐसा सोच पा रहा है तो जाहिर तौर पर उसका एक स्पेस इस चुनावी राजनीति ने बना दिया हैै।</p>', 'चुनाव-प्रचार-के-लिए-सनी-लियोनी-भी-डिमांड-में-!', '592a525fde2ae.jpg', 0, '', '', '', '592a525fde08d.jpg', 57, 0, '2017-06-06 20:48:34', '2017-06-12 19:51:43', 1), (53, 0, '23', 'गुरमेहर कौर से डरने लगे हैं अमित शाह', '', '<p><strong>भाजपा अध्यक्ष अमित शाह को अंदाजा नहीं था कि एक अकेली लड़की गुरमेहर कौर भाजपा के लिए इतनी बड़ी चुनौती बन जायेगी। अन्यथा वह विद्यार्थी परिषद वालों को चूं तक नहीं करने देते। लेकिन अब मामला हाथ से बाहर जा चुका है और उनको उत्तर प्रदेश के शहरी मतदाताओं के छिटकने का डर सता रहा है....</strong></p>\r\n<p><strong>जनज्वार . </strong>दरअसल, भाजपा को लगा था कि पार्टी को उत्तर प्रदेश के पश्चिम में जाटों के विरोध के कारण वोट का जो नुकसान हुआ है, उसकी भरपाई पूर्वी उत्तर प्रदेश कर देगा। पर 15, 23 और 27 फरवरी के चुनाव में भाजपा कुछ खास नहीं कर पाई। आरएसएस ने कहा है हम सत्ता में नहीं आ रहे।</p>\r\n<div> </div>\r\n<div>आखिरी बाजी के तौर पर अध्यक्ष अमित शाह ने 4 और 8 मार्च के चुनाव को माना। इसी के मद्देनजर अमित शाह ने अपना और सहयोगियों का लखनऊ से बोरिया बिस्तर समेटवाकर बनारस पहुंचवा दिया।</div>\r\n<div> </div>\r\n<div>पर पार्टी सूत्र बता रहे हैं, अब अमित शाह का सपना पूरा होने का चांस कम लग रहा है। शहरी वोटरों में कारगिल शहीद की बेटी की चर्चा है। दूसरी पार्टियों के समर्थक हर तरफ शहीद की बेटी का माहौल बना रहे हैं। कारगिल शहीद की बेटी होने की वजह से भाजपा प्रचारक मुश्किल में हैं क्योंकि यह शहीद, सेना, शहादत, बॉर्डर इनके लिए हॉट केक होते हैं।</div>\r\n<div> </div>\r\n<div>प्रांत की जिम्मेदारी निभा रहे एक आरएसएस से जुड़े जानकार का कहना है, अमित शाह और उत्तर प्रदेश की टीम दिल्ली में फोन पर फोन किये जा रही है कि लड़की के मामले को समेटो। इसी के तहत एबीवीपी ने अपनी ओर से कारगिल शहीद की बेटी को गाली और बलात्कार की धमकी देने वालों के खिलाफ मुकदमा भी दर्ज कराने की कोशिश की है। पर बवाल और सामूहिक और व्यापक होता जा रहा है। गृहराज्य मंत्री ने उल्टा बोलकर बड़ी मुश्किल खड़ी हो गयी है। यह हमारे लिए बहुत बड़ी चुनौती है।</div>\r\n<div> </div>\r\n<div>मैंने उनसे पूछा, आप ऐसा कैसे मान रहे हैं? और बीजेपी ने उल्टा बोला ही क्यों? उन्होंने कहा, \'भाजपा की सामान्य रणनीति चढ़ बैठने की है। जब न संभले फिर नरम होना है। भाजपा ने यह आरएसएस से उधार लिया है। पर आज हमेशा नहीं चल सकता।</div>\r\n<div> </div>\r\n<div>उन्होंने आगे कहा, \'आज ही बीएचयू की महिला शाखा बनारस शहर में प्रचार करने गयी थी। लोगों ने कारगिल की बेटी पर सवाल पूछ-पूछ कर मुश्किल कर दिया। बनारस के रविन्द्रपुरी के एक महिला होस्टल से लड़कियों ने भाजपा प्रचारकों को भगा ही दिया।\'</div>', 'गुरमेहर-कौर-से-डरने-लगे-हैं-अमित-शाह', '592aabae20b09.jpg', 0, '', '', '', '592aabae208b3.jpg', 33, 0, '2017-06-01 22:39:00', '2017-06-09 18:11:23', 1), (54, 0, '22', 'मोदी जी वाले गधे वेल्ले हैं,वेल्ले', '', '<p>प्रधानमंत्री मोदी और मुख्यमंत्री अखिलेश के बीच चले गधा विमर्श के बाद पूरा देश गधों को लेकर संवेदनशील दिखा। टीवी स्टूडियो से लेकर चुनाव मैदान तक में गधे जैसे उपेक्षित जीव को सम्मान मिल रहा है और उसके बरख्स खड़ा होना नेताओं को सौभाग्य का आभास दे रहा है...</p>\r\n<p><strong>अजय प्रकाश </strong></p>\r\n<div>मोदी जी द्वारा खुद को देश का सबसे भरोसमंद गधा घोषित करने के बाद असली गधों और उनके मालिकों को बहुत खुशी हुई है। पर उनका दो टूक कहना है कि जिस गुजराती गधे की तुलना में मोदी जी ने गधा होना स्वीकार किया है, वह किसी काम के नहीं होते, सिर्फ देखने में सुदंर होते हैं बाकि वेल्ले होते हैं। </div>\r\n<div> </div>\r\n<div>गाजियाबाद के हिंडन नाले को पार करने के बाद कांशीराम आवास योजना के तहत चारमंजिला कॉलोनियां दिखती हैं। इन कॉलोनियों को बनाने की योजना की स्वीकृति उत्तर प्रदेश की तत्कालीन मुख्यमंत्री मायावती ने दी थी। मकसद था कि गरीबों को शहरी इलाकों में रहने के सस्ते घर मिल सकें। </div>\r\n<div> </div>\r\n<div>इन घरों को बनाने में गधों की बहुत बड़ी भूमिका रही है। हरियाणा के झज्जर से आए दारा के मुताबिक, \'गधे पांच मंजिल तक आसानी से चढ़ जाते हैं। इंसानों पर काम पर लगाए जाने के मुकाबले यह बहुत सस्ते भी पड़ते हैं। पर मुश्किल यह है कि हमें 1 महीने काम मिलता है और 4 महीने बैठ कर खाना पड़ता है।\' </div>\r\n<div> </div>\r\n<div>उनसे हम पूछते हैं कि आपको पता है कि मोदी जी ने खुद को देश का सबसे जिम्मेदार गधा कहा है। यह भी कहा है कि मैं गधों की तरह बिना थके आपके लिए खटता रहता हूं। </div>\r\n<div> </div>\r\n<div>बात सुन दारा हंसते हुए कहते हैं, \'हम गरीब लोग हैं, इतनी बड़ी बातें कहां से जान पाएंगे। अपना तो बस यही काम है, लट्ठ लेकर इन गधों को चुगाना।\' पर दारा मानते हैं गधे के सबसे बड़ी बात है कि वह थकता नहीं है। उसे आप 24 घंटे खटा लो और सिर्फ आधे घंटे धूल में लोटने को दे दो तो वह फिर अगले 24 घंटे के लिए तैयार हो जायेगा। यहां तक कि उसे कुछ खाने की भी जरूरत नहीं पड़ेगी। </div>\r\n<div> </div>\r\n<div>बन रहे मकानों के बीच दारा टीन शेड लगाकर रह रहते हैं। इनके साथ हरियाणा के ही भिवानी जिले के रामपाल प्रजापति भी रहते हैं। उनके पास भी 10 गधे हैं। वह हमें गधों के लगने वाले मेलों के बारे में बताते हैं। वे लोग झज्जर, बागपत आदि क्षेत्रों में लगने वाले गधा मेलों से गधे खरीदते हैं। उनकी प्राथमिकता में छोटे गधे होते हैं जो आसानी से सीढ़ियों पर चढ़ सकें। इस तरह उन्हें गधे सबसे सस्ते पड़ते हैं। मजबूत गधे दूर से सामान ढोने आदि के काम आते हैं।</div>\r\n<div> </div>\r\n<div>रामपाल की बात सुन हमारे साथ गए सामाजिक कार्यकर्ता नन्हेलाल रामपाल को दुबारा बताते हैं कि गधों की चर्चा प्रधानमंत्री मोदी ने की है और खुद को गधा कहा है। इस पर रामपाल जोर से हंसते हैं और कहते हैं चलो इसी बहाने गधे चर्चा में आये। लेकिन रामपाल जानना चाहते हैं कि आखिर इतने बड़े आदमी को गधों के सहारे की क्या जरूरत पड़ी और उन्होंने किन गधों की बात की, सभी गधे काम के नहीं होते। </div>\r\n<div> </div>\r\n<div>हमारी टीम के साथी जनार्दन चौधरी उन्हें उस पूरे वाकये को बताते हैं कि कैसे उत्तर प्रदेश के मुख्यमंत्री अखिलेश यादव ने गुजरात के गधों पर व्यंग्य किया, जिसके बाद प्रधानमंत्री मोदी ने खुद को गधा कहा और बताया कि मैं जनता का गधा हूँ और बिना थके 24 घंटे देश के लिए खटता रहता हूँ। </div>\r\n<div> </div>\r\n<div>यह जानकर गधों के दोनों मालिक बेहद खुश होते हैं। </div>\r\n<div> </div>\r\n<div>पर रामपाल प्रजापति बताते हैं कि जिन गधों से मोदी जी अपनी तुलना कर रहे हैं, वह गुजरात के बीड़ यानी जंगल के गधे हैं और वह किसी काम के नहीं होते हैं। मेरे बेटे ने बताया था कि आजकल अमिताभ बच्चन गधों का प्रचार कर रहे हैं। वे वेल्ले होते हैं, वेल्ले। जैसे नीलगायें होती हैं, एकदम वैसे ही। वह सिर्फ दिखने में ही सुदंर दिखते हैं, काम लो तो या फिर वह मर जाएंगे या भाग जाएंगे। प्रधानमंत्री को चाहिए कि वह अपनी तुलना हमारे गधों से करें जो सच में बिना थके काम करते रहते हैं। </div>\r\n<div> </div>\r\n<div>इसके बाद गधों के मालिक गधों की चर्चा के बजाय खुद के बारे में बताने लगते हैं। वे कहते हैं, हम गरीब लोग अपने गधों के साथ गधा बनने के लिए हैं ही, पर आप प्रधानमंत्री से कहियेगा कि वह गधा बनने की जगह प्रधानमंत्री ही बने रहें और हमारे और गधों की जिंदगी को बेहतर करने के लिए कुछ करें। </div>\r\n<div> </div>\r\n<div>ग़ाज़ियाबाद की सिद्धार्थ विहार योजना को बसाने में गधों बड़ी भूमिका निभाई है। दारा के अनुुसार गधे इंसानों की तरह बड़े सलीके से 5वीं मंजिल तक ईंट, सीमेंट, बालू और बजरी पहुंचाते हैं। एक दिन में 10 गधे और 2 आदमी मिलकर सिर्फ 2 हजार ईंट चढ़ा पाते हैं, जिसके बदले उन्हें 2 हजार मिलता है। 2 हजार में से गधों के खाने-खर्चे के लिए 5 से 6 सौ रुपया आता है और शेष 14-15 सौ में 2 लोगों में बंटवारा होता है। </div>\r\n<div> </div>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\">\r\n<tbody>\r\n<tr>\r\n<td> </td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"><strong>सिराज : लद्धु घोड़े और गधे का अंतर बताते हुए</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<div>दारा के मुताबिक पिछले 4 महीनों से उन्हें मजदूरी नहीं मिली है। इनका कहना है, ठेकेदार टाल देता है कि अधिकारी पेमेंट नहीं कर रहे, अधिकारी कहते हैं सरकार पेमेंट नहीं कर रही। इसलिए आप मोदी जी को हमारी तरफ से राम-राम बोलिएगा और हमारी पेमेंट करा दें, बड़ी कृपा होगी। </div>\r\n<div> </div>\r\n<div>वहां से आगे बढ़ने पर हमारी मुलाकात सिराज से होती है। वह दो खच्चरों को चरा रहा है। मगर बातचीत में पता चलता है कि हमारा अनुमान गलत है और वे खच्चर नहीं हैं। </div>\r\n<div> </div>\r\n<div>सिराज कहता है, हम लद्धु घोड़े पालते हैं। गदहे नहीं पालते। हाँ, हम गदही जरूर पाल लेते हैं। गदहों के साथ समस्या यह है कि उन्हें अगर गदही दिख गयी फिर वह उसके पीछे-पीछे चल देते हैं। फिर उन्हें ढूंढ़ते रहो। </div>\r\n<div> </div>\r\n<div>लद्धु घोड़ों के बारे में सिराज बताता है, ये घोड़ों की नस्ल होती है, जबकि गधे और खच्चर एक नस्ल के हैं। गधों की कीमत इन घोड़ों के मुकाबले आधी होती है। दूसरा हम धोबियों-प्रजापतियों में कहावत भी है, घोड़े अपने लिए कमाते हैं और गधे दूसरों के लिए। </div>\r\n<div> </div>\r\n<div>इस अंतर को समझाते हुए सिराज कहता है, गधा किसी भी गदही को देखते ही उसके पीछे भागेगा, उस पर चढ़ेगा। उससे गदही गाभिन होगी पर गदहा तो अपना दम खो देगा। पर लद्धु घोड़ा ऐसा नहीं करता। वह इनकी तरह बेसब्र नहीं होता।</div>\r\n<div> </div>\r\n<div>\'गधा एक खोज\' के बाद यह सोचना हमारे लिए बाकि रह गया था कि मोदी जी को संभवत: गधों के बारे में वह ज्ञान नहीं रहा होगा जो 18 वर्षीय सिराज को इतनी कम उम्र में है। अगर होता फिर वह अपनी तुलना वासनाजन्य बेसब्री के शिकार गधों से करने की जल्दबाजी बिल्कुल न करते।</div>\r\n<div> </div>\r\n<div>चूंकि मामला प्रधानमंत्री से जुड़ा था, इसलिए हम इस बात पर और आश्वस्त होने के लिए फिर दोनों गधा मालिकों से मिले। तब उन्होंने भी सिराज की बात पर मोहर लगाते हुए कहा, \'गधों में ये समस्या तो है, गदहियों को देखने के बाद काबू में नहीं आते।</div>', 'मोदी-जी-वाले-गधे-वेल्ले-हैं,वेल्ले', '592aaf0294b3b.jpg', 0, '', '', '', '592aaf02947d4.jpg', 43, 0, '2017-06-01 15:04:04', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (83, 0, '28', 'राजशाही की गोद में खेलेगा भूटानी लोकतंत्र', '', '<p style=\"text-align: center;\"><em><strong><span style=\"color: #800000;\">टेकनाथ रिज़ाल</span> से <span style=\"color: #800000;\">अजय प्रकाश </span></strong></em><strong>की</strong> बातचीत</p>\r\n<p style=\"text-align: justify;\">नेपाली भाषी भूटानी नागरिक पिछले १६ सालों से नेपाल के सात कैम्पों में शरणार्थियों का जीवन बीता रहे हैं. इन नागरिकों को भूटानी राजशाही ने देश निकाला कि सजा दी क्योंकि इन्होने लोकतांत्रिक प्रक्रिया लागु किये जाने के लिये संघर्ष किया. संयुक्त राष्ट्र संघ आदि दानदाता एजेंसियों के सहारे गुजर-बसर कर रहे शणार्थियों की आबादी लगभग १ लाख पचास हजार हो चुकी है. देशनिकाला का दंश झेल रहे इस आबादी का यह अनुपात भूटान की कुल जनसंख्या का पांचवां हिस्सा है.पराये देश में इनकी तीसरी पीढी नौजवान हो चुकी है. अपने मुल्क की ओर जाने का जब भी प्रयास किया तो भारतीय फौजों ने दखलंदाजी की. कारण कि नेपाल से भूटान जाने का रास्ता भारत होकर ही जाता है. हालिया राजनीतिक परिवर्तनों के मद्देनजर भूटान में चुनाव होने जा रहे हैं बावजूद कि वहां कि एक बडी आबादी देश से बाहर है. <br />टेकनाथ रिजाल नेपाल में रहने वाले भूटानी शरणार्थियों के लोकप्रिय नेता हैं. भूटानी राजशाही ने १९८९ में लोकतांत्रिक आंदोलन खडा करने के आरोप में रिज़ाल को १० साल के कैद की सज़ा दे डाली. १८ दिसम्बर १९९९ को जेल से मुक्त होने के बाद से वह नेपाल में निर्वासित जीवन बिता रहे हैं.राजशाही की देखरेख में लोकतन्त्र की स्थापना की कवायद से शणार्थियों को क्या उम्मीदें हैं, भारत से वे क्या चाहते हैं जैसे मसलों पर <em><strong>टेकनाथ रिज़ाल से </strong></em>जून २००७ में विस्तृत बातचीत की. आज जब वहां लोकतांत्रिक प्रक्रिया लागू किये जाने की नौटंकी हो रही है वैसे में इस साक्षारत्कार से आपका साबका हो, यह जरूरी लगता है. </p>\r\n<p style=\"text-align: justify;\"><em><strong>भूटानी नागरिक भारतीयों के साथ कैसा रिश्ता महसूस करते हैं?</strong></em></p>\r\n<p style=\"text-align: justify;\">भारत के आजादी से पहले का कहें या बाद का दक्षिणी भूटान के नेपाली भाषी लोंगों से भारतीयों का गहरा आत्मीय रिश्ता है. भारतीय फौजों में हमारे इतने लोग थे कि जब राजा ने देश निकाला किया तो उसमें सैकडों वीर चक्रों को हमसे छीन लिया .ये वीर चक्र हमारे लोगों को भारतीय सेना में काम करते हुये दिये गये थे.इतना ही नहीं भारत की आजादी की लडाई में शामिल हुये तीन-चार भूटानी नागरिक तो बहुत बाद तक पटना के जेल में बंद रहें. जिस देश के साथ हम लोगों का इस तरह का रिश्ता रहा था वही देश आज हमें अपने देश जाने के लिए रास्ता नहीं दे रहा है.</p>\r\n<p style=\"text-align: justify;\"><em><strong>भूटान-भारत के साथ मौजूदा और पूर्ववर्त्ती संबंधों के बीच आप लोग क्या फर्क देखते हैं.</strong></em></p>\r\n<p style=\"text-align: justify;\">1960 के बाद भूटान में जिस स्तर पर नागरिक सुविधायें लागू कि गयीं उसमें भारत का अहम योगदान हैं. भूटान को इससे पहले एट्टियों यानी जंगली लोगों का देश कहा जाता था. किन योजनाओं में कितना खर्च होगा के हिसाब से लेकर मलेरिया तक के ईलाज का भार भारत ही उठाता था. मौजू़दा दौर में भारत सरकार का झुकाव और पक्षधरता भूटानी नागरिकों के प्रति होने के बजाय राजा के प्रति है.<br />दक्षिण एशिया का सबसे ताकतवर और जनतांत्रिक देश होने के नाते न सिर्फ भूटान बल्कि इस क्षेत्र के हर देश की जनता बहुत उम्मीद से भारत की तरफ देखती हैं. भारत सरकार की मदद के बगैर न तो नेपाल में शांति प्रक्रिया को स्थिरता मिल सकती है और न भूटानी शरणार्थी सम्मानपूर्वक स्वदेश वापसी कर सकते हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>शिविरों में रहने वाले युवा आतंवादी गतिविधियों में संलिप्त है?</strong></p>\r\n<p style=\"text-align: justify;\">यह तथ्यजनक नहीं है. राजा प्रायोजित प्रचार है, जिसे हिन्दुस्तानी मीडिया हवा देता रहता है. जाहिर है कि राजा तथा उसकी मददगार शक्तियां नेपाल के कैम्पों में रह रहे डेढ लाख शरणार्थियों पर किसी बहाने तोहमत लगाती रहेंगी जिससे स्वदेश वापसी संभव न हो.<br /><br /><em><strong>दक्षिणी भूटान के नेपाली भाषियों को भूटानी राजा ने देशनिकाला क्यों किया?</strong></em></p>\r\n<p style=\"text-align: justify;\">उसके दो मुख्य कारण थे. एक तो यह कि भारत के साथ दक्षिणी भूटान के नागरिकों की नजदीकी बढती जा रही थी. दूसरा यह कि भारत में लोकतांत्रिक प्रक्रिया को देखकर भूटानियों ने भी जनतांत्रिक हकों के लिए पहल करना शुरू किया. लेकिन राजा को यह मंजूर नहीं था. प्रतिक्रिया में उसने नेपाली भाषी लोगों की संस्कृति, भाषा तथा जीवन जीने के तरीके तक पर हमले शुरू कर दिये. राजशाही के जुल्म इस कदर बढे कि राज्य की तथाकथित संसद में बैठे सांसदों, अदालत के जजों तक को राज्य निकाला कर दिया गया.<br />फरवरी १९८५ में जब राजा ने हमारी नागरिकता को रद्द कर दिया तो हमें भरोसा था कि पडोसी देश भारत राजशाही की तानाशाही के खिलाफ ऐतराज करेगा. मगर यहां उल्टा हुआ. आज हम न भारत में हैं न भूटान में. हमें तीसरे देश की शरण लेनी पडी.<br />भारत, राजा के साथ अपने हित साध रहा है.कौन नहीं जानता कि भारत की पूर्व प्रधानमंत्री इंदिरा गांधी मरीं तो राजा ने देश में जश्न मनाये.भारत की अखण्डता के लिये खतरा बन चुके उल्फा और बोडो उग्रवादियों की प्रमुख शरणस्थली तथा ट्रेनिंग कैम्प आज भी भूटान में है. हमारे ऊपर आतंकवादी गतिविधियों के संचालित करने का आरोप लगाने वाली भारतीय मिडिया को ये तथ्य क्यों नहीं दिखते. साथ ही भारतीय सरकार भूटान में भारत के लिए काम करने वाली स्थानीय खुफिया एजेंसियों की भूमिका की जांच क्यों नहीं करती कि तैनात अधिकारी भारत के प्रति कितने ईमानदार हैं.<strong><br /><br /><em>क्या यह सच है कि शिविर के युवाओं में भारत के खिलाफ नफरत बढ रही?</em></strong></p>\r\n<p style=\"text-align: justify;\">पिछले कुछ सालों में भारत के प्रति नफरत बढी है. १६-१७ वर्षों में हमने स्वदेश वापसी का सात-आठ बार शांतिपूर्वक प्रयास किया.मगर जाने में असफल रहे हैं.इन प्रयासों के खिलाफ भारतीय फौजें बार-बार रोडा बनकर खडी हुयी हैं.<strong><br /><br /><em>भूटान से भारत की नजदीकी की वजहें?</em></strong></p>\r\n<p style=\"text-align: justify;\">भूटान की कुल साढे छह लाख की आबादी में भारतीयों की संख्या ६० हजार है. भूटानी बाजार और व्यापार पर भारतीयों का ही कब्जा है. इसके अलावा भारत सरकार को यह भी डर है कि लोकतंत्र कायम होते ही वह भूटान में अपने कठपुतली राजा का उपयोग नहीं कर सकेगा. मतलब यह कि एक तरफ जहां भारत सीधे आर्थिक लाभ के कारण स्थानीय राजनीति पर अपना दबदबा बनाये रखना चाहता है वहीं विस्तारवादी नीति के मद्देनजर कमजोर देशों में सामंती राजसत्ताओं को बनाये भी रखना चाहता है.<strong><br /><br /><em>अमेरिका ने प्रस्ताव दिया है वह शरणार्थियों को कनाडा और दूसरे देशों में पुनर्वासित करेगा ?</em></strong></p>\r\n<p style=\"text-align: justify;\">मीडिया में आयी खबरों के आधार पर हमने नेपाली सरकार से बातचीत की तो पता चला कि अमेरिका की तरफ से इस बारे में कोई आधिकारिक सूचना नहीं हैं.हालांकि सांस्कृतिक, भौगोलिक विविधता की वजह से ऐसा होना संभव नही है. हुआ भी तो इसे स्थायी हल नही कहा जा सकता. अगर भूटानी शरणार्थियों का अमेरिका शुभचिंतक है तो भारत पर दबाव डाले कि वह शरणार्थियों को स्वदेश वापसी का रास्ता दे. क्योंकि भारत के रास्ते ही हम अपने देश भूटान जा सकते हैं.दूसरा यह कि भारत के लिये भी यह बेहतर नहीं कि हम अमेरिका में जाकर बसें.कैम्पों में भारत के खिलाफ बढ रही नफरत का कभी भी कोई साम्राज्यवादी देश इस्तेमाल कर सकता है.<strong> <br /><br /><em>अमेरिकी प्रस्ताव पर शरणार्थियों का क्या विचार है?</em></strong></p>\r\n<p style=\"text-align: justify;\">मिला-जुला असर है.शगूफा उठा कि अमेरिका जाने वाले फार्म पर दस्तख्त करने से १७,००० लाख नेपाली रुपये मिलेंगे. इस लालच में तमाम शरणार्थियों ने फार्म भरे. लेकिन एपिछले दिनों जब स्वदेश वापसी की पहल हुयी तो सभी भारत की सीमाओं की तरफ जुटने लगे. किसी ने नहीं कहा कि वह अमेरिका जायेगा. इसलिये कहा जा सकता है कि शरणार्थी अब इस कदर त्रस्त हो चुके हैं कि वह कहीं भी सम्मान और बराबरी की जिन्दगी चाहते हैं चाहे वह कनाडा हो या भूटान.<strong><br /><br /><em>भारत के जिस राज्य की सीमा से शरणीर्थियों को भूटान जाना है वह पश्चिम बंगाल है. इस मसले पर वहां की वामपंथी सरकार का रूख कैसा रहा है?</em></strong></p>\r\n<p style=\"text-align: justify;\">लंबे समय बाद पश्चिम बंगाल के मुख्यमंत्री बुद्ध्देव भट्टाचार्य ने २००७ के जून माह में आश्वासन दिया कि भूटानियों की समस्या का हल किया जायेगा. हालांकि इस वादे से हफ्ते भर पहले बंगाल पुलिस, असम पुलिस और सीआरपीएफ ने हमारे लोगों को गोलियों से भून डाला था. आखिरकार हम करें तो क्या करें. यह तो बडे देश के सामने छोटे देश की पीडा है.ऐसे में सच का एक बडा हिस्सा है कि समाधान भी उत्पीडक ही करेगा.<br /><strong><br /><em>नेपाल का रुख?</em></strong></p>\r\n<p style=\"text-align: justify;\">सरकार चाहे किसी की रही हो नेपाल ने हमेशा आश्रय दिया है. हां यह कहना अतिरेक नहीं होगा कि माओवादी प्रमुख प्रचण्ड इस मामले को गंम्भीरता से लेते हैं. कुछ महीने पहले नेपाल दौरे पर आये अमेरिकी राष्ट्रपति जीमी कार्टर से भी प्रचण्ड ने समस्या के समाधान पर बातचीत किया था.</p>', 'राजशाही-की-गोद-में-खेलेगा-भूटानी-लोकतंत्र', '592fe2683d7dd.jpg', 0, '', '', '', '592fe2683d6b2.jpg', 135, 0, '2017-06-06 14:58:53', '2017-06-09 18:11:23', 1), (55, 0, '29', 'नादानियां बचपन की', '', '<p>साईयारा फिल्मस के बैनर तले बन रही बॉलीवुड फिल्म \"नादानियां बचपन की\" की शूटिंग भरतपुर स्थित सोनेरा गांव में पूरी की गयी। यह फिल्म स्वच्छ भारत अभियान को केंद्र में रखकर निर्मित की गयी है।...</p>\r\n<p>जनज्वार. फिल्म निर्माता संजय तिवारी और निर्देशक सूरज पाण्डे के मुताबिक फिल्म पूरी तरह से स्वच्छ भारत अभियान मिशन पर आधारित है। इस फिल्म की एक खासियत यह भी है कि इसमें सभी नये कलाकारों को मौका दिया गया है। इसी का नतीजा है कि सभी कलाकारों ने फिल्म में बहुत ज्यादा मेहनत की है।। इस बात का अंदाजा इस बात से ही लगाया जा सकता है क़ि फिल्म की शूटिंग केवल दस दिनों में समाप्त कर एक नया रिकार्ड कायम किया गया।</p>\r\n<div>फिल्म के निर्देशक सूरज पाण्डे दिल्ली के पहले ऐसे निर्देशक हैं जिन्होंने दिल्ली में रहकर अपनी पूरी मेहनत, लगन व ईमानदारी के साथ फिल्म बनाकर एक और नया रिकार्ड बनाया। निर्देशक सूरज पाण्डे ने 22 साल की कम उम्र में ही फिल्म निर्देशन कर फिल्म इंडस्ट्री में दिल्ली की छवि को न केवल सुधारा है बल्कि दिल्ली व देश के अन्य नए उभरते कलाकारों के लिए भी आशा की किरण बनकर उभरे हैं।</div>\r\n<div> </div>\r\n<div>फिल्म में सकारात्मक भूमिकाओं को निभाने वाले उत्कर्ष गुप्ता और अक्शु राजपूत हैं, वहीं भूपेन्द्र सिंह यानी रोकेट भईया सपोर्टिंग भूमिका में हैं, जो कि फिल्म में बच्चों की नादानियों से लेकर उनके बड़े होने तक उनका साथ निभाते हैं| कैलाश ठाकुर ने फिल्म में कामेडी का समा बांधा है| नेगेटिव किरदारों में साजिद, सैम गर्ग और वासु शर्मा ने जान डालने का काम किया है। साजिद ने नेगेटिव भूमिका निभाने के साथ-साथ DOP व चीफ असिस्टेन्ट डायरेक्टर और एक्शन डायरेक्टर का भी काम बेहतरीन तरीके से कर मल्टी टैलेन्टेड होने का सबूत दिया है।</div>\r\n<div> </div>\r\n<div>प्रोडक्शन मैनेजर टराई इवेंट एण्ड ईस्टरटेनमेंट राज ईरानी ने किया, जिन्होंने एक किरदार भी निभाया है। फिल्म के प्रोडक्शन कंट्रोलर की कमान भूपेन्द्र सिंह ने संभाली और फिल्म के लाईन प्रोड्यूसर भूरा फोजदार हैं। को. प्रोड्यूसर हिमांशु चौधरी हैं|</div>\r\n<div> </div>\r\n<div>फिल्म की शूटिंग पूरी करने में सोनेरा गाँव के योगदान को नहीं भुलाया जा सकता है। ग्रामीणों की सहयोगी भूमिका के चलते ही यह फिल्म इतने कम समय में पूरी हो पायी।</div>\r\n<div> </div>\r\n<div>फिल्म निर्माता संजय तिवारी ने डायरेक्टर सूरज पाण्डे की मेहनत , लगन व ईमानदारी को देख कर उन्हें 3 अन्य फिल्में बनाने की जिम्मेदारी सौंपी है जिनमें से एक फिल्म की शूटिंग मार्च अंत तक शुरू हो जाएगी |</div>\r\n<div> </div>\r\n<div>\"नादानियां बचपन की\" फिल्म 9 जून 2017 को रिलीज होगी।</div>\r\n<p> </p>', 'नादानियां-बचपन-की', '592ab3a8adf98.jpg', 0, '', '', '', '592ab3a8addcc.jpg', 88, 0, '2017-06-08 02:52:48', '2017-06-09 18:11:23', 1), (56, 0, '25', 'तारेक फतेह जी न्यूज पर क्यों, उसके पीछे की कहानी सुनिए!', '', '<p style=\"text-align: justify;\">बीजेपी चुनाव से बहुत पहले ही उत्तर प्रदेश में लव जेहाद, गो हत्या, घर वापसी जैसे सारे बम फोड़ चुकी है। भाजपा कार्यकारिणी इस समय मुश्किल में है। कोई मुद्दा नहीं मिल रहा कि भाजपा प्रदेश स्तर पर बीच बहस में सबसे उपर दिखे या टीवी वाले यह भी बोल सकें कि जी, भाजपा की लहर है। <br /><br />कल परचा दाखिला का पहला दिन है। 11 फरवरी को 73 सीटों पर चुनाव है लेकिन मोदी जी ने जैसी हवा का बहाने का टार्गेट संघ और पार्टी को दिया है, उसकी हवा निकल चुकी है। कार्यकर्ताओं को बुस्टअप करने की सारी तरकीबें बेकार जा रही हैं। <br /><br />ऐसे में मुद्दा बनाने के लिए भाजपा को अपने पार्टनर चैनल \'जी न्यूज\' का सहारा लेना पड़ रहा है। <br /><br />संघ के एक छुटभैया नेता \'भाईजी\' के शब्दों में, \'कार्यकारिणी को क्या समझ में आता है? वह तो बस विधायक—सांसद बनने की तेजी में रहते हैं, अपनी गोट सेट करते हैं। आइडिया तो हमलोग देते हैं भाई जी। और हमने दिया भी। अब आप देखिएगा कैसे कल से यूपी चुनाव के बहस की दिशा बदलते हैं।\' <br /><br />करीब सप्ताह भर पहले मैं अपने एक नेता मित्र के साथ था, \'मैंने पूछा किया क्या? दंगा कराएंगे क्या?\' <br /><br />संघ के नेता मेरा हाथ थामते हुए, \'भाई जी दंगा नहीं अबकी विमर्श होगा, बहस होगा और जो उचित होगा उसपर फैसला होगा। हां, वे दंगा चाहेंगे तो दंगा भी होगा। पर हम हिंसा विरोधी हैं।\' <br /><br />फिर मैंने अपना सवाल दोहराया, \'किया क्या?\' <br /><br />संघ के नेता, \'तारेक फतेह को खड़ा कर दिया? अब जवाब दें मुसलमान। अब देखें कौन पार्टी है जो हिंदुओं को एकजुट होने से रोक पाती है।\' <br /><br />मैं, \'लेकिन वह तो भारत का नागरिक ही नहीं। फिर कैसे आपने खड़ा किया?\'<br /><br />संघ के नेता, \'चुनाव में नहीं भाई जी। टीवी में। उसमें कोई नागरिकता की जरूरत नहीं।\' <br /><br />मैं, \'मतलब गेस्ट बनाया। किस चैनल पर। क्या डिबेट है, कब है।\' <br /><br />संघ के नेता, \'देख लीजिएगा, खुद की पता चल जाएगा?\' <br /><br />फिर भी, \'क्या जी न्यूज पर।\' <br /><br />फिर वह और नेता मित्र हंस पड़े। तो मुझे समझ में आ गया कि तारेक फतेह जी न्यूज पर मसला बदलने आ रहे हैं। उत्तर प्रदेश में भाजपा के पक्ष में माहौल बनाने आ रहे हैं। <br /><br />मैंने खुद से सवाल किया कि क्या कोई चैनल या मीडिया माध्यम ऐसा हो सकता है कि वह एक पार्टी का मुखपत्र ही माना जाने लगे। क्या इस प्रवृत्ति के रहते कल को वह अपने व्यावसायिक रूप बनाए रख पाएगा या उसे लोग मीडिया मानने को तैयार होंगे? <br /><br />फिर याद आया कि जी न्यूज कर भी और क्या सकता है। आखिर भाजपा सरकार ने जो 7770 करोड़ को जो अहसान लादा है, आखिर उसको उतारने का और कोई क्या तरीका हो सकता है। <br /><br />आप सबको याद होगा कि जी न्यूज की मालिक कंपनी \'एस्सेल ग्रुप\' को हरियाणा और केंद्र सरकार ने मिलकर 7750 हजार करोड़ रुपए का ठेका दिया है। यह ठेका केेंद्रीय परिवहन मंत्रालय और हरियाणा सरकार ने दिया है। <br /><br />ऐसे में यह देखना दिलचस्प होगा कि उत्तर प्रदेश की जनता एक मीडिया ग्रुप के व्यावसायिक लाभ के चक्रव्यूह और पार्टी के शातिराना तैयारी में फंसती है या इनको नोटिस ही नहीं करती!!!</p>', 'तारेक-फतेह-जी-न्यूज-पर-क्यों,-उसके-पीछे-की-कहानी-सुनिए!', '592acb29cb266.jpg', 0, '', '', '', '592acb29cb0cf.jpg', 32, 0, '2017-05-29 16:10:32', '2017-06-09 18:11:23', 1), (57, 0, '25', 'जैसी भाजपा की चाहत वैसी मीडिया की सोच...', '', '<p>1. भाजपा चाहती है कि हर कीमत पर उत्तर प्रदेश में टक्कर में भाजपा—सपा दिखे, मीडिया ऐसा ही पेश कर रही है।<br /><br />2. भाजपा चाहती है कि प्रदेश में धर्मनिरपेक्षता ही असल सवाल बने, मीडिया उसे ही मुद्दा बना रही है।<br /><br />3. भाजपा चाहती है कि सांप्रदायिक तनाव की एक स्यूडो स्थिति पैदा हो, जिससे दूसरी पार्टियां सांप्रदायिकता पर केंद्रीत हों, मीडिया ऐसा ही कर रही है।<br /><br />4. भाजपा चाहती है कि लोग नोटबंदी के बाद बढ़ी बेकारी और पलायन को भूल जाएं, उसकी असफलता मुद्दा न बने, मीडिया ऐसा ही कर रही है।<br /><br />5. भाजपा चाहती है कि उत्तर प्रदेश में बसपा सीन में नहीं दिखे, मीडिया ऐसा ही कर रही है<span data-offset-key=\"d8hr6-0-0\"><span data-text=\"true\">।</span></span><br /><br />6. भाजपा चाहती है कि नोटबंदी से तबाह हुए गरीब यूपी में मायावती के पक्ष में एकजुट न हों, उन पर स्टोरी न हो, मीडिया ऐसा ही कर रही है।<br /><br />7. भाजपा चाहती है कि प्रदेश में बस दो ही मुद्दे हों हिंदू और मुसलमान, परिवार और पहलवान, मीडिया ऐसा ही कर रही है। <br /><br />फिर भी आप मीडिया से कुछ एक्स्ट्रा की उम्मीद में इस चैनल से उस चैनल को टप—टप दाबे जा रहे हैं तो मेरी एक सुकुमार राय है मानिए...बी फोर म्यूजिक लगाइए और सुनिए...<br /><br />\'साजन मेरा उस पार है, मिलने को दिल बेकरार है...बेकरार...बेकरार है</p>', 'जैसी-भाजपा-की-चाहत-वैसी-मीडिया-की-सोच...', '592acf7b7e289.jpg', 0, '', '', '', '592acf7b7e0f0.jpg', 26, 0, '2017-05-29 16:08:46', '2017-06-09 18:11:23', 1), (58, 0, '21', 'प्राकृतिक संसाधनों की असीमित लूट की हवस ने ली दर्जनों मजदूरों की जान', '', '<div><strong>डेंजर जोन घोषित किए जाने के बावजूद महालक्ष्मी खनन कंपनी को खनन की अनुमति क्यों दी गयी? दूसरा सवाल यह कि इसीएल के सीएमडी व प्रबंधक ने अपने दो-तीन दिन पहले किये गये निरीक्षण में यहां और अधिक खनन की अनुमति क्यों दी.......</strong></div>\r\n<div><strong> </strong></div>\r\n<div><span style=\"color: #800000;\"><strong>रूपेश कुमार सिंह</strong></span></div>\r\n<div> </div>\r\n<div class=\"separator\">झारखंड के गोड्डा जिलान्तर्गत कोल इंडिया की सहायक कंपनी इसीएल की राजमहल परियोजना के ललमटिया में भोड़ाय कोल माइंस साइट में 29 दिसंबर की रात में खदान धंसने से हाहाकार मच गया था। खदान धंसने की खबर जंगल में आग की तरह चारों तरफ फैल गई। अगल-बगल के गांवों के हजारों लोग घटनास्थल पर पहुंचे, लेकिन घटना की भयावहता ने सबको हिलाकर रख दिया। </div>\r\n<div> </div>\r\n<div>घटनास्थल के आसपास खदान में दबे मजदूरों को निकालने की कोई भी सुविधा न होने के कारण लोग उद्वेलित भी हुए, लेकिन उनके पास आक्रोश के अलावा और कुछ भी नहीं था, जिससे वे खदान में दबे मजदूरों को बाहर निकाल सकते थे।</div>\r\n<div> </div>\r\n<div>गौरतलबब है कि इसीएल राजमहल परियोजना की ललमटिया के भोड़ाय साइट में पिछले 10 सालों से खुदायी का काम चल रहा था, इसलिए इसे डीप माइनिंग के नाम से भी जाना जाता था। खदान में पहले ही काफी खनन कार्य हो चुका था। चारों ओर से खदान खंडहर हो गया था, इसमें और अधिक खनन साफ तौर पर मौत को दावत थी। फिर भी आश्चर्यजनक यह है कि 27 दिसंबर को इसीएल के सीएमडी आर आर मिश्रा राजमहल परियोजना का निरीक्षण करने आए थे। उन्होंने भोड़ाय साइट का भी निरीक्षण किया। निरीक्षण के बाद भोड़ाय साइट को बंद करने के बजाय यहां से और अधिक खनन का निर्देश दिया व साथ ही साथ भोड़ाय गांव को हटाने का भी निर्देश दे दिया। इन घटनाक्रम से स्पष्ट हो जाता है कि इसीएल प्रबंधन की ज्यादा से ज्यादा खनन की हवस ने ही इस भयानक हादसे को निमंत्रण दिया।</div>\r\n<div> </div>\r\n<div>सुपरवाइजरों, ड्राइवरों व मजदूरों की मानें तो वहां छोटे से जगह में फंसे कोयले को निकालने के लिए 29 दिसंबर को शाम 4 बजे ब्लास्ट किया गया। उस वक्त नीचे 80 मशीन व पे लोडर कार्यरत थे। उन लोगों को ब्लास्टिंग के बाद स्लाइडिंग का आभास हुआ, फलस्वरूप कई कर्मी जबरन वहां से मशीन लेकर भाग गए। एक रोचक बात ये भी है, अगर वहां काम कर रहे कर्मियों की मानें तो तीन दिन पहले खदान के निचले हिस्से में दरार आ जाने के कारण काम बंद कर दिया गया था। </div>\r\n<div> </div>\r\n<div>29 दिसंबर यानी हादसे के दिन इसीएल के प्रबंधक प्रमोद कुमार कंपनी के कैंप में आए और वहां काम करने की अनुमति दी, साथ ही साथ उन्होंने कर्मचारियों को धमकी दी कि काम नहीं करने पर पदमुक्त कर दिया जाएगा। मजबूरन काम शुरु करना ही पड़ा। जो लोग भाग गए, वे तो बच गए लेकिन जो रोजी-रोटी के वास्ते काम पर ही डटे रहे, वे मलबे में तब्दील हो गए। वहां काम कर रहे कंपनी के लोगों के अनुसार घटना के वक्त करीब 41 लोग अंदर काम कर रहे थे और साथ में 35 हाइवा, 4 पे लोडर व 1 डोजर भी काम कर रहा था। सब के सब खदान धंसने से 300 फीट गहरी खाई में समा गया।</div>\r\n<div> </div>\r\n<div>नए साल की खुशियां मनाने के बदले 41 परिवार मातम में डूब गए। खद्दरधारी नेताओं के घड़ियाली आंसू बहने शुरु हो गए और झूठी सांत्वना का दौर भी। आरोप-प्रत्यारोप का खेल भी जारी हो गया। फटाफट कोल इंडिया ने भी हाई पावर कमेटी का गठन कर दिया और इसका जिम्मा दिया गया सीएमपीडीआइ के सीएमडी शेखर शरण के नेतृत्व में गठित टीम को। कमेटी एक माह में अपनी रिपोर्ट सौंपेगी। कमेटी दुर्घटना के कारण, लोगों की गलती, क्या दुर्घटना रोकी जा सकती थी आदि पहलूओं की जांच करेगी। कोल इंडिया ने तो कमेटी गठित कर व मृतकों को मुआवजे की घोषणा कर पल्ला झाड़ लिया, लेकिन कई सवाल आज भी अनुत्तरित हैं। आखिर इन सवालों के जवाब कौन देंगे?</div>\r\n<div> </div>\r\n<div>सवाल उठता है कि इस जोन को वर्षों पहले डेंजर जोन घोषित किया गया था, इसके बावजूद 2012 में यहां महालक्ष्मी खनन कंपनी को खनन की अनुमति क्यों दी गयी? दूसरा सवाल यह कि इसीएल के सीएमडी व प्रबंधक ने अपने दो-तीन दिन पहले किये गये निरीक्षण में यहां और अधिक खनन की अनुमति क्यों दी?</div>\r\n<div> </div>\r\n<div>मामला साफ है कि इन सवालों के जवाब कभी नहीं मिलेंगे, क्योंकि इसके जवाब में कोल प्रबंधन व कोल माफिया दोनों फंसेंगे और सरकार पर भी फंदा कसेगा। हैरतनाक है कि दुर्घटना घटने के 24 घंटे बाद पटना व रांची से रेस्क्यू टीम पहुंची, क्योंकि वहां कोई रेस्क्यू टीम मौजूद ही नहीं था। इसीएल प्रबंधन व महालक्ष्मी खनन कंपनी ने दुर्घटना के बाद डीजीपी व मुख्य सचिव के दुर्घटनास्थल के दौरे की सूचना पाकर घटनास्थल से मलबा हटाने के बजाय रातोंरात वहां सड़क बना दी। 30 दिसंबर को डीजीपी व मुख्य सचिव जिस जगह पर खड़े होकर मुआयना कर रहे थे, वहां नीचे मलबे में 41 कर्मी और मशीनें दबी हुई थी।</div>\r\n<div> </div>\r\n<div>रेस्क्यू टीम के द्वारा लगातार मलबा हटाने के बाद भी मात्र 16 लाशें ही मिल पाई और 25 लाशें अब तक भी नहीं मिल पाई है, प्रबंधन लीपापोती में लगी हुई है। 12 जनवरी 2017 को झारखंड हाईकोर्ट ने इसीएल (इस्टर्न कोल फील्ड लिमिटेड) की राजमहल कोल परियोजना के ललमटिया खदान हादसे को लेकर दायर जनहित याचिका पर सुनवाई करते हुए पूछा कि— 1. इस हादसे में कितने कर्मियों की मौत हुई है? 2. कितने शव बरामद किये गये हैं? 3. कितने कर्मियों को खदान के अंदर भेजा गया था? 4. कितने कर्मी अब तक लापता हैं? 5. अब तक क्या-क्या दस्तावेज जब्त किए गए हैं और क्या कार्रवाई की गई है? 6. रेस्क्यू आॅपरेशन की क्या स्थिति है? </div>\r\n<div> </div>\r\n<div>कोर्ट ने डायरेक्टर जनरल आॅफ माइंस शेफ्टी (डीजीएमएस) को शपथ पत्र दायर कर विस्तृत जवाब देने का निर्देश दिया है। इससे पूर्व डीजीएमएस की ओर से मौखिक रूप से बताया गया कि ललमटिया खदान का कोई माइनिंग प्लान स्वीकृत नहीं था। इसके लिए कोई अनुमति नहीं दी गई थी। कार्यस्थलों पर सुरक्षा मानकों का उल्लंघन किया जा रहा था।</div>\r\n<div> </div>\r\n<div>निष्कर्षतः कहा जा सकता है कि प्राकृतिक संसाधनों की असीमित लूट की हवस का परिणाम है ललमटिया खदान हादसा। देश में नयी आर्थिक नीति लागू होने के बाद से कोयला उद्योग में बड़े पैमाने पर आउटसोर्स का दौर शुरु हुआ। कोल इंडिया में वर्तमान में भूमिगत एवं खुली खदानों की कुल संख्या 452 है। फिलहाल 90 फीसदी खदानों में कोयला उत्पादन व ओबी रिमूवल का काम आउटसोर्सिंग कंपनियां कर रही हैं। </div>\r\n<div> </div>\r\n<div>खदानों में सुरक्षा को लेकर समय-समय पर दिखावटी रूप से सुरक्षा समिति की बैठक जरूर होती है, लेकिन किसी भी खदान में सुरक्षा नियमों का पालन नहीं होता है। अत्यधिक कोयला उत्पादन की हवस ने माइंस को मौत का कुआं बना दिया है। ललमटिया खदान हादसा एक चेतावनी है कि प्राकृतिक संसाधनों का अत्यधिक दोहन मत करो, अन्यथा इसके परिणाम भुगतने होंगे। लेकिन सरकारों से अत्यधिक दोहन न करने की आशा करना मूर्खता ही है। प्राकृतिक संसाधनों के अत्यधिक दोहन को जल-जंगल-जमीन को उनके परंपरागत मालिकों को सौंपकर ही रोका जा सकता है और ललमटिया जैसे हादसों से भी छुटकारा पाया जा सकता है।</div>', 'प्राकृतिक-संसाधनों-की-असीमित-लूट-की-हवस-ने-ली-दर्जनों-मजदूरों-की-जान', '592ad0f7083d5.jpg', 0, '', '', '', '592ad0f7081ca.jpg', 112, 1, '2017-06-11 04:59:38', '2017-06-11 09:59:38', 1), (84, 0, '28', 'प्रधानमंत्री बाबरी विध्वंस टाल सकते थे....', '', '<div style=\"text-align: center;\"><strong>बाबरी मस्जिद विध्वंस के बाद पीवी नरसिंह राव सरकार से इस्तीफा देने वाले <em>कैबिनेट मंत्री <span style=\"color: #800000;\">माखनलाल फोतेदार</span></em> से <span style=\"color: #800000;\">अजय प्रकाश</span> की बातचीत</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\"><em><strong>बाबरी मस्जिद विध्वंस कांड की जांच कर रहे लिब्रहान आयोग ने कभी आपको गवाह के तौर पर बुलाया ?</strong></em></div>\r\n<div style=\"text-align: justify;\">सत्रह वर्षों की जांच प्रक्रिया के दौरान आयोग ने अगर एक दफा भी मुझे बुलाया होता तो रिपोर्ट में यह जानकारी सार्वजनिक हुई होती। उन्होंने क्यों नहीं बुलाया यह बताने में मेरी दिलचस्पी नहीं है। मैं इतना भर कह सकता हूं कि अगर कोई बात इस संदर्भ में आयोग ने हमसे की होती तो तत्कालीन प्रधानमंत्री पीवी नरसिंह राव का जो सुघड़ चेहरा रिपोर्ट पेश होने के बाद देश के सामने उजागर हुआ है,वह सबसे अधिक दागदार होता।</div>\r\n<div style=\"text-align: justify;\"><br /><em><strong>आप मानते हैं कि संघ और भाजपा विध्वंस के लिए जितने जिम्मेदार हैं उससे कत्तई कम दोषी नरसिंह राव नहीं हैं?</strong></em><br />मैं तुलनात्क रूप से विध्वंस की जिम्मेदारी नरसिंह राव पर तो नहीं डालता,लेकिन मानता हूं कि राव चाहते तो वो उस धार्मिक उन्माद को टाल सकते थे जिसकी वजह से मस्जिद टूटी और देश एक बार फिर आजादी के बाद दूसरी बार इतने बड़े स्तर पर सांप्रदायिक धड़ों में बंट गया।</div>\r\n<div style=\"text-align: justify;\"><br /><em><strong>नरसिंह राव कैसे टाल सकते थे?</strong></em><br />राव से हमने जून में ही कहा था कि जो लोग इस बलवे का माहौल बना रहे हैं,उनसे आप शीघ्र बात कीजिए। मेरा जाती तजुर्बा है कि ये मसले कोई भी अदालत तय नहीं कर सकती। यह बात चूंकि मैंने कैबिनेट में कही थी इसलिए उन्होंने मान ली। लेकिन दूसरे ही दिन मेरी अनुपस्थिति में कई दौर की बैठकें चलीं और तय हो गया कि छह दिसंबर तक कुछ भी नहीं करेंगे,जब तक अदालत का फैसला नहीं आ जाता।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>क्या नरसिंह राव को स्थिति बेकाबू होने का अंदाजा नहीं था?</em></strong></div>\r\n<div style=\"text-align: justify;\">अंदाजा क्यों नहीं था। मैं नवंबर में उत्तर प्रदेश के दौरे पर गया था। साथ में प्रदेश के पूर्व मुख्यमंत्री नारायण दत्त तिवारी भी थे। पूर्वी और पष्चिमी उत्तर प्रदेके पांच जिलों में जलसे किये। गोरखपुर से लेकर गाजियाबाद तक मुस्लिमों के बीच जो भय का माहौल दिखा वह हैरत में डालने वाला था। हमारे साथी और कांग्रेसी नेता नारायण दत्त तिवारी ने एक चर्चा के दौरान मुझे बताया कि कल्याण सिंह का मेरे घर के बगल में एक घर है। वहां जोर-शोर से रंगाई-पुताई का काम चल रहा है और सभी कह रहे हैं कि जैसे ही 6 दिसंबर को मस्जिद टूटेगी, वे इस्तीफा यहीं बैठकर देंगे। नारायण दत्त ने जोर देकर कहा कि मैं कई बार राव साहब से कह चुका, जरा आप भी उनका ध्यान इन तैयारियों की तरफ दिलाइए। सुनने में ये बातें गप्प लग सकती हैं,लेकिन इस तरह की हर जानकारियों समेत वहां हो रहे हर महत्वपूर्ण घटनाक्रमों की जानकारी राव तक हर समय पहुंचायी।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><em><strong>यानी तत्कालीन मुख्यमंत्री कल्याण सिंह के इस्तीफे की तैयारी पहले से थी?</strong></em></div>\r\n<div style=\"text-align: justify;\">बिल्कुल। हमने यही बात तत्कालीन प्रधानमंत्री नरसिंहराव से भी कही कि कल्याण सिंह इस्तीफा लेकर बैठे हुए हैं ,वह सिर्फ मस्जिद ढहने के इंतजार में हैं। अगर अपने चाल में वे कामयाब होने के बाद इस्तीफा सौंपते तो सिवाय अफसोस और दंश झेलने के हमारे मुल्क के पास क्या बचेगा।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><em><strong>कांग्रेस सरकार को इस तैयारी की जानकारी कितने महीने पहले से थी?</strong></em></div>\r\n<div style=\"text-align: justify;\">बाकी की तो छोड़िए,6दिसंबर को ग्यारह बजे दिन में मेरे पास एक वकील दोस्त का फोन आया कि पहली गुंबद कारसेवकों ने ढहा दी है। उसके ठीक बाद प्रेस ट्रस्ट के विशेष संवाददाता हरिहर स्वरूप का फोन आया कि कारसेवक मस्जिद में घुसने लगे हैं। फिर मैंने तत्काल नरसिंह राव से बात की और कहा कि जो हमने पहले कहा,वह तो हो नहीं पाया लेकिन अब भी समय है कि सरकार को तुरंत बर्खास्त कर हथियारबंद फौंजें तैनात कर दीजिए। अभी सिर्फ एक ही गुंबद टूटा है। हम मस्जिद को बचा ले गये तो भविष्य हमें इस रूप में याद रखेगा कि एक लोकतांत्रिक सरकार ने हर कौम को बचाने की कोशिश की।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><em><strong>शायद आप उस दिन इस सिलसिले में राष्ट्रपति से भी मिले थे?</strong></em></div>\r\n<div style=\"text-align: justify;\">जब साफ़ हो गया कि प्रधानमंत्री कान नहीं दे रहे हैं तो तत्कालीन राष्ट्रपति शंकरदयाल शर्मा से मैं साढे़ पांच बजे शाम को मिलने गया। मैं उनसे कुछ कहता,उससे पहले ही वे बच्चों की तरह फूट-फूट कर रोने लगे। बातचीत में उन्होंने बताया कि अभी राज्यपाल आये थे लेकिन वे बता रहे थे कि नरसिंह राव ने उन्हें निर्देश दिया है कि वह तब तक बर्खास्तगी रिपोर्ट उत्तर प्रदेश सरकार को न भेजें जब तक वे नहीं कहते। इसी बीच राष्ट्रपति के पास संदेश आया कि उत्तर प्रदेश के मुख्यमंत्री कल्याण सिंह ने इस्तीफा दे दिया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">बहरहाल शाम छह बजे कैबिनेट की आकस्मिक बैठक में मुझे पता चला कि मस्जिद गिरा दिये जाने के अपराध में कल्याण सिंह सरकार को बर्खास्त किया जा रहा है। तब मैंने कहा कि उसने अपना काम पूरा करके सरकार के मुंह पर इस्तीफा फेंक दिया है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><em><strong>नरसिंह राव कैबिनेट में और कौन मंत्री थे, जिन्होंने आपका बाबरी मस्जिद मसले पर आपका साथ दिया था?</strong></em></div>\r\n<div style=\"text-align: justify;\">नाम मैं किसी का नहीं ले सकता। मगर इतना तो था ही जब कभी भी मैंने यह मसला कैबिनेट के बीच या मंत्रियों से आपसी बातचीत में लाया तो किसी ने कभी विरोध नहीं किया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>नरसिंह राव की भूमिका का जो सच इतना बेपर्द रहा है,वह जांच करने वाले कमीशन लिब्रहान को क्यों नहीं सूझा?</em></strong></div>\r\n<div style=\"text-align: justify;\">मैं सिर्फ इतना कहता हूं कि यह आयोग नरसिंह राव की संदिग्ध भूमिका को झुठला नहीं सकता।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><em><strong>कहा जा रहा है कि कभी कांग्रेस नेतृत्व के साथ बैठने वाले फोतेदार हाशिये पर हैं। इसलिए नरसिंह राव पर आपकी बयानबाजी राजनीतिक लाभ की जुगत भर है?</strong></em></div>\r\n<div style=\"text-align: justify;\">अगर इस जुगत से समाज के सामने एक सच खुलता है तो हमें कहने वालों की कोई परवाह नहीं है।</div>\r\n</div>', 'प्रधानमंत्री-बाबरी-विध्वंस-टाल-सकते-थे....', '592fe47f93d15.jpg', 0, '', '', '', '592fe47f93bd3.jpg', 83, 0, '2017-06-01 04:55:11', '2017-06-09 18:11:23', 1), (59, 0, '25', 'मनीष सिसौदिया ने केजरीवाल को क्यों भेजा इस्तीफा!', '', '<p style=\"text-align: justify;\">साप्ताहिक अखबार \'संडे पोस्ट\' के संपादक अपूर्व जोशी ने अपने संपादकीय में किया दावा कि तत्कालीन राज्यपाल नजीब जंगी की सलाह से मनीष सिसौदिया को केजरीवाल ने बनाया था मुख्यमंत्री। अखबार का दावा कि कुमार विश्वास ठेले गए हाशिए पर, मनीष सिसौदिया की जगह केजरीवाल सत्येंद्र जैन को दे रहे तरजीह</p>\r\n<div style=\"text-align: justify;\">पढ़िए इस पटकथा के पीछे की कहानी, संडे पोस्ट के संपादक अपूर्व जोशी के शब्दों में। संपादक की बयान की गई यह राजनीतिक किस्सागोई अपने तथ्यों के साथ बहुत साफ है और पढ़ते हुए स्पष्ट हो जाता है कि आम आदमी पार्टी में वर्चस्व और नेतृत्व को लेकर टकराहटों का दूसरा फेज शुरू हो गया है।</div>\r\n<div style=\"text-align: justify;\"> <br /><strong><span style=\"color: #800000;\">अपूर्व जोशी</span> <br /><a href=\"https://www.facebook.com/apoorva.joshi1\">संपादक संडे पोस्ट </a></strong><br /><br /><strong>\'इं</strong>डिया अगेंस्ट करप्शन\' की त्रिमूर्ति के आपसी संबंध राजनीतिक महत्वाकांक्षाओं की भेंट चढ़ने की खबर है। कवि कुमार विश्वास तो पहले से ही हाशिए पर डाल दिए गए थे। अब मुख्यमंत्री केजरीवाल और उपमुख्यमंत्री सिसोदिया के संबंध भी बिगड़ने लगे हैं। कुछ समय पूर्व सिसोदिया ने अपना त्यागपत्र तक सीएम को भेज दिया था। पार्टी सूत्र कहते हैं कि सिसोदिया की बढ़ती लोकप्रियता से खुद को असुरक्षित महसूस कर रहे केजरीवाल इन दिनों सत्येंद्र जैन पर ज्यादा भरोसा करने लगे हैं। <br /><br /><strong>भा</strong>रतीय राजनीति के परिदृश्य में आम आदमी पार्टी का जन्म एक ऐसे समय में हुआ जब स्थापित राजनेताओं और राजनीतिक दलों पर से आमजन का भरोसा उठ चुका था। समाजसेवी अन्ना हजारे के नेतृत्व में शुरू हुआ आंदोलन तत्कालीन यूपीए सरकार के भ्रष्टाचार पर चुनिंदा युवाओं का ऐसा प्रहार था जिसकी गूंज पूरे देश में सुनी गई। यकीनन्‌ इस आंदोलन का चेहरा महाराष्ट्र के वयोवृद्ध आंदोलनकारी नेता अन्ना का था लेकिन दिमाग इन्हीं चुनिंदा युवाओं का था। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>\'इं</strong>डिया अगेंस्ट करप्शन\' के नारे से शुरू हुए इस आंदोलन की एक सूत्रीय मांग एक जनलोकपाल कानून की थी] जिसके माध्यम से भ्रष्टाचार पर अंकुश लगाया जा सके। टीम अन्ना के नाम से चर्चा में आए इन युवाओं में मुख्य रूप से आरटीआई कार्यकर्ता अरविंद केजरीवाल] मनीष सिसोदिया और कुमार विश्वास थे। आंदोलन के विस्तार ने योगेंद्र यादव और प्रशांत भूषण को इससे जोड़ा। बाद में मेधा पाटकर, संतोष हेगड़े , संजय सिंह, आशुतोष आदि इनसे जुड़ते गए। आंदोलन की अप्रत्याशित सफलता के दौरान ही टीम अन्ना के मध्य आपसी विवाद की खबरें सामने आने लगी थीं।<br /><br /><strong>अ</strong>न्ना हजारे इस आंदोलन को भ्रष्टाचार के खिलाफ एक मुहिम के रूप में जारी रखना चाहते थे जबकि उनकी कोर टीम की राजनीतिक महत्वाकांक्षा जागने लगी थी। नतीजा उन्नीस सितंबर २०१२ के दिन अन्ना और उनके चेलों के बीच चल रहा शीतयुद्ध अलगाव का कारण बन गया। दोनों ने स्वीकारा कि राजनीतिक दल बनाने के मुद्दे पर उनके मतभेद हैं। अरविंद केजरीवाल ने दो अक्टूबर २०१२ को राजनीतिक दल बनाने की शुरुआत की। संतोष हेगड़े और किरण बेदी ने उनके निर्णय का विरोध किया जबकि सिसोदिया और विश्वास अरविंद के साथ रहे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>म</strong>नीष सिसोदिया केजरीवाल संग २००५ के अंत से ही जुड़ गए थे। \'कबीर\' नाम के एनजीओ के संस्थापक मनीष पत्रकारिता से भी जुड़े रहे। २००६ में सूचना के अधिकार कानून का मसौदा तैयार करने वालों में वे शामिल रहे। २००६ में केजरीवाल और सिसोदिया ने पब्लिक कॉज रिसर्च फाउंडेशन बनाया। सिसोदिया के पुराने मित्र रहे कुमार विश्वास को अन्ना आंदोलन से जोड़ने में मुख्य भूमिका सिसोदिया की ही रही। कुमार विश्वास पेशे से अध्यापक और हिंदी कविता का जाना-पहचाना नाम हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>अ</strong>न्ना आंदोलन के दौरान इन तीनों की जुगलबंदी देखते बनती थी। जब कभी अन्ना हजारे संग अरविंद का विवाद होता तो विश्वास मध्यस्थ की भूमिका में नजर आया करते थे। योगेंद्र यादव और प्रशांत भूषण संग केजरीवाल के संबंध खराब होने के दौरान कुमार विश्वास ही आपसी सुलह का प्रयास करते देखे गए थे। इस त्रिमूर्ति में आपसी टकराहट के संकेत बहुत अर्से से सामने आने लगे थे। केजरीवाल और विश्वास के बीच खटपट दिल्ली में आम आदमी पार्टी की पहली सरकार के दौरान ही देखने को मिली थी। केजरीवाल के कई पुराने साथियों ने पार्टी में बढ़ते अधिनायकवाद और केजरीवाल के इर्द-गिर्द एक चौकड़ी के विरोध में अपना इस्तीफा दे दिया। इस पूरे दौर में विश्वास के भी हाशिए में चले जाने और पार्टी छोड़ने की अफवाहें फिजा में तैरती रही हैं। लेकिन मनीष सिसोदिया केजरीवाल के विश्वस्त सहयोगी बने रहे। <br /><br /><strong>जा</strong>नकारों की मानें तो उपराज्यपाल नजीब जंग की सलाह पर अरविंद केजरीवाल ने मनीष सिसोदिया को उपमुख्यमंत्री बनाने का निर्णय लिया था। मनीष सिसोदिया के पास वित्त] नियोजन] राजस्व शिक्षा समेत कई महत्वपूर्ण विभाग भी होना उनके और मुख्यमंत्री के बीच विश्वास को दर्शाता है। लेकिन अब खबर है कि दोनों के मध्य भी खटपट होने लगी है। \'दि संडे पोस्ट\' को विश्वस्त सूत्रों के हवाले से जानकारी मिली है कि दोनों के रिश्ते कुछ समय पूर्व इतने तनावपूर्ण हो चले थे कि केजरीवाल को मध्यस्थों का सहारा लेना पड़ रहा है। जानकारी के अनुसार दिल्ली में अतिथि शिक्षकों के वेतन मुद्दों से उठा सवाल पिछले दिनों एक बड़े संकट का कारण बन गया। सरकारी फाइल पर मुख्यमंत्री की कठोर टिप्पणी से आहत हो सिसोदिया ने अपना त्यागपत्र मुख्यमंत्री के पास भेज दिया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>ब</strong>ताया जाता है कि दिल्ली के उपमुख्यमंत्री इतने नाराज थे कि उन्होंने अपना त्यागपत्र भेजने के साथ ही अपने कार्यालय को छोड़ दिया। वे अपनी निजी कार में बैठ घर चले गए। सिसोदिया का त्यागपत्र केजरीवाल के लिए एक बड़ा झटका था। दोनों के बीच संबंधों में आई खटास का दूसरा संकेत तब मिला जब स्वयं बात न करके केजरीवाल ने पार्टी के वरिष्ठ नेता संजय सिंह और आशुतोष को मनीष के घर सुलह-सफाई के लिए भेजा। हालांकि मामला आपसी समझ से हल हो गया लेकिन जैसा रहीम दास कह गए \'रहिमन धागा प्रेम का मत तोड़ो चटकाय। टूटे से फिर न जुड़े, जुड़े गांठ परि जाए।\' </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>दो</strong>नों के बीच अब रिश्ते पहले से मजबूत नहीं रह गए, बताए जा रहे हैं। पार्टी सूत्रों की मानें तो इसके पीछे एक बड़ी वजह केजरीवाल के भीतर जमी असुरक्षा की वह भावना है जो अपने समक्ष किसी भी बड़े नेता को नहीं सह पाती। दिल्ली सरकार का कामकाज पूरी तरह देख रहे सिसोदिया ने जनता के समक्ष एक काम करने वाले नेता की छवि बनाने में सफलता पाई है। शिक्षा के क्षेत्र मे दिल्ली सरकार ने बेहतरीन काम किया है। इतना ही नहीं दिल्ली के राज्यपाल नजीब जंग से भी सिसोदिया के संबंध ठीक रहे। जैसे-जैसे केजरीवाल की महत्वाकांक्षा उन्हें दिल्ली से दूर लेती गई मनीष सिसोदिया का प्रशासन पर प्रभाव बड़ा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>दि</strong>ल्ली की जनता को भी यह लगने लगा है कि केजरीवाल अब दिल्ली के शासन पर ध्यान न के बराबर देते हैं। मनीष की इसी बढ़ती लोकप्रियता से केजरीवाल असुरक्षित हो चले हैं। जानकारों की मानें तो इसकी काट के तौर पर उन्होंने सत्येंद्र जैन को आगे बढ़ाना शुरू कर दिया है। जब गोपाल राय से परिवहन मंत्रालय हटाया गया तो जैन को उसका प्रभार सौंपा जाना इसी तरफ इशारा करता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>इ</strong>सी प्रकार यकायक ही जुलाई २०१६ में सिसोदिया से शहरी विकास मंत्रालय हटाकर सत्येंद्र जैन को सौंप दिया गया। पहले से ही जैन के पास स्वास्थ्य] गृह] परिवहन एवं उद्योग जैसे भारी-भरकम मंत्रालय हैं। जाहिर है केजरीवाल मनीष सिसोदिया को अपने विकल्प के तौर पर उभरता देख कहीं न कहीं बेचैन हैं। पार्टी के एक वरिष्ठ नेता कहते हैं यदि पंजाब में पार्टी को अपेक्षित सफलता नहीं मिली तो केजरीवाल का ध्यान फिर से दिल्ली में केंद्रित हो जाएगा। ऐसे में पार्टी के इन दो शीर्ष नेताओं के बीच टकराव होना निश्चित होगा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>दू</strong>सरी तरफ पार्टी के एमएलए अरविंद केजरीवाल की कार्यशैली से खासे नाखुश बताए जा रहे हैं। ऐसी खबरें भी आ रही हैं कि पार्टी के असंतुष्ट एमएलए केजरीवाल की बजाय सिसोदिया संग काम करने में ज्यादा सहज रहते हैं। जाहिर है इन सबके चलते केजरीवाल और सिसोदिया के बीच सत्ता के लिए संद्घर्ष हो सकता है। यदि ऐसा हुआ तो अन्ना आंदोलन के विश्वास की संपदा सहारे खड़ी हुई पार्टी की यह अधोगति निश्चित ही कष्टकारी होगी। <br /><br /><strong>हाशिए में कुमार विश्वास</strong><br /><br />अन्ना हजारे के भ्रष्टाचार विरोधी आंदोलन का अग्रणी चेहरा बन उभरे लोकप्रिय कवि डॉ कुमार विश्वास इन दिनों आम आदमी पार्टी में हाशिए का दंश झेलने को विवश हैं। कभी अरविंद केजरीवाल और मनीष सिसोदिया के संग इंडिया अगेंस्ट करप्शन की महत्वपूर्ण तिकड़ी का हिस्सा रहे विश्वास की पार्टी प्रमुख केजरीवाल संग खास बनती नहीं। यही कारण है इन दिनों वे पार्टी मंच पर बहुत सक्रिय नजर नहीं आते। हालांकि पार्टी की सबसे महत्वपूर्ण राजनीतिक कार्य समिति के वे सदस्य हैं लेकिन उन्हें न तो पंजाब में स्टार प्रचारक के तौर पर बुलाया गया है] न ही गोवा में उनकी छवि को उपयोग में लाया जा रहा है। जानकारों की मानें तो केजरीवाल विश्वास को विश्वसनीय नहीं मानते। दूसरी तरफ विश्वास समर्थकों का मानना है चूंकि विश्वास केजरीवाल के यसमैन नहीं हो सकते इसलिए उन्हें जानबूझकर किनारे लगाने का काम चल रहा है। २०१८ में दिल्ली से राज्यसभा की तीन सीटें खाली होने जा रही हैं। विधानसभा में प्रचंड बहुमत के कारण तीनों पर भी आप नेताओं का चुना जाना तय है। पहले इन तीनों सीटों के लिए प्रशांत भूषण] योगेंद्र यादव और कुमार विश्वास का नाम लिया जाता था। अब प्रशांत भूषण और योगेंद्र यादव के पार्टी से निष्कासित होने के चलते संजय सिंह और आशुतोष का नाम सामने आने लगा है। तीसरा नाम कुमार विश्वास के बजाय किसी अन्य का हो सकता है। ऐसे में देखना होगा कि कुमार विश्वास क्या कदम उठाते हैं।<br /><br /><strong> मुख्यमंत्री अरविंद केजरीवाल का किसी के साथ लंबा रिश्ता नहीं चला </strong></div>\r\n<div style=\"text-align: justify;\"><br /> <strong> पहला टकराव \'परिवर्तन\' संस्था के अपने सहयोगी अरुणा राय से हुआ। अन्ना हजारे से जुड़ते ही अरुणा से इनका अलगाव हो गया। <br /> राजनीतिक दल बनाने के बाद अन्ना के साथ-साथ किरण बेदी से भी टकराव और अलगाव। <br /> दिल्ली में सरकार गठन के साथ ही अरविंद ने प्रशांत भूषण] आनंद कुमार और योगेंद्र यादव को भी छोड़ दिया जो उनकी पार्टी के संस्थापक सदस्य थे।</strong></div>', 'मनीष-सिसौदिया-ने-केजरीवाल-को-क्यों-भेजा-इस्तीफा!', '592ad28cbc16c.jpg', 0, '', '', '', '592ad28cbbf36.jpg', 31, 0, '2017-06-10 22:37:54', '2017-06-11 03:37:54', 1), (85, 0, '32', 'शर्म के मारे बेटे-बहू गांव नहीं आना चाहते', '', '<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>घर में दो जून का अन्न न हो और बीमारी ऐसी हो जाये जो स्वास्थ के साथ चरित्र भी ले जाये तो परिवार किस हालत में जीता है, वह रामसखी दूबे जानती हैं।</strong> </span></p>\r\n<p style=\"text-align: justify;\"><strong>अजय प्रकाश</strong></p>\r\n<p style=\"text-align: justify;\">रामसखी दूबे जानती हैं कि एचआइवी एड्स रोग से बड़ा अभिशाप है। जानती तो सरकार भी है, इसलिए उपाय का दावा भी करती है। लेकिन गांव की दीवारों पर राष्ट्रीय एड्स नियंत्रण संगठन (नाको ) ने जो नारे लिखे हैं उनका असर बहुत कम है। हड़हा के ग्रामीण से बात करने पर जाहिर हो जाता है कि रोगी स्वास्थ्य बाद में गंवाता है, रोग का पता चलते ही उसका चरित्र सरेराह चौक- चौराहों पर उछाला जाने लगता है।</p>\r\n<p style=\"text-align: justify;\">हड़हा गांव की बूढ़ी रामसखी के घर में गरीबी पहले से थी फिर भी वह बेटे-बहुओं के साथ जैसे-तैसे जी रही थीं। संतोष इस बात का भी था कि उनकी यह स्थिति अकेले की नहीं है। रामसखी दूबे का यह गांव उत्तर प्रदेश के बुंदेलखंड क्षेत्र में है जहां की आबादी का आधा से अधिक हिस्सा आधा पेट खाकर सुबह होने का इंतजार करता है।</p>\r\n<p style=\"text-align: justify;\">उनका परिवार भी ज्यादातर गांव वालों की तरह प्रशासन के सामने हाथ जोड़कर, दो-चार रूपये थमाने वालों के आगे हाथ फैलाकर और मौका आने पर इन्हीं हाथों को नेताओं की जयजयकार में उठा कर, जीये जा रहा था। यानी वे लोग वर्षों से अन्न की कमी और भूख को भुगत रहे थे। मगर जबसे गांव-समाज को पता चला है कि उनके घर में एचआइवी एड्स के रोगी हैं तबसे वे जिंदगी को भुगत रहे हैं। लेकिन देश के ऐसे हजारों परिवारों की पीड़ा को ‘नाको ’ के 1254 मुख्य केंद्र जो अन्य हजारों नियंत्रण उपकेंद्रों को संचालित करते हैं, कम नहीं कर पा रहे हैं।<br /><br />रामसखी, उसकी बहू उमादेवी और बेटा नंदलाल दूबे कहते हैं, ‘हमें नहीं याद कि ढंग का अन्न खाने को कब मिला था, मगर लोगों की हिकारत-नफरत हमारी रोज की खुराक बन गयी है।’ चित्रकूट जिले के बरगढ़ क्षेत्र के हड़हा में इस परिवार के साथ हिकारत का यह सिलसिला दो साल पहले उस समय शुरू हुआ था जब नंदलाल दूबे की पत्नी उमादेवी अपने दो वर्षीय बेटे अंकित के इलाज के लिए इलाहाबाद गयी थीं। उमादेवी बताती हैं कि, ‘बेटे अंकित के बुखार में मैंने कई हजार रूपये गवां दिये और बेटा मरने की हालत में पहुंच गया तो मैंने डॉक्टर को जान से मारने की ठान ली। तब जाकर डॉक्टर ने जांच की और पता चला कि मेरा बेटा एचआइवी पॉजिटिव है।’</p>\r\n<p style=\"text-align: justify;\">रामसखी के घर में एचआईवी पॉजिटिव उजागर ह¨ने का यह पहला मामला था। इसके बाद अंकित की मां उमादेवी, बाप नंदलाल दूबे और बहन साक्षी भी जांच में पाजीटिव पाये गये। घर के इन रोगियों का ठीक से अभी इलाज भी नहीं शुरू हुआ था उससे पहले ही रामसखी के दूसरे बेटे फूलचंद दूबे, उसकी पत्नी निशा और बेटी अनु भी पाजिटिव पाये गये। डॉक्टरी जांच में एक ही घर के इन सात व्यक्तियों को एड्स रोगी माना गया है।<br /><br />इसी गांव की 25 वर्षीय युवती गुड़िया कको भी एड्स है। जबकि उसके पति की इसी रोग से पिछले वर्ष मौत हो गयी थी। एक ही गांव में नौ एड्स ररोगियों की वजह से बाजार में इस गांव का नाम पूछने पर लोग इसे ‘एड्स’ वाला गांव कहते हैं। हड़हा से थोड़ी दूर पर चित्रकूट के बरगढ़ क्षेत्र में ही कोनिया गांव है। इस गांव के रामेश्वर प्रसाद मिश्र के दो बेटों जनार्दन प्रसाद मिश्र, सुरेश प्रसाद मिश्र और उनकी बीबियों कि भी आठ साल पहले इसी बीमारी से मौत हो गयी थी। अब घर में 80 वर्षीय रामेश्वर प्रसाद मिश्र के अलावा उनकी पत्नी और दिमागी रूप से विक्षिप्त एक बेटा है।</p>\r\n<p style=\"text-align: justify;\">रामेश्वर प्रसाद मिश्र बताते हैं कि, ‘बेटे मुंबई में रेलवे कैंटीन में काम करते थे। वहां के डॉक्टरों ने बता दिया कि एड्स इतना बढ़ गया है कि अब मरने के इंतजार के सिवा कोई रास्ता नहीं है। फिर तो उसके बाद सुरेश की, फिर जनार्दन की बीवी की और सबसे बाद में सुरेश की बीबी की एक के बाद एक एड्स से मौत हो गयी।’ रामेश्वर प्रसाद की 75 वर्षीय पत्नी कहती हैं, ‘बाकी दो बेटे मुंबई में ही काम करते हैं और घर में हम बुढ़े-बुढ़िया गांव बहिष्कार और लानत-मलानत सहने को मजबूर हैं। शर्म के मारे बेटे-बहू गांव नहीं आना चाहते हैं।’</p>\r\n<p style=\"text-align: justify;\">हालांकि रामसखी का बेटा नंदलाल मुंबई या किसी दूसरे महानगर में नहीं गया था जहां से उसे एड्स का संक्रमण हुआ। वह तो गृहजिले चित्रकूट में गाड़ी चलाने का काम करता था। नंदलाल ने स्वीकार किया कि ‘शादी से पहले एक औरत से शारीरिक संबंध था। लेकिन उसे नहीं पता कि रोग औरत से आया या फिर एक बार टांग टूटने पर खून चढ़ा था उससे। जहां तक घर वालों की बात है तो नंदलाल की बीबी उमादेवी भी पति को ही रोग का सुत्रधार मानती हैं।<br /><br />उत्तर प्रदेश राज्य एड्स नियंत्रण सोसायटी के अनुसार लगभग डेढ़ लाख लोगों की काउंसिलिंग हुई है और एक लाख से अधिक लोगों की जांच प्रदेश भर में फैले केन्द्रों पर की गयी है। लेकिन जमीनी हकीकत का पता हड़हा, कोनिया के पीड़ितों से चलता है। एड्स पीड़ित नंदलाल ने बताया कि ‘उसके घर में सात मरीज हैं फिर भी इलाज नहीं शुरू हुआ है। केवल सर्वोदय सेवाश्रम के कार्यकर्ताओं की ओर से ही मदद मिल पाती है।’ सर्वोदय सेवाश्रम के सचिव अभिमन्यु सिंह ने बताया कि, ‘इस क्षेत्र में गरीबी, भुखमरी और सूखा ने लोगों के जीवन को पहले से तबाह कर रखा है, अगर सरकार ने बेहतर प्रयास नहीं किया तो एड्स रोगियों की संख्या में इजाफा होने से रोकना मुश्किल होगा।’<br /><br />रामसखी जिंदगी से कैसे रोज दो चार हो रही है, परिवार में एड्स होने के बाद गाँव समाज कैसा व्यहार करता है........इन बातों को उसकी जुबानी सुनाने के लिए यहाँ क्लिक करें...</p>\r\n<p style=\"text-align: justify;\"><iframe src=\"https://www.youtube.com/embed/6E-n8Rge-8o\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'शर्म-के-मारे-बेटे-बहू-गांव-नहीं-आना-चाहते-', '592fecf243ea0.jpg', 0, '', '', '', '592fecf243d99.jpg', 34, 0, '2017-06-01 22:25:46', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (86, 0, '24', 'मैंने बुश को जूता क्यों मारा : मुंतज़िर अल-ज़ैदी', '', '<div style=\"text-align: justify;\"><span style=\"color: #444444;\">मुंतज़िर अल-ज़ैदी वही पत्रकार हैं जिन्‍होंने इराक में अमरीका के पूर्व राष्‍ट्रपति जॉर्ज बुश पर जूता फेंका था...</span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #444444;\"> पिछले दिनों मुंतज़िर अल-ज़ैदी जब जेल से छूट कर आए, तो उन्‍होंने सबसे पहले अपने इस लेख से दुनिया को यह बताने की कोशिश की कि उन्‍होंने बुश को जूता क्‍यों मारा. यह लेख इस लिहाज़ से बेहद अहम है कि इसमें पत्रकारिता और मुल्‍कपरस्‍ती के रिश्‍ते के बारे में जो बात कही गई है, वह विरले ही सुनने को मिलती है.</span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुंतज़िर अल-ज़ैदी</strong></span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong><em>\'मैं कोई हीरो नहीं. मैंने सिर्फ एक ऐसे इराकी का धर्म निभाया है जो तमाम बेगुनाहों के दर्द और कत्ल-ए-आम का गवाह रहा है.\'</em></strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मैं आज़ाद हूं. लेकिन मेरा मुल्क अब भी जंग की जंज़ीरों में जकड़ा हुआ है. मेरे बारे में काफी बातें हुई हैं- कि वह हीरो है और उसने वैसा काम भी किया. मेरा जवाब सिर्फ इतना है: मुझे यह काम करने पर जिस चीज़ ने मजबूर किया, वह नाइंसाफी है जो मेरे लोगों के साथ हुई है, कि किस तरह कब्ज़ाई अपने फौजी बूटों तले मेरी सरज़मीं को रौंद कर उसे शर्मसार कर देना चाहते थे. </div>\r\n<div style=\"text-align: justify;\">हाल के कुछ सालों में कब्ज़ाइयों की गोली खाकर करोड़ से ज्यादा इराकी शहीद हो चुके हैं. आज इराक पांच करोड़ यतीमों, करोड़ों बेवाओं और सैकड़ों हज़ारों जख़्मी लोगों की पनाहगाह में तब्दील हो चुका है. मुल्क के भीतर और बाहर कई करोड़ लोग बेघर हो चुके हैं.</div>\r\n<div style=\"text-align: justify;\">हम एक ऐसे मुल्क हुआ करते थे जहां रहने वाला एक अरब, यहीं के तुर्कमानों, कुर्दों, असीरियाइयों, साबियाओं और याज़िदों के साथ अपनी दो जून की रोटी बांट कर खाता था. जहां शिया और सुन्नी एक ही कतार में बैठ कर सिजदा किया करते थे. और जहां के मुस्लिम अपने ईसाई भाइयों के साथ मिल कर ईसा का जन्मदिन मनाते थे. ऐसा इसके बावजूद था कि हम एक दशक से ज़्यादा वक्त से जु़ल्मतों के तले दबे अपनी भूख तक को साझा करते आ रहे थे.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हमारे सब्र और एका ने हमें अपने ऊपर हुए इस जु़ल्म को भूलने नहीं दिया. लेकिन हमले ने भाई को भाई से, पड़ोसी को पड़ोसी से जुदा कर दिया. हमारे घर कब्रगाह बना दिए गए</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मैं कोई हीरो नहीं. लेकिन मेरा एक नज़रिया है. और मेरा नज़रिया बिल्कुल साफ है. अपने मुल्क को शर्मसार देख कर मुझको शर्म आई. अपने बग़दाद को जला देख कर और अपने लोगों की हत्याएं देख कर मुझको शर्म आई. हज़ारों ऐसी दर्दनाक तस्वीरें मेरे ज़ेहन में पैबस्त हो गईं जो मुझे बग़ावत की ओर धकेल रही थीं- अबू ग़रेब की दास्तान, फलूजा, नज़फ, हदीथा, सद्र, बसरा, दियाला, मोसूल और तल अफ़र में हुआ कत्ल-ए-आम और मेरी घायल ज़मीन का एक-एक इंच. मैं अपनी जलती हुई ज़मीन पर खूब चला. और मैंने अपनी नंगी आंखों से कब्ज़े के शिकार लोगों का दर्द देखा. अपने ही कानों में मैंने यतीमों और बेबसों की चीखें भी सुनीं. और शर्म का एक गहरा अहसास मुझे भीतर तक किसी बदकार की तरह दहला गया, क्योंकि मेरे पास ताकत नहीं थी.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: left;\">\r\n<div style=\"text-align: justify;\">अपने पेशे से जुड़े कामों को रोज़ाना खत्म कर लेने के बाद जब मैं मलबे में तब्दील हो चुके तबाह इराकी घरों की मिट्टी अपने कपड़ों से झाड़ रहा होता या फिर अपने कपड़ों पर लगे खून के धब्बे साफ कर रहा होता, उस वक्त मैं दांत पीस कर रह जाता था. तब मैं अपने लोगों की कसम खाता- कसम बदले की.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आखिरकार मौका मिला, और मैंने उसे गंवाया नहीं. कब्ज़े के दौरान या उसकी वजह से बहे बेगुनाहों के खून के एक-एक कतरे, हरेक बेबस मां की एक-एक चीख, यतीमों की हरेक सिसकी, बेआबरू औरतों के दर्द और यतीमों के एक-एक कतरा आंसू के प्रति अपनी वफादारी के नाम पर मैंने यह मौका अपने हाथ में लिया.</div>\r\n<div style=\"text-align: justify;\">जो लोग मुझसे सवाल पूछते हैं, उनसे मैं पलट कर पूछता हूं- क्या तुम जानते हो कि जो जूता मैंने फेंका था, वह कितने टूटे घरों से होकर गुज़रा था, कितनी बार वह बेगुनाहों के खून में लिथड़ा था. एक ऐसे वक्त में जब सारे ईमानों की एक-एक कर धज्जियां उड़ा दी गई हों, शायद वह जूता ही सबसे कारगर जवाब हो सकता था.</div>\r\n<div style=\"text-align: justify;\">जब मैंने अपराधी जॉर्ज बुश के चेहरे पर वह जूता उछाला, तो मैं उसके हरेक झूठ, अपने मुल्क पर उसके कब्ज़े, मेरे लोगों के कत्ल, मेरे मुल्क के खज़ाने की लूट और यहां की सूरत बिगाड़ दिए जाने के खिलाफ सिर्फ अपनी नाराज़गी को ज़ाहिर करना चाह रहा था. और इस बात के खिलाफ भी, कि उसने इस धरती के बेटों को यहीं पर बेगाना बना डाला है.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अगर मैंने अनजाने में पत्रकारिता का कुछ भी बुरा किया है, चूंकि मेरी वजह से अखबार को शर्मसार होना पड़ा, तो मैं माफी मांगता हूं. मैं कुल जमा यह चाहता था कि एक आम नागरिक के उन ज़िंदा अहसासों को ज़ाहिर कर सकूं जो रोज़ाना अपनी सरज़मीं को रौंदे जाते देख रहा है. जो लोग कब्ज़े की आड़ में पेशेवराना ज़िम्मेदारी का रोना रो रहे हैं, उनकी आवाज़ मुल्कपरस्ती की आवाज़ों से तेज़ नहीं हो सकती. और अगर मुल्कपरस्ती को अपनी आवाज़ बुलंद करनी ही पड़े, तो पेशे को उसके साथ खड़ा होना होगा.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मैंने ऐसा इसलिए नहीं किया कि मेरा नाम तवारीख में दर्ज हो जाए या फिर मुझे कोई फायदा मिले. मैं सिर्फ अपने मुल्क को बचाना चाह रहा था.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><iframe src=\"https://www.youtube.com/embed/rbyq8AzuIK0\" width=\"360\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">(अनुवाद : <strong>अभिषेक श्रीवास्तव.</strong> गार्डियन में छपा यह लेख हम साभार प्रकाशित कर रहे हैं.)</div>\r\n</div>', 'मैंने-बुश-को-जूता-क्यों-मारा-:-मुंतज़िर-अल-ज़ैदी', '593002104722b.jpg', 0, '', '', '', '5930021043c29.jpg', 39, 0, '2017-06-01 22:01:44', '2017-06-09 18:11:23', 1), (60, 0, '22', 'नोटबंदी के कारण किसान कर्ज नहीं दे पाया, सूदखोर ने टुकड़े—टुकड़े कर दिए', '', '<p>ओडिशा के संभलपुर जिले के किसान रोहित दास ने खेती के लिए विरूपक्ष्या पांडा नाम के एक सूदखोर से पिछले साल 1.25 लाख रुपए कर्ज लिया। रोहित दास ने कर्ज से बीज और खेती के उपकरण खरीदे। कर्ज लेते हुए उसने सूदखोर पांडा से वादा किया कि फसल की जो उपज होगी उसे बेचकर वह दिसंबर तक कर्ज लौटा देगा। <br /><br />फसल हुई। भरपूर हुई। किसान को लगा कि अब कर्ज उतर जाएगा। पर मोदी जी की नोटबंदी की वजह से अनाज नहीं बिक सका। उसने खरीददारों से अनाज खरीदने की हर कोशिश की पर वह असफल रहा। सबने नोटबंदी की वजह से हाथ उठा दिए। <br /><br />इधर सुदखोर विरूपक्ष्या पांडा ने आते—जाते धमकी देनी शुरू कर दी कि अगर उसने तय समय के भीतर पैसा वापस नहीं दिया तो अच्छा नहीं होगा। धमकी के डर से 45 वर्षीय किसान रोहित दास ने कर्ज देने के लिए कुछ रुपयों का जुगाड़ किया। <br /><br />उन रुपयों लेकर जब वह 10 जनवरी को सूदखोर के दरवाजे पहुंचा, सूदखोर के लोगों ने उसे घेर लिया और उसके टुकड़े—टुकडे कर दिए। <br /><br />पति के टुकड़े—टुकड़े कर दिए जाने की शिकायत रोहित दास की पत्नी तपस्वीनी ने नजदीकी थाने में कर दी है। <br /><br />अब तक की जानकारी के मुताबिक नोटबंदी के कारण उधार देने में अक्षम रहे रोहित दास को टुकड़े में तब्दील करने वाला सूदखोर विरूपाक्ष्या पांडा फरार है और पुलिस उसकी तलाश में गहन छानबीन कर रही है। <br /><br />अगर आप इस जानकारी को पढ़कर हतप्रभ हैं तो हल्के—हल्के, गहरी सांस लेकर बोलिए <br />गो हत्या बंद हो, गौ माता की जय <br /><br />इस व्यवस्था पर चिढ़ हो रही है तो जाप कीजिए<br />हिंदू हैं हम वतन हैं <br /><br />फिर भी दिल को चैन न आए तो आंख बंद कर बोलिए <br />मोदी...मोदी...मोदी</p>', 'नोटबंदी-के-कारण-किसान-कर्ज-नहीं-दे-पाया,-सूदखोर-ने-टुकड़े—टुकड़े-कर-दिए', '592ad5c96797e.jpg', 0, '', '', '', '592ad5c96782d.jpg', 53, 0, '2017-06-01 10:43:19', '2017-06-09 18:11:23', 1), (61, 0, '21', 'ये है वो अर्थशास्त्री जिसने मोदी को दिया था नोटबंदी का आइडिया', '', '<p style=\"text-align: justify;\"><strong> यह अचानक उठाया गया कदम था, ना कि बहुत सोचा-समझा। इस कदम का ना ही स्वागत किया जा सकता है और ना ही इसे खारिज कर सकते हैं। हम इसे स्वीकार करने के लिए बाध्य हैं। हमने सरकार को जो रोडमैप दिए थे, उससे ऐसी परेशानियां नहीं होतीं।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>नोजिया सैयद,<span style=\"color: #000000;\"> मुंबई</span></strong></span></p>\r\n<p style=\"text-align: justify;\">नोटबंदी की घोषणा हुई और लोग इसे प्रधानमंत्री नरेंद्री मोदी का काले धन पर \'सर्जिकल स्ट्राइक\' बता रहे हैं। हालांकि, पीएम के इस बड़े कदम के पीछे आइडिया पुणे निवासी अनिल बोकिल और उनके थिंक टैंक अर्थक्रांति प्रतिष्ठान का है। जुलाई महीने में बोकिल को मोदी से मिलने के लिए महज नौ मिनट का वक्त मिला था। लेकिन जब मोदी ने बोकिल को सुना तो दोनों के बीच बातचीत दो घंटों तक खिंच गई। इस बातचीत का परिणाम नोटबंदी के रूप में सामने आया।<br /><br />अब जब देशवासी बैंकों और एटीएमों के सामने लाइन लगा कर खड़े हैं, बोकिल इसका दोष सरकार पर मढ़ रहे हैं। उनका आरोप है कि सरकार ने उनके सुझाव को पूरा-पूरा मानने के बजाय अपनी पसंद को तवज्जो दी। उन्होंने मुंबई मिरर से कहा कि मंगलवार को वह प्रधानमंत्री से मिलने दिल्ली जा रहे थे। हालांकि, मुलाकात को लेकर प्रधानमंत्री कार्यालय (पीएमओ) से कोई कन्फर्मेशन नहीं आया था।<br /><br />बकौल बोकिल उन्होंने सरकार से कहा-<br />1. केंद्र या राज्य सरकारों के साथ-साथ स्थानीय निकायों द्वारा वसूले जाने वाले प्रत्यक्ष और अप्रत्यक्ष, सभी करों का पूर्ण खात्मा।<br /><br />2. ये टैक्सेज बैंक ट्रांजैक्शन टैक्स (बीटीटी) में तब्दील किए जाने थे जिसके अंतर्गत बैंक के अंदर सभी प्रकार के लेनदेन पर लेवी (2 प्रतिशत के करीब) लागू होती। यह प्रक्रिया सोर्स पर सिंगल पॉइंट टैक्स लगाने की होती। इससे जो पैसे मिलते उसे सरकार के खाते में विभिन्न स्तर (केंद्र, राज्य, स्थानीय निकाय आदि के लिए क्रमशः 0.7%, 0.6%, 0.35% के हिसाब से) पर बांट दिया जाता। इसमें संबंधित बैंक को भी 0.35% हिस्सा मिलता। हालांकि, बीटीटी रेट तय करने का हक वित्त मंत्रालय और रिजर्व बैंक ऑफ इंडिया के पास होता।<br /><br />3. कैश ट्रांजैक्शन (निकासियों) पर कोई टैक्स नहीं लिया जाए।<br /><br />4. सभी तरह की ऊंचे मूल्य की करंसी (50 रुपये से ज्यादा की मुद्रा) वापस लिए जाएं।<br /><br />5. सरकार निकासी की सीमा 2,000 रुपये तक किए जाने के लिए कानूनी प्रावधान बनाए।<br /><br />अगर ये सभी सुझाव एक साथ मान लिए गए होते, तो इससे ना केवल आम आदमी को फायदा होता बल्कि पूरी व्यवस्था ही बदल गई होती। हम सबकुछ खत्म होता नहीं मान रहे। हम सब देख रहे हैं। लेकिन, सरकार ने बेहोशी की दवा दिए बिना ऑपरेशन कर दिया। इसलिए मरीजों को जान गंवानी पड़ी। हम इस प्रस्ताव पर 16 सालों से काम कर रहे हैं जब अर्थक्रांति साल 2000 में स्थापित हुई।<br /><br />काले धन पर \'सर्जिकल स्ट्राइक\' में क्या गड़बड़ी हुई, इस बारे में अनिल बोकिल का कहना है कि उन्होंने प्रधानमंत्री के सामने एक व्यापक प्रस्ताव रखा था जिसके पांच आयाम थे। हालांकि, सरकार ने इनमें सिर्फ दो को ही चुना। यह अचानक उठाया गया कदम था, ना कि बहुत सोचा-समझा। इस कदम का ना ही स्वागत किया जा सकता है और ना ही इसे खारिज कर सकते हैं। हम इसे स्वीकार करने के लिए बाध्य हैं। हमने सरकार को जो रोडमैप दिए थे, उससे ऐसी परेशानियां नहीं होतीं।<br /><br />बोकिल ने बताया कि 16 सदस्यों की एक तकनीकी समिति ने यह प्रस्ताव दिया जिसने गारंटी दी कि इससे एक भी व्यक्ति प्रभावित नहीं होगा। इस कदम का सिर्फ और सिर्फ ब्लैक मनी, आतंकवाद और फिरौती से जुड़े अपराधों पर प्रहार होता। इससे प्रॉपर्टी की कीमतें कम होतीं और जीडीपी का विस्तार होता। सरकार ने 2,000 रुपये के नोट ला दिए जिसे हम वापस लेने का प्रस्ताव रख रहे हैं। यह तो सिर्फ शुरुआत है। मुख्य अभियान का आगाज तो अभी होना है।<br /><br /><strong>नवभारत टाइम्स डॉट कॉम से साभार <br />मूल खबर के लिए देखें — http://mumbaimirror.indiatimes.com/mumbai/cover-story/The-man-who-gave-Modi-the-idea-of-demonetisation-slams-implementation/articleshow/55551131.cms</strong></p>', 'ये-है-वो-अर्थशास्त्री-जिसने-मोदी-को-दिया-था-नोटबंदी-का-आइडिया', '592ad77f37c93.jpg', 0, '', '', '', '592ad77f37a43.jpg', 103, 0, '2017-06-01 14:34:03', '2017-06-09 18:11:23', 1), (87, 0, '23', 'उत्तराखंड स्कूलों में भूत भगाते तांत्रिक', '', '<div class=\"separator\" style=\"clear: both; text-align: justify;\">छात्राओं के चीखने-चिल्लाने और हाथ-पैर पटकने पर जब उनके अभिवावकों ने उन्हें संभालना चाहा तो वे छात्राएं बेकाबू होने लगीं। इस दौरान नौवी-दसवीं की छात्राओं ने नाचना भी शुरू कर दिया और ओझा -सोखा ने इलाज...<br /><strong><br /><span style=\"color: #800000;\">सलीम मलिक</span> </strong></div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"><strong>उत्तराखण्ड</strong> के सरकारी स्कूलों में इन दिनों विद्यार्थियों में अजीबोगरीब हरकतों की चर्चा जोरों पर है। यह विद्यार्थी स्कूल में अचानक अपने हाथ-पैर पटकते हुये चीखना-चिल्लाना आरम्भ कर रहे है। इस हरकत को ग्रामीण जादू-टोने से जोड़ते हुये प्रभावित विद्यार्थियों पर देवता आने की बात कर रहे हैं। प्रशासन भी इसके हटकर किसी उपचार में कोई मदद नहीं कर पा रहा है जिसके चलते ज्ञान के यह मन्दिर अंधविश्वास की पाठशाला बनने को अभिशप्त हो गये हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>समुद्र</strong> तल से 1373 मीटर की ऊंचाई पर स्थित नैनीताल जिले के कोटाबाग ब्लॉक में अति दुर्गम क्षेत्र डोला में स्थित राजकीय उच्चतर माध्यमिक विद्यालय में छात्रायें बीते एक सप्ताह से विद्यालय परिसर में ही अचानक बेहोश हो जाने, चीखने-चिल्लाने, बदहवासी में हाथ-पैर पटकने जैसी हरकतें कर रही थी। इन हरकतों को छात्रों के अभिवावकों ने दैवीय प्रकोप मानकर इसका उपचार जागर में तलाशते हुये स्कूल में ही जागर का आयोजन किया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>विद्यालय</strong> के प्रधानाचार्य उमेश कुमार यादव ने जागर लगाने की बात सुनकर ग्रामीणों को विद्यालय में जागर न लगाने की सलाह दी थी। जिसके बाद सहमति बनी कि जागर लगाने वाले जागरिये की तैनाती तो की जायेगी, लेकिन जब तक कोई छात्रा हरकत नहीं करेगी, तब तक जागरिये कोई हस्तक्षेप नही करेंगे, लेकिन विद्यालय में छुट्टी होने के बाद स्कूल में जागर का आयोजन किया जायेगा।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>छुट्टी</strong> के समय तक किसी छात्रा में इस प्रकार के कोई लक्षण नहीं पाये गये तो जागरिये ने विद्यालय में छुट्टी के तुरन्त बाद सभी विद्यार्थियों को स्कूल के बरामदे में बैठाकर मंत्रोच्चारण करते हुये उन पर मंत्र फूंके गये चावल फेंकने आरम्भ कर दिये। इसी के साथ डंगरिये ने गौमूत्र का छिड़काव करना आरम्भ कर दिया। देखते ही देखते अचानक छात्राओं ने चीखना-चिल्लाना आरम्भ कर दिया। इस दौरान पांच छात्राओं ने इस प्रकार की हरकतें कीं।</div>\r\n<div style=\"text-align: justify;\"><br />\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"><strong>छात्राओं</strong> के चीखने-चिल्लाने और हाथ-पैर पटकने पर जब उनके अभिवावकों ने उन्हें संभालना चाहा तो वे छात्राएं बेकाबू होने लगीं। इस दौरान नौवी-दसवीं की छात्रायें खष्टी, नीरु, तुलसी, गंगाशाही, उमा, सोनम रावत आदि ने नाचना भी आरम्भ कर दिया। घटना के दौरान प्रधानाचार्य सहित विद्यालय का पूरा स्टाफ, अभिवावक जनप्रतिनिधि और चिकित्सक मौजूद थे। बाद में सभी प्रभावित छात्राओं को बामुश्किल एक-एक करके पकड़ते हुये स्कूल परिसर से बाहर लाया गया, जहां वे जमीन पर ही बेहोश होकर गिर पड़ी। </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"><strong>देर</strong> तक प्रभावित छात्राओं को डंगरिये ने भभूति लगायी, जिसके बाद उनके परिजन उन्हें कंधों पर लादकर घर ले गये। इस मामले में प्रधानाचार्य का कहना है कि प्रभावित सभी छात्राओं में मानसिक रोगियों वाले लक्षण लगते हैं, इसलिये प्रभावितों के अभिवावकों को फिलहाल उनका उपचार घर पर ही कराने की सलाह दी गयी है, जिससे विद्यालय का पठन-पाठन प्रभावित न हो।</div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"><strong>उपचार</strong> के बाद भी ऐसी छात्राओं को समूह में नहीं, एक-एक करके विद्यालय में बुलाया जायेगा। मौके पर मौजूद आयुर्वेदिक चिकित्सालय के चिकित्साधीकारी डॉ. विवेक कुमार ने बताया कि प्रभावित सभी छात्राएं मास हिस्टीरिया की शिकार हो रही हैं। मनोवैज्ञानिक उपचार पद्धति से उनका उपचार संभव है।</div>\r\n</div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>यहां</strong> बताते चलें कि विद्यालय में छात्राओं का अचानक चीखते हुए बेहोश हो जाना, हाथ-पैर पटकना, बदहवास होकर झूमना, एक छात्रा की हालत को देखकर दूसरी छात्रा को भी इसी प्रकार से असामान्य हो जाना मास हिस्टीरिया के मामूली लक्षण हैं। उत्तराखण्ड के चप्पे-चप्पे पर देवताओं के तथाकथित वास और संस्कृति में आडंबरों की भरमार के चलते बच्चों के दिल और दिमाग पर बचपन से ही देवताओं का भूत अपना कब्जा कर लेता है। दुर्गम स्थानों पर पहाड़ सी जिन्दगी जी रहे यहां के वाशिन्दे आधुनिकता से इतने कटे हैं कि वह चाहकर भी इससे बाहर नहीं निकल पाते। मूलभूत सुविधाओं के अभाव में वह अपने कष्टों का उपचार अध्यात्म की शरण में ही तलाशने को अभिशप्त होते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>उत्तराखण्ड</strong> में जनजीवन तो कठिन है ही, लेकिन महिलाओं पर इसकी दोहरी मार पड़ती है। स्कूलों तक में लड़कियों के लिये शौचालय की कोई सुविधा नहीं है। उनके स्कूल तक पहुंचने के लिये सड़क मुहैया हो जाये, स्कूल के ऊपर ठीक-ठाक छत नसीब हो जाये, यही उनके लिये लक्जरी आइटम से कम नहीं है। इसके अलावा लड़की होने के कुछ अन्य दबाव होते हैं जिनके चलते इन लड़कियों की चेतना मे यह दबाव देवता को लाते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>वैसे</strong> यह बात प्रशासन जानता है, लेकिन वह समस्या के छुटकारे के लिये भौतिक और चिकित्सकीय प्रयास नहीं करता। इसी कारण ज्ञान देने वाली पाठशाला अंधविश्वास की पाठशाला में बदल गयी। विशेषज्ञों का भी इस मामले में कहना है कि इस प्रकार की प्रभावित छात्राओं में सभी एक ही आयुवर्ग की हैं। किशोरवय से युवा अवस्था में कदम रखने वाली किशोरियां बेहद नाजुक और भावनाओं के दौर से गुजर रही होती हैं। इसी आयु में स्त्रीसुलभ कारणों के चलते उनमें हारमोन्स भी बदलते हैं। उनके व्यवहार में भी बदलाव आता है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"clear: both; text-align: justify;\"><strong>एक</strong> ही आयु वर्ग की होने के चलते आपस की साथियों के साथ भावनात्मक रिश्ता होने के कारण एक छात्रा के प्रभावित होने पर दूसरी छात्रा को भी अपनी भावनाओं पर काबू पाना असंभव हो जाता है, जिससे ऐसी छात्राओं के समूह में बढ़ोतरी हो जाती है। हालांकि इन सभी बातों से विद्यालय प्रशासन सहित चिकित्सक भी सहमत हैं, लेकिन ग्रामीणों में अपने संस्कार इस कदर भरे हैं कि इनसे स्वाभाविक तौर पर उपचार की बात करना खतरे को निमंत्रण देना सरीखा है। </div>\r\n<p style=\"text-align: justify;\"><a style=\"clear: right; float: right; margin-bottom: 1em; margin-left: 1em;\" href=\"http://2.bp.blogspot.com/-jxs-zwj-cJU/TjoTiC_Q3tI/AAAAAAAAB4g/6DQvg7dY3Ec/s1600/jagar1.jpg\"><br /> <br /> </a><strong>इस</strong> क्षेत्र के जनप्रतिनिधि भी इस मामले में ग्रामीणों के सुर में सुर मिला रहे हैं। गौरतलब है कि ऐसी घटना घटने के दो दिन बाद विद्यालय आये चिकित्सकों के दल ने भी अपनी जांच में छात्राओं में मास हिस्टीरिया के लक्षण बताते हुये उनके मनोवैज्ञानिक उपचार की आवश्यकता बताई थी। लेकिन ग्रामीणों के इस समस्या को भूत-प्रेत बाधा से जोड़ देने के कारण विद्यालय प्रशासन प्रभावितों का उपचार कराने मे कतरा गया और अभिवावकों ने समस्या का उपचार जागर के रुप में न केवल देखा, बल्कि किया भी।</p>\r\n<div style=\"text-align: justify;\"><strong>कोटाबाग</strong> ब्लाक में छात्राओं के अचानक बेहोश हो जाने, चीखें मारकर हाथ पांव पटकने, बदहवासी में झूमने की अनेक घटनायें पूर्व में राजकीय इंटर कालेज बजुनियां हल्दू और राजकीय इंटर कालेज पाटकोट मे घट चुकी हैं । वहां भी इस समस्या से दो-चार होने वालों में इसी उम्र की हाईस्कूल और इण्टर की छात्राएं ही शामिल थी। रामनगर के क्यारी स्कूल में भी एक लड़की इसके प्रभाव में आई। इन सभी घटनाओं में भी भभूत आदि का सहारा लेकर प्रभावितों को उपचार दिया गया था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>वैसे</strong> इन मामलों को कवर करने पर मुझे एक ग्रामीण ने यह जरूर कहा कि ‘भाई जी, छोड़ो इस भूत के बारे में लिखना, कभी हमारी इस सड़क के बारे में भी लिख दो तो आपकी मेहरबानी रहेगी।’ सीधे-साधे पहाड़ी आदमी की बेचारगी समझने के लिये शायद इससे ज्यादा की आवश्यकता न हो। </div>', 'उत्तराखंड-स्कूलों-में-भूत-भगाते-तांत्रिक', '593007a2a3ff9.jpg', 0, '', '', '', '593007a2a3eeb.jpg', 62, 0, '2017-06-02 11:03:20', '2017-06-09 18:11:23', 1), (934, 0, '28', 'प्रदूषण रोकने का सिर्फ एक उपाय, एक घर एक गाड़ी का नियम हो लागू', '', '<p style=\"text-align: justify;\"><strong>दिल्ली में अबतक सबसे ज्यादा पेड़ ट्रांसपोर्ट सुविधाओं के लिए काटे गए, हर साल हजारों पेड़ कारों का जाम कम करने के लिए काटे जाते हैं </strong></p>\r\n<p style=\"text-align: justify;\">प्रदूषण पर टोटका कर रही सरकारें पब्लिक ट्रांसपोर्ट के मसले पर जुबानी जंग से कभी आगे नहीं जा पातीं और न ही प्राइवेट कारों पर कोई सख्ती कर पातीं हैं</p>\r\n<p style=\"text-align: justify;\">आखिर एक घर एक गाड़ी का नियम लागू करने से क्यों डर रही है सरकारें? एक रजिस्टर्ड घर या फ्लैट पर एक गाड़ी होने का नियम लागू करने की हिम्मत कभी दिखा पाएंगी सरकारें</p>\r\n<p style=\"text-align: justify;\"><strong>केजरीवाल खट्टर से प्रदूषण के मसले पर मिल लिए, \'राइट टू ब्रीथ\' को लेकर दिल्ली में प्रदर्शन भी हो गया, सरकार कृत्रिम बारिश करवा ही रही है, लेकिन गाड़ियों पर सरकार जुबान खोलने की हिम्मत नहीं कर पा रही है, पब्लिक ट्रांसपोर्ट को लेकर सिर्फ बातें बनाई जा रही हैं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> दिल्ली सरकार से लेकर जन—जन तक जानता है कि जब तक दिल्ली में गाड़ियां नहीं कम होंगी, या उनके इस्तेमाल पर कोई तार्किक प्रतिबंध नहीं लगेगा तब तक चाहे सरकार जितने जतन कर ले और समाज चाहे जितने प्रदर्शन कर ले दिल्ली के प्रदूषण पर कोई खास फर्क पड़ने वाला नहीं है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली के \'बात बहादुर\' मुख्यमंत्री अरविंद केजरीवाल 829 करोड़ के ग्रीन फंड पर कुंडली मारे बैठे हैं। यह हाल आम आदमी सरकार का तब है, जबकि 829 करोड़ का बजट एनवायरमेंट कंपनशेसन चार्ज के रूप में दिल्ली के पास जमा है। यह जानकारी संजीव जैन द्वारा दाखिल की गई आरटीआई से प्राप्त हुई है। इतना पैसा दिल्ली सरकार के पास सिर्फ पर्यावरण संरक्षण के फंड में होने के बावजूद पब्लिक ट्रांसपोट के लिए वह कोई ठोस सकारात्मक पहल नहीं ले पा रही है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली में 2016 में मात्र एक साल के अंदर 9 लाख नई गाड़ियां रजिस्टर हुईं थीं, जबकि पहले से ही यहां 88 लाख रजिस्टर्ड वाहन थे। अब दिल्ली में लगभग हर आदमी पर एक गाड़ी है। आने वाले समय में अगर सरकार ने कोई सख्त कदम नहीं उठाया तो हालात और बिगड़ेंगे। इन हालातों में बीएस—6 ईंधन भी बढ़ते प्रदूषण को घटाने में कारगर सिद्ध होगा, इसकी उम्मीद न के बराबर है।</p>\r\n<p style=\"text-align: justify;\">कितना घातक है कि मात्र एक कार सालभर में तकरीबन 4.7 टन कार्बन डाई ऑक्साइड बनाती है, जबकि एक पेड़ एक वर्ष में 0.024 टन कार्बन डाई ऑक्साइड अपने में सोख पाता है। वूड्स होल रिसर्च सेंटर की एक रिपोर्ट के मुताबिक दस सालों में निकलने वाली प्रदूषित हवा यानी 100 अरब टन प्रदूषित कार्बन को पेड़ों से रोका जा सकता था।</p>\r\n<p style=\"text-align: justify;\">यानी दिल्ली का प्रदूषण कम करने के लिए इसे हरा—भरा बनाया जाना तो जरूरी है ही, साथ ही सड़कों से भारी तादाद में कारों को भी कम किया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\">पर यह उपाय किसी को नहीं भाता क्योंकि इसमें सरकार और समाज दोनों को ठोस पहल लेनी होगी। सरकार पहल क्या ले रही है उसे भी देखिए। केंद्रीय पेट्रोलियम मंत्रालय ने दिल्ली में ऑटो ईंधन से होने वाले प्रदूषण को कम करने के लिए बीएस-6 ईंधन की बिक्री शुरू करने की घोषणा जरूर की है, जो दिल्ली वालों को अप्रैल 2018 से पेट्रोल पंपों पर मिलना शुरू हो जाएगा, जबकि एनसीआर में अप्रैल 2019 से बीएस—6 ईंधन मिलने की घोषणा की गई है।</p>\r\n<p style=\"text-align: justify;\">मतलब है साफ है कि सरकार प्रदूषण दूर करने की पहल नहीं ले रही हैं, बल्कि प्रदूषण कम करने वाले यंत्रों—संयंत्रों का नया बाजार बना रही है। वह प्रदूषण दूर करने के सामान्य और आसान उपायों पर कत्तई काम नहीं करना चाहती बल्कि उसका मतलब उन उपायों से है जिसमें जनता के धन का दोहन हो और लोग प्रदूषण कम करने के नए बाजार में खड़े हो जाएं, जो लोग पहले प्रदूषण बढ़ाने के ग्राहक बने थे वे लोग अब कम करने के नए ग्राहक बन जाएं।</p>\r\n<p style=\"text-align: justify;\">कमोबेश सरकार इसी को विकास कहती है, एक जहर की जगह दूसरे जहर का जनता को इंजेक्शन लगाना ही सरकार के विकास की रवायत बन गयी है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली—एनसीआर से लगातार पेड़—पौधों की संख्या कम हो रही है। 10 अप्रैल, 2014 को राज्यसभा में एक लिखित जवाब में तत्कालीन पर्यावरण मंत्री अनिल माधव दवे ने जानकारी दी थी कि 2014 से विकास के लिए दिल्ली में 15 हजार पेड़ काटे गए हैं। इसमें उन 1700 पेड़ों को शामिल नहीं किया गया है, जिन्हें प्रगति मैदान में नया हॉल बनाने के लिए खत्म किया गया था। इससे पहले एक लाख पेड़ मेट्रो की भेंट चढ़ चुके थे। साथ ही यह भी कहा था कि साल के आखिर तक विकास के लिए एक लाख 86 हजार पेड़ और काटे जा चुके होंगे।\'</p>', 'why-not-delhi-and-central-government-impose-one-house-one-car-rule-in-delhi-ncr', '5a0d21097fb20.jpg', 0, 'delhi ncr pollution free for rule one home one car', 'one home one car pollution delhi number of cars in delhi', 'Why government are not working on one home one car policy in Delhi Ncr for pollution free environment', '5a0d21097c774.jpg', 396, 0, '2017-11-16 10:54:25', '2017-11-16 11:02:21', 1), (935, 0, '22', 'सेक्स के मानसिक रोगी पति ने ली बेडरूम में पत्नी की जान', '', '<p style=\"text-align: justify;\"><strong>पत्नी ने सेक्स के लिए मना कर दिया, तो मर्द के अहं को चोट पहुंची कि एक औरत जो उसके पैर की जूती के बराबर है उसे मना कैसे कर सकती है और इसी अहंकार में उसने बीवी की जान ले ली...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हरियाणा।</strong> जो रिश्ता प्रेम और विश्वास की बुनियाद पर खड़ा होना चाहिए, उसमें अविश्वास और घृणा की ऐसी दीवार खड़ी हो गई कि पति ने पत्नी को गला घोंटकर मौत के घाट उतार दिया। 11 साल लंबे रिश्ते को खत्म करने में पति ने एक पल भी नहीं लगाया।</p>\r\n<p style=\"text-align: justify;\">कैसा समाज होता जा रहा है हमारा, मामूली सी बातों पर इंसान एक दूसरे की जान लेने पर उतारू हो जाता है। कहीं पति मामूली सी बात पर या फिर किसी और से प्रेम संबंध होने की शक के नाम पर ही पत्नी का कत्ल करता है, तो कहीं पत्नी किसी के साथ मिलकर पति की जान ले लेती है। क्या ये हमारा समाज मानसिक दिवालियापन का शिकार हो गया है। सहनशक्ति तो जैसे न के बराबर है।</p>\r\n<p style=\"text-align: justify;\">ऐसा ही कुछ हुआ हरियाणा के ज्योतिसर में। <strong>दंपती के बीच हुई तकरार में पति ने पत्नी का गला घोंटकर उसकी जान ले ली। कारण सिर्फ इतना कि पत्नी ने सेक्स के लिए मना कर दिया, तो मर्द के अहं को चोट पहुंची कि एक औरत जो उसके पैर की जूती के बराबर है उसे मना कैसे कर सकती है और इसी अहंकार में उसने बीवी की जान ले ली।</strong></p>\r\n<p style=\"text-align: justify;\">शुरुआती छानबीन के बाद पुलिस ने बताया कि हरियाणा के कुरुक्षेत्र जिले के ज्योतिसर क्षेत्र के जोगना खेड़ा गांव के संजीव की 30 वर्षीय बीबी सुमन ने जब सेक्स से मना किया तो संजीव ने उसकी गला घोंटकर हत्या कर दी। 2006 में विवाहित इस दंपती के दो बच्चे भी हैं। पुलिस के सामने संजीव ने खुद यह बात स्वीकारी कि जब रात को उसकी पत्नी ने सेक्स के लिए मना किया तो उसने गुस्से में गला घोंटकर उसकी हत्या कर दी।</p>\r\n<p style=\"text-align: justify;\">हालांकि मृतका <strong>सुमन के मायके वालों का कहना है कि संजीव ने सुमन की जान अपने अवैध संबंधों के चलते की। संजीव का अफेयर शादी के बाद से अपनी भाई की साली से चल रहा था और जब सुमन से इसको लेकर सवाल उठाए तो उसने उसे मौत की नींद सुला दिया।</strong></p>\r\n<p style=\"text-align: justify;\">घटना की रात को संजीव और सुमन खाना खाने के बाद सोने चले गए थे, सुबह संजीव बिना किसी से कुछ कहे बाहर निकल गया। दिन निकल आने तक जब सुमन नहीं उठी तो परिजन उसे उठाने गए तो देखा सुमन मर चुकी थी।</p>\r\n<p style=\"text-align: justify;\">मृतका सुमन के भाई करनाल निवासी रवि ने पुलिस को बताया कि <strong>शादी के कुछ समय बाद ही उसके जीजा के अवैध संबंध अपने भाई की साली से थे। जब सुमन को इसका पता चला तो उसने इसका विरोध किया। विरोध करने पर संजीव सुमन को खूब मारता—पीटता था। इसे लेकर कई बार पंचायत भी हो चुकी है।</strong> कुछ दिन पहले भी सुमन इसी बात से नाराज होकर दो महीने मायके में रहकर आई है, मगर संजीव उसे इस वादे के साथ वापस ले गया था कि आइंदा किसी तरह की गलती नहीं करेगा।</p>\r\n<p style=\"text-align: justify;\">ज्योतिसर चौकी से एएसआई बलबीर सिंह कहते हैं कि इस मामले में सुमन के भाई की शिकायत पर उसके पति संजीव, देवर, ससुर, दादी, देवरानी व उसकी बहन के खिलाफ हत्या का मामला दर्ज कर लिया गया है।</p>\r\n<p style=\"text-align: justify;\"><strong>यह तो सिर्फ एक सुमन—संजीव का मामला है। ऐसे दर्जनों मामलों से रोज के अखबार पटे रहते हैं। आखिर कैसा समाज निर्मित होता जा रहा है हमारा।</strong></p>\r\n<p style=\"text-align: justify;\">मनोचिकित्सकों के मुताबिक समाज में बढ़ रही ऐसी घटनाओं का मुख्य कारण जहां दिन—ब—दिन बढ़ रहा तनाव है, वहीं एक दूसरे से कम होता जा रहा लगाव भी इसके लिए जिम्मेदार है।</p>', 'man-killed-wife-because-she-say-no-for-sex-in-harayana-jyotisar', '5a0d2f41e15b5.jpg', 0, 'Harayana Mental Man killed her wife for sex, wife say no for sex then he killed wife', 'Harayana Jyotisar Sanjeev killedl-murdered her wife Suman crime in india Harayana Jyotisar news male', 'Mental patient of Sex Murdered his wife in bedroom Harayana\'s Jyotisar', '5a0d2f41df78d.jpg', 2907, 0, '2017-11-16 11:55:05', '2017-11-16 11:56:56', 1), (458, 0, '24', 'आंदोलनकारियों ने अनशन तोड़ा, बेमियादी बंद जारी', '', '<p style=\"text-align: justify;\"><strong>क्रामकपा नेता सुधन प्रधान कहते हैं केंद्र और राज्य सरकारें जनता की भावनाओं से खिलवाड़ कर रही हैं। केंद्र अगर पृथक गोरखालैंड सीधे तरीके से नहीं देगा तो गोरखाओं को उंगुली टेढ़ी करनी भी आती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong> अलग राज्य के लिए संघर्षरत विभिन्न संगठनों की समिति गोरखालैंड आंदोलन समन्वय समिति (जीएमसीसी) ने अपनी विभिन्न मांगों के साथ गृहमंत्री राजनाथ सिंह के साथ एक बैठक की थी। दिल्ली में हुई बैठक में गृहमंत्री राजनाथ सिंह ने प्रस्ताव रखा था कि वो गोरखालैंड पर तभी बात करेंगे जब अनिश्चितकालीन बंद स्थगित किया जाएगा और जो लोग पृथक राज्य के लिए आमरण अनशन कर रहे हैं, वो अपना अनशन तोड़ेंगे। शायद <strong>गृहमंत्री की अपील का ही असर है कि पहाड़ पर आमरण अनशन खत्म कर दिया गया है, मगर अनिश्चितकालीन बंद करने की कोई घोषणा नहीं की गई है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पृथक गोरखालैंड की मांग को लेकर गोजयुमो युवा मोर्चा के सदस्य 20 दिन से भी अधिक समय से आमरण अनशन पर बैठे हुए थे। पहाड़ के विभिन्न जगहों पर ये लोग आमरण अनशन कर रहे थे, कुछ अनशनकारियों की हालत लगातार खराब भी हो रही थी, डॉक्टर कह चुके थे कि किसी के साथ कभी भी कोई अनहोनी हो सकती है।</p>\r\n<p style=\"text-align: justify;\">14 अगस्त को दार्जिलिंग में गोजमुमो विधायक अमर सिंह राई ने आमरण अनशन कर रहे आंदोलनकारियों का अनशन जूस पिलाकर खत्म कराया, तो कालिम्पोंग, कर्सियांग तथा मिरिक में भी आमरण अनशनकारियों ने अनशन तोड़ दिया है।</p>\r\n<p style=\"text-align: justify;\">हालांकि अनशन वापस लिए जाने से जीएमसीसी के अंदर मतभेद शुरू होने की खबरें आ रही हैं। कहा जा रहा है कि आंदोलनकारी संगठनों में अगर मतभेद हुए तो इसका सीधा असर अलग राज्य की मांग पर पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">आमरण अनशन खत्म किए जाने और बेमियादी बंद कब तक जारी रहेगा? के जवाब में गोजमुमो सुप्रीमो विमल गुरुंग कहते हैं कि गोरखालैंड मूवमेंट को-ऑर्डिनेशन कमेटी (जीएमसीसी) ने गृहमंत्री राजनाथ सिंह से पृथक गोरखालैंड मुद्दे पर बातचीत की थी। बातचीत में राजनाथ सिंह जी ने बेमियादी बंद खत्म और युवा मोर्चा से आमरण अनशन खत्म करने की अपील की थी। गृहमंत्री की इस अपील का सम्मान का सम्मान करते हुए ही आंदोलनकारियों ने आमरण अनशन खत्म किया। इसका मतलब यह नहीं है कि हम गोरखालैंड की मांग से पीछे हट गए हैं। हमारा गोरखालैंड राज्य का सपना जरूर पूरा होगा।\'</p>\r\n<p style=\"text-align: justify;\">अनशनकारियों के भूख हड़ताल खत्म किए जाने का गृहमंत्री राजनाथ सिंह ने स्वागत किया। साथ ही इस मुद्दे पर पहल लेते हुए पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी से कहा कि दार्जिलिंग में गतिरोध खत्म करने के लिए वे आंदोलनरत संगठनों बातचीत से बातचीत करें। साथ ही पर्वतीय भूभाग में जल्द से जल्द इंटरनेट और केबल चैनलों की बहाली समेत पिछले दो महीने से भी ज्यादा वक्त से लोग जिन परेशानियों का सामना कर रहे हैं उनके समाधान की तरफ कदम बढ़ायें। गौरतलब है कि <strong>पृथक राज्य की मांग के समर्थन में दार्जिलिंग में पिछले दो महीने से ज्यादा समय से अनिश्चितकालीन बंद चल रहा है, जिसे पहाड़ी भूभाग के आम लोगों का पूरा समर्थन है।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि आंदोलनकारियों द्वारा आमरण अनशन वापस लेने के मुद्दे पर क्रांतिकारी मार्क्सवादी कम्युनिस्ट पार्टी का रुख निराशाजनक रहा। उसका कहना है कि आम जनता में अनशन वापस लेने से निराशा है। <strong>क्रामकपा नेता सुधन प्रधान कहते हैं कि केंद्र और राज्य सरकारें जनता की भावनाओं से खिलवाड़ कर रही हैं। केंद्र अगर पृथक गोरखालैंड सीधे तरीके से नहीं देगा तो गोरखाओं को उंगुली टेढ़ी करनी भी आती है।\'</strong></p>\r\n<p style=\"text-align: justify;\">क्रामकपा नेता की मानें तो चूंकि इस आंदोलन में गोरखा बुद्धिजीवियों की उपस्थिति नगण्य है इसलिए आज तक राज्य हासिल नहीं हो पाया है। नेता और बुद्धिजीवी अपने इगो को एक तरफ रख साथ मिलकर यह लड़ाई लड़ेंगे तो आंदोलन को मजबूती मिलेगी। केंद्र सरकार पर पृथक राज्य के लिए दबाव बढ़ाने हेतु जुलूस और सभाओं को और ज्यादा व्यापक पैमाने पर करने की जरूरत है।</p>', 'gorkha-activists-end-hunger-strike-but-darjeeling-bandh-to-continue-janjwar', '5993336fd6d6c.jpg', 0, 'Gorkha Janmukti morcha end hunger strike before Idian independence day', 'Gorkhaland demand, gorkha want separate state, hunger strike end before independence day, GJMM, Rajn', 'Gorkha Janmukti morcha activists end hunger strike after Rajnath appeals, but Darjeeling bandh to continue', '5993336fd6bdc.jpg', 168, 0, '2017-08-15 23:16:23', '2017-08-16 08:24:42', 1), (88, 0, '21', 'काल्पनिक सबूतों पर सजायाफ्ता', '', '<div style=\"text-align: justify;\"><strong> बिनायक सेन के राजनीतिक विचारों से सहमत नहीं हूं,लेकिन यह केवल एक तानाशाह तंत्र में ही संभव है कि असहमत होने वालों को जेल में ठूंस दिया जाए. भारत दोहरे मापदंडों वाले लोकतंत्र के रूप में विकसित हो रहा है...</strong><br /><br /></div>\r\n<div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>एम जे अकबर</strong></span><br /><br />भारत एक अजीब लोकतंत्र बनकर रह गया है,जहां बिनायक सेन को आजीवन कारावास की सजा सुनाई जाती है और डकैत खुलेआम ऐशो-आराम की जिंदगी बिताते हैं.सरकारी खजाने पर डाका डालने वालों के विरुद्ध कार्रवाई करने के लिए भी सरकार को खासी तैयारी करनी पड़ती है.जब आखिरकार उन पर ‘धावा’बोला जाता है,तब तक उन्हें पर्याप्त समय मिल चुका होता है कि वे तमाम सबूतों को मिटा दें. <br /><br /></div>\r\n<div style=\"text-align: justify;\">आखिर वह व्यक्ति कोई मूर्ख ही होगा,जो तीन साल पहले हुए टेलीकॉम घोटाले के सबूतों को इतनी अवधि तक अपने घर में सहेजकर रखेगा.तीन साल क्या,सबूतों को मिटाने के लिए तो छह महीने भी काफी हैं.क्योंकि इस अवधि में पैसा या तो खर्च किया जा सकता है,या उसे किसी संपत्ति में परिवर्तित किया जा सकता है या विदेशी बैंकों की आरामगाह में भेज दिया जा सकता है.राजनेताओं-उद्योगपतियों का गठजोड़ कानून से भी ऊपर है.अगर भारत का सत्ता तंत्र बिनायक सेन को कारावास में भेजने के बजाय उन्हें फांसी पर लटका देना चाहे,तो वह यह भी कर सकता है.<br /><br /></div>\r\n<div style=\"text-align: justify;\"> बिनायक ने एक बुनियादी नैतिक गलती की है और वह यह कि वे गरीबों के पक्षधर हैं.हमारे आधिपत्यवादी लोकतंत्र में इस गलती के लिए कोई माफी नहीं है.सोनिया गांधी,मनमोहनसिंह,पी चिदंबरम और यकीनन रमन सिंह के लिए इस बार का क्रिसमस वास्तव में ‘मेरी क्रिसमस’होगा. कांग्रेस और भाजपा दो ऐसे राजनीतिक दल हैं,जो फूटी आंख एक-दूसरे को नहीं सुहाते.वे तकरीबन हर मुद्दे पर एक-दूसरे से असहमत हैं.लेकिन नक्सल नीति पर वे एकमत हैं.नक्सल समस्या का हल करने का एकमात्र रास्ता यही है कि नक्सलियों के संदेशवाहकों को रास्ते से हटा दो.<br /><br /></div>\r\n<div style=\"text-align: justify;\">मीडिया इस गठजोड़ का वफादार पहरेदार है,जो उसके हितों की रक्षा इतनी मुस्तैदी से करता है कि खुद गठजोड़ के आकाओं को भी हैरानी हो. गिरफ्तारी की खबर रातोरात सुर्खियों में आ गई. प्रेस ने तथ्यों की पूरी तरह अनदेखी कर दी. हमें नहीं बताया गया कि बिनायक सेन के विरुद्ध लगभग कोई ठोस प्रमाण नहीं पाया गया था. <br /><br /></div>\r\n<div style=\"text-align: justify;\">अभियोजन ने गैर जमानती कारावास के दौरान बिनायक के दो जेलरों को पक्षविरोधी घोषित कर दिया था. सरकारी वकीलों की तरह जेलर भी सरकार की तनख्वाह पाने वाले नुमाइंदे होते हैं.लेकिन दो पुलिसवालों ने भी मुकदमे को समर्थन देने से मना कर दिया.एक ऐसा पत्र,जिस पर दस्तखत भी नहीं हुए थे और जो जाहिर तौर पर कंप्यूटर प्रिंट आउट था,न्यायिक प्रणाली के संरक्षकों के लिए इस नतीजे पर पहुंचने के लिए पर्याप्त साबित हुआ कि बिनायक सेन उस सजा के हकदार हैं,जो केवल खूंखार कातिलों को ही दी जाती है.<br /><br /></div>\r\n<div style=\"text-align: justify;\">यदि काल्पनिक सबूतों के आधार पर बिनायक सेन जैसों को दोषी ठहराया जाने लगे तो हिंदुस्तान में जेलें कम पड़ जाएंगी. बिनायक सेन स्कूल में मेरे सीनियर थे.वे तब भी एक विनम्र व्यक्ति थे और हमेशा बने रहे,लेकिन वे अपनी राजनीतिक धारणाओं के प्रति भी हमेशा प्रतिबद्ध रहे.मैं उनके राजनीतिक विचारों से सहमत नहीं हूं,लेकिन यह केवल एक तानाशाह तंत्र में ही संभव है कि असहमत होने वालों को जेल में ठूंस दिया जाए.भारत धीरे-धीरे दोहरे मापदंडों वाले एक लोकतंत्र के रूप में विकसित हो रहा है.जहां विशेषाधिकार प्राप्त लोगों के लिए हमारा कानून उदार है,वहीं वंचित तबके के लोगों के लिए यही कानून पत्थर की लकीर बन जाता है.<br /><br /></div>\r\n<div style=\"text-align: justify;\">यह विडंबनापूर्ण है कि बिनायक सेन को सुनाई गई सजा की खबर क्रिसमस की सुबह अखबारों में पहले पन्ने पर थी. हम सभी जानते हैं कि ईसा मसीह का जन्म 25 दिसंबर को नहीं हुआ था. चौथी सदी में पोप लाइबेरियस द्वारा ईसा मसीह की जन्म तिथि 25 दिसंबर घोषित की गई, क्योंकि उनके जन्म की वास्तविक तिथि स्मृतियों के दायरे से बाहर रहस्यों और चमत्कारों की धुंध में कहीं गुम गई थी.क्रिसमस एक अंतरराष्ट्रीय त्यौहार इसलिए बन गया, क्योंकि वह जीवन को अर्थवत्ता देने वाले और सामाजिक ताने-बाने को समरसतापूर्ण बनाने वाले कुछ महत्वपूर्ण मूल्यों का प्रतिनिधित्व करता है. ये मूल्य हैं शांति और सर्वकल्याण की भावना, जिसके बिना शांति का कोई अस्तित्व नहीं हो सकता.<br /><br /></div>\r\n<div style=\"text-align: justify;\">सर्वकल्याण की भावना किसी धर्म-मत-संप्रदाय से बंधी हुई नहीं है.क्रिसमस की सच्ची भावना का सबसे अच्छा प्रदर्शन पहले विश्व युद्ध के दौरान कुछ ब्रिटिश और जर्मन सैनिकों ने किया था, जिन्होंने जंग के मैदान में युद्धविराम की घोषणा कर दी थी और एक साथ फुटबॉल खेलकर और शराब पीकर अपने इंसान होने का सबूत दिया था.अलबत्ता उनकी हुकूमतों ने उन्हें जंग पर लौटने का हुक्म देकर उन्हें फिर से उस बर्बरता की ओर धकेल दिया,जिसने यूरोप की सरजमीं को रक्तरंजित कर दिया था.<br /><br /></div>\r\n<div style=\"text-align: justify;\">यदि काल्पनिक सबूतों के आधार पर बिनायक सेन जैसों को दोषी ठहराया जाने लगे तो हिंदुस्तान में जेलें कम पड़ जाएंगी.ब्रिटिश राज में गांधीवादी आंदोलन के दौरान ऐसा ही एक नारा दिया गया था.यह संदर्भ सांयोगिक नहीं है,क्योंकि हमारी सरकार भी नक्सलवाद के प्रति साम्राज्यवादी और औपनिवेशिक रवैया अख्तियार करने लगी है.<br /><br /></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"text-align: justify;\"> <em>लेखक ‘द संडे गार्जियन’ के संपादक और इंडिया टुडे के एडिटोरियल डायरेक्टर हैं. बाईलाइन के नाम से लिखे जाने वाले इस कॉलम को रविवार डोट कॉम से साभार लिया जा रहा है.</em></div>\r\n<div> </div>\r\n</div>', 'काल्पनिक-सबूतों-पर-सजायाफ्ता', '5930377975682.jpg', 0, '', '', '', '593037797557b.jpg', 20, 0, '2017-06-01 14:50:57', '2017-06-09 18:11:23', 1), (63, 0, '21', '7 हजार करोड़ की कर्जमाफी का मजा मार रहे पूंजीपतियों की सूची हुई सरेआम', '', '<h3 style=\"text-align: center;\">पढ़िए एक—एक नाम, जानिए कौन —कौन पूंजीपति हैं भाजपा सरकार की निगाहों में कर्जमाफी के जरूरतमंद। जरूरतमंदों में सबसे ऊपर विजय माल्या, भक्तों की सरकार ने भगोड़े का माफ किया 12 सौ करोड़ </h3>\r\n<div id=\"post-body-7509011049252051268\" class=\"post-body entry-content\">\r\n<div dir=\"ltr\">\r\n<div>भारत सरकार के प्रमुख बैंक स्टेट बैंक आॅफ इंडिया ने जिन 63 पूंजीपतियों की 7 हजार 16 करोड़ रुपए कर्ज के माफ किए हैं, उनकी विधिवत सूची मीडिया में आ गयी है। इस खबर का सबसे पहले अंग्रेजी अखबार डीएनए ने खुलासा किया है। मीडिया में आई सूची में भारत सरकार ने सबसे ज्यादा कर्ज भगेडू और भ्रष्ट पूंजीपति विजय माल्या का माफ किया है। स्टेट बैंक ने जिन पूंजीपतियों के कर्ज माफ किए हैंं, उनकी कुल संख्या 100 है, पर 63 की माफी कुल कर्ज का 80 प्रतिशत है। </div>\r\n<div> </div>\r\n<div>गौरतलब है कि भारत सरकार के सबसे ख्याति प्राप्त बैंक ने जून 2016 में बैड लोन के नाम पर कर्ज के 48 हजार करोड़ रुपए नहीं वसूलने या उन्हें माफ करने का आदेश दिया। इस आदेश के बाद विपक्षी पार्टियों, सामाजिक कार्यकर्ताओं और किसान संगठनों ने सवाल भी उठाया कि एक तरफ तो सरकार और निजी क्षेत्र के बैंक हजार—चार हजार बकाए पर वसूली का दबाव बनाकर किसानों को आत्महत्या तक मजबूर करते हैं, जबकि सरकार जनता की गाढ़ी कमाई का 48 हजार करोड़ रुपए माफ कर रही है। </div>\r\n<div> </div>\r\n<div>स्टेट बैंक ने इसी क्रम में भारतीय पूंजीपतियों के भी कर्ज माफ किए थे जो दशकों से चुका नहीं पा रहे थे। उस समय सूची नहीं आई थी पर लोगों को लग रहा था कि सरकार अपने चहतों की कर्जमाफी सबसे पहले करेगी। हालांकि जिन पूंजीपति घरानों के कर्ज माफ किए गए हैं, उनमें से एक भी ऐसा नहीं है जो दिवालिया घोषित हो चुका है। </div>\r\n<div> </div>\r\n<div>7 हजार करोड़ की कर्जमाफी वाली सूची आने के बाद भाजपा की केंद्र सरकार पर पहला सवाल यही उठ रहा है कि क्या सरकार के पहले पसंदीदा पूंजीपति शराब व्यापारी विजय माल्या ही थे, जिनका सबसे ज्यादा 12 सौ करोड़ भारत सरकार के बैंक ने माफ किया है। </div>\r\n<div> </div>\r\n<div>अरबों की सरकारी लूट और टैक्स चोरी के आरोपी और भगोड़ा विजय माल्या को देश से भगाने का आरोप पहले ही मोदी सरकार पर लगता रहा है। माना जाता है कि सरकार की ओर से मिले लूप होल के जरिए ही विजय माल्या जेल जाने की बजाए देश से भाग गया। </div>\r\n<div> </div>\r\n<div>63 पूंजीपतियों के 7 हजार करोड़ की कर्जमाफी मौजूदा संसद सत्र में सरकार के लिए गले की फांस बन सकती है। वैसे भी सरकार ने आम जनता को कालेधन पर अंकुश की उम्मीद दिखाकर पिछले हफ्ते भर से एटीएम और बैंकों के गेटों पर लाइन में खड़ा कर रखा है। </div>\r\n<div> </div>\r\n<div class=\"separator\"><a href=\"https://2.bp.blogspot.com/-XiC8vEFyXFs/WC0L1tJlEVI/AAAAAAAAFQo/cDaKhwF-Jj8YWmgq4edzt1HwNyrV-dHMACLcB/s1600/list-of-63-industrialist.jpg\"><img src=\"https://2.bp.blogspot.com/-XiC8vEFyXFs/WC0L1tJlEVI/AAAAAAAAFQo/cDaKhwF-Jj8YWmgq4edzt1HwNyrV-dHMACLcB/s1600/list-of-63-industrialist.jpg\" border=\"0\" /></a></div>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://2.bp.blogspot.com/-VoQp54pNPxA/WC0L8hEysaI/AAAAAAAAFQs/qQDehA65sDYsPSpIXcOayBRda5UMMqSDwCLcB/s1600/list-of-63-industrialist-1.jpg\"><img src=\"https://2.bp.blogspot.com/-VoQp54pNPxA/WC0L8hEysaI/AAAAAAAAFQs/qQDehA65sDYsPSpIXcOayBRda5UMMqSDwCLcB/s1600/list-of-63-industrialist-1.jpg\" border=\"0\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\">देश को ईमानदार बनाने की उम्मीद में जनता सौ—दो सौ के लिए लाइन में खड़ी है और यहां सरकार लाइन लगाकर पूंजीपतियों की कर्जमाफी कर रही है. </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<div> </div>\r\n</div>\r\n<div> </div>\r\n</div>', '7-हजार-करोड़-की-कर्जमाफी-का-मजा-मार-रहे-पूंजीपतियों-की-सूची-हुई-सरेआम', '592adb08e64f9.jpg', 0, '', '', '', '592adb08e6398.jpg', 31, 0, '2017-06-03 15:14:59', '2017-06-09 18:11:23', 1), (71, 0, '32', 'अखबार वाले कराते हैं सांप्रदायिक हिंसा — शहीद भगत सिंह', '', '<div dir=\"ltr\" style=\"text-align: left;\">\r\n<div style=\"text-align: justify;\">\r\n<div style=\"text-align: center;\"><strong> </strong>भगत सिंह ने 90 साल पहले लिख दिया था मीडिया का सच</div>\r\n<div style=\"text-align: center;\"> </div>\r\n<strong>जनज्वार। </strong>मीडिया और सरकार के बारे में करीब 90 साल पहले भगत सिंह ने जो कहा था, उसे जब आज पढ़ेंगे तो लगेगा कि भगत सिंह हमारे—आपके समय का सच ही बयान कर रहे हैं। पढ़ते हुए लगेगा कि कोई हमारे बीच का ही आदमी बहुत ही सुचिंतित तरीके से अपनी बात कह रहा और दुष्परिणामों को ध्यान में रखते हुए मीडिया को सांप्रदायीकरण से बाज आने की हिदायत दे रहा है।<br />\r\n<div class=\"separator\" style=\"clear: both; text-align: center;\"> </div>\r\nभगत सिंह का यह लेख \'सांप्रदायिक दंगे और उनका इलाज\' पहले के मुकाबले आज के दौर में बहुत प्रासंगिक हो चुका है। खासकर तब जबकि मीडिया के ज्यादातर माध्यम सत्ताधारी पार्टियों के मुखपत्र बन चुके हैं, पत्रकार उनके प्रवक्ता और संपादक—एंकर पार्टियों के अध्यक्ष की भूमिका निभाने लगे हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जून 1928 में ‘किरती’ नाम के अख़बार में छपे लेख में भगत सिंह लिखते हैं, \'दंगों के पीछे सांप्रदायिक नेताओं और अख़बारों का हाथ है... वही नेता जिन्होंने भारत को स्वतंत्र कराने का बीड़ा अपने सिरों पर उठाया हुआ था और जो ‘समान राष्ट्रीयता’ और ‘स्वराज-स्वराज’ के दमगजे मारते नहीं थकते थे, वही या तो अपने सिर छिपाए चुपचाप बैठे हैं या इसी धर्मांधता के बहाव में बह चले हैं. सिर छिपाकर बैठने वालों की संख्या भी क्या कम है? लेकिन ऐसे नेता जो सांप्रदायिक आंदोलन में जा मिले हैं, ज़मीन खोदने से सैकड़ों निकल आते हैं. जो नेता हृदय से सबका भला चाहते हैं, ऐसे बहुत ही कम हैं. और सांप्रदायिकता की ऐसी प्रबल बाढ़ आई हुई है कि वे भी इसे रोक नहीं पा रहे. ऐसा लग रहा है कि भारत में नेतृत्व का दिवाला पिट गया है.\'</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसी लेख में भगत सिंह मीडिया की भूमिका को और स्पष्ट करते हुए आगे लिखते हैं, \'अख़बार वाले सांप्रदायिक दंगों को भड़काने में विशेष हिस्सा लेते रहे हैं। पत्रकारिता का व्यवसाय, किसी समय बहुत ऊंचा समझा जाता था. आज बहुत ही गंदा हो गया है. यह लोग एक-दूसरे के विरुद्ध बड़े मोटे-मोटे शीर्षक देकर लोगों की भावनाएं भड़काते हैं और परस्पर सिर फुटौवल करवाते हैं. एक-दो जगह ही नहीं, कितनी ही जगहों पर इसलिए दंगे हुए हैं कि स्थानीय अख़बारों ने बड़े उत्तेजनापूर्ण लेख लिखे हैं. ऐसे लेखक बहुत कम हैं, जिनका दिल व दिमाग़ ऐसे दिनों में भी शांत हो.\' </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आखिर में शहीद भगत सिंह अखबार और मीडिया के कर्तव्यों को रेखांकित करते हैं, \'अख़बारों का असली कर्तव्य शिक्षा देना, लोगों से संकीर्णता निकालना, सांप्रदायिक भावनाएं हटाना, परस्पर मेल-मिलाप बढ़ाना और भारत की साझी राष्ट्रीयता बनाना था, लेकिन इन्होंने अपना मुख्य कर्तव्य अज्ञान फैलाना, संकीर्णता का प्रचार करना, सांप्रदायिक बनाना, लड़ाई-झगड़े करवाना और भारत की साझी राष्ट्रीयता को नष्ट करना बना लिया है. यही कारण है कि भारतवर्ष की वर्तमान दशा पर विचार कर आंखों से रक्त के आंसू बहने लगते हैं और दिल में सवाल उठता है कि ‘भारत का बनेगा क्या?’</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: right;\"><strong>(आरोही पब्लिकेशन की ओर से प्रकाशित संकलन ‘इंकलाब जिंदाबाद’ से साभार और संपादित)</strong></div>\r\n</div>', 'अखबार-वाले-कराते-हैं-सांप्रदायिक-हिंसा-—-शहीद-भगत-सिंह', '592d8955c8c4d.jpg', 0, '', '', '', '592d8955c8b4c.jpg', 39, 0, '2017-05-31 06:12:50', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (68, 0, '21', 'हार के बाद कार्यकर्ताओं में हीरो बनकर उभरे कुमार विश्वास', '', '<div style=\"text-align: justify;\">कुमार के इस तरह के इंटरव्यू देखकर वालंटियर्स का गुस्सा ठंडा हो जाता है। उन्हें लगने लगता है अभी भी उनकी पार्टी में शुचिता बची है। अभी पार्टी नहीं आंदोलन है आप। अभी आप को नहीं छोड़ना चाहिए.....</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दिल्ली से <span style=\"color: #cc0000;\">भूपेंदर चौधरी</span> की रिपोर्ट</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\r\n<div style=\"text-align: justify;\">आप मुखिया अरविंद केजरीवाल द्वारा पार्टी में हाशिए पर डाले गए कवि कुमार विश्वाश आम आदमी पार्टी के भीतर कूटनीतिक राजनीति में माहिर होते जा रहे हैं। पंजाब, गोवा और दिल्ली एमसीडी चुनाव के बाद कार्यकर्ताओं का उन पर भरोसा बढ़ता जा रहा है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दिल्ली एमसीडी चुनाव में मिली आम आदमी पार्टी को मिली अकल्पनीय हार के बाद सभी मीडिया घराने इस आस में बैठे थे कि पहले से ही पार्टी में हाशिए पर पड़े कुमार विश्वास अब तो पक्के तौर पर पार्टी छोड़ देंगे। पर हार के बाद कुमार विश्वास पार्टी के भीतर बिल्कुल नए अवतार में उभरे हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कल शाम जब वह एक सनसनीखेज छवि वाले टीवी चैनल को साक्षात्कार दे रहे थे तो सभी पत्रकारों को यही आस थी कि आप में फूट ही आज की सबसे बड़ी खबर होगी। पर कीबोर्ड पर बैठे डेस्क पत्रकारिता के माहिरों को निराशा हाथ लगी। और इसके उलट कुमार विश्वास फिर एक बार पार्टी कार्यकर्ताओं में नया विश्वास कायम करने में कामयाब हुए। हालांकि अरविंद केजरीवाल पार्टी के सबसे बड़े नेता हैं, मगर विश्वास कार्यकर्ताओं की पहली पसंद बन गए हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">गौरतलब है कि लगातार तीसरी हार पंजाब, गोवा और अब दिल्ली एमसीडी में मिली करारी शिकस्त के बाद कार्यकर्ता बेहद निराश, हताश और राजनीतिक संबल खो देने की स्थिति में पड़े हुए थे। ऐसे में कुमार कार्यकर्ताओं में एकता के प्रतीक बनकर उभरे हैं। कार्यकर्ता स्वीकार कर रहे हैं कि जब भी पार्टी पर संकट आता है, जब भी पार्टी हारती है तो कुमार पार्टी से अलग लाइन लेकर कार्यकर्ताओं के साथ खड़े दिखाई देते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दरअसल कुमार की सारी कवायद पार्टी के वालंटियर्स को जोड़े रखने की है। पार्टी से जुड़े वालंटियर्स अक्सर अपने बड़े नेताओं के फैसले से नाराज़ लगते हैं और मानते हैं कि अरविंद केजरीवाल उनको शह देने का काम करते हैं। ऐसे में कुमार पार्टी के पालनहार—खेवनहार बनकर प्रकट हो जाते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुमार का एमसीडी से पहले आया वीडियो हो या कल उनका टीवी पर चल रहे इंटरव्यू को देखकर विपक्षी दल ये सोचकर खुश हुए जा रहे थे कि पार्टी में फूट पड़ रही है, पर उन्हें ये समझ नहीं आ रहा कि कुमार की इस पार्टी विरोधी दिखती लाइन से पार्टी का वालंटियर्स अपने को कुमार से कनेक्ट देखता है। कुमार की बात को अपनी बात समझता है, क्योंकि कुमार पार्टी के वालंटियर्स की नब्ज पकड़ते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुमार की खरी—खरी बातें सुनकर पार्टी के वालंटियर्स राहत महसूस करते हैं कि कोई तो है जो उनकी बोली बोलता है। जो वो बोलना चाहते हैं वो कुमार विश्वास बोल रहे हैं। कुमार को पार्टी के अधिकतर वालंटियर्स भैया ही कहकर संबोधित करते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुमार के इस तरह के इंटरव्यू देखकर वालंटियर्स का गुस्सा ठंडा हो जाता है। उन्हें लगने लगता है अभी भी उनकी पार्टी में शुचिता बची है। अभी पार्टी नही आंदोलन है आप। अभी आप को नहीं छोड़ना चाहिए। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस तरह पार्टी के खिलाफ बोलकर कुमार पार्टी को कमजोर नहीं करते, बल्कि उसकी नींव को मजबूत ही करते हैं क्योंकि पार्टी की नींव उसके वालंटियर्स ही हैं। इस बात को पार्टी के सूत्र भी बताते हैं कि एक तरफ कुमार वीडियो निकाल कर पार्टी और पार्टी के बड़े नेता अरविंद पर हमला करते हैं, वहीं दूसरी तरफ कुमार अरविंद के घर में बैठ कर चाय पीते हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जो चैनल चला रहे हैं कि कुमार आप मुखिया केजरीवाल का संयोजक पद छीनने का सपना देख रहे हैं, वो शायद ये भूल गए कि कुमार अपनी कविता का बिज़नेस छोड़कर इस तरह पार्टी मे नहीं आ रहे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुमार खुलेआम बोलते भी आये हैं कि वो बिज़नेस क्लास से चलते हैं। ऐशो आराम से रहते है और ऐशो आराम नहीं छोड़ना चाहते। ऐसे में उनके पार्टी संयोजक बनने की खबर निराधार है।</div>\r\n</div>', 'हार-के-बाद-कार्यकर्ताओं-में-हीरो-बनकर-उभरे-कुमार-विश्वास', '592d7668eea04.jpg', 0, '', '', '', '592d7668ee900.jpg', 20, 0, '2017-06-01 15:14:13', '2017-06-09 18:11:23', 1), (89, 0, '25', 'अदालतें कर रही हैं न्याय का शिकार', '', '<div style=\"text-align: justify;\"><strong>न्याय के इस खेल में साक्ष्य एक फुटबाल की तरह है जिससे गोल भी हो सकता है और फाउल भी। न्याय के नए खेल में अब तो साक्ष्य की जरूरत ही खत्म होती दिख रही है... </strong><br /><br /></div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अंजनी कुमार </strong></span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>यह</strong> संयोग था कि मैं उस दिन पीयूडीआर की शनिवार बैठक में उपस्थित था। हरीश रायपुर में विनायक सेन पर चल रहे मुकदमे के बारे में बता रहे थे। सरकारी वकील विनायक सेन को माओवादी और उनका समर्थक सिद्ध करने के लिए यह तर्क पेश कर रहा था कि उनके घर से मार्क्स की प्रसिद्ध पुस्तक ‘कैपीटल’ तथा माओ की किताबें मिलीं हैं। इन पुस्तकों में पूंजीवाद को ध्वस्त करने की खतरनाक बातें लिखी गई हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>सरकारी </strong>वकील ने इस केस के कुछ और भी ब्यौरे दिए। उस समय मेरे मन में यह उधेड़बुन चलती रही कि जज ने सरकारी वकील के इतने लचर तर्कों को तरजीह देकर क्यों सुना होगा। मन में ये सवाल यह जानते हुए भी उठा कि न्याय की उम्मीद करना एक जुए के खेल जैसा है, जिसमें विनायक सेन के मामले में हम हार गए। दरअसल, न्याय के इस खेल में हम थे भी कहां! न्याय तो जज को करना था।<br /><br /></div>\r\n<div style=\"text-align: justify;\"><strong>कुछ</strong>-कुछ ऐसा ही हर जगह चल रहा है। हम अपने पक्ष में साक्ष्य और गुनहगार न होने की दावेदारी पेश कर रहे हैं, जबकि जज की चाहत ही कुछ और बन रही है। मसलन, इसी से कुछ मिलता-जुलता एक और मुकदमा उत्तराखंड में चल रहा है। वहां जब सरकारी वकील ने देहरादून जेल में बंद प्रशान्त राही के खिलाफ यह दलील दी कि उनके पास से लैपटाप मिला है,तब जज ने पूछा कि उसमें क्या-क्या बातें हैं,इसका लिखित ब्यौरा दो। जब वकील ने लैपटाप की बातों को मौखिक और लिखित रूप से पेश कर पाने में अक्षमता दिखाई तब जज ने कोर्ट में ही सरकारी वकील पर विरोधियों से मिल जाने, पैसा खाकर साक्ष्यों को खत्म करने जैसे तमाम आरोप जड़ दिए।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>प्रशांत</strong> राही मामले में जज के रवैए के कारण मुझे अभी से न्याय की कोई उम्मीद नहीं दिख रही है। ऐसे हजारों मामले हो सकते हैं,जहां पहले से ही न्याय की उम्मीद नहीं रहती और देश में ऐसे सैकड़ों मामले हैं जहां आमजन भी पहले से जानता है कि न्याय क्या होने वाला है। न्याय के इस खेल में साक्ष्य एक फुटबाल की तरह है जिससे गोल भी हो सकता है और फाउल भी। न्याय के नए खेल में अब तो साक्ष्य की जरूरत ही खत्म होती दिख रही है। मसलन,बाबरी मस्जिद का मामला। जहां न्याय में लिखा जाता है कि राम के पैदा होने का साक्ष्य पेश करना जरूरी नहीं है क्योंकि वह है...।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>बाबरी</strong> मस्जिद मामले में केस जमीन पर मालिकाना दावेदारी का है,जबकि न्याय जमीन के विभाजन के रूप में मिलता है। अफजल गुरू मामले में तो सारा मामला ही ‘लोगों की इच्छा’ पर तय कर दिया गया। वह भी आजीवन सजा नहीं, बल्कि सजाए मौत। साक्ष्य की पेशी जज की चेतना में ब्रिटिशकाल के 1870, 1872 या 1876 इत्यादि से कोई रूपाकार ग्रहण करेगी या फिर आधुनिक काल की आस्था और इच्छा से इसे तय करना सचमुच कठिन होने लगा है। यह बात लिखते हुए मुझे बरबस राजस्थान में एक दलित महिला के बलात्कार तथा तमिलनाडु में एक दलित बस्ती को जलाने व लोगों को मार डालने से संबधित केस और न्याय की बातें ध्यान में आ रही हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>दोनों</strong> ही मामलों में जज इस बात पर जोर देता है कि सवर्ण कैसे दलित स्त्री को छू सकता है, जबकि वह अछूत है। एक अछूत की बस्ती में सवर्ण कदम क्यों रखेगा?महाराष्ट्र के खैरलांजी की घटना को जज ने दलित उत्पीड़न की घटना मानने से ही इन्कार कर दिया और मुंबई हाईकोर्ट ने तो मजदूरों के हड़ताल और बोनस के मसले पर अपने न्याय में संवैधानिक देय अधिकारों को भी समय के साथ संशोधित करने पर जोर देते हुए उनकी मांग को ही खारिज कर दिया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>विनायक</strong> सेन मामले में जज के न्याय का आधार है गवाह अनिल सिंह,जो कि पीयूष गुहा से जब्त किए गये पत्रों के समय के हालात से जुड़े साक्ष्य का प्रत्यक्षदर्शी है। अनिल सिंह कपड़े का व्यापारी है,जिसने बताया कि पीयूष गुहा को 6 मई 2007 को पुलिस ने स्टेशन रोड से पकड़ा और उसके पास के बैग से तीन पत्र मिले। यह व्यक्ति ही एकमात्र स्वतंत्र गवाह है जिसके बयान पर न्याय की तकरीर निर्णय में बदल गई।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>गौरतलब</strong> है कि सुप्रीम कोर्ट में जांच अधिकारी बीबीएस राजपूत ने अपने एफीडेविट में बताया है कि पीयूष गुहा होटल महिन्द्रा से पकड़े गए। सरकारी वकील ने होटल के मैनेजर और रिसेप्शनिस्ट को इस साक्ष्य के रूप में जज के सामने पेश किया कि विनायक सेन ने तीनों पत्र पीयूष गुहा को उसी होटल में दिए थे। हालांकि कोर्ट में दोनों ने इस बात को अस्वीकार किया। यहां इस बात पर भी गौर करना चाहिए कि ये पत्र दो साल पुराने हैं,जबकि उसकी लिखावट ताजा थी और पत्र कहीं से भी फोल्ड नहीं थे।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>आरोप</strong> है कि है यह पत्र माओवादी नेता नारायण सान्याल ने जेल से लिखा और इसे विनायक सेन ने पीयूष गुहा तक पहुंचाया। नारायण सान्याल और विनायक सेन की जेल में मुलाकात के दौरान हमेशा जेल अधिकारी मौजूद रहे। प्रत्येक पत्र को कड़ी जांच के बाद ही जारी किया गया। कोर्ट में भी आधे दर्जन जेल अधिकारी पेश हुए और उनके बयानों का निहितार्थ षडयंत्र रचने और पत्र पार कराने के आरोप का अस्वीकार किया जाना था। <br /><br /></div>\r\n<div style=\"text-align: justify;\"><strong>नारायण</strong> सान्याल व विनायक सेन के बीच गहरा संबंध साबित करने के लिए नारायण सान्याल के मकानमालिक को पेश किया गया। मकानमालिक ने अदालत को बताया कि विनायक सेन के कहने पर ही उसने सान्याल को मकान दिया और जनवरी 2006तक सबकुछ ठीक-ठाक चलता रहा। इस मुकदमे में नारायण सान्याल को माओवादी सिद्ध करने के लिए सरकारी वकील ने कुछ दलीलें पेश की हैं। पहला,नारायण सान्याल ने अपने पत्र में संबोधन के तौर पर ‘कामरेड विनायक सेन’ लिखा है। सरकारी वकील के अनुसार ‘कामरेड उसी को कहते हैं जो माओवादी है।’ <br /><br /></div>\r\n<div style=\"text-align: justify;\"><strong>दूसरा,</strong>माओवादियों ने एक पुलिस अधिकारी को बंधक बनाकर यह मांग रखी कि माओवादी क्षेत्र से सीआरपीएफ को हटाया जाये। यही मांग पीयूसीएल भी कर रहा है। इससे यह दिखता है कि पीयूसीएल माओवादियों का हितैषी संगटन या सहयोगी मोर्चा है।’ तीसरा,विनायक सेन के घर से पीपूल्स मार्च व माओ की संग्रहित रचनाएं मिलीं। चौथा, कोर्ट में सरकारी वकील ने बहुत से पत्र व्यवहार को प्रस्तुत करते हुए बताया कि इनके आईएसआई से खतरनाक संबंध हैं। इस आईएसआई का खुलासा यह है : इंडियन सोशल इंस्टीट्यूट। यह संस्था दलित, आदिवासी, स्त्री, बच्चों, अल्पसंख्यकों के विभिन्न पहलुओं पर शोध व उनके विकास के लिए विभिन्न तरह से सक्रिय रहती है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>इन</strong> सारी दलीलों पर जज की दलील काफी भारी साबित हुई और जो अपनी संरचना की वजह से निर्णायक भी साबित हुई और विनायक सेन अपराधी करार दिये गये। विनायक सेन को इस केस में घसीटने के पीछे मूल कारण उनका \'सलवा जूडूम\' के खिलाफ राष्ट्रीय स्तर पर विरोध का माहौल बनाने व छत्तीसगढ़ में निर्णायक प्रतिरोध के लिए लोगों को खड़ा करना था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>सलवा</strong> जूडूम के तहत 700गांवों को उजाड़ दिया गया। लगभग एक लाख लोगों को शरणार्थी बना दिया गया। हजारों लोगों को जेल में ठूंसा गया। अकेले जगदलपुर जेल में ही लगभग ढ़ाई हजार लोग नक्सली होने के आरोप में जेल में बंद हैं। हत्या, बलात्कार, आगजनी का नंगा नाच जिस तरह सलवा जूडूम के नाम पर शुरू हुआ, उससे तो आज खुद सरकार ही मुकर जाने के लिए बेताब दिख रही है और अब आपरेशन ग्रीन हंट को आगे बढ़ाया जा रहा है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>ऑपरेशन</strong> ग्रीन हंट छत्तीसगढ़ के साथ छह राज्यों में और फैला दिया गया है। इसका अर्थशास्त्र है कॉर्पोरेटाइजेशन। कारपोरेट की खुली लूट। टाटा व एस्सार ने सलवा जूडूम को चलाने में खुलकर हिस्सेदारी की। अब पूरा कारपोरेट सेक्टर व उसका संगठन,उसकी सरकार व न्यायपालिका खुलकर भागीदारी में उतर रही हैं। यह बिडम्बना नहीं बल्कि क्रूर सच्चाई है कि कारपोरेट सेक्टर की आपसी लड़ाई में वेदांता का एक पंख कतरकर राहुल गांधी को नियामगिरी व आदिवासियों का ‘सिपाही’ घोषित कर दिया जाता है, आदिवासी महिलाओं के साथ मार्च पास्ट कराया जाता है। वहीं आदिवासी समुदाय के मूलभूत जीवन के अधिकार के पक्ष में मांग उठाने वाले एक डाक्टर को,जो उनके बीच जीवन गुजारते हुए गरीबों और बीमारों की सेवा करता है उसे ‘देशद्रोही’ घोषित कर दिया जाता है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>ऐसा </strong>लगता है अब समय आ चुका है कि न्याय के नए पाठ के साथ शब्द का अर्थ-विमर्श भी बदल दिया जाय। यहीं से यह स्वीकार किया जाय कि इस कारपोरेट राज में देश की 90करोड़ आबादी देशद्रोही है...न्याय के चौखट पर जाकर मुहर लगवाने का इंतजार क्यों करना है ....जिस गति से देशद्रोह के मुकदमे बढ़ रहे हैं उससे कल हम या आप कोई भी हो सकता है देशद्रोह का अभियुक्त ...सजा ए आजीवन ... या सजा ए मौत ...</div>', 'अदालतें-कर-रही-हैं-न्याय-का-शिकार', '59303a5d76ace.jpg', 0, '', '', '', '59303a5d769b2.jpg', 41, 0, '2017-06-01 21:49:01', '2017-06-09 18:11:23', 1), (90, 0, '22', 'लोग बीमार हैं,चलो डाक्टर को छुड़ा लायें!', '', '<div style=\"text-align: justify;\"><strong>विनायक सेन की पहली गिरफ्तारी पर बगरुमनाला स्वास्थ्य केंद्र पर मिली शांति बाई ने रोते हुए कहा था \'डॉक्टर साहब की गिरफ्तारी के बाद न जाने कितने सौ मरीज लौटकर चले गये। मेरा दिल कहता है अगर हम लोग डॉक्टर को नहीं बचा सके तो अपने बच्चों को भी नहीं बचा पायेंगे।\'</strong> <br /><br /></div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अजय प्रकाश</strong></span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">डॉक्टर विनायक सेन, शिशुरोग विशेषज्ञ अब छत्तीसगढ़ में अपने अस्पताल बगरूमवाला में नहीं रायपुर केंद्रीय कारागार में मिलते हैं। जहां मरीज नहीं,बल्कि डॉक्टर सेन को जेल से मुक्त कराने में प्रयासरत वकील,बुद्धिजीवी, सामाजिक कार्यकर्त्ता और दो बेटियां एवं पत्नी इलिना सेन पहुंचती हैं.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>छत्तीसगढ़ सरकार की निगाह में विनायक सेन देशद्रोही हैं और अब कोर्ट ने भी कह दिया है.यह सजा उन्हें इसलिए दी गयी है कि उन्होंने डॉक्टरी के साथ-साथ एक जागरूक नागरिक के बतौर सामाजिक कार्यकर्त्ता की भी भूमिका निभायी है। विनायक सेन को राजद्रोह,छत्तीसगढ़ विशेष जनसुरक्षा कानून 2005 और गैरकानूनी गतिविधि (निवारक) कानून जैसी संगीन धाराओं के तहत गिरफ्तार किया गया है और अब अदालत ने भी आजीवन कारावास की सजा मुकर्रर कर दी है.<br />\r\n<div style=\"text-align: justify;\">डॉक्टर विनायक पीयूसीएल के छत्तीसगढ़ इकाई के महासचिव और राष्ट्रीय उपाध्यक्ष से नक्सलियों के मास्टरमाइंड उस समय हो गये जब रायपुर रेलवे स्टेशन से गिरफ्तार पीयूष गुहा ने यह बताया कि उनसे जब्त तीनों चिट्ठियां (दो अंग्रेजी, एक बंग्ला) नक्सली कमाण्डर को सुपुर्द करने के लिये थीं. मगर उसमें यह तथ्य नहीं है कि चिट्ठियां विनायक सेन से प्राप्त हुयीं। दूसरी बात जिसे कई बार कोर्ट में पीयूष गुहा ने कहा भी है कि उसे एक मई को गिरफ्तार किया गया,जबकि एफआईआऱ छह मई को दर्ज हुयी। </div>\r\n<br />\r\n<div style=\"text-align: justify;\">मतलब साफ है कि पुलिस ने पीयूष गुहा को छह दिन अवैध हिरासत में रखा। पुलिस को पीयूष गुहा के बयान के अलावा और कोई भी पुख्ता सुबूत विनायक सेन के खिलाफ नहीं मिल सका। विनायक सेन कि गिरफ्तारी का आधार पुलिस ने बुजुर्ग नक्सली नेता नारायण सन्याल से तैंतीस बार मिलने तथा उन चिट्ठियों को ही बनाया जो नारायण ने जेल में मुलाकात के दौरान विनायक को सौंपी थी। हालांकि विनायक सेन के घर से प्राप्त हुईं इन सभी चिट्ठियों पर जेल प्रशासन की मुहर थी और जेलर ने पत्र को अग्रसारित किया था। <br /> </div>\r\n<div style=\"text-align: justify;\">पहली बार गिरफ्तारी के समय विनायक सेन के पदार्फाश की कुछ उम्मीद पुलिस को उनके घर से जब्त सीडी से बंधी थी, लेकिन वह भी मददगार साबित न हो सकी। यही नहीं, सनसनीखेज सुबूत का दावा तब किया गया जब सेन के कम्प्यूटर को पुलिस उठा लायी। इसके अलावा नक्सली सहयोगी होने के प्रमाण के तौर पर उनके घर से जो सामग्री और स्टेशनरी जो जब्त की गयी थी, उस आधार पर देश के लाखों बुद्धिजीवियों और करोंड़ों नागरिकों को सरकार गिरफ्तार कर सकती है। <br /> </div>\r\n<div style=\"text-align: justify;\">विनायक सेन की गिरफ्तारी को जायज ठहराने में लगा पुलिस बल सुबूतों को जुटाने के मामलों में मूर्खताओं की हदें पार कर गया था। पीपुल्स मार्च (अब प्रतिबंधित) पत्रिका की एक प्रति, एक अन्य वामपंथी पत्रिका, अमेरिकी साम्राज्यवाद के खिलाफ अंग्रेजी में लिखा गया हस्तलिखित पर्चा, साम्यवादी नेता लेनिन की पत्नी क्रुप्स्काया द्वारा लिखित पुस्तक \'लेनिन\',रायपुर जेन में सजायाफ्ता माओवादी मदनलाल का पत्र जिसमें उसने जेल को अराजकताओं-अनियमितताओं को उजागर किया तथा कल्पना कन्नावीरम का इपीडब्ल्यू (इकॉनोमिकल एण्ड पोलिटिकल वीकली) में छपे लेखों को भी पुलिस ने जब्त किया था। जाहिर है इन सबूतों कि बिना पर कोई सजा नहीं बनती, मगर सत्र न्यायाधीश पी. बी. वर्मा ने विनायक सेन को आजीवन कारावास की सजा सुनाई है. इससे आहत हो विनायक सेन की पत्नी इलिना सेन ने शुक्रवार 24 दिसम्बर 2010 को हुए फैसले को लोकतंत्र का काला दिन कहा है.<br /> \r\n<div>बहरहाल, पहली गिरफ्तारी१६ मई २००७ के समय विनायक सेन के खिलाफ ढीले पड़ते सुबूतों के मद्देनजर पुलिस ने कुछ नये तथ्य भी कोर्ट को बताये थे, जिसमें राजनादगांव और दंतेवाड़ा के पुलिस अधीक्षकों ने नक्सलियों से ऐसा साहित्य बरामद किया जिसमें विनायक सेन की चर्चा थी. यानी कल को माओवादियों के साहित्य या राजनीतिक पुस्तकों में किसी साहित्यकार,इतिहासकार या सामाजिक आन्दोलनों से जुड़े लोगों की चर्चा हो तो वे आतंकवाद निरोधक कानूनों के तहत गिरफ्तार किये जा सकते हैं।</div>\r\n<div> </div>\r\n<div>विनायक देश के पहले ऐसे नागरिक हैं जिन्होंने छत्तीसगढ़ राज्य द्वारा चलाये जा रहे दमनकारी अभियान सलवा जुडूम का विरोध किया था। इतना ही नहीं राष्ट्रीय स्तर पर फैक्ट फाइडिंग टीम गठित कर दुनियाभर को इत्तला किया कि यह नक्सलवादियों के खिलाफ आदिवासियों का स्वतः स्फूर्त आंदोलन नहीं बल्कि टाटा, एस्सार, टेक्सास आदि के लिये जल, जंगल, जमीनों को खाली कराना है, जिसपर कि माओवादियों के कारण साम्राज्यवादियों का कब्जा नहीं हो सका है। <br /><br /></div>\r\n<div>माओवादी हथियारबंद हो जनता को गोलबंद किये हुये हैं इसलिये सरकार के लिये संभव ही नहीं है कि उनके आधार इलाकों मे कत्लेआम मचाये बिना कब्जा कर ले। खासकर, तब जब जनता भी अपने संसाधनो को देने से पहले अंतिम दम तक लड़ने के लिये तैयार है। दमनकारी हुजूम यानी \'सलवा जुडूम\'की नंगी सच्चाई के सामने आने से राज्य सरकार तिलमिला गयी। जिसके ठीक बाद बस्तर क्षेत्र के तत्कालीन डीजीपी सवर्गीय राठौर ने कहा था कि \'मैं विनायक सेन और पीयूसीएल दोनों को देख लूंगा।\'\'</div>\r\n<div> </div>\r\n<div>यहां तक कि इलिना (विनायक सेन की पत्नी) पर भी पुलिस ने आरोप लगाया कि उन्होंने अनिता श्रीवास्तव नामक फरार नक्सली महिला की मदद की। यह सब चल ही रहा था कि इसी बीच विनायक सेन पर छत्तीसगढ़ के विलासपुर इलाके में काम कर रहे धर्मसेना नाम के एक हिन्दू संगठन ने धर्मान्तरण का आरोप मढ़ना शुरू कर दिया। धर्मसेना के इस कुत्सा प्रचार का वहां के दर्जनों गांवों के हजारों नागरिकों ने विरोध किया।</div>\r\n<div> </div>\r\n<div>छत्तीसगढ़ के मजदूर नेता शंकर गुहा नियोगी के अनुभवों और अपनी वर्गीय दृष्टि की ऊर्जा को झोंककर जो संस्थाएं विनायक सेन ने खड़ी की, वह उदाहरणीय हैं। कहना गलत न होगा कि विनायक सेन नेता नहीं हैं, मगर जनता के आदमी हैं। वह इसलिए कि छत्तीसगढ़ की राजधानी रायपुर से लगभग 150किलोमीटर दूर धमतरी जिले के बगरुमनाला और कुछ अन्य गांवों में विनायक आदिवासियों की सेवा में निस्वर्ट भाव से लगे रहे.</div>\r\n<div> </div>\r\n<div>डॉ. सेन देश के दूसरे नम्बर के बड़े आयुविर्ज्ञान संस्थान सीएमसी वेल्लुर से एमडी, डीसीएच हैं। चिकित्सा के क्षेत्र में दिये जाने वाले विश्व स्तर के पुरस्कार पॉल हैरिसन पुरस्कार और जोनाथन मैन अवार्ड से वे नवाजे जा चुके हैं। वर्ष 1992से धमतरी जिले के बागरूमवाला गांव में सामुदायिक स्वास्थ्य केन्द्र संचालित करने वाले विनायक सेन ने सामान्तर सामुदायिक शिक्षा केन्द्रों की स्थापना की। डॉक्टर को यह साहस और अनुभव छत्तीसगढ़ मुक्ति मोर्चा के संस्थापक स्वर्गीय शंकर गुहा नियोगी से मिला। गौरतलब है कि डॉक्टर सेन इस क्षेत्र में १९७८ से कम कर रहे हैं.</div>\r\n<div> </div>\r\n<div>सवाल उठता है कि क्या यह सब करते हुये विनायक सेन अपने डॉक्टरी कर्तव्य को भी बखूबी निभा पाये। बगरुमनाला के स्वस्थ्य केंद्र की पिछले बारह वर्षों से देखरेख कर रहीं शांतिबाई ने कहती हैं कि \'डॉक्टर साहब को चौदह साल से जानती हूं। उन्होंने हमलोगों के लिए अपनी जिंदगी लगा दी.हम अकेली नहीं हूं जो डॉक्टर साहब के बारे में ऐसा मानती हूं। यहां से तीन दिन पैदल चलकर जिन गांव-घरों में आप पहुंच सकते हैं उनसे पूछिये डॉक्टर साहब कैसा आदमी है,बगरूमनाला के सामुदायिक स्वास्थ्य केंद्र में कैसा इलाज होता है.\'<br /><br /></div>\r\n<div>विनायक सेन की पहली गिरफ़्तारी के बाद हुई मुलाकात में शांतिबाई ने रोते हुए कहा था \'डॉक्टर साहब की गिरफ्तारी के बाद न जाने कितने सौ मरीज लौटकर चले गये। मेरा दिल कहता है अगर हम लोग डॉक्टर को नहीं बचा सके तो अपने बच्चों को भी नहीं बचा पायेंगे।\'</div>\r\n</div>\r\n</div>', 'लोग-बीमार-हैं,चलो-डाक्टर-को-छुड़ा-लायें!', '59303c020ae52.jpg', 0, '', '', '', '59303c020ad38.jpg', 30, 0, '2017-06-01 21:53:13', '2017-06-09 18:11:23', 1), (91, 0, '21', 'कागजों पर पौष्टिक भोजन', '', '<div style=\"text-align: justify;\"><strong>कमजोर आदमी ने न्यायालय की अवमानना की होती तो जेल जाना पड़ता,लेकिन सरकार जब ऐसी लापरवाही दिखाती है तो उच्चतम अदालत विवश हो तल्ख टिप्पणियों से अपनी खीझ निकालती है।</strong></div>\r\n<div style=\"text-align: justify;\"><br /><span style=\"color: #800000;\"><strong>संजय स्वदेश</strong></span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">देश की जनता को भुखमरी और कुपोषण से बचाने के लिए सरकार नौ तरह की योजनाएं चला रही है,पर बहुसंख्यक गरीबों को इन योजनाओं के बारे में पता नहीं है। गरीब ही क्यों पढ़े-लिखों को भी पता नहीं होगा कि पांच मंत्रालयों पर देश की भुखमरी और कुपोषण से लड़ने की अलग-अलग जिम्मेदारी है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसके लिए हर साल हजारों करोड़ रुपये खर्च हो रहे हैं। इसके जो भी परिणाम आ रहे हैं, वे संतोषजनक नहीं हैं। जिस सरकार की एजेंसियां इन योजनाओं को चला रही हैं, उसी सरकार की अन्य एजेसियां इसे धत्ता साबित करती हैं। निजी एजेंसियां तो हमेशा से ऐसा करती रही हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पिछले राष्ट्रीय परिवार स्वास्थ्य सर्वेक्षण की रिपोर्ट से यह खुलासा हुआ कि देश के करीब 46प्रतिशत नौनिहाल कुपोषण की चपेट में हैं। 49प्रतिशत माताएं खून की कमी से जूझ रही हैं। इसके अलावा अन्य कई एजेंसियों के सर्वेक्षणों से आए आंकड़ों ने यह साबित किया कि सरकार देश की जनता को भुखमरी और नौनिहालों को कुपोषण से बचाने के लिए जो प्रयास कर रही है, वह नाकाफी हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसका मतलब कि सरकार पूरी तरह असफल है। समझ में नहीं आता आखिर सरकार की पांच मंत्रालयों की नौ योजनाएं कहां चल रही हैं। मीडिया की तमाम खबरों के बाद भी विभिन्न योजनाएं भुखमरी और कुपोषण का मुकाबला करने के बजाय मुंह की खा रही हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\">वर्ष 2001में उच्चतम न्यायालय ने भूख और कुपोषण से लड़ाई के लिए 60दिशा-निर्देश दिये थे। इन दिशा-निर्देशों को जारी किये हुए एक दशक पूरा होने वाला है, पर सब धरे के धरे रह गये। सरकार न्यायालय के दिशा-निर्देशों का पालन करने में नाकाम रही है। कमजोर आदमी ने न्यायालय की अवमानना की होती तो जेल जाना पड़ता,लेकिन सरकार जब ऐसी लापरवाही दिखाती है तो उच्चतम अदालत विवश होकर तल्ख टिप्पणियों से अपनी खीझ निकालती है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">यह कम आश्चर्य की बात नहीं कि सड़ते अनाज पर उच्चतम न्यायालय की तीखी टिप्पणी के बाद भी सरकार बेसुध है। जनता तो बेसुध है ही। नहीं तो सड़ते अनाज पर उच्चतम न्यायालय की टिप्पणी एक राष्ट्रव्यापी जनांदोलन को उकसाने के लिए पर्याप्त थी।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">गोदामों में हजारों क्विंटल अनाज सड़ने की खबर फिर आ रही है। भूख से बेसुध रियाया को सरकार पर भरोसा भी नहीं है। इस रियाया ने कई आंदोलन और विरोध की गति देखी है। उसे मालूम है कि आंदोलित होने तक उसके पेट में सड़ा अनाज भी नहीं मिलने वाला।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुछ दिन पहले एक मामले में महिला बाल कल्याण विकास मंत्रालय ने उच्चतम न्यायालय से कहा था कि देश में करीब 59प्रतिशत बच्चे 11लाख आंगनवाड़ी केंद्रों के माध्यम से पोषाहार प्राप्त कर रहे हैं। जबकि मंत्रालय की ही एक रिपोर्ट में कहा गया है कि देश के करीब अस्सी प्रतिशत हिस्सों के नौनिहालों को आंगनबाड़ी केंद्रों का लाभ मिल रहा है,महज 20प्रतिशत बच्चे ही इस सुविधा से वंचित है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">सरकारी और अन्य एजेंसियों के आंकड़ों के खेल में ऐसे अंतर भी सामान्य हो चुके हैं। सर्वे के आंकड़े हमेशा यथार्थ के धरातल पर झूठे साबित हो रहे हैं। मध्यप्रदेश के एक सर्वे में यह बात सामने आई कि एक वर्ष में 130 दिन बच्चों को पोषाहार उपलब्ध कराया जा रहा है, वहीं बिहार और असम में 180 दिन पोषाहार उपलब्ध कराने की बात कही गई। उड़ीसा में एक वर्ष में 240 और 242 दिन पोषाहार उपलब्ध कराने का दावा किया गया,जबकि सरकार वर्ष में आवश्यक रूप से 300दिन पोषाहार उपलब्ध कराने की प्रतिबद्धता जताती है। <br /><br />हकीकत यह है कि पोषाहार की योजना में नियमित चीजों की आपूर्ति ही नहीं होती है। किसी जिले में कर्मचारियों की कमी की बात कही जाती है, तो कहीं पोषाहार के लिए कच्ची वस्तुओं की आपूर्ति नहीं होने की बात कहकर जिम्मेदारियों से पल्ला झाड़ लिया जाता है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जब पोषाहार की सामग्री आती है तो नौनिहालों में वितरण कर इतिश्री कर लिया जाता है। सप्ताह भर के पोषाहार की आपूर्ति एक दिन में नहीं की जा सकती है। नियमित संतुलित भोजन से ही नौनिहाल शारीरिक और मानसिक रूप से मजबूत बनेंगे। पढ़ाई में मन लगेगा।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">असम, बिहार, झारखंड, मध्य प्रदेश, उड़ीसा, राजस्थान, महाराष्ट्र और पश्चिम बंगाल के दूर-दराज के क्षेत्रों में कुपोषण और भुखमरी से होने वाली मौतों की खबर तो कई बार मीडिया में आ ही नहीं पाती। जो खबरें आ रही हैं उसे पढ़ते-देखते संवेदनशील मन भी सहज हो चुका है। ऐसी ख़बरें अब इतनी सामान्य हो गई हैं कि बस मन में चंद पल के लिए टिस जरूर उठती है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मुंह से सरकार के विरोध में दो-चार भले बुरे शब्द निकलते हैं,फिर सबकुछ सामान्य हो जाता है। सब भूल जाते हैं। कहां-क्यों हो रहा है, कोई मतलब नहीं रहता। यह और भी गंभीर चिंता की बात है। फिलहाल सरकारी आंकड़ों के बीच एक हकीकत यह भी है कि आंगनवाड़ी केंद्रों से मिलने वाला भोजन कागजों पर ही ज्यादा पौष्टिक होता है। जिनके मन में तनिक भी संवदेनशीलता है, उन्हें हकीकत जानकर यह चिंता होती है कि सूखी रोटी, पतली दाल खाकर गुदड़ी के लालों का कल कैसा होगा?</div>\r\n</div>', 'कागजों-पर-पौष्टिक-भोजन', '59303d2cbdc9d.jpg', 0, '', '', '', '59303d2cbdb8c.jpg', 29, 0, '2017-06-02 02:13:23', '2017-06-09 18:11:23', 1), (92, 0, '32', 'उत्तराखंड के हर गांव में तीन एनजीओ', '', '<div><strong>पहाड़ में की बढ़ती तादात यहां के सामाजिक एवं आर्थिक बनावट को नुकसान पहुंचाने वाली है। एनजीओ विभिन्न सर्वेक्षणों के माध्यम से एनजीओ जो काल्पनिक खतरे पैदा करते हैं,उनके समाधान के लिए बड़ा बजट भी प्राप्त करते हैं।</strong><br /><strong><br /></strong></div>\r\n<div><span style=\"color: #800000;\"><strong>राजेंद्र पंत \'रमाकांत\'</strong></span></div>\r\n<div> </div>\r\n<div>उत्तराखण्ड में पर्यावरण,जल,जंगल और जमीन के संरक्षण एवं संवर्धन के नाम पर बड़ी संख्या में स्वयंसेवी संगठनों की घुसपैठ बढ़ रही है। सरकार की निर्भरता लगातार इस संगठनों पर बढ़ती जा रही है। अधिकतर काम सरकार एनजीओ से करा रही है।</div>\r\n<div> </div>\r\n<div>इससे जहां सरकार अपनी नाकामियों को छुपाने का काम करती है,वहीं ऐसे संगठनों को फलने-फूलने का मौका भी मिल रहा है। अब स्थिति यह है कि पूरे राज्य में जितने गांव हैं,उसके तिगुने एनजीओ हैं। एक अनुमान के अनुसार राज्य के प्रत्येक गांव में औसतन तीन संगठन काम कर रहे हैं।<br /><br /></div>\r\n<div>उल्लेखनीय है कि उत्तराखण्ड में राज्य बनने से पहले इन संगठनों की घुसपैठ शुरू हो गयी थी। पर्यावरण संरक्षण,पानी के संवर्धन से लेकर जन कल्याणकारी परियोजनाओं तक उनके जुडऩे की लंबी फेहरिस्त रही है। धीरे-धीरे वे यहां के विकास की अगुवाई के सबसे बड़े पुरोधा बन गये। </div>\r\n<div> </div>\r\n<div>इस समय राज्य में पचास हजार के करीब स्वंयसेवी संगठन कार्य कर रहे हैं। उन्हें देश-विदेश की वित्तीय संस्थाओं के अलावा सरकार भी काम देती है। इस समय राज्य एनजीओ के लिए सबसे मुनाफा देने वाली जगह साबित हो रही है। यहां किसी उद्योग या उत्पादन का नहीं, बल्कि समाजसेवा से एनजीओ लाभ कमा रहे हैं।</div>\r\n<div> </div>\r\n<div>राज्य में स्वयंसेवी संस्थाओं के आंकड़ों में देखें तो इस समय तेरह जिलों में कुल 49954संस्थाएं जनसेवा में लगी हैं। यह आंकड़ा बहुत दिलचस्प है कि राज्य में कुल गांवों की संख्या 17हजार के आसपास है। अर्थात प्रत्येक गांव में तीन एनजीओ कार्यरत हैं। सरकारी संरक्षण में फलते-फूलते एनजीओ अब पहाड़ की दशा-दिशा तय करने लगे हैं। </div>\r\n<div> </div>\r\n<div>एक तरह से एनजीओ एक नई इंडस्ट्री के रूप में स्थापित हो गये हैं। इस समय पहाड़ में मौजूद हजारों एनजीओ उन सारे कामों में हस्तक्षेप कर रहे हैं जो सरकार ने अपने विभागों के माध्यम से कराने थे। पर्यावरण, महिला कल्याण, शिक्षा, पौधारोपण, स्वास्थ्य, एड्स, टीवी और कैंसर के प्रति जागरूकता पैदा करने से लेकर यहां की सांस्कृतिक विरासत को बचाने तक का ठेका इन्हीं संगठनों के हाथों में है।</div>\r\n<div> </div>\r\n<div><strong>एनजीओ की जिलेवार संख्या</strong></div>\r\n<div> </div>\r\n<div>देहरादून 8249 <br />हरिद्वार 4350<br />टिहरी 5483<br />पौड़ी 5292<br />रुद्रप्रयाग 1357<br />चमोली 2885<br />उत्तरकाशी 3218<br />उधमसिंहनगर 4654<br />पिथौरागढ़ 3203<br />बागेश्वर 940<br />अल्मोड़ा 4166<br />चम्पावत 806<br />नैनीताल 5351<strong><br /><br />कुल योग 49954</strong></div>\r\n<div> </div>\r\n<div>\r\n<div>यही कारण है कि पहाड़ की मूल समस्याओं से ध्यान हटाकर विभिन्न सर्वेक्षणों के माध्यम से नये और काल्पनिक खतरों से बचने के लिए फंडिंग एजेंसियों और सरकार से बड़े बजट पर हाथ साफ किया जाता है। असल में सरकारी तंत्र की नाकामी और कार्य संस्कृति ने इस तरह की समाजसेवा की प्रवृत्ति को आगे बढ़ाया है।<br /><br /></div>\r\n<div>जहां सरकार के पास जन कल्याणकारी योजनाओं को लागू करने के लिए भारी-भरकम विभाग और ढांचागत व्यवस्था है,वहीं इन कामों को करने के लिए सरकार स्वयंसेवी संगठनों की मदद लेती है। दुनिया के विकसित देशों ने तीसरी दुनिया के देशों में घुसपैठ बनाने के लिए एक रास्ता निकाला।<br /><br /></div>\r\n<div>इनमें अपना साम्राज्य स्थापित करने के लिए वह एक जनपक्षीय मुखौटा भी ओढ़ते हैं। विश्व बैंक और अन्य बड़ी फंडिंग एजेंसियों के माध्यम से आने वाले पैसे को उसी तरह खर्च किया जाता है, जैसा वह चाहते हैं। यही कारण है कि जिन कामों को सरकार ने करना था, वे अब इन संगठनों के हाथों में हैं।</div>\r\n<div> </div>\r\n<div>पहाड़ में एनजीओ की बढ़ती तादात यहां के सामाजिक एवं आर्थिक बनावट को नुकसान पहुंचाने वाली है। इसकी सबसे बड़ी वजह यह है कि यह विभिन्न सर्वेक्षणों के माध्यम से एनजीओ जो काल्पनिक खतरे पैदा करते हैं, उनके समाधान के लिए बड़ा बजट भी प्राप्त करते हैं।<br /><br /></div>\r\n<div>नब्बे के दशक में अल्मोड़ा में कार्यरत ‘सहयोग’संस्था ने जिस तरह पहाड़ के सामाजिक ताने-बाने को एक साजिश के तहत तोडऩे की रिपोर्ट तैयार की थी, उसका भारी विरोध हुआ था। कमोबेश आज भी यही स्थित है। अब एड्स जागरूकता के नाम पर यदा-कदा जमीनी सच्चाई से दूर रिपोर्ट तैयार कर उसके खिलाफ जागरूकता लाने के नाम पर भारी फर्जीवाड़ा हो रहा है। <br /><br /></div>\r\n<div>सबसे महत्वपूर्ण तथ्य यह है कि पहाड़ में जिन मामलों को लेकर ये संगठन काम करते रहे हैं, उन्हें पिछले पच्चीस-तीस सालों में ज्यादा नुकसान हुआ है। यहां की आंदोलन की धार को कुंद करने का काम भी ये कर रहे है।</div>\r\n<div> </div>\r\n<div>यदि पहाड़ में स्वयंसेवी संगठन यहां की तस्वीर बदल रहे होते तो एक गांव में औसतन तीन से ज्यादा एनजीओ इस प्रदेश को स्वावलंबी ही नहीं,बल्कि दुनिया के बेहतर देशों में शुमार कर सकते थे। सरकार और एनजीओ का यह गठजोड़ कहां जाकर समाप्त होगा, यह आने वाला समय बतायेगा, लेकिन लगातार बढ़ते इन संगठनों पर समय रहते लगाम लगाने की जरूरत है।</div>\r\n<div> </div>\r\n<div style=\"text-align: right;\"><strong>(पाक्षिक पत्रिका जनपक्ष आजकल से साभार)</strong></div>\r\n</div>', 'उत्तराखंड-के-हर-गांव-में-तीन-एनजीओ', '59303fd270316.jpg', 0, '', '', '', '59303fd2701d5.jpg', 67, 0, '2017-06-02 04:08:17', '2017-06-09 18:11:23', 1), (93, 0, '22', 'लावारिशों के वारिस', '', '<div style=\"text-align: justify;\"><strong>पिछले दो दशकों के इतिहास में जिस अयोध्या को मैंने लाशों के सौदागरों की राजधानी के रुप में जाना था,वहां लाशों के वारिस की मौजूदगी ने दिमाग में इस सवाल को पैदा किया कि आखिर मो0 शरीफ क्यों नहीं कभी प्राइम टाइम में राष्ट्रीय उत्सुकता का विषय बने...</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>राजीव यादव</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अयोध्या यानी पिछले दो दशकों का ‘प्राइम टाइम आइटम’। इस नाम के आने के बाद ही हमारे मस्तिष्क में अनेकों छवियां बनने लगती हैं। पर पिछले दिनों मात्र पन्द्रह मिनट की डाक्यूमेंट्री फिल्म ‘राइजिंग फ्रॉम द एशेज’ ने जो छवि हमारे दिमाग में बनायी उसने हर उस मिथकीय इतिहास की छवि को धुधंला कर दिया। यह फिल्म अयोध्या के मो0 शरीफ के जीवन पर आधारित है, जो लावारिस लाशों के वारिस हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जो परिचित हैं वह शरीफ चाचा कहते हैं और जो कामों से जानते हैं वह लाशों वाले बाबा बोलते हैं। फैजाबाद रेलवे स्टेशन पर उतरकर किसी से इन दोनों में से किसी संबोधन से उनके बारे में पूछिये तो घर पहुंचाने वाले बहुतेरे मिल जायेंगे। और उनके कामों की मिसाल देने वालों का तो कोई अंत ही नहीं कि लोग कहते हैं जिसका कोई नहीं होता उसके शरीफ चाचा होते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">शरीफ चाचा पेशे से एक साइकिल मिस्त्री हैं। शहर में उनकी ‘मोहम्मद शरीफ साइकिल मिस्त्री’के नाम से एक झोपड़ीनुमा दुकान है जिसमें बेटे के साथ मिलकर रोज वह डेढ़ से दो सौ कमा लेते हैं। ऐसे कमाने वाले देश में करोड़ों हैं,फिर शरीफ चाचा ने ऐसी क्या इंसानी पहचान बनायी है जिसकी वजह से वह फैजाबाद की 28लाख आबादी के बीच सर्वाधिक कद्र के काबिल माने जाते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">शहर में तैनात किसी अफसर-हुक्मरान से पूछिये,मैदान में खेल रहे बच्चों से कहिये,राह चलते मुसाफिरों को बताइये सब उन्हें सलाम बोलते हैं। लोग कहते हैं शरीफ चाचा आदमी की पहचान धर्मों,जातियों और ओहदों से नहीं सिर्फ आदमी होने से करते हैं। जाहिर है फैजाबाद के वाशिंदों के लिए इससे बड़ी सामाजिक नेमत और क्या हो सकती है जहां इंसानी पहचान को बरकार रखने वाला आदर्श उनके बीच हो।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\">पिछले दो दशकों के इतिहास में जिस अयोध्या को मैंने लाशों के सौदागरों की राजधानी के रुप में जाना था,वहां लाशों के वारिस की मौजूदगी ने दिमाग में इस सवाल को पैदा किया कि आखिर मो0शरीफ क्यों नहीं कभी प्राइम टाइम में राष्ट्रीय उत्सुकता का विषय बने।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">फैजाबाद के खिड़की अली बेग मुहल्ले के रहने वाले चचा शरीफ साइकिल मिस्त्री हैं,पर ये सिर्फ उनकी जिंदगी का आर्थिक जरिया है,मकसद नहीं। मकसद,तो हर सुबह की नमाज के बाद ऐसी लाशों को खोजने का होता है, जो किसी रेलवे टै्क,सड़क या फिर अस्पताल में लावारिश होने के बाद अपने वारिस चचा शरीफ का इंतजार कर रही होती हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">चचा के ऐसा करने के पीछे एक बहुत मार्मिक कहानी है,जो व्यवस्था की संवेदनहीनता से उपजी है। दरअसल, अठारह साल पहले चचा के बेटे मो0 रईस की जब वो सुल्तानपुर गया था, किसी ने हत्या करके लाश फेंक दी थी, जिसे कभी ढूंढा नहीं जा सका। तभी से चचा ऐसी लावारिश लाशों को उनका मानवीय हक दिला रहे हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">वे कहते हैं ‘हर मनुष्य का खून एक जैसा होता है, मैं मनुष्यों के बीच खून के इस रिश्ते पर आस्था रखता हूं। इसलिए मैं जब तक जिंदा हूं किसी भी मानव शरीर को कुत्तों से नुचने या अस्पताल में सड़ने नहीं दूंगा।’ बानबे के खूनी दौर में भी चचा ने अस्पतालों में भर्ती कारसेवकों की सेवा की। इसी तरह अयोध्या की रामलीला में लंबे अरसे से हनुमान का किरदार निभाने वाले एक अफ्रीकी नागरिक जब लंका दहन के दौरान बुरी तरह जल गए तब किसी भी ‘राम भक्त’ ने उनकी सुध नहीं ली ऐसे में चचा ने उसकी सेवा की।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\r\n<div>चचा ने अयोध्या-फैजाबाद को लावारिस लाशों की जन्नत बना दिया है। अब तक सोलह सौ लाशों को उनके धर्म के अनुसार दफन और सरयू किनारे मुखाग्नि देने वाले चचा को सरयू लाल हो गयी वाली पत्रकारिता ने इतिहास में अंकित न करने की हर संभव कोशिश की। पर शाह आलम,शारिक हैदर नकवी,गुफरान खान और सैय्यद अली अख्तर ने ‘राइजिंग फ्रॉम द एशेज’ के माध्यम से उन्हें इतिहास में सजो दिया है।</div>\r\n<div> </div>\r\n<div>बहरहाल,अयोध्या फैसले के बाद लोग क्या सोच रहें हैं,यह जानने की उत्सुकता में मैंने बहुतों से बात की। अंशु जिसने एक बार बताया था कि जब बाबरी विध्वंस हुआ था तो उसके आस-पास घी के दीपक जलाए गए थे,जिसका मतलब तब वो नहीं समझ पायी थी। लेकिन जब आज वो बड़ी हो गयी ह,ै तो मैंने उससे जानना चाहा कि इस फैसल पर घर वाले क्या सोच रहे हैं? तो उसने कहा, ‘मैं एक ओर थी और सब एक ओर।’ इस पर मैंने उससे पूछा कि दूसरे क्या कह रहे हैं तो उसने कहा कि उनका मानना है कि फैसले ने ‘अमन-चैन’ बरकरार रखा।</div>\r\n<div> </div>\r\n<div>आखिर क्यों आज एक तबका इस फैसले को इतिहास और तथ्यों को दरकिनार कर आस्था और मिथकों पर आधारित राजनीतिक फैसला मानता है तो वहीं दूसरा इसे अमन-चैन वाला मानता है? आखिर अमन चैन के बावजूद इसने कैसे हमारी न्यायपालिका की विश्वसनीयता,संविधान प्रदत्त धर्मनिरपेक्षता और लोकतांत्रिक मूल्य जिनके तहत आदमी और आदमी के बीच धर्म,जाति और लिंग के आधार पर किसी तरह का भेदभाव न करने का आश्वासन दिया गया है को खंडित कर दिया हैै?</div>\r\n<div> </div>\r\n<div>अमन-चैन वाला फैसला मानने वालों में एक तबका भले ही बानबे में घी के दीपक जलाया था पर एक तबका था जो इसके पक्ष में नहीं था। पर आज बानबे में घी के दीपक जलाने वालों की जमात बढ़ गयी है। जो कल तक बाबरी विध्वंस पर घी के दीपक जलाते थे,आज वो इसे अमन चैन की बहाली कहते हैं,जिसे अब न्यायिक तौर पर भी वैधता मिल गयी है।</div>\r\n<div> </div>\r\n<div> </div>\r\n</div>\r\n<div> </div>\r\n<div>\r\n<div>यानी शासक वर्ग ने अपने लिए एक नयी तरह की जनता का निर्माण किया है,जिसे अब आक्रामक होने की भी जरुरत नहीं है,क्योंकि न्याय के समीकरण उसके साथ हैं। ठीक इसी तरह पिछले कुछ वर्षों से हमारे यहां युवा राजनेताओं की बात हो रही है कि अब भारत युवाओं का देश है। क्या इससे पहले आजादी के बाद देश के सबसे बड़े आंदोलन नक्सलबाड़ी और जेपी आंदोलन के दौरान यह युवाओं का देश नहीं था? था लेकिन अब शासक वर्ग को अपने युवराज की ताजपोशी करनी है सो अब भारत युवाओं का देश है।</div>\r\n \r\n<div>इस जनता निर्माण में न्यायपालिका की भाषा भी शासक वर्ग की हो गयी है। जैसे राम लला अपने स्थान पर विराजमान रहेंगे। राम हिंदू समाज की पहचान हो सकते हैं, लेकिन 1949 में बाबरी मस्जिद में रखे गए राम लला हिंदू नहीं बल्कि हिंदुत्ववादी विचारधारा वाले अपराधिक गिरोह की पहचान हैं,जिस पर एफआईआर भी दर्ज है। ठीक इसी तरह मीडिया भी यह कह कर पूरे हिंदू समाज को राम मंदिर के पक्ष में खड़ा करती है कि अयोध्या के संत राम मंदिर बनाने के लिए एक जुट होंगे।</div>\r\n<div> </div>\r\n<div>राम मंदिर के पक्ष वाले हिंदुत्वादी संत,पूरे संत समाज का प्रतिनिधित्व नहीं कर सकते। क्योंकि अयोध्या में संतों का एक तबका इन हिंदुत्ववादियों का विरोध करता है। पर हमारी मीडिया ने हिंदू धर्म को हिंदुत्व जैसे फासिस्ट विचारधारा का पर्याय बना दिया है। इसी तरह पिछले दिनों इंदौर में संघ के पथ संचलन के दौरान मुस्लिम महिलाओं द्वारा फूल फेकने वाले अखबारी चित्रों में कैप्सन लगा था-एकता का पथ।</div>\r\n<div> </div>\r\n</div>\r\n</div>', 'लावारिशों-के-वारिस', '593041d176fbe.jpg', 0, '', '', '', '593041d176ea4.jpg', 30, 0, '2017-06-01 21:50:41', '2017-06-09 18:11:23', 1), (94, 0, '29', 'अफगानिस्तान नहीं खेलेगा पाकिस्तान में क्रिकेट', '', '<p>\'पाकिस्तान के साथ दोस्ताना क्रिकेट मैचों, जिसमें दोनों देशों के बीच पारस्परिक क्रिकेट संबंधों पर शुरुआती सहमति बनी थी, उसे रद्द कर दिया गया है।\'</p>\r\n<p>यह बात अफ़ग़ानिस्तान क्रिकेट बोर्ड ने अपने ट्वीटर अकाउंट पर साझा की है। अफ़ग़ानिस्तान क्रिकेट बोर्ड ने काबुल धमाके के बाद पाकिस्तान से क्रिकेट खेलने से इनकार किया है।</p>\r\n<p>गौरतलब है कि अफ़ग़ानिस्तान की राजधानी काबुल में विदेशी दूतावासों के पास हुए आत्मघाती हमले में तकरीबन 90 लोगों की मौत हो गयी थी, जिसका असर क्रिकेट पर भी साफ—साफ नजर आ रहा है और उसी के असर के तौर पर अफगानिस्तान का पाकिस्तान से क्रिकेट खेलने से इंकार है।</p>\r\n<p>अफ़ग़ानिस्तान क्रिकेट बोर्ड के अध्यक्ष शुकरुल्लाह आतिफ़ मशाल ने 31 मई को एक प्रेस कॉन्फ्रेंस में पाकिस्तान के साथ प्रस्तावित दोस्ताना मैचों को रद्द किए जाने की जानकारी साझा की थी। मशाल ने कहा कि चूंकि अफ़ग़ानिस्तान की क्रिकेट टीम को पाकिस्तान अपनी ज़मीन पर खेलने के लिए लगातार बुला रहा था, इसलिए बोर्ड ने पाक के आग्रह पर विचार करते हुुए दोस्ताना मैचों के लिए सहमति दी थी, मगर काबुल धमाके के बाद यह मुमकिन नहीं लगता।</p>\r\n<p>उन्होंने कहा कि पाकिस्तान के साथ क्रिकेट खेले जाने को लेकर कोई भी समझौता राष्ट्रीय हित के तहत ही लिया जाएगा, इसलिए पाकिस्तान जाने पर कोई फ़ैसला नहीं हुआ है।</p>\r\n<p>दूसरी तरफ अफ़ग़ानिस्तान क्रिकेट बोर्ड (एसीबी) ने पाकिस्तान के साथ दोस्ताना क्रिकेट मैच रद्द करने की जानकारी अपने आधिकारिक ट्विटर अकाउंट से भी जारी दी है। एसीबी ने इस ट्वीट के साथ काबुल ब्लास्ट का हैशटैग (#kabulblast) भी इस्तेमाल किया है।</p>', 'अफगानिस्तान-नहीं-खेलेगा-पाकिस्तान-में-क्रिकेट', '59310c1498262.jpg', 0, '', '', '', '59310c1498122.jpg', 51, 0, '2017-06-10 07:53:36', '2017-06-10 12:53:36', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (95, 0, '29', 'गर्म हवा जैसी फ़िल्में रोज नहीं बना करतीं...', '', '<p style=\"text-align: center;\"><strong>\'गर्म हवा’ के निर्देशक <span style=\"color: #800000;\">एमएस सथ्यू</span> से<span style=\"color: #800000;\"> पवन मेराज</span> की बातचीत</strong></p>\r\n<p style=\"text-align: justify;\">यूं तो सआदत हसन मंटो, इसमत चुगताई, भीष्म साहनी और राही मसूम रज़ा जैसे कई लेखकों ने विभाजन की त्रासदपूर्ण पीड़ा का बयान अपने दस्तावेजों में किया और इस विषय पर बहुत सी फिल्में भी बनीं। मगर ’गर्म हवा’ और ’तमस’ का अपना अलग महत्व है। ’गर्म हवा’ इसलिए भी महत्वपूर्ण है क्योंकि यह पहली फिल्म थी जिसने बंटवारे के ध्वंस के बाद छायी कथित शान्ति की पड़ताल की। एक चीखती चुप्पी जिसमें घुटता हुआ आदमी समाज ही नहीं खुद से भी बिलग हो कर अपनी पहचान तलाशता है। अपने सकारात्मक अंत के अलावा इस फिल्म का एक ऐतिहासिक महत्व यह भी है कि यह बलराज साहनी द्वारा अभिनीत अन्तिम फिल्म थी। साहनी जी का अभिनय और एमएस सथ्यू के सधे हुए निर्देशन का कमाल है ’गर्म हवा’। यह फिल्म न सिर्फ कान फेस्टिबल में दिखायी गयी बल्कि आस्कर के लिए भी नामांकित हुई थी...</p>\r\n<p style=\"text-align: justify;\"><strong><em>सत्तर के दशक में रिलीज हुई फिल्म गर्म हवा कि आज के दौर क्या प्रासंगिकता है?</em></strong></p>\r\n<p style=\"text-align: justify;\">कभी-कभी ऐसी फिल्में बन जाती हैं जो अपने मायने कभी नहीं खोतीं। वैसे भी आजकल हम धर्म, जाति और क्षेत्रीयता को लेकर अधिक संकीर्ण होकर सोचने लगे हैं। इन सब सच्चाईयों को देखते हुए गर्म हवा की प्रासंगिकता आज भी बनी हुई है।<br /> <br /><em><strong>ऐसे समय में कला की समाज के प्रति क्या जिम्मेदारी बनती है?</strong></em></p>\r\n<p style=\"text-align: justify;\">समाज के यथार्थ को सामने लाना ही कला की मुख्य जिम्मेदारी है। मैं इस बात का हामी नहीं कि कला सिर्फ कला के लिए होती है। कला के सामाजिक सरोकार होते हैं।</p>\r\n<p style=\"text-align: justify;\"><em><strong>लेकिन व्यवसायिक सिनेमा भी तो यथार्थ को सामने लाता है,फिर समानान्तर सिनेमा इससे अलग कैसे?</strong></em></p>\r\n<p style=\"text-align: justify;\">वे फिल्मों के जरिये बुनियादी तौर पर पैसा बनाते हैं। उनके लिए समस्याएं भी बिकाऊं माल है। गरीबी से लेकर विधवा के आंसू तक को बेचते हैं। समस्याओं को देखने का नजरिया, समाज के प्रति सरोकार और समानान्तर सिनेमा को बनाने का तरीका ही इसे व्यवसायिक सिनेमा से अलग करता है।</p>\r\n<p style=\"text-align: justify;\"><strong><em>अपने तरीके (ट्रीटमेन्ट) में ’गर्म हवा’ कैसे अलग है?</em></strong></p>\r\n<p style=\"text-align: justify;\">पहली बात तो यह कि हम एक विचारधारा से जुड़े हुए लोग थे इसीलिए यह फिल्म बन पायी। पूरी फिल्म इसमत चुगताई की एक कहानी से प्रभावित है। एक पत्र राजेन्द्र बेदी की कहानी से भी प्रेरित था। आपको हैरानी होगी पूरी फिल्म आगरा और फतेपुर सीकरी में शूट की गयी और इसमें बनावटी चीज कुछ भी नहीं है।<br />आज इस तरह सोचना भी मुश्किल है क्योंकि आज की फिल्मों में बहुत बनावटीपन है। कहानी हिन्दुस्तान की होती है शुटिंग विदेश में...(हंसते हैं।) शादियां तो ऐसे दिखाई जाती हैं गोया सारी शादियां पंजाबी शादियों की तरह ही होती हैं। इस फिल्म में दृश्यों की अर्थवत्ता और स्वाभाविकता को बनाये रखने के लिए कम से कम सोलह ऐसे सीन हैं जिसमें एक भी कट नहीं है। कैमरे के कलात्मक मूवमेन्ट द्वारा ही यह संभव हो सका। आज के निर्देशक ऐसा नहीं करते।</p>\r\n<p style=\"text-align: justify;\"><strong><em>बिना कट किये पूरा सीन फिल्माना तो कलाकारों के लिए भी चुनौती रही होगी?</em></strong></p>\r\n<p style=\"text-align: justify;\">वे सब थियेटर के मजे हुए कलाकार थे, जिन्हें डायलाग से लेकर हर छोटी से छोटी बात याद रहती थी। यहाँ तक यह भी कि कितने कदम चलना है और कब घूमना है .रंगमंच का अनुभव कलाकारों को परिपक्व बना देता है इसलिए कभी कोई दिक्कत पेश नहीं आयी।</p>\r\n<p style=\"text-align: justify;\"><em><strong>इस फिल्म में जब नायिका मर जाती है तो पिता के रोल में बलराज साहनी की आंखों से कोई आंसू नहीं गिरता, यह अस्वाभाविक नहीं था?</strong></em></p>\r\n<p style=\"text-align: justify;\">असल में बलराज जी की जिन्दगी में भी ऐसा ही कुछ हुआ था। उनकी एक बेटी ने आत्महत्या कर ली थी और बलराज उस समय शूटिंग से लौट कर आये थे और उन्होंने कुछ इसी तरह सीढ़ियां चढ़ीं थी जैसा फिल्म में था। बलराज उस समय इतने अवसन्न हो गये थे कि रो भी नहीं पाये। उस वक्त उनसे पारिवारिक रिश्तों के चलते मैं वहीं था। फिल्म बनाते समय मेरे जेहन में वही घटना थी पर मैं बलराज जी से सीधे-सीधे नहीं कह सकता था इसलिए मैंने सिर्फ इतना कहा कि आपको इस सीन में रोना नहीं है। बलराज समझ गये थे और उन्होंने जो किया वो आपके सामने है।</p>\r\n<p style=\"text-align: justify;\"><strong><em>लेकिन इस फिल्म का अन्त बहुत सकारात्मक था?</em></strong></p>\r\n<p style=\"text-align: justify;\">दरअसल यह भी बलराज जी का ही योगदान था और उन्होंने ही इस तरह के अन्त को सुझाया। दो बीघा जमीन,गर्म हवा और दूसरी कई फिल्मों में अपने शानदार अभिनय के बावजूद उन्हें कभी नेशनल अवार्ड नहीं मिला तो सिर्फ इसलिए क्योंकि वे कम्यूनिस्ट पार्टी के मेम्बर थे।</p>\r\n<p style=\"text-align: justify;\"><em><strong>फिल्म रिलीज होने के बाद खुद बलराज जी की क्या प्रतिक्रिया थी ?</strong></em></p>\r\n<p style=\"text-align: justify;\">दुर्भाग्य से फिल्म रिलीज होने तक जिन्दा नहीं रहे। फिल्म के अन्त में वे कहते कि मैं इस तरह अब अकेला नहीं जी सकता और संघर्ष करती जनता के लाल झण्डे वाले जुलूस में शामिल हो जाते हैं,वही उनके अभिनय जीवन का भी अन्तिम शाट था।</p>\r\n<p style=\"text-align: justify;\"><em><strong>आपने अभी बताया कि बलराज साहनी कम्यूनिस्ट पार्टी के मेंबर थे। क्या आप मानते हैं कि एक कलाकार की राजनैतिक भूमिका होना जरूरी है?</strong></em></p>\r\n<p style=\"text-align: justify;\">जी हां बिलकुल!कोई भी चीज राजनीति से अलग नहीं है। कलाकार का भी एक राजनीतिक सरोकार होता है जो उसकी कला में दिखता भी है। अगर कोई यह कहता है कि उसका राजनीति से कुछ लेना-देना नहीं है तो वह अपनी जिम्मेदारी से भाग रहा है।</p>\r\n<p style=\"text-align: justify;\"><em><strong>कला समाज को प्रभावित करती है, समाज कला को किस तरह प्रभावित करता है?</strong></em></p>\r\n<p style=\"text-align: justify;\">मैं दोनों को अलग करके नहीं देखता। समाज के तात्कालिक प्रश्न ही कलाकृति का आधार बनते हैं। वे बुराईयां जिन्हें हम लम्बे समय से स्वीकार करते आ रहे हैं,एक कलाकार उन्हें अपनी कला के जरिए समाज के सामने दुबारा खोलकर रखता है और अपने प्रेक्षक को उन पर सोचने पर मजबूर कर देता है।</p>\r\n<p style=\"text-align: justify;\"><em><strong>सत्तर के दशक में वामपंथी राजनीति के उभार से कला, साहित्य और फिल्म प्रभावित रही, इप्टा जैसा सांस्कृतिक आंदोलन भी चला। लेकिन अब वह उतार पर नज़र आता है,ऐसा क्यों?</strong></em></p>\r\n<p style=\"text-align: justify;\">जहां तक आंदोलन का सवाल है तो इसने हमें एक बेहतर दुनिया का सपना दिया। हम सब इससे प्रभावित थे। मैंने पहले भी कहा आन्दोलन से जुड़े होने के कारण ही हम लोग ’गर्म हवा’ बना सके। लेकिन यह ग्लोबलाईजेशन का दौर है और हम बदलती परिस्थितियों के हिसाब से खुद को नया नहीं बना सके, इसीलिए ऐसा हुआ। माक्र्स ने भी कहा था कि यह परिवर्तन का दर्शन है। हमें इस तरफ भी सोचना होगा।</p>\r\n<p style=\"text-align: justify;\"><em><strong>लेकिन आज आन्दोलन की हर धारा इस पर विचार कर रही है और नेपाल में माओवादियों का प्रयोग आपके सामने है?</strong></em></p>\r\n<p style=\"text-align: justify;\">हां,वहां कुछ बातें अच्छी हैं। आजकल के जमाने में कई लोग माओवादियों को वामपंथ विरोधी मानते हैं। ऐसा करने वालों में वामपंथी भी शामिल हैं। हालांकि नेपाल में मोओवादियों ने अच्छा उदाहरण पेश किया है।</p>\r\n<p style=\"text-align: justify;\"><em><strong>आपको नहीं लगता कि ’गर्म हवा’ जैसी फिल्में एक विशेष वर्ग में सिमट कर रह जाती हैं?</strong></em></p>\r\n<p style=\"text-align: justify;\">जैसे साहित्य में घटिया साहित्य ज्यादा छपता और पढ़ा जाता है,उसी तरह फिल्मों में भी है। मल्टीप्लेक्स में वेलकम जैसी फिल्म देखने वाले ऐसी फिल्में नहीं देख सकते। फिल्म देखना भी एक कला है जिसके लिए आंखें होनी चाहिए। इसकी ट्रेनिंग शुरू से ही लोगों को दी जानी चाहिए।</p>\r\n<p style=\"text-align: justify;\"><em><strong>समानान्तर सिनेमा के सामने आज कौन सी चुनौतियां हैं?</strong></em></p>\r\n<p style=\"text-align: justify;\">फिल्म बनाना एक महंगा काम है और इसके लिए प्रायोजक कीजरूरत होती है। जैसे लगान की चर्चा आस्कर नामांकन में जाने की वजह से भी बहुत हुई लेकिन इसकी टीम ने फिल्म को वहां प्रदर्शित करने में करोड़ों रूपये फूंक दिये जिसमें नई फिल्म बन सकती थी।</p>\r\n<p style=\"text-align: justify;\">मजे की बात यह है कि लगान के पास आस्कर में नामांकन का वही सर्टिफिकेट है जो ’गर्म हवा’ को आज से 30-35 साल पहले मिला था। यह फिल्म कान फिल्म फेस्टिबल में भी दिखाई गयी और तब आस्कर के चयनकर्ताओं ने इसे आस्कर समारोह में दिखाने को कहा। मैं सिर्फ पैसे की तंगी के चलते वहाँ नहीं जा सका। हां फिल्म मैंने जरूर भेज दी थी जिसका प्रमाण पत्र मेरे पास आज भी पड़ा है।</p>\r\n<p style=\"text-align: justify;\"><strong><em>क्या पैसे की तंगी ने फिल्म बनने की प्रक्रिया में भी बाधा डाली?</em></strong></p>\r\n<p style=\"text-align: justify;\">फिल्में सिर्फ पैसे से नहीं पैशन से भी बनती हैं, लेकिन पैसा भी चाहिए। उस जमाने में 2.50 लाख निगेटिव बनने में लगा। हमारे पास साउण्ड रिकार्डिंग के भी पैसे नहीं थे। हम लोग आगरा और सीकरी में शूटिंग कर रहे थे। साउण्ड रिकार्डिंग का सामान बम्बई से आता था और उसके साथ एक आदमी थी।</p>\r\n<p style=\"text-align: justify;\">इसका 150 रू0 प्रतिदिन का खर्च था और हमारे पास इतने भी नहीं थे अन्नतः सारी शूटिंग बिना साउण्ड रिकार्डिंग के ही हुई। फिल्म बाद में बम्बई जा कर डब की गयी। तकरीबन 9 लाख कुल खर्चा आया पूरी फिल्म तैयार होने में। कई कलाकारों को मैं उनका मेहनताना भी नहीं दे सका। मेरे ऊपर बहुत सा कर्जा हो गया और नौ साल लगे इससे उबरने में।</p>\r\n<p style=\"text-align: justify;\"><em><strong>इसके अलावा और क्या-क्या समस्याएं आयीं?</strong></em></p>\r\n<p style=\"text-align: justify;\">रिलीज के लिए सेंसर सर्टीफिकेट नहीं मिला एक साल की जद्दोजहद के बाद इन्दिरा जी ने खुद पूरी फिल्म देखीं और कहा रिलीज कर दो,लेकिन यूपी में नहीं (मुस्कुराते हैं)। वहां चुनाव होने वाले थे। इस तरह की तैयार फिल्म 74 में सबसे पहले बंगलौर में रिलीज हो सकी।</p>\r\n<p style=\"text-align: justify;\"><em><strong>आज रंगमंच में भी काफी सक्रिय रहे फिल्म और रंगमंच में आप मुख्यतः क्या अन्तर पाते हैं?</strong></em></p>\r\n<p style=\"text-align: justify;\">अपनी बात कहने की दो अलग-अलग विधाएं हैं। कैमरे की वजह से काफी सहूलियत हो जाती है लेकिन रंगमंच एक संस्कार है। यहां कलाकार और दर्शक का तादात्म्य स्थापित होता है। यह विधा बहुत पुरानी है और कभी नहीं मरेगी।</p>\r\n<p style=\"text-align: justify;\"><em><strong>आपकी दूसरी फिल्मों को ’गर्म हवा’ जितनी चर्चा नहीं मिली?</strong></em></p>\r\n<p style=\"text-align: justify;\">’गर्म हवा’ जैसी फिल्में कोई रोज नहीं बना सकता। ऐसी फिल्में बस बन जाती हैं कभी-कभी। पाथेर पांचाली, सुवर्ण रेखा जैसी फिल्में हमेशा नहीं बन सकतीं।</p>', 'गर्म-हवा-जैसी-फ़िल्में-रोज-नहीं-बना-करतीं...', '5931135a542e1.jpg', 0, '', '', '', '5931135a541db.jpg', 74, 0, '2017-06-10 15:46:47', '2017-06-10 20:46:47', 1), (96, 0, '23', 'सरकारी दिवसों के बूते न पुस्तकें बचेंगी, न भारतीय भाषाएं', '', '<div style=\"text-align: center;\"><strong>बिखरती पुस्‍तकों की दुनिया</strong></div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div style=\"text-align: justify;\"><strong>जिस हिन्‍दी के गाने, संगीत, शब्‍द हर सांस्‍कृतिक कार्यक्रम में दुनियाभर के लोगों का मन मोह लेते हों, घर—बाहर, बाजार, केरल से लेकर आसाम, अरुणाचल, कश्‍मीर तक जिस भाषा के बूते लोग जुड़ते हों, वह सरकारी दरवाजों पर पहुंचते ही भिखारी, दयनीय बना दी जाती है... </strong></div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमपाल शर्मा</strong></span></div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div>\r\n<div style=\"text-align: justify;\">23 अप्रैल दुनियाभर में पुस्‍तक दिवस के रूप में घोषित है। संयुक्‍त राष्‍ट्र की विश्‍व संस्‍था ने सारी दुनिया में किताबों की महत्‍ता को मानते हुए एक दिन किताबों के लिए रखा है जिससे दुनियाभर के नागरिक किताबों के महत्‍व को समझ सकें। पढ़े, लिखें और उसमें अपना योगदान करें। पुस्‍तक दिवस में कापी राइट आदि भी शामिल है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दुनियाभर के मनीषियों के इन कदमों का मानव जाति की सुख समृद्धि शांति के लिए बडे़ दूरगामी प्रभाव हैं। अपनी अपनी मातृभाओं के लिए 21 फरवरी को मातृभाषा दिवस, योग दिवस, जल, वातावरण जैसे कई दिवस इसीलिए मनाए जाते हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">संयुक्‍त राष्ट्र के चार्टर से बंधे होने के कारण मनाते तो हम भी हैं, कई संस्‍थान, सरकारें आयोजन भी करती हैं लेकिन यह एक रीति से ऊपर क्‍यों नहीं उठ पाता? किताबों की महत्‍ता जितनी भारत जैसे अविकसित, अर्धशिक्षित देश के लिए है उतनी तो अमेरिका, यूरोप की भी नहीं। कहने की जरूरत नहीं शिक्षा, ज्ञान को जन जन तक पुस्‍तकें तो ही पहुंचायेंगी। यह तो सभ्‍यता का वाहन है। इसलिए पुस्‍तकों की दुनिया का सबसे बड़ा आविष्‍कार कहा जाता है। क्‍या रामायण, कुरान, बाईबिल आज जिंदा रह पाते यदि इन्‍हें पुस्‍तकों के रूप में संरक्षित नहीं किया होता? </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हमारी भारतीय मनीषा, ग्रंथ भी बार बार पुस्‍तकों, विद्या को पूज्‍य रूप में स्‍वीकार करते हैं। कई त्‍यौहारों पर्व पर पुस्‍तकों को पूजा भी जाता है लेकिन मौजूदा समाज क्‍या वाकई उनके महत्‍व को समझ पा रहा है? मैं एक–दो उदाहरणों से बात को रखूंगा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">फरवरी मार्च के महीने ज्‍यादातर विश्‍वविद्यालयों, सरकारी संस्‍थानों में कुछ-कुछ बजट को ठिकाने लगाने, कुछ अकादमिक सरगर्मी के होते हैं। दिल्‍ली विश्‍वविद्यालय के एक कॉलिज में शिक्षा संस्‍कृति के आसपास के विषय का सेमिनार था। अच्‍छी बात यह भी कि उन दिनों पूरा कॉलिज सांस्‍कृतिक कार्यक्रमों, नाटक, नृत्‍य, पेन्टिग्‍स, कविता, भांगड़ा से लेकर खेल के कार्यक्रमों में तरबतर था। 21 फरवरी को मातृभाषा दिवस था। मैंने सुझाव दिया कि अच्‍छा हो अपनी भाषा- हिन्‍दी पंजावी-उर्दू की किताबों का एक स्‍टॉल भी लगा दिया जाए और उसकी महत्‍ता भी बताई जाए। यूएन का घोषित दिवस है अच्‍छी तरह मनाया जा सकता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">विशेषकर जब कॉलिज में हजार-पांच सौ विद्यार्थी हों तो और भी बड़ी बात है वरना आजकल ऐसे दिवस मनाने के लिए राजभाषा सप्‍ताह की तरह लोगों को पकड़—पकड़कर लालच देकर शामिल किया जाता है। प्राचार्य हिन्‍दी की थीं उन्‍होंने लगभग अनसुना कर दिया। फिर समझाया तो बोली जो प्रकाशक किताबें लगायेगा, यहां बेचेगा वो हमारे लिए क्‍या करेगा-बदले में। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस सौदेबाजी से कोई भी चौंक सकता है। उन्‍होंने खुद ही कहा-वे हमारे बच्‍चों के आई कार्ड बनवा दें या कोई और मदद कर दें तो किताबों की स्‍टॉल लगा सकते हैं। मुझे कहना पड़ा कि मेरा कोई प्रकाशक जानने वाला नहीं है आप जिसे चाहे बुलायें। मैं तो बस मातृभाषा की सार्थकता के बारे में कह रहा हूं। आखिर मातृभाषा दिवस यूं ही चला गया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">ऐसा ही एक अनुभव एक मंत्रालय का। कुछ वर्ष पहले सोचा कि पुस्‍तक दिवस पर कुछ अच्‍छी किताबें कर्मचारियों को दी जाएं। राजभाषा विभाग तुरंत तैयार, लेकिन जब बांटते वक्‍त किताबों का बंडल खोला तो न उसमें प्रेमचंद थे न टैगौर न, गांधी, नेहरू। कुछ कुंजीनुमा किताबें उन्‍होंने अपने किसी कमीशन के तहत मंगा ली थी। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">सैकड़ों उदाहरण बिखरे पड़े हैं रोजाना की जिंदगी में यानि की वही पुराना जुमला-आप घोड़े को तालाब के किनारे खींच तक ला सकते हो, पानी नहीं पिला सकते। यू एन घोषित करे या भारत सरकार, हमारे सारे दिवसों की यही नियति बन चुकी है। जरूरत है तो समाज को चेताने की कि किताबें क्‍यों जरूरी हैं? क्‍यों शिक्षा में सिर्फ पाठयक्रम की चंद किताबों से काम नहीं चलने वाला? </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हर मां-बाप और शिक्षक को किताबों का महत्‍व बताने की जरूरत है। पुस्‍तकालय को समृद्ध करने की कि इनके बिना शिक्षा ज्ञान के किनारों तक भी नहीं पहुंच सकते। लेकिन सबसे मुश्किल यही काम है। विशेषकर पढ़े लिखे मध्‍यम वर्ग को समझाना क्‍योंकि उन्‍हें भ्रम है कि वे सब समझते हैं। प्रसिद्ध वैज्ञानिक आइस्‍टाइन ने इन्‍हीं को इशारा करके कहा है कि किसी भी नए ज्ञान की वाधा ऐसे ही लोगों का पूर्व ज्ञान और अभिमान है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पुस्‍तक दिवस के बहाने बार बार इसी भूमिका को पहचानने, जानने और परखने की जरूरत है। लेकिन वक्‍त के साथ बदलने की जरूरत भी है। अब केवल पिछले पांच सात सौ साल से चली आ रही जिल्‍द को ही पुस्‍तक न माना जाए। अब उसके अनेकों रूप हैं। कम्‍पयूटर पर, किंडल पर। नाम पुस्‍तक ही है। प्रयोजन भी वही तो सिर्फ कागज पर छपी पुस्‍तक हठ का क्‍यों?दुनिया भर में इस नए रूप का स्‍वागत हो रहा है। इसी उपयोगिता के कारण एक मुटठी में बंद उपकरण और उसमें चार-छ: सौ किताबें। अनेकों भाषाओं की। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आप विदेश यात्रा पर हैं या पहाड़ की सैर या किसी सेमिनार में इतना बोझ न लाद सकते, न जरूरत। पूरी नयी पीढी़ इसका आनंद ले रही है। कभी हाथ से लिखी किताब होती थी, फिर छपाई शुरू हुई। हर रूप में किताब ने दुनिया को बदला है। वस एक ही शर्त कि किताबों के बिना काम नहीं चलने वाला और पश्चिमी सभ्यता ने इसे समझ लिया है। अब बारी हमारे जैसे पूर्व उपनिवेश देशों की है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसी से एक बड़ा प्रश्‍न और जन्‍म लेता है। कौन सी किताबें? किस भाषा में? किस विषय की। यहां सबसे महत्‍वपूर्ण पक्ष अपनी भाषा का है। शिक्षा का बुनियादी शब्‍द। पढ़ने का जो आनंद अपनी भाषा में होता है वह परायी में नहीं। इसलिए विदेशी भाषा यदि जरूरत हो तो हम सीखें, सिखायें लेकिन मातृभाषा की कीमत पर नहीं। दुर्भाग्‍य से हिन्‍दुस्‍तान जैसे पूर्व गुलाम देशों में आज यही हो रहा है और इसलिए पूरी नयी पीढ़ी किताबों से दूर भाग रही है। हर स्‍कूल, कॉलिज में बच्‍चों, छात्रों पर अंग्रेजी माध्‍यम लाद दिया गया है। लादने की यह प्रक्रिया पिछले 20 वर्षों में शिक्षा के निजीकरण और ग्‍लोलाइजेशन की आड़ में और तेज हुई है और उसी अनुपात में पुस्‍तक पढ़ने की संस्‍कृति में कमी आई है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हमारे लोकतंत्र में कुछ शासक भी पिछले दिनों ऐसे आये जो आक्‍सफोर्ड, केंब्रिज, वाशिंगटन को ज्‍यादा जानते हैं बजाए इस देश, उसकी भाषा, संस्‍कृति को। इसलिए जब तक अंग्रेजी एक विषय के रूप में छठी के बाद पढ़ाई जाती रही नुकसान नहीं हुआ। माध्‍यम बनाने से शिक्षा भी चौपट हुई, किताबें पढ़ने की रूचि, अभिरूचि भी। बच्‍चे रटते जरूर हैं लेकिन किताबों की तरफ उस आनंद से नहीं देखते जैसा हम सब ने अपने अपने बचपन में प्रेमचंद, रवीन्‍द्र, गोर्की को अपनी अपनी भाषाओं में सारी दोपहरी फिर सूरज छिपने तक या फिर ढिबरी, लालटेन जलाकर पढ़ा था। किताबों की इसी दुनिया ने पूरी दुनिया को हमें इतना मोहक दिखाया, बनाया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">किताबों की संस्‍कृति बढ़ाने के लिए इस बुनियाद पर काम करने की जरूरत है। यह कोई नयी बात नहीं है। आजा़दी के बाद देश के सभी कर्णधारों में अपनी अपनी भाषा, संस्‍कृतियों के लिए यह भावना थी और उसके विकास, संवर्धन के लिए प्रयास भी किए गए। 1964- 1966 में गठित कोठारी आयोग और भारतीय भाषाओं के पक्ष में उनकी सिफारिशों इसी दिशा में बढ़ाने का प्रयास था। समान शिक्षा और अपनी भाषाओं में। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">वर्ष 1968 में संसद ने भी माना इन सिफारिशों को।फिर उल्‍टा क्‍यों हुआ? बहुलता वाद, बहु भाषावाद के ऊपर अकेली अंग्रेजी क्‍यों हावी होती गयी? कौन सी पार्टी सत्ता में थी? इन सब कारणों से जहां हिन्‍दी के बड़े बड़े पत्र धर्मयुग, दिनमान डूबते गए, बडे़ बड़े लेखक भी सिकुड़ कर तीन सौ के संस्‍करणों तक आ गए। जब अपनी भाषा की किताबें बिकेंगी ही नहीं तो लिखेगा भी कोई क्‍यों? सामाजिक विषयों की किताबें अपनी भाषा में दरिद्रता का एकमात्र यही कारण है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इतिहास के पन्‍ने पलटकर देखने पर यह संतोष होता है कि आज़ादी के वक्‍त लगभग हर भारतीय भाषा का साहित्‍य ज्‍यादा समर्थ पठनीय था। जाने माने समाज शास्‍त्री, लेखक, इतिहासकार पार्थो चटर्जी ने एक लेख में लिखा है कि उन्‍नीसवी सदी के अंत में बंगला में समाज विज्ञान, विज्ञान की किताबें मूल बंगला में पहले लिखी गयी हैं, उनका अंग्रेजी में अनुवाद बाद में हुआ और इसके पीछे कोई सरकारी प्रश्रय संरक्षण नहीं था। सब निजी प्रयास थे। ज्ञान को फैलाने की तमन्‍ना थी। कुछ कुछ यही अनुभव हिन्‍दी का है। नागरी प्रचारणी, महावीर प्रसाद द्विवेदी, प्रेमचंद, रामचंद शुक्‍ल प्रमृति विद्वानों ने अपने अपने बूते भाषा पुस्‍तकों की दुनिया को समृद्ध किया है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">सबक यह भी कि केवल सरकारी आयोजन, ग्रांट, वजीफे से ही संस्‍कृति के स्रोत जिंदा नहीं रहते । कई बार तो बर्बाद ही करते हैं। ऐसा नहीं कि सरकार या स्‍कूल इस गिरावट से अनभिज्ञ हैं। इसे चाहे यूएन के आदेशों का पालन कहिए या दुनियाभर के शिक्षाविदों की बातें, आग्रह कि लाइब्रेरी, पठन—पाठन की दुनिया को बढ़ावा दिए बिना वांछित अकादमिक स्‍तर तक नहीं पहुंचा जा सकता। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कुछ वर्ष पहले संभवत: एनसीईआरटी या माध्‍यमिक शिक्षा बोर्ड की पहल पर केन्‍द्रीय मानव संसाधन मंत्रालय ने कुछ पहल भी की थी जिसमें देशभर में 6000 पुस्‍तकालय खोलना आदि भी शामिल था। सीबीएसई के स्‍कूलों में पाठयक्रम में भी साहित्‍य की किताबें –प्रेमचंद, मंटो, रवीन्‍द्र शेक्‍सपियर को पढ़ने की छूट दी थी ओर उसका आकलन यानि नंबर भी। बड़ज्ञ अच्‍छा लगा जानकर लेकिन स्‍कूलों में वह कभी उस रूप में लागू नहीं हुआ। कुछ स्‍कूलों ने इसी आड़ में अंग्रेजी की कुछ और नीरस किताबें बच्‍चों को थमा दीं। पैसे भी कमाए। लेकिन बच्‍चों ने उन्‍हें नहीं पढ़ा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">गलती स्‍कूलों की भी उतनी नहीं है जितनी अंग्रेजी की तरफ लालच से देखते अभिभावकों की। वे खुद अंग्रेजी की किताबों की मांग करते हैं। अंग्रेजी ठीक करने का ऐस दौरा पड़ा हुआ है कि मैट्रो, एयरपोर्ट, रेलवे स्‍टेशन पर न हिन्‍दी की किताबें दिखती न कोई पढ़ता हुआ। क्‍या अस्‍सी के आसपास हमें गुलशन नंदा, इब्‍ने सफी कोई पढ़ने देता था? लेकिन आज ऐसी ही प्रेमकथा की किताब हॉफ गर्ल फ्रेंड-चेतन भगत मां बाप बच्‍चों को खरीद कर पढ़ने के लिए इसलिए ला रहे हैं कि अंग्रेजी तो ठीक हो जाए। सारी नैतिकता चली गई चूल्‍हे में। इसलिए पुस्‍तक संस्‍कृति पर बात करते हुए भाषा के इस प्रश्‍न को नजरअंदाज नहीं किया जा सकता।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अब जिस पीढी़ ने पहली क्‍लास से कॉलिज, इंजीनियरिंग कॉलिज, मेडिकल, लॉ या किसी भी पाठयक्रम में अंग्रेजी माध्‍यम से पढ़ाई की है अपनी अंग्रेजी को विदेशी विश्‍वविद्यालयों में दाखिले की खातिर, अंग्रेजी नावेल, फिल्‍में, सेमिनार सुन सुनकर मांजा है, उसे क्‍या भारतीय संस्‍कृति, अपनी भाषा, संस्‍कृत की विरासत के एकाध इंजेक्‍शन से बदला जा सकता है? यह सूखे पेड़ की पत्तियों पर पानी छिड़कने से ज्‍यादा नहीं है। पानी की जरूरत जमीन और उनकी जड़ों को है और यह जड़ है स्‍कूली, माध्‍यमिक और उच्‍च शिक्षा में अपनी भाषा। अंग्रेजी या दूसरी भाषाएं भी हों, लेकिन उच्‍च शिक्षा में पहुंचने पर। उससे पहले नहीं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आश्‍चर्य की बात है कि जिस हिन्‍दी के गाने, संगीत, शब्‍द हर सांस्‍कृतिक कार्यक्रम में दुनियाभर के लोगों का मन मोह लेते हों, घर बाहर बाजार केरल से लेकर आसाम, अरूणाचल, कश्‍मीर तक जिस भाषा के बूते लोग जुड़ते हों, वह भाषा सरकारी दरवाजों पर पहुंचते ही कैसे भिखारी, दयनीय बना दी जाती है। संकेत साफ है- सरकारी दिवसों के बूते न पुस्‍तकें बच सकती, न भारतीय भाषाएं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मंडी हाउस के मैट्रो के अंदर आक्‍सफोर्ड बुक्‍स ने लगभग बीस किताबों के सुदंर विज्ञापन लगा रखे हैं। सभी अंग्रेजी में। लेकिन कई उनमें से हिन्‍दी, बांगला, मलयालम की किताबों के अनुवाद भी हैं। अच्‍छा संकेत है पुस्‍तकों को पढ़ने को प्रेरित करने का लेकिन क्‍या हिन्‍दी का भी कोई प्रकाशक या लेखक ऐसा करने की पहल करेगा? </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">ऐसा नहीं कि भारतीय भाषाओं में अच्‍छा नहीं लिखा जा रहा, कारण वे सब हैं जो पूरी शिक्षा संस्‍कृति और सरकार पर हावी है। पुस्‍तक संस्‍कृति को यदि बदलना है तो लेखक, प्रकाशक, अभिभावक, शिक्षक सभी को अपनी अपनी भूमिकाओं पर पुर्नविचार करना होगा। </div>\r\n</div>', 'सरकारी-दिवसों-के-बूते-न-पुस्तकें-बचेंगी,-न-भारतीय-भाषाएं', '59315c5134c26.jpg', 0, '', '', '', '59315c5134b18.jpg', 210, 0, '2017-06-10 11:12:19', '2017-06-10 16:12:19', 1), (97, 0, '22', 'हलाला में इतना मजा क्यों आ रहा है मर्दो!', '', '<div style=\"text-align: justify;\"><strong>धार्मिक मान्यताओं, वोटबैंक की राजनीति से उठकर सबको ये मानना होगा कि तीन तलाक और निकाह हलाला जैसी मान्यताएं और चलन महिलाओं की गरिमा और उनके हक के खिलाफ हैं, इन पर जितनी जल्दी हो सके रोक लग जानी चाहिए.....</strong></div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मनोरमा</strong></span></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\">तीन तलाक और हलाला का मसला इन दिनों सुर्खियों में है, खासतौर से हाल ही में इसके विरोध और मुस्लिम महिलाओं को समानता का अधिकार दिलाने के संदर्भ में दिए गए प्रधानमंत्री नरेन्द्र मोदी के बयान के बाद से। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मुस्लिम पर्सनल लॉ में बदलाव मौजूदा सरकार की प्राथमिकताओं में से एक रहा है। सर्वोच्च न्यायालय के संविधान पीठ द्वारा ग्यारह मई को तलाक, हलाला और बहु-विवाह की संवैधानिक स्थिति पर सुनवाई होने वाली है, ऐसे में इन मसलों पर बहस और चर्चा का बाजार पूरे देश में गर्म है। बहुत संभावना है कि जल्द ही सरकार की ओर से मुस्लिम पर्सनल लॉ में आवश्यक बदलाव लाकर तीन तलाक को खत्म कर दिया जाएगा। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">लेकिन यह इतना आसान भी नहीं है। देश की पूरी राजनीति का इन दिनों इसके समर्थन और विरोध में ध्रुवीकरण हो चुका है। राजनीतिक दलों के अपने एजेंडे हैं और उनका कोई भी रुख मुस्लिम महिलाओं और समाज की बेहतरी से ज्यादा अपने वोटबैंक की चिंता में है। दूसरी ओर आल इंडिया मुस्लिम पर्सनल लॉ बोर्ड और ऐसे ही तमाम संगठन जहां अब भी मुस्लिम शरीआ कानूनों में दखलअंदाजी के खिलाफ हैं, वहीं मुसलमान महिलाओं का एक बड़ा तबका तीन तलाक और हलाला जैसे प्रावधानों को खत्म किए जाने के पक्ष में है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">बहरहाल, तीन तलाक और निकाह हलाला पर चल रही बहस ने एक खास मानसिकता के लोगों को धार्मिक आधार पर टिप्पणियां करने, मुस्लिम औरतों का उपहास और भौंडा मजाक करने का भी मौका दे दिया है, क्योंकि हलाला उनके लिए मजा लेने की चीज है। तीन तलाक मसले पर बहस के बाद से सोशल मीडिया पर हलाला को लेकर ऐसी ही उपहास करने वाली हलाला सेवा मुफ्त में देने के प्रस्तावों के साथ ढेरों टिप्पणियां पढ़ी जा सकती हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">गौरतलब है कि तलाकशुदा मुस्लिम महिला से अगर उसका पूर्वपति फिर से शादी करना चाहता है तो उसे निकाह हलाला करना होता है, जिसके तहत महिला को पहले किसी दूसरे पुरुष से निकाह करना होता है,शारीरिक संबंध बनाना होता है और फिर उससे तलाक मिल जाने पर उसका पहला पति उससे दुबारा शादी कर सकता है। बहुत से मामलों में दूसरे पति के तलाक नहीं देने पर मामला बिगड़ भी जाता है इसलिए इसके तोड़ में \'हुल्ला\' प्रथा का प्रचलन हुआ है, जिसके तहत मौलवी उसी पुरुष से विवाह करवाते हैं जो निश्चित तौर पर तलाक दे देता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इन दिनों \'हुल्ला\' के तहत विवाह करने वाले पुरुष इंटरनेट पर भी उपलब्ध हैं, सोशल मीडिया पर उनके पेज हैं और ये उनकी कमाई का भी जरिया है। दरअसल, निकाह हलाला का प्रावधान इसलिए बनाया गया था ताकि कोई भी पुरुष सोच—समझकर तलाक दे, गुस्से में नहीं, लेकिन ये कबीलाई और पुरुष बर्चस्ववादी मानसिकता के तहत ही था जिसमें औरत और उसका जिस्म पुरुष की संपत्ति और उसकी इज्जत होता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हलाला के तहत किसी की पत्नी का अन्य पुरुष से विवाह और शारीरिक संबंध उनके लिए एक सजा के तौर पर ही था। जाहिर है आधुनिक समाज के मानकों पर इस तरह की प्रथाएं बहुत त्रासद हैं, इन्हें जितनी जल्दी हो सके खत्म किया जाना चाहिए। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस मामले में केन्द्र सरकार की काउंसिल माधवी दीवान ने स्पष्ट किया है कि बहुविवाह का किसी विशेष धार्मिक मान्यता से कोई लेना देना नहीं है, यह एक सामाजिक चलन रहा है और सदियों पहले से ग्रीक, रोमन, हिंदू, यहुदियों, पारसी सभी धार्मिक समुदाय में प्रचलित था। तीन तलाक और हलाला प्रथा भी अपने समय का सामाजिक चलन थी और उस समय के सुविधा के अनुसार विकसित व प्रचलित हुई थी। इसलिए संविधान की धारा 25 या धार्मिक स्वतंत्रता के मौलिक अधिकार के तहत इनके संरक्षण का तर्क नहीं दिया जा सकता, ये दोनों अलग बातें हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हालांकि कहा जाता है कि इस्लाम में औरतों को बराबरी का दर्जा हासिल है और शादी से लेकर तलाक तक उनके हकों की पूरी तरह से हिफाजत की गई है। मसलन, औरत की रजामंदी के बगैर निकाह नहीं हो सकता, उनकी आर्थिक सुरक्षा के लिए मेहर का प्रावधान है और तलाक के जवाब में औरतों के पास खुला का विकल्प है जिसके तहत वो काजी के पास जाकर तुरंत अपनी शादी से मुक्त हो सकती हैं, खुला में इद्दत जैसी अवधि का भी पालन नहीं करना पड़ता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसके अलावा तलाक के बाद भी औरतों को लगभग तीन महीने की अवधि बगैर किसी अन्य पुरुष के संपर्क में आए बिताना होता है ताकि इस अवधि में उसके गर्भवती होने का पता चला तो संतान को उसका हक मिल सके। लेकिन जमीनी सच कुछ और है और पुरुषों के अनुकूल है उन्हें ‘तलाक-उल-सुन्नत’ और ‘तलाक-ए-बिदात’ का हक हासिल है। पहले प्रावधान के तहत तलाक के बाद तीन महीने इद्दत की अवधि होती है जिसमें पति पत्नी 40 दिन तक साथ ही रहते हैं, सुलह नहीं होने पर फिर तलाक दिया जाता है और फिर 40 दिन साथ रहने की अवधि होती है इसके बाद भी सुलह नहीं होती तो अंतिम तलाक मुकर्रर हो जाता है। जबकि ‘तलाक-ए-बिदात’ के तहत एक मुस्लिम पति अपनी पत्नी को तीन बार ‘तलाक’ शब्द बोलकर तलाक दे सकता है, ज्यादातर मामलों में पुरुषों द्वारा इसी का फायदा उठाया जाता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">शायद यही वजह है कि शाहबानो से लेकर अब शायराबानो ने इंसाफ के लिए अदालत के दरवाजे पर दस्तक दी है, मुस्लिम पर्सनल लॉ बोर्ड के पास नहीं। तीन तलाक कैसे मुस्लिम महिलाओं के जीवन के साथ खिलवाड़ है, इसे हाल के कुछ मामलों से समझा जा सकता है। इसी महीने आगरा में एक महिला को दो बेटियों को जन्म देने के कारण फोन पर तलाक मिल गया और एक ताजा मामले में राष्ट्रीय स्तर की नेटबॉल खिलाड़ी शुमेला जावेद को उसके पति ने फोन पर केवल इसलिए तीन बार \'तलाक\' कह दिया क्योंकि उन्होंने एक बच्ची को जन्मक दिया है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अमरोहा में अपने माता पिता के साथ रह रही शुमेला ने उत्तर प्रदेश के मुख्यमंत्री से इस मामले की जांच करने और कार्यवाही करने का अनुरोध किया है। इसी तरह के एक और मामले में गाजियाबाद की दो बहनों ने उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ को फोन पर तलाक मिलने के बाद मदद की गुहार की है, सउदी अरब में काम करने वाले उनके पतियों ने भी उन्हें फोन पर ही तलाक दे दिया था। शाहजहांपुर की एक लड़की को पहले फेसबुक पोस्ट पर तीन बार तलाक लिखकर तलाक दिया गया, फिर बाद में बाद में एसएमस के जरिए। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">तलाक का ये तरीका न सिर्फ देश के संवैधानिक मूल्यों के खिलाफ है, बल्कि लैंगिक बराबरी के आधुनिक मूल्यों के भी। पूरे विश्व के 25 से ज्यादा इस्लामी देशों में तलाक शरीया कानूनों के तहत मान्य नहीं है, बल्कि इसके लिए अलग से कानून बनाया गया है। भारत में कानूनी बहस के दायरे में यह मुद्दा पिछले साल फरवरी में तब आया जब जब तीन तलाक की एक पीड़िता शायरा बानो ने सुप्रीम कोर्ट में याचिका दायर करके तलाक, बहुविवाह और निकाह हलाला की प्रथा पर रोक लगाने का अनुरोध किया था। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उल्लेखनीय है कि इससे पहले 1985 में शाहबानो मामले ने तीन तलाक के मसले को राष्ट्रीय बहस के दायरे में लाया था, जब बासठ साल की उम्र में पांच बच्चों की मां शाहबानो को उनके वकील पति ने 1978 में तलाक दे दिया था। तीन साल बाद शाहबानो ने सुप्रीम कोर्ट में मामला दायर किया, सुप्रीम कोर्ट ने अप्रैल 1985 में उनके पति को अपनी 69 वर्षीय पत्नी को प्रति माह 179 रुपये 20 पैसे गुजारा भत्ता देने का आदेश दिया था। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">तत्कालीन सरकार ने अगर वोटबैंक की राजनीति से हटकर मुस्लिम समाज पर दूरगामी असर करने वाला दूरदर्शी फैसला लिया होता, तो आज ये नौबत ही नहीं आती। सामाजिक और राजनीतिक दोनों लिहाज से वो दौर आज से ज्यादा अनुकूल था ऐसे फैसलों के लिए, लेकिन मुस्लिम समुदाय के यथास्थितिवादियों को अदालत का फैसला मंजूर नहीं था और युवा व आधुनिक विचारों वाले प्रधानमंत्री राजीव गांधी डर गए। उन्होंने आरिफ मोहम्म्द खान जैसे नेताओं की अनदेखी कर कांग्रेस के बाकी हिंदू मुसलमान नेताओं के साथ मुस्लिम पसर्नल लॉ बोर्ड की बात मानना ज्यादा अनुकूल समझा और 1986 में मुस्लिम महिला (तलाक अधिकार संरक्षण) अधिनियम पारित करके सु्प्रीम कोर्ट के 23 अप्रैल, 1985 के उस ऐतिहासिक फैसले को पलट दिया, जिसमें कहा गया था कि अपराध प्रक्रिया संहिता की धारा 125 के तहत परित्यक्त या तलाकशुदा महिला को पति से गुजारा भत्ता पाने का अधिकार है, यह मुस्लिम महिलाओं पर भी लागू होता है क्योंकि सीआरपीसी की धारा 125 और मुस्लिम पर्सनल लॉ के प्रावधानों में कोई विरोधाभास नहीं है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जाहिर है यह कितनी बड़ी भूल या गलती थी आज तीस साल बाद इसका मूल्यांकन बेहतर किया जा सकता है। कोई आश्चर्य नहीं कि आज देश भर की हजारों मुस्लिम महिलाएं इसके विरोध में सरकार पर दबाव बना रही हैं, इस प्रथा को खत्म करने की मांग पर मुखर होकर बोल रही हैं और देशभर में हस्ताक्षर अभियान चला रही हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दरअसल, धार्मिक स्वतंत्रता की पैरोकारी के बावजूद आधुनिक समाज के लिए नियम कानून आधुनिक समय के तकाजों के अनुसार ही होने चाहिए। मसलन, धार्मिक स्वतंत्रता के नाम पर सती प्रथा, बहुविवाह, बाल विवाह जैसी कुप्रथाओं को चलते रहने नहीं दिया जा सकता था और अंतरजातीय, अंतरधार्मिक व प्रेमविवाह को अमान्य नहीं किया जा सकता था, इसलिए आजादी से पहले और बाद में भी आवश्यक संशोधन करके हिन्दू विवाह अधिनियम में कुप्रथाओं को हटाकर आधुनिक मूल्यों को शामिल किया गया, जिसमें कानूनी तलाक का प्रावधान भी शामिल है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">शादी के तौर तरीके, रीति रिवाजों किसी भी समुदाय की धार्मिक मान्यताओं के तहत होना ठीक है, लेकिन तलाक लेने या देने के लिए एक ही जैसा कानून होना चाहिए। साथ ही धार्मिक मान्यताओं, वोटबैंक की राजनीति से उठकर सबको ये मानना होगा कि तीन तलाक और निकाह हलाला जैसी मान्यताएं और चलन महिलाओं की गरिमा और उनके हक के खिलाफ हैं, इन पर जितनी जल्दी हो सके रोक लग जानी चाहिए।</div>\r\n</div>', 'हलाला-में-इतना-मजा-क्यों-आ-रहा-है-मर्दो!', '59315d338a178.jpg', 0, '', '', '', '59315d338a06e.jpg', 90, 0, '2017-06-02 07:42:27', '2017-06-09 18:11:23', 1), (98, 0, '24', 'अनाथालय ने किया एचआईवी पीड़ित बच्ची को मेनहोल साफ करने को मजबूर', '', '<div style=\"text-align: center;\"><strong>गैर सरकारी संगठन एजीएपीई संचालित कर रहा था एड्स पीड़ितों के इस अनाथालय को</strong></div>\r\n<div> </div>\r\n<div>\r\n<div>एचआईवी पॉजीटिव लोगों के साथ हमारा समाज किस हद तक निर्मम हो सकता है, इसका जीता—जागता उदाहरण मीडिया पर वायरल हुए एक वीडियो में दिखा। समाज में तो उनके साथ भेदभाव और उत्पीड़न की घटनाएं देखने को मिलती ही हैं, उनके संरक्षण के लिए बनी जगहों पर भी उनके साथ कम दुर्व्यहार नहीं किया जाता। वीडियो में दिखा कि हैदराबाद के एक अनाथालय के सुपरवाइजर और वॉर्डन ने एचआईवी पॉजीटिव बच्ची को किस तरह सीवर साफ करने के लिए मजबूर किया।</div>\r\n<div> </div>\r\n<div><a href=\"http://www.hindustantimes.com/india-news/video-shows-hyderabad-orphanage-forcing-hiv-positive-girls-to-clean-sewer/story-UCO4aRm5Psy9C9Le4K5mPL.html\">हिन्दुस्तान टाइम्स</a> के हवाले से छपी एक खबर के मुताबिक इस घटना के सोशल मीडिया पर छा जाने के बाद हैदराबाद पुलिस ने अनाथालय के सुपरवाइजर और वार्डन को गिरफ्तार किया। वीडियो में दिखा कि एक एचआईवी पीड़ित बच्ची मेनहोल साफ करने के बाद किस तरह गंदगी से भरे एक डिब्बे के साथ अपने हाथ बाहर निकाल रही है। उससे जल्दी से गंदगी साफ करने का निर्देश दिया जा रहा है, साथ ही मेनहोल के पास उसकी मदद के लिए चार—पांच अन्य बच्चियां भी दस्ताने पहने दिखाई दे रही हैं। इस घटना के बाद आरोपों—प्रत्यारोपों का दौर—दौरा शुरू हो चुका है। बाल अधिकार कार्यकर्ता और राजनीतिक पार्टियां गैर सरकारी संगठन एम्बेसडर आॅफ गुडविल फॉर एड्स पेसेंट एवरीवेयल (एजीएपीई),जिसके संरक्षण में गायत्रीनगर के पास यह अनाथालय चल रहा था, पर कठोर कार्रवाई की मांग करने लगे हैं। </div>\r\n<div> </div>\r\n<div class=\"separator\"><a href=\"https://4.bp.blogspot.com/-Mty2YSpmlmM/WP3iFby0OWI/AAAAAAAAGIw/2RMjk5ML444I1_cyvyvkl6apGZHE39LvACLcB/s1600/girls-mainhole.jpg\"><img src=\"https://4.bp.blogspot.com/-Mty2YSpmlmM/WP3iFby0OWI/AAAAAAAAGIw/2RMjk5ML444I1_cyvyvkl6apGZHE39LvACLcB/s640/girls-mainhole.jpg\" width=\"640\" height=\"360\" border=\"0\" /></a></div>\r\n<div> </div>\r\n<div>हमारे देश में ऐसी शर्मसार करने वाली घटनाएं तब दिखाई दे रही हैं, जबकि देश में पहले से हाथ से गंदगी साफ न करने को लेकर कई कानून पारित कर दिए गए हैं और मैनुअल स्केन्विंगिंग को प्रतिबंधित किया गया है, जिससे कि ऐसी घटनाएं न दिखाई—सुनाई दें और न ही इस तरह कोई किसी को गंदगी साफ करने के लिए मजबूर कर सके। </div>\r\n<div> </div>\r\n<div>आंध्र प्रदेश बाल अधिकार संघ ने इस घटना के खिलाफ नेशनल कमिशन फॉर प्रोटेक्शन ऑफ चाइल्ड राइट्स (एनसीपीसीआर) के साथ मिलकर एक याचिका दायर की है, जिसमें एक एचआईवी पॉजिटिव लड़की को मैनहोल साफ करने के लिए मजबूर करने के लिए अनाथालय के खिलाफ कार्रवाई करने की मांग की गई है।</div>\r\n<div> </div>\r\n<div>चाइल्ड राइट्स एसोसिएशन के अध्यक्ष पी आचुता राव के मुताबिक अनाथालय में मौजूद 235 अनाथ बच्चों, जो कि सभी एचआईवी पॉजिटिव हैं, और छात्रावास के अधिकारियों ने बच्चों को मज़दूरी, सफाई कार्यों के अलावा घर के अन्य काम करने के लिए मजबूर किया हुआ था।</div>\r\n</div>', 'अनाथालय-ने-किया-एचआईवी-पीड़ित-बच्ची-को-मेनहोल-साफ-करने-को-मजबूर', '59315e2121681.jpg', 0, '', '', '', '59315e21214f2.jpg', 64, 0, '2017-06-02 11:01:20', '2017-06-09 18:11:23', 1), (99, 0, '29', '15 पदक जीतने वाले राजबली की बैंक की धोखाधड़ी के चलते मौत', '', '<p style=\"text-align: center;\"><strong>दलित खिलाड़ी राजबली का जमा किया अपना ही पैसा नहीं दिया बैंक ने, करनी थी उनको बेटी की शादी, डीएम के हस्तक्षेप का भी नहीं पड़ा था बैंक पर असर, मरने के बाद दे गया बैंक 60 हजार रुपए</strong></p>\r\n<div style=\"text-align: justify;\">खेलों में 15 पदक जीतकर देश का मान बढ़ाने वाले ओलम्पियन राजबली का दिल का दौरा पड़ने से 9 अप्रैल को निधन हो गया। निधन का कारण था अपने खून—पसीने की कमाई को बैंक से न निकाल पाना, जो बेटी की शादी के लिए बैंक में जमा करके रखे हुए थे।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दस स्वर्ण, पांच रजत और एक कांस्य पदक जीतकर पैरा ओलंपियन खेलों में देश का नाम रोशन करने वाले दलित राजबली के इस तरह निधन से सरकार की खिलाड़ियों के प्रति असंवेदनशीलता और बेरुखी भी साफ झलकती है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">बेटियों के भविष्य के लिए उन्होंने किसी तरह अपना पेट काटकर सहकारी बैंक में 60 हजार रुपए जमा किए हुए थे। एक बेटी की शादी तय की हुई थी, उसी के लिए सहकारी बैंक में पैसा निकालने गए। मगर ऐन शादी के मौके पर जब सहकारी बैंक पैसे निकालने में रोड़े अटकाने लगा और वे अपना पैसा निकालने में कामयाब नहीं हो पाए तो उनकी तबीयत बिगड़ गयी और दिल का दौरा पड़ने से उनकी मौत हो गयी। मौत के बाद सहकारी बैंक अपना पल्ला झाड़ने के लिए जरूर उनके घर आकर पैसा दे गया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उत्तर प्रदेश के देवरिया जनपद के रुद्रपुर स्थित पिपरा कछार के मूल निवासी राजबली लंबे समय से बदहाली और गुमनामी की जिंदगी बसर करते हुए किसी तरह अपना जीवन—यापन कर रहे थे। कानपुर की एक मिल में नौकरी करते थे, मगर मिल की नौकरी भी चली गयी तो गांव में ही आकर बस गए। दलित राजबली की अपनी कोई संतान नहीं थी, दो लावारिश लड़कियों को गोद लेकर पाल रहे थे। उन्हीं बेटियों और पत्नी के साथ वह मेहनत—मजदूरी करके मुफलिसी में किसी तरह जीवन जी रहे थे। गांव में उनके पास मात्र 5 कट्ठा जमीन थी, जिससे सालभर खाने के अन्न तक पैदा नहीं हो पाता था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पैरा ओलंपिक में इतने सारे गोल्ड जीतने वाले एक दलित खिलाड़ी का बदहाल जीवन और सरकारी तंत्र की बेरुखी से हुई मौत को देख साफ हो जाता है कि हमारा तंत्र देश का मान बढ़ाने वाले खिलाड़ियों को अच्छा जीवन स्तर और रोजगार देना तो दूर, गरीबी रेखा से भी नीचे जीवन स्तर जीने को मजबूर कर देता है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">दोनों पैरों से विकलांग राजबली ने 1981 में जापान में आयोजित पैरा ओलंपियन गेम्स में भारत का प्रतिनिधित्व किया था। यहां उन्होंने तैराकी और गोला श्रेपण प्रतियोगिता में दो स्वर्ण जीते। सम्मान स्वरूप पूर्व प्रधानमंत्री इंदिरा गांधी ने उन्हें सम्मानित किया था। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">सरकार की खिलाड़ियों के प्रति बेरुखी इस बात से भी झलकती है कि पैरा ओलम्पियन गेम्स में कभी स्टार रहे राजबली को वह उसके सम्मान पदकों को रखने के लिए एक बक्सा तक उपलब्ध नहीं करा पायी। उन्होंने प्लास्टिक के झोले में समेटकर देश का मान बढ़ाने वाले पदक सुरक्षित रखे हुए। समय—समय पर मात्र कोरे सम्मान के लिए उनका नाम याद किया जाता रहता था, मगर उनका जीवन स्तर गरीबी रेखा से कभी भी ऊपर नहीं उठ पाया।</div>', '15-पदक-जीतने-वाले-राजबली-की-बैंक-की-धोखाधड़ी-के-चलते-मौत', '59315f2c76999.jpg', 0, '', '', '', '59315f2c7688b.jpg', 64, 0, '2017-06-09 15:46:03', '2017-06-09 20:46:03', 1), (100, 0, '24', 'प्रशांत भूषण लड़ेंगे तमिलनाडु के किसानों का मुकदमा', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री आवास के सामने नंगा प्रदर्शन कर चुके तमिलनाडू के सूखाग्रस्त किसानों का मुकदमा सुप्रीम कोर्ट के वरिष्ठ वकील प्रशांत भूषण लडेंगे। दिल्ली के जंतर—मंतर पर 38 दिनों से धरना दे रहे किसानों से मुलाकात के बाद उन्होंने यह फैसला किया...</strong></p>\r\n<p style=\"text-align: justify;\">स्वराज अभियान के अध्यक्ष प्रशांत भूषण पहले से देश के सूखाग्रस्त किसानों को लेकर सुप्रीम कोर्ट में याचिका दाखिल किए हुए हैं। उनकी याचिका पर सर्वोच्च अदालत में लगातार सुनवाई चल रही है। अदालत कई दफा राज्यों को नोटिस कर चुकी है। किसानों को लेकर अदालत का रूख सकारात्मक है। <br /><br />प्रशांत भूषण किसानों को यह मुकदमा बिना फीस लिए लड़ेंगे जैसा कि वह जनहित के कई मसलों पर करते आए हैं। <br /><br />तमिलनाडू के किसान सदी के सबसे भयंकर सूखे के दौर से गुजर रहे हैं। सूखे की मार और कर्ज़ के बोझ के तले दबे करीब 100 किसान जंतर—मंतर पर 38 दिनों से प्रदर्शन कर रहे हैं। वे मरे हुए किसानों और उनके परिजनों की खोपड़ियां लेकर प्रदर्शन कर रहे हैं। <br /><br />पर किसानों की मांग पर मोदी सरकार कोई कान नहीं दे रही है। किसानों के मसले पर बहरापन का नाटक कर रही सरकार को सुनाने के लिए इन किसानों जमीन पर खाना खाया और प्रधानमंत्री आवास के सामने नंगा होकर भी प्रदर्शन किया पर उनकी कोई सुनवाई नहीं हुई है। <br /><br />किसानों के मुताबिक उनपर 50 हज़ार से पांच लाख तक का कर्ज़ है. उनका कहना है, \'दिखावे के लिए सरकार ने छोटे किसानों की मदद की लेकिन ज़्यादातर किसानों को कोई मदद नहीं मिली. हमारी मांग है कर्ज़ माफ़ हों और नए कर्ज़ दिए जाएं कि वो किसानी कर सकें।\' <br /><br />प्रशांत भूषण के अनुसार, \'सुप्रीम कोर्ट के आदेशों के बावजूद सरकार की इतनी हिम्मत नहीं कि वह करोड़पति कर्जदारों का नाम सार्वजनिक कर सके पर किसान नंगा होकर सरकार के दरवाजे पर प्रदर्शन करते हैं, प्रधानमंत्री उनका कोई जिक्र तक नहीं करते हैं।\' <br /><br />वह आगे कहते हैं, \'मैं तमिलनाडू के किसानों के मसले पर 20 अप्रैल को सुप्रीम कोर्ट में याचिका दायर कर चुका हूं। जहां देश में सभी सरकारें किसानों से आंख चुरा रहीं हैं, वहीं स्वराज इंडिया किसानों की हर लड़ाई में साथ है।\' </p>', 'प्रशांत-भूषण-लड़ेंगे-तमिलनाडु-के-किसानों-का-मुकदमा', '59316095573a0.jpg', 0, '', '', '', '5931609557271.jpg', 36, 0, '2017-06-02 11:54:29', '2017-06-09 18:11:23', 1), (101, 0, '21', 'चुनाव सड़क, सफाई, स्वास्थ्य का पर मुद्दा आतंकवाद, राष्ट्रवाद, हिंदू—मुसलमान', '', '<p style=\"text-align: center;\"><strong>सोचने पर मजबूर कर देंगे दिल्ली एमसीडी चुनाव के मुद्दे </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> परंपरागत रूप से स्थानीय निकाय के चुनावों में नाली, पानी, सड़क, सफाई, स्वास्थ्य और सहुलियतें मुद्दा हुआ करती हैं। लोग पार्षदों को इस आधार पर वोट करते हैं कि उनको मच्छर, बदबू, प्रदूषण, अतिक्रमण, बीमारी, अशिक्षा और खराब सीवर सिस्टम से कौन पार्टी बचाएगी।</p>\r\n<p style=\"text-align: justify;\">पर अबकी दिल्ली एमसीडी चुनाव में ऐसा नहीं है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली एमसीडी \'म्यूनिसिपल कॉरपोरेशन आॅफ दिल्ली\' चुनाव में तीन तलाक, हलाला, कश्मीर में आतंकवाद, वहां के प्रदर्शकारियों से सेना का बर्ताव, योगी का रोमियो स्क्वायड, गोहत्या पर गोरक्षकों की पहल, राष्ट्रवाद और देशद्रोह की बहस आदि मुद्दा बना हुआ है।</p>\r\n<p style=\"text-align: justify;\">जागरूक वोटरों का एक तबका सीरिया में बच्चों की हत्या, अमेरिका द्वारा अफगानिस्तान में गिराया गया 10 हजार किलो का बम और पाकिस्तान में कुलभूषण जाधव को दी गयी फांसी के फरमान पर भी बहस कर तय कर रहा है कि दिल्ली एमसीडी चुनावों में किस पार्टी को वोट दिया जाए।</p>\r\n<p style=\"text-align: justify;\">यही वजह है कि कोई पार्षद जनता के बुनियादी मुद्दों सड़क, पानी, सफाई, स्वास्थ्य आदि पर ज्यादा फोकस कर बात नहीं कर रहा है। अलबत्ता जो पार्टी और पार्षद जनता की बुनियादी जरूरतों पर ज्यादा केंद्रीत कर वोट मांग रहे हैं उनकी जनता के बीच कोई चर्चा नहीं है या है भी तो इस रूप में कि \'उनकी बात ठीक है पर वह टक्कर में नहीं हैं।\'</p>\r\n<p style=\"text-align: justify;\">उदाहरण के तौर पर योगेंद्र यादव के नेतृत्व वाली \'स्वराज पार्टी\' को लिया जा सकता है। स्वराज पार्टी अपने 211 पार्षद प्रतिनिधियों के माध्यम से लगातार जनता के बुनियादी मुद्दों पर फोकस किए हुए है। आप या कांग्रेस की तरह वह स्थानीय मुद्दों से जरा भी इधर—उधर नहीं हो रही। स्वराज पहली ऐसी पार्टी है जिसने पर्यावरण को दिल्ली की मूल सवालों में शामिल किया है।</p>\r\n<p style=\"text-align: justify;\">पर \'साफ दिल और साफ दिल्ली\' के नारे साथ एमसीडी चुनाव में उतरी स्वराज पार्टी के बारे में पत्रकारों की आम राय है कि मुश्किल से इस पार्टी का खाता खुल पाएगा और ज्यादातर जगहों पर प्रतिनिधियों की जमानत जब्त होगी। सर्वे एजेंसियों का भी यही आकलन है।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि दिल्ली जैसे प्रोफेशनल शहर का यह हृदय परिवर्तन हुआ कैसे? क्यों वोटरों को जीवन की बुनियादी सुविधाओं की सरकारों से मांग और उनका पूरा कराने का अधिकार रोमांचित—आंदोलित नहीं करता, क्यों उन्हें आंदोलन का सारा आनंद राष्ट्रवाद, कश्मीर, राष्ट्रवाद और हिंदू—मुस्लिम विभाजन पर आने लगा है?</p>\r\n<p style=\"text-align: justify;\">वरिष्ठ राजनीतिक विश्लेषक पीयुष पंत की राय में, \'भाजपा के राष्ट्रवादी शोर—सराबे ने पिछले कुछ चुनावों से लोगों का माइंडसेट चेंज कर दिया है। एक के बाद एक भाजपा की जीत लोगों की इस समझ को मजबूत कर रही है कि बेकारी, गरीबी, अशिक्षा, महंगाई हमारी किस्मत है और मुद्दे जिनसे उन्हें निपटना है वह देशद्रोह, राष्ट्रवाद और हिंदू—मुसलमान हैं।\'</p>\r\n<p style=\"text-align: justify;\">चार एमसीडी चुनाव कवर कर चुके वरिष्ठ पत्रकार अनिरूद्ध शर्मा कहते हैं, \'भाजपा उत्तर प्रदेश में जिस राह जीती है वह उसी को यहां भी आजमा रही है। उत्तर प्रदेश चुनाव राज्य के सवालों—समस्याओं से ज्यादा आतंकवाद, कश्मीर, राष्ट्रवाद, हिंदू—मुस्लिम और केंद्र की उपलब्धियों पर केंद्रीत रहा। एमसीडी चुनावों में कौन पार्टी बहुमत पाएगी इस पर कुछ कहने की बजाए मैं यह कहना चाहुंगा कि \'पब्लिक परसेप्शन\' में भाजपा जीती हुई दिख रही है।\'</p>', 'चुनाव-सड़क,-सफाई,-स्वास्थ्य-का-पर-मुद्दा-आतंकवाद,-राष्ट्रवाद,-हिंदू—मुसलमान', '5931618c8d5c3.jpg', 0, '', '', '', '5931618c8d45f.jpg', 24, 0, '2017-06-02 08:04:51', '2017-06-09 18:11:23', 1), (102, 0, '21', 'पूर्व मंत्री का नाम नकली और डिग्री फर्जी', '', '<p style=\"text-align: justify;\"><strong>देश के सबसे बड़े स्वास्थ्य घोटाले \'एनएचआरएम\' के आरोपी और बसपा सरकार में हनक वाले मंत्री रहे बाबू सिंह कुशवाहा, बाबू सिंह कुशवाहा नहीं हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> बाबू सिंह कुशवाहा ने अपना असली नाम छुपाकर स्नातक की डिग्री फर्जी तरीके से ले ली है. स्नातक में दाखिले के लिए उन्होंने 12 वीं तक भी नहीं किया. बिना बारहवीं किये ही फर्जी मार्कशीट बनाते हुए उन्होंने स्नातक में दाखिला और फर्जी डिग्री ली. इसके बाद वह एमएलसी बन गये. इस धोखाधड़ी के चलते विजिलेंस झाँसी ने झाँसी के नवाबाद थाना में बाबू सिंह कुशवाहा उर्फ़ चरण सिंह कुशवाहा के खिलाफ 419, 420, 467, 468 व 471 आईपीसी धारा के तहत मुकदमा दर्ज किया है.</p>\r\n<p style=\"text-align: justify;\">बाबू सिंह कुशवाहा नई मुश्किल में फंस गये हैं. विजिलेंस ने जांच में पाया है कि बाबू सिंह कुशवाहा का असली नाम ही बाबू सिंह कुशवाहा नहीं है. उनके माँ-बाप ने उनका नाम चरण सिंह कुशवाहा रखा था. ये नाम प्राथमिक शिक्षा तक चलता रहा, लेकिन 12 वीं में नाम बदल गया.</p>\r\n<p style=\"text-align: justify;\">बाबू सिंह कुशवाहा ने 12वीं किये बिना ही 12 वीं की फर्जी मार्कशीट बनवा ली. फर्जी मार्कशीट में उन्होंने अपना नाम चरण सिंह न लिखवाकर बाबू सिंह कुशवाहा कर लिया, ताकि पहचान न हो सके. इसके बाद उन्होंने झाँसी के बुंदेलखंड महाविद्यालय में इस फर्जी मार्कशीट के आधार पर स्नातक में दाखिला लिया. बीए ग्रेजुएशन में उन्होंने फर्स्ट व सेकंड ईयर में सब्जेक्ट भी अलग अलग रखे. उन्होंने फर्जी तरीके से ग्रेजुएशन की डिग्री लेने के एमएलसी चुनाव लड़ा और एम्एलसी बन गये.</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि बाबू सिंह कुशवाहा घोटाले में फंसने के बाद उनके बुरे दिन शुरू हुए. करीब चार साल बाद जेल में रहने के बाद वह 2016 में जेल से जमानत पर रिहा हुए. कुछ दिनों पहले ही बेटी की शादी में शामिल होने के लिए उनकी जमानत की मांग को खारिज कर दिया गया था.<br />बाबू सिंह कुशवाहा 15 मार्च से डासना जेल में बंद हैं. बताया जा रहा है कि उनकी बेटी की शादी लखनऊ में 29 अप्रैल को होनी है, लेकिन उन्हें अब तक जमानत नहीं मिली है. उन्होंने 6 मई तक की जमानत मांगी है.</p>', 'पूर्व-मंत्री-का-नाम-नकली-और-डिग्री-फर्जी', '5931635bea874.jpg', 0, '', '', '', '5931635bea704.jpg', 44, 0, '2017-06-09 15:17:19', '2017-06-09 20:17:19', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (103, 0, '21', 'महिला अधिकारी के बेडरूम में घुसा बीजेपी वर्कर, योगी के मंत्री बोले अतिउत्साह में था कार्यकर्ता', '', '<p style=\"text-align: justify;\"><strong>समाजवादी सरकार में जब बलात्कार की घटना होती थी, तो मुखिया मुलायम सिंह यादव कह दिया करते थे कि बच्चों से ऐसी गलती हो जाया करती है। योगी युग में भी बदजुबानी के बोल बदले नहीं हैं, अब उनके मंत्री कहते हैं कि कार्यकर्ताओं से एक्साइटमेंट में गलतियां हो जाया करती हैं....</strong></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के महोबा स्थित जैतपुर ब्लॉक की बीडीओ ने बीजेपी नेता पर बेडरूम में घुसकर बदसलूकी करने का आरोप लगाया है। बीडीओ महिमा विद्यार्थी ने बीजेपी के सेक्टर प्रभारी असमेन्द्र द्विवेदी द्वारा की गयी इस बदसलूकी की शिकायत राज्यमंत्री डॉ. महेंद्र सिंह से की, तो उन्होंने इसे अति उत्साह में आकर की गयी घटना बताकर टालने की कोशिश की।</p>\r\n<p style=\"text-align: justify;\">जैतपुर में तैनात बीडीओ महिमा विद्यार्थी ने 19 अप्रैल को आरोप लगाया कि जब वह आॅफिस के बाद अपने सरकारी आवास पर थीं, तो बीजेपी के सेक्टर प्रभारी असमेन्द्र द्विवेदी जबरन उनके बैडरूम में घुस आए और उनके साथ बदसलूकी करने लगे। महिमा विद्यार्थी के मुताबिक इससे पहले भी बीजेपी नेता मेरे आवास पर आकर मेरे साथ बदसलूकी कर चुका है। मैंने उनसे कई बार ऑफिस में ही मिलने की बात कही, लेकिन वो जबरदस्ती घर में आ जाते हैं और काम करवाने के नाम पर अभद्रता करते हैं।\"</p>\r\n<p style=\"text-align: justify;\">महिमा के मुताबिक उन्होंने इस बदसलूकी की शिकायत कुलपहाड़ कोतवाली में की, लेकिन पुलिस ने कार्रवाई तो दूर, उनकी शिकायत दर्ज तक नहीं की। पुलिस ने मामला शांत करने की कोशिश की, लेकिन आरोपी के खिलाफ एक्शन नहीं लिया।</p>\r\n<p style=\"text-align: justify;\">जब महिमा विद्यार्थी की शिकायत पुलिस ने दर्ज नहीं की तो 19 अप्रैल को वह जैतपुर ब्लॉक में आए राज्यमंत्री डॉ महेंद्र सिंह से मिलने पहुंचीं। उन्होंने बीजेपी कार्यकर्ता की शिकायत भी की, लेकिन मंत्री के जवाब ने उन्हें और परेशान कर दिया। मंत्री जी ने कहा- बीजेपी कार्यकर्ता कोई अमर्यादित कार्य नहीं करते। कुछ कार्यकर्ता अति उत्साहित होकर ऐसा कर देते हैं।</p>', 'महिला-अधिकारी-के-बेडरूम-में-घुसा-बीजेपी-वर्कर,-योगी-के-मंत्री-बोले-अतिउत्साह-में-था-कार्यकर्ता', '593164c61d2ca.jpg', 0, '', '', '', '593164c61d1c3.jpg', 26, 0, '2017-06-04 23:51:43', '2017-06-09 18:11:23', 1), (104, 0, '25', 'मौत से पहले ही हिटलर को ठहरा दिया गया था युद्ध अपराधों का दोषी', '', '<p style=\"text-align: center;\"><strong>ब्रिटिश लेखक का खुलासा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अमेरिकी और ब्रिटिश सरकार को हिटलर द्वारा किए जा रहे नरसंहार के बारे में पता था लेकिन उन्होंने जानबूझकर रोकने के लिए नहीं उठाया था कोई कदम.....</strong></p>\r\n<p style=\"text-align: justify;\">पुरानी मान्यताओं के विपरीत यह पता चला है कि द्वितीय विश्वयुद्ध के दौरान नाज़ी सरकार द्वारा की गई कार्रवाई के लिए जर्मनी के पूर्व तानाशाह अडोल्फ हिटलर को युद्ध अपराधों का दोषी ठहराया गया था।</p>\r\n<p style=\"text-align: justify;\">ब्रिटिश शिक्षाविद् डैन प्लैश की नई किताब \"हयूमैन राइट्स आफ्टर हिटलर\" के अनुसार, दिसंबर 1944 में युद्ध अपराधों के लिए हिटलर को संयुक्त राष्ट्र युद्ध अपराध आयोग की पहली सूची में रखा गया था। साथ ही आयोग ने एक महीने पहले माना था कि नाज़ियों द्वारा की गई कार्रवाई के लिए हिटलर को आपराधिक रूप से ज़िम्मेदार ठहराया जा सकता है। इसके बाद मार्च 1945 के आखिर में और हिटलर की मौत से एक महीने पहले आयोग ने उस पर युद्ध अपराधों के लिए 7 अलग-अलग अभियोग लगाए थे।</p>\r\n<p style=\"text-align: justify;\">ब्रिटिश वेबसाइट इंडिपेंडेट के मुताबिक 15 दिसंबर 1944 को चेकोस्लोवाकिया द्वारा आयोग को जमा कराए गए दस्तावेज़ो में हिटलर और उसकी सरकार के 5 सदस्यों को आरोपी ठहराया गया था। इसमें हिटलर के जूनियर रुडोल्फ हेस और हेनरिक हिमलर भी थे, जिनको यहूदियों के नरसंहार के लिए सबसे ज़िम्मेदार बताया जाता है। इसके अलावा प्लैश की किताब में यह भी बताया गया है कि द्वितीय विश्वयुद्ध के मित्र राष्ट्र जर्मनी द्वारा यहूदियों के नरसंहार के स्तर के बारे में ढाई साल पहले ही पता चल चुका था।</p>\r\n<p style=\"text-align: justify;\">साथ ही प्लैश बताते हैं कि अमेरिका और ब्रिटिश सरकारों को हिटलर की नाज़ी सरकार द्वारा यहूदियों के बड़े पैमाने पर किए जा रहे नरसंहार के बारे में पता था, लेकिन उन्होंने जान—बूझकर उसे रोकने के लिए कोई कदम नहीं उठाया। वहीं, नवंबर 1940 में सबसे पहले नाज़ी सरकार के अत्याचार की निंदा चेक और पोलिश सरकार ने संयुक्त वक्तव्य में की थी। इसके बाद 1942 में अमेरिकी, ब्रिटिश और रूसी सरकार ने अपने मित्र राष्ट्रों के साथ एक सार्वजनिक घोषणा कर हिटलर द्वारा यूरोप के यहूदियों पर किए जा रहे अत्याचार की स्पष्ट निंदा की थी।</p>', 'मौत-से-पहले-ही-हिटलर-को-ठहरा-दिया-गया-था-युद्ध-अपराधों-का-दोषी', '593166272566f.jpg', 0, '', '', '', '5931662725572.jpg', 31, 0, '2017-06-02 12:53:53', '2017-06-09 18:11:23', 1), (105, 0, '32', 'आॅपरेशन हलाला के नाम पर फर्जी खबर दिखा रहा था इंडिया टीवी', '', '<h3 class=\"post-title entry-title\" style=\"text-align: center;\"><strong>हलाला सर्विस सेंटर की सनसनी में पत्रकारिता हुई हलाल, चैनल ने नहीं मांगी </strong><strong>अब तक माफी </strong></h3>\r\n<div id=\"post-body-5711929516314528401\" class=\"post-body entry-content\" style=\"text-align: justify;\">\r\n<div dir=\"ltr\">\r\n<div><strong>जनज्वार।</strong> किसी और मुल्क में यह संभव है कि नहीं लेकिन भारत में यह बहुत आसानी से हो जाता है कि किसी समुदाय के खिलाफ आप गलत खबर दिखाकर भी टीआरपी बटोर सकते हैं, मुनाफा कमा सकते हैं, वाहवाही लूट सकते हैं। </div>\r\n<div> </div>\r\n<div>यह टीआरपी बटोरने और ज्यादा से ज्यादा मुनाफा कमाने की ही मारामारी है कि \'हलाला सर्विस सेंटर\' के नाम पर इंडिया टीवी द्वारा 15 और 16 मार्च दो दिन रात 8 बजे फर्जी खबर दिखाई जाती है, लोग चैनल में फोन कर ऐतराज करते हैं, लेकिन खबर तब हटती जब मौलाना और मुस्लिम समुदाय के नामचीन लोग कानूनी कार्यवाही की तरफ आगे बढ़ते हैं।</div>\r\n<div> </div>\r\n<div>India TV द्वारा 15 और 16 अप्रैल की रात 8 बजे प्रसारित कार्यक्रम \'आॅपरेशन हलाला\' में दिल्ली की सीमापुरी के मदरसे और उसके मौलाना चौधरी शहजाद खोखर को दिखाया जाता है। मस्जिद का नाम \'हलाला सर्विस सेंटर\' दिया जाता है और बताया जाता है कि मदरसे के मौलवी पैसा लेकर हलाला कराने का धंधा करते हैं।</div>\r\n<div><br />दिल्ली के सीमापुरी मदरसे के अध्यक्ष चौधरी शहज़ाद खोखर जब इस कार्यक्रम को देखते हैं तो सन्न रह जाते हैं।</div>\r\n<div><br />शहजाद बताते हैं, कार्यक्रम तलाक और हलाला से जुड़़े होने की वजह से मैं 15 अप्रैल को रात 8 बजे इंडिया टीवी देखने लगा। तभी देखता हूं कि मैं जिस मदरसे में हूं उसको इंडिया टीवी पर \'हलाला सर्विस सेंटर\' कहा जा रहा है। साथ ही किसी तस्लमी नाम के मौलाना का जिक्र किया जा रहा है कि वह इस मदरसे से \'पैसा लेकर हलाला कराने का धंधा करता है, जबकि यह सरासर झूठ है।</div>\r\n<div><br />दरअसल हलाला एक ऐसी मुस्लिम प्रथा है, जिसमें पत्नी को पति द्वारा तलाक देने के बाद अगर पति फिर से उस महिला से शादी करना चाहे तो उस महिला को पहले किसी दूसरे मर्द से शादी करनी होगी और उसे दूसरे पति के साथ वैसे ही संबंध बनाने होंगे, जैसे एक पति-पत्नी के बीच होते हैं। इसके बाद अगले दिन दूसरा मर्द उस महिला को तलाक देगा और फिर वह महिला अपने पहले पति से शादी कर सकती है। हलाला पर मुस्लिम उलेमाओं का कहना है कि यह प्रथा इसलिए बनाई गई, ताकि तलाक को पुरुषों द्वारा मज़ाक या इसे कोई मामूली चीज़ ना समझा जाए।</div>\r\n<div> </div>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://3.bp.blogspot.com/-iOSxjQX5q8I/WPS-2ZIqdhI/AAAAAAAAGFo/34vR7ATW0RA0TIXJjpa7gQFD3iqM-OufQCLcB/s1600/india-tv-youtube-video-snap.jpg\"><img src=\"https://3.bp.blogspot.com/-iOSxjQX5q8I/WPS-2ZIqdhI/AAAAAAAAGFo/34vR7ATW0RA0TIXJjpa7gQFD3iqM-OufQCLcB/s640/india-tv-youtube-video-snap.jpg\" width=\"640\" height=\"253\" border=\"0\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"> विरोध के बाद हटाया वीडियो : अब माफ़ी मांगने की बारी</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<div><br />मदरसे के मौलाना शहजाद खोखर के मुताबिक, \'India TV द्वारा प्रसारित \'आॅपरेशन हलाला\' में दिखाया गया सीमापुरी मदरसा का स्कैंडल सरासर झूठ का पुलिंदा है।\' उन्होंने कहा कि हमारे मदरसे में तस्लीम नाम का कोई मद्दररिस न तो पहले था और न ही अभी कोई है.</div>\r\n<div><br />मदरसे के मौलाना ने India TV से मांग कि है वह इस प्रोग्राम की सिरे से जाँच कराये। साथ ही चौधरी शहज़ाद खोखर ने दावा किया कि टीवी पर सीमापुरी मदरसा की ईमारत दिखाई गयी है, लेकिन रिकॉर्डिंग कहीं और की गयी है.</div>\r\n<div><br />उन्होंने <a href=\"http://www.janjwar.com/\">जनज्वार</a> को वीडियो जारी कर अपना पक्ष रखा है। वीडियो में उन्होंने साफ बताया है कि इंडिया टीवी ने उनके और मदरसे के खिलाफ खबर दिखाकर पूरे समाज को बदनाम किया है। </div>\r\n<div><br />हालांकि दबाव बनने के बाद इंडिया टीवी ने यूट्यूब से वीडियो हटा लिया है। साथ ही चैनल ने मामला सेट करने के लिए सुरेंद्र और राशिद नाम के दो कर्मचारियों को लगा रखा है, जिनके फोन मौलाना को बार—बार आ रहे हैं।</div>\r\n<div><br />मदरसे से जुड़े लोगों ने जनज्वार से बातचीत में कहा कि बार—बार माफी मांगने के फोन पहले सुरेंद्र के आ रहे थे। लेकिन जब लोगों ने कहा कि चैनल औपचारिक तौर पर माफी मांगेगा तभी मामला पुलिस और अदालत में नहीं जाएगा। फिर चैनल ने राशिद नाम के किसी मुस्लिम कर्मचारी को लगाया कि वह मुस्लिम होने के नाते इस मसले को निपटाए।</div>\r\n<div><br />पर \'आॅपरेशन हलाला\' के फर्जीवाड़े से स्थानीय लोगो में बेहद आक्रोश है। मदरसे के पूर्व और वर्तमान महासचिव युसुफ सोरान व शफ़ीक़ कुरैशी का कहना है यदि चैनल ने माफ़ी नहीं मांगी तो चैनल के विरुद्ध क़ानूनी कार्यवाही भी करेंगे।</div>\r\n<div><br />वहीं स्थानीय लोगों ने उक्त फेक न्यूज़ को लेकर India TV के विरुद्ध FIR दर्ज करने कि मांग को लेकर उत्तरी जिला डीसीपी से मिलने का मिलने का निर्णय लिया है। </div>\r\n<div><br /><strong>मौलाना शहजाद खोखर बता रहे इंडिया टीवी के फर्जीवाड़े की कहानी </strong><br /><br /><strong><iframe src=\"https://www.youtube.com/embed/6M5g4JjFxx4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe></strong></div>\r\n</div>\r\n</div>', 'आॅपरेशन-हलाला-के-नाम-पर-फर्जी-खबर-दिखा-रहा-था-इंडिया-टीवी', '5931677997f16.jpg', 0, '', '', '', '5931677997e12.jpg', 50, 0, '2017-06-03 02:50:29', '2017-06-09 18:11:23', 1), (106, 0, '32', 'यहां भाजपा कार्यालय के सामने बिक रहा गौ मांस लेकिन पार्टी को नहीं कोई ऐतराज', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गौ मांस सेवन को प्रतिबंधित करने पर आमादा भाजपा का इसे दोहरा रवैया ही कहा जाएगा कि वह कुछ राज्यों में गौ मांस के नाम पर दंगों—फसादों को न्यायोचिक ठहरा देती है, वहीं कुछ राज्यों में वह इस मामले में चूं भी नहीं करती। भले ही भाजपा कार्यालय के सामने ही गाय के मीट का बना स्वादिष्ट व्यंजन क्यों न परोसा जा रहा हो !</p>\r\n<p style=\"text-align: justify;\">कुछ ऐसा ही वाकया अरुणाचल प्रदेश के एक जिले में सामने आया है। पार्टी कार्यालय के ठीक सामने, एक ही चौराहे पर गाय का मीट बेचा जा रहा है लेकिन न तो कोई बजरंगी, न संघी और न भाजपाई गाय को मां—मां कह कर वहां बवाल काट रहा है, प्रदर्शन कर रहा है। जबकि वहां भाजपा के समर्थन से सरकार चल रही है।</p>\r\n<p style=\"text-align: justify;\">फेसबुक पर सामाजिक मसलों को लेकर सक्रिय तौर पर लिखने वाले श्रवण इन दिनों अरुणाचल प्रदेश में हैं। वह वहां से जीवन, सौंदर्य, राजनीति और प्रकृति से जुड़ी तस्वीरों और पोस्ट के माध्यम से लगातार लिख रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उन्हीं में से एक में श्रवण ने फोटो पोस्ट करते हुए लिखा है, \'देश के पूर्वी राज्य अरुणाचल प्रदेश के पासीघाट जिले के मुख्य चौराहे पर भाजपा कार्यालय है। इसी चौराहे पर बीफ का होटल है।\'</p>\r\n<p style=\"text-align: justify;\">वह इस पोस्ट में आगे लिखते हैं, \'बीफ मतलब यहाँ गाय का माँस ही है, भैंस का नहीं। चौराहे पर ही माँस काट कर बेचा जा रहा था और एक स्टॉल पर गाय का कटा सिर रखा था। फोटो मैंने जान-बूझकर नहीं ली और न लगायी।\' </p>\r\n<p style=\"text-align: justify;\">अपनी पोस्ट की अगली पंक्ति में वे बताते हैं, \'यहीं पर यूपी, बिहार से आए लोगों की दुकानें भी हैं। लेकिन किसी की भावना आहत नहीं हो रही है। और न ही कोई दंगा भड़का है। इसके उलट यूपी, राजस्थान, गुजरात की घटनाएँ देखिए जहाँ गाय के नाम पर गुंडागर्दी जारी है और गुंडागर्दी को भाजपा सरकार राज्य और केंद्र दोनों की समर्थन प्राप्त है।\'</p>\r\n<p style=\"text-align: justify;\">एक खबर का हवाला देते हुए श्रवण ने लिखा है, \'कुछ दिन पहले असम ट्रिब्यून में संघ के हवाले से खबर आई थी कि वे पूर्वोत्तर वासियों को गौमाँस छोड़ने का आग्रह करेंगे।\'</p>\r\n<p style=\"text-align: justify;\">संघ के आग्रह से भी जाहिर है कि पूर्वोत्तर में हिंदू और आदिवासी गौ मांस का सेवन करते हैं। ऐसे में सवाल यह है कि यूपी, बिहार, राजस्थान, हरियाणा, मध्यप्रदेश में गौ का मांस का \'मां का मांस\' कैसे हो जाता है और पूर्वोत्तर में वही मांस जब भाजपाइयों के दर पर बिकता है तो वह मीट का होटल मात्र क्यों मान लिया जाता है?</p>', 'यहां-भाजपा-कार्यालय-के-सामने-बिक-रहा-गौ-मांस-लेकिन-पार्टी-को-नहीं-कोई-ऐतराज', '593169dbe16e7.jpg', 0, '', '', '', '593169dbe15bc.jpg', 42, 0, '2017-06-02 08:38:07', '2017-06-19 00:16:09', 1), (107, 0, '32', 'दलितों को बेइज्जत कर इज्जत देने की परंपरा कब बंद होगी', '', '<p style=\"text-align: justify;\">जनज्वार। अक्सर ऐसा होता है कि जब कोई सवर्ण नेता किसी दलित के घर में या साथ में खाना खाता है तो खबर बनती है। अखबार और टीवी वाले उस न्यूज को प्राथमिकता से फ्लैश करते हैं? साथ में बैठे खाना खाने वाले दलित की फोटो को वह तरह—तरह से हाईलाइट करते हैं। बकायदा जोर देकर बताते हैं कि यह ऐतिहासिक है कि फलां बड़े नेता ने आज दलित के साथ बैठकर खाना खाया। </p>\r\n<p style=\"text-align: justify;\">गोया दलित इंसान नहीं जानवर हों! इक्कीसवीं सदी में भी दलित के साथ खाना एक प्रचार, एक आश्चर्य और सबसे बढ़कर जातिगत अहसान की तरह है।</p>\r\n<p style=\"text-align: justify;\">हद तो तब हो गयी जब 14 अप्रैल को आंबेडकर जयंती के मौके पर भी जब यही अहसान मीडिया और भाजपा ने गाया—गुनगुनाया।</p>\r\n<p style=\"text-align: justify;\">कल 14 अप्रैल को डॉ आंबेडकर का 126वां जन्मदिन था। देश के सभी इलाकों में आंबेडकर के अनुयायियों और समर्थकों द्वारा उनका जन्मदिन मनाया गया। अनुयायियों ने आंबेडकर का जन्मदिन इस संकल्प के साथ मनाया कि वे उनके बताए राजनीतिक सिद्धांतों और मुल्यों को जीवन में अपनाएंगें और दूसरों को प्रेरित करेंगे।</p>\r\n<p style=\"text-align: justify;\">आंबेडकर की जन्मस्थली मध्यप्रदेश में महू में भी एक कार्यक्रम का आयोजन किया गया। कार्यक्रम में हुए भोज के दौरान प्रदेश के मुख्यमंत्री शिवराज सिंह चौहान, राज्य सरकार के कुछ मंत्री और मुंबई की सांसद व भारतीय जनता युवा मोर्चा की अध्यक्ष पूनम महाजन भी शामिल हुईं।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम के भोज की एक तस्वीर छपी जिसको भाजपा ने अपने आधिकारिक ट्वीटर हैंडल पर शेयर किया।</p>\r\n<p style=\"text-align: justify;\">इस तस्वीर में दलितों के यहां खाने का नाटक एक कदम और आगे बढ़ा है। अबकी भाजपा सांसद पूनम महाजन ने दलित के हाथ से खाना खाया और अखबार में कैप्शन छपा है, \'दलित के हाथों सांसद ने खाना खाया, मुख्यमंत्री—मंत्री भी थे साथ में।\'</p>\r\n<p style=\"text-align: justify;\">गौर करने वाली बात यह है कि पिछड़ी जाति से ताल्लुक रखने वाले मुख्यमंत्री शिवराज सिंह चौहान को दलित ने खाना नहीं खिलाया बल्कि ब्राम्हण पूनम महाजन को खिलाया।</p>\r\n<p style=\"text-align: justify;\">बुंदेलखंड दलित अधिकार मंच संयोजक कुलदीप बौद्ध कहते हैं, \'अखबार में छपा कैप्शन जहां पत्रकारिता में पसरी जातीय भावना को साफ करता है, वहीं भाजपा द्वारा उस तस्वीर को ट्वीटर के जरिए प्रसारित करना बताता है कि भाजपा दलितों की बराबरी की बात चाहे जितनी कर ले उसकी मानसिकता गैर—बराबरी वाली ही है।\'</p>\r\n<p style=\"text-align: justify;\">बसपा प्रवक्ता रितु सिंह की राय में, \'इस तरह की खबरें दलितों को बेइज्जत कर न सिर्फ इज्जत देने का दिखावा करती हैं, बल्कि यह दलित अस्मिता पर हमला भी है। ऐसी खबरों का ढोल—नगाड़ों के साथ छपना बंद होना चाहिए। मोदी जी को सबसे पहले मन की बात अपने कार्यकर्ताओं के लिए करना चाहिए कि वह जातिगत मानसिकता से उबरें, सिर्फ फोटो न खिचाएं।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कांग्रेस उपाध्यक्ष राहुल गांधी ने 2013 में महात्मा गांधी के जन्मदिन 2 अक्टूबर के दिन कांग्रेसी नेताओं के साथ तीन सौ दलित परिवारों के घर रात बिताई और सहभोज का लुत्फ उठाया था तो पिछले वर्ष भाजपा अध्यक्ष अमित शाह ने दलित के यहां भोजन कर सुर्खियां बटोरी थीं।</p>', 'दलितों-को-बेइज्जत-कर-इज्जत-देने-की-परंपरा-कब-बंद-होगी', '59323f6378a6c.jpg', 0, '', '', '', '59323f6378905.jpg', 33, 0, '2017-06-03 00:33:53', '2017-06-09 18:11:23', 1), (108, 0, '25', 'कश्मीरियों की जान ले सकती हैं बंदूकें पर उनका दिल नहीं जीत सकतीं', '', '<p style=\"text-align: justify;\"><strong>श्रीनगर के हालातों पर <span style=\"color: #800000;\">सुनील कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">जिस तरह एक कश्मीरी नौजवान को सुरक्षाबल गाड़ी के बोनट पर बांध कर घुमा रहे हैं उससे साफ है कि सरकार श्रीनगर के 7 फीसदी वोट से अभी चेती नहीं। ऐसे में सवाल यह है कि वहां के किशारों में भारत के प्रति नफरत भरने का काम सरकार खुद क्यों कर रही है?</p>\r\n<p style=\"text-align: justify;\">यह सवाल श्रीनगर में हुए उपचुनाव के बाद और महत्वपूर्ण हो गया है, क्योंकि इतना कम वोट तो उस समय भी नहीं पड़ा था जब वहां आतंकवादी गतिविधियां चरम पर थीं और अतिवादियों का जमीनी स्तर पर जनता के बीच व्यापक असर था।</p>\r\n<p style=\"text-align: justify;\">कश्मीर घाटी में दो लोकसभा सीटों श्रीनगर और अनंतनाग पर उपचुनाव होना था। एक सीट महबूबा मुफ्ती के अनंतनाग सीट पर इस्तीफा देने से खाली हुई थी और दूसरी श्रीनगर बड़गाम लोकसभा की थी। श्रीनगर की सीट इसलिए खाली हुई कि सांसद तारिक हामिद कारा ने अपनी पार्टी पीपुल्स डेमोक्रेटिक पार्टी (पीडीपी) और संसद सदस्यता दोनों से इस्तीफा दे दिया था। उन्होंने इस्तीफा पार्टी के जनविरोधी नीतियों से तंग आकर दिया था।</p>\r\n<p style=\"text-align: justify;\">श्रीनगर लोकसभा सीट पर 9 अप्रैल को चुनाव हुआ तथा अनंतनाग सीट पर 12 अप्रैल को चुनाव होना था। यह चुनाव इसलिए महत्वूपर्ण था कि राज्य में संयुक्त मोर्चे की सरकार को ढाई साल हो चुके हैं और कश्मीर घाटी में होने वाले प्रदर्शनों के बाद पहला चुनाव था।</p>\r\n<p style=\"text-align: justify;\">एक तरह से कश्मीरी जनता और सरकार दोनों के लिये यह परीक्षा की घड़ी थी। कश्मीर में हो रहे प्रदर्शन को भारत सरकार कहती थी अलगाववादियों द्वारा राज्य में पैसे बांट कर प्रदर्शन कराये जा रहे हैं। यहां तक की नोटबंदी के दौरान उस समय के रक्षा मंत्री रहे मनोहर पार्निकर ने कह दिया कि नोटबंदी से कश्मीर में पत्थरबाजी बंद हो गई है।</p>\r\n<p style=\"text-align: justify;\">लेकिन श्रीनगर लोकसभा उपचुनाव में करीब 7 फीसदी के वाटिंग सरकार के मुंह पर करारा तमाचा है जो जनता की भावनाओं को समझ नहीं पाई। ऐसा नहीं है कि यह पहली बार हो रहा है।</p>\r\n<p style=\"text-align: justify;\">श्रीनगर लोकसभा चुनाव के आंकड़े पर नजर डालें तो 1998 में 30.1 प्रतिशत, 1999 में 11.9 प्रतिशत, 2004 में 18.6 प्रतिशत, 2009 में 25.6 प्रतिशत, 2014 में 25.9 प्रतिशत ही मतदान हुये हैं यानी बहुसंख्यक जनता ने भारत के ‘लोकतंत्र’ में आस्था नहीं दिखाई है।</p>\r\n<p style=\"text-align: justify;\">इस बार के उपचुनाव में भारतीय ‘लोकतंत्र’ में आस्था रखने वाले लोगों में और कमी आई है और मतदान का प्रतिशत 6.5 प्रतिशत तक सिमट कर रह गया।</p>\r\n<p style=\"text-align: justify;\">इसके उलटे वहां के विधानसभा चुनाव में लोगों ने मतदान किया है 1996 के विधानसभा चुनाव में 53.9 प्रतिशत, 2002 में 45.0 प्रतिशत, 2008 में 60.6 प्रतिशत तथा 2014 के चुनाव में 65.23 प्रतिशत लोगों ने मतदान किया। इन आंकड़ों से यह पता चलता है कि दिल्ली की संसद में लोगों की उतनी दिलचस्पी नहीं है जितना उनकी अपनी विधानसभा में।</p>\r\n<p style=\"text-align: justify;\">यह चुनाव राजनीतिक दलों, भारत सरकार और राज्य सरकार के लिये भी महत्वपूर्ण है जहां सरकार की तीन साल की कार्यशैली के लिये जनादेश माना जा सकता है वहीं विपक्षी पार्टी कांग्रेस और नेशनल कॉन्फ्रेंस के लिये भी महत्वपूर्ण था कि इन दोनों पार्टी के साझा उम्मीदवार भूतपूर्व मुख्यमंत्री फारूख अब्दुल्ला स्वयं थे; यानी जो भी भारत की संसदीय पार्टी है इस चुनाव में अपनी आस्था प्रकट किया था फिर भी करीब 12 लाख 60 हजार मतदाताओं में से करीब 80 हजार मतदाताओं ने ही वोट डाले। लोगों ने साफ संदेश देने की कोशिश की है कि बुलेट और बैलेट साथ साथ नहीं चल सकता है।</p>\r\n<p style=\"text-align: justify;\">गृह मंत्रालय अभी भी समस्याओं से मुंह छिपाते हुये इस स्थिति के लिए चुनाव आयोग जिम्मेदार मान रहा है। उन गालियों, हत्याओं और सरकार के खिलाफ बनते झुकाव को नहीं।</p>\r\n<p style=\"text-align: justify;\">मंत्रालय के अनुसार उपचुनाव पंचायत चुनाव के बाद किया जाना चाहिये लेकिन चुनाव आयोग ने उसके सुझाव को अनदेखी करते हुये श्रीनगर और अनंतनाग का उपचुनाव 9 और 12 अप्रैल की घोषणा कर दी। गृहमंत्रालय ने 9 अप्रैल का चुनाव सम्पन्न कराने के लिये तीस हजार, अतिरिक्त अर्धसैनिक बल दिये थे फिर भी इतने बड़े पैमाने पर हिंसा हुई जिसमें 8 लोगों की जानें गई और 150 से ज्यादा लोग घायल हुये।</p>\r\n<p style=\"text-align: justify;\">गृहमंत्रालय के अुनसार 1500 मतदान केन्द्र बनाए गये थे जिसमें से 120 पोलिंग बूथ में तोड़-फोड़ हुई और 24 ईवीएम मशीन लूटी गई, 190 जगह पत्थर फेंकने की हिंसक वादरात हुई। हिंसा की वजह से 38 पोलिंग बूथ पर दुबारा 13 अप्रैल को चुनाव कराया गया जिसमें 35169 मतदाता में से 709 मतदाताओं यानी दो प्रतिशत लोगों ने ही वोट डाला।</p>\r\n<p style=\"text-align: justify;\">इसका मतलब है कि 10 फीसदी से भी कम जगहों मतदाता हिंसक हुए लेकिन ज्यादातर जगहों पर लोगों ने शांतिपूर्वक तरीके से इस उपचुनाव को नकार दिया।</p>\r\n<p style=\"text-align: justify;\">मिलिटेंसी के दौर में भी कश्मीर में मत प्रतिशत इतना कम नहीं रहा है। चुनाव के बाद 10 अप्रैल को भी घाटी में बाजार, स्कूल व सरकारी दफ्तरें बंद रहें। वहां तैनात एक अफसर के अनुसार पिछले पन्द्रह सालों में इतनी हिंसा की वारदात एक दिन में नहीं हुई है। पूर्व मुख्यमंत्री उमर अब्दुल्ला का कहना है कि बीस साल की राजनीतिक जीवन में चुनाव की इससे बदतर हालत उन्हांने देखा है इसके साथ ही वह केन्द्र व राज्य सरकार के साथ-साथ चुनाव आयोग को फेल बताया।</p>\r\n<p style=\"text-align: justify;\">श्रीनगर के उपचुनाव के हालात को देखते हुये चुनाव आयोग अनंतनाग उपचुनाव को 12 अप्रैल से टालकर 25 मई कर दिया है। यह सीट महबूबा मुफ्ती के लिये भी नाक का सवाल है, इस सीट से महबूबा के भाई तसादुक हुसैन मुफ्ती चुनाव लड़ रहे हैं और इसी के सहारे दिल्ली के पार्लियामेंट तक पहुंचना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">अब देखना होगा कि सरकार, चुनाव आयोग की क्या रणनीति होती है। इस चुनाव का फैसला चाहे जो भी आये लेकिन कश्मीरी जनता ने यह साफ संदेश देने की कोशिश की है कि बातचीत की जगह अगर बंदूक से उनकी आवाज को दबाया जायेगा तो वह इसका जवाब अपने तरीके से देने के लिये तैयार हैं।</p>', 'कश्मीरियों-की-जान-ले-सकती-हैं-बंदूकें-पर-उनका-दिल-नहीं-जीत-सकतीं', '59324ba8a9a4e.jpg', 0, '', '', '', '59324ba8a993b.jpg', 22, 0, '2017-06-03 00:39:52', '2017-06-09 18:11:23', 1), (109, 0, '25', 'गाल बजाने की बजाय केजरीवाल करें आत्मावलोकन', '', '<p style=\"text-align: justify;\"><strong>लोगों का आप से मोहभंग शुरू हो गया है और लोग फिर से उन्हीं पार्टियों की तरफ़ लौटने लगे हैं जिनकी अकर्ण्यमनता और भ्रष्टाचार से तंग आकर उन्होंने केजरीवाल को विकल्प के रूप अपनाया था। </strong><br /> <br /><strong><span style=\"color: #800000;\">पीयूष पंत,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली की राजौरी गार्डन विधान सभा सीट के लिए हुए उपचुनाव में आम आदमी पार्टी की हुयी करारी हार से दिल्ली में पार्टी के भविष्य को लेकर सुगबुगाहट शुरू हो गयी है। जो पार्टी दो साल पहले ही विधान सभा की 70 में से 67 सीटें जीत कर सत्ता में आई थी उसके प्रत्याशी द्वारा अपनी ज़मानत राशि गवां बैठना कोई छोटी-मोटी बात नहीं कही जा सकती।</p>\r\n<p style=\"text-align: justify;\">आखिरकार 2015 में जिस पार्टी को इसी चुनाव क्षेत्र में 46.55 फीसदी वोट मिले थे उपचुनाव में उसे केवल 13.12 फीसद वोट से ही संतुष्ट होना पड़ा है। निसंदेह आप की लोकप्रियता में ये भारी गिरावट है कुछ उसी तरह की जैसी शेयर बाज़ार में गिरावट आती है जब निवेशक का विश्वास डोलने लगता है। तो क्या दिल्ली की जनता का आम आदमी पार्टी से मोहभंग होने लगा है ?</p>\r\n<p style=\"text-align: justify;\">अगर गोवा के चुनाव में पार्टी का खराब प्रदर्शन और पंजाब के चुनाव में तमाम दावों के बावजूद मात्र 22 सीटों में जीत हासिल करने को भी पार्टी के भविष्य का आकलन करने के लिए शुमार किया जाय तो क्या यह कहा जा सकता है कि आम आदमी पार्टी का शिराज अब बिखर रहा है ?</p>\r\n<p style=\"text-align: justify;\">जहां तक राजौरी गार्डन उप-चुनाव में पार्टी को मिली शिकस्त का सवाल है तो वोट प्रतिशत में आयी भारी गिरावट तो यही संकेत दे रही है कि धीरे-धीरे अब दिल्ली के लोगों का आप से मोहभंग शुरू हो गया है और लोग फिर से उन्हीं पार्टियों की तरफ़ लौटने लगे हैं जिनकी अकर्ण्यमनता और भ्रष्टाचार से तंग आकर उन्होंने आम आदमी पार्टी का विकल्प अपनाया था।</p>\r\n<p style=\"text-align: justify;\">ग़ौर किया जाए तो कांग्रेस का जो वोट बैंक 2015 में पूरी तरह कांग्रेस का साथ छोड़ कर उम्मीदों भरी पार्टी आप के साथ चला गया था उसके एक बड़े हिस्से ने घर वापसी कर ली है। यही कारण है कि कांग्रेस का मत प्रतिशत 2015 के 12 फीसद से लम्बी छलांग लगाते हुए 33.23 फीसद पर जा पहुंचा। इसी तरह भारतीय जनता पार्टी का मत प्रतिशत 38.04 से बढ़ कर 51.99 पर जा पहुंचा।</p>\r\n<p style=\"text-align: justify;\">इसका मतलब है कि राजौरी गार्डन चुनाव क्षेत्र के उच्च, मध्यम वर्ग के और अल्पसंख्यक समुदाय के उन लोगों का, जो आम आदमी पार्टी की साफ़-सुथरी और ईमानदार वैकल्पिक राजनीति की परिकल्पना से आकर्षित हो कर आम आदमी पार्टी की अप्रत्याशित जीत का कारण बने थे, पार्टी से मोहभंग हो चुका है। लेकिन आप प्रत्याशी हरजीत सिंह संभवतः उस निचले तबके का दस हज़ार वोट हासिल करने में सफल रहे जो आम आदमी का कोर सपोर्टर है और जिसे आम आदमी की सरकार द्वारा बिजली और पानी में दी गयी सब्सिडी का सबसे अधिक फ़ायदा पहुंचा है।</p>\r\n<p style=\"text-align: justify;\">हालांकि मुख्यमंत्री केजरीवाल ने उप चुनाव से पहले ही नगर पालिका चुनावों के सन्दर्भ में यह बात कह कर अमीरों को रिझाने की कोशिश की थी कि वे दिल्ली में प्रॉपर्टी टैक्स ख़त्म कर देंगे लेकिन उसका भी असर राजौरी गार्डन के अमीरों पर पड़ता नहीं दिखाई दिया जबकि इस चुनाव क्षेत्र में अमीर पंजाबी और सिक्ख बनियों की भरमार है।</p>\r\n<p style=\"text-align: justify;\">संभवतः आप की हार का सबसे बड़ा कारण रहा पूर्व विधायक जर्नेल सिंह का दिल्ली छोड़ कर पंजाब के चुनाव में कूद पड़ना। पहले से ही विधायक के कार्यों से पूरी तरह संतुष्ट न रहने वाले मतदाताओं ने इसे अपना अपमान माना। कभी जिस तरह अरविन्द केजरीवाल को दिल्ली के लोग भगोड़ा कहने लगे थे उसी तरह राजौरी गार्डन के लोग जर्नैल सिंह को भी भगोड़ा मानने लगे।</p>\r\n<p style=\"text-align: justify;\">दूसरा बड़ा कारण रहा आप प्रत्याशी हरजीत सिंह का कद के स्तर पर भाजपा प्रत्याशी मजिंदर सिंह सिरसा के सामने नहीं टिक पाना। सिरसा दिल्ली के चुनावी परिदृश्य में पुराने खिलाड़ी हैं। वो मूलतः शिरोमणी अकाली दल के सदस्य हैं। वो 2008 में जंगपुरा से विधान सभा का चुनाव लड़ कर हार चुके हैं। 2013 में उन्होंने राजौरी गार्डन से विधान सभा का चुनाव लड़ा और जीता लेकिन 2015 के विधान सभा चुनाव में वो आप के जर्नैल सिंह से हार गए थे।</p>\r\n<p style=\"text-align: justify;\">वैसे भी दिल्ली की गुरुद्वारा प्रबंधक कमेटी में शिरोमडी अकाली दल का दबदबा है जिसका अनुभव खुद केजरीवाल गुरूद्वारे के चुनाव लड़कर कर चुके हैं। दिल्ली के सिक्खों में गुरुद्वारा प्रबंधक कमेटी का खासा प्रभाव है। चूँकि सिरसा इस बार भाजपा प्रत्याशी के रूप में चुनाव लड़े थे इसलिए भाजपा वोट बैंक और अकाली दल वोट बैंक की मिली-जुली ताक़त ने उन्हें भारी जीत दिला दी।</p>\r\n<p style=\"text-align: justify;\"> तो क्या यह मान लिया जाय कि उप चुनाव में हुई आम आदमी पार्टी की हार दिल्ली के नगर निगम चुनाव में भी उसकी हार का सबब बनेंगे ? ज़रूरी नहीं है कि ऐसा हो। विधान सभा उप-चुनाव में मुद्दे दूसरे थे और नगर पालिका चुनाव में मुद्दे कुछ दूसरे हैं।</p>\r\n<p style=\"text-align: justify;\">विधान सभा उप-चुनाव में आप के लिए नकारात्मक वोट पड़ा लेकिन नगर पालिका चुनावों में भारतीय जनता पार्टी नकारात्मक वोट का शिकार हो सकती है क्योंकि पिछले दस सालों से वहां इसकी सत्ता रही है जिसका अनुभव लोगों के लिए बहुत सुखद नहीं रहा है।</p>\r\n<p style=\"text-align: justify;\">आप के लिए तो यह पहला चुनाव होगा। कुछ समय पहले नगर पालिका के लिए हुए उप-चुनावों में आम आदमी पार्टी ने खासी जीत हासिल की थी। वैसे भी नगर पालिकाओं के कई वार्डों में आम आदमी पार्टी के कोर वोटरों की बहुतायत है जिन्हें बिजली, पानी की सब्सिडी और सरकारी स्कूलों में की गयी बेहतरी का खासा फायदा पहुंचा है।</p>\r\n<p style=\"text-align: justify;\">ऊपर से अरविन्द केजरीवाल ने दूर की कौड़ी ला कर दिल्ली में रहने वाले किरायदारों को अलग बिजली मीटर की व्यवस्था कर बिजली और पानी की सब्सिडी का पूरा फायदा पहुंचाने का वायदा किया है। ग़ौरतलब है कि दिल्ली में बिहार और उत्तर प्रदेश से आये ऐसे हज़ारों विद्यार्थी और कामगार किराए के मकानों में रहते हैं जिनसे मकान मालिक बिजली और पानी का अनाप-शनाप दाम वसूलते हैं।</p>', 'गाल-बजाने-की-बजाय-केजरीवाल-करें-आत्मावलोकन', '59324cc0966fe.jpg', 0, '', '', '', '59324cc0965f5.jpg', 23, 0, '2017-06-03 00:44:32', '2017-06-09 18:11:23', 1), (110, 0, '32', 'दिल्ली में सेना अधिकारियों के यहां काम करते हैं 143 बंधुआ मजदूर', '', '<p style=\"text-align: center;\"><strong>न छुट्टी मिलती है न सैलरी, गर्भपात होने पर भी नहीं देते आराम का मौका, काम नहीं करने पर सेना अधिकारी और परिजन करते हैं पिटाई</strong></p>\r\n<p style=\"text-align: center;\"><strong>संबंधित अधिकारियों समेत राष्ट्रीय मानवाधिकार आयोग को भेजी गयी शिकायत, पर नहीं हो रही है सुनवाई, संगठन ने की अब हाईकार्ट जाने की तैयारी.....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> आर्मी फोर्स ऑफिसर्स के घरों में बेगारी करते-करते मजदूर परिवारों की तीन पीढ़ियां गुजर गईं। एडवांस के रूप में मिलता है मजदूरों को केवल एक कमरा। मजदूर काम नहीं कर पाते तो उनके बच्चों से लिया जाता था जबरन काम। पहले अंग्रेजों के घरों में की गुलामी फिर हिंदुस्तानी ऑफिसरों के बने गुलाम।</p>\r\n<p style=\"text-align: justify;\">नेशनल कैंपेन कमेटी फॉर इरेडिकेशन ऑफ़ बोंडेड लेबर ने दिल्ली के इंडिया गेट के समीप बसे प्रिंसेस पार्क में लगभग 3 एकड़ की जमीन पर बने 205 टूटे—फूटे घरों जिन्हें सर्वेंट रूम कहा जाता है, के मजदूरों से बात की तब पता चला की दलित और पिछड़े वर्ग के लोगों से आर्मी अफसरों के घरों में कई दशकों से गुलामी (बंधुआ मजदूरी) करवाई जा रही है। गुलाम मजदूरों की संख्या 143 है।</p>\r\n<p style=\"text-align: justify;\">काम करने वाले मजदूर बताते हैं कि आर्मी अफसरों के ऑफिस और घरों में इन मजदूरों से गुलामों की तरह काम कराया जाता है। मजदूर यहां घरेलू कामगार, सफाई मजदूर, माली और धोबी के रूप में काम करते हैं।</p>\r\n<p style=\"text-align: justify;\">हर परिवार का एक मेंबर अफसरों की गुलामी करता जिसे बेगारी कहते हैं, जबकि संविधान के आर्टिकल 23 में बेगारी एक गैरक़ानूनी अपराध है। काम के बदले मजदूरो को कोई भी दाम (वेतन, मजदूरी, तनख्वाह) नहीं मिलता है। मजदूरों के पास दिल्ली में रहने को घर न होने व गरीबी की वजह से मजदूर, मालिक और मेस कमेटी के चंगुल में फंसे हैं। इन मजदूरों की गुलामी का इतिहास आजादी के 2 साल पहले शुरू ही शुरू हो गया था।</p>\r\n<p style=\"text-align: justify;\">आजादी से पहले 1945 में कुछ दलित लोगों से प्रिंसेस पार्क में ही चौकीदारी का काम करवाया जाता था। गुलामी के शिकार हुए इन मजदूरों ने बताया की किसी समय में प्रिंसेस पार्क अंग्रेजों के घोड़े का अस्तबल हुआ करता था. धीरे-धीरे मजदूर काम की तलाश में आते गए और प्रिंसेस पार्क की मेस कमेटी के जाल में फंसते गए और बंधुआ मजदूरी प्रथा उन्मूलन अधिनियम, 1976 के पारित होने पर भी उन्हें आजादी नहीं मिली।</p>\r\n<p style=\"text-align: justify;\">लाजू (बदला हुआ नाम) नामक एक महिला ने बताया की उसका जन्म ही गुलामी की चार दीवारों में हुआ। पहले उसने अपने नाना को फिर माता-पिता और अपने पड़ोस के कई लोगों को गुलामी करते हुए देखा है। अपनी बंधुआ बनने की कहानी कहते हुए लाजू कहती है, \'माँ की एवज में आये दिन मालिकों के घर बंधुआ मजदूरी करते करते—करते बचपन में ही घरेलु कामगार बन गई।</p>\r\n<p style=\"text-align: justify;\">लाजू गुलामी में ही ब्याही गई। पहली गुलामी मालिक और दूसरी गुलामी पति की करनी पड़ी। बंधुआ मजदूरी की शिकार लाजू तब फूट-फूट के रोने लगती है वह बताती है, \'गर्भपात के समय में भी मालिक और उनकी पत्नी ने मुझ पर रहम नहीं किया। पहले घर का पूरा काम कराया फिर उसे बड़ी मुश्किल से दवा लेने जाने दिया। कई बार मालिकों से परेशान होकर आत्महत्या का भी प्रयास किया।\'<br /><br />रेखा देवी (बदला हुआ नाम) के अनुसार वो एक एक सफाई कामगार है। रेखा की सास ने जिंदगीभर गुलामी करके अपनी बहू को विरासत में ये गुलामी की नौकरी दे दी। जब बेगारी का ठीकरा रेखा के सर फोड़ा गया तो उसने एक बार काम का मेहनताना मांगने की हिम्मत की, किन्तु उसको मेस कमेटी की ओर से मिली धमकी ने फिर से उसे उस उदास मौसम की तरफ धकेल दिया जहाँ दास बनकर ही जीना था।</p>\r\n<p style=\"text-align: justify;\">रेखा के मुताबिक, मालिकों द्वारा बताए काम को पूरा न करने और रेस्ट कर सो जाने की स्थिति में मालिकों द्वारा उसे इतना पीटा गया कि उसका हाथ ही टूट गया। मेस कमेटी ने रेखा की कोई सहायता नहीं की, उल्टा रेखा को ही पुलिस कार्रवाही से यह कहके रोक लिया की तुम्हारे घर पर ताला लगाने जा रहे है।</p>\r\n<p style=\"text-align: justify;\">रेखा कहती हैं, एक छत की मज़बूरी गुलामी में जीने को मजबूर करती रही। आज भी रेखा एक गुलाम की भांति मेस कमेटी के आदेश पर सफाई के काम को कर रही है।</p>\r\n<p style=\"text-align: justify;\">कपड़े धुलाई का काम करने वाली अनुमति देवी बताती हैं, हम मजदूर बाद में हैं, पहले मजबूर है और यही हमारी गुलामी का प्रमुख कारण है। हमारी पीढ़ियां गुजर गईं सेना मालिकों की गुलामी करते-करते।</p>\r\n<p style=\"text-align: justify;\">अनुमति उम्मीद जताते हुए कहती हैं, \'प्रधानमंत्री ने जब सबको आवास देने की बात की तो एकाएक हमें लगा की हमें जब घर मिल जायेगा तो शायद उस दिन हमारी मुक्ति होगी, लेकिन वो दिन आज तक नहीं आया। पता नहीं कौन सी योजना है जिससे बेघर और गरीबों को घर मिलता है।\'</p>\r\n<p style=\"text-align: justify;\">अनुमति देवी सेना अधिकारियों के कपड़े धोते और प्रेस करते करते बूढी हो चुकी हैं। अनुमति कहती हैं, \'पहले पति कमा के मेरा पेट भरता था अब बेटा भरता है। मैं आज भी बेगारिन हूँ और इन अमीरों की सेवा करती हूं। यदि पेट भरने के लिए मालिकों के भरोसे रह जाते तो अब तक भूख से मर जाते। हमें हमारे काम का आज तक कोई दाम नहीं मिला। एक टूटी छत देकर हमसे हमारी मज़बूरी का फायदा उठाकर काम लिया गया। अगर हमारे काम का हमें भी दाम मिलता तो आज हमारा भी महल जैसा घर बन गया होत।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि हाल ही में रक्षा मंत्रालय की ओर से एक फरमान जारी कर बंधुआ मजदूरों को उनके घर खाली करवाकर उनको भगाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">मोनिका नामक कामगार ने बताया कि प्रिंसेस पार्क में म्यूजियम बनने जा रहा है। मोनिका पूछती हैं, \'जिन्दा इंसानों को उजाड़कर सरकार शहीदों की याद में म्यूजियम बना रही है। यही है हम मजबूर कामगारों के जिंदगी की कीमत और यही है हमारे लिए सामाजिक न्याय।\'</p>\r\n<p style=\"text-align: justify;\">नेशनल कैंपेन कमेटी फॉर इरेडिकेशन ऑफ़ बोंडेड लेबर के संयोजक ने बताया कि उन्होंने ईमेल करके उपायुक्त और चाणक्यपुरी उपखंड अधिकारी को शिकायत पत्र भेजा है और बंधुआ मजदूरों के मुक्ति एवं पुनर्वास की मांग की है। किन्तु प्रशासन की कान पर जूँ तक नहीं रेंगी। गोराना ने शिकायत की एक प्रति राष्ट्रीय मानवाधिकार आयोग को भी भेजी है।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong><br /><br /><iframe src=\"https://www.youtube.com/embed/qc2wCBYbTrE\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>\r\n<p> </p>', 'दिल्ली-में-सेना-अधिकारियों-के-यहां-काम-करते-हैं-143-बंधुआ-मजदूर', '59324e2f1be68.jpg', 0, '', '', '', '59324e2f1bc7b.jpg', 40, 0, '2017-06-03 00:51:56', '2017-06-09 18:11:23', 1), (111, 0, '21', 'महिला नेता के खिलाफ दुष्प्रचार को क्यों नहीं रोक रहे गूगल और फेसबुक', '', '<h3 class=\"post-title entry-title\"> </h3>\r\n<div id=\"post-body-6778639570229336597\" class=\"post-body entry-content\">\r\n<div dir=\"ltr\">\r\n<div class=\"separator\"><a href=\"https://3.bp.blogspot.com/-47s5ntqMM5Q/WOydR_oWhII/AAAAAAAAGAM/oESrEiL_-ZMj_QVJXVgeUdkZC_k4MVToQCLcB/s1600/kavita1.jpg\"><img src=\"https://3.bp.blogspot.com/-47s5ntqMM5Q/WOydR_oWhII/AAAAAAAAGAM/oESrEiL_-ZMj_QVJXVgeUdkZC_k4MVToQCLcB/s640/kavita1.jpg\" width=\"586\" height=\"640\" border=\"0\" /></a></div>\r\n</div>\r\n</div>\r\n<p style=\"text-align: justify;\"><strong>असल सवाल यह है कि क्या भाजपा की किसी महिला या पुरुष नेता के खिलाफ ऐसे ही दुष्प्रचार किया जाता और फेसबुक व गूगल तमाशा देखते रहते...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गूगल और फेसबुक कई बार सत्ता और सरकार की असलियत उजागर करने वाली वेबसाइट्स की खबरों को तत्काल रोक देते हैं। उनका तकनीकी विंग इतनी सक्रियता दिखाता है कि उसे रोकने में वह कई बार उन्हें कुछ मिनट भी नहीं लगते। और तो और वे विज्ञापन अधिकार छीन लेते है, रैंकिंग घटा देते हैं।</p>\r\n<p style=\"text-align: justify;\">फिर यहां देरी का क्या मतलब है, जबकि खुद पीड़िता कविता कृष्णन ने फेसबुक पर इस न्यूज को रोकने की अपील कर रखी है। बताया है कि मैंने कभी मोदी को न तो नपुंसक कहा और न ही इस भाषा में मैं कोई बात करती हूं। बावजूद इसके इस फर्जी खबर को शेयर करने वालों संख्या लगातार बढ़ती जा रही है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि वामपंथी नेता और सामाजिक कार्यकर्ता कविता कृष्णन के खिलाफ पिछले एक सप्ताह से लगातार अपमानजक टिप्पणियां और उनका फर्जी बयान दर्जनों वेबसाइट और ग्रुप में शेयर हो रहा है लेकिन उनको अबतक गूगल और फेसबुक ने रोका नहीं है।</p>\r\n<p style=\"text-align: justify;\">जनज्वार तथ्य के तौर पर चार वेबसाइट का प्रिंट शॉट दे रहा है जिससे कविता कृष्णन के समर्थक सक्रिय हों और ऐसी गलत खबरों के प्रसारण को रूकवाने की तत्काल कोशिश करें।</p>\r\n<p style=\"text-align: justify;\"><strong>कविता कृष्णन की फेसबुक अपील</strong></p>\r\n<p style=\"text-align: justify;\">\'मेरे बारे में एक फेक न्यूज कई वेबसाइट्स पर चलाई जा रही हैं। यह फेक न्यूज़ हिंदी में है और कहता है कि मैंने मोदी को नपुंसक कहा और \'फ्री सेक्स\' की वकालत की। इस फेक न्यूज़ को चलाने वाले कुछ साइट तो अन्य अश्लील वीडियो भी चलाते हैं। ऐसा फेक न्यूज़ मेरे खिलाफ यौन उत्पीड़न है, मेरे सम्मान पर हमला है, और इससे मेरे लिये और यौन उत्पीडन का खतरा भी पैदा किया जा रहा है। ये सब सोचे समझे साजिश के तहत हो रहा है। मेरा अपील है कि कृपया ऐसे न्यूज़ को न खोजें और इन लिंक्स पर क्लिक न करें। यहां में सिर्फ इसलिए सबको सचेत कर रही हूं कि कोई मित्र बिना पढ़े गलती से ऐसे न्यूज़ शेयर न कर बैठे ये समझ कर कि मेरा बयान होगा तो ठीक ही होगा। मेरा इन वेबसाइट्स के खिलाफ कानूनी कार्यवाही करने का पूरा इरादा है।\'</p>', 'महिला-नेता-के-खिलाफ-दुष्प्रचार-को-क्यों-नहीं-रोक-रहे-गूगल-और-फेसबुक', '59324f892b34c.jpg', 0, '', '', '', '59324f892b22e.jpg', 31, 0, '2017-06-06 23:37:18', '2017-06-09 18:11:23', 1), (112, 0, '24', 'नीतीश गांधी पर देते रहे भाषण और मजदूर नेता आग के हवाले हो गए', '', '<p style=\"text-align: justify;\"><strong>पिछले 15 वर्षों से बकाये के लिए मजदूर—किसान 4 दिनों से दे रहे थे धरना, दो ने किया आत्मदाह का प्रयास और एक को लगी गोली, दर्जनों हुए घायल और सरकार गांधी के सत्याग्रह के 100 साल पूरे होने पर पड़ोस में मना रही थी महोत्सव...</strong></p>\r\n<p style=\"text-align: justify;\">बिहार की राजधानी पटना से करीब 155 किमी दूर पूर्वी चंपारण से 1917 में महात्मा गांधी ने सत्याग्रह की शुरुआत की थी। यह उनका पहला अहिंसात्मक आंदोलन था। कल गांधी की उसी धरती पर किसान और मजदूर पुलिस की लाठियां, गोलियां खाते रहे, औरतें और बच्चे दौड़ा—दौड़ाकर मारे जाते रहे, लेकिन गांधी के सत्याग्रह के 100 साल पूरे होने पर उत्सव मना रही सरकार और उसके मुखिया के कानों पर जूं तक नहीं रेंगी।</p>\r\n<p style=\"text-align: justify;\">मोतिहारी शुगर मिल लेबर यूनियन पिछले चार दिनों से 15 वर्षों से मिल पर बकाया भुगतान के लिए धरना—प्रदर्शन कर रहे थे। इस मुद्दे पर सरकार की बेपरवाही से तंग दो मजदूर नेताओं नरेश श्रीवास्तव और सूरज बैठा ने खुद पर मिट्टी का तेल छिड़ककर आग लगा ली। ये दोनों मजदूर नेता 60—70 फीसदी तक जल चुके हैं और फिलहाल पटना मेडिकल कॉलेज में इलाज के लिए कल से भर्ती हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कल 10 अप्रैल, 2017 को गांधीजी के पोते गोपाल गांधी और बिहार के मुख्यमंत्री नीतीश कुमार दोनों ही चंपारण शताब्दी समारोह के दौरान ज्ञानभवन में उस वक्त मौजूद थे, जब मजदूर और किसान पुलिसिया ज्यादती के शिकार हो रहे थे। इस दौरान एक को लगी गोली और 24 लोग घायल हो गए।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जिस मामले को लेकर पिछले कई दिन से मजदूर—किसान धरना—प्रदर्शन कर रहे थे वह मामला 15 साल पुराना है। 2002 में मोतिहारी शुगर मिल बंद हो गई थी। तभी से मजदूरों का पैसा फैक्टरी में बकाया है, वहीं किसानों के 18 करोड़ रुपए कंपनी मालिकों से सरकार नहीं दिलवा पायी है।</p>\r\n<p style=\"text-align: justify;\">संयोग से भारत के कृषि मंत्री राधा मोहन सिंह भी इसी क्षेत्र से सांसद हैं और यहां के किसानों का ही इतना बुरा हाल है। ऐसे में नेता चाहे गांधी को याद कर लें या सुभाष चंद्र बोस को पर उनके मूल्यों पर कितना चल पाते हैं यह घटना साबित करने के लिए काफी है।</p>', 'नीतीश-गांधी-पर-देते-रहे-भाषण-और-मजदूर-नेता-आग-के-हवाले-हो-गए', '593250954b1a1.jpg', 0, '', '', '', '593250954b07a.jpg', 29, 0, '2017-06-04 23:43:14', '2017-06-09 18:11:23', 1), (113, 0, '32', 'फांसी पर चढ़ने से पहले भगतसिंह ने खाई थी जमादार मां के हाथ की रोटी', '', '<p style=\"text-align: justify;\"><strong>मां जिन हाथों से बच्चों का मल साफ करती है उन्हीं हाथों से तो खाना बनाती है। बेबे, तुम चिंता मत करो और मेरे लिए रोटी बनाओ.....</strong></p>\r\n<p style=\"text-align: justify;\">उनकी काल—कोठरी में जो भंगी सफाई करने आता था, वे उसे बेबे कहा करते थे, जैसे कि अपनी मां को बेबे जी कहते थे। जब वह कोठरी में आता, तो भगतसिंह कुछ भी कर रहे हों उससे जरूरी बातचीत करते और लाड़ से बेबे—बेबे पुकारते रहते। उनके इस व्यवहार से जमादार का प्रभावित होना तो स्वाभाविक ही था।</p>\r\n<p style=\"text-align: justify;\">\'आप इसे बेबे क्यों कहते हैं?\' एक दिन किसी जेल अधिकारी ने पूछा, तो भगतसिंह बोले, \'जीवन में दो को मेरी गंदगी उठाने का काम मिला है। एक मेरी बचपन की मां और एक यह जवानी की जमादार मां। इसलिए दोनों बेबे जी ही हैं मेरे लिए।\'</p>\r\n<p style=\"text-align: justify;\">फांसी से पहले जेलर खान बहादुर मुहम्मद अकबर अली ने उनसे पूछा, \'आपकी कोई खास इच्छा हो, तो बताइये। मैं उसे पूरी करने की कोशिश करूंगा।\'</p>\r\n<p style=\"text-align: justify;\">भगतसिंह का उत्तर था, \'हां मेरी एक खास इच्छा है और आप उसे पूरा कर सकते हैं।\'</p>\r\n<p style=\"text-align: justify;\">\'बताइये।\'</p>\r\n<p style=\"text-align: justify;\">\'मैं बेबे के हाथ की रोटी खाना चाहता हूं।\' जेलर ने इसे उनके मातृ प्रेम समझा, पर उनकी मंशा भंगी भाई से थी। जेलर ने उसे बुलाकर भगतसिंह की बात कही, तो वह स्तब्ध रह गया,</p>\r\n<p style=\"text-align: justify;\">\'सरदार जी मेरे हाथ ऐसे नहीं हैं कि उनसे बनी रोटी आप खाएं।\'</p>\r\n<p style=\"text-align: justify;\">भगतसिंह ने प्यार से दोनों कंधे थपथपाते हुए कहा, \'मां जिन हाथों से बच्चों का मल साफ करती है उन्हीं हाथों से तो खाना बनाती है। बेबे, तुम चिंता मत करो और मेरे लिए रोटी बनाओ।\'</p>\r\n<p style=\"text-align: justify;\">भंगी भाई ने रोटी बनाई और भगतसिंह ने आनंद से, अपने स्वभाव के अनुसार उछलते—मटकते हुए खाई।</p>\r\n<p style=\"text-align: right;\"><strong>(\'युगद्रष्टा भगतसिंह\' से साभार। भगतसिंह की अंतिम इच्छा का वर्णन वीरेंद्र सिंधु ने कुछ इस तरह किया है।)</strong></p>', 'फांसी-पर-चढ़ने-से-पहले-भगतसिंह-ने-खाई-थी-जमादार-मां-के-हाथ-की-रोटी', '593251a4016bf.jpg', 0, '', '', '', '593251a4015b0.jpg', 48, 0, '2017-06-03 01:06:09', '2017-06-09 18:11:23', 1), (114, 0, '24', 'राजस्थान गौ रक्षा दल ने कहा, हमारी भावनाओं से खेलेंगे तो हम मारेंगे', '', '<p style=\"text-align: center;\"><strong>राजस्थान गौररक्षा दल के सह प्रभारी प्रवीण स्वामी ने अलवर-बहरोड़ हाइवे पर मारे गए पहलू खान के मामले में अपना पक्ष रखा</strong></p>\r\n<p style=\"text-align: justify;\">बताया कि अगर गौ तस्कर हमारी आस्था से खिलवाड़ करेंगे तो हम उनके साथ ऐसा ही व्यवहार करेंगे, जैसा पहलू खान के साथ किया गया है। हालांकि उन्होंने पहलू खान की हत्या के मामले में गौ रक्षा दल के सदस्यों का हाथ होने से इनकार किया है पर वे ऐसा करने वालों के साथ हैं।</p>\r\n<p style=\"text-align: justify;\">उन्होंने पहलू खान की हत्या से भी इनकार किया। गौ रक्षा दल के सह प्रभारी का कहना है, पहलू की मौत हॉर्ट अटैक से हुई है न कि लोगों ने उसकी हत्या की है। वह डरा हुआ था और मर गया।</p>\r\n<p style=\"text-align: justify;\">उनका कहना है कि आस्था से खिलवाड़ के कारण लोगों का यह गुस्सा फूटा है, जिसका शिकार पहलू खान और अन्य लोग हुए हैं।</p>\r\n<p style=\"text-align: justify;\">प्रवीण स्वामी के मुताबिक, \'हमारे ऊपर गौ तस्कर लगातार हमले कर रहे हैं। पर मीडिया इसको मुद्दा नहीं बनाती। वह कभी इन पहलुओं को नहीं दिखाती कि किन हालातों में वह गौ माता की रक्षा कर रहे हैं।\'</p>\r\n<p style=\"text-align: justify;\">मानवाधिकार संगठन पीयूसीएल ने इस मामलेे को संज्ञान लेते हुए राजस्थान की मुख्यमंत्री वसुंधरा राजे को वीडियो क्लिप के साथ एक विस्तृत पत्र लिखा है। पत्र में संगठन ने पहलू खान के परिवार को मुआवजा देने और घायलों का इलाज कराने और उनको भी मुआवजा देने की मांग की है।</p>\r\n<p style=\"text-align: justify;\">पीयूसीएल महासचिव कविता श्रीवास्तव के अनुसार राजस्थान में यह गौरक्षकों के नाम पर गुण्डागर्दी बढती जा रही है। पहलू खान की हत्या दूसरी हत्या है। 30 मई, 2015 को अब्दुल गफ्फार खान की हत्या खीमसर तहसील, नागौर जिले में की गई थी। 19 मार्च को हुए जयपुर के होटल हैयात रब्बानी पर हमले में गौ माता को बीफ खिलाना होटल मालिक व उसके कर्मचारीयों के मत्थे मढ दिया गया, जो कि एक अच्छे चलते होटल को बन्द करने की साजिश के अलावा कुछ भी नहीं था।</p>\r\n<div><strong>प्रवीण स्वामी से बातचीत का अंश आप यहां सुन सकते हैं...</strong><br /><br /></div>\r\n<div><iframe src=\"https://www.youtube.com/embed/n8D9FriC8Ug\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe></div>', 'राजस्थान-गौ-रक्षा-दल-ने-कहा,-हमारी-भावनाओं-से-खेलेंगे-तो-हम-मारेंगे', '593253ac73553.jpg', 0, '', '', '', '593253ac73432.jpg', 37, 0, '2017-06-03 01:15:03', '2017-06-09 18:11:23', 1), (115, 0, '22', 'अब जयललिता का ताबूत मांग रहा वोट', '', '<p style=\"text-align: justify;\">तमिलनाडु के आरके नगर विधानसभा में 12 अप्रैल को होने वाले उपचुनाव के प्रचार का तरीका ऐसा भी हो सकता है, शायद किसी ने सोचा भी न होगा। पन्नीरसेल्वम गुट के एआईएडीएमके ने जे. जयललिता की डमी और ताबूत के साथ चुनाव अभियान शुरू किया है। यह ताबूत हू—ब—हू उसी ताबूत की नकल है, जिसमें 5 दिसम्बर को जयललिता को उनके मरने के बाद रखा गया था।</p>\r\n<p style=\"text-align: justify;\">डमी को जयललिता की सबसे पसंदीदा हरी साड़ी में तैयार किया गया है, जिसे भारतीय तिरंगे से कवर किया गया है। एआईएडीएमके (पुरची थालामी अम्मा) का यह दांव उन मतदाताओं से सहानुभूति वोट हासिल करने के लिए है, जो जयललिता को भगवान की तरह पूजते थे और उनके लिए कुछ भी कर गुजरने को तैयार रहते थे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जयललिता की मौत के बाद एआईएडीएमके लगातार विवादों में है, पार्टी के अंदर शशिकला और पन्नीरसेल्वम दो गुटों के अगुवा बन गये। 23 मार्च को चुनाव आयोग ने एआईएडीएमके के चुनाव चिन्ह \'दो पत्ते\' को सील कर दोनों गुटों को नए चुनाव चिन्ह जारी किए थे। शशिकला गुट को \'टोपी\' और पन्नीरसेल्वम गुट को \'बिजली का खंभा\' चुनाव चिन्ह जारी किया गया था। वहीं दोनों गुटों का नाम भी बदल दिया गया। शशिकला गुट को एआईएडीएमके अम्मा का नाम दिया गया और पन्नीरसेल्वम को एआईएडीएमके पुरची थालामी अम्मा।</p>\r\n<p style=\"text-align: justify;\">आरके नगर विधानसभा में 12 अप्रैल को होने वाले उपचुनाव के लिए जयललिता की भतीजी दीपा जयकुमार पन्नीरसेल्वम गुट से उम्मीदवार हैं तो शशिकला के भतीजे टीटीके दिनकरन को उनके गुट ने चुनाव मैदान में उतारा है। देखना दिलचस्प होगा कि इस चुनाव में लोगों की भावनाओं को कैश करने की पैंतरेबाजी काम आती है या फिर शशिकला गुट उपचुनाव पर जीत की मुहर लगाता है।</p>\r\n<p style=\"text-align: justify;\">जनता की सहानुभूति बटोरने के लिए अम्मा की डमी को जिस तरह से इस्तेमाल किया जा रहा है, उसकी तरह—तरह से आलोचनाएं होनी शुरू हो गई हैं। एआईएडीएमके के अन्य दलों द्वारा भी अम्मा के नकली ताबूत और डमी बॉडी के माध्यम से चुनाव प्रचार करने पर आपत्ति जतायी जा रही है और आशंका जताई जा रही है कि इसकी शिकायत चुनाव आयोग में दर्ज होगी।</p>\r\n<p style=\"text-align: justify;\">\'द न्यूज मिनट\' से हुई बातचीत में द्रविड़ मुनेत्र कझगम की नेता कनिमोझी ने भी पन्नीरसेल्वम गुट द्वारा लोगों की भावनाओं को कैश करने के इस कदम की आलोचना की है और कहा कि जयललिता के अनुयायियों को उनके प्रति सम्मान दिखाना चाहिए, न कि वोटों के लिए कुछ भी करना चाहिए।</p>', 'अब-जयललिता-का-ताबूत-मांग-रहा-वोट', '593255f9e3a57.jpg', 0, '', '', '', '593255f9e3932.jpg', 25, 0, '2017-06-03 01:24:36', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (116, 0, '21', 'केजरीवाल सरकार की कार्यशैली पर भ्रष्टाचार के 10 गंभीर आरोप', '', '<p style=\"text-align: justify;\"><strong>शुंगलू कमेटी की रिपोर्ट पर पढ़िए <span style=\"color: #800000;\">टी शर्मा</span> की विस्तृत पड़ताल</strong></p>\r\n<p style=\"text-align: justify;\">उपराज्यपाल नजीब जंग द्वारा गठित 3 सदस्यीय शुंगलू जांच कमेटी ने अपनी रिपोर्ट में केजरीवाल सरकार पर नियमों और प्रक्रियाओं को ताक पर रख कर नियुक्तियां और स्थानांतरण करने, दिल्ली सरकार के सीमित अधिकारों के बावजूद अपने निर्णयों में जान-बूझकर संवैधानिक व कानूनी प्रक्रिया का पालन न करने, कानूनी तौर पर अयोग्य व्यक्तियों को आवास व अन्य सुविधाएं देने व कुछ ख़ास सरकारी और सेवानिवृत्त अधिकारियों की गैरकानूनी तरीके से मदद करने का आरोप है।</p>\r\n<p style=\"text-align: justify;\">101 पन्नों की रिपोर्ट ज्यादातर ऐसे मामलों से भरी हुई है, जहां ये जानते हुए भी कि उपराज्यपाल की अनुमति जरूरी है, लेकिन उपराज्यपाल को सम्बंधित फाइल ही नहीं भेजी गयी।</p>\r\n<p style=\"text-align: justify;\"><strong>शुंगलू कमेटी द्वारा पकड़ी केजरीवाल सरकार की मुख्य गड़बड़ियां </strong></p>\r\n<p style=\"text-align: justify;\">1. सौम्या जैन को दिल्ली स्टेट हेल्थ मिशन निदेशक की सलाहकार नियुक्त करना। शुंगलू कमेटी ने इस नियुक्ति को पूरी तरह से गैरकानूनी बताया है। मजेदार बात यह है कि आधिकारिक रूप से उनकी न तो किसी ने नियुक्ति की, न ही उन्हें इसके लिए कोई नियुक्ति पत्र मिला। उनकी नियुक्ति के लिए बस सचिव स्वास्थ्य एवं परिवार कल्याण को ये लिख दिया गया कि चेयरमैन एस. एच. एस. इन्हें सलाहकार नियुक्त कर सकता है। यहां तक कि कोई नियुक्ति आदेश तक जारी नहीं किया गया। तीन महीने के कार्यकाल में उनके ऊपर 1.15 लाख का खर्च आया। पेशे से आर्किटेक्ट सौम्या जैन स्वास्थ्य सेवाओं के अध्ययन के लिए सरकारी खर्च पर चीन के दौरे पर गयीं। शुंगलू कमेटी ने आगे लिखा है कि इस सबकी एक ही वजह थी कि सौम्या दिल्ली के स्वास्थ्य मंत्री की बेटी थीं। (पेज 13 पर)</p>\r\n<p style=\"text-align: justify;\">2. विधायक अखिलेश पति त्रिपाठी को 2000 वर्ग फुट का पूरी तरह सुसज्जित आवासीय घर कार्यालय के नाम पर देना। कार्यालय के नाम पर ऐसे 10 आवास 10 विधायकों को देने की बात सामने आई है। इस मामले की और विस्तृत जांच की आवश्यकता है। मुख्यमंत्री ने हर विधायक को ऐसे कार्यालय देने की बात कही है। (पेज 15 -16)</p>\r\n<p style=\"text-align: justify;\">3. स्वाति मालीवाल जो दिल्ली महिला आयोग की अध्यक्ष हैं, को नियमों के विरुद्ध जाकर सरकारी आवास देना। यहां गौर देने वाली बात यह है कि वे आप के एक बड़े नेता नवीन जयहिंद की पत्नी हैं। (पेज 17)</p>\r\n<p style=\"text-align: justify;\">4. केजरीवाल का गोपाल मोहन को 1 रु. वेतन पर अपना सलाहकार नियुक्त करना, पर 4 महीने बाद ही उन्हें वहां से हटाकर एक अन्य खाली हुए पद पर जिसका वेतन 115000 मासिक है, पर स्थानांतरित कर देना। जांच आयोग इस सारी कार्यवाही को सीधा व्यक्ति विशेष को गलत आचरण से फायदा पहुंचाने का मामला बताया है। (पेज 21 -22)</p>\r\n<p style=\"text-align: justify;\">5. बड़ी संख्या में ऐसे मामले हैं जहां नियुक्तियों में गलत तरीके से ख़ास लोगों की मदद की गयी। (पेज 17 ,18 ,19 ,20)</p>\r\n<p style=\"text-align: justify;\">6. एलजी की बिना अनुमति और प्रक्रिया के सरकारी खर्च पर मंत्रियों और विधायकों के गैरजरुरी विदेशी दौरों पर धन की बर्बादी। (पेज 30)</p>\r\n<p style=\"text-align: justify;\">7. सरकारी कंपनियों BTL, DPCL, IGPCL, के निदेशक मंडल में नियमों के विरुद्ध निदेशकों की नियुक्ति।</p>\r\n<p style=\"text-align: justify;\">8. संवैधानिक संस्थाओ में भर्ती के नियमों के विरुद्ध अयोग्य व्यक्तियों की भर्ती। (पेज 40, 41, 42, 43, 46, 47, 48, 49, 50)</p>\r\n<p style=\"text-align: justify;\">9. इसके अलावा जांच आयोग ने सरकारी पैनल पर रखे नए वकीलों और उनको दी जा रही फीस पर गंभीर प्रश्नचिन्ह लगाए हैं। आयोग को ऐसी 46 फाइलों का पता चला है जहां वकीलों को स्पेशल काउंसलर नियुक्त किया गया है। ऐसे लगता है इतनी बड़ी संख्या में बिना किसी काम के वकीलों की नियुक्ति गलत आचरण से की गयी है। ऐसी ज्यादातर नियुक्तियों के समय कानून और वित्त विभाग से भी कोई सलाह मशविरा नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">10. बहुत सारे ऐसे मामले हैं जहां एक ही केस 2 वकीलों को दिया गया। जांच आयोग ने वकीलों की इस गैरजरूरी नियुक्ति पर हाईकोर्ट के एक जज पीएस तेजी की एक तीखी टिप्पणी का भी हवाला दिया है, जहां लिपिका मित्रा vs स्टेट CRL .MC 48 92 /2015 के मामले में सुनवाई के दौरान कहा, \'आज फिर अदालत में तमाशा हुआ है, जहां 2 वकील अपने आप को सरकार का वकील कह रहे हैं। न तो यह न्याय व्यवस्था और अदालत की कार्यवाही के हित में है और न ही सरकार के लिए यह परिदृश्य सही हो सकता है। (पेज 68 ,69)</p>', 'केजरीवाल-सरकार-की-कार्यशैली-पर-भ्रष्टाचार-के-10-गंभीर-आरोप', '5932589e3e4f4.jpg', 0, '', '', '', '5932589e3e3ac.jpg', 27, 0, '2017-06-08 13:44:50', '2017-06-09 18:11:23', 1), (117, 0, '32', 'पंजाब सरकार जेठमलानी को एक पेशी पर 3 लाख 30 हजार देती है और दिल्ली सरकार 22 लाख', '', '<p style=\"text-align: justify;\"><strong>सवाल है कि 7 गुना ज्यादा फीस देने के पीछे असल मकसद क्या है? साधारण जन की सरकार होने का दावा करने वाले केजरीवाल अपने बचाव में इतने आलीशान क्यों हैं.....</strong></p>\r\n<p style=\"text-align: justify;\">ईमानदार सरकार बनाने और राष्ट्र का पैसा भ्रष्टाचारियों से बचाने के नाम पर दिल्ली की सत्ता पर काबिज हुए अरविंद केजरीवाल इन दिनों दोनों हाथों से जनता का पैसा लुटा रहे हैं। अभी दिल्ली सरकार का 97 करोड़ रुपया आम आदमी पार्टी के प्रचार में खर्च कर देने का मामला शांत भी नहीं हुआ था कि सुप्रीम कोर्ट के वरिष्ठ वकील राम जेठमलानी हर पेशी पर 22 लाख रुपए देने का मामला सुर्खियों में है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि केंद्रीय मंत्री अरुण जेटली ने दिल्ली के मुख्यमंत्री अरविंद केजरीवाल के खिलाफ मानहानी का मुकदमा किया हुआ है। मुख्यमंत्री की ओर से मुकदमा वरिष्ठ सुप्रीम कोर्ट वकील राम जेठमलानी लड़ रहे हैं। रामजेठमलानी देश के सबसे महंगे और काबिल वकीलों में माने जाते हैं। इसी के मद्देनजर दिल्ली सरकार ने उन्हें अपना वकील बनाया।</p>\r\n<p style=\"text-align: justify;\">जेठमलानी ने पहले ही अपनी हर पेशी पर 22 लाख का रेट सरकार के सामने साफ कर दिया। दिल्ली राज्य के कानून मंत्री होने के नाते मनीष सिसौदिया ने वकील जेठमलानी की फीस देने पर लिखित स्वीकारोक्ति भी दे दी।</p>\r\n<p style=\"text-align: justify;\">लेकिन बाद में जब सरकार पर तरह—तरह के शिकंजे कसने लगे तो केजरीवाल सरकार अतिरिक्त सावधान हो गयी। वैसे भी दिल्ली के राज्यपाल का वह आदेश जिसमें कहा गया है कि सरकार के नाम पर आम आदमी पार्टी ने जो अपना प्रचार किया है, उसमें लगे 97 करोड़ रुपए पार्टी 30 अप्रैल तक सरकार के खाते में जमा कराए, के बाद सरकार की सांसत बढ़ गयी है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में जब दिल्ली सरकार ने अरविंद केजरीवाल पर हुए मानहानी का मुकदमा लड़े राम जेठमलानी की फीस बिल भेजने के बाद भी नहीं दिया तो वह पत्र सार्वजनिक हो गया। पत्र में साफ लिखा है कि जेठमलानी प्रति पेशी 22 लाख दिल्ली सरकार से वसुलेंगे।</p>\r\n<p style=\"text-align: justify;\">पत्र के सार्वजनिक होने के बाद काननू मंत्री मनीष सिसौदिया ने मुख्यमंत्री का बचाव करते हुए कहा है कि मुकदमा सरकार पर है तो फीस भी सरकार ही वहन करेगी। पर भाजपा के वरिष्ठ नेता विजेंद्र गर्ग इसे जनता के पैसे की बर्बादी मानते हैं। वे कहते हैं मानहानी के मुकदमें सरकार के नहीं बल्कि व्यक्तिगत होते हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि सोशल मीडिया पर राम जेठमलानी के निजी सचिव संजय कुमार द्वारा दिल्ली सरकार को भेजा एक बिल घूम रहा है जिसमें दिल्ली सरकार से जेठमलानी की एक सुनवाई का 22 लाख रुपए देने के लिए कहा गया है। हालांकि मामले पर हल्ला मचने पर जेठमलानी ने अपना रेट 1 करोड़ होना बताया है और साथ में यह भी कहा है कि अरुण जेटली के खिलाफ मुफ्त में भी मुकदमा लड़ सकते हैं। <br />पर इस पूरे मामले में स्वराज अभियान के नेता और पंजाब—हरियाणा हाईकोर्ट के वरिष्ठ वकील राजीव गोदारा कहते हैं, \'मुकदमा सरकार लड़े या व्यक्गित तौर पर अरविंद केजरीवाल पर असल सवाल यह है कि इतनी फीस क्यों दी जा रही है? यही जेठमलानी साहब पंजाब सरकार के पैनल में हैं और वह सिर्फ 3 लाख 30 हाजर प्रति पेशी लेते हैं।\' 30 मार्च को पंजाब सरकार ने 76 वकीलों की एक सूची जारी की जिसमें रामजेठमलानी समेत कई दिग्गज पंजाब सरकार के पैनल पर हैं.</p>\r\n<p style=\"text-align: justify;\">ऐसे में मुख्य सवाल यह है कि जब पंजाब सरकार से जेठमलानी एक पेशी पर 3 लाख 30 हजार ले सकते हैं, फिर दिल्ली सरकार उससे 7 गुना फीस क्यों अदा कर रही है? क्या इसके पीछे भी कोई कहानी है या फिर \'ईमानदारी\' के खोल में लिपटी दिल्ली सरकार इस भ्रष्टाचार को देख ही नहीं पा रही?</p>', 'पंजाब-सरकार-जेठमलानी-को-एक-पेशी-पर-3-लाख-30-हजार-देती-है-और-दिल्ली-सरकार-22-लाख', '59325f211783c.jpg', 0, '', '', '', '59325f211773d.jpg', 1, 0, '2017-06-12 07:28:01', '2017-06-12 12:28:01', 1), (118, 0, '25', 'पुलिस और जांच एजेंसियों की ड्यूटी बनती जा रही भाजपा की वफादारी', '', '<p style=\"text-align: justify;\"><strong>न पीपी पांडे जैसे पुलिस अफसर आसमान से टपकते हैं और न अमित शाह जैसे उनके राजनीतिक पैरोकार. उत्तर प्रदेश चुनाव प्रचार के दौरान मोदी ने ठीक ही समाजवादी सरकार पर पुलिस थानों को पार्टी दफ्तरों के रूप में चलाने का आरोप लगाया था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">विकास नारायण राय</span>, पूर्व आइपीएस</strong></p>\r\n<p style=\"text-align: justify;\">सर्वोच्च न्यायालय में जूलियस रिबेरो की याचिका पर गुजरात के विवादास्पद डीजीपी पीपी पांडे को पद छोड़ना पड़ा और डीजीपी के पद पर सरकार को आनन-फानन में गीता जोहरी को बैठाना पड़ा. ऐसे में सवाल पूछा जा सकता है कि एक बदनाम हत्यारोपी पुलिस अफसर को, योग्यता और वरिष्ठता के मानदंडों को दरकिनार कर, राज्य पुलिस का मुखिया बनाने के पीछे क्या राजनीतिक सन्देश छिपा हुआ था.</p>\r\n<p style=\"text-align: justify;\">पांडे, अमित शाह के मोदी शासन में गुजरात के गृह राज्य मंत्री दौर में काफी समय तक राजनीतिक पुलिस मुठभेड़ों के लिए कुख्यात पुलिस अफसर वंजारा के वरिष्ठ रहे. बाद में इशरत जहान जैसे फर्जी मुठभेड़ कांडों में वे वंजारा के साथ गिरफ्तार किये गये और लम्बी जद्दोजहद के बाद जमानत मिलने पर कार्यवाहक डीजीपी बना दिए गये. जगजाहिर है कि आज तक भी गुजरात में शीर्ष पदों पर नियुक्तियां अमित शाह की मार्फत होती हैं. यानी प्रधानमंत्री मोदी की सुविधा को ध्यान में रखते हुए . पांडे को भी इस समीकरण के तहत ही डीजीपी बनाकर पुरस्कृत किया गया.</p>\r\n<p style=\"text-align: justify;\">मोदी-शाह की जोड़ी चाहती तो पांडे की हिंदुत्व के एजेंडे पर जेल जाने की भरपाई और तरह से भी कर सकती थी. पांडे के जमानत पर छूटने तक मोदी देश के प्रधानमंत्री बन चुके थे और शाह काबिज थे भाजपा के शक्तिमान अध्यक्ष के पद पर. उन्होंने यदि पांडे को तब भी राज्य पुलिस का मुखिया ही बनाना तय किया तो इस तरह वे अपने वफादारों के लिए दो संदेश दे रहे थे. पहला यह कि वे अपने वफादारों की सेवाओं को पुरस्कृत करना कभी नहीं भूलते, हालाँकि यह संदेश पांडे को सूचना आयुक्त या निगरानी आयुक्त या लोक सेवा आयोग में पदस्थापित कर भी दिया जा सकता था. लिहाजा,इस सन्दर्भ में मोदी-शाह का दूसरा सन्देश ज्यादा महत्वपूर्ण था. अंधवफादारी के आगे वरिष्ठता, योग्यता या नेकनामी का कोई महत्व नहीं है.</p>\r\n<p style=\"text-align: justify;\">केंद्र में सत्ता मिलने के बाद से मोदी-शाह को कहीं बड़े गेम खेलने पड़े हैं. गुजरात प्रकरणों में कांग्रेस ने भी सीबीआई की मार्फत शाह को जेल में रखा था और मोदी के पसीने छुड़ा दिए थे. दरअसल, यूपीए दो के दौर में मनमोहन सरकार को सत्ता में रखने में सीबीआई की बड़ी भूमिका रही- मायावती और मुलायम को जब-तब जेल का डर दिखाकर और अपने शासन के तरह-तरह के स्कैम में सर्वोच्च न्यायालय के आदेश वाली जांचों को मन मुताबिक निर्देशित कर.</p>\r\n<p style=\"text-align: justify;\">इस दौर में कांग्रेस सरकार ने सीबीआई को एपी सिंह और रंजीत सिन्हा के रूप में सीबीआई इतिहास के दो सर्वाधिक ‘लचीले’ डायरेक्टर दिए। फिलहाल,सर्वोच्च न्यायालय के आदेश से इन दोनों के भ्रष्ट आचरण की जांच स्वयं सीबीआई को ही करनी पड़ रही है. इसी क्रम में मोदी-शाह ने भी गुजरात के ही एक जूनियर पुलिस अफसर राकेश अस्थाना को सीबीआई का कार्यवाहक डायरेक्टर बनाकर रखा.</p>\r\n<p style=\"text-align: justify;\">जाहिर है, पांडे जैसे ही इस ‘वफादार’ की मार्फत वे कांग्रेस से भी बढ़कर अपना उल्लू सीधा करना चाहते रहे हों. सोचिये दांव पर कितना कुछ है कि यह सीनाजोरी तब की गयी जब भारत का मुख्य न्यायाधीश स्वयं सीबीआई का डायरेक्टर चुनने की समिति का हिस्सा होता है. अंततः उनका छद्म बहुत दिनों तक चला नहीं और सर्वोच्च न्यायालय के दखल के बाद वरिष्ठता के आधार पर एक नया डायरेक्टर लगाना पड़ा.</p>\r\n<p style=\"text-align: justify;\">‘वफादारी’ का यह खेल उन्हें बेशक कांग्रेस ने सिखाया हो पर मोदी-शाह के तौर-तरीके कहीं अधिक निरंकुश हैं. उन्होंने सीबीआई के अलावा एकमात्र अन्य केन्द्रीय जांच एजेंसी एनआइए को भी पूरी तरह अपनी जकड़ में ले लिया है. कांग्रेस राज में एनआइएनेमालेगांव,समझौता एक्सप्रेस, मक्का मस्जिद,अजमेर शरीफ जैसे आतंकी मामलों में भगवा आतंक का हाथ सिद्ध किया था और तदनुसार संघ के असीमानंद और साध्वी प्रज्ञा समेत कई सदस्यों का अदालतों में चालान भी हुआ.</p>\r\n<p style=\"text-align: justify;\">केंद्र में मोदी सरकार बनते ही इन मुकदमों में अभियोजन के गवाहों को तोड़ने, संघी अभियुक्तों को जमानत दिलाने और उन्हें डिस्चार्ज कराने व बरी कराने का जिम्मा एनआइए के डायरेक्टर शरद कुमार ने उठा लिया. तब से असीमानंद अजमेर शरीफ मामले में बरी हो चुका है और प्रज्ञा को जमानत पर छोड़ने की अभूतपूर्व गुहार,जो स्वयं अभियोजक एजेंसी एनआइए कर चुकी है, अदालत ने ख़ारिज कर दी है. पुरस्कार स्वरूप शरद कुमार का सेवा काल दो वर्ष से लगातार बढ़ाया जा रहा है.</p>\r\n<p style=\"text-align: justify;\">मोदी-शाह को इसी स्तर की वफादारी चाहिए और इसलिए अपनी राजनीतिक साख की कीमत पर भी वे पीपी पांडे को गुजरात का एंटी करप्शन ब्यूरो के निदेशक बनाने से नहीं रुके. सोचिये, इस तरह उन्होंने शरद कुमार और राकेश अस्थाना जैसे कितने ही भावी ‘वफादारों’ को आश्वस्त किया होगा.</p>\r\n<p style=\"text-align: justify;\">न पांडे जैसे पुलिस अफसर आसमान से टपकते हैं और न अमित शाह जैसे उनके राजनीतिक पैरोकार. उत्तर प्रदेश चुनाव प्रचार के दौरान मोदी ने ठीक ही समाजवादी सरकार पर पुलिस थानों को पार्टी दफ्तरों के रूप में चलाने का आरोप लगाया था. हालाँकि वे भूल गए कि गुजरात में स्वयं उनकी पार्टी भी पुलिस का व्यापक दुरुपयोग करती रही है. आज स्वयं केंद्र में सीबीआई और एनआइए अमित शाह के इशारे पर चलने वाली जांच एजेंसियां बनी हुयी हैं. गुजरात पुलिस का तो कहना ही क्या!</p>', 'पुलिस-और-जांच-एजेंसियों-की-ड्यूटी-बनती-जा-रही-भाजपा-की-वफादारी', '593260989c3f3.jpg', 0, '', '', '', '593260989c2d2.jpg', 46, 0, '2017-06-07 05:06:47', '2017-06-09 18:11:23', 1), (120, 0, '23', 'देश का पहला छात्रसंघ जो प्रवेश परीक्षा की कराता है तैयारी', '', '<p style=\"text-align: justify;\"><strong>विभिन्न शैक्षणिक पाठ्यक्रमों के लिए कराई जाने वाली तैयारियों की कक्षाएं 5 अप्रैल से शुरू होकर मई के पहले सप्ताह तक चलेंगी...</strong></p>\r\n<p style=\"text-align: justify;\">देश के प्रतिष्ठित विश्वविद्यालय जेएनयू में पहला ऐसा छात्रसंघ है, जो वहां पढ़ने के इच्छुक छात्रों की प्रवेश परीक्षा को आसान बनाने के लिए निशुल्क तैयारियांं करवाता है।</p>\r\n<p style=\"text-align: justify;\">छात्र कार्यकर्ताओं के मुताबिक वे ऐसा वंचित पृष्ठभूमि से संबंध रखने वाले ऐसे छात्रों के मद्देनजर करते हैं, जो प्रवेश परीक्षाओं के लिए मोटी—मोटी फीस वसूलने वाले कोचिंग्स सेंटर में तैयारियां नहीं कर पाते हैं। हालांकि छात्रसंघ सिर्फ गरीब छात्रों को ही तैयारी नहीं करवाता, बल्कि इन कक्षाओं में कोई भी छात्र नि:शुल्क तैयारी कर सकता है।</p>\r\n<p style=\"text-align: justify;\">विभिन्न शैक्षणिक पाठ्यक्रमों के लिए कराई जाने वाली तैयारियों की कक्षाएं 5 अप्रैल से शुरू होकर मई के पहले सप्ताह तक चलेंगी। इच्छुक छात्रों को कोर्स का नाम और संबंधित जानकारी जेएनयू छात्रसंघ आफिस में पहले ही दर्ज करनी होती है।</p>\r\n<p style=\"text-align: justify;\">जेएनयू छात्रसंघ से जुड़े सीनियर छात्रों ने एक पर्चा निकालकर अपील की है कि जो छात्र तैयारी के इच्छुक हैं और छात्र कार्यकर्ताओं से प्रवेश परीक्षाओं के लिए मदद लेना चाहते हैं, वो जल्द से जल्द संबंधित जानकारी दे दें। साथ ही उन्होंने प्रवेश परीक्षा करवाने वाले छात्रों के फोन नंबर भी पर्चे में दर्ज किये हैं, ताकि इच्छुक छात्रों को उनसे संपर्क करने में कोई कठिनाई न हो।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि लंबे समय से लगातार विवादों में रहे जेएनयू में पिछले दिनों एमफिल/पीएचडी की भारी संख्या में सीटें कम कर दी गई हैं, ऐसे में स्नातकोत्तर पाठ्यक्रमों के लिए जेएनयू में पढ़ने के इच्छुक छात्रों के लिए छात्रसंघ की इस पहल को सकारात्मक कहा जा सकता है, खासतौर पर वंचित पृष्ठभूमि से आने वाले छात्रोंं के लिए।</p>', 'देश-का-पहला-छात्रसंघ-जो-प्रवेश-परीक्षा-की-कराता-है-तैयारी', '5932786a430e5.jpg', 0, '', '', '', '593266994fbe4.jpg', 115, 0, '2017-06-10 07:54:09', '2017-06-10 12:54:09', 1), (121, 0, '32', 'हालात यही रहे तो इंदौर जेल के कैदी होते जाएंगे टीबी मरीज', '', '<p style=\"text-align: center;\"><strong>चूने से साफ करने पड़ते हैं दांत, नहीं मिलता भरपेट खाना, सभी कैदियों का गिर रहा लगातार वजन </strong></p>\r\n<p style=\"text-align: justify;\"><strong>इंदौर जेल से लौटकर <span style=\"color: #800000;\">दीपक असीम</span> की रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\">इंदौर के पत्रकार दीपक असीम वही शख्स हैं जिनको ओशो का लिखा अपने अखबार में छापने पर हिंदूवादियों ने जेल पहुंचवा दिया था। उन्हें 4 से 12 मार्च तक जेल में रहना पड़ा। जेल में रहने के दौरान हुए अनुभवों को उन्होंने जनज्वार से साझा किया है। उन अनुभवों को हम इसलिए भी प्रकाशित कर रहे हैं कि जेल की स्थितियों को लेकर जो काम एक खोजी पत्रकार को करना चाहिए था, उसे बहुत ही शानदार तरीके से एक कैदी रहते हुए दीपम असीम ने किया है। रिपोर्ट तीन किस्तों में प्रकाशित होगी, पेश है पहली किस्त...</p>\r\n<p style=\"text-align: justify;\">इस बार जब जेल गया तो डरा हुआ था। जो आदमी देवी-देवताओंं के अपमान के (झूठे ही सही) आरोप में जेल गया हो, उसे अंदर उन कैदियों से खतरा हो सकता है, जो रोज़ शाम को ज़मानत और रिहाई की आस में आवाज़ें बाबुलंद में आरती करते हों और चोटी भी रखते हों। जब ऐसे कैदी पूछते थे कि धारा 295ए का क्या मतलब होता है और मतलब सुनकर भड़कने लगते थे, तो अपनेराम यही पूछते थे कि आप खुद बताइये, क्या पुलिस जो आरोप लगाती है, वो सच्चे होते हैं? इतना सुनकर ही वे हलवा हो जाते थे। फिर उनका सवाल यह होता था - आखिर आपको पुलिस ने फंसाया क्यों? फिर वे खुद बताने लगते थे कि उन्हें क्यों फंसाया गया है।</p>\r\n<p style=\"text-align: justify;\">तो एक तो यह पुलिस वाली तरकीब काम कर गई। दूसरी राहत यह रही कि सेंट्रल जेल में इस समय कोई बड़ा दादा-पहलवान नहीं है। किसी की नक्शेबाजी अब इस जेल में नहीं चलती। जो सीओ (पुराने कैदी) पहले \'नई आमद\' को मारते-कूटते थे, वो सब भी अब एकदम बंद...। पहले कैदी की हैसियत देख कर उसके घर से पैसा मंगाने का रैकेट चलता था। वो रैकेट भी अब बिल्कुल खत्म हो चुका है।</p>\r\n<p style=\"text-align: justify;\">अपन वहां 12 दिन रहे। बारह दिनों में यही देखा कि अव्वल तो शेर बचे ही नहीं हैं और जो शेर हैं, वो बकरी की खाल ओढ़ कर रह रहे हैं। जिन रोटियों को पहले जलाकर अपना खाना अलग बनाया जाता था, उन रोटियों की कीमत हो गई है। उन रोटियों को अब बचा कर रखा जाता है और कैदी नाश्ते बतौर जब भूख लग जाए खा लेते हैं।</p>\r\n<p style=\"text-align: justify;\">अव्वल तो पांच रोटियां कैदियों को कम पड़ती हैं, क्योंकि बाहर के खाने पर पूरी तरह पाबंदी लगा दी गई है। पाबंदी इतनी सख्त है कि नमक तक के लिए लोग तरसते हैं। भोपाल में जब से सिमी के कैदियों का एनकाउंटर हुआ, तब से जेल के नियम बहुत सख्त हो गए हैं। चूंकि भोपाल में यह कहा गया था कि कैदियों ने टूथ ब्रश से चाबी बना ली सो यहां के सभी कैदियों से टूथब्रश धऱवा लिये गए। कहा गया था कि तौलियों से रस्सी बना ली, सो सारे तौलिये जब्त।</p>\r\n<p style=\"text-align: justify;\">हालांकि जो काम तौलिये जोड़ कर हो सकता है, वो चादर जोड़ कर भी हो सकता है। पेस्ट भी नहीं मिलता। कैदी ऐसे पाउडर से दांत साफ करते हैं, जो मुंह पर लग कर होंठ फाड़ देता है (शायद चूना है)। सो कैदियों के मुंह बास रहे हैं। नहाएं तो बदन कैसे पोछें? तेल कंघा साबुन छीन लिया गया है और जेल में खोपरे का जो तेल मिलता है, उसमें पाम आइल मिला होता है। इसे चेहरे पर लगाओ तो चेहरा काला पड़ जाता है और चमड़ी फटने लगती है।</p>\r\n<p style=\"text-align: justify;\">कैदियों से उनका सारा सामान छीन लिया गया है। जिस थाली में खाना खाते हैं, चाय तक कैदी उसी से पी रहे हैं। शौचालय में इस्तेमाल होने वाली पानी की बोतलें तक कम पड़ने लगी हैं। मगर जेल नियमों के खिलाफ कोई चूं तक नहीं कर सकता।</p>\r\n<p style=\"text-align: justify;\">जेल नियमों के हिसाब से कैदी की खुराक पर एक दिन में लगभग 140 रुपये खर्च करने का प्रावधान है, जो वाकई अगर ईमानदारी सो हो, तो कैदी आराम से रह सकते हैं, मगर मात्र बीस-पच्चीस रुपये ही कैदी की खुराक पर खर्च हो रहे हैं। पांच रोटियां (जो गेंहू में न जाने कौन से आटे की मिलावट से बनाई जाती हैं), एक डंका पतली पानी जैसी दाल और एक पतली पानी जैसी ही सब्जी।</p>\r\n<p style=\"text-align: justify;\">एक कैदी की खुराक में दिन भर में तीस ग्राम खाने का तेल होना चाहिए, मगर तीन ग्राम भी नहीं होता। तीन मिलीग्राम शायद होता हो। अगर कोई पुराना कैदी सब्जी की तरी निकाल ले, तो उसकी पिटाई हो जाती है। कैदियों का वजन तेजी से कम हो रहा है। दस्तावेज के हिसाब से अपन जब 4 मार्च को जेल गए थे, तब वजन था सौ किलो और 14 मार्च की दोपहर को जब जेल में वजन हुआ तो वजन बैठा 92 किलो।</p>\r\n<p style=\"text-align: justify;\">मोटे आदमी के लिए यह कमाई है कि दस दिनों में वजन आठ किलो कम हो जाए। मगर जो बेचारे पहले ही दुबले हैं, उनके लिए तो यह डेढ़ आषाढ़ से भी बदतर है। बहुत से कैदियों ने बताया कि जब हम जेल आए थे तो हमारा वजन ज्यादा था, जो भोपाल वाली घटना के बाद तेजी से कम हुआ है और लगातार हो रहा है। <br />पर जेल प्रशासन पर सख्ती की सनक सी सवार है। वो कुछ सुनने को तैयार नहीं है। कुछ पुराने कैदी कहते हैं कि अगर यही हाल रहा तो कुछ महीने में कैदी टीबी से मरने लगेंगे। बहरहाल कुछ कैदियों ने पहचान लिया कि ये साहब तो पहले भी आ चुके हैं और गुल खिला चुके हैं। मगर ये वाला किस्सा कल के लिए...। </p>', 'हालात-यही-रहे-तो-इंदौर-जेल-के-कैदी-होते-जाएंगे-टीबी-मरीज', '5932682a7f878.jpg', 0, '', '', '', '5932682a7f771.jpg', 43, 0, '2017-06-03 02:55:34', '2017-06-09 18:11:23', 1), (122, 0, '32', 'दलित युवक को प्रेम करने की मिली सजा, आंखें निकाली फिर लिंग काटा', '', '<p style=\"text-align: center;\"><strong>नृशंस हत्या के मामले में पुलिस ने दर्ज किया आत्महत्या का केस, कल गांव में बहुजन सेना और बहुजन स्टूडेंट फेडरेशन का होगा प्रचंड प्रदर्शन</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> आप तस्वीर देख कर विचलित हो सकते हैं पर जनज्वार का मानना है कि आपको नृशंसता के इस वारदात की तस्वीर देखनी चाहिए, क्योंकि मारे गए उस 25 वर्षीय दलित युवक की भावनाएं कम कोमल नहीं रही होंगी, जिसकी मोहब्बत के बदले आंखें निकाल ली गयीं हैं, लिंग काट लिया गया।</p>\r\n<p style=\"text-align: justify;\">एक पिछड़ी जाति की लड़की से प्रेम करने वाले युवक की नृशंस हत्या कर उसका लिंग और दोनों आँखें निकाल लिए जाने का सनसनीखेज मामला सामने आया है। उससे भी सनसनीखेज यह है कि पुलिस ने इस मामले में आत्महत्या का मुकदमा दर्ज कर अपना काम पूरा कर लिया है।</p>\r\n<p style=\"text-align: justify;\">घटना तेलंगाना के करीमनगर जिले के मंथानी गांव की है। 30 मार्च को नृशंसतापूर्वक मारा गया 25 वर्षीय मधुकर दलित जाति से है। बहुजन सेना के प्रोफेसर कादिर कृष्णा बताते हैं, \'मधुकर गांव के ही पिछड़ी जाति के आदमी के यहां ट्रैक्टर चलाने का काम करता था। काम करने के दौरान ट्रैक्टर मालिक की बेटी से उसे प्यार हो गया। घर वालों को यह बात पता चली तो उन्होंने उसे न सिर्फ जान से मार दिया, बल्कि दोनों आंखें निकाल लीं और लिंग काट दिया।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि लड़की ने मधुकर से शादी करने के लिए घर वालों पर दबाव डाला और नहीं मानने पर जहर खा लिया। लेकिन लड़की की जान बच गयी. बाद में लड़की को जब पता चला कि उसके घरवालों ने मधुकर के साथ कुछ बुरा किया है तो उसने अपने प्रेमी मधुकर के घरवालों को फोन किया। घरवालों को मधुकर की लाश क्षत—विक्षत हालत में मिली।</p>\r\n<p style=\"text-align: justify;\">कल सैकड़ों की संख्या में प्रदर्शनकारियों के साथ मंथानी गांव जा रहे कादिर बताते हैं, \'लड़की पिछड़ी जाति के \'मुनरू कापोस\' उपजाति से है जिनकी टाइटिल \'डोरा\' है। टीआरएस पार्टी के स्थानीय एमएलए पुट्टा मधु भी लड़की की ही जाति से हैं और उनका लड़की के परिवार से गहरा ताल्लुक है।\'</p>\r\n<p style=\"text-align: justify;\">प्रोफेसर कादिर के अनुसार, \'मुनरू कापू जाति वाले अपने को रेड्डी सवर्णों के बहुत करीब पाते हैं और दलितों से वह वैसे ही नफरत करते हैं, जैसे दूसरी ताकवर जातियां। उसी नफरत का नतीजा है उनकी लड़की से प्रेम करने वाले युवक की यह नृशंस हत्या है।\'</p>\r\n<p style=\"text-align: justify;\">दलित युवक की हत्या से व्यथित अर्चना सोंटी अपने फेसबुक पर तस्वीर शेयर करते हुए लिखती हैं, \'कहां गए पिछड़ी जातियों के वो ठेकेदार जो खुद को मजबूत बनाने के लिए बहुजन कहते हैं। वह टीवी पर बैठने वाले ब्राह्मण कहां हैं, क्यों चुप हैं जब एक दलित को प्यार के गुनाह में इस तरह से मारा गया।\'</p>\r\n<p style=\"text-align: justify;\">इसी तरह सतीश कुमार कहते हैं, \'यह फिर हुआ है एक जातिवादी समाज में। फिर एक बार एक दलित की हत्या की गयी है। पर अबकी हत्यारों की झुंड में सवर्ण जाति कम्मा और रेड्डी नहीं हैं। वेलमा भी नहीं है, बल्कि \'मुनरू कापू\' पिछड़ी जाति के लोगों ने हत्या की है,जो धीरे—धीरे एक हत्यारे गैंग में तब्दील होते जा रहे हैं।</p>\r\n<div><strong>वीडियो में देखें मधुकर के भाई और मां क्या कह रहे हैं</strong></div>\r\n<div> </div>\r\n<div><iframe src=\"https://www.youtube.com/embed/7a3BogaJTm8\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe></div>', 'दलित-युवक-को-प्रेम-करने-की-मिली-सजा,-आंखें-निकाली-फिर-लिंग-काटा', '593269e4b4d9c.jpg', 0, '', '', '', '593269e4b4c6f.jpg', 39, 0, '2017-06-03 03:00:33', '2017-06-09 18:11:23', 1), (123, 0, '24', 'मेट्रो में यौन उत्पीड़न रोकने का नायाब तरीका', '', '<p style=\"text-align: justify;\">अगर आप भी मेट्रो यात्री हैं तो इस बात से इनकार नहीं करेंगे कि मेट्रो में यात्रा करने वाली लड़कियों—महिलाओं को कई बार मर्दों द्वारा जानबूझकर किए जाने वाले धक्का—धुक्का और शरीर सटाने की हरकतों का शिकार होना पड़ता है। पर भारत में इस तरह के यौन उत्पीड़न को गंभीरता से नहीं लिया जाता। अलबत्ता कई बार विरोध करने वाली औरतों को ही दोषी करार दिया जाता है।</p>\r\n<p style=\"text-align: justify;\">पर दक्षिण अमेरिकी देश मैक्सिको ने इसे गंभीरता से लिया है। तमाम तरह के विज्ञापनों और समझाइस के बाद भी जब मर्द सहयात्री महिला यात्रियों को धक्का देने, औरतों के पीछे खड़ा होकर लिंग सटाने या उनके स्तनों को दहिने—बाएं होकर चोरी—छिपे दबा देने से बाज नहीं आए तो मेट्रो ने एक नायाब तरीका निकाला।</p>\r\n<p style=\"text-align: justify;\">यौन उत्पीड़न रोकने के तरह—तरह के प्रयोग दुनिया भर में हो रहे हैं। मैक्सिको ने सार्वजनिक परिवहन में स्त्रियों के यौन उत्पीड़न रोकने का एक अदभुत प्रयोग किया है। मैक्सिको सिटी की व्यस्ततम मेट्रो में \'पेनिस सीट\' लगाई है। पुरुषों के लिए रिज़र्व इस सीट के सामने लिखा है, \"यहां बैठना असुविधाजनक है, लेकिन यह उसके मुकाबले कुछ नहीं है, जो महिलाएं अपनी रोज़ाना यात्रा के दौरान झेलती हैं।\"</p>\r\n<p style=\"text-align: justify;\">इस प्रयोग कि पुरी दुनिया में भर में सराहना—आलोचना हो रही है। पर इस प्रयोग को आजमाने वाली टीम का कहना है कि मेट्रो में औरतों से सटने या उन्हें छेड़ने या उनके शरीर में धक्का देने से उन्हें कैसा अहसास होता है, उसका अंदाजा मर्दों को लगना ही चाहिए। और यह तरीका सबसे सटीक है।</p>\r\n<div><strong>वीडियो में देखें यात्रियों की प्रतिक्रिया </strong></div>\r\n<div><strong> </strong></div>\r\n<div><iframe src=\"https://www.youtube.com/embed/0p5pp1pcOPs\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe></div>', 'मेट्रो-में-यौन-उत्पीड़न-रोकने-का-नायाब-तरीका', '59326b3891575.jpg', 0, '', '', '', '59326b3891473.jpg', 33, 0, '2017-06-09 21:41:37', '2017-06-10 02:41:37', 1), (124, 0, '24', 'जो यूनियन मजदूर विरोधी उसी की सदस्यता सबसे ज्यादा', '', '<p style=\"text-align: justify;\"><strong>देश की सबसे ज्यादा सदस्य संख्या वाली वह ट्रेड यूनियन है जो लगातार मजदूर हकों के खत्म होते का दशकों से तमाशा देखती रही है। </strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">कृपा शंकर</span>, आंदोलनकारी </strong></p>\r\n<p style=\"text-align: justify;\">अंतरराष्ट्रीय मजदूर दिवस पर सभी मजदूरों को मुबारकवाद।</p>\r\n<p style=\"text-align: justify;\">आज हम मई दिवस को एक परम्परा की तरह मनाते हैं। परन्तु आज विश्वपरिस्थिति कैसी है?</p>\r\n<p style=\"text-align: justify;\">मजदूर वर्ग के लिए कार्ल मार्क्स ने नारा दिया था, \'दुनिया के मेहनतकशो एक हो। तुम्हारे पास खोने के लिए बेड़ी के अलावे कुछ नहीं है और पाने को पूरी दुनिया है।\'</p>\r\n<p style=\"text-align: justify;\">परन्तु आज हम क्या पाते हैं, मार्क्स के नारे को किस रूप में अमल होते देखते हैं?</p>\r\n<p style=\"text-align: justify;\">दुनियाभर के पूँजीपति इस फिराक में जुटे हैं कि पूंजीपतियों एक हो। लूटने के लिए पूरी दुनिया को एक करो। मेहनतकशों को लड़ाओ और मेहनत कर दो जून की रोटी खाने वालों में अंधराष्ट्रवाद फैलाओ।</p>\r\n<p style=\"text-align: justify;\">धनपशु जानते हैं कि मेहनतकशों की एकता और उनके जीवन की बुनियादी जरूरतों की हकबंदी से ही पूंजीपतियों की लूट का रास्ता बंद होता है।</p>\r\n<p style=\"text-align: justify;\">ऐसे हमें यह गंभीरता से सोचना चाहिए कि वह कौन सी परिस्थितियां हैं जिनकी वजह से मजदूर तेजी से प्रतिक्रियावादी यूनियनों में शामिल हो रहे हैं। हालांकि ये हालात अकेले भारत के नहीं हैं। दुनिया में हर कहीं ऐसी ताकतों के पीछे मजदूर और किसान गोलबंद हो रहे हैं जो स्वयं उनकी विरोधी हैं, जो मजदूर और किसान हकों को दीमक की तरह चट कर रही हैं।</p>\r\n<p style=\"text-align: justify;\">भारत में सबसे प्रतिक्रियावादी, नग्न पूँजीवाद की पोषक, अमरीकी पूँजीवाद की चाकरी के लिये लालायित, हिन्दू ब्राह्मणिक सामंतवाद की पैरोकार आरएसएस और भाजपा के नेतृत्व वाली ट्रेड यूनियन \'भारतीय मजदूर संघ\' की सदस्य संख्या सबसे ज्यादा है।</p>\r\n<p style=\"text-align: justify;\">भारतीय मजदूर संघ जैसी ट्रेड यूनियनें मेहनतकशों के ऊपर दमन बढ़ने पर कुछ कवायदें कर चुप्पी मार जाती हैं। उनकी ही सरकारें मजदूर विरोधी नीतियां ला रही हैं और वह तमाशा देख रही हैं। ये ट्रेन यूनियनें खुलेतौर पर पूँजीवाद का हित पोषण कर रही हैं, मेहनतकशों को आपस मे बांटकर लड़ा रही है, जनता में युद्धोउन्माद फैला रही हैं, फिर भी मेहनतकश इनकी ही शरण में मुक्ति का रास्ता तलाश रहा है, आखिर ऐसा क्यों है?</p>\r\n<p style=\"text-align: justify;\">आज मेहनतकशों की एकता को शोषक वर्ग तोड़ने में सफल क्यों हो रहा है?</p>\r\n<p style=\"text-align: justify;\">जाहिर है हमारी फूट, हमारा बिखराव और हमारा हो असंगगित हो संघर्षों की अगुवाई करना पूंजीपतियों की ताकत बनता जा रहा है। इसलिए मई दिवस पर हम सभी को संकल्प लेना चाहिए कि अपने बीच के भेदों को मित्रवत हल करते हुए शासकवर्ग के अंधराष्ट्रवादी बटवारे में नहीं फंसना है। ब्राह्मणवादी जातिभेद से पीड़ित सभी तबकों, अल्पसंख्यकों, मजदूर किसान वर्गों, महिलाओं और बुद्धिजीवी समुदायों की एकता पर बल देना है।</p>\r\n<p style=\"text-align: justify;\">नहीं तो बहुत देर हो जाएगी।</p>', 'जो-यूनियन-मजदूर-विरोधी-उसी-की-सदस्यता-सबसे-ज्यादा', '59326dde9aa79.jpg', 0, '', '', '', '59326dde9a926.jpg', 35, 0, '2017-06-03 03:07:52', '2017-06-09 18:11:23', 1), (125, 0, '22', 'जाटों ने किया दलित बस्ती पर हमला, किसी हाथ का तोड़ा तो किसी का पैर', '', '<p style=\"text-align: justify;\"><strong>दलितों पर हमले के लिए चर्चित हरियाणा फिर एक बार सुर्ख़ियों में है. लाठी—डंडों और धारदार हथियारों से लैस 100 से ज्यादा जाट हमलावर दलितों पर टूट पड़े। महिलाओं, लड़कियों के साथ की बदसलूकी।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बालू गांव से लौटकर <span style=\"color: #800000;\">राजेश कापड़ो</span></strong></p>\r\n<p style=\"text-align: justify;\">हरियाणा के जिला कैथल के गांव बालू में मई दिवस की सुबह गुस्साए जाटों ने बाल्मीकि बस्ती पर हमला कर दिया। लाठी, डंडों व तेजधार हथियारों से लैश 100 से ज्यादा हमलावर दलित बस्ती पर टूट पड़े और बस्ती के बाहर खड़े दलित युवकों को ताबड़तोड़ पीटना शुरू कर दिया। घरों के दरवाजे तोड़ डाले, जमकर पथराव किया और महिलाओं—लड़कियों के साथ बदसलूकी की।</p>\r\n<p style=\"text-align: justify;\">हमलावर गाड़ी ही ईंट—पत्थर डालकर लाए थे। इस हमले में दर्जनभर से ज्यादा दलित युवकों को चोट लगी है। दलितों के 20-25 घरों में तोड़फोड़ की गई है। मकानों के दरवाजे तोड़ डाले। घरों से निकाल—निकालकर दलितों को पीटा गया। हमलावर एक मोटरसाईकिल भी उठा कर ले गए।</p>\r\n<p style=\"text-align: justify;\">चार-पांच दलित युवकों को कलायत सरकारी अस्पताल में स्थानीय पुलिस ने भर्ती करवाया था, जिन्हें बाद में हालत गम्भीर होने के कारण कैथल शहर के अस्पताल में रैफर कर दिया गया। हमले में घायल संजीव व संदीप दोनों का इलाज फिलहाल यहीं चल रहा है। गांव में दहशत का वातावरण व्याप्त है। लोग घरों से बाहर नहीं निकल रहे। कैथल में दाखिल घायलों ने बताया कि कई घायल लोग अभी भी गांव में ही हैं जो डर के मारे नहीं आ पा रहे। उन्हें भी डाक्टरी सहायता की आवश्यकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या कहते हैं घायल</strong><br />घायलों ने बताया कि हमला सुबह आठ बजे ही हो गया था, लेकिन पुलिस साढे नौ बजे गांव में पहुंची और फिर भी हमलावरों की तरफ ही बैठी रही। बड़ी मुश्किल से चार-पांच घायलों को अस्पताल में दाखिल करवाया और अभी तक कोई मुकदमा पुलिस ने दर्ज नहीं किया। एस एच ओ कलायत से जब यह पूछा कि इस वारदात में अब तक कितने हमलावरों को गिरफ्तार किया गया है तो उनका जवाब था कि अभी तक इस घटना के संबंध में उनके पास कोई शिकायत नहीं आई है इसलिए कोई केस अभी तक दर्ज नहीं किया गया है। जबकि पूरे घटनाक्रम की जानकारी पुलिस को सुबह से ही है।</p>\r\n<p style=\"text-align: justify;\">पुलिस खुद घायलों को उठाकर अस्पताल लाई थी। जिला पुलिस कप्तान के रीडर के अनुसार एक डीएसपी रैंक का अधिकारी भारी पुलिस बल के साथ गांव में डटा हुआ है। रात नौ बजे तक भी कोई पुलिस अधिकारी घायलों के ब्यान दर्ज करने कैथल के सरकारी अस्पताल नहीं पहुंचा था।</p>\r\n<p style=\"text-align: justify;\">यह जानना महत्वपूर्ण है कि तीन महीने पहले भी दलित समाज के युवकों ने एससी/एसटी आयोग को एक लिखित शिकायत दी थी कि जाट जाति के कुछ बदमाश किस्म के लोग दलित बस्ती में आकर रौब जमाते है और दलित महिलाओं पर बूरी नियत रखते हैं। यह शिकायत पुलिस थाना कलायत ने यह कह कर वापस करवा दी कि तकनीकी आधार पर यह एक कमजोर शिकायत है। दलितों ने पुलिस के दबाव में उक्त शिकायत वापस ले ली।</p>\r\n<p style=\"text-align: justify;\"><strong>डीएसपी से मिले दलित, सरपंच सहित 90 से ज्यादा के खिलाफ एफआई दर्ज</strong><br />आज सुबह ही गांव बालू के 50 से ज्यादा दलित समाज के बुजुर्ग व नौजवान जिला मुख्यालय पर आए। 1 मई को हुई दलित उत्पीड़न की घटना में जिला पुलिस ने आज सुबह तक कोई गिरफ्रतारी नहीं की थी। दलित समाज के लोगों ने डीएसपी सतीश गौतम से मिल कर अपनी समस्या बताई। डीएसपी ने बताया कि 90 से ज्यादा लोगों के खिलाफ एस सी/एस टी अधिनियम तथा 148/149 आईपीसी आदि धाराओं के तहत मुकदमा दर्ज कर लिया है। यह डीएसपी इस मुकदमें का जांच अधिकारी भी हैं। घायलों के बयान पुलिस ने लिख लिए है। घायल संजीव और संदीप के एक्स-रे आज सुबह ही हो पाए हैं। इनको लगी चोटों पर डाक्टरों की राय अभी नही आई है।</p>\r\n<p style=\"text-align: justify;\"><strong>सरपंच की फर्जी डिग्री से उठा विवाद</strong><br />हाल ही में दो दलित युवकों संजीव व मोहन लाल ने वर्तमान सरपंच के खिलाफ एक लिखित शिकायत सीएम विन्डो के माध्यम से मुख्यमंत्री कार्यालय को दी जिसमें उन्होंने आरोप लगाया कि ग्राम सरपंच रमेश कुमार का दसवीं का प्रमाण-पत्र फर्जी है। इसकी जांच का जिम्मा जिला शिक्षा अधिकारी कैथल को सौंपा गया। जांच अभी चल रही है। 27 अप्रैल के पंजाब केसरी के स्थानीय संस्करण में इसी शिकायत के संबंध में एक समाचार छपा जिसमें सरपंच के दसवीं के प्रमाण-पत्र पर उंगली उठाई गई थी। दलित युवकों की यह हिम्मत जाट सरपंच बरदाश्त नही कर सका। इसलिए अल सुबह लाठी,डंडों व तेजधार हथियारों से लैश उन्मादी बदमासों को लेकर दलित बस्ती पर टूट पड़ा। दो गंभीर रूप से घायलों में एक शिकायत कर्ता संजीव है जिसकी दोनों बाजूओं की हड्डियां तोड़ डाली गई है। घायलों ने बताया कि हमलावर उसको मरा हुआ समझकर छोड़ कर गए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>गांव में अभी भी दहशत का माहौल</strong><br />कई दलित परिवार गांव छोड़कर सुरक्षित जगहों पर चले गए हैं। दलित समुदाय के रमेश, हरिकेश पुत्र महाली तथा रामपाल पुत्र धूला राम का परिवार कल हुए हमले से भयभीत होकर गांव छोड़कर चले गए हैं। कल हुए हमले में हुए नुकसान की जानकारी भी दलित संमाज के लोगों ने दी। एक युवक नरेश ने बताया कि हमलावरों कुर्सी, मेज, दरवाजे, खिड़कियां सब कुछ तहस नहस कर दिया। रमेश पुत्र महालि राम के चौबारे की खिड़की उखाड़ दी। बलराज के घर का लोहे का मेन गेट तोड़ दिया। 6-7 साईकिल भी तोड़ डाले। बालू गांव की इस बस्ती के ज्यादातर बाल्मीकि दलित साईकिलों पर पंजाब में फेरी लगा कर बाल खरीदते हैं। इस कार्य में साईकिल की भूमिका बहुत महत्वपूर्ण होती है, इसलिए सोच समझ कर साईकिलों को निशाना बनाया गया।</p>', 'जाटों-ने-किया-दलित-बस्ती-पर-हमला,-किसी-हाथ-का-तोड़ा-तो-किसी-का-पैर', '5932707170803.jpg', 0, '', '', '', '5932707170703.jpg', 41, 0, '2017-06-12 13:45:06', '2017-06-12 18:45:06', 1), (126, 0, '21', 'महिला नक्सली है या नहीं इसकी जांंच उसके स्तनों से दूध निचोड़ करती पुलिस', '', '<p style=\"text-align: center;\"><strong>रायपुर जेल की डिप्टी जेलर <span style=\"color: #800000;\">वर्षा डोंगरे</span> का फेसबुक स्टेटस, जिसकी वजह से भाजपा सरकार ने उन्हें नौकरी से किया निलंबित</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वो नक्सलवाद का अंत तो चाहते हैं लेकिन जिस तरह से देश के रक्षक ही उनकी बहू-बेटियों की इज्जत उतार रहे हैं, उनके घर जला रहे हैं, उन्हे फर्जी केसों में चारदिवारी में सड़ने भेजा जा रहा है। तो आखिर वो न्याय प्राप्ति के लिए कहां जाएं... </strong></p>\r\n<p style=\"text-align: justify;\"><strong>पूंजीवादी व्यवस्था के शिकार जवान शहीदों को सत सत नमन्</strong></p>\r\n<p style=\"text-align: justify;\">मुझे लगता है कि एक बार हम सभी को अपना गिरेबान झांकना चाहिए, सच्चाई खुद-ब-खुद सामने आ जायेगी... घटना में दोनों तरफ मरने वाले अपने देशवासी हैं...भारतीय हैं। इसलिए कोई भी मरे तकलीफ हम सबको होती है। लेकिन पूँजीवादी व्यवस्था को आदिवासी क्षेत्रों में जबरदस्ती लागू करवाना... उनके जल जंगल जमीन से बेदखल करने के लिए गांव का गांव जलवा देना, आदिवासी महिलाओं के साथ बलात्कार, आदिवासी महिलाएं नक्सली हैं या नहीं इसका प्रमाण देने के लिए उनका स्तन निचोड़कर दूध निकालकर देखा जाता है। टाईगर प्रोजेक्ट के नाम पर आदिवासियों को जल, जंगल, जमीन से बेदखल करने की रणनीति बनती है जबकि संविधान अनुसार 5वीं अनुसूची में शामिल होने के कारण सैनिक सरकार को कोई हक नहीं बनता आदिवासियों के जल जंगल और जमीन को हड़पने का....</p>\r\n<p style=\"text-align: justify;\">आखिर ये सबकुछ क्यों हो रहा है। नक्सलवाद खत्म करने के लिए... लगता नहीं। सच तो यह है कि सारे प्राकृतिक खनिज संसाधन इन्ही जंगलों में है जिसे उद्योगपतियों और पूंजीपतियों को बेचने के लिए खाली करवाना है। आदिवासी जल जंगल जमीन खाली नहीं करेंगे क्योंकि यह उनकी मातृभूमि है। वो नक्सलवाद का अंत तो चाहते हैं लेकिन जिस तरह से देश के रक्षक ही उनकी बहू बेटियों की इज्जत उतार रहे हैं, उनके घर जला रहे हैं, उन्हे फर्जी केसों में चारदिवारी में सड़ने भेजा जा रहा है। तो आखिर वो न्याय प्राप्ति के लिए कहां जाएं...</p>\r\n<p style=\"text-align: justify;\">ये सब मैं नहीं कह रही CBI रिपोर्ट कहती है, सुप्रीम कोर्ट कहता है, जमीनी हकीकत कहती है। जो भी आदिवासियों की समस्या समाधान का प्रयत्न करने की कोशिश करते हैं, चाहे वह मानव अधिकार कार्यकर्ता हो चाहे पत्रकार... उन्हे फर्जी नक्सली केसों में जेल में ठूस दिया जाता है। अगर आदिवासी क्षेत्रों में सबकुछ ठीक हो रहा है तो सरकार इतना डरती क्यों है। ऐसा क्या कारण है कि वहां किसी को भी सच्चाई जानने के लिए जाने नहीं दिया जाता।</p>\r\n<p style=\"text-align: justify;\">मैंने स्वयं बस्तर में 14 से 16 वर्ष की मुड़िया माड़िया आदिवासी बच्चियों को देखा था जिनको थाने में महिला पुलिस को बाहर कर पूरा नग्न कर प्रताड़ित किया गया था। उनके दोनों हाथों की कलाईयों और स्तनों पर करेंट लगाया गया था जिसके निशान मैंने स्वयं देखे। मैं भीतर तक सिहर उठी थी...कि इन छोटी-छोटी आदिवासी बच्चियों पर थर्ड डिग्री टार्चर किस लिए...मैंने डॉक्टर से उचित उपचार व आवश्यक कार्यवाही के लिए कहा।</p>\r\n<p style=\"text-align: justify;\">हमारे देश का संविधान और कानून यह कतई हक नहीं देता कि किसी के साथ अत्याचार करें...</p>\r\n<p style=\"text-align: justify;\">इसलिए सभी को जागना होगा... राज्य में 5वी अनुसूची लागू होनी चाहिए। आदिवासियों का विकास आदिवासियों के हिसाब से होना चाहिए। उन पर जबरदस्ती विकास ना थोपा जावे। आदिवासी प्रकृति के संरक्षक हैं। हमें भी प्रकृति का संरक्षक बनना चाहिए ना कि संहारक... पूँजीपतियों के दलालों की दोगली नीति को समझे ...किसान जवान सब भाई भाई हैं हैं. अतः एक दुसरे को मारकर न ही शांति स्थापित होगी और ना ही विकास होगा...। संविधान में न्याय सबके लिए है... इसलिए न्याय सबके साथ हो...</p>\r\n<p style=\"text-align: justify;\">हम भी इसी सिस्टम के शिकार हुए... लेकिन अन्याय के खिलाफ जंग लड़े, षडयंत्र रचकर तोड़ने की कोशिश की गई प्रलोभन रिश्वत का आफर भी दिया गया वह भी माननीय मुख्य न्यायाधीश बिलासपुर छ.ग. के समक्ष निर्णय दिनांक 26.08.2016 का para no. 69 स्वयं देख सकते हैं। लेकिन हमने इनके सारे इरादे नाकाम कर दिए और सत्य की विजय हुई... आगे भी होगी।</p>\r\n<p style=\"text-align: justify;\">अब भी समय है...सच्चाई को समझे नहीं तो शतरंज की मोहरों की भांति इस्तेमाल कर पूंजीपतियों के दलाल इस देश से इन्सानियत ही खत्म कर देंगे।</p>\r\n<p style=\"text-align: justify;\">ना हम अन्याय करेंगे और ना सहेंगे....<br />जय संविधान जय भारत</p>', 'महिला-नक्सली-है-या-नहीं-इसकी-जांंच-उसके-स्तनों-से-दूध-निचोड़-करती-पुलिस', '593271db7aacc.jpg', 0, '', '', '', '593271db7a965.jpg', 68, 0, '2017-06-07 13:43:01', '2017-06-09 18:11:23', 1), (127, 0, '32', 'किशन पटनायक को टाइम्स आॅफ इंडिया ने बताया माओवादी, लिखा एनजीओ करेंगे प्रदर्शन', '', '<p style=\"text-align: center;\"><strong>जिन्हें लगता है हिंदी पत्रकारिता में ही हैं केवल बकलोल, सांप्रदायिक और लालबुझक्कड़, मन से बात बनाने, बाइट चिपकाने वाले, तो वे पढ़ लें इन अंग्रेजी सूरमाओं की रिपोर्ट, पता चल जाएगा कितने पानी में है अंग्रेजी मीडिया, कैसे बनाता है झूठ का पुलिंदा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> दो पत्रकारों अभिषेक चौधरी और सौमित्र बोस के संयुक्त प्रयास से छपी इस रिपोर्ट को पढ़कर आप हंसी नहीं रोक पाएंगे। साथ ही आप मानने को मजबूर होंगे कि हिट्स, मुनाफे और सबसे पहले आने की जल्दबाजी में बड़े मीडिया संस्थान कैसे गैरजिम्मेदार पत्रकारिता पर उतर आए हैं और उसे बढ़ावा दे रहे हैं। उन्हें पाठकों की कोई परवाह ही नहीं है।</p>\r\n<p style=\"text-align: justify;\">गैर जिम्मेदारी के पहले पायदान पर रहा टाइम्स आॅफ इंडिया और दूसरे पर रहा नई दुनिया। नई दुनिया में छपी राजेश शुक्ला की रिपोर्ट में तो बकायदा एक्सक्लूसिव भी लिखा हुआ है और हेडिंग लगी है \'डेढ़ करोड़ के इनामी रहे नक्सली लीडर किशनजी सीबीएसई के पाठ्यक्रम में।\'</p>\r\n<p style=\"text-align: justify;\">अंग्रेजी अखबार टाइम्स आॅफ इंडिया में महाराष्ट्र के नागपुर से 3 मई को ‘NCERT textbook has chapter on Naxalite leader Kishenji\' के नाम से एक रिपोर्ट छपी। अभिषेक चौधरी और सौमित्र बोस की ओर से लिखी गयी इस रिपोर्ट में अफसोस जाहिर करते हुए बताया गया है कि 10वीं कक्षा के छात्रों को एनसीआरईटी एक माओवादी किशनजी को पढ़ा रही है, जो कि नवंबर 2011 में कोबरा बटालियन द्वारा जंगलों में मारा गया। वह भी सामाजिक विज्ञान की पुस्तक राजनीतिक दल के सबसेक्शन ‘राजनीति की नैतिकता’ के अंतर्गत।</p>\r\n<p style=\"text-align: justify;\">एनसीआरटी को दोषी करार देते हुए पत्रकार लिखते हैं, ‘किताब में बकायदा किशनजी को महिमामंडित किया जा रहा है।’ रिपोर्ट में पत्रकार जिक्र करते हैं कि इस बात की जानकारी टीओआई को नागरिकों के एक समूह ने दी है। समूह का कहना है कि किताब आप आॅनलाइन डाउनलोड कर सकते हैं।</p>\r\n<p style=\"text-align: justify;\">फिर पत्रकार विस्तार से बताते हैं कि बताइए भला किताब में हमारे देश के कर्णधारों को उस किशनजी को पढ़ाया जा रहा है जो माओवादी नेता थे और कोबरा पोस्ट ने उन्हें झारखंड-बंगाल के बाॅर्डर पर 24 नवंबर 2011 को मार डाला था। पत्रकार यहीं नहीं रुकते, किशनजी पर किताब छपने के गुनाह का इतिहास भी बताते हैं। वे बताते हैं कि 2007 से यह किताब बच्चों को पढ़ाई जाती है।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट में 2007 लिखते हुए भी पत्रकारों की भक्तांधता नहीं डिगती कि कैसे एक जीवित आदमी जो कि भारत सरकार की निगाह में आतंकवादी था, उसकी जीवनी पढ़ाई जाएगी।</p>\r\n<p style=\"text-align: justify;\">बहरहाल, जोश आगे बढ़ता है। और दो पत्रकारों की मेहनत से तैयार यह रिपोर्ट उस परिणति तक पहुंचती जब सीबीएसई की 10वीं कि किताब में किशनजी यानी चर्चित समाजवादी नेता किशन पटनायक के राजनीति रणनीति, उसकी तैयारी और गलतियों पर चर्चा होती है।</p>\r\n<p style=\"text-align: justify;\">किशन पटनायक की चर्चा होने पर चैप्टर में बकायदा चार महिलाओं का जिक्र होता है कि किशनजी ने अपनी सर्वसमाहार वाली राजनीतिक परंपरा को कैसे आगे बढ़ाया। चारों महिलाएं अपना पक्ष रखती हैं और किशन पटनायक की उस चिंता को भी साझा करती हैं जब वह कहते हैं कि हमने पंचायतों में हमने प्रतिनिधि उतार कर चुनाव में भागीदारी का प्रयोग किया पर लोगों ने हमें वोट नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">पर किताब में आई इन तमाम जिरहों से भी पत्रकारों को समझ में नहीं आता कि माओवादी किशनजी क्योंकर चुनाव लड़ने की बात करते, उनकी पार्टी कहां पंचायत चुनाव लड़ी है या फिर माओवादियों ने कहां कहा है कि सामाजिक कार्यकर्ताओं को चुनाव में सीधे उतरना चाहिए। माओवादी तो मानते ही नहीं चुनावी राजनीति इस देश की तकदीर बदल सकती है, शोषणमुक्त समाज बना सकती है। वह क्रांतिकारी आंदोलनों के पक्षधर और गरीबों की सत्ता कायम करने को अपना ध्येय मानते हैं।</p>\r\n<p style=\"text-align: justify;\">और तो और रिपोर्टर किसी नक्सल अधिकारी का बयान भी फर्जी ढंग से गढ़के स्टोरी में चिपका देते हैं। वे किसी \'एएनओ\' नाम के संगठन का जिक्र करते हैं जिसने महाराष्ट्र के माओवाद प्रभावित जिले गढ़चिरौली में 2 लाख छात्रों को नक्सलवादी विचारधारा से दूरी बनाने की बाबत कसम खिलवाई है। इस मौके पर पत्रकार यह बताना नहीं भूलते कि जल्दी ही कुछ एनजीओ सीबीएसई के खिलाफ तगड़ा विरोध दर्ज कराने वाले हैं।</p>', 'किशन-पटनायक-को-टाइम्स-आॅफ-इंडिया-ने-बताया-माओवादी,-लिखा-एनजीओ-करेंगे-प्रदर्शन', '593273eee77bf.jpg', 0, '', '', '', '593273eee7697.jpg', 25, 0, '2017-06-06 12:33:10', '2017-06-09 18:11:23', 1), (128, 0, '32', 'कश्मीर में उलटी पड़ी असलियत, 7 सालों में सबसे ज्यादा मोदी सरकार में मारे गए', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री अपने भाषणों में दोहराते रहे हैं कि वह कश्मीर से आतंकवाद का सफाया कर देंगे, पर असलियत कुछ और ही सामने आ रही है। हर रोज सेना और नागरिकों में टकराहट बढ़ रही है, आतंकवादी हमले बढ़ रहे हैं और पत्थरबाजों की बढ़ती संख्या से राज्य में अमन चाहने वाले लोग हलकान में हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> साउथ एशिया टेरेरिज्म पोर्टल \'एसएटीपी\' की रिपोर्ट के अनुसार जम्मू—कश्मीर में 2009 के बाद से सबसे ज्यादा सेना और सुरक्षा बलों के 88 जवान 2016 में मारे गए। वहीं इस वर्ष 2017 में 30 अप्रैल तक 15 जवान मारे जा चुके हैं।</p>\r\n<p style=\"text-align: justify;\">2016 में पिछले 7 सालों में सबसे ज्यादा सैनिकों का मारा जाना इसलिए भी आश्चर्यजनक है क्योंकि 2016 ही वह साल है जब प्रधानमंत्री मोदी ने तमाम मंचों से कहा कि वह कश्मीर में आतंकवाद का सफाया कर देंगे। नोटबंदी की शुरुआत 8 नवंबर और नोटबंदी का समय खत्म होने के दिन 31 मार्च को प्रधानमंत्री ने कहा कि आतंकवाद खत्म होगा। वैसे में उसी साल का आंकड़ा सबसे ज्यादा होना बताता है कि सरकार और जनता, भाषण और असलियत में फर्क लंबा है।</p>\r\n<p style=\"text-align: justify;\">इन आंकड़ों से साफ है कि मोदी सरकार जैसे वादे कर रही है वैसे परिणाम देखने को नहीं मिल रहे, अलबत्ता सेना के जवानों की कुर्बानी बढ़ती जा रही है और साथ ही कश्मीर में तनाव भी बढ़ता जा रहा है।</p>\r\n<p style=\"text-align: justify;\">एसएटीपी के आंकड़ों के अनुसार 1990 से लेकर 2007 के बीच औसत 800 नागरिक हर साल मारे जाते रहे, जो अब कम हो गया है। 2016 में सिर्फ 14 आम नागरिक सेना और आतंकियों के हमलों और मुठभेड़ों में मारे गए।</p>\r\n<p style=\"text-align: justify;\">यह आंकड़़ा इसलिए भी महत्वपूर्ण है कि बीएसएफ की 200वीं बटालियन के हेड कांस्टेबल प्रेम सागर और सेना के 22वें सिख रेजिमेंट के नायब सूबेदार परमजीत सिंह की पाकिस्तानी सैनिकों द्वारा भारतीय सीमा में घुसकर हत्या कर दिए जाने के बाद सरकार तरह—तरह के वादों से आम जनता को उद्वेलित कर भ्रम में डाल रही है।</p>\r\n<p style=\"text-align: justify;\">भ्रम की इन स्थितियों के कारण कश्मीर के बाहर की जनता जहां कश्मीरियों को देश को दुश्मन और आतंकियों का दोस्त समझने लगी है तो कश्मीर के व्यापक आवाम में फिर से यह भाव बढ़ता जा रहा है कि भारत हमारा देश नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\">यही वजह है कि कश्मीर और घाटी के दूसरे जिलों में राष्ट्रविरोधी नारा लगाने वालों की संख्या दिन—प्रतिदिन बढ़ती जा रही है। पहले जहां प्रदर्शनकारियों और पत्थर फेंकने वालों में समाज के ज्यादातर अराजक तत्व या अलगाववादी विचारों शामिल हुआ करते थे, अब 2 महीनों से हो रहे प्रदर्शनों में स्कूली छात्रों और बच्चों व किशारों की संख्या बहुतायत में है।</p>\r\n<p style=\"text-align: justify;\">वर्ष 1990 से लेकर 2007 के बीच औसत 800 नागरिक हर साल मारे जाते रहे। हालांकि एसएटीपी के आंकड़ों के अनुसार पिछले 7 वर्षों में सबसे कम 14 नागरिक भी 2016 में ही मारे गए। इस वर्ष 30 अप्रैल तक आतंकवादी हमलों और मुठभेड़ों में सेना और सुरक्षा बलों के 15 जवान मारे जा चुके हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले तीन दशकों में 1990 से लेकर 2010 तक कश्मीर में सर्वाधिक हिंसा हुई, पर 2011 इन वर्षों के मुकाबले अधिक शांतिपूर्ण रहा।</p>\r\n<p style=\"text-align: justify;\"><strong>7 वर्षों में मारे गए सैनिकों का आंकड़ा</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष मारे गए सैनिकों की संख्या<br />2009 78<br />2010 69 <br />2011 30 <br />2012 17<br />2013 61 <br />2014 51 <br />2015 41 <br />2016 88</p>\r\n<p style=\"text-align: justify;\">at Thursday, May 04, 2017</p>', 'कश्मीर-में-उलटी-पड़ी-असलियत,-7-सालों-में-सबसे-ज्यादा-मोदी-सरकार-में-मारे-गए', '59327d139b47b.jpg', 0, '', '', '', '59327d139b32d.jpg', 76, 0, '2017-06-12 14:41:29', '2017-06-12 19:52:17', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (129, 0, '24', 'माओवादियों ने राजनीति के लिए सबसे निरीह लोगों को चुना', '', '<p style=\"text-align: justify;\"><strong>वरिष्ठ पत्रकार शुभ्रांशु चौधरी ने माओवादी प्रवक्ता को लिखा खुला खत, कहा आपने बस्तर के आदिवासी को लड़ना सिखाया, इसके लिए इतिहास आपको साधुवाद देगा पर अब आदिवासियों के कंधों पर बंदूक लादना बंद करो...पढ़िए पूरा पत्र</strong></p>\r\n<p style=\"text-align: justify;\"><strong>प्रिय वासु</strong></p>\r\n<p style=\"text-align: justify;\">पिछले हफ्ते बहुत दिन बाद आपकी आवाज़ सुनकर अछा लगा. आपने माओवादी प्रवक्ता की तरह किसी अज्ञात स्थान से एक ऑडियो विकल्प के नाम से भेजा. पहले तो लग रहा था वह किसी और की आवाज़ है पर धीरे धीरे स्पष्ट होता गया कि वह आपकी ही आवाज़ है. हो सकता है वह आपकी आवाज़ न हो. न विकल्प आपका सही नाम है और न वासु, पर आपके आंदोलन के 50वीं वर्षगाँठ पर कुछ बात आपसे करना ज़रूरी हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले दिनों 26 जवानों को एक हमले में मारकर आपका आंदोलन एक बार फिर देश में चर्चा में है. आपने अपने ऑडियो संदेश में कहा है कि सुरक्षा बल के जवानों के द्वारा पिछले दिनों आम आदिवासी पर किये गए “पाशविक अत्याचार” का बदला लेने के लिए आपकी पार्टी ने यह हमला किया. 50 की उम्र सिर्फ इस तरह के हमले और प्रतिहमले के लिए ही होती है?</p>\r\n<p style=\"text-align: justify;\">आप और हम एक दूसरे को अब लगभग 30 साल से जानते हैं। एक पत्रकार की तरह आप माओवादी आंदोलन में मेरे पहले संपर्क सूत्र थे. एक राजनीतिज्ञ की तरह आपके जज्बे और समर्पण को मैं अब भी सलाम करता हूँ, आप सभी बहुत मेहनती हैं, पर आपकी यह मेहनत आपको, आपकी राजनीति को और आपका साथ देने वाले आदिवासियों को कहाँ लेकर जा रही है?</p>\r\n<p style=\"text-align: justify;\">आपके बड़े नेता मुझे कहते हैं कि अगले 50 साल में पूंजीवाद अपने ही बोझ तले ध्वस्त हो जाएगा तब आपकी राजनीति एक विकल्प की तरह सामने होगी। यह एक बेहद विवादास्पद सोच है. उस समय तक आप और मैं दोनों नहीं होंगे, पर जिन आदिवासियों के कंधे पर बंदूक रखकर आप यह प्रयोग कर रहे हैं वे कहाँ होगे? क्या वे आपकी जनताना सरकार के कब्ज़े में पूंजीवादी व्यवस्था से बेहतर स्थिति में होंगे?</p>\r\n<p style=\"text-align: justify;\">आप एक नव लोकतांत्रिक क्रांति के लिए लड़ रहे हैं. आप कहते हैं उसके बाद समाजवाद आएगा और उसके भी बाद कम्यूनिज्म और यह सब आप आम जनता की भलाई के लिए कर रहे हैं। दुनिया में बेहतर लोकतंत्र के लिए तरह-तरह के प्रयोग हो रहे हैं. वे प्रयोग भी अधिक सफल नहीं हैं, पर मुझे लगता है तकनीक की मदद से किए जा रहे कुछ प्रयोग आपके प्रयोग से तो अधिक आशा जगाते हैं।<br /> <br />आपके बड़े नेता आज भी फ्रांस की क्रांति के युग में ही जी रहे हैं और उसके ही सपने बेच रहे हैं. फ्रांस में इस समय कई चरण में चुनाव हो रहे हैं और बेहद असमंजस की स्थिति है, वहां जनता को नवफासीवाद और नवउदारवाद के बीच ही चुनाव करना है. पर वहां इस पर खासी बहस हो रही है और आशा है इन सब जददोजहद के बीच पूरी मानव जाति के लिए धीरे धीरे बेहतर रास्ते निकलेंगे कि हमारी राजनीति कैसी होनी चाहिए।<br /> <br />आपने अपनी राजनीति के लिए जंगल की खामोशी, लुका-छुपी और दुनिया के सबसे निरीह लोग को चुना है जहां बहस की गुंजाइश लगभग शून्य है। आज 50 साल बाद भी आदिवासी और महिला आपकी सर्वोच्च समितियों में नहीं हैं। जब हम जैसे उच्च वर्ग के लोग आपकी पार्टी में आने लगभग बंद हो गए हैं और जब आपके सभी उम्रदराज़ नेता थोड़े साल में एक के बाद एक मर जाएंगे तब पार्टी का दिशा निर्धारण कौन करेगा? या आप आदिवासियों को गंभीरता से सुनना शुरू करेंगे?</p>\r\n<p style=\"text-align: justify;\">हमने सुना है सुकमा हमले के बाद 100 से अधिक स्थानीय आदिवासियों पर मुकदमा दर्ज हुआ है। आशंका है कि जैसे ही मेहमान पत्रकारों का दल वहां से हटेगा, उन पर फिर से अकथ्य अत्याचार शुरू होंगे और फलस्वरूप आपकी ताकत और बढ़ेगी और आप फिर से एक और बड़ा हमला करेंगे। हमारी तरफ तो कल्पनाशीलता को जैसे कैंसर हो गया है, पर आप सोचने—समझने वाले तथाकथित क्रांतिकारियों की सोच को लकवा मारा हुआ है?</p>\r\n<p style=\"text-align: justify;\">सरकार की गलत नीतियों के कारण बस्तर के आदिवासी आपके वहां आने के 10 साल बाद आप से जुड़ना शुरू हुए थे और जहां तक मेरी जानकारी है, अब वे आपका साथ छोड़ने का मन बना रहे हैं. माओ देवता के पोंगापंथी पुजारी और आपके अधिकतर दाम्भिक और भ्रष्ट बड़े नेताओं से तो मुझे कोई आशा नहीं है, पर आप जैसे मध्यम दर्जे के नक्सली नेता इस बारे में क्या सोचते हैं? क्या आप आदिवासियों को अपना रास्ता चुनने का मौक़ा देंगे?</p>\r\n<p style=\"text-align: justify;\">आपने बस्तर के आदिवासी को लड़ना सिखाया, इसके लिए इतिहास आपको साधुवाद देगा, पर जब आज आपका आंदोलन कहीं आगे बढ़ता नज़र नहीं आता तो इस 50 साल की जददोजहद के बाद जिन लोगों ने आपका सबसे अधिक साथ दिया या उनके लिए कुछ हासिल करना एक बेहतर राजनीतिक उद्देश्य नहीं लगता? लिट्टे का उदाहरण सामने है. 72 की तरह ही, शहर को घेरने के बजाय आप एक बार फिर से घिरते नज़र आ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">आपका 99 फीसदी आदिवासी कैडर अपने जल, जंगल, जमीन और स्वाभिमान की लड़ाई लड़ रहा है जो अधिकार इस देश के संंविधान के तहत उनको दिए हुए हैं। क्या आप अपनी ताकत में समझ जोड़कर कुछ ऐसा नहीं कर सकते कि इसी सड़ी-गली व्यवस्था में जनतांत्रिक तकनीक की मदद से भारत के अच्छे लोगों को जोड़कर एक ऐसी संख्या बनाई जाए कि भारत का लोकतंत्र उसके बहुसंख्य गरीबो की बेहतरी के लिए काम करे? यह बंदूक लेकर लड़ने से अधिक कठिन काम है।</p>\r\n<p style=\"text-align: justify;\">मेरे एक संगीतज्ञ मित्र थे जब उनको किसी साथी कलाकार की बुराई करनी होती थी तो वे कहते थे “वह बहुत मेहनती है”| जाहिर है सिर्फ मेहनत से अच्छा संगीत नहीं तैयार होता। इतनी विषम परिस्थितियों भी आप बड़े—बड़े हमले करने की क्षमता रखते हैं, इससे घोर असहमति के बावजूद आपकी मेहनत काबिल-ए-तारीफ है, पर कुछ कालजयी करने के लिए मेहनत के साथ सोच जरूरी होती है। ये ठीक है कि कॉमरेड कभी नहीं थकता, पर थोड़ा आराम करो वासु और अपने आदिवासी कॉमरेड के साथ थोड़ी और बात करो, बेहतर रास्ता वे ही सुझाएंगे...</p>\r\n<p style=\"text-align: justify;\">(लेखक ने छत्तीसगढ़ के माओवादियों पर “उसका नाम वासु नहीं” नाम से एक किताब लिखी है जो माओवादी कार्यकर्ता वासु के जीवन पर आधारित है)</p>\r\n<p style=\"text-align: justify;\"><strong>at Friday, May 05, 2017 </strong></p>', 'माओवादियों-ने-राजनीति-के-लिए-सबसे-निरीह-लोगों-को-चुना', '59327eb9e1ff2.jpg', 0, '', '', '', '59327eb9e1ea8.jpg', 37, 0, '2017-06-09 16:16:45', '2017-06-09 21:16:45', 1), (130, 0, '32', 'रविदास की मूर्ति तोड़कर महाराणा प्रताप की मूर्ति लगाना था मकसद, दलित नहीं झुके तो फूंक दी उनकी पूरी बस्ती', '', '<p style=\"text-align: justify;\"><strong>फिजा में था कि जब विधायक राजपूत, मुख्यमंत्री राजपूत फिर देखते हैं कौन बचाता है चमारों के इस देवता को। हाथ में तलवार और बल्लम लिए राजपूत युवा नारा लगा रहे थे, महाराणा प्रताप की मूर्ति वहीं लगेगी जहां से उखड़ेगा रविदास। और यह सबकुछ हो रहा था स्थानीय भाजपा विधायक बृजेश सिंह की उपस्थिति में...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>शब्बीरपुर गांव से <span style=\"color: #800000;\">तसलीम कुरैशी</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">जी हां। यही हकीकत है कल की घटना का पर इसे कहने और बोलने से प्रशासन और स्थानीय विधायक बच रहे हैं। स्थानीय विधायक बृजेश सिंह घटना के मौके पर मौजूद थे पर अब वे इससे इनकार कर रहे हैं और बता रहे हैं कि वे इस आगजनी और हिंसा की घटना के वक्त गाजियाबाद के नेहरुनगर भाजपा कार्यालय में दीनदयाल उपाध्याय की जयंती मना रहे थे।</p>\r\n<p style=\"text-align: justify;\">पर गाजियाबाद के नेहरु नगर कार्यालय पर हुई बातचीत में आॅफिस कर्मचारी ने कहा कि कल यहां दीनदयाल उपाध्याय पर कोई कार्यक्रम नहीं हुआ है। भाजपा के नेहरु नगर कार्यालय प्रभारी के प्रभारी मेहश शर्मा ने भी देवबंद विधायक की दी गयी जानकारी को गलत साबित किया।</p>\r\n<p style=\"text-align: justify;\">महेश शर्मा ने बताया, \'दीनदयाल उपाध्याया जयंती के मौके पर 5 मई को कोई कार्यक्रम नहीं हुआ है, बल्कि कल 7 मई को गाजियाबाद के कृष्णा इंजीनियरिंग कॉलेज में दीन दयाल उपाध्याय पर कार्यक्रम है। पूरे जिले में कई जगहों पर कार्यक्रम रखे गए हैं।\'<br />इतनी बड़ी घटना के बाद हर तरफ चुप्पी का माहौल है। कल दोपहर के बाद से गांव में मीडिया को नहीं जाने दिया जा रहा है, जबकि वीडियो को देख आपको साफ समझ में आ जाएगा कि गांव श्मशान में तब्दील हो चुका है और दलित गांव छोड़कर भाग चुके हैं।</p>\r\n<p style=\"text-align: justify;\">लेकिन \'कैलाश पर संजीवनी बूटी\' खोजने वाली मीडिया को यह सब नहीं पता चल पा रहा है। पर हम आपको एक—एक कर बताएंगे कि असल में सहारनपुर के शब्बीरपुर गांव में महाराणा प्रताप की जयंती मनाने के पीछे असल मकसद क्या था, क्यों तोड़ी गयी रविदास की मूर्ति और कैसे एक राजपूत जाति से ताल्लुक रखने वाले युवक की हुई मौत।</p>\r\n<p style=\"text-align: justify;\"><strong>सबसे पहले महाराणा प्रताप की शोभायात्रा</strong> <br />सहारनपुर के बड़गांव थानाक्षेत्र के शब्बीरपुर गांव में 5 मई की दोपहर महाराणा प्रताप जयंती के अवसर पर शोभायात्रा निकली। यह शोभायात्रा कुछ दूसरे गांवों से होकर शब्बीरपुर पहुंची थी। शोभायात्रा में रसूलपुर टांक, रनखंडी, जडौदा जट, बहैला, गलौली, सिमलाना, महेशपुर समेत कई गांवों के राजपूत जाति के लोग शामिल थे। शोभायात्रा बैंडबाजा और डीजे के साथ चली शब्बीरपुर गांव में बढ़ी चली आ रही थी जिसमें तलवार लिए दो दर्जन से ऊपर नौजवान और घोड़ों पर सवार लोग थे। शोभायात्रा में शामिल ज्यादातर लोगों ने साफा बांध रखा था जिनकी उम्र 15 से 25 वर्ष के बीच थी।</p>\r\n<div id=\"post-body-123302938398973088\" class=\"post-body entry-content\">\r\n<div dir=\"ltr\">\r\n<div><br /><iframe src=\"https://www.youtube.com/embed/ZpsZEAZTrNA\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe> <br /><br /><strong>शब्बीरपुर गांव में ही क्यों हुआ विवाद</strong><br />आसपास के सभी गांवों में राजपूतों की मजबूत पकड़ है पर शब्बीरपुर गांव में मात्र 15—20 राजपूत परिवार होने के चलते वो वहां जातीय रसूख का वैसा इस्तेमाल नहीं कर पाते, जैसा दूसरे गांवों में करने की उनको परंपरागत आदत है। शब्बीरपुर में वाल्मिकियों और चमार जाति के परिवारों की संख्या 100 से ऊपर है। संख्याबल इसी ताकत के कारण ग्रामीणों ने मायावती के शासन में गांव के पश्चिम में रविदास की एक मूर्ति लगाई। उस समय भी राजपूतों ने रविदास की मूर्ति लगाए जाने का विरोध किया था। पर कुछ कर नहीं पाए थे जिसकी कसक तभी से चली आ रही थी। लेकिन भाजपा के मुख्यमंत्री योगी आदित्यनाथ की जाति राजपूत होने के कारण उन्हें बल मिला। दूसरा स्थानीय देवबंद विधायक बृजेश सिंह भी राजपूत हैं। ऐसे में इस बार आसपास के गांवों के राजपूतों ने इसे नाक का सवाल बनाकर मोर्चा लिया।</div>\r\n<div><br /><iframe src=\"https://www.youtube.com/embed/bm6-YhXOocY\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe> <br /><br /><strong>पत्थरबाजी से बढ़ा तनाव </strong><br />अभी सहारनपुर के सड़क दूधली प्रकरण की आग शांत भी नही हुई थी कि एक और गाँव को उपद्रवियों ने आग के हवाले कर दिया। शब्बीरपुर गांव में तलवार से सजी शोभायात्रा जब पहुंची तो दलितों ने आवाज कम करने को कहा और शांतिपूर्ण ढंग से जाने को ताकीद किया। पर दलितों के इस सुझाव पर पहले से ही मोर्चा लेने की तैयारी से आए राजपूत जाति के युवा भड़क गए। हवा में तलवार लहराते हुए उन्होंने दलितों को चुनौती दी। दलितों की ओर पत्थरबाजी शुरू हुई। पत्थरबाजी में राजपूत जाति का 26 वर्षीय युवक घायल हो गया जिसकी नानौता पीएचसी अस्तपाल में मौत हो गयी। <br /><br /><iframe src=\"https://www.youtube.com/embed/dt21XeoQhc8\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe><br /><strong><br /></strong><strong>फिर गांव श्मशान में बदल गया </strong><br />पत्थरबाजी के बाद रसूलपुर टांक, रनखंडी, जडौदा जट, बहैला, गलौली,सिमलाना, महेशपुर से बदला लेने के लिए राजपूतों का रेला चल पड़ा। उन्होंने पूरे शब्बीरपुर गांव को चारों ओर से घेर लिया और एक तरफ से दलितों के घरों को फूंकना शुरू कर दिया। आप वीडियो में भी देख सकते हैं आग कितनी भयावह है। देवबंद कोतवाल चमन सिंह चावड़ा समेत दर्जनभर लोग दोनों ओर से घायल हुए। भीड़ ने एडीएम को कब्जे में लिया। <br /><br /><strong>क्या है दलितों का हाल </strong><br />आगजनी और हिंसा के बाद मीडिया की पाबंदी के बाद गांव में दलितों का क्या हाल है, यह बात बाहर नहीं आ पा रही है। लेकिन आग और हिंसा को देख दलितों के साथ क्या गुजरा होगा इसकी भयावहता समझी जा सकती है।<br /><br /><iframe src=\"https://www.youtube.com/embed/-s6onrWaikg\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"></iframe></div>\r\n</div>\r\n<div> </div>\r\n</div>\r\n<div class=\"post-footer\">\r\n<div class=\"post-footer-line post-footer-line-1\"><span class=\"post-timestamp\">at <a class=\"timestamp-link\" title=\"permanent link\" href=\"http://www.janjwar.com/2017/05/blog-post_6.html\" rel=\"bookmark\"><abbr class=\"published\" title=\"2017-05-06T09:32:00-04:00\">Saturday, May 06, 2017</abbr></a> </span></div>\r\n</div>', 'रविदास-की-मूर्ति-तोड़कर-महाराणा-प्रताप-की-मूर्ति-लगाना-था-मकसद,-दलित-नहीं-झुके-तो-फूंक-दी-उनकी-पूरी-', '5932834b4f31c.jpg', 0, '', '', '', '5932834b4f1f7.jpg', 68, 0, '2017-06-10 08:07:08', '2017-06-10 13:07:08', 1), (131, 0, '21', 'सिर्फ एक काबिलियत ने बनाया कपिल को केजरीवाल का प्रिय मंत्री', '', '<p style=\"text-align: justify;\"><strong>देश की जनता को ईमानदारी और नए लोकतंत्र का झुनझुना थमाकर अरविंद केजरीवाल बनने तो सिकंदर चले थे, पर औकात इतनी हो पाई कि वह अपने ही पाले हुए संपोलों को बस में रख सकें। उन्हीं संपोलों में से एक हैं कपिल मिश्रा, जिनको अरविंद ने अपना दूध पिलाकर किंग कोबरा बनाया था। किंग कोबरा अब फुंफकार रहा है और अरविंद हैं कि उनको जादू—मंतर का कोई सम्मोहनी मंत्र सूझ नहीं रहा!</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">भूपेंदर चौधरी</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">सम्मोहनी मंत्र के अभाव में पिछले तीन दिनों से अरविंद केजरीवाल सदमे में हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि उनको सदमे में होना नहीं चाहिए, क्योंकि केजरीवाल और आरोपों—प्रत्यारोपों का रिश्ता कोई नया नहीं है। बल्कि उनकी छवि है कि वह रोज सुबह उठते ही दो—चार आरोप किसी न किसी नेता—पार्टी, व्यवसायी, पुलिस पर लगा दिया करते हैं, फिर फ्रेश होने जाते हैं। उनके नजदीकी लोग कहते हैं, फ्रेश होने में आरोप उनके लिए वही काम करता है जैसे आम जनों के लिए सिगरेट, चाय, बीड़ी, खैनी या पानी।</p>\r\n<p style=\"text-align: justify;\">पर सच यही है कि अरविंद केजरीवाल सदमे में हैं। उन पर तानाशाह, झूठा, मक्कार, कुंडलीमार, राजनीतिक काइयांपन का रणनीतिकार और यूज एंड थ्रो वाली पॉलिटिकल स्टाइल का महारथी जैसे आरोप तो लगे थे, लेकिन अभी तक अरविंद केजरीवाल की \'एमएसपी\' पर ऐसी चोट किसी ने नहीं की थी कि केजरीवाल कहीं मुंह दिखाने लायक न रह जाएं।</p>\r\n<p style=\"text-align: justify;\">वह पिछले तीन दिनों से सिर्फ जवाब खोज रहे हैं कि वह अपने ही सरकार में मंत्री रहे \'कपिल भाई\' के आरोपों का मीडिया के सामने जवाब देंगे? कैसे बताएंगे कि मेरा सबसे प्रिय मंत्री कपिल मुझ पर 2 करोड़ रुपए लेने का आरोप लगा रहा है, वह सच नहीं है। वह भी कपिल के आंखों देखी को कैसे झुठलाएंगे, वह भी दूसरे प्रिय मंत्री सत्येंद्र जैन के सामने की बात कह रहा है और सबसे बड़ी बात रिश्तेदार की जमीन डील के मामले में 2 करोड़ कमीशन लिए जाने का आरोप?</p>\r\n<p style=\"text-align: justify;\">जानकार बता रहे हैं कि केजरीवाल अभी भी कोशिश में हैं कि किसी तरह मामला शांत हो और मीडिया में हीरो बने कपिल मिश्रा को हाशिए पर डाला जा सके। इसीलिए दिल्ली सरकार के मंत्री मनीष सिसोदिया 25 सेकेंड में प्रेस कांफ्रेंस करके कट लेते हैं? कपिल मिश्रा से केजरीवाल नहीं उलझना चाहते क्योंकि वह उनके गहरे राज के साथी हैं? कई गुनाहों में केजरीवाल ने कपिल का इस्तेमाल किया है? बहुत कुछ अनौपचारिक और औपचारिक कपिल केजरीवाल बारे में जानते हैं जो एक पाला हुआ संपोला ही जान सकता है।</p>\r\n<p style=\"text-align: justify;\">ये वही कपिल मिश्रा हैं जो अरविंद केजरीवाल के इशारे पर आम आदमी पार्टी के सबसे बुजुर्ग संस्थापक शांति भूषण और वरिष्ठ वकील प्रशांत भूषण को भरी सभा में मारने के लिए दौड़ा लिए थे।</p>\r\n<p style=\"text-align: justify;\">समय का चक्र भी कितना बलवान होता है। कब किस तरफ घूम जाए किसी को नहीं पता चलता। शायद कभी कपिल मिश्रा ने भी ये नहीं सोचा होगा कि जो खाई उन्होंने प्रशांत भूषण और शांति भूषण जैसे वरिष्ठों के लिए खोदी थी एक दिन वो खुद उसमें गिरेंगे।</p>\r\n<p style=\"text-align: justify;\">यह बात साल 2015 की है। आम आदमी पार्टी दिल्ली में 67 एमएलए के साथ प्रचंड बहुमत के दिल्ली की सत्ता पर काबिज हुई थी। स्वराज इंडिया के अध्यक्ष योगेंद्र यादव और वकील प्रशांत भूषण की अरविंद केजरीवाल को सलाह थी कि वे संयोजक पद छोड़कर बतौर मुख्यमंत्री दिल्ली पर फोकस करें।</p>\r\n<p style=\"text-align: justify;\">मगर अरविंद केजरीवाल को उनकी यह बात खटकने लगी थी। कुछ दिन बाद करनाल बाई पास के पास बने आप के एमएलए के रिसोर्ट में पार्टी की नेशनल कौंसिल की मीटिंग रखी गई। योगेंद्र यादव और प्रशांत को निकालने की साज़िश रची जा चुकी थी। जैसे ही मीटिंग शुरू हुई तो प्रशांत ओर शांति भूषण ने कुछ बोलने की कोशिश की।</p>\r\n<p style=\"text-align: justify;\">तभी केजरीवाल की तय स्क्रीप्ट के अनुसार कपिल मिश्रा भूषण बाप—बेटे को चुप रहने और बाहर निकल जाने को लेकर शोर मचाने लगे। शोर कई लोग मचा रहे थे पर कपिल सबसे आगे थे। इस पर नेशनल कौंसिल के कुछ मेंबर ने प्रशांत से सहमति जताते हुए उनके समर्थन में बोलने की कोशिश की तो कपिल मिश्रा और एक अन्य एमएलए दोनों बाप और बेटे को मीटिंग हॉल से बाहर करने के लिए उनके पीछे मारने के लिए दौड़ पड़े।</p>\r\n<p style=\"text-align: justify;\">हालांकि लोगों ने उन्हें शांति बनाए रखने की अपील की, जिसमें मनीष सबसे प्रमुख थे। लेकिन एक बात साफ थी कि वो बस दिखावा था। पीछे से कपिल को केजरीवाल का पूरा समर्थन था। 88 साल के बुजुर्ग शांति भूषण बहुत ही लाचार दिख रहे थे। उनकी आंखों में जैसे लाचारी साफ देखी जा सकती थी।</p>\r\n<p style=\"text-align: justify;\">नेशनल कौंसिल के कुछ सदस्य इस घटना से इतने आहत थे कि उन्हें खुद अपनी बेबसी पर रोना आ रहा था। इतने बुजुर्ग आदमी को धक्के मार के बाहर निकला जा रहा था और उसकी अगुआई कपिल मिश्रा कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">कपिल मिश्रा ने कभी सोचा भी नहीं होगा कि एक दिन उन्हें भी इस पार्टी से ऐसे ही धक्के मार के मंत्री पद से निकाल दिया जायेगा।</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000080;\">at Monday, May 08, 2017 </span></strong></p>', 'सिर्फ-एक-काबिलियत-ने-बनाया-कपिल-को-केजरीवाल-का-प्रिय-मंत्री', '59328a3aef09c.jpg', 0, '', '', '', '59328a3aeef95.jpg', 56, 0, '2017-06-10 14:27:48', '2017-06-10 19:27:48', 1), (132, 0, '25', 'दो राष्ट्र हैं हिंदू और दलित', '', '<p style=\"text-align: justify;\"><strong>दलितों में इतना परिवर्तन नहीं आया है कि वे सवर्णों की तरह खूंखार हो गए हों और वे होंगे भी नहीं क्योंकि उनके पुरखे—कबीर, रविदास और डा. आंबेडकर ने उन्हें भेड़िया बनने की शिक्षा नहीं दी है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong> सहारनपुर के शब्बीरपुर घटना पर <span style=\"color: #800000;\">कँवल भारती</span> की टिप्पणी</strong></p>\r\n<p style=\"text-align: justify;\">इस विषय पर मैं काफी लिख चुका हूँ. मैं अपने मत की पुष्टि में अभी की सहारनपुर की घटना लेता हूँ, जहाँ शब्बीरपुर गाँव में ठाकुरों ने 15 दलितों पर लोहे की राड और धारदार हथियारों से जानलेवा हमला किया है, उन्होंने 22 घरों पर पेट्रोल डालकर आग लगा दी, जिससे उनके पशु, टीवी, मोटरसाइकिलें, बर्तन, बिस्तर, फर्नीचर सब जल कर राख हो गये.</p>\r\n<p style=\"text-align: justify;\">उन्होंने पूरी जाटव बस्ती में दहशत मचाई, जाति-सूचक गलियां दीं, रविदास मंदिर में तोड़फोड़ व लूटमार की, और गांव में स्थापित रविदास की प्रतिमा को क्षतिग्रस्त कर दिया. कहा जाता है कि गांव में ठाकुर राणाप्रताप की झांकी निकाल रहे थे, दलितों ने लाउडस्पीकर बंद करने को कहा, और बंद न करने पर उन्होंने जुलुस पर पथराव कर दिया.</p>\r\n<p style=\"text-align: justify;\">इससे भगदड़ मच गयी, एक ठाकुर की दम घुटने से मौत हो गयी, जिसका बदला लेने के लिए फोन करके आसपास के ठाकुरों को बुलाया गया. और सबने खूंखार तरीके से दलित बस्ती को घेर लिया. इस घटना ने देवली, साधुपुर, कफलटा, कुम्हेर, बाथे और खैरलांजी नरसंहार की याद ताजा कर दी है, जिनमें खूंखार सवर्णों ने दलितों के खून से होली खेली थी.</p>\r\n<p style=\"text-align: justify;\">इन सभी घटनाओं की तरह इस कांड की भी एकपक्षीय जाँच होगी, और सभी अभियुक्त दोषमुक्त हो जायेंगे. पर कुछ बेगुनाह दलित जेल जरूर चले जायेंगे. प्रदेश में हिन्दूवादी ठाकुरों की सरकार है.</p>\r\n<p style=\"text-align: justify;\">दलित कवि मलखान सिंह की एक कविता के अनुसार, ठाकुरों का राजा हाथी पर सवार होकर गाँव में आएगा, और दलितों को कुछ रियायतें बाँटकर चला जायेगा. यह भी हो सकता है कि राजा इसकी जरूरत भी न समझे. खैर, इस घटना को अंजाम देने में किसी भी दलित की कोई भूमिका नहीं है. इस सारे खूनी नाटक की पटकथा ठाकुरों के द्वारा ही लिखी गयी थी.</p>\r\n<p style=\"text-align: justify;\">पिछले कुछ सालों में दलितों में इतना परिवर्तन तो आया है, कि वे अब जातीय अपमान का शाब्दिक जवाब देने लगे हैं, और कुछ पढ़लिख गए हैं. किन्तु, उनमें इतना परिवर्तन अभी नहीं आया है कि वे सवर्णों की तरह खूंखार हो गए हैं. लोगों के घरों में आग लगाने लगे हैं, घरों में घुसकर लोगों को गोलियों से भूनने लगे हैं, या गर्भवती महिला का पेट चीरकर शिशु को हवा में उछालकर गोली से उड़ाने लगे हैं.</p>\r\n<p style=\"text-align: justify;\">जिस दिन दलित इतने खूंखार हो जायेंगे, तब शायद देश एक भीषण जातिसंघर्ष में बदल जाएगा, और शायद सवर्णों के छक्के भी छूट जाएँ. लेकिन दलित इतने खूंखार बनेंगे नहीं, क्योंकि उनके पुरखे—कबीर, रविदास, और डा. आंबेडकर ने उन्हें भेड़िया बनने की शिक्षा नहीं दी है. वे लोकतंत्र में विश्वास करने वाले लोग हैं, और भूखे-नंगे रहकर और फुटपाथों पर सोकर भी उन्होंने कभी हथियार नहीं उठाये. इसलिए इस आरोप पर कभी विश्वास नहीं किया जा सकता कि उन्होंने ठाकुरों से लाउडस्पीकर बंद कराने की हिम्मत की होगी, और उनके जुलुस पर पत्थर फेंके होंगे.</p>\r\n<p style=\"text-align: justify;\">इसका सबसे बड़ा कारण यह है कि उस गांव के जाटव अपनी जीविका के लिए उन ठाकुरों पर ही आश्रित हैं. वे उनके खेतों में काम करते हैं. वे उन पर पत्थर कैसे फेंक सकते थे? जरूर, इसके पीछे ठाकुरों और दलितों के बीच कोई अन्य आर्थिक कारण होगा. हो सकता है कि खैरलांजी की तरह यहाँ भी कुछ दलित आर्थिक रहन—सहन में ठाकुरों की बराबरी करने लगे हों, और उन्हें जमीन पर लाने के लिए ही उनके घरों को जलाकर राख करके उन्हें सबक सिखाया गया हो.</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #333399;\"><strong>at Monday, May 08, 2017 </strong></span></p>', 'दो-राष्ट्र-हैं-हिंदू-और-दलित', '5932d628723f4.jpg', 0, '', '', '', '5932d628722a4.jpg', 42, 0, '2017-06-03 10:30:48', '2017-06-09 18:11:23', 1), (133, 0, '25', 'केजरीवाल यानी...मैं, मैं और बस मैं', '', '<p style=\"text-align: center;\"><strong>उन शर्तों की आंखों देखी जो केजरीवाल की राजनीति के असल सिद्धांत बने</strong></p>\r\n<p style=\"text-align: justify;\"><strong>केजरीवाल ने दो टूक सबको बता दिया था — मुझे ऐसी राजनीति नहीं करनी, जहां पार्टी बनाने के बाद 10-15 साल सत्ता के लिए संघर्ष करना पड़े। सत्ता के लिए लम्बा इंतजार और स्ट्रगल, मेरे बस का नहीं, इससे बढ़िया मैं राजनीति छोड़ दूं और अपना एनजीओ चलाऊँ...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">तरुण शर्मा</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">बात 2011 के बसंत के दिनों की है जब मैं स्वामी अग्निवेश का निजी सहयोगी हुआ करता था। दिल्ली के 7 जंतर मंतर का दफ्तर जो अन्ना आंदोलन के साथ—साथ न जाने कितने राष्ट्रीय आन्दोलनों का कैंप ऑफिस रहा। अन्ना आंदोलन का पहला फेज अभी—अभी खत्म हुआ था। केजरीवाल ने राजनीतिक पार्टी बनाने का ऐलान नहीं किया था, पर माहौल में आंदोलन को राजनीतिक पहचान देने और व्यवस्था परिवर्तन के लिए एक नई राजनीतिक पार्टी बनाने की चर्चा चारो ओर थी।</p>\r\n<p style=\"text-align: justify;\">स्वामी अग्निवेश का दफ्तर और उसका बरामदा हमेशा ऐसे आंदोलनों से जुड़े लोगों के लिए धरने के बाद थोड़ा—बहुत सुस्ताने और बहस—मुबाहिशों का केंद्र रहा है जहां एनजीओ, सामाजिक आंदोलनों और वैकल्पिक राजनीति के चाहने वाले कार्यकर्ता और छोटे, बड़े नेता अक्सर डेरा डाले रहते थे।</p>\r\n<p style=\"text-align: justify;\">अन्ना आंदोलन जिसने राष्ट्रीय स्तर पर तमाम सामाजिक संगठनों, युवाओं और जन आंदोलन के अलग—अलग संघर्षशील नेताओं को एक मंच पर लामबंद किया था। अन्ना के रालेगण सिद्धि वापिस चले जाने के बाद नई राजनीतिक पार्टी के लिए इसके नेताओं में आपसी बातचीत, सलाह मशविरा शुरू हो गया। जिसमें मोटे तौर पर ये बात सामने आई कि बिना किसी नेता के चेहरे को सामने किए पूरे भारत में जन आंदोलन के अगुवाओं और सामाजिक कार्यकर्ताओं को इस मुद्दे को जनता के बीच लेकर जाना चाहिए और सत्ता के विकेन्द्रीकरण के आधार पर एक नेता के बजाए स्थानीय नेतृत्व के जरिए एक सामूहिक राष्ट्रीय नेतृत्व खड़ा किया जाए।</p>\r\n<p style=\"text-align: justify;\">जाहिर तौर पर इस प्रक्रिया से पार्टी बनाने में थोड़ा वक़्त लगता। पर इन सबके बीच अन्ना आंदोलन का एक ऐसा नेता था जो यह तय कर चुका था उसे हर हाल में एक ऐसी राजनीतिक पार्टी बनानी है जिसमें सिर्फ और सिर्फ वे नेता हों और पूरी पार्टी में उनके कद का कोई और नेता न हो।</p>\r\n<p style=\"text-align: justify;\">इसी को ध्यान में रखते हुए अरविंद केजरीवाल ने बड़ी चालाकी से अपने एक सत्याग्रह और अनशन का अंत अपनी खुद की एक राजनीतिक पार्टी बनाने के ऐलान के साथ किया। मैंने जंतर— मंतर पर उस समय इनकी पार्टी में शामिल होने के इच्छुक इंडिया अगेंस्ट करप्शन के कई नेताओं को आपस में बात करते हुए सुना,देखा और गवाह रहा है कि कैसे केजरीवाल सिर्फ अपने करीबी लोगों को पार्टी के नेतृत्व में चाहते हैं और जब तक वे पार्टी का मनमाफिक ऊपरी संगठन और उसके ऊपर अपनी पकड़ नहीं बना लेते किसी भी अन्य बड़े नेता को पार्टी में शामिल नहीं होने देंगे।</p>\r\n<p style=\"text-align: justify;\">मैं, मैं और बस मैं... मेरे अलावा पार्टी में कोई और नेता ना उभरे, पार्टी बनाने के समय से लेकर अब तक केजरीवाल अपना आधा दिमाग और ऊर्जा इसी पर खर्च करते हैं। खुद को लेकर इतना बड़ा मोह और उससे उपजा डर यही केजरीवाल की सबसे बड़ी कमजोरी है, जिसके चलते उन्होंने पार्टी में एक के बाद बड़ी गलतियां की हैं।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी हरियाणा के एक पूर्व नेता जिनके पास हरियाणा की एक बड़ी जिम्मेवारी थी, ने खुद बताया था कि जब योगेन्द्र यादव ने आम आदमी पार्टी को अपना समर्थन दिया और पार्टी में शामिल होने की घोषणा की, उसी समय केजरीवाल ने योगेन्द्र यादव बड़ा नेता न बन पाएं उनके खिलाफ साजिशें शुरू कर दीं। योगेंद्र यादव पार्टी में आने के तुरंत बाद समान मानसिकता के ईमानदार और संघर्षशील लोगों को पार्टी से जोड़ने के लिए पूरे भारत का दौरा करना चाहते थे, जिसकी इजाजत केजरीवाल ने नहीं दी।</p>\r\n<p style=\"text-align: justify;\">योगेंद्र यादव हरियाणा में काम कर रहे थे, तब पार्टी की हरियाणा चुनाव लड़ने की योजना थी। बाकायदा एक रणनीति के तहत हरियाणा में केजरीवाल ने अपने एक करीबी नवीन जयहिंद को योगेंद्र यादव को निपटाने के लिए लगा दिया। जिन्होंने हर शहर में कांग्रेस और दूसरी पार्टियों से सिर्फ टिकट के चाहने वाले नेताओं को पार्टी में शामिल किया और उनके जरिए एक बहस भी हरियाणा में चलाई कि हरियाणा का मुख्यमंत्री कौन हो, नवीन जयहिंद या योगेंद्र यादव।</p>\r\n<p style=\"text-align: justify;\">मेरे हरियाणा के उन्हीं मित्र ने बताया कि जब उन्होंने हरियाणा की मीटिंग में योगेंद्र यादव से पार्टी नेतृत्व की कार्यशैली से नाराजगी जताते हुए सत्ता के लिए सिद्धांतों से समझौता करने की बात कही तो जवाब में योगेंद्र यादव ने कहा क्या करें केजरीवाल ने सीधे उनको जवाब दे दिया है कि मेरे को पहली ही बार चुनाव जीतकर सरकार बनानी है, उसके लिए जो भी जरूरी होगा मैं करूँगा।</p>\r\n<p style=\"text-align: justify;\">केजरीवाल ने पार्टी के सभी आदर्शवादियों, ईमानदारी व सुचिता की राजनीति के आग्रहियों को पार्टी बनाने के कुछ महीनों के भीतर ही साफ कर दिया था कि मुझे ऐसी राजनीति नहीं करनी, जहां पार्टी बनाने के बाद 10 -15 साल सत्ता के लिए संघर्ष करना पड़े। इतना लम्बा इंतजार और स्ट्रगल, मेरे बस का नहीं। इससे बढ़िया है कि मैं राजनीति ही छोड़ दूं और अपना एनजीओ चलाऊं। फिर आप अकेले करते रहना खाली सिद्धांतों की राजनीति।</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #333399;\">at Monday, May 08, 2017</span></strong></p>', 'केजरीवाल-यानी...मैं,-मैं-और-बस-मैं', '5932d717cd68e.jpg', 0, '', '', '', '5932d717cd593.jpg', 47, 0, '2017-06-10 00:34:39', '2017-06-10 05:34:39', 1), (134, 0, '32', '4 हजार सैनिक, 18 घंटे का सर्च आॅपरेशन पर नहीं मिला एक भी आतंकवादी', '', '<p style=\"text-align: center;\"><strong>1989 के बाद पहली बार चला ऐसा आॅपरेशन, लोग खौफ के साये में</strong></p>\r\n<p style=\"text-align: justify;\"><strong>खतरनाक बात यह है कि बंदूकों के मुकाबले पत्थर फेंक रही 12 से 18 वर्ष के कश्मीरी युवाओं की इस नई पीढ़ी में सबसे ज्यादा विद्यार्थी हैं और भाड़े के पत्थरबाज अब पुरानी कहानी बन चुकी है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जम्मू—कश्मीर से <span style=\"color: #800000;\">आई.डी. खजूरिया</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">जम्मू के अखनूर में तैनात लेफ्टिनेंट उमर फैयाज की 10 मई को कश्मीर के शोपियां में आतंकियों ने हत्या कर दी थी। फैयाज की 10 मई को उस समय हत्या कर दी गयी थी जब वह एक शादी में शामिल होने अपने शोपियां गए थे। लेफ्टिनेंट फैयाज कुलगाम के रहने वाले थे।</p>\r\n<p style=\"text-align: justify;\">लेफ्टिनेंट की हत्या के बाद से फिर एक बार जवाबी कार्रवाई और आतंकियों को मटियामेट कर देने की कसमें भारतीय सरकारी मशीनरियां खाने लगी हैं। अगर आप कश्मीर की थोड़ी जानकारी रखते हैं और आतंकी घटनाओं और पीड़ित कश्मीरी अवाम के प्रदर्शनों से वाकिफ हैं तो जवाबी कार्रवाई की कसमें बहुत मामूली किस्म का चुटकुला जान पड़ेंगी जिसको सुनकर न हंसना आता है न रोना।</p>\r\n<p style=\"text-align: justify;\"> जैसे कि अब और नहीं, ईंट से ईंट बजा देंगे, पाकिस्तान के दस सिर लाएंगे, एक—एक आतंकियों का सफाया होकर रहेगा, आदि—इत्यादि।</p>\r\n<p style=\"text-align: justify;\">पर किसी भी सरकारी मशीनरी को इस बात की चिंता नहीं है कि जम्मू—कश्मीर में पिछले 27 वर्षों से चल रही लाशों की खेती कब बंद होगी, कब जनाजे उठने थमेंगे और कब वहां के नागरिक अमन और चैन की जिंदगी से बावस्ता हो पाएंगे?</p>\r\n<p style=\"text-align: justify;\">क्या इस सवाल के बारे में सोचे बिना सरकार जवानों की हत्या और प्रतिहत्या का सिलसिला रोक पाएगी? कैसे वह देश की सुरक्षा में तैनात जवानों को गलत राजनीतिक रणनीति और सांप्रदायिक संतुष्टता के दोजख से बचाएगी? पहली फिक्र अवाम की किए बगैर कोई हल निकल पाएगा?</p>\r\n<p style=\"text-align: justify;\">मेरा मानना है, नहीं। पर सरकार ऐसा नहीं सोच पाती। सेना प्रमुख बिपिन रावत बयान देते हैं कि हथियार आतंकियों से निपट लेंगे। मानो हथियार आकाश में चलेंगे और आतंकवाद पर कोई हवाई निशाना होगा। बिपिन रावत की उसी जिद का नतीजा था कि शोपियां के 25 गांवों में 4 मई को 4 हजार सेना के जवानों ने सर्च आॅपरेशन किया। इसके अलावा हेलीकॉप्टर भी गांव के ऊपर दिन भर मंडराते रहे।</p>\r\n<p style=\"text-align: justify;\">दिनभर चले 4 हजार सैनिकों के आॅपेरशन में पूरे दिन और देर रात तक घर के लोग बाहर सड़कों पर पड़े रहे। उनके अनाजों, कपड़ों और सामानों को सेना ने तहस—नहस कर दिया। आप इसे सर्च आॅपरेशन की सामान्य प्रक्रिया भी कह सकते हैं? पर कश्मीर की आवाम नहीं कह सकती।</p>\r\n<p style=\"text-align: justify;\">बाजारू मीडिया में इस सर्च आॅपेरशन के बारे में ऐसे प्रचारित किया गया मानो किसी दुश्मन देश पर हमला हुआ हो। मीडिया विजय गीत गाती रही पर एक पंक्ति का सच आपको नहीं बताया।</p>\r\n<p style=\"text-align: justify;\">आइए हम यहां बता देते हैं...</p>\r\n<p style=\"text-align: justify;\">मीडिया ने यह नहीं बताया कि जिस सर्च आॅपरेशन ने 1990 के बाद जैसे हालात मानने को कश्मीरी जनता को बाध्य कर दिया है, उस 4000 सैनिकों वाले आॅपरेशन में एक आतंकी नहीं मिला। हजारों सैनिकों की फौज फाटा, कुत्तों का रेला और हेलीकॉप्टर मिलकर एक आतंकवादी नहीं पकड़ सके पर महीनों और वर्षों में खरीदे—बनाए सामानों और घरों को सेना ने जरूर तोड़—फोड़ कर दिया, अनाज और भोजन सामग्री को लगभग बर्बाद कर दिया।</p>\r\n<p style=\"text-align: justify;\">इसकी भरपाई देश को किस रूप में करनी पड़ती है? जनता के असहयोग के रूप में। उदाहरण आपके सामने है। एक कश्मीरी नौजवान मर जाए तो सड़कों पर कश्मीर उमड़ पड़ता है, लेकिन उसी कश्मीर का एक सैनिक, वह भी मुसमलान उमर फैयाज मारा गया तो नजदीकी रिश्तेदारों, कुछ ग्रामीणों और मीडिया वालों को छोड़ आम लोग नहीं आए?</p>\r\n<p style=\"text-align: justify;\">न आना अपने आप में संदेश है, विग्रह है, सत्याग्रह है और साथ ही सबसे बढ़कर असहयोग है। इस जन असहयोग से सेना की बंदूक कैसे निपट पाएगी। अक्टूबर 2016 में बुरहान बानी के मारे जाने से पहले तक इतने व्यापक विरोध प्रदर्शन होने बंद हो गए थे। पर सरकार नहीं चेती। उसने शांति और वार्ता की सभी संभावनाओं को एक तरफ से नकार दिया।</p>\r\n<p style=\"text-align: justify;\">उसी नकार का घातक परिणाम हमारे सामने आ रहा है। कश्मीर के प्रदर्शनकारियों में सबसे बड़ी तादाद 12—13 साल से लेकर 17—18 वर्ष के बच्चों की है, जिनके अंदर यह भावना नए सिरे से भर रही है कि भारत हमारा देश नहीं है। ये सेना हमारी नहीं है। पुलिस और फौज भारत के लिए काम करती है और हमारे निर्दोष लोगों को मारती है। ये युवाओं की ऐसी नई पीढ़ी है जिसको मौत से कोई डर नहीं, गोलियों का कोई भय नहीं।</p>\r\n<p style=\"text-align: justify;\">आप ठंडे दिल से सोचिए कि इन भावनाओं को निकालने और भारत के प्रति प्रेम व भरोसा पनपाने के काम बंदूकें आएंगी या वार्ताएं और शांति का पथ।</p>\r\n<p style=\"text-align: justify;\">पर सरकार को शांतिपथ पर बढ़ने में कोई दिलचस्पी नहीं है। सरकारों की एकतरफा सैद्धांतिक समझ और गैर जिम्मेदाराना व्यवहार ने आज जम्मू—कश्मीर को बर्बादी के कगार पर लाकर रख दिया है। यहां लाखों कब्रें बन चुकी हैं। पिछले 27 सालों में हजारों गुमशुदा नौजवानों की तलाश, हजारों बेवा औरतों की दर्द भरी कहानियॉं जन्नत-ए-कश्मीर के लिए मौलिक सवाल बन चुका है।</p>\r\n<p style=\"text-align: justify;\">अमूमन देखा गया है कि हमारे राजनेता हमेशा की तरह सिद्धांत को व्यवहार में उतारने की बात करते रहे, मगर बातचीत के बजाय दबाव व वोटों की राजनीति पर कश्मीर की बली चढाई जाती रही। चुनाव जीतने वाले कहते रहे कि एक सिर के बजाये 10 सिर लाने होंगे। बातचीत आतंकी से नहीं होनी चाहिए। सत्ता में बैठे हुए लोग डरते रहे और बंदूक की तादाद बढ़ाते रहे।</p>\r\n<p style=\"text-align: justify;\">मगर इस तरफ कोई ध्यान ही नहीं दिया कि काले कानूनों व सुरक्षा बलों का दबाव एक नई नस्ल बना चुका है, जिसको मौत से कोई डर नहीं है। पिछले साल जुलाई माह से लगातार नौजवान कुर्बानियां देते जा रहे हैं और भारतीय सेनाओं के जवान भी शहीद हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">बॉर्डर पर रोज़ गोलीबारी से आम जनता त्रस्त है और उनके जानमाल का नुकसान हो रही है, फसलें तबाह हो रही हैं। दूसरी तरफ कश्मीरी जनता का रुख देखकर लगता है कि इन सब कार्रवाइयों से वह उनका हौसला पस्त होने वाला नहीं है, न ही वे इस दबाव की नीति के आगे घुटने टेकेंगे।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Saturday, May 13, 2017 </strong></span></p>', '4-हजार-सैनिक,-18-घंटे-का-सर्च-आॅपरेशन-पर-नहीं-मिला-एक-भी-आतंकवादी', '5932d82005078.jpg', 0, '', '', '', '5932d82004f60.jpg', 86, 0, '2017-06-09 21:49:37', '2017-06-10 02:49:37', 1), (135, 0, '21', 'अभियुक्त शिवराज को होना था लेकिन फंस रहे दिग्विजय सिंह', '', '<p><strong>एमपी अजब है, एमपी गजब है। घोटाला और कोई करता है और फंसता कोई और नजर आता है। मध्य प्रदेश के भाजपाई पिछले कुछ दिनों से ऐसे पेश आ रहे हैं मानो व्यापमं घोटाला भाजपा सरकार में नहीं कांग्रेस सरकार में हुआ है और उसके जिम्मेदार \'बेचारे\' दिग्विजय सिंह हैं...</strong></p>\r\n<p><span style=\"color: #800000;\"><strong>जावेद अनीस</strong></span></p>\r\n<p>मई का महीना मुख्यमंत्री शिवराज के लिए राहत भरी खबर लाया है। कांग्रेस नेता दिग्विजय सिंह व्यापम घोटाले में शिवराज सिंह चौहान के सीधे तौर पर शामिल होने का आरोप लगाते आ रहे हैं, लेकिन इस मामले में सीबीआई ने सुप्रीम कोर्ट में एक हलफनामा दायर करके कहा है कि सबूत के तौर पर जिस सीडी और पेन ड्राइव को पेश किया गया था वे फर्जी पाए गये हैं।</p>\r\n<p> सीबीआई का कहना है कि इसमें याचिकाकर्ताओं द्वारा छेड़छाड़ की गयी है, जिसके बाद भाजपा इसे मुख्यमंत्री शिवराज सिंह को क्लीनचिट दिए जाने के तौर पर पेश कर रही है। सीबीआई के हलफनामे के बाद सूबे में सियासत गर्माई हुई है और व्यापम घोटाले ने एक बार फिर नया मोड़ लेता जा रहा है। एक तरफ भाजपा कांग्रेस महासचिव दिग्विजय सिंह के खिलाफ एफआईआर दर्ज कराने की मांग कर रही है, वहीं कांग्रेस का कहना है कि क्लीनचिट देने का काम अदालत का है सीबीआई का नहीं।</p>\r\n<p>सूत्रों के मुताबिक व्यापमं घोटाले को लेकर सीबीआई की जांच का ट्रेक बदल सकता है, इससे याचिकाकर्ता दिग्विजय सिंह की मुश्किल में पड़ सकते हैं क्योंकि सीबीआई ने सुप्रीम कोर्ट में कहा है वह इस मामले में दिग्विजय सिंह और दूसरों के खिलाफ कार्यवाही कर सकती है.</p>\r\n<p>व्यापमं घोटाले में भाजपा पहली बार इतनी आक्रमक नजर आ रही है। मप्र सरकार के तीन वरिष्ठ मंत्रियों द्वारा बाकायदा सीबीआई को ज्ञापन सौंपकर दिग्विजिय सिंह और दो व्हिसल ब्लोअर के खिलाफ आपराधिक मामला दर्ज करने की मांग की गयी है। कांग्रेस की तरफ से इस मुद्दे पर पलटवार भी किया गया है। नेता प्रतिपक्ष अजय सिंह ने कहा है कि व्यापम के मामले में मुख्यमंत्री शिवराज सिंह कभी क्लीन नहीं हो सकते, क्योंकि इस दौरान वही मुख्यमंत्री रहे हैं। जब इस दौरान की सभी उपलब्धियां उनके खाते में हैं, तो व्यापम घोटाले की कालिख से वे कैसे बच सकते हैं?</p>\r\n<p>गौरतलब है कि मुख्यमंत्री खुद विधानसभा में 1000 प्रकरणों में गड़बड़ी होना स्वीकार चुके हैं, जिसमें 2500 से ज्यादा लोगों को आरोपी बनाया गया था। इनमें से 21 सौ से ज्यादा को गिरफ्तार किया गया, वहीं चार सौ से ज्यादा अब भी फरार हैं। इस मामले से जुड़े 50 से ज्यादा लोगों की मौत भी हो चुकी है,आज भी सैकडों लोग जेल में नही हैं। अजय सिंह ने मांग की है कि अगर सीबीआई वाकई में सच्चाई सामने लाना चाहती है तो उसे मुख्यमंत्री, उनकी पत्नी और जेल से छूटे पूर्व मंत्रियों का नार्को टेस्ट कराना चाहिए। ज्योतिरादत्यि सिंधिया ने भी उनका बचाव करते हुए कहा है कि, व्यापमं एक बहुत बड़ा घोटाला है सीबीआई ने अपने हलफनामे में शिवराज सिंह को क्लीनचिट दे दी हो, लेकिन सुप्रीम कोर्ट का फैसला आना अभी बाकी है।</p>\r\n<p>इससे पूर्व इस साल मार्च के आखिरी दिनों में विधानसभा में कैग की रिपोर्ट सामने आयी थी जिसमें व्यापमं को लेकर शिवराज सिंह की सरकार पर कई गंभीर सवाल उठाये गये थे। इस रिपोर्ट में 2004 से 2014 के बीच के दस सालों की व्यापमं की कार्यप्रणाली को लेकर सरकार की कड़ी आलोचना करते हुए बताया गया था कि कैसे इसकी पूरी प्रक्रिया अपारदर्शी थी और बहुत ही सुनियोजित तरीके से नियमों को ताक पर रख दिया था।</p>\r\n<p>रिपोर्ट के अनुसार व्यापमं का काम केवल प्रवेश परीक्षाएं आयोजित कराना था, लेकिन वर्ष 2004 के बाद वो भर्ती परीक्षाएं आयोजित करने लगा, इसके लिये व्यापमं के पास ना तो कोई विशेषज्ञता थी और ना ही इसके लिए म.प्र. लोकसेवा आयोग या किसी अन्य एजेंसी से परामर्श लिया गया। यहाँ तक कि इसकी जानकारी तकनीकी शिक्षा विभाग को भी नहीं दी गई और इस तरह से राज्य कर्मचारी चयन आयोग की अनदेखी करके राज्य सरकार ने व्यापमं को सभी सरकारी नियुक्तियों का काम दे दिया और राज्य सेवा में से इसमें शीर्ष अधिकारियों की नियुक्ति कर दी गयी।</p>\r\n<p>रिपोर्ट के अनुसार व्यापमं घोटाला सामने आने के बाद भी व्यावसायिक परीक्षा मंडल में परीक्षा लेने के लिए कोई नियामक ढांचा नहीं था। रिपोर्ट में जो सबसे खतरनाक बात बतायी गयी है वो यह है कि प्रदेश सरकार ने कैग को व्यापमं से सम्बंधित दस्तावेजों की जांच की मंजूरी देने से यह कहते हुए इनकार कर दिया था कि व्यापमं सरकारी संस्था नहीं है, जबकि व्यापमं पूरी तरह से सरकारी नियंत्रण में काम करने वाली संस्था थी।</p>\r\n<p>‘कैग’ की रिपोर्ट ने कांग्रेस को हमलावर होने का मौका दे दिया था विपक्ष के नेता अजय सिंह ने शिवराज सिंह का इस्तीफ़ा मांगते हुए कहा था कि, अब यह सवाल नहीं है कि मुख्यमंत्री व्यापमं घोटाले में दोषी हैं या नहीं, लेकिन यह तो स्पष्ट हो चुका है कि यह घोटाला उनके 13 साल के मुख्यमंत्रित्व काल में हुआ है, उनके एक मंत्री सहित भाजपा के पदाधिकारी जेल जा चुके हैं और उनके बड़े नेताओं से लेकर संघ के वरिष्ठ पदाधिकारी सब जाँच के घेरे में हैं। इसलिए अब उन्हें मुख्यमंत्री चौहान के इस्तीफे से कम कुछ भी मंजूर नहीं है।</p>\r\n<p>दूसरी तरफ भाजपा ने उलटे \'कैग\' जैसी संवैधानिक संस्था पर निशाना साधा था और कैग द्वारा मीडिया को जानकारी दिए जाने को ‘सनसनी फैलाने वाला कदम बताते हुए उस पर सस्ती लोकप्रियता हासिल करने का आरोप लगाया था।</p>\r\n<p>व्यापमं घोटाले ने मध्य प्रदेश को देश ही नहीं, पूरी दुनिया में बदनाम किया है। यह भारत के सबसे बड़े और अमानवीय घोटालों में से एक है, जिसने सूबे के लाखों युवाओं के अरमानों और कैरियर के साथ खिलवाड़ करने का काम किया है। इस घोटाले की चपेट में आये ज्यादातर युवा गरीब, किसान, मजदूर और मध्यम वर्गीय परिवारों से हैं जो तमाम विपरीत परिस्थितियों के बावजूद अपना पेट काटकर अपने बच्चों को पढ़ाते हैं जिससे उनके बच्चे अच्छी उच्च शिक्षा प्राप्त कर अपने जीवन में स्थायित्व ला सकें और सम्मानजनक जीवन जी सकें।</p>\r\n<p>बहुत ही सुनियोजित तरिके से चलाये गये इस गोरखधंधे में मंत्री से लेकर आला अफसर तक शामिल पाए गये। इसके छीटें मुख्यमंत्री शिवराज सिंह चौहान तक भी गए। व्यापमं घोटाले की परतें खुलने के बाद इस घोटाले से जुड़े लोगों की असामयिक मौतों का सिलसिला सा चल पड़ा। लेकिन इन सबका शिवराज सरकार पर कोई असर नहीं पड़ा। शुरुआत में तो मुख्यमंत्री शिवराज सिंह चौहान इस घोटाले की जांच एसआईटी से ही कराने पर अड़े रहे, लेकिन एक के बाद एक मौतों और राष्ट्रीय -अंतराष्ट्रीय मीडिया ने जब इस मुद्दे की परतें खोलनी शुरू की तो उन्हें सीबीआई जाँच की अनुशंसा के लिए मजबूर होना पड़ा।</p>\r\n<p>मामला सीबीआई के हाथों में जाने के बाद व्यापमं का मुद्दा शांत पड़ने लगा था, मीडिया द्वारा भी इसकी रिपोर्टिंग लगभग छोड़ दी गयी। उधर एक के बाद एक चुनाव/ उपचुनाव जीतकर शिवराज सिंह चौहान अपनी स्थिति मजबूत करते जा रहे थे। मध्य प्रदेश भाजपा द्वारा यह दावा किया जाने लगा था कि व्यापमं घोटाले का शिवराज की लोकप्रियता पर कोई असर नहीं हुआ है। कुल मिलकर मामला लगभग ठंडा पड़ चुका था, विपक्ष थक चुका था और सरकार से लेकर संगठन तक सभी राहत मना रहे थे।</p>\r\n<p>इसे केवल एक घोटाले के रूप में नहीं, बल्कि राज्य समर्थित नकल उद्योग के रूप में देखा जात है, जिसने हजारों नौजवानों का कैरियर खराब कर दिया। व्यापमं घोटाले का खुलासा 2013 में तब हुआ, जब पुलिस ने एमबीबीएस की भर्ती परीक्षा में बैठे कुछ फर्जी छात्रों को गिरफ्तार किया। ये छात्र दूसरे छात्रों के नाम पर परीक्षा दे रहे थे। बाद में पता चला कि प्रदेश में सालों से एक बड़ा रैकेट चल रहा है, जिसके अंतर्गत फर्जीवाड़ा करके सरकारी नौकरियों रेवड़ियों की तरह बांटी गयीं हैं।</p>\r\n<p>मामला उजागर होने के बाद व्यापमं मामले से जुड़े 50 से ज्यादा अभियुक्तों और गवाहों की रहस्यमय ढंग से मौत हो चुकी है जो इसकी भयावहता को दर्शाता है। इस मामले में 21 सौ से ज्यादा को गिरफ्तारियाँ हुई हैं, लेकिन जो गिरफ्तारियां हुई हैं, उनमें ज्यादातर या तो छात्र शामिल हैं या उनके अभिभावक या बिचौलिये। बड़ी मछलियाँ तो बची ही रह गयी हैं। हालांकि 2014 में मध्य प्रदेश के पूर्व शिक्षा मंत्री लक्ष्मीकांत शर्मा जरूर गिरफ्तार हुए थे जिन पर व्यापमं के मुखिया के तौर पर इस पूरे खेल में सीधे तौर पर शामिल होने का आरोप था, लेकिन दिसम्बर 2015 में वे रिहा भी हो गये थे. पहले पुलिस फिर विशेष जांच दल और अब सीबीआई द्वारा इस मामले की जांच की जा रही है, लेकिन अभी तक इस महाघोटाले के पीछे के असली ताकतों के बारे में कुछ भी पता नहीं चल सका है.</p>\r\n<p>2017 व्यापम के लिए बहुत नाटकीय साबित हो रहा है। पहले तो कैग रिपोर्ट में सीधे तौर पर शिवराज सरकार की मंशा पर सवाल उठाये गये थे, उसके बाद सुप्रीम कोर्ट में सीबीआई का हलफनामा आया है जिसमें आरोप लगाने वाले ही घेरे में नजर आ रहे हैं, ऐसा लगता है पूरा मामला गोल पहिये पर सवार हो चुका है। जाहिर है इस महाघोटाले के पीड़ितों के लिए इंसाफ के दिन अभी दूर हैं।</p>\r\n<p><span style=\"color: #000080;\"><strong>at Wednesday, May 17, 2017 </strong></span></p>', 'अभियुक्त-शिवराज-को-होना-था-लेकिन-फंस-रहे-दिग्विजय-सिंह', '5932d9647a65c.jpg', 0, '', '', '', '5932d9647a51a.jpg', 29, 0, '2017-06-10 15:46:12', '2017-06-10 20:46:12', 1), (136, 0, '24', 'स्वतंत्रता सेनानी की जमीन पर कलक्टर ने कराया कब्ज़ा', '', '<p style=\"text-align: justify;\"><strong>जिस स्थल पर बजाज इलेक्ट्रिकल जबरन टावर लगाना चाह रही है, वह भूमि मेरे दिवंगत स्वतंत्रता सेनानी रामखेलावन शास्त्री की है और उस स्थल पर उनकी अंतिम इच्छा को मूर्त रूप देने के लिए एक शोध संस्थान प्रस्तावित है.....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, पटना।</strong> चम्पारण सत्याग्रह के शताब्दी वर्ष में बापू गांधी के साथ वर्धा प्रवास करने वाले प्रसिद्ध गाँधीवादी एवं स्वतंत्रता सेनानी रामखेलावन शास्त्री की मंझौल स्थित विरासत पर बेगूसराय के जिलाधिकारी ने जबरन कब्जा जमा लिया है।</p>\r\n<p style=\"text-align: justify;\">7 मई को 100 से ज्यादा पुलिस बल की ताकत से उन्होंने इस कार्रवाई को अंजाम दिया और स्वतंत्रता सेनानी के उत्तराधिकारियों के विरोध के बावजूद वहां पर जबरन 1 लाख 32 हजार का ट्रांसमीशन टावर खड़ा करवाया।</p>\r\n<p style=\"text-align: justify;\">दिवंगत स्वतंत्रता सेनानी के पौत्र पुष्पराज के मुताबिक जिस स्थल पर जिलाधिकारी ने बंदूक की ताकत से जबरन कब्ज़ा किया, वह बापू गांधी के सहकर्मी रहे जनपद के एक प्रसिद्ध स्वतंत्रता सेनानी की भूमि थी और उनकी विरासत को कायम रखने के लिए उस स्थल पर \"रामखेलावन शास्त्री स्मृति गरीबी एवं समाज अध्ययन शोध संस्थान\" प्रस्तावित था। पुष्पराज चर्चित पुस्तक नंदीग्राम डायरी के लेखक हैं और सामाजिक आंदोलनों में सक्रिय रहते हैं।</p>\r\n<p style=\"text-align: justify;\">इस मामले में जिला प्रशासन को 21 मार्च 2017 को उन्होंने लिखित आवेदन देकर सूचित किया था कि जिस स्थल पर बजाज इलेक्ट्रिकल जबरन टावर लगाना चाह रही है, वह भूमि मेरे दिवंगत दादा स्वतंत्रता सेनानी की है और उस स्थल पर उनकी अंतिम इच्छा को मूर्त रूप देने के लिए एक शोध संस्थान प्रस्तावित है।</p>\r\n<p style=\"text-align: justify;\">वहीं ट्रांसमीशन टावर के निर्माण में लगी बजाज इलेक्ट्रिकल के विरूद्ध शिकायतों की लंबी फेहरिस्त है। इसी मार्च और अप्रैल माह में बजाज इलेक्ट्रिकल के द्वारा किसानों की जमीन पर जबरन अतिक्रमण के मामले में जिला लोक शिकायत प्राधिकरण ने कंपनी से जुर्माना कर कुछ किसानों को 1 लाख 20 हजार का मुआवजा दिलवाया था।</p>\r\n<p style=\"text-align: justify;\">पुष्पराज कहते हैं, जिला प्रशासन ने सत्याग्रह शताब्दी वर्ष में गांधी के एक सहकर्मी स्वतंत्रता सेनानी के परिवार के साथ जिस तरह अपराधियों की तरह के बर्ताव किया है, यह अकल्पनीय था। बिहार के वर्तमान मुख्यमंत्री ने रामखेलावन शास्त्री की मृत्यु से पूर्व स्वतः संज्ञान लेते हुए राजकीय सम्मान के साथ उनकी चिकित्सा का निर्देश स्वास्थ्य विभाग के उच्चाधिकारियों को दिया था औऱ 2008 के मार्च माह में स्वास्थ्य विभाग के उच्चाधिकारी पटना से मंझौल पहुँचे थे।</p>\r\n<p style=\"text-align: justify;\">रामखेलावन शास्त्री बापू-गाँधी के साथ वर्धा प्रवास करने वाले बिहार के अंतिम स्वतंत्रता सेनानी थे। उन्होंने नैतिकता के आधार पर स्वतंत्रता सेनानी पेंशन को अस्वीकार किया था। वर्धा प्रवास से लौटकर उन्होंने तत्कालीन मुंगेर जिला में \"टीक जनेऊ आंदोलन\" का सूत्रपात किया था और हजारों लोगों ने उस आंदोलन के प्रभाव में अपने टीक -जनेऊ हटाए थे। उन्हें कुछ वर्षों तक धार्मिक बहिष्कार भी झेलना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">मंझौल में दलितों को शिक्षित करने, स्त्रियों को शिक्षित करने और मुसहर समाज को जमीदारों के कोप से बचाने की उनकी ऐतिहासिक भूमिका अविस्मरणीय है। मंझौल के सभी शिक्षण संस्थानों की स्थापना में उनकी महत्वपूर्ण भूमिका रही। उनके समाज सुधार आंदोलन से खफा जमींदारों ने उन्हें \"टीककट्टा मुसलमन्ना\" घोषित किया था।आजादी से पूर्व अस्पृश्यता निवारण के राष्ट्रीय कांग्रेस के अभियान के तहत शास्त्री जी को हरिजन सेवक संघ और मुसहर सेवक संघ की जिम्मेवारी दी गयी थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जिलाधिकारी बेगूसराय को 21 मार्च 2017 को दिए गए आवेदन की प्रति की एक प्रतिलिपि बिहार के मुख्यमंत्री नीतीश कुमार को भी दी गई थी, मगर मामले में कोई संज्ञान नहीं लिया गया।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Wednesday, May 17, 2017 </strong></span></p>', 'स्वतंत्रता-सेनानी-की-जमीन-पर-कलक्टर-ने-कराया-कब्ज़ा', '5932dab076243.jpg', 0, '', '', '', '5932dab076130.jpg', 131, 0, '2017-06-09 22:48:59', '2017-06-10 03:48:59', 1), (137, 0, '22', 'आइये! यह गोपाल सर की क्लास है', '', '<p style=\"text-align: center;\"><strong>सड़क दुर्घटना में कमर के नीचे का पूरा हिस्सा खोया, जज्बा नहीं, 18 साल से पढ़ा रहे गरीब बच्चों को, नहीं मिली कोई सरकारी सहायता</strong></p>\r\n<p style=\"text-align: justify;\">\'वह मेरे जीवन का बहुत ही भयानक हादसा था बेहतर है कि मैं उसे भूल जाऊं. उसकी यादें व्यग्रता बढ़ाती हैं, हासिल कुछ नहीं होता. वैसे भी वह दौर उस हाथी की तरह था, जो कुछ अंधों से टकराता है। जिसके हाथ में हाथी की पूछ आती रस्सी समझ लेता. जिसके हाथ में पैर वह खंबा. जो टटोलकर पेट तक पहुंच जाता था वह उसे ढोल समझ बैठता था, ऐसा ही जीवन था. लोग अंधों की तरह टटोल रहे थे.\'</p>\r\n<p style=\"text-align: justify;\">यह कहानी है नोवल शिक्षा संस्थान चलाने वाले गोपाल सर जी की, जिनका एक सड़क दुर्घटना में कमर से नीचे का हिस्सा बेकार हो चुका है। 19 नवंबर 1996 को हुई एक सड़क दुर्घटना में गोपाल के कमर के नीचे का हिस्सा पूरी तरह से सुन्न हो गया. उस दिन से वह हमेशा के लिए बिस्तर पर आ गया। उसके बाद मेरे कदम जमीन पर नहीं पडे, मगर यह दुर्घटना उनके जज्बे को सुन्न नहीं कर पायी।</p>\r\n<p style=\"text-align: justify;\">एक दोस्त के सहयोग से उत्तर प्रदेश के मिर्जापुर स्थित एक कस्बे कछवां के पत्ती के पुरा गांव में आकर रहने लगे और वहीं उन्होंने निर्धन बच्चों को शिक्षित करना अपना उद्देश्य बना लिया। करीब 18 साल पहले एक गरीब बच्चे को पढाने से उन्होंने इस सिलसिले की शुरुआत की और यह यात्रा निरंतर जारी है।</p>\r\n<p style=\"text-align: justify;\">गोपाल इस दुर्घटना के बाद बेहद तनाव में रहे। उनके परिवार की दो पीढ़ियां बिरला परिवार में कार्यरत रहीं और नाते—रिश्तेदार भी उच्च वर्ग से ताल्लुक रखते थे, बावजूद इसके वो एक भयानक तंगहाली के दौर से गुजरे। इस घटना ने उन्हें अपने—पराए का एहसास जरूर कराया। गोपाल कहते हैं, \'तंगहाली से उपजे तिरस्कार और उपेक्षा को उस समय भी बर्दाश्त किया है. और आज भी अपने लोगों द्वारा बोले गए शब्दों से आहत होने के बाद भी मुस्कुराकर जीना पड़ता है. मैंने वैभव के साथ विपन्नता को भी बहुत नजदीक से देखा है, जो जीवन को समझने में बहुत कारगार सिद्ध हो रहा है.\'</p>\r\n<p style=\"text-align: justify;\">प्रतिदिन गांव के सैकड़ों बच्चे गोपाल सर की कक्षा में निशुल्क ज्ञान प्राप्त करते हैं. इनमें से कुछ तो इतने गरीब परिवारों से ताल्लुक रखते हैं कि उनके पास कापी—पेंसिल—पेन के लिए तक पैसे नहीं होते। ऐसे में उन्हें अध्ययन सामग्री दिलवाने का काम भी गोपाल सर ही करते हैं।</p>\r\n<p style=\"text-align: justify;\">गोपाल सर से यह पूछने पर कि वह यह व्यवस्था कहां से करते हैं, वह कहते हैं, \'लोगों से जो थोड़ी—बहुत मदद मुझे मिलती है, उन पैसों से मैं इन गरीब बच्चों को पढ़ने की सामग्री दिला देता हूं।\'</p>\r\n<p style=\"text-align: justify;\">\'क्या सरकार से आज तक आपको किसी तरह की कोई मदद मिली है?\' के जवाब में गोपाल सर थोड़ा निराश हो जाते हैं और कहते हैं, सत्ता में चाहे कोई दल आया हो, किसी की भी सरकार रही हो, मुझे कभी किसी तरह की सहायता नहीं मिली। इतना अच्छा कार्य करने के बावजूद ना तो मुझे आज तक पेंशन मिली, ना ही कोई और सरकारी सहायता.\'</p>\r\n<p style=\"text-align: justify;\">उनके पास पढ़ने आने वाले बच्चों के लिए पानी पीने तक की व्यवस्था नहींं है। उन्हें पानी पीने के लिए करीब 200 मीटर दूर जाना पड़ता है।। गोपाल चाहते हैं कि सरकार और समाज के सहयोग से इन गरीब बच्चों के लिए एक हैंड पंप लगना चाहिए। इसके लिए उन्होंने सोशल मीडिया के माध्यम से एक अपील भी जारी की है, और ताकि इन बच्चों का भविष्य बनाने और इनके लिए जरूरी सुविधाएं जुटाने में मदद मिल सके। अपील में उन्होंने अकाउंट नंबर 3637 8382 277, IFSC code 0012303, कछवा मिर्ज़ापुर ब्रांच, उत्तर प्रदेश का विवरण दिया है।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Tuesday, May 23, 2017 </strong></span></p>', 'आइये!-यह-गोपाल-सर-की-क्लास-है', '5932dbd137dde.jpg', 0, '', '', '', '5932dbd137c82.jpg', 53, 0, '2017-06-05 14:55:58', '2017-06-09 18:11:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (138, 0, '32', 'गिल के मरने पर गम नहीं गालियों से विदाई दे रही पंजाब की जनता', '', '<p style=\"text-align: justify;\"><strong>मीडिया का बहुतायत जहां पंजाब के पूर्व डीजी और खालिस्तानियों के सफाए के लिए चर्चित रहे केपीएस गिल की मौत को \'एक महानायक\' की विदाई बता रहा है, वहीं पंजाब के आम लोग सोशल मीडिया पर गालियों, फब्तियों से तंज कस रहे हैं और गिल को \'कसाई\' की संज्ञा देते नहीं अघा रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>तैश पोठवारी</strong></span></p>\r\n<p style=\"text-align: justify;\">इसे आप त्रासदी कह सकते हैं या त्रासदीपूर्ण सच। पर ऐसा ही है। और यह कोई नया नहीं बल्कि हमेशा होता रहा है कि आतंकवाद झेलती और आतंकवाद खत्म होते देखती सत्ता की निगाहों में बड़ा फर्क होता है। भारत में पारंपरिक तौर पर जिस तरह से सरकार आतंकवाद खत्म करती है, उसमें आतंकवादियों से अधिक नुकसान, हत्याएं और मुश्किलें आम जनता को झेलनी पडती हैं। वही फर्क गिल की मौत के मामले में भी दिखाई दे रहा है।</p>\r\n<p style=\"text-align: justify;\">पंजाब में 1988 से 1995 तक डीजीपी रहे और पद्मश्री से सम्मानित केपीएस गिल की 26 मई को दिल्ली में दिल का दौरा पड़ने से मौत हो गयी। वह 1996 में एक महिला आइपीएस के यौन उत्पीड़न के लिए सजायाफ्ता भी रह चुके थे। 26 मई को उनकी मौत होने के बाद नेताओं, नौकरशाहों और मीडिया के बड़े हिस्से ने गिल को श्रद्धांजलि देते हुए लिखा कि देश ने अपना एक महत्वपूर्ण अधिकारी खो दिया है, जिसकी दूरद्रष्टा गंवाया है।</p>\r\n<p style=\"text-align: justify;\">एक तरफ देश भर के ज्यादातर मीडिया घराने अलगाववाद के दौर में गिल की सरकारी छवि को राष्ट्रीय व आमजमानस की छवि बनाकर पेश कर रहे हैं, वहीं गिल के जुल्मों की भुक्तभोगी जनता गिल की मौत पर उनको एक अलग तरह से याद कर रही है।</p>\r\n<p style=\"text-align: justify;\">पंजाब और देश के अन्य हिस्सों में रहे सिख समुदाय और दूसरे समुदायों के लोग भी सोशल मीडिया पर गिल की मौत पर ख़ुशी जताकर अंतिम विदाई दे रहे हैं। फेसबुक पर हर कोई अपने तरीके से उन्हें गिल को जलील कर रहा है। कोई उनकी मौत को बर्बरता के साथ झूठी मुठभेड़ों में पंजाब की जवानी को मारने वाला कसाई की मौत कह रहा है तो कोई अपनी कविता, नारों और पोस्ट के जरिए व्यंग्य कस रहा है।</p>\r\n<p style=\"text-align: justify;\">यह पहली बार है किसी अधिकारी की मौत पर जनता इस तरह प्रतिक्रिया दे रही है। बहुत से लोग गालियां दे रहे हैं। यह विरोध इतने बड़े पैमाने पर और निर्विरोध है कि उनके समर्थन में पंजाब में फेसबुक पर कहीं कोई एक पोस्ट या कमेंट नहीं है। छात्र ,बूढ़े ,लेखक ,कलाकार ,पत्रकार, महिलाएं व हर वर्ग के लोग बिना लाग लपेट,संकोच के उनके प्रति अपनी नफरत और गुस्से का इजहार कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">यही नहीं उनकी मौत से जुड़े सभी कार्यकर्मों के सामाजिक बहिष्कार की भी अपील की गई है। यहां तक कि किसी भी ग्रंथी को उनके अंतिम धार्मिक क्रियाकलापों को न करने और किरतपुर साहिब में उनकी अस्थियों को विसर्जित न करने देने की अपील भी की गई है।</p>\r\n<p style=\"text-align: justify;\"><strong>at <a class=\"timestamp-link\" title=\"permanent link\" href=\"http://www.janjwar.com/2017/05/blog-post_88.html\" rel=\"bookmark\"><abbr class=\"published\" title=\"2017-05-28T01:01:00-04:00\">Sunday, May 28, 2017</abbr></a> </strong></p>', 'गिल-के-मरने-पर-गम-नहीं-गालियों-से-विदाई-दे-रही-पंजाब-की-जनता', '5932de3070fe2.jpg', 0, '', '', '', '5932de3070e63.jpg', 141, 0, '2017-06-11 05:22:37', '2017-06-12 20:28:39', 1), (139, 0, '21', 'द्रोपदी मुर्मू होंगी देश की पहली महिला आदिवासी राष्ट्रपति', '', '<p style=\"text-align: justify;\"><strong>तो एक आदिवासी महिला देश की राष्ट्रपति बनेंगी, खबरें तो इसी तरफ इशारा करती हैं। अगर प्रधानमंत्री मोदी की तरफ से सच में द्रौपदी मूर्मू के नाम पर मोहर लग चुकी है तो वह वह देश की राष्ट्रपति बनने वाली पहली आदिवासी बन जाएंगी.....</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति प्रणब मुखर्जी का कार्यकाल 25 जुलाई, 2017 को पूरा हो रहा है। इसी महीने नये राष्ट्रपति का चुनाव होगा और वह अपना पदभार ग्रहण करेंगे। पांच राज्यों के विधानसभा चुनाव के परिणाम ने भाजपा को बहुमत के करीब ला दिया है। अपनी पसंद का राष्ट्रपति बनाने के लिए भाजपा को 10,98,882 मतों में से 5.49 लाख वोट चाहिए। भाजपा और उसके सहयोगी दलों के पास 4.57 लाख वोट हैं। अगर तीसरा मोर्चा एकजुट हो जाये, तो भी भाजपा के बराबर वोट नहीं ला पायेगा। इसलिए तय है कि भाजपा अपनी पसंद का अगला राष्ट्रपति बनायेगी।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति पद की दौड़ में भाजपा की तरफ से पहले कई नाम शामिल थे, जिनमें भाजपा के वयोवृद्ध नेता लालकृष्ण आडवाणी, मुरली मनोहर जोशी और यहां तक कि रजनीकांत का नाम भी शामिल था। ऐसे में वरिष्ठ नेताओं को दरकिनार कर द्रौपदी मूर्मू के नाम पर नरेंद्र मोदी का मोहर लगाना थोड़ा आश्चर्यचकित भी करता है। एक कारण यह भी रहा कि बाबरी मस्जिद विध्वंस मामले में लालकृष्ण आडवाणी और मुरली मनोहर जोशी पर फिर से केस चलाये जाने की सुप्रीम कोर्ट की अनुमति के बाद आडवाणी और जोशी के बाद वो लोग राष्ट्रपति पद की रेस से बाहर हो गए थे।</p>\r\n<p style=\"text-align: justify;\">महिला और स्वच्छ छवि के चलते विदेश मंत्री सुषमा स्वराज भी दौड़ में रहींं, लेकिन उनकी सेहत ठीक नहीं होने की वजह से उनकी दावेदारी कमजोर पड़ गयी। दक्षिण के पिछड़ी जाति के नेता और केंद्रीय मंत्री वेंकैया नायडू को भी दौड़ में शामिल माना जा रहा है, लेकिन उनके नाम पर विपक्ष सहमत होगा, इस पर भाजपा को संदेह है। इन परिस्थितियों में द्रौपदी मुर्मू की दावेदारी अधिक मजबूत और तार्किक बतायी जा रही है।</p>\r\n<p style=\"text-align: justify;\"><br />द्रौपदी मूर्मू वर्तमान में झारखंड की राज्यपाल हैं और पिछले दो दशकों से वह राजनीति में सक्रिय हैं। विपक्ष के लिए भी उनकी उम्मीदवारी को खारिज करना मुश्किल होगा। द्रौपदी मूर्मू राष्ट्रीय जनतांत्रिक गठबंधन (एनडीए) की राष्ट्रपति पद की उम्मीदवार होंगी। द्रौपदी मुर्मू की उम्मीदवारी से झारखंड की मुख्य विपक्षी पार्टी झारखंड मुक्ति मोर्चा (झामुमो) का भी समर्थन भाजपा को हासिल हो सकता है। झारखंड विधानसभा में झामुमो मुख्य विपक्षी पार्टी है।</p>\r\n<p style=\"text-align: justify;\">इसे भी संयोग ही कहा जाएगा कि द्रौपदी झारखंड और देश की पहली आदिवासी महिला राज्यपाल हैं। द्रौपदी को प्रत्याशी बनाकर भाजपा और सरकार देश को अलग संदेश दे सकती है।</p>\r\n<p style=\"text-align: justify;\">ओड़िशा के आदिवासी परिवार में 20 जून, 1958 को ओड़िशा के एक आदिवासी परिवार में जन्मी द्रौपदी मूर्मू रामा देवी वीमेंस कॉलेज से बीए की डिग्री लेने के बाद ओड़िशा के राज्य सचिवालय में नौकरी करने लगीं। 1997 में नगर पंचायत का चुनाव जीतकर राजनीति में कदम रखा। पहली बार स्थानीय पार्षद (लोकल काउंसिलर) बनीं.</p>\r\n<p style=\"text-align: justify;\">पार्षद से राष्ट्रपति उम्मीदवार बनने तक का उनका सफर देश की सभी आदिवासी महिलाओं के लिए एक आदर्श होगा। वह ऐसे राज्य से ताल्लुक रखती हैं, जहां 2014 के मोदी लहर में भी भाजपा का सिर्फ खाता ही खुला था। राज्य में लोकसभा की 21 सीटें हैं, 20 सीटें बीजद ने जीती थीं।</p>\r\n<p style=\"text-align: justify;\">साफ-सुथरी राजनीतिक छवि के कारण द्रौपदी को भाजपा आलाकमान ने हमेशा तरजीह दी। वह भाजपा के सामाजिक जनजाति (सोशल ट्राइब) मोर्चा की राष्ट्रीय कार्यकारिणी सदस्य के तौर पर काम करती रहीं और वर्ष 2015 में उनको झारखंड का राज्यपाल बना दिया गया।</p>\r\n<p style=\"text-align: justify;\">द्रौपदी मूर्मू 18 मई, 2015 से झारखंड की राज्यपाल हैं -2000 से 2004 तक ओड़िशा विधानसभा में रायरंगपुर से विधायक और राज्य सरकार में मंत्री रहीं। वह पहली ओड़िया नेता हैं, जिन्हें राज्यपाल बनाया गया -छह मार्च, 2000 से छह अगस्त, 2002 तक वह भाजपा और बीजू जनता दल की गठबंधन सरकार में वाणिज्य और परिवहन के लिए स्वतंत्र प्रभार मंत्री रहीं। छह अगस्त, 2002 से 16 मई, 2004 तक मत्स्य पालन और पशु संसाधन विकास राज्य मंत्री रहीं।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Sunday, May 28, 2017 </strong></span></p>', 'द्रोपदी-मुर्मू-होंगी-देश-की-पहली-महिला-आदिवासी-राष्ट्रपति', '5932e16b4be75.jpg', 0, '', '', '', '5932e16b4bd38.jpg', 122, 0, '2017-06-11 11:26:14', '2017-06-11 16:26:14', 1), (140, 0, '25', 'तुम इतने कट्टर क्यों हो भक्तो!', '', '<p style=\"text-align: justify;\"><strong>कौन हैं ये भक्त और क्या वे रातोंरात कट्टर भक्ति लिये पैदा हो गए? अमेरिका के नस्ली गोरे और भारत के सवर्ण दावेदार! वे जो इतिहास को नकारना चाहते हैं और क्रमशः ट्रम्प और मोदी में अपने मुक्तिदाता को देखते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अमेरिका से जनज्वार के लिए <span style=\"color: #800000;\">विकास नारायण राय</span></strong></p>\r\n<p style=\"text-align: justify;\">अमेरिका और भारत दुनिया में लोकतंत्र के मानक कहे जाते हैं। प्रधानमत्रंत्री मोदी और राष्ट्रपति ट्रम्प के पूर्ववर्तियों, मनमोहन सिंह और बराक ओबामा को सारी दुनिया सार्वजनिक जीवन में शिष्टता का प्रतीक मानती रही है। इस सन्दर्भ में मोदी का पिछले वर्ष का अमेरिकी दौरा याद कीजिये। सैन फ्रांसिस्को में फेसबुक मुख्यालय पर भारतीयों से मुलाकात के दौरान स्वयं होस्ट मार्क जुकरबर्ग को मोदी ने कैमरे की जद से धक्का मारकर किनारे कर दिया था।</p>\r\n<p style=\"text-align: justify;\">ऐसी ही सड़कछाप उजड्डता ट्रम्प ने भी हालिया पहले विदेशी दौरे में सहयोगी नाटो राष्ट्राध्यक्षों के जमावड़े में दिखायी, जब वे मोंटेनीग्रो के प्रधानमंत्री को धकियाते हुए कैमरे के केंद्र में पहुँच गए। क्या दोनों भक्त समूहों के लिए यह विचलन की घड़ी हो सकती थी? नहीं, जरा भी नहीं। उनके लिए तो यह उनके नायकों की सहज चेष्टा ही रही।</p>\r\n<p style=\"text-align: justify;\">उत्तर पश्चिमी अमेरिका के बारिश भरे प्रान्त ऑरेगोन की सबवे ट्रेन में नस्ली गुरूर में डूबे एक व्हाइट अमेरिकी ने हिजाब पहनी हुयी दो अमेरिकी मुस्लिम औरतों को अनाप-शनाप दुत्कारना शुरू कर दिया। टोकने पर उसने एक के बाद एक तीन व्हाइट सहयात्रियों को चाकू मार दिया, जिनमें दो की मृत्यु हो गयी।</p>\r\n<p style=\"text-align: justify;\">उत्तर पश्चिमी भारत के पशु बहुल राजस्थान प्रान्त में मुस्लिम गाय व्यापारियों के एक समूह पर स्वयंभू गौ-रक्षक को सरेआम लाठियों से ताबड़तोड़ हमला कर हत्या करने में रत्ती भर भी संकोच नहीं हुआ। अमेरिका का राष्ट्रपति संभावित आतंकवाद रोकने के नाम पर अपने ही देश के मुस्लिम नागरिकों को देश में प्रवेश पर पूर्ण प्रतिबन्ध लगा देता है। भारत का सेनाध्यक्ष पत्थर फेंकते कश्मीरी मुस्लिम युवकों को देश के ‘दुश्मन’ की संज्ञा से संबोधित करता है। ट्रम्प और मोदी समर्थकों के लिए यह सब राष्ट्रीय शर्म का नहीं, अपने नायकों के प्रति प्रतिबद्धता दिखाने का अवसर सरीखा है।</p>\r\n<p style=\"text-align: justify;\">कौन हैं ये भक्त और क्या वे रातोंरात कट्टर भक्ति लिये पैदा हो गए? अमेरिका के नस्ली गोरे और भारत के सवर्ण दावेदार! वे जो इतिहास को नकारना चाहते हैं और क्रमशः ट्रम्प और मोदी में अपने मुक्तिदाता को देखते हैं। इसे विसंगति मत समझिये कि अमेरिकी गृहयुद्ध के नायक और दास प्रथा को समाप्त करने वाले अब्राहम लिंकन नहीं, कॉर्पोरेट एनपीए में अमेरिका को डुबाने वाले रोनाल्ड रीगन हैं ट्रम्प के आदर्श।।</p>\r\n<p style=\"text-align: justify;\">नस्ली गोरों का एजेंडा रहा है काले और लातीनी समुदाय को अमेरिका से खदेड़ना, जो उनके हिसाब से अमेरिकी अर्थव्यवस्था पर बोझ हैं। उन्हें भावी अप्रवासियों को भी अमेरिका में आने से रोकना है जो उनके ख्याल से उनका रोजगार खा रहे हैं। आखिर ट्रम्प की राजनीति भी इसी तरह अमेरिका को महान बनाने की ही तो है।</p>\r\n<p style=\"text-align: justify;\">भक्तों के लिए उस मोदी में भी कोई विसंगति नहीं है जो गाँधी को तो राष्ट्रपिता कहता है पर गाँधी के घोषित उत्तराधिकारी और आधुनिक भारत के निर्माता नेहरू को कोसने और गाँधी के वैचारिक हत्यारे सावरकर को महिमामंडित करने में पूरी ऊर्जा लगा देता है। सोचिये, स्वतंत्र भारत में सवर्ण सपने क्या रहे हैं? मुसलमानों और ईसाइयों का दमन, पाकिस्तान की पिटाई, दलित शोषण, आरक्षण की समाप्ति, कम्युनिस्ट दमन, मर्द अधीन स्त्री, मनुवाद और परलोकवाद की स्थापना! उसके हिसाब से भारत की सनातनी श्रेष्ठता के लिए आवश्यक तत्व यही हैं। क्या मोदी शासन उसके सपनों को ही हवा नहीं देता!</p>\r\n<p style=\"text-align: justify;\">समीकरण सीधा है, लोकतंत्र में हर विचारधारा को अपना राजनीतिक प्रतिनिधि चाहिए। नस्ली और सवर्ण श्रेष्ठता के पैरोकारों को भी। अन्यथा,अमेरिका में नस्ली-धार्मिक और भारत में सांप्रदायिक-जातीय घृणा के जब-तब फूटने वाले हालिया उभार में नया कुछ नहीं है, सिवाय इसके कि आज इन दोनों लोकतांत्रिक देशों के शासन पर जो काबिज हैं, ट्रम्प और मोदी, उन्होंने अपनी विजय यात्रा इसी घृणा की लहर पर सवार होकर तय की है।</p>\r\n<p style=\"text-align: justify;\">यानी स्वाभाविक है, जनसंख्या के एक प्रबल हिस्से का घोषित एजेंडा और शासन में बने रहने का ट्रम्प-मोदी का अघोषित एजेंडा परस्पर गड्मड् होकर दोनों देशों की धर्मनिरपेक्ष राष्ट्रीय धरोहर को बेशक आशंकित करते रहें, भक्तों को तो आश्वस्त ही रखेंगे। स्पष्टतः न मोदी भक्ति 2014 और न ट्रम्प भक्ति 2016 अचानक या जल्दबाजी में संपन्न हुयी परिघटना हैं|</p>\r\n<p style=\"text-align: justify;\">मोदी और ट्रम्प भक्तों में अद्भुत समानता है। मोदी और ट्रम्प कितना भी फिसलें, उनके भक्तों की कट्टर निष्ठा अडिग रहेगी। बेशक ट्रम्प से चिपके तमाम लैंगिक और नस्ली कलंक उदाहरणों में अब राष्ट्रपति चुनाव अभियान में रूस से मिलीभगत के गंभीर आरोप भी शामिल हो गए हों। बेशक,मोदी के सांप्रदायिक और कॉर्पोरेट-यारी वाले चेहरे को इतिहास के सबसे बड़े फेकू होने का दर्जा मिल रहा हो।</p>\r\n<p style=\"text-align: justify;\">ये सब बातें भक्तों के लिए बेमानी हैं। मजबूत तर्क और अकाट्य तथ्य उनकी भक्ति को हिला नहीं सकते। दरअसल, मोदी और ट्रम्प अपने इन कट्टर समर्थकों के क्रमशः सोलह आना खरे राजनीतिक प्रतिनिधि सिद्ध हुए हैं। इस हद तक और इतने इंतजार के बाद कि उनके लिए वे एकमात्र विकल्प जैसे हैं।</p>\r\n<p style=\"text-align: justify;\">दोनों के भक्तों के अडिग आचरण को समझने के लिए यहाँ एक और पर्दाफाश जरूरी है। अमेरिका में राष्ट्रपति पद के लिए उम्मीदवारी अभियान में माना जाता था कि ट्रम्प ने बड़े आक्रामक अंदाज में रिपब्लिकन पार्टी का नामांकन हथियाया है। लेकिन अब पार्टी का केंद्र और उसका समर्थक मीडिया,ओबामा केयर समाप्त करने और अमीरों को टैक्स छूट देने में ही नहीं, चिर-दुश्मन रूससे मिलीभगत की छानबीन में भी जिस अंदाज में ट्रम्प के साथ खड़े नजर आते हैं, उनके एक दूसरे का पूरक होने में कोई शक नहीं।</p>\r\n<p style=\"text-align: justify;\">मोदी ने संघ के आशीर्वाद से भाजपा का नेतृत्व हथियाया था। तब भी,उनके कैंप की ओर से,खरीदी मीडिया के माध्यम से, लगातार‘विकास’ के एजेंडे पर इस तरह जोर दिखाया जाता रहा है मानो संघ की हिंदुत्व ध्रुवीकरण की विभाजक पैंतरेबाजियों से मोदी का लेना-देना न हो। जाहिर है,संघ के दलित और मुस्लिम विरोधी एजेंडे पर ही नहीं, किसान और मजदूर की कीमत पर व्यापारियों और पूंजीशाहों के बेशर्म पोषण पर भी, संघ और मोदी की प्रशासनिक एकता इस छद्म प्रचार को अब और अधिक चलने नहीं दे पा रही।</p>\r\n<p style=\"text-align: justify;\">इस आलोक में ट्रम्प और मोदी की चुनावी सफलतायें उतनी आकस्मिक नहीं रह जाती हैं, जितना उनके विरोधी विश्वास करना चाहेंगे। न ही उनके अंधसमर्थकों को ऐसे बरगलाये लोगों का समूह मानना सही होगा, जिन्हें राष्ट्रीय विरासत, लोकतांत्रिक परम्पराओं और संवैधानिक दबावों के रास्ते पर लाने की बात जब-तब बौद्धिक आकलनों में उठाई जाती है।</p>\r\n<p style=\"text-align: justify;\">दरअसल,समर्थकों की तिरस्कृत पड़ी आकांक्षाओं को मोदी और ट्रम्प ने राष्ट्रीय राजनीति में जैसे प्रतिष्ठित किया है, वे चिर ऋणी क्यों न रहें? समझे, भला भक्त इतने कट्टर क्यों?</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Monday, May 29, 2017 </strong></span></p>', 'तुम-इतने-कट्टर-क्यों-हो-भक्तो!', '5932e25ed2002.jpg', 0, '', '', '', '5932e25ed1ebe.jpg', 61, 0, '2017-06-11 05:15:26', '2017-06-11 10:15:26', 1), (141, 0, '22', 'रिश्तों को गालियों से नहीं नजदीकियों से आंकिए!', '', '<p style=\"text-align: justify;\"><strong>अगर भक्तों को यह सुनना अच्छा लगता है कि भाजपा देश की नई कांग्रेस है तो उन्हें यह सुनकर भी आह्लादित होना चाहिए कि मोदी देश के नए नेहरु हैं। फिर कांग्रेस तो नेहरु की संस्कृति ही बनाएगी जिसमें प्रियंका चोपड़ा का भी एक रोल होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> प्रधानमंत्री मोदी विदेश यात्रा के दौरान बर्लिन में प्रियंका चोपड़ा से भी मिले। मोदी के समक्ष प्रियंका के बैठने के अंदाज से प्रधानमंत्री के भारतीय समर्थक आहत हैं। वह हताशा में प्रियंका को गालियां बक रहे हैं और उन्हें भारतीय संस्कृति की याद दिला रहे हैं।</p>\r\n<p style=\"text-align: justify;\">मोदी भक्त और समर्थक संस्कार, संस्कृति, लाज, लिहाज और बाप—बेटी के रिश्ते जैसी बातें कर अपने पंरपरावादी नेता का बचाव कर रहे हैं। उन्हें लग रहा है कि इससे मोदी की छवि को छति पहुंचेगी। बर्लिन में प्रियंका और मोदी के मिलने—मिलाने के प्रकरण में वह लगातार प्रियंका को दोषी मान रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उनकी बातों और ट्वीटर—फेसबुक पर आ रही टिप्पणियों से लग रहा है मानो प्रियंका ने मोदी जैसे वृहत्तम व्यक्तित्व को अपनी दो टांगों के करीब ला पटका है। भक्तों की यह चिंता इसलिए भी दिख रही है कि प्रियंका से उनका मुख्य ऐतराज प्रियंका की दिखती टांगों और बैठने के आत्मविश्वासी अंदाज पर है।</p>\r\n<p style=\"text-align: justify;\">पर भक्तों और परंपरावादी कट्टरपंथियों को समझना चाहिए कि मोदी जी खुली टांगों को नैतिकता को मानक मानने की राष्ट्रीय स्वंय सेवक संघ के बुद्धिकौशल से उपर उठ चुके हैं, जबकि संघी अभी भी नाभी, जांघ, नितंब, उरोज के उभार, उसके दिखने और न दिखने को नैतिकता की चरम स्थिति मानते हैं। संघ प्रमुख मोहन भागवत समेत कई नेता इस संदर्भ में बयान भी दे चुके हैं।</p>\r\n<p style=\"text-align: justify;\">इसीलिए वह प्रियंका के लिबास पर अकबक बोलकर जी को शांत कर रहे हैं। पर भक्त इस मामूली बात को नहीं मान रहे कि प्रियंका का यही अंदाज मोदी को आकर्षित करता है जिसकी वजह से वह विदेश यात्रा में भी उनके लिए अलग से समय निकालते हैं। रही बात कपड़े की तो भारतीय महिला फिल्म कलाकारों का यह सामान्य ड्रेस है जो किसी से मिलते-जुलते वक्त पहनती हैं। फिर प्रियंका किसी खाप की गिरफ्त में हैं तो हैं नहीं जो ड्रेस कोड माने।</p>\r\n<p style=\"text-align: justify;\">प्रियंका के प्रति प्रधानमंत्री की आत्मीयता, लगाव और स्नेह एक कलाकार से बढ़कर होगा तभी तो वह मिलें हैं। जैसे प्रियंका प्रधानमंत्री की विदेश यात्रा के इस बार के महत्वपूर्ण और व्यस्ततम कार्यक्रमों का हिस्सा हों, उनके बिना विदेश यात्रा अधूरी रह जाती हो।</p>\r\n<p style=\"text-align: justify;\">और एक बात आखिर में !</p>\r\n<p style=\"text-align: justify;\">मोदी के सामने प्रियंका के बैठने का अंदाज बहुत कुछ कहता है। और इतना स्पष्ट रूप से कहता है कि मोदी प्रियंका को यह अधिकार देते हैं और जिससे वह एक शक्तिशाली महिला के रूप में उनके सामने पेश हो पा रही हैं। नहीं तो उनके कैबिनेट के वरिष्ठ मंत्री भी मोदी के समक्ष हाथ पीछे किए ऐसे खड़े रहते हैं जैसे अर्दली खड़ा होता है।</p>\r\n<p style=\"text-align: justify;\">इससे भी बड़ा सवाल यह है कि क्या प्रियंका ने मोदी से मुलाकात की तस्वीर ट्वीटर पर प्रधानमंत्री की इजाजत के बगैर शेयर की होगी?</p>\r\n<p style=\"text-align: justify;\">या अंदाज भारतीय पूंजीपति मुकेश अंबानी वाला रहा होगा कि अंबानी ने अपने नेटवर्क \'जियो\' के प्रचार का ब्रांडआइकॉन बनाकर मीडिया में मोदी को पेश कर दिया था जिसपर ऐतराज होने पर पीएमओ ने एक फर्जी सफाई दे दी थी और अंबानी पर एक हवाई जुर्माना लगा दिया था।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong>at Wednesday, May 31, 2017 </strong></span></p>', 'रिश्तों-को-गालियों-से-नहीं-नजदीकियों-से-आंकिए!', '5932e34c55f8b.jpg', 0, '', '', '', '5932e34c55dfb.jpg', 60, 0, '2017-06-09 22:49:59', '2017-06-10 03:49:59', 1), (142, 0, '22', 'पत्नी दलित है इसलिए आत्महत्या कर रहा हूं....', '', '<p style=\"text-align: justify;\"><strong>क्या वाकई हमारे समाज में जातीय अहं इतने भीतर तक समाया हुआ है कि इस तरह से सवर्ण होने के सामाजिक दंभ और अहसास में आई गिरावट से कोई ख़ुदकुशी भी कर सकता है.....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>तैश पोठवारी</strong></span></p>\r\n<p style=\"text-align: justify;\">\"मैं मनप्रीत सिंह बरार हूं। बिचौलिए गुरतेज सिंह बाबा के माध्यम से मेरी शादी तय हुई थी। मैं एक जट लड़का हूं और मेरे ससुर भी जट हैं, लेकिन उनकी पत्नी रामदासिया हैं... पहले मुझे और मेरे परिवार को बताया गया था कि वे (उनकी पत्नी और सास) भी जट हैं।\"</p>\r\n<p style=\"text-align: justify;\">यह सुसाइड नोट है एक जट सिख लड़के का, जो सिर्फ इसलिए आत्महत्या कर लेता है, क्योंंकि उसकी पत्नी जट नहीं बल्कि दलित है। एक तरफ हमारी युवा पीढ़ी जहां जाति—पाति से उपर उठने की बात करती है, वहीं जाति की जड़ें उसमें कितनी गहरे तक पैठी हुई हैं उसका एक उदाहरण है पंजाब का यह जट सिख नौजवान। 22 वर्षीय मनप्रीत सिंह जिसकी हाल ही में शादी हुई थी, ने मात्र इसलिए जहरीला पदार्थ खा लिया, क्योंकि उसकी पत्नी जिसे उसने जट सिख समझा था वह दलित जाति से ताल्लुक रखती है।</p>\r\n<p style=\"text-align: justify;\">यह घटना पंजाब के लहरिगागा स्थित खाई गांव की है। यह शादी एक बिचौलिये गुरतेज सिंह निवासी भुटाल कलां के माध्यम से हुई थी, जिसने 45000 हजार रुपए लेकर यह शादी करवाई थी। 22 वर्षीय मनप्रीत सिंह बरार की शादी 21 मई को संगरूर निवासी रेणु कौर से हुई थी।</p>\r\n<p style=\"text-align: justify;\">जैसे ही शादी के बाद मनप्रीत ने यह जाना कि उसकी सास रासदासिया है, और चूंकि उसने उस लड़की से शादी की है जो उसकी कोख से पैदा हुई है तो उसने आत्महत्या कर ली। क्योंकि पत्नी का एक रामदासिया के पेट से पैदा होने से उसके जातीय अहं को चोट पहुंची थी। हालांकि यहां भी सवाल उठता है कि जहां हमारा भारतीय समाज पितृसत्तात्मक है, और पिता के वंश से ही बच्चों की पहचान होती है तो रेणु दलित कैसे हो गयी। आखिर उसकी मां का पति जट सिख है। चाहे फिर उसका अतीत जो रहा हो। क्या वाकई हमारे समाज में जातीय अहं इतने भीतर तक समा चुका है कि इस तरह से सवर्ण होने के सामाजिक दंभ और अहसास में आई गिरावट से कोई ख़ुदकुशी भी कर सकता है।</p>\r\n<p style=\"text-align: justify;\">मृतक के पिता बघेल सिंह बेटे की मौत के बाद कहते हैं कि सारी गलती बिचौलिए की है, जिसने हमारे साथ धोखा किया। बिचौलिए ने यह कहकर और पैसे लेकर शादी करवाई थी कि रेणु कौर जटों की लड़की है, पर गरीब है। शादी के बाद जब मनप्रीत अपनी मां के साथ रेणु के घर फेरा पाने गया तब उसे पता चला कि वास्तव में रेणु की मां रामदासिया है। रेणु की मां अपने पति की मौत के बाद एक जट सिख के साथ अपने घर में रहती है।</p>\r\n<p style=\"text-align: justify;\">इसी से परेशान और दुखी मनप्रीत ने लहिरागागा वापिस आकर खेतों में जा सल्फास खाकर आत्महत्या कर ली। मरने से पहले लिखे पत्र में उसने व्यथित होकर लिखा भी है कि 45000 रुपए लेकर उसकी शादी यह कहकर करवाई थी कि वो जट सिख परिवार से है, जबकि हकीकत में वो रविदासी जाती की है, जिस वजह से वो आत्महत्या कर रहा है।</p>\r\n<p style=\"text-align: justify;\">घटना के बाद लहिरागागा पुलिस के एसएचओ जंगबीर सिंह ने कहा कि उन्होंने आईपीसी की धारा 306 के तहत बिचौलिए गुरतेज सिंह पर केस दर्ज कर लिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>at <a class=\"timestamp-link\" title=\"permanent link\" href=\"http://www.janjwar.com/2017/05/blog-post_45.html\" rel=\"bookmark\"><abbr class=\"published\" title=\"2017-05-31T05:34:00-04:00\">Wednesday, May 31, 2017</abbr></a> </strong></p>', 'पत्नी-दलित-है-इसलिए-आत्महत्या-कर-रहा-हूं....-', '5932e43cd4e34.jpg', 0, '', '', '', '5932e43cd4d37.jpg', 90, 0, '2017-06-12 13:44:56', '2017-06-12 18:44:56', 1), (143, 0, '21', 'देश की 71 प्रतिशत आबादी मांसाहारी : भारत सरकार', '', '<p style=\"text-align: center;\"><strong>भारत सरकार ने बताए तथ्यगत आंकड़े जानिये आप भी, क्या है सच</strong></p>\r\n<p style=\"text-align: justify;\">अगर आप सोचते हैं कि भारत में हिंदुओं का बहुतायत शाकाहारी है तो आप गफलत में हैं। और आपका यह सोचना तो बिलकुल ही निराधार है कि हिन्दू धार्मिक कारणों से मांस-मच्छी नहीं खाते और खाने वालों से नफरत करते हैं।</p>\r\n<p style=\"text-align: justify;\">जी हाँ, भारत सरकार के रजिस्ट्रार जनरल आफ इंडिया के नवीनतम उपलब्ध \'यूनियन गवर्नमेंट सैम्पल रजिस्ट्रेशन सिस्टम बेसलाइन सर्वे 2014 \' के मुताबिक भारत की 71 % जनता मांसाहारी है।</p>\r\n<p style=\"text-align: justify;\">भारत सरकार द्वारा जारी किये गए आंकड़ों से साफ है कि मांसाहार का निषेध देश की जनता की मांग नहीं है बल्कि कुछ पार्टियों का देश को इस आधार पर बांटने का एजेंडा है. वही बस इसको लेकर फर्जी दावेदारियां करती रहती हैं और देश की जनता को बिना मतलब के मसलों पर उलझाए रखती हैं.</p>\r\n<p style=\"text-align: justify;\">भारत सरकार के उपलब्ध आंकड़ों के अनुसार तेलंगाना मांसाहार खाने वालों में 98.8 % के साथ सबसे ऊपर है। इसी कड़ी में पश्चिम बंगाल 98.5 % के साथ दूसरे आंध्रा प्रदेश 98.25 के साथ तीसरे ओडिशा 97.35 चौथे, केरल 97% पांचवे स्थान और बिहार 92 प्रतिशत के साथ छठवें स्थान पर है।</p>\r\n<p style=\"text-align: justify;\">राजस्थान, हरियाणा और गुजरात सिर्फ ती ऐसे राज्य हैं जहां की आबादी का आधा से अधिक हिस्सा शाकाहारी है।</p>\r\n<p style=\"text-align: justify;\">तो सवाल है कि क्या हिन्दू संस्कृति और धर्म के शाकाहारी होने को लेकर बनाई गई धारणाएं और मत खोखले और निराधार हैं ? क्या इस मनगढंत आंकड़ों और प्रचार के पीछे सांप्रदायिक संगठनों का कोई निहित स्वार्थ है?</p>\r\n<p style=\"text-align: justify;\"><strong>at <a class=\"timestamp-link\" title=\"permanent link\" href=\"http://www.janjwar.com/2017/06/71.html\" rel=\"bookmark\"><abbr class=\"published\" title=\"2017-06-01T01:30:00-04:00\">Thursday, June 01, 2017</abbr></a> </strong></p>', 'देश-की-71-प्रतिशत-आबादी-मांसाहारी-:-भारत-सरकार', '5932e572ab804.jpg', 0, '', '', '', '5932e572ab6e8.jpg', 282, 0, '2017-06-12 14:08:31', '2017-06-12 19:08:31', 1), (145, 0, '22', 'औरत के गुप्तांग में सिगरेट बुझाने वाले विज्ञापन का हो रहा विरोध', '', '<p style=\"text-align: justify;\">अमेज़ॉन डॉट कॉम के इस वाहियात विज्ञापन का हो रहा जमकर विरोध, कंपनियां सामान बेचने के नाम पर हमारे नौजवानों बना रही हैं असंवेदनशील, कंपनी की निगाह में औरतों की नहीं कोई इज़्ज़त। सोशल मीडिया पर हो रही मांग, अमेजॉन तत्काल हटाए ये विज्ञापन।</p>\r\n<p style=\"text-align: justify;\">इस मसले को सबसे पहले सोशल मीडिया में लेकर आयीं अनामिका चक्रवर्ती अनु लिखती हैं,</p>\r\n<p style=\"text-align: justify;\">स्त्री के गुप्तांग में सिगरेट बुझाना यानि पुरूष की सोच कहाँ तक जा चुकी है। अब तक बलात्कारी — डंडा, राॅड, बाँस और न जाने क्या क्या डाल चुके हैं पीड़िताआं के गुप्तांगों में। अब एक दुनिया की सबसे बड़ी आॅनलाइन अमेजॉन लेकर लेकर आयी है ऐश ट्रे स्त्री के गुप्तांग के रूप में।</p>\r\n<p style=\"text-align: justify;\">अनामिका लिखती हैं, \'किसी न किसी बहाने औरत को नंगा कर उसे बेइज्जत करना एक शौक बन गया है। रचनात्मकता का आधुनिकरण इस चरम पर पहुँच गया है कि<br />अब एक सिगरेट बुझाने वाले ऐश ट्रे के डिजाइन को स्त्री के गुप्तांग के रूप में बनाना पड़ गया।\'</p>\r\n<p style=\"text-align: justify;\">और ये महान घिनौना काम किया है सबसे बड़ी Online Company #amazon ने।</p>\r\n<p style=\"text-align: justify;\">लेखिका सवाल करती हैं कि इन्हें पूरी दुनियाँ में, पूरी पृथ्वी में कोई और डिजाइन नहीं मिला एक अदने से ऐश ट्रे को डिजाइन करने के लिये।\'</p>\r\n<p style=\"text-align: justify;\">आखिर ये कम्पनी आज किसी बलात्कारी से कम नजर नहीं आ रही है। इस कम्पनी ने इससे पहले भी ऐसी ही शर्मनाक काम किया था जूतों पर तिरंगे का डिजाइन करके ।</p>\r\n<p style=\"text-align: justify;\">अनामिका अपने फेसबुक पोस्ट के जरिए सवाल करती हैं, \'क्या स्त्री केवल भोग संभोग की वस्तु है?<br />क्या स्त्री केवल एक सेक्स का प्रतिरूप है ?<br />कहाँ हैं वे लोग जो स्त्री के मान सम्मान उसकी सुरक्षा पर बड़ी बड़ी बातें करते हैं लेख, कहानी, उपन्यास और क्रांतिकारी कविताएं लिखते हैं।</p>\r\n<p style=\"text-align: justify;\">वह अपील करते हुए कहती हैं, \'कम्पनी की इस वाहियात हरकत पर आवाज उठाएं और तुरन्त बंद करवाएं इस प्रोडक्ट को। और इतना ही नहीं इस पर एक केस दर्ज होना चाहिये जिससे भविष्य में फिर कभी ये ऐसी बेशर्मी वाली हरकतें न करें ।<br />ये सिर्फ ऐश ट्रे नहीं अपनी माँ बहन को बाजारू वस्तु बना रहे हैं ऐश ट्रे के रूप में।</p>\r\n<p style=\"text-align: justify;\">इस कम्पनी का पूरी दुनियाँ में बहिष्कार किया जाना चाहिये।</p>', 'औरत-के-गुप्तांग-में-सिगरेट-बुझाने-वाले-विज्ञापन-का-हो-रहा-विरोध', '59354284bec62.jpg', 0, '', '', '', '59354284beb1e.jpg', 532, 1, '2017-06-12 13:55:05', '2017-06-12 18:55:05', 1), (147, 0, '23', 'दिल्ली में डिस्टेंस एजूकेशन के 99 फीसदी छात्र फेल', '', '<div><strong>दिल्ली की केजरीवाल सरकार ने पहले 62000 बच्चों को स्कूल सिस्टम से निकाला और फिर पत्राचार से दसवीं की परीक्षा दिलाई, जिसके कारण 99 फीसदी बच्चे फेल हो गए ...</strong></div>\r\n<div> </div>\r\n<div>दिल्ली में इस बार पत्राचार से दसवीं की परीक्षा देने वाले 62000 विद्यार्थियों में से 60750 विद्यार्थी फेल हो गए हैं। आॅल इंडिया पेरेंट्स एसोसिएशन ने इस परीक्षा परिणाम को केजरीवाल सरकार की गलत शिक्षा नीति का नतीजा बताया है। इसके खिलाफ रविवार, 11 जून, 2017 को जंतर मंतर पर विद्यार्थी अपने माता—पिता और रिश्तेदारों के साथ धरना प्रदर्शन करेंगे। </div>\r\n<div> </div>\r\n<div>आॅल इंडिया पेरेंट्स एसोसिएशन का कहना है कि दिल्ली की केजरीवाल सरकार ने पहले 62000 बच्चों को स्कूल सिस्टम से निकाला और फिर पत्राचार से दसवीं की परीक्षा दिलाई, जिसके कारण 60750 बच्चे असफल हुए। गलत शिक्षा नीति के चलते इतने सारे विद्यार्थियों का भविष्य अधर में लटक गया है। इन नीतियों के खिलाफ ही विद्यार्थियों ने धरना प्रदर्शन करने का फैसला किया है।</div>\r\n<div> </div>\r\n<div>आल इंडिया पेरेंट्स एसोसिएशन ने केजरीवाल सरकार से मांग की है कि सभी फेल विद्यार्थियों को री-टेस्ट का मौका दिया जाए। री-टेस्ट में पास होने वाले विद्यार्थियों को स्कूल में ग्यारहवीं में एडमिशन दिया जाए साथ ही री-टेस्ट में फेल होने वाले विद्यार्थियों को स्कूल में दसवीं कक्षा में एडमिशन दिया जाए।</div>\r\n<div> </div>\r\n<div>आल इंडिया पेरेंट्स एसोसिएशन के अध्यक्ष एडवोकेट अशोक अग्रवाल ने सभी असफल विद्यार्थियों और उनके माता—पिता से अपील की है वे ज्यादा से ज्यादा तादाद में आकर इस धरने को सफल बनाएं जिससे केजरीवाल सरकार की आंखें खुलें और वो अपनी गलत शिक्षा नीति की तरफ ध्यान दे।</div>\r\n<div> </div>\r\n<div><strong>देखें वीडियो :</strong></div>\r\n<div> </div>\r\n<div><strong><iframe src=\"//www.youtube.com/embed/cR9rL1ViFPY\" width=\"360\" height=\"200\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></div>', 'दिल्ली-में-डिस्टेंस-एजूकेशन-के-99-फीसदी-छात्र-फेल', '593d17b86a5bf.jpg', 0, '', '', '', '593d17b86a48a.jpg', 95, 0, '2017-06-11 05:13:12', '2017-06-14 05:09:46', 1), (148, 0, '25', 'समोसा बेचे या चाय कोई काम मीडिया की निगाह में छोटा कैसे है', '', '<p style=\"text-align: justify;\"><strong>गुड़, तेल, चूरन बेचने वाले रामदेव को मीडिया योगीराज बताता है, जबकि रामदेव खुद अपना टर्नओवर (मुनाफा) बताते हुए खुद को मुनाफाखोर घोषित करते हैं....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\">देश के तमाम छोटे—बड़़े मीडिया समूह एक खबर चला रहे हैं कि \'आईआईटी में समोसे बेचने वाले का बेटा\'। यह क्‍या तरीका है खबरें बनाने का। कल को अमित शाह जैसे राजनीतिज्ञ इसे \'बनिये का बेटा बना आईआईटीयन\' कह सकते हैं। जब वे गांधी को बनिया कह सकते हैं, तो फिर उनसे और क्‍या उम्‍मीद की जा सकती है।</p>\r\n<p style=\"text-align: justify;\">आखिर यह मीडिया राजनीतिज्ञों की भ्रष्‍ट भाषा को अपना आधार क्यों बना रहा है। यह प्रवृत्ति इधर बढती जा रही है। किसी भी सफल युवा को उसके आर्थिक हालातों के लिए सार्वजनिक तौर पर शर्मिंदा करना, जैसे जरूरी हो गया है। समोसा बेचे या चाय कोई काम मीडिया की नजर में छोटा क्‍यों है। केवल पैसे वालों के ही बेटे क्‍यों बढ़ें आगे।</p>\r\n<p style=\"text-align: justify;\">जाति, पेशे, धर्म, गरीबी आदि के आधार पर बांटने की राजनीतिज्ञों की बीमारी को मीडिया आखिर क्‍यों हवा दे रहा। एक ओर गुड़, तेल, चूरन बेचने वाले रामदेव को मीडिया योगीराज बताता है, जबकि रामदेव खुद अपना टर्नओवर (मुनाफा) बताते हुए खुद को मुनाफाखोर घोषित करते हैं।</p>\r\n<p style=\"text-align: justify;\">अगर वाकई यह लोकतंत्र है तो यह सहज होना चाहिए कि गरीब आदमी जिसकी संख्‍या ज्‍यादा है, उसको हर जगह ज्‍यादा जगह मिलनी चाहिए। खबर तो यह होनी चाहिए कि इस बार भी मुट्ठीभर अमीरजादों ने तमाम पदों पर कब्‍जा कर लिया।<br /> <br />संसद में साढ़े चार सौ के आसपास करोड़पति हैं। यह सवाल बार-बार क्‍यों नहीं उठाया जाता कि भारत में अगर गरीब आ‍बादी है, तो उसके प्रतिनिधि क्‍यों तमाम अमीर लोग होते जा रहे हैं। अखि‍र इस करोड़पति तंत्र को लोकतंत्र लिखने की क्‍या मजबूरी है मीडिया की।</p>', 'समोसा-बेचे-या-चाय-कोई-काम-मीडिया-की-निगाह-में-छोटा-कैसे-है', '593e5f8a96358.jpg', 0, '', '', '', '593e5f8a961b0.jpg', 59, 0, '2017-06-12 14:14:45', '2017-06-12 19:14:45', 1), (153, 0, '21', 'उत्तराखण्ड के मुख्यमंत्री ने राज्यपाल और केंद्रीय मंत्री को किया शर्मसार', '', '<div style=\"text-align: justify;\"><strong>मुख्यमंत्री जब अपना सम्बोधन कर रहे थे तब केन्द्रीय मंत्री प्रकाश जावड़ेकर व प्रदेश के राज्यमंत्री धनसिंह उन्हें अवाक होकर देख और सुन रहे थे....</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>जगमोहन रौतेला</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">उत्तराखण्ड के मुख्यमन्त्री त्रिवेन्द्र रावत ने केन्द्रीय मानव संशाधन विकास मंत्री प्रकाश जावड़ेकर व प्रदेश के उच्च शिक्षा राज्य मंत्री डॉ. धन सिंह रावत को उस वक्त आइना दिखा दिया, जब कल 12 जून 2017 को पेट्रोलियम यूनिवर्सिटी के दीक्षांत समारोह में ये लोग गाउन पहनकर कर बैठे थे. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div>\r\n<div style=\"text-align: justify;\">मुख्यमंत्री त्रिवेंद्र रावत जब समारोह में पहुँचे तो उन्होंने गाउन को फिरंगियों की पोशाक बताते हुए उसे पहनने से इंकार कर दिया. अपने सम्बोधन में उन्होंने कहा कि आजादी के इतने वर्षों बाद भी दीक्षांत समारोह के लिए क्यों नहीं भारतीय पोशाक तय कर पाए. गाउन हमारी गुलाम मानसिकता का प्रतीक भी बन गया है. इसे अब उतार दिए जाने का वक्त आ गया है. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">त्रिवेंद्र रावत ने पेट्रोलियम यूनिवर्सिटी के कुलपति से कहा कि अगली बार जब भी विश्वविद्यालय का दीक्षांत समारोह हो तो वह भारतीय पोशाक में हो. मुख्यमंत्री जब अपना सम्बोधन कर रहे थे तब केन्द्रीय मंत्री प्रकाश जावड़ेकर व प्रदेश के राज्यमंत्री धनसिंह उन्हें अवाक होकर देख और सुन रहे थे. दोनों को शायद आभास भी नहीं रहा होगा कि जिस गाउन को पहनकर वे मंच में बैठे हैं, उसके खिलाफ ही मुख्यमंत्री त्रिवेन्द्र रावत इस तरह की टिप्पणी ही नहीं करेंगे, बल्कि गाउन पहनने से इंकार तक कर देंगे. समारोह में राज्यपाल केके पॉल भी गाउन पहने हुए थे.</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस मामले में मुख्यमंत्री रावत अपने राज्यमंत्री के ऊपर भारी पड़ गए. उल्लेखनीय है कि उच्च शिक्षा राज्य मंत्री बनने के बाद से ही डॉ. धनसिंह रावत वन्दे मातरम, विश्वविद्यालयों, डिग्री कॉलेजों में सौ फीट का तिरंगा फहराने व डिग्री कॉलेजों में यूनिफार्म लागू किए जाने जैसे बयान देकर पिछले दिनों बेहद चर्चा में रहे हैं. इन बातों के समर्थन में वह इससे देशभक्ति का जज्बा पैदा होेने, छात्रों के अनुशासित होने और पढ़ाई में गुणवत्ता आने की बात करते रहे हैं. </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मगर विश्वविद्यालयों के दीक्षांत समारोहों में गाउन व हैड पहनने की विदेशी परम्परा की ओर उनका ध्यान नहीं गया और इस मामले में मुख्यमंत्री त्रिवेन्द्र रावत ने बाजी मार ली. मुख्यमंत्री के सम्बोधन के जवाब में विश्वविद्यालय के कुलपति ने भरोसा दिलाया कि अगला दीक्षांत समारोह भारतीय वेशभूषा में ही होगा. समारोह में राज्यपाल केके पॉल भी गाउन पहने हुए थे.</div>\r\n</div>', 'उत्तराखण्ड-के-मुख्यमंत्री-ने-राज्यपाल-और-केंद्रीय-मंत्री-को-किया-शर्मसार', '593fa6b84cb37.jpg', 0, '', '', '', '593fa6b84c9e8.jpg', 73, 0, '2017-06-13 03:47:52', '2017-06-13 08:48:19', 1), (152, 0, '21', 'कुमार विश्वास के पीए का आरोप आप नेता कराते हैं विश्वास के खिलाफ खबरें प्लांट', '', '<div> </div>\r\n<div>\r\n<div style=\"text-align: justify;\">सबकुछ ठीक नहीं आप में, कपिल के बाद अब विश्वास को निपटाने की तैयारी में जुटे हैं अरविंद के अपने </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कपिल मिश्रा कुमार विश्वास के घर के बाहर बैठे करते रहे ट्वीट पर मिलना तो दूर, कुमार के घर के दरवाजे भी नहीं खुले कपिल के लिए. लेकिन आप समर्थक कथित मीडिया ने करा दी मुलाकात </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आप की आंतरिक कहानी कहती, दिल्ली से <strong>स्वतंत्र कुमार</strong> की रिपोर्ट </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जिन लोगों को ये लग रहा है कि आम आदमी पार्टी में पड़ी फूट खत्म हो चुकी है तो उन्हें ये गलतफहमी हैं। कल आम आदमी पार्टी से निष्काषित मंत्री व विधायक कपिल मिश्रा जब कुमार विश्वास के घर धरना देने पहुँचे तो कुमार घर पर नहीं थे और कुमार के घर के दरवाजे कपिल के लिए नहीं खुले। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हालांकि कभी कपिल हर दूसरे दिन कुमार के घर जाते थे। कुमार के ना होने पर उनका घर के अंदर बैठ कर इंतज़ार भी करते थे। लेकिन आज न दरवाजा खुला न मुलाकात हुई पर पार्टी के सूत्रों से किसी ने ये ख़बर प्लांट करा दी कुमार की कपिल के साथ मीटिंग हो गई है और अब दोनों मिलकर नया आंदोलन चलाएंगे। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">खास बात ये है कि यह खबर एक उस पोर्टेल पर चली जिसे प्रो आप माना जाता है और दूसरे ऐसे पोर्टल पर चली जिसकी पार्टी के कुछ लोग तारीफ कर रहे थे( इस तारीफ का दावा किसी ओर ने नहीं कुमार के एक खास शिष्य ने ट्वीट करके बताई)।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"text-align: justify;\"><a href=\"https://4.bp.blogspot.com/-QUkafXfJv1U/WT4Vt7HjLoI/AAAAAAAAGb8/VTFbYtICtSQ9Vd4IN7fhv7vcQ65PUchBQCLcB/s1600/tweet-of-shail.jpg\"><img src=\"https://4.bp.blogspot.com/-QUkafXfJv1U/WT4Vt7HjLoI/AAAAAAAAGb8/VTFbYtICtSQ9Vd4IN7fhv7vcQ65PUchBQCLcB/s200/tweet-of-shail.jpg\" width=\"189\" height=\"156\" border=\"0\" data-original-height=\"438\" data-original-width=\"527\" /></a></div>\r\n<div class=\"separator\" style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">खबर के ब्रेक होते ही कुमार के साथ रहने वाले उनके प्राइवेट पी ए शैल ने ट्वीट कर तंज़ कसा कि हमें पता है किसने ये खबर प्लांट करवाई है और इसके पीछे कौन हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस ट्वीट के आते ही पार्टी के नवनियुक्त खजांची दीपक वाजपेयी का ट्वीट आ गया बताओ कौन है वो। उसका नाम बताओ जिसने ये खबर प्लांट करवाई है। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-k-8Oao387BM/WT4WOy6le_I/AAAAAAAAGcA/Y8pBcQ3oBh8WpyNPSyC21eHF1Z4uBZaAwCLcB/s1600/tweet-aap-deepak-bajpai.jpg\"><img src=\"https://1.bp.blogspot.com/-k-8Oao387BM/WT4WOy6le_I/AAAAAAAAGcA/Y8pBcQ3oBh8WpyNPSyC21eHF1Z4uBZaAwCLcB/s200/tweet-aap-deepak-bajpai.jpg\" width=\"200\" height=\"160\" border=\"0\" data-original-height=\"427\" data-original-width=\"531\" /></a></div>\r\n<div style=\"text-align: justify;\">खैर शैल का जवाब तो नहीं आया पर सोशल मीडिया पर आप की चल रही इस लड़ाई में डिप्टी चीफ मिनिस्टर मनीष सिसौदिया के साले साहब संजय राघव भी कूद पड़े और बोलने लगे ये शैल तो कायर है, डरपोक है ये किसी का नाम नहीं ले सकता।<br /><br />इसके अलावा कुमार को लेकर पार्टी में उठी चिंगारी अभी राख नही हुई है क्योंकि कल ही अमानतुल्ला खान के पार्टी द्वारा कई कमेटियों का चेयरमैन बनाने पर लगे पोस्टर औऱ उसमें अरविंद केजरीवाल की तारीफ इस बात का इशारा कर रहे हैं कि कुमार के विरोधियों को पार्टी में कितना मान सम्मान मिल रहा है। कल ही हुई राजस्थान के वालंटियर्स के साथ कुमार की मीटिंग ओर उसमे बैठे मनीष दोनों के चेहरे देख कर कोई भी पढ़ सकता था कि इन दोनों के बीच बचपन वाली दोस्ती कहीं नहीं दिख रही। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">कवि अक्सर लोगों की आंखें और चेहरे पढ़ कर अपनी कविता पढ़ते हैं। पर कुमार ये भूल गए कि उनका चेहरा भी पढा जा सकता है। कुमार के चेहरे पर तनाव और गुस्सा साफ देखा जा सकता था (एक फोटो को छोड़ कर जब वो मंच छोड़ कर वालंटियर्स के बीच बैठे हैं)। </div>\r\n<div style=\"text-align: justify;\"><br />\r\n<div class=\"separator\"><a href=\"https://4.bp.blogspot.com/-h2jppmG80XU/WT4a2prvqJI/AAAAAAAAGcg/CPKgo3vo_hEaFkEDuTmmAqaJj8f1JHISQCEw/s1600/sanjay-raghav-tweet-kumar-vishwas-janjwar.jpg\"><img src=\"https://4.bp.blogspot.com/-h2jppmG80XU/WT4a2prvqJI/AAAAAAAAGcg/CPKgo3vo_hEaFkEDuTmmAqaJj8f1JHISQCEw/s200/sanjay-raghav-tweet-kumar-vishwas-janjwar.jpg\" width=\"200\" height=\"106\" border=\"0\" data-original-height=\"287\" data-original-width=\"536\" /></a></div>\r\n</div>\r\n<div style=\"text-align: justify;\">ऐसे में ये समझ रहे हैं कि कुमार को राजस्थान देकर लड़ाई को समाप्त कर दिया गया है तो वो भूल कर रहे हैं। दरअसल पार्टी का गुजरात का चुनाव लड़ना पक्का नहीं है तो कुमार को राजस्थान भेजकर वहां का चुनाव लड़वाने का मतलब कुमार के सर पर भी एक हार का ठिकरा फोड़ कर उन्हें पार्टी से किनारे लगाना हैं। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसकी जड़ पंजाब चुनाव ही है क्योंकि पंजाब की हार के बाद ही कुमार ने वहांचुनाव की कमान संभाल रहे दुर्गेश पाठक ओर संजय सिंह के ख़िलाफ बोलना शुरू किया था। और उन्हें हार की जिम्मेदारी लेने के लिए भी प्रत्यक्ष और अप्रत्यक्ष रूप से दवाब डाला था।</div>\r\n</div>', 'कुमार-विश्वास-के-पीए-का-आरोप-आप-नेता-कराते-हैं-विश्वास-के-खिलाफ-खबरें-प्लांट', '593f63f3dcd3d.jpg', 0, '', '', '', '593f63f3dcc13.jpg', 74, 0, '2017-06-12 23:02:59', '2017-06-13 04:04:50', 1), (155, 0, '21', 'केजरीवाल के दो चेलों की वाट्सअप चैट, बताएगी कैसी राजनीति हो रही आप में', '', '<p style=\"text-align: center;\"><strong>दोनों नेता अरविंद केजरीवाल के ही बागवानी के दो फूल हैं, जिसे पानी—खाद डालकर अरविंद ने अपने हाथों से सींचा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार </span>की रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली के मुख्यमंत्री अरविंद केजरीवाल के नेतृत्व वाली आम आदमी पार्टी अपनी किसी और नीति पर कायम रहे या न रहे, लेकिन वह शुरुआत से ही अपने ही नेताओं के खिलाफ साजिश रचने, उन्हें निपटाते रहने की परंपरा पर लगातार कायम है। माना जाता है कि केजरीवाल के लिए जो भी नेता चुनौती बनता है, या उन्हें लगता है कि उनकी राजनीतिक सल्तनत पर कोई हक जमा सकता तो उसे नितटा देने में पूरी पार्टी को लगा देते हैं।</p>\r\n<p style=\"text-align: justify;\">अबकी भी यही हो रहा है। अरविंद केजरीवाल ने दो लोगों को ढंग से निपटाने का ठेका पार्टी पदाधिकारियों को दे रखा है। जिनको निपटा देना है, वे हैं कपिल मिश्रा और कुमार विश्वास। मिश्रा और विश्वास वही लोग हैं जिनका एक समय में इस्तेमाल अरविंद ने स्वराज पार्टी के अध्यक्ष योगेंद्र यादव और वरिष्ठ वकील प्रशांत भूषण को निपटाने के लिए किया था। गौरतलब है कि योगेंद्र यादव और प्रशांत भूषण आम आदमी पार्टी के संस्थापकों और बड़े नेताओं में शामिल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">कपिल मिश्रा के खुलासों को हाशिए पर डालने और कुमार विश्वास की छवि को कार्यकर्ताओं में धुमिल करने की जिम्मेदारी अरविंद केजरीवाल टीम की ओर से ओखला विधायक अमानतुल्लाह खान को दी गयी है। मतलब मोर्चे पर अमानतुल्लाह हैं, जबकि पीछे से दिल्ली आप के पूर्व मुखिया दिलीप पांडेय, पार्टी खजांची दीपक वाजपेयी, मनीष सिसौदिया के साले संजय राघव समेत दर्जनों पार्टी पदाधिकारी परोक्ष—प्रत्यक्ष रूप से जुटे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">कल हुए एक नाटकीय घटनाक्रम के तहत दिल्ली के पूर्व मंत्री कपिल मिश्रा आज ओखला क्षेत्र के विधायक अमानतुल्ला खान के खिलाफ ओखला के बाटला हाउस इलाके में धरना देंगे। कपिल मिश्रा के मुताबिक यह धरना बाटला हाउस में रहने वाली एक 70 वर्षीय वृद्ध महिला के घर पर कब्जा किए जाने को लेकर है। मिश्रा का कहना है कि महिला के घर पर विधायक अमानतुल्ला के इशारे पर कब्जा हुआ है। कब्जा करने वाले विधायक के लोग हैं।</p>\r\n<p style=\"text-align: justify;\">पर असल ये बात ये नहीं है, बल्कि बात है कपिल मिश्रा और अमानतुल्लाह के बीच हुई 13 नवंबर की रात वाट्स्अप चैट, जिसे थोड़ी देर के लिए कपिल मिश्रा ने ट्वीटर पर लगाया पर बाद में हटा दिया।</p>\r\n<p style=\"text-align: justify;\">मगर जनज्वार के पास वह पूरी बातचीत है जिसको पढ़कर आपको पता चल जाएगा कि असल में ये दोनों नेता किस स्तर के हैं और इनका असल मकसद क्या है? साथ ही आपको फैसला करने में भी आसानी होगी कि आम आदमी पार्टी किस राह पर है, क्योंकि दोनों की नेता अरविंद केजरीवाल के ही बागवानी के दो फूल हैं, जिसे पानी—खाद डालकर अरविंद ने अपने हाथों से सींचा है!</p>', 'केजरीवाल-के-दो-चेलों-की-वाट्सअप-चैट,-बताएगी-कैसी-राजनीति-हो-रही-आप-में', '59422fba5061c.jpg', 0, '', '', '', '59422fba50512.jpg', 72, 0, '2017-06-15 01:56:58', '', 1), (154, 0, '24', 'पेशाब-पाखाना जाने पर जाती है नौकरी, यूनियन बनाने की कोशिश हुई तो भेज दिया जेल', '', '<p style=\"text-align: justify;\"><strong>मजदूरों के यूनियन बनाने के बुनियादी हक़ के संघर्ष को विफल बनाने में पुलिस और न्यायपालिका भी अपना पूरा योगदान दे रही है...</strong></p>\r\n<p style=\"text-align: justify;\">आइसीन ऑटोमोटिव हरियाणा प्राइवेट लिमिटेड कंपनी में पिछले कुछ महीनों से मजदूर अपनी यूनियन पंजीकृत करवाने के लिए और मैनेजमेंट से अपने काम की परिस्थितियों से सम्बंधित मांगों को लेकर संघर्षरत हैं. 31 मई 2017 को कंपनी के गेट पर बीते कई दिनों से शांतिपूर्वक प्रदर्शन कर रहे मज़दूरों पर पुलिस ने मैनेजमेंट की शिकायत पर पहले लाठीचार्ज किया और फिर उन्हें हिरासत में ले लिया. इन सभी के ख़िलाफ़ रोहतक के संपला थाने में एफ़आईआर दर्ज की गई है, जिनमें यूनियन लीडरों को मुख्य आरोपी नामित किया गया है.</p>\r\n<p style=\"text-align: justify;\"> आइसीन ऑटोमोटिव हरियाणा प्राइवेट लिमिटेड एक जापानी कम्पनी है, जो 2011 से आई.एम.टी. रोहतक में स्थित अपनी फैक्ट्री में टोयोटा, मारुती, होण्डा आदि नामी गाड़ी बनाने वाली कंपनियों के लिए \'डोर लॉक\' एवं \'इनसाइड-आउटसाइड हैंडल\' जैसे पार्ट्स बनाती है. इस फैक्ट्री में करीब 450 मज़दूर काम करते हैं. इन्हें 8000—10000 रुपए मासिक वेतन मिलता है. <br /><br />आइसीन ऑटोमोटिव हरियाणा मज़दूर यूनियन के अनुसार, काम के दौरान मजदूरों को पानी व पेशाब के लिए मना किया जाता है, उनके साथ गाली—गलौज की जाती है और महिला मज़दूरों के साथ भी दुर्व्यवहार किया जाता है.<br /><br />कम वेतन और काम की बुरी परिस्थितियों के चलते मज़दूरों ने फैसला किया कि वे अपनी यूनियन को पंजीकृत करेंगे और अपनी मांगों को मैनेजमेंट के सामने रखेंगे. 20 मार्च 2017 को उन्होंने यूनियन के पंजीकरण के लिए श्रम विभाग में अर्जी दी. 26 मार्च को मजदूरों ने अपना मांगपत्र कंपनी को दिया. पर न तो कंपनी मैनेजमेंट और न ही प्रशासन की तरफ से मजदूरों की कोई खबर ली गई या सुनवाई की गई. <br /><br />उल्टा 25 अप्रैल को कंपनी ने रोहतक सिविल कोर्ट में मुकदमा दाखिल कर दिया और यूनियन लीडरों और सदस्यों को फैक्ट्री गेट के अन्दर आने से रोकने और फैक्ट्री परिसर के 1000 मीटर तक कोई धरना या शामियाना लगाने से रोकने के निर्देश मांगे. <br /><br />26 अप्रैल को सिविल जज ने अंतरिम आदेश दिए की फैक्ट्री परिसर के अन्दर और फैक्ट्री गेट से 400 मीटर दूरी तक मजदूर धरने पर भी नहीं बैठ सकते. 3 मई को कंपनी ने मोर्चे की अगुवाई कर रहे 20 मज़दूरों को काम से निकाल दिया. बाकि मज़दूरों ने जब इसका विरोध किया तो कंपनी ने उन्हें एक \"अंडरटेकिंग\" थमा दी और यह शर्त रख दी कि इस पर हस्ताक्षर करके ही वे काम पर वापस आ सकते हैं. कंपनी के मनमाने बर्ताव के विरोध में मज़दूर 3 मई से कंपनी के गेट के बाहर बैठकर शांतिपूर्वक प्रदर्शन कर रहे हैं .<br /><br />इस बीच 12 मई को मजदूरों की यूनियन पंजीकरण की अर्जी खारिज हो गई. यूनियन लीडरों का कहना है कि अर्जी को बेबुनियाद कारणों से खारिज किया गया है. जहां कारण बताया गया है कि यूनियन के चार सदस्य कानूनी परिभाषा में अनुसार “मजदूर” नहीं हैं, वहां लीडरों का कहना है की ये बात उनके वेतन रसीद से झूठ साबित होती है. जहाँ कारण बताया गया है कि यूनियन के कुल सदस्य कंपनी के कुल मजदूर संख्या के 10 प्रतिशत से भी कम है, वहां लीडरों का कहना है की कंपनी ने यह संख्या षड्यंत्र के तहत बढ़ाकर बताई है.<br /> <br />30 मई को चल रहे सिविल मुक़दमे में जज ने एक और निर्देश दिया की यूनियन के सदस्य फैक्ट्री परिसर में न तो घुसेंगे, न उसके 200 मीटर के दायरे में कोई धरना करेंगे, न नारे लगाएंगे, न घेराव करेंगे, न रास्ता रोकेंगे. कंपनी द्वारा दिए गए तथ्यों जैसे मजदूरों द्वारा फैक्ट्री संपत्ति को नुक्सान पहुँचाया गया और उत्पादन धीमा किया गया, की पड़ताल किये बिना और संविधान के अनुच्छेद 19 में दिए गए शांतिपूर्वक प्रदर्शन करने के बुनियादी हकों को नकारते हुए फैसला कंपनी के पक्ष में सुना दिया गया. <br /><br />31 मई को सुबह से ही मज़दूर अपने परिजनों के साथ अपनी अनसुनी मांगों को उठाने हेतु फैक्ट्री के बाहर धरने पर बैठे थे. मैनेजमेंट की शिकायत पर हरियाणा पुलिस वहां एकत्रित हो गई, प्रदर्शनकारियों पर लाठीचार्ज किया, उन्हें हिरासत में ले लिया और उन पर सांपला थाने में मुकदमा दर्ज़ कर दिया. एफ़.आई.आर. के अनुसार मज़दूरों पर आरोप है कि वे गैरकानूनी रूप से खतरनाक हथियार (यानी झंडे) लेकर एकत्रित हुए, रास्ता रोका, कंपनी के गेट को जाम कर दिया, कंपनी के स्टाफ को धमकी दी और चोट पहुंचाई. 425 लोगों को, जिनमें मजदूर, उनके परिजन और कुछ कार्यकर्ता भी शामिल थे, रोहतक के सुनारियन जेल में बंद कर दिया और मजिस्ट्रेट को अर्जी देने पर ही 6 जून तक सभी को बेल पर छोड़ा गया.<br /><br />मज़दूरों के काम की परिस्थितियों से सम्बंधित मांगों को लेकर कंपनी प्रबंधन और श्रम विभाग की उदासीनता उनके रवैये से स्पष्ट है. मजदूरों के यूनियन बनाने के बुनियादी हक़ के संघर्ष को विफल बनाने में पुलिस और न्यायपालिका भी अपना पूरा योगदान दे रही है . एक तरफ मज़दूरों को संगठित होने से रोकने के लिए प्रबंधन ने 20 मज़दूरों को सीधा निष्कासित कर दिया और बाकियों से अंडरटेकिंग देने की शर्त रख दी। उनकी मांगों के बारे में कोई पहल न कर गेट पर बाउन्सरों को तैनात किया गया. सिविल कोर्ट में यूनियन के सदस्यों को बाहर निकालने के लिए मुकदमा कर दिया और फिर 31 मई को उनके खिलाफ पुलिस में शिकायत भी दर्ज कराई. <br /><br />दूसरी तरफ प्रशासन, ख़ास तौर से श्रम विभाग की तरफ से मज़दूरों की मांगों के लिए प्रबंधन पर कोई दबाव नहीं बनाया गया है. प्रबंधन का मनोबल बढाते हुए पुलिस ने मजदूरों पर लाठीचार्ज किया, उन पर मुकदमा दर्ज किया और कई दिनों तक गिरफ्तार करके रखा. साथ ही सिविल कोर्ट ने मजदूरों को फैक्ट्री के आसपास प्रदर्शन करने से भी रोक दिया है.<br /><br />हरियाणा में आईसीन, होण्डा, मारुती, ओमाक्स आदि कंपनियों के संघर्षों से स्पष्ट पता चलता है की आज भी मजदूरों के लिए संविधान के अनुच्छेद 19 में दिए गए संगठित होने के मूलभूत अधिकार को हासिल करना कितना मुश्किल है. <br /><br />पीपल्स यूनियन फॉर डेमोक्रेटिक राइट्स (पीयूडीआर) ने संघर्षरत मज़दूरों के खिलाफ दर्ज मुक़दमे एवं गिरफ्तारी की निंदा करते हुए मांग है मजदूरों पर दर्ज झूठे मुकदमे वापस लिए जाएँ. मजदूरों की यूनियन को तुरंत पंजीकृत किया जाये। साथ ही श्रम विभाग मैनेजमेंट से मजदूरों की मांगें मनवाने के लिए उचित कार्यवाही करे.</p>', 'पेशाब-पाखाना-जाने-पर--जाती-है-नौकरी,-यूनियन-बनाने-की-कोशिश-हुई-तो-भेज-दिया-जेल', '593fd53aeb510.jpg', 0, '', '', '', '593fd53aeb3dd.jpg', 87, 0, '2017-06-13 07:06:18', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (156, 0, '32', 'फर्जी मुठभेड़ करने वाले जवानों को डीजीपी ने पार्टी करने के लिए दिए 1 लाख रुपए', '', '<p style=\"text-align: justify;\"><strong>देश की सुरक्षा—व्यवस्था के इतिहास में यह पहली बार है कि किसी राज्य के डीजीपी ने एक अादिवासी की हत्या करने पर जवानों को मुर्गा—भात खाने और जश्न मनाने के लिए 1 लाख रुपए का ईनाम दिया हो, वह भी फर्जी मुठभेड़ के बदले।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>गिरिडीह से <span style=\"color: #800000;\">रूपेश कुमार सिंह</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">झारखंड के गिरिडीह जिला के पीरटांड़ प्रखंड के मधुबन थाना अंतर्गत जैन तीर्थावलम्बियों के विश्व प्रसिद्ध तीर्थस्थल पारसनाथ पर्वत की तलहटी में स्थित आदिवासी गांव ढोलकट्टा के समीप 9 जून को माओवादियों व सीआरपीएफ कोबरा के बीच मुठभेड़ होती है। मुठभेड़ की ही शाम में पुलिस दावा करती है कि मुठभेड़ में एक दुर्दांत माओवादी को मार गिराया गया।</p>\r\n<p style=\"text-align: justify;\">मारे गए आदिवासी के पास से पुलिस एक एसएलआर व गोली समेत कई चीजें दिखाती है। 10 जून को झारखंड के डीजीपी डीके पांडेय हवाई मार्ग से मधुबन पहुंचते हैं और ‘भारत माता की जय’ ‘सीआरपीएफ की जय’ के नारे के उद्घोष के बीच गिरिडीह एसपी बी वारियार को एक लाख रूपये मुठभेड़ में शामिल जवानों को बड़ी पार्टी देने के लिए देते हैं और अलग से 15 लाख रूपये इनाम देने की घोषणा भी करते हैं। इस खबर को झारखंड के तमाम अखबारों के तमाम एडिसन में प्रमुखता से प्रकाशित किया जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुठभेड़ में मारे गए क्या सच में दुर्दांत माओवादी थे?</strong><br />इस सवाल का जवाब 11 जून को मिल गया, जब मारे गये आदिवासी की पहचान उजागर हुई तो पता चला कि जिसे मारकर प्रशासन अपना पीठ खुद ही थपथपा रहा है और जिसकी हत्या का जश्न भी अब तक प्रशासन मना चुका है, दरअसल वह एक डोली मजदूर था, जो कि तीर्थयात्रियों को डोली पर बिठाकर अपने कंधे पर उठाकर तीर्थस्थल का भ्रमण कराता था और साथ ही पारसनाथ पर्वत पर स्थित चंद्र मंदिर के नीचे एक छोटा सा होटल भी चलाता था, जिसमें डोली मजदूर चावल-दाल व सत्तू खाया करते थे।</p>\r\n<p style=\"text-align: justify;\">उस डोली मजदूर का नाम मोतीलाल बास्के था। वह धनबाद जिला के तोपचांची प्रखंड अंतर्गत चिरूवाबेड़ा का रहने वाला था, लेकिन कुछ दिन से अपने ससुराल गिरिडीह जिला के पीरटांड़ प्रखंड अंतर्गत ढोलकट्टा में ही रहकर प्रखंड से पास किया गया प्रधानमंत्री आवास योजना के तहत अपने आवास को बनवा रहा था।</p>\r\n<p style=\"text-align: justify;\"><strong>कौन है मोतीलाल बास्के</strong> <br />9 जून को वह ढोलकट्टा से पारसनाथ पर्वत स्थित अपनी दुकान ही जा रहा था, लेकिन हमारे देश के ‘बहादुर’ अर्द्धसैनिक बल सीआरपीएफ कोबरा ने उसकी हत्या करके उसे दुर्दांत माओवादी घोषित कर दिया और उसकी हत्या का जश्न भी सरकारी खजाने से मनाया। अब जबकि यह बात पूरी तरह से साफ हो चुकी है कि मृतक मोतीलाल बास्के एक डोली मजदूर था और डोली मजदूरों के एकमात्र संगठन मजदूर संगठन समिति का सदस्य भी था, उसकी सदस्यता संख्या 2065 है।</p>\r\n<p style=\"text-align: justify;\">एक आदिवासी होने के नाते वह आदिवासी संगठन सांवता सुसार बैसी का भी सदस्य था और 26-27 फरवरी 2017 को मधुबन में आयोजित मारांड. बुरु बाहा पोरोब में विधि व्यवस्था का दायित्व भी संभाला था, जिसमें झारखंड की राज्यपाल द्रौपदी मुर्मू मुख्य अतिथि के बतौर शामिल हुई थीं। मृतक मोतीलाल बास्के को प्रधानमंत्री आवास योजना के तहत मकान बनाने के पैसे भी मिले हैं, जिससे वे मकान बना रहे थे।</p>\r\n<p style=\"text-align: justify;\">माओवादी बताकर मोतीलाल बास्के की हत्या पुलिस द्वारा कर दिए जाने का सच पारसनाथ पर्वत के अगल-बगल के गांवों में पहुंचते ही आम लोगों में गुस्सा बढ़ने लगा और 11 जून को मधुबन के हटिया मैदान में मजदूर संगठन समिति ने एक बैठक कर मोतीलाल बास्के का सच सबके सामने उजागर किया। इस बैठक में आदिवासी संगठन सांवता सुसार बैसी के अलावा स्थानीय जनप्रतिनिधि भी शामिल हुए और 14 जून को वहीं पर महापंचायत करने का निर्णय लिया गया।</p>\r\n<p style=\"text-align: justify;\">धीरे-धीरे फर्जी मुठभेड़ का सच बाहर आने लगा। 12 जून को भाकपा (माले) लिबरेशन की एक टीम ने अपने गिरिडीह जिला सचिव के नेतृत्व में मृतक के परिजनों से मुलाकात करते हुए इस फर्जी मुठभेड़ की न्यायिक जांच व दोषी पुलिसकर्मियों को सजा देने की मांग के साथ 15 जून को पूरे जिला में प्रतिवाद दिवस मनाने की घोषणा की, साथ ही मृतक की पत्नी को 5 हजार रुपये की आर्थिक मदद भी की।</p>\r\n<p style=\"text-align: justify;\">13 जून को झारखंड मुक्ति मोर्चा के नेतागण ढोलकट्टा जाकर मृतक के परिजनों से मुलाकात की व मृतक की पत्नी की बात झारखंड के विपक्ष के नेता व पूर्व मुख्यमंत्री हेमंत सोरेन से करायी, जिसमें उन्होंने उनको न्याय दिलाने का वादा किया। 14 जून को मधुबन में आयोजित मजदूर संगठन समिति के महापंचायत में सैकड़ों गांवों के हजारों ग्रामीणों के साथ-साथ झामुमो, झाविमो, भाकपा (माले) लिबरेशन, आदिवासी संगठन सांवता सुसार बैसी व स्थानीय तमाम जनप्रतिनिधि- जिला परिषद सदस्य, प्रखंड प्रमुख व कई पंचायत के मुखिया शामिल हुए।</p>\r\n<p style=\"text-align: justify;\">महापंचायत ने इस फर्जी मुठभेड़ के खिलाफ 17 जून को मधुबन बंद, 21 जून को गिरिडीह में उपायुक्त के समक्ष धरना, 2 जुलाई को पूरे गिरिडीह जिला में मशाल जुलूस व 3 जुलाई को गिरिडीह बंद की घोषणा की। 15 जून के अखबारों में भाकपा (माओवादी) का बयान भी आया कि मोतीलाल बास्के उनके पार्टी या पीएलजीए का सदस्य नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>सवाल यही कि आदिवासियों के ही राज्य में आदिवासी हत्या पर जश्न</strong><br />उलगुलान के सृजनकार महान छापामार योद्धा बिरसा मुंडा के शहादत दिवस 9 जून को ही फर्जी मुठभेड़ में एक आदिवासी मजदूर की हत्या को माओवादी हत्या के रुप में पूरे झारखंड के तमाम अखबारों ने अपने तमाम एडीसन में मुख्य पृष्ठ पर जगह दी, लेकिन अब जबकि यह साबित हो चुका है कि मृतक मोतीलाल बास्के माओवादी नहीं था, तो सभी अखबारों ने इन तमाम समाचारों को गिरिडीह के पन्नों में ही कैद कर रखा है।</p>\r\n<p style=\"text-align: justify;\">तमाम अखबारों ने डीजीपी द्वारा एसपी को एक लाख रुपये हत्यारों को पार्टी देने की खबरों को प्रमुखता से छापा था, लेकिन आज कोई अखबार यह सवाल नहीं कर रहा है कि आखिर एक ग्रामीण आदिवासी की हत्या का जश्न क्यों और कब तक?</p>\r\n<p style=\"text-align: justify;\">फर्जी मुठभेड़ की घटना को अब एक सप्ताह होने को हैं, लेकिन देश के मानवाधिकार संगठनों, बुद्धिजीवियों व न्यायपसन्द नागरिकों के कानों पर अब तक जूं भी क्यों नहीं रेंग रही? उनके लिए एक आदिवासी की हत्या और हत्यारे पुलिस अधिकारियों के द्वारा हत्या का जश्न मनाना कोई बेचैनी का सवाल क्यों नहीं बनता?</p>', 'फर्जी-मुठभेड़-करने-वाले-जवानों-को-डीजीपी-ने-पार्टी-करने-के-लिए-दिए-1-लाख-रुपए', '5942324fa552e.jpg', 0, '', '', '', '5942324fa5422.jpg', 123, 0, '2017-06-15 02:07:59', '', 1), (157, 0, '24', 'जिम कार्बेट के होटल मजदूर आंदोलन की राह पर', '', '<p style=\"text-align: justify;\"><strong>उत्तराखंड।</strong> रामनगर जिले के ढिकुली के मनुमहारानी होटल में काम करने वाले श्रमिकों ने होटल प्रबंधक पर अपना दो माह का बकाया वेतन न दिये जाने का आरोप लगाते हुये प्रशासन से वेतन दिलाये जाने की गुहार लगाई है।</p>\r\n<p style=\"text-align: justify;\">इस मामले में पीड़ितों ने स्थानीय एसडीएम का दरवाजा खटखटाते हुये उन्हें एक ज्ञापन सौंपते हुये कोतवाली व श्रम प्रवर्तन अधिकारी को शिकायत की है। रिजोर्ट में काम कर रहे श्रमिक भाजपा नेता गणेश रावत की अगुवाई में प्रशासनिक भवन पहुंचे जहां श्रमिकों ने जोरदार नारेबाजी करते हुए प्रदर्शन किया।</p>\r\n<p style=\"text-align: justify;\">इस दौरान उन्होंने एसडीएम परितोष वर्मा को सौंपे गये ज्ञापन में रिसोर्ट प्रबंधक मनोज कुमार शर्मा पर आरोप लगाते हुये कहा कि उनके द्वारा उन्हें दो माह का वेतन नहीं दिया जा रहा है। जब भी वह प्रबंधक अपने वेतन की बात करते हैं, तो रिसोर्ट प्रबंधक उन्हें नौकरी से निकालने की धमकी देता रहता है। वेतन न मिलने के कारण उनके परिवार का जीवन-यापन मुश्किल भरा हो गया है।</p>\r\n<p style=\"text-align: justify;\">श्रमिकों का कहना है कि रिसोर्ट स्वामी द्वारा रिसोर्ट जुकासो कम्पनी को लीज पर दिया गया है, जिसकी लीज की अवधि पूरी होने वाली है। ऐसे में उनके सामने वेतन का संकट खड़ा हो गया है। इस मामले में एसडीएम वर्मा ने श्रमिकों को आश्वासन देते हुये कहा कि उनका पूरा वेतन होटल प्रबंधक से दिलाया जायेगा। इसके बाद श्रमिकों ने कोतवाली पुलिस व श्रम प्रवर्तन कार्यालय में भी विधिवत अपनी शिकायत दर्ज कराई।</p>\r\n<p style=\"text-align: justify;\">इस मामले में भाजपा नेता गणेश रावत का कहना है कि कार्बेट नेशनल पार्क के आस-पास डेढ़ सौ से अधिक रिसोर्ट कार्यरत हैं, लेकिन इन रिसोर्ट में कार्यरत श्रमिकों की कोई भी संगठित यूनियन न होने के चलते इनका लगातार उत्पीड़न किया जा रहा है, जबकि रिसोर्ट स्वामियों ने अपने हितों की रक्षा के लिये अपना स्वयं का संगठन बना रखा है।</p>\r\n<p style=\"text-align: justify;\">रावत ने श्रम अधिकारी से मांग की है कि क्षेत्र में कार्यरत सभी श्रमिकों की यूनियन बनाकर उनके हितों का संरक्षण किया जाये, अन्यथा श्रम विभाग के खिलाफ भी व्यापक तौर पर आंदोलन छेड़ा जायेगा।</p>\r\n<p style=\"text-align: justify;\">इस दौरान ज्ञापन देने वालों में वीरेन्द्र रावत, संजय बिष्ट, गणेश रावत, सूरज, छोटेलाल, महेश, मनोज, गुलाब हुसैन, सूरज, किशोर सहित अनेकों लोग मौजूद थे।</p>', 'जिम-कार्बेट-के-होटल-मजदूर-आंदोलन-की-राह-पर', '5942ac2292a6e.jpg', 0, '', '', '', '5942ac2292912.jpg', 70, 0, '2017-06-15 10:47:46', '', 1), (158, 0, '21', 'कुमार विश्वास को भगाने की तैयारियां जोरों पर', '', '<p style=\"text-align: justify;\"><strong>कवि कुमार विश्वास का चेहरा देख साफ पता चल रहा है कि अब उन्हें अपने घनिष्ठ मित्र मनीष से भी कोई उम्मीद नहीं कि वे पार्टी में उनका सपोर्ट करेंगे। कुमार के चेहरे पर गुस्सा साफ दिख रहा है....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार दिल्ली।</strong> आम आदमी पार्टी में एक बात कही जाती है कि यहां कोई भी बयान यूं ही नहीं दे देता, जब तक ऊपर से अनुमति या सहमति न हो। कल दिल्ली के पूर्व संयोजक रहे दिलीप पांडेय का कुमार विश्वास पर ट्वीट करके किया गया हमला स्पष्ट करता है कि अब कुमार पर पार्टी को कितना अविश्वास है।</p>\r\n<p style=\"text-align: justify;\">पर दिलीप पांडेय के ट्वीट ने कुमार को बैकफुट पर ला दिया है। कल से कुमार भाजपा के खिलाफ ट्वीट ओर रिट्वीट कर रहे हैं। कुमार के ट्वीटर हैंडल को देखकर समझ आ जायेगा कि दिलीप का तीर निशाने पर लगा है। यह लड़ाई पंजाब के विधानसभा चुनाव के नतीज़ों के समय से चली आ रही है जो कभी स्पष्ट तो कभी अस्पष्ट रूप से बाहर आ जाती है।</p>\r\n<p style=\"text-align: justify;\">अब एक बात तो तय है कि कुमार आम आदमी पार्टी में अकेले पड़ते नज़र आ रहे हैं। इसका जिक्र वो खुद 2 दिन पहले एनडीटीवी 24/7 को दिए अपने इंटरव्यू में भी कर चुके हैं। इस इंटरव्यू में कुमार खुद को अभिमन्यु की उपाधि दे रहे थे, जो महाभारत में घेरकर मार दिया जाता है। इंटरव्यू लेने वाली पत्रकार भी खुद ये बोल रही थी कि आपके खिलाफ पार्टी के ऊपरी स्तर पर साजिश रची जा रही है। कुमार ने खुद कहा कि उन्हें भी इस बात का इल्म है। आखिर क्या वजह है कि पार्टी के बड़े नेता कुमार को किनारे लगाने में लगे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">दरअसल दिल्ली से राज्यसभा के लिए 3 सांसद जाने हैं। पार्टी के एमएलए के हिसाब से तीनों आप के सांसद राज्यसभा जाएंगे। इसमें से एक सीट के लिए खुले तौर पर कुमार अपनी दावेदारी जताते रहे हैं। और पार्टी तक ये बात पहुंचाते रहे हैं कि उनको राजयसभा के लिए दूसरी पार्टी से भी आॅफर है। कुमार की इसी ठसक को पार्टी और उसके नेता बर्दाश्त नहीं करते। कुमार की इस कमजोरी का भी पार्टी को पता है कि वो भाजपा को लेकर इतने कटु कभी नहीं रहते, जितने कांग्रेस को लेकर।</p>\r\n<p style=\"text-align: justify;\">पार्टी के नेताओं को भी पता है उन्हें राज्यसभा के लिए कहां से आॅफर है। इसी को ध्यान में रखते हुए कल सोच—समझ कर दिलीप पांडेय ने अपने ट्वीट में कुमार पर हमला करते हुए कहा कि क्या बात है भैया आप कांग्रेस को तो खूब गाली देते हो पर कहते हो वसुंधरा के खिलाफ नही बोलेंगे। ऐसा क्यों?</p>\r\n<p style=\"text-align: justify;\">कुमार ने अपने इंटरव्यू में साफ—साफ बोल दिया था कि मुझे पता है पार्टी में कौन—कौन उनके खिलाफ षड्यंत्र रच रहे हैं कुछ तो वो हैं, जो इस घर में रहे हैं (इस घर से मतलब कुमार के घर में) और यहीं रोटी खाई है। कुमार को भी अब ये समझ आ रहा है कि इस लड़ाई में उनकी हार निश्चित है इसलिए वो खुद को अभिमन्यु घोषित कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">इस लड़ाई में किसी को कुछ हासिल हो या न हो पर राजनीति के चलते दो दोस्तों की दोस्ती में जरूर दरार आ गई है। कुमार और मनीष सिसोदिया दोनों गाज़ियाबाद ज़िले के पिलखुआ कस्बे रहने वाले बचपन के दोस्त थे। पर अब दोस्ती में पहले जैसी बात नहीं रह गई है। इसका सबूत रविवार को राजस्थान की पार्टी की वहां के वालंटियर्स की मीटिंग की कुमार और मनीष की फ़ोटो देखकर पता चल जाता है। दोनों एक मंच पर बैठे हैं, पर ऐसा लगता है जैसे दोनों बस एक खानापूर्ति कर रहे हैं। कवि कुमार विश्वास का चेहरा देख साफ पता चल रहा है कि अब उन्हें अपने घनिष्ठ मित्र मनीष से भी कोई उम्मीद नहीं कि वे पार्टी में उनका सपोर्ट करेंगे। कुमार के चेहरे पर गुस्सा साफ दिख रहा है।</p>\r\n<p style=\"text-align: justify;\">इस लड़ाई में एक और अहम किरदार है संजय राघव। ये जनाब मनीष सिसोदिया जी के साले साहब हैं। मनीष भले ही खुद कुमार पर कोई कटाक्ष करने से बचते रहे हों, लेकिन उनका साला संजय राघव जो खुद कुमार के घर के पास रहता है वो कोई भी दिन नहीं छोड़ता जब अपने ट्वीट से कुमार पर आक्रमण न करता हो। इसे मनीष की मौन सहमति कहा जाए या कुछ और। लेकिन इतना तो तय है कि मनीष और कुमार की दोस्ती एक किनारे पर आ गई है, जो कभी भी टूट सकती है।</p>\r\n<p style=\"text-align: justify;\">पार्टी नेताओं को ये आपसी लड़ाई आने वाले दिनों में सोशल मीडिया से निकलकर सड़क पर भी आयेगी। बस इंतज़ार कीजिये कुछ दिनों का।</p>', 'कुमार-विश्वास-को-भगाने-की--तैयारियां-जोरों-पर', '594507f3e5c4b.jpg', 0, '', '', '', '594507f3e36a4.jpg', 117, 0, '2017-06-15 10:51:44', '2017-06-17 05:44:50', 1), (159, 0, '25', 'पत्रकारिता के किस काम की आईआईएमसी', '', '<p style=\"text-align: justify;\"><strong>आईआईएमसी एक बड़ा सर्प है जो आसपास के सभी जीवों को निगल जाता है। दिल्ली के तमाम संस्थानों में इनके लोग घुसे हुए हैं जो पत्रकारिता में सैटिंग कर अन्य संस्थानों और शहरों से आए लोगों को पत्रकारिता क्षेत्र में प्रवेश करने नहीं देते...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>विष्णु शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">भारतीय जन संचार संस्थान (IIMC आईआईएमसी), दिल्ली के एक कार्यक्रम में बस्तर के पूर्व पुलिस महानिरीक्षक एसआरपी कल्लूरी के आने पर खूब हल्ला मचा। कई लोगों ने संस्थान के बदलते चरित्र पर चिंता व्यक्त की तो कई भले लोगों ने कल्लूरी के विरोध को गैरवाजिब बताया।<br />कल्लूरी के आने का संस्थान के उन पूर्व छात्रों और अध्यापको का विरोध करना कितना सही था जिनके पत्रकार बन जाने में कल्लूरी जैसे बड़े नामों का बड़ा योगदान है इस पर बात करने की बहुत जरूरत नहीं है।</p>\r\n<p style=\"text-align: justify;\">आईआईएमसी एक सरकारी संस्थान है जो हर साल बड़ी तादाद में सरकारी कर्मचारी पैदा करता है। कुछ लोग पत्रकार भी बन जाते हैं लेकिन तभी जब अच्छा पैकेज मिलता है। एक सरकारी संस्थान से पत्रकारिता के मानकों की अपेक्षा करना खुद विरोध करने वाले इन भोले पत्रकारों की सोच पर सवाल खड़ा करता है।</p>\r\n<p style=\"text-align: justify;\">कुल मिलाकर बात यह है कि आईआईएमसी के चरित्र में कोई बड़ा बदलाव केन्द्र में एनडीए सरकार के आने से नहीं आया है। यह संस्थान पिछले 50 सालों से सरकारी पत्रकार पैदा करती रही हैं और आगे भी करती रहेगी। कल वाम सरकार बन जाए तो देख लीजिएगा इसका पूरा रूप लाल हो जाएगा।</p>\r\n<p style=\"text-align: justify;\">हर साल इस संस्थान से हजारों नहीं तो सैकड़ों ‘पत्रकार’ निकलते हैं, जिनमें से 95 से 98 प्रतिशत देर—सबेर सरकारी कर्मचारी से ज्यादा कुछ नहीं बन पाते। देर—सबेर इसलिए कि शुरू में इनमें से बहुतेरे पत्रकारिता में नौकरी शुरू करते हैं, मगर वह लगातार इसी प्रयास में होते हैं कि कैसे शासन—सत्ता में सेटिंग कर सरकारी—गैरसरकारी नौकरी हथियाई जाए।</p>\r\n<p style=\"text-align: justify;\">असल में आईआईएमसी एक प्लेसमैंट ऐजेंसी से ज्यादा कुछ है ही नहीं। इस संस्थान के संचालकों का पूरा जोर इस बात पर रहता है कि संस्थान के अधिक से अधिक विधार्थियों की सैटिंग कहीं हो जाए। अब इस सैटिंग के लिए क्या जरूरी है ये कोई बहुत बड़ा रहस्य नहीं है। ऐसे में राईट-लैफ्ट-सेन्टर के कल्लूरी साहब आते रहेंगे और ये इसके चलते रहने की जरूरी शर्त भी है।</p>\r\n<p style=\"text-align: justify;\">अगर पत्रकार और पत्रकारिता के गिरते चरित्र को रोकना है तो ‘कल्लूरी’ के विरोध से अधिक जरूरी है आईआईएमसी को बंद कर देना। एक प्रयोग के तौर पर कम से कम इसे अगले 5 साल तक बंद कर देना चाहिए। इससे अन्य शहरों से पत्रकारिता की पढ़ाई करने वाले लोगों को भी दिल्ली और अन्य बड़े शहरों के ‘राष्ट्रीय’ मीडिया में प्रवेश करने का मौका मिलेगा और इन लगभग मरणासन्न संस्थानों को नया रक्त और नई उर्जा मिलेगी।</p>\r\n<p style=\"text-align: justify;\">आईआईएमसी एक बड़ा सर्प है जो आसपास के सभी जीवों को निगल जाता है। दिल्ली के तमाम संस्थानों में इनके लोग घुसे हुए हैं जो अन्य संस्थान और शहर के लोगों को पत्रकारिता क्षेत्र में प्रवेश करने नहीं देते। इस क्षेत्र की तमाम छोटी बड़ी नौकरियां इनके कब्जे में हैं। ये लोग लोगों का करियर बनाते और बिगाड़ते हैं।</p>\r\n<p style=\"text-align: justify;\">इसी संस्थान के पास आउट बड़े बड़े चैनलों के मालिक बन गए है। ये ही लोग सरकारी नौकरियों में हैं। ये ही जनसम्पर्क अधिकारी हैं और ये ही प्रकाशन संस्थानों में भरे है। ये लोग बीबीसी हिन्दी, डॉयचे वेले, चाइना रेडियो इन्टरनेशनल और तमाम अंतर्राष्ट्रीय संस्थाओं में घुस गए हैं। यहां तक कि ये लोग पत्रकारिता की सारी स्कॉलरशिप और फैलोशिप खा जाते हैं। अनुवाद और प्रूफ रीडिंग का काम लोगों से छीन लेते है।</p>\r\n<p style=\"text-align: justify;\">आज अगर आईआईएमसी कोई एक चीज पैदा नहीं कर पा रहा है तो वह है पत्रकार। पिछले दिनों पत्रकारिता को जिन लोगों ने सबसे अधिक बदनाम किया वे इसी संस्थान के पूर्व छात्र हैं। सारी फर्जी कहानियां आईआईएमसी के पूर्व छात्रों से आई हैं। जेएनयू में त्राही—त्राही मचाने वाले यही लोग हैं। दीपक चौरसिया हो, सुधीर चौधरी, या निधी राजदान आज की ‘पत्रकारिता’ के सभी मालिक के और आवाज आईआईएमसीएन ही हैं। पक्ष भी और विपक्ष भी।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा सामाजिक संजाल में भी इन्हीं का कब्जा है। ये ही लोगों को पत्रकारिता का सर्टिफिकेट बांटते हैं। फेसबुक और ट्वीटर में 20 हजार फोलोवर बताने वाले बडे़—बडे़ पत्रकार भी पत्रकारिता के नाम पर हर तरह से बदनाम राजनीति के प्रवक्ता बने हुए हैं। कोई द्वीज सरकार का प्रवक्ता है तो कोई गैर द्वीज सरकार का और कोई वाम सरकार का, लेकिन सारे के सारे आईआईएमसीएन हैं तो सरकारी प्रवक्ता ही।</p>\r\n<p style=\"text-align: justify;\">ऐसे में बेचारे गैर आईआईएमसी पत्रकार कहां जाएं? छोटे शहरों के ये मासूम पत्रकार आज भी पढ़ रहे हैं कि पत्रकार को सरकार का नहीं बल्कि जनता का प्रवक्ता हो चाहिए। इनकी हालत तो भारतीय सेना के उन जवानों की तरह है जो 10 मिनिट में 2.4 किलोमीटर दौड़ कर भर्ती होते हैं लेकिन इनका अफसर हमेशा इण्डियन मिल्ट्री अकादमी का पास आउट की होता है।</p>\r\n<p style=\"text-align: justify;\">तो ऐसे में कल्लूरी के आने पर इतना बवाल मचाने की क्या जरूरत है। कल्लूरी किसी दीपक चौरसिया या सुधीर चौधरी से बड़े तो नहीं हैं। उनके पास जन चेतना को प्रभावित करने की वैसी शक्ति नहीं है जो आईआईएमसी के पास आउट संचार माफियाओं के पास होती है।</p>', 'iimc-controversy', '5944b9e792899.jpg', 0, '', '', '', '5944b9e792747.jpg', 428, 0, '2017-06-17 00:11:03', '', 1), (160, 0, '22', 'थानेदार कहता है, \'छेड़छाड़ के खिलाफ मुकदमा तब दर्ज होगा जब डब्बू भैया कहेंगे\'', '', '<p><strong>जनज्वार, देवरिया।</strong> उत्तर प्रदेश में भाजपा की सरकार और उनके लोग बेटियों के अधिकार और सम्मान बचाने में कितने तत्पर हैं, यह मामला उसका प्रतिनिधि उदाहरण है। आप भी यह रपट पढ़िए और सुनिए उस औरत की आवाज जिसकी बेटियां छेड़ी जा रही हैं और मुकदमा भी उसी के परिवार वालों के खिलाफ दर्ज हो जा रहा है, क्योंकि हिंदू युवा वाहिनी के नेता दीपक सिंह उर्फ डब्बू भैया यही चाहते हैं।</p>\r\n<p>हिंदी सिनेमा और भारतीय समाज की असलियत का बड़ा मेल है। जैसे सिनेमा में कोई एक ईलाकाई गुंडा सरीखा नेता अधिकारियों से चरण—चाटन कराता है, कुछ ऐसा ही मामला देवरिया के मदनपुर थाने का सामने आया है।</p>\r\n<p>पीड़िता के परिजनों ने जब मदनपुर थाने के थानाधिकारी प्रभात श्रीवास्तव से गुहार लगाई तो एसओ साहब ने दो टूक कहा, \'डब्बू भैया ने कहा तो तुम्हारे लोगों के खिलाफ मुकदमा दर्ज हो गया, वह कहेंगे तो तुम्हारी तरफ से भी दर्ज कर देंगे।\' हालांकि दो दिन पहले एसओ प्रभात श्रीवास्तव का ट्रांसफर देवरिया हो गया है लेकिन एसओ साहब ने न सिर्फ पीड़िता के परिजनों की नहीं सुनी बल्कि अतिरिक्त पुलिस अधिक्षक और पुलिस अधिक्षक के कहने के बावजूद मुकदमा नहीं दर्ज किया। एसओ श्रीवास्तव कहते रहे, \'तफ्शीश हो रही है साहब।\'</p>\r\n<p>मदनपुर थानाक्षेत्र के बरडीहा दल गांव में नूरतमा अपनी दो बेटियों के साथ रहती हैं। नूरतमा का परिवार भूमिहीन है और उनके पति रोजी—रोटी के लिए देश से बाहर अरब में मजदूरी करते हैं। गांव में कुल 600 से उपर घर हैं जिसमें से 60 घर मुसलमानों के हैं। ऐसे में हिंदुओं का दबदबा है। बरडीहा गांव के मौजूदा ग्राम प्रधान गोविंद निषाद कहते हैं, \'डब्बू बाबू के हस्तक्षेप के कारण लड़कियों के साथ हुआ अपराध हिंदू बनाम मुसलमान हो गया। क्या बेटियों की इज्जत और आबरू जाति देखकर बचायी जाएगी। हमने सभी अधिकारियों से दरख्वास्त कर ली लेकिन मुकदमा नहीं दर्ज हुआ।\'</p>\r\n<p>मामला कहां से शुरू हुआ, इस बारे में नूरतमा बताती हैं कि मेरे पास एक मोबाइल है। उस पर अक्सर कोई फोन करके चुप हो जाता था। लेकिन जैसी ही मैं मोबाइल बेटियों को देती वह अश्लील बातें करने लगता, गालियां और धमकियां देता। उसने मोबाइल की वजह से हम तीनों मां—बेटियों की हालत ऐसी कर दी कि मोबाइल छूने से डर लगने लगता, हमें डर के मारे रातों में नींद नहीं आती। हमारी हालत पागलों जैसी हो गयी।</p>\r\n<p>फिर मेरे विकलांग भसूर के पता चला। उनके बेटे ने फोन मिलाया तो पता चला कि गांव के ही हरिजन जाति का एक लड़का विजय फोन कर तंग करता है। उसके साथ दूसरे लड़के भी शामिल हैं। हमने मना किया तो वह गाली—गलौच पर उतर आए। मुझसे मारपीट की। बात में मैं मोबाईल छीन कर साथ ले आई तो वह हमें मारने घर आ गए, बेटियों से बदतमीजी का प्रयास किया।</p>\r\n<p>फोन करने वालों की ओर से दर्जनों लोग हमारे घर पर चढ़ आए। दोनों से मारपीट हुई। नूरतमा के भसूर बताते हैं, \'फोन पर बदतमीजी करने वाले लड़के हिंदू युवा वाहिनी से जुड़े हैं। हम थाने गए तो हमारे ही 13 लोगों के यानी मुस्लिमों के खिलाफ मुकदमा दर्ज कर दिया। एसओ ने कहा, \'डब्बू भैया बीच में हैं, जबतक वह कहेंगे नहीं करेंगे। मामला हिंदू मुसलमान का नहीं बनाना है।\'</p>\r\n<p>जनज्वार ने हिंदू युवा वाहिनी के नेता डब्बू भैया उर्फ दीपक सिंह संपर्क करने का प्रयास किया पर बातचीत नहीं हो सकी। दो दिन पहले आए नए थानेदार ज्ञान प्रताप पाठक ने जरूर कहा कि मैंने पीड़ितों को सूचित कर दिया है कि वह एक बार आकर मिलें।</p>\r\n<p>पर नूरतमा का सवाल यह है कि जब एसएसपी के कहने पर मुकदमा दर्ज नहीं हुआ तो थानेदार क्या कर पाएंगे?</p>\r\n<p>पंचायत प्रतिनिध संघ के पदाधिकारी चतुरानन ओझा का कहना है, \'सरकार बदलने के बाद अपराध की गंभीरता की पहचान धर्म देखकर की जाने लगी है, यह लोकतंत्र के लिए एक खतरनाक स्थिति है। इस प्रवृत्ति पर और हिंदू युवा वाहिनी के लोगों के कानून व्यवस्था से उपर होते जाने को अगर समय रहते नहीं रोका गया तो राज्य की स्थितियां भयावह हो जाएंगी।\'</p>', 'UP-Police', '5944d738bb1fd.jpg', 0, '', '', '', '5944d738bb0cc.jpg', 854, 0, '2017-06-17 02:10:25', '2017-06-17 02:29:44', 1), (161, 0, '23', 'सरकारी स्कूल जब इतने ही अच्छे तो केजरीवाल और सिसोदिया के बच्चे उनमें क्यों नहीं पढ़ते!', '', '<p style=\"text-align: justify;\"><strong>जब दिल्ली के सरकारी स्कूल स्वर्ग बन ही गये हैं और वहां बहुत अच्छी पढ़ाई हो रही है तो आपकी पार्टी के कितने विधायकों के बच्चे जो स्कूलों में जाते हैं। उनमें से कितनों के बच्चे सरकारी स्कूलों में पढ़ रहे हैं....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"color: #000000;\">दिल्ली से</span><strong><span style=\"color: #000000;\"> स्वतंत्र कुमार </span></strong><span style=\"color: #000000;\">की रिपोर्ट</span> </span></p>\r\n<p style=\"text-align: justify;\">सेलिब्रिटी, एक्टिविस्ट और अब सबसे ज्यादा मीडिया कैसे प्रोपगेंडा का शिकार हो जाते हैं, उसकी एक बानगी ये देखिए।</p>\r\n<p style=\"text-align: justify;\">कुछ दिन पहले दिल्ली में सीबीएसई का बारहवीं क्लास का रिजल्ट घोषित हुआ। रिजल्ट के आते ही इस तरह परिचर्चा छिड़ गई मानो दिल्ली में सरकारी शिक्षा क्षेेत्र में कुछ जादू हो गया है। हर कोई सोशल मीडिया पर दिल्ली के सरकारी स्कूलों के रिजल्ट की चर्चा करने लगा कि जैसे किसी जादूगर ने कोई चमत्कार कर दिया है और इस जादूगर का नाम मनीष सिसोदिया है।<br /> <br />बॉलीवुड से लेकर भाजपा के केंद्रीय मंत्री और सुबह से शाम तक टीवी पर चमकते रिपोर्टर 12वीं के सरकारी स्कूल के रिजल्ट को लेकर दिल्ली के शिक्षा मंत्री मनीष सिसोदिया को बधाई देने लगे। मनीष इस बधाई के हकदार भी थे, क्योंकि प्राइवेट स्कूलों का रिजल्ट सरकारी स्कूलों से बहुत कम आया था। प्राइवेट स्कूलों का रिजल्ट कम क्यों आया था या पिछले कुछ सालों से कम ही आ रहा था और इस बार औऱ प्राइवेट स्कूलों का रिजल्ट का प्रतिशत गिर गया।</p>\r\n<p style=\"text-align: justify;\">खैर अब असली मुद्दे पर बात करते हैं और यह भी कि इस खबर को हम इतना देरी से क्यों कर रहे हैं। मनीष के अनुसार (उनके 12वीं के रिजल्ट को लेकर किये गए ट्वीट ओर रिट्वीट को देखें) 12वी का सरकारी स्कूल का रिजल्ट बहुत शानदार था। अरविंद केजरीवाल जो कि दिल्ली के मुख्यमंत्री भी हैं, वो भी 12वी के नतीज़ों को लेकर लेकर खूब उत्साहित होकर ट्वीट कर रहे थे। मनीष को बधाई दे रहे थे।</p>\r\n<p style=\"text-align: justify;\">मीडिया मित्रों की तो क्या ही कहें। वो तो 12वीं के रिजल्ट आने के बाद ऐसे गुणगान कर रहे थे जैसे इस रिजल्ट के लिए उन्होंने पढ़ने वालों बच्चों से ज्यादा मेहनत की है। लेकिन इन मीडिया वालों ने आज तक दिल्ली की शिक्षा में क्रांति लाने वाले दिल्ली के शिक्षा मंत्री से ये सवाल नहीं किया कि जब दिल्ली की शिक्षा में इतनी क्रांति आ ही गई है तो आपका बेटा अब भी प्राइवेट स्कूल में क्यों पढ़ रहा है।</p>\r\n<p style=\"text-align: justify;\">और तो और दिल्ली के मुखिया को भी क्या आपके दावे पर भरोसा नहीं है कि वो भी अपने बेटे पुलकित को नोएडा के एक प्रसिद्ध प्राइवेट स्कूल में पढ़ा रहे हैं। आज तक किसी मीडिया वाले ने मनीष से ये सवाल क्यों नहीं किया कि जब दिल्ली के सरकारी स्कूल स्वर्ग बन ही गये हैं और वहां बहुत अच्छी पढ़ाई हो रही है तो आपकी पार्टी के कितने विधायकों के बच्चे जो स्कूलों में जाते हैं। उनमें से कितनों के बच्चे सरकारी स्कूलों में पढ़ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">हम इंतज़ार करते रहे, कोई तो मनीष जी और अरविंद जी से ये सवाल पूछेगा। लेकिन गोदी मीडिया ने ये सवाल पूछना जरूरी नहीं समझा। हम इसलिए ये खबर इतना लेट दे रहे हैं, क्योंकि हमें लगता था कि कोई तो कभी तो ये सवाल करेगा, लेकिन जब इस पर सवाल नहीं हुआ तो हमें ये कड़वे सवालों वाली खबर चलानी पड़ी।</p>\r\n<p style=\"text-align: justify;\">एक बात और इंडिया अगेंस्ट करप्शन के दिनों के अगर आप आज के शिक्षा मंत्री और मुख्यमंत्री के वीडियो देखेंगे तो हंसने लगेंगे। क्योंकि कोई और नहीं, यही नेता उस समय के एक्टिविस्ट बोलते थे कि मंत्री अपने बच्चों को प्राइवेट स्कूलों में भेजते हैं और गरीब का बच्चा सरकारी स्कूल में पढ़ता है। ये दोहरापन ओर अन्याय और नही होने देंगे। आज इतिहास खुद को दोहरा रहा है। उस समय के एक्टिविस्ट मनीष सिसोदिया ओर अरविंद केजरीवाल जैसों के बच्चे प्राइवेट स्कूल में पढ़ रहे हैं और गरीब का बच्चा आज भी सरकारी स्कूल में ही जा रहा है।</p>', 'GOVT-school', '59451221a6964.jpg', 0, '', '', '', '59451221a6814.jpg', 331, 0, '2017-06-17 06:27:29', '2017-06-17 07:23:08', 1), (162, 0, '22', 'महिला के पक्ष में रिपोर्ट शेयर की तो ग्रुप की महिलाएं हुईं आग बबूला', '', '<p style=\"text-align: justify;\">पारिवारिक ग्रुपों में अश्लील चुटकुलों और अश्लील फब्तियों पर तो खूब मजे लिए जाते हैं लेकिन महिला मसलों के गंभीर सवालों पर संस्कारी लोग मुंह बिचकाने लगते हैं। पूरी<strong> कहानी बता रहे हैं, मनु मनस्वी</strong> <br /><br />पिछले दिनों जनज्वार में <strong>‘</strong><a href=\"http://janjwar.blogspot.in/2017/06/blog-post_33.html\">औरत के गुप्तांग की शक्ल वाली ऐशट्रे के विज्ञापन का हो रहा विरोध</a><strong>’</strong> खबर पढ़कर मन बेहद दुखी हुआ। लगा कि जनता के पैसों पर पलकर करोड़ों—अरबों कमाने वाली कंपनियों के लिए मनुष्य केवल सामान बेचने का जरिया मात्र रह गया है। इस खबर पर सबसे पहले लेखिका अनामिका अनु अपने फेसबुक पेज के जरिए प्रकाश में लेकर आयीं, जिसके बाद पता चला कि कई वेबसाइट्स पर यह घटिया विज्ञापन प्रसारित हो रहा है। <br /><br />जब इस खबर के लिंक को मैंने व्हाट्सएप ग्रुप पर शेयर किया तो कड़ी प्रतिक्रिया देखने को मिली। हैरत की बात यह कि प्रतिक्रिया खबर के विरोध में होने की बजाय इस बात पर थी कि मैंने ऐसी खबर शेयर करने का दुस्साहस कैसे कर दिया? मेरे रिश्तेदारों द्वारा बनाए गए ‘फैमिली ग्रुप’ में खबर को देखते ही ये धारणा बना ली गई कि खबर अश्लील है। <br /><br />फैमिली ग्रुप के एकाध मेंबर ने तो ललकारते हुए ग्रुप छोड़ने की धमकी तक दे डाली। खैर! मेरे लिए फैमिली का अर्थ बहुत व्यापक है। ‘वसुधैव कुटुंबकम्’ की अवधारणा को मानने वाला मैं कैसे मात्र कुछ एक रिश्तेदारों को फैमिली मान सकता हूं, जबकि पूरे समाज के प्रति मेरा दायित्व बनता है। <br /><br />कहने को तो लोग अपने बच्चों को ईमानदारी, सच्चाई, परोपकार की घुट्टी पैदा होते ही पिलाने लग जाते हैं, पर दुखद है कि अक्सर वे ही इस पर दोगली मानसिकता रखते हैं। <br /><br />खैर! मेरे द्वारा खबर का लिंक शेयर करने पर मिली तीखी प्रतिक्रिया से मैं हैरान था। ये हैरानी क्षोभ में तब बदली, जब एक महिला सदस्य ने कहा कि इस तरह की खबर के ग्रुप में शेयर होने से अब यह ग्रुप ‘फैमिली ग्रुप’ नहीं रहा, लिहाजा अब वह इस ग्रुप को छोड़ रही हैं। (गोया कि महिलाओं पर आधारित यह खबर डालने से फैमिली ग्रुप अछूत हो गया हो, जिससे आहत होकर वह महिला सदस्य अपने पापों का प्रायश्चित कर रही हो।)<br /><br />मुझे उक्त महिला सदस्य की इस मानसिकता पर बेहद दुख हुआ। मैं समझ गया कि यह खबर पढ़ी ही नहीं गई है और मात्र हेडिंग देखकर ही अश्लील होने का ठप्पा इस पर लगा दिया गया है। मैंने तत्काल इसका जवाब देना मुनासिब समझा और ग्रुप में एक मैसेज भेज दिया जो कुछ इस प्रकार था -<br /><br />‘एक बात का जवाब दें। फैमिली ग्रुप शब्द के मायने क्या होते हैं? क्या केवल हा..हा..ही..ही.. करना या समाज में हो रहे सही—गलत कार्यों पर अपनी प्रतिक्रिया भी व्यक्त करना भी होता है? कोई वाहियात चुटकुला बनाकर इस ग्रुप में शेयर करूं तो सही, लेकिन सच को सच तरह पेश करूं तो गलत। वह सही होगा? सच को सच कहने का साहस मैं रखता हूं इसीलिये मैं हर एक को नहीं सुहाता<br /><br />जवाब में मैंने आगे लिखा, \'यह खबर एक महिला अनामिका अनु द्वारा ही लिखी गई है। खबर में न तो चटखारे लेकर औरतों का मजाक उड़ाया गया है और न ही इसे चुटकुले के रूप में पेश किया गया है। ये महिलाओं के प्रति बिजनेस कंपनियों की घटिया सोच को दर्शाती खबर है, जिसे सच्चाई के साथ पेश किया गया है।\' <br /><br />मैंने कहा, \'इस खबर का लिंक शेयर करने पर कायम हूं। आप समाज में हो रही गलत चीजों पर आंखें फेर लेने से या ‘छिः छिः गंदा’ कहकर आप उसे अच्छा नहीं बना सकते। फैमिली ग्रुप में पति पत्नी के जोक्स और शादियों की फोटो ही शेेयर करनी हैं तो वही सही। पर सच से आंखें नहीं मूंदी जा सकतीं। खासकर तब, जबकि ग्रुप में अधिकतर सदस्य शिक्षा और पुलिस जैसे जिम्मेदार महकमों से जुड़े हों।’<br /><br />मैसेज भेजकर मुझे कुछ सुकून मिला। बहरहाल एकाध के ग्रुप छोड़कर जाने का मैसेज मिल चुका है। शेष भी चलें जाए तो मेरी बला से। लंगड़े घोड़े होने से बेहतर है पैदल सड़कें नापना।</p>', 'Whatsup-family', '5945304e6c029.jpg', 0, '', '', '', '5945304e6beee.jpg', 364, 0, '2017-06-17 08:36:14', '2017-06-17 08:45:34', 1), (163, 0, '29', 'क्रिकेट शुरू हो उससे पहले इन तथ्यों पर भी गौर कीजिए', '', '<p style=\"text-align: justify;\"><strong>खेल में देश अव्वल हो इससे किसको ऐतराज हो सकता है, पर खेल देश की जनता के जीवन की कीमत पर हो तो इसे यूं ही \'बी कूल\' होकर आप नहीं देख सकते...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमा नेगी</strong></span></p>\r\n<p style=\"text-align: justify;\">क्रिकेट के बुखार में देशभक्ति की तपिश से आप पाकिस्तान की सीमा पर जलजला ला दें, उससे पहले इन आंकड़ों को पढ़ लीजिए कि कैसे आप किसानों के लिए सिर्फ स्यापा करते हैं और हकीकत में मुनाफे की लाल कालीन उनके लिए बिछाते हैं, जिनकी मुनाफाखोरी की वजह से इस देश में हर रोज सैकड़ों किसान, मजदूर और बेरोजगार आत्महत्या करते हैं, भूख, गरीबी और गुर्बत में मरते हैं, मरते हुए जीने को मजबूर होते हैं।</p>\r\n<p style=\"text-align: justify;\">अब से कुछ ही घंटों बाद भारत-पाकिस्तान के बीच लंदन के ओवल में चैम्पियंस ट्रॉफी का फाइनल मैच खेला जाएगा। इसका लाइव टेलीकास्ट करने वाले स्टार स्पोर्ट्स ने अपने सभी चैनल्स पर विज्ञापन के रेट 10 गुना तक बढ़ा दिए हैं। इन चैनल्स पर मैच के दौरान दिखाए जाने वाले 30 सेकंड के विज्ञापन के लिए 1 एक करोड़ रुपए लिए जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जबकि आम दिनों में इन चैनल्स पर इतने वक्त के विज्ञापनों के लिए 10 लाख रुपए चार्ज किए जाते हैं। यानी आज आपकी देशभक्ति मुनाफाखोरों को 10 गुना ज्यादा मुनाफा दिलाएगी! आज के मैच को करीब दुनियाभर के 100 करोड़ लोग देखने वाले हैं। प्रतिशत में देखें तो यह विश्व की कुल आबादी का 12.5 प्रतिशत होगा।</p>\r\n<p style=\"text-align: justify;\">30 सेकेंड का 1 करोड़। उतना वक्त जितने वक्त में एक रोटी नहीं सेंकी जा सकती, किसान अपने जानवरों के लिए एक बाल्टी नहीं भर सकता और विद्यार्थी अपने पाठ का पूरा का एक पैराग्राफ नहीं पढ़ सकता। सिर्फ इतने वक्त का 1 करोड़ मिलेगा।</p>\r\n<p style=\"text-align: justify;\">कौन देगा? आपकी आंखें!</p>\r\n<p style=\"text-align: justify;\">खैर! आप अपनी आंखें उन्हें दे दीजिए लेकिन दृष्टि तो अपने पास रखिए। कभी सोचा है कि जब आपकी आंखें इतनी कीमती हैं तो आपको उस कीमत का क्या मिलता है? आपकी क्या भागीदारी होती है।</p>\r\n<p style=\"text-align: justify;\">यह भी सोचिए कि जिन विज्ञापनों का रेट आपकी वजह से 10 गुना बढ़ा है, 10 लाख के 30 सेकेंड का स्लॉट 1 करोड़ हुआ है, तो 90 लाख जो कंपनियां स्टार स्पोर्ट्स को वहन करेंगी वह किसकी जेब से आएगा, वह रोकड़ा किसकी मेहनत की कमाई का होगा?</p>\r\n<p style=\"text-align: justify;\">सवाल यह भी है कि क्या एक देशभक्त युवा, नौजवान, छात्र ऐसा होगा जो अपनी दृष्टि की कमी के कारण अपनी आंखें पूंजीपतियों और मुनाफाखोरों के यहां यूं ही जाया कर देगा और किसानों, मजदूरों के लिए सिर्फ फेसबुक और अन्य मीडिया माध्यमों पर सरकार और व्यवस्था को कोसेगा, रूदन करेगा? या यह सच जानकर उसकी आंखें खुलेंगी और वह लौटा लाएगा अपनी बची आंखों की गर्मी।</p>\r\n<p style=\"text-align: justify;\">जब ढलती दोपहर में आप अपने पेप्सी—कोक की बोतलें लिए अंकल चिप्स का कुरकुराता पैकेट दांतों से मसल रहे होंगे, ठीक उन्हीं घंटों में देश का कोई किसान आत्महत्या कर रहा होगा और उसी आत्महत्या की कीमत पर बने अंकल चिप्स को लेकर आप ये मारा—वो मारा, ले ली पाकिस्तान की करते हुए आह्लादित हो रहे होंगे। अपने दोस्तों के साथ \'हाय फाइव\' कर रहे होंगे।</p>\r\n<p style=\"text-align: justify;\">आपको इस आह्लाद से कोई रोक नहीं सकता। रोकना भी क्यों चाहिए। आप खुश होइए! देश खेल में अव्वल बने इससे किसको ऐतराज हो सकता है। पर खेल देश की जनता के जीवन की कीमत पर होने लगे तो ऐतराज तो बनता है। ऐतराज तब और गंभीर बनता है जब वह हमारी आंखों के साथ हमारी दृष्टि भी मुनाफों के तिजोरियों में कैद हो जाएं।</p>\r\n<p style=\"text-align: justify;\">आखिर वह कौन सा जादू है जिसके बूते 2 किलो का आलू आपकी चिप्स बनते—बनते 4 सौ रुपए किलो का हो जाता है। कभी तो आप सोचते होंगे? यह तथ्य तो आपकी जानकारी में वर्षों से है? इसपर जिरह इसलिए क्योंकि आप सब, हम सभी किसान आत्महत्याओं पर स्यापा खूब करते हैं।</p>\r\n<p style=\"text-align: justify;\">थोड़ा इस पर सोचिएगा कि आपकी पेप्सी की एक बोतल तब बनती है जब पानी का सौ लीटर बर्बाद होता है।</p>\r\n<p style=\"text-align: justify;\">यह दो मामूली आंकड़े इसलिए जरूरी हैं कि तमिलनाडु, आंध्र, विदर्भ, बुंदेलखंड, मध्यप्रदेश, पंजाब और दूसरे अन्य राज्यों में किसान आत्महत्याओं का मुख्य कारण पानी की कमी और उनके उपज को न मिलने वाली कीमत ही है।</p>\r\n<p style=\"text-align: justify;\"><strong>इसे भी पढ़ें-</strong></p>\r\n<p style=\"text-align: center;\"><strong>बंगलादेश के लोकप्रिय क्रिकेटर मशरफ़े मुर्तज़ा का दुनिया के सभी क्रिकेटप्रेमियों के नाम संदेश </strong></p>\r\n<p style=\"text-align: justify;\">\"हाँ, में क्रिकेट खेलता हूँ। लेकिन क्या मैं किसी की जान बचा सकता हूँ? क्या गेहूं का एक दाना उगा सकता हूं? क्या एक ईंट जोड़ सकता हूँ? हीरो बनाना है तो डॉक्टर को, किसान को, मज़दूर को बनाइए।</p>\r\n<p style=\"text-align: justify;\">मैं काहे का हीरो हूँ? मैं आपका मनोरंजन करने के पैसे लेता हूँ। आपका चहेता परफॉर्मर हूँ, जैसे फिल्मी सितारे होते हैं।</p>\r\n<p style=\"text-align: justify;\">मुक्ति योद्धाओं ने गोलियों का सामना पैसे के लिए नहीं किया। वे हीरो थे, परफॉर्मर नहीं। हीरो क्रिकेटर रकीबुल हसन था जो मुक्तियुद्ध के पहले ही अपने बल्ले पर जय बांग्ला लिखकर मैदान पर उतरा था।</p>\r\n<p style=\"text-align: justify;\">वे कौन अहमक (मूर्ख) हैं जो देशभक्ति को क्रिकेट से जोड़कर खेल बना रहे हैं। वे ख़तरनाक खिलाड़ी हैं। वे सच्चे देशभक्तों की बेइज़्ज़ती करते हैं।...\"</p>', 'cricket-india', '5946112471f48.jpg', 0, '', '', '', '5946112471e1b.jpg', 361, 0, '2017-06-18 00:35:32', '2017-06-19 08:20:06', 1), (164, 0, '25', 'जिन्हें गर्व है आर्य होने पर वे गर्वानुभूति के लिए पढ़ें ये लेख', '', '<p style=\"text-align: justify;\"><strong>आर्य आक्रमण और भारत के उत्थान—पतन के प्रश्न को समेटता यह लेख आपको जानने में मदद करेगा कि भारत में विकास की महागाथा लिखने में आर्यों का कितना योगदान है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए, युवा समाजशास्त्री <span style=\"color: #800000;\">संजय जोठे</span> का महत्वपूर्ण विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">अभी एक महत्वपूर्ण जेनेटिक रिसर्च सामने आई है, जो आर्य आक्रमण थ्योरी को सही सिद्ध कर रही है. अभी तक मेट्रीलिनियल डीएनए (स्त्रीयों से प्राप्त) की रिसर्च इस दिशा में बहुत मदद नहीं कर पाई थी. लेकिन अब हाल ही में जो वाय क्रोमोसोम (पुरुषों से प्राप्त) डीएनए की रिसर्च आई है वह सिद्ध करती है कि अतीत में (जो काल आर्य आक्रमण का काल माना जाता है ) उस दौर में भारतीय जीन पूल में एक बड़ा बाहरी मिश्रण हुआ है. ये संभवतः यूरेशिया से आये आर्यों के आक्रमण और धीरे-धीरे उनकी मूल भारतीय जनसंख्या में मिश्रण को बतलाता है.</p>\r\n<p style=\"text-align: justify;\">इस नई रिसर्च को कुछ हाल ही की अन्य रिसर्च से जोड़कर सरल भाषा में यहाँ रखना चाहता हूँ. ये नवीन रिसर्च उन पुराने अध्ययन परिणामों के साथ एक गजब की कहानी कहते हैं. आये इसे विस्तार से समझें.</p>\r\n<p style=\"text-align: justify;\">अभी तक के भाषाशास्त्रीय (लिंग्विस्टिक) एनालिसिस और साहित्यिक दार्शनिक एनालिसिस सहित किन्शिप (नातेदारी) और मानवशास्त्रीय सबूत आर्य आक्रमण को पूरा समर्थन करते हैं. साहित्यिक, मानवशास्त्रीय या भाषाशास्त्री सबूत अभी भी दुर्भाग्य से महत्वपूर्ण नहीं माने जाते हैं क्योंकि इनमे विचारधारा के पक्षपात का प्रश्न बना रहती है. लेकिन अब हार्ड कोर जेनेटिक्स अगर आर्य आक्रमण थ्योरी को समर्थन दे रही है तो आर्य आक्रमण थ्योरी को और अधिक बल मिलता है.</p>\r\n<p style=\"text-align: justify;\">किन्शिप (नातेदारी) और सांस्कृतिक मानवशास्त्र (कल्चरल एन्थ्रोपोलोजी) पर मैं अभी कुछ खोज रहा था और मुझे कुछ गजब की स्टडीज नजर आईं। गुप्त काल के दौर में (पहली शताब्दी के मध्य के प्लस माइंस दो सौ साल) अर्थात इसवी सन 300 से लेकर 550 तक की जेनेटिक रिसर्च बताती है कि इस दौर में अचानक इन्डोगेमी (सगोत्र विवाह यानि जाति के भीतर विवाह) आरंभ होते हैं अर्थात जाति प्रथा आरंभ होती है (बासु एट आल. 2016).</p>\r\n<p style=\"text-align: justify;\">ये आज से लगभग 70 पीढ़ियों पहले की बात है. ठीक से देखें तो यह ब्राह्मणवाद के शिखर का काल है. इसी दौर में जातियों का विभाजन काम के आधार पर ही नहीं, बल्कि रक्त शुद्धि और धार्मिक सांस्कृतिक भाषागत शास्त्रगत और आचरण की शुचिता आदि के आधार पर मनुष्य समुदायों का कठोर बटवारा आरंभ होता है. इसी तरह एक अन्य विद्वान् (मूर्जानी एट आल. 2013) के अध्ययन के अनुसार इंडो यूरोपियन भाषा बोलने वालों में 72 पीढ़ियों पहले इन्डोगेमी अर्थात अंतरजातीय विवाह आरंभ हुए.</p>\r\n<p style=\"text-align: justify;\">मतलब साफ़ है कि पहले आर्य आक्रमणकारियों ने खुद में ही जातियां पैदा कीं और बाद में शेष भारत पर धीरे—धीरे लादना शुरू किया. (मूर्जानी एट आल. 2013) इस काल को आज से 72 पीढ़ियों पहले यानी लगभग 1900 से 3000 साल पुरानी घटना बताते हैं. यह बात डॉ. अंबेडकर की खोज की तरफ इशारा करती है.</p>\r\n<p style=\"text-align: justify;\">डॉ. अंबेडकर ने अपने धर्मशास्त्रीय और मानवशास्त्रीय शोध के आधार पर कहा है कि पहले अंतरजातीय विवाह ब्राह्मणों में शुरू हुए फिर शेष वर्णों जातियों में फ़ैल गये. यहाँ उल्लेखनीय है कि डॉ. अंबेडकर आर्य आक्रमण को स्वीकार नहीं करते थे लेकिन वे ब्राह्मणी षड्यंत्र और आधिपत्य की बात को जरूर स्वीकार करते थे और ब्राह्मणवादी षड्यंत्र को भारत में वर्ण और जाति व्यवस्था के जन्म सहित भारत के सांस्कृतिक और नैतिक पतन के लिए जिम्मेदार मानते थे.</p>\r\n<p style=\"text-align: justify;\">आगे के नगरीय सभ्यता के नाश विवरण भी इसी दौर से जुड़े हुए हैं. भारत में नगरीय सभ्यता का नाश ब्राह्मणवाद के उदय से जुदा हुआ है. नए अध्ययन बताते हैं कि मूल भारतीय संस्कृति नागर संस्कृति थी जिसमे व्यापार को अधिक महत्व दिया गया था. नागर संस्कृति में एक साथ नजदीक रहवास के कारण सामाजिक सौहार्द्र और लोकतंत्र भी बना रहता था. इससे ज्ञान विज्ञान और सभ्यता का विकास भी तेजी से हुआ था.</p>\r\n<p style=\"text-align: justify;\">लेकिन यूरेशियन आर्यों को मूल भारतीयों से निकटता पसंद न थी लेकिन इन पुरुष आर्यों को भारतीय स्त्रियां भी चाहिए थीं. इसलिए उन्हें पसंद नापसंद और दूरी और निकटता का बड़ा जटिल सवाल सुलझाना पड़ा. इसी क्रम में वर्ण और जाति ने जन्म लिया. इसी कारण स्त्रियों को भी अन्य भारतीयों की तरह शूद्र कहा गया और उन्हें आर्य शास्त्रों को पढने की इजाजत नहीं दी गयी.</p>\r\n<p style=\"text-align: justify;\">इस तरह आर्य ब्राह्मणों ने राजनीतिक, सामाजिक, धार्मिक कारणों से स्वयं अपने समुदाय में भेदभाव और दूरियाँ निर्मित की और इस भेदभाव के बावजूद समाज को एक रखने के लिए वर्ण व्यवस्था आश्रम व्यवस्था और ईश्वर सहित देवी देवताओं और मिथकों का निर्माण किया.</p>\r\n<p style=\"text-align: justify;\">इस प्रकार जेनेटिक और मानवशास्त्रीय खोजों को अगर समाजशास्त्रीय और सांस्कृतिक विकास या पतन के नजरिये से देखें तो आर्य आक्रमण के आबाद जेनेटिक मिक्सिंग, भाषाई सांस्कृतिक बदलाव और नागरी सभ्यता के पतन सहित भारत के नैतिक और दार्शनिक पतन सहित वर्ण व्यवस्था और जाती व्यवस्था के उभार की एक पूरी तस्वीर साफ़ होना शुरू होती है.</p>\r\n<p style=\"text-align: justify;\">आर्य आक्रमण थ्योरी के सच साबित हो जाने के बाद अब कुछ आर्यों की तरफ से एक नई बात आयेगी, वे कहेंगे कि पहले अफ्रीका से इंसान आये भारत को खोजा और इसे आबाद किया, फिर शक, हूण आये और बस गये, फिर तुर्क, मंगोल, मुगल आये. लेकिन वे अंग्रेजों का नाम नहीं लेंगे, वरना उनसे पूछा जाएगा कि अंग्रेजों को भगाया क्यों?</p>\r\n<p style=\"text-align: justify;\">हालाँकि मूलनिवासी की बहस भी पूरी तरह ठीक नहीं है कोई भी किसी जगह का मूलनिवासी होना सिद्ध करे तो उसके पक्ष और विपक्ष में पर्याप्त तर्क हैं और मूलनिवासी होने के दावे से फायदे और खतरे भी बराबर हैं.</p>\r\n<p style=\"text-align: justify;\">वैसे अंग्रेजों की शेष मेहमानों से तुलना ठीक भी नहीं है. अंग्रेजों के आक्रमण की आर्य आक्रमण से तुलना करना इसलिय पसंद नहीं की जाती क्योंकि अंग्रेजों ने शक, हूण, मंगोल, तुर्क, मुगल आदि की तरह भारतीयों से विवाह और खानपान के रिश्ते नहीं स्वीकार किये, वे हमेशा एलीट ही बने रहे और लूटते रहे. उनकी लूट भौगोलिक दृष्टि से साफ़ थी. वे भारत को लूटकर लूट का माल ब्रिटेन भेजते थे. जमीन के भूगोल में उनकी लूट साफ़ नजर आती थी.</p>\r\n<p style=\"text-align: justify;\">लेकिन यही काम आर्य भी करते हैं, वे भी शेष भारतीयों से भोजन और विवाह के रिश्ते नहीं बनाते, इसीलिये उन्होंने वर्ण और जाति बनाई. अंग्रेजों की लूट से आर्य ब्राह्मणों की लूट कहीं ज्यादा खतरनाक साबित हुई है. इन्होंने जमीन के भूगोल से ज्यादा समाज के भूगोल में लूट और लूट का संचय किया है. भारत की 85 प्रतिशत से अधिक आबादी को अपने ही गाँव गली मुहल्ले और देश में अपनी ही जमीन पर सामाजिक भूगोल (सोशल जियोग्राफी) में अलग—थलग और अधिकारहीन बनाया गया है. आर्य ब्राह्मणों ने इन बहुसंख्यकों से की गयी लूट का माल अपनी जातियों और वर्णों में भरने का काम किया है.</p>\r\n<p style=\"text-align: justify;\">गौर से देखिये, ये लूट अभी भी जारी है और बहुत भयानक पैमाने पर चल रही है.</p>\r\n<p style=\"text-align: justify;\">भारत के मंत्रियों, (कैबिनेट मंत्री, राज्य मंत्री) आईएएस, आईपीएस, मुख्य ठेकेदार, मन्दिरों के पुजारी, न्यायपालिका के जज, विश्वविद्यालयों के कुलपति, डीन, विभाग प्रमुख, प्रोफेसर और टीचर कौन हैं? किस वर्ण और जाति से आते हैं इसे ध्यान से देखिये. इन सभी पदों पर 50 से लेकर 70 प्रतिशत तक यूरेशियन ब्राह्मण आर्य बैठे हुए हैं. जो शेष भारत की जनसंख्या से भोजन और विवाह के संबंध रखना पसंद नहीं करते हैं.</p>\r\n<p style=\"text-align: justify;\">असल भारतीय जनसंख्या में भारत के जमीनी भूगोल में इन यूरेशियन आर्यों की आबादी 3 प्रतिशत से भी कम है, लेकिन भारत के सामाजिक भूगोल में इन्होने 70 प्रतिशत स्थान घेरा हुआ है. जो लोग गहराई से जानते हैं वे समझते हैं कि भारत हर मामले में पिछड़ा क्यों है.</p>\r\n<p style=\"text-align: justify;\">जिन जिन विभागों और मुद्दों पर आर्यों ने कमान संभाल रखी है उन विभागों और मुद्दों में भारत का प्रदर्शन बहुत खराब है. आप सभी पिछड़े हुए विभागों को उठाकर देखिये इनकी कमान किसने कब से कैसे संभाल रखी है.</p>\r\n<p style=\"text-align: justify;\">तीन उदाहरण देखिये, पहला शिक्षा व्यवस्था जिसमें 60 प्रतिशत से अधिक आर्य ब्राह्मण हैं, दूसरा भारत की न्याय व्यवस्था जिसमें 70 प्रतिशत तक आर्य ब्राह्मण हैं. और तीसरा मीडिया जिसमें नब्बे प्रतिशत तक यूरेशियन आर्यों के वंशज हैं। इन तीनों की क्या स्थिति है हम जानते हैं. भारत की शिक्षा व्यवस्था दुनिया में सबसे पिछड़ी नहीं तो बहुत पिछड़ी जरूर है. न्यायपालिका में करोड़ों मुकदमे पेंडिंग हैं और मीडिया तो अभी चुड़ैल का श्राप, अश्वत्थामा की चड्डी और स्वर्ग की सीढियां खोज रहा है.</p>\r\n<p style=\"text-align: justify;\">भारत को अगर सभ्य बनाना है तो सभी जातियों और वर्णों का प्रतिनिधित्व होना जरूरी है. ये देश के हित की सबसे महत्वपूर्ण बात है. ग्लोबल डेवेलपमेंट या सोशल डेवेलपमेंट की जिनकी थोड़ी सी समझ है वे जानते हैं कि पार्टिसिपेटरी डेवेलपमेंट या गवर्नेंस क्या होता है. सहभागी विकास ही सच्चा तरीका है. इसीलिये भारत में यूरेशियन आर्यों को आवश्यकता से अधिक जो अधिकार दिए गये हैं उन्हें एकदम उनकी मूल जनसंख्या अर्थात तीन प्रतिशत तक सीमित कर देने चाहिए ताकि 85 प्रतिशत भारतीयों - क्षत्रिय, राजपूत, वैश्य, वणिक, छोटे व्यापारी किसान, शूद्र दलितों आदिवासियों और स्त्रियों को समानता और प्रतिनिधित्व का अवसर मिल सके.</p>\r\n<p style=\"text-align: justify;\">ये भारत के भविष्य के सबसे महत्वपूर्ण प्रश्नों में से एक है.</p>\r\n<p style=\"text-align: justify;\">इस पोस्ट से कईयों को गलतफहमी और तकलीफ हो सकती है. मैं दुबारा स्पष्ट कर दूँ कि मैंने ये पोस्ट इसीलिये मूलनिवासी के मुद्दे को गैर महत्वपूर्ण बनाकर लिखी है, मेरी ये पोस्ट इस बात पर केन्द्रित है कि हम या आप या कोई और मूलनिवासी हों या न हों, हम भारतीय नागरिक के रूप में भोजन और विवाह के व्यवहारों में एकदूसरे को कितना शामिल करते हैं. यही अंतिम और सबसे महत्वपूर्ण बात है. समानता और बंधुत्व सहित स्वतंत्रता भारत की ऐतिहासिक संस्कृति रही है. लेकिन जाति और वर्ण व्यवस्था बनाकर समता, स्वतन्त्रता और बंधुत्व को बाधित करने वालों को देश के दुश्मनों की तरह पहचानना भी जरूरी है.</p>', 'HOMOSAPIEN-ARYA', '594627c6f3f5e.jpg', 0, '', '', '', '594627c6f3e0c.jpg', 2009, 0, '2017-06-18 02:12:07', '2017-06-19 00:20:20', 1), (168, 0, '24', 'उत्तर प्रदेश से निकलने वाला डीएनए होगा बंद', '', '<p style=\"text-align: center;\"><strong>डीएवीपी की नई पॉलिसी से सैकड़ों मीडियाकर्मी होंगे बेरोजगार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>डीएवीपी की नयी नीति के तहत लगातार अखबारों पर संकट के बादल मंडरा रहे हैं, लेकिन बड़े पत्रकार संगठन बेरोजगार साथियों की आवाज उठाने की बजाय निजी स्वार्थ साधने और योगी सरकार से सेटिंग करने में व्यस्त हैं....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार लखनऊ।</strong> मोदी सरकार की नयी डीएवीपी नीति का जमीनी असर अब दिखने लगा है। उत्तर प्रदेश की राजधानी लखनऊ सहित इलाहाबाद, कानपुर, फैजाबाद, वाराणसी से प्रकाशित हिंदी दैनिक डेली न्यूज एक्टिविस्ट के बंद होने की खबर आ रही है। शनिवार 17 जून को अखबार के सर्वासर्वा डाॅ निशीथ राय, प्रबंधक डी0के0 पाण्डेय और सम्पादक अरविंद चतुर्वेदी ने मीटिंग कर स्टाफ को आगामी 30 जून के बाद अपना बंदोबस्त करने का फरमान सुनाया है।</p>\r\n<p style=\"text-align: justify;\">इस खबर के बाद से डीएनए कर्मियों में हड़कम्प मचा है। अखबार से जुड़े सूत्रों के अनुसार आने वाले दिनों अखबार में चार-पांच का स्टाफ दिखाई देगा, जो अखबार की फाइल काॅपी छापेगा। रविवार 18 जून को भी अखबार प्रबंधन की मीटिंग अखबार प्रमुख डाॅ निशीथ राय की अध्यक्षता में हुई। मतलब साफ है कि प्रबंधन अखबार बंद करने की दिशा में तेजी से काम कर रहा है।</p>\r\n<p style=\"text-align: justify;\">मोदी सरकार की नयी डीएवीपी (विज्ञापन और दृश्य प्रचार निदेशालय) नीति के लागू होने के बाद से ही इस बात का इल्हाम हो गया था कि आने वाले दिन लखनऊ के पत्रकारों के लिये बुरी खबर लेकर आने वाला है। नयी पाॅलिसी की वजह से लखनऊ में सैंकड़ों छोटे-बड़े समाचार पत्र बंद अपनी आखिरी सांसें गिन रहे हैं। नयी पाॅलिसी के चलते अखबार प्रबंधन प्रकाशन बंद करने में ही भलाई समझ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अखबार बंद होने से सैकड़ों अखबार कर्मी सड़क पर आ गये हैं। जानकारी के अनुसार अकेले डीएनए के एडिटोरियल विभाग में करीब 60 लोग आगामी 30 जून को सड़क पर आ जाएंगे। इसके अलावा डीएनए के विज्ञापन, प्रसार और अन्य कई लोग बेरोजगार हो जाएंगे। इस खबर के बाद से डीएनए कर्मी सदमे में हैं और उनके सामने रोजी-रोटी का गंभीर संकट पैदा हो गया है।</p>\r\n<p style=\"text-align: justify;\">लखनऊ में पिछले एक साल में कई अखबार बंद हुये। इनमें श्रीटाइम्स, कैनविज टाइम्स, कल्पतरू एक्सप्रेस, पत्रकार सत्ता आदि प्रमुख हैं। इन संस्थानों के नौकरी गंवाने वाले पत्रकार व अन्य कर्मियों को किसी दूसरे संस्थान में समायोजन नहीं हो पाया है। नयी नीति के चलते चंद दो-चार बड़े अखबार छोड़कर अधिकतर अखबार एक ही नाव पर सवार हैं।</p>\r\n<p style=\"text-align: justify;\">सबसे हैरानी के बात यह है कि लखनऊ में कोई बड़ा पत्रकार संगठन बेरोजगार पत्रकार साथियों की आवाज उठाने की बजाय निजी स्वार्थ साधने और योगी सरकार से सेटिंग करने में व्यस्त हैं। एक दो छोटे पत्रकार संगठनों ने नयी नीति के खिलाफ आवाज उठाई भी, लेकिन वो नक्कारखाने की तूती बनकर रह गयी। लखनऊ में चंद बड़े अखबारों के अलावा अधिकतर अखबारों में पत्रकारों को वेतन के नाम पर दिहाड़ीदार मजदूर से कम वेतन मिल रहा है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि डीएवीपी की नयी नीति के तहत लगातार अखबारों पर संकट के बादल मंडरा रहे हैं। लखनऊ में छोटे व मझोले अखबार के मालिक अपने-अपने स्तर से नयी पाॅलिसी का विरोध कर रहे हैं। लेकिन एकता के अभाव में सरकार कोई ध्यान नहीं दे रही है। असल में सोची समझी रणनीति व षडयंत्र के तहत मोदी सरकार की नई विज्ञापन नीति की गाज छोटे-मध्यम अखबारों पर गिरनी शुरू हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">देश के इतिहास में पहली बार हुआ है जब लगभग 269,556 समाचार पत्रों के टाइटल कैंसिल किये गये हैं और तकरीबन दो हजार के अखबारों को डीएवीपी ने अपनी विज्ञापन सूची से बाहर निकाल दिया है। इस कदम से छोटे और मझोली अखबार संचालकों में हड़कम्प मच गया है।</p>\r\n<p style=\"text-align: justify;\">वर्तमान में लखनऊ समेत प्रदेश के अन्य 90 फीसदी छोटे अखबार डीएवीपी की शर्तों को पूरा नहीं कर सकते। नई नीति के लागू होने से बड़े राष्ट्रीय और प्रादेशिक अखबारों को ही अब केंद्र एवं राज्य सरकारों के विज्ञापन जारी हो सकेंगे। जिसके चलते छोटे व मझोले अखबारों के दरवाजों पर ताला लग रहा है, और हजारों मीडियाकर्मी बेरोजगार हो रहे हैं। सरकार इन अखबारों की आवाज सुनने को तैयार नहीं है।</p>\r\n<p style=\"text-align: justify;\">चूंकि सरकार इन अखबारों की आवाज नहीं सुन रही है इसलिये इनका बंद होना तय है। नतीजतन स्थानीय-सामाजिक मुद्दे उठाने वाले इन अखबारों के दफ्तरों पर ताला जड़ जाएगा और इस कारोबार से जुड़े लाखों लोग बेरोजगारी की दहलीज पर आ जाएंगे। लखनऊ में इस व्यापक असर दिखने लगा है।</p>', 'dna-newspaper-from-up-will-close', '594745de6668f.jpg', 0, '', '', '', '594745de6645e.jpg', 316, 0, '2017-06-19 09:02:46', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (169, 0, '29', 'ये खेल है सैन्य प्रोजेक्ट नहीं बंधु!', '', '<p style=\"text-align: justify;\"><strong>क्रिकेट में मिली हार की भरपाई कल ही भारत—पाक के बीच हुए हॉकी टूर्नामेंट में भारत को मिली जीत से करने की कोशिश जरूर की गई, जिसका कि कल तक कोई नामलेवा तक नहीं था....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार दिल्ली।</strong> कल भारत—पाकिस्तान के बीच हुए क्रिकेट मैच में चैंपियनशिप पाकिस्तान ने जीती। मैच से पहले तक खेल को खेल तक न सीमित कर भारत की जीत को देशभक्ति से जोड़कर देखने वाला हमारा मीडिया पाकिस्तान की जीेत के बाद बगलें झांकता नजर आया। किसी भी अखबार की हैडिंग एक लाइन में यह नहीं बता पा रही है कि पाकिस्तान ने भारत से चैंपियनशिप जीती या भारत पर शानदार जीत दर्ज की।</p>\r\n<p style=\"text-align: justify;\">आज के सभी प्रमुख अखबारों ने गोलमोल हैडिंग लगाई हुई है, कहीं से पाकिस्तान की जीत जैसा संदेश नहीं जाता। वहीं अगर कल मैच भारत ने जीता होता तो हमारे न्यूज चैनल के एंकर और प्रमुख समाचार पत्रों की हैडिंगें आग बरसाती प्रतीत होतीं। अखबारों के फ्रंट पेज उन्मादपूर्ण शीर्षकों से पटे होते तो न्यूज चैनल कहते कि भारत ने पाकिस्तान को हराकर सैनिकों की मौत का बदला लिया। भारत ने पाकिस्तान को रौंद डाला। गोया कि क्रिकेट खेल के मैदान में न होकर जंग में तब्दील हो गया होता। हां, इस हार की भरपाई हॉकी में मिली जीत से करने की कोशिश जरूर की गई, जिसका कि कल तक कोई नामलेवा तक नहीं था। कल तक हमारा राष्ट्रीय खेल हॉकी जो हाशिए की हैडिंग तक सिमटा हुआ था, पाकिस्तान से हॉकी में मिली जीत और क्रिकेट में मिली शिकस्त के बाद फ्रंट पर जगह पा गया। <br /> <br />मगर इस मामले में सोशल मीडिया की तारीफ करनी होगी कि उसने क्रिकेट मैच में पाकिस्तान की जीत के बाद पाकिस्तानी टीम को बधाई दी और इसे देशभक्ति से जोड़ने की जमकर आलोचना की।</p>\r\n<p style=\"text-align: justify;\">सतपाल सिंह अपनी फेसबुक पोस्ट में लिखते हैं, \'खेलों की शुरुआत ही युद्ध के विरोध में हुई थी कुछ मूर्ख लोग इसे जंग बना देते हैं।\'</p>\r\n<p style=\"text-align: justify;\">पाकिस्तान की सीमा से लगे पंजाब जिसने आंतकवाद और विभाजन की सबसे ज्यादा पीड़ा झेली है और जहां हाल ही में एक सिख सैनिक का पाकिस्तानी सेना द्वारा गला काट लिया गया था, में कल के मैच के बाद खेल से संबंधित फेसबुक पोस्ट या तो मुख्यधारा की मीडिया को इसे जंग और देशभक्ति की पराकाष्ठा बताने के लिए जमकर लताड़ा गया है। वहीँ बहुत से लोगों ने बहुत गर्मजोशी से पाकिस्तान के बढ़िया खेल की न सिर्फ प्रशंसा और जीत पर ख़ुशी प्रकट की, बल्कि दोनों देशों के बीच खेल को अमन और दोस्ती का जरिया कहा।</p>\r\n<p style=\"text-align: justify;\">हरमिंदर सिंह सिद्धू ने लिखा पाक बैटिंग देखकर मेरा भांजा बोला, \"भारत पाकिस्तान एक हो जाए तो हम सुपर पावर हैं।\"</p>\r\n<p style=\"text-align: justify;\">वैभव सिंह ने लिखा है, उन चैनलों को माफी मांगनी चाहिए जिन्होंने मैच को सैन्य युद्ध की तरह प्रोजेक्ट किया था।\' वहीं अजीत साहनी लिखते हैं, \'जिस तरह होली दिमाग़ की गंदगी निकलने की नाली की तरह काम करती है, उसी तरह भारत पाक क्रिकेट मैच के बहाने लोग मुस्लिम, कश्मीर और पाकिस्तान के ख़िलाफ़ कुंठा निकाल लेते हैं। चलो इसी बहाने बॉर्डर पर दोनों देशों के वीर जवानों का ख़ून थोड़ा कम बहता है।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कल मैच से पहले प्रिंट और इलैक्ट्रॉनिक मीडिया ने पूरी तरह पाकिस्तान के खिलाफ सारा दिन न सिर्फ नफरत फैलाने का काम किया, बल्कि हर तरह से इसे देशभक्ति और दुश्मन के साथ युद्ध की तरह पेश किया। ये उन्माद इस हद तक फैलाया गया कि कुछ देशभक्त चैनलों के एंकर यहां तक कह गए पाकिस्तान को क्रिकेट मैच में हराकर सैनिकों की मौत का बदला लिया जाएगा। मैच से पहले तक तमाम भविष्यवक्ता चैनलों पर भविष्यवाणी करते नजर आए कि चैंपियंस ट्रॉफी में भारत की विराट विजय होगी।</p>', 'game-is-not-a-military-project', '59476670df360.jpg', 0, '', '', '', '59476670df1ed.jpg', 392, 0, '2017-06-19 11:21:44', '2017-06-19 11:28:37', 1), (170, 0, '21', 'भाजपा सरकार ने की कृषि बजट में 17 फीसदी की कटौती', '', '<p style=\"text-align: justify;\"><strong>प्रदेश में भाजपा सरकार आने के बाद प्रदेश में पहली बार किसी किसान के आत्महत्या की बात सामने आई, सवाल यह कि ऐसे हालात में किसान खुदकुशी न करें तो क्या करें...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून से <span style=\"color: #800000;\">अरविंद शेखर</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">जब तन खटाकर भी खेती फायदे का सौदा न रह गई हो। खेती से अपने बच्चों-परिवार के भले के लिए लिया कर्ज किसान आत्मा पर बोझ बन जा रहा हो। ऋण देने वाली सरकारी संस्थाएं क्रूर सूदखोर महाजन की याद दिलाते हुए नोटिस पर नोटिस भेज रही हों। चुनावी वादे के बावजूद केंद्र और प्रदेश की सरकारें किसानों की कर्ज माफी से इनकार कर चुकी हों। ऐसे अंधेरे हालात में किसी के सामने दो रास्ते होते हैं या तो वह हालात या व्यवस्था से लड़ने का रास्ता चुने या नाउम्मीदी में मौत को गले लगा ले।</p>\r\n<p style=\"text-align: justify;\">बेरीनाग के सरतोला के किसान सुरेंद्र सिंह ने दूसरा रास्ता चुना। जहर खाकर खुदकुशी कर ली। संभवत: प्रदेश में किसी अन्नदाता की कर्ज के कारण की गई यह पहली आत्महत्या है। सवाल यह है कि सरकार क्या इस घटना से जागेगी और अपनी नीतियों में सुधार करेगी और कृषि बजट में की गई कटौती पर पुनर्विचार करेगी। गौरतलब है कि <strong>उत्तराखंड की त्रिवेंद्र सरकार ने कृषि बजट में 17 फीसदी कटौती की भारी कटौती कर दी है, जबकि प्रदेश के किसान पहले से ही 11 हजार करोड़ के कर्जदार हैं</strong>। </p>\r\n<p style=\"text-align: justify;\">उत्त्तराखंड में भी दूसरे प्रदेशों की तरह किसान खुदकुशी की ओर बढ़े इसके हालात लंबे समय से बन रहे हैं। सरकारी आंकड़े ही बताते हैं कि 2003 से 2013 यानी 10 साल में राज्य के किसानों पर बकाया कर्ज में बेतहाशा बढ़ोतरी हुई है।</p>\r\n<p style=\"text-align: justify;\">2003 में 7.2 फीसद किसान की कर्ज के जाल में थे 2013 तक यह तादाद 38.27 फीसद पहुंच गई। देश के 11 पहाड़ी राज्यों में बकाया कर्ज वाले किसानों के औसत यानी 24.9 फीसद से यह कहीं ज्यादा है। इन हालात में किसान कहां जाएं।</p>\r\n<p style=\"text-align: justify;\">प्रदेश में कुल कृषि क्षेत्र ही नहीं बुवाई वाला क्षेत्रफल भी लगातार घटता जा रहा है, जबकि एनएसएसओ के 70वें चक्र के सव्रेक्षण के मुताबिक राज्य की 59.9 फीसद परिवारों की आय का मुख्य स्रोत खेती है और केवल 0.6 फीसद आबादी ही ऐसी है जिसकी आय का अधिकांश हिस्सा कृषि से जुड़े कामों से नहीं आता।</p>\r\n<p style=\"text-align: justify;\">कृषि वृद्धि दर भी 2013-14 में ऋणात्मक यानी - 2.19 फीसद हो गई थी जो 2015-16 में कुछ सुधरी और 4.19 हो गई। प्रदेश में 74 फीसद किसान सीमांत किसान है। जबकि 17 फीसद लघु, सात फीसद अर्ध मध्यम, दो फीसद मध्यम और बड़े किसान लगभग नगण्य हैं। सवाल यही नहीं है 2011 की जनगणना के मुताबिक प्रदेश में कुल कर्मकरों में से पहाड़ में 55.46 फीसद तो हरिद्वार व ऊधमसिंह नगर यानी मैदान में 51.23 फीसद कृषि कर्मकर हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पहाड़ की तो 93 फीसद किसान छोटी या बिखरी जोतों वाले हैं। 2005 और 2013 के यानी पांचवें व छठे आर्थिक सर्वेक्षण पर नजर डालें तो जहां कृषि से मिलने वाले रोजगार में 34.25 फीसद कमी आई है। वहीं कृषि विभाग के ही आंकड़े बताते हैं कि राज्य स्थापना के समय कृषि क्षेत्र 7.70 लाख हेक्टेयर था लेकिन 2015-16 में यह 0.72 हेक्टेयर घटकर 6.98 लाख हेक्टेयर ही रह गया। इतना ही नहीं प्रदेश के सकल घरेलू उत्पाद में भी कृषि के योगदान में लगातार कमी आ रही है।</strong></p>\r\n<p style=\"text-align: justify;\">2004-05 के स्थिर मूल्यों पर राज्य के सकल घरेलू उत्पाद में कृषि का अंश जहां 16.60 फीसद था वह 2013-14 में घटकर करीब आधा यानी 8.94 फीसद ही रह गया। राज्य की आर्थिकी में भी कृषि व उससे जुड़े क्षेत्रों का योगदान को भी देखें तो पिछले दस बरस में करीब 23 फीसद से घटकर महज 14 फीसद ही रह गया है।</p>\r\n<p style=\"text-align: justify;\">पहाड़ में तो कुल कृषि क्षेत्र के महज नौ फीसद में ही खेती हो रही है और वह भी जंगली जानवरों के हमलों और सिंचाई की व्यवस्था न होने के चलते दिक्कत में है। ये ही वजहें है कि खेती किसानी को अलाभकारी सौदा मानते हुए किसान खेती छोड़ बेहतर जिंदगी की तलाश में कहीं और चले जा रहे हैं। एनएसएसओ के ही आंकड़े बताते हैं कि 2003 में जहां प्रदेश की 74.94 फीसद आबादी खेती पर निर्भर थी वहीं दस साल यानी 2013 तक वह घटकर 64.3 फीसद ही रह गई।</p>\r\n<p style=\"text-align: justify;\"><strong>17 फीसद घटाया कृषि का बजट</strong><br />कृषि संकट से जूझ रहे उत्तराखंड में प्रदेश सरकार ने कृषि का बजट 17 फीसद से अधिक घटा दिया है। 2016-17 में कृषि बजट 37476.89 लाख रुपये रखा गया था। मौजूदा सरकार ने 2017-18 के लिए 30971.46 लाख रुपये का प्राविधान रखा है। जो कि पिछले वित्तीय वर्ष की तुलना में लगभग 17.35 फीसद कम है। इस मसले पर जब कृषिमंत्री सुबोधउनियाल से संपर्क किया गया तो पहले को कहा गया कि कृषि मंत्री बैठक में व्यस्त हैं बाद में बात करा दी जाएगी मगर बाद में संपर्क करने पर फोन स्विच ऑफ मिला।</p>\r\n<p style=\"text-align: justify;\"><strong>किसानों पर 10968 करोड़ का कर्ज</strong><br />राज्य विधानसभा में वित्त व संसदीय कार्य मंत्री प्रकाश पंत की ओर से पेश आंकड़ों के मुताबिक प्रदेश में 699094 किसानों ने 10968 करोड़ रुपये का कर्ज लिया है। इस कर्ज का एक वर्ष का ब्याज ही 934. 32 करोड़ है। यह तो वह कर्ज है जो किसानों ने सरकारी बैंकों या सहकारी संस्थाओं से लिया है। सूदखोरों से लिए कर्ज के आंकड़े तो न जाने कितने होंगे। केंद्रीय वित्त मंत्री अरुण जेटली कह ही चुके हैं कि किसानों की कर्ज माफी में केंद्र मदद नहीं कर सकता।</p>', 'uttrakhand-government-cut-17-percent-agriculture-budget', '594782c43abda.jpg', 0, '', '', '', '594782c43a090.jpg', 374, 0, '2017-06-19 13:22:36', '2017-06-19 13:25:25', 1), (171, 0, '21', 'राष्ट्रपति बनाने की रबर स्टांप परंपरा कायम', '', '<p>बिहार के राज्यपाल और कानपुर वासी रामनाथ कोविंद होंगे एनडीए की ओर से राष्ट्रपति पद के उम्मीदवार। सोशल मीडिया पर लोग पूछ रहे हैं कौन हैं रामनाथ कोविंद, कहां से लाए गए यह रबर स्टांप।</p>\r\n<p>पूर्व आइएएस अधिकारी कोविंद का राष्ट्रपति बनना लगभग तय। राष्ट्रपति पद के लिए कोविंद का नाम आते ही लोग खोजने लगे गूगल पर उनकी कोविंद की जाति।</p>\r\n<p>अगर बने तो कोविंद होंगे देश के दूसरे दलित राष्ट्रपति। इससे पहले दलित जाति से ताल्लुक रखने वाले के आर नारायणन रह चुके राष्ट्रपति।</p>\r\n<p>उपराष्ट्रपति के नाम पर अभी कोई चर्चा नहीं है। पर संभावना है कि दलित राष्ट्रपति के नॉमिनेशन के बाद भाजपा उपराष्ट्रपति के लिए महिला सवर्ण नाम को प्राथमिकता देगी। माना जा रहा है दलित राष्ट्रपति के नॉमिनेशन के बाद मोदी सरकार ने राष्ट्रपति पद के दूसरे दावेदारों के मुंह पर जाबी लगा दी है।</p>\r\n<p>मोदी को थी दलित राष्ट्रपति की खोज, हुई पूरी। दलित महिला राज्यपाल द्रोपदी मुर्मू, दलित जाति से ताल्लुक रखने वाले केंद्रीय समाज कल्याण मंत्री थावर चंद गहलोत का नाम था चर्चा में। मीडिया ने मेट्रो मैन श्रीधरण के नाम पर भी लगाई थीं अटकलें।</p>\r\n<p>बीजेपी ने एनडीए की ओर से राष्ट्रपति पद के उम्मीदवार का सोमवार को ऐलान कर दिया। दलित समुदाय से ताल्लुक रखने वाले बिहार के गवर्नर रामनाथ कोविंद को राष्ट्रपति उम्मीदवार बनाया गया है। बीजेपी अध्यक्ष अमित शाह ने कोविंद के नाम का ऐलान करते हुए कहा कि कोविंद को हमने इसलिए चुना है कि पार्टी गरीब समाज से ताल्लुक रखने वाले शख्स को राष्ट्रपति बनाने की तैयारी में थी।</p>\r\n<p>कानपुर देहात में पैदा हुए कोविंद बीजेपी दलित मोर्चा के अध्यक्ष रह चुके हैं। यूपी से दो बार राज्यसभा गए हैं। पेशे से वकील कोविंद ऑल इंडिया कोली समाज के अध्यक्ष भी रहे हैं।</p>', 'ramnath-kovind-nomination-for-indian-president-by-nda', '594796110c0b8.jpg', 0, '', '', '', '594796110bf1f.jpg', 346, 0, '2017-06-19 14:44:57', '2017-06-19 15:04:42', 1), (172, 0, '21', 'कहीं पार्टी का सफाया न कर दें \'आप के वॉलंटियर्स\'', '', '<p style=\"text-align: justify;\"><strong>चूंकि योगेंदर यादव की तरह कुमार विश्वास को नेशनल कौंसिल के सदस्यों से नहीं निकलवा सकते, इसलिए ऐसा माहौल बनाया जा रहा है जिससे वो खुद पार्टी छोड़ दें....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><span style=\"color: #000000;\">दिल्ली से</span><strong> स्वतंत्र कुमार </strong><span style=\"color: #000000;\">की रिपोर्ट</span></span></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> आम आदमी पार्टी में कुमार विश्वास के विपक्ष में बने माहौल को देख सवाल उठ रहे हैं कि क्या पार्टी उन्हें निपटाने की तैयारी में है। सवाल यह भी कि चूंकि योगेंदर यादव की तरह कुमार विश्वास को नेशनल कौंसिल के सदस्यों से नहीं निकलवा सकते, इसलिए ऐसा माहौल बनाया जा रहा है जिससे वो खुद पार्टी छोड़ दें।</p>\r\n<p style=\"text-align: justify;\">आप में आजकल सबसे ज्यादा किसी नेता की चर्चा है तो वो खुद को पहले कवि कहने वाले नेता कुमार विश्वास की है। सबसे पहले विधायक अमानतुल्ला ने कुमार पर भाजपा का एजेंट होने का आरोप लगाया। इसके बाद तो मानो कुमार के खिलाफ बोलने वाले पार्टी नेताओं की कतार सी लग गई। अब तो ऐसे लगने लगा है जो जितना कुमार के खिलाफ बोलेगा, उसे उतना ही निष्ठावान माना जायेगा।<br /> <br />आज इस कड़ी में एक नया नाम जुड़ गया है, वंदना सिंह। वंदना आप यूथ विंग की नेशनल इंचार्ज हैं। जैसा कि उन्होंने अपने ट्विटर हैंडल पर अपना परिचय दिया है। आज वंदना ने एक के बाद एक 4 ट्वीट करके कुमार को सीधा टारगेट पर ले लिया।</p>\r\n<p style=\"text-align: justify;\">एक ट्वीट में वंदना ने एक खबर को टैग करते हुए कहा कि एक नेता नेशनल कन्वेनर और 3 दिन में नया सीएम देने की बात कर रहा था अब क्या हुआ। दूसरे ट्वीट में वंदना ने कहा के एक बड़े भाई हैं जो रोज सुबह पार्टी बचाने के नाम पर पार्टी को गाली देते हैं।</p>\r\n<p style=\"text-align: justify;\">तीसरे ट्वीट में वंदना ने कुमार को टैग करते हुए कहा कि आप रोज टीवी बाईट और इंटरव्यू में पार्टी से सवाल पूछते हो तो मेरे जैसे वालंटियर्स ट्वीटर पर भी आपसे सवाल नहीं पूछ सकता क्या?</p>\r\n<p style=\"text-align: justify;\">आखिरी में वंदना ने और तीखा हमला करते हुए कहा कि जब अपने लड़ना तय कर लिया है तो सामने से लड़ो और आप जवाब दो। साथ ही वंदना ने कहा कि आपकी सोशल मीडिया मोदी सोशल मीडिया आर्मी की भाषा बोलती है।</p>\r\n<p style=\"text-align: justify;\">इन सारे हमलों से एक बात पार्टी को अच्छे से समझ आ रही है कि नेशनल कौंसिल के जरिये कुमार को वैसे पार्टी से बाहर नहीं किया जा सकता, जैसे योगेंदर यादव को किया था। कुमार की वालंटियर्स के बीच अच्छी पकड़ है और बहुत सारे वालंटियर्स नेशनल कौंसिल के सदस्य भी हैं। योगेंदर की वालंटियर्स के बीच वैसी पकड़ नहीं थी इसलिए उन्हें नेशनल कौंसिल की मीटिंग में एक प्रस्ताव लेकर बाहर का रास्ता दिखा दिया गया था। लेकिन कुमार के केस में यह संभव नहीं है।</p>\r\n<p style=\"text-align: justify;\">सूत्र बताते हैं कि पार्टी कुमार को ठिकाने लगाने के लिए नई रणनीति पर काम कर रही है। पार्टी की ओर से ऐसे नेताओं के माध्यम से कुमार पर आक्रमण किया जा रहा है जो खुद को वालंटियर्स ज्यादा दिखाने की कोशिश करते हैं। इसलिए दीपक वाजपेयी हो या वंदना दोनों ने खुद को वालंटियर्स दिखाते हुए कुमार पर अटैक किया है।</p>\r\n<p style=\"text-align: justify;\">दीपक वाजपेयी ने खुद को अपने ट्वीटर पर पार्टी का वालंटियर ही बताया है, जबकि वो पार्टी के राष्ट्रीय खजांची हैं। वहीं वंदना ने अपने एक ट्वीट में खुद को एक वालंटियर कहा है। दरअसल इस रणनीति की वजह है कि पार्टी दिखाना चाह रही है जिस कुमार को वालंटियर्स ही सबसे ज्यादा पसंद करते थे अब वो ही वालंटियर्स कुमार के खिलाफ बोल रहे हैं। जिससे पार्टी ये जनमत बना सके कि पार्टी के नेता ही नहीं, कार्यकर्ता भी कुमार को अब पार्टी में नहीं चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी ओर कुमार भी बड़ी मजबूती से पार्टी में पैर जमाने की कोशिश कर रहे हैं। देखते हैं कि कुमार के पैर जमे रहेंगे या राज्यसभा से पहले ही न कुमार को पार्टी से बाहर का रास्ता दिखा दिया जाएगा।</p>', 'aap-volunteers-delhi-kumar-vishwas-janjwar', '5947dd4bdce6b.jpg', 0, '', '', '', '5947dd4bdcd39.jpg', 240, 0, '2017-06-19 18:47:47', '2017-06-19 19:48:51', 1), (173, 0, '22', 'जांच टीम को नहीं मिला गांव में कोई रोगी, जबकि रोज अस्पताल पहुंच रहे मलेरिया मरीज', '', '<p style=\"text-align: justify;\"><strong>उत्तराखंड, हल्द्वानी।</strong> भीमताल ब्लॉक के रौसिला व भौरसा गांव में मलेरिया का प्रकोप बरकरार है। स्वास्थ्य महकमे की टीम ने दावा किया था कि यहां किसी मरीज में भी मलेरिया के लक्षण नहीं हैं। इसके बावजूद यहां से मलेरिया रोगियों का हल्द्वानी के अस्पतालों में आना जारी है। इससे स्वास्थ्य विभाग की टीम का गांव में मलेरिया न फैलने का दावा झूठा साबित हो रहा है।</p>\r\n<p style=\"text-align: justify;\">रौसिला व भौरसा गांव में पिछले दिनों मलेरिया के मरीजों होने की बात सामने आयी थी। हल्द्वानी के सरकारी व निजी अस्पतालों में यहां से कई लोग इलाज कराने पहुंचे। इसके बाद स्वास्थ्य महकमे की टीम गयी थी। टीम ने 52 रोगियों के ब्लड सैंपल लिये थे। जिला मलेरिया रोग अधिकारी अर्जुन सिंह राणा ने उच्चाधिकारियों को सौंपी रिपोर्ट में कहा था कि उक्त 52 रोगियों में से किसी में भी मलेरिया के लक्षण नहीं पाये गये हैं, जबकि रौसिला व भौरसा गांव से मलेरिया रोगियों का उपचार कराने के लिए यहां के अस्पतालों में आना जारी है।</p>\r\n<p style=\"text-align: justify;\">जगदीश पांडे, मंजू पलडिय़ा, देवकी गोस्वामी, भवानी देवी साल का भी इलाज हल्द्वानी के सोबन सिंह जीना अस्पताल में चला। यह सभी मलेरिया से पीडि़त हैं। इससे पहले रौसिला गांव के कुछ मरीजों में पिछले दिनों में मलेरिया होने की पुष्टि हो गयी है। ऐसे में स्वास्थ्य महकमे की टीम द्वारा मलेरिया को लेकर इन गांवों में किये गये सर्वे की रिपोर्ट संदिग्ध नजर आती है, वहीं नैनीताल जिले के मुख्य चिकित्साधिकारी ने कहा है कि रौसिला गांव क्षेत्र में स्वास्थ्य महकमे की टीम ने सर्वे किया था।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट में कहा गया था कि लोगों को बुखार आने की बड़ी वजह वायरल है। अगर यहां से अभी भी मलेरिया रोगियों का अस्पताल आना जारी है तो मामले की जांच करवायी जायेगी।देखा जाये तो स्वास्थ्य महकमे की टीम ने अपनी नौकरी बचाने के लिये सर्वे रिपोर्ट को तोड़ मरोड़ के ही पेश किया है।</p>\r\n<p style=\"text-align: justify;\">रौसिला-भौरसा गांव जमरानी क्षेत्र के आसपास हैं। यहां जमरानी बांध बनाया जाना प्रस्तावित है। फिलहाल तो यहां अवैध खनन का काम जोरों पर होता है। गांव वालों का कहना है कि खनन करके गौला नदी में बड़े बड़े गड्ढे बना दिये जाते हैं। हल्की बारिश में इन गड्ढों में पानी भर जाता है जिससे यहां बीमारी पनपती है। इसके अलावा खनन कार्य में लगने वाले मजदूरों के शौच की भी कोई व्यवस्था नहीं है, इसलिये वह नदी किनारे खुले में ही शौच करते हैं।</p>', 'inquiry-team-did-not-get-any-patient-in-the-village-while-the-malaria-patient-arriving-hospital-dail', '5948a93dcc827.jpg', 0, '', '', '', '5948a93dcc6ca.jpg', 331, 0, '2017-06-20 10:19:01', '2017-06-20 10:23:32', 1), (174, 0, '25', 'पत्रकारिता में नौकरी के लिए काबिलियत से ज्यादा नेटवर्किंग की जरूरत', '', '<p style=\"text-align: justify;\"><strong>सैल्फी पत्रकार या पत्रकारिता के मातम के साथ एक बार संपादकीय संस्था का मातम भी यदि संपादक झा कर लेते तोे शायद उनके सपनों की पत्रकारिता पैदा हो सकती थी.....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>विष्णु शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">एक कार्यक्रम में इण्डियन एक्सप्रेस के संपादक राजकमल झा की सेल्फी पत्रकारों की आलोचना प्रासंगिक होते हुए भी, एक सतही टिप्पणी है। तो भी पत्रकारिता में उसूलों की बात करने वाले न्यायपसंद लोगों को पत्रकारिता में ’कुछ’ बचे हुए होने का भरोसा दिलाया। संपादक झा का सत्ता के सामने सच अथवा स्पीकिंग ट्रूथ टू दी पावर बी वाला वीडियो इतना लोकप्रिय रहा कि एनडीटीवी के रवीश कुमार ने टिप्पणी को अपनी स्वयं की पत्रकारिता के सही होने के प्रमाणपत्र के तौर पर प्राइम टाइम में अच्छी जगह दी।</p>\r\n<p style=\"text-align: justify;\">संपादक झा की बातों में ऐसा कुछ नहीं था, जिस पर किसी भी संवेदनशील व्यक्ति को आपत्ति करनी चाहिए। पत्रकारिता के विधार्थियों को पहली कक्षा में यही सिखाया जाता है कि सरकार पर आलोचनात्मक नजर रखना ही पत्रकारिता है।</p>\r\n<p style=\"text-align: justify;\">लेकिन क्या पत्रकारों को ज्ञान देना, उनके ‘जमीर’ को जगाना या गाहे बगाहे उन्हें ‘दलाल’ या ‘सेल्फी पत्रकार’ और न जाने क्या क्या कहकर शर्मिंदा करने से ही पत्रकारिता को सुधारा जा सकता है? क्या आज की पत्रकारिता के गिरे हुए स्तर के लिए मात्र पत्रकार जिम्मेदार हैं? क्या एक अदद पत्रकार पत्रकारिता का अंतिम सच है? संपादक झा ने अपने वाकचातुर्य में इन गंभीर प्रश्नों को छिपा दिया। शायद इसलिए कि इन प्रश्नों की गंभीर पड़ताल उन्हें भी कठघरे में खड़ा करती है।</p>\r\n<p style=\"text-align: justify;\">पिछले दो दशक में पत्रकारों की सत्ता के साथ नजदीकियां उनके कैरियर के लिए एक जरूरी शर्त बना दी गई हैं। बिना सत्ता के आशीर्वाद के इस पेशे में किसी पत्रकार का टिका रहना और आगे बढ़ते रहना लगभग असंभव है। एक्सक्लूसिव और टीआरपी पत्रकारिता ने पत्रकार के लिए सत्ता के साथ अच्छे संबंध बनाए रखने को आवश्यक बना दिया है। और उन्हें ऐसा करने के लिए मजबूर किया है संपादक झा साहब की बिरादरी के ही लोगों ने। इसलिए झा साहब को पत्रकारों से अधिक अपने ही वर्ग के लोगों से यह सवाल पूछना चाहिए। लेकिन शीर्ष पर एक षडयंत्रकारी चुप्पी है और संपादक झा भी खामोश हैं।</p>\r\n<p style=\"text-align: justify;\">अन्य मीडिया संस्थाओं की बात छोड़कर सिर्फ एनडीटीवी या इण्डियन एक्सप्रेस के प्रबंधन पर और उसके कर्मचरियों पर एक सरसरी नजर डालने से पता चलता है कि इन समूहों में शायद ही ऐसे पत्रकार हैं जो किसी नेटवर्क के बिना यहां बने हुए हैं। एनडीटीवी सत्ता में दखल न रखने वाले किसी भी पत्रकार को इंटर्न या ट्रेनी से उपर का स्पेस ही नहीं देता। यही हाल इंडियन एक्सप्रेस में है। यहां पहुंचने के लिए सत्ता प्रतिष्ठान से जुड़ा होना, जिसे मीडिया समूहों की भाषा में ‘रिसोर्स पर्सन’ होना कहा जाता है, बेहद जरूरी है।</p>\r\n<p style=\"text-align: justify;\">एनडीटीवी तो इस बात के लिए बदनाम ही है। हाल में जो एनडीटीवी के साथ हुआ (सीबीआई) उससे पूरी संवेदना रखते हुए यह कहना पड़ रहा है कि जो उसके साथ हो रहा है वह उसका ही किया हुआ है। अर्णव गोस्वामी, सुहासनी हैदर, सोनिया सिंह, सागरिका घोष, बरखा दत्त कोई भी नाम जो एनडीटीवी से कभी जुड़ा था या जुड़ा है सभी नेटवर्किंग के कारण ही वहां पहुंचे थे, रहे और आगे बढ़े। जिनके पास कोई नेटवर्क नहीं है या जिसने यह नहीं बनाया, वो काॅपी ही जांचते रह गए।</p>\r\n<p style=\"text-align: justify;\">दिल्ली में ऐसे कई पत्रकार दोस्तों से रोजाना मिलना होता है जिन्हें संपादक झा की भाषा में सैल्फी पत्रकार कहा जा सकता है। वे रोज अपने फोटो किसी बडे अधिकारी या नेता के साथ साझा करते हैं और लाईक पाते हैं। लेकिन ये पहले से ऐसे नहीं थे। जब रामनाथ गोयनका जैसे संपादक रहे होंगे, जो संपादक झा के अनुसार, किसी नेता के तारीफ करने भर से पत्रकार को काम से निकाल देते था, उस वक्त ये भी वैसे ही पत्रकार रहे होंगे जिनकी तलाश आज संपादक झा को है।</p>\r\n<p style=\"text-align: justify;\">छोटे—छोटे शहरों से आने वाले ये सारे लोग पत्रकारिता की नैतिकता का बोझ लिए ही दिल्ली पहुंचे थे। लेकिन 10-10 साल संघर्ष के बावजूद काम को लेकर कभी सुरक्षित महसूस नहीं कर पाए। उनके बाद इस क्षेत्र में प्रवेश करने वाले दिल्ली के लोग देखते ही देखते उनसे आगे निकल गए। क्यों? क्योंकि संपादक झा और प्रणय राॅय को रिसोर्स पर्सन चाहिए थे, पत्रकार नहीं।</p>\r\n<p style=\"text-align: justify;\">एक उदाहरण के लिए संपादक झा को नेपाल के मामले पर हमेशा राजतंत्र के पक्षधर युवराज घिमिरे क्यों दिखाई देते हैं? या फिर पूर्व भारतीय राजदूत या राष्ट्रीय सुरक्षा सलाहकार की क्यों दिखाई पड़ते हैं। नेपाल को क्या यही लोग समझते हैं?</p>\r\n<p style=\"text-align: justify;\">उस दिन अपने भाषण में सैल्फी पत्रकार या पत्रकारिता के मातम के साथ एक बार संपादकीय संस्था का मातम भी यदि संपादक झा कर लेते तोे शायद उनके सपनों की पत्रकारिता पैदा हो सकती थी। लोग तो बताते हैं कि उनके अपने हिन्दी अखबार के हालात ठीक नहीं है।</p>\r\n<p style=\"text-align: justify;\">संपादक झा, हमारी पत्रकारिता का असली चेहरा यह है और आप बात उसूलों की कर रहे हैं। पत्रकारों को उसूलों का पाठ पढ़ाने से पहले आपको जिमखाना, इण्डिया इंटरनेशनल सेन्टर या हैबीटेट क्लब में अपने ही सहगोत्रीय भाइयों की क्लास लेनी चाहिए।</p>', 'journalism-want-more-networking-than-knowledge', '5948b2b97784a.jpg', 0, '', '', '', '5948b2b97666f.jpg', 390, 0, '2017-06-20 10:59:29', '2017-06-20 11:12:04', 1), (175, 0, '21', 'मोदी के लखनऊ आगमन का स्वागत कर रहा एक भूमाफिया और हत्यारा', '', '<p style=\"text-align: justify;\"><strong>बीवी की हत्या में सजायाफ्ता अमनमणि त्रिपाठी का उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ के साथ मंचासीन होने का मामला अभी शांत भी नहीं हुआ था कि आज मोदी के लखनऊ आगमन पर एक अपराधी द्वारा उनके स्वागत वाले पोस्टरों पर सवाल उठने लगे हैं ...</strong></p>\r\n<p style=\"text-align: justify;\">लखनऊ से<span style=\"color: #800000;\"><strong> आशीष वशिष्ठ </strong></span>की रिपोर्ट</p>\r\n<p style=\"text-align: justify;\">भारतीय जनता पार्टी ने बिहार के गर्वनर रामनाथ कोविंद को राष्ट्रपति पद का प्रत्याशी घोषित कर दलित राजनीति को धार देने का काम किया है। बीजेपी की दलित राजनीति से विपक्षी दलों में बेचैनी का माहौल है। लेकिन वहीं दिल्ली से लगभग 500 किलोमीटर दूर राष्ट्रीय राजमार्ग-24 पर एक दलित के हत्या में आजीवन करावास प्राप्त मुजरिम ने पीएम नरेंद्र मोदी के स्वागत में होर्डिंग लगाकर क्षेत्र के दलितों को चिढ़ाने और उन्हें उनकी औकात बताने का काम किया है। गौरतलब है कि प्रधानमंत्री नरेंद्र मोदी 20 जून को दो दिवसीय राजधानी लखनऊ के दौरे पर आ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">मामला राष्ट्रीय राजमार्ग 24 (एनएच-24) लखनऊ-सीतापुर-दिल्ली मार्ग पर लगे स्वागत होर्डिंग का है। एनएच-24 के दायीं और बसे ग्राम खरगापुर जागीर की ग्राम प्रधान रबिला मिश्रा ने पीएम मोदी के स्वागत में क्षेत्र में कई होर्डिंग लगाये हैं। होर्डिंग में ग्राम प्रधान के अलावा उनके पति ब्रजेन्द्र कुमार मिश्र उर्फ लब्बु प्रधान की तस्वीर भी शान से पीएम का स्वागत कर रही है। बताते चलें कि ब्रजेन्द्र कुमार मिश्र उर्फ लब्बु प्रधान गांव के एक दलित कांशीराम की हत्या का आजीवन कारावास का सजायाफ्ता है।</p>\r\n<p style=\"text-align: justify;\">अंतरराष्ट्रीय योग दिवस पर प्रधानमंत्री नरेंद्र मोदी उत्तर प्रदेश की राजधानी लखनऊ के रमाबाई अम्बेडकर मैदान में 21 जून को हजारों लोगों के साथ योग करेंगे। पीएम के स्वागत के लिये राजधानी के प्रमुख चौराहों और मार्गों पर होर्डिंग, बैनर और कटआउट पार्टी कार्यकर्ताओं, नेताओं और सर्मथकों ने लगवाये हैं। इन सबके बीच एक होर्डिंग को लेकर विवाद सामने आया है।</p>\r\n<p style=\"text-align: justify;\">होर्डिंग में पीएम मोदी, गृहमंत्री व लखनऊ के सांसद व स्थानीय बक्शी का तालाब के बीजेपी विधायक अविनाश त्रिवेदी के अलावा मुख्यमंत्री योगी आदित्यनाथ, बीजेपी के राष्ट्रीय अध्यक्ष अमित शाह, बीजेपी के प्रदेश अध्यक्ष एवं उप मुख्यमंत्री केशव प्रसाद मौर्य, उप मुख्यमंत्री डाॅ0 दिनेश शर्मा के अलावा मोहनलालगंज के सांसद कौशल किशोर का भी फोटो है।</p>\r\n<p style=\"text-align: justify;\">दंबग मिश्रा की दहशत के चलते गांव के दलित चाहकर भी शिकायत करने या होर्डिंग हटाने की की स्थिति में नहीं है। ऐसे में एक राजनीतिक दल \'जन रक्षा पार्टी\' ने अपनी जिम्मेदारी समझते हुये एक दलित के हत्यारे की फोटो से सजे होर्डिंग हटाने की मांग सूबे के मुख्यमंत्री व आला अधिकारियों से की है।</p>\r\n<p style=\"text-align: justify;\">जन रक्षा पार्टी के राष्ट्रीय अध्यक्ष दुर्गेश सिंह चौहान के अनुसार, ब्रजेन्द्र कुमार मिश्र उर्फ लुब्बू प्रधान दलित कांशी राम की हत्या में (मु0अ0सं0 96/82 धाराएं 147, 148, 149, 307, 302) सजायाफ्ता और भूमाफिया हैं। लुब्बू प्रधान ने क्षेत्र में दलितों के हक और हुकूक की आवाज उठाने वाले दलित कांशी राम की अपने भाई गोकरन के साथ मिलकर उसकी हत्या कर दी।</p>\r\n<p style=\"text-align: justify;\">सेशन कोर्ट ने ब्रजेन्द्र कुमार मिश्र उर्फ लुब्बू प्रधान को कांशी राम की हत्या के आरोप में आजीवन कारावास की सजा सुनाई थी। चौहान ने बताया कि, आरटीआई में क्षेत्राधिकारी अलीगंज लखनऊ में बताया है कि, ब्रजेन्द्र कुमार मिश्र उर्फ लुब्बू प्रधान माननीय हाईकोर्ट के आदेश से पैरोल पर बाहर आजाद घूम रहा है।</p>\r\n<p style=\"text-align: justify;\">चौहान ने आगे बताया कि लुब्बू प्रधान ने सीतापुर रोड, सेवा अस्पताल के पास ग्राम मोहिउद्दीनपुर की भूमि खसरा संख्या-184 जोकि सरकारी रिकार्ड में नवीन पर्ती दर्ज है पर कब्जाकर एक गोदाम व अपने भाई श्रवण कुमार की चार दुकानें बनवा दी हैं। इतना ही नहीं ग्राम खरगपुर जागीर की भूमि खसरा संख्या-226 जो कि सरकारी अभिलेखों में खलिहान दर्ज है, उस पर लुब्बू प्रधान ने कब्जा कर पक्का निर्माण करवा लिया है। <br /> <br />दुर्गेश कहते हैं कि लुब्बू प्रधान समय के साथ अपनी राजनीतिक आस्था और रंग दोनों बदल लेते हैं। बसपा सरकार के समय ये स्थानीय बसपा विधायक और मंत्री नुकुल दुबे का करीबी था। सपा सरकार में ये स्थानीय विधायक गोमती यादव का नजदीकी हो गया। वहीं वो तत्कालीन सूबे के मुख्यमंत्री अखिलेश यादव के करीबी मंत्रियों में शामिल लखनऊ उत्तर के विधायक प्रो0 अभिषेक मिश्र का करीबी बन गया। सूबे में सत्ता का परिवर्तन होते ही इसने भगवा ओढ़ने में कोई देरी नहीं की है।</p>\r\n<p style=\"text-align: justify;\">जन रक्षा पार्टी ने होर्डिंग हटाने के लिये मुख्यमंत्री योगी आदित्यनाथ के अलावा सूबे की डीजीपी सुलखान सिंह, जिलाधिकारी, एसएसपी के अलावा जिम्मेदारी अधिकारियों को पत्र भेजा गया है। अब यह देखना अहम् होगा कि राष्ट्रपति पद के लिये एक दलित के नाम की घोषणा करने वाली मोदी सरकार क्या एक दलित के हत्यारे को सलाखों की पीछे भेजकर एक दलित परिवार को न्याय दिलाएगी।</p>', 'मोदी-के-लखनऊ-आगमन-का-स्वागत-कर-रहा-एक-भूमाफिया-और-हत्यारा', '5948bc92d9e9f.jpg', 0, '', '', '', '5948bc92d8edb.jpg', 860, 1, '2017-06-20 11:24:04', '2017-06-20 15:11:15', 1), (176, 0, '24', 'राजनीति को रंगमंच के जरिए धारदार बना रहे मंजुल', '', '<p style=\"text-align: justify;\"><strong>मंजुल थिएटर ऑफ रेलेवेंस के माध्यम से कुंठाओं और विचारों को धरातल पर उतारने का काम करते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मुंबई से <span style=\"color: #800000;\">धनंजय कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">क्या थिएटर समाज को बदल सकता है? क्या थिएटरकर्मी राजनीति के विमर्श और चिंतन की धारा में नई ऊर्जा और चेतना भर सकता है? सच जानना हो तो कभी स्वराज इंडिया की कार्यशाला में पधारिए. थिएटर ऑफ़ रेलेवेंस के सर्जक और प्रयोगकर्त्ता मंजुल भारद्वाज आपको मार्गदर्शक के रूप में मिल जायेंगे, जहां आप अपने भीतर और बाहर बदलाव महसूस कर सकते हैं, देख सकते हैं.</p>\r\n<p style=\"text-align: justify;\">समाज आज जिस कठिन दौर से गुजर रहा है, उसमें ईमानदारी और समाजबोध के साथ जीने वाले लोग अपने आप को हाशिए पर पाते हैं. राजनीति गटर से बदूबदार लग रही है और समाज भटके हुए मुसाफिर सा गोल गोल घूम रहा है. मन मस्तिष्क उलझनों और कुंठाओ की चपेट में है और उसकी ऊर्जा खत्म हो रही है. कहीं कोई सम्भावना नहीं दिख रही.</p>\r\n<p style=\"text-align: justify;\">धूमिल की कविता की एक पंक्ति, \'जिस जिस की पूँछ उठाई मादा निकला\' चरितार्थ होती दिख रही है. नेता वो होता है, जो समाज और देश को नई राह दिखाता है, आम आदमी की नसों में नई ऊर्जा भरता है, लेकिन विडम्बना यह है कि हमारे नेता स्वयं सत्ता और स्वार्थ के मकड़जाल में उलझे हैं. आम आदमी को सूझ नहीं रहा, वो इस जाल से कैसे निकले. नतीजा है, देश में हर तरफ असंतोष और कुंठा से भरा वातावरण है.</p>\r\n<p style=\"text-align: justify;\">सामाजिक बोध हाशिए पर चला गया और व्यक्ति येनेकेन प्रकारेन अपने आपको सुरक्षित करने में भिड़ा है. नीति-नियम किताबों तक सीमित हो गये हैं और व्यवहारिक तौर पर कर तरफ चुहादौड़ और अराजकता दिख रही है.</p>\r\n<p style=\"text-align: justify;\">खुद सरकारी तंत्र जनता को परेशान करनेवाला बन गया है. यह हम सब देख रहे हैं, महसूस कर रहे हैं. और रास्ता भी ढूँढ रहे हैं कि इससे कैसे उबरें? इसलिए जहाँ कहीं हल्की—सी भी उम्मीद दिखती है, आम आदमी आरती की थाल लेकर पहुँच जाता है, लेकिन हर द्वार पर फरेबियों और स्वार्थियों की जमघट है.</p>\r\n<p style=\"text-align: justify;\">इसके लिए आम आदमी नेताओं को तो कोसता है, लेकिन क्या कभी अपने अन्दर झाँकने की कोशिश करता है? चुने हुए नेता गंदे हो जाते हैं, फिर चुनने वाले पवित्र कैसे हो सकते हैं?</p>\r\n<p style=\"text-align: justify;\">हम दूसरे को तो कोसते हैं, लेकिन अपने अन्दर झाँकने की कोशिश नहीं करते. हम नेताओं से अपेक्षा करते हैं कि वो निस्वार्थ भाव से जनहित में काम करें, लेकिन ऎसे नेता चुनें कैसे, इस पर कभी विचार नहीं करते.</p>\r\n<p style=\"text-align: justify;\">जैसी प्रजा वैसा राजा, पुरानी कहावत है. प्रजा अंधी होगी, तो राजा आँखवाला कैसे हो सकता है. इसलिए अगर हम देश में सामाजिक और राजनीतिक बदलाव चाहते हैं, सकारात्मक और रचनात्मक बदलाव चाहते हैं, तो अपने आप को भी रौंधना होगा. मंजुल भारद्वाज स्वराज इंडिया की कार्यशालाओं में यही कर रहे हैं.</p>\r\n<p style=\"text-align: justify;\">स्वराज इंडिया से जुड़े युवकों और कार्यकर्ताओं को रौंधने का काम कर रहे हैं. उन्हें झाड़ने झटकने और फिर जीवन रस से सराबोर करने का काम कर रहे हैं. जन जन में लीडरशिप के गुण भरने का काम कर रहे हैं.</p>\r\n<p style=\"text-align: justify;\">उनकी शुरुआत सुबह के चैतन्य अभ्यास से होती है. फिर बातों और विमर्श का सिलसिला शुरू होता है. सबके मान बराबर हैं, कोई गुरू कोई शिष्य नहीं होता. कोई जूनियर कोई सीनियर नहीं होता है. सब अपनी बात रख सकते हैं. सबको सुनाइये और सबकी सुनिए. यह कार्यशाला का मूल मंत्र है. रंगकर्म शब्दों को धरातल पर रूपायित करने का माध्यम है.</p>\r\n<p style=\"text-align: justify;\">मंजुल थिएटर ऑफ रेलेवेंस के माध्यम से कुंठाओं और विचारों को धरातल पर उतारने का काम करते हैं. सहभागी अपने आपको भी पूरे तौर पर देखता है और दूसरों को भी. फिर रास्ता ढूँढने का सामूहिक प्रयास अग्रसर होता है. जनवादी राजनीति में नया रास्ता ढूँढने का प्रयास!</p>', '-manjul-keeping-politicsl-sharper-through-theater', '5948da1193ec4.jpg', 0, '', '', '', '5948da119397a.jpg', 449, 0, '2017-06-20 13:47:21', '', 1), (177, 0, '25', 'एक चिट्ठी लिखकर आप अंबेडकर के मानसपुत्र नहीं बन जाते करणन साहब!', '', '<p style=\"text-align: justify;\"><strong>आज पचासों लाख रुपए लोग वकील की फीस के दे देते हैं। गरीब आदमी को अदालत से न्याय मिलना असंभव सा हो गया है। अब सिर्फ ब्रह्ममेश्वर मुखिया जैसे लोग बोलते हैं कि उन्हें अदालत पर पूरा भरोसा है.....</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>रामप्रकाश अनंत</strong></span></p>\r\n<p style=\"text-align: justify;\">कोलकाता हाईकोर्ट के जज सीएस करणन और सुप्रीम कोर्ट के जजों के बीच तीन महीनों से जारी नाटकीय घटनाक्रम का पटाक्षेप सुप्रीम कोर्ट के जजों द्वारा करणन के विरुद्ध छह महीने कारावास की सजा सुनाने से हुआ। करणन को सजा प्रधानमंत्री मोदी को एक पत्र लिखने के गुनाह में हुआ था। 3 जनवरी को प्रधानमंत्री को लिख पत्र में करणन ने हाईकोर्ट व सुप्रीम कोर्ट के 20 जजों पर भ्रष्टाचार के आरोप लगाए थे।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि जस्टिस करणन ने कोई नई बात नहीं कही है। न्यायपालिका में भ्रष्टाचार किसी भी सरकारी विभाग से अधिक होने की संभावना इसलिए भी है क्योंकि उसकी कोई जवाबदेही नहीं है। कोई अदालत सालों केस घसीटने के बाद कुछ भी फैसला सुना दे उसकी कोई जवाबदेही नहीं है।</p>\r\n<p style=\"text-align: justify;\">आज अदालतों का जो माहौल है वह किसी से छिपा नहीं हैं। नीचे से लेकर ऊपर तक जज अपने आप को कैसे राजतंत्र की हैसियत में देखते हैं उसे सहारा मामले में राजीव धवन के लेख से समझा जा सकता है। मैंने देखा है आम आदमी की कोर्ट -कचहरी में कोई आस्था नहीं रह गई है। लोग मानते हैं पैसे वाला आदमी अदालत में जीतता है।</p>\r\n<p style=\"text-align: justify;\">आज पचासों लाख रुपए लोग वकील की फीस के दे देते हैं। गरीब आदमी को अदालत से न्याय मिलना असंभव सा हो गया है। अब सिर्फ ब्रह्ममेश्वर मुखिया जैसे लोग बोलते हैं कि उन्हें अदालत पर पूरा भरोसा है।</p>\r\n<p style=\"text-align: justify;\">अदालत में न्याय न मिल पाने के कई कारण हो सकते हैं, लेकिन सुप्रीम कोर्ट और जस्टिस करणन के के बीच सजा सुनाने और नोटिस भेजने का जो सिलसिला चला उसे देखकर लगता है यह दुर्लभ उदाहरण है न्याय व्यवस्था में ऐसा नहीं होता है। क्योंकि यह न्याय व्यवस्था के अंदर का मामला था इसलिए वह किसी परिणति तक पहुंचा, वरना न्याय व्यवस्था आम लोगों के साथ कैसा व्यवहार करती है उसका एक उदाहरण देता हूँ।</p>\r\n<p style=\"text-align: justify;\">सूचना का अधिकार अधिनियम कानून देश के चर्चित कानूनों में से एक है। मैंने उत्तर प्रदेश राज्य सूचना आयोग में पिछले वर्ष चार अपील की थीं। एक-डेढ़ माह बाद क्रमशः मेरी अपील यह कहकर वापस कर दी गईं कि पहली अपील के 45 दिन पूरे होने से पहले अपील की गई है। मैंने आयोग के जनसूचना अधिकारी से सूचना मांगी कि मेरी अपीलें किस तारीख को वापस भेजी गई हैं (अपील मुझे प्राप्त हुईं उन पर एक माह पहले की तारीख पड़ी हुई है) और वे सूचना का अधिनियम 2005 या उत्तर प्रदेश सूचना आयोग की नियमावली के किस नियम के तहत वापस की गई हैं। (सूचना का अधिकार अधिनियम के अनुसार प्रथम अपील के 30 दिन बाद दूसरी अपील की जा सकती है।)</p>\r\n<p style=\"text-align: justify;\">आयोग के जनसूचना अधिकारी ने दोनों बिंदुओं पर कोई सूचना नहीं दी। मैंने आपत्ति पत्र लिखा तो पहले पत्र की तरह उसने फिर एक पत्र भेज दिया कि आप सूचना का अधिकार अधिनियम का गहन अध्ययन करें। मैंने आयोग में चार आवेदन सूचना पाने के लिए किए चारों की सूचनाएं जनसूचना अधिकारी ने नहीं दी और सूचना के नाम पर भ्रामक पत्र भेज दिए। मैंने आयोग में प्रथम अपील की। अपीलाधिकारी जो आयोग का सचिव होता है उसने मुझे नोटिस भेजे कि मेरी फलां तारीख को सुनवाई है। एक आवेदन में मैंने यह भी सूचना मांगी कि प्रथम अपीलाधिकारी किस नियम के तहत मुझे नोटिस भेज रहे हैं। यह सूचना भी मुझे प्राप्त नहीं हुई।</p>\r\n<p style=\"text-align: justify;\">अपील को पंजीकृत करना आयोग के रजिस्ट्रार / उपरजिस्ट्रार का काम होता है। रजिस्ट्रार आयोग का पदेन विधि अधिकारी होता है। वह अपर सत्र न्यायधीश से ऊपर के स्तर का होता है। आयोग को सिविल कोर्ट का दर्जा हासिल है। जहाँ उच्च न्यायलय समस्त कानून व्यवस्था के लिए राज्य का सबसे बड़ा न्यायालय है, वहीँ सूचना का अधिकार कानून के लिए सूचना आयोग राज्य का उच्च न्यायालय है।</p>\r\n<p style=\"text-align: justify;\">उस उच्च न्यायालय का विधि अधिकारी जो अपर सत्र न्यायधीश से ऊपर के स्तर का है किसी भी अपील को वापस कर देता है और आयोग यह सूचना भी नहीं देता कि वह किस नियम के तहत वापस की गई है। आयोग का सचिव सरकार के विशेष सचिव से ऊपर के स्तर का होता है वह किसी को भी आयोग में उपस्थित होने का नोटिस भेज देता है और आयोग यह सूचना नहीं दे पाता कि वह नोटिस किस नियम के तहत भेजा गया है। जस्टिस करणन और सुप्रीम कोर्ट के बीच जो नाटकीय खींचतान चली वह इसलिए मुझे न्याय व्यवस्था की सामान्य सी घटना लगती है।</p>\r\n<p style=\"text-align: justify;\">जस्टिस करणन की गतिविधि से यह भी स्पष्ट होता है कि समाज में किसी भी तरह के बदलाव का अपना विज्ञान होता है। किसी सनक, कुंठा या आक्रोश मात्र से समाज में कोई बदलाव नहीं होता। जस्टिस करणन बहुत बड़े पद पर थे। उस पद पर जहाँ खड़े होकर समाज से सरोकार रखने वाला व्यक्ति एक वक्तव्य दे दे उसे भी नोटिस किया जाता है और समाज हित में उसका उपयोग किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">जस्टिस करणन ने जो तमाशा खड़ा किया उसके पीछे उनकी मंशा क्या थी और उससे क्या हासिल हुआ? उन्होंने बीस जजों पर भ्रष्टाचार का आरोप लगाते हुए मोदी को पत्र लिखा। क्या करणन उन बीस जजों को भ्रष्ट मानते थे उन्हें सजा दिलवाना चाहते थे। वे यह भी जानते होंगे जजों पर कार्रवाई संसद में महाभियोग लाने से होती है। संसद महाभियोग भी सबूतों के आधार पर लाएगी।</p>\r\n<p style=\"text-align: justify;\">यह आश्चर्यजनक है कि हाईकोर्ट का जज यह उम्मीद करता है कि वे मोदी को एक पत्र लिख देंगे और बिना किसी सबूत के मोदी बीस जजों के विरुद्ध सीबीआई जाँच कराकर उन्हें जेल भेज देंगे। वे मोदी जो मुख्यमंत्री रहते गुजरात में लोकायुक्त न बनने देने के लिए सुप्रीम कोर्ट तक लड़ाई लड़ते रहे, वे मोदी जो सुप्रीम कोर्ट के कहने के बावजूद केंद्र में लोकपाल का गठन नहीं कर रहे हैं। वे मोदी जो संसद में मनी बिल लेकर आए हैं।</p>\r\n<p style=\"text-align: justify;\">न्याय व्यवस्था में भ्रष्टाचार है, जजों का चुनाव जिस कॉलेजियम सिस्टम से होता है वह बेहद संदेहास्पद है। न्यायपालिका ने अपने लिए तानाशाही जैसा माहौल बना लिया है। मामूली आलोचना करने से पहले लोग कहते हैं मैं न्यायपालिका का पूरा सम्मान करता हूँ।</p>\r\n<p style=\"text-align: justify;\">2009 में राज्यसभा में गठित कमिटी ने कलकत्ता हाई कोर्ट के जज सौमित्र सेन को 32 लाख की रिश्वत का दोषी पाया। लोकसभा में महाभियोग की तैयारी के बाद उन्होंने इस्तीफ़ा दे दिया। 2009 में सिक्किम हाई कोर्ट के चीफ जस्टिस पी.डी. प्रभाकरन पर भ्रष्टाचार के आरोप लगे। राज्यसभा में उन्हें हटाने के लिए प्रस्ताव लाया गया। लोकसभा में महाभियोग की तैयारी के बाद 2011 में उन्होंने इस्तीफ़ा दे दिया।</p>\r\n<p style=\"text-align: justify;\">15 जनवरी 2012 की एक आरटीआई से पता चला कि सौमित्र सेन और दिनाकरन रिटायरमेंट के बाद की सारी सुविधाएं प्राप्त कर रहे हैं। यह विशेषाधिकार सिर्फ जजों को ही हासिल है कि उन पर राज्यसभा में कमेटी गठित हो जो भ्रष्टाचार के आरोप सही पाए। महाभियोग से पहले जज इस्तीफ़ा दे दे। फिर न कोई जाँच न कोई सजा और रिटायरमेंट के बाद की सारी सुविधाएं उसे प्राप्त।</p>\r\n<p style=\"text-align: justify;\">न्यायपालिका में तमाम खामियां हैं इसके बावजूद जस्टिस करणन की सनक का समर्थन नहीं किया जा सकता। विधायिका का चरित्र जनविरोधी है, वहीँ व्यवस्थापिका का चरित्र जनविरोधी के साथ दमनकारी भी है। अंत में लोगों को न्यायपालिका से ही उम्मीद होती है।</p>\r\n<p style=\"text-align: justify;\">बस्तर में हम देख चुके हैं कि आदिवासियों को ही नहीं मानवाधिकार कार्यकर्ताओं तक को आए दिन व्यवस्था का उत्पीड़न झेलना पड़ता है। सोनी सौरी के उत्पीड़न की सारी हदें व्यवस्था ने तोड़ दीं। अगर वे आज साँस ले पा रही हैं तो वह न्यायपालिका के कारण। जब दूर तक कोई विकल्प दिखाई नहीं दे रहा है ऐसे में न्यायपालिका का सिर्फ तमाशा बनाने की किसी सनक का समर्थन करने से कुछ हासिल नहीं होगा।</p>\r\n<p style=\"text-align: justify;\">जस्टिस करणन मामले का एक खतरनाक पहलू उनके द्वारा अपने आप को अंबेडकर का मानस पुत्र बताने और एससी - एसटी एक्ट की खिल्ली उड़ाने से भी जुड़ा है। अंबेडकर ने वंचितों के सम्मान की लड़ाई लड़ी। उन्हें सरकारी नौकरियों में आरक्षण दिलाया। 2011 के सेन्सस के अनुसार 3.96 % दलितों को सरकारी नौकरी में हिस्सेदारी मिली है। यह वर्ग शेष 96 % दलितों के सम्मान व हक़ के बारे में सोचे तो अच्छी बात है।</p>\r\n<p style=\"text-align: justify;\">करणन ने वंचित तबके के हक़ की लड़ाई में क्या योगदान दिया है, यह तो वही जानते होंगे। मोदी को एक सनक भरा पत्र लिखकर वे अपने आप को अंबेडकर का मानसपुत्र समझ रहे हैं तो यह अंबेडकर की भावना की खिल्ली उड़ाना है।</p>', 'by-writing-a-letter-you-do-not-become-ambedkar-son-karanan-sir', '5948ffe93459e.jpg', 0, '', '', '', '5948ffe9343f7.jpg', 270, 0, '2017-06-20 16:28:49', '2017-06-20 16:39:27', 1), (178, 0, '22', 'गुजरात पुलिस ने बलात्कार पीड़िता को कहा, जाओ पहले कास्ट सर्टिफिकेट लेकर आओ', '', '<p style=\"text-align: justify;\"><strong>गुजरात से दलित नेता <span style=\"color: #800000;\">जिग्नेश मेवानी <span style=\"color: #000000;\">की प्रेस विज्ञप्ती</span></span></strong></p>\r\n<p style=\"text-align: justify;\">गुजरात के बनासकांठा जिले के डिशा तहसील के बुराल गांव की 18 साल की दलित लड़की जब स्वच्छता अभियान के सारे नारों के बावज़ूद घर पर टॉइलेट नहीं होने के चलते खुले में शौच करने गई तब दबंग जाति के एक आदमी ने उसका बलात्कार किया।</p>\r\n<p style=\"text-align: justify;\">10 जून की दोपहर 12 बजे दलित लड़की के साथ यह घटना घटी। पीड़िता ने घर जाकर अपने माँ बाप को यह बात बताई। दोपहर के 2 बजे पीड़िता, उसके माता-पिता और बराल गांव के कुछ लोग डिशा रूरल पुलिस थाने में मामले की एफआईआर दर्ज करवाने गए, तो थाना इंचार्ज मौजूद नहीं थे। डयूटी पर बैठे पुलिस स्टेशन ऑफीसर ने कहा पीड़िता से कहा कि थाना इंचार्ज (पुलिस इंस्पेक्टर) वापस आएंगे तो उसके बाद ही कार्रवाई होगी।</p>\r\n<p style=\"text-align: justify;\">पीड़िता, उसके माता पिता और गांव के लोग पुलिस के सामने मामला दर्ज करने के लिए गिड़गिड़ाते रहे, लेकिन मुकदमा दर्ज नहीं किया गया। मजबूरन पीड़िता के माता-पिता ने लोकेल एडवोकेट मघा भाई को थाने बुलाया। वकील ने पुलिस से कहा कि मामला इतना संगीन है, लड़की का बलात्कार हुआ है और आप पुलिस इंस्पेक्टर का इंतजार कर रहे हो, यह कैसे चलेगा? वकील से कहने के बावजूद इस मामले में कोई कार्रवाई नहीं हुई।</p>\r\n<p style=\"text-align: justify;\">पुलिस स्टेशन ऑफिसर ग़लबा भाई ने कहा कि इंस्पेक्टर साहब आपको धानेरा तहसील के एक चार रास्ते पर मिलेंगे। बलात्कार पीड़िता दलित लड़की अपने मां-बाप और गांव के लोगों के साथ रोती-गिड़गिड़ाती हुई धानेरा हाईवे पर पहुंची और पुलिस इंस्पेक्टर को अपनी आपबीती सुनाई। सुनकर पुलिस इंस्पेक्टर डी. डी. गोहिल ने कहा - बलात्कार हुआ और तू दलित है? तो जाओ जाकर पहले अनुसूचित जाति का सर्टिफिकेट लेकर आओ।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट दर्ज न किए जाने पर पीड़ित लड़की अपने मां—बाप के साथ 24 किलोमीटर दूर अपने गांव वापस गई और कास्ट सर्टिफिकेट लेकर पुलिस थाने पहुंची। फिर जो हुआ वह और भी भयानक था। बगल के पुलिस थाने की शर्मिला नाम की एक महिला पुलिसकर्मी मामला दर्ज करवाने आई। वह पीड़िता को एक अंधेरे कमरे में ले गई और उसे चांटे मारकर धमकाया कि यदि बलात्कार का मामला दर्ज करवाया तो तुझे और तेरे मां-बाप को जेल में डाल देंगे।</p>\r\n<p style=\"text-align: justify;\">इतना सब होने के बाद भी आईपीसी की धारा 376 (रेप) के बजाय 354 (सेक्सुअल एब्यूस) के तहत मुकदमा दर्ज किया गया। पीड़िता के बार—बार कहने के बावजूद उसकी मेडिकल जांच नहीं करवाई गई।</p>\r\n<p style=\"text-align: justify;\">यानी कुछ भी करके मामले को रफादफा करने की कोशिश की गई। यहाँ उल्लेखनीय है कि कुछ दिन पहले ही बीजेपी के कुछ नेता नालिया सैक्स रैकेट में संलिप्त पाये गए थे। इस मामले से गुजरात पुलिस और बीजेपी के नेताओं का वास्तविक चरित्र उजागर हुआ था। यह भी उल्लेखनीय है कि गुजरात में 2004 में 24 दलित महिलाओं का बलात्कार हुआ था, जो आंकड़ा 2014 में 74 तक पहुंच गया है।</p>\r\n<p style=\"text-align: justify;\">पाटीदार समाज की नेता रेशमा पटेल और चिराग पटेल, बनासकांठा के चेतन सोलंकी समेत दलित संगठनों से जुड़े लोगों और समाजसेवियों ने आज एक प्रेस कांफ्रेंस आयोजित कर कहा कि 25 जून की शाम के 6 बजे तक यदि धारा 376 के तहत मुकदमा दर्ज नहीं किया गया और यदि थाना इंचार्ज के सामने एट्रोसिटी एक्ट की धारा 4 के तहत कार्रवाई नहीं की गई तो 26 जून को सुबह 11 बजे बनासकांठा जिले की बनास नदी के उपर का ब्रिज और हाईवे बंद करवा देंगे।</p>\r\n<p style=\"text-align: justify;\">बलात्कार के मामले में किसी भी लापरवाही को हम सहन नहीं करेंगे। साथ ही ऐलान किया कि गुजरात सरकार तैयारी कर ले हमें रोकने की, हम तैयारी कर लेंगे रास्ता रोकने की।</p>', 'gujarat-police-asked-the-rape-victim-to-go-get-first-cast-certificate', '59495b533cb16.jpg', 0, '', '', '', '59495b533c33b.jpg', 263, 0, '2017-06-20 22:58:51', '2017-06-20 23:06:06', 1), (179, 0, '21', 'योग वाले बच्चों को बुलाया रात 2 बजे और 3 बजे तक एनेक्सी पहुंचेंगे पत्रकार', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री के सुरक्षा के मद्देनजर आया फरमान, किसान करेंगे सरकार की जनविरोधी नीतियों के खिलाफ \'विरोध का योगासन।\' पर असल सवाल यह कि रातभर जागने और बिना नित्य क्रिया से निवृत्त हुये योग होगा तो कैसे होगा?</strong></p>\r\n<p style=\"text-align: justify;\">कल लखनउ के रमाबाई पार्क में हुए रिहर्सल में हो चुके हैं 21 लोग बेहोश। बेहोश में होने वालों में 15 बच्चे शामिल</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, लखनउ।</strong> अंतरराष्ट्रीय योग दिवस के अवसर पर लखनऊ के रमाबाई अम्बेडकर पार्क में प्रधानमंत्री नरेंद्र मोदी हजारों लोगों के साथ योग के आसन करेंगे।</p>\r\n<p style=\"text-align: justify;\">इस योगासन क्रिया में शामिल होने के लिए बड़ी संख्या में बच्चों को भी तैयार किया गया है। पीएम के साथ योग करने वाले स्कूली बच्चों को रात 2 से 3 बजे के बीच अपने अपने केंद्रों पर रिपोर्ट करने को कहा गया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि सोमवार को राज्यपाल व सीएम की मौजूदगी में योग दिवस की रिर्हसल के दौरान भी बच्चों को रात तीन बजे बुलाया गया था। जैसे ही सुबह धूप होने लगी तो बच्चों को चक्कर आने लगा। पानी मांगने पर पानी नहीं मिला, जिसके कारण तबीयत बिगड़ गयी। रिर्हसल के दिन गर्मी व अत्यधिक भीड़ के चलते 21 लोग बेहोश हुये थे जिसमें 15 बच्चे थे। प्रशासन ने प्राथमिक चिकित्सा के बाद बेहोश होने वालों को घर पहुंचाया।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री की सुरक्षा के चलते योग कार्यक्रम के कवरेज के लिये पत्रकारों को रात तीन बजे एनेक्सी में बुलाया गया है। जहां से पत्रकारों को कार्यक्रम स्थल पहुंचाया जाएगा। कार्यक्रम स्थल एनेक्सी से तीन किलोमीटर की दूरी पर है।</p>\r\n<p style=\"text-align: justify;\">जबकि किसान हाइवे पर योगासन कर राज्य और केंद्र सरकार की जनविरोधी नीतियों का विरोध करेंगे। किसान \'विरोध का योगासन\', किसान उत्पीड़न के बढ़ रहे मामलों की तरफ ‘राष्ट्रऋषि’ पीएम मोदी का ध्यान खींचने के लिये करेंगे। यह योगासन राजधानी लखनऊ की सीमा से जुड़े राजमार्गों पर होगा।</p>\r\n<p style=\"text-align: justify;\">भाकियू के टिकैत गुट के जिला अध्यक्ष हरिनाम सिंह के अनुसार पीएम का योग कार्यक्रम खत्म हो जाने के बाद <strong>राजधानी की सीमा से जुड़ने वाले लखनऊ फैजाबाद राष्ट्रीय राजमार्ग पर सफेदाबाद क्रासिंग के समीप, लखनऊ हरदोई राष्ट्रीय राजमार्ग में मलिहाबाद तहसील क्षेत्र, लखनऊ सुल्तानपुर व रायबरेली राष्ट्रीय राजमार्ग पर गोसाईगंज व मोहनलालगंज सीमा और लखनऊ सीता</strong>पुर हाईवे पर बीकेटी सीमा में एकत्रित भाकियू कार्यकर्ता किसानों को उत्पीड़न से छुटकारा दिलाने की मांग पर पीएम मोदी का ध्यान दिलाने को बड़ी संख्या में एकत्रित हो कर राजमार्ग का रास्ता जामकर योग आसन लगा कर गांधीवादी आंदोलन का नजारा पेश करेंगे। वैसे प्रशासन ने किसान नेताओं को राष्ट्रीय राजमार्ग पर वाहनों का आवागमन बाधित न करने की सख्त ताकीद दी है।</p>\r\n<p style=\"text-align: justify;\">पूर्व घोषित कार्यक्रम में बदलाव करते हुए भाकियू पीएम के योग कार्यक्रम खत्म हो जाने के बाद सुबह 9 बजे से दोपहर 12 बजे तक योग करेंगे। पहले भाकियू ने राष्ट्रीय राजमार्ग बाधित कर पीएम के कार्यक्रम के साथ रास्ता जाम कर योग करने का एलान किया था, प्रशासन की दबाव में कार्यक्रम बदलना पड़ा।</p>', 'yoga-day-lucknow-farmers-protest-highways', '5949779ebd3d6.jpg', 0, '', '', '', '5949779ebd28a.jpg', 602, 0, '2017-06-21 00:59:34', '2017-06-21 01:04:54', 1), (180, 0, '21', 'आप से कुमार की विदाई लगभग तय!', '', '<p style=\"text-align: justify;\"><strong>बर्खास्त न करके कुमार को पहले पार्टी की सबसे पावरफुल कमेटी पीएसी और नेशनल एक्सक्यूटिव जिसे एनई कहते हैं, उससे निकाला जाएगा। जिसके बाद कुमार खुद—ब—खुद पार्टी छोड़ देंगे.....</strong></p>\r\n<h1 style=\"text-align: justify; color: #ff0000;\"><span style=\"color: #000000;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वत्रंत कुमार </span>की एक्सक्लूसिव रिपोर्ट</strong></span></h1>\r\n<p style=\"text-align: justify;\">आखिर वह घड़ी नजदीक आ ही गई जिसका बहुत से लोगों को इंतज़ार था और बहुत से लोग विश्लेषण कर रहे थे। जी हां, कुमार विश्वास की आम आदमी पार्टी से विदाई लगभग तय है!</p>\r\n<p style=\"text-align: justify;\">पार्टी सूत्रों से मिली जानकारी के अनुसार कुमार को पार्टी से बर्खास्त न करके उन्हें पहले पार्टी की सबसे पावरफुल कमेटी पीएसी और नेशनल एक्सक्यूटिव जिसे एनई कहते हैं, उससे निकाला जाएगा। जिसके बाद कुमार खुद—ब—खुद पार्टी छोड़ देंगे। इसी रणनीति के तहत पार्टी की ओर से उन पर आक्रमण कराए जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उधर कुमार भी ये बात समझ गए हैं कि अब पार्टी में वो बहुत ज्यादा दिन के लिए नहीं हैं। वो ये इंतज़ार कर रहे हैं कि पार्टी खुद उन्हें बाहर का रास्ता दिखा दे, ताकि वो खुद पार्टी के वालंटियर्स की आवाज़ उठाने पर शहीद कहलाएं और उन्हें पार्टी के वालंटियर्स की सिमपेथी मिल जाए।</p>\r\n<p style=\"text-align: justify;\">अब कुमार से जुड़े पार्टी के सोशल मीडिया के वालंटियर्स खुद के शहिद होने की घोषणा कर रहे हैं। कुमार का घोर समर्थक माने जाने वाले पार्टी के सोशल मीडिया के वालंटियर रहीश खान ने मनीष सिसोदिया के साले संजय राघव के ट्वीट को कोट करते हुए लिखा है कि चांडाल चौकड़ी ने कुमार भाई को पार्टी से बाहर निकालने की तैयारी कर ली है।</p>\r\n<p style=\"text-align: justify;\">सूत्रों से ये भी पता चला है कि संजय सिंह ने कल 20 जून को कुमार के साथ मीटिंग की थी। दरअसल पार्टी में यह पहले से होता आया है जिसे बाहर किया जाता है उसके घर एक बार संजय सिंह बात करते हैं। योगेंदर यादव, पंजाब के छोटेपुर को निकालने से पहले भी संजय सिंह ने उनके घर जाकर बात की थी।</p>\r\n<p style=\"text-align: justify;\">पार्टी के बड़े नेता कुमार से इस बात पर भी नाराज़ हैं कि वे लगातार अपने इंटरव्यू में, अपनी बाईट में पार्टी की कार्यप्रणाली पर सवाल उठाते हैं। पार्टी नेताओं पर सवाल उठाते हैं और खुद को सही और सच का साथ देने वाला होने की अपनी अच्छी इमेज बनाने की कोशिश करते हैं। तो दूसरी तरफ कुमार के विरोध में खडे वालंटियर्स सीधे तौर पर बोल रहे हैं कि खुद को शहीद का दर्जा देने की तैयारी चल रही है। इसमें मनीष सिसोदिया के साले संजय राघव का ट्वीट प्रमुख है।</p>\r\n<p style=\"text-align: justify;\">कुमार से सहानुभूति रखने वाले पार्टी के सोशल मीडिया के वालंटियर्स को पार्टी की जिम्मेदारियों से मुक्त किया जा रहा है। आम आदमी पार्टी को कवर करने वाले पत्रकारों को भी इस बात की जानकारी है कि पार्टी कुमार को बाहर का रास्ता दिखाने की तैयारी कर चुकी है। यह कब और कैसे होगा, बस इसी का सभी को इंतज़ार है।</p>', 'kumar-departure-is-almost-certain-from-aam-admi-party', '5949ee27283d1.jpg', 0, '', '', '', '5949ee2728221.jpg', 266, 0, '2017-06-21 09:25:19', '2017-06-21 09:27:04', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (181, 0, '29', 'सिनेमा के मोदी युग का स्वागत है', '', '<p style=\"text-align: justify;\"><strong>आशा की जानी चाहिए कि मधुर अपने पूर्व के सिने निर्माताओं से आगे निकलेंगे और उनकी यह फिल्म भी पेज थ्री, फैशन, जेल, सत्ता, कोर्पोरेट जैसी फिल्मों की तरह भारतीय समाज के एक ऐसे पक्ष को सामने लाएगी, जिसकी जानकारी अब तक देश के बुद्धिजीवियों के छोटे हिस्से को है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>तसनीम खान</strong></span></p>\r\n<p style=\"text-align: justify;\">समाज में होने वाले परिवर्तन सबसे पहले उसकी राजनीतिक भाषा में दर्ज होते हैं और फिर उस समाज की संस्कृति अथवा लोकाचार में दिखाई पड़ते हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले 70 सालों से भारतीय सिनेमा भारत के बदलते स्वरूप का सबसे प्रमाणिक दस्तावेज है। 1950-60 के दशक में महात्मा गाँधी और जवाहरलाल नेहरू के आदर्शों से प्रेरित भारतीय समाज हो या 1970 का बागी हिन्दुस्तान या 1990 में परंपरा को तोड़ता भारत, भारतीय सिनेमा में सभी आयामों को दर्ज कर लेने की अनूठी क्षमता है।</p>\r\n<p style=\"text-align: justify;\">आजाद भारत के इतिहास में वर्ष 2014 भारतीय समाज में परिवर्तन के एक चक्र के पूरा होने के रूप में याद किया जाएगा। हम देख सकते हैं कि तीन साल पहले आजादी का बिगबैंग अंततः थम ही गया। बुझी हुई राख में फूंंक मारने से उड़ने वाली धूल को आग मानना एक तरह का बचपना है। लाख कोशिश करने पर भी बीता ज़माना वापस नहीं आने वाला।</p>\r\n<p style=\"text-align: justify;\">मधुर भण्डारकर की आने वाली फिल्म इंदू सरकार सिनेमा के मोदी युग में प्रवेश की खुली घोषणा है। ये फिल्म लोकतंत्र भारत के उस कालखण्ड से संबंधित है, जिसे राजनीति और राजनीतिक विज्ञान की भाषा में आपातकाल कहा जाता है। मधुर भण्डारकर की इस पहल का स्वागत किया जाना चाहिए और आशा की जानी चाहिए कि मधुर अपने पूर्व के सिने निर्माताओं से आगे निकलेंगे और उनकी यह फिल्म भी पेज थ्री, फैशन, जेल, सत्ता, कोर्पोरेट जैसी फिल्मों की तरह भारतीय समाज के एक ऐसे पक्ष को सामने लाएगी, जिसकी जानकारी अब तक देश के बुद्धिजीवियों के छोटे हिस्से को है।</p>\r\n<p style=\"text-align: justify;\">यह छोटा सा बुद्विजीवी वर्ग इसकी याद करता था और असंख्य प्रतीकों का हवाला देकर इस दौर की बुराईंयो को बताता था। कम से कम इस फिल्म के बाद \'अघोषित आपातकाल\' जैसे मुहावरों को समझाना आसान होगा।</p>\r\n<p style=\"text-align: justify;\">मोदी युग से पहले के दौर में भी भारतीय इतिहास पर आधारित साहित्य रचा गया है। लेकिन सभी निर्माता इतिहास को सीधे संबोधित करने से डरते रहे। भारत में हिस्टारिकल या ऐतिहासिक कालखण्ड पर आधारित सिनेमा निमार्ण की पुरानी परंपरा है। लेकिन निर्माताओं ने इतिहास को कभी सामने से संबोधित नहीं किया।</p>\r\n<p style=\"text-align: justify;\">1959 की सम्राट पृथ्वीराज चौहान, 1960 की मुगले आजाम, 1965 में शहीद और इन फिल्मों के पहले और बाद में कई फिल्में बनी जिनमें रचनात्मक स्वतंत्रता (आर्टिस्टिक फ्रीडम) के नाम पर इतिहास के साथ हास्यास्पद स्तर तक छेड़छाड़ की गई। पिछले दिनों आई दम लगा के हैशा, बजरंगी भाईजान, बाजीराव मस्तानी, बाहूबली आदी फिल्मों में जहां मोदी युग की एक धुंधली सी झलक दिखाई देती है वहीं मधुर की इंदू सरकार एक स्पष्ट लकीर खींचने का काम करती है। ऐसा इसलिए संभव हुआ है कि इस सरकार की तरह साहित्य रचने वालों के अंदर भी इस सरकार के लंबे समय तक बने रहने का आत्मविश्वास आया है। इस ‘टिके रहने के विश्वास’ को युग कह कर परिभाषित किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">भारतीय फिल्म जगत में आपातकाल को सीधे कठघरे में खड़ा करने वाली यह पहली फिल्म होगी। पूर्व में ‘समानांतर सिनेमा’ में इस विषय पर काम हुआ लेकिन सीधे तौर पर इस पर सवाल नहीं उठाया गया। शायद इसलिए भी कि समानांतर सिनेमा अक्सर केन्द्रीय फिल्म बोर्ड द्वारा प्रायोजित रहीं। आज भी फिल्म निर्माण क्षेत्र में कोई बड़ा बदलाव नहीं आया है और सरकार का प्रत्यक्ष एवं अप्रत्यक्ष प्रभाव बना हुआ है। इसलिए इस महत्वपूर्ण विषय पर फिल्म भी बनाई जा सकी है।</p>\r\n<p style=\"text-align: justify;\">हम तो बस इतनी ही उम्मीद कर सकते हैं कि मधुर भण्डारकर ने अपने से पूर्व के सिने निर्माताओं की गलत परंपरा से सबक लिया होगा और उनकी इंदू सरकार राजनीतिक प्रोपोगेंडा से उपर उठा कर पूर्ववर्ती पेज थ्री या फैशन जैसी कालजयी रचना होगी।</p>\r\n<p style=\"text-align: right;\"><strong>(तसनीम खान लोयड लाॅ कालेज, ग्रेटर नोएडा में सहायक प्राध्यापक और जामिया मिलिया इस्लामिया, दिल्ली से सिनेमा पर पीएचडी कर रहीं हैं।)</strong></p>', 'welcome-to-the-modi-era-of-cinema', '594a2159a1cc9.jpg', 0, '', '', '', '594a2159a1b6b.jpg', 465, 0, '2017-06-21 13:03:45', '2017-06-21 13:06:09', 1), (182, 0, '23', 'प्रिंसिपल खुद ही कर गयी विश्वविद्यालय टॉप, अब होगी एफआईआर दर्ज', '', '<p style=\"text-align: center;\"><strong>बिहार से एक कदम आगे निकला यूपी, रिपोर्ट सार्वजनिक होने में लग गए एक साल, पर मामले के असल दोषियों यानी कॉलेज प्रबंधन और विश्वविद्यालय प्रशासन का किया जा रहा बचाव</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, गोरखपुर।</strong> उत्तर प्रदेश के दीनदयाल उपाध्याय गोरखपुर विश्वविद्यालय के बहुचर्चित टॉपर कांड में जांच समिति ने पाया कि इस कांड की सरगना रेशमा देवी महाविद्यालय की प्रिंसिपल नीलम पांडेय ही हैं। प्रिंसिपल नीलम पांडेय अपना नाम बदलकर शिवांगी पांडेय बनीं और अपने ही परीक्षा केंद्र से 2016 में बीए में विश्वविद्यालय टॉप कर गोल्ड मेडलिस्ट बनीं।</p>\r\n<p style=\"text-align: justify;\">टॉपर फर्जीवाड़े कांड में गठित चार सदस्यीय जांच समिति की 20 जून को जारी हुई रिपोर्ट के मुताबिक वर्ष 2016 की बीए टॉपर शिवांगी पांडेय और रेशमा देवी महाविद्यालय अमवां सोहनरियां, जिला देवरिया की कार्यवाहक प्रिंसिपल और केंद्राध्यक्ष डॉ. नीलम पांडेय एक ही हैं। प्राचार्य ने ही साजिशन अपना नाम बदलकर दोबारा स्नातक की डिग्री लेने के लिए इस कांड को अंजाम दिया था।</p>\r\n<p style=\"text-align: justify;\">प्रो.चितरंजन मिश्र की अध्यक्षता में गठित जांच समिति की सिफारिशों को विश्वविद्यालय की परीक्षा समिति ने मानते हुए फैसला किया है कि रेशमा देवी कॉलेज प्रशासन को एक सप्ताह के भीतर प्राचार्य नीलम पांडेय के विरुद्ध एफआइआर दर्ज करानी होगी और उसकी एक कॉपी हफ्तेभर के भीतर विश्वविद्यालय को सौंपनी होगी। ऐसा न करने पर रेशमा देवी महाविद्यालय को 2019 तक किसी भी परीक्षा के लिए केंद्र नहीं बनाया जाएगा।</p>\r\n<p style=\"text-align: justify;\">इस पूरे प्रकरण पर जांच समिति के अध्यक्ष प्रो. चितरंजन मिश्र कहते हैं कि प्रदेश में जिस तरह से शिक्षा घोटाले सामने आ रहे हैं उन पर लगाम लगना बहुत कठिन है। नीलम पांडे उर्फ शिवांगी प्रकरण में एक प्राचार्य इस घटिया हरकत तक इसलिए उतरीं क्योंकि उन्हें स्नातक में अपने नंबर बढ़ाने थे, क्योंकि नंबर बढ़ने के बाद उनका बीटीसी में एडमिशन हो गया था। अगर वह यूनिवर्सिटी टॉप नहीं करतीं तो शायद यह मामला खुलता भी नहीं। प्रदेशभर में न जाने कितने लोग दूसरों के नाम पर परीक्षा दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">चितरंजन मिश्र का मानना है कि इस तरह के मामले शिक्षा के लगातार निजीकरण के चलते सामने आ रहे हैं। सरकार शिक्षा को निजी हाथों में सौंप रही है, तो शिक्षा माफिया भी पैर पसार रहा है। जाहिर तौर पर निजी हाथों में जाने के बाद वो वही करेगा जिसमें उसका लाभ होगा।</p>\r\n<p style=\"text-align: justify;\">जांच समिति की रिपोर्ट में देरी की वजह में प्रोफेसर चितरंजन कहते हैं कि पिछले वर्ष सितंबर 2016 में गठित हमारी समिति ने जनवरी 2017 में ही अपनी रिपोर्ट यूनिवर्सिटी को सौंप दी थी, मगर उपकुलपति के रिटायरमेंट के चलते रिपोर्ट खुल नहीं पाई। नए वाइस चांसलर के आने के बाद उन्होंने परीक्षा समिति की मीटिंग रखी और जांच समिति की रिपोर्ट खुली है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रेशमा देवी महाविद्यालय की शिवांगी पांडेय ने डीडीयू के 2015-16 सत्र में स्नातक के कला संकाय में टॉप किया था, जिसे विश्वविद्यालय के 35वें दीक्षांत समारोह में गोल्ड मेडल देकर सम्मानित किया जाना था, जिसके लिए उनकी खोजबीन की गई। अगर शिवांगी पांडे ने विश्वविद्यालय टॉप नहीं किया होता तो शायद यह मामला भी अन्य मामलों की तरह दबा ही रह जाता और वो आराम से बीटीसी की डिग्री ले चुकी होतीं। </p>\r\n<p style=\"text-align: justify;\">हालांकि फर्जीवाड़े में संलिप्त प्राचार्य पिछले वर्ष ही कॉलेज से निलंबित कर दी गई थीं और मामले की शुरुआती पड़ताल के बाद शिवांगी पांडेय उर्फ नीलम पांडेय का स्वर्ण पदक भी निरस्त कर दिया गया था।</p>\r\n<p style=\"text-align: justify;\">स्ववित्तपोषित और वित्तविहीन महाविद्यालय एसोसिएशन से जुड़े डॉ. चतुरानन ओझा कहते हैं, शिक्षक नेताओं और समाचार पत्रों द्वारा लगातार इस मुद्दे को उठाया गया, जिस कारण विश्वविद्यालय को मज़बूरनकर जांच कमेटी बिठानी पड़ी। मगर सारा ठीकरा प्राचार्या डॉ नीलम पांडे पर फोड़कर खेल के प्रायोजक प्रबंधक और विश्वविद्यालय प्रशासन को बचाया जा रहा है। सवाल तो यह भी है न कि प्राचार्य को यदि अनुबंध के अनुरूप वेतन भुगतान किया जा रहा होता तो उसे प्राइमरी का मास्टर बनने के लिए गलत काम नहीं करना पड़ता।</p>\r\n<p style=\"text-align: justify;\">हालांकि घटना के बाद आरोपी नीलम पांडेय ने पूरी जांच व्यवस्था पर सवाल उठाते हुए कहा था कि मेरा नाम जान—बूझकर फर्जीवाड़ा घोटाले में जोड़ा जा रहा है। चूंकि कॉलेज की वेबसाइट पर मुझसे संबंधित सारी जानकारी उपलब्ध है तो किसी ने साजिश के तहत मुझे फंसाया है। मैं बेकसूर हूं और इस मामले की उच्चस्तरीय जांच होनी चाहिए। आखिर एक प्राचार्य एक समय में दो जगह कैसे मौजूद हो सकता है? </p>', 'principal-himself-made-university-top-now-will-file-fir', '594a576fe0084.jpg', 0, '', '', '', '594a576fdf643.jpg', 2447, 0, '2017-06-21 16:54:31', '2017-06-21 16:57:48', 1), (183, 0, '22', 'एक क्लिक में जानिए आपके गांव में किस वर्ष किस मद में कितना हुआ खर्च', '', '<p style=\"text-align: justify;\"><strong>गौहत्या, दंगा—फसाद, हिंदू—मुसलमान, जाति—धर्म की नकारात्मक खबरों के बीच मोदी सरकार की इस महत्वपूर्ण पहल की की जानी चाहिए तारीफ, लेकिन कई ग्राम पंचायतों का डाटा अभी पूरी तरह नहीं है अपलोड.....</strong></p>\r\n<p style=\"text-align: justify;\">हर सरकार अपनी तमाम खामियों के बीच कुछ महत्वपूर्ण कर जाती है। पिछली मनमोहन सिंह की सरकार ने भी आरटीआई, खाद्य सुरक्षा और नरेगा जैसे कई महत्वपूर्ण काम किये थे। उसी कड़ी में मोदी सरकार ने भी विकास का पैसे का हिसाब जन-जन को देकर बहुत ही महत्वपूर्ण काम किया है। इसे आरटीआई का एक्सटेंशन भी कहा जा सकता है, क्योंकि एक आरटीआई से जानकारी लेने में महीनों से वर्षों लग जाते हैं, जबकि अब आप एक क्लिक से अपने गांव या ग्राम पंचायतों के खर्चों को आसानी से देख सकते हैं।</p>\r\n<p style=\"text-align: justify;\">कहा जा रहा है कि भारत सरकार यह वेबसाइट <a href=\"http://www.planningonline.gov.in/ReportData.do?ReportMethod=getAnnualPlanReport\" target=\"_blank\" data-saferedirecturl=\"https://www.google.com/url?hl=en&q=http://www.planningonline.gov.in/ReportData.do?ReportMethod%3DgetAnnualPlanReport&source=gmail&ust=1498194733204000&usg=AFQjCNF6bjhEbGKthzbsXbgp7bLMpJSGWw\">http://www.planningonline.gov.<wbr />in/ReportData.do?ReportMethod=<wbr />getAnnualPlanReport</a> भारत के हर नागरिक को अधिकार सम्पन्न बनाने का काम करेगी। इससे हर वोटर जान सकेगा कि उसके गांव में नाली, खड़ंजा, नल, सफाई, अस्पताल, स्कूल, बीमारी आदि जैसे किसी भी मद में कितना पैसा आया है। वह वेबसाइट क्लिक कर एक-एक डिटेल देख सकता है। अनुभव के लिए आप भी एक बार क्लिक कीजिए, आपको अद्भुत अनुभव होगा।</p>\r\n<p style=\"text-align: justify;\">इस<strong> <a href=\"http://www.planningonline.gov.in/ReportData.do?ReportMethod=getAnnualPlanReport\">लिंक </a></strong>पर जाकर पहले आप योजना का साल और राज्य का नाम टाइप करें, फिर ग्राम पंचायत, क्षेत्र पंचायत और ग्राम पंचायत में से किसी एक को क्लिक करें। अगर आप ग्राम पंचायत को क्लिक करेंगे तो, उसके बाद जिले पर क्लिक करें, जिला क्लिक करने के बाद, अपने ब्लॉक और ब्लॉक में अपने गांव का नाम देख क्लिक करेंगे तो आपको फिर ब्लॉक या विकास पंचायत और फिर अपने गांव पर क्लिक करके सरकार द्वारा कराये जा रहे विकास कार्यों के मद में मिले बजट को देख सकते हैं।</p>\r\n<p style=\"text-align: justify;\">आपको लगेगा कि जिस अधिकार के लिए भारत की जनता 70 साल से संघर्षरत थी वह पहली बार जाकर हासिल हुआ है।</p>\r\n<p style=\"text-align: justify;\">माना जा रहा है कि मोदी सरकार की यह पहल भ्रष्टाचार पर लगाम लगाने के काम आएगी और लोकतंत्र को मजबूत करेगी। यह जानकारी जनता के हाथ में वह हथियार है, जिसको सामने रख वोटर पूछ और मौके पर सबूत के तौर पर वेबसाइट के आंकड़े दिख सकेगा कि जो यह पैसा आया है, वह कहां खर्च हुआ है।</p>', 'one-click-know-how-much-money-spent-in-your-village', '594b5e8b56352.jpg', 0, '', '', '', '594b5e8b561a3.jpg', 5878, 0, '2017-06-22 11:37:07', '', 1), (184, 0, '32', 'पतंजलि के 6 उत्पादों पर लगा प्रतिबंध, रामदेव नहीं कर पाए मीडिया मैनेज', '', '<p style=\"text-align: justify;\"><strong>मेडिकल जांच में फेल होने पर लगा प्रतिबंध, पहले भी 4 दवाएं हो चुकी हैं प्रतिबंधित। सवाल यह कि जो दवा नेपाल के लोगों के लिए नुकसानदायक, वह भारत में लाभदायक कैसे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>काठमांडू, जनज्वार।</strong> नेपाल सरकार ने मेडिकल जांच में गडबड़ी पाए जाने पर बाबा रामदेव और योगी बालकृष्ण के मालिकाने वाले पतंजलि के 6 उत्पादों को 21 जून से नेपाल में प्रतिबंधित कर दिया है। नेपाल के मीडिया के मुताबिक इससे पहले पतंजलि के 4 और उत्पाद माइक्रोबॉलॉजिकल जांच में असफल पाए जाने पर प्रतिबंधित हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">ये सभी उत्पाद पतंजलि आयूर्वेद लिमिटेड और आयूर्वेदिक मेडिसिन कंपनी द्वारा नेपाल में उपलब्ध कराए जा रहे थे। पतंजलि के जिन उत्पादों को सरकार ने प्रतिबंधित किया है, वे हैं <strong>आमला चूर्ण, दिव्य गशर चूर्ण, बकूची चूर्ण, त्रिफला चूर्ण, अश्वंगंधा चूर्ण और अदिवा चूर्ण।</strong></p>\r\n<p style=\"text-align: justify;\">नेपाल सरकार के स्वास्थ्य विभाग द्वारा किए जांच में अधिकारियों ने पाया कि दवा के तौर प्रचारित ये उत्पाद तय मानकों से बहुत अलग हैं और इनके इस्तेमाल से स्वास्थ्य पर बुरा असर पड़ सकता है। ये सभी उत्पाद माइक्रोबॉयलॉजिकल टेस्ट में फेल हुए हैं।</p>\r\n<p style=\"text-align: justify;\">इसी के मद्देजनर कल 21 जून को प्रतिबंधित किए जाने बाद विभाग ने तत्काल उत्पादों को बाजार से वापस मंगाने का आदेश संबंधित अधिकारियों को दे दिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>पतंजलि के खिलाफ नेपाल सरकार ने यह कार्यवाही \'1978 ड्रग एक्ट की धारा 14\' के तहत किया है।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं भारत में इन दवाओं की धूम मची हुई है। रामदेव इन दवाओं के प्रचार पर हर महीने करोड़ों रुपए विज्ञापन पर खर्च कर रहे हैं। मीडिया का बड़ा हिस्सा इनके सही—गलत दावों को खूब प्रचारित कर रहा है, क्योंकि विज्ञापन का दबाव है।</p>\r\n<p style=\"text-align: justify;\">यही कारण है कि रामदेव के अपनी कंपनी के उत्पादों से संबंधित तमाम अविश्वनीय दावों पर भी मीडिया समवेत स्वर में कोई सवाल नहीं उठा पाता। भारत में वह मीडिया मैनेज कर लेते हैं।</p>\r\n<p style=\"text-align: justify;\">भारत में हाल ही सूचना के अधिकार के तहत मिली जानकारी से पता चला है कि आयूर्वेद के 40 फीसदी उत्पाद मानकों से नीचे हैं, जिसमें पतंजलि के उत्पाद भी है।</p>\r\n<p style=\"text-align: justify;\"><strong>भारत में वर्ष 2013 से 2016 के बीच 82 आयूर्वेदिक उत्पादों की जांच हुई, जिसमें मानकों की जांच में 32 फेल हुए। फेल होने वालों में पतंजलि दिव्य आंवला जूस और शिवलिंगी बीज दोनों ही शामिल थे।</strong></p>\r\n<p style=\"text-align: justify;\">पर भारत में असल समस्या सरकार की है। सरकार योग गुरु रामदेव की अंधसमर्थन करती है। वह उनका इस्तेमाल वोट बैंक के रूप में करती है, जबकि रामदेव अपने सही—गलत दावों पर सरकार का इस्तेमाल उसकी चुप्पी के रूप में करते हैं। खुद प्रधानमंत्री मोदी और पूरा मंत्रिमंडल रामदेव के योग, दवाओं और उनके आर्थिक उभार के आगे नमस्तक है।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे में सवाल ये है कि जो दवा नेपाल के लोगों के लिए नुकसानदायक साबित हो सकती है, वह भारत के लोगों को स्वास्थ्य लाभ कैसे दे सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">एक बार जांच की मांग तो की ही जानी चाहिए क्योंकि मुनाफे की हवस न किसी सरकार की वफादार होती है न जनता की।</p>', 'ramdev--patanjali-six-products-ban-in-nepal', '594b7a4b51061.jpg', 0, '', '', '', '594b7a4b50f1e.jpg', 1822, 0, '2017-06-22 13:32:36', '2017-06-22 13:36:01', 1), (185, 0, '21', 'मध्य प्रदेश के 15 मुस्लिम युवाओं पर दर्ज देशद्रोह का मुकदमा वापस', '', '<p style=\"text-align: justify;\"><strong>18 जून को लंदन में आईसीसी चैंपियंस ट्राॅफी में भारत की हार के बाद मोहद के निवासियों ने पुलिस में रिपोर्ट दर्ज कराई थी कि कुछ लोगों ने भारत की हार का जश्न मनाया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">विष्णु शर्मा</span> की रिपोर्ट</strong> <br /><br />मध्य प्रदेश के मोहद में पुलिस ने तीन दिन पहले पाकिस्तान समर्थक नारे लगाने के आरोप में जिन 15 मुस्लिम युवाओं को गिरफ्तार किया था उन पर से राजद्रोह का मामला वापस ले लिय है। बुरहानपुर जिले के एसपी आरआर परिहार ने मीडिया को बताया कि गिरफ्तार किए गए युवाओं पर राजद्रोह का आरोप साबित करना मुश्किल है।<br /><br />आईसीसी चैंपियंस ट्रॉफी में भारत की हार पर मध्य प्रदेश के बुरहानपुर जिले में आतिशबाजी कर पाकिस्तान के समर्थन और भारत के खिलाफ नारे लगाने के आरोप में 15 युवकों को गिरफ्तार किया गया था. सभी के खिलाफ देशद्रोह का प्रकरण भी दर्ज किया गया था.<br /><br />गौरतलब है कि एक आरोपी के पिता ने राष्ट्रपति, राष्ट्रीय मानवाधिकार आयोग एवं राष्ट्रीय और राज्य अल्पसंख्यक आयोगों को पत्र लिख कर इस मामले में हस्तक्षेप करने का अनुरोध किया था, जिसके बाद पुलिस ने राजद्रोह की धाराएं हटा लीं।<br /><br />18 जून को लंदन में आईसीसी चैंपियंस ट्राॅफी में भारत की हार के बाद मोहद के निवासियों ने पुलिस में रिपोर्ट दर्ज कराई थी कि कुछ लोगों ने भारत की हार का जश्न मनाया है। रिपोर्ट पर कार्रवाही करते हुए पुलिस ने इन युवाओं को गिरफ्तार किया था।<br /><br />मध्य प्रदेश में पिछले तीन सालों में साम्प्रदायिक सदभाव कम हुआ है और टकराव की घटनाएं बढ़ी हैं। इसका कारण है कि लगातार तीन बार प्रदेश में सरकार बनाने वाली भारतीय जनता पार्टी को आगामी चुनोवों में अपने प्रदर्शन को लेकर संशय होने लगा है। और इसलिए उसे साम्प्रदायिक तानव का सहारा लेना पड़ रहा है। <br /><br />पिछले साल अक्टूबर में राजधानी भोपल के समीप एक जेल से कथित तौर पर फरार होने की कोशिश करने वाले 8 कथित सीमा कार्यकर्ताओं की इंकाउण्टर की पुलिसिया कहानी पर भी सवाल उठे थे। इनकाउंटर के बाद ऐसे वीडियों सामने आए थे जो पुलिस की कहानी पर सवाल उठाते थे। <br /><br />आमतौर पर साम्प्रदायिक सदभाव वाली छवि रखने वाले प्रदेश के ‘मामा’ मुख्यमंत्री शिवराज सिंह चौहान पर जैसे से संकट के बादल घिरते जा रहे हैं उनके चहरे पर से भी ‘मामियत’ का नकाब उठता जा रहा है। 2014 के बाद, शिवराज सिंह चौहान खुद को पार्टी में लगातार अकेला पा रहे हैं। मध्य प्रदेश भाजपा में उनकी पकड़ लगातार कमजोर होती गई है। <br /><br />पिछले आम चुनाव के बाद पार्टी का नरेन्द्र मोदी विरोधी खेमा यह आशा कर रहा था कि मोदी-शाह के कमजोर पड़ते ही शिवराज सिंह चौहान एक विकल्प के रूप में उभरेंगे लेकिन ऐसा नहीं हुआ और मोदी-शाह खेमे ने राष्ट्रीय राजनीति को पूरी तरह से अपने कब्जे में कर लिया। और तो और, व्यापमं घोटाले की सीबीआई जांच ने शिवराज की डोर इसी जोड़ी के हाथों में थमा दी है। <br /><br />लोग बताते हैं कि हाल के किसान आंदोलन के दौरान भी मुख्यमंत्री की कार्य क्षमता पर पार्टी के अंदर ढेरों सवाल उठाए गए। इन तमाम वजहों से शिवराज को अपने राजनीतिक भविष्य की चिंता सताते लगी है। आगामी विधानसभा चुनाव तक वे ऐसा कुछ नहीं करना चाहते जिससे प्रदेश की राजनीति में उनकी दावेदारी कमजोर हो और उनके विरोधियों का स्वर मुखर हो। <br /><br />लगता यह भी है कि वे भी सुषमा स्वराज और अन्य नेताओं की तरह ही मोदी-शाह मानकों पर आगे चलने को राजी हो गए हैं। उनके भविष्य का तो पता नहीं लेकिन प्रदेश की राजनीति के लिए यह अच्छा संकेत नहीं है।</p>', 'cases-of-sedition-withdrawl-on-15-muslim-youth-in-mp', '594ba6c7690f5.jpg', 0, '', '', '', '594ba6c768fab.jpg', 203, 0, '2017-06-22 16:45:19', '', 1), (186, 0, '21', 'आप पंजाब के विधायकों की विधानसभा में मार्शल्स से झड़प', '', '<p style=\"text-align: center;\"><strong>दो महिला विधायकों को चोट आई, एक विधायक की पगड़ी गिरी</strong></p>\r\n<p style=\"text-align: justify;\">अकाली और आप के विधायक हुए एकजुट, पंजाब के पूर्व सीएम प्रकाश सिंह बादल पहुंचे देखने, आम आदमी पार्टी ने ट्वीटर पर जताया ऐतराज</p>\r\n<p style=\"text-align: justify;\"><strong>चंडीगढ़।</strong> आज पंजाब विधानसभा में जोरदार हंगामा हो गया जब आप के विधायक सुखपाल खैरा ओर लोक इंसाफ पार्टी के विधायक सिमरनजीत सिंह बैंस विधानसभा में घुसने की कोशिश कर रहे थे। ये दोनों विधायक विधानसभा के इस सत्र से सस्पेन्ड कर दिए गए हैं।</p>\r\n<p style=\"text-align: justify;\">फिर भी ये विधानसभा में घुसने की कोशिश कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">पुलिस ने इन दोनों को रोकने की कोशिश की। किसी कंफयूजन के चलते विधानसभा के भीतर इन दोनों विधायकों के निलंबन को वापस लेने को लेकर हंगामा हो गया। आप के विधायक वेल तक पहुॅंच गए। इसके बाद मार्शलों ने विधायकों को बाहर निकालने की कोशिश की। जिसमें धक्कामुक्की में आप की दो महिला विधायकों को चोट लग गई और आप के एक विधायक की पगड़ी गिर गई।</p>\r\n<p style=\"text-align: justify;\">शोर बढ़ता देख अकाली दल के विधायकों ने भी आप का समर्थन करते हुए विधानसभा सत्र का बायकाट कर दिया और वो भी विधानसभा से बाहर आ गए।</p>\r\n<p style=\"text-align: justify;\">आप की दो महिला विधायकों को अस्पताल ले जाया गया। जंहा पंजाब के पूर्व सीएम प्रकाश सिंह बादल ने आकर उनसे मुलाकात की। उन्होंने आज का दिन लोकतंत्र के लिए काला इतिहास बताया।</p>', 'marshal-clash-punjab-app-mla-in-assembly', '594babd625a64.jpg', 0, '', '', '', '594babd62510e.jpg', 163, 0, '2017-06-22 17:06:54', '2017-06-22 17:34:36', 1), (187, 0, '23', 'छात्र संघ के सवाल पर शिक्षा मंत्री का यू—टर्न', '', '<p style=\"text-align: justify;\"><strong>धन सिंह रावत ने जब देखा कि उनका बयान छात्रों के गले नहीं उतरा तो वह अपने बयान से पलटी मार गये.....</strong></p>\r\n<p style=\"text-align: justify;\">\'उत्तराखंड के विश्वविद्यालयों में छात्र संघ चुनाव कराये जाने की पद्धति को बदला जायेगा और यहां भाषण प्रतियोगिता के जरिये छात्र संघ नेताओं का चुनाव होगा।\'</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, देहरादून।</strong> यह अजीबोगरीब बयान है उत्तराखंड के उच्च शिक्षा राज्य मंत्री (स्वतंत्र प्रभार) डॉ. धन सिंह रावत का। उनके इस बयान का यहां पुरजोर तरीके से विरोध हुआ, जिसके बाद वह अपने बयान से पलट गये और अपनी ही कही बात का खंडन करने लगे।</p>\r\n<p style=\"text-align: justify;\">एक दैनिक में छपी खबर के अनुसार मंत्री धन सिंह ने कहा, \'सरकार ने निर्णय लिया है कि महाविद्यालय में छात्र संघ चुनाव में निर्वाचन के स्थान पर उम्मीदवार के छात्र-छात्राओं के सम्मुख 15 मिनट का भाषण होगा। भाषण के आधार पर ही छात्र संघ के पदाधिकारियों का चुनाव होगा।’</p>\r\n<p style=\"text-align: justify;\">यह खबर जैसे ही सामने आयी राज्य में हर तरफ मंत्री रावत के इस बयान का पुरजोर विरोध होने लगा। हल्द्वानी में एनएसयूआई नेता हर्षित जोशी के नेतृत्व में डॉ. रावत का पुतला फूंका गया। हर्षित ने कहा कि उच्च शिक्षा मंत्री अपनी तानाशाही थोप रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जब मंत्री रावत ने देखा कि उनका बयान उनके गले की फांस बनता जा रहा है, तो उन्होंने सोशल मीडिया पर अपने बयान का खंडन किया। हालांकि जानकारों का कहना है कि मंत्री ने जब देखा कि उनका बयान छात्रों के गले नहीं उतरा है तो वह अपने बयान से पलटी मार गये हैं।</p>', 'education-minister-u-turn-on-the-question-of-the-student-union', '594c8e7eac7d4.jpg', 0, '', '', '', '594c8e7eac5aa.jpg', 308, 0, '2017-06-23 09:13:58', '2017-06-23 09:21:38', 1), (188, 0, '21', 'डीएसपी को मार डाला युवाओं की उन्मादी भीड़ ने', '', '<p style=\"text-align: justify;\"><strong>डीएसपी की हत्या के आद आखिरी यात्रा में हजारों वह कश्मीरी नहीं गए जो आतंकियों के जनाजों में जाते हैं। मुख्यमंत्री तक नहीं गयीं। स्थानीय पत्रकारों ने किनारा कसा। केवल वर्दी पहने चंद अधिकारी शामिल हुए...</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, दिल्ली। श्रीनगर के नोहट्टा इलाके में 22 जून की रात उन्मादी भीड़ ने जिस अनजान की शख्स को मार—मार के मौत के घाट उतार दिया था, उसकी पहचान एक पुलिस अधिकारी के रूप में हुई है। पुलिस अधिकारी डीएसपी मोहम्मद अयूब पंडित को उन्मादी भीड़ द्वारा उस वक्त मार डाला गया जब वह नोहट्टा इलाके में जामिया मस्जिद के पास ड्यूटी पर तैनात थे।</p>\r\n<p style=\"text-align: justify;\">वारदात के वक्त जामिया मस्जिद में शब-ए-क़दर की प्रार्थना चल रही थी और उस समय मस्जिद में कश्मीर के अलगाववादी नेता मीरवाइज फारूक जामिया मस्जिद में मौजूद थे। मस्जिद वारदात से मात्र 3 सौ मीटर की दूरी पर है।</p>\r\n<p style=\"text-align: justify;\">कश्मीर रीडर में छपी खबर में प्रत्यक्षदर्शियों के हवाले से कहा गया है कि युवाओं के समूह ने नोहट्टा में जामिया मस्जिद के बाहर ड्यूटी पर तैनात डीआईएसपी अयूब पंडित को पकड़ा और उन्हें पीटने लगा। हाथापाई के दौरान डीवाईएसपी ने अपने बचाव में गोलियां चलाई, जिसमें तीन युवा घायल हो गए। डीवाईएसपी के गोली चलाए जाने से वहशी युवाओं की भीड़ और बौखला गयी, उनकी पिस्तौल छीन ली और उन्होंने पुलिस अधिकारी को मार—मार के मौत के घाट उतार दिया।</p>\r\n<p style=\"text-align: justify;\">पुलिस अधिकारी अयूब पंडित की गोली से घायल हुए युवाओं की पहचान दानिश मीर, मुदासिर अहमद और सजाद अहमद भट्ट के रूप में हुई है, जिन्हें अस्पताल में भर्ती कराया गया है।</p>\r\n<p style=\"text-align: justify;\">कश्मीर मामलों के जानकार और खुद कश्मीरी आतंकवाद के भुक्तभोगी रहे पत्रकार और लेखक राहुल पंडिता कहते हैं, \'आखिर क्या मिला मोहम्मद अयूब पंडित को। उन्मादी भीड़ ने मार डाला उस अधिकारी को जो भारत के संविधान और उसके झंडे की रखवाली कर रहा था।\'</p>\r\n<p style=\"text-align: justify;\">वह आगे पूछते हैं, \'उसकी आखिरी यात्रा में हजारों वह कश्मीरी नहीं गए तो आतंकियों के जनाजों में जाते हैं। मुख्यमंत्री तक नहीं गयीं। स्थानीय पत्रकारों ने किनारा कसा। केवल वर्दी पहने चंद अधिकारी शामिल हुए।\'</p>\r\n<p style=\"text-align: justify;\">यह सवाल बड़ा है क्योंकि भारतीय आर्मी के मुखिया जनरल रावत लगातार सैन्य तरीकों से कश्मीर समस्या के समाधान की ओर ताकत से बढ़ रहे हैं। ऐसे में सवाल यह है कि आम नौजवानों में आतंकियों के लिए बढ़ते प्रेम को कैसे खत्म किया जाएगा?</p>\r\n<p style=\"text-align: justify;\">क्या गोलियों में इतनी ताकत है कि समझ और बुद्धि से वहशी होती किशोरों—युवाओं की भीड़ को नियतंत्रित किया जा सके ???</p>', 'dsp-mob-lyching-in-nowhatta-shrinagar-jamia-masjid-area', '594c9ffa22dc0.jpg', 0, '', '', '', '594c9ffa22446.jpg', 475, 0, '2017-06-23 10:28:34', '2017-06-23 10:31:11', 1), (189, 0, '29', 'सवा सौ करोड़ की आबादी में सिर्फ 40 लाख लोगों की पहुंच महंगे सिनेमा हालों तक', '', '<p><strong>याद नहीं पड़ता कि पिछली ऐसी कौन—सी फिल्म थी, जिसने बिना भारी भरकम मार्केटिंग के बस अपनी कहानी के दम पर दर्शकों को सिनेमा की खिड़की की तरफ खींचा हो। महीनों उस फिल्म की गली—मोहल्लों, स्कूल—कॉलेजों में चर्चा रही हो.....</strong></p>\r\n<p><span style=\"color: #800000;\"><strong>तैश पोठवारी</strong></span></p>\r\n<p>पिछले एक दशक में सिनेमा उद्योग में बहुत भारी अंतर आया है। एक तरफ सस्ते परम्परागत सिनेमाहाल जहां देश की आम मेहनतकश जनता फ़िल्में देखने जाती थी, टूटकर माल या ब्रांडेड मल्टीप्लेक्स सिनेमा हाल में बदल गया, वहीँ दूसरी तरफ आम आदमी व उसका जीवन सिनेमा की कहानी से पूरी तरह गायब हो गया और हर फिल्म की कहानी धनाढ्य युवा वर्ग की अराजक जीवनशैली के इर्द गिर्द घूमने लगी।</p>\r\n<p>फिल्म का कथानक मैनेजमेंट और मार्केटिंग विशेषज्ञ तय करते हैं कि कैसे एक निश्चित वर्ग को टारगेट करके बस 2—4 दिन के लिए सिनेमा तक खींच लिया जाएं। कुछ एक अपवाद को छोड़कर याद नहीं पड़ता कि पिछली ऐसी कौन—सी फिल्म थी, जिसने बिना भारी भरकम मार्केटिंग के बस अपनी कहानी के दम पर दर्शकों को सिनेमा की खिड़की की तरफ खींचा हो। महीनों उस फिल्म की गली—मोहल्लों, स्कूल—कॉलेजों में चर्चा रही हो।</p>\r\n<p>हो भी कैसे सिनेमा के बाजार के लिए देश की 80 फीसदी जनता जो 250 रुपए का टिकट नहीं खरीद सकती, न बाजार उसे अपना ग्राहक मानता है और न ही उसके लिए सिनेमा बनाता है। आजकल फिल्म के सुपरहिट होने का मतलब उसकी आम जनता में लोकप्रियता नहीं, बल्कि मल्टीप्लेक्स में हुआ कलेक्शन है।</p>\r\n<p>अगर किसी फिल्म का टिकट 250 रुपए है और 125 करोड़ की आबादी वाले देश में सिर्फ 40 लाख लोग ही सिनेमा में किसी फिल्म को देखते हैं, तो उसका कलेक्शन 100 करोड़ हो जाता है। उस पर कई फिल्म निर्माता फिल्मों के टिकट इससे कहीं ज्यादा दुगने, तिगुने दामों पर भी रखने लगे हैं।</p>\r\n<p>देश के उच्च मध्यम वर्ग को सिनेमा तक खींचने के लिए भारी भरकम मार्केटिंग की जाती है। मीडिया खरीदा जाता है। उसके नायक—नायिकाएं टीवी के तमाम लोकप्रिय कार्यक्रमों में जा पहुंचते हैं।</p>\r\n<p>औपनिवेशिक संस्कृति के खुमार में डूबे तमाम युवा रिपोर्टर बिना फिल्म देखे फिल्म की रिलीज से पहले एक ऐसा कृत्रिम माहौल तैयार करते हैं कि दर्शक सोचने को मजबूर हो जाते हैं कि चलो फिल्म को देख लिया जाए और दूसरे दिन ही पेड मीडिया जो सिनेमा के लिए एक सेल्समैन बन चुका है उसके कलेक्शन के रिकॉर्ड के साथ फिल्म के सुपरहिट होने की घोषणा कर देता है।</p>\r\n<p>देश की बहुसंख्यक जनता को बाजार ने देखते ही देखते सिनेमा से बाहर कर दिया और भांड मीडिया इसकी आलोचना करने की बजाए उसका भोंपू बना हुआ है। फिल्मों का सिनेमाघरों में बस 2—4 दिन चलना और उस पर सिर्फ 2—4 लोगों का इसके निर्माण और वितरण पर अधिकार क्या यह दर्शकों का संकट है या सिनेमा का। न तो यह सिनेमा का संकट है, न ही दर्शकों का, असल में यह पूंजीवाद का संकट है। जहां फ़िल्में और हीरो हीरोइनें एक सीमित वर्ग के लिए खाली पड़े मल्टीप्लेक्स में बाजार में अन्य चीजों की तरह जबरदस्ती बिकने वाले प्रोडक्ट हैं।</p>\r\n<p>भूमंडलीकरण के बाद हर देश में पूंजी का सकेंद्रीयकरण हुआ है और इस पूंजी ने सिनेमा के साथ हर छोटे बड़े व्यवसाय पर अपने ब्रांड के साथ एकाधिकार कर लिया है, जिसमें बड़े निवेश के साथ बने मल्टीप्लेक्स को मुनाफे में रखने के लिए बस एलीट सिनेमा बन रहा है, वहीँ फिल्म का अराजक, बाजारू खाओ—पियो ऐश करो का कथानक दिन—ब—दिन संकट में जा रहे कृत्रिम बाजार के लिए खरीदारी का माहौल तैयार कर रहा है।</p>', '-only—40—million—people—reach—out—to—expensive—cinema—halls', '594ca2337291a.jpg', 0, '', '', '', '594ca233727ac.jpg', 263, 0, '2017-06-23 10:38:03', '', 1), (190, 0, '22', 'रेल यात्राओं के भयंकर अनुभवों से अभिभूत एक रेल यात्री', '', '<p style=\"text-align: justify;\"><strong>पहले कोहरे में ट्रेनें लेट होती थीं, लेकिन अब ट्रेनें आमतौर पर लेट होने लगी हैं, मानो उनके ड्राईवर रास्तों में गाड़ियों को रोक देशद्रोह और देशप्रेम की खालिस बहसों में उलझ जाते हों...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>तारकेश कुमार ओझा</strong></span></p>\r\n<p style=\"text-align: justify;\">अक्सर न्यूज चैनलों के पर्दे पर दिखाई देता है कि अपनी रेल यात्रियों के लिए रेलवे खास डिजाइन के कोच बनवा रही है, जिसमें फलां-फलां सुविधाएं होंगी। यह भी बताया जाता है कि जल्द ही ये कोच यात्रियों के सेवा में जुट जाएंगे। लेकिन हकीकत में तो ऐसे अत्याधुनिक कोचों से कभी सामना हुआ नहीं, अलबत्ता आम भारतीय की तरह रेल यात्रा का संयोग बन जाने पर साबका उसी रेलवे और ट्रेन से होता है जिसे चार दशक से देखता आ रहा हूं।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2014 के लोकसभा चुनाव के दौरान बुलेट ट्रेन की बड़ी चर्चा थी। हालांकि मेरी दिलचस्पी कभी इस ट्रेन के प्रति नहीं रही। लेकिन मोदी सरकार में जब रेल मंत्री का दायित्व काफी सुलझे हुए माने जाने वाले सुरेश प्रभु को मिला तो विश्वास हो गया कि बुलेट ट्रेन मिले न मिले, लेकिन हम भारतीयों को अब ठीक—ठाक रेलवे तो जल्द मिल जाएगी, जिसके सहारे इंसानों की तरह यात्रा करते हुए अपने गंतव्य तक पहुंचना संभव हो सकेगा।</p>\r\n<p style=\"text-align: justify;\">मगर पिछली कुछ रेल यात्राओं के अनुभवों के आधार पर इतना कह सकता हूं कि चंद महीनों में रेलवे की हालत बद से बदतर हुई है। उद्घोषणा के बावजूद ट्रेन का प्लेटफार्म पर न पहुंचना। पहुंच गई तो देर तक न खुलना। किसी छोटे से स्टेशन पर ट्रेन को खड़ी कर धड़ाधड़ मालगाड़ी या राजधानी और दूसरी एक्सप्रेस ट्रेनें पास कराना आदि समस्याएं पिछले कुछ महीनों में विकराल रुप धारण कर चुकी हैं। कहीं पूरी की पूरी खाली दौड़ती ट्रेन तो कहीं ट्रेन में चढ़ने के लिए मारामारी। यह तो काफी पुरानी बीमारी है रेलवे की। जो अब भी कायम है।</p>\r\n<p style=\"text-align: justify;\">इसमें नयी बात यह है कि पहले ट्रेनें आमतौर पर जाड़ों यानी कुहासे के दिनों में लेट होती थीं पर जबसे सुरेश प्रभु मंत्री बने हैं तबसे चमकती धूप में ट्रेनों का 4 से 5 घंटा लेट होना आम बात हो गयी है। लेट होती ट्रेनों को देख ऐसा लगता है मानो उनके ड्राईवर रास्तों में गाड़ियों को रोक देशद्रोह और देशप्रेम की खालिस बहसों में उलझ जाते हों,</p>\r\n<p style=\"text-align: justify;\">क्योंकि देश तो आजकल इसी में उलझा हुआ है।</p>\r\n<p style=\"text-align: justify;\">पिछले साल अगस्त में जबलपुर यात्रा का संयोग बना था। इस दौरान काफी जिल्लतें झेलनी पड़ीं। लौटते ही अपनी आपबीती रेल मंत्री से लेकर तमाम अधिकारियों को लिख भेजी। इसका कोई असर हुआ या नहीं, कहना मुश्किल है। क्योंकि किसी ने भी कार्रवाई तो दूर प्राप्ति स्वीकृति की सूचना तक नहीं दी। इस साल मार्च में होली के दौरान उत्तर प्रदेश जाने का अवसर मिला। संयोग से इसी दौरान प्रदेश में चुनावी बुखार चरम पर था। वाराणसी से इलाहाबाद जाने के लिए ट्रेन को करीब पांच घंटे इंतजार करना पड़ा।</p>\r\n<p style=\"text-align: justify;\">वाराणसी से ही खुलने वाली कामायिनी एक्सप्रेस इस सीमित दूरी की यात्रा में करीब घंटेभर विलंबित हो गई। वापसी में भी कुछ ऐसा ही अनुभव हुआ। प्लेटफार्मों पर किसी ट्रेन की बार-बार उद्घोषणा हो रही थी, तो कुछ ट्रेनों के मामलों में उद्घोषणा कक्ष की अजीब खामोशी थी। वापसी बीकानेर-कोलकाता साप्ताहिक सुपर फास्ट एक्सप्रेस से करनी थी, जो करीब पांच घंटे विलंब से प्लेटफार्म पर पहुंची।</p>\r\n<p style=\"text-align: justify;\">इस बीच स्टेशन के प्लेटफार्म पर एक खाकी वर्दी जवान को नशे की हालत में उपद्रव करते देखा। जीआरपी के व्हाट्सअप पर इस आशय का संदेश दिया। लेकिन आज तक कोई जवाब नहीं मिला। मध्य रात्रि ट्रेन इलाहाबाद से रवाना तो हो गई, लेकिन इसे मुगलसराय पहुंचने में करीब पांच घंटे लग गए। बहरहाल ट्रेन हावड़ा पहुंचा तो खड़गपुर की अगली यात्रा के लिए फिर टिकट लेने काउंटर पहुंचा। यहां मौजूद एक बुकिंग क्लर्क ने सीधे-साधे बिहारी युवक को दिए गए रेल टिकट के एवज में 60 रुपए अधिक झटक लिए। युवक के काफी मिन्नत करने के बाद क्लर्क ने पैसे लौटाए।</p>\r\n<p style=\"text-align: justify;\">वापसी के बाद अपने ही क्षेत्र में फिर छोटी यात्रा करने की नौबत आई। लेकिन पता चला कि दो घंटे की दूरी तय करने वाली ट्रेन इससे भी ज्यादा समय विलंब से चल रही है। न ट्रेन के आने का समय न चलने का। यात्री बताने लगे कि ट्रेन रवानगी स्टेशन से ही लेट छूटी है।</p>\r\n<p style=\"text-align: justify;\">यह सब देख लगा कि क्या रेलवे में अब भी जवाबदेही नाम की कोई चीज है। क्योंकि यह सब तो चार दशक से देखता आ रहा हूं, फिर रेलवे में आखिर क्या बदला है। अंत में यही सोच कर संतोष कर लेना पड़ा कि इस देश में यदि सबसे सस्ता कुछ है तो वह आम नागरिकों का समय।</p>\r\n<p style=\"text-align: justify;\">कुछ साल पहले केंद्रीय रेल मंत्री सुरेश प्रभु चुनाव प्रचार के सिलसिले में मेरे शहर आए थे। अपने संभाषण में उन्होंने रेलवे की हालत पर गंभीर चिंता व्यक्त की। हाल की यात्राओं के अनुभव के मद्देनजर इतना कहा जा सकता है कि रेलवे की हालत वाकई चिंताजनक है।</p>\r\n<p style=\"text-align: right;\"><strong>(तारकेश कुमार ओझा पश्चिम बंगाल के खड़गपुर में रहते हैं और वरिष्ठ पत्रकार हैं।)</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000080;\">रेलवे भारत की सबसे बड़ी यात्री नेटवर्क है। आपके पास भी कोई अनुभव हो तो editorjanjwar@gmail पर मेल करें।</span></strong></p>', 'a-railway-passenger-overwhelmed-by-the-terrible-experiences-of-rail-travel', '594ccb13442ec.jpg', 0, '', '', '', '594ccb13441b6.jpg', 122, 0, '2017-06-23 13:32:27', '', 1), (191, 0, '24', 'गोरखालैण्ड की मांग को नेपाल में समर्थन', '', '<p style=\"text-align: justify;\"><strong>गोरखा भारतीय सेना में आए दिन शहीद होकर भारत की सीमाओं की रक्षा कर रहे हैं। ऐसे में गोरखाओं के खिलाफ प्रायोजित कुप्रचार बंद होना चाहिए...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> दार्जिलिंग में पृथक गोरखालैण्ड की मांग को लेकर गोरखा जन मुक्ति मोर्चा के अनिश्चितकालीन बंद का आज 11वां दिन है। क्षेत्र में आम जनजीवन अस्त-व्यस्त है। सरकार ने इंटरनेट सेवाओं को स्थगित कर दिया है। दवा दुकानों को छोड़कर अन्य सभी प्रकार की दुकानें, होटल और रेस्त्रां भी बंद हैं। अब तक इस आंदोलन में मरने वालों की संख्या तीन पहुंच चुकी है।</p>\r\n<p style=\"text-align: justify;\">गोरखालैण्ड आंदोलन की आंच अब नेपाल में भी महसूस होने लगी है। नेपाल के विभिन्न दलों और संगठनों ने गोरखा लोगों के आंदोलन को समर्थन की घोषणा की है। साथ ही भारत में प्रवासी नेपालियों के बीच काम करने वाले संगठनों भी गोरखाओं के आंदोलन पर अपना समर्थन जता रहे हैं।</p>\r\n<p style=\"text-align: justify;\">प्रवासी नेपाली जन समाज भारत के अध्यक्ष आजाद सेन थापा ने एक विज्ञप्ति जारी कर राज्य सरकार द्वारा आंदोलनकारियों के दमक की निंदा की है। गोरखा जनता पर जबरन बंगाली भाषा थोपे जाने का विरोध करते हुए थापा ने कहा है कि दार्जिलिंग में रहने वाले नेपाली भाषी लोग भारतीय नागरिक हैं और अपनी भाषायी पहचान और संस्कृति की रक्षा के लिए अलग राष्ट्र की मांग कर रहे है जो संविधान सम्मत है।</p>\r\n<p style=\"text-align: justify;\">प्रवासी नेपालियों के एक दूसरे संगठन नेपाली एकता समाज भारत ने भी गोरखालैण्ड आंदोलन के प्रति अपने समर्थन की घोषणा की है। एकता समाज के अध्यक्ष आनंद थापा ने कहा है कि भाषा का अधिकारा नैसर्गिक है और दूसरी राष्ट्रीयताओं पर बलपूर्वक बहुसंख्यक समुदाय की भाषा और संस्कृति को थोपना लोकतंत्र की मान्यताओं के विपरीत बात है। आनंद थापा ने माग की है कि पश्चिम बंगाल को तुरत भाषा संबंधी अपने फैसले को वापस लेकर आंदोलनरत पक्ष के साथ वार्ता करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">साथ ही आनंद थापा ने गोरखा जनता को आतंकवादी या उपद्रवी कह कर बदनाम करने को भी निंदनीय बताया और कहा गोरखा जनता ने पिछले 200 सालों से अपनी जान देकर इस देश की सीमाओं की रक्षा की है। आज भी दर्जिंलिंग, धर्मशाला, असम और अन्य स्थानों में रहने वाले गोरखा भारतीय सेना में आए दिन शहीद होकर भारत की सीमाओं की रक्षा कर रहे हैं। ऐसे में गोरखाओं के खिलाफ प्रायोजित कुप्रचार बंद होना चाहिए।</p>\r\n<p style=\"text-align: justify;\">उधर नेपाल में मोहन वैद्य किरण के नेतृत्व वाली नेपाल की कम्युनिष्ट पार्टी (क्रान्तिकारी माओवादी) ने गोरखालैण्ड आंदोलन का समर्थन किया है। काठमाण्डू से जारी एक विज्ञप्ति ने पार्टी के अध्यक्ष मोहन वैद्य किरण ने गोरखा आंदोलनकारियों पर पुलिस दमन की घोर निंदा की है। पार्टी ने पश्चिम बंगाल सरकार और केन्द्र सरकार से नेपाली भाषी भारतीय जनता की मांगों को संबोधित करने की अपील की है। साथ ही पार्टी ने आंदोलन के दौरान मरने वालों को शहीद घोषणा करने की भी मांग राज्य सरकार से की है।</p>\r\n<p style=\"text-align: justify;\">इस बीच पुलिस ने हत्या और आपराधिक षड्यंत्र के आरोप में गोरखा जन मुक्ति मोर्चा अध्यक्ष बिमल गुरूंग के खिलाफ प्राथमिकी दर्ज की है। मोर्चा के तीन समर्थकों की मौत को लेकर ये आरोप लगाये गये हैं। गोरखा मुक्ति मोर्चा ने दावा किया है कि मोर्चा समर्थक पुलिस गोलीबारी में ही मारे गये थे, लेकिन राज्य के वरिष्ठ पुलिस अधिकारियों ने इस बात से इंकार किया है।</p>\r\n<p style=\"text-align: justify;\">दार्जिलिंग पर्वतीय क्षेत्र में अनिश्चितकालीन बंद के कारण वहां के मशहूर चाय उद्योग के साथ चाय बागान मालिकों को भारी नुकसान हो रहा है। बंद के कारण दो लाख से ज्यादा बागानकर्मियों की जीविका पर बुरा असर पड़ा है।</p>', 'गोरखालैण्ड-की-मांग-को-नेपाल-में-समर्थन', '594ceb3f168bf.jpg', 0, '', '', '', '594ceb3f16781.jpg', 463, 0, '2017-06-23 15:49:43', '', 1), (192, 0, '22', 'ईद की खरीददारी कर घर जा रहे युवक को मार डाला ट्रेन में, 4 पीड़ितों को ट्रेन से धक्का देकर बाहर गिराया', '', '<p style=\"text-align: justify;\"><strong>दिल्ली से ईद की खरीददारी कर हरियाणा के बल्लभगढ़ जा रहे 5 मुस्लिम युवकों पर हुआ हमला, बीफ खाने का बेमतलब का आरोप लगाकर ट्रेन के बाकि यात्रियों को भी सांप्रदायिकों ने किया साथ, टोपी और दाढ़ी पर कर रहे थे अशोभनीय टिप्पणियां।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> पल—पल की खबर देने और पहाड़ों—कंदराओं में से संजीवनी खोजने वाली बाजारू मीडिया, दहशत और बढ़ती सांप्रदायिकता की खबरों को कैसे दबा जाती है, राजधानी दिल्ली से मात्र 15 किलोमीटर दूर घटी 22 जून की यह लोमहर्षक घटना उसका प्रतिनिधि उदाहरण है।</p>\r\n<p style=\"text-align: justify;\">घटना में मारे गए जुनैद का पलवल में पोस्टमॉर्टम हो चुका है, लेकिन पुलिस को इस जघन्य वारदात में जैसी मुस्तैदी दिखानी चाहिए वह नहीं दिख रही है। पुलिस ने मुकदमा दर्ज कर आज एक संदिग्ध को हिरासत में लिया है। मगर कल वारदात के वक्त पलवल पुलिस मूकदर्शक बनी रही और हमलावरों को गिरफ्तार नहीं किया।</p>\r\n<p style=\"text-align: justify;\">हमले में घायल कासिम और शाकिर का इलाज अस्पताल में चल रहा है, जबकि हमले घायल दो अन्य युवक मोहसिन और मोहसिन पुत्र रहमुद्दीन इस हालत में हैं कि वे हमलावरों की पहचान कर सकें। हमले में मारा गया युवक और घायल 4 युवकों की उम्र 20 वर्ष से कम है।</p>\r\n<p style=\"text-align: justify;\">पलवल थाने से लौटे मोहम्मद असद हयात के मुताबिक, \'मामला हेट क्राइम का है हालांकि सीट को लेकर विवाद हुआ था। हमलावर तुगलकाबाद से चढ़े थे और उनके एक आदमी को बैठने के लिये इन बच्चों ने जगह दे दी थी मगर इसके बाद धार्मिक अमर्यादित कमेंट्स किये गए और हिंसा की गयी।\'</p>\r\n<p style=\"text-align: justify;\">पलवल जीआरपी प्रभारी वीरेंद्र डागर ने कहा कि मामला दर्ज कर लिया है और लाश को पास्टमार्टम के लिए मोर्चरी भेज दिया गया है। विेवेचना जारी है, जल्दी ही अपराधियों को पकड़ लिया जाएगा। </p>', 'youth-killed-at-home-by-purchasing-eid-in-the-train-4-victims-were-thrown-out-by-the-train', '594cf91ac41a4.jpg', 0, '', '', '', '594cf91ac404a.jpg', 969, 0, '2017-06-23 16:48:50', '2017-06-24 00:23:32', 1), (194, 0, '32', 'आॅल इण्डिया रेडियो दिल्ली में भाषाई सेवाएं हुईं बंद, पसरा है मातमी सन्नाटा', '', '<p style=\"text-align: justify;\"><strong>ऑल इंडिया रेडियो दिल्ली में एक युग का अंत होने जा रहा है। विविधता की संस्कृति की पहचान रहे इस रेडियो संस्थान में तमाम भाषाई लोग कुछ दिनों बाद बेरोजगार होने जा रहे हैं, जिसमें न्यूज रीडर से लेकर चपरासी तक शामिल हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>ऑल इंडिया रेडियो दिल्ली से एक रिपोर्ट</strong></p>\r\n<div id=\"yiv8188077659yui_3_16_0_ym19_1_1498216380622_3921\" style=\"text-align: justify;\">आॅल इण्डिया रेडियो दिल्ली के भाषाई विभाग में सन्नाटा पसरा हुआ है और लगता है जैसे कोई मर गया है।<br /><br />अभी कुछ दिन पहले तक यहां से 13भाषाओं में रोजाना कई मर्तबा समाचार प्रसारित होते थे। लोग स्टूडियों के अंदर जाते थे और बाहर आते थे, आपस में टकराते थे। अब रह गए हैं सिर्फ चार बुलेटिन। ये भी जल्द कर दिए जाएंगे खामोश।<br /><br />20-20 साल से साथ काम करने वाले साथी अपने अपने फोन नंबर साझा कर रहे है। ‘अभी कुछ दिन तक इसे भी चालू रखूंगा’ फोन दिखाते हुए वादा कर रहे हैं। किसी को कुछ नहीं पता दोबारा कब मुलाकात होगी। किसी का बुलेटिन गुवाहाटी से प्रसारित होने लगा है, किसी का ट्रायल रन जम्मु से शुरू हो गया है।<br /><br />चपरासी से लेकर कैंटीन वाले भईया की आखें नम है। भाषाओं का जाना रेडियों में उनकी अपनी जरूरत के खत्म होने का भी तो समाचार है। आज नहीं तो कल उन्हें भी जाना होगा। अवसाद ने सबको एक कर दिया है। कोई उपर और कोई नीचे नहीं रह गया है। हर कोई एक दूसरे को रोके रखना चाहता है। ढेर सारी बातें करना चाहता है। अभी अभी इंचार्ज सर को याद आया है कि चाय वाली शांति के पति की तबियत खराब थी। ‘कैसे है वो?’, कह कर खाली ग्लास उसे थमाया है। न जाने जाते वक्त ही क्यों हमेशा याद आती है कहने वाली जरूरी बात?<br /><br />लोगों ने वाट्सऐप ग्रुप बना लिए हैं। जोक साझा कर रहे है। हंसने और हसांने की कोशिश कर रहे हैं। मिस करने का और फिर मिलने के वादे कर रहे हैं लेकिन जानते सब हैं कि ये बात बिलकुल वैसी ही है जैसी कि मरने वाले को आखरी बार कहना कि डाॅकटर कह रहे हैं कि सब ठीक हो जाएगा। सब को पता है कि वे एक इतिहास के आखरी साक्षी हैं जिनकी गवाही को अदालत ने सुनने से इंकार कर दिया है।<br /><br />वे साक्षी हैं इस बात के कि पहले भारत एक था। कौमी एकता को तोड़ दिया गया है और लोगों को पुराने वक्त की तरह अपने-अपने राज्यों में वापस ढकेल दिया गया है। नया भारत खण्डित भारत है। खण्ड खण्ड भारत है। अखण्ड भारत एक झूठी बिसात है जहां कुर्बान होना ही प्यादों की औकात है।<br /><br /> अब कोई नहीं जान पाएगा कि जम्मु में क्या चल रहा है और गुजरात के क्या हाल हैं। अब कैसे पता चलेगा कि किस भाषा में शर्मा को खर्मा कहते हैं लेकिन लिखते शर्मा ही है।<br /><br /> एक साल पहले रोडियों में नौकरी लगते ही सुबोध की शादी हो गई थी अब वह फिर बेरोजगार बना दिया गया है। देश में भाषाओं को कोई मोल नहीं है। भाषा का कवि वह ज़लील आदमी है जिसे रोटी दिखाकर राजकवि बना दिया गया है। उसके अपने बच्चे उस पर हंसते है, उसके कमरे में दाखिल होते ही उठ कर चल देते है। रेडियों के बाहर अरुणाचली को कोई नहीं पहचानता। भाषा के आने को कोई काम ही नहीं मानता।<br /><br />कहते हैं अंग्रेज जो थे वे भाषा के कातिल थे। अंग्रेजी के अलावा किसी और भाषा को वे भाषा ही नहीं मानते थे। आजादी की लड़ाई में एक सवाल भाषा का भी था। वैसे ही जैसे आज है। दिल्ली से तमाम भाषाओं को फिर से हाशिए पर ढकेल दिया गया है। केन्द्र को खोखला कर दिया है। उन्हे मन की बात कहनी आती है लेकिन किसी के दिल की आवाज को सुनना नहीं जानते। लेकिन क्या वे इनता भी नहीं जानते कि जो लोग सुन नहीं सकते वे धीरे धीरे गूंगे भी हो जाते है।</div>', 'language-news-bulletins-all-india-radio-closed-many-jobless', '594dd6ac62370.jpg', 0, '', '', '', '594dd6ac62071.jpg', 1011, 0, '2017-06-24 08:29:03', '2017-06-24 08:34:12', 1), (195, 0, '22', 'खुले में शौच से मुक्त नहीं उत्तराखंड, खुद आ कर देख लें प्रधानमंत्री', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, हल्द्वानी।</strong> केन्द्र की भाजपा सरकार के स्वच्छता मंत्रालय ने उत्तराखंड बड़े जोर शोर के साथ यह घोषणा कर दी है कि यहां ग्रामीण क्षेत्र में खुले में शौच की प्रथा समाप्त हो गयी है। ऐसी उपलब्धि पाने वाला यह देश का चौथा राज्य है लेकिन हकीकत में सरकार के यह दावे झूठे हैं। हल्द्वानी से सटे एक ग्रामीण इलाके की पड़ताल करने के बाद मालूम हुआ की प्रधानमंत्री नरेन्द्र मोदी के स्वच्छ भारत अभियान को सफल साबित करने के लिये राज्य और केन्द्र की भाजपा सरकार झूठे दावे कर रही है।</p>\r\n<p style=\"text-align: justify;\">हल्द्वानी शहर से सटे मल्ली बमौरी ग्राम सभा क्षेत्र में रकसिया नाला बहता है। इस नाले की दूसरी ओर बिठोरिया ग्राम सभा क्षेत्र है। इस नाले के ऊपर बने चंबल पुल के पास लोग खुले में शौच करते हैं। बिठोरिया ग्राम सभा क्षेत्र के ग्राम प्रधान सुरेश गौड़ का कहना है कि हमारी ग्राम सभा क्षेत्र के लोग यहां शौच करने नहीं जाते हैं। उनका दावा है कि यहां खेतों में काम करने के लिये जो मजदूर हैं उनके लिये तक अस्थाई शौचालय बनाये गये हैं। जबकि मल्ली बमौरी ग्राम सभा क्षेत्र के ग्राम प्रधान मुकुल बल्यूटिया कहते हैं कि मोदी के स्वच्छ भारत अभियान के तहत इस ग्राम सभा में खर्च करने के लिये एक रुपया तक नहीं आया है। उन्होने कहा कि यहां के सांसद भाजपा पार्टी से हैं, इसके बावजूद उनकी सांसद निधी से तक यहां पर किसी शौचालय का निर्माण नहीं हुआ है। इसके अतिरिक्त राज्य सरकार ने प्रधानों को मिलने वाले मद में कटौती की है। अब ऐसे में स्वच्छ ग्राम कैसे बनाया जाये। केवल दो ग्राम सभा में पड़ताल करने के बाद ही साबित हो जाता है कि केन्द्रीय स्वच्छता मंत्री नरेन्द्र सिंह तोमर ने बिना किसी जांच पड़ताल के उत्तराखंड के खाते में इतनी बड़ी उपलब्धि इसलिये दर्ज करवा दी क्योंकि यहां पर भाजपा की सरकार है।</p>\r\n<p style=\"text-align: justify;\">बमौरी ग्रामवासियों का कहना है कि प्रधानमंत्री खुद आकर देख सकते हैं कि सरकारी दावों के विपरीत खुले में शौच से मुक्त नहीं है उत्तराखंड।</p>', 'uttarakhand-is-no-open-defecation-free-prime-minister-modi', '594ddf0a73e70.jpg', 0, '', '', '', '594ddf0a73cf4.jpg', 534, 0, '2017-06-24 09:09:54', '2017-06-24 09:49:57', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (196, 0, '21', 'गिरिडीह में नक्सल के नाम पर आदिवासी की हत्या से उबला आक्रोश, 3 जुलाई को गिरिडीह बंद', '', '<p style=\"text-align: justify;\"><strong>विशद कुमार</strong></p>\r\n<p style=\"text-align: justify;\">21 जून को दमन विरोधी मोर्चा भले ही नक्सल मुठभेड़ के नाम पर पुलिस गोली का शिकार मोतीलाल बास्के की मौत के विरोध में गिरिडीह के अंबेडकर चौक पर धरना दिया और डीसी कार्यालय को बास्के की मौत की न्यायायिक जांच, स्वतंत्र एजेंसी से जांच कराने संबंधी मांग सहित दोषी पुलिस कर्मी पर हत्या का मुकदमा दर्ज करने और मृतक के परिवार को 25 लाख रूपेय का मुआवजा देने की मांग की। मोर्चा ने यह भी संदेश दे दिया कि झारखंड में नक्सल विरोधी अभियान के नाम पर निर्दोष लोगों की पुलिस द्वारा की जा रही हत्याओं पर झारखंडी जनता चुपचाप नहीं बैठ सकती।</p>\r\n<p style=\"text-align: justify;\">नक्सल के नाम पर हुई मोतीलाल की हत्या के प्रतिरोध स्वरूप 14 जून को क्षेत्र के कई राजनीतिक एवं सामाजिक संगठनों द्वारा महापंचायत का आयोजन किया गया जिसमें लगभग 5 हजार लोगों की भागीदारी रही। सभी लोग पारंपरिक हथियारों से लैश थे। पुलिस के खिलाफ नारेबाजी सहित पूरे मधुबन में रैली निकाली गई और मृतक के परिवार को 15 लाख का मुआवजा एंव आश्रित को नौकरी व पुलिस पर हत्या का मुकदमा दर्ज करने की मांग की गयी।</p>\r\n<p style=\"text-align: justify;\">रैली की समाप्ति के बाद मधुबन थाना में पुलिस के खिलाफ मोतीलाल बास्के की पत्नी पार्वती देवी द्वारा अपने पति की हत्या का मामला दर्ज कराया गया। महापंचायत में ही तय कर लिया बया था कि 17 जून को मधुबन बंद रहेगा वहीं 21 जून को गिरिडीह डीसी कार्यालय के सामने धरना देने के साथ ही डीसी को एक मांगपत्र भी दिया जाएगा और 2 जुलाई को मशाल जुलूस सहित 3 जुलाई को पूरा गिरिडीह जिला बंद किया जाएगा। दूसरी ओर प्रतिबंधित भाकपा (माओवादी) का उत्तरी छोटानागपुर जोनल कमिटी ने एक प्रेस बयान जारी कर स्पष्ट किया कि मोतीलाल बास्के का माओवादी से कुछ भी लेना देना नहीं था। वह संगठन का सदस्य नहीं था। वह एक डोली मजदूर था।</p>\r\n<p style=\"text-align: justify;\">मालूम हो कि 9 जून को झारखंड के पारसनाथ पहाड़ी पर 15 लाख का इनामी जिस नक्सली को मारकर पुलिस अपनी पीठ थपथपा रही थी वह आखिरकार एक मजदूर निकला। मामले पर पुलिस की किरकिरी तब शुरू हो गई जब नक्सली बताकर मारा गया मजदूर मोतीलाल बास्के की हत्या के विरोध में क्षेत्र के कई राजनीतिक दलों व सामाजिक संगठनों ने पुलिस के खिलाफ मोर्चा खोला। इन संगठनों द्वारा मधुबन में महापंचायत बुलाया गया जिसमें लगभग पांच हजार की भीड़ उमड़ पड़ी।</p>\r\n<p style=\"text-align: justify;\">10 जून 2017 को हिन्दुस्तान अखबार के प्रथम पृष्ठ पर खबर के साथ एक तस्वीर दिखी और लिखा था ‘पारस नाथ में नक्सली ढेर, एसएलआर और कारतूस बरामद’। मारा गया तथाकथित नक्सली लूंगी और काले रंग का टी-शर्ट पहने हुए था। उसकी लाश के बगल में एक रायफल थी जो पुलिस के मुताबिक एसएलआर थी। जूते बिखरे हुए थे जो देखने में फौज के लग रहे थे। तस्वीर से ही जूते के साइज इस बात की चुगली करे रहे थे कि यह जूता तो कतई कथित मृतक नक्सली का नहीं है। लाश की स्थिति एवं पहने हुए कपड़े भी इस खबर पर अविश्वास ही पैदा कर रहे थे कि मारा गया व्यक्ति नक्सली है और वह भी मारक दस्ते का।</p>\r\n<p style=\"text-align: justify;\">खबर के मुताबिक मृतक का 15 लाख का इनामी नक्सली रघुनाथ महतो होने की संभावना थी। अखबार के मुताबिक एक अन्य नक्सली को भी गोली लगने की संभावना जताई गयी थी जो साथियों के साथ भागने में सफल रहा था। अखबार कई नक्सलियों का इलाके में छुपे रहने की आशंका भी जता रहा था जो जाहिर है पुलिस के बयान पर ही आधारित खबरें थी। गिरिडीह के कई पत्रकारों से बात करने पर पता चला कि मृतक रघुनाथ महतो नहीं है। बल्कि वह एक आदिवासी डोली मजदूर मोतीलाल बास्के है। पुलिस की भूमिका पर पूछे जाने पर उन्होंने बताया कि राज्य के डीजीपी डीके पाण्डेय मधुबन आए हुए हैं और जिले की पुलिस और सीआरपीएफ कोबरा बटालियन की हौसला आफजाई कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">डीजीपी ने गिरिडीह के एसपी अखिलेश बी वारियर को 1 लाख रूपये नकद दिया है कि वे जवानों के साथ जश्न मनावें। डीजीपी ने जवानों से कहा है कि नक्सली मारते जाइए और इनाम पाते जाइए। उन्होनें जवानों को यह भी बताया कि गिरिडीह को इनाम की राशि 15 लाख रूपये भी दिये गये हैं। वहीं 11 लाख रूपये की राशि कोबरा जवानों को दिया गया है। 274 लाख रूपये का इनाम राशि आलमारी में बंद है। नक्सली मारिए और इनाम लेते जाइए। ऐसा लगता है कि डीजीपी राज्य के एक आला पुलिस अधिकारी न होकर हत्या की सुपारी देने वाला कोई माफियाई है।</p>\r\n<p style=\"text-align: justify;\">9 जून को ही यह खुलासा हो गया था मारा गया कथित नक्सली मोतीलाल बास्के है। मगर पुलिस 11 जून दिनभर मृतक के नाम का सार्वजनिक खुलासा नहीं कर सकी। 11 जून की रात साढ़े दस बजे पुलिस द्वारा मधुबन थाना में मृतक का नाम मोतीलाल बास्के और भाकपा (माओवादी) के मारक दस्ता का सदस्य बताते हुए प्राथमिकी दर्ज की गयी। प्राथमिकी में दर्ज किया गया कि मुठभेड़ के बाद नक्सली मोतीलाल बास्के के शव के पास एक हथियार, सैकड़ौं जिंदा कारतूस, एक पिट्ठू, एक वर्दी, एक कपड़ा, नक्सली साहित्य, इलेक्ट्रोनिक मल्टीमीटर सहित कई सामान बरामद हुए। </p>\r\n<p style=\"text-align: justify;\">झारखंड पुलिस अपनी पीठ थपथपा ही रही थी कि क्षेत्र का मजदूर संगठन मजदूर संगठन समिति, आदिवासियों का सामाजिक संगठन मरांड बुरू सांवता सुसार बैसी, झारखंड मुक्ति मोर्चा भाकपा (माले), जेवीएम के प्रतिनिधियों ने कहा है कि नक्सली के नाम पर जिसे मार कर पुलिस वाह-वाही लूट रही है, वह वास्तव में एक आदिवासी डोली मजदूर मोतीलाल बास्के है जो पारसनाथ की शिखर पर एक छोटी दुकान भी चलाता था।</p>\r\n<p style=\"text-align: justify;\">उल्लेखनीय है कि पारसनाथ पहाड़ का जैन धर्मावलंबियों का विश्व स्तरीय धर्म स्थलों में पहला नंबर पर है। यहां विश्व के कई देशों के दर्शानार्थी व जैन धर्मावलंबी आते हैं जिसे पहाड़ी की चोटी तक पहुंचाने का काम क्षेत्र के मजदूर करते हैं। उन्हें कुर्सीनुमा डोली में बिठाकर चार मजदूर कंघों पर उठाकर शिखर तक ले जाते हैं। </p>\r\n<p style=\"text-align: justify;\"> </p>', 'giridih-naxal-tribal-fake-encounter-protest', '594de7ef356c6.jpg', 0, '', '', '', '594de7ef3367b.jpg', 362, 0, '2017-06-24 09:47:51', '', 1), (197, 0, '25', 'गुजरात दंगे के दाग धोने के लिए कलाम को बनाया था राष्ट्रपति, अब दलित विरोधी छवि से मुक्ति दिलाएंगे कोविंद', '', '<p style=\"text-align: justify;\"><strong>भाजपा और संघ ने अपने राजनीतिक निहितार्थों के तहत डॉ. कलाम को \'राष्ट्रवादी और देशभक्त मुसलमान’ के रूप में भी खूब प्रचारित किया...... </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अनिल जैन, <span style=\"color: #000000;\">वरिष्ठ पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">देश में आजादी के बाद से अब तक यही देखा गया है कि राष्ट्रपति चाहे राजनीतिक पृष्ठभूमि वाला हो या गैर राजनीतिक पृष्ठभूमि वाला- सरकार के साथ उसका रिश्ता कुछ अपवादों को छोड़कर आमतौर पर सामंजस्यपूर्ण ही रहा है। जो राजनीतिक दल सत्ता में होता है उसकी भी कोशिश यही रहती है कि वह राष्ट्रपति के पद पर ऐसे व्यक्ति को बैठाए जो हर तरह से उसके अनुकूल हो और किसी भी मामले में संविधान प्रदत्त अपने अधिकारों का इस्तेमाल कर सरकार या प्रधानमंत्री के लिए कोई परेशानी खड़ी न करे।</p>\r\n<p style=\"text-align: justify;\">इस लिहाज से देश का नया राष्ट्रपति चुनने के लिए सत्तारूढ़ भारतीय जनता पार्टी ने बिहार के राज्यपाल रामनाथ कोविंद को अपना उम्मीदवार बनाकर कोई अनोखा या हैरानी वाला काम नहीं किया है, जैसा कि कई विश्लेषक इसे भाजपा और प्रधानमंत्री नरेंद्र मोदी का मास्टर स्ट्रोक बता रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पेशे से वकील रहे रामनाथ कोविंद दलित समुदाय से आते हैं, लेकिन हकीकत यह है कि राजनीति में उनकी पहचान कभी भी दलित चेतना से युक्त नेता की नहीं रही, जैसी कि मौजूदा दौर में मायावती या रामविलास पासवान की है। राजनीति में तीन दशक से सक्रिय रहने के बावजूद वे जनाधार वाले नेता के रूप में अपने को स्थापित करने में भी नाकाम रहे हैं।</p>\r\n<p style=\"text-align: justify;\">कोविंद ने लोकसभा और विधानसभा के चुनाव भी लड़े, लेकिन कभी जीत नहीं पाए। संसद में दो बार पहुंचे, लेकिन पिछले दरवाजे यानी राज्यसभा से। बारह वर्षों के दौरान संसद के उच्च सदन में भी उन्होंने कभी अपने होने का अहसास नहीं कराया। मीडिया की नजरों में भी कायदे से वे पार्टी का प्रवक्ता बनाए जाने के बाद ही आए।</p>\r\n<p style=\"text-align: justify;\">पिछले लोकसभा चुनाव में कोविंइद उत्तर प्रदेश के जालौन संसदीय क्षेत्र से चुनाव लड़ना चाहते थे, लेकिन पार्टी ने उन्हें उम्मीदवार बनाने लायक नहीं समझा था। केंद्र में भाजपा की सरकार बनने के बाद प्रधानमंत्री नरेंद्र मोदी के साथ अपने पुराने रिश्तों के चलते वे राज्यपाल बनने में जरूर कामयाब हो गए थे।</p>\r\n<p style=\"text-align: justify;\">पूछा जा सकता है कि इतनी साधारण राजनीतिक पृष्ठभूमि होने के बावजूद आखिर उन्हें किस आधार पर राष्ट्रपति पद की उम्मीदवारी के लिए मोदी ने चुना होगा? दरअसल, पहले तीन राष्ट्रपतियों डॉ. राजेंद्र प्रसाद, डॉ. सर्वपल्ली राधाकृष्णन और डॉ. जाकिर हुसैन के बाद आमतौर पर राष्ट्रपति पद के लिए ऐसे व्यक्ति को ही सत्तारूढ दल और खासकर प्रधानमंत्री द्वारा तरजीह दी जाने लगी जो उसके लिए किसी भी तरह से हानिकारक न बन सके और सरकार के हर फैसले को आंखें मूंद कर हरी झंडी दे दे। इसीलिए अपने यहां ज्यादातर राष्ट्रपति रबर स्टैंप ही माने गए।</p>\r\n<p style=\"text-align: justify;\">हालांकि इस सिलसिले में 1997 में संयुक्त मोर्चा सरकार के दौरान दसवें राष्ट्रपति चुने गए केआर नारायणन निश्चित रूप से अपवाद कहे जा सकते हैं, जिन्होंने ऐसा कोई कार्य नहीं किया जिससे कि उन पर सरकार का रबर स्टैंप होने का ठप्पा लगे। इसके चलते तत्कालीन वाजपेयी सरकार के साथ उनके रिश्तों में हलका सा तनाव भी आया, लेकिन कुल मिलाकर उनका कार्यकाल पूरी तरह विवादों से परे रहा। तो इस प्रकार नारायणन और प्रारंभिक तीन राष्ट्रपतियों के अलावा कमोबेश सभी राष्ट्रपतियों ने सरकार के हर उचित-अनुचित फैसलों पर अपनी मंजूरी की मुहर लगाने का ही काम किया।</p>\r\n<p style=\"text-align: justify;\">इस सिलसिले में पांचवे राष्ट्रपति डॉ. फखरुद्दीन अली अहमद सबसे निकृष्ट उदाहरण माने जा सकते हैं, जिन्हें तत्कालीन प्रधानमंत्री इंदिरा गांधी ने आधी रात के वक्त नींद से जगाकर देश में आंतरिक आपातकाल और प्रेस सेंसरशिप लागू करने की अधिसूचना पर दस्तखत कराए थे। ऐसे राष्ट्रपतियों की कड़ी में ज्ञानी जैलसिंह का उल्लेख भी किया जा सकता है, जिन्होंने राष्ट्रपति बनने के बाद शर्मनाक बयान देते हुए कहा था- \'मेरी नेता अगर मुझे झाडू लगाने का आदेश देती तो मैं वह भी करता लेकिन उन्होंने तो मुझे राष्ट्रपति बना दिया।’</p>\r\n<p style=\"text-align: justify;\">केंद्र में अटल बिहारी वाजपेयी के नेतृत्व वाली एनडीए सरकार ने अपने कार्यकाल के दौरान ग्यारहवें राष्ट्पति के तौर पर अराजनीतिक और संवैधानिक मामलों के निहायत गैर-जानकार एक वैज्ञानिक-नौकरशाह डॉ. एपीजे अब्दुल कलाम का चयन कर जरूर देश को यह संदेश देने की असफल कोशिश की थी कि वह राष्ट्रपति के पद को राजनीति से परे मानती है।</p>\r\n<p style=\"text-align: justify;\">दरअसल उस समय गुजरात की अभूतपूर्व मुस्लिम विरोधी हिंसा से भाजपा और राष्ट्रीय स्वयंसेवक संघ की छवि देश में ही नहीं, दुनियाभर में एक अनुदार और उग्रपंथी राजनीतिक जमात की बन रही थी जिसे धोने के लिए राष्ट्रपति पद के लिए उसे कलाम से बेहतर मुस्लिम चेहरा नहीं मिल सकता था।</p>\r\n<p style=\"text-align: justify;\">भाजपा और संघ ने अपने राजनीतिक निहितार्थों के तहत डॉ. कलाम को \'राष्ट्रवादी और देशभक्त मुसलमान’ के रूप में भी खूब प्रचारित किया। कहने की आवश्यकता नहीं कि यह प्रचार देश के मुसलमानों के प्रति एक तरह की दुर्भावना से प्रेरित था। डॉ. कलाम निस्संदेह भले व्यक्ति थे और उन्हें राष्ट्रपति बनाकर उनकी इसी भलमनसाहत का तत्कालीन वाजपेयी सरकार ने भरपूर फायदा भी उठाया।</p>\r\n<p style=\"text-align: justify;\">कलाम के खाते में दर्ज विवादित फैसलों में सबसे चर्चित है बिहार में राष्ट्रपति शासन लागू करने की अधिसूचना को मंजूरी देना। इस सिलसिले में संसद के एक संयुक्त अधिवेशन को संबोधित करते हुए उनके द्वारा भारत जैसे विविधता वाले देश के लिए की गई दो दलीय व्यवस्था की पैरवी भी उल्लेखनीय है।</p>\r\n<p style=\"text-align: justify;\">जिस तरह कलाम या डॉ. जाकिर हुसैन के बाद बने सभी राष्ट्रपति अपने-अपने समय की सरकारों के लिए अनुकूलित साबित हुए, उसी कड़ी में अब सत्ताधारी दल ने अनुकूलित दलित चेहरे के तौर पर रामनाथ कोविंद को राष्ट्रपति पद का उम्मीदवार बनाया है। हालांकि कोविंद को डॉ. कलाम की तरह अराजनीतिक और संवैधानिक मामलों का गैर-जानकार नहीं कहा जा सकता। वे बेशक राजनीतिक व्यक्ति हैं और संवैधानिक मामलों की भी बेहतर समझ रखते हैं। मगर वे अपने राजनीतिक कुनबे की हिंदुत्ववादी विचारधारा के प्रति पूरी तरह निष्ठावान हैं।</p>\r\n<p style=\"text-align: justify;\">भाजपा और संघ में भी उनका शुमार किसी गुट विशेष में नहीं किया जाता है। इस पृष्ठभूमि के चलते जाहिर है कि राष्ट्रपति के रूप में सरकार के लिए वे राजकाज चलाने में तो पूरी तरह अनुकूल रहेंगे ही, साथ ही दलित चेहरे के तौर पर वे आने वाले विधानसभा और लोकसभा चुनाव में भी भाजपा के लिए फायदेमंद साबित हो सकते हैं।</p>\r\n<p style=\"text-align: justify;\">इस समय देश के विभिन्न हिस्सों खासकर उत्तर भारत में भाजपा और संघ के कार्यकर्ताओं की दलित विरोधी हिंसक गतिविधियों से भाजपा की छवि राजनीतिक तौर पर दलित-विरोधी पार्टी की बन रही है। दलित विरोधी हिंसक घटनाओं की चर्चा अंतरराष्ट्रीय प्रचार माध्यमों में भी हो रही है, जिससे विदेशों में भाजपा की ही नहीं, देश की छवि पर भी बट्टा लग रहा है।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री नरेंद्र मोदी के लिए आगामी दो साल के भीतर लगभग आधा दर्जन राज्यों में होने वाले विधानसभा चुनाव और 2019 के लोकसभा चुनाव के मद्देनजर अपनी पार्टी को इस छवि से मुक्त करना बेहद जरूरी है। इस लिहाजा से भी कोविंद दलित चेहरे के रूप में भाजपा और प्रधानमंत्री के लिए बेहद अनुकूल साबित हो सकते हैं।</p>', 'kalam-was-made-to-wash-the-stains-of-gujarat-riots-president-now-kovind-give-freedom-from-anti-dalit', '594e9cfb4772f.jpg', 0, '', '', '', '594e9cfb475f1.jpg', 280, 0, '2017-06-24 22:40:19', '2017-06-25 06:52:23', 1), (198, 0, '25', 'एक पैर रखता हूँ कि सौ राहें फूटतीं हैं...', '', '<p style=\"text-align: left;\"><strong>मुक्तिबोध के लेखन में वैज्ञानिक सोच पर वरिष्ठ लेखक <span style=\"color: #800000;\">लाल्टू</span></strong></p>\r\n<p style=\"text-align: justify;\">यह बात शुरू में ही समझ लेनी चाहिए कि वैज्ञानिक तर्कशीलता एक खास किस्म की तर्कशीलता है। इससे अलग भी तर्क की संरचनाएँ होती हैं। धर्म, परंपरा आदि के अपने तर्क होते हैं, जिनका विज्ञान से कोई लेना-देना नहीं है। इसलिए यह पूछना कि किसी साहित्यिक कृति में वैज्ञानिक तर्कशीलता है या नहीं दरअसल साहित्य के रूप का नहीं बल्कि सरोकारों का सवाल है।</p>\r\n<p style=\"text-align: justify;\">रूप के नियम होते हैं, जैसे रसशास्त्र के नियम हैं, इन नियमों का विज्ञान से कोई संबंध नहीं है। सरोकारों में भी महज तार्किकता का होना ही विज्ञान की पहचान नहीं है। जहाँ विज्ञान पहली शर्त हो वह कथा, कविता, नाटक आदि विधाओं का साहित्य नहीं होता। यहाँ तक कि विज्ञान-कथा भी विज्ञान नहीं होती, हालाँकि उसमें वैज्ञानिक जानकारियाँ - सच या काल्पनिक – हो सकती हैं। बुनियादी या तात्विक अर्थ में साहित्य में विज्ञान ढूँढना निरर्थक है।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध की रचनाओं में विज्ञान कहाँ है, इस बात का कोई खास अर्थ नहीं है। एक सचेत रचनाकार होने के नाते अपने समय की वैज्ञानिक जानकारियों का ज्ञान उन्हें निश्चित ही रहा होगा। इसलिए अधिक से अधिक हम यही पूछ सकते हैं कि उन्होंने लिखते हुए वैज्ञानिक सोच का इस्तेमाल किया या नहीं।</p>\r\n<p style=\"text-align: justify;\">तो फिर साहित्य में वैज्ञानिक सोच से हम क्या अर्थ निकाल सकते हैं? साहित्य को विज्ञान के बरक्स खड़ा करने के लिए हमें इसे ज्ञान प्राप्त करने के तरीके या साधन या एपिस्टीम के रूप में देखना पड़ेगा। ज्ञान का मकसद सत्य की खोज है। निश्चित सत्य की खोज हो सकती है, होती है, पर निश्चित सत्य क्या होता है, कुछ होता भी या नहीं, यह बुनियादी सवाल है। दो और दो मिलकर चार होते हैं, कुछ अर्थों में यह एक निश्चित सत्य है, पर हमेशा नहीं।</p>\r\n<p style=\"text-align: justify;\">प्रत्यक्ष ज्ञान में किस पैमाने की अनिश्चितता होती है, इस बारे में एक निश्चित समझ हमें विज्ञान से मिलती है। साहित्य और कला इस अनिश्चितता को मापे बगैर हमें जीवन, प्रकृति के रहस्यों और समाज की सच्चाइयों के रुबरु करते हैं। हर तरह की ज्ञान-मीमांसा अंतत: किसी जीवन-दृष्टि से जुड़ी होती है। इस अर्थ में विज्ञान भी हमें एक जीवन-दृष्टि देता है।</p>\r\n<p style=\"text-align: justify;\">इसलिए हम साहित्य पढ़ते हुए यह पूछ सकते हैं कि हमें स्थूल जानकारियों से लेकर सूक्ष्म एहसास तक जो कुछ भी मिल रहा है, क्या वह वैज्ञानिक जीवन-दृष्टि से संगति रखता है। इसका कोई मतलब है भी या नहीं, यह सवाल फिर भी रह जाता है, पर इस पर सोचने-परखने में कोई हर्ज़ नहीं है। साथ ही यह बात ध्यान में रखनी चाहिए कि किसी साहित्यिक कृति का कद उसमें वैज्ञानिक जीवन-दृष्टि होने या न होने से नहीं मापा जाता।</p>\r\n<p style=\"text-align: justify;\">बदकिस्मती से अधिकतर लोग वैज्ञानिक जीवन-दृष्टि को सतही तार्किकता और आधुनिक तकनोेलोजी से संपन्न जीवन-शैली मान लेते हैं। यह विज्ञान का सरलीकरण और न्यूनीकरण (reduction) है। अगर यह सही है कि हाल की सदियों में विज्ञान में अभूतपूर्व तरक्की हुई है तो उसका असर हमारी जीवन-दृष्टि में आए बदलावों में दिखना चाहिए। कौन सी बड़ी वैज्ञानिक बातें हाल की सदियों में सामने आई हैं?</p>\r\n<p style=\"text-align: justify;\">आम समझ में अक्सर लोग वैज्ञानिक खोज का श्रेय किसी एक व्यक्ति के साथ जोड़ देते हैं। दरअसल किसी भी वैज्ञानिक खोज के पीछे कई सालों तक काम कर रहे कई सारे लोगों का श्रम होता है। सौ साल पहले जो तीन नाम वैज्ञानिक जीवन-दृष्टि के संदर्भ में लिए जाते थे, वे मार्क्स, डार्विन और फ्रॉएड के हैं । इनमें से फ्रॉएड का संदर्भ काफी हद तक भुलाया जा चुका है, पर जिस खास तरह के मनोवैज्ञानिक विशलेषण को फ्रॉएड ने लोकप्रिय बनाया, उसका व्यापक प्रभाव साहित्य और कलाओं पर पड़ा।</p>\r\n<p style=\"text-align: justify;\">धीरे-धीरे फ्रॉएड की जगह फूको, लाकान आदि समाज वैज्ञानिकों ने ले ली और मनोवैज्ञानिक विशलेषण के नए आयाम सामने आए, जो व्यक्ति और समाज के रिशतों की पड़ताल करते हैं। फ्रॉएड के काम की वैज्ञानिकता पर शंकाएँ सामने आईं और अब दिमाग के साइंस की समझ बढ़ने के साथ उनकी कुछ खोजों पर दुबारा चर्चा हो रही है। पिछली सदी के अंत तक इन तीन नामों के अलावा जिन दूसरे नामों को वैज्ञानिक जीवन-दृष्टि बनाने या बढ़ाने में लिया जाने लगा, उनमें आइन्स्टाइन, श्रोडिंगर, हाइजेनबर्ग, फाइनमैन और हॉकिंग प्रमुख हैं।</p>\r\n<p style=\"text-align: justify;\">मार्क्स और डार्विन के नाम जल्दी मिटने वाले नहीं हैं। डार्विन ने गालापागोस द्वीप में देखे जंतुओं के आकार और स्वभाव के अभूतपूर्व विश्लेषण के साथ जैविक विकास के सिद्धांत को प्रतिष्ठित करते हुए कायनात में इंसान के अस्तित्व पर पहले से मौजूद समझ को झकझोर डाला। यह सचमुच की वैज्ञानिक क्रांति थी और इसका जो असर हमारी जीवन-दृष्टि पर पड़ा है, उस झटके को शांत होने में कई सदियाँ लगेंगी।</p>\r\n<p style=\"text-align: justify;\">मार्क्स ने द्वंद्वात्मक भौतिकवाद और इसकी ऐतिहासिक भूमिका को प्रतिष्ठित करते हुए मानव-मूल्यों और सामाजिक-आर्थिक ढाँचों के बीच संबंधों को उजागर किया। डार्विन के सिद्धांतों को वैज्ञानिक क्रांति मानने पर कोई सवाल नहीं उठता, पर फ्रॉएड के निष्कर्षों को आज वैज्ञानिक नहीं माना जाता और मार्क्स का विश्लेषण वैज्ञानिक है या नहीं, इस पर विवाद है।</p>\r\n<p style=\"text-align: justify;\">इससे इनका दर्जा कम नहीं हो जाता, और साथ ही यह बात भी मिट नहीं जाती कि इन दोनों धाराओं ने वैज्ञानिक जीवन-दृष्टि को आगे बढ़ाने में महत्वपूर्ण भूमिका निभाई है। वैज्ञानिक पद्धति की कुछ खासियत है जो हमें सत्य के आस-पास तक पहुँचने में मदद करती हैं। पर अंतिम सत्य क्या है, यह सवाल खुला रह जाता है। या यूँ कहें कि सीढ़ियाँ चढ़ते हुए हम मंज़िल के और करीब पहुँचते रहते हैं, पर मंज़िल ही जैसे स्थिर नहीं रहती।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध को अक्सर उस अर्थ मेंवैज्ञानिक सोच से लैस माना जाता है जैसे मार्क्सवाद को वैज्ञानिक विचारधारा कहा जाता है। मार्क्सवाद से अपेक्षा यह है कि एक आखिरी सामाजिक संरचना तक जाने की राह हम जान सकें। हालाँकि मार्क्स ने सामाजिक बराबरी पर व्यापक तौर पर जो बातें कही हैं, उससे अलग किसी स्पष्ट संरचना को या आखिरी मंज़िल तक पहुँचने के किसी एक रास्ते को परिभाषित किया हो, यह कहना मुश्किल है। जिन संरचनाओं को उन्होंने नकारा है, उनको समझना आसान है।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक जीवन-दृष्टि के लिहाज से मुक्तिबोध की \'जन-जन का चेहरा एक\' कविता का ध्यान सबसे पहले आता है। इस कविता पर चर्चा कम ही हुई है। इसकी पहली पंक्तियों से ही बार-बार हुए तज़ुर्बों पर आधारित (inductive) निष्कर्ष झलकता है - \'चाहे जिस प्रांत पुर का हो, जन-जन का चेहरा एक।\' आज जब राष्ट्रवाद और आतंकवाद के नाम पर भिन्न धर्मों या संस्कृतियों के लोगों को अपने से अलग देखने की प्रवृत्ति को बढ़ाया जा रहा है, यह सरल कविता बड़ी प्रासंगिक है। इसमें वैज्ञानिक दृष्टि कहाँ है?</p>\r\n<p style=\"text-align: justify;\">जाहिर है कि \'जन-जन का चेहरा एक\' से मतलब यह नहीं है कि धरती पर हर इंसान दूसरे का \'क्लोन\' है। हम जानते हैं कि हर इंसान विशिष्ट होता है। उसकी बाक़ी और सब प्राणियों से अलग अपनी खास पहचान होती है। न केवल अपने जीवन-काल में, बल्कि अतीत में जन्मे और भविष्य में जन्म लेने वाले हर इंसान से वह अलग है। फिर \'चेहरा एक\' का मतलब क्या है? \'चेहरा\' से मतलब शक्ल से नहीं है, जिसका स्वरूप हमारे जीन (genes) में तय है, जो हमारे माता-पिता से हमें मिले हैं।</p>\r\n<p style=\"text-align: justify;\">इसका मतलब कविता में आगे समझाया गया है - दुनिया के हर देश में जो धूप इंसान के शरीर पर पड़ती है, वह एक है। दु:खों कष्टों का बोझ एक है, जिनसे जूझने में इंसान की शिद्दत एक है। हर जगह इंसान का एक \'पक्ष\' है। यहाँ कइयों को यह शिकायत होगी कि यहाँ विज्ञान की वह सरलीकरण की पद्धति (reductionist) दिखती है, जो विज्ञान की सीमा है।</p>\r\n<p style=\"text-align: justify;\">दरअसल विज्ञान को संपूर्ण मीमांसा की तरह न जानकर उसे महज न्यूनीकरण के यांत्रिक औजारों तक सीमित करना (reduction) कई समाज-वैज्ञानिकों की अधकचरी समझ रही है। जटिल को समझने के लिए reduction एक औजार ज़रूर है, पर यह मीमांसा का एक पक्ष मात्र है, कहानी यहाँ खत्म नहीं होती है। मुक्तिबोध के इंसान की जीवन-धारा धरती पर बहती नदियों की धारा सी एक-सी है।</p>\r\n<p style=\"text-align: justify;\">जाहिर है कि गंगा-यमुना और मेकॉंग का बहाव एक जैसा हो, ज़रूरी नहीं है, पर जो बात एक है, वह यह कि वे बहती हैं। कवि ने अपने जीवन के सीमित दायरे में जिन इंसानों को देखा, अपने उन बार-बार किये (inductive‌) अवलोकनों की शृंखला के जरिए वह इस निष्कर्ष पर पहुँचता है कि \'जन-जन का चेहरा एक\'। इसके बाद यह और निष्कर्षों की निष्पत्ति (deduction) की बुनियाद बन जाता है।</p>\r\n<p style=\"text-align: justify;\">अगर कोई चाहे तो यहाँ कह सकता है कि वर्ग-जाति-लिंग आदि प्रताड़नाएँ एक ही हैं? क्या यह वाम की बड़ी ग़लती नहीं रही है कि इनको एक ही मान लिया गया है? कवि ने सिर्फ यह कहने की कोशिश की है कि हर ओर संपन्न-ताकतवरों और विपन्न-उत्पीड़ितों के बीच जंग चल रही है। बराबरी के लिए इंसान हर कहीं लड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">जब हम सूक्ष्मतर द्वंद्वों की ओर बढ़ते हैं तो हमारे मॉडल में हमें और बातें जोड़नी पड़ती हैं - यह वैज्ञानिक पद्धति का हिस्सा है। इंसान की सामान्य सोच भी कुदरती तौर पर ऐसी ही होती है। इसलिए जिन्हें लगता है कि जटिल को सहज संरचना में देखना ही विज्ञान है, वे वैज्ञानिक पद्धति को बिना जाने ही अनुमान लगा रहे होते हैं। सवाल उठता है कि क्या वैज्ञानिक सोच या दृष्टि हमें अनुमान, अवलोकन, कुदरत के नियम से सिद्धांतों तक की यात्रा पर नहीं ले चलती?</p>\r\n<p style=\"text-align: justify;\">सही है कि वैज्ञानिक पद्धति में इन बातों का होना ज़रूरी है, इनमें शामिल होते हुए हम वैज्ञानिक सोच का इस्तेमाल कर रहे होते हैं। या यूँ कहें कि वैज्ञानिक सोच के बिना हम इस यात्रा में आगे नहीं बढ़ सकते, पर सोच ही पद्धति नहीं है। वैज्ञानिक खोज की प्रवृत्ति बुनियादी इंसानी फितरत है, पर कोई सिद्धांत तभी वैज्ञानिक कहलाता है, जब वह उन विशेषताओं पर खरा उतरे, जो वैज्ञानिक पद्धति के साथ जुड़ी हैं। साहित्य का काम वैज्ञानिक सिद्धांत गढ़ना नहीं है, इसलिए साहित्य में वैज्ञानिक पद्धति के सभी पहलू नहीं ढूँढना चाहिए।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक जीवन-दृष्टि में एक खास बात है कि हर सोच आगे नई सोच को जन्म देता है। मुक्तिबोध की कविता में हम पढ़ते हैं - \'मुझे क़दम-क़दम पर/ चौराहे मिलते हैं/ बाहें फैलाए!!\' डी एन ए के युग्म-हीलिक्स संरचना की खोज से जो नई राहें निकलीं, वे आज भी आगे और नई राहों में बढ़ती जा रही हैं। बुनियादी इंसानी फितरत – नए रास्तों को ढूँढने और उन पर चलने की बेचैनी - \'एक पैर रखता हूँ कि सौ राहें फूटतीं, / व मैं उन सब पर से गुजरना चाहता हूँ;/ बहुत अच्छे लगते हैं/ उनके तज़ुर्बे और अपने सपने .../ सब सच्चे लगते हैं;/ अजीब सी अकुलाहट दिल में उभरती है / मैं कुछ गहरे में उतरना चाहता हूँ ;/ जाने क्या मिल जाए?\' - यह बेचैन उत्सुकता या कौतूहल वैज्ञानिक सोच का अंग है।</p>\r\n<p style=\"text-align: justify;\">\'अँधेरे में\' पर चर्चा न हो तो पाठकों को लगेगा कि मुक्तिबोध पर बात ही पहाँ हुई। इस कविता पर कई दिग्गज आलोचकों द्वारा विषद चर्चा की गई है। पिछली आधी सदी के हिन्दी साहित्य में यह कविता एक मील का पत्थर है। इसकी संरचना या कथ्य में अनोखापन है। समकालीन राजनैतिक समस्याओं के साथ मध्यवर्गीय बुद्धिजीवी की तड़प का सामंजस्य है। जो दिखता है, उसके परे जा कर प्रत्यक्ष अवलोकन में निहित अंत:कारणों की पड़ताल वैज्ञानिक जीवन-दृष्टि का हिस्सा है। अगर यह पड़ताल आध्यात्मिक परिप्रेक्ष्य तक सीमित रह जाती, तो वह एक अलग दृष्टि होती, वह सही होती या ग़लत, सवाल यह नहीं है - वह अलग है। इस बात को समझना ज़रूरी है, वैज्ञानिक दृष्टि के पीछे गहन अध्यात्म काम कर रहा हो सकता है, पर वह हमें भौतिक जगत में हो रही घटनाओं में भौतिक कारणों को ढूँढने को कहती है।</p>\r\n<p style=\"text-align: justify;\">यही नहीं, जहाँ तक हो सके, वह हमें प्रत्यक्ष अवलोकनों में कारण-कारक संबंध ढूँढने को और इस तरह मिले निष्कर्षों को सैद्धांतिक समझ तक ले चलने को विवश करती है। मूर्त से अमूर्त की यह यात्रा यहीं खत्म नहीं होती है। वैज्ञानिक दृष्टि में अमूर्त सिद्धांतों का औचित्य तभी है, जब वह हमें मूर्त सच में होने वाली परिघटनाओं की कल्पना करने और उनके सचमुच घटित होने की संभावनाओं का ऐसा विवरण सामने रखती हैं, जिन्हें हम न केवल गुणात्मक रूप से समझ सकें, बल्कि जिनमें जो कुछ भी माप-तौल लायक हो, उसे माप सकें, यानी परिमाणात्मक रूप से समझ सकें। साहित्य में इतनी लंबी भौतिक यात्रा नहीं होती, होना ज़रूरी भी नहीं है। कोई भी रचनाकार सचेत रूप से ऐसी कोशिश नहीं करता है, पर हम चाहें तो इसके होने या न होने को ढूँढ सकते हैं।</p>\r\n<p style=\"text-align: justify;\">\'अँधेरे में\' चालीस के दशक के आखिरी सालों के बाद के डेढ़ दशक की उन सच्चाइयों का दस्तावेज है, जो आगामी काल में लगातार बढ़ते राज्य के आतंक का संकेत थीं। एक ओर आज़ाद मुल्क के नए संविधान के मुताबिक व्यापक लोकतंत्रीकरण के संघर्ष थे, दूसरी ओर इनको कुचलने के लिए राज्य की मशीनरी का खुलेआम दुरुपयोग होने लगा था (जो बाद के सालों में औसत रफ्तार से बढ़ता ही चला और आज हम तक़रीबन फासीवादी तानाशाही तक पहुँच चुके हैं)। अपनी सोच को ठोस द्वंद्वात्मकता तक ले जाने के लिए कवि ऐसे औजारों का इस्तेमाल करता है, जैसे अक्सर वैज्ञानिक भी खोज के पूर्वाभास में जाने-अंजाने करते हैं। इसे \'context of discovery (खोज का प्रसंग)\' मान कर, \'context of justification (औचित्य का प्रसंग)\' की तार्किकता से अलग किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">\'अँधेरे में\' की इन पंक्तियों में हम यह ढूँढ सकते हैं - \'वह कौन, सुनाई जो देता, पर नहीं देता दिखाई!/ इतने में अकस्मात गिरते हैं भीत से/ फूले हुए पलस्तर/ खिरती है चूनेभरी रेत / खिसकती हैं पपड़ियाँ इस तरह - / खुद-ब-खुद कोई बड़ा चेहरा बन जाता है / स्वयमपि मुख बन जाता है दिवाल पर\' या \'सलिल के तम-श्याम शीशे में कोई श्वेत-आकृति / कुहरीला कोई बड़ा चेहरा फैल जाता है .../\'</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध मुख्यतः राजनैतिक कवि के रूप में जाने जाते हैं और बेशक उनकी रचनाओं में सियासी खयाल खूब आते हैं। मसलन \'पूँजीवादी समाज के प्रति\' कविता में पूँजीवाद के ध्वंस की घोषणा पढ़कर (\'तू है मरण, तू है रिक्त, तू है व्यर्थ/ तेरा ध्वंस केवल, एक तेरा अर्थ\') कट्टर मार्क्सवादियों को लग सकता है कि यही है - विशुद्ध मार्क्सवादी वैज्ञानिक सच। पर न तो मार्क्स ने ही पूँजीवाद की ऐसी सरलीकृत व्याख्या की है और न ही ऐसी सोच वैज्ञानिक है। कवि जब कविता में बयान देना चाहता है तो उसके पास सीमित विकल्प होते हैं। यही सीमा हमें ऐसे कविताओं में दिखती है।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध की प्रारंभिक कविताओं में ऐसा उच्छवास प्रचुर है। जब आग्रह से मुक्त होकर उन्होंने लिखा तो प्रारंभिक काल में भी गहरे एहसासों वाली कविताएँ लिखीं - जैसे \'प्रथम छंद\' कविता में देखिए – \'युगारम्भ के प्रथम छंद ये / पीले राह-दग्ध मैदानों से युग-जीवन के मटमैले / तप्त क्षितिज पर/ धुँधले, छितरे, गहरे, कोले मेघ अन्ध ये/ तूफानी उच्छवास गन्ध ले / भावी के विकराल दूत हैं, काल-चिह्न ये / दुनिया के आराम नींद के मधु-स्वप्नों में / क्षुब्ध, निपीड़ित, दमित भावनाओं के गहरे श्याम विघ्न ये ।\' यहाँ उनकी द्वंद्वात्मक सोच साफ दिखती है, जब वे \'आराम-नींद\' या \'राह-दग्ध\' जैसे युग्मों को \'प्रथम छंद\' के साथ रखते हैं। ऐसे ही \'जीवन की लौ\' कविता में \'घूरने लगते हैं बरगद पथराई आँखों से, फैले रीतेपन की विराट लहरों को/ त्यों मन के अंदर प्राण खो चले\' जैसी पंक्तियों में वह महाकवि मुक्तिबोध दिखता है, जो बदलते हुए समकालीन भारतीय समाज में युवामन की गहरी पीड़ाओं को अप्रतिम रूप से अभिव्यक्त कर पाता है।</p>\r\n<p style=\"text-align: justify;\">स्वयं मुक्तिबोध का कहना है - \'मनुष्य का मन जगत के संवेदना-विम्बों को संगृहीत और संपादित करता रहता है। यदि वह ग़लत ढंग से सम्पादित करता रहा, तो रचनाकार की दृष्टि में विक्षेप होगा और उसकी कला घटिया किस्म की होगी।\' यानी सपाट राजनैतिक बयानों को वे अच्छा लेखन नहीं मानते थे।<br />समकालीन विश्व-साहित्य और बौद्धिक उथल-पुथल पर उनकी अद्भुत पकड़ थी। अपने समय में उपलब्ध विज्ञान की जानकारियों को और सचेत रचनाकारों की तरह मुहावरों की तरह मुक्तिबोध ने भी इस्तेमाल किया है। जैसे \'दिमाग़ी गुहाअँधकार का ओरांगउटांग\' या और दीगर उदाहरण हैं। उनकी एक अधूरी कहानी में पति और पत्नी के बीच संवाद में शनि ग्रह के चारों ओर मौजूद वलयों का जिक्र आता है।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक सोच का एक पहलू यह है कि वह हमें अपने और दूसरों की, समाज और परिवेश की बेहतरी के लिए उकसाता है (इसके बावजूद कि विज्ञान या तकनोलोजी से पर्यावरण का विनाश हुआ है, यह बात सच है)। इसी बेचैनी को हम मुक्तिबोध में देखते हैं, \'ओ मेरे आदर्शवादी मन/ ओ मेरे सिद्धांतवादी मन/ अब तक क्या किया?जीवन क्या जिया?\' एक और पहलू ऐसे वर्गीकरण का है, जिसमें पहले से उपलब्ध वर्गीकरणों से अधिक स्पष्टता हो। \'संवेदनात्मक ज्ञान\' और \'ज्ञानात्मक संवेदना\' जैसे मुहावरों के इस्तेमाल में यही पद्धति दिखती है। पर वैज्ञानिक पद्धति में भावनात्मकता की जगह नहीं होती, यह विज्ञान की ताकत है और यही उसकी सीमा भी है।</p>\r\n<p style=\"text-align: justify;\">यह सही है कि संवेदना हमेशा सही निष्कर्ष तक ले जाए, ऐसा कहना मुश्किल है। पर संवेदना के न होने पर सही निष्कर्ष के पास तक पहुँचना भी असंभव ही है। इन मुहावरों के कहते ही मुक्तिबोध उस मार्क्सवाद से अलग हो जाते हैं, जो महज आर्थिक- राजनीतिक है। इन मुहावरों के जरिए वे मार्क्स के अराजक पक्ष से जुड़ जाते हैं। अराजक विश्व-दृष्टि के बिना कोई रचनाकार क्रीएटिव नहीं हो सकता। फेयराबेंड के अनुसार वैज्ञानिक भी अपनी सोच में मूलत: अराजक होते हैं। एक मार्क्सवादी व्यक्ति भी जब साहित्यिक होता है तो अपने लेखन में वह अराजक होता है। मार्क्सवादी सोच राजनीतिक धरातल पर एक खास तर्क को खड़ा करती है, पर वह मार्क्स का अराजक मानवतावादी पक्ष है जो मुक्तिबोध और उनकी परंपरा के बाद के रचनाकारों में तीखी संवेदना की अभिव्यक्ति पैदा करती है।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक सोच में सबसे बड़ी बात यह है कि वह प्रतिष्ठित मान्यताओं (paradigm) को तोड़कर नई मान्यताओं को निर्मित करता है। मान्यताओं के टूटने-बनने की इस प्रक्रिया की बुनियाद सवाल उठाने का साहस (अक्सर दुःसाहस) है। इसलिए जब मुक्तिबोध कहते हैं - \'अब अभिव्यक्ति के सारे ख़तरे उठाने ही होंगे।/ तोड़ने होंगे ही मठ और गढ़ सब\', हम कह सकते हैं कि वैज्ञानिक दृष्टि की सबसे सशक्त पहचान सामने आती है। यही पहचान है जो हमें ब्रह्मांड की देश-काल विशालता के सामने निडर होकर खड़े होने की ताकत देती है। यही पहचान हममें यह एहसास लाती है कि मानव होना, प्राणी होना, ब्रह्मांड में होना और इस होने को जान पाना कितना सुंदर है।</p>\r\n<p style=\"text-align: justify;\">इसीलिए तो मुक्तिबोध कहते हैं - \'जिस व्यक्ति से मेरी जितनी अधिक घनिष्टता है, मैं उस व्यक्ति का उतना ही बड़ा आलोचक हूँ।\' ऊपर उद्धृत पंक्तियाँ \'अब तक क्या किया, ...!\' और \'अब अभिव्यक्ति के सारे ख़तरे ...\' किसी भी पाठक के लिए ललकार बन कर आती हैं। यह ललकार सिर्फ समाज से नहीं खुद से लड़ने की ललकार भी है। इसे हम अँधेरे से उजाले तक जाने का संघर्ष कह सकते हैं। यह संघर्ष वैज्ञानिक नहीं, नैतिक है।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध परंपरा से कटे नहीं थे। अक्सर यह कहा जाता है कि जो वैज्ञानिक है, वह निजी जीवन में भी धार्मिक और कर्मकांडी नहीं हो सकता। जाहिर है कि ऐसी दुनिया में जहाँ धर्मों का बोलबाला हो, यह संभव नहीं है। मुक्तिबोध की रचनाओं में धर्म-चर्चा नहीं है, उनकी कहानियों को पढ़कर लगता है कि वे आधुनिक नास्तिक विचारों से प्रभावित थे, पर ऐसे मुहावरों का भरपूर प्रयोग हमें उनकी रचनाओं में दिखता है जो धर्म और धर्म-परंपरा से आए हैं। खासतौर से उन परंपराओं को जिन्हें सामूहिक रूप से हिंदू धर्म कहा जाता है, उनका संबंध गहरा था। यह बात उनकी संस्कृतनिष्ठ भाषा से लेकर \'ब्रह्मराक्षस\' जैसे मुहावरों तक के प्रयोग में दिखती है। इसकी वजह यह है कि जहाँ साहित्य नैतिक सवालों को उठाता है या हमें फंतासी की दुनिया में लो जाता है, वहाँ हम विज्ञान से परे चले जाते हैं।</p>\r\n<p style=\"text-align: justify;\">नैतिक सवाल दार्शनिक सवाल हैं, वैज्ञानिक सोच पर दर्शन हावी हो सकता है, पर ये दोनों एक बात नहीं हैं। नैतिक निर्णयों को वैज्ञानिक सोच की कसौटी पर परखा जा सकता है, पर दोनों को गड्ड-मड्ड नहीं किया जाना चाहिए। इसी तरह जहाँ साहित्य में फंतासी का प्रयोग है, वहाँ ऐसी बेमेल बातें दिखेंगी, जो वैज्ञानिक नहीं हैं, पर वे ज़रूरी हैं। फंतासी तर्कशीलता से परे हो, ऐसा नहीं है, पर किसी निश्चित और नियमों में बँधी संरचना में सिमटी हो, ऐसा नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध की कहानियाँ पढ़कर लगता है कि वे अपने समकालीन अस्तित्ववादी विचारों से प्रभावित थे। इसका मतलब यह है कि उनके जीवन में निजी संघर्षों की उलझनें रही होंगीं। उनकी कहानियों में \'सतह से उठता आदमी\' में यह संघर्ष सबसे तीखा बन कर सामने आता है। \'अँधेरे में\' और \'ब्रह्मराक्षस\' जैसी कविताओं में भी यह दिखता है, पर कविता की अपनी शर्तें हैं और इसलिए वहाँ सीधे-सीधे कुछ भी कहना मुश्किल हो जाता है।</p>\r\n<p style=\"text-align: justify;\">अंत में यह कहना ज़रूरी है कि वैज्ञानिक पद्धति की सार्वभौमिकता पर भले ही शंकाएँ कम हों, वैज्ञानिक सोच को सांस्कृतिक ज़मीन से पूरी तरह अलग करना मुश्किल है। इसलिए अक्सर उत्पीड़त तबकों से यह माँग आती है कि वे स्थानीय मुख्यधारा की संस्कृति का सब कुछ छोड़ना चाहते हैं। इस सब कुछ में भाषा और साहित्य भी है। इसलिए वैज्ञानिक सोच हो या साहित्य को परखने का कोई और दीगर तरीका हो, हमें यह मानकर चलना चाहिए कि कोई अदीब अपनी ज़मीन से कटा नहीं होता और परिवेश में मौजूद पूर्वग्रहों से वह कभी पूरी तरह मुक्त नहीं होता है। अधिक से अधिक वह इस बारे में सचेत हो सकता है और इसे ध्यान में रख कर अदब में घुसपैठ कर सकता है।</p>\r\n<p style=\"text-align: right;\"><strong>(अनहद – मार्च 2017; आलेख में कुछ पंक्तियाँ \'सापेक्ष\' के मुक्तिबोध विशेषांक में प्रकाशित मेरे नोट्स में से ली गई हैं)</strong></p>', 'essay-on-hindi-poet-muktibodh-by-laltu', '594f95af17881.jpg', 0, 'scientific approach in Muktibodh writings', 'muktibodh, hindi poet, andhere samay men, hindi news, janjwar', 'aessay publish in janjwar by laltu about hindi grand post muktibodh', '594f95af17725.jpg', 179, 0, '2017-06-25 16:21:27', '2017-06-25 20:16:25', 1), (199, 0, '32', '\'फखरूद्दीन\' जैसा राष्ट्रपति चाहते हैं मोदी, जिसमें न कैबिनेट का हो झामा न अधिकारियों का हस्तक्षेप', '', '<p style=\"text-align: justify;\"><strong>25 जून 1975 को देश पर आपातकाल थोपने वाली कांग्रेसी प्रधानमंत्री इंदिरा गांधी के दूसरे रूप माने जाने वाले मोदी कई मामलों में उनकी राह पर आगे बढ़ रहे हैं</strong></p>\r\n<p style=\"text-align: justify;\">संविधान के नियमों को ताक पर रख इमरजेंसी लगाने के लिए इंदिरा ने एक ऐसे रबर स्टांप राष्ट्रपति फखरूद्दीन अहमद का इस्तेमाल किया था, जो देश पर बेवजह आपातकाल थोपते वक्त राष्ट्रपति कम, प्रधानमंत्री के भक्त अधिक नजर आए थे। मोदी के समक्ष सार्वजनिक तस्वीरों में झुके नजर आ रहे आगामी राष्ट्रपति पद के प्रबल दावेदार रामनाथ कोविंद को देख विश्लेषकों और राजनीतिक टिप्पणीकारों की आम समझदारी बन रही है कि आने वाले समय में मोदी के लिए कोविंद, \'फखरूद्दीन\' साबित होंगे।</p>\r\n<p style=\"text-align: justify;\">आपातकाल की पूर्व संध्या पर पढ़िए, <a title=\"समकालीन तीसरी दुनिया\" href=\"https://www.facebook.com/anandswaroop.verma.9\">समकालीन तीसरी दुनिया</a><strong> के जून 2011 अंक से राष्ट्रपति के नाम प्रधानमंत्री इंदिरा गांधी का अत्यंत गोपनीय पत्र जो राष्ट्रपति कार्यालय की फाइल में मिला था। यह गोपनीय पत्र और शाह आयोग की रिपोर्ट आपको समझने में मदद देगी कि कहीं मोदी के नेतृत्व में चल रही राजनीति और देश को आतापकाल के काले रास्तों की ओर तो नहीं ले जाया जा रहा है</strong>?</p>\r\n<p style=\"text-align: justify;\"><br /><strong>आदरणीय राष्ट्रपति जी,</strong><br />जैसा कि कुछ देर पहले आपको बताया गया है कि हमारे पास जो सूचना आयी है उससे संकेत मिलता है कि आंतरिक गड़बड़ी की वजह से भारत की सुरक्षा के लिए गंभीर संकट पैदा हो गया है। यह मामला बेहद जरूरी है। <br />मैं निश्चय ही इस मसले को कैबिनेट के समक्ष ले जाती लेकिन दुर्भाग्यवश यह आज रात में संभव नहीं है। इसलिए मैं आप से इस बात की अनुमति चाहती हूं कि भारत सरकार (कार्य संपादन) अधिनियम 1961 संशोधित नियम 12 के अंतर्गत कैबिनेट तक मामले को ले जाने की व्यवस्था से छूट मिल जाय। सुबह होते ही कल मैं इस मामले को सबसे पहले कैबिनेट में ले जाऊंगी। <br />इन परिस्थितियों में और अगर आप इससे संतुष्ट हों तो धारा 352-1 के अंतर्गत एक घोषणा किया जाना बहुत जरूरी हो गया है। मैं उस घोषणा का मसौदा आपके पास भेज रही हूं। जैसा कि आपको पता है धरा-353 (3) के अंतर्गत इस तरह के खतरे के संभावित रूप लेने की स्थिति में, जिसका मैंने उल्लेख किया है, धारा-352 (1) के अंतर्गत आवश्यक घोषणा जारी की जा सकती है। <br />मैं इस बात की संस्तुति करती हूं कि यह घोषणा आज रात में ही की जानी चाहिए भले ही कितनी भी देर क्यों न हो गयी हो और इस बात की सारी व्यवस्था की जाएगी कि इसे जितनी जल्दी संभव हो सार्वजनिक किया जाएगा। <br />आदर सहित<br />भवदीय<br />(इंदिरा गांधी)<br />प्रधानमंत्री, भारत सरकार <br />नयी दिल्ली, 25 जून 1975</p>\r\n<p style=\"text-align: justify;\"><strong>राष्ट्रपति अहमद द्वारा आपातकाल की घोषणा</strong><br />संविधान के अनुच्छेद 352 के खंड 1 के अंतर्गत प्राप्त अधिकारों का इस्तेमाल करते हुए मैं, फखरूद्दीन अली अहमद, भारत का राष्ट्रपति इस घोषणा के जरिए ऐलान करता हूँ कि गंभीर संकट की स्थिति पैदा हो गयी है जिसमें आंतरिक गड़बड़ी की वजह से भारत की सुरक्षा के सामने खतरा पैदा हो गया है। <br />नयी दिल्ली, राष्ट्रपति / 25 जून 1975</p>\r\n<p style=\"text-align: justify;\"><br /><strong>कैबिनेट से कोई सलाह नहीं, खुफिया विभाग का खुला दुरुपयोग किया था इंदिरा ने</strong> <br />कैबिनेट सचिव बी.डी. पांडेय को 25-26 जून की रात में लगभग साढ़े चार बजे प्रधानमंत्री निवास से फोन आया जिसमें कहा गया कि सवेरे छह बजे मंत्रिमंडल की एक बैठक होनी है। उन्हें इस बात की हैरानी थी कि 25 और 26 की रात में इतने बड़े पैमाने पर गिरफ्तारी का आदेश किसने और कैसे जारी किया। सामान्य तौर पर इस तरह के सभी निर्देश गृहमंत्रालय के जरिए जारी होते थे और उनके संचार के अपने चैनल थे। <br />बी.डी.पांडेय के अनुसार 26 जनवरी 1975 से पहले कैबिनेट की किसी भी बैठक में इसका जिक्र नहीं हुआ था कि देश के हालात इस कदर खराब हो गए हैं कि इमरजेंसी लगाने की जरूरत पड़ रही है। <br />इंटेलिजेंस ब्यूरो के डायरेक्टर आत्मा जयराम ने अपने बयान में बताया कि देश में इमरजेंसी लगा दी गयी है। इसकी जानकारी उन्हें 26 जून को अपने दफ्तर जाने के बाद ही हुई। <br />भारत सरकार के गृह सचिव एस.एल.खुराना को इसकी जानकारी 26 जून को सवेरे छह बजे उस समय हुई जब उन्हें कैबिनेट मीटिंग की सूचना मिली। वह लगभग साढ़े छह बजे पहुंचे तो उन्होंने देखा कि कैबिनेट की बैठक चल रही थी। <br />पूर्व कानून और न्यायमंत्री एच.आर.गोखले को इमरजेंसी लगने की जानकारी पहली बार तब हुई जब 26 जून 1975 को सबेरे वह मंत्रिमंडल की बैठक में भाग लेने पहुंचे। आपातकाल की घोषणा के बारे में न तो उनसे और न उनके मंत्रालय से किसी तरह का सलाह मशविरा किया गया। <br />शाह कमीशन की रिपोर्ट ने पाया कि भारत में उस समय कहीं भी ऐसी कोई असाधारण स्थिति नहीं पैदा हुई थी जिसकी वजह से सामाजिक, आर्थिक अथवा कानून की ऐसी समस्या पैदा हुई हो जो आंतरिक इमरजेंसी की घोषणा के लिए बाध्य करे। सरकारी दस्तावेजों से आयोग ने निम्नांकित तथ्यों को जुटाया, <br />1. आर्थिक मोर्चे पर किसी भी तरह का खतरा नहीं था। <br />2. कानून और व्यवस्था के बारे में हर पखवाड़े आने वाली रपटों से पता चलता है कि सारे देश में स्थिति पूरी तरह नियंत्रण में थी। <br />3. इमरजेंसी की घोषणा से एकदम पहले की अवधि पर ध्यान दें तो राज्य सरकारों की ओर से गृहमंत्रालय को कोई भी ऐसी रिपोर्ट प्राप्त नहीं हुई थी जिसमें कानून और व्यवस्था के बिगड़ने का संकेत मिलता हो। <br />4. आंतरिक इमरजेंसी लगाने के सिलसिले में 25 जून 1975 से पूर्व गृहमंत्रालय ने किसी भी तरह की योजना नहीं तैयार की थी। <br />5. इंटेलिजेंस ब्यूरो ने 12 जून 1975 से लेकर 25 जून 1975 के बीच की अवधि की कोई भी ऐसी रिपोर्ट गृहमंत्रालय को नहीं दी थी जिससे यह आभास हो कि देश की आंतरिक स्थिति इमरजेंसी लगाने की मांग करती है। <br />6. गृहमंत्रालय ने प्रधानमंत्री के पास ऐसी कोई रिपोर्ट नहीं दी जिसमें उसने देश की आंतरिक स्थिति पर चिंता प्रकट की हो। <br />7. गृह सचिव, कैबिनेट सचिव और प्रधानमंत्री के सचिव जैसे वरिष्ठ अधिकारियों को इमरजेंसी की घोषणा के मुद्दे पर विश्वास में नहीं लिया गया लेकिन प्रधानमंत्री के तत्कालीन अतिरिक्त निजी सचिव आर.के.धवन शुरू से ही इमरजेंसी की घोषणा की तैयारियों में लगे रहे। <br />8. गृहमंत्री ब्रह्मानंद रेड्डी की बजाय गृह राज्यमंत्री ओम मेहता को काफी पहले से इस मुद्दे पर विश्वास में लिया गया। केवल कुछ मुख्यमंत्रियों और दिल्ली के लेफ्टिनेंट गर्वनर को इमरजेंसी लगाने के बारे में विश्वास में लिया गया। <br />9. दिल्ली के लेफ्टिनेंट गर्वनर और हरियाणा, पंजाब, मध्य प्रदेश, राजस्थान, कर्नाटक, आंध्र प्रदेश, बिहार और पश्चिम बंगाल के मुख्यमंत्रियों को प्रधानमंत्री द्वारा आंतरिक आपातकाल के अंतर्गत संभावित कार्रवाई की अग्रिम जानकारी दी गयी लेकिन इस तरह की कोई अग्रिम जानकारी उत्तर प्रदेश, महाराष्ट्र, गुजरात, तमिलनाडु, जम्मू कश्मीर, त्रिपुरा, उड़ीसा, केरल, मेघालय और केन्द्र शासित प्रदेशों की सरकारों को नहीं दी गयी। उत्तर प्रदेश के मुख्यमंत्री हेमवती नंदन बहुगुणा ने बताया कि आपातकाल की घोषणा के बारे में उनको 26 जून की सुबह उस समय जानकारी मिली जब वह केंद्रीय मंत्रियों उमाशंकर दीक्षित और केशव देव मालवीय के साथ नाश्ते की मेज पर थे और इस खबर से उन लोगों को भी उतनी ही हैरानी हुई। <br />इमरजेंसी का आदेश गृहमंत्रालय से और मंत्रिमंडल सचिवालय के जरिए आना चाहिए <br />जैसा कि पहले ही उल्लेख किया जा चुका है प्रधानमंत्री ने राष्ट्रपति को भेजे गए अपने ‘अत्यंत गोपनीय’ पत्र में बताया था कि भारत सरकार (कार्य निष्पादन) अधिनियम 1961 के नियम 12 के अंतर्गत अपने अधिकारों का इस्तेमाल करते हुए उन्होंने इस निर्णय की सूचना कैबिनेट को नहीं दी है और वह इसका उल्लेख सुबह होते ही सबसे पहले कैबिनेट में करेंगी।</p>\r\n<p style=\"text-align: justify;\"><strong>शाह आयोग की सिफारिशें </strong><br /><strong>खुफिया विभाग का दुरुपयोग</strong><br />आयोग ने सिफारिश की कि इस बात की पूरी सावधानी बरती जाय और हर तरह के उपाय किए जाएं ताकि खुफिया विभाग को सरकार अथवा सरकार में शामिल किसी व्यक्ति द्वारा अपने निजी हित के लिए राजनीतिक जासूसी के उपकरण के रूप में इस्तेमाल न किया जा सके। इस मुद्दे पर अगर जरूरी हो तो सार्वजनिक बहस चलायी जाए।</p>', 'modi-wants-a-president-like--indira-gandhi-fakhruddin', '594fbe6230a1b.jpg', 0, 'Modi wants a president like fakhruddin emergency', 'modi, ramnath kovind, indiar gandhi, emergency', '', '594fbe62308cb.jpg', 728, 0, '2017-06-25 19:15:06', '2017-06-25 20:51:56', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (200, 0, '25', 'आखिर आपातकाल की संभावनाओं से इनकार क्यों नहीं कर पाए आडवाणी', '', '<p style=\"text-align: justify;\"><strong>देश में बढ़ती हिंसा और सरकारी मशीनरी के दुरुपयोग की बढ़ती खबरों के बीच फिर से एक बार यह बहस चल पड़ी है कि देश क्या अघोषित आपातकाल की नाकाबंदी के दौर में ढकेला जा रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वरिष्ठ पत्रकार <span style=\"color: #800000;\">अनिल जैन</span> का विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">कल की रात 25 जून, 1975 आजाद भारत के इतिहास की वह तारीख है जब तत्कालीन हुकूमत ने देश में आपातकाल लागू कर लोकतंत्र और नागरिक आजादी को बंधक बना लिया था। पूरे बयालीस साल हो गए हैं उस दौर को, लेकिन उसकी काली यादें अब भी लोगों के जेहन में अक्सर ताजा हो उठती हैं। उन यादों को जिंदा रखने का काफी कुछ श्रेय उन लोगों को जाता है जो आज देश की हुकूमत चला रहे हैं। उनका अंदाज-ए-हुकूमत लोगों में आशंका पैदा करता रहता है कि देश एक बार फिर आपातकाल की ओर बढ रहा है।</p>\r\n<p style=\"text-align: justify;\">दो साल पहले आपातकाल के चार दशक पूरे होने के मौके पर उस पूरे कालखंड को शिद्दत से याद करते हुए भारतीय जनता पार्टी के वरिष्ठ नेता और देश के पूर्व उप प्रधानमंत्री लालकृष्ण आडवाणी ने भी देश में फिर से आपातकाल जैसे हालात पैदा होने का अंदेशा जताया था।</p>\r\n<p style=\"text-align: justify;\">आडवाणी ने एक अंग्रेजी अखबार को दिए साक्षात्कार में देश को आगाह किया था कि लोकतंत्र को कुचलने में सक्षम ताकतें आज पहले से अधिक ताकतवर है और पूरे विश्वास के साथ यह नहीं कहा जा सकता कि आपातकाल जैसी घटना फिर दोहराई नहीं जा सकतीं। बकौल आडवाणी, \'भारत का राजनीतिक तंत्र अभी भी आपातकाल की घटना के मायने पूरी तरह से समझ नहीं सका है और मैं इस बात की संभावना से इनकार नहीं करता कि भविष्य में भी इसी तरह से आपातकालीन परिस्थितियां पैदा कर नागरिक अधिकारों का हनन किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">आज मीडिया पहले से अधिक सतर्क है, लेकिन क्या वह लोकतंत्र के प्रति प्रतिबद्ध भी है? कहा नहीं जा सकता। सिविल सोसायटी ने भी जो उम्मीदें जगाई थीं, उन्हें वह पूरी नहीं कर सकी हैं। लोकतंत्र के सुचारु संचालन में जिन संस्थाओं की भूमिका होती है, आज भारत में उनमें से केवल न्यायपालिका को ही अन्य संस्थाओं से अधिक जिम्मेदार ठहराया जा सकता है।\' <br /> <br />आपातकाल कैसा था और उसके मायने क्या हैं? दरअसल यह उस पीढी को नहीं मालूम जो सत्तर के दशक में या उसके बाद पैदा हुई है और आज या तो जवान है या प्रौढ हो चुकी है। लेकिन उस पीढी को यह जानना जरूरी है और उसे जानना ही चाहिए कि आपातकाल क्या था?</p>\r\n<p style=\"text-align: justify;\">साठ और सत्तर के दशक में विपक्षी दलों के कार्यकर्ताओं खासकर समाजवादियों के बीच सरकार विरोधी दो नारे खूब प्रचलित थे। एक था- \'लाठी-गोली-सेंट्रल जेल, जालिमों का अंतिम खेल\' और दूसरा था- \'दम है कितना दमन में तेरे, देखा है और देखेंगे-कितनी ऊंची जेल तुम्हारी, देखी है और देखेंगे।\' दोनों ही नारे आपातकाल के दौर में खूब चरितार्थ हुए। विपक्षी दलों के तमाम नेता-कार्यकर्ता, सरकार से असहमति रखने वाले बुद्धिजीवी, लेखक, कलाकार, पत्रकार आदि जेलों में ठूंस दिए गए थे। यही नहीं, तत्कालीन प्रधानमंत्री इंदिरा गांधी की रीति-नीति का विरोध करने वाले सत्तारूढ़ कांग्रेस के भी कुछ दिग्गज नेता जेल के सींखचों के पीछे भेज दिए गए थे।</p>\r\n<p style=\"text-align: justify;\">दरअसल, बिहार और गुजरात के छात्र आंदोलनों ने इंदिरा गांधी की हुकूमत की चूलें हिला दी थीं और उसी दौरान समाजवादी नेता राजनारायण की चुनाव याचिका पर आए इलाहबाद हाईकोर्ट के फैसले ने आग में घी काम किया था। इसी सबसे घबराकर इंदिरा गांधी ने अपनी सत्ता बचाने के लिए देश पर आपातकाल थोपा था। इंदिरा गांधी इतनी सशंकित और भयाक्रांत हो चुकी थी कि आपातकाल लागू करने से कुछ घंटे पहले ही उन्होंने अपने विश्वस्त और पश्चिम बंगाल के तत्कालीन मुख्यमंत्री सिद्धार्थशंकर रे से मंत्रणा के दौरान आशंका जताई थी कि वे अमेरिकी राष्ट्रपति रिचर्ड निक्सन की \'हेट लिस्ट\' में हैं और कहीं ऐसा तो नहीं कि निक्सन उनकी सरकार का भी उसी तरह तख्ता पलट करवा दे, जैसा कि उन्होंने चिली के राष्ट्रपति सल्वादोर अलेंदे का किया है।</p>\r\n<p style=\"text-align: justify;\">उन्हें इस बात की भी शंका थी कि उनके मंत्रिमंडल में शामिल कुछ लोग सीआईए के एजेंट हो सकते हैं। उनके शक और डर का आलम यह था कि उन्होंने उस समय के उत्तर प्रदेश के कांग्रेसी मुख्यमंत्री हेमवती नंदन बहुगुणा के बंगले पर भी जासूसी के लिए आईबी का डीएसपी रैंक का अधिकारी तैनात कर दिया था।</p>\r\n<p style=\"text-align: justify;\">आपातकाल की घोषणा के साथ ही सभी नागरिकों के मौलिक अधिकार निलंबित कर दिए गए। अभिव्यक्ति का ही नहीं, लोगों के पास जीवन का अधिकार भी नहीं रह गया। 25 जून की रात से ही देश भर में विपक्षी नेताओं-कार्यकर्ताओं की गिरफ्तारी का दौर शुरू हो गया। जयप्रकाश नारायण, मोरारजी देसाई, चौधरी चरणसिंह, मधु लिमए, अटलबिहारी वाजपेयी, बीजू पटनायक, लालकृष्ण आडवाणी, मधु दंडवते आदि तमाम विपक्षी नेता मीसा यानी आंतरिक सुरक्षा कानून के तहत गिरफ्तार कर लिए। जो लोग पुलिस से बचकर भूमिगत हो गए, पुलिस ने उनके परिजनों को परेशान करना शुरू कर दिया। किसी के पिता को, तो किसी की पत्नी या भाई को गिरफ्तार कर लिया गया। गिरफ्तारी का आधार तैयार करने के लिए तरह-तरह के मनगढ़ंत और अविश्सनीय हास्यास्पद आरोप लगाए गए।</p>\r\n<p style=\"text-align: justify;\">इलाहाबाद विश्वविद्यालय के हिंदी विभागाध्यक्ष डॉ. रघुवंश को रेल की पटरियां उखाड़ने का आरोप लगाकर गिरफ्तार किया गया। जबकि हकीकत यह थी कि उनके दोनों हाथ भी ठीक से काम नहीं करते थे। इसी तरह मध्य प्रदेश के एक बुजुर्ग समाजवादी कार्यकर्ता पर आरोप लगाया गया कि वे टेलीफोन के खंभे पर चढ़कर तार काट रहे थे। प्रख्यात कवयित्री महादेवी वर्मा को उनकी लिखी बहुत पुरानी एक कविता का मनमाना अर्थ लगाकर गिरफ्तार करने की तैयारी इलाहबाद के जिला प्रशासन ने कर ली थी। लेकिन जब श्रीमती गांधी को उनके करीबी एक पत्रकार ने यह जानकारी देने के साथ ही याद दिलाया कि महादेवी जी पंडित नेहरू को अपने भाई समान मानती थीं, तब कहीं जाकर श्रीमती गांधी के हस्तक्षेप से उनकी गिरफ्तारी रुकी। <br /> <br />बात गिरफ्तारी तक ही सीमित नहीं थी, जेलों में बंद कार्यकर्ताओं को तरह-तरह से शारीरिक और मानसिक यातनाएं देने का सिलसिला भी शुरू हो गया। कहीं-कहीं तो निर्वस्त्र कर पिटाई करने, पेशाब पिलाने, उन्हें खूंखार अपराधी और मानसिक रुप से विक्षिप्त कैदियों के साथ रखने और उनकी बैरकों सांप-बिच्छू और पागल कुत्ते छोड़ने जैसे हथकंडे भी अपनाए गए। ऐसी ही यातनाओं के परिणामस्वरुप कई लोगों की जेलों में ही मौत हो गई, तो कई लोग गंभीर बीमारियों के शिकार हो गए।</p>\r\n<p style=\"text-align: justify;\">सोशलिस्ट पार्टी की कार्यकर्ता रहीं कन्नड़ फिल्मों की अभिनेत्री स्नेहलता रेड्डी का नाम ऐसे ही लोगों में शुमार है, जिनकी मौत जेल में हो गई थी। समाजवादी नेता जार्ज फर्नांडिस आपातकाल की घोषणा होते ही भूमिगत हो गए थे और उन्होंने अपने कुछ अन्य भूमिगत सहयोगियों की मदद से तानाशाही का मुकाबला करने का कार्यक्रम बनाया था। सरकार उनके इस अभियान को लेकर बुरी तरह आतंकित थी, लिहाजा जार्ज की गिरफ्तारी के लिए दबाव बनाने के मकसद से उनके भाई लॉरेंस और माइकल फर्नांडिस को पुलिस ने गिरफ्तार कर लिया। उनसे जार्ज का सुराग लगाने के लिए उन्हें जेल में बुरी तरह से यातनाएं दी गईं।</p>\r\n<p style=\"text-align: justify;\">कई मीसा बंदियों ने अपने-अपने राज्यों के हाईकोर्ट में बंदी प्रत्यक्षीकरण याचिका दायर की थी, लेकिन सभी स्थानों पर सरकार ने एक जैसा जवाब दिया कि आपातकाल में सभी मौलिक अधिकार निलंबित है और इसलिए किसी भी बंदी को ऐसी याचिका दायर करने का अधिकार नहीं है। जिन हाईकोर्टों ने सरकारी आपत्ति को रद्द करते हुए याचिकाकर्ताओं के पक्ष में निर्णय दिए, सरकार ने उनके विरुद्ध न केवल सुप्रीम कोर्ट में अपील की बल्कि उसने इन याचिकाओं के पक्ष में फैसला देने वाले न्यायाधीशों को दंडित भी किया।</p>\r\n<p style=\"text-align: justify;\">असुरक्षा बोध से बुरी तरह ग्रस्त श्रीमती गांधी को उस दौर में अगर सर्वाधिक विश्वास किसी पर था तो वह थे उनके छोटे बेटे संजय गांधी। संविधानेत्तर सत्ता केंद्र के तौर उभरे संजय गांधी आपातकाल के पूरे दौर में सरकारी आतंक के पर्याय बन गए थे। सबसे पहले उन्होंने दिल्ली को सुंदर बनाने का बीड़ा उठाया। इस सिलसिले में उनके बदमिजाज आवारा दोस्तों की सलाह पर दिल्ली को सुंदर बनाने के नाम पर लालकिला और जामा मस्जिद के नजदीक तुर्कमान गेट के आसपास की बस्तियों को बुलडोजरों की मदद से उजाड़ दिया गया, जिससे बड़ी तादाद में लोग बेघर हो गए। कुछ लोगों ने प्रतिरोध करने की कोशिश की तो उन्हें गोलियों से भून दिया गया।</p>\r\n<p style=\"text-align: justify;\">अपनी प्रगतिशील छवि बनाने के लिए संजय गांधी ने उस दौर में इंदिरा गांधी के बीस सूत्रीय कार्यक्रम से इतर पांच सूत्रीय कार्यक्रम पेश किया था, जिसके प्रचार-प्रसार में पूरी सरकारी मशीनरी झोंक दी गई थी। उस बहुचर्चित पांच सूत्रीय कार्यक्रम में सबसे ज्यादा जोर परिवार नियोजन पर था। इस कार्यक्रम पर अमल के लिए पुरुषों और महिलाओं की नसबंदी के लिए पूरा सरकारी अमला झोंक दिया गया था अपने राजनीतिक आकाओं को खुश करने के लिए जिला कलेक्टरों और अन्य प्रशासनिक अधिकारियों पर ज्यादा से ज्यादा लोगों की नसबंदी करने का ऐसा जुनून सवार हुआ कि वे पुलिस की मदद से रात में गांव के गांव घिरवाकर लोगों की बलात नसबंदी कराने लगे। आंकड़े बढ़ाने की होड़ के चलते इस सिलसिले में बूढ़ों-बच्चों, अविवाहित युवक-युवतियों तक की जबरन नसबंदी करा दी गई। सर्वत्र त्राहि-त्राहि मच गई थी, लेकिन कहीं से भी प्रतिरोध की कोई आवाज नहीं उठ रही थी।</p>\r\n<p style=\"text-align: justify;\">उस कालखंड की ऐसी हजारों दारुण कथाएं हैं। कुल मिलाकर उस दौर में हर तरफ आतंक, अत्याचार और दमन का बोलबाला था। सर्वाधिक परेशानी का सामना उन परिवारों की महिलाओं, बच्चों और बुजुर्गों को करना पड़ा, जिनके घर के कमाने वाले सदस्य बगैर किसी अपराध के जेलों मे ठूंस दिए गए थे। आखिरकार पूरे 21 महीने बाद जब चुनाव हुए तो जनता ने अपने मताधिकार के जरिए इस तानाशाही के खिलाफ शांतिपूर्ण ढंग से ऐतिहासिक बगावत की और देश को आपातकाल के अभिशाप से मुक्ति मिली। लेकिन उन 21 महीनों में जो जख्म देश के लोकतंत्र को मिले उनमें से कई जख्म आज भी हरे हैं।</p>\r\n<p style=\"text-align: justify;\">यह सच है कि आपातकाल के बाद से अब तक लोकतांत्रिक व्यवस्था तो चली आ रही है। हालांकि सरकारों की जनविरोधी विरोधी नीतियों के प्रतिरोध का दमन करने की प्रवृत्ति अभी भी कायम है, लेकिन किसी भी सरकार ने नागरिक अधिकारों के हनन का वैसा दुस्साहस नहीं किया है, जैसा आपातकाल के दौरान इंदिरा गांधी और उनकी सरकार ने किया था।</p>', 'why-advani-cant-ignore-possibilities-of-an-second-time-emergency', '59508a2490ff0.jpg', 0, 'Why Advani say possibilities and emergency after one year modi', 'Advani, modi, emergency, 25june, emergency in india', 'Why Advani say possibilities and emergency after one year modi', '59508a249064c.jpg', 244, 0, '2017-06-26 09:44:28', '2017-06-26 09:46:29', 1), (201, 0, '21', 'गन्ना की कीमतें नहीं बढ़ाएंगे योगी, कहा दाम बढ़ाने से मिल मालिकों की टूटती है कमर', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ।</strong> आपातकाल के 42 साल पूरे होने के मौके कल 25 जून को देश के कई हिस्सों में जब बहुतेरे राजनीतिज्ञ आपातकाल के काले दिनों को याद कर रहे थे, तब उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ लखनऊ के आम महोत्सव में अपनी गरिमामयी उपस्थिति दर्ज करा रहे थे।</p>\r\n<p style=\"text-align: justify;\">लखनऊ के इंदिरा गांधी प्रतिष्ठान में लगे आम महोत्सव का दर्शन लाभ लेते हुए मुख्यमंत्री योगी ने कहा कि हमारे राज्य में अच्छे आमों की उत्पादकता और बढ़ाई जानी चाहिए। उन्होंने यूपी से आमों के कम निर्यात पर भी चिंता जाहिर की। उन्होंने कई मंत्रियों की गरिमामयी उपस्थिति के बीच महाराष्ट्र के अल्फांसो आम का उदाहरण देते हुए कहा कि हमारे आमों का अभी निर्यात बढ़ाना यानी बहुराष्ट्रीयकरण होना बाकि है।</p>\r\n<p style=\"text-align: justify;\">योगी ने इसी बीच किसानों के प्रति सरोकार जाहिर करते हुए कहा कि गन्ने की कीमत बढ़ाने से मिल मालिकों की कमर टूट जाती है, इसलिए सरकार गन्ने की कीमत बढ़ाने की बजाय किसानों के फसल की उत्पादकता 3 से 4 गुना बढ़ाने पर जोर देगी। योगी के मुताबिक गन्ने की कीमतें बढ़ाना समस्या का समाधान नहीं है।</p>\r\n<p style=\"text-align: justify;\">हालांकि योगी ने अपनी बातों में यह नहीं बताया कि उत्पादकता में 3 से 4 गुना बढ़ोतरी का रहस्य कैसे पूरा होगा? कौन सा बीज, खाद, पानी और नस्लें यह राष्ट्रवादी सरकार किसानों को उपलब्ध कराएगी जिससे किसान एकाएक उत्पादन बढ़ा लेंगे।</p>\r\n<p style=\"text-align: justify;\">गन्ना का कटोरा कहे जाने वाले लखीमपुर खीरी के सपा उपाध्यक्ष क्रांति कुमार सिंह कहते हैं, \'योगी सरकार मिल मालिकों की गोद में बैठकर किसानों को पुचकारने का नाटक कर रही है। सरकार केवल गन्ना के बदले निकलने वाली चीनी की कीमत के आधार पर मिल मालिकों का मुनाफा देखती है पर उससे निकलने वाला सीरा जिससे शराब बनती है, चेपुआ जिससे कागज और बिजनी बनती है, अगर इस मुनाफे को जोड़ दिया जाए तो पता चलेगा कि किसकी कमर टूट रही है और किसका पेट खाली रह जा रहा है।\'</p>\r\n<p style=\"text-align: justify;\">अलबत्ता योगी यह बताना नहीं भूले कि प्रदेश सरकार का खजाना खाली होने के बावजूद उनकी सरकार ने किसानों के लिए 36 हजार करोड़ रुपए कि कर्जमाफी की घोषणा की, जिसको मीडिया ने इस रूप में प्रचारित किया था कि किसानों की कर्जमाफी हो गयी है।</p>\r\n<p style=\"text-align: justify;\">जबकि असलियत खुद मुख्यमंत्री जानते हैं कि किसानों की कर्जमाफी की घोषणा के 3 महीने बाद भी बजट का 1 रुपया सरकार ने बैंकों को जारी नहीं किया है और न ही अब तक किसी किसान का एक टका भी माफ हुआ है।</p>\r\n<p style=\"text-align: justify;\">रही बात गन्ना किसानों की चिंता की तो चुनाव में ही भाजपा ने वादा किया था कि किसानों का बकाया 14 दिनों में दे दिया जाएगा, जबकि अभी 30 फीसदी किसानों को सरकार भुगतान नहीं करा सकी है। इसके अलावा सपा सरकार में भाजपा ने कहा था, हमारी सरकार आएगी तब हम गन्ना से कीमत 306 और 315 की बजाए कम से कम 350 कर देंगे।</p>\r\n<p style=\"text-align: justify;\">पर अब सरकार बनने के बाद प्रदेश के मुख्यमंत्री आदित्यनाथ किसानों को समृद्धि और विकास की नयी परिभाषा समझाने लगे हैं। उन्हें अब किसानों के पेट की नहीं पूंजीपतियों की कमर की चिंता सताने लगी है।</p>\r\n<p style=\"text-align: justify;\">और योगी ने आम महोत्सव में दशहरी का स्वाद लेते हुए दो टूक गन्ना किसानों को बता दिया है कि वह गन्ना की कीमतों को नहीं बढ़ाने वालने हैं।</p>', 'cane-farmers-yogi-sugar-mills-owners-janjwar', '5950c1900a3d4.jpg', 0, '???? ?????', '????? ?? ?????? ???? ???????? ????, ??? ??? ?????? ?? ??? ??????? ?? ????? ?? ???', '', '5950c1900a2a5.jpg', 4652, 0, '2017-06-26 13:40:56', '2017-06-26 13:45:14', 1), (202, 0, '25', 'मनुस्मृति से ज्यादा अन्यायपूर्ण शास्त्र खोजना कठिन', '', '<p><strong>कहा जाता है कि मनुस्मृति हिंदुओं का आधार है--उनके सारे कानून,समाज-व्यवस्था का</strong></p>\r\n<p><span style=\"color: #800000;\"><strong>ओशो, <span style=\"color: #000000;\">विश्वप्रसिद्ध भारतीय चिंतक और दार्शनिक</span></strong></span></p>\r\n<p>अगर एक ब्राह्मण एक शूद्र की लड़की को भगाकर ले जाये तो कुछ भी पाप नहीं है। यह तो सौभाग्य है शूद्र की लड़की का। लेकिन अगर एक शूद्र, ब्राह्मण की लड़की को भगाकर ले जाये तो महापाप है। और हत्या से कम, इस शूद्र की हत्या से कम दंड नहीं। यह न्याय है! और इसको हजारों साल तक लोगों ने माना है।</p>\r\n<p>जरूर मनाने वाले ने बड़ी कुशलता की होगी। कुशलता इतनी गहरी रही होगी, जितनी कि फिर दुनिया में पृथ्वी पर दुबारा कहीं नहीं हुई। ब्राह्मणों ने जैसी व्यवस्था निर्मित की भारत में, ऐसी व्यवस्था पृथ्वी पर कहीं कोई निर्मित नहीं कर पाया, क्योंकि ब्राह्मणों से ज्यादा बुद्धिमान आदमी खोजने कठिन हैं। बुद्धिमानी उनकी परंपरागत वसीयत थी।<br />इसलिये ब्राह्मण शूद्रों को पढ़ने नहीं देते थे क्योंकि तुमने पढ़ा कि बगावत आई।<br />स्त्रियों को पढ़ने की मनाही रखी क्योंकि स्त्रियों ने पढ़ा कि बगावत आई।</p>\r\n<p>स्त्रियों को ब्राह्मणों ने समझा रखा था, पति परमात्मा है। लेकिन पत्नी परमात्मा नहीं है! यह किस भांति का प्रेम का ढंग है?कैसा ढांचा है? इसलिये पति मर जाये तो पत्नी को सती होना चाहिये, तो ही वह पतिव्रता थी।</p>\r\n<p>लेकिन कोई शास्त्र नहीं कहता कि पत्नी मर जाये तो पति को उसके साथ मर जाना चाहिये, तो ही वहपत्नीव्रती था। ना, इसका कोई सवाल ही नहीं।</p>\r\n<p>पुरुष के लिये शास्त्र कहता है कि जैसे ही पत्नी मर जाये,जल्दी से दूसरी व्यवस्था विवाह की करें।</p>\r\n<p>उसमें देर न करें। लेकिन स्त्री के लिये विवाह की व्यवस्था नहीं है। इसलिये करोड़ों स्त्रियां या तो जल गईं और या विधवा रहकर उन्होंने जीवन भर कष्ट पाया। और यह बड़े मजे की बात है, एक स्त्री विधवा रहे, पुरुष तो कोई विधुर रहे नहीं; क्योंकि कोई शास्त्र में नियम नहीं है उसके विधुर रहने का।</p>\r\n<p>तो भी विधवा स्त्री सम्मानित नहीं थी, अपमानित थी। होना तो चाहिये सम्मान, क्योंकि अपने पति के मर जाने के बाद उसने अपने जीवन की सारी वासना पति के साथ समाप्त कर दी। और वह संन्यासी की तरह जी रही है। लेकिन वह सम्मानित नहीं थी। घर में अगर कोई उत्सव-पर्व हो तो विधवा को बैठने का हक नहीं था। विवाह हो तो विधवा आगे नहीं आ सकती।</p>\r\n<p>बड़े मजे की बात है; कि जैसे विधवा ने ही पति को मार डाला है! इसका पाप उसके ऊपर है। जब पत्नी मरे तो पाप पति पर नहीं है, लेकिन पति मरे तो पाप पत्नी पर है! अरबों स्त्रियों को यह बात समझा दी गई और उन्होंने मान लिया। लेकिन मानने में एक तरकीब रखनी जरूरी थी कि जिसका भी शोषण करना हो, उसे अनुभव से गुजरने देना खतरनाक है और शिक्षित नहीं होना चाहिये। इसलिये शूद्रों को,स्त्रियों को शिक्षा का कोई अधिकार नहीं।</p>\r\n<p>तुलसी जैसे विचारशील आदमी ने कहा है कि \'शूद्र, पशु, नारी,ये सब ताड़न के अधकारी।\' इनको अच्छी तरह दंड देना चाहिये। इनको जितना सताओ, उतना ही ठीक रहते हैं।</p>\r\n<p>\'शूद्र, ढोल, पशु,नारी...\' ढोल का भी उसी के साथ--जैसे ढोल को जितना पीटो,उतना ही अच्छा बजता है; ऐसे जितना ही उनको पीटो, जितना ही उनको सताओ उतने ही ये ठीक रहते हैं। यही धारा थी। इनको शिक्षित मत करो, इनके मन में बुद्धि न आये, विचार न उठे। अन्यथा विचार आया, बगावत आई। शिक्षा आई, विद्रोह आया।</p>\r\n<p>विद्रोह का अर्थ क्या है? विद्रोह का अर्थ है, कि अब तुम जिसका शोषण करते हो उसके पास भी उतनी ही बुद्धि है, जितनी तुम्हारे पास। इसलिये उसे वंचित रखो।</p>', '-manusmriti-a-book-of-injustice', '5951f13bba8ad.jpg', 0, 'Osho thought about manusmriti', 'manusmriti, osho, ravan, osho thought,', 'manusmriti based on injustice and cast', '5951f13bba622.jpg', 553, 0, '2017-06-27 11:16:35', '', 1), (203, 0, '21', 'मोदी की तारीफ में एक शब्द नहीं बोले अमेरिकी राष्ट्रपति', '', '<p style=\"text-align: justify;\">मोदी की अमेरिका यात्रा पर पढ़िये पूर्व आईपीएस<strong> <span style=\"color: #800000;\">वीएन राय</span> का लेख, </strong>जिन्होंने भारत के कई<strong> प्रधानमंत्रियों के साथ अमेरिका यात्रा की है।</strong> संयोग से अब की वह प्रधानमंत्री की यात्रा में तो नहीं पर अमेरिका में मौजूद थे...</p>\r\n<p style=\"text-align: justify;\">मोदी के अमेरिका पहुँचने पर हवाई अड्डे पर उनके स्वागत के लिए बमुश्किल एक मेयर का पहुंचना बताता है कि अमेरिका में हमारे प्रधानमंत्री नरेंद्र दामोदर दास मोदी की क्या कद्र और कितना महत्व है। भारत में मोदी के चाहने वालों के लिए यह किसी सदमे से कम नहीं है, क्योंकि <strong>चाहने वालों को सरकार पोषित मीडिया ने बता रखा है कि मोदी की अमेरिका में धाकड़ छवि है</strong>।</p>\r\n<p style=\"text-align: justify;\">पर यहां सबकुछ उल्टा देखने को ही मिला। बड़ी बात तो यह है कि अमेरिका के वाशिंगटन स्थित व्हाइट हाउस में भारतीय प्रधानमंत्री मोदी का पारम्परिक रूप से लॉन पर मीडिया के सामने रस्मी स्वागत करते हुए अमेरिकी राष्ट्रपति ट्रम्प ने मोदी की व्यक्तिगत तारीफ में एक शब्द भी नहीं कहा।</p>\r\n<p style=\"text-align: justify;\">इससे जाहिर होता है कि मोदी को ट्रम्प ने कोई भाव नहीं दिया, जबकि मोदी की ट्रम्प से पहली मुलाकात थी। पहली मुलाकात में यह रवैया आश्चर्य में डालने वाला है। यह आश्चर्य इसलिए भी है कि सरकार पोषित मीडिया ने देश को बहुप्रचारित स्तर पर बता रखा है कि मोदी की पूछ अमेरिकी शासकों में दूसरे किसी भी भारतीय प्रधानमंत्री के मुकाबले बहुत ज्यादा है।</p>\r\n<p style=\"text-align: justify;\">जानकारों को पूर्व भारतीय प्रधानमंत्री राजीव गाँधी, नरसिम्हा राव, अटल बिहारी वाजपेयी और मनमोहन सिंह की तारीफ में तत्कालीन अमेरिकी राष्ट्रपतियों के कसीदे याद हैं। ओबामा ने तो मनमोहन सिंह को विश्व के श्रेष्ठतम अर्थशास्त्रियों में शामिल बताया था। यह वही मनमोहन सिंह हैं जिनकी छवि भारतीय समाज में अब एक मौनी बाबा की बना के रख दी गयी है।</p>\r\n<p style=\"text-align: justify;\">ऐसे \'मौनी बाबा\' के मुकाबले मोदी का स्वागत टांय-टांय फिस्स होना, मोदी की वैश्विक छवि पर एक सवालिया निशान खड़ा करता है?</p>\r\n<p style=\"text-align: justify;\">हालांकि कुछ का कहना है कि जिस ट्रम्प को बस अपनी तारीफ़ की ही आदत है, वह मोदी की तारीफ कैसे करता? एक अन्य विचार है कि मोदी में तारीफ लायक है भी क्या? कुछ भी हो, इसी ट्रम्प ने इसी व्हाइट हाउस लॉन पर कुछ ही दिन पहले रूमानिया जैसे अदने से देश के राष्ट्रपति की तारीफ़ के बिंदु भी ढूंढ लिए थे।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी का व्यक्तिगत अपमान इसलिए भी हुए चुभने वाला हो जाता है कि उनके प्रधानमंत्री बनने के बाद भारत ने अमेरिकी युद्ध इंडस्ट्री से रिकार्ड तोड़ युद्ध का सामान खरीद कर अमेरिकी अर्थव्यवस्था को जम कर सहारा दिया है।</strong></p>\r\n<p style=\"text-align: justify;\">जाहिर है कि ट्रम्प ने मोदी को कोई भाव नहीं दिया, जबकि उनकी यह पहली मुलाकात थी। मोदी के लिए व्यक्तिगत अपमान इस लिए भी हुए दोहरा चुभने वाला हो जाता है कि उनके प्रधानमंत्री बनने के बाद भारत ने अमेरिकी युद्ध इंडस्ट्री से रिकार्ड तोड़ युद्ध का सामान खरीद कर अमेरिकी अर्थव्यवस्था को जम कर सहारा दिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>भारत ने 2009 में अमेरिका से 200 मिलियन डॉलर की जंगी खरीद की थी, जो 2016 में बढ़कर 9 बिलियन डॉलर तक पहुँच गयी। यानी हथियार खरीद पर मोदी सरकार ने 2009 के मुकाबले 45 गुना अधिक बजट खर्च किया। इस खर्च का जिक्र स्वयं अमेरिकी राष्ट्रपति डोनॉल्ड ट्रम्प ने अपने स्वागत भाषण में किया, विशेषकर भारत द्वारा 100 जहाज खरीदने के समझौते का।</strong></p>\r\n<p style=\"text-align: justify;\">दूसरे शब्दों में, जो पैसा देश के विकास में लगाना चाहिए था, वह अमेरिकी रोजगारों को पैदा करने में मोदी सरकार लगा रही है। जबकि इसके बदले में अमेरिका कोई ऐसा आश्वासन भी नहीं दे रहा कि भारतीय कंप्यूटर प्रोफेशनल के अमेरिका आने पर लगने जा रहे प्रतिबन्ध कुछ ढीले किये जाएंगे। नारायण मूर्ति की इनफ़ोसिस पर तो अभी-अभी एक भारी भरकम जुरमाना भी ठोका गया है।</p>\r\n<p style=\"text-align: justify;\">हालाँकि, ट्रम्प ने भारत को विश्व का सबसे बड़ा लोकतंत्र अवश्य कहा, और यह भी कि दोनों देशों के संविधान के पहले तीन शब्द एक समान \'वी द पीपल\' हैं। शायद लोकतंत्र की इस कसौटी पर जोर देने के बाद ट्रम्प को लगा हो कि इस सन्दर्भ में मोदी का अपना ट्रैक रिकॉर्ड इस योग्य नहीं कि उनकी तारीफ की जा सके। उन्होंने सरकारी काम-काज में मोदी सरकार के भ्रष्टाचार विरोधी दावों का जिक्र अवश्य किया, शायद इसलिए कि अमेरिकी कंपनियों को भारत में घूस देने से छूट मिल जाय।</p>\r\n<p style=\"text-align: justify;\">भारत में बिका हुआ मीडिया मोदी की अमेरिका यात्रा को जैसा भी बढ़ा-चढ़ा कर पेश कर रहा हो, अमेरिकी मीडिया में बहुत कम और वह भी नेगेटिव बातें ही आ रही हैं। भारतीय दूतावास ने डॉलर शक्ति से एक दोयम श्रेणी के अमेरिकी अख़बार में मोदी के हस्ताक्षरों का लेख छपवाया, जिसकी अमेरिकी मीडिया में कोई चर्चा नहीं हुयी।</p>\r\n<p style=\"text-align: justify;\">इस लेख में आतंकवाद के विरोध में भारत और अमेरिका के साझापन की बात कही गयी है। जबकि ट्रम्प ने स्वागत भाषण में उत्तर कोरिया का नाम लिया न कि पाकिस्तान का। आतंक के सन्दर्भ में मोदी भी बस अफगानिस्तान का नाम लेकर रह गए, पाकिस्तान का नाम लेने की हिम्मत मोदी नहीं दिखा पाए।</p>\r\n<p style=\"text-align: justify;\">लगता है अमेरिका ने भारत को उत्तर कोरिया के विरुद्ध इस्तेमाल करने की ठान ली है। ट्रम्प ने अपने भाषण में भारत, जापान और अमेरिका के \'कोरिया समस्या\' को लेकर संयुक्त अभ्यास का जिक्र किया। जाहिर है चीन को इसकी भनक है। तभी उसने मोदी यात्रा से पहले भारतीयों की मानसरोवर यात्रा रद्द कर दी। दूसरे शब्दों में चीन यह चेतावनी दे रहा है, \'देख लो, हम भी हैं।\' पाकिस्तान के नाम पर गुर्राने वाले मोदी की चीन के नाम पर घिग्घी बांध जाती है। अमेरिका के सहारे ज्यादा कूदने पर, डर है देश को कहीं 1962 जैसी जलालत न उठानी पड़े।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी तो छिपा गए पर ट्रम्प ने यह खुलासा भी किया कि अमेरिका अपनी फालतू गैस भारत को बेचेगा। ऊर्जा का अंतर्राष्ट्रीय बाजार कमजोर चल रहा है और सभी को खरीदार चाहिए। उधर, भारत में मोदी के दोस्तों अडानी और अम्बानी और जिंदल ने इस क्षेत्र में निजीकरण की लूट में बड़े मुंह मारने ही हैं। यानी ट्रम्प और मोदी दोनों को माफिक सौदा।</strong></p>\r\n<p style=\"text-align: justify;\">अंतर्राष्ट्रीय ख्याति के \'इकनॉमिस्ट\' ने इस यात्रा पर यूँ ही नहीं लिखा है कि मोदी की शोहरत पूंजीपतियों को धड़ाधड़ जमीन दिलाने या नोटबंदी जैसे दुस्साहस की तो रही है पर किसी व्यापक आर्थिक विज़न की नहीं।</p>\r\n<p style=\"text-align: justify;\">ट्रम्प के हाथों मोदी की उपेक्षा, ट्रम्प की जीत पर दीवाली मनाने वाले मोदी भक्तों को निराश तो करेगी ही।</p>', 'pm-narendra-modi-america-tour-and-donald-trump', '5951fcfc3d839.jpg', 0, 'Modi Trump meet in White house', 'modi, america, white house, no word for modi by trump, india', 'No any word say by trump about modi in white', '5951fcfc3d6fd.jpg', 4654, 0, '2017-06-27 12:06:44', '2017-06-28 08:14:58', 1), (204, 0, '22', 'बिना जांच के थाना प्रभारी ने पत्रकार के खिलाफ किया मुकदमा दर्ज', '', '<p style=\"text-align: justify;\"><strong>लखीमपुर खीरी।</strong> उत्तर प्रदेश के लखीमपुर खीरी जनपद के मैगलगंज में एक दैनिक समाचार पत्र के संवाददाता अखिलेश शुक्ला के विरूद्ध मैगलगंज पुलिस द्वारा बगैर जांच किए एक महिला ग्रामप्रधान की शिकायत पर धारा 151 के तहत शांति भंग करने का फर्जी मामला दर्ज किया गया है। इस मामले में पुलिस ने बगैर किसी छानबीन के पत्रकार के विरूद्ध न सिर्फ शिकायत दर्ज की, बल्कि उसके साथ गाली—गलौज भी की गई।</p>\r\n<p style=\"text-align: justify;\">पत्रकार अखिलेश शुक्ला उर्फ सोनू के मुताबिक पिछले 19 जून को ग्राम प्रधान रामदुलारी पत्नी बलराम प्रसाद त्रिवेदी की तहरीर पर मेरे खिलाफ बगैर किसी छानबीन के पुलिस द्वारा फर्जी अभियोग पंजीकृत किया गया है। इससे मुझे मानसिक प्रताड़ना मिली है। मामले के बाबत अखिलेश कहते हैं कि हमारे गांव में मनरेगा के तहत कच्ची सड़क बन रही थी, जिसका ग्रामीण विरोध कर रहे थे। इसी मामले में महिला ग्राम प्रधान ने मेरे खिलाफ शांति भंग करने का मामला दर्ज किया है। मैगलगंज पुलिस द्वारा बगैर जांच किए हुए अभियोग पंजीकृत किया जाना न्यायिक प्रक्रिया से परे है।</p>\r\n<p style=\"text-align: justify;\">अखिलेश शुक्ला के मुताबिक जिस स्थान पर घटना घटित हुई, वह तब वहां मौजूद ही नहीं था। पत्रकार के मुताबिक उसकी बहन प्रधानी का चुनाव लड़ रही थी, इसी द्वेष भावना को लेकर वर्तमान प्रधान ने यह अभियोग पंजीकृत कराया है, जो कि अत्यंत निंदनीय है।</p>\r\n<p style=\"text-align: justify;\">इस मामले में स्थानीय पत्रकारों के संगठन पत्रकार एकता ग्रुप ने पुलिस उपाधीक्षक मितौली निष्ठा उपाध्याय को एक ज्ञापन सौंपा है, जिसमें अखिलेख शुक्ला के साथ घटित इस मामले का पूरा ब्यौरा दर्ज है। पुलिस की इस लापरवाहीपूर्ण कार्रवाई के विरूद्ध पत्रकार एकता ग्रुप ने क्षेत्राधिकारी से मिलकर इस मामले में निष्पक्ष और न्यायिक कार्रवाई की मांग की है।</p>\r\n<p style=\"text-align: justify;\">पुलिस उपाधीक्षक ने पत्रकारों को आश्वासन दिया है कि घटना की निष्पक्ष जांच कराई जाएगी। इस प्रकरण को पुलिस अधीक्षक के समक्ष जल्दी ले जाया जायेगा और पुलिस प्रमुख द्वारा जांच अधिकारी नियुक्त कर जांच कराकर ग्रामप्रधान व मामले में संलिप्त पुलिसकर्मियों के विरूद्ध कार्रवाई की जाएगी।</p>\r\n<p style=\"text-align: justify;\">पत्रकार एकता ग्रुप ने जब पुलिस उपाधीक्षक को पत्रकार पर फर्जी तरीके से दर्ज किए गए मामले के बाबत ज्ञापन सौंपा तब काफी बड़ी संख्या में स्थानीय पत्रकार मौजूद थे, जो इस मामले में न्यायपूर्ण कार्रवाई किए जाने की मांग कर रहे थे।</p>', 'without-investigation-police-fir-against-journalist-janjwar', '5952679a5c18c.jpg', 0, 'without investigation police FIR against journalist', 'Journalist, lakheempur kheeri, Uttar pradesh police', '', '5952679a5bff5.jpg', 299, 0, '2017-06-27 19:41:38', '2017-06-27 19:44:50', 1), (205, 0, '32', 'बातों में बीत गए 100 दिन, किसानों को नहीं मिला कर्जमाफी का 1 रुपया', '', '<p style=\"text-align: justify;\"><strong>75 फीसदी उन किसानों का कर्ज माफ करने की घोषणा जिनसे बैंक कई वर्षों से नहीं वसूल पा रहे थे कर्ज, डाल दिया था बट्टे खाते में, कर्जमाफी का असल मकसद किसानों को राहत नहीं, बैंको के बढ़ते एनपीए को कम करना है</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उत्तर प्रदेश सरकार के 100 दिन पूरे होने पर मुख्यमंत्री ने 48 पेज की बुकलेट जारी कर कहा कि 86 लाख किसानों का कर्ज किया माफ, पर सच यह है कि अभी बजट का ही नहीं है ठिकाना, कर्जमाफी अभी दूर की कौड़ी...</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, लखनऊ। सरकार बनते ही योगी सरकार ने घोषणा कर दी थी कि सभी किसानों का कर्ज माफ करेगी। वहीं सरकार का गन्ना किसानों के बारे में दावा था कि वह 14 दिन के भीतर सभी गन्ना किसानों का बकाया दिलवा देगी। शहर में 24 घंटे बिजली और देहातों में 18 घंटे बिजली के वादे के अलावा 15 जून तक पूरे प्रदेश की सड़कों के गढ्ढा मुक्त करने का वादा तो सरकार का था ही।</p>\r\n<p style=\"text-align: justify;\">पर हुआ क्या? वादे के बाद उसे पूरा होने की तारीखें लगातार बदलती रहीं पर घोषणाएं निरंतर जारी रहीं। 27 जून को सरकार के 100 दिन पूरे होने के मौके पर भी \'100 दिन विश्वास के\' नाम का बुकलेट जारी करते हुए भी सरकार वहीं खड़ी थी जहां सरकार बनने के पहले दिन थी। यानी घोषणाओं और आश्वासन का सहारा, खासकर किसानों के मसले पर।</p>\r\n<p style=\"text-align: justify;\">और इन्हीं घोषणाओं की गर्मजोशी में यूपी सरकार ने कब 100 दिन पूरे कर लिए, इसका अहसास खुद मुख्यमंत्री योगी आदित्यनाथ को भी नहीं हुआ? बसपा अध्यक्ष और प्रदेश की पूर्व मुख्यमंत्री मायावती ने सरकार के 100 दिन पूरे होने पर शून्य अंक दिए।</p>\r\n<p style=\"text-align: justify;\">मायावती के शून्य अंक देने के पीछे कारण यह भी हो सकता है कि योगी जी घोषणाओं को ही अमल के रूप में प्रचारित कर रहे हैं? अन्यथा कर्जमाफी हुए बगैर ही वह क्यों कह देते की प्रदेश के 86 लाख किसानों का कर्ज किया माफ!</p>\r\n<p style=\"text-align: justify;\">जबकि किसानों की कर्जमाफी अभी सिर्फ घोषणा के स्तर पर है। उसके बजट तक का ठिकाना नहीं है। मुख्यमंत्री के पत्र लिखने के बावजूद बैंक किसानों से कर्ज वसूली कर रहे हैं। राष्ट्रीयकृत बैंकों के अधिकारियों का कहना है कि हमें कोई ऐसा आदेश नहीं प्राप्त हुआ है।</p>\r\n<p style=\"text-align: justify;\">अभी खुद सरकार को नहीं पता कि किस मद से किसानों की कर्जमाफी होगी। सरकार यह दावा भी तब सुनिश्चित कर पाएगी जब विधानसभा में बजट पेश होगा। बजट पेश होने पर सरकार तय करेगी कि किस मद का पैसा कर्जमाफी में दिया जाए।</p>\r\n<p style=\"text-align: justify;\">यह संकट इसलिए भी बड़ा है कि केंद्र सरकार ने किसान कर्जमाफी से मना कर दिया है। वहीं वित्तमंत्री अरुण जेटली बोल चुके हैं कि कर्जमाफी की समस्या से राज्य अपने स्तर पर निपटें। पर याद रखना होगा कि किसान कर्जमाफी की घोषणा यूपी चुनाव की रैलियों में योगी ने प्रधानमंत्री मोदी ने की थीं, जिससे उनके वित्तमंत्री अब मुकर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">यही वजह है कि किसी भी किसान का 1 रुपया यूपी सरकार अबतक नहीं माफ कर सकी है। दूसरी बात यूपी के 2 करोड़ 26 लाख कर्जदार किसानों में से सरकार सिर्फ 86 लाख किसानों के कर्जमाफी की घोषणा की है। वह भी उन किसानों के जिनके फसली ऋण 1 लाख से कम है।</p>\r\n<p style=\"text-align: justify;\">ध्यान रखना होगा सरकार सिर्फ फसली ऋण माफ करेगी, खेती के लिए गए अन्य कृषि ऋण पर सरकार किसानों से कर्ज वसूलेगी।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस प्रवक्ता केके पांडेय के मुताबिक, \'सरकार उन किसानों से भी कर्ज वसूलेगी जिनका बकाया 1 लाख से ज्यादा है। इसमें भी बड़ी मुश्किल ये है कि सरकार मौजूदा वित्त वर्ष के बकायेदारों में से सिर्फ 25 फीसदी किसानों का कर्ज माफ करेगी, बाकि 75 फीसदी किसान वो होंगे, जिनको बैंकों ने डिफॉल्टर्स घोषित कर रखे हैं।\'</p>\r\n<p style=\"text-align: justify;\"><strong>आइए, प्वांइंटवाइज समझते है सरकार के किसान कर्जमाफी कैसे करना चाहती है और अगर आप किसान हैं तो आप कहां हैं,</strong></p>\r\n<p style=\"text-align: justify;\">1. सरकार केवल 1 लाख तक के कर्जदारों का सिर्फ फसली ऋण माफ करेगी, अन्य कृषि कर्ज नहीं।</p>\r\n<p style=\"text-align: justify;\">2. सरकार ने कर्जमाफी के लिए 36 हजार करोड़ के जिस बजट आवंटन की बात की है, उसका असल मकसद किसानों का कर्ज माफ करना नहीं बल्कि बैंकों के एनपीए को कम करना है।</p>\r\n<p style=\"text-align: justify;\">3.<strong> कर्जमाफी में 75 प्रतिशत वे किसान हैं जिनके कर्जों को बैंको ने बट्टेखाते में डाल दिया था। इससे बैंकों का एनपीए \'नॉन परफार्मिंग एसेट\' बढ़ रहा था। यानी योगी सरकार 75 फीसदी उन किसानों का कर्ज भर रही है जिनसे बैंक पिछले कई वर्षों से कर्ज वापसी नहीं ले पा रहे थे। यानी सरकार मौजूदा वित्त वर्ष के कर्जदारों में से मात्र 25 फीसदी किसानों का ही कर्ज माफ कर रही है।</strong></p>\r\n<p style=\"text-align: justify;\">4. गन्ना किसानों को 2015—15 का 40.11 करोड़, 2015—16 का 57.36 करोड़ रुपया मिलों पर बकाया है। जिसे सरकार ने सिर्फ 14 दिन में दिलाने का वादा किया था। यूपी में गन्ना किसानों का मौजूदा वित्त वर्ष जोड़कर मिलों पर कुल बकाया 2877.94 है।</p>\r\n<p style=\"text-align: justify;\">5. किसान कर्जमाफी की घोषणा योगी ने नहीं बल्कि चुनाव प्रचार के दौरान प्रधानमंत्री मोदी ने की थी। पर सरकार बनते ही केंद्र ने कह दिया था कि वह कर्जमाफी के लिए अनुदान नहीं देगी। वित्तमंत्री ने भी कह दिया था राज्य खुद जुगाड़ें मद।</p>', 'hundred-days-of-yogi-government-in-uttar-pradesh', '59531df8dc979.jpg', 0, 'where is farmers in yogi government', '100 days yogi government, uttar pradesh, farmers debt, loan waiver', 'nothing for farmers after 100 days of yogi government', '59531df8dc848.jpg', 374, 0, '2017-06-28 08:39:44', '2017-06-28 08:41:36', 1), (206, 0, '22', 'अधिकारियों ने योनि में इसलिए डंडा डाला कि कैदी मांग रही थी पूरा खाना', '', '<p style=\"text-align: justify;\"><strong>गवाहों और प्रत्यक्षदर्शियों के आधार पर दर्ज हुए मुकदमे में कैदियों ने बताया है कि पांच महिला जेलरों ने पर्याप्त खाना मांग रही महिला कैदी को पहले नंगा किया और फिर योनि में डंडा डालकर मार डाला....</strong></p>\r\n<p style=\"text-align: justify;\">अंग्रेजी अखबार हिंदुस्तान टाइम्स में सागर राजपूत की लिखी खबर के मुताबिक भायखला जेल की महिला जेलरों ने 38 वर्षीय कैदी मंजुला शेटे की इसलिए बुरी तरह लाठी—डंडों से पीट—पीट कर और फिर उसकी योनि में डंडा डालकर हत्या कर दी कि वह जेल मैनुअल के मुताबिक सुबह के खाने में प्रति व्यक्ति 2 अंडे और पांच ब्रेड की मांग कर रही थी।</p>\r\n<p style=\"text-align: justify;\">अखबार के अनुसार मंजुला को 23 जून की सुबह 9 जेल अधिकारियों के साथ उस समय विवाद शुरू हुआ जब वह अपने बैरक के सभी कैदियों का खाना लेने पहुंची। मंजुला के अच्छे व्यवहार के कारण 22 जून को उसे अपने बैरक का वार्डन बनाया गया था। वह एक वार्डन की हैसियत से कम खाना देने पर जेल अधिकारियों के समक्ष ऐतराज कर रही थी। उसने बताया कि कम खाने से रोगी लगातार बीमार और कुपोषित हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">मंजुला की इस जिरह से नाराज जेल अधिकारी मनीषा पोखकर ने उसे अपने निजी कमरे में बुलाया। मनीषा पोखकर के कमरे में जाने के बाद साथी कैदियों ने मंजुला की जोरदार चीख—चिल्लाहट सुनी। उसके थोड़ी देर बाद मंजुला अपनी बैरक में आ गयी और यहां भी दर्द के मारे कराह रही थी।</p>\r\n<p style=\"text-align: justify;\">प्रत्यक्षदर्शी कैदियों के अनुसार, \'कराह और चिल्लाहट को सुनने के बाद बैरक में पांच महिला अधिकारी आ धमकीं और फिर उन्होंने मंजुला का पीटना शुरू कर दिया। उसके बाद महिला कांस्टेबल शीतल शिवगांवकर, सुरेखा गुल्वे, वसीमा शेख, बिंदू नायकड़े और आरती शिंगड़े ने महिला कैदी मंजुला को पूरी तरह नंगा कर दिया। नंगा करने के बाद बिंदू और सुरेखा ने मंजुला की दोनों ओर से टांगें फैला दीं और वसीमा ने उसमें डंडा घुसेड़ दिया।</p>\r\n<p style=\"text-align: justify;\">भायखाल जेल में कम खाना देने की कैदियों की आम शिकायत रही है। इसको लेकर भायखाल जेल में पहले भी कैदी भूख हड़ताल और आंदोलन पर जाते रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जेल में हुई मंजुला की हत्या के बाद वहां करीब 200 महिला कर्मचारियों ने जेल में आंदोलन और तोड़फोड़ की। आंदोलनकारियों में बेटी की हत्या के आरोप में बंद शाीना बोरा भी शामिल थीं। उनपर पुलिस ने दंगा भड़काने का मुकदमा दायर किया है, जबकि उनके वकील ने अदालत में शिकायत दी है कि जेल पुलिस ने उनके मुवक्किल के यौन हिंसा का प्रयास किया। उनके शरीर पर चोट के निशान हैं।</p>', 'jailors-insert-lathi-into-private-parts-of-prisoners-in-byculla-jail', '59533a0db4b50.jpg', 0, 'jailors insert lathi into private parts of prisoners in Byculla jail', 'women prisoners murder in Byculla jail because jailers insert lathi inti her privet part', '', '59533a0db496c.jpg', 1146, 0, '2017-06-28 10:39:33', '2017-06-28 15:28:26', 1), (207, 0, '25', 'पाकिस्तानी आतंकवाद पर अमेरिका में एक शब्द नहीं बोल पाए मोदी!', '', '<p style=\"text-align: justify;\"><strong>ट्रम्प अपने एजेंडे के मुताबिक उत्तर कोरिया के आतंकवाद को लेकर मोदी से सहमति लेने में तो कामयाब हो गए, मगर मोदी पाकिस्तान पर ट्रम्प के समक्ष एक शब्द भी नहीं बोल पाए।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>विष्णु शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">पश्चिम के और हमारे यहां के व्यापारियों में फर्क है। वहां लोग अपना बनाया माल बेचते हैं और हमारे यहां दूसरे का माल चोरी छिपे बेच देने को व्यापार माना जाता है। कम से कम इस हिसाब से हमारी सरकार सबसे बड़ी व्यापारी है।</p>\r\n<p style=\"text-align: justify;\">न जाने कितने श्रमिकों और किसानों के पेट काट कर भेल, सेल और रेल जैसे प्रतिषठानों का निर्माण होता है लेकिन हमारी सरकार इनको कौड़ियों के दाम बेचने को अपनी उपलब्धि के बतौर गिनाती है। हमारे यहां जो जितना जनता का माल बेच आता है वो उतना बड़ा नेता है। फोर्ब्स और टाइम सूची में अव्वल है।</p>\r\n<p style=\"text-align: justify;\">पहले डॉ. मनमोहन सिंह थे, अब नरेन्द्र मोदी हैं। और इन सबसे बहुत पहले नरसिंहा राव थे। ये सूची देश के आम निर्वाचन में पार्टी का घोषणा पत्र है। जिन नेताओं ने कभी स्कूल का मुंह नहीं देखा, अपना परीक्षाफल और प्रमाणपत्र साझा करने से डरते हैं, वे फोर्ब्स और टाइम पत्रिकाओं को अपनी रैलियों में उछालते हैं और उतनी ही अशिक्षित भीड़ वाह वाह करती है। ये देश एक बड़ा सर्कस है।</p>\r\n<p style=\"text-align: justify;\">25 और 26 जून को भारत के प्रधानमंत्री नरेन्द्र मोदी अमेरिका यात्रा पर थे। उस देश के राष्ट्रपति डोनल्ड ट्रम्प से उन्होंने पहली मुलाकात की और संयुक्त वक्तव्य जारी किया। वक्तव्य में रक्षा सहयोग और आतंकवाद के खिलाफ संयुक्त लड़ाई की प्रतिबद्धता है।</p>\r\n<p style=\"text-align: justify;\">हैरानी वाली बात यह है कि वक्तव्य में पाकिस्तान को लेकर कोई बात नहीं है। आतंकवाद के खिलाफ जो चिंता जताई गई है, उसका भारत से कोई खास लेना देना नहीं है जबकि उस चिंता के केन्द्र में अमेरिका की घरेलू नीति है।</p>\r\n<p style=\"text-align: justify;\">दूसरा मामला एच-1 वीसा प्रतिबंध से जुड़ा है, उस पर भी मोदी खामोश रहे। हर साल अमेरिका 85 हजार एच-1 वीसा जारी करता है जो भारतीय आईटी पेशेवर लोगों के लिए फायदेमंद है। गौरतलब है कि सकल घरेलू उत्पाद में आईटी सेक्टर का योगदान 10 प्रतिशत है इसलिए यह मामला भारतीय सूचना प्रोद्योगिकी क्षेत्र के साथ साथ भारतीय अर्थतंत्र के लिए भी अत्यधिक महत्व का विषय है।</p>\r\n<p style=\"text-align: justify;\">जबकि राष्ट्रपति ट्रम्प ने बेबाकी से भारत को अमेरिकी कंपनियों पर से व्यापार प्रतिबंध हटाने की मांग की और भारतीय उड्डयन कम्पनियों द्वारा हाल में एक सौ नए अमेरिकी विमान खरीदने की बात की प्रशंसा की। उन्होंने यह भी कहा कि वे भारत को प्राकृतिक गैस और अन्य ऊर्जा स्रोत के निर्यात के इच्छुक हैं।</p>\r\n<p style=\"text-align: justify;\">दूसरी ओर नरेन्द्र मोदी एक ‘सच्चे मित्र’ की तरह महत्वपूर्ण मामलों पर खामोश रहे और संयुक्त वक्तव्य में जूनियर पार्टनर की भूमिका के प्रति कृतज्ञता जताते रहे, जबकि लोगों की इच्छा थी कि वे देश के व्यापारिक हितों के लिए अमेरिका के सामने अपनी बात रखेंगे।</p>\r\n<p style=\"text-align: justify;\">दोनों देशों के बीच वार्ता से ऐन पहले अमेरिका ने हिज़बुल मुजाहिद्दीन के प्रमुख सैयद सलाउद्दीन को वैश्विक आंतकवादियों की सूची में डाला, जिसे भारत में एक बड़ी जीत की तरह पेश किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">ये कोई नई और बड़ी बात नहीं है, जिस तरीके से हमारा मीडिया दिखा रहा है। 2014 में अमेरिका ने हाफिस सइद के संगठन जमात उद दावा को भी अमेरिका ने प्रतिबंधित विदेशी आतंकवादी संगठन की सूची में डाला था। इससे पहले 2012 में उसने हाफिस पर 1 करोड़ अमेरिकी डॉलर का इनाम भी घोषित किया था। इसलिए सैयद सलाउद्दीन को लेकर उपरोक्त अमेरिकी पहल नाकाफी है और इसमें भारत की कूटनीतिक विजय जैसी कोई बात नहीं है।</p>\r\n<p style=\"text-align: justify;\">अमेरिका से रक्षा खरीद करने वालों में भारत शीर्ष 10 देशों में है। हाल में अमेरिका ने 2 खरब अमेरिकी डाॅलर के 22 ड्रोन भारत को बेचने पर सहमति जताई है। ट्रम्प के आने के बाद आपसी हित जैसी बातों को कोई अर्थ नहीं रह गया है।</p>\r\n<p style=\"text-align: justify;\">जहां अन्य पश्चिमी देश अमेरिका के इतर व्यापार संबंधों को प्राथमिकता दे रहे हैं, वहीं भारत सरकार इस दिशा में गंभीरता से काम करती नहीं दिखाई पड़ रही। रक्षा क्षेत्र के स्वदेशीकरण के जरिए रोजगार का निर्माण किया जा सकता है, लेकिन मोदी सरकार ने इस मामले में सुस्ती दिखाई है।</p>\r\n<p style=\"text-align: justify;\">भारत में 41 आयुध निर्माण फैक्ट्रियां हैं, लेकिन इनका 90 प्रतिशत उत्पाद विदेशी कम्पनियां की तकनीक पर आधारित है। प्रधानमंत्री को तकनीक के हस्तांतरण पर भी मजबूती के साथ अपनी बात रखनी चाहिए थी, लेकिन उन्होने ऐसा नहीं किया।</p>\r\n<p style=\"text-align: justify;\">शुक्र है कि उन्होंने इस यात्रा में कम से कम मेडिसन स्क्वेर जैसा कोई तमाशा नहीं किया।</p>', 'modi-can-not-say-any-word-in-america-against-pakistan-terrorism', '59536b5927e46.jpg', 0, 'Narendra Modi can not say any word in America against Pakistan terrorism', 'pakistan terrorism, America, Modi america tour, Donald Trump, janjwar', '', '59536b5927cc0.jpg', 258, 0, '2017-06-28 14:07:39', '2017-06-28 14:20:47', 1), (208, 0, '21', 'नीतीश के फैसले से जदयू में असंतोष, टूट की आशंका', '', '<p style=\"text-align: justify;\"><strong>कोविंद को समर्थन देने का ऐलान करते वक्त नीतीश को भरोसा था कि पूरी पार्टी आंख मूंदकर उनके फैसले के साथ रहेगी, लेकिन खुफिया सूत्रों की रिपोर्ट ने उनके अंदाजे को गलत साबित किया...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> राष्ट्रपति पद के चुनाव में भाजपा के उम्मीदवार रामनाथ कोविंद के समर्थन को लेकर बिहार में सत्तारूढ़ महागठबंधन में ही नहीं, बल्कि महागठबंधन के अगुवा जनता दल (यू) में भी गहरे मतभेद पैदा हो गए हैं।</p>\r\n<p style=\"text-align: justify;\">बिहार के मुख्यमंत्री तथा जद (यू) अध्यक्ष नीतीश कुमार ने जहां अपनी पार्टी की ओर से कोविंद के समर्थन का ऐलान किया है, वहीं पार्टी के पूर्व अध्यक्ष और संसदीय दल के नेता शरद यादव की अगुवाई में पार्टी का एक धड़ा कोविंद की उम्मीदवारी का समर्थन करने के पक्ष में नहीं है।</p>\r\n<p style=\"text-align: justify;\">इस धड़े में पार्टी के करीब दो दर्जन विधायक भी शामिल बताए जाते हैं। पार्टी में पैदा हुआ यह विरोधाभास अगर खत्म नहीं हुआ तो पार्टी का विभाजन भी हो सकता है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जद (यू) ने जहां भाजपा के उम्मीदवार रामनाथ कोविंद को समर्थन देने का ऐलान किया है, वहीं लालू प्रसाद यादव के राष्ट्रीय जनता दल और कांग्रेस ने विपक्षी दलों की उम्मीदवार मीरा कुमार को अपना समर्थन दिया है।</p>\r\n<p style=\"text-align: justify;\">महागठबंधन में बनी इस स्थिति को लेकर बिहार में नीतीश कुमार के नेतृत्व में चल रही महागठबंधन की सरकार के गिरने का भी खतरा पैदा हो गया है। बताया जा रहा है कि नीतीश को खुफिया एजेंसी ने खबर दी है कि राष्ट्रपति चुनाव के मसले पर उनके फैसले से उनकी पार्टी के विधायकों में भी गहरा असंतोष है।</p>\r\n<p style=\"text-align: justify;\">ये विधायक राष्ट्रपति पद के लिए विपक्ष की उम्मीदवार मीरा कुमार के बिहार का ही होने की वजह से उनका विरोध करने में अपने को असहज महसूस कर रहे हैं। ये विधायक इस दलील के साथ मीरा कुमार के पक्ष में मतदान कर सकते हैं कि राष्ट्रपति के चुनाव के लिए सबसे पहले नीतीश कुमार ने ही कांग्रेस अध्यक्ष सोनिया गांधी से मिलकर विपक्ष का सर्वसम्मत उम्मीदवार उतारने का प्रस्ताव दिया था, लिहाजा वे अपने पार्टी अध्यक्ष के इस प्रस्ताव पर अब भी कायम रहते हुए विपक्ष के उम्मीदवार को वोट देंगे।</p>\r\n<p style=\"text-align: justify;\">दरअसल कोविंद को समर्थन देने का ऐलान करते वक्त नीतीश को भरोसा था कि पूरी पार्टी आंख मूंदकर उनके फैसले के साथ रहेगी लेकिन खुफिया सूत्रों की रिपोर्ट ने उनके अंदाजे को गलत साबित किया। बताया जाता है कि नीतीश के फैसले से असहमत विधायकों से राजद सुप्रीमो लालू प्रसाद भी संपर्क बनाए हुए हैं।</p>\r\n<p style=\"text-align: justify;\">उधर जद (यू) के वरिष्ठ नेता और सांसद शरद यादव भी पिछले एक सप्ताह से बिहार के दौर पर ही हैं। नीतीश कुमार भी अपने विधायकों से अलग-अलग मिलकर अपने फैसले को उनके गले उतारने की कोशिश में जुटे हुए हैं। अगर वे अपनी कोशिशों में कामयाब नहीं हुए तो तय है कि पार्टी विधायकों का एक धड़ा मीरा कुमार के पक्ष में मतदान करेगा।</p>\r\n<p style=\"text-align: justify;\">ऐसी स्थिति में पार्टी टूट भी सकती है। इस टूट को टालने के नीतीश कुमार अपने फैसले से पीछे हटेंगे, इसकी तो संभावना बहुत कम है लेकिन वे अंतिम क्षणों में अपनी पार्टी के सांसदों और विधायकों को अंतरात्मा की आवाज पर वोट देने की छूट जरूर दे सकते हैं।</p>', 'nitish-kumar-decision-make-a-trouble-in-jdu-bihar', '59537d16a2a08.jpg', 0, 'Janta dal united fraction differ to nitish kumar on kovind', 'JDU, ramnath kovind, nitish kumar, meera kumar, lalu prasad yadav,', 'conflict between lalu, sharad yadav and nitish kumar on kovind presidential issue', '59537d16a21be.jpg', 748, 0, '2017-06-28 15:25:34', '2017-06-28 15:45:21', 1), (209, 0, '24', 'गोरखालैंड के समर्थन में हांग कांग में प्रदर्शन', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गोरखालैंड को लेकर संघर्ष कर रहे दार्जिलिंग के नेपालियों को अप्रत्याक्षित समर्थन प्राप्त हो रहा है। उत्तराखण्ड और हिमाचल प्रदेश जैसे गोरखा बाहुल्य क्षेत्रों में गोरखालैंड के समर्थन में जुलूस और प्रदर्शन जारी है, तो वहीं नेपाल के अलग अलग हिस्सों में भी गोरखालैंड की मांग को लेकर आंदोलन हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">समर्थन देने वालों में गोरखालैंड की मांग को समर्थन करने वालों में अब एक नाम और जुड़ गया है हांग कांग के गोरखाओं का। हांग कांग में रह रहे गोरखाओं ने 26 जून को रैली निकाल कर गोरखालैंड की मांग का समर्थन किया।</p>\r\n<p style=\"text-align: justify;\">किंग जार्ज मेमोरियल पार्क में जमा हुए प्रदर्शनकारियों ने पश्चिम बंगाल पुलिस के साथ झड़प में मारे गए गोरखा आंदोलनकारियों को श्रृद्धांजलि दी और गोरखालैंड के पक्ष में नारे लगाए। यूनाइटेड गोरखा कम्युनिटी ऑफ इण्डिया- हांग कांग के अध्यक्ष सुभाष थापा ने मीडिया को बताया कि वे लोग अलगवाद के समर्थक नहीं हैं, लेकिन अपनी पहचान का अच्छा प्रतिनिधित्व और सम्मान चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">हांग कांग में जन्मी और बड़ी हुई अमिता गुरुंग का कहना है कि गोरखालैंड इतिहास की मांग है। गोरखा लोग इस क्षेत्र में सदियों से रहते आए हैं और वे एक राज्य प्राप्त करने के हकदार हैं। प्रदर्शन में भाग ले रहे अन्य प्रदर्शनकारियों ने उम्मीद जताई कि इस बार गोरखालैंड की मांग पूरी होगी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गोरखालैंड को लेकर सबसे पहले 1980 के दशक में सुभाष घिसिंघ के नेतृत्व में आंदोलन हुआ था। गोरखा राष्ट्रीय मुक्ति मोर्चा की अगुवाई में हुए हिंसक आंदोलन में 12 सौ से अधिक लोगों की जान गई थी।</p>\r\n<p style=\"text-align: justify;\">22 अगस्त 1988 में केन्द्र सरकार, पश्चिम बंगाल सरकार और गोरखा राष्ट्रीय मुक्ति मोर्चा के बीच हुए त्रिपक्षीय समझौता के बाद दार्जिलिंग गोरखा हिल परिषद का गठन हुआ। यह परिषद एक अर्ध-स्वायत्त समिति था जिसके अधीन दार्जिलिंग जिले का प्रशासन था। 2012 में पश्चिम बंगाल सरकार और गोरखा जनमुक्ति मोर्चे के बीच एक हुए एक समझौता में दार्जिलिंग और कलिंपोंग पर्वतीय क्षेत्र के प्रशासन के लिए गौरखालैंड क्षेत्रीय प्रशासन का गठन किया गया गया था।</p>', 'demand-for-a-separate-gorkhaland-support-hongkong-janjwar', '59538a3f551f6.jpg', 0, 'Hong Kong Nepali youth support separate Gorkhaland', 'separate Gorkhaland, India, Nepal, North East', '', '59538a3f5508d.jpg', 147, 0, '2017-06-28 16:20:55', '2017-06-28 16:22:11', 1), (210, 0, '29', 'मोदी जी अभियान तो चलाओगे, लेकिन मंत्री जी को संस्कार कैसे सिखाओगे', '', '<p style=\"text-align: center;\"><strong>मोदी कैबिनेट के मंत्री की सू—सू करते फोटो वायरल, सवाल है कौन सिखाए इन्हें संस्कार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> सोशल मीडिया पर केंद्रीय कृषि मंत्री राधामोहन सिंह की एक नायाब तस्वीर शेयर हो रही है और लोग उनकी खिल्ली उड़ा रहे हैं। खिल्ली उड़ाते हुए लोग लिख रहे हैं, \'मंत्री जी! मोदी जी के स्वच्छता अभियान पर।\'</p>\r\n<p style=\"text-align: justify;\">वायरल हुई फोटो में केंद्रीय मंत्री अपने काफिले के साथ हैं। काफिले के सामने ही मंत्री जी मुश्किल से दो कदम की दूरी पर फोटो में सरेआम एक मकान की दीवार पर सू सू करते दिखाई दे रहे हैं। लघुशंका करते मंत्री जी के बगल में कमांडो ऐसे खड़ा है, मानो मंत्री जी को कोई इस विशेष काम में भी डिस्टर्ब कर सकता है।</p>\r\n<p style=\"text-align: justify;\">मंत्री जी की यह खिल्ली इसलिए भी उड़ाई जा रही है क्योंकि मोदी ने प्रधानमंत्री बनते ही जो पहला कार्यभार लिया था, वह स्वच्छता अभियान का था। स्वच्छता अभियान के तहत देशभर में गांव—गांव में शौचालय बनवा रही है और खुले में शौच न करने के लिए करोड़ों रुपया विज्ञापन पर बर्बाद कर रही है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल है कि जब प्रधानमंत्री जी अपने कैबिनेट मंत्री को ही शौचालय का संस्कार नहीं सिखा पा रहे तो देश भला उनका खाक अनुकरण करेगा।</p>\r\n<p style=\"text-align: justify;\">ये फोटो कब और कहां की है, इसकी पुख्ता जानकारी अभी नहीं मिल पाई है। पर कहा जा रहा है कि हय मंत्री जी के किसी नजदीकी ने खींची है। हां, गाड़ी को देखकर कहा जा सकता है कि यह तस्वीर करीब डेढ़ महीने पुरानी है या उससे पहले की है, क्योंकि मोदी सरकार ने वीआईपी कल्चर खत्म करते हुए करीब डेढ़ महीने पहले लालबत्ती हटवा दी थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले दिनों सामाजिक कार्यकर्ता और भारतीय कम्युनिस्ट पार्टी (मार्क्सवादी-लेनिनवादी) के सदस्य जफर खान ने उस दौरान कुछ सफाई कर्मचारियों को फोटो लेने से रोका और उनके साथ मारपीट की, जब वो खुले में शौच कर रहीं महिलाओं की तस्वीरें ले रहे थे। इस मारपीट के दौरान उन्हें इतनी चोटें आईं कि उनकी मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">ऐसे में उम्मीद की जानी चाहिए कि मंत्री जी की तस्वीर लेने वाला उनका कोई नजदीकी ही रहा होगा जो अब तक जफर खान होने से बच गया हो।</p>', 'modi-minister-radhamohan-singh-peeing-at-public-palace', '5953ea89d3ca6.jpg', 0, 'radhamohan singh peeing photo viral on social media', 'svchchhata abhiyan, modi, radhamohan singh, peeing, social media', 'Cabinet Minister Radhamohan singh photo viral on social media, people ask this is svchchhata bharat abhiyan for modi mantri', '5953ea89d3b65.jpg', 590, 0, '2017-06-28 23:12:33', '2017-06-28 23:18:09', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (211, 0, '29', 'सत्ता हमेशा कलाकार से डरती है', '', '<p style=\"text-align: justify;\"><strong>मुझे याद है वो दिन जब अपने रंगकर्मियों को सफ़ेद कुर्ता देते हुए कहा था ‘ये है अपना कफ़न’! सभी कलाकारों ने दंगों की नफरत व घावों को अपनी कला से प्यार और मानवीय ऊष्मा से भर दिया....</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मंजुल भारद्वाज</span>, रंगकर्मी</strong></p>\r\n<p style=\"text-align: justify;\">नब्बे का दशक देश, दुनिया और मानवता के लिए आमूल बदलाव का दौर रहा। \'औद्योगिक क्रांति\' के पहिये पर सवार होकर मानवता ने सामन्तवाद की दासता से निकलने का ख्वाब देखा, पर नब्बे के दशक तक आते आते साम्यवाद के किले ढह गए और \'औद्योगिक क्रांति\' सर्वहारा की मुक्ति का मसीहा होने की बजाए पूंजीवाद का खतरनाक, घोर शोषणवादी और अमानवीय उपक्रम निकला, जिसने सामंती सोच को न केवल मजबूती दी बल्कि विज्ञान के आविष्कार को तकनीक देकर भूमंडलीकरण के जरिये दुनिया को एक शोषित ‘गाँव’ में बदल दिया. ऐसे समय में भारत भी इन वैश्विक प्रक्रियाओं से अछूता नहीं था.</p>\r\n<p style=\"text-align: justify;\">एकध्रुवीय वैश्विक घटनाओं ने भारत की उत्पादक क्षमताओं को तहस—नहस करना शुरू किया. अपने हकों की मांग करने वाले 66 हजार मिल मजदूरों को पूंजीवादी षड्यंत्र के तहत काम से निकाल दिया गया और मिलों पर ताला लग गया। मुंबई को सिंगापुर और शंघाई बनाने की साज़िश को अमली जामा पहनाया गया, जो आज मिलों की जगह पर बड़े बड़े ‘माल’ और ‘टावर’ के रूप में मौजूद हैं.</p>\r\n<p style=\"text-align: justify;\">ऐसे विकट और मानवीय संकट के समय में जनता को एक ऐसे मंच की ज़रूरत थी, जो उन्हें अपनी अभिव्यक्ति का मौक़ा दे. जो उनके बीच उनकी अपनी बात को जन जन तक पहुंचाए! इसलिए एक रंग चिंतन की शुरुआत हुई और एक नये रंग सिद्धांत का सूत्रपात हुआ. इस रंग सिद्धांत ने पूंजीवाद के शोषण और दमनकारी ‘कला के लिए कला’ के कलात्मक भ्रम की साज़िश का भांडा फोड़ किया और नए रंग तत्व दुनिया के सामने रखे।</p>\r\n<p style=\"text-align: justify;\">12 अगस्त 1992 को ‘थिएटर ऑफ़ रेलेवंस\' नाट्य दर्शन का सूत्रपात हुआ। पूंजीवाद के अपने शोषण के तरीके हैं, जो अक्सर धर्म,अज्ञान,राष्ट्रवाद और अन्य रुढ़िवादी परम्पराओं के तहत अपने कदम पसारता है. भारतीय संविधान के सबसे पवित्र और भारत के अस्तित्व के लिए आधारभूत सिद्धांत ‘सेकुलरवाद’ को खुलेआम चुनौती दी और धार्मिक कट्टरवादियों की उन्मादी भीड़ ने बाबरी मस्जिद ढांचा ढहा दिया और देश, मुंबई साम्प्रदायिक दंगों की आग में झुलस गया.</p>\r\n<p style=\"text-align: justify;\">ऐसे नाजुक दौर में ‘थिएटर ऑफ़ रेलेवंस\' के प्रतिबद्ध कलाकारों ने अपनी जान पर खेलकर मुम्बई के चप्पे चप्पे पर जाकर ‘दूर से किसी ने आवाज़ दी’ नाटक खेला. मुझे याद है वो दिन जब अपने रंगकर्मियों को सफ़ेद कुर्ता देते हुए कहा था ‘ये है अपना कफ़न’! सभी कलाकारों ने दंगों की नफरत व घावों को अपनी कला से प्यार और मानवीय ऊष्मा से भर दिया।</p>\r\n<p style=\"text-align: justify;\">मेरे मन में हर वो कलाकार सांस लेता है जिसने अपने कलात्मक दायित्व को निभाया! ये शोषण, हिंसा और धार्मिक कट्टरवाद से लम्बे संघर्ष की एक छोटी सी जीत थी, पर ये जीत हमें और हमारे कलात्मक सिद्धांत में विश्वास भर गई और ‘थिएटर ऑफ़ रेलेवंस\' रंग सिद्धांत को जन स्वीकार्यता दे गयी.</p>\r\n<p style=\"text-align: justify;\">भारतीय परिप्रेक्ष्य में जातिवाद,पितृसत्तात्मक समाज,रूढ़ीवाद और धार्मिक कट्टरवाद से लैस एक मध्यम वर्ग के रूप में मौजूद हैं.‘थिएटर ऑफ़ रेलेवंस\' ने इन चुनौतियों का एक योजनाबद्ध तरीके से सामना किया. मसलन बच्चों के अधिकार की एक लम्बी लड़ाई लड़ी जो आज भी जारी है.</p>\r\n<p style=\"text-align: justify;\">\'थिएटर ऑफ़ रेलेवंस\'‘नाटक से बदलाव आता है’ की प्रयोगशाला है। उस बदलाव को आप छूकर, नाप कर देख सकते हैं। ‘मेरा बचपन’ नाटक के 12000 से ज्यादा प्रयोग और इस नाटक के जरिये पूरे देश में 50000 से ज्यादा बाल मजदूरों का जीवन बदला जो आज स्कूल में शिक्षा ग्रहण कर रहे हैं। कुछ तो आज कॉलेज जा रहे हैं और कुछ पेशेवर रंगकर्म कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जीवन को नाटक से जोड़कर रंग चेतना का उदय करके उसे ‘जन’ से जोड़ा है। अपनी नाट्य कार्यशालाओं में सहभागियों को मंच,नाटक और जीवन का संबंध,नाट्य लेखन,अभिनय, निर्देशन, समीक्षा, नेपथ्य, रंगशिल्प, रंगभूषा आदि विभिन्न रंग आयामों पर प्रशिक्षित किया है और कलात्मक क्षमता को दैवीय से वरदान हटाकर कर वैज्ञानिक दृष्टिकोण की तरफ मोड़ा है। 2</p>\r\n<p style=\"text-align: justify;\">4 सालों में 16 हजार से ज्यादा रंगकर्मियों ने 1000 कार्यशालाओं में हिस्सा लिया। पूंजीवादी कलाकार कभी भी अपनी कलात्मक सामाजिक जिम्मेदारी नहीं लेते इसलिए “कला– कला के लिए” के चक्रव्यहू में फंसे हुए हैं और भोगवादी कला की चक्की में पिसकर ख़त्म हो जाते हैं. अब तक हमने 28 नाटकों का 16,000 से ज्यादा बार मंचन किया है.</p>\r\n<p style=\"text-align: justify;\">पितृसत्ता की सत्ता को अपने आधा दर्जन से ज्यादा नाटकों से चुनौती दी,घरेलू हिंसा पर नाटक ‘द्वंद्व’, अपने अस्तित्व को खोजती हुई आधी आबादी की आवाज़ बुलंद की नाटक ‘मैं औरत हूँ’ ने और ‘लिंग चयन’ के विषय को राष्ट्रीय विमर्श का मुद्दा बनाया नाटक ‘लाडली’ ने!</p>\r\n<p style=\"text-align: justify;\">“थिएटर ऑफ़ रेलेवंस” ने भारतीय मानस में बसी औपनिवेशिक समझ को धीरे धीरे बदला. थियेटर एक अनुभव है। जो कहीं भी, किसी भी समय सृजित एवं पुनः सृजित किया जा सकता है, किया जाता है। थियेटर में समय और स्पेस को मानवीय अनुभवों से जीवित किया जाता है। इसीलिए थियेटर में टाइम और स्पेस मौलिक पहलू हैं।</p>\r\n<p style=\"text-align: justify;\">थिएटर करने के लिए व्यवसायिकता के नाम पर बड़े बड़े औपनिवेशिक संसाधनों या रंग ग्रहों की ज़रूरत नहीं है. थिएटर की बुनियादी ज़रूरत है एक परफ़ॉर्मर और एक दर्शक यहीं हमारी मौलिक और आधारभूत ज़रूरत है. रंग सिद्धांत के अनुसार रंगकर्म ‘निर्देशक और अभिनेता केन्द्रित होने की बजाय दर्शक और लेखक केन्द्रित हो क्योंकि दर्शक सबसे बड़ा और शक्तिशाली रंगकर्मी है. दर्शक के मुद्दों और सरोकारों को अपना मिशन बनाया.</p>\r\n<p style=\"text-align: justify;\">भूमंडलीकरण ने दुनिया की जैविक और भौगोलिक विविधता को बर्बाद किया है और कर रहा है. इसका चेहरा बहुत विद्रूप है. इसके खिलाफ नाटक “बी-7” से थिएटर ऑफ़ रेलेवंस ने अपनी वैश्विक हुंकार भरी और सन 2000 में जर्मनी में इसके प्रयोग किये.</p>\r\n<p style=\"text-align: justify;\">मानवता और प्रकृति के नैसर्गिक संसाधनों के निजीकरण के खिलाफ सन 2013 में नाटक “ड्राप बाय ड्राप :वाटर” का यूरोप में मंचन किया. नाटक पानी के निजीकरण का भारत में ही नहीं, दुनिया के किसी भी हिस्से में विरोध करता है.पानी हमारा नैसर्गिक और जन्मसिद्ध अधिकार है निजीकरण के लिए अंधे हो चले सरकारी तन्त्र को समझना होगा की जो सरकार अपने नागरिकों को पीने का पानी भी मुहैया ना करा सके वो संस्कार, संस्कृति की दुहाई और विकास का खोखला जुमला बंद करे.<br /> <br />दक्षिणपंथी पार्टियां जन आस्था, धर्म, राष्ट्रीयता, संस्कृति, संस्कार,सांस्कृतिक विरासत जैसे भावनात्मक मुद्दों का उपयोग अपने शुद्ध राजनीतिक फायदे के लिए करती हैं। भारतीय विषमताओं में सामाजिक न्याय और समता के लिए अनिवार्य एक पहल आरक्षण पर बवाल इस बात का प्रमाण है कि सवर्ण जाति के युवा अपनी प्रगति में आरक्षण को एक बाधा मानते हैं। वो विचार करने की हालत में नहीं हैं कि भारत जैसे देश में जहाँ जन्म के संयोग से बच्चों का भविष्य तय होता हो वहां आरक्षण एक न्याय संगत संवैधानिक प्रावधान है.</p>\r\n<p style=\"text-align: justify;\">ऐसे चुनौतीपूर्ण समय में थिएटर ऑफ रेलेवंस युवाओं की रंगकर्म में सीधी सहभागिता करवा रहा है. हम समाज में थिएटर के प्रभाव का गुणगान करते हैं, लेकिन रंगकर्म में हमारी प्रत्यक्ष भागीदारी नगण्य है। दर्शक होने के नाते नाटक के मंचन या प्रस्तुति का हम पर गहरा असर पड़ता है, लेकिन प्रत्यक्ष रूप से नाटक (थिएटर) में भागीदारी से हमारे व्यक्तित्व, विचार और मूल्यों में परिवर्तन होता है।</p>\r\n<p style=\"text-align: justify;\">मनुष्य को मनुष्य बनाये रखने के लिए नाटक मंचित किया गर्भ. नाटक मानव जाति के संघर्ष और मानवता के साथ विशद जानकारी देता है, एक मानवीय जीवन जीने की चुनौतियों के साथ संबंधित है. मानव मनोविज्ञान और अदृश्य कोकून के अस्तित्व पर सवाल है जो हम में से हर एक के आसपास राष्ट्रवाद, नस्लवाद, धर्म,जाति, प्रणाली द्वारा बुना जाता है.</p>\r\n<p style=\"text-align: justify;\">धर्म, कला, साहित्य और सांस्कृतिक परम्पराएं थी मनुष्य के आपसी संवाद, मेल मिलाप और सम्पर्क कीं, पर दूसरे विश्व युद्ध के बाद पूंजीवादी और साम्राज्यवादी देशों ने ‘व्यापार’ को विश्व के सम्पर्क का बुनियादी सूत्र माना, बनाया और विश्व में WTO के माध्यम से प्रस्थापित किया जिसका एक ही उद्देश्य है ‘मुनाफ़ा’.</p>\r\n<p style=\"text-align: justify;\">इस संकल्पना की जड़ में मनुष्य, इंसानियत श्रेष्ठ नहीं है, सभ्यता श्रेष्ठ नहीं है मुनाफ़ा श्रेष्ठ है जिसने मनुष्य को केवल और केवल खरीद फ़रोख्त का सामान बना दिया है. ‘जिसकी लाठी उसकी भैंस’ के तत्व से संचालित नई आर्थिक नीति का आधार है बोली, बाज़ार, उपभोग और मुनाफ़ा. इस तंत्र का शिकार हमारा किसान आज आत्महत्या को मजबूर है. किसानों की आत्महत्या और खेती के विनाश पर नाटक किया ‘किसानों का संघर्ष’<br /> <br />कलाकारों को कठपुतली बनाने वाले इस आर्थिक तंत्र से कलाकारों की मुक्ति के लिए नाटक \'अनहद नाद-अन हर्ड साउंड्स ऑफ़ यूनिवर्स\' का मंचन किया. नाटक कलात्मक चिंतन है, जो कला और कलाकारों की कलात्मक आवश्यकताओं, कलात्मक मौलिक प्रक्रियाओं को समझने और खंगालने की प्रक्रिया है।</p>\r\n<p style=\"text-align: justify;\">ऐसे समय में जब लोकतांत्रिक व्यवस्था की आवाज़ ‘मीडिया’ पूंजीवादियों की गोद में बैठकर मुनाफ़ा कमा रहा है, थिएटर ऑफ रेलेवंस” नाट्य सिद्धांत राष्ट्रीय चुनौतियों को न सिर्फ स्वीकार करता है बल्कि राष्ट्रीय एजेंडा भी तय करता है।</p>\r\n<p style=\"text-align: justify;\">सत्ता हमेशा कलाकार से डरती है चाहे वो सत्ता तानाशाह की हो या लोकतांत्रिक व्यवस्था वाली हो. तलवारों, तोपों या एटम बम का मुकाबला ये सत्ता कर सकती है पर कलाकार, रचनाकार, नाटककार, चित्रकार या सृजनात्मक कौशल से लबरेज़ व्यक्तित्व का नहीं. क्योंकि कलाकार मूलतः विद्रोही होता है, क्रांतिकारी होता है और सबसे अहम बात यह है कि उसकी कृति का जनमानस पर अदभुत प्रभाव होता है.</p>\r\n<p style=\"text-align: justify;\">“थिएटर ऑफ़ रेलेवंस” ने जीवन को नाटक से जोड़कर रंग चेतना का उदय करके उसे ‘जन’ से जोड़ा है। इसकी रंग प्रस्तुतियाँ किसी विशेष प्रतिष्ठित रंग स्थल तक सीमित नही हैं या इन रंग स्थलों की मोहताज नहीं हैं, न ही किसी सरकारी, ग़ैर सरकारी, देशी, विदेशी संस्था से वित्तपोषित है.</p>\r\n<p style=\"text-align: justify;\">इसका असली ‘धन’ है इसका मकसद और असली संसाधन है ‘दर्शक’, जिसके बूते ये हालातों के विरुद्ध ‘इंसानियत’ की आवाज़ बनकर राष्ट्रीय और वैश्विक पटल पर अपने तत्व और सकारात्मक प्रयोगों से एक बेहतर, सुंदर और मानवीय विश्व के निर्माण के लिए सांस्कृतिक चेतना का निर्माण कर सांस्कृतिक क्रांति के लिए प्रतिबद्ध है!</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित लेख :</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #0000ff;\"><strong><a style=\"color: #0000ff;\" href=\"http://www.janjwar.com/post/-manjul-keeping-politicsl-sharper-through-theater\">राजनीति को रंगमंच के जरिए धारदार बना रहे मंजुल</a></strong></span></p>', 'power-always-fear-artists-janjwar', '59548e3b34dc7.jpg', 0, 'power always with artists', 'Artist, theatre of relevance, Manjul bhardwaj, young artist', 'Power, Feminism, and Art, Manjul bhardwaj', '59548e3b34c23.jpg', 782, 0, '2017-06-29 10:50:59', '', 1), (212, 0, '28', 'मोदी विरोधी प्रदर्शन में क्या है जो हो रहा है वायरल', '', '<p style=\"text-align: justify;\">मोदी सरकार के बीते तीन साल का ही यह गुस्सा है कि अमेरिका में हुए मोदी विरोधी प्रदर्शन का वीडियो भारत में तेजी से वायरल हो रहा है।</p>\r\n<p style=\"text-align: justify;\">मोदी के 25—26 जून के अमेरिकी दौरे पर अमेरिका में हुए मोदी विरोधी प्रदर्शन का वीडियो भारत में तेजी से वायरल हो रहा है। वीडियो में सिख समुदाय के लोग मोदी विरोधी नारे लगा रहे हैं और मोदी को किलर बोल रहे हैं। इसके अलावा कुछ लोग प्रधानमंत्री मोदी के पोस्टर पर जूते मार रहे हैं और फोटो को कुचल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">वीडियो में दिख रहे लोगों के हाथों में \'डोंट इनवेस्ट इन इंडिया\' और \'मोदी गो बैक\' के पोस्टर हैं और वे लोग \'बूचर मोदी\', \'मर्डरर मोदी\', \'इंडियन हैपोक्रेसी सेम सेम\', \'किलर मोदी\', \'गो बैक\' जैसे नारे लगा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">माना जा रहा है कि सिख समुदाय के लोगों ने यह प्रदर्शन वाशिंग्टन की सड़कों पर उस समय किया, जब भारतीय प्रधानमंत्री अमेरिकी राष्ट्रपति डोनाल्ड ट्रम्प से मिलने वाशिंग्टन पहुंचे थे।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शनकारियों में से कुछेक के हाथों में \'पंजाब इंडिपेंडेंस 2020\' जैसे भी पोस्टर हैं, जिन्हें देखकर ऐसा लग रहा है कि प्रदर्शनकारियों में खालिस्तान समर्थक हैं। खालिस्तान समर्थित अलगाववादी अलग पंजाब की मांग करते रहे हैं और पंजाब में भारत सरकार ने खालिस्तानी विद्रोहियों को 80 के दशक में कुचला भी है।</p>\r\n<p style=\"text-align: justify;\">खैर, मामला जो भी हो आश्चर्यजनक यह भी है कि मोदी विरोधी प्रदर्शन का यह वीडियो भारत में क्यों वायरल हो रहा है? क्या मोदी की कार्यशैली के खिलाफ लोगों में गुस्सा बढ़ता जा रहा है और सरकार के प्रति असंतोष की आवाजें बुलंद होती जा रही हैं?</p>\r\n<p style=\"text-align: justify;\">जाहिर है सरकार को इस पर गंभीरता से सोचना चाहिए और गलतियों को सुधारना भी।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/r1T2tHXzepM\" width=\"270\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>\r\n<p style=\"text-align: justify;\"> </p>', 'anti-modi-protest-in-washington-america-video', '59549928cba9b.jpg', 0, 'Anti modi protest in America', 'Modi America yatra, Donald Trump, sikh community in washington', 'A protest against Wasington road on modi', '59549928cb874.jpg', 247, 0, '2017-06-29 11:37:36', '2017-06-29 11:52:24', 1), (213, 0, '24', 'आंदोलनकारियों से भयभीत झारखंड सरकार', '', '<p style=\"text-align: justify;\"><strong>नक्सलबाड़ी किसान विद्रोह का अर्द्धशताब्दी समारोह, समारोह विफल करने में प्रशासन ने लगा दी पूरी ताकत, मगर कार्यक्रम करने में सफल रहे आंदोलनकारी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बोकारो से <span style=\"color: #800000;\">विशद कुमार</span></strong></p>\r\n<p style=\"text-align: justify;\">28 जून को पूर्व निर्धारित कार्यक्रम ‘महान नक्सलबाड़ी किसान विद्रोह का अर्द्धशताब्दी समारोह’ को पुलिस ने विफल करने की नाकाम कोशिश की, मगर आयोजकों ने कार्यक्रम स्थल से 8 किलोमीटर दूर एक विस्थापित गांव में आयोजन किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि ‘महान नक्सलबाड़ी किसान विद्रोह की अर्द्धशताब्दी समारोह समिति’ द्वारा पूरे देश में नक्सलबाड़ी किसान विद्रोह के 50 वर्ष पूरे होने पर कार्यक्रम किये जा रहे हैं। इसी कड़ी में 28 जून को बोकारो के सेक्टर-9 स्थित एनायत चौक यानी हरला मोड़ के पास पूर्व निर्धारित कार्यक्रम ‘महान नक्सलबाड़ी किसान विद्रोह की अर्द्धशताब्दी समारोह’ को बोकारो पुलिस ने उस वक्त नहीं होने दिया जब समारोह की पूरी तैयारी हो गयी थी।</p>\r\n<p style=\"text-align: justify;\">एक माह पूर्व ही उक्त कार्यक्रम की सूचना सहित बोकारो प्रशासन से आदेश पत्र लेने के लिए कार्यक्रम के आयोजकों द्वारा एक आवेदन एसडीओ चास (बोकारो) को दिया गया था, फिर भी कार्यक्रम की अनुमति नहीं दी।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम की निर्धारित तिथि से एक दिन पहले शाम 4 बजे के करीब समारोह के आयोजकों को एसडीओ कार्यालय से फोन पर सूचना दी गई कि कार्यक्रम का आदेश पत्र आकर ले जाए। जब आयोजक एसडीओ कार्यालय पहुंचे तो कार्यालय में कोई नहीं मिला। पुनः रात के आठ बजे सेक्टर 9 के हरला थाना से फोन आया कि कार्यक्रम का आदेश पत्र आकर ले जाए। जब तीनों आयोजक लोग हरला थाना पहुंचे तो पुलिस ने यह बताते हुए कि कार्यक्रम पर प्रतिबंध लगा दिया गया है, उन्हें थाने में ही नजरबंद कर लिया।</p>\r\n<p style=\"text-align: justify;\">28 जून को कार्यक्रम में शमिल होने आ रहे चंद्रपुरा से लगभग 300 लोगों को बास्ते जी पुल के पास सिटी डीएसपी बोकारो द्वारा रोक कर उनके पास से झंडा, बैनर वगैरह जब्त कर लिया गया और रज्जाक अंसारी, सुजीत कुमार, रंजीत कुमार और सरफराज अंसारी को गिरफ्तार कर हरला थाना लाकर नजरबंद कर लिया गया। अरविन्द, संतोष और सुरेश को चास मुफिसल थाना भेज दिया गया। शाम के पांच बजे सभी सात लोगों को अनुबंध के साथ छोड़ दिया गया।</p>\r\n<p style=\"text-align: justify;\">समारोह समिति के संयोजक एवं मसंस के महासचिव बच्चा सिंह को बोकारो थर्मल पुलिस ने उसके आवास से रात में ही गिरफ्तार कर लिया तथा सुबह 28 जून को उन्हें रामगढ़ जेल भेज दिया गया और समारोह में शामिलल होने आ रहे बोकारो थर्मल के लोगों को फुसरो में ही रोक दिया गया।</p>\r\n<p style=\"text-align: justify;\">एक पुराने वारंट के आधार पर गिरफ्तार बच्चा सिंह को एसीजीएम के कोर्ट में पेशी के बाद जमानत तो मिल गयी मगर किसी न्यायायिक प्रक्रिया के उन्हें रिहा नहीं किया जा सका। इन सारे घटनाक्रम से कार्यक्रम काफी प्रभावित रहा, पुलिस के इस अप्रत्याशित रवैये के खिलाफ जनता में काफी आक्रोश देखा गया।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में नक्सलबाड़ी आंदोलन के तमाम पहलुओं पर चर्चा हुई। बैठक को संबोधित करते हुए वक्ताओं ने स्पष्ट किया कि झारखंड वासियों का जन आंदोलनों से 300 साल पुराना रिश्ता है जो सि़द्धू-कान्हू चांद-भैरव, बिरसा मुण्डा, तिलका माझी की विरासत की देन है, हम शासन तंत्र के इस तरह के अलोकतांत्रिक दबाव से डरने वाले नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">वक्ताओं ने कहा कि सरकार जनता को कटोरा लेकर इन कारपोरेट जगत के दरवाजे पर भीख मांगते हुए खड़ा देखना चाहती है। रघुवर सरकार ने उद्योगपतियों से 210 एमओयू किया है और झारखंड की 20 लाख 57 हजार एकड़ जमीन पर नजर है, जिसे इन उद्योगपतियों को देने की तैयारी हो रही है। ऐसे में झारखंडी जनता के पास अपनी जमीन बचाने के लिए संघर्ष के सिवाय दूसरा रास्ता नहीं है।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम को क्षेत्र के विस्थापित नेताओं ने विस्थापन की समस्या पर विस्तृत प्रकाश डाला एवं नक्सलबाड़ी आंदोलन की जरूरत पर जोर दिया।</p>', 'andolankariyon-se-dari-jharkhand-sarkar-janjwar', '5955ce02e7344.jpg', 0, 'andolankari nahi dare jharkhand sarkar se', 'Govt of jharkhand, naxalvadi, maovadi', '', '5955ce02e71f1.jpg', 225, 0, '2017-06-30 09:35:22', '', 1), (214, 0, '21', 'भाजपा मुख्यमंत्री के कामकाज से भाजपा सरकार ही नाराज', '', '<p style=\"text-align: justify;\">देहरादून। बीजेपी के आला नेता और केंद्र के वरिष्ठ काबीना मंत्री वेंकैया नायडू ने प्रदेश की अपनी ही बीजेपी के सरकार के कामकाज पर सवाल उठा दिया है। गुरुवार 29 जून को उन्होंने मुख्यमंत्री की ही उपस्थिति में केंद्रीय योजनाओं में उत्तराखंड की स्थिति पर सवाल उठाए।</p>\r\n<p style=\"text-align: justify;\">उन्होंने केंद्रीय शहरी विकास मंत्रालय की योजनाओं की प्रगति पर गहरा असंतोष व्यक्त जताया। साथ ही विभागीय अफसरों को दो दिन का गहन प्रशिक्षण देकर उन्हें लक्ष्य आवंटित करने को कहा है। उन्होंने सीधे तौर पर विकास योजनाओं की प्रगति को लेकर 100 दिन के कार्यप्रदर्शन पर असंतोष व्यक्त किया।</p>\r\n<p style=\"text-align: justify;\">सुभाष रोड स्थित एक होटल में शहरी और आवास विभाग की समीक्षा बैठक के बाद आयोजित पत्रकार वार्ता में केन्द्रीय शहरी विकास, सूचना एवं प्रसारण मंत्री एम वेंकैया नायडू ने उत्तराखंड में सरकार गठन के तीन महीने बाद भी विकास कार्यों की प्रगति न होने पर चिन्ता जताते हुए अधिकारियों को चेतावनी दी है।</p>\r\n<p style=\"text-align: justify;\">राज्य के बेहतर विकास के लिए एक स्मार्ट अधिकारी की नियुक्ति शीघ्र ही किए जाने के प्रति प्रदेश की जनता को आश्वस्त किया है। उन्होंने कहा कि हर राज्य के नगर निकाय अपने एक्शन प्लान रखें। इसी के अंतर्गत अगले तीन सालों के लिए राज्य के एक्शन प्लान को स्वीकृति दी गई है।</p>\r\n<p style=\"text-align: justify;\">केंद्र की विकास योजनाओं को अमलीजामा पहनाने के लिए राज्य की स्थिति ठीक नहीं है। योजनाओं को लेकर उत्तराखंड की स्थिति काफी पिछड़ी है। योजनाओं को धरातल पर उतारने के लिए अफसरों को अपनी कार्यप्रणाली में सुधार लाना होगा।</p>\r\n<p style=\"text-align: justify;\">उन्होंने कहा कि शहर के हालात देखकर उनका चयन स्मार्ट सिटी के लिए होता है, दून के लोगों के कारण ही शहर को स्मार्ट सिटी की सूची में स्थान मिल सका है। उन्होंने कहा कि एलईडी लाइट योजना में उत्तराखंड काफी पीछे है, इसमें सुधार लाए जाने की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">केंद्रीय मंत्री ने वार्ता में उन्होंने साफ किया कि अब आबादी और पिछड़ेपन की बजाय केंद्रीय अनुदान प्रदर्शन के आधार पर ही मिलेगा। असल में केंद्रीय शहरी विकास मंत्रालय के अफसर बुधवार 28 जून से ही देहरादून में डेरा डालकर यहां के काम की समीक्षा कर रहे हैं। इसी कड़ी में गुरुवार को नायडू ने मुख्यमंत्री के साथ समीक्षा की।</p>\r\n<p style=\"text-align: justify;\">नायडू ने कहा कि इस तरह वे 22वें राज्य उत्तराखंड आए हैं और वे हर राज्य की गहन समीक्षा कर हाथों-हाथ मांग भी पूरी करते जा रहे हैं। इससे पहले मुख्यमंत्रीगण और उनके अफसर इस काम के लिए दिल्ली के चक्कर लगाया करते थे। केवल कार्य की समीक्षा ही नहीं, वे पैसा भी साथ लाए हैं और वह सरकार को सौंप दिया गया है।</p>\r\n<p style=\"text-align: justify;\">उन्होंने बताया कि राज्य में अटल शहरी परिवर्तन मिशन (अमृत), स्वच्छ भारत मिशन और दीन दयाल अन्त्योदय योजना के अंतर्गत गुरुवार को 51.14 करोड़ रुपये की धनराशि स्वीकृत की गई है। मुख्यमंत्री त्रिवेन्द्र सिंह रावत और शहरी विकास मंत्री मदन कौशिक तथा स्थानीय अधिकारियों के साथ की गई समीक्षा बैठक के बाद यह स्वीकृति प्रदान की गई है।</p>\r\n<p style=\"text-align: justify;\">नायडू ने कहा नरेन्द्र मोदी के प्रधानमंत्री बनने से पहले राज्य सरकार बिना किसी अध्ययन के प्रस्ताव केन्द्र को भेज देते थे, जिससे कार्यों में अनावश्यक विलंब होता था। अब वर्तमान सरकार ने राज्यों को पर्याप्त अधिकार देते हुए राज्य और केन्द्र सरकारों के बीच उत्पन्न खाई को समाप्त करने का कार्य किया है।</p>\r\n<p style=\"text-align: justify;\">केन्द्रीय मंत्री ने कहा कि प्रधानमंत्री के मार्गदर्शन में स्टेट एक्शन प्लान को बनाए गए हैं, जिसके अंतर्गत, राज्य स्वयं अपने विकास के लिए तीन वर्ष की परियोजना तैयार करेंगे। केन्द्र ने विकेन्द्रीकरण की दिशा में कार्य किया है, ताकि केन्द्र और राज्य दोनों मिलकर काम करें, जिससे विकास कार्य में गति आएगी।</p>\r\n<p style=\"text-align: justify;\">स्मार्ट सिटी प्रोजेक्ट पर बोलते हुए केन्द्रीय मंत्री ने विश्वास व्यक्त किया कि अब उत्तराखंड इस परियोजना को आगे बढ़ानेे के लिए सर्वोच्च कमेटी ‘स्पेशल परपज व्हीकल‘ (एसपीवी) का शीघ्र गठन कर आम जनता के इस स्वप्न को साकार करने के लिए तेज गति से कार्य करेगा।</p>', 'central-govt-not-satisfied-with-trivendra-uttarakhand', '5955d1df6c855.jpg', 0, 'Central govt. not satisfied with Uttarakhand Trivendra govt.', 'Trivendra singh Rawat, Vainkeya Naidu, Uttarakhand, Central Govt.', 'Vainkeya Naidu Press meet in Dehradun', '5955d1df6c723.jpg', 106, 0, '2017-06-30 09:51:51', '', 1), (215, 0, '25', '\'मौनेंद्र\' मोदी के मर्सिया पढ़ने से नहीं रुकेगा गौ आतंक', '', '<p style=\"text-align: justify;\"><strong>पहली बार नहीं है कि \'मौनेंद्र\' मोदी ने गौ आतंकियों पर जुबान खोली है। पहले भी गौ रक्षकों के वहशीपने पर वह नाक भौ सिकोड़ चुके हैं इसलिए किसी कार्रवाई के मुगालते में रहना अफसोसजनक ही होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">गौ आतंक के विरूद्ध कानून-व्यवस्था के मोर्चे पर क्या प्रधानमंत्री नरेंद्र मोदी कुछ नया कर पाएंगे? संक्षेप में जवाब है - नहीं। स्थिति यह है कि उनके सबसे विश्वस्त, संभवतः एकमात्र पुलिस सलाहकार, राष्ट्रीय सुरक्षा सलाहकार अजित डोभाल ने अपना पूरा सेवाकाल केंद्रीय आसूचना ब्यूरो में गुजारा है और उन्हें कानून-व्यवस्था का कोई अनुभव नहीं है।</p>\r\n<p style=\"text-align: justify;\">गुजरात में जिन वरिष्ठ पुलिस अधिकारियों के साथ मोदी ने काम किया है, वे उनके विश्वास की कीमत जेल जाकर चुका आये हैं और अब उनके किसी काम के नहीं रहे।</p>\r\n<p style=\"text-align: justify;\">कौन नहीं जानता कि गौ आतंक आरएसएस का फ्लैगशिप कार्यक्रम है और आरएसएस पर मोदी का बस नहीं। लिहाजा गाँधी-विनोबा के नाम की अपील से कुछ हासिल होना संभव नहीं लगता।</p>\r\n<p style=\"text-align: justify;\">सामरिक विशेषज्ञ हलकों में आशंका जताई जा रही है कि कल को अल-क़ायदा या आइसिस जैसे आतंकी संगठन गौ आतंक की आड़ में अपने लिए नयी भर्तियां न शुरू कर दें। यह भी संभव है कि कोई सिरफिरा संगठन, गौ आतंकियों के विरुद्ध डायरेक्ट एक्शन की कॉल करने पर उतरेे और देश में आपसी खून खराबा बढ़ जाय।</p>\r\n<p style=\"text-align: justify;\">क्या मोदी की आर्थिक, सामरिक और विदेश नीतियों के आलोचकों को खबर है कि आतंरिक सुरक्षा के मामले में वे निरे फिसड्डी हैं। ज्यादा सही तो यह कहना होगा कि कानून-व्यवस्था की उनकी ही नहीं उनके विश्वासपात्र अमित शाह की समझ भी बस विरोधियों को हांकने तक सीमित रही है।</p>\r\n<p style=\"text-align: justify;\">मोदी के गुजरात में मुख्यमंत्री और अमित शाह के गृहमंत्री रहते बीसियों वरिष्ठतम पुलिस अधिकारियों का हत्या और हिंसक दंगों के अपराध में जेल जाना स्वतंत्र भारत की किसी भी सरकार के लिए शर्मनाक रिकॉर्ड है।</p>\r\n<p style=\"text-align: justify;\">मौनेंद्र मोदी ने अमेरिका से लौटकर गौ आतंक पर अपना मुंह जरूर खोला है। आप इसके पीछे विदेश में आतंक विरोध का ढोल पीटने की पृष्ठभूमि कहिये या शायद बापू-विनोबा की धरती की शर्म। हालाँकि, यह भी तय लगता है कि अहमदाबाद में गाँधी जी के साबरमती आश्रम की सौवीं वर्षगाँठ पर उन्होंने गौ भक्तों को कानून हाथ में लेकर खून-खराबा न करने की जो \'चेतावनी\' दी है, उस पर अमल कहीं नहीं होगा।</p>\r\n<p style=\"text-align: justify;\">लगभग एक वर्ष पहले मौनेंद्र मोदी ने गौ भक्तों को अपराधियों की जमात बताया था। पर हुआ क्या? बीफ के नाम पर भीड़ से घेरकर मुस्लिमों की हत्याएं दनादन होने लगीं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में मोदी के पास विकल्प क्या हैं? जाहिर है प्रधानमंत्री को आरएसएस की सदिच्छा पर नहीं पुलिस की कानून-व्यवस्था लागू करने की सामर्थ्य पर निर्भर रहना होगा। अगर वही घिसा-पिटा बहाना बनाते रहे कि कानून-व्यवस्था राज्यों का विषय है तो बहुत देर हो जायेगी।</p>\r\n<p style=\"text-align: justify;\">संविधान की पालना कराना हर हाल में केंद्र सरकार की जिम्मेदारी है। तुरंत, राष्ट्रीय सुरक्षा सलाहकार की तर्ज पर प्रधानमंत्री कार्यालय में एक आतंरिक सुरक्षा सलाहकार का पद गठित करना होगा, जो तमाम संवैधानिक मर्यादाओं की रक्षा की दिशा में पुलिस तत्परता को दिशा दे सके। पुलिस की ट्रेनिंग को भी नई संवेदना देनी होगी।</p>', 'maunendra-modi-on-cow-vigilantes', '5955d77648237.jpg', 0, 'Maunendra Modi warns cow vigilantes that Killing in the name of gaubhakti is unacceptable', 'Maunendra Modi, cow vigilantes, Junaid not in my name, Gaurakshak, samprdayikta', 'Monendra Modi was speaking at the centenary celebrations of the Sabarmati Ashram in Ahmedabad', '5955d776480f9.jpg', 2226, 0, '2017-06-30 10:15:42', '2017-07-01 11:52:35', 1), (216, 0, '22', 'पहली बार हिंदी की राजनीतिक कविता सोशल मीडिया पर वायरल', '', '<p style=\"text-align: justify;\">इससे पहले सेक्स, प्रेम और समाज के दमित तबकों के व्यक्तिगत अनुभवों पर लिखी कविताएं सोशल मीडिया पर वायरल होती रही हैं, मगर यह पहली बार है कि राजनीतिक कविता सोशल मीडिया पर वायरल हुई है। वरिष्ठ कवि<strong> मदन कश्यप</strong> की लिखी कविता \'क्योंकि वह जुनैद था\' हाल ही में दिल्ली से पलवल जाती ट्रेन में मारे गए जुनैद पर आधारित है। साम्प्रदायिक कारणों से हुई जुनैद की हत्या का मसला इतना बड़ा हो गया है कि प्रधानमंत्री तक को इस पर बयान देना पड़ा है और देशभर में लोग गौरक्षकों की गुंडागर्दी के खिलाफ लामबंद होने लगे हैं। ऐसे में इस कविता का वायरल होना बताता है कि समाज में हिंदूवादी कट्टरपंथ के खिलाफ लोग व्यापक स्तर पर खड़े हो रहे हैं।</p>\r\n<p><strong>क्योंकि वह जुनैद था</strong></p>\r\n<p><strong><span style=\"color: #800000;\">मदन कश्यप</span>, वरिष्ठ कवि और लेखक</strong></p>\r\n<p>चलती ट्रेन के खचाखच भरे डिब्बे में<br />चाकुओं से गोद-गोद कर मार दिया गया<br />क्योंकि वह जुनैद था</p>\r\n<p>झगड़ा भले ही हुआ बैठने की जगह के लिए<br />लेकिन वह मारा गया<br />क्योंकि वह जुनैद था</p>\r\n<p>न उसके पास कोई गाय थी<br />न ही फ़्रिज में माँस का कोई टुकड़ा<br />फिर भी मारा गया क्योंकि वह जुनैद था</p>\r\n<p>सारे तमाशबीन डरे हुए नहीं थे<br />लेकिन चुप सब थे क्योंकि वह जुनैद था</p>\r\n<p>डेढ़ करोड़ लोगों की रोजी छिन गयी थी<br />पर लोग नौकरी नहीं जुनैद को तलाश रहे थे</p>\r\n<p>जितने नये नोट छापने पर खर्च हुए<br />उतने का भी काला धन नहीं आया था<br />पर लोग गुम हो गये पैसे नहीं <br />जुनैद को खोज रहे थे</p>\r\n<p>सबको समझा दिया गया था<br />बस तुम जुनैद को मारो</p>\r\n<p>नौकरी नहीं मिली जुनैद को मारो<br />खाना नहीं खाया जुनैद को मारो<br />वायदा झूठा निकला जुनैद को मारो<br />माल्या भाग गया जुनैद को मारो<br />अडाणी ने शांतिग्राम बसाया जुनैद को मारो<br />जुनैद को मारो<br />जुनैद को मारो</p>\r\n<p>सारी समस्याओं का रामबान समाधान था<br />जुनैद को मारो<br />ज्ञान के सारे दरवाजों को बंद करने पर भी<br />जब मनुष्य का विवेक नहीं मरा<br />तो उन्होंने उन्माद के दरवाजे को और चौड़ा किया <br />जुनैद को मारो!!</p>\r\n<p>ईद की ख़रीदारी कर हँसी-ख़ुशी घर लौट रहा<br />पंद्रह साल का एक बच्चा <br />कितना आसान शिकार था<br />चाकुओं से गोद-गोद कर धीरे-धीरे मारा गया<br />शायद हत्यारों को भी गुमान न था<br />कि वे ही पहुँचाएंगे मिशन को अंजाम तक<br />कि इतनीआसानी से मारा जाएगा जुनैद</p>\r\n<p>चाकू मारने के हार्डवर्क से पराजित हो गया<br />अंततः मनुष्यता का हावर्ड<br />वह मारा गया क्योंकि वह जुनैद था!</p>', 'madan-kashyap-political-poem-is-viral-on-social-media', '595681a8bc75e.jpg', 0, 'Madan kashyap political poem is viral on social media', 'Madan kashyap, political poem on junaid, social media, facebook, janjwar.com', 'Madan Kashyap hindi poet', '5955dd873a19c.jpg', 1282, 0, '2017-06-30 10:41:35', '2017-06-30 22:21:52', 1), (222, 0, '25', 'ऐसे \'बहादुर’, \'चरित्रवान’ और \'देशभक्त’ थे गांधी के हत्यारे', '', '<p style=\"text-align: justify;\"><strong>नाथूराम एक टपोरी किस्म का व्यक्ति था जिसे कतिपय हिंदू उग्रवादियों ने गांधी की हत्या के लिए भाडे पर रखा हुआ था। जेल में उसकी चिकित्सा रपटों से पता चलता है कि उसका मस्तिष्क अधसीसी के रोग से ग्रस्त था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनिल जैन</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">महात्मा गांधी के हत्यारे गिरोह के सरगना नाथूराम गोडसे को महिमामंडित करने के जो प्रयास इन दिनों किए जा रहे हैं, वे नए नहीं हैं। गोडसे का संबंध राष्ट्रीय स्वयंसेवक संघ से बताया जाता रहा है और इसीलिए गांधीजी की हत्या के बाद देश के तत्कालीन गृह मंत्री सरदार वल्लभभाई पटेल ने संघ पर प्रतिबंध लगा दिया था।</p>\r\n<p style=\"text-align: justify;\">हालांकि संघ गोडसे से अपने संबंधों को हमेशा नकारता रहा है और अपनी इस सफाई को पुख्ता करने के लिए वह गोडसे को गांधी का हत्यारा भी मानता है और उसके कृत्य को निंदनीय करार भी देता है। लेकिन सवाल उठता है कि आखिर क्या वजह है कि केंद्र में भारतीय जनता पार्टी के सत्तारूढ होने के बाद ही गोडसे को महिमामंडित करने का सिलसिला तेज हो गया?</p>\r\n<p style=\"text-align: justify;\">इस सिलसिले में एकाएक उसका मंदिर बनाने के प्रयास शुरू हो गए। उसकी \'जयंती’ और \'पुण्यतिथि’ मनाई जाने लगी। उसे \'चिंतक’ और यहां तक कि \'स्वतंत्रता सेनानी’ और \'शहीद’ भी बताया जाने लगा। सवाल है कि तीन साल पहले केंद्र में नरेंद्र मोदी की सरकार बनने के साथ ही गोडसे भक्तों के इस पूरे उपक्रम के शुरू होने को क्या महज संयोग माना जाए या कि यह सबकुछ किसी सुविचारित योजना के तहत हो रहा है?</p>\r\n<p style=\"text-align: justify;\">गांधी के जिस हत्यारे को इस तरह महिमामंडित किया जा रहा है, उसके बारे में यह जानना दिलचस्प है कि वह गांधी की हत्या से पहले तक क्या था? क्या वह चिंतक था, ख्याति प्राप्त राजनेता था, हिंदू महासभा का जिम्मेदार पदाधिकारी या स्वतंत्रता सेनानी था?</p>\r\n<p style=\"text-align: justify;\">दरअसल नाथूराम गोडसे कभी भी इतनी ऊचाइयों के दूर-दूर तक भी नहीं पहुंच पाया था। पुणे शहर के उसके मोहल्ले सदाशिव पेठ के बाहर उसे कोई नहीं जानता था, जबकि तब वह चालीस वर्ष की आयु के समीप था। नाथूराम स्कूल से भागा हुआ छात्र था। नूतन मराठी विद्यालय में मिडिल की परीक्षा में फेल हो जाने पर उसने पढ़ाई छोड दी थी। उसका मराठी भाषा का ज्ञान कामचलाऊ था। अंग्रेजी का ज्ञान होने का तो सवाल ही नहीं उठता।</p>\r\n<p style=\"text-align: justify;\">उसके पिता विनायक गोडसे डाकखाने में बाबू थे, जिनकी मासिक आय पांच रुपए थी। <strong>नाथूराम अपने पिता का लाडला था क्योंकि उसके पहले जन्मे उनके सभी पुत्र मर गए थे। इसीलिए अंधविश्वास के वशीभूत होकर मां ने नाथूराम की परवरिश बेटी की तरह की। उसे नाक में नथ पहनाई जिससे उसका नाम नाथूराम हो गया। उसकी आदतें और हरकतें भी लडकियों जैसी हो गई।</strong></p>\r\n<p style=\"text-align: justify;\">नाथूराम के बाद उसके माता-पिता को तीन और पुत्र पैदा हुए थे जिनमें एक था गोपाल, जो नाथूराम के साथ गांधी-हत्या में सह अभियुक्त था। नाथूराम की युवावस्था किसी खास घटना अथवा विचार के लिए नहीं जानी जाती। उस समय उसके हमउम्र लोग भारत में क्रांति का अलख जगा रहे थे, जेल जा रहे थे, शहीद हो रहे थे। स्वाधीनता संग्राम की इस हलचल से नाथूराम का जरा भी सरोकार नहीं था।</p>\r\n<p style=\"text-align: justify;\"><strong>अपने नगर पुणे में वह रोजी-रोटी के ही जुगाड में लगा रहता था। इस सिलसिले में उसने सांगली शहर में दर्जी की दुकान खोल ली थी। उसके पहले वह बढ़ई का काम भी कर चुका था और फलों का ठेला भी लगा चुका था।</strong></p>\r\n<p style=\"text-align: justify;\">पुणे में मई 191० में जन्मे नाथूराम के जीवन की पहली खास घटना थी सितम्बर 1944 में जब हिंदू महासभा के नेता लक्ष्मण गणेश थट्टे ने सेवाग्राम में धरना दिया था। उस समय महात्मा गांधी भारत के विभाजन को रोकने के लिए मोहम्मद अली जिन्ना से वार्ता करने मुंबई जाने वाले थे। चौतीस वर्षीय नाथूराम थट्टे के सहयोगी प्रदर्शनकारियों में शरीक था। उसका इरादा खंजर से बापू पर हमला करने का था, लेकिन आश्रमवासियों ने उसे पकड लिया था।</p>\r\n<p style=\"text-align: justify;\">उसके जीवन की दूसरी बडी घटना थी एक वर्ष बाद यानी 1945 की, जब ब्रिटिश वायसराय ने भारत की स्वतंत्रता पर चर्चा के लिए राजनेताओं को शिमला आमंत्रित किया था। तब नाथूराम पुणे की किसी अनजान पत्रिका के संवाददाता के रूप मे वहां उपस्थित था।</p>\r\n<p style=\"text-align: justify;\">गांधीजी की हत्या के बाद जब नाथूराम के पुणे स्थित आवास तथा मुंबई में उसके के घर पर छापे पडे थे तो मारक अस्त्रों का भंडार पकडा गया था जिसे उसने हैदराबाद के निजाम पर हमला करने के नाम पर बटोरा था। यह अलग बात है कि इन असलहों का उपयोग कभी नहीं किया गया। मुंबई और पुणे के व्यापारियों से अपने हिंदू राष्ट्र संगठन के नाम पर नाथूराम ने बेशुमार पैसा जुटाया था जिसका उसने कभी कोई लेखा-जोखा किसी को नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">उपरोक्त सभी तथ्यों का बारीकी से परीक्षण करने पर निष्कर्ष यही निकलता है कि अत्यंत कम पढा-लिखा नाथूराम एक टपोरी किस्म का व्यक्ति था जिसे कतिपय हिंदू उग्रवादियों ने गांधी की हत्या के लिए भाडे पर रखा हुआ था। जेल में उसकी चिकित्सा रपटों से पता चलता है कि उसका मस्तिष्क अधसीसी के रोग से ग्रस्त था। यह अडतीस वर्षीय बेरोजगार, अविवाहित और दिमागी बीमारी से त्रस्त नाथूराम किसी भी मायने में सामान्य मन:स्थिति वाला व्यक्ति नहीं था।</p>\r\n<p style=\"text-align: justify;\">उसने गांधीजी की हत्या का पहला प्रयास 2०जनवरी, 1948 को किया था। अपने सहयोगी मदनलाल पाहवा के साथ मिलकर नई दिल्ली के बिडला भवन पर बम फेंका था, जहां गांधीजी दैनिक प्रार्थना सभा कर रहे थे। बम का निशाना चूक गया था। पाहवा पकड़ा गया था, मगर नाथूराम भागने में सफल होकर मुंबई में छिप गया था।</p>\r\n<p style=\"text-align: justify;\">दस दिन बाद वह अपने अधूरे काम को पूरा करने करने के लिए फिर दिल्ली आया था। नाथूराम को उसके प्रशंसक एक धर्मनिष्ठ हिंदू के तौर पर भी प्रचारित करते रहे हैं लेकिन तीस जनवरी की ही शाम की एक घटना से साबित होता कि नाथूराम कैसा और कितना धर्मनिष्ठ था। गांधीजी पर पर तीन गोलियां दागने के पूर्व वह उनका रास्ता रोककर खडा हो गया था।</p>\r\n<p style=\"text-align: justify;\"><strong>पोती मनु ने नाथूराम से एक तरफ हटने का आग्रह किया था क्योंकि गांधीजी को प्रार्थना के लिए देरी हो गई थी। धक्का-मुक्की में मनु के हाथ से पूजा वाली माला और आश्रम भजनावाली जमीन पर गिर गई थी। लेकिन नाथूराम उसे रौंदता हुआ ही आगे बढ गया था 2०वीं सदी का जघन्यतम अपराध करने।</strong></p>\r\n<p style=\"text-align: justify;\">जो लोग नाथूराम गोडसे से जरा भी सहानुभूति रखते हैं उन्हें इस निष्ठुर हत्यारे के बारे में एक और प्रमाणित तथ्य पर गौर करना चाहिए। गांधीजी को मारने के दो सप्ताह पहले नाथूराम ने काफी बडी राशि का अपने जीवन के लिए बीमा करवा लिया था ताकि उसके पकडे और मारे जाने पर उसका परिवार आर्थिक रूप से लाभान्वित हो सके।</p>\r\n<p style=\"text-align: justify;\">एक कथित ऐतिहासिक मिशन को लेकर चलने वाला व्यक्ति बीमा कंपनी से हर्जाना कमाना चाहता था। अदालत में मृत्युदंड से बचने के लिए नाथूराम के वकील ने दो चश्मदीद गवाहों के बयानों में विरोधाभास का सहारा लिया था। उनमें से एक ने कहा था कि पिस्तौल से धुआं नहीं निकला था। दूसरे ने कहा था कि गोलियां दगी थी और धुआं निकला था। नाथूराम के वकील ने दलील दी थी कि धुआं नाथूराम की पिस्तौल से नहीं निकला, अत: हत्या किसी और की पिस्तौल से हो सकती है। माजरा कुछ मुंबइयां फिल्मों जैसा रचने का एक भौंडा प्रयास था। मकसद था कि नाथूराम संदेह का लाभ पाकर छूट जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>नाथूराम का मकसद कितना पैशाचिक रहा होगा, इसका अनुमान इस बात से लगाया जा सकता है कि गांधीजी की हत्या के बाद पकडे जाने पर खाकी निकर पहने नाथूराम ने अपने को मुसलमान बताने की कोशिश की थी। इसके पीछे उसका मकसद देशवासियों के रोष का निशाना मुसलमानों को बनाना और उनके खिलाफ हिंसा भडकाना था।</strong></p>\r\n<p style=\"text-align: justify;\">ठीक उसी तरह जैसे इंदिरा गांधी की हत्या के बाद सिखों के साथ हुआ था। पता नहीं किन कारणों से राष्ट्र के नाम अपने संबोधन में तत्कालीन प्रधानमंत्री जवाहरलाल नेहरू ने हत्यारे के नाम का उल्लेख नहीं किया लेकिन उनके संबोधन के तुरंत बाद गृह मंत्री सरदार वल्लभभाई पटेल ने आकाशवाणी भवन जाकर रेडियो पर देशवासियों को बताया कि बापू का हत्यारा एक हिंदू है। ऐसा करके सरदार पटेल ने मुसलमानों को अकारण ही देशवासियों का कोपभाजन बनने से बचा लिया।</p>\r\n<p style=\"text-align: justify;\">कोई भी सच्चा क्रांतिकारी या आंदोलनकारी जेल में अपने लिए सुविधाओं की मांग नहीं करता है। लेकिन नाथूराम ने गांधीजी को मारने के बाद अंबाला जेल के भीतर भी अपने लिए सुविधाओं की मांग की थी, जिसका कि वह किसी भी तरह से हकदार नहीं था। वैसे भी उसे स्नातक या पर्याप्त शिक्षित न होने के कारण पंजाब जेल नियमावली के मुताबिक साधारण कैदी की तरह ही रखा जाना था।</p>\r\n<p style=\"text-align: justify;\">नाथूराम और उसके सह अभियुक्तों की देशभक्ति के पाखंड की एक और बानगी देखिए: वह आजाद भारत का बाशिंदा था और उसे भारतीय कानून के तहत ही उसके अपराध के लिए मृत्युदंड की सजा सुनाई गई थी। फिर भी उसने अपने मृत्युदंड के फैसले के खिलाफ लंदन की प्रिवी कांउसिल में अपील की थी। उसका अंग्रेज वकील था जान मेगा। अंग्रेज जजों ने उसकी अपील को खारिज कर दिया था। गांधीजी की हत्या का षडयंत्र रचने में नाथूराम का भाई गोपाल गोडसे भी शामिल था, जो अदालत में जिरह के दौरान खुद को गांधी-हत्या की योजना से अनजान और बेगुनाह बताता रहा।</p>\r\n<p style=\"text-align: justify;\"><strong>अदालत ने उसे आजीवन कारावास की सजा सुनाई थी। गोपाल जेल में हर साल गांधी जयंती के कार्यक्रम में बढ-चढकर शिरकत करता था। ऐसा वह प्रायश्चित के तौर पर नहीं बल्कि अपनी सजा की अवधि में छूट पाने के लिए करता था, क्योंकि जेल के नियमों के मुताबिक ऐसा करने पर सजा की अवधि में छूट मिलती है। तो इस तरह गोपाल गोडसे अपनी सजा की पूरी अवधि के पहले ही रिहाई पा गया था।</strong></p>\r\n<p style=\"text-align: justify;\">महात्मा गांधी को मुस्लिम परस्त मानने वाले इस तथाकथित हिंदू ह्दय सम्राट के पुणे में सदाशिव पेठ स्थित घर का नंबर 786 था जिसके मायने होते हैं : बिस्मिल्लाहिर रहमानिर्रहीम। सदाशिव पेठ में वह अक्सर गुर्राता था कि उसका भाई नाथूराम शहीद है। वह खुद को भी एक राष्ट्रभक्त आंदोलनकारी बताता था और बेझिझक कहा करता था कि एक अधनंगे और कमजोर बूढे की हत्या पर उसे कोई पश्चाताप अथवा अफसोस नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>नाथूराम के साथ जिस दूसरे अभियुक्त को फांसी दी गई थी वह था नारायण आप्टे।</strong> नाथूराम का सबसे घनिष्ठ दोस्त और सहधर्मी। ब्रिटिश वायुसेना में नौकरी कर चुका आप्टे पहले पहले गणित का अध्यापक था और उसने अपनी एक ईसाई छात्रा मनोरमा सालवी को कुंवारी माँ बनाने का दुष्कर्म किया था। हालांकि उसकी पत्नी और एक विकलांग पुत्र भी था। शराबप्रेमी आप्टे ने गांधी हत्या से एक दिन पूर्व यानी 29 जनवरी, 1948 की रात पुरानी दिल्ली के एक वेश्यालय में गुजारी थी और उस रात को उसने अपने जीवन की यादगार रात बताया था। यह तथ्य उससे संबंधित अदालती दस्तावेजों में दर्ज है।</p>\r\n<p style=\"text-align: justify;\"><strong>गांधी हत्याकांड का चौथा अभियुक्त विष्णु रामकृष्ण करकरे हथियारों का तस्कर था।</strong> उसने अनाथालय में परवरिश पाई थी। गोडसे से उसका परिचय हिंदू महासभा के कार्यालय में हुआ था। एक अन्य अभियुक्त दिगम्बर रामचंद्र बडगे जो सरकारी गवाह बना और क्षमा पा गया, पुणे में शस्त्र भण्डार नामक दुकान चलाता था। नाटे, सांवले और भेंगी आंखों बडगे ने अपनी गवाही में विनायक दामोदर सावरकर को हत्या की साजिश का सूत्रधार बताया था लेकिन पर्याप्त सबूतों के अभाव में सावरकर बरी हो गए थे।</p>\r\n<p style=\"text-align: justify;\">इन दिनों कुछ सिरफिरे और अज्ञानी लोग योजनाबद्ध तरीके से नाथूराम गोडसे को उच्चकोटि का चिंतक, देशभक्त और अदम्य नैतिक ऊर्जा से भरा व्यक्ति प्रचारित करने में जुटे हुए हैं। यह प्रचार सोशल मीडिया के माध्यम से चलाया जा रहा है। उनके इस प्रचार का आधार नाथूराम का वह दस पृष्ठीय वक्तव्य है जो बडे ही युक्तिसंगत, भावुक और ओजस्वी शब्दों में तैयार किया गया था और जिसे नाथूराम ने अदालत में पढा था। इस वक्तव्य में उसने बताया था कि उसने गांधीजी को क्यों मारा। कई तरह के झूठ से भरे इस वक्तव्य में दो बडे और हास्यास्पद झूठ थे।</p>\r\n<p style=\"text-align: justify;\">एक यह कि गांधीजी गोहत्या का विरोध नहीं करते थे और दूसरा यह कि वे राष्ट्रभाषा के नहीं, अंग्रेजी के पक्षधर थे। दरअसल, यह वक्तव्य खुद गोडसे का तैयार किया हुआ नहीं था। वह कर भी नहीं सकता था, क्योंकि न तो उसे मराठी का भलीभांति ज्ञान था, न ही हिंदी का, अंग्रेजी का तो बिल्कुल भी नहीं।</p>\r\n<p style=\"text-align: justify;\">अलबत्ता उस समय दिल्ली में ऐसे कई हिंदूवादी थे जिनका हिंदी और अंग्रेजी पर समान अधिकार और प्रवाहमयी शैली का अच्छा अभ्यास था। इसके अलावा वे वैचारिक तार्किकता में भी पारंगत थे। माना जा सकता है कि उनमें से ही किसी ने नाथूराम की ओर से यह वक्तव्य तैयार कर जेल में उसके पास भिजवाया होगा और जिसे नाथूराम ने अदालत में पढा होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>आप्टे की फांसी के दिन (15 नवम्बर 1949) अम्बाला जेल के दृश्य का आंखों देखा हाल न्यायमूर्ति जीडी खोसला ने अपने संस्मरणों में लिखा है, जिसके मुताबिक गोडसे तथा आप्टे को उनके हाथ पीछे बांधकर फांसी के तख्ते पर ले जाया जाने लगा तो गोडसे लड़खड़ा रहा था। उसका गला रूधा था और वह भयभीत और विक्षिप्त दिख रहा था। आप्टे उसके पीछे चल रहा था।</strong></p>\r\n<p style=\"text-align: justify;\">उसके भी माथे पर डर और शिकन साफ दिख रही थी। तो ऐसे \'बहादुर’, \'चरित्रवान’ और \'देशभक्त’ थे ये हिंदू राष्ट्र के स्वप्नदृष्टा, जिन्होंने एक निहत्थे बूढे, परम सनातनी हिंदू और राम के अनन्य-आजीवन भक्त का सीना गोलियों से छलनी कर दिया। ऐसे हत्यारों को प्रतिष्ठित करने के प्रयास तो शर्मनाक हैं ही, ऐसे प्रयासों पर सत्ता में बैठे लोगों की चुप्पी भी कम शर्मनाक और खतरनाक नहीं।</p>', 'nathuram-godase-and-gandhi-murderers-by-anil-jain', '5957472cbea6d.jpg', 0, 'Ganghi killers godase, apte and others character and patriotism', 'Gandhi killers, gandhi ke hatyare, nathuram godase, hindi news, anil jain', 'patriotism of godse and apte by anil jain. bjp hold up nathuram godase legacy in india, communal india, destruction secular sentiment in india, dharmnirpekshta. janjwar news in hindi', '5957472cbe91f.jpg', 40986, 0, '2017-07-01 12:24:36', '', 1), (217, 0, '21', 'सत्ता संरक्षित हत्यारी भीड़ के खिलाफ अभिनेत्री रेणुका शहाणे की दो टूक', '', '<p style=\"text-align: justify;\"><strong>जुनैद की हत्या के खिलाफ अभिनेत्री रेणुका शाहाणे ने सिर्फ डटकर लिखा है, बल्कि कहा भी है कि यह सरकार हत्यारों को राजनीतिक संरक्षण दे रही है, पढ़िए रेणुका ने क्या कहा अपने फेसबुक पर...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अभिनेत्री Renuka Shahane ने अपने फेसबुक वॉल पर जुनैद की भीड़ द्वारा हत्या के बाद जो लिखा है, वह हम सबको पढ़ना चाहिए...सिर्फ इसलिए उसका हिंदी अनुवाद कर के आपके सामने रख रही हूं...</strong><span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"निवेदिता शकील \" href=\"https://www.facebook.com/nivedita.shakeel?fref=search\"><strong>निवेदिता शकील</strong> </a></span></p>\r\n<h1 style=\"text-align: center; color: #ff0000;\"><span style=\"color: #800000;\"><strong><strong>रेणुका शाहाणे</strong></strong></span></h1>\r\n<p style=\"text-align: justify;\">बेरहम लोगों की एक हिंसक भीड़ ने जुनैद की हत्या कर दी। मुझे इस बात से कोई फर्क नहीं पड़ता कि क़ातिल किस धर्म को मानते थे, न ही मुझे इस बात की चिंता है कि जुनैद का मज़हब क्या था। मुझे सिर्फ एक बात की फ़िक्र है...वह यह है कि बेदर्द मनुष्यों के एक समूह ने हमला कर के, एक किशोर की बेरहमी से हत्या कर दी और तीन अन्य नौजवानों को बुरी तरह घायल कर दिया!</p>\r\n<p style=\"text-align: justify;\">जुनैद, 16 साल का था...</p>\r\n<p style=\"text-align: justify;\">अगले साल मेरा बड़ा बेटा 16 साल का हो जाएगा...<br />मैं जुनैद की मां की पीड़ा को साझा कर के टूटी जा रही हूं!</p>\r\n<p style=\"text-align: justify;\">न केवल जुनैद को कुछ वहशियों ने मार डाला, बल्कि एक जनसमूह खड़ा यह सब देखता रहा। जुनैद के हत्यारे वह निर्मम लोग भी हैं, जो खड़े हो कर यह तमाशा देखते रहे और चुप्पी साधे रहे।</p>\r\n<p style=\"text-align: justify;\">यहां कुछ ऐसे लोग भी हैं, जो भीड़ द्वारा इस हत्या को तर्कसंगत ठहरा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जी हां, नफ़रत हर तरह के तर्क ढूंढ लाती है।</p>\r\n<p style=\"text-align: justify;\">अब इस तरह की हत्याओं की फेहरिस्त लम्बी होती जा रही है। यह इतनी मामूली बात हो गई है कि इस बारे में अब कोई बात ही नहीं करता है। कोई नहीं पूछता कि गुनहगारों के साथ क्या हुआ। वह पकड़े गए और उनको सज़ा मिली भी या फिर वह और हिंसा करने के लिए आज़ाद छोड़ दिए गए।</p>\r\n<p style=\"text-align: justify;\">मैं यह सोच भी नहीं पाती हूं कि कैसे कोई किसी निहत्थे और मासूम व्यक्ति का क़त्ल कर सकता है!</p>\r\n<p style=\"text-align: justify;\">मैं कल्पना नहीं कर सकती कि कैसे लोग इस भयावह हिंसा का समर्थन कर सकते हैं! आखिर क्यों क़ानून को हाथ में लेने की जगह, कोई पुलिस में शिकायत नहीं करता?</p>\r\n<p style=\"text-align: justify;\">कहीं यह इसीलिए तो नहीं कि हत्यारी भीड़ यह जानती है कि उनके इस काम के पीछे कोई कारण ही नहीं है?</p>\r\n<p style=\"text-align: justify;\">वह सिर्फ नफ़रत के नाम पर हत्या करना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">आप किसी भी धर्म, विचारधारा, भाषा या मूल के हों, किसी भी नाम पर भीड़ बनकर हत्या को सही नहीं ठहराया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">हम न जाने कितने दंगे, आतंकी हमले, जनसंहार और लिंचिंग झेल चुके हैं, लेकिन हमने कोई सबक नहीं सीखा है।</p>\r\n<p style=\"text-align: justify;\">सीधी बात यह है कि इस घृणा के शिकार बेगुनाह लोग बनते हैं। वह अमूमन गरीब तबके से होते हैं। वह ऐसे लोग होते हैं, जो आपका मुक़ाबला नहीं कर सकते हैं। यह कहीं और ज़्यादा दुखदायी बात है।</p>\r\n<p style=\"text-align: justify;\">जब नफ़रत राज करती है, तो मासूमियत की मौत हो जाती है!</p>\r\n<p style=\"text-align: justify;\"><strong>मैं इस नफ़रत को बढ़ावा देने का हिस्सा नहीं बन सकती हूं।</strong></p>\r\n<p style=\"text-align: justify;\">1993 में मुंबई के भयंकर दंगों के बाद, मैं परेल से आज़ाद मैदान तक एकता मंच के साथ, \'हम होंगे क़ामयाब\' गाते हुए मार्च कर रही थी, जिससे मुंबई में दंगों और उसके बाद के बम धमाकों से सहमें लोगों में एक-दूसरे के प्रति भरोसा जगे। मैं 26/11 के बाद कांग्रेस की केंद्र और राज्य सरकार की नाक़ामी और लापरवाही के ख़िलाफ़ गेटवे ऑफ इंडिया पर हुए विरोध प्रदर्शन में भी थी।</p>\r\n<p style=\"text-align: justify;\"><strong>मैंने अन्ना हज़ारे के भ्रष्टाचार विरोधी आंदोलन का भी केंद्र की यूपीए 2 सरकार के समय समर्थन किया। मैं ज्योति सिंह के बलात्कार और हत्या, पल्लवी पुरकायस्थ और स्वाति की गिरती हालत के मामले में महिलाओं की सुरक्षा को लेकर भी मुखर रही।</strong></p>\r\n<p style=\"text-align: justify;\">आज मैं इस भीड़ की हत्यारी मानसिकता के ख़िलाफ़ भी डट कर खड़ी हूं, क्योंकि हमारे देश में अब इसे राजनैतिक संरक्षण मिल रहा है।</p>\r\n<p style=\"text-align: justify;\">मैं किसी राजनैतिक दल की सदस्य नहीं हूं। मैं दुनिया के सबसे अद्भुत लोकतंत्रों में से एक की नागरिक हूं। इसीलिए हमारे लिए और अहम हो जाता है कि हम अपने संविधान की आत्मा की रक्षा और सम्मान करें। मैं, भारत की एक गौरवान्वित नागरिक के तौर पर, ऐसे किसी भी व्यक्ति के साथ नहीं हूं, जो इस प्रकार की हत्याओं का प्रत्यक्ष या परोक्ष समर्थन करे।मेरी निष्ठा सिर्फ और सिर्फ भारतीय संविधान के प्रति है।</p>\r\n<p style=\"text-align: justify;\">अगर देश में लोकतंत्र के आधार को कमज़ोर करने के लिए सरकार या कोई भी अन्य संस्था कुछ करती है, तो मैं इसका मुखरता से विरोध करूंगी। मैं कार्टर रोड, मुंबई पर आयोजित इस विरोध प्रदर्शन का शिद्दत से हिस्सा बनना चाहती थी, पर मैं ऐसा न कर सकी। लेकिन मैं इस नफ़रत की मुहिम का हिस्सा नहीं हूं...</p>\r\n<p style=\"text-align: justify;\">मैं अपने बच्चों को इस नफ़रत का हिस्सा नहीं बनने दूंगी!<br />मैं अपने हाथों को बेगुनाहों के ख़ून से नहीं रंग सकती!</p>\r\n<p style=\"text-align: justify;\"><strong>मैं इसके साथ नहीं...</strong><br /><strong>NOT IN MY NAME!</strong></p>', 'renuka-shahane-on-junaid-mob-lynching-in-haryana', '5956283ba269c.jpg', 0, 'facebook post of renuka shahane on junaid mob lynching', 'renuka shahane, junaid, mob lynching, facebook post, janjwar, hindi news', 'renuka shahane post translated by nivedita shakeel in hindi on jaunaid murder by mob in haryana', '5956283ba2523.jpg', 508, 0, '2017-06-30 16:00:19', '2017-06-30 16:08:51', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (218, 0, '29', 'अश्लील नहीं, खूबसूरत है ये बॉडी', '', '<p style=\"text-align: center;\"><strong> \'इन तस्वीरों में अश्लीलता नहीं, बल्कि स्पोर्ट्स स्पिरिट झलकती है\'</strong></p>\r\n<p style=\"text-align: justify;\">\'बॉडी इश्यू में छपी खिलाड़ियों की नग्न तस्वीरों के जरिए एथलीटों की कड़ी मेहनत, अनुशासन और फोकस को प्रदर्शित करना हमारा मकसद है। पत्रिका के बॉडी इश्यू में अपने चाहने वाले खिलाड़ियों की खूबसूरत तस्वीरों को देखकर इनके चाहने वाले खुश होंगे। इन तस्वीरों में अश्लीलता नहीं, बल्कि स्पोर्ट्स स्पिरिट झलकती है।\' ये कहना है दुनियाभर में स्पोर्टस की बेहतरीन पत्रिकाओं में शुमार ईएसपीएन का।</p>\r\n<p style=\"text-align: justify;\">ईएसपीएन का इस बार का वार्षिक बॉडी अंक जुलाई में आयेगा। <strong>2017 के बॉडी इश्यू वार्षिकांक के लिए टेनिस स्टार कैरोलीन वोज़्नियाकी ने फोटोशूट करवाया है</strong>। फुटबाल वाली तस्वीर डायने वाडे की है, जो 2016 के बॉडी इशू के कवर फोटो पर छपे थे। मिक्सड मार्शल आर्ट्रस खिलाड़ी वाटरसन भी इस अंक में अपनी विशेष अंदाज में नजर आएंगी। वह कहती भी हैं, मुझे अपने शरीर पर गर्व है, और अपने खूबसूरत शरीर को बॉडी मैगजीन के लिए फोटोशूट करवाना मुझे अच्छा लगा। इन खिलाड़ियों के अलावा विभिन्न खेलों के अनेक खिलाड़ियों ने अपने निर्वस्त्र फोटोशूट इस अंक के लिए करवाये हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि ईएसपीएन की बॉडी मैगजीन के लिए अब तक दुनियाभर के मशहूर एथलीट न्यूड और सेमी न्यूड फोटोशूट करवा चुके हैं। इसकी प्रसिद्धि का अंदाजा इसी बात से लगाया जा सकता है कि इसमें खेल जगत के हर क्षेत्र के खिलाड़ियों ने हिस्सा लिया। जिनमें <strong>नाथन एड्रियन, जेक अर्रिटा, एंटोनियो ब्राउन, एम्मा कोबर्न, कोर्टनी कोनॉग्यू, ऐलेना डेल डोन, रयान डन्जेगी, एडलाइन ग्रे, ग्रेग लौगनीस, कॉनर मैकग्रेगर, वॉन मिलर, क्रिस मॉसियर, नजिंगा प्रेस्कोड, क्रिस्टन प्रेस, अप्रैल रॉस, अलिसा सेली, क्लाएरा शील्ड्स, विन्स विल्फोर्क</strong> समेत न जाने कितने दिग्गज एथलीटों के नाम शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">स्विट्जरलैंड के टेनिस स्टार स्टानिस्लास वावरिंका और अमेरिकी महिला फुटबॉल खिलाड़ी अली क्रीगर भी स्पोर्ट्स चैनल ईएसपीएन की मैग्जीन ‘द बॉडी’ के 2015 के अंक के लिए न्यूड फोटोशूट करवा चुके हैं। पत्रिका के लिए क्रीगर ने न्यूड अवस्था में सुनहरी गेंद पैरों के नीचे दबाये हुए पोज दिया था।</p>\r\n<p style=\"text-align: justify;\">2015 में अमेरिकी बास्केटबॉल खिलाड़ी केविन वीजली लव, डिआंद्रे जॉर्डन, अमेरिकी जिमनास्ट एली रेजमैन, स्विमर नताली, अमेरिकी हेप्टएथलीट कैंट मैकमिलन समेत 24 एथलीटों ने पत्रिका के लिए न्यूड फोटोशूट करवाया था। टेनिस स्टार ईएसपीएन के इस वार्षिकांक के लिए अमेरिकी स्टार वीनस विलियम्स और टॉमस बर्डिख भी न्यूड फोटोशूट करवा चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>स्पोर्टस चैनल की मैगजीन ईएसपीएन ने आर्थिक संकट से उबरने के लिए 2009 में बॉडी मैगजीन शुरू करने की योजना बनाई थी। 2009 में टेनिस सुपरस्टार सेरेना विलियम्स की कवर फोटो वाला \'बॉडी इश्यू\' जब प्रकाशित होकर आया तो इसने खेल प्रेमियों के बीच तहलका मचा दिया था।</strong></p>\r\n<p style=\"text-align: justify;\">खिलाड़ियों की जब नग्न फोटोशूट को लेकर कई बार आलोचना का सामना करना पड़ा, तो वे कहते हैं कि बॉडी मैगजीन ने न्यूड फोटोशूट को अलग पहचान दी है और इसे जिस तरीके से लोगों के सामने पेश किया जा रहा है, उससे नग्न काया के प्रति लोगों की धारणा को बदलने का काम भी किया है।</p>\r\n<p style=\"text-align: justify;\">जहां तक खिलाड़ियों की निर्वस्त्र फोटोशूट का सवाल है तो <strong>टेनिस की दिग्गज खिलाड़ी गर्भवती सेरेना विलियम्स ने भी एक दूसरी पत्रिका वेनिटी फेयर के मुखपृष्ठ के लिए निर्वस्त्र फोटोशूट करवाया है। इस बारे में सेरेना विलियम्स कहती हैं, मेरी देह छवि नकारात्मक है,\' मगर इस बात को दरकिनार कर उन्होंने फोटोशूट करवाया है। साथ ही वह महिलाओं को यह संदेश देना नहीं भूलतीं कि, मैं महिलाओं को यह बताना चाहती हूँ कि यह ठीक है, आपकी काया जैसी भी हो, आप आंतरिक और बाहरी रूप से खूबसूरत हो सकते हैं।</strong></p>', 'athlete-nude-photoshoot-for-espn-body-magzine-janjwar', '59567faaea9a5.jpg', 0, 'athlete nude photoshoot for espn magazine', 'ESPN, Athlete, nude photoshoot, World no. 1 player of every games', 'nude photoshoot of athlete', '59567faae93df.jpg', 712, 0, '2017-06-30 18:40:45', '2017-06-30 22:16:50', 1), (219, 0, '25', 'नोटबंदी जैसा ही बेमतलब का साबित होगा जीएसटी', '', '<p style=\"text-align: justify;\"><strong>जीएसटी लागू करने के पीछे आम उपभोक्ता को राहत पहुँचाने की मंशा उतनी नहीं है जितना बड़े कारोबारियों और राष्ट्रीय-अंतरराष्ट्रीय कॉर्पोरेट घरानों का दबाव.....</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">पीयूष पंत,</span> वरिष्ठ पत्रकार </strong></p>\r\n<p style=\"text-align: justify;\">आज रात बारह बजते ही प्रधानमंत्री मोदी संसद भवन के सेन्ट्रल हाल में घंटा बजवाएंगे और एक ऐप के माध्यम से देश के अब तक के सबसे बड़े कर सम्बन्धी सुधार का आगाज़ करेंगे। पूरे देश में समान कर व्यवस्था को लागू करने वाले जीएसटी यानी वस्तु एवं सेवा कर को भारतीय अर्थव्यवस्था और धंधा करने के तरीके में क्रांतिकारी परिवर्तन लाने वाले कदम के रूप में पेश किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">ये कितना क्रांतिकारी होगा यह तो आगामी वर्षों (दिनों में नहीं) में ही पता चलेगा, लेकिन जितने गाजे-बाजे के साथ इसकी शुरुआत की जा रही है उसके पीछे छिपा राजनीतिक मन्तव्य साफ़ नज़र आ रहा है। नोटबंदी की ही तरह जीएसटी को भी प्रधानमंत्री मोदी का एक ऐतिहासिक और साहसी निर्णय बताया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">कोशिश एक बार फिर मोदी की छवि को चमकाने की ही हो रही है। नोटबंदी के समय उत्तर प्रदेश का चुनाव सामने था और अब गुजरात, राजस्थान, मध्य प्रदेश के चुनाव और 2019 का आम चुनाव सामने हैं। सच्चाई तो ये है कि जीएसटी का निर्णय अकेले मोदी का निर्णय नहीं है। जीएसटी लाने की कवायद तो 2003 से ही चालू है और विभिन्न सरकारों के कार्यकाल के दौरान इसे लाये जाने के प्रयास और घोषणाएं होती रही हैं, फिर चाहे वो वाजपेयी की एनडीए सरकार हो या मनमोहन सिंह की दोनों यूपीए सरकारें।</p>\r\n<p style=\"text-align: justify;\">यह भी आम जानकारी है कि इस नई कर व्यवस्था को लागू करने के पीछे आम उपभोक्ता को राहत पहुँचाने की मंशा उतनी नहीं है जितना कि बड़े कारोबारियों और राष्ट्रीय-अंतरराष्ट्रीय कॉर्पोरेट घरानों का दबाव।</p>\r\n<p style=\"text-align: justify;\">चूंकि प्रधानमंत्री नरेंद्र मोदी सरकार द्वारा उठाये गए हर एक महत्वपूर्ण कदम को अपने प्रशस्ति गान में तब्दील करवा लेने में महारथ रखते हैं, इसीलिये मूलतः विज्ञान भवन में संपन्न होने वाले इस कार्यक्रम के स्थल को बदलवा कर उन्होंने इसे संसद भवन के केंद्रीय कक्ष में स्थानांतरित करवा दिया, ताकि कार्यक्रम के साथ-साथ मोदी को भी अतिरिक्त महत्व मिल सके।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि संसद भवन के केंद्रीय कक्ष में अभी तक केवल तीन कार्यक्रम हुए हैं. जब देश आजाद हुआ तब उस आजादी का उत्सव मनाया गया था। फिर 1972 में जब आजादी की सिल्वर जुबली मनाई गई थी। इसके बाद 1997 में आजादी की गोल्डन जुबली पर आधी रात को कार्यक्रम हुआ था। निसंदेह उन तीनों महान आयोजनों की तुलना कर व्यवस्था में सुधार की योजना से नहीं की जा सकती है। कांग्रेस पार्टी की भी यही आपत्ति है।</p>\r\n<p style=\"text-align: justify;\">कुछ लोग इसे मोदी की नासमझी कह सकते हैं, लेकिन मुझे लगता है कि यह सब सप्रयास किया जा रहा है। दरअसल मोदी खुद को भारत का सबसे सफ़ल और लोकप्रिय प्रधानमंत्री साबित करने पर तुले हैं। यही कारण है कि वे अक्सर भारत के प्रथम व लोकप्रिय प्रधानमंत्री जवाहरलाल नेहरू के समकक्ष खड़ा होने की जद्दोजहद में दिखाई देते हैं, बल्कि उनकी नक़ल करने की असफल कोशिश करते हुए भी दिखते हैं।</p>\r\n<p style=\"text-align: justify;\">कोई ताज्जुब नहीं होगा कि आज आधी रात प्रधानमंत्री मोदी संसद से सम्बोधन करते हुए पंडित नेहरू के आज़ादी के बाद दिए गए \'ट्रिस्ट विथ डेस्टनी\' वाले भाषण की नक़ल उतारते नज़र आएं। आपको शायद याद हो कि प्रधानमंत्री बनने के बाद मोदी जी ने नेहरू स्टाइल में एक-दो बार अपने कोट की जेब में गुलाब का फूल लगाने का प्रयास किया था, लेकिन बाद में उन्हें कोट की जेब में कमल का फूल कढ़वा कर ही काम चलाना पड़ा।</p>\r\n<p style=\"text-align: justify;\">इसी तरह अक्सर मोदी देश विदेश में बच्चों को दुलारने का विशेष ध्यान रखते हैं ताकि केवल पंडित नेहरू को ही बच्चों के चाचा के रूप में न याद किया जाय। वैसे प्रधानमंत्री मोदी की ये खूबी तो है कि वे सफल लोगों की खूबियों को आत्मसात करने में तनिक भी संकोच नहीं करते हैं।</p>\r\n<p style=\"text-align: justify;\">आपको याद होगा कि 2014 के आम चुनाव के प्रचार के दौरान नरेंद्र मोदी अमेरिकी राष्ट्रपति बराक ओबामा के जुमले \'येस वी कैन\' का धड़ल्ले से इस्तेमाल करते दिखाई दिए थे। याद रहे कि किसी भी प्रधानमंत्री की लोकप्रियता और सफलता इतिहास खुद दर्ज़ करता है, न कि प्यादे और चाटुकार।</p>\r\n<p style=\"text-align: justify;\">जहां तक जीएसटी से होने वाले फायदे की बात है तो वो तो कई वर्षों बाद ही पता चल पायेगा। फिलहाल तो स्तिथि लखनऊ की भूलभुलैय्या जैसी है। हर कोई इसके नफे- नुक़सान को समझने की कोशिश कर रहा है। खुद सरकार के वित्त मंत्री जेटली और शहरी विकास मंत्री वेंकैय्या नायडू यह कह चुके हैं कि जीएसटी के फायदे दीर्घ काल में ही पता चलेंगे, अल्पकाल में तो इससे महंगाई बढ़ने और जीडीपी कम होने की ही संभावना है।</p>\r\n<p style=\"text-align: justify;\">यानी मोदी जी जब तक अति प्रचारित आपके इस कदम से अर्थव्यवस्था को फायदे मिलने शुरू होंगे तब तक छोटे और मझोले व्यापारी कुछ उसी तरह दम तोड़ चुके होंगे जैसे नोटबंदी के बाद छोटे और मझोले किसान।</p>\r\n<p style=\"text-align: justify;\">खबर है कि कल मोदी जी जीएसटी को लेकर दिल्ली में एक रैली निकालेंगे। उम्मीद है अब आपको मेरी बात समझ में आ रही होगी।</p>', 'pm-modi-implementation-gst-midnight-30-june-janjwar', '59566aa750682.jpg', 0, 'Modi implement GST midnight of 30 june', 'GST, india, Narendra modi, PM of india, notbandi', 'Modi tells US business schools', '59567cc04021d.jpg', 580, 0, '2017-06-30 20:43:43', '2017-06-30 22:02:19', 1), (220, 0, '21', 'भाजपा विधायक की गुंडागर्दी से सहमे मुसलमान', '', '<p style=\"text-align: center;\"><strong>विधायक के बेटे से हुआ झगड़ा, सब्जी व्यापारी के बेटे को उठाकर ले गए विधायक के लोग</strong></p>\r\n<p style=\"text-align: justify;\"><strong>लखीमपुर खीरी, जनज्वार।</strong> उत्तर प्रदेश के जिला लखीमपुर खीरी के गोला विधायक अरविंद गिरी के बेटे और भाजपा समर्थकों ने आज दिन में गोला मंडी में खुलकर गुंडागर्दी का प्रदर्शन किया और योगी की मुस्तैद पुलिस उन गुंडों का मुंह ताकती रह गई। मंडी के व्यापारी इस उम्मीद में थे कि पुलिस इन पर कोई कार्रवाई करेगी, मगर पुलिस विधायक जी के आदेश का इंतजार करती रही।</p>\r\n<p style=\"text-align: justify;\">करीब दो—तीन दिन पहले भाजपा के गोला विधायक अरविंद गिरी के बेटे अमन गिरी और गोला मंडी व्यापारी इसाक के बेटे अरशद के बीच गोला के अलीगंज रोड पर ओवरटेकिंग को लेकर झगड़ा हो गया। झगड़े के बाद विधायक के बेटे ने अमन गिरी ने भाजपा समर्थकों और अपने जानने वालों के साथ अरशद और उसके दो और साथियों की पिटाई की। इस बात का अरशद के घर वालों को जब पता चला तो वे पुलिस में शिकायत के बजाय इस उम्मीद में चुप हो गए कि विधायक जी आएंगे तो उनसे मिलकर बातचीत होगी। घटना के वक्त विधायक शहर में मौजूद नहीं थे।</p>\r\n<p style=\"text-align: justify;\">लेकिन आज विधायक के आने के बाद गोला मंडी में कोहराम मच गया। करीब दो सौ लोगों की भीड़ ने गोला मंडी में पहुंचकर व्यापारियों के सारे कागजात फाड़ दिए, उनकी सब्जियां बिखेर दीं और उनके साथ मारपीट की। कहा जा रहा है कि यह सबकुछ विधायक अरविंद गिरी के इशारे पर किया गया।</p>\r\n<p style=\"text-align: justify;\">इस घटना से मुसलमान इसलिए सहमे हुए हैं क्योंकि गोला मंडी में ज्यादातर दुकानें मुस्लिम व्यापारियों की हैं और वे किसी भी तरह का बवाल नहीं चाहते।</p>\r\n<p style=\"text-align: justify;\">गोला के पूर्व विधायक विनय तिवारी का कहना है कि भाजपा विधायक ने यह गुंडागर्दी साम्प्रदायिक मंशा से की है, ताकि हिंदुओं—मुस्लिमों में टकराव की स्थिति पैदा कर उसका फायदा उठाया जा सके। पर समाजवादी पार्टी सामाजिक समरसता को किसी भी कीमत पर भंग नहीं होने देगी। साथ ही पूर्व सपा विधायक ने यह भी कहा कि वह प्रशासन से मिलकर मामले को निपटाने की कोशिश करेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो : </strong></p>\r\n<p style=\"text-align: justify;\"><iframe src=\"//www.youtube.com/embed/ITFRZKhnGS4\" width=\"260\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'bjp-mla-arvind-giri-goons-and-muslim-in-gola', '595694596299d.jpg', 0, 'Gola BJP MLA and his son feared muslim community', 'Arvind giri, aman giri, BJP MLA gola, Lakhimpur kheeri, samajwadi party', 'muslim community harassed by BJP MLA arvind giri', '595694595fa12.jpg', 1013, 0, '2017-06-30 23:41:37', '2017-06-30 23:42:16', 1), (221, 0, '22', 'रूह कंपा देने वाली है पिता और चाचा की यह अमानवीयता', '', '<p style=\"text-align: justify;\"><strong>एक के बाद एक प्रकाश में आ रही अमानवीयता की घटनाओं के बीच एक पिता और चाचा द्वारा किया गया यह अपराध अक्षम्य तो है ही, औरत के प्रति असंवेदनशीलता का चरम भी है...</strong></p>\r\n<p style=\"text-align: justify;\">पंजाब के लुधियाना जिले के जान्डी में 28 जून को तीन महीने की एक गर्भवती महिला का उसके देवर और पति ने जबर्दस्ती पेट दबाकर भ्रूण गिरा दिया, क्योंकि उसके पेट में एक कन्या भ्रूण पल रहा है। महिला के साथ जबरन पेट दबाकर किए गए गर्भपात में महिला की जान चली गई। महिला को पहले से एक बेटी थी।</p>\r\n<p style=\"text-align: justify;\">इंडियन एक्सप्रेस में छपी एक खबर के मुताबिक लुधिायाना के जान्डी में रहने वाले इरविंदर सिंह की पत्नी मनजीत कौर गर्भवती थी। यह बात जानने पर उसने भ्रूण का लिंग जानने के लिए मनजीत के न चाहने के बावजूद टेस्ट करवाया। जब उसे पता चला कि मनजीत के पित इरविंदर को पता चला कि गर्भ में लड़की पल रही है तो वो गुस्से में पागल हो गया।</p>\r\n<p style=\"text-align: justify;\">उसने पहले तो पत्नी को गर्भपात के लिए गोलियां खिलाईं, पर जब गोलियों से भी मनजीत का गर्भपात नहीं हुआ तो इरविंदर ने अपने भाई निर्मल सिंह के साथ मिलकर उसका पेट इतनी तेजी से दबाया कि भ्रूण बाहर आ गया। जोर—जबर्दस्ती से हुई इस घटना में मनजीत की जान चली गई।</p>\r\n<p style=\"text-align: justify;\">एक महिला जो यह जानने के बाद कि वह गर्भ से है, अपनी आने वाली औलाद को लेकर हजारों सपने देखने लगती है। मनजीत की आंखों में भी कुछ ऐसे ही सपने पल रहे थे। इसीलिए वह लिंग परीक्षण टेस्ट भी नहीं करवाना चाहती थी, क्योंकि वह जानती थी कि अगर गर्भ में पल रहा भ्रूण कन्या होगा तो ये लोग उसे इस दुनिया में आने ही नहीं देंगे। और हुआ भी कुछ ऐसा ही।</p>\r\n<p style=\"text-align: justify;\">2011 में इरविंदर सिंह के साथ मनजीत की शादी हुई थी। पोस्ट ग्रेजुएट मनजीत के पिता के मुताबिक उनकी बेटी घरेलू हिंसा की शिकार थी। जब से मनजीत ने एक बेटी को जन्म दिया था इरविंदर उसके साथ खराब व्यवहार करने लगा था। पति—पत्नी के बीच काफी तनाव रहता था। ये जानने के बाद कि कोख में आया दूसरा भ्रूण भी लड़की है, वो पागल हो गया था, इसलिए <strong>उसने अपने भाई के साथ मिलकर मनजीत का पेट जबरन दबाया जिसमें गर्भपात के साथ—साथ मनजीत की भी मौत हो गई।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं मनजीत के ससुरालियों ने उसके पिता के आरोपों को खारिज करते हुए पुलिस को बताया कि भ्रूण का टेस्ट हमने नहीं उसके पिता ने करवाया था। अभी यह स्पष्ट नहीं हो पाया है कि भ्रूण परीक्षण किसने करवाया था।</p>\r\n<p style=\"text-align: justify;\">सवाल ये नहीं है कि <strong>भ्रूण का टेस्ट किसने करवाया, सवाल यह भी है कि प्रतिबंधित होने के बावजूद यह सब इतने धड़ल्ले से चल रहा है। अगर यह प्रतिबंधित होता, तो एक अजन्मे बच्चे और उसकी मां को इतनी दर्दनाक मौत नहीं मिलती।</strong></p>\r\n<p style=\"text-align: justify;\">पुलिस ने दोनों आरोपियों इरविंदर सिंह और निर्मल सिंह को गिरफ्तार कर लिया है। एसएसपी सुरजीत सिंह ने बताया कि आरोपी इरविंदर सिंह ने यह बात कबूल कर ली है कि उसने गर्भपात के लिए गोलियां खरीदी थीं। पर उनका कहना है कि भ्रूण की जांच तब हुई जब वह अपने मायके गयी थी।</p>', 'pregnant-woman-death-arrests-over-sex-determination-test', '595730e013943.jpg', 0, 'female abort by husband and his brother in punjab', 'female foeticide, punjab sex ratio, ludhiyana, girls child', 'a 3 month pregnant woman abort by her husband and brother in law', '595733020e630.jpg', 480, 0, '2017-07-01 10:49:28', '2017-07-01 11:53:47', 1), (223, 0, '24', 'चिपको आंदोलन के असल नायकों का नहीं कोई नामलेवा', '', '<p style=\"text-align: justify;\"><strong>क्या कभी सुना कि वनों को बचाने के लिए प्रयासरत लोगों को प्रशासन की ओर से पुरस्कार देने की बजाय उनके नाम वारंट जारी किया गया हो? हैरानी इसलिए भी कि यह घटना तब हुई, जब देश को आजाद हुए तीन दशक से भी ज्यादा समय बीत चुका था....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून से <span style=\"color: #800000;\">मनु मनस्वी</span></strong></p>\r\n<p style=\"text-align: justify;\">‘पर्यावरण बचाओ’, ‘जंगल बचाओ’ की पीपनी बजाकर टीआरपी बटोरने वाले अपने इंडिया में अब तक पर्यावरण संरक्षण के नाम पर काम कम और शोशेबाजी ही ज्यादा हुई है। हकीकत में काम उतना नजर नहीं आता, जितना होना चाहिए था। हां, पर्यावरण के कुछ कथित ठेकेदारों ने इसकी आड़ में तमाम पुरस्कारों से अपने ड्राइंगरूम जरूर गुलजार कर लिए।</p>\r\n<p style=\"text-align: justify;\">इस देश की व्यवस्था ही ऐसी है कि जो न हो जाए, कम है। पर्यावरण संरक्षण के नाम पर अनाप-शनाप तमगे बटोरकर रातों-रात स्टार बनने वाले तथाकथित ठेकेदारों ने भले ही पर्यावरण बचाने के नाम पर कोरी नौटंकी भर की हो, लेकिन इसकी बदौलत वे सरकारी सम्मान और जरूरी सुविधाएं तो हासिल कर ही लेते हैं, बाकी देश और पर्यावरण जाए भाड़ में, इन्हें कोई मतलब नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>वन, पर्यावरण और गंगा सफाई ऐसे सदाबहार मुद्दे हैं, जो इन ठेकेदारों के लिए रोजगार का जरिया बने हुए हैं। इन्हीं मुद्दों से उनकी रोजी रोटी चल रही है। दुर्भाग्य से इन सबमें पीछे रह जाते हैं पर्यावरण संरक्षण के वे सच्चे सिपाही, जिन्हें न तो कभी किसी पुरस्कार की ख्वाहिश रही, न ही किसी तारीफ की।</strong> वे तो बस निस्वार्थ भाव से अपना काम करते रहे।</p>\r\n<p style=\"text-align: justify;\">इन्हीं लोगों के निस्वार्थ त्याग का नतीजा था कि देश में नया वन अधिनियम प्रकाश में आ सका। हालांकि आज भी अवैध रूप से वनों का कटान जारी है, किंतु वन अधिनियम के अस्तित्व में आ जाने से वन माफिया पर कुछ अंकुश तो लगा ही है, जो ब्रिटिशकालीन राज की वन नीति में नहीं था। वहां तो वन माफिया को अवैध कटान की खुली छूट राजस्व के नाम पर सरकार ने खुद दे रखी थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि उत्तराखंड के जंगलों को वन माफिया से बचाने के लिए 1970 की शुरुआत में गढ़वाल के ग्रामीणों ने अहिंसात्मक तरीके से एक अनूठी पहल करते हुए पेड़ों से चिपककर हजारों-हजार पेड़ों को कटने से बचाया। यह अनूठा आंदोलन ‘चिपको आंदोलन’ नाम से प्रसिद्ध हुआ था। यह आंदोलन वर्तमान उत्तराखंड के चमोली जिले के <strong>हेंवलघाटी से गौरा देवी के नेतृत्व में शुरु होकर टिहरी से लेकर उत्तर प्रदेश के कई गांवों में इस कदर फैला कि इसने वन माफिया की नींद उड़ा दी।</strong></p>\r\n<p style=\"text-align: justify;\">इस आंदोलन में महिलाओं ने बढ़ चढ़कर भाग लिया। आलम यह था कि कहीं भी किसी जंगल में वनों के कटने की खबर मिलती तो गांव की महिलाएं पेड़ों को बचाने के लिए आगे आ जातीं। वे न वन माफिया का विरोध करतीं और न उनसे उलझतीं। बस पेड़ों से चिपककर खड़ी हो जातीं। अब निहत्थी महिलाओं पर आरी कैसे चलाई जा सकती थी। सो हर बार वन माफिया खाली हाथ लौट जाते। धीरे-धीरे वन माफिया के हौसले पस्त होते गए और चिपको आंदोलन परवान चढ़ता रहा।</p>\r\n<p style=\"text-align: justify;\">यह वो दौर था, जब अंग्रेजों के समय बनाई गई वन नीति ही देश में लागू थी। देश का अपना वन अधिनियम प्रकाश में नहीं आया था। वन उपज से राजस्व के नाम पर पुरानी वन नीति वन माफिया के अनुकूल थी, जिसकी आड़ लेकर वन माफिया धड़ल्ले से वनों के कटान में लगे हुए थे और जो भी उनकी राह में आता, उसे इसका दंड भुगतना पड़ता।</p>\r\n<p style=\"text-align: justify;\">ऐसा ही एक मामला जनवरी 1978 का है। सुंदरलाल सकलानी नामक एक ठेकेदार ने वर्ष 1978 में वन विभाग उत्तरप्रदेश से 95 हजार रुपए में लाॅट संख्या 40 सी/77-78 शिवपुरी रेंज टिहरी गढ़वाल में चीड़ आदि के करीब 671 पेड़ काटने का ठेका लिया।</p>\r\n<p style=\"text-align: justify;\">17 जनवरी 1978 को जब ठेकेदार के मजदूरों द्वारा कटान कार्य की भनक ग्रामीणों को लगी, तब चिपको आंदोलन से जुड़े कार्यकर्ताओं ने पेड़ों से चिपककर इस कटान का विरोध किया। ग्रामीणों के क्रोध और अपना नुकसान होता देख ठेकेदार सुंदरलाल सकलानी ने चिपको आंदोलनकारियों को धमकी दी, लेकिन वे पेड़ न कटने देने की अपनी जिद पर अड़े रहे।</p>\r\n<p style=\"text-align: justify;\">अंततः कटान कार्य में बाधा पड़ती देख ठेकेदार ने कटान रोक तो दिया, परंतु इसकी शिकायत तत्कालीन मजिस्ट्रेट नरेन्द्रनगर से की, जिस पर मजिस्ट्रेट ने ऐसा वारंट जारी किया, जिस पर आश्चर्य तो होता ही है, बल्कि यह ब्रिटिशकालीन राज की तानाशाही की भी याद दिलाता था। साथ ही यह उस समय प्रचलित वन नीति के अस्तित्व पर सवाल भी खड़े करता था कि आखिर यह वन नीति किसके लिए बनाई गई थी?</p>\r\n<p style=\"text-align: justify;\"><strong>अपने हक की लकड़ी पाने तक के लिए गिड़गिड़ाते ग्रामीणों के लिए ब्रिटिशकालीन वन नीति किसी सजा से कम नहीं थी। वह भी तक, जबकि ग्रामीण वृक्षों को अपने पुत्र की तरह समझकर उन्हें सहेजते थे।</strong></p>\r\n<p style=\"text-align: justify;\">बहरहाल, ठेकेदार सुंदरलाल सकलानी की शिकायत के बाद मजिस्ट्रेट ने इस घटना में आरोपी पांच व्यक्तियों रामराज बडोनी पुत्र श्री सत्यप्रसाद बडोनी, ग्राम साबली, टिहरी गढ़वाल, दयाल सिंह पुत्र श्री हरि सिंह, निवासी पाली गांव, कुंवर सिंह उर्फ कुंवर प्रसून पुत्र श्री गबर सिंह, निवासी कुड़ी गांव, जीवानंद श्रीयाल पुत्र श्री शंभूलाल, ग्राम जखन्याली व धूम सिंह पुत्र बेलम सिंह, निवासी पिपलैथ नरेन्द्रनगर के विरुद्ध वारंट जारी कर प्रत्येक पर एक हजार रुपए का जुर्माना लगाया।</p>\r\n<p style=\"text-align: justify;\">कारण बताते हुए वारंट में लिखा गया कि दोषियों द्वारा ठेकेदार का विरोध कर सरकारी काम में बाधा पहुंचाई गई, जिससे ठेकेदार और मजदूरों के बीच आपसी रंजिश बढ़ रही है और किसी भी समय शांति भंग होने की आशंका है।</p>\r\n<p style=\"text-align: justify;\">इ<strong>स अजीबोगरीब और अपनी तरह के इकलौते वारंट के जारी होने के बाद पांचों आरोपी भूमिगत हो गए और प्रशासन की पकड़ में नहीं आए। उस समय एक हजार रुपए का जुर्माना बड़ी रकम थी।</strong> ये सभी तथाकथित आरोपी प्रशासन की आंखों से बचते हुए लगातार चिपको आंदोलन को परवान चढ़ाते रहे और अहिंसात्मक रूप से वनों को बचाने के अपने मिशन पर लगे रहे।</p>\r\n<p style=\"text-align: justify;\">इनमें से कुंवर प्रसून और रामराज बडोनी ने तो बाद में पत्रकारिता के माध्यम से भी इस आंदोलन को परवान चढ़ाने में महत्वपूर्ण भूमिका भी निभाई। इसी वर्ष इस घटना के बाद उत्तराखंड की वीरांगनाओं ने जन आंदोलन के इतिहास में एक नया अध्याय जोड़ा, जब अनेकों महिलाओं समेत पर्यावरण के हितैषियों ने 9 फरवरी 1978 को नरेन्द्रनगर टाउनहाॅल में टिहरी वृत के वनों की हो रही नीलामी के खिलाफ अहिंसात्मक तरीके से प्रदर्शन किया।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शनकारी ढोल, नगाड़े व थालियां बजाते हुए 8 फरवरी की शाम को ही नरेन्द्रनगर पहुंच गए। अहिंसात्मक तरीके से चल रहा यह प्रदर्शन प्रशासन को बर्दाश्त नहीं हुआ और सुबह पांच बजे प्रदर्शनकारियों को घसीटकर सड़क पर फेंक दिया गया। प्रदर्शनकारियों ने भी हार नहीं मानी और ठिठुरती सुबह ठंडी सड़क पर भजन-कीर्तन करते रहे।</p>\r\n<p style=\"text-align: justify;\">आंदोलनकारियों का कहना था कि जब नैनीताल, अल्मोड़ा, कोटद्वार और देहरादून में वनों की नीलामी नहीं हुई तो टिहरी वृत के वनों को ‘वैज्ञानिक दोहन’ के नाम पर क्यों नीलाम किया जा रहा है? उनकी मांग थी कि वन नीति में परिवर्तन किए जाने तक नीलामी रोक दी जाए।</p>\r\n<p style=\"text-align: justify;\">सत्ता तक अपनी आवाज पहुंचाने के लिए महिलाओं के नेतृत्व में लोगों ने शांतिपूर्ण ढंग से प्रतिकार करते हुए पुलिस का घेरा तोड़कर नीलामी हाॅल में प्रवेश किया। इस अहिंसात्मक प्रदर्शन से घबराकर अधिकारी ने 9 तारीख को नीलामी स्थगित कर आश्वासन दिया कि अगले दिन 10 तारीख को अगली नीलामी की घोषणा की जाएगी। आश्वासन के बाद सत्याग्रही हाॅल में ही बैठकर वन चेतना के गीत गाने लगे और अगले दिन का इंतजार करने लगे।</p>\r\n<p style=\"text-align: justify;\"><strong>आधी रात को जब सत्याग्रही नींद के आगोश में थे, तो अचानक पुलिस दल ने घेरा डालकर सबको गिरफ्तार कर लिया। आंदोलनकारियों का आरोप था कि कुछ महिलाओं के साथ अभद्रता भी की गई। तीन घंटे तक नरेन्द्रनगर थाने के बाहर ट्रक में ठूंसे रखने के बाद पौने पांच बजे के करीब उन्हें टिहरी जेल पहुंचाया गया।</strong></p>\r\n<p style=\"text-align: justify;\">गिरफ्तार किए गए 23 आंदोलनकारियों में से नौ महिलाएं थीं और इन सभी में से अधिकांश हेंवलघाटी के थे, जो चिपको आंदोलन का प्रमुख केन्द्र रहा। <strong>इन महिलाओं में थीं गोरी देवी, पिंगला देवी, ज्ञानदेई देवी, मीमी देवी, पारो देवी, मुस्सी देवी, सुदेशा, श्यामा देवी एवं जानकी देवी थीं, जबकि अन्य थे दयाल सिंह, रामराज बडोनी, आलोक उपाध्याय, विजय जरधारी, जगदंबा कोठियाल, उपेन्द्र दत्त, हुक्म सिंह, दयाल सिंह, प्रताप शिखर, वचन सिंह, धूम सिंह, कुंवर प्रसून, सोबन सिंह तथा गिरवीर सिंह।</strong></p>\r\n<p style=\"text-align: justify;\">इस सूची में उन पांच में से चार आंदोलनकारी भी सम्मिलित थे, जिनके नाम वह अजीबोगरीब वारंट जारी हुआ था। इस घटना ने ब्रिटिशकालीन जुल्मोसितम की यादें ताजा कर दी थीं। इस घटना के संबंध में हेंवलघाटी वन सुरक्षा समिति जाजल द्वारा एक विज्ञप्ति भी जारी की गई थी।</p>\r\n<p style=\"text-align: justify;\">इन दो घटनाओं ने उस समय पूरे देश को झकझोरकर रख दिया और अखबारों में ये खबरें प्रमुखता से प्रकाशित हुईं। आखिरकार तत्कालीन इंदिरा गांधी सरकार ने इस पर संज्ञान लिया और नतीजा यह हुआ कि देश को नया वन अधिनियम प्राप्त हुआ।</p>\r\n<p style=\"text-align: justify;\">जिन पांच लोगों के नाम वारंट जारी किया गया था उन्हें न तो किसी सरकार ने तवज्जो दी और न ही कभी उनकी सुध ही ली गई। इन सत्याग्रहियों को भले ही सरकार से कुछ न मिला हो, परंतु उन्हें इस बात की खुशी है कि उनके प्रयासों से देश में नया वन अधिनियम अस्तित्व में आ सका, जिसके लिए वे संघर्षरत थे।</p>\r\n<p style=\"text-align: justify;\">हालांकि उन्हें इस बात का मलाल भी है कि कई ऐसे लोगों को पर्यावरण के नाम पर पुरस्कारों से नवाजा गया है, जो धरातल पर कहीं नहीं ठहरते और जिन लोगों ने वनों के लिए अपना सर्वस्व दांव पर लगा दिया, वे गुमनामी में जीने को मजबूर हैं।</p>\r\n<p style=\"text-align: justify;\">जिस गौरा देवी ने चिपको आंदोलन के लिए अपना जीवन समर्पित कर दिया, उनके गांव के हालात अब भी जस के तस हैं। यहां तक कि उनके बारे में विस्तृत जानकारी तक उपलब्ध नहीं है, जबकि सोशल मीडिया के जरिये कई तथाकथित पर्यावरणविदों ने अपनी उपलब्धियों को बढ़ा-चढ़ाकर बखान किया और जमकर उसका लाभ हासिल किया।</p>\r\n<p style=\"text-align: justify;\">इन आंदोलनकारियों में से एक ऋषिकेश स्थित शीशमझाड़ी में रह रहे रामराज बडोनी का कहना है कि सरकार को वनों के विषय में जानकारी रखने वाले ऐसे आंदोलनकारियों से अवश्य समय-समय पर राय लेते रहनी चाहिए, जिन्होंने जीवन भर वनों के बीच ही गुजारा है।</p>\r\n<p style=\"text-align: justify;\">केवल एअरकंडीशंड कमरों में बैठकर पर्यावरण की सुरक्षा की कल्पना करना ही बेमानी है। लेकिन यहां तो ‘घर की मुर्गी दाल बराबर’ वाली स्थिति है। बाहर से आकर पर्यावरण विद सरकार को बताते हैं कि प्रदेश के वनों को बचाने के लिए क्या करना है। यह बेहद दुखद है।</p>\r\n<p style=\"text-align: justify;\">बहरहाल, <strong>दुखद है कि उत्तर प्रदेश से अलग होने के बाद वन संपदा से समृद्ध उत्तराखंड में वनों का अवैध कटान जारी है।</strong> राज्य में वन तस्कर बेखौफ होकर वनों को नंगा कर रहे हैं और महकमा अपने निठल्लेपन का ठीकरा एक दूसरे पर फोड़कर ही खुश है। महकमे और माफिया की मिलीभगत के चलते हर वर्ष सैकड़ों-हजारों अच्छे भले पेड़ों की बलि ले ली जाती है।</p>\r\n<p style=\"text-align: justify;\">सबूत मिटाने के लिए पेड़ों के ठूंठ तक का नामोनिशां मिटा दिया जाता है और जनता व प्रशासन की आंखों में धूल झोंकने के लिए वनाग्नि का हवाला देकर काले कारनामों पर पर्दा डाल दिया जाता है। यदि राज्य सरकार प्रदेश के वनों को बचाने में सफल हो पाती है तो ही वनों के लिए संघर्षरत इन सत्याग्रहियों का संघर्ष सफल कहा जाएगा।</p>', 'warrant-chipko-movement-uttarakhand-gora-devi', '59578812bacf1.jpg', 0, 'Chipko Movement in Uttarakhand', 'Chipko andolan, Uttrakhand, Garhwal, Gora devi, save tree', 'Warrant against chipko movement', '59578812bab6e.jpg', 268, 0, '2017-07-01 17:01:30', '2017-07-01 22:57:52', 1), (224, 0, '29', 'दार्जिलिंग कहाँ पर है?', '', '<p><span style=\"color: #000000;\"><strong>पश्चिम बंगाल से अलग गोरखालैंड राज्य की मांग के समर्थन में लिखी गयी यह कविता जनज्वार को अपने पाठक <span style=\"color: #800000;\">जर्नादन थापा</span> के जरिए प्राप्त हुई है। <span style=\"color: #800000;\">रवि रोदन</span> की लिखी यह कविता बहुत स्पष्ट और लोकप्रिय है, जो दार्जिलिंग होने का दंश बताती है। </strong></span></p>\r\n<p><strong><span style=\"color: #800000;\">रवि रोदन</span> की कविता</strong><br /><strong>दार्जिलिंग कहाँ पर है</strong></p>\r\n<p>वर्षों से जहाँ <br />सुबह-सुबह<br />माँ टोकरी लिए<br />बागान जाती है<br />आँखों में सपने संजोए<br />दार्जिलिंग वही पर है।</p>\r\n<p>युद्ध जीतकर भी<br />सदियों से हारे हुए लोग<br />जहाँ पर रहते हैं<br />दार्जिलिंग वही पर है।</p>\r\n<p>घर के आँगन पर <br />खड़े होकर अपने ही लोग<br />जिसे विदेसी कहते हैं<br />दार्जिलिंग वहीं पर है।</p>\r\n<p>छल-कपट<br />क्रोध लाभ<br />संत्रास विषाद तले<br />दबे हुए लोग जहाँ हैं<br />दार्जिलिंग वहीं पर है।</p>\r\n<p>नींद से जगते ही<br />जहाँ सपने बिखरते हैं<br />दार्जिलिंग वहीं पर हैं।</p>\r\n<p>मीर जाफर की कठपुतली बनकर<br />जहाँ लोग <br />इशारों पर नाचते हैं<br />महाशय!<br />दार्जिलिंग वहीं पर है।</p>', 'where--is-darjeeling-ravi-rodan-poem', '5957d7e46ed8d.jpg', 0, 'Ravi rodan poem', 'Ravi Rodan, poet, Hindi, nepali, Darjeeling, India', 'where is Darjeeling poem of ravi rodan', '5957d7e46ec3f.jpg', 403, 0, '2017-07-01 17:27:43', '2017-07-01 22:42:04', 1), (225, 0, '21', 'यह कोई समुद्री किनारा नहीं, योगी जी का लखनऊ है', '', '<p style=\"text-align: justify;\"><strong>पत्रकारिता को चरण—चाटन के लिए रिजर्व्ड कर चुकी सरकारों में योगी सरकार का स्थान नंबर वन है। एक दिन पहले की ही प्रेस कांफ्रेंस में कोई एक पत्रकार योगी जी से नहीं पूछ पाया कि बारिश में जो मनोरम नजारा सड़कों पर बनेगा, उसका सरकार ने क्या इंतजाम किया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ।</strong> दो दिन पहले करीब 20 मिनट की प्रेस कांफ्रेंस करके उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ ने 28 पेज की एक बुकलेट जारी की, जिसमें सफलता के 100 दिन पूरे होने पर दर्जनों योजनाएं गिनाईं गयीं। मंत्रिमंडल के चुनिंदा मंत्रियों के साथ सैकड़ों पत्रकारों के बीच बोलते हुए योगी जी ने बताया कि मात्र 100 दिन के भीतर उन्होंने कितने कमाल के काम किए हैं।</p>\r\n<p style=\"text-align: justify;\">पर एक ही दिन बाद लखनऊ में आज हुई जोरदार बारिश ने उनके कमाल के काम की हवा निकाल दी। लखनऊ के डॉलीगंज चौराहे पर इस कदर पानी भरा कि आधी बस पानी में डूब गयी। डूबी बस में से यात्रियों को निकलने के लिए सीढ़ियों का सहारा लेना पड़ा, जिसको देखकर ऐसा लग रहा था कि बस किसी समुद्री और तूफानी इलाके से गुजर रही हो।</p>\r\n<p style=\"text-align: justify;\">ऐसे में 27 जून को पत्रकारों के सवालों पर \'नाश्ता करिए\' बोलकर चले गए योगी जी के सामने जो सवाल पेड पत्रकारिता नहीं उठा पाई, उसको उनके किए कामों और इंतजामातों ने ही उठा दिए।</p>\r\n<p style=\"text-align: justify;\">समुद्री इलाका और बाढ़ग्रस्त जोन में बदला लखनऊ का डॉलीगंज चौराहा चीख—चीख कह रहा है कि काम सिर्फ जुबान और कागजों पर हुए हैं, और यह सरकार भी पुरानी सरकार की जनता को अनवरत उल्लू बनाने के काम जुटी हुई है।</p>\r\n<p style=\"text-align: justify;\">भरोसा न हो तो फोटो देखकर, फोटो की तस्दीक रिश्तेदारों—मित्रों से करके, योगी जी को वाट्सअप कर दें! हो सकता है योगी जी दैवशक्ति से उसे सोख लें। वैसे भी यह सरकार कर्म पर कम धर्म पर ज्यादा भरोसा करती है।</p>\r\n<p style=\"text-align: justify;\"><strong>तस्वीरें — राज मिश्रा, लखनऊ</strong></p>', 'water-logging-in-lucknow-dollyganj-chauaraha-after-heavy-rainfall', '5957ed22abb14.jpg', 0, 'water logging in lucknow dollyganj chauaraha after rainfall', 'lucknow rainfall, water logging problem in lucknow, yogi adityanath 100 days', 'water logging in dolly ganj chauarah in lucknow after heavy rainfall', '5957ecf82c668.jpg', 647, 0, '2017-07-02 00:12:00', '2017-07-02 08:44:07', 1), (226, 0, '25', 'आदमी के अंदर का पानी मरता गया और सूखती गई नैनीताल झील', '', '<p style=\"text-align: justify;\"><strong>जो नैनीताल झील करोड़ों भारतीयों की पसंदीदा पर्यटन स्थलों में शामिल रही हो, जहां अनगिनत फिल्मों की शूटिंग हुई हो और जो हजारों युवा दिलों के प्रेम की गवाह बनी हो, वह अगर आज सूख रही है, संकट में है तो उसे बचाने की जिम्मेदारी इकलौते राज्य की नहीं, बल्कि पूरे राष्ट्र की है...</strong></p>\r\n<p style=\"text-align: justify;\">तालों में नैनीताल कहे जाने वाले \'नैनीताल झील\' का पानी लगातार कम होता जा रहा है, सूखते तालाब पर 10 महत्वपूर्ण सवालों के साथ <strong>नैनीताल समाचार</strong> के <strong>संपादक</strong> <strong><span style=\"color: #800000;\">राजीव लोचन साह</span> </strong>और उनके<strong> वरिष्ठ सहयोगी <span style=\"color: #800000;\">विनोद पांडे</span></strong> की पढ़िये विस्तृत टिप्पणी</p>\r\n<p style=\"text-align: justify;\">नैनीताल के बारे में चिंता तभी जताई जाती है जब कोई बड़ी घटना घटती है। ये कारण कभी भूस्खलन होते हैं तो कभी तालाब का गिरता स्तर। इस साल क्योंकि तालाब का जलस्तर अभूतपूर्व रूप से गिर चुका है तो इस बारे में खोखली बयानबाजी से लेकर वास्तविक चिंताओं और राष्ट्रीय मीडिया में बड़ी-बड़ी रपटों तक सबकुछ हो रहा है।</p>\r\n<p style=\"text-align: justify;\">जिन लोगों को नैनीताल के साथ-साथ अपना भविष्य भी अंधकारमय लगता है, वे चिन्तित हो कर पूछते हैं कि झील की इस बदहाली का कारण आखिर क्या है? क्या अब ताल धीरे-धीरे सूख जायेगा? क्या नैनीताल खत्म हो जायेगा? <strong>जो पर्यावरणविद् या तथाकथित विशेषज्ञ हैं उनके पास उत्तर तैयार रहता है- सूखाताल को ठीक कर दो, बाकी सब ठीक हो जायेगा। या ऐसा ही कोई सीधा, रेडीमेड सा उत्तर।</strong></p>\r\n<p style=\"text-align: justify;\">क्या वाकई इतनी ही आसानी से सुलझ सकती है नैनीताल की बदहाली की समस्या?</p>\r\n<p style=\"text-align: justify;\">नैनीताल को लेकर इन दिनों सर्वत्र व्याप्त चिन्ता को देखते हुए उत्तराखंड सरकार ने पिछले महीने झील के रखरखाव की जिम्मेदारी सिंचाई विभाग को दे दी। इसके बाद तमाम अखबारों में और तथाकथित पर्यावरणविदों में इस बात की होड़ लग गई कि कौन सरकार के इस फैसले का श्रेय ले ले।</p>\r\n<p style=\"text-align: justify;\"><strong>दैनिक अखबार आगे बढ़-बढ़ कर यह दावा करने लगे कि मुख्यमंत्री ने उनके द्वारा प्रकाशित समाचार का संज्ञान लिया है और पर्यावरणविद् कहने लगे कि नहीं यह उनके द्वारा निरन्तर किये गये प्रयासों का प्रतिफल है।</strong></p>\r\n<p style=\"text-align: justify;\">इस बीच नैनीताल के हालात से चिन्तित कुछ लोगों, जिनमें नैनीताल के स्थायी निवासी कम और नैनीताल में पढ़ाई कर अब बाहर बस चुके लोग ज्यादा थे, ने 3 जून की शाम नैनीताल की मालरोड पर एक ‘बेयरफूट वॉक’ (नंगे पाँव चलना) किया। इसके बाद मुख्यमंत्री ने झील के रखरखाव के लिये तीन करोड़ रुपये देने की भी घोषणा कर दी।</p>\r\n<p style=\"text-align: justify;\">नैनीताल की झील को उपहार में पाकर सिंचाई विभाग गदगद हो गया होगा, परन्तु नैनीताल का आम आदमी सशंकित है। इसकी जड़ में यही तथ्य है कि सरकारों और व्यवस्था से उसका विश्वास उठ चुका है।</p>\r\n<p style=\"text-align: justify;\"><strong>लोग देख रहे हैं कि जब भी इस तरह की आपदाएँ आती हैं तो सरकारी विभाग उसका फायदा उठा कर कमीशनखोरी के लिए निरर्थक काम करवा देते हैं। नैनीताल को लेकर भी पिछले दो-तीन दशकों में अनेक बार ऐसा हो चुका है। इससे जमीन पर समस्या सुलझने के बदले और बिगड़ जाती है।</strong></p>\r\n<p style=\"text-align: justify;\">किसी समस्या के समाधान के लिये मर्ज को ठीक से समझना जरूरी है।</p>\r\n<p style=\"text-align: justify;\">यह समझ सरकार में नहीं हो सकती। यह काम हमारे पर्यावरणविदों, जो स्वयं को आंदोलनकारी भी मानते हैं, को करना चाहिये। परन्तु ये लोग अपनी इस जिम्मेदारी पर खरे नहीं उतरे हैं, क्योंकि वे हकीकत से आँखें मूँद कर सिर्फ बयानबाजी करते रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उन्होंने अब तक जो कुछ कहा या किया है, उससे केवल भ्रम पैदा हुए हैं। इन्हीं भ्रमों के साथ हम नैनीताल की समस्याओं को सुलझाने चले हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पहला भ्रम —</strong> तालाब महज एक जलाशय है?<br /><strong>तालाब किसी टैंक या बाँध की तरह महज एक जलाशय या पानी का एक भंडार नहीं है। यह एक सम्पूर्ण जीवित पारिस्थितिकीय तंत्र है। उनके भीतर व बाहर कई तरह के जीव होते हैं, जो एक दूसरे के अस्तित्व के लिए काम करते हैं।</strong> इस पारिस्थितिकीय तंत्र में जितना अधिक मानवीय हस्तक्षेप होता है, उतना ही यह गड़बड़ाता है। हमें बहुत ईमानदारी से यह मानना चाहिये कि हमारा तालाब बहुत बीमार है। उसका पानी ऊपर से यदि साफ दिख रहा है तो ऐसा इसलिये क्योंकि हमने कृत्रिम रूप से ऐसा किया है।</p>\r\n<p style=\"text-align: justify;\"><strong>दूसरा भ्रम-</strong> सूखाताल नैनीताल का एकमेव जलागम है?<br />आजकल हर व्यक्ति कहने लगा है कि सूखाताल नैनीताल का जलागम क्षेत्र है और सूखाताल को ठीक कर दो तो नैनीताल खुद-ब-खुद ठीक हो जायेगा। ताल पानी से लबालब हो जायेगा। यह सच है कि सूखाताल नैनी झील का एक प्रमुख जलागम है और उसे अतिक्रमण से मुक्त करने से नैनीताल को लाभ ही होगा। मगर पूरे विश्वास के साथ तो यह भी नहीं कहा जा सकता कि सूखाताल का समस्त पानी नैनी झील में ही आता होगा। उस क्षेत्र के भूगोल को देखा जाये तो यह भी सम्भव लगता है उसका पानी रिस कर सडि़याताल या खुर्पाताल में भी पहुँचता हो। अन्ततः तमाम विश्वविद्यालयों और शोध संस्थानों के बावजूद हमारी वैज्ञानिक जानकारियाँ तो शून्य हैं। कुछ दशक पहले तक ऐसे चहबच्चों की संख्या बेहिसाब थी, विशेषकर अयारपाटा क्षेत्र में। मगर अब उन पर मकान बन गये हैं या उन पर सीमेंट कर उन्हें कार पार्किंग बना दिया गया है। <strong>वैध-अवैध की विडम्बना देखिये कि नैनीताल की महायोजना बनाते वक्त झील विकास प्राधिकरण ने हरीतिमायुक्त, पानी की दृष्टि से बेहद सम्पन्न इस सम्पूर्ण अयारपाटा क्षेत्र को तो निर्माण कार्य के लिये सुरक्षित घोषित कर दिया और अपेक्षाकृत रूखे शेर का डाँडा को ‘ग्रीन बेल्ट’ बना दिया।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>तीसरा भ्रम-</strong> नैनीताल के जंगल बहुत अच्छी स्थिति में हैं?<br />नैनीताल बचाने की बात जब भी होती है तो उसमें नैनीताल के वन क्षेत्र का जिक्र नहीं होता। नैनीताल के वनों के बारे में गलतफहमी है कि वे बहुत घने हैं। पर सच्चाई यह है यहाँ की कई मूल प्रजातियाँ या तो लुप्त हो गयी हैं या लुप्त होने की कगार पर हैं, क्योंकि उनका पुनर्जनन नहीं हो पा रहा है। इससे इन वनों ने अपना मूल स्वभाव खो दिया है। पहले वे जिस तरह से जल संरक्षण करते थे और पूरे साल भर जल स्रोतों को जीवित रखते थे, उनकी वह क्षमता अब नष्टप्राय है। इन वनों के गहन अध्ययन की आवश्यकता है। इसके बगैर इन वनों को स्वस्थ बनाने के लिये कोई कारगर कदम नहीं उठाये जा सकते और वनों के स्वस्थ रहे बगैर झील के स्वास्थ्य की कल्पना भी नहीं की जा सकती। वन विभाग आज विशेषज्ञता विहीन व सबसे भ्रष्ट विभाग है। हमें इन जंगलों को पुनर्जीवित करने के लिये ईमानदार और विशेषज्ञ लोग चाहिये।</p>\r\n<p style=\"text-align: justify;\"><strong>चौथा भ्रम-</strong> नालों का रखरखाव संतोषजनक ढंग से हो रहा है?<br />1880 के भू-स्खलन के बाद नैनीताल को बचाये रखने के लिये अंग्रेजों ने तीनों ओर की पहाडि़यों पर नालों का जो संजाल निर्मित किया, उसने अब तक इस शहर को निरापद रखा है। मगर अब लोक निर्माण विभाग ने इन नालों के रखरखाव को एक बहुत बड़े भ्रष्टाचार में तब्दील कर दिया है। रखरखाव के नाम पर प्राप्त होने वाली धनराशि खा-पीकर बर्बाद कर दी जाती है। इनकी सामान्य सफाई तक लोक निर्माण विभाग नहीं करता। वैज्ञानिक दृष्टि से बनाये गये कैचमेंट लापता हो गये हैं।<strong> ब्रिटिश काल में बने ये नाले अपने मूल रूप में जमीन की सतह से थोड़ा नीचे धँसे होते थे, ताकि पहाड़ के ढलान का पूरा पानी इनमें समाहित हो जाये और उस जमीन को न काटे, जहाँ पर से वह गुजर रहा है। आज बजट खपाने की दृष्टि से इनमें से अधिकांश नाले ‘नहर’ जैसे बना दिये गये हैं।</strong> उनके किनारे अपनी बगल की जमीन से ऊपर उठे हुए हैं, जिस कारण उनके बगल से गुजरने वाला पानी उन नालों में नहीं जाता, बल्कि आसपास की जमीन को काटता चलता है। नालों के कैच पिटों की सफाई, वर्षा जल के प्रवाह की गति को कम करने जैसे प्रयास अब गायब हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पाँचवाँ भ्रम-</strong> पैदल मार्गों को सी.सी. कर देने से सुविधा बढ़ी है?<br />नैनीताल के विकास के नाम पर नगर की लगभग सभी सड़कों को कंक्रीट-सीमेंट, यानी सी.सी. में बदल दिया गया है। किसी समय ये पैदल मार्ग मिट्टी के थे जिनमें बजरी बिछी होती थी। मिट्टी की इन सड़कों द्वारा अवशोषित जल अन्ततः तालाब में पहुँचता था। इन ‘घोडि़या सड़कों’ की विशेषता यह थी कि इनकी ढलान पहाड़ की ओर होती थी और थोड़ी-थोड़ी दूरी पर इनमें पनकट्टे यानी पानी के बहाव को रोकने के लिए आड़े पत्थर लगे रहते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>छठा भ्रम-</strong> नैनीताल एक साफ-सुथरा शहर है?<br />नैनीताल की मालरोड पर टहलते हुए अक्सर यह लगता है कि यह एक साफ-सुथरा शहर है। अन्य नगरों की तुलना में ऐसा लगना स्वाभाविक है। मगर वास्तव में इस शहर में कूड़ा निस्तारण की कोई व्यवस्था है ही नहीं। नगरपालिका ने कुछ जगहों पर कूड़ादान जरूर रख दिये हैं, पर उन्हें समय पर न उठाने के कारण वे बदबू फैलाने और कुत्ते व बंदरों के अड्डे बन गये हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>सातवाँ भ्रम-</strong> यातायात व्यवस्था से नैनीताल का कुछ अहित नहीं है?<br />नैनीताल नगर में बढ़ते यातायात, विशेषकर छोटी गाडि़यों की लगातार बढ़ती संख्या से लोग थोड़ा परेशान तो हैं, परन्तु इसे नैनीताल के अस्तित्व के लिये खतरा नहीं मानते। जबकि सही मायनों में अनियंत्रित यातायात नैनीताल के लिये भारी-भरकम भवनों से भी ज्यादा खतरनाक है। हमने कमजोर पहाडि़यों पर लगातार भागती गाडि़यों से उत्पन्न कम्पन के दुष्प्रभाव का वैज्ञानिक अध्ययन ही नहीं किया है। </p>\r\n<p style=\"text-align: justify;\"><strong>आठवाँ भ्रम-</strong> पर्यटन नैनीताल की जीवन रेखा है?<br />बेशुमार पर्यटकों के आ जाने पर दैनिक अखबार लिखते हैं, ‘‘पर्यटक नगरी गुलजार हुई।’’ चारों ओर कूड़ा पट जाता है, ट्रैफिक इतना हो जाता है कि पैदल चलना दूभर हो जाता है। कई स्थानीय बुजुर्ग हफ्तों-हफ्तों तक घरों से बाहर नहीं निकलते। मीडिया ने भ्रम पैदा किया कि नैनीताल में पर्यटन नहीं होगा तो नैनीताल की अर्थव्यवस्था चौपट हो जायेगी, मगर वह पर्यटन किस तरह से पर्यावरणसम्मत हो, इस पर विचार- विमर्श करने में उनकी कोई रुचि नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>नवाँ भ्रम-</strong> ‘अतिथि देवो भव’….अतिथि देवता होते हैं?<br />हमारे यहाँ पर्यटक को अतिथि कहा जाने लगा है। परन्तु आपके घर आया जो अतिथि आपके घर के नियम-परम्पराओं को न माने, आपके परिवारजनों से अशोभनीय व्यवहार करे उसे आप क्या कहेंगे? ऐसा ही पर्यटकों के साथ भी है। यदि वे यहाँ आकर प्रदूषण करें, इस नगर की संवेदनाओं को न समझ कर महज एक ऐशगाह समझें कर आयें, क्या उन्हें भी आप ‘देवता’ ही कहेंगे?</p>\r\n<p style=\"text-align: justify;\"><strong>दसवाँ भ्रम-</strong> हाईकोर्ट शहर को ठीक कर देगा?<br />ऐसा भ्रम भी कई लोगों को होगा। मगर जिस हाईकोर्ट ने भूमि-भवन अधिग्रहीत करने के मामले में और भारी-भरकम निर्माण कार्य करने के मामले में स्वयं किसी बड़े व्यवसायी जैसी भूमिका अदा की हो, वह नैनीताल की समस्याओं को कैसे सुलझा सकता है? न्यायालय ने नैनीताल को ईको सेंसिटिव जोन घोषित करने के आदेश दे दिये हैं। पर इसके अनुपालन में सरकार ने कुछ किया अभी तक ? न्यायालय ने तो प्रदेश की झीलों को ‘एक व्यक्ति’ का दर्जा दे दिया है, पर सरकार ने इस ‘झील रूपी व्यक्ति’ के मौलिक अधिकारों की रक्षा के लिए कुछ किया? अलबत्ता सर्वोच्च न्यायालय में झीलों के इस दर्जे को समाप्त करने की अपील जरूर लगा दी है। न्यायालय प्रभावी रूप से तभी कुछ कर सकता है, जब सिविल सोसायटी भी उसके साथ सक्रिय हो। वह नैनीताल के संवेदनशील मामलों का लगातार अध्ययन करे और उसके लिए दबाव बनाये।</p>', 'nainital-lake-level-below-to-normal', '59587b6bc3c48.jpg', 0, 'Nainital the City of Lakes has been hit by a water crisis for the first time', 'Nanital, city of lakes, dry, rashtriya dharohar,', 'Water crisis in Nainital lake', '59587b6bc3aa5.jpg', 3078, 0, '2017-07-02 10:19:47', '2017-07-02 19:48:59', 1), (227, 0, '21', 'गौ गुंडों को उनकी भाषा में कब जवाब देंगे मोदी', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री को भी, जो स्वयं संघ प्रचारक रहे हैं, खूब पता होगा कि इन पर गांधी की अपील नहीं, कानून का डंडा असरकारी होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">देशभर के साठ से अधिक अवकाश प्राप्त आईएएस और आईपीएस अफसरों ने प्रधानमंत्री मोदी से कानून का शासन सुनिश्चित कर गौ भक्ति के नाम पर चल रही खूनी निगरानी मुहिम को समाप्त करने का आह्वान किया है. 24 जून को लिखे खुले पत्र में इन अफसरों ने गंभीरतम आरोप लगाया है कि तथाकथित गौ भक्त राज्य संरक्षण में जघन्य अपराध कर रहे हैं.</p>\r\n<p style=\"text-align: justify;\">इनमें कुछ अफसर पिछले कांग्रेसी ज़माने के पिछलग्गू माने जाते हैं, तो भी ये अनुभवी अफसर जानते हैं कि वे आज किससे क्या कह रहे हैं. न ही इससे स्थिति की भयावह संभावनाएं कम हो जाती हैं. दरअसल, साजिश कहीं गहरी लगती है, संभवतः मोदी और भाजपा के भस्मासुरी खाबो-ख्याल से भी आगे निकलती हुयी.</p>\r\n<p style=\"text-align: justify;\">मेरे पास किसी ने फेसबुक मैसेंजर पर रिकॉर्ड की हुयी बातचीत के स्क्रीन शॉट भेजे हैं. हाल के फरीदाबाद ट्रेन बीफ हमले के सन्दर्भ में हिन्दुत्ववादियों के बीच अंग्रेजी में हुयी बातचीत का सार है कि इस देश में हिन्दू और मुस्लिम साथ नहीं रह सकते. वरिष्ठ हिंसक आवाज का कहना था कि ट्रेन में सीट के लिए एक 16 वर्षीय मुस्लिम लड़के की जान लेने में कुछ खास नहीं; हाँ यदि बीफ के नाम पर उसे मारा गया है तो ठीक है. <br /> <br />सवाल है गौ गुंडों को प्रधानमंत्री नरेंद्र मोदी, गांधी की भाषा में कब तक पुचकारते रहेंगे? वे उनसे उन्हीं की भाषा में कानूनी बात कब करना शुरू करेंगे. कानून के शासन की अपील का हश्र यह है कि 29 जून को अहमदाबाद में मोदी एक ओर अहिंसात्मक गौ-भक्ति की चेतावनी दे रहे थे और उधर झारखण्ड में गौ गुंडे मुस्लिम वैन चालक को बीफ के नाम पर मौत के घाट उतारने की फिल्म बना रहे थे.</p>\r\n<p style=\"text-align: justify;\">जगजाहिर है कि परजीवी गुंडों के ये समूह भाजपा शासित राज्यों में ही, जहाँ परदे के पीछे से आरएसएस की भाषा-बोली अमल में लाई जाती है, गौ सेवा के नाम पर सरेआम मुस्लिमों की हत्या कर आतंक फैलाते हैं.</p>\r\n<p style=\"text-align: justify;\">कभी-कभी घंटों चलने वाले इन सुनियोजित हादसों को फिल्म बनाकर प्रसारित किया जाता है. नृशंसता के प्रदर्शन में कोई कसर न रह जाये, हत्या और आगजनी को लात, घूंसों, डंडों और पत्थरों से अंजाम देना आम है. ताकि, इस तरह से गुंडा गिरोहों का दबदबा और फिरौती का सिलसिला बना रहे.</p>\r\n<p style=\"text-align: justify;\">उस दौरान इन गिरोहों की भाव-भंगिमा देखने लायक आत्मविश्वास से भरी होती है. उन पर कानून का किसी किस्म का कोई भय काम कर रहा हो, ऐसा नहीं प्रतीत होता. चंद मामलों में तो वे पुलिस की मूक उपस्थिति में ही हत्याओं को अंजाम दे रहे देखे जा सकते हैं.</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री को भी, जो स्वयं संघ प्रचारक रहे हैं, खूब पता होगा कि इन पर गांधी की अपील नहीं, कानून का डंडा असरकारी होगा.</p>\r\n<p style=\"text-align: justify;\">लाख उनके आलोचक मोदी को ‘फेकू’ कहें, बेशक वे कोई भाषाविद न भी हों, पर अपने प्रशंसकों के बीच उनकी छप्पन इंची ख्याति सामने वाले को उसी की भाषा में जवाब देने की रही है. पाकिस्तान को पाकिस्तान की भाषा में तो वे जवाब दे ही रहे थे, अब दावा किया जा रहा है कि चीन को भी वे उसी की भाषा में जवाब दे रहे हैं.</p>\r\n<p style=\"text-align: justify;\">मोदी का यह असर उनके प्रशासन में भी पैठना स्वाभाविक ही माना जाएगा. मसलन, कश्मीर में सिर्फ वे ही आतंकियों को उनकी भाषा में सबक सिखाने के हिमायती वाली छवि के मालिक नहीं रहे हैं, पिछले दिनों उनके सेना अध्यक्ष तो वहां के पत्थर फेंकने वालों को मुंहतोड़ जवाब देने के नाम पर एक ‘दुश्मन’ कश्मीरी मुस्लिम युवक को जीप से बाँध कर घंटों घुमाने की वाहवाही लूटते दिखे. ऐसे में गौ गुंडों से निपटने में मोदी और उनका प्रशासन इतने फिसड्डी क्यों दिख रहे हैं?</p>\r\n<p style=\"text-align: justify;\">आधार, नोटबंदी और जीएसटी के मोर्चे पर आगे बढ़ने का जो दुस्साहस मोदी ने अब तक दिखाया है, वह यहाँ नदारद क्यों? जबकि दांव पर उनका बहुप्रचारित विकास का एजेंडा और स्वयं की अंतरराष्ट्रीय साख है. जाहिर है, आरएसएस की हिंदुत्व गोलबंदी रणनीति में गौ-हत्या का मुद्दा, मुस्लिम विरोध के मंच का परखा हुआ आयाम रहा है.</p>\r\n<p style=\"text-align: justify;\">2019 के चुनाव तक इस स्थिति में रत्ती भर बदलाव होता नजर नहीं आता. मोदी को स्टेट्समैन का दर्जा देने वाले उनके पाले के बुद्धिजीवियों का भी मानना है कि गौ गुंडों को लेकर आरएसएस को चुनौती दे पाने का माद्दा मोदी 2019 का चुनाव जीत कर ही दिखाने की सोच पायेंगे.</p>\r\n<p style=\"text-align: justify;\">भाजपा शासन और गौ आतंक का सम्बन्ध समझने के लिए एक नजर जोड़ी राज्यों, पंजाब-हरियाणा और बिहार-झारखण्ड पर डालना काफी होगा. जहाँ भाजपा शासित हरियाणा और झारखण्ड गौ गुंडई में सबसे बदनाम राज्यों में शुमार हैं, बिहार में लालू और पंजाब में अमरेंदर के सत्ता में आने के बाद गाय के नाम पर गुंडा गिरोहों की उगाही पर लगाम लग गयी है. यानी बिहार और पंजाब में जैसे ही गौ आमदनी बंद हुयी, गौ गुंडई भी समाप्त हो गयी.<br /> <br />दरअसल, मोदी शासन के तीन वर्षों में तमाम भाजपा सरकारें, गौ हत्या को लेकर कठोर से कठोर कानून बनाने के बावजूद, गौ गुंडों के सामने बेबस सिद्ध हुयी हैं. इसलिए भी क्योंकि भाजपा शासक ऐसा गौ अर्थशास्त्र नहीं बना सके जहाँ गौ पालक के लिए गाय को जीवित रखना उसे मरने देने से अधिक लाभप्रद हो. इसलिए न देश में बड़े बीफ कारखाने बंद हो पा रहे हैं, न बांग्लादेश को होने वाली व्यापक पशु तस्करी और न गौ हत्या को दंडनीय घोषित करने वाले राज्यों में बीफ मांस का खुदरा कारोबार.<br /> <br />दूसरी तरफ, भाजपा शासित राज्यों में सरकारी संरक्षण के चलते, गौ आतंक का अर्थशास्त्र खूब फल-फूल रहा है. गौ पालन के नाम पर सरकारी अनुदान डकारने की सुविधा तो है ही, गौ गिरोहों द्वारा रोजमर्रा की प्राइवेट उगाही भी आम चलन में आ गयी है. लिहाजा गौ तस्करी या बीफ व्यापार रोकने के नाम पर इन गिरोहों को भगवा स्कार्फ लगाकर धार्मिक गुंडई की खुली छूट पर स्वयं मोदी का वश भी काम नहीं करता.</p>\r\n<p style=\"text-align: justify;\">हो सकता है आगामी 15 अगस्त को लाल किले की प्राचीर से मोदी पुनः गौ आतंक पर कुछ न कुछ लपेट कर कहें. हालाँकि, नतीजा वही ढाक के तीन पात रहना है. याद कीजिये गत वर्ष जब वे लाल किले से ऐसा ही आह्वान कर रहे थे, अकाली-भाजपा शासित पंजाब में पुलिस गौ रक्षा दल के राज्य प्रधान की तलाश में भटकने को मजबूर हो रही थी जिस पर सोडोमी और फिरौतीबाजी के दर्जनों संगीन मामलों का आरोप था. </p>', 'cow-vigilantes-modi-rss-bjp-govt-janjwar', '59587f74ba2cc.jpg', 0, 'cow vigilantes in india', 'cow vigilantes, Modi, PM, india, Gaurakshak, VN Roy, IPS', 'cow vigilantes gundagardi in india', '59587f74ba175.jpg', 319, 0, '2017-07-02 10:37:00', '', 1), (228, 0, '22', 'खुले में शौच करने पर लगा इंजीनियर पर 5 हजार का जुर्माना', '', '<p style=\"text-align: justify;\"><strong>संभवत: यह देश का पहला मामला है जब खुले में शौच करने पर इतना भारी जुर्माना लगा है, वह भी एक सरकारी अफसर पर...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उत्तराखण्ड, हरिद्वार।</strong> हरिद्वार के जिला मजिस्ट्रेट ने अपने ही जिले के मंगलौर नगरपालिका परिषद के जूनियर इंजीनियर जगदीश प्रसाद पर खुले में शौच करने के अपराध में स्वच्छ भारत अभियान के तहत 5 हजार रुपए का जुर्माना ठोका है।</p>\r\n<p style=\"text-align: justify;\">जिलाधिकारी दीपक रावत द्वारा जारी आदेश में बताया गया है कि 30 जून की दोपहर कलेक्ट्रेट कार्यालय रोशनाबाद, हरिद्वार के सार्वजनिक स्थल पर मंगलौर नगरपालिका परिषद के जूनियर इंजीनियर जगदीश प्रसाद खुले में शौच करते पाए गए। स्वच्छ भारत अभियान के तहत खुले में शौच करना चूंकि अपराध है, इसलिए जूनियर इंजीनियर पर 5 हजार रुपए का जुर्माना लगाया गया है।<br /> <br />डीएम के मुताबिक यह पहल स्वच्छ भारत अभियान के तहत ली गई है, ताकि आगे से कोई सार्वजनिक स्थल पर शौच करते न दिखाई दे। इंजीनियर जगदीश प्रसाद के वेतन में से 5000 रुपए की कटौती अर्थदंड के तहत की जाएगी, जिसे राजकीय कोष में जमा किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">डीएम ने यह आदेश अधिशासी अभियंता समेत 13 अधिकारियों को अग्रसारित किया है।</p>', 'engineer-fined-for-open-defecation-fined-five-thousand-haridwar', '5958ee731b61f.jpg', 0, 'DM Deepak Rawat fined Jr engineer for open defecation', 'DM haridwar, Deepak Rawat, manglor, haridwar, jagdeesh prasad', 'open defecation by jr engineer jagdinsh prasad and fined five thousand', '5958ee731b491.jpg', 166, 0, '2017-07-02 18:30:35', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (229, 0, '21', 'किसी गौरक्षक गुंडे को आजतक नहीं मिली 1 दिन की भी सजा', '', '<p style=\"text-align: justify;\"><strong>भाजपा अध्यक्ष अमित शाह जानते हैं कि गौ आतंकियों को लेकर सरकार कितनी सीरियस है, इसलिए वह गिरफ्तारियों को कार्यवाही की तरह पेश कर शान बघारते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अजय प्रकाश</strong></span></p>\r\n<p style=\"text-align: justify;\">भाजपा अध्यक्ष अमित शाह से कल जब पत्रकारों ने गोवा में गौ गुंडों के मुतल्लिक सवाल पूछा तो अध्यक्ष ने तपाक से एक रेडीमेड और खूबसूरत जवाब पत्रकारों को पकड़ा दिया। अमित शाह ने कहा, \'क्या किसी मामले में गिरफ्तारी नहीं हुई है?\'</p>\r\n<p style=\"text-align: justify;\">इसे आप सवाल का एक माकूल जवाब कह सकते हैं! संपूर्ण जवाब की श्रेणी में भी डाल सकते हैं। ऐसा जवाब जिससे पता चलता है कि सरकार कार्यवाही करने में कोताही नहीं बरत रही और संविधान के उपबंधों के हिसाब से चल रही है। संविधान और कानून कहता है, अगर कोई अपराध करे तो जिम्मेदार संस्थाएं सबसे पहले मामले की तफ्शीस कर मुकदमा दर्ज करें।</p>\r\n<p style=\"text-align: justify;\">इसलिए अपराध होने पर पीड़ित पक्ष सबसे ज्यादा मुकदमा दर्ज करने पर जोर देता है। मुकदमे के लिए धरना—प्रदर्शन, रोड जाम करता है, भूख हड़ताल और आत्महत्याएं तक करता है। पीड़ित के सहयोगी, नजदीकी, राजनीतिक पक्षकार और उनका जाति—समुदाय भी मुकदमा दर्ज करने की जीतोड़ मांग करता है। और फिर जैसे ही मुकदमा दर्ज हो जाता है, सभी शांत हो मान लेते हैं कि पुलिस को अपना काम करने दिया जाए। अब अदालत में सही—गलत का फैसला होगा और अपराधी को सजा मिलेगी।</p>\r\n<p style=\"text-align: justify;\">सवाल है क्या यही सब सोचकर भाजपा अध्यक्ष अमित शाह पत्रकारों को गौ गुंडों की गिरफ्तारियों पर आश्वस्त करते हैं? क्या वह चाहते हैं कि उनकी ही सरकार में, उनके ही कार्यकर्ता हत्या के जुर्म में फांसी चढ़ें, आजीवन कारावास झेलें। वो कार्यकर्ता जिन्होंने पार्टी को ऐतिहासिक जीत दिलाई है, जीत के लिए जिन्होंने रात—दिन एक किया है, विपक्षियों के लात—घूंसे खाए हैं और पारिवारिक मुश्किलें झेली हैं।</p>\r\n<p style=\"text-align: justify;\">यह कैसे संभव है कि दंगा—फसाद, नरसंहार, सांप्रदायिकता, हिंदू श्रेष्ठता और जातीय दंभ वाले जिन मूल्यों—मान्यताओं, राजनीतिक समझदारियों के बूते जो संघी—भाजपाई नेता—मंत्री बने हैं, वह उन्हीं मूल्य—मान्यताओं वाले कार्यकर्ताओं को दंगाई करार दें, हत्यारा साबित करें और समाज विरोधी करार देकर जेलों में ठूंस दें।</p>\r\n<p style=\"text-align: justify;\">नहीं होगा न ऐसा!!!</p>\r\n<p style=\"text-align: justify;\">इसीलिए, सिर्फ इसीलिए अमित शाह पूछते हैं, \'गौ रक्षा के नाम पर मारे गए लोगों के किस मामले में गिरफ्तारी नहीं हुई है?\'</p>\r\n<p style=\"text-align: justify;\">अमित शाह हिंदू राष्ट्र की आकांक्षा में डूबे सिरफिरों की जमात में नरम दल और गरम दल का फर्क बनाए रखने के लिए गिरफ्तारी को कवच की तरह इस्तेमाल कर रहे हैं, अपराधियों के खिलाफ कार्यवाही के रूप में नहीं। वह जानते हैं कि आजतक किसी गौ गुंडे को किसी एक मामले में कोई सजा नहीं मिली है।</p>\r\n<p style=\"text-align: justify;\"><strong>देश के प्रमुख मानवाधिकार संगठन पीपुल्स यूनियन फॉल सिविल लिबर्टिज की महासचिव कविता श्रीवास्तव के मुताबिक, \'मैंने कभी नहीं सुना कि किसी गौ रक्षा के नाम पर हत्या या गुंडई करने वालों को कभी कोई सजा मिली हो।</strong> दादरी के अखलाक जैसे चर्चित हत्याकांड में किसी को कोई सजा मिलेगी, इसमें मुझे संदेह है।\'</p>\r\n<p style=\"text-align: justify;\">गिरफ्तारी और मुकदमा दर्ज कर सरकार अपने कर्तव्य का इतिश्री ही नहीं कर रही, बल्कि गिरफ्तार हो रहे कार्यकर्ताओं का सटीक बचाव कर रही है, क्योंकि वह जानती है कि यह समाज के अपराधी नहीं पार्टी और विचारधारा के कर्मठ कार्यकर्ता हैं, जिनको सरफिरा बनाने में वर्षों की मेहनत लगी है, कई पीढ़ियां खप गयी हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>गिरफ्तार लोग हिंदू राष्ट्र बनाने की राह में दी जा रही कुर्बानी पसंद लोगों की वह जमात हैं, जिनकी गिरफ्तारियों के बाद उनकी रिहाई, जेल में सेवा पानी और देखरेख में भाजपा कार्यकर्ता और आरएसएस के लोग जुटते हैं। अपराधियों को गर्व का अनुभव कराते हैं और बताते हैं, \'साथी आपका यह त्याग आने वाले समय में हिंदू राष्ट्र के नींव में एक मजबूत ईंट का काम करेगा। आपकी कुर्बानी बेकार नहीं जाएगी।\'</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 2014 में मोदी के प्रधानमंत्री बनने के बाद से गौ रक्षा के नाम पर करीब 2 दर्जन हत्याएं या मॉब लिंचिंग हो चुकी है। सबमें मुकदमे दर्ज हुए, गिरफ्तारियां भी हुई हैं और चार्जशीट भी दाखिल हुए हैं या होने की प्रक्रिया में हैं। पर सजा किसी एक मामले में नहीं हुई है। दो साल पहले हुए मंदसौर में गौ गुंडागर्दी मामले में तो पुलिस ने उसी के परिजनों को गिरफ्तार किया, जिसको मार दिया गया। बाद में लीपापोती के लिए हत्यारों पर मुकदमे दर्ज हुए, चार्जशीट दाखिल हुई, सब बरी हो गए पर कभी कोई सजा नहीं हुई। जबकि मंदसौर में मुस्लिम युवक को बुरी तरह मारते हुए वीडियो वायलर हुआ था।</p>\r\n<p style=\"text-align: justify;\"><strong>दादरी के अखलाक हत्याकांड में भी किसी को सजा मिलेगी इसकी कोई दूर—दूर तक उम्मीद नहीं है, क्योंकि जांच एजेंसियां इसी में उलझी हुई हैं कि बीफ था या नहीं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पीपुल्स यूनियन डेमोक्रेटिक राइट्स के वरिष्ठ सदस्य परमजीत बताते हैं, \'सजा इसलिए नहीं होती कि सरकार चाहती नहीं</strong>।अगर चाहती तो कार्यवाही से कौन रोक सकता है। सरकार चाहे जिसकी रही हो लेकिन मैंने कभी नहीं सुना कि आजतक किसी अपराधी को कोई सजा मिली हो, जबकि गौ रक्षा के नाम पर हत्या या मारपीट के सरेआम वीडियो आरोपी खुद वायरल करते हैं।\'</p>\r\n<p style=\"text-align: justify;\"><strong>ईद का बाजार कर दिल्ली से लौट रहे और ट्रेन में मारे गए जुनैद के मामले में भी लीपापोती शुरू हो गयी है।</strong> रोज जातीय पंचायतें हो रही हैं और तरह—तरह के भ्रम फैलाने वाली जानकारियां माहौल में तैरने लगी हैं। यह जानकारियां अगले कुछ दिनों पब्लिक के बीच एक मत बनाएंगी जिसमें यह चर्चा आम हो जाएगी कि जुनैद की हत्या कोई गलत नहीं थी, तर्क भी हत्या को जायज ठहराने वाले मिल जाएंगे।</p>\r\n<p style=\"text-align: justify;\">ऐसे में समाज के जिन तबकों को लग रहा है कि गौ गुंडों की गुंडागर्दी पर रोक लगे, उनको सरकारी बहानेबाजी के नए तरीके \'गिरफ्तारी और मुकदमा\' से आगे सोचना होगा, क्योंकि जो आपकी निगाह में अपराधी हैं, वह सरकार और सत्ताधारी पार्टी की गिनाह में हिंदू राष्ट्र निर्माण में लगे सिपाही हैं। उनको लगता है कि वह कुर्बानी दे रहे हैं, अपराध नहीं कर रहे।</p>', 'amit-shah-cow-vigilantes-bjp-rss-modi-janjwar', '5959d8b59ca0d.jpg', 0, 'what amit shah oppose cow vigilantes in BJP-RSS-bajarang dal', 'cow vigilantes, BJP-RSS, modi govt., amit shah, junaid, not is my name', 'no any cow vagilantes got 1 day punishment', '595a09a671668.jpg', 406, 0, '2017-07-03 11:10:05', '2017-07-03 14:38:54', 1), (230, 0, '29', '\'आज प्रेमचंद से ज्यादा प्रासंगिक हैं जैनेन्द्र\'', '', '<p style=\"text-align: justify;\"><strong>जिस तरह निराला ने कविता को छंदों से मुक्त किया, केदारनाथ सिंह ने उदात्तता से मुक्त किया उसी तरह एक हद तक रघुवीर सहाय ने और ज्यादा समर्थ ढंग से विष्णु खरे ने उसे करुणा की अकर्मण्य लय से मुक्त किया है। केदारनाथ सिंह के यहाँ करुणा की जगह अगर खुशी दिखाई देती है, रघुवीर सहाय के यहाँ अगम्य-अवध्य आतंक, तो खरे के यहाँ क्षोभ और यथार्थ का स्वीकार मिलता है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वरिष्ठ कवि—पत्रकार <span style=\"color: #800000;\">विष्णु खरे</span> से <span style=\"color: #800000;\">कुमार मुकुल</span> की बातचीत के अंश</strong></p>\r\n<p style=\"text-align: justify;\"><strong>आपकी कविताओं में रूप से ज़्यादा कथ्य पर ज़ोर होता है. रूप या कविता के लिए कविता क्या ज़रूरी है? कविता, कहानी, आलेख में रूप को हटा दिया जाए तो क्या सपाट विचार जीवित नहीं रह सकते?</strong><br />यदि कोई कवि है तो वह पहले ‘रूप’ ‘कहना’ चाहता है या ‘कथ्य’? पारंपरिक कविता को छोड़ दीजिये जिसमें कवि अपने-अपने पिंगल-शास्त्र या उसके अपने अर्जित ज्ञान और अभ्यास, के अनुसार अपनी उद्दिष्ट कृति के स्वरूप या आकार की ‘कल्पना’ करके चलते हैं. आज का कवि गंभीर प्रयोग या कौतुक के लिए भी गाहे-बगाहे ऐसा कर लेता है. लेकिन कविता पारंपरीण हो या अधुनातन, हर संज़ीदा सुख़नसाज़ शुरू ही कुछ कथ्य से करता है.</p>\r\n<p style=\"text-align: justify;\">जब कोई पंक्ति ज़ेहन और काग़ज़ पर उतरती है तो वह अपनी लय के साथ अपना प्रारंभिक शिल्प और रूप लेती आती है. एक कवि की हैसियत से मुझे पहले यह जानना है कि मैं कहना क्या चाह रहा हूँ और उसके मुताबिक मैं शब्द जुटा पा रहा हूँ या नहीं. अक्सर तो वह कमोबेश अपना रूप साथ ले ही आते हैं, वरना बाक़ी काम आपको काग़ज़ या ‘वर्ड’ पर अंजाम देना होता है. सिद्धांत यह है कि रूप के बिना कथ्य संभव है, कथ्य के बिना कुछ भी संभव – या आवश्यक – नहीं होगा. विचारों को शुद्ध विचारों की तरह जीवित रहने के लिए एक चिंतनशील मस्तिष्क और एक समर्थ भाषा चाहिए.उन्हें किसी ‘रूप’ की दरकार नहीं रहती. \'सपाट’ विचार नामक कोई वस्तु नहीं होती. हज़ारों ‘मामूली’ और ‘रोज़मर्रा’ ख़याल तो हर क्षण आते रहते हैं, किन्तु अनिवार्य होते हुए भी वे चिंतन या सृजन की श्रेणी में नहीं गिने जाएँगे. अलबत्ता कविता का कच्चा माल वह भी बन सकते है.</p>\r\n<p style=\"text-align: justify;\"><strong>कविता या कहानी में प्रेमचंद, निराला की परंपरा को आप किस तरह देखते हैं? आप ख़ुद को किस परंपरा में पाते हैं?</strong><br />आज प्रेमचंद की परंपरा को हिंदी साहित्य में शायद सिर्फ़ एक बची-खुची भारतीय मानवीय प्रतिबद्धता के रूप में ही देखा जा सकता है. सवाल यह भी है क्या कभी प्रेमचंद या दूसरे कुछ हिंदी लेखक पूरे भारत के प्रतिनिधि बन भी पाए थे? 1936 के बाद के इन 80 वर्षों में भारत का सब कुछ कई अवधियों, दौरों और जिन्हें अंग्रेज़ी में fits and starts कहा जाता है, में बदला है. जब आज की परिवर्तनशील दुनिया को समझने के लिए मार्क्सवाद को दोबारा, नए ढंग से पढ़ना होगा तो प्रेमचंद का भारत और उसके बाशिंदे तो अब कुछ और होकर कहीं और जा रहे है.</p>\r\n<p style=\"text-align: justify;\">कुछ दिवास्वप्न देखने या परस्पर विलाप करने के अलावा हम ‘लेखकों-बुद्धिजीवियों’ के पास, जिन्होंने इंदिरा गाँधी के युग से सक्रिय क्रांतिधर्मा राजनीति से लगातार पलायन किया,बचा क्या है? मैं 77 वर्षों से इस देश में हूँ, लेकिन मुझे नरेन्द्र मोदी के भारत को समझने की कोशिश आज रोज़ करनी पड़ती है. इंदिरा गाँधी सहित पिछले सभी प्रधानमंत्रियों के साथ अगल-अलग ढंग से ऐसा करना पड़ा था. विचित्र है कि आज जहाँ प्रेमचंद की सामाजिक परंपरा बहुत कारगर नज़र नहीं आती – बदले हुए भारत में जैनेन्द्र कुछ ज़्यादा प्रासंगिक लगते हैं – वहीं अपनी कुछ दुर्भाग्यपूर्ण अर्ध-प्रतिक्रियावादी कविताओं को छोड़कर निराला अब भी अपनी अनेक रचनाओं में कथ्य और शिल्प-रूप में मुझे-जैसों को अपनी ‘परंपरा’ में खींचते लगते हैं.लेकिन विडंबना है कि प्रेमचंद की भाषा कवियों के लिए भी अब तक अद्वितीय बनी हुई है. रघुवीर सहाय ने उनसे सीखकर हम-जैसों को पट्टी पढ़ाई है.</p>\r\n<p style=\"text-align: justify;\"><strong>सोशल मीडिया नई रचनाशीलता को तेजी से प्रभावित कर रहा है, इसको आप कितना सकारात्मक मानते हैं?</strong><br />जबसे सोच-समझ की थोड़ी क़ूवत आई है देख रहा हूँ कि हिंदी में हर दौर के घटिया नए ‘रचनाशील’ अपने वक़्त के कथित सोशल मीडिया ही नहीं, सारी प्रचलित पिष्टोक्तियों, हर क्षेत्र की फैशनों से अविलम्ब प्रभावित होने की चूहा-दौड़ में नाम लिखाने पहुँच पड़ते हैं. बेशुमार जाहिल युवा-अधेड़ महिला-पुरुष हिंदी ‘लेखक-लेखिकाएँ’ इनमें दर्ज़ हैं – महिलाओं को कृपया कम न समझें. यह ‘लेटेस्ट’ होने का प्रातियोगिक प्रदर्शन-नरक है.</p>\r\n<p style=\"text-align: justify;\">साहित्य अब एक ‘रैंप’, एक रिअलिटी शो भी होता जा रहा है जिसमें प्रायोजित जाँघिया-चोली मासूम सार्वजनिक लापरवाही से उतर जाते हैं. देश या मानवता में जो भी कुछ घट रहा है वह इन पर सिर्फ़ सतही तौर पर ही शुरुआती असर डालता है, लेकिन इन्हें भी उसे फ़ौरन अख़बार के ‘यूज़ एंड थ्रो’ विज्ञापकीय परिशिष्टों के कॉलम या फ़ीचर की तरह भुनाना है. समाज और व्यक्ति को बदलने में अक्सर पर्याप्त देर लगती है और फिर ‘जितना बदलने उतना ही पूर्ववत् होते जाने’ की विडंबना भी सक्रिय होती जाती है. लेकिन कुछ युवा-प्रौढ़ स्त्री-पुरुष प्रतिभाएँ हमेशा होंगीं जो गहरे निरीक्षण और परीक्षण के बाद उसे सार्वजनीन मानवीय ‘फेनोमेनन’ के रूप में प्रस्तुत करने का सर्जनात्मक जोखिम उठाएँगी.</p>\r\n<p style=\"text-align: justify;\"><strong>रागात्मक स्वरूप वाली अप्रतिम सौन्दर्यबोध की ‘द्रौपदी के विषय में कृष्ण’ जैसी कविताएँ आपके पास हैं.क्या इसे प्रेम-कविता कहा जा सकता है? कविता के लिए ‘प्रेम’ आदि ‘टैग्स’ को आप कहाँ तक युक्तिसंगत मानते हैं?</strong><br />मेरी वैसी कविताओं के बारे में आपकी उदार राय से ख़ुद सहमत न होते हुए मैं यह कहना चाहूँगा कि मेरी ही नहीं, बल्कि दूसरों की वैसी रचनाओं के लिए भी उचित लगे तो ‘राग कविता(एँ)’ प्रत्यय प्रयुक्त होना चाहिए – ठीक इसलिए भी कि हिंदी में ‘प्रेम’ वाक़ई एक बदरंग लेबिल बन चुका है जिसे बहुत नोचा-खुरचा गया है. द्रौपदी और कृष्ण के बीच जो जटिल सम्बन्ध द्वापर में थे वह स्त्री-पुरुष के बीच भारत और हिंदी में आज कहीं-कहीं नज़र आते हैं – देखिए जैनेन्द्र - लेकिन विश्व में तो उनका वैविध्य अनंत है.वह प्रेम-सम्बन्ध है या वृहत्तर राग-सम्बन्ध? दरअसल लगभग सभी क्षेत्रों में,व्यक्तियों को लेकर भी, एक अवधि और सीमा के बाद हर ‘टैग’ अपनी पहचान और उपयोगिता खोने को अभिशप्त है.</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकारिता में सुर्ख़ियों में कई सनसनीखेज क्लिशेज़ का इस्तेमाल सिर्फ़ पाठकों को चौंकाने के लिए हो रहा है. कई बार ख़बर के शीर्षक का सम्बन्ध समाचार से होता ही नहीं है.आज की पत्रकारिता की दशा-दिशा पर कुछ कहना चाहेंगे?</strong><br />मैं स्वयं को हिंदी पत्रकारिता के पाषाणकालीन माथुरैसिक युग के कुछ अंतिम किन्तु माँद में आसरा लिए हुए अपने घाव चाटते डाईनोसॉरों में देखता हूँ. उस ज़माने के शीर्ष हिंदी दैनिक के लखनऊ,जयपुर और प्रमुख दिल्ली संस्करणों को निकाला है. उनकी सारी फ़ाइलें उपलब्ध हैं. हिंदी पत्रकारिता दो-एक अपवादों को छोड़ कर तब भी पेशेवर और नैतिक रूप से मंझोले दर्ज़े की थी,आज तो वह कुल मिलाकर औसत से भी नीचे है. आज जब पूरे अख़बार ही ‘विज्ञापकीय’ बनने की फिरंगी थर्ड-पेज दिशा में दौड़ रहे हों – जबकि पश्चिम में इतनी निर्लज्जता अकल्पनीय है – तो ‘पत्रकारिता’ शब्द ही ‘टैग’, ‘लेबल’ और ‘ब्रांड’ बन चुका है.</p>\r\n<p style=\"text-align: justify;\">आज अख़बार आदर और प्रतिष्ठा के अलावा सबकुछ कमा रहे हैं. मैं नहीं समझता कि प्रबंधन की प्रबुद्ध जन-प्रतिबद्धता के बगैर मौजूदा अखबारनवीसी की दशा-दिशा बदल पाएगी.मुझे दैनिकों की प्रिंट-लाइन पढ़ कर हँसना-रोना आता है – जिस बेचारे को ख़बरों के लिए रोज़ कानूनन ज़िम्मेदार घोषित किया जाता है उसी का कोई हाथ अख़बार निकालने में नहीं होता. दशा-दिशा हर शाम किन्हीं अलग सत्ता-केन्द्रों से तय होती है.</p>\r\n<p style=\"text-align: justify;\"><strong>आज फिल्मों की चर्चा बस उनकी कमाई तक केन्द्रित होती दिखती है. उनके कला-पक्ष पर कोई बात नहीं करता. \'बाहुबली’, \'दंगल’ और ‘हिंदी मीडियम’ जैसी फिल्मों को प्रचार से अलग आप किस तरह देखते हैं?</strong><br />जबसे फ़िल्में बन रहीं हैं तब से बॉक्स-ऑफिस श्वान-देवी का मंदिर है. संसार के महानतम निर्माता-निदेशक भी चाहते हैं कि उनके कला-पक्ष पर तो बात हो, दर्शक कलदार-पक्ष की बात भी करें. सब जानते हैं कि ‘बाहुबली’ एक विकल-मस्तिष्क फ़िल्म है जिसने चीन को भी क़ायल कर अब तक 1500 करोड़ का बिज़नेस कर लिया है. लेकिन हम अपने बड़े कवि रघुवीर सहाय के वज़न पर कह सकते हैं कि हे प्रभु यह तेरी दया नहीं तो क्या है कि ‘दंगल’ और ‘हिंदी मीडियम’ जैसी ‘बेहतर’,’सोद्देश्य’ फ़िल्में भी आख़िर चल ही गईं.</p>\r\n<p style=\"text-align: justify;\">मेरे लिए दिलचस्प यह जानना है कि इन तीनों फिल्मों के ‘कॉमन’ दर्शक कौन थे, वह क्या सोच कर तीनों को या ऐसी दूसरी फिल्मों को, देख लेते हैं – एन्जॉय करने में शर्मिदा नहीं होते? क्या ख़ुद हम उनका या अन्य ऐसी ही विदेशी फिल्मों का लुत्फ़ नहीं उठाते? भारतीय दर्शकों की पेंचीदा, उदार फ़िल्म-रुचि का व्यापक विश्लेषण तो क्या, एक छोटा सर्वेक्षण तक नहीं हुआ है.</p>', 'jainendra-is-more-relevant-today-than-premchand-vishnu-khare-hindi-poet-interview-by-kumar-mukul', '595a1cdb6640c.jpg', 0, 'Jainendra\' is more relevant today than Premchand', 'hindi writer, Premchand, Jainendra kumar, vishnu khare', 'hindi poet vishnu khare interview by kumar mukul', '595a1cda57b4b.jpg', 233, 0, '2017-07-03 16:00:50', '2017-07-03 16:08:09', 1), (231, 0, '29', 'क्रिकेट अगर खेल होता तो महिला टीम की जीत देश की खबर न होती', '', '<p style=\"text-align: justify;\"><strong>हर बात पर बाल की खाल उधेड़ने वाले हमारे सोशल मीडिया ने भी महिला क्रिकेट टीम की जीत को खास अहमियत नहीं दी। वहीं अगर भारत—पाकिस्तान के पुरुष खिलाड़ियों के बीच मैच हो रहा होता, तो जैसे पूरा देश ठप्प पड़ गया होता, खेलप्रेमियों की सांसें थम गई होतीं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमा नेगी</strong></span></p>\r\n<p style=\"text-align: justify;\">भारतीय महिला क्रिकेट टीम के लिए 2 जुलाई का दिन यादगार दिनों में से एक था। आईसीसी महिला क्रिकेट विश्व कप में भारत ने पाकिस्तान को 95 रन से हराकर शानदार जीत दर्ज की। यह उसकी विश्वकप के लिए खेले गए मैचों में तीसरी जीत थी। मगर महिला टीम की इतनी बड़ी जीत मीडिया के लिए कोई मायने नहीं रखती। अलबत्ता तो किसी ने खास तवज्जो देना जरूरी नहीं समझा, और किसी ने सिर्फ एक लाइन की हेडलाइन बनाकर चलता कर दिया तो अखबारों ने एक कोने में जगह देकर इतिश्री कर ली।</p>\r\n<p style=\"text-align: justify;\">हर बात पर बाल की खाल उधेड़ने वाले हमारे सोशल मीडिया ने भी महिला क्रिकेट टीम की जीत को खास अहमियत नहीं दी। वहीं अगर भारत—पाकिस्तान के पुरुष खिलाड़ियों के बीच मैच हो रहा होता, तो जैसे पूरा देश ठप्प पड़ गया होता, खेलप्रेमियों की सांसें थम गई होतीं। सारे मुद्दे उसके आगे धरे के धरे रह जाते। ज्यादा पहले नहीं अभी थोड़े दिन पहले हुई चैंपियनशिप को ही देख लें, जिसमें हर अखबार, टीवी चैनल के लिए क्रिकेट में देशभक्ति कुलाचें मार रहा था। मानो भारत—पाकिस्तान मैच नहीं, युद्ध होने जा रहा हो।</p>\r\n<p style=\"text-align: justify;\">अगर भारतीय पुरुष क्रिकेट टीम पाक से मैच जीतती तो हैडिंगें कुछ यूं होती, भारत ने पाकिस्तान को रौंदा, पाकिस्तान ढेर, यहां के हम सिकंदर....आदि—आदि।</p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल उठता कि क्रिकेट वाकई खेल है, अगर खेल होता तो बेशक कल महिला टीम को मिली इतनी बड़ी उपलब्धि को भी वैसे ही कवरेज मिलनी चाहिए थी, जितनी पुरुष टीम को मिलती है। क्या खेलप्रेमियों को महिला खिलाड़ियों को खेलते देखने में वो मजा नहीं आता, जो मर्दों को खेलते देखने में आता है।</p>\r\n<p style=\"text-align: justify;\">दरअसल, पुरुष क्रिकेट का यह युद्ध पैसे की भरमार कराता है। क्या खिलाड़ी, क्या स्पॉन्सर क्या चैनल सबकी झोली भर जाती है. लेकिन झोली महिला क्रिकेट नहीं भर सकता इसलिए उसकी कोई चर्चा नहीं है। इसलिए भारत में महिला क्रिकेट कोई खेल नहीं है। अगर आपको भरोसा न हो तो दस लोगों से पूछकर देखिये वह जानते ही नहीं होंगे कि महिला क्रिकेट जैसी कोई चीज होती होगी।</p>\r\n<p style=\"text-align: justify;\">सवाल यह भी कि अगर खेल खेल होता तो महिला क्रिकेट टीम की भी जरूर चर्चा होती, क्योंकि वो बहुत अच्छा खेली। मगर यह चर्चा इसलिए नहीं क्योंकि हमारी पुरुष क्रिकेट टीम बाजार में तब्दील हो चुकी है, इसलिए उसकी चर्चा है। चूंकि महिला क्रिकेट टीम को उस तरह स्पांसर नहीं मिलते जैसे पुरुष टीम को मिलते है।, उसकी बोली नहीं लगती, न उसके दलाल हैं और न ही जब वह खेल रहे होते हैं तो मीडिया को करोड़ों रुपए के विज्ञापन मिलते हैं, इसलिए उसका कहीं जिक्र नहीं। हमारा मीडिया तो बाजार का भोंपू है, उसके लिए खेल का मतलब सिर्फ मर्दों द्वारा खेला जाना वाला क्रिकेट है।</p>\r\n<p style=\"text-align: justify;\">कल 2 जुलाई को इंग्लैण्ड में आयोजित मैच में मिताली राज की कप्तानी में हमारी महिलाओं ने पाकिस्तानी टीम को मात्र 76 रनों पर आलआउट कर दिया। बाएं हाथ की स्पिनर एकता बिष्ट का खेल तो गजब का था, जब उन्होंने मात्र 26 रन देकर छह विकेट ले लिए। हमारी लड़कियों ने मात्र दो पाक खिलाड़ियों को दहाई का आंकड़ा पार करने दिया था, बाकि को इकाई में समेटकर रख दिया था।</p>\r\n<p style=\"text-align: justify;\">ऐसा गजब का अगर मर्द खेल रहे होते, तो मीडिया क्रिकेटरों के स्तुतिगान में लग जाता और दूसरे दिन के अखबार जीत की खबरों से पटे होते, वहीं मैच जीतने के साथ ही पटाखे फोड़ने की जैसे होड़ लग जाती।</p>\r\n<p style=\"text-align: justify;\">गौर करने वाली बात यह भी है कि आईसीसी महिला विश्वकप में भारत की यह तीसरी जीत थी। इससे पहले लड़कियां इंग्लैण्ड और वेस्टइंडीज से भी मैच जीत चुकी थीं।</p>', 'indian-women-cricket-team-icc-bcci-media-janjwar-prema-negi', '595a307ba483a.jpg', 0, 'India women v/S Pakistan women ICC Womens World Cup', 'ICC, cricket, women, world cup match, BCCI, Ekta bisht, indian media', '', '595a307ba46db.jpg', 175, 0, '2017-07-03 17:24:35', '2017-07-03 17:27:22', 1), (232, 0, '21', 'योगी तो मनुवादी हैं लेकिन पुलिस संविधानवादी क्यों नहीं?', '', '<p style=\"text-align: justify;\"><strong>उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ की शिक्षा-दीक्षा मनुस्मृति पर आधारित है| लिहाजा, मनु के विधान के अनुसार, उनका दलितों और स्त्रियों के प्रति अपमानजनक रवैया समझ में आता है| सवाल है राज्य पुलिस को क्या हो गया है?</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>वीएन राय, <span style=\"color: #000000;\">पूर्व आईपीएस </span></strong></span></p>\r\n<p style=\"text-align: justify;\">योगी द्वारा राज्य के दलितों को सफाई के नाम पर साबुन बांटना ठीक था, लेकिन जब गुजरात का एक दलित जत्था स्वयं उन्हें साबुन भेंट करने चला तो उसे झांसी से जबरदस्ती, पुलिस की मार्फ़त वापस भेज दिया गया| भाजपाई राज्य सरकारों पर अघोषित आपातकाल वाले इस तरह के कारनामों के आरोप लगना नयी बात नहीं रह गयी है|</p>\r\n<p style=\"text-align: justify;\">योगी की पुलिस ने लखनऊ प्रेस क्लब से प्रोफ़ेसर दीक्षित और डीजीपी दारापुरी समेत आठ दलित अधिकार एक्टिविस्ट को गिरफ्तार कर देश के संविधान की धज्जियाँ उड़ा दीं| न धारा 144, जिसके तहत उनकी गिरफ्तारी की गयी, किसी प्राइवेट क्लब में लागू होती है और न ही उनके गुजरात जत्थे के समर्थन में प्रेस कांफ्रेंस करने से शांति भंग होने की रत्ती भर भी आशंका थी|</p>\r\n<p style=\"text-align: justify;\">मान लिया,<strong> उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ की शिक्षा-दीक्षा मनुस्मृति पर आधारित है| लिहाजा, मनु के विधान के अनुसार, उनका दलितों और स्त्रियों के प्रति अपमानजनक रवैया समझ में आता है| कभी वे एंटी रोमियो अवतार में दिखते हैं और कभी दलित मुसहरों से उनकी बस्ती में मिलने जाने से पहले वहां सरकारी अमले से साबुन और शैम्पू बंटवा रहे होते हैं| सवाल है राज्य पुलिस को क्या हो गया है?</strong></p>\r\n<p style=\"text-align: justify;\">योगी के शब्दकोष में तो स्त्री और दलित सामान रूप से ‘गंदे’ समूह हुए| दोनों की ‘शुचिता’ की आवश्यकता वे पूरी करेंगे ही| पहले वे और उनकी हिन्दू वाहिनी इस मनु-कर्म में अपने तरह से डंडों के जोर से लगे होते थे, अब शासन की बागडोर मिलने पर स्वाभाविक है कि प्रशासनिक अमला भी उनके इस कार्यक्रम को चरितार्थ करने में जुट जाये| लेकिन जिस तरह उत्तर प्रदेश की पुलिस इस काम को अंजाम दे रही है, लगता है वह भी मनुवादी मूल्यों की ही एजेंट बन कर रह गयी है|</p>\r\n<p style=\"text-align: justify;\">पुलिस की सिखलाई भारतीय संविधान में निहित समानता के मूल्यों एवं प्रावधानों की रक्षा की होती है| इनके अनुसार शासन-प्रशासन में लिंग, जाति या धर्म के नाम पर भेदभाव की कोई गुंजाइश नहीं हो सकती | पर योगी के एंटी रोमियो अभियान में लड़कियों की यौन स्वतंत्रता का जम कर दमन किया गया और अब स्वच्छता अभियान के नाम पर दलितों में साबुन-शैम्पू बांटकर उनकी भावनाओं का मजाक बनाया गया| साथ ही गौ गुंडों का आतंक है जो सर्वव्यापी ही कहा जाएगा|</p>\r\n<p style=\"text-align: justify;\">क्या यौन स्वतंत्रता का दमन, यौन उत्पीड़न का ही एक घिनौना रूप नहीं? इस हिसाब से एंटी रोमियो अभियान में शामिल सभी यौन उत्पीड़न के दोषी हुए| इसी तरह, दलित समुदाय के जाति आधारित अपमान के लिए तो देश की संसद का बनाया दलित अत्याचार निवारण कानून है जिसके तहत योगी और उनके उस अमले को जवाबदेह ठहराया जाना चाहिए जो मुसहर बस्ती में योगी आगमन से पहले साबुन-शैम्पू बांटने के अपमान के पीछे है|</p>\r\n<p style=\"text-align: justify;\">कहा जा रहा है कि पिछले दिनों योगी को लखनऊ विश्वविद्यालय में काले झंडे दिखाए जाने के बाद राज्य पुलिस जरूरत से अधिक सतर्क हो गयी है| झांसी से दलित जत्थे को जबरदस्ती गुजरात लौटाना और प्रेस क्लब से एक्टिविस्ट समूह की गिरफ्तारियां उसी का नतीजा हैं| यानी इन प्रकरणों में योगी का दोष नहीं है और यह सब पुलिस का अति-उत्साह मात्र है|<strong> प्रदेश के कर्मठ छवि के डीजीपी सुलखन सिंह से सवाल है कि उत्तर प्रदेश पुलिस की सतर्कता संविधान के पक्ष में क्यों नहीं काम कर सकती? धारा 144 तब क्यों नहीं इस्तेमाल की जाती जब हिन्दू वाहिनी के गुंडे गौ आतंक या लव जिहाद आतंक मचाते घूमते हैं|</strong></p>\r\n<p style=\"text-align: justify;\">आपातकाल में क्या यही नहीं हुआ था? अधिकारियों को झुकने को कहा गया था, वे रेंगने लगे थे| तभी अतियां हुईं और जनता को बेहिसाब भुगतना पड़ा| इसी से जुड़ा सवाल बनेगा कि क्या उच्च न्यायपालिका को ऐसे मामलों में तुरंत हस्तक्षेप नहीं करना चाहिए? विचारों की स्वतंत्रता की अवधारणा और समानता का सिद्धांत, जो संविधान के मूल तत्व हैं, और <strong>कब तक किसी मनुवादी योगी की व्यक्तिगत पसंद या नापसंद के मोहताज बने रहेंगे?</strong></p>', 'why-uttar-pradesh-police-behave-like-manuvadi-yogi-adityanath', '595b26f141c38.jpg', 0, 'yogi adiyanath manuvadi but police why behave like this', 'yogi adityanath, manuvadi, dalit protesters, sr darapuri', 'uttar pradesh police arrested sr darapuri and others from lucknow press club', '595b26f141a67.jpg', 1207, 0, '2017-07-04 10:56:09', '2017-07-04 11:43:36', 1), (233, 0, '28', 'सूखाताल से रिचार्ज होगी नैनी झील', '', '<p style=\"text-align: justify;\"><strong>नैनीताल।</strong> नैनीताल झील को बचाने के लिये प्रशासन की ओर से कि जा रही कोशिशों में अतिक्रमणकारी बहुत बड़ी बाधा बन रहे हैं लेकिन यह अतिक्रमण नैनी झील में नहीं बल्कि सूखाताल में हुआ है। सूखाताल से पानी भूमिगत होकर नैनी झील को रिचार्ज करता है। यह ताल बारिश के दिनों में लबालब भर जाता है।</p>\r\n<p style=\"text-align: justify;\">सूखाताल नैनी झील का जीवनदायिनी स्रोत है। इसी झील के पानी से नैनी झील रिजार्च होती है। सूखाताल में वर्षा के बाद लगातार पानी से भर रहा है। झील धीरे-धीरे अपना आकार ले रही है। यदि इस बार अच्छी वर्षा हुई तो झील अगस्त तक अपना पूरा आकार ले लेगी। ऐसी स्थिति में पूर्व की भांति डूब क्षेत्र में आये अतिक्रमण वाले भवन जद में आ सकते है। इन दिनों हो रही वर्षा के कारण भर रही झील को देख अतिक्रमणकारियों में धुक-धुक शुरू हो गई है। इस बार हाईकोर्ट के निर्देशों के बाद डूब क्षेत्र से पानी की निकासी भी नहीं होगी।</p>\r\n<p style=\"text-align: justify;\">मालूम हो कि सूखाताल के डूब क्षेत्र में अतिक्रमण हटाने के आदेश हाई कोर्ट ने भी दिये हैं। लेकिन यह अतिक्रमण अभी तक नहीं हटा। भू वैज्ञानिकों के मुताबिक सूखाताल झील से पानी भूमिगत होकर नैनी झील को रिचार्ज करता है। सूखाताल अक्टूबर माह तक लबालब रहती है। जिससे नैनी झील को वर्ष भर पानी की आपूर्ति होती है।</p>\r\n<p style=\"text-align: justify;\">इधर मानसून शुरू होने के बाद सूखाताल डूब क्षेत्र में पानी भरने का सिलसिला शुरू हो गया है। यदि इस बार भारी बरसात हुई तो झील अगस्त माह तक अपना पूरा आकार ले सकती है। अब जबकि जल निकासी में रोक है तो वहां स्थिति लगभग दो दर्जन भवनों में रह रहे लोगों में झील में पानी भरने के साथ ही बैचनी बढ़ रही है। झील जब पूरा आकार लेगी तो वहां रह रहे लोगों को खतरा भी पैदा हो सकता है।</p>\r\n<p style=\"text-align: justify;\">डॉ. बहादुर सिंह कोटलिया, भूगर्भशास्त्री विश्वविद्यालय अनुदान आयोग नैनीताल के मुताबिक सूखाताल क्षेत्र नैनीताल झील का प्रमुख जलागम क्षेत्र है। यह जलागम क्षेत्र नैनी झील को 40 प्रतिशत भूमिगत पानी से रिचार्ज करते हैं। सूखाताल बरसात के दौरान भरती है। जिसको जल स्रोतों के माध्यम से नैनी झील को रिर्चाज करता है। यदि अन्य वर्षों की तरह पानी निकाला गया तो इसका सीधा प्रभाव नैनी झील व अन्य धाराओं में पड़ेगा। लिहाजा प्राकृतिक रूप से छेड़छाड़ करना घातक हो सकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>मिलीभगत से हो रहे अवैध निर्माण</strong></p>\r\n<p style=\"text-align: justify;\">झील विकास प्राधिकरण परिक्षेत्र में ग्रीन बेल्ट में प्रतिबंध के बावजूद नैनीताल के कई स्थानों में प्राधिकरण के लोगों की मिली भगत से गुपचुप तरीके से भवन निर्माण किये जा रहे हैं। सूखाताल में इन दिनों तिरपाल लगा कर भवन निर्माण किया जा रहा है। यह भी सम्भावना व्यक्त की जा रही है कि परिक्षेत्र में और भी अवैध निर्माण किये जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले दिनों प्राधिकरण द्वारा अभियान चला कर अवैध निर्माणों पर भी हथौड़ा चलाया। इसके बावजूद कई स्थानों में भवन निर्माण गुपचुप तरीके से हो रहे है। निर्माण की पुष्टि इस बात से भी हो जाती है कि प्रतिबंध के बावजूद हल्द्वानी व कालाढूंगी से हर रोज निर्माण सामग्री लेकर दर्जनों पिकप शहर पहुंच रहे हैं।</p>\r\n<p style=\"text-align: justify;\">मालूम हो कि प्राधिकरण सचिव श्रीश कुमार ने इस मामले में गम्भीरता दिखाते हुए स्वयं निरीक्षण करने की शुरुआत की। बीते माह उन्होंने पालिका ग्रीन बेल्ट में चोरी-चोरी बनाये जा रहे चार भवनों की ध्वस्त करते हुए इस बात की भी स्पष्ट कर दिया कि इस निर्माण में प्राधिकरण के जेई व अन्य फील्ड कर्मी भी संलिप्त है। शहर के ग्रीन बेल्ट व डेंजर जोन में नक्शा पास नहीं होने के बाद निर्माणकर्ताओं में इतना साहस हो गया है कि वह प्रशासन, प्राधिकरण व यहां तक हाई कोर्ट के आदेशों की भी परवाह नहीं कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर पढ़ें :</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/nainital-lake-level-below-to-normal\">आदमी के अंदर का पानी मरता गया और सूखती गई नैनीताल झील</a></strong></span></p>', 'naini-lake-recharge-by-sookhatal-janjwar', '595b33910d562.jpg', 0, 'naini lake recharge by sookhatal', 'Nainital, sookhatal, naini lake, janjwar, recharge by lake, dr. bahadur singh kotliya', 'sookhatal recharge naini lake', '595b33910cd6b.jpg', 1231, 0, '2017-07-04 11:50:01', '2017-07-04 13:35:17', 1), (234, 0, '23', 'फीस वृद्धि के खिलाफ आइआइटी के छात्र भूख हड़ताल पर', '', '<p style=\"text-align: justify;\"><strong>फीस वृद्धि के साथ साथ यहां के छात्र प्रबंधन की चालबाजियों से भी खफा हैं। वे कहते हैं कि प्रबंधन अपने ही छात्रों से ऐसा बर्ताव कर रहा है जैसे कोई दुश्मन मुल्क से करता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>विष्णु शर्मा <span style=\"color: #000000;\">की रिपोर्ट </span></strong></span></p>\r\n<p style=\"text-align: justify;\">आईआईटी मुम्बई के एमटेक और पीएचडी कोर्स में फीस वृद्धि के खिलाफ छात्र भूख हड़ताल कर रहे हैं। पिछले दिनों से जारी विरोध प्रदर्शन और रैलियों से जब बात नहीं बनी तो थक हार कर यहां के छात्रों कल 3 जुलाई से भूख हड़ताल करने का फैसला किया। हड़ताल के जरिए वे कालेज प्रशासन से फीस वृद्धि को वापस लेने की मांग कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>मई में प्रशासन ने इन छात्रों की फीस में 100 से 300 प्रतिशन की वृद्धि की थी। हाॅस्टल फीस में 300 प्रतिशत, परिक्षा फीस में 100 प्रतिशत और पंजीकरण, मेडिकल और अन्य फीस में लगभग 100 प्रतिशत की वृद्धि की गई है।</strong></p>\r\n<p style=\"text-align: justify;\">विधार्थियों का कहना है कि फीस वृद्धि का निर्णय काॅलेज प्रबंधन ने एक तरफा तौर पर लिया है और विधार्थियों से इस पर किसी भी प्रकार का विचार विमार्श नहीं किया गया। छात्रों के दवाब में 8 जून जो सफाई डीन (छात्र कल्याण) के कार्यालय ने छात्रों को दी है उसे यहां के छात्र अपर्याप्त बता रहे हैं।</p>\r\n<p style=\"text-align: justify;\">फीस वृद्धि के साथ साथ यहां के छात्र प्रबंधन की चालबाजियों से भी खफा हैं। वे कहते हैं कि प्रबंधन अपने ही छात्रों से ऐसा बर्ताव कर रहा है जैसे कोई दुश्मन मुल्क से करता है। फीस बढ़ाने का निर्णय प्रशासन ने ऐन ऐसे वक्त किया जब आगामी सैमिस्टर की फीस भरने की अंतिम तीथि एकदम करीब है। छात्रों का कहना है कि ऐसा इसलिए किया गया है ताकि विरोध कर रहे छात्रों पर दवाब बनाया जा सके।</p>\r\n<p style=\"text-align: justify;\">यह पूछे जाने पर कि फीस के साथ साथ उनको प्राप्त होने वाली छात्रवृत्ति में भी बढोतरी की गई है तो इस पर एक छात्र का कहना है कि फीस के अनुपात में यह वृद्धि बेहद मामूली है।</p>\r\n<p style=\"text-align: justify;\">यहां के छात्रों का कहना है कि आईआईटी मुम्बई और अन्य आईआईटी में जिस तरह के शोध छात्र-छात्राएं करते हैं वैसे शोधों के लिए दुनिया भर की कॉरर्पोरेट संस्थाए सालाना करोड़ों डालर खर्च करती हैं। साथ ही, पीएचडी करने वाले बहुत से छात्रों पर अपने परिवार की जिम्मेदारी भी होती है। उनके मां-बाप और बीवी बच्चे होते हैं जिनकी देखभाल का जिम्मा भी उन्ही पर होता है।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रदर्शन कर रहे एक छात्र का कहना है कि आईआईटी में एम.टेक अथवा पीएचडी करने वाले छात्र अध्ययन और शोध के प्रति लगन के कारण बी. टेक. के बाद कई लाख के पैकज को छोड़ कर पीएचडी कोर्स में दाखिला लेते हैं। ये छात्र विदेश नहीं जाते और भारत में ही रह कर अपने देश की सेवा करना चाहते हैं ऐसे में इनको प्रोत्साहन देने की जरूरत है।</strong></p>\r\n<p style=\"text-align: justify;\">अपने कार्यकाल में राष्ट्रपति प्रणव मुखर्जी ने भी शोध को विस्तार दिए जाने पर लगातार बल दिया है। प्रत्येक मौके पर उन्होंने शोध संख्या और गुणस्तर को बढ़ाने की अपील की है। ऐसे में वर्तमान सरकार द्वारा शोध संस्थाओं में लगातार की जा रही कटौतियां सरकार की कथनी और करनी के बीच के अंतर को साफ दिखाती हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>हाॅस्टल के मासिक किराए को 500 रूपए से बढ़ाकर 2000 रूपए करने का कारण काॅलेज प्रबंधन ने यह बताया है कि इस श्रेणी में 1997 से फीस में वृद्धि नहीं हुई थी।</strong> छात्रों का कहना है कि यह कोई कारण नहीं है जिसके आधार पर हाॅस्टल फीस में 300 प्रतिशत की वृद्धि की जाए। वैसे भी जब सरकारी कर्मचारियों को मिलने वाले आवास का किराया भी इस आधार पर नहीं बढ़ाया जाता तो यहां पढ़ने वाले विधार्थियों के लिए प्रबंधन ऐसा तर्क क्यों दे रहा है।</p>\r\n<p style=\"text-align: justify;\">दूसरी और मेडीक्लेम फीस में की गई वृद्धि (1000 से बढ़ाकर 2000) पर डीन का स्पष्टीकरण है कि इसे दो लाख रूपये के बीमा कवरेज के आधार पर बढ़ाया गया है। छात्रों ने पूछा है कि प्रबंधन यह बताए कि 10 हजार छात्रों में कितने ऐसे छात्र हैं जिनका वार्षिक चिकित्सा खर्च एक लाख रूपये से अधिक आता है।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे ही कई श्रेणियों में की गई फीस वृद्धि का कोई ठोस जवाब आईआईटी प्रबंधन के पास नहीं हैं।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले साल सरकार ने आईआईटी के स्नातक कोर्स की सलाना फीस में दो गुणा वृद्धि करते हुए इसे 90 हजार प्रति वर्ष से बढ़ा कर 2 लाख प्रति वर्ष कर दिया था। ऐसा लगता है कि वर्तमान सरकार भारत की अधिकांश आबादी को शिक्षा से महरूम करने पर अमादा है।</p>\r\n<p style=\"text-align: justify;\"> </p>', 'iit-mumbai-students-on-strike-against-fee-hike', '595b4368ec7d9.jpg', 0, 'IIt mumbai student strike against fee hike', 'iit mumbai, student strike, student organisation, fee hike in higher education', 'IIT mumbai M.tech and PHD students on strike against 300% fee hike in hostle, tuition and mediclaim fee', '595b4368ec648.jpg', 406, 0, '2017-07-04 12:57:36', '2017-07-04 13:10:12', 1), (235, 0, '21', 'योगी ने साबुन इसलिए नहीं स्वीकार किया कि उसे दलितों ने बनाया था ?', '', '<p style=\"text-align: justify;\"><strong>साबुन तो साबुन होता है, फिर सरकार का साबुन अच्छा और दलितों का साबुन गंदा कैसे? हां, दलितों का साबुन अछूत जरूर हो सकता है, क्या मुख्यमंत्री ने इसलिए स्वीकार करना जरूरी नहीं समझा...</strong><br /><br /><strong>झांसी से <span style=\"color: #800000;\">जीशान अख्तर</span> की रिपोर्ट </strong><br /><br />गाय, राष्ट्रवाद, आतंकवाद और राष्ट्रभक्ति के बीच धार्मिक हो चुकी पत्रकारिता के बीच साबुन एकाएक प्रासंगिक हो गया है. किसी ने सोचा भी नहीं होगा और घरों से बाथरूम से निकल साबुन ने देश-प्रदेश की राजनीति में जगह बना ली. <br /><br />यूपी में सरकारी साबुन से दलितों को सफाई से रहने की हिदायत मिली. तो गुजरात के दलितों ने भी एक साबुन तैयार कर लिया. 125 किलो का यह साबुन सरकार के शरीर के लिए ही नहीं बनाया गया. दावा किया गया कि इससे मन भी साफ़ हो जाएगा. इसमें हल्दी चन्दन के साथ महात्मा बौद्ध का सन्देश भी था.<br /><br /><strong>गुजरात के दलित मानवाधिकार कार्यकर्ता दिनेश सोलंकी कहते हैं, \'दलितों को साबुन बांटने वाली सरकार दलितों के साबुन से डर क्यों रही है? ऐसे में सवाल यह है कि क्या सरकार ने दलितों का साबुन इसलिए नहीं स्वीकार किया कि उसे दलितों यानी अछूतों ने बनाया था?\'</strong> <br /><br />सरकार को साबुन भेंट करने की कोशिश कर रहे मोदी के गुजरात के दलितों को योगी के यूपी के झाँसी में अरेस्ट कर लिया गया. साबुन छीन लिया गया. दलितों को साबुन बांटने वाली सरकार दलितों के साबुन से डर क्यों रही है? <br /><br />साबुन, साबुन होता है. ये साबुन सरकार के साबुन से महंगा था. <strong>बनवाने और सरकार तक पहुंचाने के लिए एक हज़ार दलित महिलाओं ने दस-दस रुपये दान में दिए. तीन हज़ार पच्चीस रुपये की लागत से दस दिन में बनकर तैयार हुआ. 125 किलो का यह साबुन शायद देश या दुनिया का सबसे महंगा साबुन था, जो आम लोगों ने तैयार करा लिया.</strong> <br /><br />43 लोग गुजरात से चलकर लखनऊ तक लम्बा सफ़र कर इसे देने आ रहे थे. फिर भी लेने से इनकार कर दिया गया. ऐसा क्यों किया गया, लोग यह नहीं समझ पा रहे हैं. आखिर ऐसा क्या था इस साबुन में. गुजरात से चलकर दलित एक साबुन देने यहाँ तक क्यों आ गये? आखिर क्यों इतनी दूर सफ़र करने का सोच लिया वो भी एक साबुन के लिए? <br /><br />झाँसी रेलवे स्टेशन पर हिरासत में लिए गये गुजरात के मानवाधिकार कार्यकर्ता. इनके लिए बड़ी संख्या में पुलिस पहुंची <br /><br />डॉ. अम्बेडकर बेचाण प्रतिबंध समिति गुजरात में दलित मानवाधिकारों के लिए लड़ती है. 30 मई को योगी सरकार द्वारा कुशीनगर में दलितों से मिलने से पहले नहाने के लिए साबुन बांटे गये. यह खबर गुजरात के अखबारों में भी प्रकाशित हुई. समिति के मार्टिन मैकवान बताते हैं कि उत्तर प्रदेश सरकार द्वारा यह दलितों का अपमान था. हम उत्तर प्रदेश सरकार को सन्देश देना चाहते थे. इसीलिए ‘गुजरात से चलकर आये हैं, समता का साबुन लाये हैं’ का हमारा नारा था.<br /><br />जिस गुजरात में रामराज्य का दावा किया जाता है, वहाँ के दलित कहते हैं कि बीजेपी का हालिया रवैया ठीक नहीं रहा है. गुजरात में साबुन नहीं बांटे गये, लेकिन काफी कुछ ऐसा हो रहा है जो दलितों की अस्मिता पर हमला होता है. इसमें समाज की भूमिका अधिक होती है.<br /><br /><strong>वह कहते हैं- ‘हम कई जगह अछूत हैं. गुजरात इससे अलग नहीं. यूपी में आने के बाद भी हम अछूत हैं और हमारा साबुन भी अछूत हो गया। तभी तो मुख्यमंत्री ने हमें लखनऊ के धरती पर पैर नहीं रखने दिया।\'</strong> <br /><br />नट्टू परमार कहना जारी रखते हैं. वह कहते हैं कि सहारनपुर में घर जला दिए गये. अन्य जगहों पर दलितों पर हमले हुए. इसी तरह गुजरात में भी गौरक्षक अत्याचार करते हैं. यूपी-गुजरात या देश के दूसरे हिस्सों में इन्हें रोकने के लिए सरकार क्या करती है?<br /><br />गु<strong>जरात में मानव अधिकार जैसी बात नहीं रही. खुलेआम हनन होता है. पूरी पुलिस को एक धर्म के पीछे लगा दिया है.</strong> सरकारी योजनाएं कम हो रही हैं. जैसी घटनाएं बुंदेलखंड या उत्तर प्रदेश में होती हैं. बरात के साथ खाना खाने पर दलित की नाक काटने की यहाँ की घटना हमने सुनी थी. वहां भी ऐसी घटनाएं होती हैं. धार्मिक स्थलों में नहीं घुसने देते. कई गांव हैं, जहां मिड-डे मील अलग देते हैं. पंचायत में कुर्सी पर नहीं बैठ सकते.<br /><br />कई गांव हैं जहां दलित दूल्हे घोड़ी पर नहीं चढ़ सकते. (मध्य प्रदेश के मुरैना व राजस्थान में ऐसी घटनाएँ सामने आ चुकी हैं)<br /><br />वह बताते हैं कि पुलिस हमारा सपोर्ट नहीं करती. एफआईआर सही ढंग से नहीं लिखी जाती. अक्सर आरोपी छोड़ दिये जाते हैं. कोर्ट में केस सही ढंग से नहीं चलती. वह याद करते हुए कहते हैं कि दस दिन पहले ही सुरेंद्र नगर ज़िले का बदुध गांव में एक दलित व्यक्ति के दोनों पैर तोड़ दिए गये. खेत से रास्ता निकालने को मना करने पर. कई दिन बाद रिपोर्ट नहीं हुई. हमने प्रोटेस्ट किया तब आरोपी अरेस्ट हुए.<br /><br /><strong>वहाँ ओबीसी भी छुआछूत मानते हैं. (हालांकि उत्तर प्रदेश या उत्तर भारत में भी ओबीसी, इसमें मुस्लिम भी शामिल हैं, दलितों से छुआछूत मानते हैं). वो भी अत्याचार करते हैं.</strong><br /><br />सूरजनगर ज़िले के धौलीबाल गांव के रहने वाले नट्टू मुझे बचपन की एक कहानी सुनाते हैं. वह कहते हैं- ‘जब मैं 16 साल का था तब माँ ने चाय की पत्ती लेने भेजा. मैंने चाय की पत्ती लेने के लिए दुकान की दहलीज़ पर पैर रख दिया. तो थप्पड़ मार दिया गया. यह थप्पड़ उनके मन में छप सा गया. इसके बाद संगठन में जुड़ा.<br /><br />\'तब मैं 16 साल का था, आज 40 का हूँ, लेकिन 24 साल में बहुत कुछ नहीं बदला.’<br /><br />लखनऊ में जिस कार्यक्रम में इन दलितों को शामिल होना था, वहाँ से पूर्व आईजी एसआर दारापुरी को अरेस्ट कर लिया गया. उनके सहयोगी कुलदीप बौद्ध कई बार फ़ोन कर घटनाओं का अपडेट देने में लगे रहे. पुलिस द्वारा छोड़े जाने के बाद उन्होंने कहा कि हम मीडिया संवाद की योजना बना रहे थे और पकड़ लिए गये. क्या मीडिया से संवाद भी अपराध की श्रेणी में हैं?<br /><br />गुजरात के दिनेश सोलंकी अरेस्ट किये जाने के सन्दर्भ में लगातार मुखातिब हैं. वह कहते हैं \'हमने क्या गुनाह किया है? हम सामाजिक कार्यकर्ता हैं. अन्याय के खिलाफ बोल रहे हैं. सरकार और पुलिस को तो क्राइम करने वाले लोगों को पकड़ना चाहिए. ऐसा ही रहा तो बीजेपी की सरकार आने वाले दिनों में उसी तरह साफ हो जाएगी जैसे साबुन से कपड़े साफ होते हैं.</p>', 'why_yogi-sarkar-dont-accepted-soap-made-by-gujrat-daits', '595b8178043ca.jpg', 0, 'dalit soap and yogi sarkra afraid', 'yodi sarkar, dalit, soap, ahemdabad, sr darapuri, bharat men dalit utpidan', 'Uttar pradesh adityanath yogi government afraid to dalit soap, so protesters stoped in jhansi by police', '595b833ce78b8.jpg', 455, 0, '2017-07-04 17:22:24', '2017-07-04 18:21:27', 1), (236, 0, '24', 'मूंग की फलियां तोड़तीं 6 महिला मजदूरों की मौत', '', '<p style=\"text-align: justify;\"><strong>प्रत्यक्षदर्शियों के मुताबिक करेंट लगने के कुछ ही देर में मजदूर महिलाओं की मौत हो गयी। पास के पॉवर हाउस के कर्मचारियों को भी नहीं मालूम कि हाइटेंशन तार कबसे गिरा हुआ था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> बिहार के मधेपुरा जिला के मुरलीगंज ब्लॉक पंचायत में 2 बच्चियों समेत 6 महिला मजदूरों की मौत हो गयी। मृत महिलाओं में एक गर्भवती महिला भी शामिल है।</p>\r\n<p style=\"text-align: justify;\">मुरलीगंज इलाके के सामाजिक कार्यकर्ता फिरोज मंसूरी ने जनज्वार से बातचीत में बताया कि मरने वाली मजदूर महिलाएं अपने रोजी—रोटी के लिए खेतों में मूंग की फलियां तोड़ने का काम करती हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>फिरोज के मुताबिक</strong>, \'आज जब वह फलियां तोड़ने के काम में लगीं तभी बारिश आई। बारिश से बचने के लिए पॉवर हाउस के पास के टीन लगी झोपड़ी में छुपने गयीं, जहां उनकी पहले से गिरे 11 हजार वोल्ट के हाइटेंशन तार से मौत हो गयी।\'</p>\r\n<p style=\"text-align: justify;\">प्रत्यक्षदर्शियों के मुताबिक करेंट लगने के कुछ ही देर में मजदूर महिलाओं की मौत हो गयी। पास के पॉवर हाउस के कर्मचारियों को भी नहीं मालूम कि हाइटेंशन तार कबसे गिरा हुआ था। </p>\r\n<p style=\"text-align: justify;\">मृतकों में मो. नसीम की दो बेटियां साईस्ता खातून और रोजी खातून, मो. मुस्तकिम की नौ वर्षीय बेटी मर्जीना खातून, मो. जमील की 21 वर्षीय पत्नी सैबुन खातून, मो. इब्राहिम की 25 वर्षीय बेटी सकीला खातून और मो मुर्शीद की 28 वर्षीय पत्नी अलीसा खातून शामिल हैं। सभी मृतकाएं मधेपुरा जिले के कुमारखण्ड ब्लॉक के रहटा पंचायत के हनुमानगर चकला रहीका टोला जो मुरलीगंज नगर पंचायत वार्ड 8 और 13 के बिल्कुल निकट है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पास में ही मुरलीगंज मंडी होने के कारण इस इलाके में इस समय मूंग की फलियां तोड़ने का काम मिल जाता है। अन्य समय में ये मजदूर सब्जी बेच और बोकर अपना जीवन चलाते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>मरने वालों के परिजनों को मधेपुरा के जिलाधिकारी मो. सुहैल और एसपी विकास कुमार ने घटनास्थल पर 4-4 लाख का चेक प्रदान किया है।</strong> साथ ही जिलाधिकारी ने बिजली विभाग के जूनियर इंजीनियर को को निलंबित करने का आदेश भी दे दिया है।</p>\r\n<p style=\"text-align: justify;\">बिजली विभाग की लापरवाही से घटी इस घटना से क्षेत्र में मे काफी तनाव व आक्रोश व्याप्त है। मधेपुरा में यह <strong>घटना राजनीतिक रूप ले चुकी है, सांसद पप्पू यादव भी घटनास्थल पर पहुंच गए हैं। </strong></p>', 'death-by-11kv-hightension-wire-in-madhepura', '595ba53738bb7.jpg', 0, 'madhepura khet majdoor death by electric', 'madhepura, mahila majdoor kee maut, death', 'madhepura women labour death by electricity', '595ba537389f6.jpg', 519, 0, '2017-07-04 19:54:55', '2017-07-04 23:18:20', 1), (237, 0, '24', 'मध्य प्रदेश में 30 दिनों में 20 किसानों ने की आत्महत्या, शिवराज के जिले में 10 की गिनती पार', '', '<p style=\"text-align: justify;\"><strong>हाल ही में मध्य प्रदेश के मुख्यमंत्री शिवराज सिंह चौहान ने मंदसौर किसान आंदोलन को अफीमचियों और कांग्रेस की कारस्तानी का नतीजा बताया था, लेकिन हाल सामने है और साहब को शर्म नहीं आई।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> चार दिन पहले दैनिक भास्कर से बातचीत में शिवराज सिंह चौहान ने कहा था कि मंदसौर आंदोलन बुनियादी तौर पर उन लोगों ने फैलाया था जो सरकार को बदनाम और प्रशासन को मुश्किल में लाना चाहते थे। एक सवाल के जवाब में उन्होंने दोटूक बोला कि आंदोलन अफीम माफियाओं और कांग्रेस के चंद नेताओं द्वारा नियंत्रित किया गया था।</p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल यह है कि पिछले 30 दिनों में जिन 20 किसानों ने आत्महत्या की है क्या उन्होंने भी अफीम माफियाओं के कहने और कांग्रेसी नेताओं के उकसाने पर अपने लिए मौत चुनी है। या फिर <strong>मुख्यमंत्री के गृह जनपद में पिछले 30 दिनों में जिन 10 किसानों ने आत्महत्या की है क्या उन्हें भी कांग्रेसी क्लास लेकर भड़का रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">हालत यह है कि प्रदेश में किसान आत्महत्याओं का सिलसिला थमने का नाम नहीं ले रहा है। शिवराज के गृह जनपद में आज फिर एक किसान ने मौत को गले लगा लिया। राइटर न्यूज एजेंसी में कार्यरत राज पाटीदार ने सोशल मीडिया पर एक फोटो शेयर करते हुए लिखा है,</p>\r\n<p style=\"text-align: justify;\">\'मध्यप्रदेश में किसानों की आत्महत्या के मामले थमने का नाम नहीं ले रहे हैं। आज मुख्यमंत्री शिवराज सिंह चौहान के गृह जिले सीहोर के दुपाडिया गांव के <strong>किसान सूरज सिंह गुर्जर ने अपने ही खेत में फांसी लगाकर की आत्महत्या। किसान कर्ज से परेशान था और उस पर 2.50 का लाख का कर्ज था। अब तक मुख्यमंत्री के गृह जिले सीहोर में 10 किसान ख़ुदकुशी कर चुके हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">बुंदेलखंड में लगातार किसान मसलों को लेकर सक्रिय सामाजिक कार्यकर्ता आशीष सागर दीक्षित के मुताबिक,<br /> <br /><strong>\'यह आत्महत्या नहीं किसान का मर्डर है। मध्य प्रदेश में किसान आन्दोलन से अब तक यह 20 वें किसान की आत्महत्या है।\'</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है किसान संगठनों ने 6 जुलाई को मंदसौर से \'किसान मुक्ति यात्रा\' शुरू करने की घोषणा की है। ऐसे में फिर एक बार मध्य प्रदेश किसान आंदोलन का केंद्र बन सकता है और सरकार को किसानों को लेकर अपनी असंवेदनशीलता व्यापक विरोध के रूप में झेलनी पड़ सकती है।</p>', 'twenty-farmer-suicide-in-thirty-days-shivraj-madhypradesh-janjwar', '595bcfbf512ac.jpg', 0, '20 farmer\'s suicide in 30 days in madhya pradesh', 'farmer\'s suicide, madhya pradesh, shivraj singh chauhan, mandsaur kisan andolan', 'madhya pradesh 20 farmer suicide in 30 days . 10 farmer suicide in shivraj\'s district.', '595bcfbf50a03.jpg', 326, 0, '2017-07-04 22:56:23', '2017-07-04 23:00:00', 1), (238, 0, '22', 'दलित विरोधी पोस्ट करने पर होगी जेल, पर मुस्लिम विरोधी पोस्टों पर कब जाएगा कोई अदालत', '', '<p style=\"text-align: justify;\"><strong>दिल्ली हाईकोर्ट के फैसले से उन लोगों और समुदायों के बीच एक अधिकार भाव का बोध जरूर आएगा जो अपनी जाति और धर्म के कारण व्यक्तिगत या सामूहिक तौर रूप से सोशल मीडिया पर पर बेइज्जत या ट्रोल किए जाते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> 4 जून को आए एक फैसले में दिल्ली हाईकार्ट ने कहा कि अनुसूचित जाति और जनजाति के लोगों या समुदाय को सोशल मीडिया पर बेइज्जत और अपमानित करने वाली पोस्ट को करने वालों के खिलाफ एससी/एसटी एक्ट के तहत कार्यवाही होगी। आरोपियों को जेल भी हो सकती है। भले ही यह बेइज्जती कोई क्लोज ग्रुप ही क्यों न कर रहा हो।</p>\r\n<p style=\"text-align: justify;\">कोर्ट ने स्पष्ट किया कि सोशल मीडिया पर दलित और आदिवासी समुदाय से आने वालों के खिलाफ गाली—गलौच करने पर \'दलित अत्याचार रोकथाम कानून 1989\' तहत कार्यवाही होगी।</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली हाईकार्ट में अपनी बहन के खिलाफ याचिका दायर की महिला ने बताया कि मैं अनुसूचित जाति से हूं जबकि मेरी बहन राजपूत है। मेरी बहन अक्सर ही मुझे और मेरी जाति को अपमानित करने वाले पोस्ट फेसबुक पर डालती है। मैं चाहती हूं बहन की हरकत के खिलाफ अदालत कार्यवाही करे।</strong></p>\r\n<p style=\"text-align: justify;\">मामले की सुनवाई करते हुए हाईकोर्ट के जज विपिन संघी ने कहा, \'अगर कोई फेसबुक पर रजिस्टर्ड है और वह कोई पोस्ट लिखता है, और वह सार्वजनिक रूप से देखा जा सकता है, भले ही उसकी सेटिंग प्राइवेट हो या बाद में प्राइवेट कर दी गयी हो, पर <strong>पोस्ट को सार्वजनकि रूप से लोगों ने देखा है तो, ऐसा करने वाले व्यक्ति या ग्रुप के खिलाफ एससी/एसटी एक्ट की धारा 3 (1) (x)के तहत सजायाफ्ता होगा।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अदालत ने स्पष्ट किया कि यह नियम अन्य सोशल मीडिया जैसे वाट्सअप आदि पर भी लागू होगा।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि राजपूत महिला ने अपने बचाव में बताया कि ऐसा कोई उसने पोस्ट नहीं किया और न ही ऐसा करने की उसकी कोई चाह थी। दूसरी तरफ आरोप लगा रही महिला भी बहुत स्पष्ट तथ्य नहीं दे सकी तो अदालत ने आरोपी को हिदायत देते हुए बरी कर दिया कि भविष्य में ऐसा नहीं होना चाहिए।</p>\r\n<p style=\"text-align: justify;\">इस फैसले के आने के बाद एक सवाल यह उठता कि मुस्लिम विरोधी पोस्टों पर कब कार्यवाही होगी? इसके खिलाफ कौन अदालत जाएगा और कब होगी सुनवाई जिससे अल्पसंख्यक समुदायों के खिलाफ जो हजारों ग्रुप जहर उगल रहे हैं, समाज में वैमनस्य फैला रहे हैं, उन पर रोक लगे।</p>\r\n<p style=\"text-align: justify;\">एक प्रमुख मुस्लिम संगठन के प्रवक्ता ने नाम न छापने की शर्त पर बताया कि <strong>मुस्लिमों के खिलाफ सोशल मीडिया में चल रही गाली—गलौच के खिलाफ कोई भी वकील या संस्था अदालत नहीं गयी है।</strong></p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट के वकील रविंद्र गढ़िया कहते हैं, \'मैंने कभी सुना नहीं कि सोशल मीडिया पर होने वाली मुस्लिम विरोधी अन्य अपल्संख्यक विरोधी पोस्टों के मामले में कोई अदालत गया हो।<strong> हां, धार्मिक भावनाएं भड़काने के खिलाफ वाले मामले तो सुनने को मिलते हैं।</strong> पर मैं इस बात से सहमत हूं कि इसके खिलाफ अदालत में जाना तो चाहिए।\'</p>', 'post-against-st-sc-can-send-in-jail-but-what-about-muslim-janjwar', '595c6df9c17c2.jpg', 0, 'Delhi high court order post against sc/st can send you jail', 'SC/ST, Delhi high court, Dalit, facebook, twitter, whatsup, jail', 'Delhi high court order that can you send abusive post on social media got into jail', '595c6df9c1683.jpg', 231, 0, '2017-07-05 10:11:29', '2017-07-05 10:23:22', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (239, 0, '32', '\'मैं कहता रहा नहीं काटी मैंने गाय, पर भीड़ मुझे मारती रही\'', '', '<p style=\"text-align: justify;\"><strong>मारपीट के साथ—साथ उस्मान के घर को आग के हवाले कर दिया। तो कुछ लोग उसकी गायों को लूटकर चलते बने....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उस्मान के गांव से लौटकर <span style=\"color: #800000;\">विषद कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">झारखंड की राजधानी रांची से लगभग 270 किलोमीटर दूर है गिरिडीह जिले का देवरी थाना। जिसके तहत आता है बरवाबाद गांव। जो पिछले 28 जून की खबरों की सुर्खियों में इसलिए रहा कि एक भीड़ ने मुहम्मद उस्मान अंसारी की हत्या की कोशिश की, उसका घर जला डाला, उसके परिवार वालों को जला कर मारने का प्रयास किया, उसकी गायों को लूट लिया।</p>\r\n<p style=\"text-align: justify;\">आज भी वहां पुलिस कैंप है, बावजूद गांव में सन्नाटा पसरा है। वैसे यह गांव हिंदू बहुल गांव हैं। 500 हिन्दू घरों एवं 15 घर मुसलमानों के बीच कहा जाय तो उस्मान ही उस गांव का अकेला मुसलमान है जिसके घर के बगल से सटा घर हिंदू का है। पड़ोसी बद्री मंडल जो इस घटना के बाद से ही गांव छोड़कर कहीं चला गया है। <strong>दोनों के घरों पर लिखा 786 तथा बना स्वास्तिक का निशान ही उनके धर्म को अलग करता है, वरना उनके अपनापन को देखकर कोई भी बाहरी व्यक्ति नहीं समझ पाता है कि दोनों अलग-अलग धर्म के हैं।</strong></p>\r\n<p style=\"text-align: justify;\">दोनों का घर मुख्य सड़क पर है। उस्मान अंसारी दूध का कारोबार करता था, उसके पास 14 गाएं थी, जो अब नहीं हैं। इस कारोबार में उसका बड़ा बेटा सलीम अंसारी मदद करता था। तीन बेटों में आलम एवं कलीम अपने ससुराल गिरीडीह व तिसरी में रहते हैं।</p>\r\n<p style=\"text-align: justify;\">उस्मान अंसारी की एक जर्सी गाय जो कई दिनों से बीमार चल रही थी, कई पशु चिकित्सकों के इलाज के बाद भी 25 जून को गाय मर गई। अमूमन जैसा कि परंपरागत सामाजिक ताना-बाना है, <strong>गांव का एक दलित वर्ग मरी हुई गाय-बैलों को गांव से दूर कहीं ले जाकर फेंकता है और उसके चमड़े को निकालकर बेचता है। बदले में उसे कुछ पारिश्रमिक मिल जाता है</strong>।</p>\r\n<p style=\"text-align: justify;\">अतः <strong>उस्मान ने गांव के ही एक दलित को सूचना दी कि उसकी गाय मर गई है, उसे वह फेंक दे। उस दलित ने गाय फेंकने के बदले 2000 रुपए की मांग की। मोल-भाव के क्रम में उस्मान ने उसे 700 रुपए तक का आॅफर दिया, मगर वह 2000 रुपए के नीचे के सौदे पर राजी नहीं हुआ।</strong> अंततः उस्मान ने अपनी मरी हुई गाय को बेटे की मदद से अपने ही घर के सामने मैदान के पार एक बड़े नाले में फेंक दिया।</p>\r\n<p style=\"text-align: justify;\">उल्लेखनीय है कि उस्मान अंसारी के घर के सामने वाला मैदान में एक मंगरा-हाट यानी हर मंगलवार के दिन बाजार लगता है। चूंकि 25 जून को रविवार था, 27 जून को मंगलवार के दिन जब उक्त मैदान में बाजार लगने की तैयारी होने लगी, <strong>तभी कुछ युवकों ने 60 वर्षीय उस्मान अंसारी को पकड़ लिया और कहने लगे तुमने गाय को काटकर फेंक दिया है।</strong></p>\r\n<p style=\"text-align: justify;\">उस्मान बार-बार कहता रहा कि वह मेरी गाय थी और बीमारी से मर गई थी। मगर युवकों ने हंगामा खड़ा कर दिया, भीड़ जमा हो गई। कुछ लोगों ने जाकर नाले में देखा तो गाय का सिर और दो पैर गायब थे। फिर क्या था <strong>भीड़ उस्मान पर पिल गई। लात—घूंसों से उसकी पिटाई शुरू हो गई। कुछ लोगों ने उसके घर में आग लगा दी तो कुछ लोगों ने उसकी बंधी गायों को खोल दिया, कुछ लोग उसकी गाय लूटकर लेकर चलते बने।</strong></p>\r\n<p style=\"text-align: justify;\">उस्मान की पत्नी हंगामा देख भागने लगी तो भीड़ ने उसकी भी पिटाई कर दी। भीड़ ने घर के भीतर मौजूद सलीम और उसकी पत्नी को बाहर से बंद कर दिया और आग लगा दी। लोग उस्मान को मरा हुआ समझ कर उसे छोड़ उसके घर की ओर मुड़े, इसी बीच किसी ने पुलिस को घटना की सूचना दी। पुलिस मौके पर पहुंची, भीड़ ने पुलिस पर पथराव शुरू कर दिया। पुलिस ने कई हवाई फायरिंग किये, तब जाकर भीड़ तितर-बितर हुई। पुलिस ने उस्मान और उसकी पत्नी को इलाज के लिए गिरिडीह भेजा। वहीं दरवाजा खोल सलीम व उसकी पत्नी को घर से बाहर निकाला। स्थिति पर नियंत्रण होते-होते तक उस्मान की दुनिया उजड़ गई। घटना के पांच दिन बाद भी क्षेत्र में सन्नाटा बुना हुआ है।</p>\r\n<p style=\"text-align: justify;\">जब हम गिरिडीह, जमुआ, खड़गडीहा होते हुए उस्मान के गांव बरवाबाद पहुंचे तो पाया कि उस्मान का पड़ोसी बद्री मंडल के घर में पुलिस कैंप किये हुए है। घटनास्थल पर देवरी के प्रखंड विकास पदाधिकारी कुमार दिवेश द्विवेदी इंस्पेक्टर मनोज कुमार सहित पुलिस बल मौजूद है। अधिकारियों ने बताया कि उस्मान का इलाज आरएमसीएच रांची में चल रहा है और पत्नी आमना खातून का इलाज स्थानीय अस्पताल में चल रहा है। उसे पुलिस की सुरक्षा में रखा गया है। इंस्पेक्टर ने बताया कि मामले पर अब तक 13 लोगों की गिरफ्तारी हो चुकी है।</p>\r\n<p style=\"text-align: justify;\"><strong>जब हम मुआयना के क्रम में घर के पीछे की ओर गए तो हमने पाया कि दो गायें घर में भटक रही थीं, कभी जले हुए घर के भीतर तो कभी बाहर। शायद वे अपने मालिक की तलाश कर रही थीं और यह समझने का प्रयास कर रही थीं कि उनका आशियाना क्यों उजाड़ा गया।</strong></p>\r\n<p style=\"text-align: justify;\">जब हम देवरी थाना पहुंचे जो घटनास्थल से करीब 12 किमी दूर है, वहां हमें उस्मान की पत्नी से नहीं मिलने दिया गया। बहाने बनाये गये। कहा गया वह इलाज के लिए गयी है, जबकि थाने पर मौजूद उसी के गांव के कई लोगों ने बताया कि अभी-अभी उसकी मरहम पट्टी करके लाया गया है। हमारी समझ में यह नहीं आ सका कि आमना खातून से हमें क्यों नहीं मिलने दिया गया। कुछ तो गड़बड़-झाला है।</p>\r\n<p style=\"text-align: justify;\">दूसरे दिन जब हम रांची के रिम्स में भर्ती उस्मान अंसारी से मिले तो उसने उपर्युक्त घटनाओं का जिक्र करते हुए बताया कि ‘<strong>मेरी गाय का सिर और पैर किसने काटे यह पता नहीं। मैं लोगों को यही बताने की कोशिश कर रहा था, मगर किसी ने मेरी बात नहीं सुनी और मुझ पर हमला कर दिया।’</strong></p>\r\n<p style=\"text-align: justify;\">उस्मान को बात करने में तकलीफ हो रही थी। अतः वह ठहर-ठहर कर बोल रहा था। पड़ोसी से संबंध के बारे में पूछे जाने पर उसने बताया कि ‘प्रायः संबंध अच्छे थे, लेकिन जैसा कि अमूमन होता है जब बर्तन एक जगह रहते हैं तो आपस में टकराते ही हैं। मगर उससे इस घटना को नहीं जोड़ा जा सकता।’ उसने बताया वह लगभग 10 साल से वहां रह रहा है उसके पास एक बीघा जमीन है और उसका दूध का ही मुख्य पेशा है।</p>\r\n<p style=\"text-align: justify;\">वैसे उस्मान की सुरक्षा में छह जवान तैनात थे और उसे सुरक्षा के ख्याल से डेंगू वार्ड में रखा गया था। उसे स्लाइन चढ़ाया जा रहा था।</p>\r\n<p style=\"text-align: justify;\">इस पूरे घटनाक्रम पर गौर करें तो यह साफ हो चला है कि उक्त घटना आपसी रंजिश का मामला नहीं है, बल्कि पूरे देश में जिस तरह से भीड़ को उकसाकर मुसलमानों के खिलाफ जो अभियान चलाया जा रहा है, यह भी उसी अभियान का हिस्सा है।</p>', 'ground-report-from-usman-village-barvabaad-vishad-kumar-janjwar', '595c8004b050f.jpg', 0, 'Vishad kumar ground report for janjwar from usman village barvabad', 'Usman, ground report of barvabad usman village, muslim, cow vigilantes beat usman', 'Usman beaten by cow vigilantes', '595c8004b03bb.jpg', 593, 0, '2017-07-05 11:27:45', '2017-07-05 11:34:07', 1), (240, 0, '28', 'अब मैं नहीं करता उसे प्यार यह तय है', '', '<p><strong><span style=\"color: #800000;\">पाब्लो नेरूदा</span> विश्व के ख्यात साहित्यकारों में शुमार हैं। उनकी इन दो बेहतरीन कविताओं का अनुवाद पत्रकार <span style=\"color: #800000;\">रोहित जोशी</span> ने किया है। </strong></p>\r\n<p><span class=\"example1\"><strong><span style=\"color: #000000;\"><strong>कि तुम सुन सको मुझे-</strong></span></strong></span></p>\r\n<p>मेरे शब्द <br />होते हैं कभी-कभी बहुत धीमे<br />समुद्री रेत में किसी नन्हीं चिड़िया के पैरों के निशान जैसे।</p>\r\n<p>मसलन \"...तुम्हारे अंगूर जैसे मुलायम हाथों में<br />लिपटा नेकलेस और एक बदहवास बजती घंटी।...\"</p>\r\n<p>और मैं फिर अपने शब्दों को दूर से देखता हूं। <br />ये मुझसे अधिक तुम्हारे हैं।</p>\r\n<p>ये चढ़ते जाते हैं मेरी पीड़ाओं पर <br />एक लिपटी बेल की तरह<br />जो चढ़ती है सीलन भरी दीवार पर।</p>\r\n<p>तुम्हीं हो जिसके सर <br />इस निर्दयी खेल का इल्ज़ाम चढ़ता है।<br />मेरे उदास अंधियारे हिस्से से <br />उड़ भागते हैं ये शब्द।</p>\r\n<p>तुम ही हो जिसकी यादों ने <br />भर दिया है सब कुछ..... <br />सब कुछ...</p>\r\n<p>और कुछ नहीं टिकता यहां।<br />तुमसे पहले <br />ये शब्द <br />भरे रहते थे मेरा एकांत, <br />जिसे फिर तुमने छीना।</p>\r\n<p>अब तुमसे ज्यादा <br />मेरी उदासी के ये आदी हैं।</p>\r\n<p>और अब मैं चाहता हूं <br />ये कहें वे बात <br />जो मैं तुमसे कहना चाहता हूं<br />ताकि तुम सुन सको इन्हें वैसे <br />जैसे मैं चाहता हूं तुम सुन सको मुुझे।</p>\r\n<p>हमेशा की तरह दर्द के थपेड़े <br />खींच ले जाते हैं इन्हें अब भी।</p>\r\n<p>कभी-कभी सपनों का तूफ़ान <br />खटखटाता हैं इन्हें।</p>\r\n<p>तुम सुनती हो <br />मेरी दुखभरी आवाज़ के परे <br />दूसरी आवाजें।</p>\r\n<p>मेरा, पुरानी आवाजों में गूंजता <br />याचना भरा विलाप...</p>\r\n<p>\"मुझे प्यार करो, दोस्त... मुझे छोड़ो नहीं... साथ आओ मेरे... <br />इन वेदना के थपेड़ों में, साथ आओ मेरे, प्रिय!\"</p>\r\n<p>लेकिन मेरे शब्द तो तुम्हारे प्रेम में रंगे हैं। <br />तुमने घेर लिया है सब कुछ। <br />सब कुछ घेर लिया है तुमने।</p>\r\n<p>मैं इन रंगे शब्दों को गूंथ रहा हूं <br />एक अंतहीन नेकलेस में,<br />तुम्हारे अंगूर जैसे मुलायम हाथों के लिए।</p>\r\n<p><br /><span style=\"color: #000000;\"><strong>मैं लिख सकता हूं आज की रात असीम दु:ख से भरी पंक्तियां</strong></span></p>\r\n<p>मैं लिख सकता हूं आज की रात <br />असीम दु:ख से भरी पंक्तियां.</p>\r\n<p>मसलन <br />\'गाती है रात की बेसुध बहती हवा-<br />\"सितारों भरी रात है <br />और नीले तारे कंपकंपा रहे हैं<br />अपनी-अपनी दूरियों से आहत\'\'</p>\r\n<p>आज की रात<br />मैं लिख सकता हूं <br />असीम दु:ख से भरी पंक्तियां.</p>\r\n<p>मैंने उसे प्रेम किया और कई दफा उसने भी मुझे<br />आज की तरह ही <br />कई रातों के रस्ते <br />मैंने उसे भर लिया इन बाहों में<br />इस अंतहीन आकाश के नीचे <br />मैंने उसे बार-बार चूमा</p>\r\n<p>कई दफा उसने मुझे प्रेम किया <br />और मैंने उसे डूबकर.<br />कैसे कोई ना करे प्रेम<br />उन गहरी, ठहरी आंखों को.</p>\r\n<p>मैं लिख सकता हूं आज की रात <br />असीम दु:ख से भरी पंक्तियां. <br />इस ख़याल में कि वो मेरे पास नहीं है. <br />इस एहसास में कि खो दिया है मैंने उसे.<br />यह जानकर कि ये गहराई रात, <br />उसके बिना और अंधेरी हो गई है.</p>\r\n<p>और यह कविता अंतस में ऐसे गिरती है <br />जैसे वायुमंडल के <br />किसी कोने से <br />नमी बटोर<br />मासूम दूब पर गिरी<br />ओस की इकलौती बूंद.<br /> <br />इससे क्या फर्क पड़ता है कि नहीं रोक सका <br />उसे मेरे पास, मेरा प्यार.</p>\r\n<p>सितारों भरी रात है <br />और नहीं है वह मेरे साथ<br />यही है सब कुछ.</p>\r\n<p>दूर कोई कुछ गा रहा है. <br />बहुत दूर है वह.</p>\r\n<p>मेरे अंतस को नहीं स्वीकार <br />कि खो दिया है मैंने उसे. <br />नजरें तलाशती हैं कि <br />ला सकें उसे करीब.<br />दिल उसे ढूंढता है <br />और वो मेरे साथ नहीं है.</p>\r\n<p>वैसी ही रात, उन्हीं पेड़ों को चमकाती,<br />लेकिन उस वक्त के हम, अब नहीं हैं वैसे.</p>\r\n<p>अब मैं नहीं करता उसे प्यार<br />यह तय है, <br />पर किस कदर किया मैंने उसे प्यार</p>\r\n<p>मेरी आवाज उस हवा को ढूंढती है <br />जिसे वो सुन सके..</p>\r\n<p>दूसरे की...वह किसी दूसरे की होगी... <br />मेरे चुबंनों से पहले की तरह <br />किसी दूसरे की..<br />उसकी आवाज, उसकी उजली देह.. <br />उसकी अंतहीन आंखें..</p>\r\n<p>अब मैं नहीं करता उसे प्यार <br />यह तय है <br />पर हो सकता है, मैं करूं उसे प्यार..</p>\r\n<p>बहुत संक्षिप्त होता है <br />प्रेम होना, <br />पर भूल पाना होता है <br />बहुत लंबा.<br />क्योंकि आज की तरह ही <br />हर रात के सहारे <br />उसे मैंने अपनी बाहों में भरा है..</p>\r\n<p>मेरा अंतस नहीं स्वीकारता <br />कि खो दिया है उसने उसे</p>\r\n<p>हो सकता है <br />ये मुझे उसका दिया <br />आखिरी दर्द हो..<br />जिससे मैं हूं बेहद बेचैन…</p>\r\n<p>और ये हो सकती है <br />अंतिम कविता <br />जो लिख रहा हूं मैं <br />उसके लिए…</p>', 'pablo-neruda-two-poem-translated-by-rohit-joshi-janjwar', '595cb9388bb69.jpg', 0, 'poetry of Pablo Neruda', 'Pablo Neruda, World poetry, rohit joshi, translation in hindi', 'Pablo Neruda best poetry of world.', '595cb9388ba62.jpg', 155, 0, '2017-07-05 15:32:32', '2017-07-05 15:48:39', 1), (241, 0, '24', 'किसानों ने अपने दर्द को पोस्ट किया सोशल मीडिया पर', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> एक तरफ हमारे नेतागण चुनावी घोषणापत्रों में किसानों की कर्जमाफी और उनके लिए नई—नई योजनाएं लाने के तमाम दावे करते हैं, वहीं दूसरी तरफ फतेहाबाद के टोहाना स्थित हिम्मतपुरा गांव के किसान भी हैं जिनकी फसल को हर साल बरसात का पानी लील जाता है। मगर शासन—प्रशासन को तो जैसे उनकी समस्याओं से कोई सरोकार ही नहीं है।</p>\r\n<p style=\"text-align: justify;\">मुआवजा तो दूर, कोई अधिकारी यह जानने तक गांव में नहीं पहुंचता कि आखिर किसानों को इससे कितना नुकसान हुआ है। हां, किसान जरूर प्रशासनिक अधिकारियों के चक्कर काटता रहता है।</p>\r\n<p style=\"text-align: justify;\">शासन—प्रशासन की अनदेखी से परेशान अपनी इस पीड़ा को पीड़ित किसान हरमेश दिलखुश ने गाकर व्यक्त किया है। किसानों की धान व मिर्च की फसल की तबाही को गीत के रूप में बयान किया है उन्होंने।</p>\r\n<p style=\"text-align: justify;\">किसान हरमेश का गाना सोशल मीडिया पर वायरल हुआ, तो प्रशासन भी जैसे नींद से जागा। कल 4 जुलाई को कृषि विभाग के अधिकारियों ने गांव का दौरा किया और स्वीकारा कि किसानों का बरसात से भारी नुकसान हुआ है। मगर अभी भी उनकी समस्या के समाधान के लिए कोई निर्णय नहीं लिया गया है, किसान खुद ही अपने खेतों का पानी निकालने का प्रयत्न कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि हिम्मतपुरा गांव के किसानों की जमीन निचाई में है, हर साल बारिश में इनकी धान की फसल पानी की तबाही में डूब जाती है, मगर आज तक इस तरफ न तो हमारे लफ्फाज नेताओं का ध्यान गया, न ही संबंधित विभाग के अधिकारियों का।</p>\r\n<p style=\"text-align: justify;\">फ़सल तबाह होने पर प्रशासन की ओर से कोई भी अधिकारी किसानों के नुकसान का जायज़ा लेने तक नहीं पहुंचता। तपती धूप, बारिश तूफान में डटा रहकर फसलों को पकाने वाला खेत में तपस्यारत किसान, भूलभुलैया बनीं प्रशासनिक इमारतों में, फाईलों के जाल में खुद को गुम होता महसूस कर रहा है। हालांकि मीडिया इस मामले को उठा चुका है, बावजूद उसके हालात जस के तस बने हुए हैं।</p>\r\n<p style=\"text-align: justify;\">किसानों के दर्द को बयां करता हरमेश ने यह गाना सोशल मीडिया पर इस उम्मीद के साथ पोस्ट किया था कि शायद यह गीत, यह दर्दभरा संदेश देश—प्रदेश के हुम्क्मरानों की कानों तक पहुंचे। शायद सोशल मीडिया पर इस समस्या के उठने के बाद उनके गांव के किसानों का दुख दूर हो और कृषि विभाग के अधिकारियों का हिम्मतपुरा दौरे से यह बात सच होती प्रतीत हो भी रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/AkEYOrg6H50\" width=\"260\" height=\"260\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'himmatpura-farmer-harmesh-dilkhush-painful-song-viral-on-social-media-janjwar', '595cc9dca2d28.jpg', 0, 'Himmatpura farmer Hamesh dilkhush song viral on social media', 'Himmatpura, pain of farmer, punjabi song, www.janjwar.com', 'farmers pain song viral on social media', '595cc9dca2b89.jpg', 224, 0, '2017-07-05 16:43:32', '2017-07-06 09:49:24', 1), (242, 0, '21', 'बंगाल में सांप्रदायिकता की आग धर्मों ने नहीं, पार्टियों ने भड़काई', '', '<p style=\"text-align: justify;\"><strong>दंगा गाँव स्तर तक भड़का और पुलिस बल इतना था नहीं कि हर स्थान तक पहुंच सके। जहां मुसलमान बाज़ार में कोहराम काट रहे थे तो संघी घर बैठकर सोशल मीडिया पर अफवाहों से उसे भड़का रहे थे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">पंकज चतुर्वेदी,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">राजनीतिज्ञों के आपसी झगड़े बासिरघाट को शांत नहीं होने दे रहे हैं, मुख्यमंत्री और राज्यपाल के आपसी जुबानी जंग ने उन हज़ारों लोगों की उम्मीदों और प्रयासों पर पानी फेर दिया है जो चाहते हैं कि सोमवार 3 जुलाई को शुरू हुआ सांप्रदायिक तनाव अतीत की बातें बन जाये।</p>\r\n<p style=\"text-align: justify;\">बसीर हाट, बंगाल के उत्तरी चौबीस परगना जिले का एक बड़ा सब डिविजन है। इसकी आबादी कोई दो लाख है। यहाँ इस्लाम लगभग 12वीं सदी में आया था। यहाँ की पहली मस्जिद 1466 में बनी थी। इस इलाके में मुसलमान सदा से बहुमत में रहे हैं, लेकिन इलाके में सांप्रदायिक तनाव दुर्लभ हुआ है।<strong> यहाँ का डिग्री कॉलेज नवम्बर 1974 में शुरू हुआ था। कॉलेज के लिए अपना घर, राय बहादुर अब्दुल रहमान ने दिया और उसका शिलान्यास जनसंघ के नेता श्यामा प्रसाद मुखर्जी ने किया।</strong></p>\r\n<p style=\"text-align: justify;\">यह सही है कि बगल के बंग्लादेश से लगातार आये घुसपैठियों ने इस इलाके के सौहार्द्र और माहौल को खराब किया हुआ। इस इलाके में जहां बंगलादेशी मुसलमान भड़काऊ हैं तो दक्षिणपंथी सत्ता के लालच में भड़काने वाली हरकतें करते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">यहाँ दंगे का माहौल चैम्पियन ट्रॉफी में पकिस्तान से मैच के बाद ही बनने लगा था। अफवाह उड़ाई गई कि मुसलमानों ने पाकिस्तान की जीत पर खुशियाँ मनाई, लेकिन ऐसा कोई तथ्य सामने आया नहीं, जो काम अफवाह नहीं आकर सकी। <strong>वह अनर्थ दसवीं में पढ़ने वाले एक बच्चे के व्हाट्स एप संदेश ने कर दिया, उसने कुछ ऐसा साझा किया जिसमें इस्लाम के विरूद्ध अभद्रता थी, यह बालक सौविक सरकार बदुड़िया कस्बे से चार किलोमीटर दूर रुद्रपुर में रहता है।</strong> सौविक के मुस्लिम पड़ोसी कहते हैं कि वह बच्चा इतना तेज नहीं है कि वह फोटोशोप आदि पर काम कर सके, जाहिर है कि उस बच्चे को किसी ने मोहरा बनाया।</p>\r\n<p style=\"text-align: justify;\">सौविक का अतीत जानना जरूरी है। फिलहाल वह पुलिस अभिरक्षा में है। दस साल पहले उसके पिता ने अपनी पत्नी की हत्या कर दी थी और वह आज भी जेल में है। वह अपने चाचा बबलू सरकार के संरक्षण में रहता है, क्रिकेट का दीवाना यह किशोर पढाई और संसाधन दोनों में औसत है।</p>\r\n<p style=\"text-align: justify;\"><strong>3 जुलाई की रात उपद्रवियों ने सबसे पहले सौविक के रुद्रपुर स्थित घर को आग लगायी। कम संख्या में होने के बावजूद कुछ संघियों ने कोहराम किया, उसके बाद उपद्रवी मुसलमानों की भीड़ ने बदुड़िया, स्वरूपनगर, ताकि, भेवना, बेड़ा, चाम्पा अदि में खूब उत्पात मचाया</strong>। बाज़ार लुटे गए, आग लगायी गयी।</p>\r\n<p style=\"text-align: justify;\">दंगा गाँव स्तर तक भड़का और पुलिस बल इतना था नहीं कि हर स्थान तक पहुंच सके। जहां मुसलमान बाज़ार में कोहराम काट रहे थे तो संघी घर बैठकर सोशल मीडिया पर अफवाहों से उसे भड़का रहे थे। उत्पातियों ने भेव्ला रेलवे स्टशन पर गुंडई की और यात्रियों को मारा। रेल यातायात रोक दिया गया। हरिशपुर, मेगिबागान आदि में बसों को फूंका गया।</p>\r\n<p style=\"text-align: justify;\">शर्मनाक है कि जिले कि पुलिस ना तो हालात संभाल पाई और ना ही उसके खुफिया तंत्र ने काम किया। आज बदुड़िया सहित कई कस्बों और गांवों में स्थानीय लोग शांति के लिए एकजुट हो रहे हैं। जुलूस निकाल रहे हैं। वहीं <strong>संघी राज्यपाल के साथ और मुसंघी ममता के साथ इस आग को सुलगते रहने देना चाहते हैं। </strong>स्थानीय लोग कहते हैं कि लूटपाट और आगजनी करने वाले घुसपैठिये बंगलादेशी मुसलमान हैं।</p>\r\n<p style=\"text-align: justify;\">इस पूरे काण्ड कि निष्पक्ष जांच हो, सौविक को इसके लिए उकसाने वाले का चेहरा बेनकाब हो, दंगाई यदि घुसपैठिये हैं तो उन्हें देश निकाले की कार्यवाही हो, सबसे बड़ी वहां शांति हो।</p>', 'violence-in-west-bengal-chaubis-pargana-mamta-govt-muslim-hindu-political-parties-role-in-violence-j', '595dc917a091b.jpg', 0, 'violence in 24 pargana, involvement of political parties in this violence', '24 pargana, west bengal, mamta banerjee, BJP, RSS, congress', 'political parties role in 24 pargana violence', '595dc917a075d.jpg', 647, 0, '2017-07-06 10:52:31', '2017-07-06 11:01:48', 1), (243, 0, '28', 'विश्व नेता बनने की सनक में चीन के सामने शर्मसार न कर दें मोदी', '', '<div style=\"text-align: justify;\"><strong>चीन की धमकियां बढ़ती जा रही हैं और मोदी हैं कि उनको विदेश यात्राओं से फुरसत नहीं है. अगर प्रधानमंत्री चीन की धमकियों के आगे तनकर नहीं खड़े हो सकते फिर उनके विश्व नेता बनने की सनक से देश की जनता का क्या वास्ता...</strong></div>\r\n<div style=\"text-align: justify;\"><strong> </strong></div>\r\n<div style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आइपीएस </strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">अमेरिका और इजराइल का हमसफ़र विश्व नेता बनने की सनक में, चीन के सन्दर्भ में देश को शर्मसार न कर दें मोदी !</div>\r\n<div style=\"text-align: justify;\">\r\n<p>मोदी नीतिकारों को धक्का तो लगेगा लेकिन विश्व भर में मीडिया इस शुक्रवार को जर्मनी में जी-20 शिखर सम्मेलन में अमेरिका के राष्ट्रपति ट्रम्प और रूस के राष्ट्रपति पुतिन की होने वाली मुलाकात की चर्चा में व्यस्त है. 70 साल में पहली बार भारत के प्रधानमन्त्री की इजराइल यात्रा महज इन दोनों देशों की मीडिया के लिए ही एक ऐतिहासिक परिघटना बन सकी है.</p>\r\n<p>दरअसल, <strong>मोदी उस काल-खंड में वैश्विक नेतृत्व की कतार में प्रमुखता से दिखना चाहते हैं जब अमेरिका जैसी महाशक्ति के राष्ट्रपति तक ने अपनी पारंपरिक वैश्विक भूमिका के उलट, ‘अमेरिका फर्स्ट’ का नारा दिया हुआ है</strong>. ब्रिटेन, यूरोपीय यूनियन (ईयू) से बाहर आ चुका है और डगमगाती अर्थव्यवस्था वाला रूस, तमाम अमीर अरब देश और ईयू खुद भी अपने-अपने क्षेत्रीय हितों के दायरे में सिमट रहे हैं.</p>\r\n<p>हाल में मोदी भक्तों की राष्ट्रवादी कसक को जबरदस्त धक्का लगा था जब उनके अमेरिकी दौरे में बमुश्किल स्थानीय मेयर को अगवानी के लिए हवाई अड्डे पर देखा गया. लिहाजा इजराइल में प्रधानमन्त्री नेतन्याहू का मोदी की अगवानी में हवाई अड्डे पर आने को भारतीय मीडिया ने लीड स्टोरी बना कर पेश किया. स्वयं मोदी के लिए यह कसक इतनी व्यक्तिगत बन चुकी है कि इसरायली राष्ट्रपति से मुलाकात में वे राष्ट्रपति के सड़क पर आकर उनकी अगवानी करने को कई बार रेखांकित करना नहीं भूले.</p>\r\n<p>मोदी की वैश्विक नेतृत्व में हिस्सेदारी की इस दीवालिया चाहत की तेज होती हवा के चलते, भारत ने 2016-17 से नये विदेश सचिव के नेतृत्व में अपनी सामरिक झोली में सुप्त पड़े ‘दलाई लामा’ नामक कूटनीतिक कार्ड को चीन के परिप्रेक्ष्य में बाहर निकालना शुरू कर दिया. मनमोहन सिंह की 2009 की चीन यात्रा के दौरान दोनों देशों के बीच हुए ‘शांति और स्थायित्व’ समझौते पर नजर रखने वाले विशेषज्ञ इसी में डोकलाम विवाद के वर्तमान स्वरूप की परछाईं देखते हैं. यहाँ तक कि भारत के रक्षा मंत्री और चीन के रक्षा मंत्रालय को एक दूसरे को याद दिलाने की जरूरत महसूस होती रही है कि यह 1962 का दौर नहीं है.</p>\r\n<p>1961 में भारतीय सेना ने गोवा से पुर्तगालियों को बाहर खदेड़ कर अपनी पीठ ठोंकी थी. 1962 में देश के प्रधानमन्त्री नेहरू के मित्र कृष्ण मेनन अभी भी रक्षा मंत्री पद पर थे जब अक्तूबर युद्ध से ऐन पहले विदेश यात्रा पर जाते हुए नेहरू ने हवाई अड्डे पर पत्रकारों के चीन सीमा पर सैन्य जमावड़े बाबत पूछने पर कहा कि सेना को भारतीय सीमा में घुस आयी चीनी फ़ौज को खदेड़ने के आदेश दे दिए गए हैं. इसके बाद की अपमानजनक सैन्य पराजय का इतिहास शायद ही कोई भारतीय याद रखना चाहता हो.</p>\r\n<p>2017 में भी कुछ ऐसा ही नजारा देखने को मिल रहा है. देश के प्रधानमन्त्री के एक मित्र अरुण जेटली कार्यवाहक रक्षा मंत्री बने हुए हैं और स्वयं मोदी विदेश यात्रा पर आ-जा रहे हैं. <strong>एक ओर भारतीय सेना पाकिस्तान सीमा पर सर्जिकल स्ट्राइक को लेकर अपनी पीठ थपथपाती नहीं थक रही, जबकि चीनी प्रवक्ताओं की ओर से भारतीय सेना को लगातार अपमानजनक धमकियाँ मिल रही हैं.</strong> </p>\r\n<p>नेहरू जी के दो ध्रुवीय ज़माने में वैश्विक नेतृत्व का हिस्सा होना एक सफल विदेश नीति कही जा सकती थी, हालाँकि इसे निभा पाने में जो सामरिक आधार चाहिए था उसकी अनदेखी की गयी. आज, प्रधानमन्त्री नरेंद्र मोदी अपने ताबड़तोड़ विदेशी दौरों के लिए जाने जाते हैं. बेशक आप उनके आलोचकों की न भी सुनें कि वे देश में महज एक यात्री के रूप में आते-जाते रहे हैं, सैलानी मोदी एक दिक्कत के रूप में इसलिए सामने आते हैं क्योंकि वे आज के सन्दर्भ में एक दीवालिया हो चुकी विदेश नीति का अनुसरण कर रहे हैं.</p>\r\n<p><strong>उत्तर कोरिया और आइसिस जैसे हास्यास्पद वैश्विक भूमिका के दावों के अलावा आज चीन को छोड़कर शायद ही कोई समझदार राष्ट्र नेता वैश्विक दखलंदाजी को लेकर मोदी जैसी तत्परता दिखा रहा हो.</strong> जानकारों के अनुसार, चीन के राष्ट्रपति शी जिनपिंग की ‘वन बेल्ट एंड वन रोड’ वैश्विक नीति भी देश के अंदरूनी गतिरोध पर पार पाने का आर्थिक पांसा ज्यादा है, सामरिक रूप से एक व्यवहारिक रणनीति कम.</p>\r\n<p>मोदी के ‘मेक इन इण्डिया’ दावों के बावजूद, उनके नेतृत्व में आज भारत दुनिया का दूसरा सबसे बड़ा हथियारों का खरीदार बन चुका है, इजराइल का सबसे बड़ा सैन्य ग्राहक. इजराइल में मोदी के लिए बिछाए हर रेड कारपेट की कीमत देश को बढ़-चढ़ कर चुकानी पड़ी है. ऐसे में क्या मोदी अपनी दिशाहीन विदेश यात्राओं को लगाम देंगे और चीन से बढ़ते सैन्य तनाव पर ध्यान केन्द्रित करेंगे? सबसे पहले तो देश को एक नियमित रक्षा मंत्री चाहिए. और एक ऐसा प्रधानमन्त्री जो ‘मोदी मोदी’ के बजाय ‘इंडिया फर्स्ट’ में विश्वास करने वाला हो.</p>\r\n</div>\r\n<div style=\"text-align: justify;\"><strong>(वीएन राय रक्षा, सुरक्षा और कूटनीतिक मामलों के जानकार हैं। वे कई प्रधानमंत्रियों के साथ काम कर चुके हैं।)</strong></div>', 'india-china-relation-modi-want--become-world-leader-vn-roy-janjwar', '595ddc687ec50.jpg', 0, 'modi want\'s become world leader, but how can it possible', 'narendra modi, BJP, RSS, China, India, modi israel visit, www.janjwar.com', 'Modi want become world leader, but he ignore china', '595ddc687e1e2.jpg', 718, 0, '2017-07-06 12:14:56', '2017-07-07 09:24:53', 1), (244, 0, '32', 'मोहम्मद साहब मामले में भड़की हिंसा पर पहली ग्राउंड रिपोर्ट', '', '<p style=\"text-align: justify;\"><strong>24 परगना में भड़की हिंसा की वजह मोहम्मद साहब के खिलाफ आपत्तिजनक पोस्ट तो बनी, पर असल कारण वो नहीं है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पश्चिम बंगाल के 24 परगना से <span style=\"color: #800000;\">एएस परगना <span style=\"color: #000000;\">की रिपोर्ट </span></span></strong></p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल के 24 उत्तरी परगना जिले के बादुरिया में भड़की हिंसा को लेकर देश के दूसरे हिस्सों में जैसी खबरें आ रही हैं, वह सच का आधा भी नहीं है। वहां अब हिंसा पर पूर्ण नियंत्रण पा लिया गया है। सोमवार की शाम तक मामला ठंडाने लगा था, पर तनाव बना हुआ था। लेकिन मुख्यमंत्री ममता बनर्जी के साथ हुई देश के गृहमंत्री की बातचीत के बाद अर्धसैनिक बलों की 4 कंपनियां तैनात होने के बाद तनाव की स्थिति पर भी नियंत्रण है। अगर राजनीतिक पार्टियों ने मामले को नहीं भड़काया तो सबकुछ शांत हो जाएगा। हालांकि यह पूरा क्षेत्र साम्प्रदायिक रूप से संवेदनशील है।</p>\r\n<p style=\"text-align: justify;\"><strong>बवाल होने की सही वजह</strong> <br />रविवार 2 जुलाई की शाम 24 परगना जिले के <strong>बदुड़िया</strong><strong> गांव के सौविक सरकार नाम के लड़के ने अपनी फेसबुक पर मुस्लिमों के पैगंबर को लेकर एक आपत्तिजनक पोस्ट डाली। पोस्ट डालने के बाद यह पोस्ट तेजी से शेयर होने लगी। मुस्लिम बहुल क्षेत्र होने के कारण पोस्ट पर तेजी से प्रतिक्रिया हुई।</strong> मुस्लिम समाज के कुछ लोगों और एक—दो पत्रकारों ने पुुलिस को बताया कि ऐसा एक पोस्ट तेजी से वायरल हो रही है और इससे मुस्लिम समाज के लोग रोष में हैं। पुलिस त्वरित कार्यवाही करे।</p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस आरोपी को थाने ले आई</strong><br />इस जानकारी के बाद पुलिस ने तत्परता दिखाते हुए सौरव सरकार को गिरफ्तार कर थाने ले आई। थाने आने के बाद पुलिस की पूछताछ में सौविक ने स्वीकार किया कि उसने ऐसा एक पोस्ट किया था, जिसमें उसने पैगंबर का मजाक उड़ाया था। सौरव के थाने पहुंचने के पहले से थाने के आसपास इकट्ठा हो रहे मुस्लिम समाज के लोगों की उसके आने बाद और संख्या बढ़ गयी। <strong>भीड़ में हिंदू समाज के लोग भी थे जो कि सौविक के बचाव में पहुंचे थे। लेकिन क्षेत्र मुस्लिम बहुल है, इसलिए मुस्लिमों की संख्या ज्यादा थी। भीड़ में शामिल अल्संख्यक समुदाय के लोग चाहते थे कि सौविक के खिलाफ पुलिस त्वरित और कड़ी कार्यवाही करे।</strong> पुलिस कहती रही कि हम कानून के तहत सौरव के खिलाफ कार्यवाही करेंगे। पर मुस्लिम समाज के भड़के लोगों में कुछ का कहना, कुछ न होगा, फिर छूट जाएगा और वही करेगा जो कर रहा है। तभी मुस्लिमों में से कुछ लोग कहने लगे, \'इसे हमारे हवाले कर दो, हम इसको सजा देंगे।\'</p>\r\n<p style=\"text-align: justify;\"><strong>मगर लोग पुलिस की बात मान गए</strong> <br />पुलिस ने लोगों को समझाया कि कानून को हाथ में न लें। कानून के तहत इसे कड़ी से कड़ी सजा दी जाएगी। फिर मुस्लिम समाज के भड़के लोगों और पुलिस में थोड़ी देर बहसा—बहसी होती रही। पर लोग इस मान गए और थाने से चले गए। थाने से वापस लौट रही भीड़ में से कुछ लोगों ने बाहर चार गाड़ियों और दुकानों को तहस—नहस किया। <strong>बताया जा रहा है भीड़ को भड़काने वालों में बंग्लादेश के लोग शामिल थे। पुलिस द्वारा की जा रही जांच में यही सामने आ रहा है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बवाल बढ़ा तब, जब उपद्रवकारी धरने पर बैठे</strong> <br />बाजार में तांडव मचा रही भीड़ में से कुछ लोग बारासात और बशीर हाट वाली सड़क पर धरने पर बैठ गए। भीड़ ने सड़क को पूरी तरह से जाम कर दिया और भाषणबाजी शुरू कर दी। इ<strong>सी बीच ढलती शाम में बदुड़िया के बगल के गांव बामन गाछी में एक हिंदू परिवार में मौत हो गयी। परिवार और गांव के लोग मृतक की लाश को लेकर फूंकने जा रहे थे। पर धरना दे रहे लोगों ने उन्हें जाने का रास्ता नहीं दिया। थोड़ी देर तकरार हुई पर धरना देने वाले नहीं माने।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उसके बाद जो हुआ देश ने देखा</strong> <br />हिंदू जाति के मृतक की लाश नहीं जाने देने पर बामन गाछी के लोगों ने अपने गांव वालों को बुला लिया। उधर से आने पर दोनों समुदायों के बीच झगड़ा और मारपीट हुई। धरना स्थल पर मुस्लिमों की संख्या कम होने के कारण वह पिट गए। पर <strong>बशीरहाट विधानसभा में मुस्लिमों की आबादी ज्यादा है। हर तीन से चार मुस्लिम गांवों पर एक गांव हिंदुओं के हैं। ऐसे में बाद में हिंदुओं पर अत्याचार ज्यादा हुआ।</strong> हालांकि सोमवार की सुबह होने से पहले पुलिस ने मामले को संभाल लिया।</p>\r\n<p style=\"text-align: justify;\"><strong>पहले बशीर हाट को जानें फिर समझ में आएगा माजरा</strong> <br />बंग्लादेश सीमा से लगा बशीरहाट मुस्लिम बहुल विधानसभा है। यहां की आबादी में मुस्लिमों की भागीदारी 64 फीसदी के करीब है। 2011 की विधानसभा में भाजपा बशीरटाह से समीक भट्टचार्य जीते थे। यह भाजपा के लिए पहली जीत थी। इससे पहले पहले तक पारंपरिक रूप से यह सीट सीपीएम की रही है। हालांकि अबकी यहां तृणमूल पार्टी के दिब्येंदू विश्वास जीते हैं। 2011 में भाजपा की जीत की वजह तृणमूल और कांग्रेस का अलग—अलग चुनाव लड़ना रहा, जबकि अबकि दिब्येंदु विश्वास की जीतने का कारण रहा कि वह ईस्ट बंगाल फूटबाल टीम के एक लोकप्रिय खिलाड़ी हैं। गौरतलब है कि पश्चिम बंगाल के मोहन बगान फुटबाल टीम के बाद ईस्ट बंगाल सबसे नामी टीम है। दिब्येंदू विश्वास राज्य के ख्यात फुटबालर बाईचुंग भूटिया के साथ खेल चुके हैं। इन दो बार की जीत के अलावा ज्यादातर बार यहां से मुस्लिम जाति के विधायक जीतते रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>तस्करी है इलाके का मुख्य धंधा</strong> <br />बशीरहाट विधानसभा बंग्लादेश की सीमा से लगा है। खेती के अलावा यहां की मुस्लिम आबादी का बड़ा रोजगार तस्करी का है, जिसमें गो तस्करी मुख्य रूप में शामिल है। सीमा से लगे होने और दोनों ओर मुस्लिम बहुल क्षेत्र के होने कारण गो तस्करी बहुत आसानी से हो जाती है। <strong>ज्यादातर तस्करी लंबी सीमा और नदियों के कारण अवैध तरीके से होती है तो दूसरी ओर तस्करी में सीमा सुरक्षा बल के सिपाही भी \'वैध\' मदद करते हैं। </strong>मैं यहां पिछले 10 वर्षों से रिपोर्टिंग करता हूं इसलिए कह सकता हूं कि तस्करी रोकना लगभग असंभव काम है।</p>\r\n<p style=\"text-align: justify;\"><strong>सरकार बदली तो तनाव बढ़ गया</strong> <br />सीपीएम की पारंपरिक सीट रही बशीरहाट समेत पूरी लोकसभा में तृणमूल कांग्रेस जीती है। विधानसभा वोट रिजल्ट बताते हैं कि पश्चिम बंगाल का कुल 30 प्रतिशत मुस्लिम वोट एकतरफा तृणमूल के हिस्से गयी थी। इसको बरकरार रखने के लिए तृणमूल ने जानबूझकर कुछ ऐसे नियम बनाए जिससे हिंदुओं को ऐतराज हो। उदाहरण के तौर पर मस्जिदों के मौलवियों को 2500 हजार रुपया मासिक भत्ता। इस भत्ते के बाद <strong>राज्य में तेजी से भाजपा और आरएसएस का उदय हुआ है। भाजपा ने बंगाल में पहली बार पिछले वर्ष हनमुान जयंती और रामनवमी पर प्रदेश भर में जुलूस निकाले। जुलूस भाला, तलवार और अन्य हथियारों से लैस थे।</strong> इसके बाद पूरे राज्य में अब सारी राजनीतिक लड़ाई भाजपा बनाम तृणमूल के बीच हो गयी है।</p>\r\n<p style=\"text-align: justify;\"><strong>सीपीएम नहीं अब सीन में</strong> <br />मुस्लिमों के प्रति अवसरवादी राजनीति का आरोप सीपीएम पर भी लगता रहा है, पर उसने कभी धार्मिक सहारा इतना खुलकर नहीं लिया। सीपीएम इस क्षेत्र से वोट लेती थी और हिंदुओं और मुस्लिमों के धार्मिक मामलों से समान दूरी रखती थी। हालांकि उसने भी कभी तस्करी के काम पर कोई ऐतराज नहीं किया। बशीरहाट में गाय, हथियार, अनाज और नशाखोरी के सामानों की तस्करी एक पारंपरिक रोजगार की तरह है। पर बदले राजनीतिक माहौल तस्करी से आगे चला गया है। पूरा प्रदेश हिंदू बनाम मुस्लिम में बंट रहा है। <strong>तृणमूल का राजनीतिक स्टाईल दिखाता है कि वह मुस्लिमों की बड़ी हितैषी है। वहीं भाजपा और आरएसएस हिंदुओं को पीड़ित की तरह सांप्रदायिक सहारा दे रही हैं।</strong> ऐसे में हिंदू भाजपा के और मुस्लिम तृणमूल के हो गए हैं। सीपीएम पूरे खेल से बाहर दिख रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>सम्बंधित खबर : </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong><a style=\"color: #000080;\" href=\"http://www.janjwar.com/post/violence-in-west-bengal-chaubis-pargana-mamta-govt-muslim-hindu-political-parties-role-in-violence-j\">बंगाल में सांप्रदायिकता की आग धर्मों ने नहीं, पार्टियों ने भड़काई</a></strong></span></p>', 'first-ground-report-on-west--bangal-communal-riots-in-janjwar-by-a-s-pargana', '595e31e96c2b6.jpg', 0, 'first Ground report on communal riots in baduria by A.S. Pargana', 'communal riots, baduria, West Bengal, 24 pargana, baichung bhutia, mamta banerjee, bangladesh, trim', 'communal riots in baduria west bengal first ground report by janjwar AS pargana.', '595e31e96b858.jpg', 1057, 0, '2017-07-06 18:19:45', '2017-07-06 18:48:32', 1), (245, 0, '28', 'भारत—चीन तनाव पर पढ़िए क्या कहते हैं चाइना वाले', '', '<p style=\"text-align: justify;\"><strong>भारतीय मीडिया में आप पहली बार दोनों देशों के बीच बढ़ते तनाव पर चीन के लोगों और मीडिया की राय पढ़ रहे हैं। हमारे लिए जानना ज्यादा जरूरी है कि क्या वहां वाले भी हमारे जैसा सोच रहे हैं या उनकी सोच हमसे कुछ अलग और भड़काऊ है...</strong></p>\r\n<h1 style=\"text-align: center; color: #ff0000;\"><span style=\"color: #000000;\"><strong>बीजिंग से <span style=\"color: #800000;\">अनिल आज़ाद पांडेय </span>की एक्सक्लूसिव रिपोर्ट</strong></span></h1>\r\n<p style=\"text-align: justify;\">भारत और चीन के बीच भूटान सीमा पर जारी विवाद थमने का नाम नहीं ले रहा है। भारतीय मीडिया और जनमानस में चीन के खिलाफ जबरस्त गुस्सा है। कुछ लोग तो चीन से युद्ध करने की बात भी कर रहे हैं। रक्षा मंत्री का कार्यभार संभाल रहे अरुण जेटली ने चीन को धमकी देते हुए कह डाला कि भारत अब 1962 वाला नहीं है।</p>\r\n<p style=\"text-align: justify;\">इस बयान पर चीन ने भारत को करारा जवाब देते हुए कह दिया कि <strong>चीन भी अब 1962 वाला नहीं है। यानी चीन पहले से कहीं अधिक शक्तिशाली हो चुका है। बयानबाजी और विवाद के बीच यह जानना जरूरी हो जाता है कि चीन में आखिर हो क्या रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">भारतीय मीडिया की तरह इन दिनों चीनी अखबार भी मैदान में कूद पड़े हैं। वहीं चैनलों पर भी सीमा विवाद की चर्चा हो रही है। एक ओर दंगल फिल्म की सफलता पर बात तो दूसरी तरफ राजनीतिक रूप से संवेदनशील मसले पर बहस।</p>\r\n<p style=\"text-align: justify;\">सीधे तौर पर सीमा विवाद के लिए भारत को जिम्मेदार ठहराया जा रहा है। <strong>ग्लोबल टाइम्स, पीपुल्स डेली और चायना डेली जैसे समाचार पत्र भारत के साथ विवाद पर लेख लिख रहे हैं। पीपुल्स डेली और ग्लोबल टाइम्स, जो सरकार के मुखपत्र माने जाते हैं, विवाद पर बेहद तीखे शब्दों का इस्तेमाल कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">ग्लोबल टाइम्स लिखता है, \'भारतीय पक्ष ने कई बार अपने बयान बदले हैं। पहले कहा कि चीनी सेना ने भारतीय क्षेत्र में घुसपैठ की है। उसके बाद बयान दिया कि हमारे इलाके में चीनी सैनिक नहीं घुसे। <strong>अब नया बहाना बनाया जा रहा कि भारत भूटान को उसके भू-भाग को बचाने में मदद दे रहा है। भारत अंतरराष्ट्रीय समुदाय के सामने बेशर्मी से पेश आ रहा है।</strong>\'</p>\r\n<p style=\"text-align: justify;\">वहीं अन्य अखबारों की टिप्पणी है कि भारत का मुख्य मकसद, चीन के डोक ला( चीन इसे तोंगलांग कहता है) क्षेत्र को विवादित क्षेत्र बनाना है, और वहां चीन के सड़क निर्माण कार्य में बाधा पहुंचाना है।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं अखबारों में यह भी कहा जा रहा है कि शीत युद्ध से आसक्त भारत को संदेह है कि चीन सिलीगुड़़ी क्षेत्र को अलग-थलग करने के लिए वहां सड़क बना रहा है।</p>\r\n<p style=\"text-align: justify;\">चीनी अखबारों में भारतीय मीडिया के हवाले से कहा गया है कि भारत भूटान को अपने हाथ से नहीं जाने देना चाहता है। आरोप भी लगाया कि भारत सीधे तौर पर 21वीं सदी की सभ्यता का अपमान कर रहा है।</p>\r\n<p style=\"text-align: justify;\">कहा जा रहा है कि भारत भूटान का उत्पीड़न करते हुए नियंत्रण करने में लगा है। यही कारण है कि <strong>भूटान अपने पड़ोसी चीन और संयुक्त राष्ट्र के किसी अन्य स्थायी सदस्य के साथ राजनयिक संबंध स्थापित नहीं कर पाया है, जबकि भारत ने भूटान के राष्ट्रीय रक्षा हितों को नुकसान पहुंचाया है।</strong></p>\r\n<p style=\"text-align: justify;\">जैसा कि हम जानते हैं कि चीन में मीडिया पूरी तरह सरकारी नियंत्रण में है, ऐसे में समाचार पत्रों या टीवी चैनलों में जो भी आ रहा है, वह सीधे तौर पर सरकार का अधिकृत रुख है।</p>\r\n<p style=\"text-align: justify;\">पिछले सात वर्षों से रहते हुए मैंने भारत के खिलाफ़ चीन में कभी इतनी तीखी प्रतिक्रिया नहीं देखी। चीनी मीडिया में काम करने वाले एक व्यक्ति से जब मैंने इस बारे में जानना चाहा तो उसने कहा कि इस बार चीन सरकार का रवैया सख्त है। <strong>भारत ने कुछ गलती की है, उसका इशारा भारत के उग्र तेवरों की ओर था। शायद चीन के आक्रामक रवैये की वजह भारत का अमेरिका के और करीब आना और वन बेल्ट वन रोड जैसी चीन की महत्वाकांक्षी योजना का विरोध करना भी हो सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">इस मुद्दे पर लेखक ने चीनी लोगों से बात करने की कोशिश की, कुछ लोगों ने कहा कि उन्हें इस बात से कोई फर्क नहीं पड़ता कि सीमा पर क्या हो रहा है। लेकिन अन्य लोग ऐसे भी हैं, जो मीडिया में चल रही ख़बरों पर ध्यान दे रहे हैं। एक युवक ने बताया कि चीन और भारत के बीच सीमा मुद्दा कोई नया नहीं है। ऐसा अक्सर होता रहता है, लेकिन इस बार भूटान बीच में आ गया है।</p>\r\n<p style=\"text-align: justify;\">वैसे आम तौर पर चीनी लोग जापान और अमेरिका को अपना दुश्मन मानते हैं। उनकी नजर में भारत एक पड़ोसी देश है, साथ ही कहते हैं कि भारत इतना विकसित और ताकतवर भी नहीं है कि वह चीन के लिए कोई खतरा बने।</p>\r\n<p style=\"text-align: justify;\">चीनी लोग समझते हैं कि चीन 1962 से बहुत आगे निकल चुका है। कहने का मतलब यह है कि 1962 में भारत को हार का सामना करना पड़ा था, वर्तमान में चीन पहले से बहुत अधिक ताकतवर हो चुका है। जो हर क्षेत्र में भारत से आगे है।</p>\r\n<p style=\"text-align: justify;\"><strong>अरुण जेटली के बयान पर चीन में कड़ी प्रतिक्रिया देखी जा रही है। चीनी लोगों को लगता है कि चीन जिस तेज गति से बढ़ रहा है, वह अपने किसी भी दुश्मन को हराने की क्षमता रखता है। ऐसे में भारत को बेवजह विवाद में नहीं पड़ना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">दोनों देशों की मीडिया और लोगों द्वारा जो भी प्रतिक्रिया व्यक्त की जा रही हो, पर वर्तमान स्थिति में युद्ध संभव नहीं लगता। हां विवाद का नुकसान व्यापार और लोगों की आवाजाही आदि पर पड़ने की आशंका है।</p>\r\n<p style=\"text-align: right;\"><strong>(अनिल आजाद पांडेय रेडियो चाइना में कार्यरत वरिष्ठ पत्रकार हैं।)</strong></p>', 'people-wants-how-resolve-india-china-border-dispute-anil-azad-pandey-report-for-janjwar', '595e4e502e1fd.jpg', 0, 'Chinese people wants resolve India-China dispute.', 'chinese, global times, india-china dispute, 1962 china war, border dispute with china, prime ministe', 'Dispute between India-China- relation, Chinese people wants resolve it.', '595e4e502e01a.jpg', 1340, 0, '2017-07-06 20:20:56', '2017-07-06 20:26:09', 1), (246, 0, '22', 'मोहब्बत कहीं भी हो सकती है, फिर वह कोठा ही क्यों न हो', '', '<p style=\"text-align: justify;\"><strong>आपने सिनेमा के पर्दे पर ऐसी कहानियां बहुत देखी होंगी पर असल जीवन में यह बहुत कम ही होता है, पर आज दिल्ली में ऐसा हुआ कि एक कोठे वाली को किसी ने अपना जीवन बनाया है....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग ने जीबी रोड के 68 नंबर कोठे से एक नेपाली युवती को आजाद करवाया है। महिला आयोग ने पुलिस की सहायता से इस युवती को कोठे से छुड़वाया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि केाठे में पहुंची यह लड़की एक लड़के से प्यार करती है, जो पास में ही सदर बाजार एरिया में रहता है। ये लड़का पिछले दो साल से लड़की के संपर्क में था और दोनों के बीच पहले दोस्ती और फिर प्यार हो गया।</p>\r\n<p style=\"text-align: justify;\">लड़की का प्रेमी लड़का दो साल से ग्राहक बनकर इस लड़की से कोठे पर जाकर मिलता था। प्यार होने के बाद दोनों ने शादी करने का फैसला किया, लेकिन शादी करने से पहले लड़का चाहता था कि लड़की कोठे से आजाद हो जाए और लड़की भी चाहती थी कि जीबी रोड ने निकल कर उस लड़के के साथ एक नई जिंदगी शुरू करे।</p>\r\n<p style=\"text-align: justify;\">मगर लड़के को ये समझ नहीं आ रहा था कि लड़की को जीबी रोड से बाहर कैसे निकला जाए। फिर किसी ने लड़के को दिल्ली महिला आयोग के बारे में बताया। ये लड़का शक्तिवाहिनी एनजीओ के साथ दिल्ली महिला आयोग पंहुचा।</p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की टीम व शक्तिवाहिनी एनजीओ के सदस्य और पुलिस ने कोठे नंबर 68 पर रेड की और इस लड़की को आजाद करवाया।</p>\r\n<p style=\"text-align: justify;\">कोठे से मुक्त होने के बाद पीड़ित लड़की ने बताया कि वह नेपाल में आए भूकंप के बाद आर्थिक तंगी के कारण रोजी—रोटी की तलाश में भारत आई थी और यहां जिस्म के सौदागरों ने उसे जीबी रोड, दिल्ली के नर्क में धकेल दिया। इस लड़की की उम्र 27 साल है। लड़की ने बताया कि लड़के के परिवार से भी उसकी बात होती है, उन्हें भी दोनों के रिश्ते से कोई परेशानी नहीं है। अब जल्द वह उस लड़के से शादी करके अपना घर बसाएगी।</p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की चेयरपर्सन स्वाति जयहिंद ने कहा कि जीबी रोड पर ट्रेफिकर्स माफिया का राज चल चल रहा है, जो लड़कियों की मजबूरी का फायदा उठाके उन्हें जीबी रोड जैसे नर्क में धकेल देते हैं। साथ ही उन्होंने यह भी कहा कि जीबी रोड बंद होना चाहिए, ताकि कोई भी लड़कियों को इस नर्क में न धकेल पाए।</p>', 'delhi-women-commission-nepali-girl-sex-worker-gb-road-delhi-janjwar', '595e74d16632e.jpg', 0, 'delhi women commission released Nepali girl from GB road Red light area delhi', 'GB Road, Delhi, delhi women commission, swati maliwal, Nepali sexworker', 'Nepali girl release from GB Road.', '595e74d166182.jpg', 338, 0, '2017-07-06 23:05:13', '', 1), (247, 0, '29', 'सप्ताह की कविता में पढ़िए मुक्तिबोध को', '', '<p style=\"text-align: justify;\">मुक्तिबोध की 1966 में लिखी कविता ‘शून्य’ वर्तमान माहौल को प्रतिबिंबित करती है। कविता का आरंभ शून्य के बर्बर, काले और नग्न चेहरे से होता है जिसके ‘जबड़े में मांस काट खाने के दरांतीदार दांत हैं’ और कवि इसका कारक हमारे भीतर के अभाव को पाता है जो समय की मार खा लोगों का स्वभाव बनता जा रहा।</p>\r\n<p style=\"text-align: justify;\">मुट्ठी भर लोगों के हाथों में सत्ता के केंद्रीकृत होने से अभाव के इस दैत्य को शून्य में ‘जबड़ा’ फैलाने में मदद मिलती है, नतीजतन बीभत्स मार-काट है। मुक्तिबोध के यहां शून्य की फंतासी ठोस है इसलिए कि यह जनअभावों और उससे जन्मी समस्याओं को प्रतिबिम्बि‍त करती है। वे देखते हैं कि आमजन के मिथकीय चरित्र शून्य में पनाह पाते हैं। शून्य को इस तरह भरा-भरा ठोस रूप में देखना, कि ठोस के अस्त‍ितत्व को ही चुनौती मिलने लगे, मुक्तिबोध की अपनी खास पहचान है। इस तरह ठोस को शून्य में लटकाकर वे उसका ज्यादा सही आकलन कर पाते हैं।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध के लिए शून्य ही सत्य है। क्योंकि तमाम संभावनाओं की सृष्टि के लिए स्पेश वहीं है। नये सितारों के जन्म का स्पेश वहीं है। जो भी नयी जीवंतता जन्म लेगी वह इस खालीपन में ही जन्म लेगी। बाकी जो ठोस है और ठस होने की ओर है वे सारे सितारों भी अपने लिए अपना अपना ब्लैकहोल इसी खाली स्पेस में रच रहे हैं, और उसी काल विवर में उन्हें एक दिन आखि‍र को बिला जाना है, नष्ट हो जाना है। <span style=\"color: #800000;\"><strong>- कुमार मुकुल</strong></span></p>\r\n<h1 style=\"text-align: center; color: #ff0000;\"><span style=\"color: #000000;\"><strong>मुक्तिबोध की दो कविताएं</strong></span></h1>\r\n<p style=\"text-align: justify;\"><strong>शून्य</strong> <br />भीतर जो शून्य है<br />उसका एक जबड़ा है<br />जबड़े में माँस काट खाने के दाँत हैं;<br />उनको खा जायेंगे,<br />तुम को खा जायेंगे।<br />भीतर का आदतन क्रोधी अभाव वह<br />हमारा स्वभाव है,<br />जबड़े की भीतरी अँधेरी खाई में<br />ख़ून का तालाब है।<br />ऐसा वह शून्य है<br />एकदम काला है,बर्बर है,नग्न है<br />विहीन है, न्यून है <br />अपने में मग्न है।<br />उसको मैं उत्तेजित<br />शब्दों और कार्यों से<br />करता रहता हूँ<br />बाँटता फिरता हूँ।<br />मेरा जो रास्ता काटने आते हैं,<br />मुझसे मिले घावों में<br />वही शून्य पाते हैं।<br />उसे बढ़ाते हैं,फैलाते हैं,<br />और-और लोगों में बाँटते बिखेरते,<br />शून्यों की संतानें उभारते हैं।</p>\r\n<p>बहुत टिकाऊ है,<br />शून्य उपजाऊ है।<br />जगह-जगह करवत,कटार और दर्रात,<br />उगाता-बढ़ाता है<br />मांस काट खाने के दाँत।<br />इसीलिए जहाँ देखो वहाँ<br />ख़ूब मच रही है,ख़ूब ठन रही है,<br />मौत अब नये-नये बच्चे जन रही है।<br />जगह-जगह दाँतदार भूल,<br />हथियार-बन्द ग़लती है,<br />जिन्हें देख, दुनिया हाथ मलती हुई चलती है।</p>\r\n<p><br /><strong>एक अरूप शून्‍य के प्रति</strong><br />रात और दिन<br />तुम्हारे दो कान हैं लंबे-चौड़े<br />एक बिल्कुल स्याह<br />दूसरा क़तई सफ़ेद।<br />हर दस घंटे में<br />करवट एक बदलते हो।</p>\r\n<p>एक-न-एक कान<br />ढाँकता है आसमान<br />और इस तरह ज़माने के शुरू से<br />आसमानी शीशों के पलंग पर सोए हो।<br />और तुम भी खूब हो,<br />दोनों ओर पैर फँसा रक्‍खा है,<br />राम और रावण को खूब खुश,<br />खूब हँसा रक्खा है।<br />सृजन के घर में तुम<br />मनोहर शक्तिशाली<br />विश्वात्मक फैंटेसी<br />दुर्जनों के घर में</p>\r\n<p>प्रचंड शौर्यवान् अंट-संट वरदान!!<br />खूब रंगदारी है,<br />तुम्हारी नीति बड़ी प्यारी है।<br />विपरीत दोनों दूर छोरों द्वारा पुजकर<br />स्वर्ग के पुल पर<br />चुंगी के नाकेदार<br />भ्रष्टाचारी मजिस्ट्रेट, रिश्वतखोर थानेदार!!</p>\r\n<p>ओ रे, निराकार शून्य!<br />महान विशेषताएँ मेरे सब जनों की<br />तूने उधार ले<br />निज को सँवार लिया<br />निज को अशेष किया<br />यशस्काय बन गया चिरंतन तिरोहित<br />यशोरूप रह गया सर्वत्र आविर्भूत।</p>\r\n<p>नई साँझ<br />कदंब वृक्ष के पास<br />मंदिर-चबूतरे पर बैठकर<br />जब कभी देखता हूँ तुझे<br />मुझे याद आते हैं<br />भयभीत आँखों के हंस<br />व घावभरे कबूतर<br />मुझे याद आते हैं मेरे लोग<br />उनके सब हृदय-रोग<br />घुप्प अंधेरे घर,<br />पीली-पीली चिता के अंगारों जैसे पर.<br />मुझे याद आती है भगवान राम की शबरी,<br />मुझे याद आती है लाल-लाल जलती हुई ढिबरी<br />मुझे याद आता है मेरा प्यारा-प्यारा देश,<br />लाल-लाल सुनहला आवेश।<br />अंधा हूँ<br />खुदा के बंदों का बंदा हूँ बावला<br />परंतु कभी-कभी अनंत सौंदर्य संध्या में शंका के<br />काले-काले मेघ-सा,<br />काटे हुए गणित की तिर्यक रेखा-सा<br />सरी-सृप-स्नेक-सा।<br />मेरे इस साँवले चेहरे पर कीचड़ के धब्बे हैं,<br />दाग हैं,<br />और इस फैली हुई हथेली पर जलती हुई आग है<br />अग्नि-विवेक की।<br />नहीं, नहीं, वह तो है ज्वलंत सरसिज!!<br />ज़िंदगी के दलदल-कीचड़ में धँसकर<br />वृक्ष तक पानी में फँसकर<br />मैं वह कमल तोड़ लाया हूँ –<br />भीतर से, इसीलिए, गीला हूँ<br />पंक से आवृत्त,<br />स्वयं में घनीभूत<br />मुझे तेरी बिल्कुल ज़रूरत नहीं है।</p>', 'muktibodh-poetry-in-hindi-poem-of-the-week-janjwar', '595f2279696c8.jpg', 0, 'poetry of muktibodh', 'muktibodh, poetry of the week, janjwar, kumar mukul, shoonay, ek aroop shoony ke prti', 'Poetry of Muktibodh.', '595f2248d2d41.jpg', 186, 0, '2017-07-07 11:24:09', '2017-07-07 11:31:13', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (248, 0, '24', 'मजदूरों की महापंचायत', '', '<p style=\"text-align: justify;\"><strong>रुद्रपुर, उत्तराखण्ड।</strong> प्रबन्धकों के मनमानेपन और श्रमविभाग व प्रशासन की उदासीनता के कारण मज़दूरों के बढ़ते शोषण के खिलाफ क्षेत्र के मजदूरों ने 4 जुलाई को श्रम भवन पर मजदूर महापंचायत का सफल आयोजन किया। जहाँ पूरे दिन शिफ्ट के अनुसार मज़दूूर आते रहे और अपने आक्रोश व एकजुटता प्रदर्शित करते रहे। श्रमिक संयुक्त मोर्चा द्वारा आयोजित इस महापंचायत के पंचों ऋषिपाल सिंह, दलजीत सिंह, दिनेश तिवारी, गणेश मेहरा व आशीष ने अपना फैसला सुनाया।</p>\r\n<p style=\"text-align: justify;\">इस महापंचायत में एरा कम्पनी की महिलाओं से बदसलूकी पर सहायक श्रमायुक्त के खिलाफ निंदा प्रस्ताव पारित हुआ और सहायक श्रमायुक्त को बर्खाश्त करने की माँग हेतु श्रम मंत्री को पत्र भेजने का निर्णय बना। आज 7 जुलाई को सांय 3 से मानव श्रृंखला बना डीएम कार्यालय का घेराव करने का निर्णय लिया गया। साथ ही 12 जुलाई को कुमाऊँ कमिश्नरी, नैनीताल में धरना दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">मजदूर नेताओं ने कहा कि फिर भी प्रशासन नहीं चेता, संघर्षरत महिंद्रा, महिंद्रा सीआईई, एरा आदि मज़दूरों को न्याय नहीं मिला तो काबीना मंत्री अरविन्द पांडे के आवास पर मज़दूर कूच करेंगे।</p>\r\n<p style=\"text-align: justify;\">मज़दूर नेताओं ने कहा कि मज़दूर अपने वेतन व सुविधाओं की जहाँ भी जायज माँग उठाते हैं, यूनियन बनाते हैं तो दमन शुरू हो जाता है। तमाम कम्पनियां सरकारी सब्सिडी और टैक्स की छूटों को खा-पचाकर मज़दूरों के पेट पर लात मार कर भाग रही हैं, जिसमें श्रमविभाग व शासन-प्रशासन की मौन सहमति साफ नजर आ रही है।</p>\r\n<p style=\"text-align: justify;\">महिन्द्रा सीआईई के श्रमिकों ने माँगपत्र दिया तो प्रबन्धन ने यूनियन अध्यक्ष सहित चार साथियों को निलम्बित कर दिया, यूनियन को मान्यता देने से मना कर दिया। महिन्द्रा एण्ड महिन्द्रा के श्रमिकों ने वैधानिक रूप से यूनियन पंजीकृत कराई तो प्रबन्धन ने दमन बढ़ा दिया। उन पर अवैध वेतन प्रस्ताव को मानने का दबाव बनाया। यूनियन के विरोध करने पर पूरी कार्यकारिणी सहित मज़दूरों की कार्यबन्दी कर दी। अन्याय के खिलाफ महिन्द्रा ग्रुप के तीनो प्लाण्ट के मज़दूर श्रमभवन, रुद्रपुर में धरना और क्रमिक अनशन चला रहे हैं। महिन्द्रा सीआईई के मजदूर पिछले डेढ़ माह से भूखे रहकर कम्पनी में काम कर रहे हैं, लेकिन कोई पूछने वाला नहीं है।</p>\r\n<p style=\"text-align: justify;\">मज़दूरों ने अपनी पीड़ा साझा करते हुए कहा कि एरा कम्पनी सब्सिडी व टैक्स की छूटों का लाभ उठाकर भागने की तैयारी में है। 24 जनवरी से कम्पनी की बिजली कटी हुई है, श्रमिकों का तीन माह से वेतन नहीं मिला है, दो साल से ईएसआई व पीएफ नहीं जमा है। महिलाएं बच्चे तक कलक्ट्रेट पर प्रदर्शन को मजबूर हैं। मंत्री मेटेलिक्स का माँगपत्र 2013 से उलझा हुआ है, जिसे साजिशन श्रम न्यायालय भेज दिया गया। 2016 के नये माँगपत्र की भी यही गत हो रही है। यूनियन बनने से खफा डेल्फी टीविएस प्रबन्धन मज़दूरों पर विगत दो साल से अवैधानिक दबाव बनाए रखा और समस्त मज़दूरों से इस्तीफे ले लिए। एस्काॅर्ट, भास्कर, बु्रशमैन आदि कम्पनियां मज़दूरों को धोखा देकर भाग चुकी हैं और शासन-प्रशासन व श्रम विभाग मौन बना रहा।</p>\r\n<p style=\"text-align: justify;\">अन्य वक्तओं ने कहा कि एलजीबी के मज़दूरों ने माँगपत्र दिया तो दमन के तौर पर पदाधिकारियों को नोटिसें दी जाने लगीं। आॅटोलाइन में यूनियन बनने के समय से ही दमन जारी है। इण्डोरेंस, व्योह्राॅक, ब्रिटानिया, कम्पनियों में यूनियनें अपने माँगपत्रों को लेकर संघर्षरत हैं। एडविक कम्पनी में स्थाई नियुक्ति पत्र की लड़ाई तो मज़दूर जीते, लेकिन प्रबन्धन मज़दूरों को फंसाने कोशिशें कर रहा है। पारले में यूनियन को बाईपास कर मनमाना वेतनबृद्धि हो गयी। थाई सुमित नील आॅटो में समझौते का अनुपालन नहीं हो रहा। रिचा कम्पनी, काशीपुर में प्रबन्धन की खुलेआम दबंगई, मज़दूरों से मारपीट, प्रतिनिधियों की अवैध बर्खास्तगी के बीच मज़दूरों का संघर्ष लम्बे समय से जारी है। इसलिए महापंचायत ने संघर्ष का फैसला लिया है।</p>\r\n<p style=\"text-align: justify;\">पंचायत में मोर्चा अध्यक्ष दिनेश तिवारी, गणेश मेहरा, कैलाश भट्ट, मुकुल, के के बोरा, जनार्दन सिंह, धनवीर सिंहआनन्द नेगी, संजीत विश्वास, विरेन्द्र पाल, दिनेश आर्या, पूरन पाण्डे, सुबोध चौधरी, भगवान सिंह, अभिशेक सिंह, सुरेश पाल, नन्दू खोलिया, हेम चंद, संदीप, सुरेश, महेन्द्र शर्मा, उषा देवी, हरेन्द्र यादव, प्रदीप सिंह, प्रमोद तिवारी, निरंजन समेत कई लोगों ने अपनी बातें रखीं।</p>\r\n<p style=\"text-align: justify;\">मज़दूर पंचायत में महिंद्रा कर्मकार यूनियन, महिंद्रा सीआईई श्रमिक संगठन, एरा श्रमिक संगठन, ऑटो लाइन, ब्रिटानिया (दोनों यूनियनें), इंट्रक्ष, एलजीबी, परफेटी, नेस्ले कर्मचारी संगठन, पारले, राणे मद्रास, मंत्री मेटेलिक्स, थाई सुमित नील ऑटो, टाटा मोटर्स, इंडोरेंस (दोनों यूनियनें) टाटा यज़ाकी, एम के ऑटो, डेल्टा, असाल, पंतनगर से विश्वविद्यालय श्रमिक कल्याण संघ, राष्ट्रीय शोषित परिषद्, ट्रेड यूनियन संयुक्त मोर्चा आदि के आलावा इंक़लाबी मज़दूर केंद्र, मज़दूर सहयोग केंद्र, एक्टू, इंटक, यूकेडी के नेतृत्व में भारी संख्या में मज़दूरों ने भागेदारी निभाई। एरा के मज़दूरों की महिलाएं, बच्चे भी महापंचायत में शामिल थे।</p>', 'rudrapur-factory-workers-mahapanchayat-janjwar-uttarakhand', '595f822a71f01.jpg', 0, 'Factory labour mahapanchayat in rudrapur, uttarakhand.', 'Labour harassment, rudrapur, factory worker, janjwar.com', 'labour mahapanchayat organize in rudrapur by factory worker.', '595f822a6f182.jpg', 132, 0, '2017-07-07 18:14:26', '', 1), (249, 0, '21', 'तीन मुख्यमंत्री उठा चुके हैं मुद्दा, पर नहीं गया कोई जांच अधिकारी झांकने', '', '<p style=\"text-align: justify;\"><strong>मोतीलाल की पत्नी पार्वती देवी ने पुलिस को अपने पति की मौत का जिम्मेवार मानते हुए पुलिस पर मधुबन थाने में प्राथमिकी दर्ज कराई, जिसे पुलिस ने ठंडे बस्ते में डाल रखा है....</strong><br /> <br /><span style=\"color: #800000;\"><strong>विशद कुमार</strong> </span><br /> <br />गिरिडीह ढोलकट्टा में पुलिस की गोली का शिकार मोतीलाल बास्के की मौत का लगभग एक माह गुजर जाने के बाद भी राज्य के कई राजनीतिक दलों, सामाजिक संगठनों सहित आम जनता का आक्रोश थमने का नाम नहीं ले रहा है। राज्य के तीन पूर्व मुख्यमंत्रियों बाबूलाल मरांडी, शिबू सोरेन तथा हेमंत सोरेन ने इस घटना की न केवल निंदा की, बल्कि घटना की उच्चस्तरीय जांच की मांग भी की थी।</p>\r\n<p style=\"text-align: justify;\">कई मानवाधिकार संगठनों की जांच टीम द्वारा भी क्षेत्र का दौरा किया गया और अपनी जांच रिपोर्ट में पुलिस को साफ तौर पर दोषी पाया गया। पुलिस मुख्यालय द्वारा सीआईडी जांच के आदेश के बाद भी प्रशासनिक स्तर पर कोई हलचल देखने को नहीं मिल रही है।</p>\r\n<p style=\"text-align: justify;\">मोतीलाल की मौत से उपजे जनाक्रोश का अंदाजा इसी बात से लगाया जा सकता है कि 9 जून को पुलिस द्वारा फर्जी मुठभेड़ में मारा गया मोतीलाल बास्के की जब पहचान हुई तो 11 जून को ‘मजदूर संगठन समिति’ और ‘मारांग बुरू सांवता सुसार बैसी’ ने एक बैठक कर मृतक को अपने संगठन का सदस्य बताते हुए विरोध दर्ज किया तथा 14 जून महापंचायत बुलाने की घोषणा की।</p>\r\n<p style=\"text-align: justify;\">14 जून की महापंचायत में मजदूर संगठन समिति, मरांग बुरू सांवता सुसार बैसी, विस्थापन विरोधी जन विकास आंदोलन, पीयूसीएल, भाकपा (माले), झारखंड मुक्ति मोर्चा, झारखंड विकास मोर्चा एंव क्षेत्र के कई पंचायत प्रतिनिधियों ने भाग लिया। महापंचायत में लगभग पांच हजार की भीड़ इकट्ठा हुई। महापंचायत में ही सभी संगठनों एंव राजनीतिक दलों का एक मोर्चा ‘दमन विरोधी मोर्चा ’बनाया गया।</p>\r\n<p style=\"text-align: justify;\">उसी दिन मोतीलाल की पत्नी पार्वती देवी ने पुलिस को अपने पति की मौत का जिम्मेवार मानते हुए पुलिस पर मधुबन थाना में प्राथमिकी दर्ज कराई, जिसे पुलिस ने ठंडे बस्ते में डाल रखा है। महापंचायत के बाद पुलिस के विरोध में एक रैली निकाली गई। विरोध में पुनः 17 जून को मधुबन बंद रहा। 21 जून गिरिडीह डीसी कार्यालय के समक्ष ‘दमन विरोधी मोर्चा’ द्वारा धरना देकर मोतीलाल की मौत के जिम्मेवार पुलिसकर्मियों पर कानूनी कार्यवाई की मांग की गई।</p>\r\n<p style=\"text-align: justify;\">एक जुलाई को मानवाधिकार संगठन से संबंधित सी.डी.आर.ओ (काॅओर्डिनेशन आॅफ डेमोक्रेटिक राईट आर्गनाइजेशन) की जांच टीम ढोलकट्टा गांव गयी। चार-पांच घंटे की जांच के बाद सी.डी.आर.ओ. की टीम यह निष्कर्ष पर पहुंची कि मोतीलाल बास्के की मौत पुलिस द्वारा फर्जी मुठभेड़ में हुई है। पुलिस अपनी गलती छुपाने के लिए मजदूर मोतीलाल को नक्सली बता रही थी। टीम के साथ क्षेत्र के पंचायत प्रतिनिधि भी थे।</p>\r\n<p style=\"text-align: justify;\">इससे पहले 15 जून को मोतीलाल की पत्नी पूर्व मुख्यमंत्री एवं प्रतिपक्ष के नेता हेमंत सारेन से भेंट की। हेमंत सोरेन ने मामले की उच्चस्तरीय जांच, मृतक की पत्नी को नौकरी व मुआवजा की मांग सरकार से की। उसके बाद ढोलकट्टा गांव जाकर पूर्व मुख्यमंत्री तथा झामुमो सुप्रीमो शिबू सोरेन 21 जून को मृतक की पत्नी से भेंट की तथा मामले को संसद के सदन में उठाने का आश्वासन दिया।</p>\r\n<p style=\"text-align: justify;\">पूर्व मुख्यमंत्री झाविमो सुप्रीमो बाबूलाल मरांडी ने न्यायायिक जांच की मांग की। वहीं सरकार का सहयोगी दल आजसू पार्टी के सुप्रीमो सुदेश महतो ने भी मामले की उच्चस्तरीय जांच की मांग की। 2 जुलाई को गिरिडीह जिले में मशाल जुलूस निकाला गया तथा 3 जुलाई को पूरा गिरिडीह बंद रहा।</p>\r\n<p style=\"text-align: justify;\">मामले पर मसंस के महासचिव बच्चा सिंह ने बताया कि ‘दविमो’ द्वारा 5 जुलाई को एक बैठक करके यह फैसला लिया गया कि 10 जुलाई को विधानसभा मार्च किया जाएगा, उसके बाद हाईकोर्ट रांची में मोतीलाल की मौत की जिम्मेवार पुलिस पर मुकदमा फाईल किया जाएगा। झारखंड के सभी 81 विधायकों, 14 सांसदों व 4 राज्यसभा सदस्यों को मोतीलाल की मौत से संबधित सारे दस्तावेज दिये जाएंगे।</p>\r\n<p style=\"text-align: justify;\">उल्लेखनीय है कि इन सारे घटनाक्रमों के लगातार हलचल के बावजूद पुलिस प्रशासन कुंभकर्णी नींद सोया है। उनके द्वारा न तो मोतीलाल की मौत के कारणों को लेकर कोई जांच की जा रही है और न ही जनता द्वारा किये जा रहे सवालों पर कोई प्रतिवाद हो रहा है। जो पुलिस पर हो रहे संदेह को मजबूत आधार देने को काफी है कि मोतीलाल की हत्या जान-बूझकर की गई है।</p>\r\n<p style=\"text-align: justify;\">इसका कारण मात्र यह है कि पारसनाथ की तलहटी में बसे आदिवासी लोग प्रशासन व शासन तंत्र की किसी जनविरोधी कार्रवाई का विरोध न कर सके। घटना में शासनतंत्र व प्रशासनिक संतिप्तता इस बात से भी मजबूत होती दिखती है कि पारसनाथ गिरिडीह संसदीय क्षेत्र तथा विधानसभा क्षेत्र में पड़ता है और दोनों ही जनप्रतिनिधि रवीन्द्र कुमार पाण्डेय व निर्भय शाहाबादी भाजपा के सांसद व विधायक हैं।</p>\r\n<p style=\"text-align: justify;\">दोनों ही जनप्रतिनिधियों ने ढोलकट्टा की घटना के एक माह बीत जाने और इतने जन प्रतिरोध के बाद भी न तो घटनास्थल का दौरा किया, न ही मृतक मोतीलाल के परिवार से मिले। न ही उक्त घटना पर कोई बयान ही जारी किया है। दूसरी तरफ पुलिस मुख्यालय झारखण्ड द्वारा 16 जून को ही सीआईडी जांच का आदेश दे दिया गया है, बावजूद इसके आज तक न तो कोई जांच दल गांव में गया है और न ही पीड़ित या गांव के लोगों से मिला है।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000080;\"><a style=\"color: #000080;\" href=\"http://www.janjwar.com/post/%E0%A4%AB%E0%A4%B0%E0%A5%8D%E0%A4%9C%E0%A5%80-%E0%A4%AE%E0%A5%81%E0%A4%A0%E0%A4%AD%E0%A5%87%E0%A4%A1%E0%A4%BC-%E0%A4%95%E0%A4%B0%E0%A4%A8%E0%A5%87-%E0%A4%B5%E0%A4%BE%E0%A4%B2%E0%A5%87-%E0%A4%9C%E0%A4%B5%E0%A4%BE%E0%A4%A8%E0%A5%8B%E0%A4%82-%E0%A4%95%E0%A5%8B-%E0%A4%A1%E0%A5%80%E0%A4%9C%E0%A5%80%E0%A4%AA%E0%A5%80-%E0%A4%A8%E0%A5%87-%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A5%8D%E0%A4%9F%E0%A5%80-%E0%A4%95%E0%A4%B0%E0%A4%A8%E0%A5%87-%E0%A4%95%E0%A5%87-%E0%A4%B2%E0%A4%BF%E0%A4%8F-%E0%A4%A6%E0%A4%BF%E0%A4%8F-1-%E0%A4%B2%E0%A4%BE%E0%A4%96-%E0%A4%B0%E0%A5%81%E0%A4%AA%E0%A4%8F\">फर्जी मुठभेड़ करने वाले जवानों को डीजीपी ने पार्टी करने के लिए दिए 1 लाख रुपए</a></span></strong></p>', 'motilal-baske-killed-a-fake-encounter-by-jharkhand-police-three-chief-minister-say-cid-investigate-t', '595f8f07d524a.jpg', 0, 'motilal baske killed a fake encounter by Jharkhand police three Ex chief minister say investigate th', 'Motilal Baske, fake encounter by police, girideeh, jharkhand police, shibu soren, hemant soren,', 'role of jharkhand police in motilal baske fake encounter.', '595f8f07d50aa.jpg', 200, 0, '2017-07-07 19:09:19', '2017-07-07 19:11:02', 1), (250, 0, '32', 'गाय को माता कहने वाले ढोंगी और मूर्ख हैं : सावरकर', '', '<p style=\"text-align: justify;\"><strong>गाय के नाम पर देश भर में गुंडई कर रहे संघ और भाजपा के लंपट क्या जानते हैं कि हिंदुत्ववादियों के सबसे बड़े नेता वीर सावरकर का गाय के बारे में क्या था विचार, उनकी सोच कितनी वैज्ञानिक और तार्किक थी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">सुभाष रानडे</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">विनायक दामोदर सावरकर हिंदुत्व की राजनीती के एक प्रवर्तक माने जाते हैं। गैरमराठी भाषियों में उनकी यही पहचान हैं। लेकिन <strong>महाराष्ट्र में उनकी पहचान सिर्फ एक हिंदूवादी की नहीं बल्कि एक क्रन्तिकारी , साहित्यकार, समाज सुधारक और कट्टर बुद्धिवादी के रूप में भी है।</strong></p>\r\n<p style=\"text-align: justify;\">अपनी युवावस्था में वे इंग्लैंड पढ़ने गए थे और वहां उन्होंने देश की आजादी के लिए अन्य युवकों को साथ लेकर क्रांतिकारी समूह बनाया। उनके इतालवी और रुसी क्रांतिकारियों से भी संबंध थे। क्रांतिकारी गतिविधियों के चलते अंग्रेजी सरकार ने उन्हें गिरफ्तार कर दो उम्रकैद की सजा सुनाई। वे 12 वर्ष अंदमान की जेल में रहे।</p>\r\n<p style=\"text-align: justify;\"><strong>राजनीति में भाग नहीं लेने की शर्त पर उन्हें अंदमान की जेल से रिहा कर रत्नागिरी में नजरबन्द रख गया। वहां भी वे 12 वर्ष रहे ।</strong> इन वर्षों में सावरकर ने विपुल साहित्य सृजन किया। उन्होंने उपन्यास, नाटक, कविता, निबंध आदि विधाओं में लगातार लेखन किया।</p>\r\n<p style=\"text-align: justify;\">अपनी नजरबंदी के दौरान हिन्दू समाज में व्याप्त धार्मिक अंधविश्वासों पर निर्मम प्रहार करने वाल े उनके लेखों ने एक जमाने में धूम मच दी थी। उन्होंने जातिप्रथा,यज्ञ, हवन, व्रत-अनुष्ठानों, गाय- पूजा आदि की जमकर खिल्ली उड़ाई। इन लेखों को यदि आदित्यनाथ, गिरिराज सिंह, साक्षी महाराज जैसे आज के हिंदूवादी पढ़ लें तो वे सावरकर को भी मरणोंपरांत पाकिस्तान भेजने की मांग करने लगेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>गोमाता की आजकल काफी चर्चा है, इसलिए मिसाल के तौर पर सावरकर का गाय पर लेख देखिए।</strong></p>\r\n<p style=\"text-align: justify;\">गोपालन, गोपूजन नहीं\' शीर्षक से लिखे इस लेख में वे कहते हैं \'गाय को सिर्फ एक उपयोगी पशु के रूप में ही देखा जाना चाहिए। गोपालन पर जरूर जोर दिया जाना चाहिए लेकिन गाय देवता है,गोरक्षा धर्म है वगैरह बातें अन्धविश्वास हैं। यदि कोई यह समझता है की गाय को देवता मानने से लोग उसका पालन अच्छी तरह से करने लगेंगे, तो यह सिर्फ भोलापन नहीं बल्कि समाज की बुद्धिहत्या का कारण भी है। इसलिए सभी गोरक्षक संस्थाओं को गोपालक बनना चाहिए और वैज्ञानिक साधनों का उपयोग करते हुए यह देखना चाहिए की मानव के लिए यह पशु किस तरह उपयोगी हो सकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>गाय के गले में प्यार से घंटी जरूर बांधिए, लेकिन उसी भावना से जिस भावना से आप कुत्ते के गले में पट्टा बांधते हैं। उस भावना से नहीं जिस भावना से आप देवता को पुष्पहार पहनाते हैं। यहाँ सवाल सिर्फ एक अन्धविश्वास का नहीं बल्कि उन तमाम सैकड़ों अंधविश्वासों का है का भी है जो अपने समाज की बुद्धिहत्या कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">सावरकर के लिखते हैं, गाय में तैंतीस करोड़ देवता रहते हैं, आदि भौंडी अवधारणाओं पर कविताएं रचकर, इसे ही हिन्दू धर्म बताया गया तो इससे गाय की रक्षा नहीं होगी, बल्कि इससे अंधविश्वास की प्रवृत्ति को बढ़ावा मिलता है। जिसमें साधारण मनुष्य से अत्यधिक सद्गुणों, सद्शक्ति और सद्भावना का विकास होता है वही देवता कहलाता है, लेकिन पशु तो मानव से भी अधिक हीन दर्जे का है। जिस प्राणी में किसी बुद्धिहीन मानव जितनी भी बुद्धि नहीं, ऐसे किसी पशु को देवता मानना, मानवता का अपमान है।</p>\r\n<p style=\"text-align: justify;\">सावरकर ने गाय की पूजा का मखौल उड़ाते हुए लिखा, \'\' .. बाड़े में खड़े होकर चारा खाती गाय वहीँ पर खाते खाते मल- मूत्र विसर्जन करती है और उसी गन्दगी में बैठकर अपनी पूछ फटकारते हुए अपने ही शरीर पर उसे उड़ाती है। मौका मिलते ही वह रस्सी तोड़कर भाग जाती है और गन्दगी में मुँह मारती है । उसे पकड़कर फिर बाड़े में बांधा जाता है। ऐसी गन्दगी में सराबोर गाय को निर्मल व् श्वेत वस्त्र परिधान किए कोई ब्राह्मण और महिला हाथों में पूजा पात्र लिए पूजते हैं, फिर चांदी के प्याले में उसका गोबर और मूत्र लेकर पीते हैं । इस कर्मकांड के बाद वे अपने आप को अधिक निर्मल व पवित्र अनुभव करते हैं । यह वही पवित्रता है जो आम्बेडकर जैसे महान धर्मबंधू की छाया मात्र से अपवित्र हो जाती है । वाह .. पशु को देवता बना दिया और आम्बेडकर जैसे देवतातुल्य महामानव को पशु । पशु को देवता मानने से मानवता का जो अवमूल्यन होता है , वह सिर्फ सांकेतिक भी होता तो इतना बुरा नहीं लगता लेकिन \' गाय देवता है .. वह गोमाता है \' जैसे वाक्यों को सिर्फ अलंकारिक भाषा न मानते हुए , उसे धर्म मानकर प्रत्यक्ष व्यवहार में गोपूजा की वेदी पर मानव हित की भी बलि दी जाती है , तो ऐसी गोभक्ति का विरोध राष्ट्रीय कर्तव्य बन जाता है । \'\'</p>\r\n<p style=\"text-align: justify;\"><strong>गोबर और गोमूत्र का महिमा मंडन करने वालों को कड़ी फटकार लगाते हुए सावरकर ने लिखा है,</strong></p>\r\n<p style=\"text-align: justify;\">\'\'..... गाय को पवित्र मानकर उसका मूत्र और गोबर समारोहपूर्वक पीना, यह आचार है या अत्याचार ? कहते हैं गोमूत्र से फलाने रोग अच्छे होते है और गोबर अच्छी खाद है। यदि ऐसा है तो उस रोगी को गोमूत्र पीने दीजिए । घोड़े का मूत्र, गधी का मूत्र और मुर्गी का मल भी उपयोगी औषधियां हैं । मानव मूत्र में भी कुछ उपयोगी पशु गुण हैं । कुछ ख़ास रोगों में उसे लेते भी है । इसी तरह गोमूत्र भी लीजिए ।.... गोबर यदि खाद है तो खेत में डालिए, पेट में क्यों ? ... गोभक्त, गोबर और गोमूत्र पर की महिमा पर चाहे जितने लेख प्रकाशित करवाएं, वे उस रोगी को भले ही लाभ पहुंचाए, लेकिन गोबर व गोमूत्र का सेवन पुण्य कैसे हो सकता है ?</p>\r\n<p style=\"text-align: justify;\"><strong>भारत में गोपालन की दुर्दशा की तुलना में अमेरिका में की स्थिति का उल्लेख करते हुए सावरकर लिखते हैं,</strong></p>\r\n<p style=\"text-align: justify;\">\'\'..... भारत की तरह अमेरिका के कुछ कृषिप्रधान क्षेत्रों में गोधन की जरूरत है, लेकिन वे गाय को सिर्फ एक उपयोगी मानते हैं इसलिए गोपालन को अपना कर्त्तव्य समझते हैं। वे इसके लिए वैज्ञानिक तरीके अपनाते हैं । भागवत कथा में जिस तरह के गोकुल का वर्णन किया गया है, वे यदि कहीं है तो गोमांस भक्षक अमेरिका में। वहां गाय को उपयोगी पशु मानकर उसका संवर्धन किया जाता है और गाय को देवता मानकर पूजने तथा उसके गोबर - गोमूत्र सेवन को पुण्य कर्म समझने वाले भारत में कौन सी गोरक्षक संस्थाएं है - कसाई खाने और पिंजरा पोल।\'</p>\r\n<p style=\"text-align: justify;\">उपयोगिता की दृष्टि से भी गाय के महिमामंडन के अतिरेक को गलत बताते हुए वे लिखते है , \'घोड़ा और कुत्ता, ये दो पशु तो गाय के भी पहले से, मानव के प्रति अत्यन्त निष्ठावान सेवक रहे हैं । कृषियुग और गोपालनयुग से पहले आखेट युग में, जब मानव भटक रहा था, तब भी घोडा और कुत्ता ही उसके साथी थे। स्वामी की प्राणरक्षा के लिए हिंसक पशु पर भी झपटने वाला, चोर - लुटेरों से दिन - रात घर की रक्षा करने वाला और स्वामी के सोने पर अपलक पहरादेने वाला कुत्ता क्या हमारे लिए किसी अन्य पशु से कम उपयोगी है ? दरवाजे के पास पड़ा रहता है, रोटी के टुकड़े खाता है और कई बार फटकारा भी जाता है। ऐसे विनम्र कुत्ते का कितना सम्मान है ? उसका नाम भी गाली है और जात अछूत।</p>\r\n<p style=\"text-align: justify;\">उपयोगिता की दृष्टी से घोड़े की योग्यता भी किसी अन्य पशु से कम नहीं है। युद्ध में राजाओं का जीवन - मरण कई बार उनकी अश्व- शक्ति पर ही निर्भर रहा हैं । गाय तो उपयोगी है ही, लेकिन उसके दूध की किल्लत भी कुछ खास महसूस नहीं होती, भैंस उसके अभाव को काफी हद तक पूरा करती है... <strong>कई देशों में गधा भी उतना ही उपयोगी है जितनी हमारे देश में गाय।</strong></p>\r\n<p style=\"text-align: justify;\">जब ईसा मसीह यरुशलम में अपना पहला विजय प्रवेश कर रहे थे तब उन्होंने धर्म और ईश्वरीय कार्य के लिए उपयुक्त वाहन के रूप में गधे को चुना। शुभ्र- श्वेत गधे पर सवार होकर देवदूत ईसा मसीह ने यरुशलम में प्रवेश किया। कई देशों में आज भी गधे कई सवारी कई जाती है। <strong>सिंध में भी गधे की सवारी का उपयोग होता रहा है। कई जातियों की जीविका ही गधे पर निर्भर है। घर के सदस्य की तरह वह बेचारा अपने स्वामी के लिए परिश्रम करता है, बोझ ढ़ोता है। बेचारा घूरे को खंगालकर जो मिल जाए, उसी पर गुजर करता है।</strong></p>\r\n<p style=\"text-align: justify;\">इतना ईमानदार और सहनशील होने के बावजूद आज तक किसीने उसे देवता नहीं माना या गर्दभ गीता रचकर गधा पूजने वाले संप्रदाय की स्थापना नहीं की। कुम्हार भी गधा पालन को अपना कर्तव्य समझता है, उसकी पूजा नहीं करता । घोडा उपयोगी पशु है इसलिए किसी ने उसे अश्वदेव के रूप में पूजकर प्रतिवर्ष चौमासे में खुद घोड़े पर सवार होने के बजाय घोड़े को ही अपना सवार बनाने का व्रत प्रचलित नहीं किया । कुत्ता तो बहुत उपयोगी है इसलिए किसीने कुत्ते को देवता मानकर श्वानहत्या को पाप नहीं कहा।</p>\r\n<p style=\"text-align: justify;\"><strong>गाय उपयोगी पशु है, इसलिए उसे देवता मानकर जो पागलपन हम करते है, क्या उसे सिर्फ मूर्खता नहीं कहा जाना चाहिए? उपयोगी पशु के रूप में घोडा, कुत्ता, गधा आदि पशुओं का पालन हो रहा है, उसी तरह गाय का भी, देवता नहीं मानने के बावजूद,पालन होगा। हमारी महान हिन्दू संस्कृति का यदि कोई मजाक उड़ाता है तो वे हैं पुण्यकर्म के नाम पर गोमूत्र पीने और गोबर का सेवन करने जैसी रूढ़ियां।</strong></p>\r\n<p style=\"text-align: justify;\">(सुभाष रानडे ने यह लेख मराठी में प्रकाशित सावरकर के लेखों के संकलन \'क्ष किरण\' के चैप्टर \'गोपालन, गोपूजन नाहे\' से लिया है। सावरकर ने यह पुस्तक 1924 से 1936 के बीच लिखी थी।) </p>', 'savarkar-thought-about-cow-as-a-mata-in-janjwar-by-subhash-rande', '59606804340cf.jpg', 0, 'RSS ideolog veer savarkar said, idiot and foolish man worship cow', 'veer savarkar, gopalan gopujan nahe, ksha kiran, subhash rande, rss, vishhindu parishad', 'veer savarkar and cow worship, cow is a animal not a god, cow vailantes, gau hatya, gau raksha', '5960680433519.jpg', 2487, 0, '2017-07-08 10:35:08', '2017-07-08 22:48:56', 1), (251, 0, '29', 'भारतीय पोलो टीम पाकिस्तान को हरा विश्वकप के लिए क्वालिफाई', '', '<p style=\"text-align: justify;\"><strong>भारतीय टीम की यह लगातार तीसरी जीत थी। इससे पूर्व टीम ने ईरान एवं दक्षिण अफ्रीका को भी हराया था...</strong></p>\r\n<p style=\"text-align: justify;\">तेहरान में जोन ‘ई\' के प्ले आॅफ मैच में कांटे की टक्कर वाले मुकाबले में भारतीय पोलो टीम ने कल 7 जुलाई की शाम को हुए मैच में पाकिस्तान को 8-7 से शिकस्त दी। अत्यधिक स्कोर वाले इस मैच के दौरान दोनों टीमों द्वारा कुल 15 गोल किए गए। इस जीत के पश्चात् भारतीय टीम ने अब आगामी अक्तूबर में ऑस्ट्रेलिया में सिडनी में होने वाले विश्वकप के फाइनल्स के लिए क्वालिफाई कर लिया है।</p>\r\n<p style=\"text-align: justify;\">मैच के पहले राउंड में भारतीय टीम ने 4-1 की बढ़त हासिल की, जिसमें ध्रुवपाल गोदारा ने 2 गोल और महाराजा पद्मनाभ एवं सिद्धार्थ शर्मा, दोनों ने 1-1 गोल किए। दूसरे राउंड में पाकिस्तान टीम ने तीन गोल कर मैच पर फिर से अपनी पकड़ बनाई। हालांकि, इस चक्कर में महाराजा पद्मनाभ ने एक गोल करके भारतीय टीम को 5-4 की बढ़त दिलाई।</p>\r\n<p style=\"text-align: justify;\">तीसरे राउंड में पाकिस्तान ने दो और गोल किए। इसमें ध्रुवपाल ने पेनल्टी के माध्यम से एक और गोल किया। तीसरे राउंड की समाप्ति पर दोनों टीमें 6-6 गोल के स्कोर के साथ बराबरी पर थीं। मैच के अंतिम चक्कर में सिद्धांत ने एक फील्ड गोल किया, जबकि ध्रुवपाल ने पैनल्टी के जरिए एक गोल किया। इस राउंड में पाकिस्तान टीम मात्र एक गोल करने में ही कामयाब हो सकी।</p>\r\n<p style=\"text-align: justify;\">इस तरह भारत 8-7 से विजयी रहा। पूरे मैच में ध्रुवपाल ने 4 गोल किए, जबकि महाराजा पद्मनाभ एवं सिद्धांत ने 2-2 गोल किए। भारतीय टीम की यह लगातार तीसरी जीत थी। इससे पूर्व टीम ने ईरान एवं दक्षिण अफ्रीका को भी हराया था।</p>\r\n<p style=\"text-align: justify;\">मैच के दौरान पाकिस्तानी खिलाड़ी अहमद तिवाना घोड़े से गिर गए थे, जिससे उन्हें गंभीर चोट लगी। वे फिलहाल आईसीयू में हैं, जिनके स्थान पर मोहम्मद खान को टीम में शामिल किया गया था।</p>\r\n<p style=\"text-align: justify;\">इस जीत से उत्साहित महाराजा पद्मनाभ सिंह ने कहा कि गहन प्रशिक्षण एवं लक्ष्य पर ध्यान केंद्रित किए जाने से भारतीय टीम को अपनी जीत का सिलसिला बनाये रखने में मदद की है। उच्चस्तरीय प्रशिक्षण प्रदान किए जाने के लिए उन्होंने टीम के कोच, उदय कलान और इंडियन पोलो एसोसिएशन को धन्यवाद दिया।</p>\r\n<p style=\"text-align: justify;\">महाराजा पद्मनाभ सिंह ने कहा कि जिस प्रकार उनके दादाजी सवाई मानसिंह द्वितीय, वर्ष 1957 में विश्व कप भारत लाए थे, उसी प्रकार से भारतीय टीम इस वर्ष विश्व कप लाने के लिए कटिबद्ध है।</p>', 'indian-polo-team-qualifie-for-worldcup-beat-pakistani-team-janjwar', '5960ded8de29a.jpg', 0, 'indian polo team beat pakistani team', 'Polo world cup, india, pakistan, game is game', 'Polo World Cup, India beat rivals Pakistan in qualifier.', '5960de8daa030.jpg', 86, 0, '2017-07-08 19:00:53', '2017-07-08 19:02:52', 1), (252, 0, '24', 'किसान की मेहनत की नहीं, मौत की कीमत लगाती है सरकार', '', '<p style=\"text-align: justify;\"><strong>दिल्ली में लोग आत्महत्या करते हैं तो ख़बर बन जाती है क्या गांव के किसान की मौत की कोई कीमत नहीं है....</strong></p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा की आज तीसरे दिन की यात्रा सुखलिया, इंदौर से शुरू हुई। किसान नेताओं ने आज गीतापुर चौराहे पर बाबा साहेब की प्रतिमा पर माल्यार्पण करने के बाद यात्रा की शुरुआत की। माल्यार्पण कार्यक्रम में सामाजिक कार्यकर्ता मेधा पाटेकर और आनंद मोहन माथुर भी शामिल हुए। इसके बाद सभी यात्री बाबा साहेब की जन्मस्थली महू गाँव गए। यह यात्रा एआइकेएससीसी द्वारा आयोजित की गई है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि बाबा साहेब के पिताजी सेना के सिपाही थे और उस समय महू छावनी में ही कार्यरत थे जिस समय बाबा जी का जन्म हुआ। किसान मुक्ति यात्रा के पक्ष में बोलते हुए बाबा साहेब मठ के सचिव ने कहा कि सरकार को चाहिए कि वो किसानों की प्रत्येक माँग को पूरा करते हुए संविधान की गरिमा बढ़ाये।</p>\r\n<p style=\"text-align: justify;\">यात्रा के तहत आज की पहली जनसभा धामनौद में आयोजित की गई। यहां के किसान कर्ज़ और फ़सलों के कम दाम मिलने के अलावा भूमि अधिग्रहण की समस्या से भी परेशान हैं। एक स्थानीय किसान ने कहा कि मैं पढ़ा लिखा हूँ, लेकिन सरकार मुझे नौकरी भी नहीं दे रही है और मैं कुछ भी कर नहीं पा रहा हूँ क्योंकि सरकार ने मेरी जमीन का ज़बरन अधिग्रहण कर लिया और मुआवजा तक नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">एक स्थानीय नेता रामस्वरूप पाटीदार ने कहा कि दिल्ली में लोग आत्महत्या करते हैं तो ख़बर बन जाती है क्या गांव के किसान की मौत की कोई कीमत नहीं है? अब हम अपनी आवाज दिल्ली तक पहुंचाएंगे और जैसे मध्य प्रदेश सरकार की कुर्सी हमने हिला दी, वैसे ही दिल्ली सरकार की कुर्सी भी हिलाकर ही मानेंगे।</p>\r\n<p style=\"text-align: justify;\">योगेंद्र यादव ने कहा कि मेरी दो ही माँगें हैं-ऋण मुक्ति और पूरे दाम। क्योंकि सरकार हमारी कर्जदार है इसलिए अपना हक़ मांगना हमारा फ़र्ज है। उन्होंने सभी किसान साथियों का दिल्ली आने के लिए आह्वान करते हुए कहा कि धामनोद के साथियों आप सब भी 18 जुलाई को दिल्ली जरूर आइये और किसान की लड़ाई को सफल बनाइये।</p>\r\n<p style=\"text-align: justify;\">धामनौद के बाद दूसरी जनसभा खलघाट में हुई। सभा में बोलते हुए राजू शेट्टी ने कहा, हमारा संघर्ष किसानों के जीवन और आत्मसम्मान की रक्षा के लिए है। इस लड़ाई के लिए 6 नहीं, 6000 किसान भी अपना जीवन देने के लिए तैयार हैं बस हमें किसी भी हाल में यह जंग जीतनी है।</p>\r\n<p style=\"text-align: justify;\">वीएम सिंह का कहना था कि सरकार की गलत नीतियों के कारण ही किसान परेशान है और आत्महत्या करने को मजबूर है। किसान की मेहनत की नहीं, मौत की कीमत लगाती है सरकार। हम ऐसी सरकार को उखाड़ फेकेंगे और देश में अगली सरकार किसानों की सरकार होगी।</p>\r\n<p style=\"text-align: justify;\">तीसरी जनसभा नर्मदा घाटी के किनारे छोटा बड़दा गाँव में हुई। बड़दा गाँव की जनसभा में बोलते हुए डॉक्टर सुनीलम ने कहा कि हमारी इस यात्रा के प्रेरणादायक बूढ़ा गाँव के किसान हैं और हमें इस किसान मुक्ति यात्रा के लिए ऊर्जा नर्मदा बचाओ आंदोलन के कार्यकर्ताओं से मिलती है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि सरदार सरोवर बाँध की ऊँचाई बढ़ाने की वजह से आसपास के रिहायशी इलाकों के लोगों को विस्थापन के लिए मजबूर होना पड़ रहा है। सरकार ने छोटा बड़दा, बड़ा बड़दा आदि गाँवों के किसानों को 31 जुलाई तक गांव खाली करने का नोटिस दे दिया है। सरकार की बेशर्मी की हद तो यह है कि उसने इन गाँवों के लोगों के पुनर्वास की व्यवस्था भी नहीं की है। इन गाँवों के लोग विस्थापन के खिलाफ मेधा पाटेकर के नेतृत्व में आंदोलन भी कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा में हर एक दिन एक किसान नेता को समर्पित करने का निर्णय लिया गया है। जहाँ 7 जुलाई का दिन गाँधी जी को समर्पित था, वहीं आज का दिन महान किसान नेता बीडी शर्मा को समर्पित किया गया है। बीडी शर्मा जी एक एक सामाजिक कार्यकर्ता और किसान नेता थे उन्होंने किसानों के हक़ के लिए लंबी लड़ाई लड़ी थी।</p>\r\n<p style=\"text-align: justify;\">इस यात्रा में किसान नेता वी एम सिंह,अय्याकन्नू, राजू शेट्टी, हन्नान मुल्ला, रामपाल जाट, योगेंद्र यादव, डॉक्टर सुनीलम, दर्शन पाल, के चंद्रशेखर, कविता कुरुगाती, अविक साहा शामिल रहे। किसान मुक्ति यात्रा 6 राज्यों से होती हुई 18 जुलाई को दिल्ली में जंतर-मंतर पहुँचेगी।</p>', 'kissan-mukti-yatra-aikscc-bjp-govt-janjwar', '5960e8afe1caa.jpg', 0, 'kisan mukti yatra', 'kisan mukti yatra, yogendra yadav, medha patekar, delhi, jantar-montar', 'kisan mukti yatra', '5960e8afe1b08.jpg', 468, 0, '2017-07-08 19:38:09', '2017-07-08 19:44:07', 1), (253, 0, '23', 'बगैर मान्यता चल रहा एपेक्स नर्सिंग कॉलेज, छात्राओं को दुष्कर्म की धमकी', '', '<p style=\"text-align: justify;\"><strong>आरटीआई से हुआ खुलासा, नर्सिंग काउंसिल आॅफ इंडिया की मान्यता के बगैर ही एपेक्स नर्सिंग कॉलेज करा था नर्सिंग का कोर्स। अब छात्रों को पता चला है तो घूसखोरी की बदौलत शासन और सरकार में ऊंची पहुंच रखने वाला कॉलेज का मालिक एसके सिंह छात्रों को दिलवा रहा है धमकियां।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, बनारस।</strong> प्रधानमंत्री मोदी की लोकसभा बनारस में निजी कॉलेजों के छात्रों का जब भविष्य सुरक्षित नहीं है तो देश में और कहीं कैसे बेहतर और अच्छी शिक्षा उम्मीद निजी कॉलेजों से की जा सकती है। खासकर तब जबकि घूसखोरी और भ्रष्टाचार की बदौलत एजुकेशन माफिया शिक्षा को मुनाफे का धंधा बना चुके हैं और हनक यह है कि हमारा कोई क्या बिगाड़ लेगा, हम देख लेंगे मोदी को भी।</p>\r\n<p style=\"text-align: justify;\">बनारस के डीएलडब्लू हाइड्रिल रोड स्थित एपेक्स नर्सिंग कॉलेज के छात्रों को जब से पता चला है कि नर्सिंग कोर्स की मान्यता के बगैर ही नर्सिंग कॉलेज नर्सिंग की पढ़ाई करा रहा था, तबसे छात्रों की हालत पागलों जैसी हो गयी है। छात्र—छात्राएं परेशान हैं, रो—धो रहे हैं और चारों ओर गुजारिश करते फिर रहे हैं कि उनके बर्बाद हुए तीन साल कोई लौटा दे। वह हाथ जोड़ गुजारिश कर रहे हैं कि कोई उनके सपनों को भी लौटा दे जिसको देखते हुए उनके अभिभावकों ने अपने बच्चों पर लाखों रुपए खर्च किए।</p>\r\n<p style=\"text-align: justify;\">विदेश से लौटे प्रधानमंत्री को संभवत: मालूम न हो कि उनकी अपनी लोकसभा के सैकड़ों छात्रों के भविष्य के साथ कैसा अपराध हो रहा है। पर सच यही है कि उन छात्रों के मुंह से खून आ रहा है जिनका जीवन और कॅरियर एपेक्स नर्सिंग कॉलेज ने बर्बाद किया है।</p>\r\n<p style=\"text-align: justify;\">घूसखोर अधिकारियों और मंत्रियों की कृपा से कुकुरमुत्ते की तरह खुले निजी कॉलेजों में आए दिन ऐसे मामले सामने आते रहते हैं, जिसमें खुलासा होता है कि फलां कॉलेज ने गलत कोर्स में प्रवेश दिया तो फलां के पास मान्यता ही नहीं तो किसी के द्वारा दी गयी डिग्री ही फर्जी है। बनारस का एपेक्स डिग्री कॉलेज भी इसी कड़ी में से एक जहां कल आंदोलनकारी छात्रों को प्रबंधकों ने पीटा और छात्राओं से दुष्कर्म की धमकी दी।</p>\r\n<p style=\"text-align: justify;\">आप वीडियो देख खुद सुन सकते हैं कि लड़कियां कैसे रो—धो रही हैं और एक लड़की खुद बता रही है कि प्रबंधकों ने विरोध कर रहे छात्रों का कॉलर पकड़ा और लड़कियों से दुष्कर्म की धमकी दी।</p>\r\n<p style=\"text-align: justify;\">एपेक्स नर्सिंग कॉलेज के फर्जीवाड़े का खुलासा करने वाले आरटीआई कार्यकर्ता अवधेश दीक्षित के मुताबिक, \'एपेक्स के मालिक ने बनारस स्थित काशी विद्यापीठ से नर्सिंग की मान्यता ले ली, जबकि खुद विद्यापीठ के पास न कोई नर्सिंग की फैकल्टी है, न कोर्स न कोई शिक्षक। इसका खुलासा हुआ तो जिलाधिकारी और कमीश्नर स्तर की जांच बैठी जिसमें लीपापोती हो गयी। पर यह मान्यता भी तीन साल पहले थी। बाद में जब इंडियन नर्सिंग काउंसिल को इस मामले का पता चला फिर एपेक्स की मान्यता रद्द कर दी। पर एपेक्स के मालिक एसके सिंह को अपनी घूसखोरी क्षमता पर गर्व था, इसलिए वह लगे रहे और प्रवेश नर्सिंग छात्रों को देते रहे।\'</p>\r\n<p style=\"text-align: justify;\">अवधेश दीक्षित आगे कहते हैं, \'लेकिन मौजूदा योगी सरकार के एक सचिव ने फिर इन पर तलवार लटका दी। छात्रों को पता चला तो हंगामा हुआ, लेकिन लीपापोती कराकर छात्रों को बुरबक बनाने में प्रबंधन सफल रहा। पर छात्र संतुष्ट नहीं हुए। फिर किसी ने मेरे बारे में बताया और छात्रों ने मुझसे संपर्क किया। उसके बाद मैंने आइरटीआई डाली जिसके बाद इंडियन नर्सिंग काउंसिल ने लिखित जवाब में बताया कि एपेक्स नर्सिंग कॉलेज की मान्यता रद्द कर दी गयी है।\'</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/2_Pd8idjsig\" width=\"260\" height=\"240\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/RxB4EToQ5Pc\" width=\"260\" height=\"240\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'varanasi-apex-nursing-collage-threatening-student-janjwar', '5960f4294cde3.jpg', 0, 'narendra modi loksabha varansi fake nursing collage management threatening student to rape, janjwar', 'fake nursing collage, Varansi, PM modi, management, apex nursing collage, girls student', 'fake nursing collage in pm loksabha varanasi.', '5960f4294cc4a.jpg', 290, 0, '2017-07-08 20:33:05', '2017-07-08 22:08:51', 1), (254, 0, '24', 'गोर्खालैंड आंदोलन की असल मांग है सम्मान और बराबरी', '', '<p style=\"text-align: justify;\"><strong>गोर्खा कहते हैं राज्य से बाहर जाने पर हमें बंगाली नहीं समझा जाता है। इससे ऐसा लगता है कि हम भारतीय नहीं, नेपाल के रहने वाले हैं। हमारी राष्ट्रीय पहचान ही खो जाती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग से <span style=\"color: #800000;\">डाॅ. मुन्ना लाल प्रसाद</span></strong></p>\r\n<p style=\"text-align: justify;\">उत्तर बंगाल का पार्वत्य क्षेत्र दार्जिलिंग पुनः लहूलुहान होने लगा है। बंगला भाषा को अनिवार्य रूप में अध्यापन के विरूद्ध शुरू होकर यहां का यह आंदोलन एक बार फिर गोर्खालैंड की मांग की ओर अग्रसर हो चला है।</p>\r\n<p style=\"text-align: justify;\">धीरे-धीरे यह आंदोलन हिंसक होता जा रहा है। पुलिस फायरिंग, आगजनी, आंसू गैस, लाठीचार्ज, तोड़फोड़ के रास्ते चल रहा यह आंदोलन कहां जाकर रूकेगा, नहीं कहा जा सकता।</p>\r\n<p style=\"text-align: justify;\">एक तरफ राज्य सरकार अपनी पूरी शक्ति लगाकर इस आंदोलन को कुचलने के लिए प्रयासरत है, वहीं दूसरी ओर गोजमुमो के नेतृत्व में पार्वत्य क्षेत्र के अन्य दल या संगठन इस आंदोलन को तीव्र करने के लिए अपनी पूरी शक्ति झोंकने को तत्पर हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसा लगता है पश्चिम बंगाल सरकार और पार्वत्य क्षेत्र की आंदोलनरत शक्तियां एक दूसरे के सामने इस तरह मोर्चाबंदी करने में लगी हैं जैसे दोनों एक दूसरे के दुश्मन हों। किसी के प्रति किसी के अंदर न तो प्रेम दिखाई दे रहा है और न ही सहानुभूति और सदभावना ही।</p>\r\n<p style=\"text-align: justify;\">एक राष्ट्र, एक राज्य में रहने वाले के अंदर इस तरह का भाव का आना चिंतनीय है। हमारी संस्कृति, संस्कार, रहन-सहन, विचारधारा, चिंतन का अलग-अलग होना एक स्वाभाविक प्रक्रिया है, लेकिन इन सबके बाद भी हम एक हैं। एक परिवार की तरह हैं।</p>\r\n<p style=\"text-align: justify;\">एक परिवार में रहने वाले सदस्यों के अंदर किसी मुद्दे पर मतभेद हो सकते हैं। विचारों का मेल न होना संभव है, लेकिन फिर भी सभी सदस्यों के बीच आपसी सहयोग बना रहता है। लेकिन मुखिया का व्यवहार पक्षपातपूर्ण, दुराग्रह से भरा लगने लगता है तो उसके प्रति विद्रोह होना स्वाभाविक है।</p>\r\n<p style=\"text-align: justify;\">आज इतने दिनों की शांति के बाद दार्जिलिंग पार्वत्य क्षेत्र गोर्खालैंड की मांग को लेकर फिर से सुलगने लगा है, पूरे पार्वत्य क्षेत्र में गोर्खालैंड की मांग गूंजने लगी है। कुछ ऐसे कारक हैं जिसके चलते यह क्षेत्र फिर हिंसक हो उठा है। वास्तव में दार्जिलिंग पार्वत्य क्षेत्र के रहने वाले निवासियों की अपनी एक अलग भाषा, संस्कार और संस्कृति होने के कारण वे अपने को भिन्न समझते हैं।</p>\r\n<p style=\"text-align: justify;\">वे अपनी पहचान को लेकर वर्षों से आंदोलनरत हैं। उनका मानना है कि इस राज्य में उनकी अपनी कोई पहचान नहीं है। यहां से बाहर जाने पर हमें बंगाली नहीं समझा जाता है। सभी नेपाली समझते हैं। इससे ऐसा लगता है कि हम भारतीय नहीं, नेपाल के रहने वाले हैं। एक तरह से हमारी राष्ट्रीय पहचान ही खो जाती है।</p>\r\n<p style=\"text-align: justify;\">इसी को आधार बनाकर उन्होंने अपने को गोर्खा बताते हुए अपने लिए गोर्खालैंड की मांग शुरू की, ताकि उन्हें एक पहचान मिल सके। लोग उन्हें नेपाल का नागरिक न समझकर भारतीय नागरिक समझें, इसके लिए वे गोर्खालैंड की स्थापना को लेकर आंदोलनरत हैं। इसी पहचान के आधार पर दार्जिलिंग पार्वत्य क्षेत्र<br />में रहने वालों में एकजुटता कायम है।</p>\r\n<p style=\"text-align: justify;\">यहां का नेतृत्व वर्ग जब चाहता है इस आंदोलन को हवा दे देता है। अब सवाल है कि अगर वास्तव में इस क्षेत्र के निवासियों को पहचान का संकट है और वे अपनी पहचान को लेकर आंदोलनरत हैं तो क्या कारण है कि यह आंदोलन कभी शांत रहता है तो कभी हिंसक हो उठता है। यह एक विचारणीय विषय है। वास्तव में देखा जाए तो यह आंदोलन अपने नेतृत्व वर्ग के राजनीति का हमेशा शिकार रहा है।</p>\r\n<p style=\"text-align: justify;\">यहां के नेतृत्व वर्ग को यह भली-भांति ज्ञात है कि गोर्खालैंड की मांग यहां की जनभावनाओं से जुड़ी हुई है। जब-जब इसको हवा दी जायेगी, आंदोलन भड़क उठेगा और इसी जनभावना का वे लाभ उठाते हैं। समय-समय पर वे अपने व्यक्तिगत हित में इसका उपयोग करते हैं।</p>\r\n<p style=\"text-align: justify;\">नेतृत्व वर्ग जब चाहता है, इस आंदोलन को हवा देता है और यहां की जनभावना भड़क उठती है। जनआंदोलन तीव्र होता है, लोग सड़कों पर उतर कर मरने मारने को तत्पर हो जाते हैं। राजनीतिक दल अपने-अपने अनुसार अपना-अपना हित साधना शुरू करते हैं। सरकार इनके समक्ष मजबूर हो जाती है। फिर नेतृत्व वर्ग और सरकार के बीच वार्ता शुरू होती है।</p>\r\n<p style=\"text-align: justify;\">सरकार अपना हित साधने का प्रयास करती है और नेतृत्व वर्ग अपना। दोनों के बीच परस्पर सुविधाओं के लेन-देन पर समझौता होता है और फिर आंदोलन शांत। अब तक कभी किसी सुविधा के आधार पर समझौता हुआ तो कभी किसी आधार पर। गोर्खालैंड की मांग ज्यों की त्यों बरकरार। नेतृत्व वर्ग सुविधाओं का भरपूर तब तक उपयोग करता रहा जब तक अवसर मिला।</p>\r\n<p style=\"text-align: justify;\">जैसे ही सुविधाओं से वंचित होने का अवसर आता है फिर आंदोलन को हवा दे दी जाती है और जनता सड़कों पर उतर कर आंदोलनरत हो जाती है। यही कारण है कि कभी दागोपाप के नाम पर समझौता हुआ तो कभी जीटीए के नाम पर। अगर इन्हीं समझौतों के आधार पर आंदोलन की मांगें पूरी हो गयी तो फिर आंदोलन की क्या आवश्यकता।</p>\r\n<p style=\"text-align: justify;\">इन समझौतों के बाद तो इस मांग को लेकर आंदोलन बंद हो जाना चाहिए और अगर इसी मांग को लेकर पुनः आंदोलन शुरू होता है तो इसका अर्थ तो यही है कि यह समझौता गलत था। ऐसा समझौता करना<br />ही नहीं चाहिए। समझौते में शामिल नेतृत्व द्वारा ही पुनः आंदोलन की कमान संभालना तो और भी आश्चर्यजनक है। किस आधार पर समझौता किया गया था कि पुनः आंदोलन करने की आवश्यकता पड़ गयी? समझौता करने के बाद समझौता तोड़ना क्या सही कदम है? फिर समझौता का अर्थ क्या रहा? उसकी अहमियत क्या रही? आंदोलनकारी जनता के मन में ऐसा प्रष्न क्यों नहीं खड़ा होता?</p>\r\n<p style=\"text-align: justify;\">खूबी की बात है वर्तमान सरकार और वर्तमान गोर्खालैंड आंदोलन की कमान संभालने वालों के बीच ही समझौता हुआ था। सरकार द्वारा समझौते का क्रेडिट लेते हुए अपनी राजनीतिक सफलता का खूब ढिंढोरा भी पीटा गया। मुख्यमंत्री ममता बनर्जी ने बार-बार यह कहकर अपनी सफलता का बखान किया कि उनके आने के बाद उनके शासन में पार्वत्य क्षेत्र हंस रहा है। बार-बार वह यह कहती रही कि यहां के विकास के लिए वे कृतसंकल्प हैं।</p>\r\n<p style=\"text-align: justify;\">यहां के विकास के नाम पर अनेक जातियों के नाम पर विकास परिषद का गठन किया और भरपूर आर्थिक अनुदान भी दिया। अब इन्हीं के शासन में पुनः आंदोलन का हिंसक होना और पुलिस द्वारा आंदोलन को कुचलने के लिए बर्बरता करना बहुत सारे प्रश्न खड़ा करता है। अगर पहाड़ हंस रहा है तो उस पर बर्बरता कर रूलाने की क्या आवश्यकता है? क्या अब उनका हंसना उन्हें अच्छा नहीं लगता?</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री का कहना है कि उन्होंने यहां के विकास के लिए जो अनुदान दिया उसका दुरुपयोग किया गया है। उसकी जांच कराने के लिए उन्होंने कमिटी भी बनाकर जांच के लिए यहां भेज दिया है। आंदोलन होने पर इस तरह का प्रश्न उठाना यह प्रमाणित करता है कि अगर आंदोलन नहीं होता तो न तो इसकी जांच की जाती और न इस तरह के आरोप ही लगाये जाते।</p>\r\n<p style=\"text-align: justify;\">अगर उन्हें मालूम था कि अनुदान का दुरुपयोग हो रहा है तो अनुदान देना बंद कर देना चाहिए था और आंदोलन पूर्व इसकी जांच करानी चाहिए थी। अब इस तरह कहने या करने पर कहीं न कहीं नियत पर संदेह होता है। कहीं ऐसा तो नहीं यह अनुदान इसलिए दिया गया कि इसका जो चाहे करो लेकिन मौन रहो।</p>\r\n<p style=\"text-align: justify;\">यही कारण है कि कांग्रेस के पश्चिम बंगाल के प्रदेश अध्यक्ष सांसद अधीर रंजन चौधरी ने कहा है कि दादा और दादी के हठ के चलते पहाड़ जल रहा है। यानी यह दो के हठ का परिणाम है। यहां फैली हिंसा को लेकर अब आरोप प्रत्यारोप का दौर शुरू है। सरकार और आंदोलनकारियों की ओर से एक दूसरे के लिए चुनौतियां दी जा रही हैं। दोनों एक दूसरे के समक्ष ताल ठोक कर हिंसात्मक मुद्रा में खड़े हैं।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री का कहना है कि इनका पूर्वोत्तर के आतंकी संगठनों से संबंध है। उनका मानना है कि पुलिस ने फायरिंग नहीं की, जबकि आंदोलनकारियों का कहना है कि पुलिस द्वारा 12 राउंड गोलियां चलायी गयीं। सीपीआई-एमएल लिबरेशन ने पुलिस फायरिंग की निंदा करते हुए इसकी न्यायिक जांच की मांग की है।</p>\r\n<p style=\"text-align: justify;\">पार्थ घोष ने कहा है कि ममता बनर्जी विभाजनकारी राजनीति कर आग से खेल रही हैं। ऐसी दमनकारी नीति से समस्या का समाधान नहीं होने वाला। केवल बातचीत से ही समस्या का समाधान संभव है।</p>\r\n<p style=\"text-align: justify;\">पार्वत्य क्षेत्र की वर्तमान स्थिति को देखते हुए यह अवश्य कहा जा सकता है कि जिस राह पर आंदोलनकारी एवं सरकार चल रहे हैं, उससे समस्या और विकराल होगी। ऐसी अवस्था में सबको मिलकर शांतिपूर्वक माहौल में इसका समाधान निकालना चाहिए, अन्यथा यह स्थिति किसी के लिए हितकर नहीं है।</p>', 'gorkhaland-movement-in-west-bengal-political-parties-role-munna-lal-prasad-report-janjwar', '5961c2657e01e.jpg', 0, 'gurkha want equality and prestige, so he want gorkhaland', 'gorkhaland, we want separate state, west bengal, mamta benerjee, CM, political parties', 'west bengal\'s gorkha wants separate gorkhaland.', '5961c2657de1b.jpg', 227, 0, '2017-07-09 11:13:01', '', 1), (255, 0, '23', 'मलाला यूसुफजई ट्वीटर पर आईं और छा गईं', '', '<p style=\"text-align: center;\"><strong>स्कूल के आखिरी दिन ट्वीटर ज्वाइन किया, </strong><strong>अकाउंट बनाने के 15 घंटे में बन गए 3.95 फोलोअर्स</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> तालिबानियों के खिलाफ आवाज उठाने वाली पाकिस्तान मूल की लड़की मलाला यूसूफजई सोशल मीडिया पर आते ही छा गई। सोशल साइट ट्वीटर पर अकाउंट बनाने के 15 घंटे के भीतर मलाला के करीब 4 लाख फोलोअर्स हो गए। जबकि मलाला ने सिर्फ मलाला फंड के नाम से बने ट्वीटर हैंडल को फोलो किया है।</p>\r\n<p style=\"text-align: justify;\">19 साल की नोबेल पुरस्कार जीतने वाली मलाला यूसूफ ने सबसे पहले हाय ट्वीटर लिखकर टवीट किया। उसके बाद मलाला ने अपने दूसरे टवीट में बताया कि आज उनका स्कूल का आखिरी दिन था और आज ही ट्वीटर पर उनका पहला दिन है। इसके बाद मलाला ने एक के बाद एक सात ट्वीट किए। मलाला के पहले ट्वीट को करीब एक लाख 68 हजार लोगों ने लाइक किया और 35.5 हजार लोगों ने रिट्वीट किया।</p>\r\n<p style=\"text-align: justify;\">अपने तीसरे ट्वीट में मलाला ने कहा कि स्कूल से ग्रेजुएट होना उनके लिए खट्टा-मीठा अनुभव है और वह अपने भविष्य को लेकर उत्साहित हैं। आगे मलाला ने लिखा कि वे जानती हैं कि दुनियाभर में लाखों लड़कियां हैं जो स्कूल नहीं जा पाती हैं और उन्हें अपनी शिक्षा पूरी करने का अवसर नहीं मिला है।</p>\r\n<p style=\"text-align: justify;\">इसके बाद मलाला ने लड़कियों की बात करते हुए कहा कि वे अगले हफ्ते मिडिल इस्ट, अफ्रीका और लेटिन अमेरिका की लड़कियों से मिलेंगी। मलाला ने अपने एक ट्वीट में लिखा कि हर लड़की की कहानी यूनिक है और शिक्षा और समानता के लिए लड़कियों का आवाज उठाना ही उनका सबसे सशक्त हथियार है।</p>\r\n<p style=\"text-align: justify;\">आखिरी ट्वीट में मलाला लिखती हैं कि वे ट्वीटर पर आती जाती रहेंगी और उन्हें अपने अभियान से लोगों से जुड़ने की अपील की।</p>', 'pakistani-novel-winner-social-activist-malala-yousafzai-on-twitter-janjwar-delhi', '5961dec42fbaf.jpg', 0, 'malala yousafzai on social networking site twitter', 'malala-yousafzai, pakistan, social activist, novel vijeta, janjwar.com, twitter', 'pakistan\'s novel winner social activist malala yousafzai on twitter.', '5961dec42fa4a.jpg', 129, 0, '2017-07-09 13:14:04', '2017-07-09 14:12:34', 1), (256, 0, '21', 'पार्टी में कुमार की पकड़ देख शांति से काम लेंगे केजरीवाल', '', '<p style=\"text-align: justify;\"><strong>कुमार ने बड़े ही चतुर तरीके से पार्टी के मूल सिद्धांतों की बात करके वालंटियर्स के एक बड़े तबके के बीच सॉफ्ट कार्नर तैयार कर लिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">पार्टी सूत्रों के मुताबिक कुमार की वालंटियर्स के बीच ताकत का अंदाजा लगने के बाद पार्टी के बड़े नेता बैकफुट पर आ गए हैं। पार्टी ने कुमार को बाहर करने के फैसले पर फिलहाल विराम लगा दिया है।</p>\r\n<p style=\"text-align: justify;\">कुमार के एक के बाद एक आ रहे वीडियो (प्रसिद्ध कवियों की कविताओं को आवाज़ देकर कुमार ने यूट्यूब पर वीडियो चलाए हैं) की लोकप्रियता देख पार्टी के नेताओं को ये अहसास हो गया है कि कुमार की पार्टी के बाहर भी यूथ के बीच काफी लोकप्रियता है। इसलिए पार्टी अगर अभी कुमार को बाहर का रास्ता दिखाती है तो बड़ा नुकसान उठाना पड़ सकता है।</p>\r\n<p style=\"text-align: justify;\">कुमार ने बड़े ही चतुर तरीके से पार्टी के मूल सिद्धांतों की बात करके और वालंटियर्स को प्राथमिकता देने जैसे मुद्दों को उठाकर अपने लिए पार्टी के वालंटियर्स के एक बड़े तबके के बीच सॉफ्ट कार्नर तैयार कर लिया। जिसका एहसास पार्टी को भी हो गया।</p>\r\n<p style=\"text-align: justify;\">एक के बाद एक लगातार चुनाव हारने के बाद टूट—फूट चुकी आम आदमी पार्टी के नेता और रिस्क लेना नही चाह रहे हैं। दूसरी और बीजेपी बड़े आक्रामक तरीके से दिल्ली की गलियो में घूम घूम कर लोगों को अपने पक्ष में करने की ज़ी तोड़ मेहनत कर रही है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में आम आदमी पार्टी सुप्रीमो ने राजनीति छोड़ कर सरकार के काम पर ध्यान देना शुरू कर दिया है। इतना ही नही आप के मुखिया जो कभी अपनी विधानसभा में जाकर देखते तक नही थे आजकल कई कई चक्कर काट कर रहे हैं और वहां के लोगों से मिल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा पंजाब में जल्द स्थानीय निकाय के चुनाव भी होने हैं। आप दिल्ली का काम एक बार फिर पंजाब में दिखाकर वोट लेना चाहेगी। इन सब तथ्यों को ध्यान में रखते हुए कुमार से आप के नेताओं ने फोकस हटा लिया है। वहीं कुमार भी राजस्थान की जिम्मेदारी मिलने के बाद वहां की गतिविधियों में व्यस्त हैं।</p>\r\n<p style=\"text-align: justify;\">अब यह लड़ाई 2017 के अंत में दिखाई देगी जब आप से कई सांसद चुनकर राज्यसभा जाएंगे, क्योंकि ये सारी लड़ाई राज्यसभा की कुर्सी की है, कुमार भी उनमें से एक हैं जो राज्यसभा जाना चाहते हैं।</p>', 'aam-admi-party-delhi-arvind-kerjiwal-and-kumal-vishvas-contradiction-janjwar', '5961e2707d890.jpg', 0, 'Aam admi party delhi kumar vishvas and arvind kejriwal,', 'AAP, contradiction, kumar vishwas, arvind kejriwal,, rajsthan aap', 'contradiction between arvind kejriwal and kumar vishwas.', '5961e2707d727.jpg', 158, 0, '2017-07-09 13:29:44', '2017-07-09 13:41:22', 1), (257, 0, '21', 'गुजरात दंगे की फ़ोटो लगा बंगाल में दंगा भड़काने की कोशिश में धरी गयी भाजपा नेता', '', '<p style=\"text-align: justify;\"><strong>24 परगना में उभरे फसाद को ममता बनर्जी द्वारा बंगाल में संभाल लिए जाने के बाद से भाजपा नेता दंगे के लिए बेसब्र हुए जा रहे हैं, ट्विटर पर गुजरात दंगे की फ़ोटो लगा दंगा भड़काने की कोशिश आज ही भाजपा की महिला नेता ने की है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> इस समय पूरी दुनिया में फेक न्यूज़ पर गंभीरता से चर्चा हो रही है। मीडिया के लिए फेक न्यूज़ चुनौती बनती जा रही है। कई वेबसाइट और टीवी के शो फेक न्यूज़ को एक्सपोज़ करने के लिए शुरू हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे में हमारे देश के नेता फेक न्यूज को जमकर बढ़ावा दे रहे हैं पहले भी कई नेता फेक न्यूज़ शेयर करके फंस चुके हैं। अब इसी कड़ी में बीजेपी प्रवक्ता नूपुर शर्मा जुड़ गई हैं।</strong></p>\r\n<p style=\"text-align: justify;\">नूपुर शर्मा ने रविवार को अपने ट्विटर हैंडल से गुजरात दंगों के दौरान न्यूयॉर्क टाइम्स में छपी एक तस्वीर शेयर करते हुए उसे उसे बंगाल में चल रहे बवाल व दंगों की तस्वीर बताते हुए लोगों से बंगाल को बचाने का आह्वान कर दिया। बीजेपी प्रवक्ता नूपुर शर्मा ने लोगों से जंतर मंतर पर एकजुट होने की अपील करते हुए कहा कि जाग जाओ इससे पहले देर हो जाए।</p>\r\n<p style=\"text-align: justify;\">इ<strong>सके बाद तो नूपुर शर्मा की जैसे शामत आ गई। सबसे पहले सोशल मीडिया पर एक्टिव रहने वाली ओर गुजरात फाइल्स किताब लिखने वाली राणा अयूब ने कहा कि नूपुर पर गुजरात दंगों की तस्वीर को बंगाल के दंगों की तस्वीर बताने के लिए एफआईआर दर्ज होनी चाहिए। पत्रकार सैकत दत्ता ने भी नुपूर को जमकर लताड़ा।</strong></p>\r\n<p style=\"text-align: justify;\">पत्रकार स्वाति चतुर्वेदी ने लिखा बेशर्म नूपुर शर्मा ने न तो दंगा भड़काने वाली गलत तस्वीर डालने के लिए माफ़ी मांगी और न ही गलत ट्वीट डिलीट किया।</p>\r\n<p style=\"text-align: justify;\">इसके बाद एक पत्रकार ने न्यूयॉर्क टाइम्स में उस समय की वो तस्वीर को नूपुर के ट्वीटर हैंडल पर टैग कर दिया और कहा कि ये बंगाल ने गुजरात दंगों की तस्वीर है।</p>\r\n<p style=\"text-align: justify;\">नैना नाम की ट्वीटर हैंडल ने लिखा कि बीजेपी की इस नेता में कितनी अकड़ है गलत तस्वीर भी डाली और डिलीट भी नही की। इस तरह ट्विटर पर लोगों ने नूपुर की जमकर क्लास ली।</p>\r\n<p style=\"text-align: justify;\">हालांकि भाजपा समर्थक कुछ ट्वीटर हैंडलर ने नूपुर का समर्थन भी क़िया। इस बात के लिए कुछ लोगों ने मीडिया को भी आड़े हाथों लिया कि इस पर मीडिया ने कुछ क्यों नहीं दिखाया। नेता गलत जानकारी डाल रहे और मीडिया चुप है।</p>', 'bjp-spokesperson-nupur-sharma-false-tweets-on-bengal-violence-janjwar', '596218cf66ac8.jpg', 0, 'bjp spokesperson nupur sharma misguide by twit on bengal violence', 'nupur sharma, fake tweets, bjp leaders, janjwar, hindi news, west bengal 24 pargna', '24 pargna riots fake tweets by nupur sharma and other bjp leaders', '596218cf663ea.jpg', 305, 0, '2017-07-09 17:21:43', '2017-07-09 17:23:17', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (258, 0, '22', 'जुनैद के हत्यारे ने माना, मुसलमान न होता तो हम उसे भीड़ में नहीं मार पाते', '', '<p style=\"text-align: justify;\"><strong>मैंने कहा चाकू मार दूंगा पर वे नहीं माने। मैंने उनमें से एक जुनैद का चाकू मार दिया। भीड़ हमारे साथ थी, हमने उन्हें उतरने नहीं दिया और भीड़ के साथ मिलकर बाकियों को बहुत पीटा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> जुनैद हत्याकांड के मुख्य आरोपी नरेश कुमार ने स्वीकार किया है कि वह जुनैद को भरी ट्रेन में भीड़ के बीच चाकुओं से इसलिए मार पाया कि वह मुसलमान था। मुस्लिम होने की वजह से ट्रेन की भीड़ नरेश कुमार और हत्या में शामिल अन्य लोगों के साथ हो गयी। कल 9 जुलाई को हुई नरेश कुमार गिरफ्तारी के बाद मजिस्ट्रेट के सामने दिए उसने एक बयान में ये तथ्य स्वीकार किए हैं।</p>\r\n<p style=\"text-align: justify;\">नेशनल कृषि म्यूजियम में गार्ड का करने वाले 30 वर्षीय नरेश कुमार ने 22 जून को चलती ट्रेन में हुई इस दिल दहला देने वाली घटना के बारे में पुलिस की उपस्थिति में मजिस्ट्रेट के सामने बताया, \'सीट को लेकर शुरू हुआ झगड़ा हिंदू बनाम मुसलमान में बदल गया। सबसे पहले सीट के लिए जिस उम्रदराज व्यक्ति से मुस्लिम लड़कों का झगड़ा हुआ, उसी ने मुस्लिम होने की वजह से लड़कों को गालियां देते हुए दो—चार थप्पड़ जड़ दिए थे। मैं भी उसमें शामिल रहा।\'</p>\r\n<p style=\"text-align: justify;\">नरेश के मुताबिक, \'मुस्लिम लड़के मार खाने के बाद तुगलकाबाद स्टेशन पर उतरकर दूसरे बोगी में चले गए और उन्होंने फोन कर बल्लभगढ़ में कुछ मुस्लिम लड़कों को बुला लिया। वे फिर हमारी बोगी में आए और वे उस अधेड़ को पीटने लगे जिसने उन्हें गालियां दी थीं। उसके बाद वे मुझसे भिड़ गए, मैंने कहा चाकू मार दूंगा पर वे नहीं माने, तो मैंने उनमें से एक जुनैद का चाकू मार दिया। भीड़ हमारे साथ थी, हमने उन्हें उतरने नहीं दिया और सबको दम भर के मारा। उसके बाद जो हुआ, सबको पता ही है।\'</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित स्टोरी - <a title=\"सत्ता संरक्षित हत्यारी भीड़ के खिलाफ अभिनेत्री रेणुका शहाणे की दो टूक\" href=\"http://www.janjwar.com/post/renuka-shahane-on-junaid-mob-lynching-in-haryana\">सत्ता संरक्षित हत्यारी भीड़ के खिलाफ अभिनेत्री रेणुका शहाणे की दो टूक</a></strong></p>\r\n<p style=\"text-align: justify;\"><strong> <a title=\"ईद की खरीददारी कर घर जा रहे युवक को मार डाला ट्रेन में, 4 पीड़ितों को ट्रेन से धक्का देकर बाहर गिराया\" href=\"http://www.janjwar.com/post/youth-killed-at-home-by-purchasing-eid-in-the-train-4-victims-were-thrown-out-by-the-train\">ईद की खरीददारी कर घर जा रहे युवक को मार डाला ट्रेन में, </a></strong><strong> </strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 22 जून को दिल्ली से ईद की खरीददारी कर हरियाणा के बल्लभगढ़ जा रहे 5 मुस्लिम युवकों पर चलती ट्रेन में भीड़ के बीच जानलेवा हमला हुआ था। हमलावरों ने सीट को लेकर हुए झगड़े में 5 मुस्लिम लड़कों के मुसमलान होने और बीफ खाने का बेमतलब का आरोप लगाकर बुरी तरह पीटा था, जिसमें से चाकू से मारे जाने पर 15 वर्षीय जुनैद की जान चली गयी थी।</p>\r\n<p style=\"text-align: justify;\">नरेश कुमार इस हत्याकांड मुख्य आरोपी है, जिसने अपने बैग से चाकू निकालकर जुनैद को मार डाला था। इस मामले में पहले भी कुछ गिरफ्तारियां हो चुकी हैं। नरेश की गिरफ्तारी के बाद पुलिस इस केस को सुलझा लेने का दावा कर रही है।</p>\r\n<p style=\"text-align: justify;\">पर असल सवाल एक ही है कि क्या नरेश कुमार समेत दर्जनभर अन्य आरोपियों को कोई सजा मिलेगी या फिर कानूनी उलझनों के बीच वह आसानी से छूट जाएंगे। यह संदेह इसलिए भी गहरा है क्योंकि आजतक किसी गौ गुंडे, गौ के नाम पर अल्पसंख्यक समुदाय पर हत्या—अत्याचार करने वालों को कभी एक दिन की भी कोई सजा नहीं हुई है।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित स्टोरी - <a title=\"किसी गौरक्षक गुंडे को आजतक नहीं मिली 1 दिन की भी सजा\" href=\"http://www.janjwar.com/post/amit-shah-cow-vigilantes-bjp-rss-modi-janjwar\">किसी गौरक्षक गुंडे को आजतक नहीं मिली 1 दिन की भी सजा</a></strong></p>', 'junaid-murderer-main-accused-naresh-kumar-caught-janjwar', '596313ad6633f.jpg', 0, 'junaid killer naresh kumar arrested by haryana police', 'junaid murder, palwal, naresh kumar, faridabad police, not in my name', 'a muslim youth murdered by naresh kumar in running palwal train', '596313ad6580b.jpg', 217, 0, '2017-07-10 11:12:05', '2017-07-10 11:13:42', 1), (259, 0, '25', 'पूंजीपतियों की मैनेजमेंट कमेटी बन चुकी सरकार', '', '<p style=\"text-align: center;\"><strong>सरल भाषा में समझिए जीएसटी को</strong></p>\r\n<p style=\"text-align: justify;\"><strong>सरकार खुलेआम जीएसटी के रूप में अप्रत्यक्ष करों का बोझ बढ़ाकर जनता की जेब काट रही तो पूंजीपतियों को दोनों हाथों से रियायतें बांट रही है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुनीष कुमार,<span style=\"color: #000000;\"> आर्थिक विश्लेषक</span></strong></span></p>\r\n<p style=\"text-align: justify;\">कहते हैं कि खरबूजा चाकू पर गिरे या या चाकू खरबूजे पर कटता खरबूजा ही है। बिक्री कर लगाया जाए या सेवाकर लगाया जाए, जनता पर मूल्य वर्धित कर (वैट) लगे अथवा गुड्स एवं सर्विस टैक्स (जीएसटी)। इन सभी अप्रत्यक्ष करों का भार तो अंततः जनता पर ही पड़ता है।</p>\r\n<p style=\"text-align: justify;\">देश में 1 जुलाई 2017 को जीएसटी के रूप में किए गये सबसे बड़े कर सुधार को लेकर देश में बहस तेज हो चुकी है। सरकार का दावा है कि इस कर सुधार से देश में कर चोरी व भ्रष्ट्राचार पर अंकुश लगेगा, तथा जीडीपी बढ़ेगी। वहीं देश के व्यापारी वर्ग का बड़ा हिस्सा इस कर सुधार के खिलाफ है तथा जीएसटी के नियमों में तब्दीली चाहता है।</p>\r\n<p style=\"text-align: justify;\">जीएसटी केन्द्र व राज्य सरकार द्वारा 1 जुलाई से पूर्व लगाए गये 17 प्रकार के टैक्स व 23 प्रकार के उपकरों (सेस) का स्थान लेगा। देश के कपड़ा व्यवसाय पर पहली बार 5 प्रतिशत जीएसटी लगाकर इसे अप्रत्यक्ष कर के दायरे मे लाया गया है। जीएसटी के बाद बैंकिंग, मोबाइल सेवा, कपड़े से लेकर ज्यादातर जनता की जरुरत की वस्तुएं महंगी हो जाएंगी। हालांकि सरकार ने अनाज, दूध, दही, पुस्तकों आदि को जीएसटी के दायरे से बाहर रखा है। जीएसटी के तहत राज्य के भीतर की गयी बिक्री एवं सेवा पर वसूले गये टैक्स पर केन्द्र व राज्य का हिस्सा (आई.जी.एस.टी व एस.जी.एस.टी के रूप में) आधा-आधा होगा। एक राज्य से दूसरे राज्य के बीच की गयी बिक्री एवं सेवा पर वसूला गया (आई.जी.एस.टी) पूर्णतः केन्द्र सरकार के खजाने में जाएगा।</p>\r\n<p style=\"text-align: justify;\">जीएसटी को सरकार ‘एक देश, एक कर’ व्यवस्था के रूप में प्रचारित कर रही है। प्रधानमंत्री मोदी ने इसे गुड एंड सिंपल (अच्छा व आसान कर) के रूप में परिभाषित किया है। सवाल यह है कि जीएसटी किसके लिए अच्छा व आसान कर है।</p>\r\n<p style=\"text-align: justify;\"><strong>जीएसटी देश के 4 करोड़ से अधिक छोटे-मझोले व्यापारियों के लिए कहीं से भी अच्छा व आसान नहीं है। सभी वस्तुओं पर कर वसूली के लिए हारमोनाइज्ड सिस्टम नाॅमेनक्लेचर कोड (एच.एस.एन. कोड) जारी किए हैं। व्यापारी को अपने द्वारा बेचे गये माल के बिलों पर एच.एस.एन कोड लिखना अनिवार्य होगा। डेढ़ करोड़ रु. सालाना टर्नओवर के व्यापारियों के लिए एच.एस.एन कोड दर्ज न करने की छूट होगी।</strong></p>\r\n<p style=\"text-align: justify;\">डेढ़ से पांच करोड़ का टर्न ओवर होने पर एच.एस.एन की दो डिजिट बिल पर दर्ज करनी अनिवार्य होगी। पांच करोड़ से अधिक का टर्नओवर होने पर एच.एस.एन कोड की 4 डिजिट दर्ज करनी होगी तथा निर्यातकों को पूरा एच.एस.एन कोड दर्ज करना अनिवार्य होगा। 99 चैप्टर के अंर्तगत आने वाले इन एच.एस.एन कोड के 1200 से भी अधिक हैडिंग व 5 हजार से भी अधिक सबहैडिंग हैं।</p>\r\n<p style=\"text-align: justify;\">इसी तरह से सेवा प्रदाओं के लिए भी सर्विस एकाउन्टिंग कोड (एस.ए.सी कोड ) जारी किए गये हैं। ड्राईक्लीन, रेस्टोरेन्ट से लेकर शादी-विवाह के पंडाल तक की 124 प्रकार से भी अधिक सेवाएं अब जीएसटी के दायरे में आ चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">जीएसटी के तहत 20 लाख रूपए सालाना टर्न ओवर वाले व्यापारियों के लिए पंजीकरण अनिवार्य है। जो व्यापारी दिन भर में 5480 या इसे अधिक का लेन देन दिनभर में कर कर लेगा, उसे वैट के अंतर्गत पंजीकरण कराना अनिवार्य होगा तथा हर महीने की अपनी आय-व्यय का ब्यौरा कम्यूटर, इंटरनेट के माध्यम से सरकार को देना होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>यदि व्यापारी किसी हिमालयी राज्य, मसलन उत्तराखंड या हिमाचल प्रदेश जैसे राज्य में व्यापार करता है तो 10 लाख रु. से अधिक सालाना कारोबार करने वाले व्यापारी को पंजीकरण कराना व हर माह रिटर्न भरना अनिवार्य होगा। यानी व्यापारी दिनभर में 2740 रूपए से अधिक का व्यापार कर लेगा, वह सरकार के कर रडार में आ जाएगा। महंगाई के इस दौर में सुबह से शाम तक 6-7 हजार की बिक्री बेहद मामूली बात है।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार के इस नियम का एक ही अर्थ है कि अब देश के छोटे से छोटे व्यापारी को कम्यूटर इंटरनेट रखकर सरकार को हिसाब देना होगा। और जो हिसाब नहीं दे पाएगा वो या तो भ्रष्ट अफसरशाही की जेब भरेगा या फिर जेल में जाएगा।</p>\r\n<p style=\"text-align: justify;\"><strong>हिन्दी-हिंदू-हिन्दुस्तान की बात करने व हिन्दी को देश की राष्ट्र भाषा बनाने की वकालत करने वाली भाजपा सरकार ने हिन्दी व किसी अन्य प्रान्तीय भाषा में जीएसटी टैक्स रिटर्न भरने की कोई गुंजाइश नहीं छोड़ी है। जीएसटी का सारा व्यवहार अंग्रेजी में ही करना अनिवार्य है। जिस देश की बहुलांश आबादी साक्षरता के नाम पर अपना नाम ही बड़ी मुश्किल से लिख पाती हो, वहां पर जीएसटी का यह प्रावधान प्रधानमंत्री की भाषा में कितना अच्छा व सरल है आप स्वयं ही समझ सकते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार का कहना है जीएसटी मतलब एक देश-एक कर। सरकार ने जीएसटी की मुख्यतः 4 दरें 5,12,18 व 28 प्रतिशत निर्धारित की हैं जो कि दुनिया की सर्वाधिक टैक्स दरों में हैं। फ्रांस, इंग्लैण्ड में जीएसटी की अधिकतम दर 20, न्यूजीलैंड में 15, वियतनाम, आस्ट्रेलिया में 10, सिंगापुर में 7 तथा मलेशिया में अधिकतम दर 6 हैं।</p>\r\n<p style=\"text-align: justify;\">सरकार ने शराब, बिजली, रियल स्टेट व पैट्रोलियम को जीएसटी के दायरे से बाहर रखा है। पेट्रोल-डीजल जैसी वस्तुओं पर केन्द्र व राज्य सरकारें मिलकर 100 प्रतिशत से भी अधिक टैक्स वसूलती हैं। यदि सरकार पैट्रोलियम पदार्थों को और उसमें भी खासतौर से डीजल को ही जीएसटी के दायरे में ले आती और इस पर अधिकतम 28 प्रतिशत की दर से कर लगा देती तो भी देश में महंगाई पर एक हद तक अंकुश लगाया जा सकता था।</p>\r\n<p style=\"text-align: justify;\">दरअसल सरकार इस टैक्स सुधार के रूप में कुछ और ही करना चाहती है। केन्द्र व राज्यों की गद्दी पर काबिज सरकारें खुलकर बड़ी इजारेदार देशी व विदेशी पूंजी के हित में काम कर रही है। जनता के वोटों के दम पर चुनी गयीं सरकारें पूंजीपतियों की मैनेजमेंट कमेटी के रूप में तब्दील हो चुकी है। सरकार खुलेआम जीएसटी के रूप में अप्रत्यक्ष करों का बोझ बढ़ाकर जनता की जेब काट रही हैं तथा पूंजीपतियों को दोनों हाथों से रियायतें बांट रही है।</p>\r\n<p style=\"text-align: justify;\">केन्द्र सरकार को पूंजीपतियों पर लगाये गया प्रत्यक्ष कर वैल्थ टैक्स के रूप में वर्ष 2011-12 में 788.67 करोड़ व वर्ष 2012-13 में 844.12 करोड़ का राजस्व प्राप्त हुआ था। उस वैल्थ टैक्स के दायरे में देश के मात्र 1.15 लाख अमीर लोग ही आते थे। इन्हें फायदा पहुंचाने के लिए वित्तमंत्री जेठली साहब ने 2015 के बजट से वैल्थ टैक्स ही खत्म कर दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>इतना ही नहीं जेठली-मोदी की जोड़ी ने कोरपोरेट घरानों को फायदा पहुंचाने के लिए 2015 के बजट में कम्पनियों की नेट आय पर लगने वाले कोरपोरेट टैक्स की दरों को भी कम कर दिया। सरकार कोरपोरेट टैक्स की 30 प्रतिशत की दर को अगले 4 वर्षों में घटाकर 25 प्रतिशत पर ला रही है।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार का उद्देश्य जीएसटी को लाकर साम्राज्यवादी-बहुराष्ट्रीय निगमों तथा देशी पूंजीपतियों का हित साधना है। बहुराष्ट्रीय निगमों व देश के बड़े पूंजीपतियों का कारोबार देश के कई सारे राज्यों में फैला हुआ है। राज्यों में करों की दरें अलग-अलग हाने के कारण देशी-विदेशी पूंजीपतियों को अपना माल एक दर पर बेच पाना मुश्किल होता था तथा कारोबार का हिसाब-किताब रखने में भी कई तरह की कठिनाइयों का सामना करना पड़ता था। उन्हीं की आसानी व हितों की पूर्ति के लिए सरकार यह कर सुधार लायी है।</p>\r\n<p style=\"text-align: justify;\">उनके पास चार्टेड एकाउन्टेंट व लेखकारों की लम्बी फौज है। वे हर स्तर पर कागज का पेट भरने में तथा टैक्स क्रेडिट इनपुट का फायदा लेने में सक्षम हैं। 1 जुलाई के बाद से उनका माल अब निर्बाध एक राज्य से दूसरे राज्य जा सकेगा तथा सभी जगहों पर उनके माल व सेवाओं की दरें भी एक जैसी रहेंगी। सभी जीएसटी रिटर्न अंग्रेजी भाषा में भरे जाने का कानून बनने से उन्हें किसी भी तरह की भाषाई परेशानी भी नहीं आएगी, इसीलिए वे हर्षोल्लास के साथ वे जीएसटी का स्वागत कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जीएसटी लागू होने के बाद सरकार के लिए सभी प्रकार के अप्रत्यक्ष कर वसूली करने वाले विभाग गुड्स एवं सर्विस विभाग में मर्ज हो जाएंगे जिससे सरकारी क्षेत्र में निकलने वाली नौकरियों का दायरा भी सिकुड़ जाएगा। अतः सरकार का यह कहना गलत है कि जीएसटी के बाद देश में रोजगार के अवसर बढ़ेंगे। वैट, सेवा कर, उत्पाद कर, मनोरंजन कर, सिक्योरिटी टांजिक्सन टैक्स आदि कर वसूलने वाले विभाग जीएसटी विभाग में समाहित कर दिये गये हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>सरकार ने खेती-किसानी में इस्तेमाल होने वाली कीटनाशक पर 18 प्रतिशत तथा रासायनिक खाद पर 5 प्रतिशत की दर से जीएसटी लगाया है। अभी तक कीटनाशक व रसायनिक खाद जैसी वस्तुएं देश में कर मुक्त थीं। इन पर कर लग जाने के बाद पहले से ही बदहाल देश के किसानों के लिए मुसीबतें बढ़ना तय है।</strong></p>\r\n<p style=\"text-align: justify;\">जीएसटी भारत के संघीय ढांचे पर भी कुठाराघात है। 1 जुलाई से पूर्व वैट, व्यापार व मनोरंजन कर आदि के रूप में वसूले जाने वाले ज्यादातर अप्रत्यक्ष करों पर राज्यों का अधिकार होता था। जीएसटी के तहत इस अधिकार के छिन जाने के कारण राज्यों की केन्द्र पर निर्भरता बढ़ गयी है। भारत विभीन्न राष्ट्रीयताओं का समूह है। सभी राज्यों की भौगौलिक परिस्थितियां व जरुरतें भी अलग-अलग हैं।</p>\r\n<p style=\"text-align: justify;\">राज्य अपने विकास के लिए उ़द्योगों व व्यापार आदि को छूट भी देते है। एक कर, एक देश, के बाद राज्यों का यह अधिकार बेहद सीमित हो चुका है। उस कारण आने वाले समय में न केवल राज्यों के केन्द्र के साथ रिश्तों में खटास पैदा होगी, बल्कि राज्यों के बीच के अंर्तविरोध भी आपस में तीखे होंगे।</p>\r\n<p style=\"text-align: justify;\">राज्यों ने जीएसटी के खिलाफ बगावती तेवर अख्तियार करने शुरू कर दिए हैं। इसकी शुरुआत किसी और ने नहीं भाजपा के मुख्यमंत्री देवेन्द्र फड़नवीस ने की है। जीएसटी लगने से पूर्व महाराष्ट्र सरकार को चुंगी कर के रूप में सालाना 700 करोड़ की आमदनी होती थी। इस आमदनी की क्षतिपूर्ति के लिए महाराष्ट्र की भाजपा सरकार ने 5 जुलाई, 2017 की कैबिनेट बैठक में दोपहिया व चौपहिया वाहनों की खरीद पर 2 प्रतिशत वाहन टैक्स बढ़ाने का निर्णय लिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>आने वाले समय में जीएसटी कौंसिल की बैठकों में राज्य केन्द्र से मिलने वाली मदद को लेकर आपस में झगड़ते हुए दिखाई दे तो कोई हैरत की बात नहीं होनी चाहिए। काबेरी जल के बंटबारे को लेकर कर्नाटक व तमिलनाडु का झगड़ा जगजाहिर है। उत्तराखंड राज्य निर्माण के 17 वर्षों बाद भी उत्तर पदेश व उत्तराखंड के बीच परिसम्पत्तियों का बंटवारे का मामला आज तक हल नहीं हो पाया है।</strong></p>\r\n<p style=\"text-align: justify;\">जीएटी किसके हित में है उसका अंदाजा आप 30 जून को संसद भवन में आयोजित जीएसटी लांचिग कार्यक्रम के स्वरूप से भी लगा सकते हैं। 30 जून की मध्यरात्रि में आयोजित जीएसटी उत्सव में रतन टाटा, पूंजीपतियों के संगठन फिक्की के सिरमौर पंकज पटेल, सी.आई.आई. की कामिनेनी, एसोचेम के सुनील कनौरिया जैसे लोग सरकार द्वारा विशेष आमंत्रित थे। वहीं देश करोड़ों छोटे-मध्यम व्यापारी जीएटी का विरोध कर रहे थे तथा सड़कों पर थे।</p>\r\n<p style=\"text-align: justify;\">मोदी सरकार जिस चीज को भी हाथ लगाती है उसे गन्दा करके ही छोड़ती है। जीएटी के मामले में भी ये ही हुआ है। जीएटी जनता पर लगने वाला एक अप्रत्यक्ष कर है जिसकी दरें बेहद ऊंची हैं, जिसकी मार जनता पर ही पड़ेगी। सरकार को जनता पर जीएटी के रूप में अप्रत्यक्ष करों का बोझ डालने की बजाए पूंजीपतियों की आय पर प्रत्यक्ष करों की वसूली बढ़ानी चाहिये तथा राज्यों द्वारा लगाए गये करो में दखलंदाजी बन्द करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">राज्य द्वारा लगाए गये करों की दरें बेहद कम होनी चाहिए। आम जरुरत की वस्तुओं पर यह दर अधिकतम 0 से 2 प्रतिशत निर्धारित की जा सकती है। सेवा शुल्क को पूर्णतः समाप्त किया जाना चाहिए। देश व प्रदेशों में मंत्रियों, विधायकों, सासंदों, अधिकारियों को मिलने वाले वेतन व सुविधाएं कुशल मजदूर को मिलने वाले वेतन से ज्यादा किसी भी कीमत पर नहीं होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">जनता से छीनकर पूंजीपतियों को लुटाने की नीति में बदलाव लाकर पूंजीपतियों की आय एवं सम्पत्ति पर अंकुश लगाकर उसे देश की मजदूर-मेहनतकश, किसानों व निम्न आए वर्ग के लोगों के रोजगार व सुख-सुविधाओं पर खर्च करने की नीति पर सरकार को अमल करना चाहिए।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक स्वतंत्र पत्रकार व समाजवादी लोकमंच के सहसंयोजक हैं.)</strong></p>', 'modi-govt-means-management-committee-of-capitalist-munish-kumar-janjwar', '596339d5255f5.jpg', 0, 'modi govt means management committee of capitalist', 'modi, GST, AAM ADMI, janjwar.com, munish kumar, GST debate, economic issue,', 'a detail report about GST in hindi language.', '596339d525498.jpg', 618, 0, '2017-07-10 13:54:53', '', 1), (260, 0, '29', '\'कुछ अजीब सा घटा है मेरे साथ\'', '', '<p style=\"text-align: center;\"><strong>पढ़िये नूर जहीर की कहानी \'बालूचरी\'</strong></p>\r\n<p style=\"text-align: justify;\"><strong>ख्यात कहानीकार <span style=\"color: #000080;\"><a style=\"color: #000080;\" href=\"https://www.facebook.com/noor.zaheer.5\">नूर जहीर </a></span>ने तकरीबन महीने भर पहले बशीरहाट को लेकर एक कहानी \'बालूचरी\' लिखी है, जिसे बशीरहाट के मौजूदा हालातों पर एक टिप्पणी के साथ उन्होंने अपनी फेसबुक पर साझा किया है। वो लिखती हैं, </strong><em>\'बशीरहाट मुझे मेरी सास ले जाती थीं, हर दुर्गा पूजा से पहले. वे सब बहुओं, बेटियों, नाते रिश्तेदारों को देने के लिए तांत की साड़ियाँ खरीदती; बशीरहाट में साड़ियाँ सस्ती भी मिलती और बहुत तरह की भी। आसपास के गाँवों में तांत का काम होता जो ज़्यादातर मुसलमान जुलाहे करते. वहां के भाईचारे को देख और समझकर कई साल बाद यह कहानी लिखी पाठकों की प्रतिक्रिया मिलनी अभी ख़तम भी न हुई थी कि खबर मिली की बशीरहाट जल रहा है और यह सम्भावना है की सारा बंगाल ही भड़क पड़े. फिर यह भी खबर है की दंगे फ़ैलाने और साम्प्रदायिकता की आग लगाने में कुछ राजनीतिक गुटों का जो असल में देश की दुश्मन ताकतें हैं का हाथ है और बशीरहाट के लोग मिलकर इसका विरोध भी कर रहे हैं। अपनापन बनाये रखने की पूरी कोशिश कर रहे हैं. जहाँ लोग मिलजुल कर रहते हैं, नफरतों को जड़ नहीं पकड़ने देते, गुड़ ज़हर को काटते हैं वही मेरा बशीरहाट है, वही मेरा भारत है!\'</em><strong>—नूर जहीर</strong></p>\r\n<p style=\"text-align: center;\"><strong>बालूचरी</strong></p>\r\n<p style=\"text-align: justify;\">अकरम अली को अपनी आँखों यक़ीन नहीं हो रहा था। उस जैसे ग़रीब तांती के दस्तरखान पर इतने पकवान! इतनी भेंट तो कभी किसी ने नहीं दी; शायद आज तक कोई गाहक, इतना अमीर नहीं आया जितना यह सामने बैठा खरीदार, जो एक हाथ से दाढ़ी सहला रहा था और दूसरे से तस्बीह फेर रहा था। इसे कैसे पता चला? किसने इसे खबर दी होगी? सवाल दिल में आते ही अकरम अली ने ग़ुस्से से अपने बड़े बेटे शरीफुद्दीन की तरफ देखा जो बाप से आँखे चुराकर उस अरब शेख की चापलूसी में लगा हुआ था. वैसे सुलगते लोबान की खुशबू और नई बालूचरी साड़ी की खबर फैलते देर नहीं लगती. बशीरहाट में सभी जानते थे अकरम ने एक नई बालूचरी साड़ी तैयार की है, लेकिन इसकी खबर कलकत्ता और इस शेख तक पहुंचाने की क्या ज़रूरत थी?</p>\r\n<p style=\"text-align: justify;\">अपनी ही लाई हुई, आगे बढ़ी मिठाई की प्लेट को इशारे से इंकार करते हुए शेख ने मामूली मलमल में लिपटी हुई बालूचरी की तरफ हाथ बढ़ाया। अकरम अली ने ढंकी हुई साड़ी पर हाथ रखा। उसका सारा जिस्म जैसे झनझना उठा। कितनी आस से उसने इस साड़ी को करघे पर चढ़ाया था। सबसे नज़र बचाकर, अपनी बीवी के ज़ेवर बेचकर मुर्शिदाबाद गया था, रेशम के कोये खरीदने। उसने सोचा था खदीजा को तो मरे चार साल होने को आये, अब उसके ज़ेवर रखने से क्या फ़ायदा? एक एक रेशम के कोये को उसने अपने सामने बंटवाया था और तार बनवाये थे. जब रेशम के धागे बन गए तब रंगाई में कितनी एहतियात बरती थी उसने। तभी तो ऊपर का मलमल हटाकर, पहली तह खुलते ही जैसे ही पल्लू सामने आया आसपास खड़े लोगो की सांस थम गई और शेख के मुंह से यक ब यक निकला \"सुभांनल्लाह।\"</p>\r\n<p style=\"text-align: justify;\">अकरम अली के तीनो बेटों की बांछें खिल गई --शेख़ फंस गया!</p>\r\n<p style=\"text-align: justify;\">कांपते हाथों से अकरम अली ने साड़ी की एक एक परत खोलनी शुरू की। हर तह के साथ यादों का एक काफिला जुड़ा हुआ था ...नीले रंग पर उसने कितनी बहस की थी ...आकाश नील, समुन्दर नील, शंख नील या फिरोज़ी नील! तंग आकर ग़ुलाम नबी रंगरेज़ ने कहा था...अरे बाबा मोर के पंखों में इतने नील होते हैं क्या?</p>\r\n<p style=\"text-align: justify;\">अकरम अली हंस पड़ा था \"अरे इतने नील नहीं होते तो मोर नाचता क्यों है? क्या मोर बादल देखकर नाचता है? बेवकूफ, वो अपने रंग दिखाने लिए इतराता है!\"</p>\r\n<p style=\"text-align: justify;\">\"तो नाचता मोर बनाना ज़रूरी है क्या?\" ग़ुलाम नबी ने आगे हुज्जत की।</p>\r\n<p style=\"text-align: justify;\">\"वाह! जो नाचे न वह मोर काहे का, वह तो कौआ हुआ।\"</p>\r\n<p style=\"text-align: justify;\">बालूचरी बनाना कोई ख़ाला जी का घर नहीं है इसीलिए बस दस या बारह साड़ियां ही बनाता है अकरम अली सालभर में। ज़्यादातर साड़ियां दुर्गा पूजा के लिए खरीदी जाती हैं। आसपास की सार्वजनिक पूजा कमिटियों से लेकर कलकत्ता तक की पूजा कमिटियों में होड़ लगी रहती है; अकरम अली की बनाई बालूचरी हाथ लग जाए और पूजा में स्थापित होने वाली दुर्गा ठाकुर के रूप को चार चाँद लग जायें।</p>\r\n<p style=\"text-align: justify;\">पूजा पंडाल में आने वाले लोग भी झट पहचान जाते और एक दूसरे से कहते ...\'अकरम अली तांती की साड़ी है ना?\' अकरम का सीना गर्व से फूल जाता। लेकिन फिर भी कहीं ना कहीं दिल में एक काँटा सा चुभता रहता। उसने तो साड़ी माँ को बेची है। भेंट तो उस भक्त ने की जिसने उसके दाम चुकाए। फिर वह दिल को समझाता और वादा करता, एक साड़ी वह ऐसी बनाएगा जो अपने आप में एक मिसाल होगी; बेशकीमती! नायाब! कारीगरी और कला की ऐसी मिसाल जो खुद अकरम अली के हुनर को पार कर जाएगी, वह हाथ की नफासत उसमे दिखेगी जो कला का दर्जा पायेगी। वह साड़ी जो वह देवी को बेचेगा नहीं; देवी को भेंट करेगा!</p>\r\n<p style=\"text-align: justify;\">ढब की आवाज़ से अकरम अली का ध्यान टूटा. सामने एक हज़ार के नोटों का बण्डल पड़ा था। जल्दी जल्दी तीन और बण्डल तख़्त पर गिरे. एक लाख से ज़्यादा साडी का दाम नहीं था। यह तो चार लाख थे। उसके दिल में एक टीस सी उठी। यही रुपये पांच साल पहले मिल गए होते तो खदीजा बच जाती। न उसकी जान बचा पाया न ही उसकी ख्वाहिश पूरी कर पाया। बेचारी दिल में बालूचरी पहनने की आस लिए इस दुनिया से चली गई। शेख ने एक और गद्दी उसकी तरफ बढ़ाई। उसके पास खड़ा उसका सेक्रेटरी बोला, \"यह तुम्हारी बख्शीश है, तुम्हारे हुनर और मेहनत की दाद दे रहे हैं शेख!\"</p>\r\n<p style=\"text-align: justify;\">\"लेकिन मोहतरम, आपके देश में तो औरतें साड़ी पहनती नहीं। आप इसका क्या करेंगे?\"</p>\r\n<p style=\"text-align: justify;\">शेख सवाल समझ कर मुस्कुराया, \"अगले महीने मेरी शादी है; हम लोगों में लड़की के लिए लड़के वालों की तरफ से अबाया भेजा जाता है। इस साड़ी को काटकर अबाया बनेगा; पल्लू से नक़ाब और ऊपर वाला हिस्सा। बहुत खूबसूरत लगेगा इसका अबाया; शायद हमारी बीवी इसे पहली रात को ही पहनना चाहे।\"</p>\r\n<p style=\"text-align: justify;\">\"आप मेरी साड़ी पर कैची चलवाएंगे?\"</p>\r\n<p style=\"text-align: justify;\">\"काटे बग़ैर तो बुर्का नहीं बन सकता।\" शेख अपनी होने वाली बीवी के लिए बहुत से कीमती तोहफे खरीद रहा था। बंगाल की नायाब सोने की नक्काशी के ज़ेवर खरीदने कलकत्ता आया था। वहीं उसे इस साड़ी की खबर मिली थी और इसी की लालच में इतनी दूर बशीरहाट आया था। सौदा हो गया था अब बेकार बातों में वक़्त गवाना उसे खल रहा था.</p>\r\n<p style=\"text-align: justify;\">अकरम अली खड़ा हो गया। सबको नज़र भरकर देखा और बोला \"बुर्का तो तन ढंकने के लिए होता है।\"</p>\r\n<p style=\"text-align: justify;\">\"सभी कपडा तन ढंकने के लिए होता है.\" शेख ने दुभाषिये के ज़रिये जवाब दिया।</p>\r\n<p style=\"text-align: justify;\">\"सभी का तो मैं नहीं जानता, साड़ी तन ढंकने के लिए नहीं होती.\"</p>\r\n<p style=\"text-align: justify;\">\"तो फिर किसलिए होती है ?\" शेख ने तंज़ से सवाल किया।</p>\r\n<p style=\"text-align: justify;\">\"सदियों पहले इंसान जानवर की खाल और पेड़ की छाल से भी तन ढँक लेता था. इतना बेहतरीन सूत और रेशम, ऐसे ऐसे रंग, इतनी कारीगरी, ऐसे नमूने ईजाद करने की क्या ज़रूरत थी? नहीं शेख़ साड़ी तन ढंकने के लिए नहीं, जिस्म का हुस्न उभारने के लिए होती है। साड़ी पल्लू को आँचल करके सिर ढंकते हैं ताकि वह बार बार फिसले और काले बालों की घटा लहराये और उसमें खिंची हुई सीधी मांग जैसे बिजली का कौंधा! पल्लू कंधे पर यूँ डाला जाता है ताकि बार बार ढलक जाये और सामने वाले की नज़रें गले से गुज़रती, छाती के उभार से होती, कमर के ख़म पर रूकती, नितम्बों की गोलाइयों पर से फिसलती धड़ाम से ज़मीन पर आ गिरे।”</p>\r\n<p style=\"text-align: justify;\">कुछ समझकर कुछ न समझकर शेख हंसा, \"तुम तो तांती काम और शायर ज़्यादा मालूम होते हो। इसीलिए औरतों के पहनने की चीज़ बनाते हो, आशिकमिजाज जो ठहरे।\"</p>\r\n<p style=\"text-align: justify;\">\"जी हाँ सुनते हैं पहले यूनान और रोम के मर्द भी साड़ी जैसा लिबास पहनते थे; लेकिन मर्दों का सीधा सपाट, लठ जैसा शरीर साडी की ताब क्या लाता? मर्दों से साडी कबकी छूट गई, औरतें आजतक पहन रही हैं।\"</p>\r\n<p style=\"text-align: justify;\">\"खैर वह सब मैं नहीं जानता, हाँ तुम्हारी साड़ी बेजोड़ है। मेरी बीवी इसका अबाया पहनकर बहुत खुश होगी।\"</p>\r\n<p style=\"text-align: justify;\">\"मैं अपनी साड़ी आपको नहीं बेचूंगा!\"</p>\r\n<p style=\"text-align: justify;\">अकरम के छोटे से घर का आँगन खचाखच भरा हुआ था। बशीरहाट में कभी मर्सिडीज़ बेन्ज़ देखी नहीं गई थी। अंदर हो रही बातचीत को सब दम साधे सुन रहे थे। जैसे ही अकरम अली ने साड़ी न बेचने का ऐलान किया बाहर जमा भीड़ जैसे अचानक फट पड़ी; जितने मुंह उतनी बात। एक पल को तो शेख़ भी हक्का बक्का रह गया फिर संभलते हुए बोला \"क्या कीमत हमने कम लगाई है?\"</p>\r\n<p style=\"text-align: justify;\">अकरम कुछ पल चुप रहा फिर साड़ी पर हाथ फेर और उसे बहुत संभाल कर मलमल में लपेटते हुए बोला \"यह साड़ी मेरी रूह है शेख साहब और रूह को काट—फाड़ कर, टुकड़े टुकड़े नहीं किया जाता, सुइयाँ चुभाकर छलनी नहीं करते आत्मा को मोहतरम!\"</p>\r\n<p style=\"text-align: justify;\">\"क्या कह रहे हो अब्बा?\" अकरम का दूसरा बेटा करीमुद्दीन बोला। \"इतना पैसा तो हमने कभी देखा भी नहीं है!\"</p>\r\n<p style=\"text-align: justify;\">\"चुप रह कूढ़ कहीं के. कितना तुझे अपना हुनर सिखाने की कोशिश की पर रहा तू जानवर का जानवर ही। तांत और रेशम आंकना तो दूर की बात तुझसे तो करघे पर बैठा भी नहीं जाता। आधे घंटे में ही कहता है \'हाय हाय मेरी कमर दुःख रही है ‘अरे कमर तोड़े और आँखे फोड़े बिना कहीं बालूचरी बनती है?\"</p>\r\n<p style=\"text-align: justify;\">\"लेकिन बनाई तो बेचने के लिए है न?\" शेख के सेक्रेटरी ने पूछा।</p>\r\n<p style=\"text-align: justify;\">\"आजतक जितनी साड़ियां बनाई सब बेचीं; यह नहीं बेचूंगा। यह साड़ी मैंने माँ दुर्गा के लिए बनाई है।”</p>\r\n<p style=\"text-align: justify;\">\"यह कौन हैं?\" शेख ने शायद माँ दुर्गा को कोई दूसरा, ज़्यादा मालदार गाहक समझा।</p>\r\n<p style=\"text-align: justify;\">\"अब्बा, देवी को पहनाई गई साड़ी भी तो बर्बाद ही होती है न। ठाकुर के साथ ही विसर्जन हो जाता है साड़ी का।\"</p>\r\n<p style=\"text-align: justify;\">ज़ोर की तड़ाक की आवाज़ आई और शमसुद्दीन गिरते गिरते बचा, \"खबरदार जो काफिरों जैसी बाते मुंह से निकाली। बेटी को सजा संवार कर ही तो ससुराल भेजा जाता है। मेरी बनाई हुई साड़ी पहनकर, दस दिन से बिछुड़े शिव को दुर्गा रिझाती है। तभी तो तप भांग होता है महातपस्वी का, सब मेरी बनाई हुई साड़ी के कारण ही तो।\"</p>\r\n<p style=\"text-align: justify;\">\"इतनी साड़ियां एक साथ पहनती है देवी दुर्गा?\' शरीफउद्दीन ने गाल सहलाते हुए पूछा।</p>\r\n<p style=\"text-align: justify;\">\"कितनी पहनती है, कैसे पहनती है, क्यों पहनती है यह तो देवी ही जाने। मैं बस इतना जानता हूँ की मेरी बनाई साड़ी बहुत पसंद करती है माँ, इसीलिए तो हर साल से बेहतर साड़ी बन जाती है, देवी माँ की दया से।\"</p>\r\n<p style=\"text-align: justify;\">शेख उठ खड़ा हुआ. ग़ुस्से से उसका चेहरा तमतमाया हुआ था। \"तुम मुसलमान होकर भी देवी देवता को मानते हो...ताज्जुब है!\"</p>\r\n<p style=\"text-align: justify;\">अकरम अली के चेहरे पर न गुस्सा था, न नफरत , न नाराज़गी न हिकारत. एक मासूम सी ख़ुशी उसके चेहरे पर खेल रही थी, जैसी कोई बच्चा, अपने घर के रोशनदान में दिए चिड़िया के अण्डों में से बच्चे निकलते, बड़े होते और अंत में पहली उड़ान भरते देख रहा हो। मलमल में लिपटी बालूचरी साड़ी को अपने सीने से लगाते हुए वो पूरे ऐतमाद से बोला, \"आप इंसान होकर भी कला और फ़न का मर्म नहीं समझते...</p>', 'noor-zaheer-kahani-baloochari-about-bashirhat-west-bengal-janjwar.com', '596351a249fb3.jpg', 0, 'Noor Zaheer famous hindi and urdu writer story Baaloochari.', 'Noor Zaheer, Bashirhat, west bangal, famous writer of hindi urdu, hindu-muslim, communal violence by', 'Noor Zaheer story Baaloochari.', '596351a249e59.jpg', 218, 0, '2017-07-10 15:36:26', '2017-07-10 16:38:38', 1), (261, 0, '22', 'तीन तलाक की पीड़िता हिंदू बनने को तैयार', '', '<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">ज़ीशान अख्तर</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">मुमताज़ की उम्र करीब 30 साल है. शादी को 12 साल हो गये. तीन बच्चे हैं. यूपी के झाँसी शहर के आवास-विकास इलाके में रहती है. झाँसी के ही रहने वाले एक शख्स से 2003 में उसकी शादी हुई. 21 दिसंबर 2004 को बेटी हुई. यह पहला बच्चा था.</p>\r\n<p style=\"text-align: justify;\">बेटियों के पैदा होने पर कई लोग खुश नहीं होते, इसी तरह मुमताज़ का शौहर भी खुश नहीं था. गरीबी पर बेटी का होना बोझ मान लिया. कुछ अनबन हुई. \'बेटा पैदा करने को कहा था, फिर भी बेटी क्यों की?\' जैसे बेहूदा सवाल किये. जिस बच्ची को पैदा हुए कुछ माह भी नहीं हुए, उसकी शादी की चिंता में मुमताब के मायके वालों से एक प्लाट खरीदवा लिया. इसके बाद बेटा हुआ. कुछ साल पहले फिर से एक बेटी हुई. अनबन फिर शुरू हुई. गुस्से में तलाक दे दिया. तीन तलाक कह कर मुमताज़ को घर से भगा दिया. एक नोटिस भी भेजा, जिसमें तलाक की बात लिखी थी.</p>\r\n<p style=\"text-align: justify;\">ज़ाहिर है एक पत्नी और औरत होने के नाते मुमताज़ परेशान हुई. वह पुलिस के पास न जाकर सीधे मौलानाओं के पास चली गयी. झाँसी में ऑल इंडिया पर्सनल लॉ बोर्ड से सम्बद्ध दारुल कज़ा शरई अदालत के मौलानाओं ने मुमताज से जो कहा और उसके साथ जो किया, वह शर्मनाक की श्रेणी में रखा जा सकता है.</p>\r\n<p style=\"text-align: justify;\">\'तीन तलाक एक साथ एक ही वक़्त पर नहीं कह सकते. इसे नहीं माना जाना चाहिए.\' इस बात को आधार बनाकर पीड़ित मुमताज ने शरई अदालत से मदद मांगी, लेकिन अदालत के अध्यक्ष मुफ़्ती सिद्दीकी नकवी ने कहा कि अगर महिला को शौहर ने तलाक दे दिया है तो उसे माना जाएगा. उन्होंने यह भी कहा कि हालांकि तरीका गलत है. एक साथ तलाक नहीं हो सकता, लेकिन अब कह दिया है तो तलाक हो गया. वह इसमें कुछ नहीं कर सकते.</p>\r\n<p style=\"text-align: justify;\">मुमताज़ यह सुन फूट-फूट कर रो पड़ी. उसने कहा कि उसकी मदद नहीं हो रही. दीन से यकीन उठ जाएगा. उसने कहा कि वह पीएम मोदी और सीएम योगी के पास जायेगी. उसने आखिर में ये भी कहा कि जब कोई कुछ नहीं करेगा तो वह हिन्दू धर्म अपना लेगी. हालांकि अब तक उसने ऐसा नहीं किया है.</p>\r\n<p style=\"text-align: justify;\">मुमताज के हिंदू धर्म अपनाने की बात पर किसी पार्टी को सियासी फायदा हो सकता है. किसी का अपना एजेंडा हो सकता है. हो सकता है आपकी नज़र में धर्म खतरे में पड़ा हो. आपकी भावनाओं को ठेस पहुंची. आपने घुटन महसूस की हो. घर में, दोस्तों के बीच, मस्जिद में, जमात के साथ या दूसरे किसी मौके पर मजमे के सामने ‘तीन तलाक’ के मुद्दे को सियासी चाल बताया हो. सरकार की आलोचना की होगी. ये भी ज़ेहन में आया होगा कि धर्म और मुसलामानों को निशाना बनाया जा रहा है. ठीक है, लेकिन वक़्त ठहर कर सोचने का भी है. ये सोचने का कि मुमताज़ आखिर हिन्दू क्यों बनना चाहती है?</p>\r\n<p style=\"text-align: justify;\">आलोचनाओं को साथ लीजिये. तकरीरें कीजिये, लेकिन तीन तलाक का शिकार जन्म से मुस्लिम महिला मुमताज़ अगर रो-रो कर कहती है कि अगर न्याय नहीं मिला तो ऐसे दीन से क्या फायदा; वह हिन्दू धर्म अपना लेगी, तो यह भी सोचिये कि यह किसकी नाकामयाबी है. ऐसी कितनी महिलायें हैं जो ये बात ज़ेहन में लाती होंगी. कोई मर्ज़ी से खुश होकर तो ठीक है. आज़ादी है. लेकिन अगर रो-रोकर ऐसा कहे तो यहाँ हार कौन रहा है?</p>\r\n<p style=\"text-align: justify;\">मौलानाओं को जब पता है कि तीन तलाक एक साथ जायज नहीं है, तो उन्होंने मुमताज़ से ये क्यों नहीं कहा कि हम तुम्हारे साथ हैं. इस तरह तीन तलाक को नहीं माना जायेगा. शौहर को बुलाकर या उसके घर जाकर ये तीन तलाक का सही तरीका क्यों नहीं बताया? उसे ये क्यों नहीं बताया कि तीन तलाक के लिए तीन से चार सेकण्ड नहीं, बल्कि तीन से चार माह लगते हैं. इद्दत का वक़्त दिया जाता है. सोचने का वक़्त लिया-दिया जाता है.</p>\r\n<p style=\"text-align: justify;\">ये भी क्यों नहीं बताया कि तीन तलाक की सभी शर्तों के पूरा होने पर तलाक होने के बाद निकाह के दौरान तय हुई मेहर की रकम भी पत्नी को अदा करनी पड़ती है, जिससे वह अपना भरण-पोषण कर सके. अगर ये आपका काम नहीं है तो फिर अदालत लगाकर क्यों बैठे हैं? आलोचना क्यों कर रहे हैं जब कोई दूसरा अपने ढंग से न्याय दिलाये जाने की बात कर रहा है.</p>\r\n<p style=\"text-align: justify;\">मुमताज़ अकेली नहीं है. कई और भी हैं. इन्हें आखिर भरोसा क्यों नहीं दिलाया जाता कि जो हुआ वो गलत था. उनके सिर हाथ क्यों नहीं रखा. मौलानाओं के साथ ही मुस्लिम समाज ने भी क्यों नहीं कहा कि इस तरह से तो गलत है.</p>\r\n<p style=\"text-align: justify;\">जब कोई गलत तरीके से तलाक दे रहा हो, मुस्लिमों-मौलानाओं को लगता है कि तीन तलाक की गलत व्याख्या की जा रही है. बदनाम किया जा रहा है, ये तो अल्लाह का तोहफा है, तो फिर वह ऐसा करने वाले मुट्टीभर मुस्लिमों को सही व्याख्या क्यों नहीं बता पा रहे.</p>\r\n<p style=\"text-align: justify;\">आप टीवी पर सिर्फ सियासी लोगों पर इलज़ाम लगा रहे हैं. अखबारों में बयान दे रहे हैं. गालियाँ दे रहे हैं. गालियाँ सुन रहे हैं, लेकिन मुमताज़ के शौहर या ऐसे ही लोगों को तरीका नहीं समझा पा रहे, तो यह किसकी नाकामयाबी है?</p>\r\n<p style=\"text-align: justify;\"><strong>देखें क्या कहती है पीड़िता : <br /></strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/Rd9IjG2k9ns\" width=\"260\" height=\"200\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>\r\n<p style=\"text-align: justify;\"><strong>(जीशान अख्तर दैनिक भास्कर डिजिटल से जुड़े हैं। रिपोर्ट उनके ब्लॉग से साभार।)</strong></p>', 'teen-talaq-victims-mumtaz-ready-to-become-hindu-zeeshan-akhtar-report-from-janshi-janjwar', '59636365f3397.jpg', 0, 'teen talaq victim mumtaz ready to become hindu, zeeshan-akhtar-report-from-janshi-janjwar', 'teen talaq, mumtaz, muslim lady want become hindu, zeeshan akhatar, jhanshi, muslim-hindu, communal', 'a spacial report about teen talaq from jhanshi uttar pradesh.', '59636365f3210.jpg', 842, 0, '2017-07-10 16:52:13', '2017-07-10 23:40:23', 1), (262, 0, '23', 'गुरु पूर्णिमा : पाखंड और अज्ञान का उत्सव!', '', '<p style=\"text-align: justify;\"><strong>यदि आपको विद्वता व ज्ञान ही पूजना होता है तो यह बताओ कि पिछले सत्तर बरसों में कोई वैज्ञानिक व तकनीकवेत्ता को क्यों नहीं पूजा? दुनिया में इसरो व जीआरडीओ या आईसीएआर के वैज्ञानिक तो कभी नहीं पूजे गये...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">रमा शंकर सिंह</span></strong></p>\r\n<p style=\"text-align: justify;\">पिछले पांच—छह सौ साल के आधुनिक विज्ञान टेक्नोलॉजी के ज्ञान, खोज और व्यवहार को ही ले लें जिसके बगैर अब हमारा आपका जीवन संभव नहीं लगता तो यह सब दुनिया के उस हिस्से और समाज से आया है जहॉं कोई शिष्य कभी भी गुरु पूर्णिमा जैसा कोई उत्सव या कर्मकांड नहीं करता। उनके लिये पाँव धोकर चरणामृत लेना अकल्पनीय घृणास्पद व अमानवीय है।</p>\r\n<p style=\"text-align: justify;\">गुरु या शिक्षक की स्थापित मान्यता को अपनी वैज्ञानिक खोज से तोड़ना—खंडित करना ही गुरु व शिष्य दोनों की गुरुतर सफलता माना जाता है। गुरु पूर्णिमा के इस देश में आखिरकार ज्ञान विज्ञान तकनीक की शोध नगण्य सबसे कम क्यों हुई है? गुरु पूर्णिमा और इस स्थिति में कोई संबंध दिखता नज़र आ रहा है?</p>\r\n<p style=\"text-align: justify;\">गुरु पूर्णिमा के दिन कैसे कैसे अज्ञान, अंधविश्वास के प्रतीक निठल्ले, अपराधी भी पूजे जाते हैं। वे भी पूजे जा रहे हैं जिन पर बलात्कार हत्या जैसे घृणित अपराध के केस चल रहे हैं। उत्सव में और ज्ञान की प्रतीकात्मकता में कोई रिश्ता क्यों नहीं है? इसी देश में आजकल गुरुपूर्णिमा दिवस के अतिरिक्त शिक्षक व शिष्य में इतना सम्मान का रिश्ता क्यों नहीं बचा? इसका कारण क्या है?</p>\r\n<p style=\"text-align: justify;\">जब तक यह देश समाज अपनी फ़र्ज़ी सांकेतिकता, प्रतीकात्मकता में फँसा रहेगा तब तक वास्तविक ज्ञानचक्षु खुल पायेंगे, इसमें भारी संदेह है? गुरु अपनी पूजा करवाता ही क्यों है? उसकी आवश्यकता ही क्या है? गुरु को तो ज्ञान—विज्ञान प्रज्ञान क्षेत्र में अपनी योग्यता की असलियत आंतरिक रूप से पता ही होगी, फिर वह पूजा के लिये उद्यत क्यों हो जाता है?</p>\r\n<p style=\"text-align: justify;\">आज जब आप सब पूजा से फ़ुरसत पा गए हों तो निरपेक्ष भाव से सोचना कि वास्तव में गुरुपूर्णिमा के असली गहरे रहस्य और पिछले इतने सौ बरसों के दुनिया के सबसे अज्ञानी, मुढ़, असभ्य, अशिक्षित व ग़ुलाम रहे समाज के बीच संबंध क्या है? शायद चक्षु खुल जायें, पर संभावना कम ही है क्योंकि सैंकड़ों बरसों का संस्कार गहरे पैठ कर गया है और इसीलिये हम मात्र पॉंव पखारेंगे और हमारे हिस्से कुछ नहीं आयेगा यानि सनातन पिछड़ापन।</p>\r\n<p style=\"text-align: justify;\">कर्मकांड स्वयं अकर्मण्यता का बड़ा प्रतीक है! बुरा लगा ना? यही निशानी है उसकी जो मैं कह रहा हूँ! सोचना कम और प्रतिक्रिया ज़्यादा। अब बस थोड़ा सा और जान लीजिये... यदि आपको विद्वता व ज्ञान ही पूजना होता है तो यह बताओ कि पिछले सत्तर बरसों में कोई वैज्ञानिक व तकनीकवेत्ता को क्यों नहीं पूजा? दुनिया में इसरो व जीआरडीओ या आईसीएआर के वैज्ञानिक तो कभी नहीं पूजे गये?</p>\r\n<p style=\"text-align: justify;\">होमी जहांगीर भाभा, सतीश धवन, विक्रम साराभाई, पीसी रे,जेसी बोस, चंद्रशेखर, रामानुजम, हरगोविंद खुराना, सीवी रमन आदि यहॉं तक कि एपीजे अब्दुल कलाम के पाँव किस किस ने गुरुपूर्णिमा पर पखारे और चरणामृत लिया? जबकि सम्मान हम इन सबका अत्यधिक करते हैं। और उनकी उपलब्धियों तक को भुनाने में पीछे नहीं रहते, यहॉं तक कि हिंदुस्तान के तत्कालीन सम्राट औरंगज़ेब के नाम की सड़क भी हम मिटाकर कलाम के नाम पर रख लेते हैं।</p>\r\n<p style=\"text-align: justify;\">जान बचाने वाले किस महान मेडिकल डॉक्टर को उनके मरीज़ों ने गुरुपूर्णिमा पर याद किया है? महात्मा गांधी जैसे सर्वकालीन सर्वदेशीय भारतीय अस्मिता के वंदनीय व्यक्ति तो मार दिये जाते रहे हैं! जीवित भारतीय युवा नोबेल विजेता रामकृष्णन् आपकी विज्ञान कांग्रेस का बहिष्कार कर कभी न आने का ऐलान कर देता है क्योंकि विज्ञान को भी आप कथाओं, आस्थाओं व माइथोलॉजी से जोड़कर समाप्त करने पर तुले हो।</p>\r\n<p style=\"text-align: justify;\">गुरुपूर्णिमा पर पूजे जाने वाले 98 फीसदी गुरुओं की सामाजिक पृष्ठभूमि पर गौर करेंगे तो पोल खुलेगी कि यह दरअसल चीज़ क्या है और क्यों बनाया व सांस्कारिक किया गया है? ये गुरु लोग इन पदों पर जन्मजात अधिकार से बैठे हैं किसी प्रामाणिक योग्यता के कारण नहीं।</p>\r\n<p style=\"text-align: justify;\">सारे प्रतीक, कर्मकांड भारत में जाति व्यवस्था को पुष्ट करने के लिये बनाये गये। बाह्य उद्देश्य कुछ और लक्ष्य संधान कुछ। अब वे लोग जो इस कथित अच्छे संस्कार को बनाये रखना चाहते हैं वे सप्रयास सिर्फ उन्हें ही पूजना शुरू करें जिनसे इस लोक का असली ज्ञान, विज्ञान, जानकारी, सत्यसंधान, सिद्धांत व आदर्श मूल्ययुक्त व्यवहार की सीख लेते हैं। करके देखें तो स्वत: परतें खुलने लगेंगी और जैसे इसके बाद सारा गुरुडम गुरुसंप्रदाय मुझे विधर्मी ठहरायेगा वैसे ही लांछनों के लिये आप भी तैयार रहना।</p>\r\n<p style=\"text-align: justify;\">आख़िरी बात, देखते रहियेगा कि कौन कौन गरियायेगा? फिर बहस संवाद चर्चा नहीं, संस्कार समाज के नाम पर आरोप, लांछन, गाली, गलौज या जो भी, पर चर्चा नहीं।</p>', 'a-writing-about-why-we-celebrate-guru-purnima-by-ramashankar-singh-janjwar', '59636fa696c40.jpg', 0, 'why indian celebrate guru purnima, ramashankar singh article.', 'Guru purnima, celebration, 9 july 2017, janjwar, science and technology', 'An evocative article about Guru Purnima.', '59636fa696ae6.jpg', 331, 0, '2017-07-10 17:44:30', '', 1), (263, 0, '21', 'लश्कर—ए—तैयबा के संदिग्ध संदीप की मां बर्तन मांजकर करती है गुजारा', '', '<p style=\"text-align: justify;\"><strong>कश्मीर में पकड़े गये मुज़फ्फरनगर के संदीप शर्मा पर संदेह है कि वह आतंकवादी संगठन लश्कर—ए—तैयबा से जुड़ा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मुजफ्फरनगर से <span style=\"color: #800000;\">संजीव चौधरी</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">कश्मीर में पकड़ा गया लश्कर—ए—तैयबा का संदिग्ध आतंकवादी संदीप शर्मा उर्फ आदिल मूल रूप से मुजफ्फरनगर का रहने वाला है। उसके घर की हालत ठीक नहीं है। पुश्तैनी मकान था, जिसको पहले ही बेच दिया गया था। करीब तीन साल पहले संदीप एक ठेकेदार के साथ काम की तलाश में जम्मू पहुंचा और वहां के एक स्थानीय नागरिक के कनेक्शन में आकर उसने आतंकी संगठन ज्वाइन कर लिया।</p>\r\n<p style=\"text-align: justify;\">संदिग्ध आतंकवादी संदीप की माँ प्रेमवती व भाभी रेखा लोगों के घरो में खाना बनाकर व बर्तन माँजकर अपना जीवन यापन कर रहे हैं। ये लोग अंकित विहार में गजेन्द्र त्यागी के मकान में किराये पर रहती हैं। ये किस कदर दयनीय जीवन जी रहे हैं, इसका अंदाजा इसी बात से लगाया जा सकता है कि मकान मालिक इनसे किराया भी नहीं लेता है इसीलिए मकान के सबसे ऊपर के कमरे में रहती हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जम्मू-कश्मीर के अनंतनाग में पकड़ा गया आतंक का आरोपी संदीप कुमार शर्मा पुत्र रामकुमार शर्मा मुजफ्फरनगर के नई मंडी थाना क्षेत्र के मुस्तफाबाद पचैंडा गांव का रहने वाला है। वर्तमान में उसका परिवार मुजफ्फरनगर के ही पचेंडा रोड स्थित न्यू अंकित विहार कालोनी में किराए पर रहता है। संदीप के पिता की पहले ही मौत हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">एसएसपी अनंद देव के मुताबिक संदीप का भाई प्रवीण शर्मा हरिद्वार में टैक्सी चलाता है। संदीप तीन साल पहले एक मकान में काम करने की बात कहकर जम्मू चला गया था। पुलिस ने इस मामले में पूछताछ के लिए संदीप की मां प्रेमवती और भाभी रेखा को भी हिरासत में ले लिया है। संदीप के भाई प्रवीण से पूछताछ की गई। गौरतलब है कि प्रवीण प्रधानी का चुनाव भी लड़ चुका है।</p>\r\n<p style=\"text-align: justify;\">आतंक के आरोपी संदीप का भाई प्रवीण कहता है, मैं नहीं कह सकता कि वो यहाँ से जाने के बाद किन लोगों के साथ रहता था, हां, ढाई साल पहले मेरी बुआ के लड़के साथ एक पॉवरग्रिड में वेल्डिंग का काम करने की बात कहकर कश्मीर गया था। कश्मीर जाने के 6 महीने तक वो फ़ोन से परिवार के संपर्क में रहा, मगर पिछले डेढ़ साल से उसने कोई बात नहीं की।</p>\r\n<p style=\"text-align: justify;\">भाई के आतंकी संगठन से जुड़े होने के सवाल पर प्रवीण कहता है कि, अगर संदीप का आतंकवाद से कोई सम्बन्ध है तो हम अपने देश के साथ हैं। सरकार चाहे तो उसको फांसी पर लटका दे, हमारा परिवार कोई हस्तक्षेप नहीं करेगा। मैंने टीवी पर देखा है कि उसने धर्म परिवर्तन कर लिया, यही सबसे बड़ा अपराध है। उसको तो इसी बात पर फांसी मिलनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">प्रवीण के मुताकि संदीप ने हाईस्कूल के बाद पढाई छोड़ दी थी। पहले वो पेप्सी की एजेंसी पर ऑटो चलता था, उसके बाद उसने उसने वेल्डिंग का काम सीखा। फिर मेरी बुआ का लड़का सोनू शर्मा दिल्ली के एक ठेकेदार वकील के साथ उसे जम्मू ले गया। हालांकि कश्मीर जाने के बाद भी उसने कभी कोई आर्थिक मदद नहीं की, मगर वो बहुत मेहनती था। पहले से उसके ऊपर कोई मुकदमा दर्ज नहीं है। अगर मेरा भाई लश्कर—ए—तैयबा के साथ है तो उसको ऑन दा स्पॉट गोली मार दो।</p>', 'lashkar-e-taiba-militant-sandeep-alias-adil-jammu-kashmir-janjwar', '5963bacab2406.jpg', 0, 'sandeep alias adil caught by jammu police in shrinagar', 'lashkar e taiba, Sandeep sharma urf adil, mujffarnagar, ankit vihar, uttar pradesh, jammu-kashmir po', 'a hindu militant active in kashmir by a muslim name adil.', '5963bacab2296.jpg', 190, 0, '2017-07-10 23:04:05', '2017-07-10 23:05:06', 1), (264, 0, '21', 'फेक फोटो शेयर करने पर बीजेपी नेता नूपुर शर्मा पर एफआईआर', '', '<p style=\"text-align: justify;\">दिल्ली । कल ही जनज्वार ने नूपुर शर्मा द्वारा बंगाल में दंगो की फेक फ़ोटो डालने की खबर प्रकाशित की थी।</p>\r\n<p style=\"text-align: justify;\">हमने बताया था कि कैसे नूपुर शर्मा ने दंगा भड़काने के लिए गुजरात दंगों की फ़ोटो अपने ट्विटर हैंडल पर डाली थी।</p>\r\n<p style=\"text-align: justify;\">इंडिया टुडे ने रिपोर्ट किआ है कि फेक फ़ोटो डालने पर पश्चमी बंगाल में दो जगहों पर एफआईआर दर्ज हुई है।</p>\r\n<p style=\"text-align: justify;\">एक जगह पर तृणमूल कांग्रेस के समर्थक ने नूपुर के खिलाफ केस दर्ज कराया है।साउथ कोलकाता के रंजन्त पार्क में नूपुर के खिलाफ एफआईआर दर्ज हुई है, जबकि दूसरी एफआईआर गरियाघट पुलिस स्टेशन में केस दर्ज की गयी है।</p>\r\n<p style=\"text-align: justify;\">कल नूपुर शर्मा ने न्यूयॉर्क टाइम्स में आई गुजरात दंगों की तस्वीर को बंगाल के दंगों की तस्वीर बताकर शेयर किया था, जिसके बाद कई पत्रकारों ने उनकी खिंचाई भी की थी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a title=\"गुजरात दंगे की फ़ोटो लगा बंगाल में दंगा भड़काने की कोशिश में धरी गयी भाजपा नेता\" href=\"http://www.janjwar.com/post/bjp-spokesperson-nupur-sharma-false-tweets-on-bengal-violence-janjwar\">गुजरात दंगे की फ़ोटो लगा बंगाल में दंगा भड़काने की कोशिश में धरी गयी भाजपा नेता</a></strong></p>', 'fir-ragistered-against-nupur-shrama-for-fake-photo', '5963c7d8a5ffc.jpg', 0, 'fIR ragistered against nupur sharma', 'nupur sharma, fake photo, gujrat riots, 24 north pargna, west bengal', 'nupur sharma fir against west bengal', '5963c7d8a5ec4.jpg', 176, 0, '2017-07-11 00:00:48', '2017-07-11 09:53:38', 1), (265, 0, '22', 'क्योंकि हर हंसने वाली लड़की आपसे प्यार नहीं करती', '', '<p style=\"text-align: justify;\"><strong>हर हंसने वाली लड़की, आपके प्यार में पड़ने वाली नहीं है। लड़कियों को हंसने दीजिए- यह उनका नेचुरल राइट है...</strong></p>\r\n<p style=\"text-align: justify;\">अक्षय कुमार की ‘‘टॉयलेट- एक प्रेमकथा’, फिलहाल गलत ही वजहों से सेंटर ऑफ अट्रैक्शन हो रही है। हाल ही में उसका एक गाना रिलीज हुआ है- ‘‘हंस मत पगली, प्यार हो जाएगा’। सोनू निगम का गाया यह सुंदर गीत रोमांटिक प्रतीत होता है। प्रतीत इसलिए क्योंकि यह कतई रोमांटिक नहीं है।</p>\r\n<p style=\"text-align: justify;\">रोमांस और स्टॉकिंग को आप अगर एक समझते हैं तो आपको इस गाने में कुछ भी अजीब नहीं लगेगा। लेकिन स्टॉकिंग रोमांस तो बिल्कुल नहीं है। स्टॉकिंग मतलब किसी का पीछा करना और अक्षय इस पूरे गाने में हीरोइन भूमि का पीछा करते रहते हैं। बिना बताए उसका फोटो खींचते हैं, वीडियो बनाते हैं।</p>\r\n<p style=\"text-align: justify;\">अगर हममें से किसी के साथ कोई मर्द ऐसा करेगा तो हम उसके साथ कैसा व्यवहार करेंगे? उसे जेल की हवा खिलवाएंगे। 2013 में स्टॉकिंग को भारतीय दंड संहिता की धारा 354 डी के तहत अपराध घोषित किया जा चुका है।</p>\r\n<p style=\"text-align: justify;\">ऐसी ही सजा वरुण ‘बद्रीनाथ’ धवन को भी हो सकती थी- अगर आलिया ‘वैदेही’ भट्ट गलबहियां डालने की बजाय गुस्से में पुलिस में रिपोर्ट कर देती। ‘बद्रीनाथ की दुलहनिया’ इस साल की हिट फिल्मों में से एक है। लेकिन इस फिल्म की कहानी भी स्टॉकिंग से ही आगे बढ़ती है।</p>\r\n<p style=\"text-align: justify;\">फिल्म में आलिया पर लट्टू होने के बाद वरुण अपने दोस्त से कहता है- ‘प्रेम का समय तो कब का गया, हम तो सीधे शादी रचाएंगे।\' फिर वह रिश्ता लेकर आलिया के घर पहुंच जाता है। वह उसे जेल की हवा खिलाने की धमकी देती है, लेकिन वह पीछे नहीं हटता। बाद में दसवीं पास हीरो को हीरोइन कबूल कर लेती है।</p>\r\n<p style=\"text-align: justify;\">दर्शक मन ही मन सोचते हैं, भला इतना प्यार करने वाला लड़का मिल रहा है तो हीरोइन को प्रॉब्लम क्या है.. प्रॉब्लम हीरोइन को नहीं, हमें है। क्योंकि असल में हर पीछा करने वाला लड़का खुद को हीरो ही समझता है और लड़की से पूछता है- तुम्हें प्रॉब्लम क्या है। इसी तरह हर दिन किसी न किसी अपराध को अंजाम दिया जाता है।</p>\r\n<p style=\"text-align: justify;\">पिछले साल फरवरी में स्नैपडील कर्मचारी दीप्ति सरना का अपहरणकर्ता देवेंद्र भी खुद को हीरो ही समझता था। वह भी बिना कुछ कहे एक साल तक दीप्ति का पीछा ही कर रहा था। अक्षय कुमार या वरुण धवन या उनके जैसे दूसरे हीरो अगर हीरोइन का पीछा करके, उसे हासिल कर सकते हैं तो मैं क्यों नहीं... देवेंद्र ने मन ही मन ऐसा ही सोचा था। क्या हम उसे भी फिल्मी हीरो की तरह माफ कर सकते हैं?</p>\r\n<p style=\"text-align: justify;\">दरअसल बॉलीवुड ने कभी-भी समझदारी भरा बर्ताव नहीं किया। यह साठवें दशक में भी था, अब भी है। अपने समय के रोमांटिक हीरो देवानंद ‘मुनीमजी’ में ‘जीवन के सफर में राही..’ और ‘पेइंग गेस्ट’ में ‘माना जनाब ने पुकारा नहीं..’ गाते-गाते नलिनी जयवंत और नूतन को परेशान ही करते रहते हैं। राज कपूर ‘संगम’ में वैजयंती माला के पीछे पड़ते हैं और गाते हैं- ‘बोल राधा बोल संगम होगा कि नहीं।\'</p>\r\n<p style=\"text-align: justify;\">‘शोले’ में धर्मेंद्र तांगे पर जबरन सवार होकर हेमा मालिनी के लिए गाते रहते हैं- ‘कोई हसीना जब रूठ जाती है... सलमान ‘किक’ के गाने ‘जुम्मे की रात’ में जैक्लीन का स्कर्ट उड़ाते हैं। हिट ‘बाहुबली’ में हीरो प्रभास, हिरोइन तमन्ना भाटिया को ‘स्त्रियोचित’ वेशभूषा देने के लिए उसके सैनिकों वाले कपड़े उतारते चलते हैं। इस सीन को तो समीक्षकों ने ‘रेप ऑफ अवंतिका’ ही नाम दे दिया था।</p>\r\n<p style=\"text-align: justify;\">लेकिन क्या इन सभी फिल्मों में कोई हीरो जेल जाता है? उसे तो पुरस्कार के तौर पर हीरोइन का प्यार मिल जाता है। परेशानी यह है कि ये सभी कारनामे हिट हीरो करते हैं, विलेन नहीं। विलेन रोल मॉडल नहीं होते। रोल मॉडल हीरो होते हैं और वे दर्शकों को बताते हैं कि लड़की की ना में ही उसकी हां होती है। दर्शक भी अपने हीरो का कारनामा असल जिंदगी में दोहराना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">22 सितंबर, 2016 को बुराड़ी, दिल्ली में करुणा कुमार पर 30 बार कैंची से वार करने वाला सुरेंद्र भी उसी ऑडियंस का हिस्सा रहा होगा, जो स्टॉकिंग को रोमांटिक एक्सपीरियंस मानती है। इसीलिए अक्षय कुमार से लेकर सभी बड़े नायकों को यह समझना चाहिए कि स्टॉकिंग क्यूट या रोमांटिक नहीं।</p>\r\n<p style=\"text-align: justify;\">2014 में पीछा करने वाले 4,700 केस दर्ज हुए थे। बेशक, आपकी हीरोइनों की तरह कितनी ही लड़कियां पुलिस थाने गई ही नहीं होगी, इसकी भी कल्पना की जा सकती है। यह और बात है कि हीरोइनों की तरह इन लड़कियों ने पीछा करने वाले लड़कों के साथ बात भी नहीं बढ़ाई होगी। वे थाने इसलिए नहीं गई होंगी, क्योंकि वे मामले को तूल नहीं देना चाहती होंगी या वे डर के मारे चुप रह जाती होंगी।</p>\r\n<p style=\"text-align: justify;\">यह भी हो सकता है कि उन्हें लगता होगा कि पुलिस वाले उन्हें न्याय नहीं दे पाएंगे। लेकिन इस तरह वे भविष्य के खतरे को आमंत्रित ही करती हैं। इसीलिए जागरूक नागरिक की तरह आप भी सचेत हो जाइए। हर हंसने वाली लड़की, आपके प्यार में पड़ने वाली नहीं है। लड़कियों को हंसने दीजिए- यह उनका नेचुरल राइट है।</p>\r\n<p style=\"text-align: right;\"><strong>(राष्ट्रीय सहारा से साभार, यह लेख द मासा के नाम से लिखा गया है।)</strong></p>', 'hans-mat-pagli-pyar-ho-jayega-by-janjwar', '596465e65f654.jpg', 0, 'movie is not our life, every girls right that she laugh loudly. bollywood is not our icon', 'hans mat pagli pyar ho jayega, toilet ek prem katha, janjwar, collage girls, young girls, bollywood', 'bollywood actor\'s is not out icon.', '596465e65ef84.jpg', 1193, 0, '2017-07-11 11:15:10', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (266, 0, '22', 'ब्रहमचारी लोग नया देवता तलाशें, हनुमान जी थे विवाहित', '', '<p style=\"text-align: justify;\"><strong>शोधकर्ता का कहना है कि एक ग्रंथ में यह भी व्याख्या है कि हनुमानजी के क्रमश: मतिमान, श्रुतिमान, केतुमान, गतिमान, धृतिमान भाई थे। ये सभी विवाहित थे जिनका वंश वर्षों तक चला...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>रमाकांत कटारा</strong></span></p>\r\n<p style=\"text-align: justify;\">उदयपुर के मोहनलाल सुखाडि़या विश्वविद्यालय के संस्कृत विभाग में इन दिनों श्रीराम भक्त बजरंग बली पर संस्कृत एवं प्राकृत वाड्मय के आलोक में श्री हनुमान चरित्र का परशीलन विषयक शोध कार्य किया जा रहा है। संस्कृत साहित्य के सभी ग्रंथों में बजरंग बली को नैष्ठिक ब्रह्मचारी बताया गया है।</p>\r\n<p style=\"text-align: justify;\">इस शोध के दौरान दक्षिण भारत का एक ग्रंथ पाराशर संहिता प्रकाश में आया है। यह एकमात्र एेसा ग्रंथ है जिसमें कहा गया है कि ज्येष्ठ शुक्ल दशमी को भगवान सूर्य ने अपनी पुत्री सुवर्चला का विवाह हनुमानजी के साथ किया था।</p>\r\n<p style=\"text-align: justify;\">शोधकर्ता डॉ. विकास कहना है कि एक ग्रंथ में यह भी व्याख्या है कि हनुमानजी के क्रमश: मतिमान, श्रुतिमान, केतुमान, गतिमान, धृतिमान भाई थे। ये सभी विवाहित थे जिनका वंश वर्षों तक चला। हनुमानजी के बारे में यह जानकारी ब्रह्मांड पुराण नामक ग्रंथ में उपलब्ध होती है।</p>\r\n<p style=\"text-align: justify;\">प्राकृत के पउमचरियं हनुमानजी के 6 पूर्व भवों का उल्लेख मिलता है, इनमें बजरंगबली दमयंत, सिंहचंद्र, राजकुमार, सिंहवाहन के रूप में मनुष्य लोक और तीन भवों में देवलोक में जन्मे थे। पउमचरियं पर्व 15 से 19 में यह कथा वर्णित है।</p>\r\n<p style=\"text-align: justify;\"><strong>जानिए क्या यह कहता है संस्कृत वाड्मय</strong> <br />बजरंग बली का जन्म पवनदेव से हुआ था। वाल्मीकि रामायण में बताया गया है कि केसरी के जेष्ठ पुत्र थे। हनुमानजी ने गोकर्ण के ऋषियों और सूर्य से संपूर्ण व्याकरण, वेद-वेदांग का पूर्ण अध्ययन कर संपूर्ण विद्याओं को ग्रहण किया।</p>\r\n<p style=\"text-align: justify;\"><strong>नाम पर संस्कृत वाड्मय</strong><br />सूर्य से हनुमान को सम्बल पाता देख कर राहु ने इंद्र को पुकारा। इंद्र ने हनुमानजी पर वज्र से प्रहार किया जिससे उनकी हनू यानी ठोडी टूट गई। इस घटना के बाद इंद्र ने उनका नाम हनुमान रखा। इससे पहले हनुमानजी का नाम अनय था। संस्कृत साहित्य में पवनसुत, पवनपुत्र, अंजनापुत्र, आंजनेय, बजरंगबली के नाम से व्याख्या प्राप्त होती है।</p>\r\n<p style=\"text-align: justify;\"><strong>यह कहता प्राकृत साहित्य</strong> <br />शोध में वर्णित प्राकृत सहित्य के अनुसार हनुरूह द्वीप पर पालन-पोषण होने के कारण हनुमान नाम से प्रसिद्ध हुए। बाल्यकाल में शिला पर गिरे तो शिला चूर-चूर हो गई इसलिए श्रीशैल कहा गया। अत्याधिक सुंदर होने के कारण सुंदर, पवनंजय के औरस पुत्र होने से पवनसुत और अंजना पुत्र होने के कारण आंजनेय नाम से हनुमान प्रसिद्ध हुए। शोधकर्ता विकास प्राकृत में पीएचडी कर चुके हैं और अब हनुमान चरित्र जानने के लिए संस्कृत में पीएचडी कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>राजस्थान पत्रिका के आॅलनाइन से साभार।</strong></p>', 'lord-hanuman-married-to-suryaputri-savarchla-parashar-sanhita', '59647bc918c2c.jpg', 0, 'hanuman married with suryaputri suvarchla in parashar sanhita', 'parsashar sanhita, hanuman, married, hindu mythology, devi devta', 'hanuman is not unmarried, says parashar sanhita a hindu granth', '59647bc917b4c.jpg', 394, 0, '2017-07-11 12:48:33', '2017-07-11 12:51:12', 1), (267, 0, '23', 'नौकरी थी क्लास फोर्थ की, जनसत्ता आॅनलाइन पर \'डोम\' की हो गई', '', '<p style=\"text-align: justify;\"><strong>यह टाइम्स आॅफ इंडिया की और इंडियन एक्सप्रेस समूह के हिंदी आॅनलाइन की भाषाई गलती नहीं, बल्कि जातिवादी मानसिकता की कुंठा है जो क्षेत्रीय समझदारी और सामंती सोच से उपर नहीं उठ पाती है। इस पूरे मसले पर<span style=\"color: #800000;\"> एम कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">कोलकाता। व्यंगकार हरिशंकर परसाई भी कवि मुक्तिबोध के इस मेहतर की वकालत करते उसे महत्‍तर पुकारते हैं पर मुक्तिबोध के दशकों बाद भी हमारे मीडिया और मेडिकल कॉलेज जैसे शिक्षण संस्‍थान की हालत यह है कि वह सफाई के काम को महत्‍तर की बजाय हीनतर पुकारते हुए उच्‍च शिक्षितों को उससे दूर रहने की वकालत करता है। जबकि गांधी जी मेहतर का काम करके भी आम जन की निगाह में उठते चले गए। आज \'जनसत्ता आॅनलाइन\' और टाइम्स आॅफ इंडिया \'टीओआई\' ने भी एक ऐसा ही काम किया है।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल के मालदा मेडिकल कॉलेज में लैब अटेंडेंट के दो पद के लिए आवेदन की आखिरी तारीख 7 जुलाई तक 300 आवेदन आए, जिनमें से हर चौथा आवेदन पीएचडी और एमफिल डिग्रीधारी का था। टाइम्स आॅफ इंडिया में छपी खबर <a title=\"PhD students apply for jobs to handle corpses in Bengal\" href=\"http://timesofindia.indiatimes.com/city/kolkata/mphils-phd-students-apply-for-hospital-job-to-handle-corpses/articleshow/59536329.cms\">PhD students apply for jobs to handle corpses in Bengal</a> को कॉपी पेस्ट करते हुए जनसत्ता आॅनलाइन के संपादक इस बात से इतने इमोशनल हो उठे कि उन्होंने क्लास फोर्थ \'डी ग्रेड\' की नौकरी और टाइम्स आॅफ इंडिया के पाइंटर में लिखे \'डोम\' शब्द को शीर्षक में ले लिया।</p>\r\n<p style=\"text-align: justify;\">इन दोनों मीडिया समूह टाइम्स आॅफ इंडिया और इंडियन एक्सप्रेस के हिंदी आॅनलाइन को पता होना चाहिए कि ऐसा कोई पद न होता है, न कहीं भर्ती होती है। यह सिर्फ पश्चिम बंगाल, बिहार और पूर्वी उत्तर प्रदेश में उपयोग होने वाला शब्द है, जिसे समाज के सबसे निचली पायदान पर खड़ी जाति को बोला जाता रहा है। जिसे अब बोलना एससी/एसटी एक्ट 1989 के तहत उसी तरह उत्पीड़न में आता है, जैसे \'चमार\' शब्द।</p>\r\n<p style=\"text-align: justify;\">इंडियन एक्सप्रेस से जुड़ी वेबसाइट \'जनसत्ता आॅनलाइन\' में आज <a title=\"एमफिल, पीएचडी करके भी नहीं मिली नौकरी तो डोम बनने को भरा अप्लीकेशन\" href=\"http://www.jansatta.com/rajya/west-bengal/mphil-phd-students-apply-for-hospital-job-to-handle-dead-bodies-and-organs/371727/\"><strong>\'एमफिल, पीएचडी करके भी नहीं मिली नौकरी तो डोम बनने को भरा अप्लीकेशन\'</strong> </a>शीर्षक से खबर छपी है। दो पदों के लिए निकली यह नौकरी मेडिकल कॉलेज में लाशों को उठाने—हटाने की थी, जिन्हें लैब अटेंडेंड कहा जाता है।</p>\r\n<p style=\"text-align: justify;\">लेकिन जनसत्ता आॅनलाइन की खबर के शीर्षक को देखते ही एकबारगी लगता है कि खबर न्यूजरूम से नहीं, सवर्णों के ठीहे से लिखी गई हो और लिखते वक्त दादा—नाना से मिले संस्कार जाग उठे हों।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि यह डोम बनना क्‍या है। डोम जैसे शब्‍दों के प्रयोग पर रोक भी है, पर यह कैसा मीडिया घराना है जो \'डोम पद\' के लिए नियुक्तियां करा रहा है।</p>\r\n<p style=\"text-align: justify;\">टीओआई की खबर के अनुसार अस्पताल प्रशासन आवेदनों को देखकर हैरान है। मेडिकल कॉलेज के वाइस प्रिंसिपल ने कहा, “यह बेहद शर्मनाक बात है कि उच्च शिक्षा हासिल करने के बाद भी लोगों को योग्यता से छोटे कामों के लिए आवेदन करना पड़ रहा। हम लोग इन्हें मनाने की कोशिश करेंगे, ताकि यह अपने आवेदन वापिस ले लें।\'</p>\r\n<p style=\"text-align: justify;\">सवाल यह भी है कि मेडिकल कॉलेज प्रशासन के लिए यह हैरानी शर्मनाक क्यों है। क्‍या बेरोजगारी की स्थिति का उन्‍हें भान नहीं। क्‍या वे इस काम को छोटा समझते हैं।</p>\r\n<p style=\"text-align: justify;\">आखिर मीडिया शब्‍दों की बाजीगरी में कब तक खबरों को सही ढंग से प्रस्‍तुत करने की जगह लोगों को दंग और हैरान मानते हुए अपने दिवालियेपन का परिचय देता रहेगा।</p>', 'janstta-online-write-forth-class-job-to-dom-janjwar', '5964c6da35d03.jpg', 0, 'janstta online write forth class job to DOM job in malda medical college', 'DOM, Jansatta, Times of India, Indian express, PhD student apply for forth class job,', 'west bengal malda mediacal college recruitment for lab assistant as called Dom', '5964c6da35b2e.png', 371, 0, '2017-07-11 17:57:18', '2017-07-11 18:12:46', 1), (268, 0, '21', 'फूलका ने दिया इस्तीफा कि ठीक से लड़ सकें दंगा पीड़ितों का केस', '', '<p style=\"text-align: justify;\"><strong>दिल्ली बार काऊंसिल ने फूलका के पद को आफिस ऑफ प्रॉफिट बता कर लगा दी थी 84 के सिख दंगों का केस लड़ने की रोक</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पंजाब।</strong> आम आदमी पार्टी के नेता और सुप्रीम कोर्ट के वरिष्ठ अधिवक्ता एचएस फूलका ने पंजाब विधानसभा के नेता प्रतिपक्ष के पद से इस्तीफा दे दिया है।</p>\r\n<p style=\"text-align: justify;\">पंजाब विधानसभा के स्पीकर को फूलका ने अपना इस्तीफा सौप दिया। फूलका ने अपनी जगह विधायक सुखपाल खैरा, अमन अरोरा, और कंवर संधू को नेता विपक्ष बनाने का सुझाव हाई कमान को भेज दिया है।</p>\r\n<p style=\"text-align: justify;\">वही आप की महिला विधायक बलजिंदर कौर का नाम भी नेता प्रतिपक्ष के लिए चल रहा है।</p>\r\n<p style=\"text-align: justify;\">दरअसल, दिल्ली बार कौंसिल ने सीनियर वकील एच एस फूलका के नेता प्रतिपक्ष के पद को ऑफिस ऑफ प्रॉफिट का पद करार देते हुए 84 के दंगों के केस लड़ने पर उन पर रोक लगा दी थी। इस्तीफा देते हुए फूलका ने कहा कि वो 84 के दंगों से जुड़े केस लड़ना नहीं छोड़ सकते हैं।</p>\r\n<p style=\"text-align: justify;\">बता दे कि फूलका अक्सर अजब—गजब फैसले लेकर पार्टी को चौका देते हैं। इससे पहले फूलका ने पार्टी के सभी पदों से इस्तीफा देकर सबको चौका दिया था।</p>', 'fulka-resigns-punjab-opposition-leader-for-84-sikh-riots-cases', '5964d205c3f75.jpg', 0, 'Hs phulka, resigns as a opposition leader', 'Hs phulka, resigns as a opposition leader , punjab, aap,', 'for 84 sikh riots cases hs fhulka resigns from the post of punjab assembly opposition leader', '5964d205c0d90.jpg', 122, 0, '2017-07-11 18:56:29', '2017-07-11 19:02:36', 1), (269, 0, '21', 'लालू नाम की मछली पकड़ने से राजनीतिक तालाब को क्या फर्क पड़ेगा', '', '<p style=\"text-align: justify;\"><strong>लालू की कीमत पर, व्यापमं और माल्या जैसे प्रकरणों पर आँखें मूंदने वाला मोदी गिरोह खुद के लिए ईमानदारी का प्रमाणपत्र बटोरने जुगत में लगा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आइपीएस</strong></p>\r\n<p style=\"text-align: justify;\">आपको मोदी शासन का अंध भक्त होना पड़ेगा अगर यह तर्क स्वीकार करना है कि लालू यादव और उनके कुनबे पर सीबीआई के छापों से देश की राजनीति में भ्रष्टाचार निरोधक किसी काल्पनिक मुहिम को बल मिलेगा . दरअसल, इसका जो भी थोड़ा-बहुत असर पड़ेगा वह लालू तक ही सीमित दिखेगा, भारतीय राजनीति में सर्वत्र छाये भ्रष्टाचार पर इसकी छाया भी नहीं पड़ेगी.</p>\r\n<p style=\"text-align: justify;\"><strong>लालू पर छापे पहले भी पड़े हैं, यहाँ तक कि वे गिरफ्तार होकर कुछ समय तक जेल में भी रहे हैं. उन पर कायम पुराने चारा घोटाला के कई मुकदमे अभी भी चल रहे हैं, कुछ में उन्हें सजा भी मिल चुकी है जो फिलहाल अपील में लंबित हैं. ऐसी कवायदों की हकीकत क्या है? मनमोहन-सोनिया राज में तो आंध्र के लालू, स्वर्गीय मुख्यमंत्री वाइएसआर के बेटे जगन रेड्डी को सीबीआई के छापों ने वर्षों जेल में रखा पर आंध्र प्रदेश की राजनीति, ज्यों की त्यों भ्रष्टाचार की धुरी पर ही घूमती रही.</strong></p>\r\n<p style=\"text-align: justify;\">हालाँकि, पुरानी कहावत है एक गंदी मछली सारे तालाब को गंदा कर देती है. लिहाजा गंदी मछली का तालाब से निकाला जाना स्वागत योग्य कहा जाएगा. लेकिन जब सारा तालाब ही लगभग गंदी मछलियों से भरा हो तो एक मछली के निकलने से क्या फर्क पड़ेगा? कौन नहीं जानता कि इन लालू छापों का भी तिलिस्म राजनीतिक सत्ता हथियाना है, राजनीति-जनित भ्रष्टाचार पर नकेल डालना नहीं.</p>\r\n<p style=\"text-align: justify;\">सत्ताधारियों का अपने विरोधियों पर दबाव बनाने के लिए सीबीआई छापे डलवाना एक परंपरा सी बन गयी है. इसी का दूसरा पहलू है सीबीआई मामलों में ढील देकर उनसे मनचाही राजनीति कराना. हाल में, उत्तर प्रदेश चुनाव के समय, मायावती के कभी विश्वासपात्र मंत्री रहे नसीमुद्दीन सिद्दीकी को एनएचआरएम घोटाले में सीबीआई से राहत दिलवाकर, भाजपा अध्यक्ष अमित शाह ने उनसे मायावती को जमकर खरी-खोटी सुनवाई. इसी अंदाज में अब लालू पर सीबीआई का दबाव बनाकर बिहार की महागठबंधन सरकार को अस्थिर किया जा रहा है.</p>\r\n<p style=\"text-align: justify;\">अन्यथा लालू प्रसाद के जग-जाहिर भ्रष्ट राजनीतिक जीवन को सार्वजनिक करने के लिए क्या किसी सीबीआई छापे की ज़रूरत है? अगर किसी सरकार को वाकई राजनीतिक भ्रष्टाचार को नाथना है तो उसके छापे पड़ने चाहिए सत्ता और संरक्षत्व के केन्द्रों पर. आज के दिन इसका सीधा मतलब हुआ, हजारों-लाखों करोड़ का बजट खपाने वाले मंत्रालयों और उनके प्राधिकरणों, और मुख्यमंत्री कार्यालयों पर. भाजपा और कांग्रेस समेत तमाम काले धन से अमीर बने राष्ट्रीय एवं प्रादेशिक दलों पर. आरएसएस जैसे आज के संरक्षण प्रदाता संस्थाओं और मुनाफाखोर क्रोनी कैपिटल के ठिकानों पर।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी शासन की असल नीयत जानना हो तो गांधी परिवार के दामाद रॉबर्ट वाड्रा का उदाहरण सामने है. वाड्रा द्वारा राजनीतिक संरक्षण में किये गए जमीनों के घोटालों में कुछ भी छिपा नहीं है. साफ है कि ‘इस हाथ ले और उस हाथ दे’ का खुला खेल खेला गया था.</strong></p>\r\n<p style=\"text-align: justify;\">वाड्रा के हरियाणा मामलों में तो एक न्यायिक कमीशन की रिपोर्ट भी भाजपाई खट्टर सरकार के पास लगभग साल भर पहले आ चुकी है. उसकी गिरफ्तारी और चालान में देर इसलिए क्योंकि सह-अभियुक्त डीएलएफ़ कंपनी में भाजपाई शीर्षस्थों का काला पैसा भी लगा हुआ है. इसी लिए मोदी शासन उसे अपना दामाद मान कर चल रहा है.</p>\r\n<p style=\"text-align: justify;\">वैसे भी महज पैसों की बेईमानी को ही असल बेईमानी के रूप में पेश करना अपने आप में बड़ी बेईमानी हुयी. असल बेईमानी छिपी होती है सरकार की उन नीतियों में जो बड़े कॉर्पोरेट की लाखों करोड़ की टैक्स चोरी को अनदेखा करती हैं और उन्हें हजारों करोड़ के बैंक कर्जे डकारने देती हैं. असल बेईमानी हुई सरकारी नीतियों को इस तरह लागू करने में कि एक सामान्य नागरिक को उसका लाभ ही न मिले जबकि मुनाफाखोरों की लूट जारी रहे.</p>\r\n<p style=\"text-align: justify;\"><strong>ताजातरीन उदाहरण है नए रियल एस्टेट एक्ट का जो कांग्रेस के ज़माने से चलते-चलते संसद से अब पारित हुआ है. इसमें बिल्डर की मनमानी के मुकाबले उपभोक्ता को कई राहत दी गयी हैं. </strong>ये राहत मिलनी शुरू क्यों नहीं हो रहीं? क्योंकि किसी भी राज्य सरकार ने, जिनमें तमाम भाजपाई सरकारें भी शामिल हैं, इस एक्ट के तहत नियम ही नहीं बनाये. यह भी तय है कि जब कभी नियम बनेंगे तो बिल्डर के मतलब से न कि उपभोक्ता के.</p>\r\n<p style=\"text-align: justify;\">लालू की कीमत पर, व्यापमं और माल्या जैसे प्रकरणों पर आँखें मूंदने वाला मोदी गिरोह खुद को ईमानदारी का प्रमाणपत्र देने में अकेला नहीं है. स्वयं को सुशासन बाबू का तगमा बाँटते नहीं थकते नीतीश कुमार भी बहती गंगा में हाथ धोने में पीछे नहीं. उनके दल जेडीयू ने प्रस्ताव पारित कर लालू के बेटे और उप मुख्यमंत्री तेजस्वी यादव से आह्वान किया है कि वे जनता में जाकर सीबीआई आरोपों की सफाई दें. यानी वर्तमान लालू प्रहसन का सूत्रधार जो भी हो, बंटाधार किसी का नहीं होगा.</p>', 'catch-of-smaal-fish-in-sea-of-corruption-by-vn-rai', '59659367751c6.jpg', 0, 'Meaning of CBI raids on lalu and faimily', 'lalu prasad, cbi raids, nitish kumar, corruption, tejasvi yadav, misa bharti,', 'cbi raids on lalu and his faimily members for corruption charge, article written by vikas narayan rai', '5965936775049.jpg', 589, 0, '2017-07-12 08:41:35', '2017-07-12 08:43:22', 1), (270, 0, '22', 'यूपी के भू—माफियाओं से सांसत में उत्तराखंडी', '', '<p style=\"text-align: justify;\"><strong>देहरादून—हरिद्वार में पश्चिमी यूपी से आये गैंगों द्वारा धमकी देने का मामला हाई कोर्ट पहुंचा, कोर्ट ने कहा माफियाओं से गंभीरता से निपटें</strong></p>\r\n<p style=\"text-align: justify;\">संवाददाता, नैनीताल। उत्तराखंड हाई कोर्ट ने प्रदेश के विभिन्न हिस्सों विशेषकर देहरादून और हरिद्वार में पश्चिमी यूपी व अन्य प्रदेशों से आये भू-माफियाओं द्वारा लोगों को धमकी देकर भूमि हड़पने के मामले में उनके विरूद्ध कार्रवाई के निर्देश आईजी गढ़वाल संजय गुंजयाल को दिये है।</p>\r\n<p style=\"text-align: justify;\">कोर्ट ने इस संबंध में अदालत में रिपोर्ट प्रस्तुत करने को भी कहा है साथ ही याचिकाकर्ता को सुरक्षा देने के निर्देश भी दिये है। कोर्ट ने याचिकाकर्ता की भूमि पर विपक्षियोंगणों द्वारा कोई हस्तक्षेप नहीं करने के निर्देश भी दिये है। मामले की अगली सुनवाई तीन सप्ताह बाद होगी।</p>\r\n<p style=\"text-align: justify;\">मामले के अनुसार याचिकाकर्ता देहरादून निवासी सुनील कुमार व अन्य द्वारा हाई कोर्ट में याचिका दायर कर कहा है कि पुलिस कर्मियों की मिली भगत से भू-मफिया याचिकाकर्ताओं को परेशान कर रहे हैं और उनकी कीमती भूमि को हड़पने का प्रयास किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>याचिकाकर्ता ने कहा है कि उन्हें परिवार सहित मारने की धमकी दी जा रही है। याचिका में कहा गया कि पश्चिमी यूपी के कुछ गैंगों द्वारा देहरादून व हरिद्वार में भू-स्वामियों को धमकाया जा रहा है और उनकी जमीनें हड़प रहे है। इससे उनके परिवारों को खतरा पैदा हो गया है।</strong></p>\r\n<p style=\"text-align: justify;\">न्यायमूर्ति बीके बिष्ट की एकलपीठ ने मामले को गंभीरता से लेते हुये याचिकाकर्ता व उसके परिवार को सुरक्षा मुहैया कराने के निर्देश आईजी को दिये साथ ही पश्चिमी यूपी के गैंगों द्वारा उक्त वारदातों के खिलाफ कार्रवाई कर आईजी संजय गुंजयाल को विस्तृत रिपोर्ट अदालत में पेश करने को कहा है। कोर्ट ने विपक्षियों को नोटिस जारी कर जवाब तलब किया है। कोर्ट ने याचिकाकर्ता की भूमि पर विपक्षियोंगणों द्वारा कोई हस्तक्षेप नहीं करने के निर्देश भी दिये है। मामले की अगली सुनवाई तीन सप्ताह बाद होगी।</p>', 'uttar-pradesh-land-mafia-active-in-uttrakhand', '5965a6b963da0.jpg', 0, 'hc nainital, land mafia, dehradun, nainital court verdict', 'up landmafia, uttrakhand highcour verdict', 'highcourt says to police control land mafia in uttrakhand', '5965a6b96255c.jpg', 453, 0, '2017-07-12 10:04:01', '2017-07-12 10:06:19', 1), (271, 0, '29', 'प्रेमचंद के फटे जूते भी कहते हैं एक कहानी', '', '<p style=\"text-align: justify;\"><strong>प्रेमचंद स्त्री स्वतंत्रता के पक्षधर थे। उन्होंने उस समय विधवा से विवाह किया, जबकि कायस्थों में यह अस्वीकार्य था। ऐसे में ही उनकी पत्नी के साथ खिंचवाई गई तस्वीरें भी काबिलेगौर है, जबकि उस काल में पत्नी के साथ फोटो खिंचवाना तो दूर कोई अपनी पत्नी के साथ बैठने का साहस तक नहीं कर पाता था...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रमोद कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">प्रेमचंद की एक बहुप्रचलित तस्वीर ही अलग-अलग स्केचिंग के साथ छपती व दिखती है। मैंने उसके अतिरिक्त उनकी तीन-चार तस्वीरें ही देखी हैं। एक में किसी बैठक में वह और नेहरु जी साथ-साथ बैठे हैं। एक दूसरे में वह व जयशंकर प्रसाद साथ खड़े हैं। एक अन्य में वह बिस्तर पकड़ चुके हैं, निराला जी बगल में दुखी मन बैठे हैं।</p>\r\n<p style=\"text-align: justify;\">लेकिन, इन सभी से अधिक अर्थपूर्ण उनकी वह तस्वीर है जिसमें वह अपनी पत्नी शिवरानी देवी के साथ बैठे हैं। उस तस्वीर का महत्त्व इसलिए भी है कि वह एक खिंचवायी हुई तस्वीर है। उस तस्वीर में प्रेमचंद के जूते फटे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">प्रेमचंद के जूते फट गए होंगे। तब लोग फटे जूतों को मरम्मत करा कर पहनते रहते थे। निम्न व निम्न-मध्य वर्ग के लोग आज भी ऐसा करते है। या तो प्रेमचंद के पास इतने पैसे न होंगे कि वह जूते मरम्मत करा सकते या दूसरे जरूरी काम उनके सिर पर सवार होंगे। दोनों कारण एक साथ भी रहे होंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>जूते इस तरह फटे दिख रहे कि वह मरम्मत के लायक भी न थे। फिर केवल फोटो खींचने प्रेमचंद जूते मरम्मत कराने कहीं जाने वाले न थे। जूते मरम्मत कराते तो क्यों न धोती कुरता भी प्रेस कराते। फोटोग्राफर दर्पण के सामने ले जाता, क्रीम पाउडर कंघी कराता। आजकल फोटोग्राफी एक सुगम और चलता फिरता काम है, आज की दृष्टि से उस समय की फोटोग्राफी को नहीं समझा जा सकता।</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 1970 में (मेरे बचपन में) मेरा परिवार ग्रुप फोटोग्राफी कराने एक स्टूडियो गया था। उसके लिए एक दिन पहले से हम मन बना रहे थे, तैयारी कर रहे थे जैसे वह कोई बड़ा काम रहा हो। तब वह महत्त्वपूर्ण काम था भी, कई दिनों तक हम अपना फोटो लोगों को दिखाते रहे।</p>\r\n<p style=\"text-align: justify;\">प्रेमचंद का यह फोटो तो वर्ष 1970 से कम से कम चालीस साल पहले का लगता है। उन दिनों पत्नी के साथ फोटोग्राफी कराना तो एक कठिन व दुर्लभ काम रहा होगा। लेकिन, प्रेमचंद ने उस दुर्लभ क्षण के लिए भी अपने जूते मरम्मत नहीं कराये।</p>\r\n<p style=\"text-align: justify;\">इसी तस्वीर पर ‘प्रेमचंद के फटे जूते\' शीर्षक लेख में हरिशंकर परसाई ने लिखा है – ‘सोचता हूँ—फोटो खिंचवाने की अगर यह पोशाक है, तो पहनने की कैसी होगी? नहीं, इस आदमी की अलग-अलग पोशाकें नहीं होंगी—इसमें पोशाकें बदलने का गुण नहीं है। यह जैसा है, वैसा ही फोटो में खिंच जाता है।\'</p>\r\n<p style=\"text-align: justify;\">\'मैं चेहरे की तरफ़ देखता हूँ। क्या तुम्हें मालूम है, मेरे साहित्यिक पुरखे कि तुम्हारा जूता फट गया है और अँगुली बाहर दिख रही है? क्या तुम्हें इसका ज़रा भी अहसास नहीं है? ज़रा लज्जा, संकोच या झेंप नहीं है? क्या तुम इतना भी नहीं जानते कि धोती को थोड़ा नीचे खींच लेने से अँगुली ढक सकती है? मगर फिर भी तुम्हारे चेहरे पर बड़ी बेपरवाही, बड़ा विश्वास है!\'</p>\r\n<p style=\"text-align: justify;\">\'मगर यह कितनी बड़ी ‘ट्रेजडी’ है कि आदमी के पास फोटो खिंचाने को भी जूता न हो। मैं तुम्हारी यह फोटो देखते-देखते, तुम्हारे क्लेश को अपने भीतर महसूस करके जैसे रो पड़ना चाहता हूँ, मगर तुम्हारी आँखों का यह तीखा दर्द भरा व्यंग्य मुझे एकदम रोक देता है।\'<br /> <br />“तुम फटा जूता बड़े ठाठ से पहने हो! मैं ऐसे नहीं पहन सकता। फोटो तो ज़िंदगी भर इस तरह नहीं खिचाउँ, चाहे कोई जीवनी बिना फोटो के ही छाप दे। तुम्हारी यह व्यंग्य-मुसकान मेरे हौसले पस्त कर देती है। क्या मतलब है इसका? कौन सी मुसकान है यह?\'</p>\r\n<p style=\"text-align: justify;\"><strong>प्रेमचंद की कहानियों के नायक किसान, खेत मजदूर, व दलित स्त्री-पुरुष हैं, जिनके पास जूतों के होने न होने का कोई अर्थ नहीं था। देश के सबसे बड़े नेता गाँधी जी कोई ब्रांडेड जूता नहीं, चमरौधा चप्पल पहनते थे।</strong></p>\r\n<p style=\"text-align: justify;\">प्रेमचंद के उन फटे जूतों और उनकी उस मुस्कान ने भारतीय लेखकों के लिए कुछ आचार-व्यवहार तय कर दिये। \'जिन्हें धन-वैभव प्यारा है, साहित्य-मंदिर में उनके लिए स्थान नहीं है। प्रेमचंद के वे फटे जूते निराला, मुक्तिबोध, नागार्जुन समेत अनेक लेखकों के पावों में दिखते रहे। यहाँ गोरखपुर में भी विज्ञ, देवेन्द्र कुमार आदि कई लेखकों के रास्तों में वे पाए गए।</p>\r\n<p style=\"text-align: justify;\">प्रेमचंद का वह सपत्नीक चित्र केवल प्रेमचंद के बारे में ही नहीं, वह उस काल की बहुत सी बातों को बताता है। चित्र में एक कुर्सी पर प्रेमचंद और दूसरी पर उनकी पत्नी शिवरानी देवी हैं। दोनों कुर्सियां आपस में सटी हुयी हैं, लेकिन पति-पत्नी एक दूसरे से हट-हट कर बैठे हैं। दोनों के बीच दोनों कुर्सियों पर खाली जगह साफ-साफ दिखाती है।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रेमचंद ने विधवा विवाह किया था, कायस्थों में ऐसा विवाह अस्वीकार्य था। प्रेमचंद ने विद्रोह कर ऐसी शादी की थी। प्रेमचंद ने विधवा समस्या को अपने लेखन में बार-बार उभरा। ‘गबन\' में विधवा रतन कहती है \'न जाने किस पापी ने यह कानून बनाया था कि पति के मरते ही नारी स्वत्व वंचिता हो जाती है।\'</strong><br /> <br />उस समय न तो समाज में व्यक्तिगत प्रेम का सार्वजनिक प्रदर्शन प्रचलित था, न प्रेमचंद को ही वैसी कोई बात पसंद थी। वह स्त्री के आर्थिक स्वतंत्रता के पक्षधर थे, पर, पश्चिमी सभ्यता के अनुकरण को नकारते थे। गोदान में मिस मालती का व्यंग्यपूर्ण परिचय हम देख सकते हैं।</p>\r\n<p style=\"text-align: justify;\">संघर्षरत व मेहनतकश नारियां प्रेमचंद की कहानियों की जान हैं। गोदान की धनिया सशक्त इरादे की निडर और विद्रोह का साहस रखने वाली स्त्री है। उनके सभी उपन्यासों में स्त्रियों के चित्र बहुत भास्वर हैं, लेकिन तीन उपन्यास \'सेवासदन\', \'निर्मला\' और \'गबन\' तो पूरी तरह स्त्री समस्या पर ही केंद्रित हैं।</p>\r\n<p style=\"text-align: justify;\">प्रेमचंद अपनी पत्नी को बहुत प्रेम और सम्मान देते थे। <strong>प्रेमचंद के अतिरिक्त उस काल के किसी बड़े लेखक की पत्नी के साथ कोई तस्वीर देखने को नहीं मिलती। वह गाँधी जी को सुनने गोरखपुर की जनसभा में पत्नी व बच्चों के साथ उपस्थित हुए थे। सरकारी नौकरी को त्यागने के निर्णय में अपनी पत्नी की सहमति प्राप्त की थी।</strong></p>\r\n<p style=\"text-align: justify;\">उन दिनों पत्नी को इतना जनतान्त्रिक अधिकार किसी अन्य लेखक ने दी हो- ऐसी कोई सूचना मुझे नहीं है। शिवरानी देवी की पुस्तक ‘प्रेमचंद घर में’ को पढ़े बगैर प्रेमचंद को नहीं समझा जा सकता। उस पुस्तक के बारे में बनारसीदास चतुर्वेदी ने लिखा है, <br />\'प्रेमचंदजी तथा शिवरानी देवीजी के वार्तालाप इतने स्वाभाविक ढंग से लिखे गये हैं कि वे किसी भी पाठक पर अपना प्रभाव डाले बिना नहीं रहेंगे। इन वार्तालापों से जहां प्रेमचंदजी का सहृदयतापूर्ण रूप प्रकट होता है, वहीं शिवरानीजी का अपना अक्खड़पन भी कम आकर्षक नहीं है। यह बात इस पुस्तक के पढ़ने से स्पष्ट हो जाती है कि शिवरानी जी प्रेमचंद की पूरक थीं, उनकी कोरमकोर छाया या प्रतिबिम्ब नहीं।\'</p>\r\n<p style=\"text-align: justify;\">बंधन युक्त उन दिनों की बात छोड़िये, <strong>आज के बंधन मुक्त समय में भी कोई बड़ा या छोटा लेखक साहित्यिक या साहित्येतर आयोजनों में अपनी पत्नी के साथ नहीं दिखता। मेरी पत्नी इस पर मुझसे कई बार शिकायत कर चुकी है, उसका कहना है कि वह कहीं साथ जाएगी तो मैं बाहर क्या बोलता हूँ और घर में क्या हूँ – उसका भेद खुल जायेगा।</strong></p>\r\n<p style=\"text-align: justify;\">मैंने एक और लेखक के आँगन से आती कुछ ऐसी ही आवाज़ सुनी थी। कान लगाकर सुनने पर कई घरों में कैदी की घुटन सुनी जा सकती है। आज लेखकों के जीवन में कथनी-करनी की कई-कई परतें हैं। आखिर आज स्त्री पर पुरुषों का लेखन या स्वयं स्त्री लेखन अपनी कुल साहसिकता के बावजूद एक भी जीवंत और याद रह जाने लायक पात्र का सृजन नहीं कर पा रहा है तो उसे आत्मावलोकन करना चाहिए और इस पुरोधा से टकराते हुए प्रेरणा लेनी चाहिए।</p>', 'hindi-famous-writer-premchand-torn-shoes-tell-us-a-story-janjwar', '5965b608f0d90.jpg', 0, 'Hindi famous writer premchan\'s torn shoes tell us a story.', 'Hindi literature, premchand, famous writer, premchand wife shivrani devi, photography session of pre', 'famous Hindi writer Premchand\'s torn shoes.', '5965b608f0c41.jpg', 395, 0, '2017-07-12 11:09:20', '', 1), (272, 0, '32', 'चिकित्साधिकारियों ने वसूली के लिए प्लांट कराई फर्जी खबर?', '', '<p style=\"text-align: justify;\"><strong>संवाददाता और अधिकारियों का नेक्सस किस तरह काम करता है, उसका नायाब उदाहरण है दैनिक जागरण, उत्तर प्रदेश के भदोही संस्करण में छपी एक खबर, जिसके बारे में न स्थानीय संवाददाता को पता है और न ही जिले के मुख्य चिकित्साधिकारी को। सवाल है कि क्या यह खबर वसूली के लिए छपी है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>भदोही।</strong> उत्तर प्रदेश के भदोही जिला के गोपीगंज बाजार में स्थित एक निजी अस्पताल \'गुप्ता फ्रैक्चर एंड डेंटल केयर सेंटर\' के बारे में दैनिक जागरण के भदोही संस्करण के पेज नंबर दो पर एक खबर छपी है, <strong><a href=\"http://epaper.jagran.com/ePaperArticle/12-jul-2017-edition-Bhadohi-Gyanpur-page_4-29871-5335-53.html\">\'अस्पताल संचालक पर मुकदमा, सील का आदेश।\'</a></strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार ने जब इस खबर की पड़ताल की तो पता चला कि जिले के मुख्य चिकित्साधिकारी एसके सिंह को इस बाबत कोई जानकारी ही नहीं है और न ही उन्होंने कोई ऐसा आदेश दिया है। उनका यह भी कहना है कि उनकी जागरण संवाददाता या किसी अन्य अखबार के संवाददाता से इस बारे में कोई बात नहीं हुई है। सवाल है कि फिर खबर छपी कैसे?</p>\r\n<p style=\"text-align: justify;\">खबर के सिलसिले में जब निजी अस्पताल के प्रबंधकों ने दैनिक जागरण के गोपीगंज संवाददाता हुरीलाल से बात की तो उन्होंने भी खबर के बारे में अनभिज्ञता जाहिर करते हुए बताया कि उन्होंने ऐसी कोई खबर नहीं लिखी है। हालांकि उन्होंने कहा कि हो सकता है किसी सहयोगी ने लिखी हो। पर इस जवाब से एक नया सवाल यह उभरता है कि मुख्य संवाददाता को पता नहीं, मुख्य अधिकारी ने ऐसा कोई आदेश नहीं दिया, फिर \'अस्पताल के सील और गिरफ्तारी\' तक आदेश जैसी बात अखबार ने प्रमुखता से दूसरे पेज पर कैसे छाप दी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 6 जुलाई को गोपीगंज पीएसयू के चिकित्साधिकारी समेत तीन और चिकित्साधिकारी गुप्ता फ्रैक्चर सेंटर पर पहुंचे थे। सेंटर के मुख्य डॉक्टर आरके गुप्ता कीर जनज्वार से हुई बातचीत के मुताबिक, \'अधिकारियों ने सबसे पहले वहां दहशत का माहौल बनाया। मरीजों को बाहर भगाया और कहने लगे तत्काल रजिस्ट्रेशन के कागजात और अपनी डिग्री के साक्ष्य दिखाइए। मैंने कहा कि मेरा अस्पताल भदोही चिकित्साधिकारी के यहां से 2009 से रजिस्टर्ड है और मेरे सभी कागज जिला चिकित्सालय में जमा हैं।\'</p>\r\n<p style=\"text-align: justify;\">डॉक्टर गुप्ता आगे बताते हैं, \'पर अधिकारी तत्काल दिखाने की बात पर अड़े रहे। मैंने कहा कागजात घर पर हैं। पर वह लगातार धमकाते रहे, बोलते रहे आपकी डिग्री फर्जी है। मैंने बताया कि मैं तीन सरकारी नौकरी कर चुका हूं। सेना में भी की है। मैंने कानपुर और मेरठ के सरकारी मेडिकल कॉलेज से पढ़ाई की है, सबकुछ है पर अभी नहीं दिखा सकता। ऐसे में वह कहते हुए चले गए कि आके जिला अस्पताल में मिलना। जबकि मेरे 2017—18 के नवीनीकरण के कागजात पिछले चार महीनों से अस्पताल में पड़े हुए हैं। (देखें फोटो)\'</p>\r\n<p style=\"text-align: justify;\">इस बात को चिकित्साधिकारी एसके सिंह भी एक हद तक ठीक ठहराते हैं। वे बताते हैं कि अभी हमने कोई कार्यवाही नहीं की है, सिर्फ उनको बुलाया है कि वह कागज लेकर आएं। पर डॉक्टर गुप्ता का कहना कि उस दिन मौखिक रूप से किया गया चिकित्साधिकारियों का व्यवहार और आज की खबर ने आर्थिक रूप से बहुत नुकसान किया है। एक ख्यात हो रहे अस्पताल की प्रतिष्ठा को धूमिल भी किया है।</p>\r\n<p style=\"text-align: justify;\">एसके सिंह की बातचीत से स्पष्ट है कि खबर उन्होंने नहीं छपवाई है। ऐसे में उनकी बात पर भरोसा किया जाए तो खबर को प्लांट कराने के पीछे वो चार चिकित्साधिकारी हैं जो कि गुप्ता फ्रैक्चर एंड डेंटल केयर सेंटर में पूछताछ के लिए पांच दिन पहले अस्पताल के प्रबंधक डॉ. आरके गुप्ता से मिले।</p>\r\n<p style=\"text-align: justify;\">पूरे मसले को और भी स्पष्टता से समझने के लिए पढ़िये भदोही चिकित्साधिकारी को।</p>\r\n<p style=\"text-align: center;\"><strong>जनज्वार के सवाल और <span style=\"color: #800000;\">भदोही सीएमओ एसके सिंह</span> के जवाब</strong></p>\r\n<p style=\"text-align: justify;\"><strong>गोपीगंज में गुप्ता हॉस्पिटल एंड ट्रामा सेंटर को सीज करने और डॉक्टर के खिलाफ मुकदमा दर्ज करने की खबर छपी है?</strong><br />हां, छपी है। उनके हॉस्पिटल का रजिस्ट्रेशन समाप्त हो गया है। और भी कागज नहीं हैं उनके पास।</p>\r\n<p style=\"text-align: justify;\"><strong>तो आप कार्यवाही के तहत हॉस्पिटल को सील और डॉक्टर पर मुकदमा दर्ज करने जा रहे हैं?</strong><br />कार्यवाही कहां करने जा रहे हैं। अभी तो उनसे कहा है कि कागज लाकर दिखाएं, जो कमी—बेसी होगी वह देख जी जाएगी।</p>\r\n<p style=\"text-align: justify;\"><strong>जब अभी आप कमी—बेसी को देखने के मूड में हैं, फिर सील और मुकदमे की खबर अखबार में क्यों छपवाई?</strong><br />मैंने कहां छपवाई। वह तो अपने आप लिख दिया है दैनिक जागरण वाले ने। मुझसे तो रिपोर्टर की बात तक नहीं हुई है, कुछ पूछा भी नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>अपने मन से कैसे कोई खबर लिख सकता है, कोई तो आधिकारिक रिलीज जारी करता होगा आपके यहां, अलबत्ता आप ही क्योंकि आप जिले के सबसे बड़े चिकित्साधिकारी हैं?</strong><br />ऐसा कुछ नहीं होता यहां। कोई कुछ भी लिख देता है। रिलीज जारी करने का कोई चलन नहीं है। और मैं गोपीगंज गुप्ता हॉस्पीटल में गया भी नहीं था, जिस दिन के बारे में यह खबर छपी है।</p>\r\n<p style=\"text-align: justify;\"><strong>कौन गए थे और कब गए थे? क्या वह आपके भेजे ही अधिकारी थे जिन्होंने तीन बार सरकारी नौकरी कर चुके डॉक्टर की डिग्री को फर्जी कहा?</strong> <br />यही कोई चार—पांच दिन पहले की बात है। तीन—चार लोग गए थे। उन्होंने डॉक्टर से कागज—आदि मांगे तो डॉक्टर गुप्ता ने बदतमीजी से बात की। कोई कागज भी नहीं दिखाया।</p>\r\n<p style=\"text-align: justify;\"><strong>आपके आदेश पर जो नोडल अधिकारी यानी डिप्टी सीएमओ गए थे, उन्होंने कोई कार्यवाही की, आपको कोई कार्यवाही पत्र सबमिट किया?</strong><br />नहीं, ऐसा कुछ नहीं किया। अभी मुंह से बोलकर आए थे।</p>\r\n<p style=\"text-align: justify;\"><strong>आपके अधिकारी मुंह से बोलकर आते हैं और खबर छपती है कि सील होगा हॉस्पिटल और दर्ज होगा डॉक्टर पर मुकदमा?</strong> <br />मैं कह रहा हूं, मैंने नहीं लिखवाई खबर। अधिकारियों में से किसी ने कुछ कहा हो तो मैं नहीं कह सकता।</p>\r\n<p style=\"text-align: justify;\"><strong>आपने कोई कागजी कार्यवाही की नहीं, आपके भेजे अधिकारियों ने अस्पताल प्रबंधन को कोई नोटिस दिया? </strong><br /><strong>नहीं.</strong></p>\r\n<p style=\"text-align: justify;\"><strong>फिर क्या अधिकारी पैसे या घूस के लिए सिर्फ धमकाने तो नहीं गए थे?</strong><br />मैं जनवरी से आया हूं, यहां ये सब नहीं अब नहीं चलता। पहले का कह नहीं सकता। जिसके कागज पूरे रहते हैं मैं उसका रजिस्ट्रेशन कर देता हूं।</p>\r\n<p style=\"text-align: justify;\"><strong>लेकिन गुप्ता हॉस्पिटल प्रबंधन का कहना है कि उन्होंने 4 महीने पहले से आपके यहां नवीनीकरण का आवेदन दिया है?</strong> <br />हमारे यहां कोई आवेदन नहीं आया है। अगर आया होता तो हमने उनको बता दिया होता कि आपके अस्पताल का नवीनीकरण किस कमी से नहीं हो पा रहा है।</p>', 'medical-officer-racket-plant-fake-news-in-dainik-jagran-newspaper-janjwar', '5965dfa860e31.jpg', 0, 'medical officers plant fake news about gupta fracture and dental care in bhadohi gopiganj', 'CMO of Bhadohi SK singh, dainik jagran, bhadohi, gopiganj, medical officer gang, fake news, gupta fr', 'medical officers plant fake news about gupta fracture and dental care.', '5965dfa860ca6.jpg', 1150, 1, '2017-07-12 14:06:07', '2017-07-12 14:17:07', 1), (273, 0, '29', 'मुख्यमंत्री केजरीवाल ने किया \'नादानियां बचपन की\' फिल्म का पोस्टर रिलीज', '', '<p style=\"text-align: center;\"><strong>दिल्ली में फिल्म होगी टैक्स फ्री</strong></p>\r\n<p style=\"text-align: justify;\">8 दिसम्बर को रिलीज होने वाली बॉलीवुड फिल्म \'नादानियां बचपन की\' का पोस्टर दिल्ली के मुख्यमंत्री अरविंद केजरीवाल द्वारा 11 जुलाई को रिलीज किया गया। यह फिल्म पूरी तरह स्वच्छ भारत अभियान पर आधारित है।</p>\r\n<p style=\"text-align: justify;\">इस मौके पर बोलते हुए मुख्यमंत्री केजरीवाल ने कहा कि सफाई अभिनय मुद्दे पर बनी इस फिल्म का विषय बहुत ही अच्छा और महत्वपूर्ण विषय है। अपने देश को साफ-सुथरा रखने के लिए हम सबको बढ़-चढ़कर भाग लेना चाहिए। यह देश के हर एक व्यक्ति की नैतिक जिम्मेदारी भी है।</p>\r\n<p style=\"text-align: justify;\">पोस्टर रिलीज के मौके पर मुख्यमंत्री केजरीवाल ने फिल्म प्रोड्यूसर संजय तिवारी व डायरेक्टर सूरज पाण्डे के साथ फिल्म की पूरी टीम को बधाई दी। साथ ही उन्होंने \'नादानियां बचपन की\' को दिल्ली में टैक्स फ्री करने का आसवाश्न भी दिया।</p>\r\n<p style=\"text-align: justify;\">पोस्टर रिलीज के अवसर पर गिरीश मिश्रा, गौतम जी, जे.के. विश्वास, अजय तिवारी समेत कई लोग मौजूद थे। डायरेक्टर सूरज पाण्डे ने बताया कि अपने देश को साफ-सुथरा रखने में ये फिल्म अवश्य ही मील का पत्थर साबित होगी।</p>\r\n<p style=\"text-align: justify;\">फिल्म प्रोडयूसर संजय तिवारी ने मुख्यमंत्री केजरीवाल को बताया कि फिल्म में डायरेक्टर सूरज पाण्डे ने बड़ी ही बुद्धिमत्ता के साथ साफ-सफाई न रखने से होने वाले साईड इफैक्टस को पर्दे पर उतारा है। साथ ही समाज में होने वाली बुराइयों पर अंकुश लगाते हुए उन पर गहरी चोट मारने का काम इस फिल्म द्वारा किया गया है।</p>\r\n<p style=\"text-align: justify;\">फिल्म में उत्कर्ष गुप्ता, अक्शु राजपूत, भूपेन्द्र सिंह पॉजीटिव भूमिका में हैं और अरुण ओझा, हिमांशु चौधरी, मनोज, सेम गर्ग, साजिद खान, और गौरव ने नेगेटिव किरदार निभाए हैं।</p>', 'chief-minister-arvind-kejriwal-release-film-poster-janjwar-delhi', '5965ef2a95769.jpg', 0, 'nadaniyan bachpan kee poster release poster by delhi chief minister arvind kejriwal.', 'nadaniyan bachpan kee, janjwar, film poster release, swchchh bharat abhiyan, director suraj pandey', 'nadaniyan bachpan kee poster release by CM kejriwal.', '5965ef2a9557f.jpg', 408, 0, '2017-07-12 15:13:06', '', 1), (274, 0, '24', 'ऐतिहासिक एकता : पहली बार दलित और किसान एक मंच पर', '', '<p style=\"text-align: justify;\"><strong>मेहसाणा की जनसभा किसान और दलित को एक मंच पर लाने का सांगठनिक प्रयास था और आज के संघर्ष में एक दूसरे के साथ खड़े होने का ये शायद पहला महत्वपूर्ण मौका है...</strong></p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा के सातवें दिन यात्रा की शुरुआत गुजरात के खेड़ा से हुई। यात्रा मेहसाणा होते हुए राजस्थान के पावापुर पहुँची। खेड़ा के ऐतिहासिक महत्व को ध्यान में रखते हुए यहाँ जनसभा का आयोजन किया गया।</p>\r\n<p style=\"text-align: justify;\">1918 ई. में गुजरात जिले की पूरे साल की फसल मारी गई थी। स्थिति को देखते हुए लगान की माफी होनी चाहिए थी, पर सरकारी अधिकारी किसानों की इस बात को सुनने को तैयार न थे। किसानों की जब सारी प्रार्थनाएँ निष्फल हो गईं, तब महात्मा गांधी ने उन्हें सत्याग्रह करने की सलाह दी। गांधी जी की अपील पर वल्लभभाई पटेल अपनी खासी चलती हुई वकालत छोड़ कर सामने आए। खेड़ा का सत्याग्रह किसानों का अंग्रेज सरकार की कर-वसूली के विरुद्ध एक सत्याग्रह (आन्दोलन) था। इसके फलस्वरूप गुजरात के जनजीवन में एक नया तेज और उत्साह उत्पन्न हुआ और आत्मविश्वास जागा।</p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा के किसान नेताओं ने अहमदाबाद में आज प्रेस को सम्बोधित किया। किसान मुक्ति यात्रा की प्रेसवार्ता में गुजरात के नेता अशोक श्रीमाली (सचिव खान,खनिज और मानव) अशोक चौधरी (सचिव, आदिवासी एकता परिषद) सागर राबड़ी (सचिव गुजरात खेड़ेत समाज),भरत सिंह झाला (क्रांति सेना) और नीता महादेव (गुजरात लोकहित समिति) भी शामिल हुए।</p>\r\n<p style=\"text-align: justify;\">गुजरात में दलितों के विरुद्ध हो रहे लगातार अत्याचारों के विरुद्ध आज मेहसाणा में भारी पुलिस बल की मौजूदगी में \'आज़ादी कूच\' मार्च निकाला गया। इस मार्च का नेतृत्व जिग्नेश मेवाणी,कन्हैया कुमार और रेशमा पटेल ने किया। किसान आंदोलन की तीसरी पीढ़ी और दलित आंदोलन की दूसरी पीढ़ी का आज मेहसाणा में संगम हुआ।</p>\r\n<p style=\"text-align: justify;\">आज किसान आंदोलन को दलित आंदोलन का संघर्ष में साथ एक ऐतिहासिक अवसर था। किसान मुक्ति यात्रा के पहुँचने पर कन्हैया कुमार ने किसान क्या चाहे-आज़ादी, दलित भी चाहे आज़ादी, हम सब चाहें आज़ादी के नारे लगाए। ऊना से मंदसौर की लड़ाई एक है के नारे लगातार गूँजते रहे।</p>\r\n<p style=\"text-align: justify;\">सभा को सम्बोधित करते हुए अखिल भारतीय किसान संघर्ष समिति के संयोजक वीएम सिंह ने कहा कि जब तक हम अलग-अलग लड़ते रहेंगे, तब तक सरकारें हमारा दमन करती रहेंगी लेकिन संगठित संघर्ष से सरकारों को अपनी दमनकारी नीति बदलनी पड़ेगी।</p>\r\n<p style=\"text-align: justify;\">सांसद राजू शेट्टी ने कहा कि महाराष्ट्र का किसान आंदोलन साहू जी महाराज, महात्मा फुले और बाबा साहेब की प्रेरणा से आगे बढ़ा है इसीलिए हम आज़ादी कूच को समर्थन देने मेहसाणा पहुँचे हैं। प्रतिभा शिंदे ने कहा कि व्यारा में हजारों आदिवासियों ने किसान मुक्ति यात्रा के साथ जुड़कर आदिवासी खेडूत एकता का शंखनाद किया।</p>\r\n<p style=\"text-align: justify;\">डॉक्टर सुनीलम ने कहा कि ऊना मार्च ने देश के दलितों में एक नई ऊर्जा का संचार किया था और अब किसान मुक्ति यात्रा और आज़ादी कूच की एकजुटता से देश पर थोपे है रहे मोदानी मॉडल के ख़िलाफ़ संघर्ष करने वालों की नई एकता देश के स्तर पर दिखलाई पड़ेगी।</p>\r\n<p style=\"text-align: justify;\">मेहसाणा की सभा में बोलते हुए योगेंद्र यादव ने कहा कि यह व्यक्तिगत रूप से मेरे अपने जीवन का एक महत्वपूर्ण क्षण है जबकि दलित और किसान एक साथ एक मंच पर हैं। मेरे वैचारिक व राजनितिक गुरु किशन पटनायक का एक सपना था कि इस देश की जो दो बड़ी ऊर्जा है क्या इन्हें कभी एक नहीं किया जा सकता है? आज उनका सपना साकार होता दिखाई दे रहा है। आज हमें कर्नाटक को याद करना चाहिए जब प्रोफेसर नंजुड़स्वामी, डी आर नागराज, देवानूर महादेव ने इन दोनों धाराओं को जोड़ने का प्रयास किया और आज वह समय है जबकि उन्हें याद किया जाना चाहिए। संगठन के रूप में भी कर्नाटक में दलित संघर्ष समिति और कर्णाटक राज्य रैयत संघ भी एक साथ आये थे।शरद जोशी व अम्बेडकर भी एक साथ आये थे।</p>\r\n<p style=\"text-align: justify;\">मेहसाणा की जनसभा किसान और दलित को एक मंच पर लाने का सांगठनिक प्रयास था और आज के संघर्ष में एक दूसरे के साथ खड़े होने का ये शायद पहला महत्वपूर्ण मौका है।</p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा में हर दिन एक किसान नेता को समर्पित करने का निर्णय लिया गया है। कल यानी 11 जुलाई का दिन महान किसान नेता बिरसा मुंडा और सरदार पटेल को समर्पित किया गया था, वहीं आज का दिन किशन पटनायक को समर्पित किया गया। किशन जी एक ऐसे नेता थे जिन्होंने हमेशा समाज के कमजोर वर्ग दलित,वंचित और किसान के हित केलिए आवाज उठाई। उन्होंने देश भर के किसान आंदोलनों को एक मंच पर लाने का प्रयास किया।</p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा के किसान नेता रामपाल जाट, अविक साहा, के चंद्रशेखर, कविता कुरुगंती,गोरा सिंह, रुलदू सिंह, लिंगराज और विमलनाथन सहित 15 राज्यों के 150 यात्री शामिल रहे।</p>\r\n<p style=\"text-align: justify;\">यह किसान मुक्ति यात्रा मध्यप्रदेश के मंदसौर से शुरू होकर 6 राज्यों से होती हुई 18 जुलाई को दिल्ली के जंतर-मंतर पहुँचेगी। इस यात्रा के साथ हज़ारों की संख्या में किसान जंतर-मंतर पहुँचेंगे।</p>', 'for-become-new-india-dalit-and-farmers-support-each-other-janjwar-kisan-mukti-yatra', '5966404a749bf.jpg', 0, 'for become new india dalit\'s and farmers support each other.', 'kisan yatra, yogendra yadav, kishan patnayak, gujrat, kanhaiya kumar, dr. sunilam kisaan mukti yatra', 'kisan mukti yatra\'s 7th day in gujrat.', '5966404a74847.jpg', 321, 0, '2017-07-12 20:59:14', '2017-07-12 21:06:54', 1), (275, 0, '22', 'नौकरानी को पहले अधमरा किया, बाद में बंगलादेशी होने की खबर चलवा दी', '', '<p style=\"text-align: justify;\"><strong>कामवाली को रखने वाली मालकिन सीधे तौर पर फंस रही थी, तो पहले नौकरानी पर चोरी का आरोप लगाया, फिर खुद को बचाने के लिए मेड को बांग्लादेशी बता मामले को पूरी तरह से घुमाने की कोशिश की...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> राजधानी से सटे नोएडा में एक पॉश अपार्टमेंट महागुन सोसायटी में घरेलू काम करने वाली महिला ने जब अपना दो महीने का वेतन मांगा तो मालकिन ने न केवल उसे कमरे में बंद कर दिया, बल्कि चोरी का इल्जाम लगाते हुए उसकी बेरहमी से पिटाई भी कर दी। घरेलू नौकरानी ज़ोहरा जान बचाकर किसी तरह फ्लैट से निकल कर भागी और अपार्टमेंट के बेसमेंट में छुप गई। चोट इतनी ज्यादा थी कि वह बेसमेंट में जाकर बेहोश हो गई।</p>\r\n<p style=\"text-align: justify;\">ज़ोहरा के हो रहे उत्पीड़न को देख सोसायटी में रहने वाले कुछ लोगों ने दिल्ली महिला आयोग को फोन व सोशल मीडिया पर सूचना देकर घरेलू सहायिका की मदद करने के लिए कहा, जिसके बाद दिल्ली महिला आयोग की टीम नोएडा जाकर घरेलू सहायिका से मिली। दिल्ली महिला आयोग ने पीड़िता की काउंसलिंग कर उसके स्टेटमेंट रिकार्ड किये और नोएडा सेक्टर-49 थाने में उसकी मालकिन के खिलाफ एफआईआर दर्ज करायी। <strong>हालांकि नोएडा दिल्ली महिला आयोग के अधिकार क्षेत्र में नहीं आता है, लेकिन मानवीय आधार पर आयोग ने नोएडा जाकर पीड़ित घरेलू सहायिका की मदद कर उसकी मालकिन के खिलाफ मामला दर्ज करवाया।</strong></p>\r\n<p style=\"text-align: justify;\">इस मामले ने तब तूल पकड़ा जब शाम को ज़ोहरा घर नहीं पहुंची और उसका पति उसे ढूंढ़ते हुए सोसायटी में पहुंचा पर वह वहां भी नहीं मिली। पीड़िता के पति ने पुलिस को फोन किया, मगर पुलिस ने कोई मदद नहीं की। घटना की जानकारी जब आसपास काम करने वाली नौकरानियों को चली तो वे एकत्रित हो गईं और उन्होंने पुलिस पर उसे ढूंढ़ने का दबाव बनाया। उसके बाद ही पीड़ित नौकरानी को बेसमेंट से ढूंढ़कर बाहर निकाला गया।</p>\r\n<p style=\"text-align: justify;\">अब जब इस केस में कामवाली को रखने वाली मालकिन सीधे तौर पर फंस रही थी, तो पहले नौकरानी पर चोरी का आरोप लगाया, फिर खुद को बचाने के लिए मेड को बांग्लादेशी बता मामले को पूरी तरह से घुमाने की कोशिश की। इतना ही नहीं चूंकि इस अपार्टमेंट में काफ़ी प्रभावशाली लोग रहते हैं तो मीडिया को भी आसानी से मैनेज कर लिया गया।</p>\r\n<p style=\"text-align: justify;\">आज दिन तक जो मीडिया चैनल ये दिखा रहे थे कि कामवाली की पिटाई के बाद बवाल। वो शाम तक मैनेज होने के बाद उसका बंगलादेश होने वाला एंगल ढूंढ़कर पीड़ित नौकरानी की पिटाई भूल चुके थे।</p>\r\n<p style=\"text-align: justify;\"><strong>किसी चैनल के पत्रकार ने मालकिन से ये नहीं पूछा कि 4 महीने से जब वो मेड आपके यहां काम कर रही थी, तब वो बंगलादेशी है इस बात का पता क्या आपको नहीं था। आज इस बात का कैसे पता चला कि कामवाली बंगलादेशी है। क्या नौकरानी रखने से पहले पुलिस को सूचित नहीं किया गया, क्या कामवाली का वेरिफिकेशन नहीं करवाया गया था।</strong></p>\r\n<p style=\"text-align: justify;\">जब इससे भी मालकिक के पक्ष में माहौल बनता नहीं दिखा तो एक सीसीटीवी फुटेज निकाली गयी 10 सेकंड की, जिसमें दिखाया गया कि नौकरानी चलकर आ रही है। ये 10 सैकंड का फुटेज मीडिया को इसलिए दिया गया ताकि मीडिया तथ्यों के साथ खबर चला सके कि नौकरानी को कुछ नही हुआ था, वो बिलकुल ठीकठाक थी।</p>\r\n<p style=\"text-align: justify;\">शाम तक खेल सेट हो चुका था, अब चैनल नौकरानी की पिटाई भूलकर उसके बंगलादेशी होने की खबर चला रहे थे। इस तरह गरीब की आवाज़ सुनने की जगह उसको दबाने की भरपूर कोशिश की गई, मगर दिल्ली महिला आयोग द्वारा इस मामले को संज्ञान में लेने के कारण ऐसा नहीं हो पाया और मालकिन के खिलाफ एफआईआर दर्ज हो पाई।</p>', 'housemaid-torture-in-mahagun-society-noida-janjwar', '5966661dc7afd.jpg', 0, 'housemaid torture by her household in noida mahagun society', 'housemaid torture, mahagun society, Delhi women commission, swati maliwal', 'violence on housemaid in noida.', '5966661dc799f.jpg', 1006, 0, '2017-07-12 23:40:37', '', 1), (276, 0, '24', 'श्रमिकों ने किया कुमाऊँ कमिश्नर का घेराव', '', '<p style=\"text-align: justify;\"><strong>नैनीताल, उत्तराखण्ड।</strong> भारी बारिश के बीच औद्योगिक क्षेत्र सिडकुल, रुद्रपुर के सैकड़ों मज़दूरों, बच्चों और महिलाओं ने कल 12 जुलाई को कुमाऊँ क्षेत्र के आयुक्त का घेराव किया और श्रमिक समस्याओं से सम्बन्धित 8 सूत्रीय ज्ञापन सौंपा। श्रमिकों की समस्याओं को सुनने के बाद आयुक्त ने फोन पर जिलाधिकारी ऊधमसिंह नगर और प्रदेश के श्रमायुक्त को एक सप्ताह में समस्त समस्याओं के निस्तारण का निर्देश दिया। प्रदर्शन का नेतृत्व श्रमिक संयुक्त मोर्चा के अध्यक्ष दिनेश तिवारी, उपाध्यक्ष हेम चंद व महा सचिव गणेश मेहरा ने किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 4 जुलाई को श्रमिक संयुक्त मोर्चा द्वारा श्रम भवन, रुद्रपुर में आयोजित महापंचायत में कुमाऊँ कमिश्नरी नैनीताल में प्रदर्शन का निर्णय लिया गया था। उसी के तहत सैकड़ों श्रमिक नैनीताल पहुँचे और डाँठ, गाँधी प्रतिमा से जुलूस के रूप में कमिश्नरी पहुँच कर अपना रोष प्रकट किया। औद्योगिक क्षेत्र के श्रमिक समस्याओं के निस्तारण व श्रमिकों के लोकतंत्र की बहाली की माँग की।</p>\r\n<p style=\"text-align: justify;\">ज्ञापन में ऊधमसिंह नगर जिला प्रशासन द्वारा श्रमिक आंदोलनों को रोकने के लिए धारा 144 लगाने के गैर लेकतांत्रिक कृत्य को रोकने; ऐरा बिल्डसिस श्रमिकों के 5 माह से रुके वेतन का भुगतान; महिन्द्रा एण्ड महिन्द्रा कर्मकार यूनियन को मान्यता देने, फर्जी मुकदमे वापस लेने व प्लाण्ट पर इकतरफा पाबन्द धारा 144 को निरस्त करने; सिडकुल क्षेत्र से उद्योगों के पलायन पर रोक लगाने; श्रम विवादों के निपटारे हेतु त्रिपक्षीय कमेटी गठित करने, लेबर कोर्ट को फास्ट ट्रैक कोर्ट में तब्दील करने; के के बोरा पर हमला करने वाले अपराधी गिरोह की गिरफ्तारी; श्रमिक यूनियनों के निवेदन पर जिला प्रशासन का सक्रिय व्यवहार शुरू हो; महिन्द्रा सीआईई की यूनियन की मान्यता दिलाने के साथ माँग पत्र का तत्काल निस्तारण की माँग की गई।</p>\r\n<p style=\"text-align: justify;\">इस अवसर पर आयोजित सभा को राज्य आन्दोलनकारी व वरिष्ठ पत्रकार राजीव लोचन शाह, आनन्द नेगी, कैलाश भट्ट, मुकुल, भरत जोशी, अर्जुन सिंह, सचिन, संदीप सिंह, संजीत विश्वास, उत्तम बिष्ट, भुवन सुयाल, विरेन्द्र सिंह, कैलाश, जगदीश चंद्र, श्री के• के• बोरा हाईकोर्ट बार एसोसिएशन के पूर्व महासचिव डी• एस• मेहता, जिलाबार एशोसिएशन के पूर्व सचिव श्री कैलाश जोशी, हाईकोर्ट अधिवक्ता अनिल रजवार, ललित मटियाली, गुंजन जोशी, आनन्द तिवारी, राकेश, पूरन पाण्डे, विनोद कुमार, संजय लाल, नन्दू खोलिया, नावेद, निरंजन लाल आदि ने सम्बोधित किया। वरिष्ठ पत्रकार श्री महेश जोशी ने गिरदा का क्रान्तिकारी गीत गाकर मज़दूरों के जोश को बढ़ाया।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शन व कुमाऊँ कमिश्नरी घेराव में श्रमिक संयुक्त मोर्चा पदाधिकारियों के साथ महेन्द्रा एण्ड महेन्द्रा, महिन्द्रा सी•आई•ई•(लालपुर व पन्तनगर),ऑटो लाईन, ब्रिटानिया श्रमिक संघ, पारले, ऐरा बिल्डिसस, एल•जी•बी•, मंत्री मैटेलिक्स, राने मद्रास, इन्ट्रक्शन, यूनियनें और इंकलाबी मजदूर केन्द्र, मजदूर सहयोग केन्द्र, एक्टू, भाकपा माले आदि के नेतृत्व में सैकड़ों मजदूर उपस्थित थे।</p>', 'sharmik-sanyukt-morcha-meet-kumaun-commissioner-janjwar', '5966df8e60001.jpg', 0, 'labourers union meet kumaun commissioner rudrapur', 'kumaun commissioner, labour union, kumaun, rudrapur, udhmshinghnagar, janjwar', 'labour union leader meet kumaun commissioner.', '5966df8e5fe63.jpg', 116, 0, '2017-07-13 08:18:46', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (277, 0, '21', 'अमरनाथ आतंकी हमले के राजनीतिक \'सदुपयोग\' की फिराक में भाजपा', '', '<p style=\"text-align: justify;\"><strong>अमरनाथ यात्रियों पर हुआ आतंकी हमला हो या कोई हमला, हमने हर बार देखा है कि राजनीतिक पार्टियों के लिए यह वोट संगठित करने का सर्वाधिक माकूल वक्त बन जाता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>वीएन राय, पूर्व आईपीएस</strong></span></p>\r\n<p style=\"text-align: justify;\">लश्कर जो भी कहानी गढ़े, चाहे भारत की इंटेलिजेंस पर दोष मढ़े, थी यह शत प्रतिशत एक आतंकी कारगुजारी ही। षड्यंत्र से लेकर सुरक्षा चूक तक आप किसी भी कहानी में विश्वास करें, मूल सवाल से मुंह नहीं चुरा सकते-क्या गुजरात से आ रहे अमरनाथ यात्रियों पर हुआ हमला रोका जा सकता था? विशेषकर तब, क्योंकि इंटेलिजेंस ब्यूरो ने हमले की आशंका की चेतावनी जारी की हुयी थी।</p>\r\n<p style=\"text-align: justify;\"><strong>एक पेशेवर पुलिसकर्मी की नजर से मेरी राय होगी कि ऐसे हमले का हो जाना तब भी संभव है। दरअसल, इंटेलिजेंस ब्यूरो की चेतावनी में कुछ भी नया नहीं है, वे साल दर साल ऐसी ही चेतावनी देते आये हैं।</strong></p>\r\n<p style=\"text-align: justify;\">केन्द्रीय गृह मंत्री राजनाथ सिंह ने आधा सत्य बोला, ‘आतंकी को सिर्फ एक बार किस्मत वाला होना होता है जबकि सुरक्षा बलों को हर बार।’ दरअसल, सुरक्षा बलों को किस्मत नहीं,व्यापक रणनीति और प्रभावी युक्तियों की जरूरत होती है। सुरक्षा कवच इसलिए अभेद्य नहीं होता कि आपने उस पर कितने जिरह बख्तर चढ़ाये हैं, बल्कि इसलिए कि आपने उसके नाजुक आयामों को किस तरह सुरक्षा के दायरे में समेटा है। एक कछुए की चट्टानी पीठ की उसके नर्म पेट से तुलना कीजिये और मेरी बात का मर्म आपके जेहन में दर्ज हो जायेगा।</p>\r\n<p style=\"text-align: justify;\">इस सवाल को एक और नजरिये से देख सकते हैं। क्या वजह है कि सन 2000 से 2002 तक लगातार तीन वर्ष तक अमरनाथ यात्रा पर आतंकी हमले हुए और उसके बाद अब जाकर 2017 में? मीडिया में कई विशेषज्ञों ने राय दी है कि सुरक्षा में कमियां रहीं। नया कुछ नहीं, एक बच्चा भी यही कहेगा। तो फिर क्या करें? यह सुझाव भी लगभग हर ओर से आ रहा है कि बन्दूक का जवाब बन्दूक से दिया जाये। यह और भी बचकानी बात हुयी; बन्दूक का जवाब तो बन्दूक से दिया ही जा रहा है, हमेशा से।</p>\r\n<p style=\"text-align: justify;\">यहाँ कोई पहेली नहीं छिपी है। <strong>अमरनाथ यात्रा पर हमला एक तरह से कश्मीरियों के पेट पर लात मारने जैसा कदम है। अमूमन कोई भी आतंकी गिरोह जिसे वहां काम करना है, कश्मीरियों की सहानुभूति पूरी तरह गंवाना नहीं चाहेगा। तब भी, जैसा मैंने ऊपर कहा, है यह खालिस आतंकी हमला।अब इससे इनकार करना लश्कर की मजबूरी हो सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">मैं श्रीनगर की उस ऐतिहासिक जनसभा में मौजूद था जब अटल बिहारी वाजपेयी ने बतौर प्रधानमन्त्री अपना मशहूर शांति जुमला ‘कश्मीरियत, जम्हूरियत, इंसानियत’ सार्वजनिक किया था। हालाँकि, गई रात राजभवन तक, जहाँ प्रधानमंत्री रुके थे, शहर में हुए धमाकों की आवाज सुनी जा सकती थी। उनके इस जुमले ने कश्मीरियों पर जादू सा काम किया।</p>\r\n<p style=\"text-align: justify;\">मोरारजी देसाई के बाद पहली बार वाजपेयी काल में कश्मीर में निष्पक्ष चुनाव हुए थे। यहाँ तक कि पंडितों की घर वापसी भी हवा में रहती थी। स्वाभाविक था, पाकिस्तान इस रुझान को पलटने की हरसंभव कोशिश करता। 2000-2002 के अमरनाथ हमले उसकी इसी खीझ का असर थे।</p>\r\n<p style=\"text-align: justify;\">वाजपेयी कालीन माहौल के ठीक उलट है 2017 का माहौल। और आश्चर्यजनक रूप से,इसलिए ही अब अमरनाथ हमले में अंधाधुंध आतंकी दिलचस्पी भी बनी होगी। विभिन्न कारकों के चलते, आज कश्मीरियों की नजर में मोदी सरकार, राज्य सरकार, सुरक्षा बल, अलगाववादी, सबकी साख रसातल में जाती देखी जा सकती है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में आतंकी दृष्टिकोण को समझा जा सकता है कि अमरनाथ यात्रा पर हमला कश्मीरी तनाव को और भड़काने में मददगार होगा। फिलहाल यात्रा के अर्थशास्त्र ने ऐसा होने नहीं दिया, यह अलग बात है।</p>\r\n<p style=\"text-align: justify;\">आतंकी कश्मीर में अपना काम कर निकल लिए, लेकिन देश में चुनाव चक्र से बंधे राजनीतिक नेतृत्व और बिकाऊ मीडिया के लिए अपने मतलब का एजेंडा तय कर गए। भाजपा अध्यक्ष अमित शाह ने कहा यह अमरनाथ यात्रियों पर नहीं, गुजरातियों पर हमला है।</p>\r\n<p style=\"text-align: justify;\"><strong>जी न्यूज के अनुसार भोलेनाथ के आशीर्वाद से मोदी सरकार ने आतंकियों से बदले की साइत निकाल रखी है। हम और किस हद तक हास्यास्पद हो सकते हैं?</strong></p>\r\n<p style=\"text-align: justify;\">कहीं जरूरी सवाल है,भारतीय समाज की साइत कैसी है? ड्राइवर सलीम त्वरित बुद्धि से हमले की शिकार बस को तेज रफ़्तार भगाते हुए समीपतम सुरक्षा चौकी में जा पहुंचा था और इसके लिए उसे चहुँतरफ़ा सराहना भी मिली। तब भी,हालाँकि, मानव कवच सूरमा मेजर गोगोई राष्ट्रवादी आख्यान के भक्त-चारण अपनी धुन में उस पर तब भी शैतानी उँगलियाँ उठाने से नहीं चूक रहे। विषाक्त राजनीतिक वातावरण में ऐसी उँगलियाँ या तो असीम नफरत के जोर से उठती हैं या खालिस राजनीतिक पैसे के दम पर।</p>\r\n<p style=\"text-align: justify;\">नहीं, अमरनाथ यात्रियों पर हुए इस हमले में भाजपा का भी कोई पूर्व नियोजित राजनीतिक या साम्प्रदायिक षड्यंत्र नहीं हो सकता था। हमले की घात में लगे आतंकी दस्ते ने असुरक्षित यात्री बस पर अंधाधुंध गोलियां चलाईं,और कहा जाना चाहिए कि उन्होंने चालीस हजार अतिरिक्त केन्द्रीय बलों से सुदृढ़ किये गए सुरक्षा कवच को भेद दिया। यदि सामरिक युक्तियों में कमी हो तो ऐसा किसी भी शासन में हो सकता है, सिर्फ निरंतर कश्मीरियों का विश्वास खोते मोदी शासन में ही नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी, वाजपेयी नहीं हैं। संदेह है कि वे कश्मीर में असंतोष, अलगाव और अतिवाद के वर्तमान बिगड़े माहौल में लोगों, सरकारों और सुरक्षा चक्र के बीच सामंजस्य का अनुकूल रणनीतिक माहौल बना सकेंगे।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा मामलों के विशेषज्ञ हैं। इन्हीं के नेतृत्व में समझौता ब्लास्ट मामले की जांच शुरू हुई थी।)</strong></p>', 'amarnath-yatra-terror-attack-politics-by-vn-roy-janjwar', '5966e57e6d498.jpg', 0, 'Amarnath Yatra Terror Attack, now political drama.', 'amarnath yatra, terror attack, political drama of modi govt, BJP, atalvihari bajpai, janjwar', 'terror attack on amarnath yatra 2017.', '5966e57e6d32d.jpg', 381, 0, '2017-07-13 08:44:06', '2017-07-13 09:40:28', 1), (278, 0, '32', 'संयोग न घटित होता तो क्या सलीम आतंकवादी हो जाता', '', '<p style=\"text-align: justify;\"><strong>अच्छा हुआ कि सलीम गाड़ी से उतरकर अपनी जान बचाने के लिए नहीं भागा, नहीं तो हमारा ही समाज उसे कहता कि आतंकवादी था, उसकी यही योजना ही थी! उस सीट पर बैठा कोई और भागता तो शायद हमारा अधिसंख्य समाज कुछ और ही कहता...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अभिषेक प्रकाश,</span> पुलिस उपाधीक्षक</strong></p>\r\n<p style=\"text-align: justify;\">अमरनाथ यात्रा के दौरान हुए आतंकी हमले में बस ड्राइवर सलीम ने अपनी जान बचाई और साथ में उन लोगों की भी जो उस समय बस में सवार थे। लोगों ने कहा कि सलीम मुसलमान था और मुसलमान जुड़ते ही एक पक्ष ने उसके आतंकी या उसके सहयोगी होने का सबूत ढूंढ़ना भी शुरू कर दिया। इसमें कुछ भी आश्चर्यजनक नहीं है, अगर आप भारत मे पैदा हुए है तो ये सब सामान्य—सी स्थिति है।</p>\r\n<p style=\"text-align: justify;\">आपकी उपलब्धि से ज्यादा कारगर आपकी जातीय-धार्मिक पहचान भी हो सकती है। सलीम नाम से ही स्पष्ट है कि वह किस धर्म का है इसलिए इससे जुड़ी सारी पृष्ठभूमि हमारे दिमाग में जगह बना ही लेती है।</p>\r\n<p style=\"text-align: justify;\">हां, अगर उसका नाम कोई राधेश्याम होता तो हम जरूर पूछते कि आगे क्या! मतलब किस जाति से। जाति-धर्म से रंगा हमारा समाज बाहरी रूप से चाहे कितना भी उदार क्यों न दिखाई दे, इसका गुणसूत्र असली आईना दिखा ही देता है। कुछ भी यहाँ अचानक से परिवर्तित नहीं होने वाला! यहां तमाम बार \'जाति (धर्म) ही पूछो साधु की\' जैसे रूपक से ही तमाम प्रश्नों का हल ढूंढ़ा जाता रहा है।</p>\r\n<p style=\"text-align: justify;\">बात सलीम की हो रही थी कि जब वह आतंकवादियों की गोलाबारी के बीच से अपने व अन्य यात्रियों को बचा रहा था, तब आखिर वह क्या था? एक मुसलमान या एक साधारण इंसान! सोचिए इस देश की अधिसंख्य जनता क्या है? क्या है उसकी पहचान?</p>\r\n<p style=\"text-align: justify;\">आदमी जो खेतों, कल-कारखानों में काम कर रहा है या फिर कोई पेंशन- योजना, सरकारी भत्ता, आधार कार्ड, किसी आवास योजना या कोई शौचालय के निर्माण हेतु कुछ निधि के लिए या फिर इंजीनियरिंग-एमबीए करके किसी नौकरी के लिए अपने मालिक-नेता या फिर नौकरशाह के सामने पंक्तिबद्ध खड़ा है, तब उसकी पहचान क्या होती है?</p>\r\n<p style=\"text-align: justify;\"><strong>रोटी-कपड़ा-मकान की जद्दोजहद में एड़ियां घिसते एक \'जूझारू-बेबस-लाचार इंसान\' की या फिर \'हिन्दू-मुसलमान\' की! सोचिए आपकी पहचान क्या है! हमारे अधिकतर निर्णय हमारी किस जरूरत के इर्दगिर्द केंद्रित रहती है। पेट के या फिर धर्म के!</strong></p>\r\n<p style=\"text-align: justify;\">भारत जैसे देश में हमारा धर्म हमारा पेट तय करता है। चूंकि पेट की सीमाओं में ही हम धर्म को धारित करते हैं। सलीम के दो जून रोटी का जुगाड़ इसी ड्राईवरी पेशे से होता था। इसी से उसका परिवार पलता था। वह हिंदुओं के पवित्र स्थल पर मुस्लिम बनकर नहीं रोजी-रोटी की लड़ाई लड़ने वाले एक आम इंसान की तरह जाता था। उस समय भी वही सलीम गाड़ी चला रहा था।</p>\r\n<p style=\"text-align: justify;\">लेकिन फिर अचानक से क्या हुआ कि वह मुसलमान हो गया? देशभर में मीडिया ने उसे एक मुसलमान के रूप में पेश करना शुरू किया! इसके पीछे वर्तमान राजनीतिक-सामाजिक उद्देश्य हो सकते हैं और हैं भी। ठीक उसी समय कुछ लोग उसे आतंकी सिद्ध करने में लग गए, चूंकि उनके भी अपने स्वार्थ हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>उनके तर्क भी सुन लीजिए गोया कि वह गोलियों के सामने होकर भी बच कैसे गया या फिर गाड़ी के पंक्चर बनाने में उसे इतना समय कैसे लग गया। जरूर वह उनसे मिल था या फिर आतंकियों को पहले से ही मालूम था कि वो मुसलमान है! इस तर्क के सहारे कुछ लोग उसे ही दोषी साबित करने में जुटे हुए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">कमोबेश साधारण जानकारी रखने वाले लोगों के पास मोटामोटी यही सूचनाएं हैं, लेकिन जब वह टेलीविजन खोलता है या अखबार के पन्ने उलटता है तो धीरे-धीरे सलीम के \'इंसान होने की थ्योरी\' कमजोर पड़ने लगती है और वही आदमी \'हिन्दू-मुसलमान थ्योरी\' पर भरोसा कर बैठता है।</p>\r\n<p style=\"text-align: justify;\">आखिर तब उसका पेट कहा जाता हैं? सामान्यतः पेट वही रहता है लेकिन सूचनाओं की इस दुनिया में कुछ अस्मिता के प्रश्न को साजिशन हमारे दिमाग में ऐसे बैठा दिया जाता है जो अंततः हमारे अंदर की इंसानियत को कमजोर बना देती है।</p>\r\n<p style=\"text-align: justify;\">हम सूचनाओं के युग में जी रहे हैं। रोटी का युग आएगा कि नहीं, नहीं मालूम! लेकिन सूचना के युग में हम सिर से पांव तक सैकड़ों सच्ची-झूठी खबरों से पटे पड़े हैं। और उसका नियंत्रण आपके हाथ में नहीं है। हमको क्या जानना चाहिए यह दूसरा ही निर्धारित कर रहा होता है। उस रिमोट की वजह से हमारी मिथ्या-अस्मिता हमारे पेट की लड़ाई से बड़ी दिखने लगती है।</p>\r\n<p style=\"text-align: justify;\">हमारे भविष्य को इतना कमजोर बनाकर हमें बेचा जा रहा होता है कि भूखा आदमी भी वर्तमान से ज्यादा भविष्य की चिंता करने लगता है। वह वर्तमान की शांति से मिलने वाले दो जून की रोटी भूलकर इस जाल में उलझ जाता है। फिर वह जाति-धर्म की ओट खोजना शुरू कर देता है, जहां उसे आसानी से ऐसे मजबूत लोगों की शह मिलती है जो उसको उसके वर्तमान-भविष्य के बारे में आश्वस्त कर देते हैं।</p>\r\n<p style=\"text-align: justify;\">अच्छा हुआ कि सलीम गाड़ी से उतरकर अपनी जान बचाने के लिए नहीं भागा, नहीं तो हमारा ही समाज उसे कहता कि आतंकवादी था, उसकी यही योजना ही थी! उस सीट पर बैठा कोई और भागता तो शायद हमारा अधिसंख्य समाज कुछ और ही कहता! शायद यह कह रहा होता कि कायर था भाग गया या फिर जान पर पड़ती है तो आदमी समझ नहीं पाता और ऐसे कदम उठा लेता है! लेकिन<strong> सलीम, सलीम था न!अग्निपरीक्षा तो देनी ही होगी! शुक्र है कि सरकार ने उसके साहस व सूझबूझ की बिना देरी किए पहचान की और पुरस्कार की घोषणा की।</strong></p>\r\n<p style=\"text-align: justify;\">सलीम को समाज ने इंसान से मुसलमान बना दिया और फिर उसके निष्ठा पर उठाए जाने वाले हर प्रश्न उसे कट्टर बना देंगे। तब जैसा कि उसने अपने इंटरव्यू में कहा कि \'बाबा की कृपा थी बचने में\' नही बोलेगा। उसके भाषा-आचरण-व्यवहार सबमें परिवर्तन आएगा! हमें आखिर कैसा हिंदुस्तान चाहिए, इसका निर्णय करना होगा! आज का यही निर्णय कल का भारत है!</p>\r\n<p style=\"text-align: right;\"><strong>(अभिषेक प्रकाश सामाजिक मसलों पर लगातार लिखते हैं.)</strong></p>', 'bus-driver-salim-becomes-saviour-to-amarnath-yatra-pilgrims-abhishek-prakash', '5966ffed34d8b.jpg', 0, 'bus driver salim becomes saviour to amarnath yatra pilgrims.', 'Amarnath yatra, hindu pilgrims, shaikh salim bus driver, saviour, abhishek-prakash, jammu-kashmir, m', 'salim becomes a hero.', '5966ffed34c10.jpg', 1312, 1, '2017-07-13 10:36:53', '2017-07-13 10:40:56', 1), (279, 0, '25', '\'जनअदालतों\' को बंद करने का फैसला आत्मघाती', '', '<p style=\"text-align: justify;\"><strong>योगी सरकार को समझना चाहिए कि न्याय पंचायतें हमारी सांस्कृतिक विरासत हैं। इन्हें समाप्त करना भारतीय संस्कृति तथा सस्ता न्याय के उदात्त भावना का समापन है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>जनार्दन प्रसाद शाही</strong></span></p>\r\n<p style=\"text-align: justify;\">सुकरात पर एथेन्स की अदालत में मुख्यतया दो आरोप थे— एक, सुकरात एथेन्स के देवताओं की पूजा नहीं करते, बल्कि उन्होंने अपने लिए नये देवताओं का निर्माण किया है। दो, वे नवयुवकों को भ्रष्ट करते हैं।</p>\r\n<p style=\"text-align: justify;\">सुकरात ने अपने बचाव में सुन्दर तर्क दिये और कहा कि ‘सत्य का दंश शायद मानव समाज में कुछ लोगों को सहय नहीं होता।’ सुकरात पर मुकदमा राजनीति से प्रेरित था और राजनीतिक कारणों से ही उसे मृत्युदण्ड दिया गया। प्लेटो ने अपने ग्रन्थ संवाद में फीड़ो नामक अध्याय ने उसके मृत्यु का सम्पूर्ण विवरण दर्ज किया है। उस समय प्लेटो की उम्र 28 वर्ष थी। उसके अनुसार ‘सुकरात उद्विशंना से रहित थे।’ जीवन के प्रति इस प्रकार तटस्थता का भाव वहां उपस्थित लोगों को रोमांचित कर रहा था। लोगों में अजीब सी पीड़ा व दया थी।</p>\r\n<p style=\"text-align: justify;\"><strong>27 जून, दिन मंगलवार को योगी जी के शासन के 100 दिन पूरे होने पर सायं 5 बजे लखनऊ के लोक भवन में कैबिनेट की बैठक हुई। प्रवक्ता श्रीकांत शर्मा जी ने बताया है कि चार अहम फैसले कैबिनेट ने लिये हैं जिसमें से न्याय पंचायतों को समाप्त करने का भी निर्णय लिया गया है।</strong></p>\r\n<p style=\"text-align: justify;\">ब्रिटेन में स्थानीय निकाय पूरी तरह स्वतंत्र और अधिकार सम्पन्न हैं, वहां जनता सीधे मेयर का चुनाव करती है। कानून व्यवस्था, शिक्षा, स्वास्थ्य, नगर विकास तथा नगर प्रशासन के समस्त अधिकार मेयर के पास रहते हैं।</p>\r\n<p style=\"text-align: justify;\">ब्रिटेन में मेयर अपने कार्यकाल के लिए अपनी नौकरशाही का नामांकन स्वयं करता है जो कि उसके कार्यकाल की समाप्ति के बाद स्वमेव समाप्त हो जाता है, जबकि भारत में अंग्रेजों ने नगरपालिकाओं तथा अन्य निकायों में अपनी पकड़ हेतु समस्त अधिकार स्थायी नौकरशाही के अधीन रखा जो आज भी कायम है।</p>\r\n<p style=\"text-align: justify;\">भारत में जो अधिकार प्रान्तों की सरकारों के पास होते हैं वह समस्त अधिकार ब्रिटेन में मेयर तथा जिलाध्यक्षों के पास होते हैं। वहां जिलाधिकारी अथवा कलेक्टर नाम का कोई पद नहीं होता है।</p>\r\n<p style=\"text-align: justify;\">भारत के प्राचीन ग्रन्थ ऋग्वेद में सभा अथवा समिति के रूप में लोकतांत्रिक स्वायत्तशाही संस्थाओं का उल्लेख मिलता है। ग्रामीण स्तर पर स्वायत्तशाही इकाइयां/पंचायतें आदि काल से विद्यमान हैं। दक्षिण भारत के पांण्ड्य, चोल साम्राज्य तथा उत्तर भारत के मौर्य, लिच्छवी तथा गुप्तकालीन शासन व्यव्स्था में न्याय पंचायतों को अस्तित्व रहा है।</p>\r\n<p style=\"text-align: justify;\">गाँधी जी के ग्राम स्वराज से प्रेरित होकर संविधान सभा निति निदेशक तत्व के अनुच्छेद 40 में स्वशासन (Self Government) कि आधारशिला रखी, फलस्वरूप आजादी के स्वपनदर्शी लोगो ने 15 अगस्त 1949 से पंचायतों की व्यवस्था की।</p>\r\n<p style=\"text-align: justify;\">न्याय पंचायतों के सरपंच के अधीन भारतीय दण्ड संहिता (एक्ट सं0 45 सन् 1960) की धारा (40, 162, 172, 174, 179, 269, 277, 283, 285, 289, 290, 294, 323, 334, 341, 352, 357, 358, 374, 379, 403, 411, 426, 428, 430, 431, 448, 504, 506, 509, तथा 510) के अन्तर्गत अपराध देखे जाते थे। जैसा कि वर्तमान में न्याय पाना भारत की निर्धन तथा गरीब जनता के लिए असम्भव है।</p>\r\n<p style=\"text-align: justify;\">आपराधिक मुकदमों में 30-40 वर्षों अन्तिम फैसला होता है।<strong> निचली अदालतों में इतने मामले लंबित हैं कि उनका निपटारा सैकड़ों सालों तक सम्भव नहीं। विलम्ब से प्राप्त न्याय, न्याय नहीं होता। ऐसी विकट स्थिति में न्याय पंचायतों को समाप्त करना आश्चर्यजनक है।</strong></p>\r\n<p style=\"text-align: justify;\">न्याय पंचायतें जन अदालतें हैं, जिसमें बिना वकील तथा फीस के सुलभ न्याय अल्प समय मिल जाता था। भ्रष्ट नौकरशाही तथा अयोग्य राजनीति के कारण 70 के दशक के बाद न्याय पंचायतों का गठन ही नहीं किया गया, जबकि संविधान की धारा 40 (नीति निर्देशक तत्व) ने पंचायतों को स्वायत्त बनाने का निर्देश दिया गया है।</p>\r\n<p style=\"text-align: justify;\">वर्ष 1931 में प्रथम गोलमेज क्रांफ्रेंस में गाँधी जी से अंग्रेजी सरकार ने तर्क दिया था कि भारतीयों को शासन तंत्र चलाने का अनुभव नहीं है। वैसा ही तर्क वर्तमान में नौकरशाह तथा अयोग्य राजनीतिक पार्टियां दलील देती हैं कि न्याय पंचायतों को न्याय करने का ढंग पता नहीं है। <strong>जबकि इतिहास साक्षी है कि अंग्रेजी शासन तथा इसके पूर्व भी अधिकांश समस्याओं का निपटारा पंचायतें हजारो वर्षों से करती आ रही हैं।</strong></p>\r\n<p style=\"text-align: justify;\">न्याय पंचायतें हमारी सांस्कृतिक विरासत हैं। इन्हें समाप्त करना भारतीय संस्कृति तथा सस्ता न्याय के उदात्त भावना का समापन है। सरकार को चाहिए कि अपने पास अपराधों की जांच, प्रांति नहर, प्रांति सुरक्षा बल, प्रांति कर तथा शुल्क अपने पास रखे तथा शेष कार्य शिक्षा, स्वास्थ्य, सफाई, प्राकृतिक संसाधनों आदि पंचायतों तथा निकायों को सौंप देना चाहिए।</p>\r\n<p style=\"text-align: justify;\">स्वायत्तता 21वीं सदी की नवीनतम विकसित सामाजिक व्यवस्था है। 1909 में ब्रिटिश सरकार द्वारा भारत में विकेन्द्रीकरण के सुझावों के लिए ‘विकेन्द्रीकरण कमीशन’ की नियुक्ति की गयी। जिसने 1915 में सुझाव दिया कि ग्राम पंचायतों की स्थापना की जाये तथा आर्थिक सहायता देकर इसे प्रभावशाली बनाया जाये। फलतः 1920 में उ0प्र0 ग्राम पंचायत अधिनियम पास किया गया। अंग्रेजी राज ने इस अधिनियम में लोकमत को महत्ता न देकर नौकरशाही को सौप दिया। पुन: 1934 में संशोधन किया गया, किन्तु इसकी खामियां दूर न की जा सकीं।</p>\r\n<p style=\"text-align: justify;\">सुकरात का कथन कि ‘सत्य का दंश समाज के कुछ लोगो को सह्य नहीं होता, समीचीन है। संभवतः हमारे नौकरशाह तथा अदूरदर्शी राजनेता जनतंत्र अथवा जनता का शासन नहीं चाहते हैं। विकेन्द्रीकृत प्रशासन न्याय तथा सामाजिक हित के कार्य जनता को सौंप देना चाहिए।</p>\r\n<p style=\"text-align: justify;\">ईमानदारी, सत्यनिष्ठा, नैतिकता, त्याग तथा जनसेवा जैसी भावना प्रधान सांस्कृतिक गुणों से भरपूर व्यक्ति का चुनाव संघ लोक सेवा आयोग नहीं कर सकती है। इसलिए यह कहना कि ग्रामीण परिवेश में लोग योग्य नहीं होते, गलत है। जिस पंचायती राज व्यवस्था को विदेशी सत्ता ने भी सम्मान देकर स्थापित किया उस व्यवस्था को माननीय योगी जी समाप्त कर दिया। यह बडे़ दुख की बात है। इसके लिए आगे आने की जरूरत है।</p>', 'up-cm-yogi-adityanath-govt-decision-on-nyaya-panchayat-janardan-prasad-dwivedi-janjwar', '596720b3e7c2e.jpg', 0, 'UP yogi govt. decision on nyay panchayat is not fare for our judiciary.', 'UP Govt. Yogi govt, decision on Nyaya panchayat, not fare, gram panchayat, 100 day of yogi govt.', 'yogi govt. decision for nyay panchayat is not fare for our judiciary.', '59672103dc2a7.jpg', 306, 0, '2017-07-13 12:56:43', '2017-07-13 12:58:03', 1), (280, 0, '24', 'कर्ज में डूबे उत्तराखंड के किसान ने की आत्महत्या', '', '<p style=\"text-align: justify;\"><strong>हल्द्वानी/बाजपुर। बाजपुर में कर्ज में डूबे किसान ने आत्महत्या कर ली। बताया गया कि बैंक से नोटिस मिलने के बाद किसान खासा परेशान था। किसान पर बैंक व समितियों का 20 लाख से अधिक का ऋण बताया गया है। इधर सूचना मिलने पर पुलिस ने शव कब्जे में ले लिया है।</strong></p>\r\n<p style=\"text-align: justify;\">कर्ज में डूबे राज्य के किसान आत्मघाती कदम उठाने लगे हैं। महीने भर के भीतर कर्ज नहीं चुका पाने की वजह से चार किसान आत्महत्या कर चुके हैं। अब कर्ज में डूबे बाजपुर के ग्राम बांसखेड़ी निवासी बलविंदर सिंह (39) पुत्र मलूक सिंह ने 12 जुलाई की सुबह जहरीले पदार्थ का सेवन कर लिया।</p>\r\n<p style=\"text-align: justify;\">परिजन आनन-फानन में उसे निजी अस्पताल लाए। हालत गंभीर होने पर परिजन उसे रुद्रपुर ले जा रहे थे कि रास्ते में उसने दम तोड़ दिया। बताया गया कि बलविंदर ने पंजाब नेशनल बैंक की ओर से जारी साढ़े सात लाख की रिकवरी के नोटिस से परेशान होकर यह कदम उठाया। इधर बलविंदर के भाई कुलदीप ने मामले की तहरीर बेरिया दौलत पुलिस चौकी में दी।</p>\r\n<p style=\"text-align: justify;\">इसके बाद करीब दो बजे घटना स्थल पर पहुंची पुलिस ने मामले की जांच की। बेरिया दौलत चौकी प्रभारी उमराव सिंह दानू ने बताया कि मामले की तहरीर मिली है। इसके आधार पर जांच की जा रही है। पोस्टमार्टम रिपोर्ट आने के बाद ही मौत का कारण स्पष्ट हो पाएगा।</p>\r\n<p style=\"text-align: justify;\">परिजनों के अनुसार बलविंदर ने साढ़े सात लाख रुपये का ट्रैक्टर के लिए ऋण व साढ़े चार लाख रुपये की क्रेडिट लिमिट के साथ ही अन्य बैंकों व समिति से करीब 23 लाख रुपये का कर्ज ले रखा था।</p>\r\n<p style=\"text-align: justify;\"> </p>\r\n<p> </p>', 'farmers-suicide-in-uttrakhand-bajpur-janjwar', '59672fe1347ca.jpg', 0, 'bajpur uttrakhand farmer suicide', 'bajpur, uttrakhand, farmer, suicide, debt', 'a poor farmer suicide in uttrakhand', '5967303300d88.jpg', 142, 0, '2017-07-13 14:01:29', '2017-07-13 14:02:51', 1), (281, 0, '21', '\'जब तक राममंदिर नहीं बनता, तब तक हजयात्रा रोकें\'', '', '<p style=\"text-align: justify;\"><strong>मुख्यमंत्री बनने से पहले जो बोल और रंग योगी आदित्यनाथ दिखाते रहे हैं, वही रंग—ढंग आजकल उनके विधायकों ने भी अपना लिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>महोबा, उत्तर प्रदेश।</strong> \'अमरनाथ यात्रियों पर हमला करने वालों को खत्म कर देना चाहिए। इनकी औकात क्या है? हमारे देश में रहते हैं और पाकिस्तान जिंदाबाद के नारे लगाते हैं। आने वाले दिनों में हम सभी 100 करोड़ हिंदुओं को देश के गद्दारों को चुन—चुनकर बाहर भगाना होगा।\'</p>\r\n<p style=\"text-align: justify;\">यह बात कोई संघी नहीं, हमारे एक जनप्रतिनिधि महोदय कह रहे हैं। उत्तर प्रदेश के महोबा जनपद के चरखारी इलाके से विधायक ब्रजभूषण राजपूत उर्फ गुड्डू राजा का एक वीडियो सोशल मीडिया पर वायरल हो रहा है। अमरनाथ यात्रियों पर हुए आतंकी हमले के बाद आए इस वीडियो में वह कई विवादास्पद और साम्प्रदायिकता भड़काने वाली बातें करते दिख रहे हैं।</p>\r\n<p style=\"text-align: justify;\">ब्रजभूषण राजपूत वीडियो में कहते दिख रहे हैं, \'जब देश आजाद हुआ तो मुसलमानों को पाकिस्तान और हिंदुओं को हिंदुस्तान दिया गया। भारत हिंदुओं का देश है, अल्पसंख्यकों का नहीं। मुसलमान कहते हैं कि वो इसी देश में पैदा हुए हैं, उन्हें इस देश से कोई नहीं भगा सकता। <strong>हमने कभी भगाने की बात ही नहीं की। अगर 100 करोड़ हिन्दू भगाने की बात करने लगेंगे तो तुम यहाँ रह नहीं पाओगे।\'</strong></p>\r\n<p style=\"text-align: justify;\">ब्रजभूषण राजपूत और भी सांप्रदायिक जहर उगलते हुए हिंदुओं का आह्वान करते हुए कह रहे हैं कि हमारे देश की सरकारें मुस्लिमों को हज सब्सिडी देती है। हम हिन्दू कभी हज यात्रा को रोकते नहीं बल्कि उसका सम्मान करते हैं।<strong> आने वाले समय में 100 करोड़ हिंदू राम मंदिर ज़रूर बनाएंगे। अगर मुस्लिम मंदिर बनने से रोकने की कोशिश करते हैं तो उनको मक्का मदीना जाने से रोकने का काम किया जाएगा और यह काम आपका विधायक गुड्डू राजपूत करेगा।\'</strong></p>\r\n<p style=\"text-align: justify;\">सरकार द्वारा मुस्लिमों को दी जाने वाली हज सब्सिडी पर सवाल उठाते हुए वह कह रहे हैं,<strong>\'अगर मंदिर नहीं बन सकता तो इन्हें हज यात्रा जाने की अनुमति क्यों प्रदान होती है। इन्हें भी हजयात्रा पर जाने से रोका जाए। इनकी सब्सिडी खत्म की जाए। ये 20 करोड़ मुसलमान हैं, ये अल्पसंख्यक नहीं हैं। इनके आरक्षण को भी खत्म कर दिया जाए। 20 करोड़ मुसलमान तो पाकिस्तान में भी नहीं हैं। तो यहां ये अल्पसंख्यक कैसे हुए। फिर इन्हें भारत में आरक्षण का लाभ क्यों दिया जाए।\'</strong></p>\r\n<p style=\"text-align: justify;\">महोबा जनपद के चरखारी से विधायक ब्रजभूषण राजपूत इस वीडियो में एक कार में बोलते हुए दिख रहे हैं। कहा जा रहा है कि ये वीडियो उन्होंने खुद बनाया है, जिसे उनके नाम से बने फेसबुक पर अपलोड किया गया है। 12 जुलाई को शाम 4 बजकर 42 मिनट पर इस सांप्रदायिकता भड़काने वाले वीडियो को पोस्ट किया गया है, जिसे अब तक हजारों लोग देख चुके हैं और सैकड़ों लोग शेयर कर उनकी मुहिम को आगे बढ़ाने का काम कर रहे हैं। मुहिम मतलब मुस्लिमों से नफरत की।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इससे पहले भी ब्रजभूषण अपने फेसबुक पेज पर कई विवादास्पद वीडियो डाल चुके हैं, जिसमें वह विपक्षी पार्टियों के खिलाफ बोलते दिखते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><iframe src=\"//www.youtube.com/embed/1XJddJ-LWi0\" width=\"250\" height=\"220\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'yogi-charkhari-mla-brijbhooshan-rajpoot-communal-video-viral-on-social-media-janjwar', '59673e558c78f.jpg', 0, 'yogi\'s govt. charkhari mla brijbhooshan rajpoot communal video viral on social media.', 'yogi adityanath, charkhari MLA, Mahoba district, Brijbhooshan Rajpoot alias guduu raja, communal vid', 'BJP Charkhari MLA Brijbhooshan Rajpoot alias guduu raja communal video viral of social media.', '59673e558c644.jpg', 190, 0, '2017-07-13 15:03:09', '2017-07-13 15:04:43', 1), (282, 0, '29', 'लोग तुम्हें चरित्रहीन कहकर गालियां देंगे', '', '<p style=\"text-align: center;\"><strong>सप्‍ताह की कविता में पढ़िए <span style=\"color: #800000;\">तसलीमा नसरीन</span> को</strong></p>\r\n<p style=\"text-align: justify;\"><em>मेरी बड़ी इच्छा होती है लड़का खरीदने की</em><br /><em>उन्हें खरीदकर, पूरी तरह रौंदकर सिकुड़े अंडकोश</em><br /><em>पर जोर से लात मारकर कहूँ</em><br /><em>भाग स्साले!</em><br />इन पंक्तियों में उबलती घृणा सदियों से सताई स्त्री की पीड़ा की घनीभूत अभिव्यक्ति है। इन पंक्तियों में स्त्रियों द्वारा पुरुषों की ही भांति अत्याचार करने की ललक की मानसिक अभिव्यक्ति है, पर यह तसलीमा का मूल स्‍वर नहीं है। इससे अलग तसलीमा एक सहज मनुष्य की तरह प्रेम और सौंदर्य की भाषा भी लिखती हैं- \'मेरे अन्तर के घर में ही बजता है एक अदीठ तानपूरा...\' स्त्री की मर्यादा की लड़ाई में जब तसलीमा थक जाती हैं, अकेली हो जाती हैं तब भी अगर वह टूटती नहीं हैं तो इसलिए कि उनके अंतर में बजता रहता है एक अदृश्य तानपूरा, एक उम्मीद वहाँ बैठी रहती है -<br /><em>सुबह सवेरे</em><br /><em>मैं बटोरने निकली थी घास-पात</em><br /><em>और मेरी टोकरी भर गई फूलों से</em><br /><em>इतनी तो चाह मेरी नहीं थी!</em> <span style=\"color: #800000;\"><strong>- कुमार मुकुल</strong></span></p>\r\n<p><strong>चरित्र...</strong><br />तुम लड़की हो,<br />यह अच्छी तरह याद रखना <br />तुम जब घर की चौखट लांघोगी <br />लोग तुम्हें टेढ़ी नजरों से देखेंगे।<br />तुम जब गली से होकर जाओगी <br />लोग तुम्हारा पीछा करेंगे, सिटी बजाएंगे।<br />तुम जब गली पार कर मुख्य सड़क पर पहुंचोगी<br />लोग तुम्हें चरित्रहीन कहकर गालियां देंगे <br />तुम व्यर्थ होओगी <br />अगर पीछे लौ गी <br />वरना जैसे जा रही हो, जाओ।</p>\r\n<p><strong>जिंदा रहती हूं...</strong><br />आदमी का चरित्र ही ऐसा है <br />बैठो तो कहेगा - नहीं बैठो मत,<br />खड़े होओ तो कहेगा, क्या बात हुई, चलो भी और चलो तो कहेगा छि: बैठो! <br />सोने पर भी टोकेगा -चलो, उठो <br />न सोने पर भी चैन नहीं , थोड़ा तो सोएगी! <br />उठक- बैठक करते-करते बर्बाद हो रहा वक्त अभी मरने जाती हूं तो कहता है - <br />जिंदा रहो पता नहीं कब <br />जिंदा होते देख बोल पड़ेगा - छि: मर जाओ। बड़ा डर-डर कर <br />चुपके -चुपके जिंदा रहती हूं।</p>\r\n<p><strong>(अनुवाद - मुनमुन सरकार)</strong></p>\r\n<p> </p>\r\n<p><strong>भारतवर्ष...</strong><br />भारतवर्ष सिर्फ भारतवर्ष नहीं है।<br />मेरे जन्म के पहले से ही,<br />भारतवर्ष मेरा इतिहास।</p>\r\n<p>बगावत और विद्वेष की छुरी से द्विखंडित,<br />भयावह टूट-फूट अन्तस में संजोये,<br />दमफूली साँसों की दौड़. अनिश्चित संभावनाओं की ओर, मेरा इतिहास।<br />रक्ताक्त इतिहास। मौत का इतिहास।</p>\r\n<p>इस भारतवर्ष ने मुझे दी है, भाषा,<br />समृद्ध किया है संस्कृति से,<br />शक्तिमान सपनों में।</p>\r\n<p>इन दिनों यही भारतवर्ष अगर चाहे, तो छीन सकता है,<br />मेरे जीवन से, मेरा इतिहास।<br />मेरे सपनों का स्वदेश।</p>\r\n<p>लेकिन नि:स्व कर देने की चाह पर,<br />भला मैं क्यों होने लगी नि:स्व?<br />भारतवर्ष ने जो जन्म दिया है महात्माओं को।<br />उन विराट आत्माओं के हाथ<br />आज, मेरे थके-हारे कन्धे पर,<br />इस असहाय, अनाथ और अवांछित कन्धे पर।</p>\r\n<p>देश से भी ज्यादा विराट हैं ये हाथ,<br />देश-काल के पार ये हाथ,<br />दुनिया भर की निर्ममता से,</p>\r\n<p>मुझे बड़ी ममता से सुरक्षा देते हैं-<br />मदनजित, महाश्वेता, मुचकुन्द-<br />इन दिनों मैं उन्हें ही पुकारती हूँ- देश।<br />आज उनका ही, हृदय-प्रदेश, मेरा सच्चा स्वदेश।</p>\r\n<p><strong>(अनुवाद : शम्पा भट्टाचार्य)</strong></p>', 'famous-bangla-writer-taslima-nasreen-poetry-in-hindi-janjwar', '59675f622b722.jpg', 0, 'Famous bangla writer Taslima nasrin poetry in hindi.', 'Taslima nasrin, bangladesh, india, famous writer, bengal, kumar mukul, munmun sarkar, shampa bhattac', 'Taslima nasrin poem in hindi.', '59675f622b5dd.jpg', 624, 0, '2017-07-13 17:24:10', '2017-07-13 21:50:07', 1), (283, 0, '21', 'दंगा भड़काने की कोशिश में बंगाल से फिर भाजपा नेता गिरफ्तार', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> लगता है बीजेपी नेताओं ने फेक वीडियो और फोटो सोशल मीडिया पर पोस्ट कर सांप्रदायिकता को और ज्यादा भड़काने का ठेका ले लिया है। पहले भाजपा प्रवक्ता नूपूर शर्मा ने बंगाल स्थित 24 परगना के बशीरहाट में हुई हिंसा की फोटो कहकर गुजरात दंगों की फोटो पोस्ट कर दी थी। अब बंगाल में ही बीजेपी के आईटी सेल के नेता तरुण सेन गुप्ता ने पिछले दिनों राज्य में हुई सांप्रदायिक हिंसा की वीडियो और तस्वीरें बताकर फेक न्यूज सोशल मीडिया पर प्रसारित करने का काम किया है।</p>\r\n<p style=\"text-align: justify;\">हालांकि नुपूर पर फेक तस्वीरों से सांप्रदायिकता भड़काने के खिलाफ एफआईआर दर्ज हो चुकी है और बीजेपी आईटी सेल से जुड़े तरुण सेनगुप्ता की गिरफ्तारी पश्चिम बंगाल में सीआईडी द्वारा आसनसोल के हीरापुर से की जा चुकी है। इससे पहले कोलकाता पुलिस की साइबर सेल 24 परगना में हुई हिंसा मामले में ही हरियाणा भाजपा से जुड़े विजेता मलिक को भी गिरफ्तार कर चुकी है।</p>\r\n<p style=\"text-align: justify;\">विजेता मलिक ने सोशल मीडिया पर एक ऐसी तस्वीर साझाा की थी, जिसमें कुछ लोग एक महिला को प्रताड़ित कर रहे थे। उन्होंने यह कहते हुए तस्वीर साझा की थी कि, देखिए वास्तव में 24 परगना ज़िले में क्या हो रहा है। जब इस तस्वीर की जांच की गई तो यह भोजपुरी फिल्म की फोटो निकली।</p>\r\n<p style=\"text-align: justify;\">वहीं तरुण सेनगुप्ता मामले में सीआईडी ने बताया कि तरुण सेनगुप्ता ने सोशल मीडिया पर एक आईपीएस अधिकारी का वीडियो अपलोड कर दिया था, जो कि निर्दोष व्यक्ति को मार रहा था। सेनगुप्ता ने संवेदनशील वीडियो और फोटो अपलोड किया थे, जिसके लिए उन पर गैर-जमानती धाराओं के तहत केस दर्ज किया गया है।</p>\r\n<p style=\"text-align: justify;\">एक के बाद बीजेपी नेताओं और आईटी सेल से जुड़े नेताओं की सांप्रदायिकता को और ज्यादा बढ़ावा देने वाली घटनाओं में संलिप्तता जिस तरह सामने आ रही है, उससे लगता है कि यह सब प्रायोजित तौर पर किया जा रहा है। खासकर यह घटनाएं वहां सामने आ रही हैं, जहां कि बीजेपी सत्ता में नहीं है।</p>\r\n<p style=\"text-align: justify;\">बीजेपी आईटी सेल की इन मामलों में संलिप्तता से जाहिर है कि देश खासकर गैर बीजेपी शासित राज्यों में सांप्रदायिकता फैलाने का काम बृहद पैमाने पर किया जा रहा है, जिससे कि बीजेपी उन राज्यों में अपने पैर पसार सके और आने वाले चुनावों में हिंदू वोटों पर एकतरफा कब्जा हो जाए।</p>', 'bjp-it-cell-secretary-arrested-for-sharing-fake-post-on-social-media-janjwar', '5967a533ddade.jpg', 0, 'CID said that bjp it cell leader Tarun Sengupta’s post contained communally insensitive material.', 'CID, west bangal, tarun sengupta, social media, facebook, twitter, hindu vote, nupur sharma, vijata', 'BJP IT cell secretary arrested in west bangal sharing fake post on social media.', '5967a533dcfbd.jpg', 170, 0, '2017-07-13 22:22:03', '2017-07-13 22:26:57', 1), (284, 0, '22', 'एक मुस्लिम चरवाहे ने की थी अमरनाथ गुफा की खोज', '', '<p style=\"text-align: justify;\"><strong>शुरुआत में चमत्कार की आस में हर साल अपने जीवन में कष्टों को दूर करने और सुख समृद्धि के लिए हिन्दू और मुस्लिम दोनों अमरनाथ गुफा में आते थे, मगर मुस्लिमों में बुत पूजा की मनाही के कारण उनका यहां आना बंद हो गया। इस पूरी कथा को ऐतिहासिक संदर्भों के साथ बता रहे हैं <span style=\"color: #800000;\">तैश पोठवारी</span></strong></p>\r\n<p style=\"text-align: justify;\">कश्मीर में अमरनाथ यात्रा कब शुरू हुई? यह देखते ही देखते हिन्दुओं के एक प्रमुख तीर्थ स्थल में कब तब्दील हो गई? यह एक ऐसा सवाल है जिसका सीधा जवाब किसी हिन्दू धर्म के जानकार या पंडित के पास नहीं है।</p>\r\n<p style=\"text-align: justify;\">या फिर उसके पीछे एक ऐसी सच्चाई है जिसका जिक्र तो हर कहीं होता है, यहां तक कि अमरनाथ यात्रा की <span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.shriamarnathjishrine.com/the-holy-cave.html\">आधिकारिक वेबसाइट</a></strong></span> में भी इसका जिक्र है। मगर अमरनाथ यात्रा का इतिहास क्या है, ये कब शुरू हुई इसकी चर्चा करने से हर कोई बचता है। जवाब में पौराणिक कथाओं के सुने सुनाए धार्मिक किस्से—कहानियों को सुनाकर इसे टाल दिया जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>अमरनाथ गुफा की खोज आज से 117 वर्ष पहले 1850 में एक गुर्जर मुस्लिम चरवाहे बूटा मलिक ने तब की थी, जब वह अपनी भेड़ को ढूंढ़ते—ढूंढ़ते गुफा तक पहुंचा।</strong> वापिस लौटने पर उसने गांव में कहानी सुनाई कि एक नई गुफा के पास उसे एक साधु मिला, जिसने उसे कोयले से भरा थैला दिया जो घर पहुँचने पर सोने में बदल गया। जब वह वापिस साधु से मिलने गया तो साधु उसे गायब मिला।</p>\r\n<p style=\"text-align: justify;\">उसने आसपास के गांवों में इस बात का प्रचार करना शुरू कर दिया। इसी से प्रभावित होकर आसपास के गांवों के लोगों जिनमें हिन्दू भी बड़ी संख्या में रहते थे, ने वहां आकर पूजा करनी शुरू कर दी। ऐसा भी कहा जाता है कि शुरुआत में चमत्कार की आस में हर साल अपने जीवन में कष्टों को दूर करने और सुख समृद्धि के लिए हिन्दू और मुस्लिम दोनों गुफा में आते थे। मुस्लिम धर्म में किसी बुत की पूजा की मनाही होने के कारण यहां मुस्लिमों का आना कम होता गया और हिंदू धर्म में चूंकि मूर्ति पूजा होती है इसलिए हिंदुओं की तादाद बढ़ती गई और धीरे—धीरे यह हिंदू आस्था का प्रमुख केंद्र बन गया।</p>\r\n<p style=\"text-align: justify;\">जब यह चमत्कारी गुफा हिन्दुओं में प्रसिद्ध हो गई तो गुफा की खोज करने वाले मुस्लिम बूटा मलिक ने हिन्दू पुजारियों के साथ मिलकर चढ़ावे की रकम को आपस में बांटने के लिए एक लिखित समझौता किया।<strong> यह समझौता किसी और ने नहीं बल्कि जम्मू के राजा डोगरा गुलाब सिंह 1792 -1852 के आदेश से हुआ।</strong></p>\r\n<p style=\"text-align: justify;\">समझौते के तहत राजा ने आदेश दिया कि चूंकि गुफा और यात्रा की खोज बूटा मलिक ने की है इसलिए अमरनाथ गुफा के मंदिर में पूजा के समय हमेशा उनके परिवार का एक सदस्य मौजूद रहेगा और चढ़ावे का कुछ हिस्सा मंदिर के पुरोहित उनकी आने वाली पीढ़ियों को देते रहेंगे। बाकी आमदनी पर हिन्दू पुरोहितों जिनमें पीढ़ी—दर—पीढ़ी गिरी महंत रहे, उनका अधिकार रहेगा।</p>\r\n<p style=\"text-align: justify;\">अमरनाथ यात्रा की आय का बंटवारा बूटा मलिक और गिरी महंतों की पीढ़ियों में साल 2000 तक श्री अमरनाथ श्राइन बोर्ड के गठन तक बिना विवाद के आपसी सहमति से होता रहा। 12 फरवरी, 2001 को अमरनाथ श्राइन एक्ट बना और इसके जरिए अमरनाथ श्राइन बोर्ड ने अमरनाथ मंदिर की आय में पीढ़ी दर चला आ रहा परिवारों का हिस्सा समाप्त कर दिया।</p>\r\n<p style=\"text-align: justify;\">इसके तहत दोनों पार्टियों को एक ही बार पैसा लेकर वन टाइम सेटलमेंट करने को कहा गया। अपना भारी आर्थिक नुकसान होते देख हिन्दू पुरोहितों ने श्राइन बोर्ड के खिलाफ केस किया, जिसकी सुनवाई के लिए जस्टिस एच एन मिश्रा की अध्यक्षता में एक सदस्यीय ट्रिब्यूनल का गठन किया गया। ट्रिब्यूनल ने 23 जनवरी, 2004 को अपना फैसला सुनाया।</p>\r\n<p style=\"text-align: justify;\">जम्मू कश्मीर के उस समय के उप राज्यपाल एसके सिन्हा जो उस समय श्राइन बोर्ड के अध्यक्ष भी थे, ने अगस्त 2005 को महंत दीपेंद्र गिरी को 10244000 का चेक दिया। इस सारे चले विवाद में महंत दीपेंद्र गिरी ने अमरनाथ यात्रा की आय में पुश्तैनी हक़ खत्म किये जाने की एवज में 3 करोड़ मुआवजा माँगा। श्राइन बोर्ड के सामने उन्होंने खुद एक सवाल के जवाब में माना कि पिछली 3 वर्षों में अमरनाथ मंदिर से 10580141 रुपए उनकी आमदन हुई और जिसकी एवज में मंदिर पर उन्होंने सिर्फ 539702 रूपए खर्च किये।</p>\r\n<p style=\"text-align: justify;\"><strong>अब्दुर जब्बार मलिक जो बूटा मलिक वंशज हैं, उन्हें श्राइन बोर्ड ने 112000 रुपए मुआवजा देने का प्रस्ताव रखा जिसे उन्होंने यह कहकर लेने से इंकार कर दिया कि यह न के बराबर है।</strong> उसूलन आमदनी का एक तिहाई हिस्सा उन्हें पीढ़ी—दर—पीढ़ी देने का समझौता हुआ था।</p>\r\n<p style=\"text-align: justify;\">खबरों के मुताबिक फिलहाल बूटा मलिक के वंशज अमरनाथ गुफा के आसपास मजदूरी आदि करके जीवन निर्वहन करते हैं।</p>', 'discovery-of-amarnath-cave-buta-malik-a-muslim-janjwar', '5968509188b02.jpg', 0, 'Amarnath cave discover by a muslim shepherd buta malik', 'Aarnath cave discovery, buta malik, jammu-kashmir, shrin board, hindu\'s holi yatra', 'A muslim buta malik discover amarnath cave and amarnath mandir in jammu-kashmir', '596850918879b.jpg', 1375, 0, '2017-07-14 10:33:13', '2017-07-14 10:46:24', 1), (285, 0, '24', 'प्रसिद्ध रेत चित्रकार सुदर्शन पटनायक अस्पताल में भर्ती', '', '<p style=\"text-align: justify;\"><strong>समुद्री तट की स्वच्छता की जिद पर अड़े सुदर्शन, पिछले तीन दिनों से भूख हड़ताल पर</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उड़ीसा, पुरी।</strong> \'सुप्रभात, दोस्तो अब मैं बेहतर महसूस कर रहा हूं। मेरे सभी शुभचिंतकों का उनके निरंतर समर्थन और मेरी चिंता करने के लिए बहुत—बहुत धन्यवाद।\' यह ट्वीट रेत के चित्रकार सुदर्शन पटनायक ने अपने चाहने वालों के लिए हॉस्पिटल से किया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>सुदर्शन पटनायक समुद्र तट पर होने वाली गंदगी के खिलाफ भूख हड़ताल कर रहे थे, जिस दौरान वो बीमार पड़ गए और उन्हें अस्पताल में भर्ती करना पड़ा।</strong> पटनायक ने पुरी में बंकिमुहान के समीप उस जगह पर भूख हड़ताल शुरू की थी, जो गंदगी से पटा हुआ था। उन्होंने 11 जुलाई को इस इलाके को प्रदूषणमुक्त किए जाने की मांग को लेकर हड़ताल शुरू की थी।</p>\r\n<p style=\"text-align: justify;\">सुदर्शन पटनायक के मुताबिक उन्होंने गंदगी से पटे बंकिमुहान को भूख हड़ताल के लिए इसलिए चुना, क्योंकि ओडिशा सरकार से वे कई बार इस इलाके को प्रदूषणमुक्त की मांग कर चुके हैं, मगर हमेशा बात अनसुनी कर दी गई।</p>\r\n<p style=\"text-align: justify;\">भूख हड़ताल पर बैठने से पहले इस रेत कलाकार ने \'पुरी बंकिमुहान बीच बचाओ\' के संदेश के साथ अपनी रेत की एक कलाकृति की तस्वीर ट्वीटर पर पोस्ट करते हुए लिखा था कि <strong>मैं बंकिमुहान बीच पर प्रदूषण के खिलाफ अपनी कला के जरिए धरने पर बैठकर विरोध प्रकट कर रहा हूं।</strong></p>\r\n<p style=\"text-align: justify;\">सुदर्शन पटनायक का कहना है कि उन्होंने पिछले साल ट्वीटर के जरिए ओडिशा के मुख्यमंत्री नवीन पटनायक को एक संदेश भेजा था और बीच पर बढ़ते प्रदूषण की ओर उनका ध्यान खींचा था। साथ ही रेत कलाकार ने यह भी कहा कि बीच को साफ रखने के लिए संबंधित प्राधिकरणों को मुख्यमंत्री ने दिशा—निर्देश जारी कर दिए गए थे, बावजूद इसके स्थिति में कोई सुधार नहीं आया।</p>', 'famous-artist-sudarshan-patnaik-hunger-strike-for-beach-pollution-at-bankimuhan-janjwar', '596887c80706b.jpg', 0, 'Sudarshan patnik hunger strike for puri beach', 'sudarshan patnaik, artist, odisha, beach, puri, swchchhata abhiyan', 'artist sudarshan patnaik on hunger strike for swchchhata ahiyan', '596887c7d60b0.jpg', 189, 0, '2017-07-14 14:28:47', '2017-07-14 17:55:18', 1), (286, 0, '21', 'बेमियादी बंद के बीच दार्जिलिंग में फिर भड़की हिंसा, जीटीए दफ्तर और रेलवे स्टेशन पर लगाई आग', '', '<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong> दार्जिलिंग हिल्स में पिछले 29 दिन से जारी बेमियादी बंद के बीच गोरखालैंड टेरीटोरियल प्रशासन (जीटीए) के दफ्तर और एक रेलवे स्टेशन समेत जंगल में बने बंगले को 13 जुलाई की सुबह आग में स्वाहा कर दिया गया। साथ ही कई गाड़ियों को भी नुकसान पहुंचाया गया।</p>\r\n<p style=\"text-align: justify;\">हिल्स में हिंसा और आगजनी की घटनाओं के बीच दार्जिलिंग, कलिम्पोंग और सोनादा में सुरक्षा के मद्देनजर प्रशासन ने सेना की तीन टुकड़ियां तैनात कर दी हैं।इस घटना के बाद अर्धसैनिक और पुलिस बलों ने सड़कों पर गश्ती और कड़ी निगरानी शुरू कर दी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>सैकड़ों प्रदर्शनकारियों ने नेपाली भाषा के सुप्रसिद्ध कवि भानु भक्त आचार्य की कविता का पाठ करते हुए रैलियां निकालीं। प्रदर्शनकारियों ने अपने हाथों में पृथक गोरखालैंड राज्य के समर्थन वाली तख्तियां भी ली हुई थीं।</strong> इस मौके पर गोरखा जनमुक्ति मोर्चा और हिल्स की अन्य पार्टियों ने भानु भक्त आचार्य की जयंती भी मनाई।</p>\r\n<p style=\"text-align: justify;\">बेमियादी बंद के बीच दार्जिलिंग में लगभग एक महीने से लगातार इंटरनेट सेवाएं बाधित हैं। बंद का असर इतना तगड़ा है कि दवा की दुकानें छोड़ बाकी सारी दुकानें और दफ्तर भी बंद पड़े हुए हैं।</p>\r\n<p style=\"text-align: justify;\">आगजनी की घटना के बाबत कहा जा रहा है कि दार्जिलिंग के मॉल रोड के चौरास्ता स्थित जीटीए के यात्रा एवं पर्यटन कार्यालय को गोरखालैंड समर्थकों ने आग के हवाले किया। साथ ही 12 जुलाई की रात को दार्जिलिंग स्टेशन के पास कुछ अज्ञात लोगों द्वारा कई सरकारी गाड़ियों को भी नुकसान पहुंचाया गया।</p>\r\n<p style=\"text-align: justify;\">कहा जा रहा है कि गोरखालैंड समर्थकों ने कर्सियांग के गयाबारी इलाके में एक रेलवे स्टेशन को आग लगा दी। तीस्ता नदी के पास के जंगल में बने एक बंगले को भी आज आग लगा दी गई।</p>\r\n<p style=\"text-align: justify;\">इन घटनाओं के बीच गोरखालैंड आंदोलन समन्वय समिति (जीएमसीसी) के आह्वान पर प्रतिक्रिया जाहिर करते हुए एक लेखक और एक गायक ने राज्य सरकार की ओर से उन्हें दिए गए अवॉर्ड वापस कर दिए।</p>\r\n<p style=\"text-align: justify;\">जीएमसीसी 30 सदस्यों वाली एक संस्था है, जिसमें जीजेएम, जीएनएलएफ, जेएपी और भारतीय गोरखा परिसंघ जैसी हिल्स स्थित पार्टियों के प्रतिनिधि शामिल हैं। जीएमसीसी की अध्यक्षता जीजेएम के एक सदस्य कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">गोर्खालैंड के समर्थन में लेखक और दार्जिलिंग के पूर्व पुलिस महानिरीक्षक कृष्ण सिंह मुक्तन ने भी अपना भानु भक्त अवॉर्ड लौटा दिया। उन्हें यह अवॉर्ड 2004 में मिला था। गायक कर्मा योंजन ने भी अपना संगीत सम्मान अवॉर्ड वापस कर दिया। मु<strong>क्तन और योंजन ने अपने अवॉर्ड नेपाली साहित्य सम्मेलन समिति को सौंप दिए। समिति इन अवॉर्डों को जिला प्रशासन के पास भेजेगी।</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रीय पनबिजली निगम एनएचपीसी के एक अधिकारी के मुताबिक एनएचपीसी ने दार्जिलिंग हिल्स के रामदी में अपना पनबिजली संयंत्र उस वक्त बंद कर दिया, जब 600 से ज्यादा लोगों की भीड़ ने संयंत्र स्थल के बाहर प्रदर्शन करना शुरू कर दिया था।</p>\r\n<p style=\"text-align: justify;\">कंपनी के एक अधिकारी के हवाले से खबर आई कि उन्होंने 132 मेगावॉट वाली तीस्ता लो डैम III प्लान का संचालन एहतियात के तौर पर उस वक्त बंद कर दिया, जब 600 से ज्यादा लोगों की भीड़ मौके पर पहुंच गई और प्रदर्शन शुरू कर दिया।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल के शिक्षा मंत्री पार्थ चटर्जी ने हिल्स में हो रही हिंसक गतिविधियों को आड़े हाथों लिया और कहा कि <strong>हिंसा कर रहे लोगों को बातचीत करनी चाहिए। उन्होंने कहा कि राज्य सरकार की ओर से किए जा रहे सभी विकास कार्य हिल्स में अटके पड़े हैं और आंदोलन करके जीजेएम अपने ही लोगों को नुकसान पहुंचा रही है।</strong></p>\r\n<p style=\"text-align: justify;\">राज्य के पर्यटन मंत्री गौतम देव ने आरोप लगाया कि जीजेएम के कार्यकर्ताओं ने उस वक्त उन पर पत्थर फेंके जब वह नेपाली कवि भानु भक्त की जयंती पर आयोजित कार्यक्रम शामिल होने के लिए पानीघाटा गए थे। मंत्री ने आरोप लगाया कि जीजेएम कार्यकर्ताओं ने वहां पुलिस की एक गाड़ी को भी नुकसान पहुंचाया। गौतम देव ने कहा कि <strong>यह कोई आंदोलन नहीं बल्कि तोड़फोड़ और गुंडागर्दी है और केंद्र उनका समर्थन कर रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">जीजेएम के महासचिव रोशन गिरि ने देव के आरोप खारिज करते हुए कहा कि इसमें उनकी पार्टी का कोई हाथ नहीं है। उन्होंने कहा कि हम लोकतांत्रिक से आंदोलन कर रहे हैं। हमारी समस्या का एकमात्र समाधान गोरखालैंड है और केंद्र को इस पर वार्ता करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">दार्जिलिंग नगरपालिका के वार्ड नंबर 31 के पार्षद और तृणमूल कांग्रेस के सदस्य चुंग चुंग भूटिया ने जीजेएम नेतृत्व से मुलाकात कर जीजेएम में शामिल हो गोरखालैंड के लिए लड़ने की इच्छा जताई।</p>\r\n<p style=\"text-align: justify;\"><strong>भूटिया ने कहा, मैं जीजेएम में शामिल होना चाहता हूं और गोरखालैंड के लिए लड़ना चाहता हूं। एक-दो दिन में मैं जीजेएम में शामिल हो जाऊंगा।</strong></p>', 'darjeeling-hills-gta-office-railway-station-set-on-fire-on-curfew-janjwar', '59689b4366dcf.jpg', 0, 'darjeeling hills GTA office and railway station set on fire on curfew band janjwar', 'Gorkhaland demand, gorkha, want separate state, Darjeeling GTA office, Darjeeling Railway station,', 'GTA office and railway station set on fire in Darjeeling hills', '59689b4366473.jpg', 226, 0, '2017-07-14 15:51:55', '2017-07-14 17:53:42', 1), (287, 0, '25', 'सत्ता का दलाल बन चुका परंपरागत दलित नेतृत्व', '', '<p style=\"text-align: justify;\"><strong>देश में जगह-जगह दलितों पर अत्याचार की घटनाएं तेजी से बढ़ रही हैं। इन घटनाओं के खिलाफ कोई भी पार्टी ईमानदारी से संघर्ष नहीं कर रही, बल्कि दलितों को ये सिर्फ यूज कर रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>उदय राम</strong></span></p>\r\n<p style=\"text-align: justify;\">\"गाम का नै बंधी कर राखी सै। बाहर खेता मै कोणी जाना। जो शीरी, ब्रसोदिया, किसी नै ठेका मै जमीन ले राखी सै वो जा सके सै और कोई घास आली या और कोई भी खेत में न जा सके सै।\"</p>\r\n<p style=\"text-align: justify;\">ये लाइनें किसी फिल्म या नाटक की नहीं, बल्कि हरियाणा के हिसार जिले के भाटला गांव में उच्च कहलाने वाली जातियों का दलित (मजदूर-भूमिहीन) जातियों के खिलाफ फरमान है।</p>\r\n<p style=\"text-align: justify;\">फरमान के अनुसार द<strong>लित जातियां उच्च जातियों के खेत में मजदूरी करने, पशुओं के लिए घास लेने नहीं जा सकती, कोई भी स्वर्ण उनसे बात नहीं करेगा, अपनी दुकान से कोई भी सामान उनको नहीं देगा, दूध नहीं देगा। इसको गांव में सामाजिक बंधी बोलते है।</strong> ये बड़ी बर्बर और अमानवीय है।</p>\r\n<p style=\"text-align: justify;\">ये सामाजिक बंधी क़ानूनी बैन होने के बावजूद हरियाणा, उत्तर प्रदेश, राजस्थान के ग्रामीण इलाकों में अक्सर लगती रहती है। इस सामाजिक बंधी का शिकार होती हैं भूमिहीन जातियां। इन फरमानों के द्वारा उच्च जातियां सीधा खम ठोककर कहती हैं कि जो दलित है, उनको आज भी 21वीं सदी में, भारत की आजादी के 70 साल बाद भी, समानता का संविधान होने के बावजूद कोई सामाजिक, राजनीतिक, आर्थिक अधिकार नहीं है।</p>\r\n<p style=\"text-align: justify;\">ये दलित जातियां गुलाम हैं उच्च जातियों की, अगर किसी दलित ने गुलामी की जंजीर तोड़ने का प्रयास किया तो उसको सामाजिक, राजनीतिक, आर्थिक सजा दी जायेगी। ये फरमान सीधा-सीधा भारतीय संविधान को ठेंगा है। ये फरमान ऐलान करता है कि इस <strong>किताब में चाहे कितनी भी अच्छी तहरीर लिख लो, लेकिन गांव में सत्ता स्वर्ण जातियों की ही रहेगी।</strong></p>\r\n<p style=\"text-align: justify;\">संविधान बराबरी की बात करता है, संविधान भूमि बंटवारे की बात करता है, संविधान लोकतंत्र की बात करता है। लेकिन क्या आज तक हमने होने दिया संविधान को लागू।</p>\r\n<p style=\"text-align: justify;\">केंद्र में चाहे किसी भी पार्टी की सरकार रही हो, दलितों के साथ अन्याय होता रहा है। लेकिन 2014 के बाद बनी केंद्र में बीजेपी की सरकार के बाद दलितों, आदिवासियों, मुस्लिमों पर हमलों की बाढ़ सी आ गयी है। ये हमले गांव से लेकर दिल्ली जैसे महानगरों में तक में बढ़े हैं।</p>\r\n<p style=\"text-align: justify;\">रोहित वेमुला की सांस्थानिक हत्या, ऊना में दलितों के साथ गाय के नाम पर बेहरमी से मारपीट हो या बालू, भाटला, पतरहेड़ी, सहारनपुर की दलित उत्पीड़न की घटनाएं हों, आज दलित सबसे ज्यादा असुरक्षित हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी के प्रधानमंत्री बनने के बाद 2016 में दलितों पर हमले के 47000 हजार मामले दर्ज किये गए। रोजाना 2 दलित मारे जाते हैं, 5 महिलाओं के साथ बलात्कार की घटनाएं होती हैं। 27 घटनाएं दलित उत्पीड़न की हर रोज दर्ज होती हैं। 93 फीसदी दलित गरीबी रेखा से नीचे जीवन यापन करते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">अभी देश में राष्ट्रपति का चुनाव होना है। सत्ता में विराजमान धुर दलित विरोधी पार्टी ने अपना उमीदवार दलित चेहरे के रूप में रामनाथ कोबिन्द को बनाया है। वही विपक्षी दलों ने भी अपना उमीदवार दलित चेहरे के बराबर में दलित चेहरा मीरा कुमार को बनाया है।</p>\r\n<p style=\"text-align: justify;\">ऐसा लगता है जैसे इन सभी पार्टियों को दलितों से बहुत प्यार है। वही दूसरी तरफ पूरे देश में जगह-जगह दलितों पर अत्याचार की घटनाएं तेजी से बढ़ रही हैं। इन घटनाओं के खिलाफ कोई भी पार्टी ईमानदारी से संघर्ष नहीं कर रही है। इसका मतलब दलितों को ये सिर्फ यूज कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी तरफ दलित उत्पीड़न के खिलाफ लड़ने वाले नौजवानों को सरकार देशद्रोह जैसे झूठे मुकदमों में फंसा रही है। सरकार और प्रशासन सवर्णों के साथ मजबूती से खड़ा है, लेकिन वही दूसरी तरफ इन हमलों के खिलाफ दलित प्रतिरोध के रूप में जबरदस्त उभार आया है। नौजवान मजबूती से लड़ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">दलाल बन चुका परंपरागत दलित नेतृत्व को इन आंदोलनों ने बाईपास किया है।<strong> मायावती, पासवान, रामदास या कोई और नेताओं की इन आंदोलनों में कोई जगह नहीं बची है। ये सब नेता गाहे-बगाहे संघियों की गोदी में बैठे मिलते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">वर्तमान दलित आंदोलन की बागडोर गांव से लेकर महानगर तक तेज—तर्रार नौजवानों के हाथ में है। इन्हीं आंदोलनों ने जिग्नेश और चंद्रशेखर जैसे युवा और जुझारू नेतृत्व को पैदा किया है। भीम सेना जैसे अपेक्षाकृत उग्र संघर्ष सामने आये हैं।</p>\r\n<p style=\"text-align: justify;\">ऊना के दलित आंदोलन में जमीन की मांग से पूरे देश के दलित आंदोलन में भूमि सुधार की मांग ने दोबारा राष्ट्रीय स्तर पर दस्तक दी है। कृषि भूमि का समान बंटवारा दलितों को मैला ढोने, सीवर सफाई, मरे हुए जानवर उठाने जैसे कामों से मुक्ति दिलाएगी।</p>\r\n<p style=\"text-align: justify;\">लेकिन अभी भी दलित आंदोलन दलित जातियों की एकता न होने के कारण कमजोर है। जिस दलित जाति पर हमला होता है तो दूसरी दलित जातियां आज भी उनके पक्ष में बहुमत में नहीं आ रही हैं। बहुत सी जगह तो दलित जातियां पीड़ित जातियों के खिलाफ सवर्णों के पक्ष में खड़ी मिलती हैं, जो दलित आंदोलन के लिए सबसे खतरनाक है। दलित जातियों के साथ-साथ पिछड़ी जातियों में एकता बनाये बिना दलित आंदोलन को कामयाब नहीं किया जा सकता।</p>\r\n<p style=\"text-align: justify;\">दलित आंदोलन में आज सबसे जरूरी है कि सामाजिक मुद्दे के साथ आर्थिक मुद्दे भी उठाए जायें। आर्थिक मुद्दे 90 फीसदी दलित जातियां जो मजदूर है, के समान हैं। आर्थिक मुद्दे जैसे भूमि का बंटवारा, खेत मजदूर के लिए कानून बनाने की मांग, श्रम कानून लागू करवाना, आरक्षण को लागू करवाना जैसी मांगों से दलित जातियां एकता की तरफ बढ़ेंगी।</p>\r\n<p style=\"text-align: justify;\">दलित जातियों को राजनीतिक तौर पर भी सचेत करने की जरूरत है। प<strong>रम्परागत दलित नेताओं ने दलितों को सिर्फ सत्ता हासिल करने के लिए वोट के रूप में इस्तेमाल किया है। दलित जातियों में विभाजन का कारण भी ये दलित नेता हैं। जिन्होंने अपने स्वार्थ के लिए कभी भी दलित जातियों की एकजुटता नहीं होने दी।</strong></p>\r\n<p style=\"text-align: justify;\">दलित की लड़ाई सिर्फ दलित लड़ेगा, जाति की लड़ाई सिर्फ उस जाति वाला और फिर गोत्र तक इन्होंने ऐसा बोलकर बाँटने का काम किया है। आज प्रगतिशील, बुद्विजीवियों, नौजवानों, किसान, मजदूर जो सवर्ण जातियों से आते हैं और दलित आंदोलन के साथ खड़े हैं, उनको साथ लेकर चलने की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">दलित नेता आज भी इस नए उठ रहे दलित आंदोलन को जिसमें दलितों की एकता बनने के आसार हैं, उनको तोड़ने के काम में लगे हुए हैं। इसलिए दलितों को राजनीतिक तौर पर जागरूक होने की भी बहुत जरूरत है। आज डॉ भीमराव अम्बेडकर का नारा \'मिल मजदूर की और जमीन जोतने वाले की\' को साकार करने के लिए लड़ना होगा।</p>\r\n<p style=\"text-align: justify;\">देश-विदेश में चल रहे जल-जंगल-जमीन बचाओ आंदोलनों के प्रति भी दलितो को एकजुटता दिखानी जरूरी है। आने वाले समय में ये पीड़ित आवाम एकजुट होकर उत्पीड़न के खिलाफ मजबूत लड़ाई लड़ेगा।</p>', 'dalit-leadership-is-not-with-dalit-uday-ram-janjwar', '5968ca01c1724.jpg', 0, 'dalit leadership is not good for dalit\'s in india', 'dalit, high cast, hariyana, punjab, uttar pradesh, ramnath kovind also a dalit, janjwar, uday ram', 'dalit leader can\'t do anything for dalit', '5968ca01c15c2.jpg', 300, 0, '2017-07-14 19:11:21', '2017-07-14 19:13:15', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (288, 0, '22', 'चलती ट्रेन में फिर हुआ एक परिवार पर सांप्रदायिक हमला', '', '<p style=\"text-align: justify;\"><strong>परिवार समेत यात्रा कर रहे मुस्लिम परिवार पर किया हमला बताता है कि देश में सांप्रदायिक मानसिकता वहशी होती जा रही है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>लखनऊ, 14 जुलाई 2017। </strong> रिहाई मंच ने फर्रुखाबाद की एक ट्रेन में मुस्लिम यात्रियों पर हुए सांप्रदायिक हमले को एक बार फिर यूपी में जुनैद काण्ड को दोहराने की कोशिश करार दिया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 53 साल के शाकिर अपनी फैमिली के साथ फर्रुखाबाद-शिकोहाबाद पैसेंजर ट्रेन में सफर कर रहे थे। कुछ लोग ट्रेन में चढ़े और महिलाओं के साथ छेड़खानी शुरू कर दी जब इस छेड़छाड़ का विरोध किया तो शाकिर के परिवार और उन लोगों के बीच बहस होने लगी।</p>\r\n<p style=\"text-align: justify;\">उन लोगों ने फोन करके अपने साथियों को बुला लिया और परिवार से मारपीट शुरू कर दी। पीड़ितों पर रॉड से हमला किया गया। <strong>उन लोगों ने न सिर्फ उन्हें लूटा बल्कि औरतों के साथ बदतमीजी भी की। उन्होंने मानसिक तौर पर कमजोर उनके 17 साल के बेटे पर भी रहम नहीं खाया। शाकिर के सिर और हाथ में गंभीर चोटें आईं हैं।</strong></p>\r\n<p style=\"text-align: justify;\">शाकिर के साथ उनकी पत्नी आसिया, बेटी अर्शी, तीन बेटे अरासान, फैजान, फिजू, शाकिर के भाई आरिफ, उनके भतीजे, शाकिर के साले शाहिद और उनकी दो बहनें शहनाज और मेनाज भी जख्मी हुए हैं। इनमें चार के सिर में चोट आई है। चार के हाथ में फ्रैक्चर हुआ है।</p>\r\n<p style=\"text-align: justify;\">मंच ने पहलू खान मामले में आरोपी रवीन्द्र की जमानत पर टिप्पणी करते हुए कहा कि <strong>जिस तरह से लचर विवेचना से पुलिस मोहसिन, अखलाक, अयूब और अब पहलू खान के हत्यारोपियों को जमानत दिलवा रही है उससे साफ है कि सरकार ऐसा कर उन हत्यारोपियों के हौसले का बुलंद कर रही है जिससे वो इस तरह की हिंसा और करें।</strong></p>\r\n<p style=\"text-align: justify;\">फर्रुखाबाद की ट्रेन में मुस्लिम यात्रियों के साथ हिंसा पर रिहाई मंच प्रवक्ता शाहनवाज आलम ने कहा कि जिस तरह से ट्रेन का शीशा तोड़कर दर्जनों हमलावरों ने ‘मुल्ले हैं मारो इन्हें’ कहकर हमला किया और महिलाओं के साथ अभद्रता की उसने एक बार फिर साबित कर दिया है कि जुनैद जैसी घटना को यूपी में दोहराने की कोशिशें लगातार जारी हैं।</p>', 'again-communal-attack-in-train-on-a-muslim-family-janjwar', '5968d14a42d5f.jpg', 0, 'communal attack incidents in India on muslims', 'muslim-hindu, communal attack, junaid, not in my name, train, hariyana, janjwar', 'communal attack on a muslim family in train', '5968d14a42bdc.jpg', 171, 0, '2017-07-14 19:42:26', '2017-07-14 19:42:45', 1), (289, 0, '25', 'सूखती नैनीताल झील को समझे बगैर बचाना असंभव', '', '<p style=\"text-align: justify;\"><strong>वैज्ञानिक मानते हैं कि सूखती नैनीताल को बचाने की बुनियादी जरूरत है कि पहले उसकी बारीकियों को समझा जाए, फिर उसके लिए कोई योजना बने। पढ़िए, उत्तराखंड सरकार ने जिस जिम्मेदार वैज्ञानिक से राय मांगी है, वो आधिकारिक रूप से क्या कहते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"डॉ राजेंद्र डोभाल\" href=\"https://www.facebook.com/profile.php?id=100009553635834\">डॉ राजेंद्र डोभाल</a></strong></span><br /><strong>महानिदेशक, विज्ञान एवं प्रौद्योगिकी परिषद, उत्तराखंड</strong></p>\r\n<p style=\"text-align: justify;\">विगत माह जून में उत्तराखंड के माननीय राज्यपाल द्वारा मुझसे दूरभाष पर चिंता व्यक्त करते हुए पूछा गया था कि आप लोग नैनीताल झील के लिये क्या कर रहे हैं ? अगले दिन समुचित विचार कर इस सम्बन्ध में महामहिम राज्यपाल के नेतृत्व में दिनांक 20 जून, 2017 को एक ब्रेन स्टॉरमिंग सेशन के दौरान नैनीताल झील के गिरते जल स्तर पर चर्चा की गयी।</p>\r\n<p style=\"text-align: justify;\">चर्चा के दौरान नैनीताल समाचार के संपादक श्री <span style=\"color: #000000;\"><a style=\"color: #000000;\" title=\"राजीव लोचन शाह\" href=\"https://www.facebook.com/rajivlochan.sah\">राजीव लोचन शाह</a> </span>ने इस सम्बन्ध में कहा कि डोभाल जी आप मेरा एक काम अवश्य कर देना कि नैनीताल झील के बारे में एक विश्लेषण हिन्दी में तैयार कर उपलब्ध करा देना।</p>\r\n<p style=\"text-align: justify;\">शाह जी के कहने पर ही नैनीताल झील पर एक वैज्ञानिक आख्या तैयार की गयी है जो कि 05 खण्डों में प्रकाशित की जायेगी। इस लेख को सभी पाठक प्रकाशित एवं शेयर कर सकते है ताकि वैज्ञानिक अध्ययनो का लाभ आम जन को भी मिल सके जो कि श्री राजीव लोचन शाह जी चाहते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>नैनीताल झील पर वैज्ञानिक विश्लेषण – (PART - I)</strong></p>\r\n<p style=\"text-align: justify;\">नैनीताल झील एक प्राकृतिक झील है। यह झील भारत के उत्तराखंड राज्य के नैनीताल शहर में स्थित है। अपने प्राकृतिक सौन्दर्य के लिए जह विश्व प्रसिद्ध है। समुद्रतल से इसकी ऊंचाई 1,937 मीटर है। सम्पूर्ण झील 1,410 मीटर लम्बी, 445 मीटर चौड़ी, 26 मीटर गहरी है। विशालदर्शी सात पहाड़ियों से घिरा हुआ नैनीताल झील, प्रसिद्ध रूप से नैनी झील के नाम से जाना जाता है, नैनीताल नगर का प्रमुख आकर्षण है। नैनीताल के दिल में स्थित, नैनी झील के शांत पानी में नौकाओं के चमकीले रंग आकर्षक सौंदर्य लाते हैं। यह चंद्र-आकार नैनी झील दक्षिण-पूर्व अंत में एक आउटलेट है। नैनी झील कुमाऊं पहाड़ियों में स्थित चार बड़ी झीलों (तीन अन्य सातताल झील, भीमताल झील और नौकुचियाताल झील) में से एक हैं। बलिया नाला नैनीताल झील के मुख्य आउटलेट है, जो दक्षिण-पूर्वी दिशा की तरफ बहती है। झील के बेसिन क्षेत्र में वार्षिक वर्षा 1294.5 मिमी (43.15 इंच) होने की सूचना है। अधिकतम तापमान 24.6 डिग्री सेल्सियस और न्यूनतम 0.5 डिग्री सेल्सियस के साथ उष्णकटिबंधीय मानसून जलवायु दर्ज की गई है।</p>\r\n<p style=\"text-align: justify;\"><strong>स्थान </strong></p>\r\n<p style=\"text-align: justify;\">नैनीताल झील एक प्राकृतिक गुर्दा का आकार है, जो उत्तर भारत के उत्तरांचल राज्य में समुद्र तल से 1938 मीटर की ऊंचाई पर 29° 24\' एन अक्षांश और 79° 28\' ई रेखांकित पर स्थित है। झील की अधिकतम लंबाई और चौड़ाई 1.43 और 0.45 किमी है जबकि झील की अधिकतम और औसत गहराई क्रमशः 27.3 और 16.5 मीटर है। अर्धचन्द्राकार नैनीताल झील एक प्राकृतिक ताजे पानी का समूह है, जो कि शहर के बीच स्थित है, और मूल रूप से एक टेक्टोनिक परिणाम है। झील उत्तर-पश्चिम की ओर ऊपरी और खड़ी चीना शिखर, दक्षिण पश्चिम की ओर टिफिन टॉप चोटी और उत्तर में snow view से घिरा है। झील सात पहाड़ियों अयारपाटा (2235 मीटर), देवपाटा (2273 मीटर), हाथी बांदी (2139 मीटर), चीना शिखर (2611 मीटर), अल्मा (2270 मीटर), लारियाकांटा (2481 मीटर) शेर-का-डांडा (2217 मीटर) झील 2 मील की परिधि और 4876 हेक्टेयर (120 एकड़) की तराई से घिरी है।</p>\r\n<p style=\"text-align: justify;\"><strong>इतिहास </strong></p>\r\n<p style=\"text-align: justify;\">नैनीताल झील का उल्लेख हिंदू शास्त्र \"स्कंद पुराण\" में \"त्रिशी सरोवर\" के रूप में हुआ है, कहानियों से संदर्भित होता है, प्राचीन काल के अत्री, पुलस्ट्य और पुलाहा ने एक छेद खोदा और इसे तिब्बत में स्थित पवित्र झील \"मानसरोवर\" के पानी से भर दिया। और तब से \"त्रिशी सरोवर\" के नाम से जाना जाता है ऐसा माना जाता है कि उन्होंने इस झील को दैवीय शक्ति से आशीर्वाद दिया है, और कोई भी इसमें स्नान करके दिव्यता प्राप्त कर सकता है।</p>\r\n<p style=\"text-align: justify;\">यह भी मानना है कि \"नैनी झील\" 64 \"शक्ति पीठ\" में से एक है जहां\' भगवान शिव\' द्वारा उठाए जा रहे \'सती\' की जली हुई शव के कुछ हिस्से पृथ्वी पर गिर गए थे। अधिकांश स्थानीय लोगों का मानना है कि सती की आंखें झील में गिर गई, जब भगवान शिव उनका शरीर कैलाश पर्वत में ले जा रहे था। ऐसा कहा जाता है कि नैनी झील का झिलमिलाता हरा पानी सती की हरी आंखों का प्रतिबिंब है। इसलिए, \'नैनीताल झील\' को नैनी झील का नाम दिया गया था। देवी शक्ति ने झील के उत्तर तट पर नैना देवी मंदिर में पूजा की थी।</p>\r\n<p style=\"text-align: justify;\">जे. एम. क्ले ने अपनी पुस्तक \"नैनीताल: एक ऐतिहासिक और वर्णात्मक विवरण\" में लिखा है कि एक पहाड़ी स्टेशन के रूप में नैनीताल का सृजन अंग्रेजों की देन है। ऐतिहासिक अभिलेखों की पुष्टि है कि 1839 में पहली बार, एक अंग्रेज, श्री पी. बैरन, ने नैनीताल झील की खोज की थी, उन्होंने झील के तट पर एक ब्रिटिश कॉलोनी का निर्माण करने का निर्णय लिया।</p>\r\n<p style=\"text-align: justify;\"><strong>भूतत्त्व और भू-आकृति </strong></p>\r\n<p style=\"text-align: justify;\">इस झील का निर्माण टेक्टोनिक रूप से हुआ है। नैनीताल झील, \"उप-हिमालयन जोन\" की सीमा के पास स्थित है, जो Krol thrust के उत्तर में 5 किमी की एक संकीर्ण बेल्ट तक सीमित है। Krol समूह के चट्टान, जिनमें कुछ छोटे intrusive dykes (भूवैज्ञानिक संरचना) के साथ स्लेट, मार्ल्स, रेत के पत्थर, चूना पत्थर और डोलोमाइट शामिल हैं, झील के परिवेश के प्रमुख भूवैज्ञानिक संरचनाओं में एक है।</p>\r\n<p style=\"text-align: justify;\">बलिया नाला, जो झील से निकलने वाला मुख्य धारा आउटलेट है, एक फाल्ट लाइन पर स्थित है और अन्य धाराएं प्रमुख joints और faults के समानांतर संरेखित हैं। Poly phase deformation के कारण झील का जलग्रहण अत्यधिक folded और faulted है। विभिन्न भूवैज्ञानिक और मानव कारकों के कारण झील के आसपास की ढलान अत्यधिक भूस्खलन के प्रति संवेदनशील हैं। झील के आसपास अतीत में कई भूस्खलन हुए हैं।</p>\r\n<p style=\"text-align: justify;\">शहर के उत्तरी छोर में स्थित अल्मा हिल पर 1866 में प्रथम ज्ञात भूस्खलन और 1879 में उसी स्थान पर दूसरा भूस्खलन हुआ था। लेकिन उसके अगले वर्ष 1880 में ही, पहाड़ी का विस्थापन हुआ जिसके बाद हुई भारी बारिश (लगभग 20-35 इंच) स्वाभाविक रूप से पहाड़ी की ओर से झील में पानी की धाराएं लाई थी, जिसके कारण झील का निर्माण हुआ था।</p>\r\n<p style=\"text-align: justify;\">नैनीताल झील के मुख्य ताल क्षेत्र का भौगोलिक विकास भूगर्भीय संरचनाओं की लिथोलॉजी और संरचना द्वारा नियंत्रित रूप से किया गया है। इस झील का निर्माण नैनीताल झील फाल्ट, खुर्पा ताल फाल्ट और लारियाकांटा फाल्ट के संयुक्त प्रभाव के कारण हुआ है। एक छोटे से क्षेत्र के भीतर, झील के एक ओर हजारों मीटर की ऊंचाई पर संकीर्ण और गहरी घाटियां में स्थित Scarps और ridges हैं, और दूसरी तरफ आसपास के क्षेत्र में flat depression अवसादों की विशेषता के कारण इस आकार के झील हैं। फाल्ट के बाद, ऊंचाई पर स्थित scarps (overhanging scarps) के माध्यम से जमा हुए Rock debris ने झील से पानी को निकलने से रोकने के लिये बाधा के रूप में काम किया है।</p>\r\n<p style=\"text-align: justify;\">नैनीताल झील की परिधि में मिट्टी के घटाव और क्षरण, एवम विशेष रूप से भूस्खलन की समस्या आम है। यह समस्या कई कारकों जैसे कि झील की भूवैज्ञानिक संरचना और लिथोलॉजी, झील से पानी का रसाव, मिट्टी का कवर, वनस्पति कवर, मौसम और जलवायु परिवर्तन जैसे संयोजनों के कारण है। झील में भूस्खलन और मिट्टी के कटाव का एक कारण झील में एकत्रित भारी गंदगी भी है।</p>\r\n<h1 style=\"text-align: justify; color: #ff0000;\"><strong>PART - II</strong></h1>\r\n<p style=\"text-align: justify;\">पहले पार्ट में हमने बात की नैनी झील के परिचय, इतिहास, भूतत्व और भू- आकृति की। आज नैनी झील के जल की विशेषता, वनस्पति एवं जीव के वैज्ञानिक विश्लेषण की बात करेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>झील के जल की विशेषता </strong></p>\r\n<p style=\"text-align: justify;\">जल प्रकृति में क्षारीय है (पीएच मान- 8.0- 9.0)। झील के आसपास के जलग्रहण बेसिन से प्रवाह मिलता है जिसमें पहाड़ी ढलान और स्प्रिंग्स शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">पम्पिंग सिस्टम नैनीताल- पानी की आपूर्ति पम्पिंग की एक जटिल प्रणाली पर आधारित है। वसंत के स्रोत से, एक्यू पाइपलाइन तल्ली वितरण (Free distribution) के लिए मुख्य रूप से सार्वजनिक स्टैंडपोस्टों के लिए जाती है। झील के किनारे ट्यूबवेल से, पानी एक जलीय जलाशय में पंप किया जाता है। नैनीताल में 100 वर्ष पुरानी पाइपयुक्त पानी की आपूर्ति (supply) है, जो कि कुमाऊं क्षेत्र में सबसे पुरानी है। पहले समय में स्टीम इंजन द्वारा स्प्रिंग्स से पानी खींचा जाता था (मुख्य वसंत: पर्दा धार)। 1914 में डीजल इंजन स्थापित किए गए थे। 1955 में, बढ़ती आबादी के कारण बढ़ती हुई पानी की मांग को पूरा करने के लिए spring के अलावा पंप द्वारा पानी की आपूर्ति के लिए प्रावधान किया गया था। 1985 में पीने के पानी के लिए, झील के उत्तर-पश्चिम की ओर एक उपचार संयंत्र में एक Roughning filter और दो pressure sand filters (प्रत्येक 1 एमएल / दिन) स्थापित किए गए थे। इसके बाद, 1990 और 2005 के बीच, नैनीताल झील के आस-पास झील के पानी से पांच tubewell (संख्या 1-5) स्थापित किए गए थे। इन tubewell की गहराई 22.60 से लेकर 33.35 मीटर थी। क्रमशः 2006 में, छठा और सातवां tubewell 36.7 और 35.9 मी गहराई में शुरू किया गया था। वर्तमान में, 24.1 एमएल / दिन, पानी ट्यूबवेलों से खींचा जाता है, और उसके बाद गुरुत्वाकर्षण पंप द्वारा आपूर्ति के लिए उच्च स्थानों पर स्थित जलाशयों तक पहुंचाया जाता है। चित्र 3. में नैनीताल झील के लिए जल संतुलन घटक और उनके औसत वार्षिक प्रतिशत (1994 से 2001 के आंकड़ों के आधार पर Nachiappan et al. 2002 और AHEC 2002) दिखाये गये है।</p>\r\n<p style=\"text-align: justify;\">झील के catchment area में surface drainage के साथ folds और fractures है जो इन क्षेत्रों में झील की ओर भूजल का संचलन करते है। नैनीताल झील साथ सूखाताल (एक सूखी झील) एक अन्य प्रसिद्ध झील उच्च ऊंचाई पर स्थित है। सूखाताल झील से नैनीताल झील में कोई भी प्रवाह नहीं है जिस वजह से सूखाताल झील में fault के कारण अधिकांश पानी भूमिगत नमी के माध्यम से लुप्त हो जाता है। उपसतह प्रवाह और बहिर्वाह (ट्यूबलवेल से संयुक्त पंपिंग और पारस्परिक स्प्रिंग्स के माध्यम से बहिर्वाह) प्रमुख प्रक्रियाएं हैं। वाष्पीकरण (evaporation) नुकसान, झील की सतह के क्षेत्र में प्रत्यक्ष वर्षा और नालियों के माध्यम से प्रवाह छोटे घटक हैं। नैनीताल शहर की जल आपूर्ति और झील की सतह से बाष्पीकरण (evaporation) के नुकसान को पूरा करने के लिए डाउनस्ट्रीम साइड पर स्प्रिंग्स के माध्यम से उपसतह बहिर्वाह (subsurface outflow) तैयार किये गये है।</p>\r\n<p style=\"text-align: justify;\"><strong>पानी का स्रोत</strong> - नैनीताल झील की परिधि में स्थित बोरवेलों के माध्यम से पानी का उपयोग किया जा रहा है। अब नैनीताल शहर के लिए ट्यूबवेल पानी का मुख्य स्रोत है, जहां से इसकी कुल आपूर्ति का लगभग 93% हिस्सा मिलता है, शेष 7% या लगभग 1 एमएलडी सतह के स्रोत से खींचा जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>जल गुणवत्ता</strong>- एक वैज्ञानिक अध्ययन यह दर्शाता है कि झील के लिए खुले नाले झील के जलग्रहण से विषाक्त पदार्थों (Toxic substances) को पेश करते हैं, विशेष रूप से भारी धातुओं को निलंबित तलछटों (Suspended sediments) पर लगाया जाता है, जो झील के नीचे स्थित होते हैं। जोखिम आकलन कोड (Risk assessment code) के एक अध्ययन से पता चला है कि 4-13% मैंगनीज, 4-8% तांबे, निकल के 17-24%, 3-5% क्रोमियम, 13-26% सीसा, 14-23% कैडमियम और जस्ता के 2-3% एक्सचेंज किए जाने योग्य अंश में मौजूद हैं जो झील को कम से मध्यम जोखिम वाले वर्ग के अंतर्गत रखता है।</p>\r\n<p style=\"text-align: justify;\">नगरपालिका और घरेलू कचरे की एक बढ़ती हुई मात्रा के साथ झील में कार्बनिक पदार्थ की मात्रा तेजी से बढ़ी है। 1981 में 15.5 भागों प्रति मिलियन (पीपीएम) से, बीओडी 1991 में 357.23 पीपीएम तक पहुंचा। इसी प्रकार, झील में मुक्त कार्बन डाइऑक्साइड की एकाग्रता -- जो जलीय जीवों की आबादी और कचरे के प्रकार पर निर्भर होती है जल पारिस्थितिकी तंत्र- इसी अवधि में 670 प्रतिशत की वृद्धि हुई है। (Source: <a href=\"http://www.rainwaterharvesting.org/naini_lake/naini_lake.htm\" target=\"_blank\" rel=\"nofollow noopener\">http://www.rainwaterharvesting.org/naini_lake/naini_lake.htm</a>)</p>\r\n<p style=\"text-align: justify;\"><strong>वनस्पति और जीव </strong></p>\r\n<p style=\"text-align: justify;\">नैनीताल झील मध्य हिमालय में 2,000 मीटर (6,600 फीट) तक स्थित है, अर्थात समशीतोष्ण क्षेत्र (temperate zone), जो वनस्पति (typical temperate climatic plants- समशीतोष्ण जलवायु पौधों) और जीव में समृद्ध है। झील और उसके परिवेश के विशिष्ट वनस्पतियों और जीवों के विवरण निम्न प्रकार हैं:</p>\r\n<p style=\"text-align: justify;\">श्रेत्रीय वनस्पति (Flora): बांज (oak); पंगर (horse chestnuts); अखरोट (walnuts), पहाड़ी पीपल (hill people), एंगु (ash tree); चिनार; हिसालू; कुंज (musk rose); किलमोरा, सुरई (Himalayan cypress) बुरांस; देवदार; Weeping Willow; और चीड़ इस क्षेत्र में उगने वाले पेड़ और झाड़ियाँ है।</p>\r\n<p style=\"text-align: justify;\">दर्ज की गई जलीय मैक्रोफाईटिक वनस्पति (Aquatic Macrophytic Vegetation) हैं a) Potamogeton pectinatus, 2) Potamogeton crispus, 3) Polygonum glabrum, 4) Polygonum amphibium और Polygonum hydropiper (Water pepper)<br />जलीय जीव (Aqua Fauna): नैनीताल झील में 20 से 60 सेंटीमीटर (7.87 से 23.62 इंच) तक, अलग-अलग आकार में बढ़ती हुई, दो प्रकार की महासीर मछली, जैसे लाल पंख वाली महासीर मछली (Tor tor) और पीले पंख वाली महासीर मछली (Tor putitora), की उपस्थिति दर्ज की गई है। झील में पाए जाने वाले पहाड़ी ट्राउट की तीन प्रजातियां Schizothorax sinuatus, Schizothorax richardsoni और Schizothorax plagiostornus भी पाई जाती हैं। झील में पैदा की गई मछली मिरर कार्प या Cyprinus carpio है। मोम्क्विटोफिश नामक Gambusia affinis को झील में मच्छर लार्वा को नियंत्रित करने के लिए बायोकंट्रोल उपाय के रूप में पेश किया गया है।</p>\r\n<p style=\"text-align: justify;\"><strong>क्रमशः</strong></p>\r\n<p style=\"text-align: justify;\">(विज्ञान एवं प्रौद्योगिकी परिषद, उत्तराखंड के महानिदेशक डॉ राजेंद्र डोभाल यह लेख चार हिस्सों में लिखेंगे। लेख का यह पहला और दूसरा पार्ट है।)</p>\r\n<p style=\"text-align: justify;\">संबंधित स्टोरी - <strong><a title=\"आदमी के अंदर का पानी मरता गया और सूखती गई नैनीताल झील\" href=\"http://www.janjwar.com/post/nainital-lake-level-below-to-normal\">आदमी के अंदर का पानी मरता गया और सूखती गई नैनीताल झील</a></strong></p>', 'nainital-jheel-in-depth-articles-by-dr-rajendra-dobhal-uttrakhand-janjwar', '59699f235e469.jpg', 0, 'why Uttrakhand nainital lake drought', 'Director General rajendra dobhal, uttrakhand, nainital lake,', 'Director General at UCOST - Uttarakhand State Council for Science and Technology Dr rajendra dobhal teliing why nainital lake drought', '59699f235e2de.jpg', 1092, 0, '2017-07-15 10:20:43', '2017-07-15 10:50:52', 1), (290, 0, '22', 'बेहद कठिन दौर से गुजर रहा देश का सभ्य समाज', '', '<p style=\"text-align: justify;\"><strong>देश का यह बदलाव सबसे ख़तरनाक़ है, क्योंकि आज की एक पूरी पीढ़ी की मानसिकता नफरत की चासनी में पग रही है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुकुल, </span></strong><strong>मजदूर नेता</strong></p>\r\n<p style=\"text-align: justify;\">देश बदल रहा है, क्योंकि मज़दूरों के लम्बे संघर्ष के दौरान हासिल कानूनी अधिकार छिन रहे हैं, क्योंकि दुनिया भर की लुटेरी कम्पनियों के लिए बचे-खुचे अवरोध भी खत्म हो रहे हैं। आधार की बाध्यता हो या नोटबन्दी, देश की सर्वोच्च अदालत को भी अब सरकार कुछ नहीं समझती। क्योंकि देश में उन्माद और फसाद की जड़ें मजबूत हो गयी हैं। क्योंकि अब सच बोलने पर पाबन्दी है। क्योंकि ‘राष्ट्रप्रेम’ की नयी परिभाषा स्थापित की जा रही है।</p>\r\n<p style=\"text-align: justify;\">याद कीजिए उस करिश्माई सम्बोधन को- ”सवा सौ करोड़ देशवासी“ और ”पैंसठ फीसदी आकांक्षी युवा“ जिससे चमत्कृत देश के तमाम युवा नये सपनो के साथ ‘मोदी-मोदी’ का नारा लगा रहे थे। एक ऐसी आँधी बह रही थी, जिसके शोर में हर विरोधी आवाज़ कमजोर साबित हो रही थी। महंगाई, बेरांजगारी, भ्रष्टाचार से तंग आम जन के सामने खुशहाली का नया सपना परोसा गया था, ‘अच्छे दिन’ लाने का वायदा हुआ था। कालेधन की वापसी का सबको लाभ देने का भरोसा जगाया गया था।</p>\r\n<p style=\"text-align: justify;\">समय के साथ तीन साल बीत गये। लेकिन ”सवा सौ करोड़ देशवासियों“ और ”पैंसठ पफीसदी आकांक्षी युवाओं“ के हाथ क्या आया?</p>\r\n<p style=\"text-align: justify;\">आज ‘रोजगार विहीन विकास’ की आँधी में पहले से त्रस्त मेहनतकश जनता और पस्त हो रही है, तो मुनाफाखोरों की बल्ले-बल्ले हो रही है। हर साल दो करोड़ रोजगार देने के चुनावी जुमले के बावजूद सच यह है कि पिछले तीन सालों से रोजगार पैदा होने की दर घटते-घटते नहीं के बराबर पहुँच गयी है। बेकाबू महँगाई ने लोगों का जीना हराम कर रखा है।</p>\r\n<p style=\"text-align: justify;\">देश की जनता की मेहनत और प्राकृतिक संसाधनों को लूटकर तिजोरियाँ भरने के लिए देशी-विदेशी कम्पनियों को खुली छूट देने, श्रमकानूनों को मालिक पक्षीय बनाने में पिछली सभी सरकारों को पीछे छोड़ मोदी सरकार का बेलगाम घोड़ा सरपट दौड़ने लगा है। अर्थव्यवस्था चरमराई हुई है, अन्नदाता किसान खुदकुशी को मजबूर हैं।</p>\r\n<p style=\"text-align: justify;\">इसके विपरीत तमाम वायदों के टूटने और आकांक्षाओं के पूरा ना होने की निराशा को सूनियोजित मज़हबी जुनून की मानसिकता में बदला जा रहा है। लोगों को भरमाने के लिए लवज़ेहाद से गौरक्षा तक के बहाने उन्माद बढ़ता जा रहा है। जो युवा देश और समाज के विकास के महत्वपूर्ण स्तम्भ बनते, उनमें एक ऐसा खतरनाक जुनून पैदा हुआ है, जो चलती ट्रेन में नाबालिग जुनैद की पीटकर हत्या कर देते हैं, ऊना से लेकर सहारनपुर तक दलित युवाओं की बर्बर हत्या तक को अंजाम दे रहे हैं। यह बेहद संगीन दौर की आहट है।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के दादरी में मोहम्मद अखलाक की हत्या के बाद देशभर में विरोध के स्वर उभरे। गुजरात में मरी गाय का चमड़ा उतारने ले जा रहे दलितों को पीट-पीट कर मार डाला गया तो एक बार फिर देशभर में रोष उभरा। स्थिति यह है कि गोरक्षा के नाम पर आए दिन हिंसा होने लगी है। इसके अलावा भी किसी न किसी बहाने अल्पसंख्यकों व दलितों पर हमले बढ़े हैं। हरियाणा में रेवाड़ी के लोगों ने इस बार ईद नहीं मनाकर इस बात को रेखांकित किया कि वे निहायत असुरक्षित माहौल में जी रहे हैं।</p>\r\n<p style=\"text-align: justify;\">देश का यह बदलाव सबसे ख़तरनाक़ है। क्योंकि आज की एक पूरी पीढ़ी की मानसिकता नफरत की चासनी में पग रही है। जहाँ सोचने की क्रिया थम सी गयी है। जहाँ तर्क विलुप्त हो रहा है और संवेदनाएं भोथरी हो रही हैं। और बदले में छिन रही हैं ज़िन्दग़ी की हसरतें। और उसमें उलझकर पूरा समाज खुले बाजार के हवाले हो रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\"><span style=\"color: #000000;\">(मुकुल</span> </span>पिछले तीन दशक से मजदूर आंदोलन में सक्रिय हैं और वे मजदूर मसलों पर केंद्रित पत्रिका \'मेहनतकश\' के संपादक हैं।)</strong></p>', 'awkward-and-hard-time-for-civil-society-by-mukul-janjwar', '5969ae9fd125e.jpg', 0, 'anti social element in india', 'mukul, labour movement leader, mehnatkash', 'awkward-and-hard-time-for-civil-society-by-mukul-janjwar', '5969ae9fd10c2.jpg', 350, 0, '2017-07-15 11:26:47', '', 1), (291, 0, '21', 'नेताओं के अंगने की नचनिया बन गया है मीडिया', '', '<p style=\"text-align: justify;\"><strong>पुराने आदर्श सड़ चुके हैं और ऐसे आदर्शवादियों का दिमाग बहुत पहले से ही राजनीतिक पार्टियों और मुनाफाखोरों के पास रेहन पर है, मगर दिखाई पिछले कुछ सालों में बहुत साफ देने लगा है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राग दरबारी</strong></span></p>\r\n<p style=\"text-align: justify;\">देश में हर उस पत्रकार की चर्चा है जो किसी न किसी राजनीतिक पार्टी की बोली उठा रहा है। जो नहीं उठा रहा है, केवल पत्रकारिता कर रहा है, उसकी कोई चर्चा नहीं है, उनका कोई नामलेवा नहीं है, वह ट्रेंड नहीं करता, वह ट्रोल नहीं होता और उस पर जनमत नहीं बनता। उनके नाम पर धरना प्रदर्शन नहीं होते, वे देश में आदर्श के रूप में चर्चा नहीं पाते।</p>\r\n<p style=\"text-align: justify;\">मेरा मानना है इस स्थिति की गहन पड़ताल की जानी चाहिए और सोचा जाना चाहिए कि पत्रकारिता का यह दलगत आदर्श क्यों पत्रकारिता और उसके उच्चतर शिखर तक पहुंचने का आजमाया नुस्खा बनता जा रहा है।</p>\r\n<p style=\"text-align: justify;\">पहले जो पत्रकार पार्टियों की दलाली करते थे, या उनकी बोली में बात करते थे या उनके मनमुताबिक खबरें प्लांट करते थे, वह कमजोर और खराब पत्रकार माने जाते थे। माना जाता था कि उनमें पत्रकारीय क्षमता नहीं है। आज आप तभी ढंग के पत्रकार हैं, पत्रकारिता में महत्व वाले मनई हैं, जब आप मोदी या लालू के साथ हैं, आप केजरीवाल या ममता के चहेते हैं। तभी वे और उनके हजारो कार्यकर्ता आपकी खबरों को ट्वीट करेंगे, तभी आप ट्रेंड करेंगे और तभी आप देश के चर्चित पत्रकार बनेंगे।</p>\r\n<p style=\"text-align: justify;\">याद कीजिए कुछ वर्ष पहले तक अगर किसी पत्रकार का सार्वजनिक गान कोई पार्टी करने लगती थी तो उसके लिखे या बोले का महत्व कम हो जाता था। उसको लोग \'बयान\' कहा करते थे। पर आज स्थितियां उलट गयीं हैं।</p>\r\n<p style=\"text-align: justify;\">आप देखेंगे कि मोदी और उनकी पार्टी के मंत्री—संत्री—जंत्री दिनभर सबसे बड़े मुनाफाखोर मीडिया घरानों में टाइम्स नॉउ, जी न्यूज, इंडिया टीवी, टीओआइ, दैनिक जागरण आदि की खबरें शेयर करते रहते हैं। ट्रेंड कराने का ठेका लेते हैं। गाहे—बगाहे मोदी खुद किसी भक्त पत्रकार या संपादक को महान बोल देते हैं। उसके बाद वह पत्रकार और मीडिया एकाएक देश का पहले नंबर का पत्रकार हो जाता है।</p>\r\n<p style=\"text-align: justify;\">इसी तरह छोटी पार्टियों में सबसे पहले आम आदमी पार्टी का उदाहरण देखें। इनके पास एनडीटीवी, स्क्रॉल, द वायर, जनता का रिपोर्टर जैसी टीवी और वेबसाइट्स का ठेका है। दिनभर में आम आदमी पार्टी के लोग इन वेबसाइट्स और एनडीटीवी को जितनी बार शेयर करते हैं, उतनी बार तो इन संस्थानों में काम करने वाले पत्रकार भी नहीं करते होंगे।</p>\r\n<p style=\"text-align: justify;\">किसी राजनीतिक पार्टी के अच्छा काम करने पर या उसकी कुछ पहलकदमियों पर सकारात्मक रुख मीडिया का रहता है, लेकिन आजकल यह चैनल और वेबसाइट्स वाले ऐसा क्या करते हैं कि पार्टी नेताओं को उनके ठेके के अंतर्गत चलने वाली मीडिया मुखपत्र लगने लगती हैं, वह सुबह—शाम दूसरी पार्टी वालों को चिढ़ाते हुए उनका लिंक शेयर करते हैं। और यह ट्रेंड बड़ी मुनाफाखोर मीडिया से लेकर छोटे और खुद को प्रगतिशील कहने वाले सभी में बराबर रूप से मौजूद है।</p>\r\n<p style=\"text-align: justify;\">भाजपा प्रवक्ता फारिग होते ही जी न्यूज या दूसरी भक्त मीडिया को शेयर करते हैं तो आप के नेता स्नान करने से ठीक पहले एनडीटीवी, यूथ की आवाज, जनता का रिपोर्टर या द वायर को शेयर करना नहीं भूलते। गुफाओं में से भूत और आसमान से अप्सराएं खोज लाने वाली भक्त मीडिया को ही भाजपा के खिलाफ खोजे स्टोरी नहीं मिलती, बल्कि यहीं से बैठे—बैठे ट्रंप की एक—एक बारीकियां निकालने वाले प्रगतिशीलों को भी आप की गड़बड़ियों की कोई कहानी लिखने योग्य नहीं जान पड़ती।</p>\r\n<p style=\"text-align: justify;\">इसी तरह मुंह में चांदी का चम्मच लिए पैदा होने वाले होने वाले बिहार के उपमुख्यमंत्री तेजस्वी यादव भी अपनी \'ठकुरसुहाती\' में लगी ऐसी वेबसाइट्स को ट्वीट करने लगे हैं जिनका नाम उनके पापा से भी पूछ लो तो कहेंगे, \'हांय बुरबक।\'</p>\r\n<p style=\"text-align: justify;\">इन दिनों लालू प्रसाद और उनका परिवार संकट में है तो कुछ वेबसाइट्स और चैनल वालों ने अब लालू को बचाने का ठेका ले लिया है। इनमें से कुछ अपने मन से तो कुछ ने पेड तरीके से ठेका उठाया है। इनमें एक तीसरे तरीके के भी हैं, जिन्होंने अपनी जाति के नेता को बचाने का ठेका ले लिया है, वे लगे हुए हैं कि कैसे दूसरों के भ्रष्टाचार के गिनाकर लालू यादव के भ्रष्टाचार को एक \'हल्का—फुल्का\' भ्रष्टाचार बताएं।</p>\r\n<p style=\"text-align: justify;\">कहा जा सकता है कि इन दिनों अच्छी पत्रकारिता का कंपटीशन नहीं, बल्कि पार्टियों के सामने अच्छा प्रोजेक्ट होने का कंपटीशन चल रहा है। पत्रकारिता का बहुतायत पार्टियों का संवदिया हो चुका है, वह जनता के अच्छे बुरे से पहले अपनी पक्षधर पार्टियों की चिंता करता है।</p>\r\n<p style=\"text-align: justify;\">मौजूदा पत्रकारिता के आदर्श पत्रकारिता की पूरी पीढ़ी को एक ऐसी पत्रकारिता की ओर ढकेल रहे हैं, जो जनता की जुबान बनने की बजाए, पार्टियों और पूंजीपतियों की झंडाबरदार बनती जा रही है।</p>\r\n<p style=\"text-align: justify;\">इसकी नहीं तो उसकी बन कर रहे, अंबानी की न हुई तो टाटा की बनकर रहे, मोदी के न हुई तो केजरीवाल की बनकर रहे, केजरीवाल की होने से रह गयी तो लालू की ही बने, लेकिन किसी न किसी के अंगने में नाचे जरूर, घुंघरू पैर में बांधे जरूर, की सोच से बाहर निकालना होगा। क्योंकि यह पत्रकारिता नहीं है, यह पार्टीबंदी है।</p>', 'article-about-politically-paid-media-rag-darbari-janjwar', '5969d67f05320.jpg', 0, 'today\'s media is totally paid by political parties and politician', 'paid media, yellow journalism, godi media, corrupt corporate houses, ambani, adani, modi, lalu, kejr', 'today\'s yellow journalism means paid media for political parties', '5969d67f04122.jpg', 588, 0, '2017-07-15 14:16:55', '2017-07-15 14:18:42', 1), (292, 0, '22', 'दुष्कर्म के विरोध में हजारों आदिवासी सड़कों पर', '', '<p style=\"text-align: justify;\"><strong>रायगंज, पश्चिम बंगाल।</strong> पश्चिम बंगाल के रायगंज में चार आदिवासी महिलाओं के साथ हुए दुष्कर्म के विरोधस्वरूप 10 हजार आदिवासी शुक्रवार 14 जुलाई को सड़कों पर उतर गए। आरोपियों की गिरफ्तारी की मांग कर रहे आदिवासी रैली में तीर—धनुष के साथ अपना विरोध दर्ज कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">इसी दौरान आदिवासी उग्र हो उठे और उन्होंने कई दुकानों में तोड़फोड़ करने के साथ ही आग के हवाले भी कर दिया। आंदोलनकारियों ने बस स्टैंड स्थित आइटीटीयूसी ऑफिस को भी जला दिया और एक गोदाम को भी आग के हवाले कर दिया गया है. इस दौरान बड़ी संख्या में गाड़ियां भी आंदोलनकारियों के गुस्से में स्वाहा हो गयीं।</p>\r\n<p style=\"text-align: justify;\">पुलिस के मुताबिक रायगंज शहर के विद्रोही मोड़ से लेकर सिलीगुड़ी मोड़ तक आंदोलनकारियों से पटा इलाका किसी रणक्षेत्र जैसा लग रहा था। जगह—जगह लगायी गई आग के बाद दो दमकल वाहन मौके पर पहुंचे और आग पर किसी तरही काबू पाया गया।</p>\r\n<p style=\"text-align: justify;\">आदिवासियों का भीषण प्रतिरोध आतंकित करने वाला था। इस दौरान जिनके बच्चे स्कूल गए थे, वे अभिभावक समय से पहले ही बच्चों को सुरक्षित ढंग से घर लाने के लिए स्कूल पहुंच गये, ताकि वो किसी दुर्घटना की जद में न आ जाएं। कई स्कूलों ने समय से पहले ही छुट्टी कर दी.</p>\r\n<p style=\"text-align: justify;\">इस तनावपूर्ण माहौल को देखकर स्थानीय लोगों में पुलिस के खिलाफ भारी गुस्सा भर गया है. लोगों के मुताबिक पुलिस ने पहले ही हालात पर काबू पाने की कोशिश की होती, तो मामला इतना उग्र न हुआ होता.</p>\r\n<p style=\"text-align: justify;\">हालांकि रायगंज के विधायक मोहित सेनगुप्ता, रायगंज नगरपालिका के चेयरमैन संदीप विश्वास भी घटनास्थल पर पहुंचे, मगर इस घटना ने लोगों को इतनी दहशत में डाल दिया कि पूरा शहर सुनसान पड़ा हुआ है, सभी दुकानें बंद हैं. रोहित सेनगुप्ता के मुताबिक पुलिस को इस रैली के विषय में पहले से ही खबर थी।</p>\r\n<p style=\"text-align: justify;\">अब घटना से हुए नुकसान की भरपाई और सुरक्षा के मद्देनजर घटना के बाद रायगंज शहर व्यवसायी समिति ने अनिश्चितकालीन बंद बुलाया है.</p>\r\n<p style=\"text-align: justify;\">इधर, विभिन्न आदिवासी संगठनों के सदस्यों ने तांडव करने के बाद रायगंज के सिलीगुड़ी मोड़ इलाके में एनएच 34 को जाम कर दिया. इस जाम की वजह से सड़क पर वाहनों की लंबी कतार लग गयी. तोड़फोड़ के विरोध में बाजार में कई जगहों पर व्यवसायियों ने भी सड़क जाम की. आदिवासी नेताओं का कहना है कि दोषियों को सजा की मांग को लेकर हमने जुलूस निकाला है. पुलिस अधीक्षक अमित कुमार भरत राठौर ने कहा कि दुष्कर्म के तीन आरोपियों को गिरफ्तार कर लिया गया है. बाकी की तलाश जारी है. आदिवासियों संगठनों को हिंसा का सहारा नहीं लेना चाहिए था.</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रविवार 8 जुलाई को रायगंज थाने से कुछ ही दूरी पर स्थित बस स्टैंड के विश्रामगृह से एक शिक्षिका समेत चार आदिवासी महिलाओं को बंदूक की नोक पर अपने कब्जे में कर लिया गया। उन्हें एक घर में ले जाकर उनके साथ दुष्कर्म किया गया। ढाई घंटे तक इन महिलाओं को नारकीय यातना झेलनी पड़ी, जिसके बाद दो नाबालिग पीड़ित लड़कियां लापता थीं. पीड़ित महिलाओं की तरफ से 6 लोगों के खिलाफ प्राथमिकी दर्ज कराई गई थी।</p>\r\n<p style=\"text-align: justify;\">जांच में जुटी पुलिस ने अब तक तीन बदमाशों को गिरफ्तार किया है. मालदा के गाजोल से दोनों आदिवासी लड़कियों को बरामद कर लिया गया. इस घटना के विरोध में रायगंज के चंडीतला मोड़ से आदिवासियों का जुलूस रायगंज बस स्टैंड तक पहुंचा और जुलूस में शामिल तीर-धनुष से लैस हजारों आदिवासियों ने जमकर तांडव किया.</p>\r\n<p style=\"text-align: justify;\">इस हिंसक कार्रवाई में रायगंज बस स्टैंड के आसपास का क्षेत्र जलकर राख हो गया है. हजारों की संख्या में प्रदर्शनकारियों ने कई मोटरसाइकिलों और साइकिलों को जला दिया. बस स्टैंड के आसपास की दुकानों में जमकर तोड़फोड़ की गयी. ट्रैफिक बूथ को भी तोड़ दिया गया, जिसके चलते शहर में आतंक का माहौल व्याप्त हो गया।</p>', 'protest-against-rape-of-four-tribal-girls-turned-violent-in-raiganj-janjwar', '5969e2839ca33.jpg', 0, 'thousand\'s rayganj adivasi on road for 4 rape victim', 'raiganj tribal, rape victim, 4 women raped, mamta benerjee, www.janjwar.com, aagjani', 'thousand\'s tribal on road for 4 rape victim tribal women', '5969e2839c840.jpg', 983, 0, '2017-07-15 15:08:11', '2017-07-15 15:08:47', 1), (293, 0, '22', 'फोर्टिस अस्पताल ने पथरी के आॅपरेशन का वसूला 55 लाख, फिर भी नहीं बचा मरीज', '', '<p style=\"text-align: justify;\"><strong>अभिनव वर्मा की मां के साथ फोर्टिस ने जो किया, उसके जानकर कभी वहां जाने की हिम्मत नहीं करेंगे आप। एक तरफ अभिनव के हाथ में मरी हुई मां थी और दूसरी तरफ 55 लाख रुपए का फोर्टिस अस्पताल का बिल...</strong></p>\r\n<p style=\"text-align: justify;\">अभिनव वर्मा की माँ, जो सिर्फ 50 बरस की थीं, पेट में दर्द उठा, नज़दीक ही फोर्टिस अस्पताल बनेरघट्टा, बंगलौर है। डॉ. कनिराज ने माँ को देखा और अल्ट्रासाउंड कराने को कहा। फोर्टिस में ही अल्ट्रासाउंड हुआ और डॉ. कनिराज ने बताया कि गाल ब्लैडर में पथरी है। एक छोटा सा ऑपरेशन होगा, माँ स्वस्थ हो जाएंगी। अभिनव माँ को घर लेकर आ गए और पेन-किलर के उपयोग से दर्द खत्म भी हो गया।</p>\r\n<p style=\"text-align: justify;\">कुछ दिन बाद अभिनव वर्मा को फोर्टिस से फोन कर <strong>डॉ कनिराज ने हिदायत दी कि यूँ पथरी का गाल ब्लैडर में रहना खतरनाक होगा, अतः अभिनव को अपनी माँ का ऑपरेशन तुरंत करा लेना ज़रूरी है।</strong></p>\r\n<p style=\"text-align: justify;\">अभिनव जब अपनी माँ को फोर्टिस बंगलौर लेकर पहुंचे तो एक दूसरे डॉक्टर मो शब्बीर अहमद ने 13 मई को अटेंड किया, जो एंडोस्कोपी के एक्सपर्ट थे। उन्होंने बताया कि एहतियात के लिए ERCP करा ली जाय। डॉ अहमद को पैंक्रियास कैंसर का .05 % शक था। अभिनव मजबूर थे,डॉक्टर भगवान होता है, झूठ तो नहीं बोलेगा, सो पैंक्रियास और गाल ब्लैडर की बायोप्सी की गई।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट नेगेटिव आई, मगर बॉयोप्सी और एंडोस्कोपी की प्रक्रिया के बाद माँ को भयंकर दर्द शुरू हो गया। <strong>गाल ब्लैडर के ऑपरेशन को छोड़, माँ को पेट दर्द और इंटर्नल ब्लीडिंग के शक में 16 मई को ICU में पहुंचा दिया गया।</strong> आगे पढ़ने के लिए धैर्य और मज़बूत दिल चाहिए।।</p>\r\n<p style=\"text-align: justify;\">13 मई को जब अभिनव की माँ अस्पताल में भर्ती हुई थीं तो लिवर, हार्ट, किडनी और सारे ब्लड रिपोर्ट पूरी तरह नार्मल थे। डॉक्टरों ने बताना शुरू किया कि अब लिवर अफेक्टेड हो गया है, फिर किडनी के लिए कह दिया गया कि डायलिसिस होगा।</p>\r\n<p style=\"text-align: justify;\">एक दिन कहा अब बीपी बहुत \'लो\' जा रहा है तो पेसमेकर लगाना पड़ेगा। पेसमेकर लग गया, मगर हालात बद से बदतर हो गए। पेट का दर्द भी बढ़ता जा रहा था और शरीर के अंग एक-एक कर साथ छोड़ रहे थे। अब तक अभिनव की माँ को फोर्टिस ICU में एक माह से ऊपर हो चुका था।</p>\r\n<p style=\"text-align: justify;\">एक दिन डॉक्टर ने कहा कि बॉडी में शरीर के ऑक्सीजन सप्लाई में कुछ गड़बड़ हो गई, अतः ऑपरेशन करना होगा। <strong>ऑपरेशन टेबल पर लिटाने के बाद डॉक्टर, ऑपरेशन थिएटर के बाहर निकल कर तुरंत कई लाख की रकम जमा कराने को कहता है और उसके बाद ही ऑपरेशन करने की बात करता है।</strong> अभिनव तुरंत दौड़ता है और अपने रिश्तेदारों, मित्रों के सामने गिड़गिड़ाता है। रकम उसी दिन इकट्ठी कर फोर्टिस में जमा कराई गई, पैसे जमा होने के बाद भी डॉक्टर ऑपरेशन कैंसिल कर देते हैं।</p>\r\n<p style=\"text-align: justify;\">हालात क्यों बिगड़ रहे हैं, इंफेक्शन क्यों होते जा रहे थे इस बारे में डॉक्टर अभिनव को कुछ नहीं बताते। सिर्फ दवा, ड्रिप, खून की बोतलें और माँ की बेहोशी में अभिनव स्वयं आर्थिक और मानसिक रूप से टूट चुका था। डॉक्टरों को जब अभिनव से पैसा जमा कराना होता था तब ही वह अभिनव से बात करते थे।</p>\r\n<p style=\"text-align: justify;\">माँ बेहोशी में कराहती थी। अभिनव माँ को देख कर रोता था कि इस माँ को कभी-कभी हलके पेट दर्द के अलावा कोई तकलीफ न थी।<strong> उसकी हंसमुख और खूबसूरत माँ को फोर्टिस की नज़र लग गई थी। 50 दिन ICU में रहने के बाद दर्द में कराहते हुए मां ने दुनिया से विदा ले ली।</strong></p>\r\n<p style=\"text-align: justify;\">खर्चा-अस्पताल का बिल रुपए 43 लाख, दवाइयों का बिल 12 लाख और 50 यूनिट खून। अभिनव की माँ की देह को शवग्रह में रखवा दिया गया और अभिनव को शेष भुगतान जमा कराने के लिए कहा गया और शव के इर्द गिर्द बाउंसर्स लगा दिए गए।</p>\r\n<p style=\"text-align: justify;\">अभिनव ने सिर्फ एक छोटी सी शर्त रखी कि मेरी माँ की सारी रिपोर्ट्स और माँ के शरीर की जांच एक स्वतंत्र डॉक्टरों की टीम द्वारा कराई जाए। फोर्टिस ने बमुश्किल अनुमति दी।।।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट आई... अभिनव वर्मा की माँ के गाल ब्लैडर में कभी कोई पथरी नहीं थी। </p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"https://www.facebook.com/abhinav.verma.9\">अभिनव वर्मा </a></span></strong>की मूल पोस्ट जो उन्होंने अंग्रेजी में लिखी है उस पर 54 हजार लाइक, 73 हजार कमेंट और एक लाख 51 हजार शेयर हुए हैं।</p>\r\n<p style=\"text-align: right;\">(अभिनव वर्मा ने अपनी फेसबुक वाल पर<strong> </strong>फोर्टिस अस्पताल के इस अपराध को बहुत ही विस्तार से लिखा है, जिसका अनुवाद अजय कुमार अग्रवाल ने किया है। जनज्वार श्री अग्रवाल का शुक्रगुजार है कि उन्होंने हिंदी के पाठकों को यह जरूरी सामग्री उपलब्ध करवाई है। <strong>अस्पतालों के अपराध को प्रकाशित करने के लिए आप हमें तथ्यों समेत <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a> </span>पर मेल करें।)</strong> </p>', 'medical-negligence-of-abhinav-verma-mother-in-bengaluru-fortis-hospital-janjwar', '596a6eb60eb43.jpg', 0, 'medical negligence by fortis hospital Bengluru of Abhinav verma mother', 'fortis hospital, medical negligence, abhinav verma mother death, bengluru, ajay kumar agrwal', 'medical negligence by fortis hospital incident viral on social media by abhinav verma\'s facebook post', '596a6eb60e985.jpg', 19877, 0, '2017-07-16 00:51:15', '2017-07-18 09:05:18', 1), (294, 0, '24', 'जोहरा नहीं है बंगलादेशी, आंदोलन को कमजोर करने के लिए रची गई कहानी', '', '<p style=\"text-align: justify;\"><strong>घरेलू कामगार जोहरा पर अत्याचार करने वाले नोएडा के महागुन सोसायटी के लोग तो उसे बंगलादेशी साबित करने की साजिश रच ही रहे थे, आरएसएस के नजदीकी संगठन ग्रुप आॅफ इंटेलेक्चुअल एंड एकेडमीशियन (जीआईए) ने भी अपनी पूर्वाग्रहों वाली फैक्ट फाइडिंग में उसे बंगलादेशी करार दिया था। लेकिन सच आप खुद देखिए—</strong></p>\r\n<p style=\"text-align: justify;\"><strong>घरेलू कामगारों की बस्ती से लौटकर <span style=\"color: #800000;\">सुनील कुमार</span> की ग्राउंड रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">भारत के पश्चिम बंगाल के कूच बिहार जिला स्थित दिनहाटा के रहने वाली जोहरा अपने पति अब्दुल, 3 बेटे, 1 बेटी और सास के साथ सेक्टर 78, नोएडा की एक झुग्गी में रहते हैं, जिसके लिए 500 रुपये किराया चुकाते हैं. अब्दुल सेटरिंग का काम करते हैं और भारतीय निर्वाचन आयोग द्वारा जारी इलेक्शन आईकार्ड को दिखाते हुए बताते हैं कि उनकी पत्नी और माँ घरेलू सहायिका का काम करती हैं।</p>\r\n<p style=\"text-align: justify;\">जोहरा के पति को हमें अब अपना आईकार्ड इसलिए दिखाना पड़ता है जिससे वो साबित कर सके कि वह बंगलादेशी नागरिक नहीं बल्कि भारतीय है।</p>\r\n<p style=\"text-align: justify;\">जोहरा की मालकिन द्वारा फैलाया गया झूठ कि वो बंगलादेशी है सोशल साईट पर खूब प्रचारित किया जा रहा है, जबकि <strong>अब्दुल के पास उसके गाँव का वोटर पहचान पत्र है, जिसका नम्बर RNL 1583921 है जो 10 मार्च 2012 को जारी किया गया है। उसकी वोटर आईडी में गाँव का पता Maidam, Maidam, Dinhata Coochbeh AR-7361334 हिंदी और बंगला में दर्ज है।</strong></p>\r\n<p style=\"text-align: justify;\">जोहरा कहती हैं कि वह 4 माह से महागुन सोसायटी के सेठी परिवार के पास काम कर रही थी। बर्तन धोना, झाड़ू और डस्टिंग करना, कपड़े सुखाना, तह लगाना, जिसके लिए उन्हें 3500 रुपए प्रतिमाह मिलते थे। वो 7 घरों में काम कर रही थी. जोहरा आगे कहती है सेठी परिवार के पास उसका दो माह का पैसा बकाया था। जब उसने अपना बकाया पैसा मांगा तो चोरी का आरोप लगाकर उसकी पिटाई कर दी गई और उसका मोबाईल रख लिया.</p>\r\n<p style=\"text-align: justify;\">शाम को 7 बजे वो अपने घर पहुंच जाती थी, लेकिन 11 जुलाई को वो अपनी झुग्गी में नहीं पहुंची। उसकी सास भी उसी सोसाइटी में काम करती थी। उसने अपने बेटे अब्दुल से 8 बजे कहा कि आज जोहरा अभी तक घर भी नहीं पहुंची है।</p>\r\n<p style=\"text-align: justify;\">जोहरा के पति अब्दुल बताते हैं कि जब उन्होंने महागुन सोसाइटी में पहुंचकर गार्ड से पता किया कि जोहरा किस समय यहाँ से गई है, लेकिन उसकी सोसाइटी में दाखिल होने का समय रजिस्टर में दर्ज था निकलने का नहीं. <strong>अब्दुल जब अपनी पत्नी जोहरा के बारे में पूछने सेठी परिवार के पास गया तो घर की मालकिन बोली उसने मेरा पैसा चुराया है और अब वो पता नहीं कहां है.</strong></p>\r\n<p style=\"text-align: justify;\">अब्दुल के साथ उसी सोसाइटी की एक दूसरी महिला भी थी, जिसके पास जोहरा काम करती थी उसने सेठी परिवार की महिला से कहा कि वो मेरे पास 6 माह से काम करती है। आज तक चोरी नहीं की, तुम्हारे पास चोरी कर ली.</p>\r\n<p style=\"text-align: justify;\">जोहरा का फोन भी स्विच ऑफ़ था, क्योंकि सेठी परिवार ने अपने पास उसका फोन रख लिया था. अब्दुल ने 100 नम्बर पर फोन किया तो पुलिसकर्मी आये और सेठी परिवार से अंदर जाकर बात की। सेठी परिवार से बात करके पुलिसवाले बाहर निकले तो कहा कि तुम्हारी बीबी किसी लड़के के साथ भाग गई होगी, तुम थाने जाकर रिपोर्ट करो.</p>\r\n<p style=\"text-align: justify;\">अब्दुल कहते हैं कि वह रात के 12 बजे अपनी पत्नी की गुमशुदगी की रिपोर्ट दर्ज करवाने थाने गया। उस समय <strong>ड्यूटी पर तैनात पुलिसकर्मी ने एक पेपर पर लिखकर दे दिया की 10 पासपोर्ट साईज फोटो, 2 पोस्टकार्ड साइज़ और 1 फोटो 4 X 10 का लेकर वह सुबह रिपोर्ट दर्ज करवाने पहुंचे।</strong> सुबह 4 बजे अब्दुल ने अपनी माँ के साथ महागुन सोसायटी के गेट पर पहुंचकर वहां काम करने वाली सभी घरेलू सहायिकाओं को इस बात की जानकरी दी और अनुरोध किया कि जब कि जोहरा नहीं मिलती कोई काम न करे।</p>\r\n<p style=\"text-align: justify;\">धीरे—धीरे घरेलू सहायिकाएं गेट पर जमा होने लगीं और लोग भी आ गये। पुलिस भी वहां पर मौजूद थी। बातचीत हो रही थी, तो गार्ड ने 3 हवाई फायर कर दिए। गुस्से में आकर लोगों ने सोसाइटी का गेट तोड़ दिया। उसके बाद पुलिस और सोसायटी के 40 गार्डों ने ने मिलकर लोगों की पिटाई कर दी।</p>\r\n<p style=\"text-align: justify;\">कुछ समय बाद एक गार्ड ने आकर कहा कि जोहरा मिल गई है. अब्दुल ने जब उससे कहा कि मुझे जोहरा के पास ले चलो तो गार्ड ने साफ इंकार कर दिया और कहा कि मैं उसे लेकर आता हूं। गार्ड गया और वापस आया तो बोला कि वो अभी नहीं आएगी, बाद में आएगी.</p>\r\n<p style=\"text-align: justify;\">कुछ समय बाद उसको पुलिस वाले अचेत अवस्था में लाये और कहा कि ले जाओ इसको घर। <strong>अब्दुल ने जब इस हालत में अपनी पत्नी को ले जाने से माना किया तो पुलिस जोहरा को अस्पताल लेकर गई. अस्पताल से छुट्टी होने पर पुलिस ने उसकी दवा का पर्ची और अस्पताल के पेपर रख लिये और जोहरा को केवल दवा पकड़ा दी। जब मीडिया ने इस बारे में पूछना चाहा तो कहा कि जोहरा को कोई चोट नहीं आई है।</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग के हस्तक्षेप के बाद जोहरा की तरफ से एक एफआईआर तो दर्ज हुई, मगर उस पर अभी तक कोई कार्रवाई नहीं की गई है। दूसरी तरफ सोसाइटी की तरफ से तीन एफआईआर दर्ज की गई हैं, जिसके आधार पर पुलिस रात को बस्ती से 58 लोग को उठाकर थाने ले गई। जिनमें जोहरा का 14 साल का बेटा भी शामिल था।</p>\r\n<p style=\"text-align: justify;\">यही नहीं इस मामले में 13 लोगों पर केस दर्ज कर उन्हें जेल भेज दिया गया है और बाकी लोगों को धमकाकर छोड़ दिया गया है। इस घटनाक्रम में अब पुलिस जोहरा और उसके पति अब्दुल को गिरफ्तार करना चाहती है।</p>\r\n<p style=\"text-align: justify;\"><strong>(सुनील कुमार पिछले 15 वर्षों से मजदूर आंदोलन में सक्रिय हैं और उनकी समस्याओं पर लगातार रिपार्टिंग करते हैं।) </strong></p>', 'domestic-worker-zohra-is-an-indian-not-bangladeshi-by-sunil-kumar-janjwar', '596af5214e384.jpg', 0, 'Domestic worker Zohra is an indian not bangladeshi sunil kumar ground report', 'violence of domestic worker, Zohra, Bangladeshi, Zohra husband Abdul, his Voter I-card, FIR, delhi m', 'Domestic worker Zohra is an Indian not Bangladeshi', '596af5214a657.jpg', 1170, 0, '2017-07-16 10:39:53', '2017-07-16 11:36:15', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (295, 0, '25', 'अमरनाथ यात्री बस ने किसकी शह पर किया था हर कानून का उल्लंघन', '', '<p style=\"text-align: justify;\"><strong>आतंकी हमले में शिकार हुए गुजरात के तीर्थयात्रियों की बस आखिर किसकी शह और इशारे पर बिना परमीशन, बिना रजिस्ट्रेशन, नियमों का उल्लंघन करते हुए रात को 8 बजे अमरनाथ की ओर बढ़े जा रही थी। इस सवाल ने अबतक चली आ रही हमले की थ्योरी को सिर के बल खड़ा कर दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुनीष कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">दस जुलाई की रात्रि लगभग 8 बजे अमरनाथ तीर्थयात्रियों से भरी चलती बस पर दो मोटरसाईकिलों पर आए 4 आतंकवादियों ने कश्मीर के अनंतनाग के समीप गोलियों से हमला कर दिया। इस हमले में 7 तीर्थयात्री मारे गये तथा डेढ़ दर्जन से अधिक घायल हो गये। हमलावर गोली चलाकर फरार हो गये।</p>\r\n<p style=\"text-align: justify;\">बस ड्राइवर सलीम मिर्जा ने अचानक हुए इस हमले में अदम्य साहस का परिचय दिया तथा बस को 3 किलोमीटर तक नहीं रोका अन्यथा कई अन्य जानें भी जा सकती थीं। गुजरात के मुख्यमंत्री विजय रुपानी ने बस ड्राइवर सलीम मिर्जा का नाम वीरता पुरुस्कार के लिए नामित किया है।</p>\r\n<p style=\"text-align: justify;\">सुरक्षा बलों ने इस हमले के लिए आतंकवादी संगठन लश्कर-ए-तैयबा को जिम्मेदार ठहराया, जबकि लश्कर ने इस हमले की निन्दा करते हुए हमले में अपना हाथ होने से इंकार किया है। तीर्थयात्रियों पर हुए इस हमले की देश में सर्वत्र निन्दा हो रही है। कश्मीर के अवाम व हुर्रियत नेताओं ने इस हमले की कड़े शब्दों में की है। हमले के विरोध में देश के साथ-साथ कश्मीर में भी विरोध प्रदर्शन हुए हैं। सुरक्षा बलों को हमलावरों को गिरफ्तार करने में अभी तक कामयाबी नहीं मिल पायी है।</p>\r\n<p style=\"text-align: justify;\"><strong>इससे पूर्व वर्ष वाजपेयी सरकार के समय में 2000—2001 में भी कश्मीर में तीर्थयात्रियों पर हमले हो चुके हैं। वर्ष 2000 के हमले में 21 तीर्थयात्री मारे गये थे तथा 26 घायल हुये थे तथा 2001 के हमले में 6 तीर्थयात्री मारे गये तथा 8 घायल हुए थे। गृहमंत्री राजनाथ सिंह ने हमले के बाद कश्मीरी जनता द्वारा घायलों की मदद व हमले के खिलाफ कश्मीरी जनता के रुख की सराहना की।</strong></p>\r\n<p style=\"text-align: justify;\">अमरनाथ तीर्थयात्रा सुरक्षा बलों के सख्त पहरे में प्रायोजित की जाती है। ऐसे में सवाल यह उठता है कि अमरनाथ तीर्थ यात्रियों पर हुए इस हमले के लिए कौन जिम्मेदार है।</p>\r\n<p style=\"text-align: justify;\">हिन्दुस्तान टाइम्स ने तीर्थयात्रियों पर हुए हमले को लेकर कई सवाल खड़े किए हैं। उसका कहना है कि जिन वाहनों पर तीर्थयात्री चलते हैं उन्हें श्राइन बोर्ड से रजिस्टर्ड होना अनिवार्य है। गुजरात न. की बस जी.जे 09 जेड 9976 जो कि रस्टिर्ड नहीं थी, को चलने की इजाजत किसने दी। बालटाल में सुरक्षा बंदोबस्त बेहद कड़े हैं, उसके बावजूद भी बस तीर्थयात्रियों को लेकर आगे बढ़ती गयी।</p>\r\n<p style=\"text-align: justify;\">रास्ते में पड़ने वाले चैक पोस्टों पर इस बस को क्यों नहीं रोका गया। बगैर रजिस्ट्रेशन के चल रही इस बस को जम्मू-कश्मीर की पुलिस पैट्रोल क्यों कर रही थी। सूर्य छुपने यानी शाम 5 बजे के बाद यात्रा मार्ग पर तीर्थयात्रियों को चलने की इजाजत नहीं है। ऐसे में रात्रि 8 बजे बस यात्रियों को लेकर क्यों जा रही थी। इस हमले को गुजरात विधानसभा चुनाव से भी जोड़कर देखा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">गुजरात में कुछ दिनों बाद विधानसभा के चुनाव होने हैं। चुनाव में भाजपा की हालत पतली बतायी जा रही है। पाटीदार समाज व दलित मतदाता भाजपा से पहले से ही नाराज हैं। कपड़ा व्यवसाय को जीएसटी के दायरे में लाए जाने को लेकर गुजरात के कपड़ा करोबारियों में भी सरकार के खिलाफ गुस्सा है, वहां पर जीएसटी के खिलाफ प्रदर्शन हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अमरनाथ यात्रा के दौरान जिस बस पर हमला हुआ है उसमें सवार ज्यादातर तीर्थयात्री गुजरात के ही हैं। इस हमले के बाद से गुजरात की जनता अब सरकार की जनविरोधी नीतियों के खिलाफ नहीं, आतंकवादी हमले के खिलाफ सड़कों पर है।</p>\r\n<p style=\"text-align: justify;\">इसीलिए कहा जा रहा है ‘सम थिंग इज फिसी’, ‘दाल में जरूर कुछ काला है।’</p>\r\n<p style=\"text-align: justify;\">कश्मीर में पूर्व के कई आतंकवादी हमलों की सच्चाई आज तक सामने नहीं आ पायी है इसीलिए सिविल सोसाइटी का एक धड़ा तीर्थयात्रियों पर हुए हमले की किसी स्वतंत्र एजेन्सी से निष्पक्ष जांच की मांग कर रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>वर्ष 2000 में अमेरिकी राष्ट्रपति बिल क्लिंटन की भारत यात्रा से पूर्व अनंतनाग जिले के छत्तीससिंहपुरा गांव में हुए सिक्ख नरसंहार पर से परदा आज तक नहीं उठ पाया है। 36 सिक्खों के नरसंहार के लिए सुरक्षा बलों ने जिन 6 लोगों को पाकिस्तानी आतंकी बताकर एनकाउन्टर किया था, वे तो आम निर्दोष कश्मीरी ही थे।</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 1998 में गांदरबल के समीप वन्धामा में कश्मीरी पंडितों के 4 परिवारों का नरसंहार करने वाले आतंकवादियों को पुलिस व सुरक्षा एजेन्सियां आज तक नहीं पकड़ पायी हैं। ऐसे में सवाल उठना लाजिमी है कि क्या सुरक्षा एजेन्सियां अमरनाथ तीर्थयात्रियों पर हुए हमले के वास्तविक अपराधियों को सामने ला पाएंगी।</p>\r\n<p style=\"text-align: justify;\">कश्मीर साम्प्रदायिक भाईचारे की मिसाल रहा है। मुश्किल से मुश्किल दौर में भी कश्मीर में कभी साम्प्रदायिक दंगा नहीं हुआ। 10 जुलाई को अनंतनाग में हुए हमले के बाद कश्मारियों ने न केवल हमले में घायल लोगों की सहायता की, बल्कि समूचे कश्मीरी समाज ने इस हमले की निन्दा करते हुए जगह-जगह प्रदर्शन भी किए।</p>\r\n<p style=\"text-align: justify;\">परन्तु जिस तरह से कश्मीरी समाज ने तीर्थयात्रियों पर हुए हमले पर प्रतिक्रिया दी है, भारत के लोग कभी भी इस तरह से कश्मीर के लोगों के साथ खड़े नजर नहीं आते। पिछले वर्ष कश्मीर में अमरनाथ तीर्थयात्रियों की दुर्घटनाग्रस्त बस के घायलों को मदद के लिए सबसे पहले कश्मीरी ही पहुंचे थे।</p>\r\n<p style=\"text-align: justify;\">कश्मीर को भारत सरकार ने डिस्टर्ब एरिया घोषित किया हुआ है। वहां पर आर्म्स फोर्सेज स्पेशल पावर एक्ट का काला कानून लागू है। हथियारों से ही नहीं, बल्कि असीमित अधिकारों से लैस 7 लाख से भी अधिक फौज कश्मीर के चप्पे-चप्पे पर लगायी गयी है। किसी के घर की बगैर वारंट तलाशी लेना, गिरफ्तार करना, यहां तक की गोली मार देने तक के अधिकार फौज को दिये गये हैं। पब्लिक सेफ्टी एक्ट के तहत कश्मीर में किसी भी व्यक्ति को दो साल तक बगैर मुकदमा चलाए जेल में रखा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">पिछले वर्ष बुरहान बानी के एनकाउंटर के बाद कश्मीर में 120 नागरिक सुरक्षा बलों के हाथ मारे गये। 2000 लोगों की आंखें पैलेट गन का निशाना बन गयीं। 16 हजार लोग घायल हो गये, 8000 लोगों को जेलों में ठूंस दिया गया। नौजवानों को इन्ट्रोगेशन सेंटरों में ले जाकर यातनाएं दी गयीं। कश्मीर को भारत का अभिन्न हिस्सा मानने वाले भारतवासियों का इसको लेकर उनके मुंह में दही जम गया।<br /> <br />यदि आज कश्मीर के लोग जनमत संग्रह चाहते हैं और भारत से अलग होना चाहते हैं तो इसके लिए हम भारतवासी भी कम जिम्मेदार नहीं हैं। भारत के लोग कश्मीर को तो अपना मानते हैं, परन्तु कश्मीरियों को नहीं।<br /> <br /><strong>भारत के लोग कश्मीरियों को अपने मकान में किराए पर आसानी से जगह देने के लिए तैयार नहीं होते हैं। कश्मीरी पूछते हैं कि आप कश्मीर को भारत का अभिन्न अंग मानते हैं, यदि आपकी कोई बाजू मरोड़ दे तो क्या बाकी जिस्म में दर्द नहीं होगा। जब हम कश्मारी भारत का हिस्सा हैं तो हमारे ऊपर अत्याचार होने पर शेष भारत के लोग हमारे पक्ष में क्यों नहीं बोलते, तब उन्हें दर्द क्यों नहीं होता।</strong><br /> <br />कश्मीर के लोगों का कहना है कि वर्ष 2012 में दिल्ली में निर्भया गैंगरेप के खिलाफ पूरे देश में प्रदर्शन हुए, कश्मीरियों ने भी इसके खिलाफ आवाज बुलन्द की। परन्तु सुरक्षा बलों के कुछ जवानों ने वर्ष 2009 में सोफियां में दो कश्मीरी लड़कियों नीलोफर, उम्र 22 वर्ष व आशियां, उम्र 17 वर्ष की बलात्कार के बाद हत्या कर दी, तब देश के लोगों ने इसके खिलाफ प्रदर्शन क्यों नहीं किए।</p>\r\n<p style=\"text-align: justify;\">हमारे देश के अधिकांश लोग अपने वतन के पुजारी बन चुके हैं। सही व गलत को परख कर सही के पक्ष में खड़े होने की जगह वे अंधराष्ट्रवादी रुख अपना लेते हैं। कश्मीर के भारत में विलय के वक्त भारत सरकार ने कश्मीरी अवाम से जनमत संग्रह कराकर जनता को आत्मनिर्णय का अधिकार दिये जाने का वायदा किया था।</p>\r\n<p style=\"text-align: justify;\">उसके लिए कश्मीर की राजधानी श्रीनगर व पाकिस्तान में संयुक्त राष्ट्र संघ ने दफ्तर भी खोला हुआ है। जिसको जिम्मेदारी दी गयी है कि वह भारत अधिकृत कश्मीर व पाक अधिकृत कश्मीर में निष्पक्ष जनमत संग्रह कराए। कश्मीर के लोग इसी जनवादी मांग की पूर्ति चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">कश्मीर समस्या देश के लिए नासूर बन चुकी है। 1989 के बाद से एक लाख से भी अधिक कश्मीरी (सैकड़ों कश्मीरी पंडितों समेत) अपनी जानें गंवा चुके हैं। हालाकि सरकारी आंकड़ों में यह संख्या कम है। एक आकलन के मुताबिक 1948 के बाद से देश के 20 हजार से भी अधिक देश के सैनिक कश्मीर पर कुरबान कर दिये गये हैं, परन्तु समस्या हल नहीं हो पा रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>हम सबके लिए एक-एक इंसान की जान कीमती है, चाहे वो हमारे सैनिकों की जान हो या हमारे कश्मीरी भाई की अथवा अमरनाथ यात्रा पर गये तीर्थयात्रियों की। हम हर जान की सुरक्षा चाहते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">आज देश की जनता को कश्मीरियों के दुख-सुख में उनके साथ खड़े होने की जरूरत है। कश्मीर की जनता यदि शेष भारत की जनता के साथ रिश्तों की गर्माहट महसूस करेगी तो उसका मन बदल सकता है। वह जनमत संग्रह होने पर पाकिस्तान के साथ जाने अथवा आजाद हो जाने का विकल्प चुनने की जगह वह भारत में शामिल होने का विकल्प चुन सकती है।</p>\r\n<p style=\"text-align: justify;\">जरुरत है कि कश्मीरी आवाम का दिल जीता जाए। कश्मीर की जनता का जनमत संग्रह में जो भी निर्णय हो, हमें कश्मीरियों की राय का बिना शर्त सम्मान करना चाहिए।</p>\r\n<p style=\"text-align: justify;\"><strong>(मुनीष कुमार स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'kashmiri-protest-again-amarnath-yatra-terorist-attack-munish-kumar-janjwar', '596b62888aa2b.jpg', 0, 'Kashmiri muslims protest against amarnath yatra Terorist attack in jammu-kashmir', 'Terorist attack, Amarnath yatra, janjwar, kashmiri mislim, youth, our politician, you want kashmir n', 'kashmiri say indian govt. that you want kashmir not kashmiri people', '596b62888a892.jpg', 421, 1, '2017-07-16 18:26:40', '2017-07-16 22:52:51', 1), (297, 0, '21', 'केजरीवाल की पार्टी में एक और विद्रोह', '', '<p style=\"text-align: center;\"><strong>पहले प्रतिपक्ष नेता का पद छोड़ा, अब फूलका केजरीवाल की पसंद के राष्ट्रपति को नहीं देंगे वोट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी की परेशानियां कम होने का नाम नहीं ले रही हैं। आये दिन कभी दिल्ली, कभी पंजाब में पार्टी में कुछ न कुछ चलता रहता है। इस बार फिर से पंजाब से आप के लीडर एचएस फूलका सुर्खियों में हैं।</p>\r\n<p style=\"text-align: justify;\">पहले पंजाब के लीडर ऑफ अपोज़िशन के पद से इस्तीफा देने के बाद अब फूलका ने राष्ट्रपति चुनाव में कांग्रेस की उम्मीदवार मीरा कुमार को वोट न देने की घोषणा कर पार्टी के लिए परेशानी खड़ी कर दी है। क्योंकि पार्टी मीरा कुमार को समर्थन देने का फैसला कर चुकी है।</p>\r\n<p style=\"text-align: justify;\">फूलका ने पहले 84 के दंगों का केस न लड़ने देने के दिल्ली बार कौंसिल के फैसले को देखते हुए पंजाब के लीडर ऑफ अपोजिशन के पद से इस्तीफा दे दिया था। क्योंकि दिल्ली बार कॉउंसिल ने फूलका के लीडर ऑफ अपोज़िशन के पद को लाभ का पद बताते हुए फैसला फूलका पर 84 के केस लड़ने पर बैन लगा दिया था।</p>\r\n<p style=\"text-align: justify;\">अबकी बार फूलका ने कांग्रेस की राष्ट्रपति पद की उम्मीदवार को वोट न देने का फैसला करके पार्टी से बिलकुल अलग लाइन खींच दी है।</p>\r\n<p style=\"text-align: justify;\">84 के दंगों के लिए एसआईटी का गठन करने वाली आप को भी फूलका ने एक तरह से कठघरे में खड़ा कर दिया है। फूलका ने पार्टी के लिए संकट खड़ा कर दिया है। फूलका ने मीरा कुमार को सपोर्ट न करने का फैसला कर अपनी ही पार्टी को ऐसा लपेटा है, जिसका पंजाब में ये मेसेज जा रहा है कि आप उस पार्टी का साथ देने जा रही है जिसके माथे पर 84 के दंगों का कलंक है।</p>\r\n<p style=\"text-align: justify;\">फूलका ने ऐसा क्यों किया कि जिस पार्टी ने उन्हें विधायक बनाया उस पार्टी के खिलाफ बगावती तेवर। इसके पीछे अलग—अलग राजनीतिक कयास लगाए जा रहे हैं, लेकिन अभी स्थिति स्पष्ट नहीं है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि आप के 2014 के लोकसभा चुनाव में 4 सांसद आये थे, चारों पंजाब से थे। लेकिन पार्टी के साथ दो ही रहे। बाकी दो पार्टी से निलंबित हैं। पंजाब में आप में बगावत शुरू से ही रही है। फूलका उसी कड़ी का हिस्सा है्ं या उन्हें दिल्ली छोड़कर चंडीगढ़ जाना रास नहीं आ रहा, इसका पता आने वाले दिनों में चलेगा।</p>', 'h.s.foolka-will-not-support-aap-president-candidate-meira-kumar-janjwar', '596c2a1048922.jpg', 0, 'H.S. Foolka will not support AAP president candidate meira kumar', 'AAP Punjab, arvind kejriwal, H.S. Foolka leader of opposition, meira kumar president candidate, cong', 'Foolka will not support AAP president candidate meira kumar', '596c2a10487d5.jpg', 190, 0, '2017-07-17 08:38:00', '', 1), (296, 0, '25', 'पहले खबरों के लिए पिटते थे, अब नेताओं के लिए लात खाने लगे हैं पत्रकार', '', '<p style=\"text-align: justify;\"><strong>संपादक चुनते वक्त योग्यता के तौर पर भाषा और पत्रकारिता की जानकारी नहीं, बल्कि मुख्यमंत्री या प्रधानमंत्री की निकटता देखी जाती है। जो सम्पादक मालिक को जितना विज्ञापन लाकर देगा, उतना महान होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">पिछले दिनों पटना में जब लालू प्रसाद यादव के बेटे और उपमुख्यमंत्री तेजस्वी यादव के सुरक्षा गार्डों द्वारा एक टीवी पत्रकार के साथ मारपीट की गई, तो पत्रकारों की पिटाई एक बार फिर सुर्खियां बनी।</p>\r\n<p style=\"text-align: justify;\">पत्रकार हमेशा से निशाने पर रहे हैं। <strong>पहले भी बहुत से पत्रकारों को पिटाई हुई है और कई पत्रकारों की हत्या भी हुई है। यह क्रम आज भी जारी है, लेकिन जैसे बाकी दुनिया बदली है पत्रकारिता भी बदली है और पत्रकार भी बदले हैं।</strong></p>\r\n<p style=\"text-align: justify;\">जब गणेश शंकर विद्यार्थी जैसे लोग पत्रकारिता कर रहे थे, तब पत्रकारिता का मूल लक्ष्य था समाज के दबे—कुचले, कमजोर लोगों की आवाज सत्ता तक पहुंचाना और इस क्रम में पत्रकार सत्ता के खिलाफ लिखने से भी बाज नहीं आते थे। लेकिन पत्रकारिता जैसे जैसे व्यापारियों की गोद में जाती गयी, पत्रकारिता का स्वरूप बिगड़ता गया।</p>\r\n<p style=\"text-align: justify;\">पत्रकार मालिक के सिपाही की तरह काम करने लगे। समाज के प्रति उनकी कर्त्तव्य भावना शिथिल होती गयी और अब स्थिति यह बन गयी है की पत्रकारिता भी एक किस्म की नौकरी हो गयी है। पत्रकारों को मालिक के इंटरेस्ट के अनुसार काम करना पड़ता है। जब तोप हो मुक़ाबिल तो अखबार निकालो की जगह अब जब सत्ता को हो साधना तो अखबार निकालो कहावत बन आई है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में पत्रकारिता और पत्रकार दोनों का सम्मान गिरा है। और इस हद तक जा गिरा है कि पत्रकार सत्ता की चाटुकारिता करने में होड़ कर रहे हैं। <strong>गरीब और कमजोर की आवाज बनने की जगह पत्रकार अपने मालिक और मालिक की वफादारी के अनुकूल राजनेता की आवाज बन गए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में उन पत्रकारों के सामने बेशक खतरे बढ़ गए हैं जो पत्रकारिता धर्म के अनुकूल पत्रकारिता कर रहे हैं। चूंकि पत्रकारिता की मुख्य धारा चाटुकारितावाली पत्रकारिता हो गयी है, इसलिए उसूल के साथ चलने वाले पत्रकार विजातीय और अकेले दिखते हैं।</p>\r\n<p style=\"text-align: justify;\">और ऐसे पत्रकार सिर्फ अपराधियों को ही नहीं, राजनेताओं को भी चुभते हैं। और मौक़ा मिलते ही उन्हें रास्ते से हटा देते हैं, अपराधी हत्या करवा देते हैं तो राजनीतिज्ञ नौकरी से निकलवा देते हैं। ऐसे कई मामले सामने आये हैं, जब राजनीतिज्ञों के कहने पर पत्रकारों को नौकरी से हाथ होना पड़ा है।</p>\r\n<p style=\"text-align: justify;\">अब चूँकि पत्रकारिता व्यापारियों के लिए अपना हित साधने का माध्यम बन गयी है, इसलिए जाहिर है कि वह ऐसे व्यक्तियों को ही नौकरी पर रखेगा जो पत्रकारिता के मूल्य की जगह मालिक के हित साधने में सहायक हो। तभी तो ऐसे हालात हैं कि संपादक चुनते वक्त योग्यता के तौर पर भाषा और पत्रकारिता की जानकारी नहीं, बल्कि मुख्यमंत्री या प्रधानमंत्री की निकटता देखी जाती है। जो सम्पादक मालिक को जितना विज्ञापन लाकर देगा, उतना महान होगा।</p>\r\n<p style=\"text-align: justify;\">ऐसे में <strong>पत्रकार पत्रकार कम वसूली एजेंट ज्यादा बन जाते हैं। उनकी रिपोर्टिंग एकतरफा होती है। फिर वह अपनी गरिमा भी खो देते हैं और सुरक्षा भी। वह शालीन रहने के बजाय दंभी हो जाते हैं और पार्टी के हार्डकोर कार्यकर्त्ता की तरह व्यवहार करने लगते हैं।</strong> ऐसे पत्रकार हर चैनल और अखबार में आसानी से दिख जाते हैं।</p>\r\n<p style=\"text-align: justify;\">पटना के पत्रकार भी अलग नहीं हैं। प्रथमदृष्टया सबने माना की तेजस्वी के अंगरक्षकों ने बदमाशी की, लेकिन जब तफसील से देखा गया, तो पता चला कि गार्ड ने अपनी ड्यूटी निभाई। नियमतः पत्रकारों को कैमरा लेकर विधानसभा परिसर में जाने की इजाजत नहीं है, लेकिन एक्सलूसिव बाईट लेने और सबसे पहले हम के चक्कर में पत्रकार सारी मर्यादाएं तोड़कर अन्दर घुस आया करते हैं।</p>\r\n<p style=\"text-align: justify;\">प्रत्यक्षदर्शी अन्य <strong>पत्रकार उस दिन की घटना को बयान करते हुए बताते हैं कि तेजस्वी खुद भी बाईट देना चाहते थे, लेकिन चूँकि विधानसभा कॉरिडोर में भीड़ ज्यादा हो गयी थी, घुटन भरा माहौल हो गया था, इसलिए तेजस्वी चाहते थे कि बाहर आकर खुले में पत्रकारों से बात की जाय।</strong></p>\r\n<p style=\"text-align: justify;\">इस क्रम में पत्रकारों में आपाधापी हुई और किसी का माइक तो किसी का कैमरा तेजस्वी के सर, गर्दन से जा टकराया, हालांकि फिर भी तेजस्वी ने आपा नहीं खोया, लेकिन गार्ड को अपनी ड्यूटी में मुश्किल आती दिखी, इसलिए उन्होंने पत्रकारों को तेजस्वी से दूर हटाना शुरू किया। इससे पत्रकार को भी गुस्सा आ गया और मामला पिटाई तक जा पहुंची। लेकिन प्रत्यक्षदर्शी का कहना है कि गार्ड का भी मकसद पत्रकार को पीटना नहीं था। यानी सब अपने आपको एडजस्ट करने में लगे हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में फिल्म राइटर्स एसोसिएशन के पदाधिकारी हैं।)</strong></p>', 'journalists-beaten-by-tejaswi-yadav-bodyguards-dhannjay-kumar-janjwar', '596b6c9856688.jpg', 0, 'Tejswi yadav body guard beats media reporter badly before the press conference', 'Tejswi yadav, bihar govt, deputy chief minister, media, reporter, yellow journalism', 'Bihar\'s Deputy Chief minister body guard beats reporter', '596b6c9856504.jpg', 778, 0, '2017-07-16 19:09:36', '2017-07-16 19:12:07', 1), (298, 0, '24', 'पहले गोरखाओं का इतिहास पढ़ो, फिर खोलो जुबान', '', '<p style=\"text-align: justify;\"><strong>भारतीय नस्लवादी मानसिकता के लोग और नेता गोरखाओं का चेहरा और बोली देख उन्हें भले ही चीन और नेपाल का करीबी होने जैसी मूर्खतापूर्ण बातें सोचें, लेकिन देशप्रेम की कसौटी पर शायद ही उनसे कोई खरा उतरे...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>विष्णु शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">भारत में हर अल्पसंख्यक समुदाय जो अपने अधिकार की बात करता है वह आज शक के घेरे में है। इस फेहरिस्त में अब एक नया नाम और जुड़ गया है: भाषाई रूप से अल्पसंख्यक गोरखा समुदाय का। पिछले दो सौ सालों से इस इस देश की सीमाओं की रक्षा करने के लिए यूरोप, अफ्रीका, मध्यपूर्व और खाड़ी देशों में जा कर लड़ने वाले और आजाद भारत की सभी लड़ाइयों में वीरता के उच्च तमगे प्राप्त करने वाले गोरखा लोग <strong>आज जब अपने अधिकार को लेकर दार्जिलिंग में संघर्ष कर रहे हैं तो राज्य की त्रिणमूल कांग्रस सरकार उनसे बात कर समाधान तलाशने की जगह उन्हें \'चीन प्रायोजित आंदोलनकारी ब्रांड\' करने में लगी है।</strong></p>\r\n<p style=\"text-align: justify;\">हाल में राज्य का गृह मंत्रालय लगातार गोरखालैंड में चीन की ‘घुसपैठ’ को लेकर चिंता व्यक्त कर रहा है और केन्द्र को इस चिंता से अवगत करने के लिए पत्र लिख रहा है। राज्य सरकार ऐसा माहौल बना की कोशिश में है जिससे आंदोलनकारियों के घोर दमन को राष्ट्रहित में बताकर इस अति संवेदनशील राष्ट्र की आत्मा को जगाया जा सके और दमन को जायज बताया जा सके।</p>\r\n<p style=\"text-align: justify;\">पृथ्क राज्य की मांग को लेकर भारत में लगातार संघर्ष हुए है और गोरखालैंड की मांग कोई अनोखी मांग नहीं है। सन 2000 के बाद भारत में छत्तीसगढ़, झारखण्ड, उत्तराखंड और तेलंगाना राज्यों का गठन हुआ। महाराष्ट्र में विदर्भ और मध्य प्रदेश में गोंडवानालैंड एवं अन्य स्थानों में भी भाषाई और अन्य आधारों में राज्यों के गठन की माग उठती रहती है जो स्वाभाविक भी है।</p>\r\n<p style=\"text-align: justify;\"><strong>छोटे राज्यों के निर्माण से सत्ता का स्वरूप अधिक समावेशी बनता है और जातीय और अन्य ऐतिहासिक कारणों से पीछे रह गए लोगों को विकास की मुख्यधारा में शामिल होने का मौका मिलता है।</strong> छत्तीसगढ़, झारखंड और उत्तराखंड इसके उदाहरण हैं। सत्ता में लंबे समय से जारी वर्चस्व का टूटना लोकतंत्र के लिए अच्छा संकेत होता है। गोरखालैंड आंदोलन भी सामान्यतः इसी बुनियादी समझदारी की अभिव्यक्ति है।</p>\r\n<p style=\"text-align: justify;\">आज जिस भारत के नक्शे को देख कर राष्ट्रवादी लोग भावुक हो जाते हैं उस नक्शे के निर्माण में भारत के गोरखाओं का बहुत ही महत्वपूर्ण योगदान है। लेकिन इतिहास का अन्याय देखिए कि इस देश की स्मृतियों में उनकी इस भूमिका को भुला दिया और गोरखा को ‘बहादुर’ ‘साब जी’ जैसे अपमानित करने वाले जुमलों का पर्यायवाची बना दिया गया।</p>\r\n<p style=\"text-align: justify;\">इस लेखक के हाथ में आकाशवाणी के पूर्व अधिकारी स्वर्गीय मणी प्रसाद राई की एक महत्वपूर्ण कृति ‘वीर जातिको अमर कहानी’ है जिसमें स्वतंत्रता आंदोलन में गोरखा समुदाय को लेखक ने अपने निजी प्रयासों और संसाधनों से दर्ज करने की कोशिश की है। 64 अध्यायों वाली इस पुस्तक में भारत के उन गोरखाओं के बारे में बताया गया है जिन्होने आजादी की लड़ाई में प्रत्यक्ष एवं अप्रत्यक्ष रूप से योगदान किया।</p>\r\n<p style=\"text-align: justify;\">पुस्तक में कप्तान रामसिंह ठाकुर के बारे में बताया गया है कि <strong>15 अक्टूबर 1943 में नेताजी सुभाषचंद्र बोस ने रामसिंह ठाकुर को गुरूदेव रबीन्द्रनाथ ठाकुर के ‘जन गण मन’ को हिन्दी में रूपांतरित कर संगीतबद्ध करने का आग्रह किया। 21 अक्टूबर 1943 को अस्थायी आजाद हिन्द सरकार के गठन के समय शपथ ग्रहण से पूर्व राष्ट्रीय ध्वज फहराए जाने के समय रामसिंह की धुन में कौमी तराना बजाया गया।</strong> आजाद भारत के राष्ट्रगान ‘जन गण मन’ में इसी धुन का प्रयोग किया गया है।</p>\r\n<p style=\"text-align: justify;\">शायद यह बात बहुत कम लोगों को पता है कि भारत के जिन भूभाग में आज गोरखा समुदाय का बाहुल्य है उनमें से अधिकांश भूभाग 1815-16 तक गोरखा साम्राज्य का हिस्सा था। धर्मशाला, देहरादून-मसूरी, शिमला और पूर्वोत्तर में दार्जिलिंग और अन्य भाग गोरखा साम्राज्य का हिस्सा थे जो एंगलो-नेपाल युद्ध के बाद अंग्रेज भारत में मिला लिए गए।</p>\r\n<p style=\"text-align: justify;\">इस युद्ध में गोरखाओं की बहादुरी के कायल हुए <strong>अंग्रेजों ने हारे हुए गोरखाओं को अपनी सेना में सम्मानित स्थान दिया और 1857 के पहले स्वतंत्रता युद्ध के बाद सेना में उन्हें सिक्ख और अन्य जातियों की तरह जो इस आंदोलन में उनकी वफादार बनी रहीं अधिक सम्मान दिया जाने लगा।</strong></p>\r\n<p style=\"text-align: justify;\">इसलिए गोरखाओं को बाहर से आ कर इस क्षेत्र में बसे लोगों की तरह देखना इतिहास का मजाक उड़ाना है। यह सच है कि नेपाल के नेपालियों में भारत के प्रति अविश्वास है। हाल के दिनों में यह अविश्वास और अधिक बढ़ा है जिसके कुछ वाजिब कारण भी हैं। उस देश की राजनीति में भारत की दखलअंदाजी ने वहां के भारत के विरोधी राष्ट्रवाद को मजबूत किया है लेकिन उसी चश्मे से भारत के मूल निवासी गोरखाओं को देखना शर्मनाक है।</p>\r\n<p style=\"text-align: justify;\">तुच्छ राजनीतिक स्वार्थ के लिए ममता सरकार का गोरखाओं को राष्ट्र की अखण्डता का दुश्मन करार देना अशोभनीय और बेहद गैर जिम्मेदाराना है। ममता बनर्जी लगातार कहती आईं है कि उनकी सरकार निष्पक्ष है और भेदभाव नहीं करती। लेकिन बार बार गोरखा आंदोलन को चीन के साथ जोड़ना, वो भी ऐसे वक्त में जब दोकलम में चीन के साथ भारत का तनाव अपने चरम पर है, उसे एक जाति के खिलाफ खतरनाक षड्यंत्र ही कहा जाएगा। सवाल उठता है कि कहीं ममता गोरखाओं के खिलाफ किसी गंभीर साजिश की तैयारी तो नहीं कर रहीं?</p>', 'gorkhaland-movement-in-darjeeling-west-bengal-by-vishnu-sharma-janjwar', '596c4f818c21e.jpg', 0, 'Gorkhaland movement in Darjeeling west bengal', 'Gorkhaland movement, mani prasad rai, nepali writer, west bengal, mamta benerjee, gorkha', 'Gorkha wand separate gorkhaland', '596c4f818b160.jpg', 1119, 1, '2017-07-17 11:17:45', '2017-07-17 11:20:32', 1), (299, 0, '24', 'साइकिल ट्रैक उखाड़ने के खिलाफ समाजवादी छात्रसभा का आंदोलन', '', '<p style=\"text-align: justify;\"><strong>एक तरफ सरकार पर्यावरण रक्षा के नाम पर करोड़ों रुपया बहा रही है, दूसरी तरफ पर्यावरण की सबसे बड़ी साथी साइकिल को पिछली अखिलेश सरकार द्वारा दी गई जगह को करोड़ों रुपए खर्च कर योगी सरकार तोड़ रही है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>लखीमपुर—खीरी।</strong> वर्तमान योगी सरकार द्वारा साइकिल ट्रैक तोड़ने के फरमान के विरोध में समाजवादी छात्रसभा जिलाध्यक्ष आकाश लाला के नेतृत्व में लखीमपुर-खीरी के कंपनी बाग तिराहे पर हस्ताक्षर अभियान शुरू किया गया।</p>\r\n<p style=\"text-align: justify;\">हस्ताक्षर अभियान को प्रारंभ करते हुए सपा जिलाध्यक्ष अनुराग पटेल ने कहा कि सपा सरकार में गरीबों को साइकिल चलाने के लिए तथा बेहतर स्वास्थ्य के लिए साइकिलिंग को बढ़ावा देने के लिए बनाए गए साइकिल ट्रैक को योगी सरकार राजनीतिक द्वेष भावना बस तोड़ना चाह रही है, जो प्रदेश की जनता की गाढ़ी कमाई को राजनीतिक लाभ की नियत से नष्ट करना चाह रही है जिसे कतई बर्दाश्त नहीं किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">समाजवादी छात्र सभा जिला अध्यक्ष आकाश लाला ने कहा कि विश्व के विकसित राष्ट्रों में जहां साइकिलिंग को बढ़ावा देने के लिए साइकिल ट्रैकों का निर्माण किया जा रहा है, वहीं प्रदेश की योगी सरकार तानाशाही रवैया के कारण अखिलेश यादव जी द्वारा बनवाए गए साइकिल ट्रैक को तोड़ने का तुगलकी फरमान जारी कर रही है इसे छात्र-युवा किसी कीमत पर बर्दाश्त नहीं करेंगे।</p>\r\n<p style=\"text-align: justify;\">पिछली अखिलेश सरकार द्वारा बनाया गया यह ट्रैक अकेले लखनऊ शहर में 270 किलोमीटर बना, जिसके सिर्फ 31 किलोमीटर बनाने का खर्च 34 करोड़ रुपए रहा है। इसी तरह नोएडा, गाजियाबाद समेत कई शहरों में हजारों किलोमीटर का साइकिल ट्रैक बनवाया है।</p>\r\n<p style=\"text-align: justify;\">हस्ताक्षर अभियान के दौरान समाजवादी छात्र सभा के जिला महासचिव प्रवीण यादव ने कहा कि केंद्र व प्रदेश की भाजपा सरकार संघ परिवार के इशारे पर चलकर लोकतांत्रिक संस्थाओं पर हमला कर उनकी आवाज को दबाने का काम कर रही है। ऐसी हिटलरशाही जनविरोधी सरकार के खिलाफ छात्र, नौजवान सड़कों पर उतरकर मुकाबला करेंगे।</p>\r\n<p style=\"text-align: justify;\">एमएलसी शशांक यादव, पूर्व छात्रसंघ अध्यक्ष राजपाल सिंह एवं महिला सभा जिला अध्यक्ष तृप्ति अवस्थी ने बैनर पर हस्ताक्षर कर समाजवादी छात्र सभा द्वारा चलाई जा रही मुहिम कि एक स्वर में सराहना की।</p>\r\n<p style=\"text-align: justify;\">इस दौरान छात्रसभा जिला उपाध्यक्ष रेहान जहीर, हर्षित सिंह, अभय वर्मा योगेंद्र सिंह बंटी, शाश्वत मिश्रा मिर्ज़ा शेखू, रविशंकर, विवेक कुमार शिवम रस्तोगी, संतोष लोधी, प्रशांत लाला, उत्तम वर्मा, अजय सिंह सहित तमाम लोगों ने हस्ताक्षर कर मुहिम का समर्थन किया।</p>', 'signature-campaign-of-samajwadi-chhatrsabha-against-cycle-track-destruction-janjwar', '596c5ed0a4781.jpg', 0, 'signature campaign of samajwadi chhatrsabha against cycle track destruction', 'signature campaign, samajwadi chhatrsabha, cycle track, akhilesh yadav, SP, student union', 'samajwadi chhatrsabha signature campaign', '596c5ed0a45e9.jpg', 139, 0, '2017-07-17 12:23:04', '2017-07-17 13:09:15', 1), (300, 0, '21', 'नागपुर की अंडा सेल में बंद प्रो. साईंबाबा की तबीयत नाजुक', '', '<p style=\"text-align: justify;\"><strong>आज जनांदोलनों के लोग अपने ही बीच के आंदोलनकारियों को कैसे भूल जाते हैं, प्रोफेसर साईंबाबा उसकी बानगी भर हैं। 90 फीसदी विकलांग साईंबाबा को हृदय रोग समेत कई गंभीर बीमारियां हैं, लेकिन कोई एक संगठन या पार्टी नहीं हैं जो इस मसले को सरकार या समाज के सामने पुरजोर तरीके से उठाए...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> दिल्ली के नागरिक अधिकार आंदोलनों में सक्रियता से भागीदारी करते रहे दिल्ली विश्वविद्यालय के प्रोफेसर जीएन साईंबाबा इन दिनों गंभीर रूप से बीमार हैं। देश के सभी इंसाफपसंद लोगों और मानवाधिकार संगठनों से अपील करते हुए उनकी पत्नी एएस बसंता कुमारी ने हस्तक्षेप की मांग की है, जिससे साईंबाबा उनका समुचित ईलाज कराकर उनकी जान बचाई जा सके।</p>\r\n<p style=\"text-align: justify;\">प्रोफेसर जीएन साईंबाबा को महाराष्ट्र के गढ़चिरौली की एक अदालत ने माओवादियों से संबंध होने और उनकी पार्टी गतिविधियों में शामिल होने को लेकर 7 मार्च, 2017 सजा सुनाई थी। वे नागपुर जेल की अंडा सेल में आजीवन कारावास की सजा काट रहे हैं। इनके साथ जेएनयू के छात्र रहे हेम मिश्रा और पूर्व पत्रकार प्रशांत राही समेत पांच लोगों को आजीवन कारावास की सजा हुई है।</p>\r\n<p style=\"text-align: justify;\">इससे पहले मई, 2014 में माओवादियों से संबंध होने के आरोप में साईंबाबा को गिरफ़्तार किया गया था। यह सजा उसी मामले में हुई थी। गिरफ्तारी के 14 महीने जेल में रहने के बाद जून 2016 में बोम्बे हाईकोर्ट ने उन्हें स्वास्थ्य कारणों से ही उन्हें जमानत पर रिहा किया था।</p>\r\n<p style=\"text-align: justify;\">साईंबाबा की पत्नी बसंता कुमारी ने एक फेसबुक पर पोस्ट जारी करते हुए लिखा है, \'मेरे पति जीएन साईंबाबा को सजायाफ्ता किए जाने से एक सप्ताह पहले ही डॉक्टर ने कहा था कि उनके पैंक्रियास में संक्रमण और गॉल ब्लैडर में पथरी है। आॅपरेशन से पहले का ईलाज चल ही रहा था कि उनको सजा हो गयी और उन्हें नागपुर जेल में बंद कर दिया गया।\'</p>\r\n<p style=\"text-align: justify;\">बसंता आगे लिखती हैं, \'पथरी के कारण उन्हें बहुत दर्द होता है। साथ ही उन्हें हृदय रोग भी है। पर जेल स्टॉफ उनका ईलाज नहीं करा रहा। यहां तक जेल के डॉक्टर को भी नहीं दिखा रहे हैं। उनका ब्लॅड प्रेशर हमेशा ऊपर—नीचे होते रहा है, जबकि जेल द्वारा तैयार रिपोर्ट में उसे नॉर्मल बताया जा रहा है। इसके अलावा उनके किडनी में स्टोन, सीने में दर्द और सांस लेने में समस्या भी रही है। प्रोस्टेट की समस्या के चलते उन्हें पेशाब करने में भी दिक्कत होती है। <br /> <br />बसंता के मुताबिक दिल्ली के वसंतकुंज स्थित रॉकलैंड हॉस्पिटल के डॉक्टरों द्वारा उन्हें हृदय रोग के लिए रोज 2 टैबलेट और पैंक्रियास के दर्द के लिए अन्य दवाएं दी जाती थीं, जिसे जेल प्रशासन नहीं दे रहा है।</p>\r\n<p style=\"text-align: justify;\">पिछले एक महीने में वह दो बार बेहोश होकर गिर चुके हैं, जबकि इस महीने वह दो दिनों के भीतर चार बार बेहोश हो चुके हैं। इस बारे में न तो महाराष्ट्र सरकार, न केंद्र और न ही जेल प्रशासन गौर करने को तैयार है, जबकि दवाओं के अभाव में साईंबाबा के कई अंगों ने काम करना बंद कर दिया है।</p>\r\n<p style=\"text-align: justify;\">इस संबंध में दिल्ली विश्वविद्यालय शिक्षक संघ की अध्यक्ष नंदिता नारायण, नेशनल प्लेफार्म फॉर द राइट्स् आॅफ द डिसेबल्ड की महासचिव और जीएन साईंबाबा की पत्नी एएस बसंता कुमारी राष्ट्रीय मानवाधिकार आयोग के रजिस्ट्रार अशोक कुमार कौल से मिलकर जेल मानदंडों और कैदी मानवाधिकारों को लेकर एक लिखित शिकायत भी दर्ज करा चुके हैं। पर इस संबंध में अब तक कोई सुनवाई नहीं हुई है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल यह है कि अगर केंद्र सरकार, राज्य सरकार, जेल प्रशासन व मानवाधिकार आयोग एक आंदोलनकारी की सुध नहीं ले रहे हैं, तो फिर क्या वे लोग भी नहीं लेंगे जिनके साथ उसने आजीवन आंदोलनों में भागीदारी की है।</p>\r\n<p style=\"text-align: right;\"><strong>(मानवाधिकार से जुड़े मुद्दों को प्रकाशित करने के लिए आप तथ्यों समेत हमें editorjanjwar@gmail.com पर मेल करें।)</strong></p>', 'health-condition-of-prof-gn-saibaba-in-anda-cell-a-s-vasantha-kumari-janjwar', '596c8c49a7983.jpg', 0, 'Delhi University professor GN Saibaba and five others for their alleged connection with the banned C', 'GN Saibaba, ghdhchirauli court, mumbai, Delhi University professor, life term, hem mishra, prshant r', 'health condition of prof GN saibaba in anda cell', '596c8c49a706f.jpg', 3143, 0, '2017-07-17 15:37:05', '2017-07-18 09:03:32', 1), (301, 0, '24', 'कल हजारों किसान जंतर—मंतर पर भरेंगे हुंकार', '', '<p style=\"text-align: justify;\"><strong>छह जुलाई को मध्य प्रदेश के मंदसौर से चली \'किसान मुक्ति यात्रा\' कल 18 जुलाई को दिल्ली के जंतर मंतर पहुँच जाएगी। रविवार 16 जुलाई को यात्रा उत्तर प्रदेश पहुँची, जहाँ से राज्य में चल रही किसान अधिकार यात्रा का भी मुख्य यात्रा में समागम हो गया...</strong></p>\r\n<p style=\"text-align: justify;\">आज हरियाणा होते हुए अपनी दो मुख्य मांगों ऋण मुक्ति और फ़सल की पूरी कीमत के साथ भारी संख्या में किसान और देश के कई किसान नेता कापासहेड़ा बॉर्डर से कल राजधानी दिल्ली में प्रवेश करेंगे।</p>\r\n<p style=\"text-align: justify;\">16 जुलाई को किसान मुक्ति यात्रा के 11वें दिन की यात्रा बिशनगढ़ से शुरू हुई। लाडकबास में किसान नेता पूरन यादव, धोलाराम यादव, बलराम,जगमाल स्वामी, हनुमान स्वामी, मूलचंद कामलोडिया, विक्रम पुरुषार्थी, शैतान सिंह ने किसान मुक्ति यात्रा का स्वागत किया।</p>\r\n<p style=\"text-align: justify;\">इसके बाद पावटा की स्वागत सभा में नरेश कुमार आर्य, विनोद यादव, मनीष यादव, बब्लू यादव, दाताराम वर्मा, मुकेश वर्मा ने किसान नेताओं का स्वागत किया। कोटपुतली में जनसभा का आयोजन किया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>जनसभा को सम्बोधित करते हुए योगेंद्र यादव ने देश के सभी सांसदों से अपील करते हुए कहा, \"जब देशभर के बदहाल किसानों के प्रतिनिधि अपना हक मांगने और मंदसौर के 6 शहीद किसानों को श्रद्धांजलि देने जंतर मंतर पर बैठे होंगे, उसी समय हमारे सांसद पाँच मिनट की दूरी पर जनता के प्रति अपना कर्तव्य निभाने संसद भवन में होंगे।</strong></p>\r\n<p style=\"text-align: justify;\">कई सांसद हैं जिन्होंने किसानों की लड़ाइयां लड़ी हैं और ख़ुद को किसान-हितैषी भी बताते हैं। इसलिए किसानों की ये न्यूनतम अपेक्षा होगी कि उनके सांसद पाँच मिनट दूर स्थित जंतर मंतर पहुँचकर अपने अन्नदाता के आगे मत्था टेके, उनकी पीड़ा समझे, मंदसौर के शहीदों को श्रद्धांजलि दें और कृषि, किसान और देश बचाने के आंदोलन को मजबूत करें।\"</p>\r\n<p style=\"text-align: justify;\">सांसद राजू शेट्टी ने कहा कि मैं संसद में प्रत्येक सांसद को पत्र सौंपकर उनसे अनुरोध करूँगा कि वे मेरे साथ जंतर-मंतर आकर मंदसौर के किसानों को श्रद्धांजलि दें और किसानों की माँगों का समर्थन करें। जनसभा में किसान नेता नित्येन्द्र मानव, किशन लाल गुरुजी,गोकुलचंद आर्य,रामेश्वर सिंह शेखावत,विक्रम यादव भी मौजूद रहे।</p>\r\n<p style=\"text-align: justify;\"><strong>मीडिया को सम्बोधित करते हुए अखिल भारतीय किसान समन्वय समिति के संयोजक वीएम सिंह ने कहा कि जो किसानों के हित में कार्य करते हुए कर्जमुक्ति करेगा और फसलों का पूरा दाम दिलाएगा, वही देश में शासन करेगा। उन्होंने योगी सरकार से माँग की कि उत्तर प्रदेश के सभी किसानों की पूर्ण कर्जमुक्ति की जाए</strong>।</p>\r\n<p style=\"text-align: justify;\">डॉ. सुनीलम ने कहा कि जब भी किसान आंदोलन होता है तब ही किसानों पर लाठीचार्ज या गोलीचालन किया जाता है। गोलीचालन की स्थिति में दोषी पुलिसकर्मियों पर हत्या के मुकदमे दर्ज करने और अहिंसात्मक आंदोलन पर गोलीचालन न किये जाने के लिए कानून बनाने की माँग की।</p>\r\n<p style=\"text-align: justify;\">भारतीय किसान यूनियन के प्रवक्ता गोरासिंह ने प्रधानमंत्री कार्यालय के बाहर प्रदर्शन कर रहे तमिलनाडु के किसानों को हिरासत में लिए जाने की निंदा करते हुए कहा कि आज नहीं तो कल प्रधानमंत्री को किसानों से बातचीत करनी पड़ेगी। ततारपुर चौराहे पर स्वागत सभा आयोजित की गई। स्वागत सभा को सम्बोधित करते हुए किसान नेता रामपालजाट ने ग्रामवासियों से 17 जुलाई को होने वाले किसान कर्फ़्यू को सफल बनाने की अपील की।</p>\r\n<p style=\"text-align: justify;\">प्रेसवार्ता में किसान नेता राजाराम सिंह(राष्ट्रीय महामंत्री-अखिल भारतीय किसान महासभा) ने कहा कि प्रधानमंत्री नरेंद्र मोदी को मंदसौर में हुए गोलीचालन का जवाब देना चाहिए। अलवर की प्रेसवार्ता में किसान नेता वीरेंद्र विद्रोही, शिफत मैनेजर,मुंशीखान और भारू सिंह रिशा भी मौजूद रहे।</p>\r\n<p style=\"text-align: justify;\">किसान मुक्ति यात्रा में प्रत्येक दिवस एक महान किसान नेता को समर्पित किया जाता है। इसी कड़ी में 16 जुलाई का दिन महान किसान नेता चौधरी चरण सिंह को समर्पित रहा। किसान मुक्ति यात्रा अनेक महत्वपूर्ण किसान नेताओं समेत 15 राज्यों के 150 यात्रियों के नेतृत्व में निकाली जा रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>मंदसौर के गोलीचालन, बारदौली और खेड़ा की विरासत को याद करते हुए यह यात्रा नर्मदा के विस्थापित किसानों के संघर्ष से जुड़ी। साथ ही व्यारा के आदिवासी महिलाओं और मेहसाणा में दलित संगठनों के आज़ादी कूच का हिस्सा बनी। यह किसान मुक्ति यात्रा मध्यप्रदेश के मंदसौर से शुरू होकर 6 राज्यों से होती हुई 18 जुलाई को दिल्ली के जंतर-मंतर पहुँचेगी।</strong></p>\r\n<p style=\"text-align: justify;\">इस यात्रा के साथ हज़ारों की संख्या में किसान जंतर-मंतर पहुँचेंगे। जंतर-मंतर पर पहुँच कर यह यात्रा एक अनिश्चितकालीन धरने में परिवर्तित हो जाएगी, जिसमें देशभर के 200 से भी अधिक किसान संगठन शामिल होंगे।</p>', 'kisan-mukti-yatra-from-mandsaur-to-jantar-mantar-delhi-janjwar', '596cac49ac84d.jpg', 0, 'Kisan Mukti Yatra from Mandsaur To Jantar Mantar by swaraj party', 'kisan mukti yatra, mandsaur to jantar mantar, chalo jantar mantar, indian farmer condition is not we', 'Kisan Mukti Yatra from Mandsaur To Jantar Mantar, swaraj party, swaraj abhiyan, yogendra yadav on farmer suicide', '596cac49ac6ca.jpg', 216, 0, '2017-07-17 16:23:12', '2017-07-17 21:49:19', 1), (302, 0, '25', 'दलित सवालों को टरकाने और भरमाने के काम आएंगे \'दलित राष्ट्रपति\'', '', '<p style=\"text-align: justify;\"><strong>अभी—अभी राष्ट्रपति पद को लेकर मतदान खत्म हुआ है। सत्ताधारी और विपक्ष दोनों के ही राष्ट्रपति पद के उम्मीदवार रामनाथ कोविंद और मीरा कुमार दलित थे। जाहिर है कोई दलित राष्ट्रपति ही अगले पांच वर्षों तक इस पद पर सुशोभित होगा, लेकिन सवाल यह कि वह दलितों के करोड़ों की आबादी के किस काम का होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राम निवास</strong></span></p>\r\n<p style=\"text-align: justify;\">दलितों पर लगातार बढ रहे अत्याचार और उनके प्रतिरोध व अपने अस्तित्व की तीव्र लड़ाई के कारण ही आज सत्तापक्ष व विपक्ष एक बड़ी आबादी का ध्यान अपनी ओर आकर्षित करने में लगे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">एक ओर वर्तमान भाजपा सरकार अपने मोहिनी मंत्र के रूप मे \'रामनाथ कोबिंद\' को प्रस्तुत कर रही है तो दूसरी तरफ 17 विपक्षी दल मिलकर दूसरी महिला व दलित राष्ट्रपति के रूप में \'मीरा कुमार\' पर अपना दांव खेल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पूरे देश में पिछले कुछ समय से दलितों के ऊपर दमन व शोषण काफी तीव्र हो गया है। यहां तक कि उन्हें इन्सान भी नहीं समझा जाता। <strong>पशु के संरक्षण के प्रति सरकार कानून बना रही है और यहां तक कि उनका आधार कार्ड तक बनाने की योजना है, जबकि दूसरी ओर किसी इन्सान को दलित कहकर उन्हें सरेआम मार दिया जाता है। उनके छू लेने से कोई भी वस्तु अपवित्र हो जाती है।</strong></p>\r\n<p style=\"text-align: justify;\">वर्तमान सरकार में तो यह हमले और ज्यादा बढ़ गये हैं - ऊना, दादरी, लातेहर, अलवर, सहारनपुर - ये सभी घटनांए संघ और भाजपा का इस देश को हिन्दूराष्ट्र बनाने की बेताबी का नतीजा हैं।</p>\r\n<p style=\"text-align: justify;\">कहीं पूरी दलित आबादी को मार—मार कर पलायन करने पर मजबूर किया जाता है तो कहीं उनको पूरे समाज के समक्ष निर्वस्त्र कर दिया जाता है और कानून की आंखों पर तो पहले ही पट्टी बंधी रहती है। गुजरात, यूपी, मध्यप्रदेश, महाराष्ट्र और हरियाणा में दलितों पर दमन पहले से ज्यादा बढ़ गये हैं।</p>\r\n<p style=\"text-align: justify;\">अपमानजनक स्थितियों की एक बानगी <strong>राजस्थान के दौंसा जिले में उजागर हुई। यहाँ बीपीएल कार्ड धरकों को अपने घर पर लिखना होता है कि \'मैं गरीब हूँ, मैं राष्ट्रीय खाद्य सुरक्षा कानून के तहत राशन लेता हूँ।\'</strong></p>\r\n<p style=\"text-align: justify;\">इन सभी उत्पीड़नों के जवाब में दलित आबादी का प्रतिरोध भी बढ़ रहा है। गुजरात के ऊना में तथाकथित गौरक्षकों द्वारा दलित युवकों की बेरहमी से पिटाई के विरोध में 20 हजार दलितों ने एक साथ शपथ ली कि कभी मृत पशुओं की खाल निकालने का काम नहीं करेंगे और सरकार से मांग की कि उनका जातिगत पेशा छुड़वाकर उन्हें 5 एकड़ जमीन आंवटित करे।</p>\r\n<p style=\"text-align: justify;\">उनके इस संघर्ष ने सरकार को हिलाकर रख दिया और कई जगहों पर सरकार को जमीन आंवटित करनी पड़ी।</p>\r\n<p style=\"text-align: justify;\">रोहित बेमुला की सांस्थानिक हत्या के खिलाफ भी एक बड़ा आन्दोलन पूरे देश में हुआ। वहीं सहारनपुर के दलितों पर दमन के खिलाफ भी भीम आर्मी द्वारा एक जनसैलाब खड़ा कर विरोध प्रकट किया गया।</p>\r\n<p style=\"text-align: justify;\">ऐसे ही अलग अलग राज्यों में छोटे—बड़े दलित आन्दोलन लगातार चल रहे हैं और सरकार उनका ध्यान इन आन्दोलनों से भरमाने और दलितों का हितैषी साबित करने के लिए दलित व्यक्ति को राष्ट्रपति के पद पर आसीन करने की कवायद कर रही है। अपने को पिछड़ता देख विपक्ष भी इसी होड़ में शामिल है।</p>\r\n<p style=\"text-align: justify;\">असल सवाल यह है कि <strong>क्या दलित समाज से राष्ट्रपति चुने जाने से दलितों को मनुष्य का दर्जा मिल पाएगा और उन पर हो रहे दमन और अत्याचार बंद हो जांएगे?</strong></p>\r\n<p style=\"text-align: justify;\">हमारे सामने पहले भी ऐसे उदाहरण रहे हैं कि यदि किसी जाति विशेष पर अत्याचार ज्यादा बढ़ता है तो सरकार उन्हें लुभाने का प्रयास करती है। यह यूँ ही नहीं है कि सन् 1984 में सिक्ख दंगा हुआ तो, उस समय सिख राष्ट्रपति के रूप में ज्ञानी जैल सिंह जी को चुना गया।</p>\r\n<p style=\"text-align: justify;\"><strong>सन् 2002 के गुजरात दंगे में मुस्लिमों के भारी कत्लेआम के बाद डॉ. अब्दुल कलाम आजाद जी को भारत का राष्ट्रपति बनाया गया। लेकिन दोनों ही स्थितियों में दमन खत्म नहीं हुआ।</strong></p>\r\n<p style=\"text-align: justify;\">संविधान निर्माता डॉ. भीमराव आम्बेडकर ने तो उसी समय दलित को एक समान दर्जा देने की बात की, लेकिन आज तक भी उन्हें इन्सान नहीं समझा जाता।</p>\r\n<p style=\"text-align: justify;\">ऐसे में यह देखना होगा कि दलितों पर बढ़ रहे हमलों के बीच दलित राष्ट्रपति किस हद तक दलितों के जख्मों में मरहम लगा पाएंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>नोट :</strong> फोटो हरियाणा के फरीदाबाद के सुनपेड़ कांड की है, जिसमें दबंगों ने घर में सोते हुए एक दलित परिवार पर पेट्रोल छिड़ककर उन्हें आग के हवाले कर दिया था. घटना में एक ही परिवार के चार लोग बुरी तरह झुलस गए और 2 बच्चों की मौत हो गई थी।</p>\r\n<p style=\"text-align: justify;\"><strong>(लेखक राम निवास मजदूर आंदोलन और मेहनतकश पत्रिका से जुड़े हैं।)</strong></p>', 'dalit-question-of-india-and-dalit-president-election-ram-niwas-janjwar', '596cd41b2e871.jpg', 0, 'dalit question of india and leadership is not good for dalit\'s in india', 'dalit, high cast, ramnath kovind, election, dalit leadership not good for dalit, janjwar', 'dalit question of india', '596cd41b2e685.jpg', 227, 0, '2017-07-17 20:43:31', '2017-07-17 21:49:06', 1), (303, 0, '22', 'खुशखबरी : शून्य से आठ इंच ऊपर आई नैनीताल झील', '', '<p style=\"text-align: center;\"><strong>बीते वर्ष 17 जुलाई को शून्य से 1.3 फिट नीचे व 2015 में आठ फिट ऊपर था जल स्तर</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नैनीताल।</strong> इस साल चिन्ताजनक स्थिति में पहुंची नैनी झील के जल स्तर बढ़ने पर आशंका व्यक्त की जा रही थी। लेकिन भरपूर वर्षा के बाद झील का जलस्तर मध्य जुलाई में शून्य स्तर से आठ इंच ऊपर आ गया है। बीते वर्ष 17 जुलाई को झील का जल स्तर शून्य से एक फिट तीन इंच नीचे था, जबकि 2015 में यह जल स्तर शून्य से आठ फिट ऊपर था।</p>\r\n<p style=\"text-align: justify;\">बीते वर्ष 10 फिट पानी भरने के बाद झील से जल निकासी नहीं की जा सकी। जबकि वर्ष 2015 में जुलाई माह में जल निकासी की गई थी। मानक के अनुसार सितम्बर अन्तिम सप्ताह में 12 फिट लेबल आने पर झील से जल निकासी की जाती है। उधर <strong>सूखाताल में अनुमान के विपरीत इस बार केवल तीन फिट तक ही जल स्तर बढ़ा है। अभी डूब क्षेत्र में जल भराव नहीं हो पाया है। दोनों झीलों को भरने के लिए अभी पर्याप्त वर्षा की जरूरत है।</strong></p>\r\n<p style=\"text-align: justify;\">अब तक की भरपाई संतोषजनक नहीं कही जा सकती है। बीते तीन दिनों से भारी वर्षा नहीं होने के बावजूद जल स्तर बढ़ रहा है। जानकारों के मुताबिक वर्षा के कारण झील के स्रोत इन दिनों खुल गये हैं। आने वाले दिनों में यदि भरपूर वर्षा हुई तो ही जल स्तर तेजी से बढ़ सकता है।</p>\r\n<p style=\"text-align: justify;\">झील नियंत्रण केन्द्र का संचालन करने वाले लोनिवि के अधिकारिक सूत्रों के अनुसार अभी झील गेज में 12 फिट पानी भरना है। मानक के अनुसार झील सतह के शून्य स्तर से ऊपर अब तक आठ इंच पानी भर गया है। सितम्बर माह के अन्त तक 12 फिट जल भरने के बाद पानी की निकासी की जायेगी। <strong>यदि इस बीच भारी वर्षा हुई तो 10 फिट लेबल आने पर जल निकासी की जा सकती है। इससे झील के जल की सफाई भी हो सकेगी। बीते वर्ष जल निकासी नही हुई थी। झील मानक से कम 10 फिट ही भर सकी थी।</strong></p>\r\n<p style=\"text-align: justify;\">इस बार झील से गाद निकालने के बाद लोनिवि द्वारा दावा किया है कि झील की जल संग्रहण क्षमता एक करोड़ लीटर अतिरिक्त बढ़ जायेगी। पिछले दिनों हुई वर्षा के बाद अब झील का जल स्तर बढऩे लगा है।</p>\r\n<p style=\"text-align: justify;\">ईई लोनिवि प्रांतीय खंड नैनीताल, चन्दन सिंह नेगी के मुताबिक मानक के अनुसार झील सतह के शून्य स्तर से ऊपर अब तक आठ इंच पानी भर गया है। सितम्बर माह के अन्त तक 12 फिट जल भरने के बाद पानी की निकासी की जायेगी। <strong>यदि इस बीच भारी वर्षा हुई तो 10 फिट लेबल आने पर जल निकासी की जा सकती है। इससे झील के जल की सफाई भी हो सकेगी।</strong> </p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबरें : </strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/nainital-jheel-in-depth-articles-by-dr-rajendra-dobhal-uttrakhand-janjwar\">सूखती नैनीताल झील को समझे बगैर बचाना असंभव</a></span></strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/nainital-lake-level-below-to-normal\">आदमी के अंदर का पानी मरता गया और सूखती गई नैनीताल झील</a></span></strong></p>', 'good-news-now-nainital-lake-water-label-is-up-janjwar', '596ce31085e84.jpg', 0, 'good news for nainital lake that its water label is up', 'naini lake, uttarakhand, janjwar.com, haldwani, water label, 100 feet up', 'good news for nainital lake', '596ce31085c77.jpg', 169, 0, '2017-07-17 21:47:20', '', 1), (304, 0, '23', 'लखनऊ विश्वविद्यालय में धरना—प्रदर्शन का रेट तय, देना होगा 25 हजार जुर्माना', '', '<p style=\"text-align: justify;\"><strong>विश्वविद्यालय प्रशासन ने कहा, हां हमने 16 जुलाई को जारी किया सर्कुलर, छात्रों के धरना—प्रदर्शन करने पर लगाएंगे 25 हजार जुर्माना, क्यों का जवाब पत्रकारों को नहीं, देंगे सिर्फ अधिकारियों को...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अनुराग अनंत</strong></span></p>\r\n<p style=\"text-align: justify;\">\'चली है रस्म कि कोई न सर उठा के चले, जो कोई चाहनेवाला तवाफ़ को निकले, नज़र चुरा के चले, जिस्म-ओ-जाँ बचा के चले,</p>\r\n<p style=\"text-align: justify;\">लखनऊ विश्वविद्यालय के प्रॉक्टर प्रो. विनोद सिंह ने 16 जुलाई को फरमान जारी किया है कि विश्वविद्यालय परिसर में नए सत्र से धरना, प्रदर्शन, जुलूस या सभा करने पर छात्रों पर 25,000 का जुर्माना लगाया जायेगा। फरमान ये भी है कि अगर अगर चार-छह छात्र एक साथ समूह में चलेंगे या मंत्रणा-विमर्श करते हुए पाए जायेंगे तो उन्हें समूह या झुण्ड माना जायेगा और उन पर प्रशासनिक कार्यवाही की जाएगी।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय प्रशासन ने पहली बार धरना—प्रदर्शन करने का रेट 25 हजार जुर्माने के रूप में वसूलने का निर्णय लिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि विश्वविद्यालय में पिछले महीने 7 जून को \'हिन्दवी स्वराज कार्यक्रम\' में आमंत्रित मुख्यमंत्री योगी आदित्यनाथ को छात्रों ने अपनी मांगों को लेकर काले झंडे दिखाए थे। छात्रों का यह विरोध विश्वविद्यालय में व्याप्त भ्रष्ट्राचार, प्रदेश में बढ़ रही अराजकता, खस्ताहाल क़ानून व्यवस्था, महिलाओं पर बढ़ रही हिंसा, सहारनपुर दंगे और विश्वविद्यालयों में सत्ता पक्ष के बढ़ते राजनीतिक हस्तक्षेप के खिलाफ था।</p>\r\n<p style=\"text-align: justify;\">छात्र संगठनों के मुताबिक उन्होंने अपनी समस्याओं को लेकर कई बार विश्वविद्यालय के जिम्मेदार अधिकारियों व राज्यपाल को ज्ञापन भी सौंपा था लेकिन उनकी समस्याओं पर कोई सुनवाई नहीं हुई तो उनका आक्रोश बढ़ता गया। यूपीएसएसएससी के साक्षात्कारों पर रोक और बिगड़ती कानून व्यवस्था को लेकर भी छात्रों में भारी रोष व्याप्त था, जो मुख्यमंत्री को काले झंडे दिखाने के रूप में निकाला।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री को काले झंडे दिखाने के लिए लिए 12 छात्रों और 2 छात्राओं पर गंभीर धाराओं में मुकदमे दर्ज किए गए। 10 छात्रों और दो छात्राओं पर 120बी जैसी गंभीर धाराओं में मुक़दमे दर्ज किए थे, जो कि याकूब मेनन और अफ़ज़ल गुरु जैसे आतंकियों पर लगाई गयी थीं। यानी सरकार का कैम्पस में प्रतिरोधी स्वर वाले छात्रों पर दमनवादी रवैया और पूर्वाग्रह इस बात से समझा जा सकता है कि लोकतांत्रिक तरीके से विरोध करने वाले छात्र-छात्राओं को ये सरकार आतंकियों की श्रेणी में रखती है।</p>\r\n<p style=\"text-align: justify;\">लगभग 27 दिन जेल की सजा काट कर वापस लौटीं आइसा की पूर्व प्रदेश उपाध्यक्ष पूजा शुक्ला कहती हैं, \"हम 90 के दशक में पैदा हुए बच्चे हैं। हमने 1975 का आपातकाल नहीं देखा है, पर हम मौजूदा आपातकाल देख रहे हैं। जो सतह के नीचे से बिन बोले अघोषित रूप से कैंपसों और लोकतान्त्रिक आवाजों को बंद करने के लिए लगा दिया गया है।\"<br /> <br />इस मामले में गिरफ्तार समाजवादी छात्रसभा के अनिल यादव \"मास्टर\" कहते हैं, \"जेल काटने के बाद हमें पता चला है अभिव्यक्ति की आज़ादी के खतरे उठाने ही पड़ेंगे। हम ये खतरे उठाएंगे। क्योंकि हम लोहिया की जिन्दा कौमें हैं और हम पांच साल इन्तजार नहीं करेंगे। विश्वविद्यालय के इस मनमाने फरमान का हम सभी पुरजोर विरोध करेंगे।\' <br /> <br />सरकार के इस तानाशाहीपूर्ण रवैये से लगता है कि विश्वविद्यालय जो कल तक लोकतांत्रिक समाज में रहने लायक मनुष्य का निर्माण करते थे, कैंपस डेमोक्रेसी के ट्रेनिंग कैम्प होते थे,अब इंसानी मशीन बनाने की फैक्ट्री हो जायेंगे। अगर ऐसा हुआ तो हम एक यांत्रिक समय गढ़ेंगे, जो यांत्रिक समाज और यांत्रिक मनुष्यों को जन्म देगा। हमारा लोकतंत्र भी बेहद यांत्रिक हो जायेगा, जिसे किसी मठ या गढ़ से बैठकर नियंत्रित किया जायेगा।</p>\r\n<p style=\"text-align: center;\"><strong>प्रशासनिक पक्ष पर विश्वविद्यालय रजिस्ट्रार आरके सिंह की दो टूक </strong></p>\r\n<p style=\"text-align: justify;\"><em><strong>सवाल</strong> : विश्वविद्यालय ने धरना—प्रदर्शन का रेट 25 हजार तय किया है? </em><br /><em>जवाब : यह अधिकार विश्वविद्यालय को है, कई चीजें देखनी होती हैं पर पत्रकारों को केवल सवाल पूछना होता है। </em><br /><em><strong>सवाल</strong> : और क्या करें पत्रकार?</em><br /><em>जवाब : जमीनी सच्चाई जानें। उन्हें पता ही नहीं विश्वविद्यालय के हालात क्या हैं। </em><br /><em><strong>सवाल:</strong> क्या विश्वविद्यालय में गुंडे—गुंडियों की भरमार हो गयी, छात्र अपराधी में तब्दील हैं या हुआ क्या है जो उनके दो—चार की संख्या में भी कार्यवाही की बात आपलोेगों ने सर्कुलर में लिखा है?</em><br /><em>जवाब : हम आपको नहीं अधिकारियों को देंगे जवाब। ज्यादा सवाल करना हो तो प्रॉक्टर को फोन करें।</em></p>\r\n<p style=\"text-align: justify;\"><em><strong>आखिरी सवाल :</strong> सर! सर्कुलर मेें बहुत साफ नहीं है कि धरना प्रदर्शन में शामिल एक—एक छात्र पर 25 हजार का जुर्माना लगेगा, या पूरे प्रदर्शन का रेट 25 हजार है या क्या? </em><br /><em>जवाब— फोन कट गया !!!</em></p>\r\n<p style=\"text-align: right;\"><strong>(अनुराग अनंत बाबा साहेब भीमराव आंबेडकर केंद्रीय विश्वविद्यालय, लखनऊ में पत्रकारिता के शोध छात्र और लखनऊ में जनज्वार के सहयोगी पत्रकार। विश्वविद्यालय, कॉलेज और स्कूल से जुड़ी खबरें <a href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a> पर मेल करें। )</strong></p>', 'twenty-five-thousand-penalty-for-dharna-pradarshan-in-lucknow-university-anurag-anant', '596d911a78541.jpg', 0, '25 thousand fine on protest and strike in Lucknow university', 'protest and strike, Lucknow university, janjwar, Lucknow university proctor,', '25 thousand fine for strike and protest in lucknow university', '596d911a77475.jpg', 1816, 0, '2017-07-18 10:09:54', '2017-07-18 10:26:18', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (305, 0, '22', 'वोट के वक्त \'चांद\' और सरकार बनते ही नेताओं को \'गंदगी\' लगने लगते हैं गरीब', '', '<p style=\"text-align: justify;\"><strong>वोट लेने के बाद नेताओं की निगाह में गरीब कैसे गड़ने लगते हैं, इसका प्रतिनिधि उदाहरण भाजपा सांसद मीनाक्षी लेखी का वह व्यवहार है जो उन्होंने अपने इलाके के गरीब झुग्गीवासियों के साथ किया...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बलजीत नगर से लौटकर <span style=\"color: #800000;\">सुनील कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">पश्चिमी जिले के बलजीत नगर इलाके के पहाड़ियों पर बसी झुग्गी बस्ती 5 जुलाई, 2017 को तब सुर्खियों में आई, जब इसको बिना किसी पूर्व सूचना के तोड़ दिया गया। इस इलाके के एक तरफ आनन्द पर्वत है जहां तमाम छोटी-छोटी फैक्ट्रियां हैं, दूसरी तरफ पटेल नगर स्थित है। यह इलाका जनसंख्या घनत्व के हिसाब से काफी सघन है। अगर इस इलाके में नया कुछ भी निर्माण करना है तो बिना पुरानी बसावट तोड़े नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\">यह इलाका सेंट्रल दिल्ली के करीब है जहां से नई दिल्ली रेलवे स्टेशन, कनाट प्लेस कुछ किलोमीटर की दूरी पर है। इसलिए इस जमीन पर अब बड़े-बड़े पूंजीपतियों की गिद्ध नजर भी है। इससे कुछ ही दूरी पर कठपुतली कॉलोनी है जहां पर <strong>दिल्ली की पहली गगनचुम्बी इमारत ‘रहेजा फोनिक्स’ बनाने की योजना है, जिसको लेकर कठपुतली कॉलोनी निवासियों और सरकार के बीच कई वर्षों से तनातनी का माहौल है। कहीं बलजीत नगर की झुग्गियां तोड़ना किसी ऐसी परियोजना का ही हिस्सा तो नहीं है?</strong></p>\r\n<p style=\"text-align: justify;\">कठपुतली कॉलोनी में सरकार ने पहले घोषणा कर दी कि लोगों को फ्लैट बनाकर दिये जायेंगे, फिर उन्हें हटाना शुरू किया। इसके बाद कॉलोनी निवासियों ने प्रतिवाद शुरू कर दिया। उन्होंने कम्पनी से यह गारंटी मांगी कि यहां पर बसे सभी लोगों को फ्लैट देना सुनिश्चित किया जाये और यह गांरटी कोर्ट में लिखित हो।</p>\r\n<p style=\"text-align: justify;\">इस मांग को ‘डेवलपर्स’ ने मानने से इनकार कर दिया, जिसके कारण लोग अस्थायी बने कैम्पों में नहीं गये। क्या कठपुतुली कॉलोनी से यह सीख लेकर बलजीत नगर की कॉलोनी तोड़ी गई है कि पहले तोड़ दो, फिर घोषित करो कि यह जमीन फलां पूंजीपति को दे दी गई है फलां काम के लिये, ताकि लोग प्रश्न खड़ा नहीं करें।</p>\r\n<p style=\"text-align: justify;\">बलजीत नगर में मजदूर वर्ग, निम्न मध्यम वर्ग और मध्यम वर्ग के लोग रहते हैं जिनमें से बहुसंख्यक जनता प्राइवेट सेक्टर में छोटे-मोटे काम करती है तो कुछ के पास छोटी दुकानें हैं। बलजीत नगर का एक क्षेत्र पहाड़ी है जिस पर वर्षों पहले (करीब 50-60 साल) से लोग रह रहे हैं। <strong>इस भाग में कई सालों की कड़ी मेहनत के बाद उन्होंने अपने लिए घर बनाए हैं। इस पहाड़ी के पास आनन्द पर्वत, नेहरू बिहार से लगा हुआ भाग गड्ढे में था, जहां पर पानी इकट्ठा होता था और दिल्ली के दूसरे इलाके के मलबे इत्यादि लाकर वहां फेंके जाते थे।</strong></p>\r\n<p style=\"text-align: justify;\">इसी भाग में दिल्ली में बाद में आये लोग अपने लिए रिहाईश बनाकर 10-15 साल पहले से रहने लगे और धीरे-धीरे जमीन को ऊंचा करते रहे। जो भी मेहनत-मजदूरी करते और परिवार चलाने से पैसे बचाते उसको इकट्ठा करके अपने रहने की जगह ठीक करते। उसी पैसे में से या ब्याज पर लेकर घर ठीक करने के लिए पुलिस और डीडीए वाले को पैसे देते थे।</p>\r\n<p style=\"text-align: justify;\">सुनीता प्रजापति, पत्नी रामबचन प्रजापति उत्तर प्रदेश की आजमगढ़ की रहने वाली है। वह करीब 7-8 सालों से इस बस्ती में रह रही थी। सोनू (12 साल) और काजल (9 साल) नामक उनके दो बच्चे हैं। सोनू पटेल नगर में सातवीं कक्षा का छात्र है और काजल प्रेम नगर में चौथी की छात्रा है। सुनीता के पति रामबचन दिहाड़ी मजदूरी करते हैं और सुनीता घरेलू सहायिका (डोमेस्टिक वर्कर) का काम करती है।</p>\r\n<p style=\"text-align: justify;\">पति को कभी काम मिलता है, कभी नहीं मिलता है; कभी मिलता भी है तो बीमारी के कारण नहीं जा पाते हैं।<strong> रामबचन का ईलाज बीपीएल कार्ड पर गंगाराम अस्पताल में चल रहा है। रामबचन को ज्यादातर दवाई बाहर से ही खरीदनी पड़ती है। सुनीता बताती हैं कि 5 जुलाई, 2017 को उनकी बस्ती तोड़ दी गई जिससे उनको कोई सामान निकालने का मौका नहीं मिला।</strong></p>\r\n<p style=\"text-align: justify;\">पति के ईलाज का पेपर भी गिराये गये घर में दब गया। सुनीता रोते हुए बताती है कि अभी कुछ समय पहले ही वह साठ हजार रुपए पुलिस को और चालीस हजार रुपए डीडीए को देकर घर बनाया था। वह अपनी हाथ के छाले दिखाती हुए बताती हैं कि बदरपुर खरीदना नहीं पड़े, इसके लिए पत्थर लाकर पानी में भिगोती थी और हथौड़े से तोड़ती थी। सुनीता ने सत्तर हजार रुपए 3 प्रतिशत ब्याज पर लेकर घर बनाया था। उनका कहना है कि पुलिस और डीडीए वाले हमसे पैसे भी ले गये और हमारा घर को भी तोड़ दिये।</p>\r\n<p style=\"text-align: justify;\">इसी तरह की तकलीफ से बर्फी देवी भी गुजर रही है। <strong>बर्फी देवी पत्नी कल्याण शाह जयपुर की रहने वाली है और 13-14 साल से इस बस्ती में रहती हैं। बर्फी भी घरेलू सहायिका का काम करती है और पति मजदूरी करते हैं। बर्फी बताती हैं कि पुलिस तीस हजार रुपए तथा डीडीए बीस हजार रुपए घर बनाते समय लेकर गई थी।</strong> इसी तरह से पुलिस और डीडीए वाले पूनम पत्नी गुरुचरण निवासी गौंडा और गीता पत्नी संतोष निवासी आजमगढ़ से घर बनाते वक्त पैसे लेकर गए।</p>\r\n<p style=\"text-align: justify;\">गीता अपने तीन बच्चों सुमित (11 साल), खुशी (9 साल), हर्षित (7 साल) और पति के साथ यहां रहती हैं। उनके बच्चों का जन्म यहीं का है। गीता कहती हैं कि उनके बच्चे पांचवी, चौथी और दूसरी कक्षा में प्रेम नगर सरकारी स्कूल में पढ़ते हैं। उनको चार तारीख को किताबें स्कूल से मिली थीं, लेकिन पांच तारीख को झुग्गी टूटी तो किताबें उसी में दब गईं।</p>\r\n<p style=\"text-align: justify;\">बच्चे स्कूल गये हैं दुबारा किताबें लाने के लिए। बातचीत के दौरान ही उनका बच्चा स्कूल से कुछ किताबें लेकर आता है और बताता है कि और दूसरी विषय का किताब नहीं मिली, खत्म हो गयी है। वह कहती हैं कि राशन मिल रहा है- लेकिन हमारा राशन कार्ड दब गया है इसलिए हम लोग राशन लाने नहीं जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">सूरजा देवी, पत्नी श्री तेज सिंह अलीगढ़ की रहने वाली हैं। वह बताती हैं कि सोलह साल से यहां रह रही हैं। इस जगह पर कीकड़ के पेड़ हुआ करते थे और पानी जमा रहता था। यह जगह चार माले के बराबर गड्ढे में थी, इसको हम लोगों ने धीरे-धीरे मलबे से भरकर ऊंचा किया। पास में एक पहाड़ी को दिखाते हुए कहती हैं कि यह ऐसा लगता था कि कितना ऊंचा है।</p>\r\n<p style=\"text-align: justify;\">हम लोग यहां मिट्टी तेल से दिये जलाते थे और पानी दूर-दूर से लाते थे। अब पानी का टैंकर आता है, लेकिन पानी पूरा नहीं मिलता तो हम लोग अभी भी दूसरी जगह जाकर पानी लाते हैं। <strong>यहां पर लोगों के घर बनने पर पुलिस और डीडीए ने पैसा लिया है, जबकि इस जमीन को हमने रहने योग्य बनाया है। आज बोल रहे हैं कि यह जमीन हमारी है।</strong></p>\r\n<p style=\"text-align: justify;\">इसी तरह की शिकायत दूसरे परिवार वाले कर रहे थे कि झुग्गी तोड़ने से पहले उनको किसी भी तरह की चेतावनी नहीं दी गई कि वे अपना सामान तक को बचा पायें। शासन—प्रशासन के आदेश पर पुलिस की देखरेख में शाम पांच बजे तक जितनी झुग्गियां तोड़ सकते थे तोड़ दी गईं। अब उस इलाके को कंटीले तार से सरकार द्वारा घेरा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">लोगों का कहना था कि पुलिस और डीडीए वालों ने उनसे पैसे ले लिये हैं, अब बिना किसी पूर्व सूचना की उनकी झुग्गी तोड़ रहे हैं। वोट मांगने आते हैं तो कहते हैं कि हम झुग्गी पक्का करा देंगे, आपको सभी व्यवस्था करा देंगे, वोट हमको दो। जीतने के बाद कहते हैं कि वह हमारा इलाका ही नहीं है, इसी तरह का आरोप वह निगम पार्षद आदेश गुप्ता व विधायक हजारी लाल पर लगाये।</p>\r\n<p style=\"text-align: justify;\">कुछ लोगों का कहना है कि यहां पर कुछ आपराधिक तत्वों ने रोड के किनारे कब्जा करके घर बना रहे थे और डीडीए, पुलिस को पैसे नहीं दिये इसलिए यह निर्माण टूटा। कुछ का मत था कि आपराधिक तत्वों की आपसी रंजिश में राजनीतिक पार्टी के लोगों के हित का भी टकराव था, जिसके कारण 25 जून को उसे तोड़ दिया गया और बाद में 5 जुलाई को इस बस्ती को भी तोड़ दिया गया।</p>\r\n<p style=\"text-align: justify;\">प्रमोद बताते हैं कि 25 जून को जब सामने की कुछ झुग्गियां तोड़ी गईं तो हम लोग दो टाटा 407, दौ चैम्पियन और दो बोलेरो गाड़ी से इस इलाके की सांसद मीनाक्षी लेखी के घर गये थे, अपनी फरियाद लेकर। घर पर मीनाक्षी लेखी नहीं मिली, हम लोगों को उन्होंने अपने दफ्तर बुलाया।</p>\r\n<p style=\"text-align: justify;\">जब हम लोग वहां पहुंचे तो हम से अधिक संख्या में वहां पुलिस मौजूद थी और<strong> सांसद महोदया ने कहा कि ‘तुम लोगों की हिम्मत कैसे हुई हमारे घर पर जाने की, यहां क्यों नहीं आये?’ पुलिस वालों से बोली कि सभी को बंद कर दो एक भी नहीं बचे। सांसद महोदया के इस रुख से लोग डर गये और माफी मांगी।</strong> मीनाक्षी लेखी ने कहा कि वह सरकारी जमीन है, तुम लोगों ने उस पर अवैध कब्जे किया है। वह जगह तुम को छोड़नी होगी।</p>\r\n<p style=\"text-align: justify;\">लोग झुग्गी टूटने के बाद दिल्ली सरकार के पास भी गये थे, जहां उनसे कहा गया, ‘हम इसमें कुछ नहीं कर सकते। हमारे पास कोई पावर नहीं है, आप हमें प्रूफ दो, हम कोर्ट में केस कर सकते हैं।’</p>\r\n<p style=\"text-align: justify;\">कुछ दिन पहले ही दिल्ली सरकार ने कहा था कि हमने कानून पास कर दिया है कि अब कोई झुग्गी नहीं तोड़ी जायेगी। 11 जुलाई को झुग्गी वाले दो-दो सौ रुपए प्रति झुग्गी इकट्ठा कर डीडीए दफ्तर (आईटीओ) गये थे। लेकिन वहां भी उनकी बात नहीं सुनी गई और उनसे 2005 के दस्तावेज मांगे गये, लेकिन उन लोगों के पास 2008-09 के दस्तावेज मौजूद हैं।</p>\r\n<p style=\"text-align: justify;\">झुग्गी-बस्ती को लेकर सभी पार्टियां कहती हैं कि जहां झुग्गी है वहां मकान देंगे। लेकिन सरकार बनते ही वह अपने वायदों से मुकर जाती है और उसकी जगह इन बस्तियों को तोड़ना शुरू कर देती हैं। 1989 में सरकार ने बस्तियों की बेहतरी के लिये ‘सीटू अपग्रेडेशन’ को अच्छा माना और कहा कि आमतौर पर बस्तियों को पुनर्वासित करने की बजाय सीटू अपग्रेडेशन पर ध्यान देना चाहिए।</p>\r\n<p style=\"text-align: justify;\">इसमें स्पष्ट कहा गया है कि <strong>जिस विभाग की जमीन है, अगर उसको फिलहाल में उस जमीन की आवश्यकता नहीं है तो उसी जगह पर बस्ती वालों को बसाना चाहिए। सरकार के इतने स्पष्ट निर्देश के बाद भी बस्तियों को क्यों तोड़ा जा रहा है? बलजीत नगर में डीडीए कौन सी परियोजना ला रही है या किसको यह जमीन दी गई है, उसका खुलासा डीडीए को करना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">भारत के प्रधानमंत्री बोलते हैं कि 2021 तक सभी लोगों को मकान दे दिया जायेगा, तो क्या सरकार की यह योजना है कि 2021 से पहले-पहले सभी बस्तियों को तोड़कर लोगों को बेदखल कर दिया जाये? प्रधानमंत्री जी, क्या बिना पूर्व सूचना व बिना पुनर्वास, बस्तियों को तोड़ना उचित है?</p>\r\n<p style=\"text-align: right;\"><strong>(सुनील कुमार पिछले 15 वर्षों से मजदूर आंदोलन में सक्रिय हैं और उनकी समस्याओं पर लगातार रिपार्टिंग करते हैं।) </strong></p>', 'govt-demolished-jhuggi-jhopri-delhi-baljeet-nagar-without-rehabilitation-sunil-kumar-report', '596db36571566.jpg', 0, 'govt demolished jhuggi-jhopri without rehabilitation in baljeet nagar, delhi', 'demolished, jhuggi-jhopri, rehabilitation, baljeet nagar, delhi, janjwar, sunil kumar ground report', 'govt. demolished jhuggi-jhopri without rehabilitation in delhi', '596db36571356.jpg', 294, 0, '2017-07-18 12:36:13', '2017-07-18 16:25:23', 1), (306, 0, '24', 'सरकार से सवाल पूछने दिल्ली पहुंचे हैं किसानों के बच्चे', '', '<p style=\"text-align: justify;\"><strong>ये मासूम किसी सेलिब्रेटी शो का हिस्सा नहीं हैं, बल्कि ये वो बच्चे हैं जिनके माता—पिता ने कर्ज के कारण आत्महत्या कर ली है। हजारों किलोमीटर की यात्रा तय करके दिल्ली के जंतर—मंतर पहुंचे ये बच्चे सरकार से सवाल कर रहे हैं कि हमारे मां—बाप का गुनाह क्या है कि उन्होंने अपने लिए मौत चुनी और अब हमारा भविष्य क्या होगा।</strong></p>\r\n<p style=\"text-align: justify;\">मंदसौर से चली \'किसान मुक्ति यात्रा\' आज 18 जुलाई को दिल्ली के जंतर मंतर पर पहुँच गई है, जिसमें देशभर के हज़ारों किसानों समेत 200 किसान संगठन शामिल हुए हैं। इस यात्रा में महाराष्ट्र के वो अनाथ बच्चे भी शामिल हुए हैं, जिनके किसान पिताओं ने कर्ज के कारण आत्महत्या कर ली थी।</p>\r\n<p style=\"text-align: justify;\">अपने पिता को खो चुका ऐसा ही एक मासूम कहता है कि<strong> कर्ज के कारण आत्महत्या कर चुके मेरे पिता और अन्य शहीद किसानों की आत्मा को शांति तभी मिलेगी, जब किसान कर्जमुक्त होंगे।</strong></p>\r\n<p style=\"text-align: justify;\">ये बच्चे किसान मुक्ति यात्रा के साथ जंतर—मंतर पर अपना दर्द बयां करने पहुंचे हैं, कि बगल में मौजूद सांसदों के कानों तक भी उनकी आवाज पहुंचे और क्या पता वो बच्चों के भविष्य की कोई सुध ले किसानों के हक में कोई फैसला ले लें।</p>\r\n<p style=\"text-align: justify;\">किसान नेता उम्मीद करते हैं कि कुछ सांसद हैं जिन्होंने किसानों की लड़ाइयां लड़ी हैं और ख़ुद को किसान-हितैषी भी बताते हैं। इसलिए किसानों की ये न्यूनतम अपेक्षा होगी कि उनके सांसद पाँच मिनट दूर स्थित जंतर मंतर पहुँचकर अपने अन्नदाता के आगे मत्था टेके, उनकी पीड़ा समझे, मंदसौर के शहीदों को श्रद्धांजलि दें और कृषि, किसान और देश बचाने के आंदोलन को मजबूत करें।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि स्वराज इंडिया ने विभिन्न किसान संगठनों के साथ मिलकर <strong>मध्य प्रदेश के मंदसौर से किसान मुक्ति यात्रा शुरू की थी। ढाई हजार किलोमीटर लंबी यह यात्रा किसानों के विभिन्न सवालों के साथ मध्य प्रदेश, महाराष्ट्र, उत्तर प्रदेश, राजस्थान व गुजरात होते हुए दिल्ली के जंतर मंतर पहुंची है।</strong></p>', 'childrens-of-farmer-who-committed-suicide-at-jantar-mantar-janjwar', '596dd25e2e2a4.jpg', 0, 'Children of farmers who have committed suicide reach Jantar Mantar', 'children of maharashtra, farmer who have committed suicide, jantar mantar, delhi, yogendra yadav, sw', 'childrens of farmer who committed suicide at jantar mantar', '596de03d45ff8.jpg', 439, 0, '2017-07-18 14:48:22', '2017-07-18 15:59:09', 1), (307, 0, '29', 'ओ प्रगतिपंथी! ज़रा अपने कदम इस ओर मोड़ो', '', '<p style=\"text-align: center;\"><strong>नहीं रहे कवि—गद्यकार अजित कुमार</strong></p>\r\n<p style=\"text-align: justify;\">हिंदी के महत्वपूर्ण कवि,आलोचक,अनुवादक अजित कुमार का आज सुबह दिल्ली के एक निजी अस्पताल में निधन हो गया। पिछली आधी शती से रचनाकर्म कर रहे अजित जी का लेखन हिंदी की विरासत है। हरिवंश राय बच्चन के निकट सहयोगी रहे अजित सिंह तकरीबन 84 वर्ष के थे। वर्षों पहले देहदान करने की घोषणा करने वाले अजित कुमार का अंतिम संस्कार नहीं किया जाएगा, बल्कि उनका पार्थिव शरीर कल अखिल भारतीय आयुर्विज्ञान संस्थान को सौंप दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">दिल्ली विश्वविद्यालय के किरोड़ीमल कॉलेज से हिन्दी के प्राध्यापक पद से सेवानिवृत्त होने के बाद स्वतंत्र लेखन कर रहे थे। उत्तर प्रदेश के उन्नाव जिले में जन्मे कुमार पुराने जमाने की हिन्दी लेखिका सुमित्रा कुमारी सिन्हा के पुत्र थे और हरिवंश राय बच्चन रचनावली के सम्पादक भी थे। वह अपनी कविताओं के अलावा आलोचना और संस्मरण लेखन के लिए भी जाने जाते थे। साठ के दशक में अपने पहले कविता संग्रह ‘अकेले कंठ की पुकार’ से चर्चा में आये कुमार की चर्चित कृतियों में ‘दूर वन में’ और ‘सफरी झोले में’ शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">अजित कुमार ने लिखा था,\'केसरिया बाना पहन रण में जूझते हुए प्राण गँवा देना हमेशा बहादुरी ही नहीं होती; आत्मघात भी हो सकता है। यह समझ हमारी भाषा को देर से आई, लेकिन दुरुस्त आई है- सब साथ-साथ बढ़ें, एक-दूसरे की गर्दन काट शहीद न बनें, यह नई ताक़त आज हिदी को कायर या कातर होने से बचा रही है और विश्व की प्रमुख भाषाओं के बीच अपनी उचित जगह पाने के वास्ते तैयार करती है।\'</p>\r\n<p style=\"text-align: justify;\">हिंदी के संदर्भ में कभी अजित कुमार ने जो कहा था वह आज के राजनीतिक संदर्भों में भी प्रासंगिक है। सबको साथ लेकर चलने का यह भाव साठ के दशक में आए उनके पहले कविता संग्रह \'अकेले कंठ की पुकार\' की इसी शीर्षक की कविता में भी व्‍यक्‍त हुआ है। आज जब बड़े पैमाने पर कविताएं विचार और विवरणों के सहारे माथापच्‍ची करते हुए लिखी जा रही हैं, कवि बनने की सोद्देश्यता के साथ तब अजित कुमार की सहज जीवन जीते हुए उससे उपजी कविताओं से गुजरना मरूथल में बारिश का सा आनंद देता है। सरलता, सजलता और नवगीतात्‍मकता उनकी कविताओं की पहचान है। आज अजित कुमार हमारे बीच नहीं रहे। श्रद्धांजलि देते हुए आइए पढ़ते हैं अजित कुमार की कुछ कविताएं-<strong> कुमार मुकुल</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अकेले कंठ की पुकार</strong></p>\r\n<p style=\"text-align: justify;\">गीत जो मैंने रचे हैं <br />वे सुनाने को बचे हैं।</p>\r\n<p style=\"text-align: justify;\">क्योंकि-<br />नूतन ज़िन्दगी लाने,<br />नई दुनिया बसाने के लिए<br />मेरा अकेला कंठ–स्वर काफ़ी नहीं है।<br />इस तरह का भाव मुझ को रोकता है।<br />शून्य, निर्जन पथ, अकेलापन <br />सभी कुछ अजनबी बन<br />मुखरता मेरी न सुनता <br />टोकता है।</p>\r\n<p style=\"text-align: justify;\">इसलिए मुझ को न पथ के बीच छोड़ो<br />बेरुखी से मुँह न मोड़ो,<br />हो न जाऊँ बेसहारे,<br />इसलिए तुम भूलकर वैषम्य सारे –<br />ताल–सुर–लय का नया सम्बन्ध जोड़ो।<br />ओ प्रगतिपंथी! ज़रा अपने कदम इस ओर मोड़ो।</p>\r\n<p style=\"text-align: justify;\">राग अलापो, बजाओ साज़,<br />कुछ ऊँची करो आवाज़ –<br />मेरा साथ दो।<br />यह दोस्ती का हाथ लो।<br />फिर मैं तुम्हारे गीत गाऊँ,<br />और तुम मेरे<br />कि जिससे रात जल्दी कट सके,<br />यह रास्ता कुछ घट सके</p>\r\n<p style=\"text-align: justify;\">हम जानते हैं<br />विहग–दल तक साथ देंगे<br />भोर होते ही, उजेरे... मुँहअंधेरे।</p>\r\n<p style=\"text-align: justify;\"><strong>दो निजी कविताएं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>1.</strong><br />ये जो चेहरे पर खिंची लकीरें हैं…<br />ये हँसने से, गाने से,<br />गाते रहने से<br />अंकित होने वाली तस्वीरें हैं।</p>\r\n<p style=\"text-align: justify;\">ये जो अपनी वय से ज़्यादा <br />दिखनेवाले, माथे पर के <br />टेढ़े—मेढ़े बल हैं—<br />ये, वे सारे पल हैं,<br />जो हमने बाँट दिए,<br />या आँखों-आँखों में ही<br />रखकर काट दिए।<br />सबकी निगाह में ‘बोझ’—<br />वही तो मेरे संबल हैं।<br />जो माथे पर टेढ़े—मेढ़े, आड़े-तिरछे<br />बल हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>2.</strong><br />पहले ही जैसी शांत-सहज<br />जिज्ञासा आँखों में।<br />‘जो व्यक्त नहीं की गई’—<br />खुशी कुछ ऐसी होंठों पर।<br />सबकुछ तो बदल गया</p>\r\n<p style=\"text-align: justify;\">पर<br />मुख का भाव नहीं बदला।</p>\r\n<p style=\"text-align: justify;\">संघर्ष, घुटन,<br />हारी बाज़ी, लाचारी।<br />पर<br />जीवन जीने का चाव नहीं बदला।</p>\r\n<p style=\"text-align: justify;\">सब कुछ तो बदल गया<br />पर मुख का भाव…।</p>\r\n<p style=\"text-align: justify;\"><strong>कविता जी</strong></p>\r\n<p style=\"text-align: justify;\">कल मैंने कविता को लिखा नहीं<br />कल मैंने कविता को जिया</p>\r\n<p style=\"text-align: justify;\">बहुत दिनों बाद<br />लौटकर घर आए बच्चों के साथ<br />बैट-बाल खेला,<br />पहेलियाँ बूझीं<br />कहानियाँ सुनीं-सुनाई<br />चाट खाई</p>\r\n<p style=\"text-align: justify;\">वह सब तो ठीक था<br />और<br />अपनी जगह ठीक-ठाक रहा<br />लेकिन यह ख़याल<br />कि इस तरह<br />मैंने कविता को जिया,<br />अपनी कविता जी को<br />कुछ ख़ास पसंद नहीं आया।</p>\r\n<p style=\"text-align: justify;\">मुँह फुलाकर वे जा बैठीं<br />पुरानी पत्रिकाओं के ग़ट्ठर में<br />जिन्हें मैंने दो-छत्ती में धर दिया था<br />ताकि बच्चों की उछल-कूद के लिए<br />घर में तनिक जगह तो निकले।</p>\r\n<p style=\"text-align: justify;\">बीते अनुभव से जानता हूँ-<br />छुट्टियाँ ख़त्म होंगी<br />बच्चे वापस चले जाएँगे<br />घोंसले में फैले तिनके समेटने के लिए<br />हमें छोड़कर</p>\r\n<p style=\"text-align: justify;\">कैरम की गोटें<br />स्क्रैबिल के अक्षर<br />देने-पावने के ब्यौरे<br />क्रेन की बैटरी<br />जिन्हें हम सहेजेंगे ज़रूर</p>\r\n<p style=\"text-align: justify;\">पर दो-छत्ती में रखी<br />पुरानी पत्रिकाएँ तो शायद<br />हमेशा के लिए<br />वहीं की वहीं रह जाएँगी</p>\r\n<p style=\"text-align: justify;\">रूठी हुई कविता जी<br />मनुहार के बाद<br />या<br />उसके बावजूद<br />क्या पता?<br />आएँ कि न आएँ!</p>', 'hindi-poet-ajit-kumar-poetry-he-is-no-more-janjwar', '596de28823558.jpg', 0, 'hindi poet ajit kumar is no more', 'hindi poetry, ajit kumar, death of hindi poet, kavita, kumar mukul, janjwar', 'hindi poet ajit kumar is no more', '596de288233fd.jpg', 196, 0, '2017-07-18 15:57:20', '2017-07-18 16:21:10', 1), (308, 0, '21', 'मायावती ने दिया राज्यसभा से इस्तीफा, कहा जहां बोल नहीं सकती वहां रहकर क्या करूंगी', '', '<p style=\"text-align: justify;\"><strong>मायावती ने कहा जब बोलने ही नहीं देंगे तो क्या करूंगी सदन में रहकर, मैंने पूरा जीवन जिनके लिए समर्पित किया है, उनके लिए हर त्याग करने को हूं तैयार</strong> <br /><br />बसपा प्रमुख और उत्तर प्रदेश की पूर्व मुख्यमंत्री मायावती ने मानसून सत्र के दूसरे दिन राज्यसभा की सदस्यता देकर न सिर्फ पूरे देश को चौंका दिया है, बल्कि बहस भी छेड़ दी है कि अगर सदन में सदस्यों को अपनी बात नहीं कहने दी जाएगी फिर वे वहां बैठकर माथा तो चोथेंगे नहीं। </p>\r\n<p style=\"text-align: center;\"><strong>पढ़िए देश की प्रमुख दलित नेता मायावती ने क्यों दिया इस्तीफा, सभापति को संबोधित करते हुए उन्होंने क्या लिखा इस्तीफे में</strong></p>\r\n<div>\r\n<div>महोदय,</div>\r\n<div style=\"text-align: justify;\">आज दिनांक 18.7.2017 को हमारी पार्टी बीएसपी द्वारा कार्य स्थगन की नोटिस रूल 267 के तहत दी गई थी और उसमें यह अनुरोध किया गया था कि पूरे देश में दलितों पर हो रहे अत्याचार और उसमें से खासकर अभी हाल ही में उत्तर प्रदेश के शब्बीरपुर गांव जिला सहारनपुर में हुए दलित उत्पीड़न और उनकी हत्याओं के विषय पर सदन की सभी कार्रवाई रोककर चर्चा कराई जाए। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">आज पूर्वाहन 11 बजे जब राज्यसभा की बैठक शुरू हुई तो मैंने माननीय उप सभापति का ध्यान बीएसपी द्वारा दी गई नोटिस की ओर दिलाया और उस पर मुझे बोलने की अनुमति देने का अनुरोध किया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस पर माननीय उप सभापति ने कहा कि आपकी नोटिस पर मैं आपको बोलने की अनुमति देता हूं परंतु इस पर तीन मिनट तक ही बोलियेगा। इस पर<strong> मैंने उसी वक्त कहा कि यह मामला ऐसा नहीं है कि जिस पर तीन मिनट में अपनी बात रखी जा सके। राज्यसभा के रूल में ऐसी कोई व्यवस्था नहीं है कि स्थगन नोटिस पर सिर्फ तीन मिनट का ही समय मिलेगा और उसके बाद फिर मैंने अपनी बात रखनी शुरू की। </strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">जैसे ही मैंने अपनी बात सदन के समक्ष रखनी शुरू की तो तुरंत ही सत्तापक्ष की ओर से उनके संसद सदस्यों के साथ—साथ मंत्रीगण भी खड़े हो गए और मुझे बोलने से रोकना शुरू कर दिया तथा मुझे अपनी बात कहने पर वो लगातार अवरोध उत्पन्न करने लगे। बीजेपी के संसद सदस्यों के साथ—साथ मंत्रीगण भी मुझे इस महत्वपूर्ण विषय पर अपनी बात न रखने देने के उद्देश्य से लगातार शोर—शराबा और अवरोध उत्पन्न करते रहे।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इसके बावजूद भी मैंने शोर—शराबे के बीच अपनी पूरी बात सदन के समक्ष रखने की पूरी कोशिश की और कहा कि जब से केंद्र में बीजेपी और इनकी एनडीए की सरकार बनी है, तो तब से पूरे देश में और खासकर बीजेपी शासित राज्यों में तो इन्होंने अपनी जातिवादी, साम्प्रदायिक व पूंजीवादी मानसिकता के तहत अपने राजनीतिक स्वार्थ में व अपने नफे—नुकसान को भी सामने रखकर यहां विशेषकर गरीबों, दलितों, पिछड़ों, मुस्लिम व अन्य धार्मिक अल्पसंख्यकों, मजदूरों, किसानों एवं मध्यमवर्ग का विभिन्न स्तर पर जो बड़े पैमाने पर शोषण व उत्पीड़न आदि किया है, जो अभी भी लगातार जारी है, तो वह किसी से छिपा हुआ नहीं है।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">यह बात कहते हुए <strong>मैंने कहा कि मुझे पूरे सदन का ध्यान खासतौर पर उत्तर प्रदेश में बीजेपी व उनकी सरकार द्वारा एक सोची समझी राजनीतिक साजिश व स्वार्थ के तहत जिला सहारनपुर के शब्बीरपुर गांव में कराए गए दलित उत्पीड़न की घटना की तरफ दिलाना चाहती हूं जिस पर पर्दा डालने के लिए बाद में उन्होंने वहां एक दलित संगठन को भी इस्तेमाल करके उसे जातीय हिंसा का नाम दे दिया था। </strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मैंने इतना ही कहा था कि सत्तापक्ष के ज्यादातर संसद सदस्य और उनके साथ—साथ मंत्रीगण पुन: खड़े हो गए और वो मुझे अपनी बात कहने से रोकते रहे और नारे लगाते रहे। इस बात पर हमारी पार्टी के संसद सदस्यों ने भी माननीय उप सभापति से आपत्ति दर्ज करते हुए कहा कि सत्तापक्ष के लोगों को बैठाया जाए और सदन को सुचारू रूप से चलाते हुए बीएसपी की नेता को अपनी पूरी बात रखने दिया जाए। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">परंतु अफसोस के साथ मुझे यह कहना पड़ रहा है कि माननीय उप सभापति ने सत्ता पक्ष के लोगों को शांत कराने की जगह घंटी बजाकर मुझे ही बैठने के लिए कह दिया और मुझे अपनी बात वहीं रोकने के लिए कहा क्योंकि तीन मिनट हो चुके हैं।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस पर मैंने माननीय उप सभापति से बार—बार यह कहा कि राज्यसभा की रूल बुक में कहीं पर भी यह नहीं लिखा है कि स्थगन प्रस्ताव की नोटिस पर केवल तीन मिनट का ही समय मिलेगा और जो तीन मिनट बीते हैं वह भी ज्यादातर सत्तापक्ष ने शोर—शराबा मचाकर बर्बाद कर दिया और मुझे अपनी बात कहने से रोका गया।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मैंने यह भी कहा कि सहारनपुर कांड कोई मामूली मामला नहीं है। अत: मुझे इस बात को संसद में रखने का पूरा मौका मिलना चाहिए। परंतु माननीय उप सभापति महोदय से बार—बार अनुरोध करने के बावजूद भी मुझे और मौका दिए जाने मना कर दिया गया। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">इस पर मैंने जोर देकर अनुरोध करते हुए यह भी कहा कि अगर सत्तापक्ष अपनी बीजेपी की सरकारों में खुलेआम हो रहे <strong>दलितों के उत्पीड़न व हत्याओं के मामलों पर भी मैं राज्यसभा के सदन के अंदर नहीं बोल सकती तो फिर यहां पर मेरा आगे सदन के सदस्य बने रहने का कोई औचित्य नहीं है और मैं अपने पद से इस्तीफा दे दूंगी।</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">\r\n<div>लेकिन इसके बावजूद भी उप सभापति ने इस विषय पर मुझे आगे बोलने की इजाजत नहीं दी और इस तरह मुझे मजबूर होकर सदन के अंदर इस बात को दोहराते हुए कि अगर मुझे इस सदन के अंदर मेरे अपने खुद के दलित समाज पर आए दिन हो रहे उत्पीड़न पर भी अपनी पूरी बात रखने की इजाजत नहीं दी जा रही है और चूंकि यहां मैं अपनी बात नहीं रख सकती हूं तो फिर मैं अपने पद से इस्तीफा दे दूंगी और यह कहते हुए मैं सदन से बाहर आ गई।</div>\r\n<div> </div>\r\n<div>माननीय उप सभापति जी मुझे बड़े दुख के साथ इस्तीफा देने का यह फैसला लेना पड़ रहा है कि देश में सर्व समाज में से खासकर जिन गरीबों, दलितों, आदिवासियों, पिछड़ों व मुस्लिम एवं अन्य धार्मिक अल्पसंख्यकों आदि के हित व कल्याण के लिए मैंने अपनी पूरी जिंदगी समर्पित की है और यदि मुझे इनके हित व कल्याण की भी बात सत्ता पक्ष के लोग अर्थात बीजेपी व इनके एनडीए के लोग नहीं रखने देंगे तो फिर मुझे ऐसी स्थिति में माननीय इस सदन में बिल्कुल भी रहने का औचित्य नहीं रहा है। </div>\r\n<div> </div>\r\n<div><strong>इसके साथ ही, यहां मैं यह भी बताना चाहती हूं कि मैंने सन 2003 में भी उत्तर प्रदेश में बीएसपी व बीजेपी की मिली—जुली सरकार में, अपनी पार्टी की विचारधारा एवं सिद्धांतों में बीजेपी का दखल होते हुए देखकर लगभग 15 महीने के अंदर ही मुख्यमंत्री के पद से व इस संयुक्त सरकार से भी इस्तीफा दे दिया था।</strong></div>\r\n<div> </div>\r\n<div>ऐसी स्थिति में अब मैंने आज दिनांक 18 जुलाई, सन 2017 को अपने राज्यसभा सदस्य के पद से इस्तीफा देने का फैसला ले लिया है, जिसका मैंने आज माननीय सदन में भी ऐलान कर दिया था। </div>\r\n<div> </div>\r\n<div>आपसे अनुरोध है कि आप मेरे इस इस्तीफे को स्वीकार करने का कष्ट करें।</div>\r\n<div> </div>\r\n<div>भवदीया</div>\r\n<div><strong>(मायावती)</strong></div>\r\n<div><strong>संसद सदस्य (राज्यसभा)</strong></div>\r\n</div>\r\n</div>', 'mayavati-resigned-from-rajyasabha-write-a-letter-janjwar', '596e038476226.jpg', 0, 'bahujan samaj party leader mayavati resigened from rajyasabha', 'BSP, mayavati, resigned from rajyasabha, delhi, saharnpur, shabbirpur', 'BSp supremo mayavati has resigned from the post of rajyasabha member', '596e038475cfd.jpg', 968, 0, '2017-07-18 18:18:04', '2017-07-18 19:41:02', 1), (309, 0, '22', 'गुड़िया बलात्कार—हत्याकांड ने हिला के रख दिया है हिमाचल को', '', '<p style=\"text-align: justify;\"><strong>हर तरह के अपराधों के मामले में आमतौर पर शांत रहने वाले हिमाचल के शिमला में नाबालिग गुड़िया से बलात्कार कर हत्या के मामले ने उसकी शांत छवि में उबाल ला दिया है, लोग न्याय की मांग लेकर सड़कों पर उतर रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> पहाड़ी राज्य हिमाचल प्रदेश की राजधानी शिमला के नजदीक कोटखाई इलाके में 10वीं की 16 वर्षीय स्कूली छात्रा गुड़िया की 4 जुलाई को हुई बलात्कार के बाद हत्या मामले की जांच राज्य सरकार ने सीबीआई को सौंप दी है। पुलिस द्वारा सभी संदिग्धों को पकड़ लिए जाने के बावजूद लड़की के परिजनों और आम लोगों का मानना था कि पुलिस मामले की लीपापोती कर रही है।</p>\r\n<p style=\"text-align: justify;\">गुड़िया को इंसाफ दिलाने के लिए कल 18 जुलाई को शिमला के ठियोग में लोग बड़ी संख्या में सड़कों पर उतर आए जिसके कारण 7 घंटे तक हाईवे जाम रहा। भीड़ इसलिए भी गुस्साई क्योंकि प्रदर्शन में पहुंचे नेताओं ने इस मामले में राजनीति करनी शुरू कर दी थी। <strong>नेताओं की बयानबाजी से भड़के लोगों ने ठियोग—हाटकोटी नेशनल हाइवे पर जाम लगा दिया। एक गाड़ी को तोड़ दिया।</strong></p>\r\n<p style=\"text-align: justify;\">प्रदर्शन में पहुंचे ठियोग एसडीएम टशी संडूप को भीड़ ने एक कमरे में बंद कर दिया। लोगों का उग्र रवैया देख भीड़ को कंट्रोल करने पहुंची पुलिस भी मौके से भाग गई। गौरतलब है कि इस मामले में आज हाईकोर्ट में गुड़िया मामले में सुनवाई होनी है।</p>\r\n<p style=\"text-align: justify;\">लोगों का कहना है कि <strong>मुख्य आरोपी को एक बार न्यायिक हिरासत में लेने के बाद पुलिस ने सीधे उसे जेल भेज दिया है, जबकि पूछताछ के लिए उसे और समय रिमांड पर लिया जाना चाहिए था।</strong></p>\r\n<p style=\"text-align: justify;\">गुड़िया के पिता कहते हैं कि उन्हें अपनी बेटी की बर्बरतापूर्ण तरीके से हुई हत्या के बदले पैसे नहीं, न्याय चाहिए। पुलिस इस मामले में असल दोषियों को बचाने का प्रयास कर रही है।</p>\r\n<p style=\"text-align: justify;\">वहीं पुलिस का कहना है कि मुख्य आरोपी आशू से जो जानकारी लेनी थी वह मिल गयी है।</p>\r\n<p style=\"text-align: justify;\">शिमला के कोटखाई इलाके में 6 जुलाई को यह जघन्य वारदात उस समय अंजाम दी गयी जब 10वीं में पढ़ने वाली 16 वर्षीय नाबालिग गुड़िया जंगल के रास्ते स्कूल से घर लौट रही थी। जंगल में पड़ी गुड़िया की तितर—बितर लाश की तस्वीर देख न सिर्फ शिमला बल्कि राज्य के अन्य शहरों में भी लोग सड़कों पर उतर आए और उन्होंने अपराधियों को तत्काल गिरफ्तार करने की मांग की।</p>\r\n<p style=\"text-align: justify;\">जानकारी के मुताबिक अपराधियों ने बलात्कार के बाद न सिर्फ गुड़िया की हत्या की, बल्कि पोस्टमार्टम रिपोर्ट में गुड़िया के हाथ—पैर तोड़े जाने की भी पुष्टि हुई।</p>\r\n<p style=\"text-align: justify;\">स्कूल से लौटती नाबालिग गुड़िया से हुए इस अपराध के खिलाफ राज्य के आमजनों में बढ़ते रोष को भांप राज्य की कांग्रेस सरकार के मुखिया वीरभद्र सिंह ने 14 जुलाई को सीबीआई जांच के आदेश कर दिए। <strong>सीबीआई जांच शुरू होने से पहले पुलिस अबतक 6 आरोपियों को गिरफ्तार कर चुकी है और मान के चल रही है कि सभी अपराधियों को गिरफ्तार कर लिया गया है।</strong></p>\r\n<p style=\"text-align: justify;\">गिरफ्तारों में शिमला का आशीष उर्फ आशू के अलावा जंजैहली के राजेंद्र सिंह, उत्तराखंड के पौड़ी गढ़वाल के 42 वर्षीय सुभाष सिंह बिष्ट और 38 वर्षीय दीपक उर्फ दीपू, नेपाल के 29 वर्ष का सूरज सिंह नेपाली और 19 साल का लोकजन उर्फ छोटू शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि आशू गुड़िया को जानता था और वह दो बार पहले भी मिल चुका था। वारदात के दिन 4 जुलाई को स्कूल से लौटती गुड़िया को आशू ने लिफ्ट दी थी। वह जान पहचान की वजह से आशू की गाड़ी में बैठ गयी, जिसके बाद गुड़िया की सामूहिक बलात्कार के बाद हत्या कर दी गयी। गुड़िया की लाश वारदात के दो दिन बाद 6 जुलाई को पुलिसिया छानबीन के दौरान मिली।</p>\r\n<p style=\"text-align: justify;\">आशू के मोबाइल जांच में यह बात सामने आई है कि उसने पहले भी गुड़िया से बात की है। यानी <strong>अपराध का बड़ा क्लू मोबाइल से मिल सकता है, पर पुलिस इस मामले को गंभीरता से लेने की बजाए हल्के में निपटाने की कोशिश में है। पुलिसिया ढिलाई का ही नतीजा है कि आशू ने अपने वाट्सअप डिटेल डिलीट करने में सफल रहा।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में आशू को बचाने का आरोप न सिर्फ आमजन लगा रहे हैं, बल्कि विधानसभा में प्रतिपक्ष के नेता प्रेम कुमार धूमल और राज्य सरकार के मंत्री जीएस बाली भी पुलिसिया जांच पर अविश्वास जताते हुए आरोपियों को बचाने का सवाल उठा चुके हैं।</p>\r\n<p style=\"text-align: justify;\">प्रदेश के आईजी जहूर एच जैदी कहते हैं, \'हमने सभी संभावित आरोपियों को पकड़ लिया है। उम्मीद है हम जल्दी ही हम एक तार्किक परिणाम तक पहुंचेंगे।\'</p>\r\n<p style=\"text-align: justify;\">2016 के आंकड़ों के अनुसार देश के जिन राज्यों में औरतों पर सबसे कम हिंसा होती है उनमें से एक हिमााचल प्रदेश भी है। <strong>पिछले वर्ष जारी आंकड़ों में वहां बलात्कार की घटनाएं कम हुई हैं। 2014 में जहां 285 रेप के मामले सामने आए, वहीं 2016 में हिमाचल प्रदेश में बलात्कार की 245 घटनाएं हुई थीं, जो दिल्ली जैसे छोटे राज्य के मुकाबले बहुत मामूली है।</strong> अन्य राज्यों की तरह यहां भी बलात्कार करने वाले 97 प्रतिशत आरोपी पीड़िता के जानकार या रिश्तेदार होते हैं।</p>', 'a-16-year-school-girl-rape-and-murder-in-shimla-janjwar', '596ed1987597a.jpg', 0, 'a 16-year school girl rape and murder in shimla', 'school girl, rape and murder, shimla, himachal, CBI, police, accuse ashu, jahoor H jaidi, shimla pol', 'school girl gudiya rape and murder case', '596ed198757d2.jpg', 557, 0, '2017-07-19 08:57:20', '2017-07-19 08:59:19', 1), (310, 0, '32', 'नसीम ने \'लव जेहाद\' नहीं \'लव\' किया, फिर भी मार डाला जातिवादी दरिंदों ने', '', '<p style=\"text-align: justify;\"><strong>नसीम अपने बेटे के पहले बर्थडे पर केक लेकर जा रहा था, लेकिन रास्ते में जातिवादी दरिंदों ने उसे मार डाला क्योंकि उसने स्कूल में साथ पढ़ने वाली एक हिंदू लड़की पिंकी से 2 साल पहले शादी की थी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> दंगों और धार्मिक बवालों के लिए सुर्खियों में रहने वाले उत्तर प्रदेश के मुजफ्फरनगर में फिर एक बार प्रेम और इंसानियत को शर्मसार कर देने वाली घटना सामने आई है, जिसको सुनकर हर उस आदमी की आंखें छलछला आएंगी और कलेजा मुंह को आ जाएगा, जिसके संस्कार में जातिवादी श्रेष्ठता और धार्मिक नफरत नहीं होगी।</p>\r\n<p style=\"text-align: justify;\">मुजफ्फरनगर के भोपा थानाक्षेत्र के भोखरहेड़ी गांव के मोहल्ला पठानान के रहने वाले <strong>24 वर्षीय मोहम्मद नसीम 17 जुलाई की दोपहर करीब 1 बजे अपने एक चचेरे भाई 14 वर्षीय नजर मोहम्मद के साथ मोटरसाईकिल गांव लौट रहे थे। चचेरे भाई नजर के साथ नसीम अपने एक साल के बच्चे अब्दुल्ला के पहले बर्थडे का केक लौटकर रहे थे। 17 जुलाई को ही बेटे का बर्थडे था।</strong></p>\r\n<p style=\"text-align: justify;\">पर गांव पहुंचने से थोड़ी दूर पहले ही गन्ने के खेत में छुपे चार लोगों ने नसीम पर रॉड से जानलेवा हमला किया। हमले से पहले हमलावरों ने खेत से अचानक निकलकर मोटरसाईकिल से साईकिल अड़ा दी, जिससे नसीम और उसके भाई गिर गए। हमले के बाद लोगों को जुटता देख हमलावरों ने तीन से चार गोली नसीम के सिर और छाती में मार दी। गोली मारने के थोड़ी ही देर में नसीम की मौत हो गयी। हमलावर नजर की तरफ भी दौड़े पर वारदात की जगह पर लोगों को आता देख, वहां से फरार हो गए।</p>\r\n<p style=\"text-align: justify;\">नजर बच गया, नसीम मारा गया। नसीम के बेटे के पहले बर्थडे का केक खेत में गिर गया और हमलावर उसे कुचलते हुए निकल गए।</p>\r\n<p style=\"text-align: justify;\">जानते हैं मारने वालों में कौन शामिल थे — बच्चे के नाना और मामा। बेटी के बाप ने अपने दामाद को और भाइयों ने जीजा को मार डाला। बिल्कुल तैयारी के साथ। एकदम यादगार मौके पर।</p>\r\n<p style=\"text-align: justify;\"><strong>पिंकी पिछड़ी जाति के जुलाहा समुदाय से ताल्लुक रखती है। यह समुदाय खुद को कबीरपंथी होने का दावा भी करता है, जो इस जघन्य जातिवादी घटना के बाद एक मजाक सा लगता है, क्योंकि कबीर जाति और धर्म की कट्टरता से परे थे। </strong></p>\r\n<p style=\"text-align: justify;\">पुलिस ने नजर के बयान के आधार पर पिंकी उर्फ आएशा के पिता राजेश, भाई प्रदीप, चचेरे भाई सोनू और रिश्तेदारी के भाई नीतू पर 302, 147, 148, 150 और 506 तक तहत मुकदमा दर्ज किया है। <strong>अब तक आरोपी गिरफ्तार नहीं हुए हैं, लेकिन मुजफ्फरनगर के एसपी अजय कुमार सहदेव ने कहा है कि जल्दी आरोपी धर लिए जाएंगे।</strong></p>\r\n<p style=\"text-align: justify;\">हत्या के बाद जब नसीम के भाई नजर ने बताया कि भाभी, भैया को तुम्हारे पापा और भाई प्रदीप ने पहले रॉड और फिर गोली से मार डाला तो पिंकी को एकबारगी भरोसा नहीं हुआ। उसने अपने भाई को फोन किया... पूछा कि \'तुम ऐसे दरिंदे कैसे हो सकते हो। नसीम की क्या गलती थी? मैं घर से भागी थी, मैंने धर्म परिवर्तन किया था, मुझे उसके साथ रहना मंजूर था, तुम मुझे मार देते। मारने से पहले इस बच्चे का भी तुम्हें ख्याल नहीं आया। अब यह किसके भरोसे रहेगा, मेरा क्या होगा।\'</p>\r\n<p style=\"text-align: justify;\">इस पर आएशा के पति की हत्या कर लौटे भाई प्रदीप ने फोन पर कहा, \'मौका मिलते ही तुम्हें और तुम्हारे बच्चे को भी मार डालेंगे।\'</p>\r\n<p style=\"text-align: justify;\">हत्या के बाद फोन पर बात करने का साहस बताता है कि अपराधी अकेला नहीं उसके साथ नफरती और सांप्रदायिक लोगों की एक भीड़ है जो प्रेम को बिरादरी और धर्म से बाहर जाते नहीं देखना चाहती।</p>\r\n<p style=\"text-align: justify;\">भोखरहेड़ी गांव के मोहल्ला पठानान के रहने वाले 24 वर्षीय मोहम्मद नसीम का पहला परिचय गांव की ही पिंकी से तब हुआ था जब दोनों एक स्कूल में साथ पढ़ते थे। फिर दोस्ती और प्रेम। पिंकी ने 15—16 वर्ष की उम्र में जब अपने प्रेम को परिवार के सामने कबूल किया तो भाइयों और पिता ने कमरे में बंद कर पिटाई की। फिर <strong>नसीम और पिंकी ने 18 के होने का इंतजार किया और 2015 जून में 18 की होते ही पिंकी अपने पिता का घर छोड़ नसीम के साथ विशाखापट्टनम रहने चली गयी।</strong></p>\r\n<p style=\"text-align: justify;\">बाद में वह दोबारा नसीम के गांव आई, धर्म परिवर्तन कर कोर्ट में शादी की और वे वापस विशाखापट्टनम लौट गए। नसीम के परिजन बताते हैं कि लगातार पिंकी के परिजन नसीम और उसे फोन पर धमकियां देते थे, कहते थे मार डालेंगे, इसलिए डर के गांव नहीं आते थे।</p>\r\n<p style=\"text-align: justify;\">लेकिन पिछले कुछ महीनों से धमकियां बंद हो गयीं थी तो नसीम ने इस बार ईद परिवार के साथ मनाने का मन बनाया और ईद से एक दिन पहले वह पत्नी आएशा और बच्चे अब्दुल्ला के साथ 25 जून को घर पहुंचा।</p>\r\n<p style=\"text-align: justify;\">पिंकी ने मीडिया से बात करते हुए कहा, \'हम हिंदू—मुस्लिम सभी पर्व मनाते थे। हमें लगा था कि मेरे घरवाले हमें माफ कर चुके हैं, लेकिन मुझे क्या पता था कि इनके दिलों में दरिंदगी हमेशा के लिए बैठ गयी है। यह घात लगाकर सालोंसाल हमारी हत्या का प्लान बना रहे हैं।\'</p>\r\n<p style=\"text-align: right;\"><strong>(मुजफ्फरनगर से संजीव चौधरी का इनपुट)</strong></p>', 'bhakharhedi-youth-murdered-muzaffarnagar-on-love-marriage-issue-janjwar', '596ef3d920e50.jpg', 0, 'muslim youth murder in bhakharhedi mujffarnagar by aysha family', 'muslim youth nasim, love zehad, murder, inter cast marriage, hindi girl aysha, mujffarnagar, bhakhar', 'Muslim youth murder in bhakharhedi by aysha family', '596ef3d91bc91.jpg', 1670, 0, '2017-07-19 11:23:29', '2017-07-19 11:30:35', 1), (311, 0, '24', 'करोड़पतियों को बंगाली मज़दूर ही क्यों चाहिए', '', '<p style=\"text-align: justify;\"><strong>फैक्ट फाइंडिंग टीम की पड़ताल में यह उभरा तथ्य इसलिए भी महत्वपूर्ण हो जाता है कि अभी कुछ ही दिन ही पहले बंगाली मजदूरों को बंग्लादेशी कहकर उनकी वाजिब मांगों का हाशिए पर डालने की कोशिश की जा रही थी...</strong></p>\r\n<p style=\"text-align: justify;\">यह दक्षिण एशिया में स्वयंभू सुपर पॉवर और दुनिया में सबसे तेज ‘विकास’ कर रहे भारत देश की संसद से महज 35 किलोमीटर यानी एक घंटे की दूरी पर स्थित इलाक़ा है. ये इलाक़ा नोएडा सेक्टर 78 कहलाता है, जोकि अधबसे विश्वस्तरीय शहर ग्रेटर नोएडा और अभी बसने की खानापूर्ति में अधर में लटके ग्रेटर नोएडा एक्सटेंशन (नोएडा एक्सटेंशन नाम से पॉपुलर) से लगभग सटा हुआ है.</p>\r\n<p style=\"text-align: justify;\">यहां असंख्य हाईराइज़ इमारते हैं. पुराने शहरों के मुहल्ले और गांव वालों को बेशक लग सकता है कि वो किसी दूसरे देश में आ गए हैं.</p>\r\n<p style=\"text-align: justify;\">इन्हीं सोसाइटियों में से एक म<strong>हागुन मॉडर्न में 11 जुलाई 2017 को फ्लैट नंबर 102, जिसमें कोई शेट्टी परिवार रहता है, एक महिला ज़ोहरा बीबी हर रोज़ की तरह काम करने गई. आम तौर पर दोपहर 11-12 बजे तक काम ख़त्म करने के बाद लोग अपनी झुग्गी में लौट आते हैं और फिर शाम चार बजे के बाद जाते हैं. लेकिन उस दिन ज़ोहरा नहीं लौटी.</strong></p>\r\n<p style=\"text-align: justify;\">उनके पति अब्दुल भी मज़दूरी करते हैं, जब वो शाम को लौटते हैं तो उन्हें ज़ोहरा नहीं मिलती हैं. काफ़ी छानबीन के बाद वो और उनका बेटा राहुल 11 बजे महागुन मॉडर्न सोसाइटी के गेट पर स्थित रिसेप्शन के सुरक्षा गार्डों से पूछते हैं. गार्ड जब उन्हें टालने की कोशिश करते हैं, तो वो 100 नंबर पर पुलिस को फ़ोन करते हैं.</p>\r\n<p style=\"text-align: justify;\">दो सिपाही आते हैं. अब्दुल और उनके बेटे को लेकर सोसाइटी के 102 नंबर फ्लैट में पहुंचते हैं. सिपाही उन्हें गेट के बाहर ही रोक देता है और खुद अकेले अंदर दाखिल होता है. कुछ देर बाद वो लौट आता है और बताता है कि ज़ोहरा बीबी वहां नहीं हैं. वो गुमशुदगी की शिकायत सेक्टर 49 में स्थित संबंधित थाने में देने को कहकर चला जाता है. वो लोग रात में थाने जाते हैं, शिकायत दर्ज कराते हैं और तस्वीर आदि सुबह दे जाने की बात कह कर लौट आते हैं.</p>\r\n<p style=\"text-align: justify;\">पूरी रात ज़ोहरा बीबी का पता नहीं चलता. 12 जुलाई, 2017 को सुबह फिर अब्दुल अपने बेटे राहुल को लेकर सोसाइटी गेट पर पहुंचते हैं. व<strong>हां गार्ड से वो एंट्री, एक्ज़िट का रजिस्टर दिखाने को कहते हैं, जिसमें ज़ोहरा का एक्ज़िट दर्ज़ नहीं होता है. अब्दुल अड़ जाते हैं कि उनकी बीबी सोसाइटी में ही है. उन्हें ये भी शक होता है कि ज़ोहरा के साथ कोई अनहोनी तो नहीं हो गई.</strong></p>\r\n<p style=\"text-align: justify;\">इसी बीच घरों में काम करने के लिए घरेलू कामगार आना शुरू कर देते हैं. गेट पर अब्दुल की हुज्जत से एंट्री का काम रुक जाता है और फ्लैटों में काम करने वाले सफ़ाई कर्मचारी, माली, मेंटेनेंस, बिजली, चौका बर्तन करने वाली महिलाएं इकट्ठा होती जाती हैं. अब्दुल अपनी बस्ती से भी आठ दस लोगों को बुला लेते हैं. शोर शराबे के बीच लोग मांग करते हैं कि या तो ज़ोहरा बीबी को खोजा जाए या फिर उन्हें अंदर जाने दिया जाए.</p>\r\n<p style=\"text-align: justify;\">इस बीच नौबत धक्का मुक्की की आ गई, मौके पर मौजूद लोगों के अनुसार, इसे नियंत्रित करने के लिए ‘गार्ड एक के बाद एक तीन हवाई फ़ायर’ किये. भीड़ उग्र हो गई. लोग पथराव करने लगे. इस पथराव में रिसेप्शन का एक तरफ़ का शीसा पूरी तरह टूट गया. 500 की भीड़ से कुल जमा इतना नुकसान दिखाई देता है.</p>\r\n<p style=\"text-align: justify;\">महागुन मॉडर्न में जब ये हंगामा बाहर चल रहा था तो फ्लैट मालिकों में भी एक बात को लेकर मतभेद पैदा हो गया था. शायद मीटिंग इसीलिए बुलाई गई क्योंकि सभी एकमत नहीं थे कि इन बंगाली महिला घरेलू कामगारों से बिल्कुल भी काम न लिया जाए. दरअसल इसके पीछे भी मुनाफ़ा और पूंजी का तर्क काम कर रहा था. यहां आम तौर पर न्यूक्लियस फ़ैमिली वाले घरों में हाउस कीपिंग का खर्च अभी पांच हज़ार के आसपास है.</p>\r\n<p style=\"text-align: justify;\"><strong>ज्यादातर फ्लैट मालिक सर्विस क्लास के हैं यानी उन्हें नव धनाढ्य कहा जा सकता है. कर्ज चुकाने, अन्य खर्चों और बचत की चिंता में उन्हें बंगाली मज़दूर सस्ते पड़ रहे हैं. अगर ये काम किसी हाउस कीपिंग एजेंसी से कराए जाएं तो ये खर्च सीधे दो गुना या तीन गुना तक जा सकता है.</strong> कुछ फ्लैट मालिक गुड़गांव की तरह की व्यवस्था चाहते हैं, जहां हाउस कीपिंग सेवा देने वाली एजेंसियों के मार्फत घरेलू कामगार मुहैया कराते हैं और इसके बदले 20-20 हज़ार तक वसूलते हैं.</p>\r\n<p style=\"text-align: justify;\">यूनियन के कार्यकर्ता आलोक कुमार का कहना है कि, ‘बंगाली मज़दूर बाज़ार भाव से सीधे आधे दामों पर काम करते हैं. अगर एजेंसियों की तरफ़ से मेड रखा जाए तो उसकी कुछ शर्तें होती हैं, उसे सर्वेंट क्वार्टर में रखेंगे तो उसके खाने का भी खर्च उठाना पड़ेगा.’</p>\r\n<p style=\"text-align: justify;\">फ्लैट मालिकों का ये अंतरविरोध जेएलएल जैसी बड़ी पूंजी का एक प्रोटोटाइप भर है. बंगाली मज़दूर इसलिए सस्ते में काम कर लेते हैं कि वो अप्रवासी हैं, लोकल नहीं. लोकल उस तरह की स्थितियां सहन नहीं कर सकते जैसा एक माइग्रैंट लेबर कर सकता है.</p>\r\n<p style=\"text-align: justify;\">दूसरे ये अप्रवासी मज़दूर उन स्थानीय गांव वालों की कमाई का एक बड़ा ज़रिया हैं, जिनकी ज़मीनें अधिग्रहित कर अट्टालिकाएं तो खड़ी कर दी गईं लेकिन उनके रोज़गार का कोई इंतज़ाम नहीं किया गया. ये गांव वाले इन मज़दूरों को किराए पर कमरे देते हैं, उन्हें राशन देते हैं, इसी वजह से उनकी दुकानें चलती हैं और सबसे बड़ी बात कि, उन मज़दूरों से वे दबदबे के साथ तीन का तेरह वसूल सकते हैं.</p>\r\n<p style=\"text-align: justify;\">इसलिए<strong> माइग्रैंट मज़दूर यहां के निचले स्तर की अर्थव्यवस्था की जान भी हैं. वैसे भी ग़रीबी के समंदर के बीच अमरी के ये छोटे छोटे द्वीप इन्हीं वजहों से चमकते दिखते हैं. हर पॉश कॉलोनी के ईर्द गिर्द झुग्गी झोपड़ी या अम्बेडकर कॉलोनी इसीलिए बसने दी जाती हैं.</strong></p>\r\n<p style=\"text-align: justify;\">महागुन मॉडर्न का मामला इससे अलग नहीं है. घरेलू कामगारों की कितनी फौज यहां काम करती है अगर देखना हो तो सुबह छह बजे महागुन या अंतरिक्ष अपार्टमेंट या ऐसे ही किसी बहुमंजिली रिहाइशी इमारत के सामने खड़े हो जाएं, आप देखेंगे कि फैक्ट्रियों में सुबह आठ बजे जिस तरह लाइन लगा कर मज़दूर अंदर जाते हैं, वही हाल यहां का है. बस फैक्ट्री मज़दूरों की तरह इनके वो अधिकार नहीं हैं, न इनका पीएफ़ कटता है, न मेडिकल की सुविधा होती है और पीरियड्स की छुट्टी, महिला सुरक्षा, रात की ड्यूटी और गर्भधारण जैसी छुट्टिओं की तो यहां कोई सोच भी नहीं सकता.<br /> <br />ऐसा लगता है कि जैसे इस देश में लेबर कैंप बना दिए गए हों. <strong>जैसे जैसे अमीरी गरीबी की खाई बढ़ती जाएगी लेबर कैंपों की संख्या भी बढ़ेगी और असंतोष. आखिर वो भी इसी आज़ाद भारत के नागरिक हैं और अट्टालिकाओं में रह रहे किसी नागरिक से उनका मानवाधिकार कम नहीं है!</strong></p>\r\n<p style=\"text-align: justify;\">जब थानाध्यक्ष परशुराम ये सवाल किया गया कि ‘क्या क़ानून की नज़र में शेट्टी परिवार और ज़ोहरा बीबी में कोई अंतर है?, उनकी भी आवाज़ कांप गई थी.’ पर सच्चाई सभी जानते हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>फैक्ट फाइंडिंग टीम के सदस्य</strong><br />डॉ सिद्धार्थ, कमलेश कमल, नन्हे लाल और संदीप राउज़ी</p>\r\n<p style=\"text-align: right;\">(नोएडा में घरेलू कामगारों और फ्लैट निवासियों के बीच संघर्ष की पड़ताल : एक रिपोर्ट का संपादित अंश। रिपोर्ट के अगले महत्वपूर्ण हिस्से कल प्रकाशित किए जाएंगे।)</p>', 'fact-finding-team-of-domestic-worker-zohra-violence-case-in-noida-mahagun-society-janjwar', '596f0f0ad2f30.jpg', 0, 'fact finding team of domestic worker zohra violenc cade in mahagun society', 'Fact finding, domestic worker violence, mahagun society noida, police role, delhi mahila aayog,', 'a report of mahagun society domestic worker violence fact finding team', '596f0f0ad23a4.jpg', 547, 0, '2017-07-19 13:19:30', '2017-07-19 14:01:58', 1), (312, 0, '23', 'जेएनयू के सभी छात्र आंदोलनकारियों का एकेडमिक प्रॉसेस ब्लॉक', '', '<p style=\"text-align: justify;\">नए सेशन से साफ होता जा रहा है कि अगर आपको जेएनयू में रहना है तो जुबान पर ताला लगाके रहना होगा, क्योंकि यहां अब नोटिसों में भी लिखकर आ रहा है कि आपने वीसी और प्रॉक्टर के खिलाफ नारे लगाए हैं...</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मोहित पांडेय, </strong></span><strong>जेएनयू छात्र संघ अध्यक्ष</strong></p>\r\n<p style=\"text-align: justify;\">आज के दिन का काफी हिस्सा विश्वविद्यालय के प्रॉक्टर आॅफिस में गुजरा. छात्र प्रदीप नरवाल को एक्सटेंशन लेना था, जब मैं वहां पहुंचा तब पता चला कि प्रॉक्टर ऑफिस से सब कुछ ब्लॉक है.</p>\r\n<p style=\"text-align: justify;\">वहीं पर छात्र नेता <strong>उमर खालिद से भी मौजूद थे. उमर खालिद ने बताया कि उन पर 9बी का प्रॉसेस चल रहा था. उन्होंने जब इस प्रॉसेस को ठीक करवा लिया तो उन पर 2016 का पुराना केस निकालकर उनके अकादमिक प्रॉसेस को ब्लॉक कर दिया गया.</strong></p>\r\n<p style=\"text-align: justify;\">अकादमिक प्रॉसेस ब्लॉक करने का मतलब हुआ कि आपको विश्वविद्यालय प्रशासन किसी न किसी स्तर पर पढ़ने नहीं देना चाहता है और ब्लॉक किए जाने के कारण न तो आप अपनी पढ़ाई पूरी कर सकते हैं और न ही आपको डिग्री मिल सकती है. एक तरह से छात्रों की हालत कचहरी में तारीख लगाने वाले मुलजिम की कर दी जाती है.</p>\r\n<p style=\"text-align: justify;\">जेएनएयूएसयू (जवाहरलाल नेहरू विश्वविद्यालय छात्र संघ) के चारों पदाधिकारियों और छात्र सुरेश गारिमेला का एकेडेमिक प्रॉसेस ब्लॉक है, जबकि छात्र सुमित का रिजल्ट विश्वविद्यालय प्रशासन ने रोक दिया है.</p>\r\n<p style=\"text-align: justify;\">वहीं छात्र दिलीप यादव, प्रशांत निहाल, शकील, मृत्युंजय सिंह और मुलायम पर जुर्माना है और एकेडेमिक प्रॉसेस बंद है.</p>\r\n<p style=\"text-align: justify;\">मैंने जब प्रॉक्टर ऑफिस में बैठे- बैठे लिस्ट देखी तो कैंपस के लगभग सभी छात्र कार्यकर्ताओं और पिछले दिनों आंदोलन में हिस्सा लेने वाले लोगों काअकादमिक प्रॉसेस किसी न किसी बहाने विश्वविद्यालय प्रशासन ब्लॉक किए हुए है.</p>\r\n<p style=\"text-align: justify;\"><strong>लगभग 20 से ज्यादा लोगों की लिस्ट है जिनका एकेडेमिक प्रॉसेस ब्लॉक किया गया है.</strong></p>\r\n<p style=\"text-align: justify;\">जांच अभी चल भी रही है, फिर भी ब्लॉक है.</p>\r\n<p style=\"text-align: justify;\">इस संदर्भ में जब मैंने प्रॉक्टर से पूछा कि किस नियम के तहत छात्रों के साथ ऐसा किया गया है तो बोलीं विशेष नियम हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>अब साफ़ शब्दों में समझिये कि जेएनयू में \"घुटनों के बल चलो\", \"मुँह मत खोलो\", \"आवाज़ मत उठाओ\" ये सब धमकी दे कौन रहा है? एक्टिविस्ट हो? अच्छा आवाज उठाये, आओ इन्क्वायरी में.</strong></p>\r\n<p style=\"text-align: justify;\">अब तो हद हो गयी है. नोटिसों में लिख के आता है कि \"इन्होंने जेएनयू वीसी और प्रोफेसर अतुल जोहरी के खिलाफ नारे लगाए\", \"इन्होंने प्रशासनिक ब्लॉक पर बैनर बांधे\".</p>\r\n<p style=\"text-align: right;\"><strong>(मोहित पांडेय जेएनयू छात्र संघ के अध्यक्ष हैं. उन्होंने विश्वविद्यालय प्रशासन के रवैये के खिलाफ फेसबुक पर अपना पक्ष रखा है.)</strong></p>', 'jnusu-office-bearers-academic-process-block-by-university-administration-mohit-pandey', '596fa0b9bbaf2.jpg', 0, 'jnu administration block the academic process of agitator students', 'mohit pandey, block academic process, jnusu, mohd khalid, proctor, vc jnu', 'academic process block by jnu administration of 20 students', '596fa0b9bb8da.jpg', 1099, 0, '2017-07-19 23:41:05', '2017-07-19 23:57:43', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (313, 0, '29', 'सत्यनारायण पटेल की कहानी \'मैं यहीं खड़ा हूँ\'', '', '<p style=\"text-align: justify;\"><strong>हरामी ने पाँच-छह साल पहले इस्लाम क़ुबूल किया था। इसलिए कि एक से अधिक निकाह पढ़ सके। दस साल की बेटी की विधवा माँ से निकाह पढ़ा। और जब बेटी पन्द्रह-सोलह की हुई! डील-डौल निकला, तो कुत्तरे ने उसे भी नी छोड़ा! जो बहन-बेटी तक को न बख़्शे! स्त्री का सम्मान न करे! वो काहे का मेरे वाला… और काहे का तेरे वाला...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">सत्यनारायण पटेल </span>की कहानी</strong></p>\r\n<p style=\"text-align: justify;\">-ये देखो...ये देखो.... बाप ही बेटी को नी छोड़ रिया! किसी और से… क्या उम्मीद करें भिया!</p>\r\n<p style=\"text-align: justify;\">फुटपाथ पर खड़ा फुटपाथी साईं बाबा ज़ोर से ज़ोर से चिल्लाता। हर आते-जाते तरफ़ देखता! हवा में साँध्य दैनिक अख़बार का मुख्य पेज लहराता और वही-वही दोहराता- ये देखो....ये देखो....! बाप ही बेटी को नी छोड़ रिया! किसी और से… क्या उम्मीद करें भिया!</p>\r\n<p style=\"text-align: justify;\">साईं बाबा को देख मुझे एक गेंडे की याद हो आयी थी। गेंडे के धड़ पर किसी संत का चेहरा लगा था। संत ख़ुद को आदि शंकराचार्य से कम नहीं मान रहा था। साईं बाबा फुटपाथ पर चीख़-चीख़ कर बोल रहा था। संत टीवी चैनल के प्राइम टाइम में बैठ धमकाता था कि जो साईं बाबा को भगवान मानेगा, उसका राम नाम सत्य हो जाएगा।</p>\r\n<p style=\"text-align: justify;\">शिर्डी वाले साईं बाबा ने कभी भगवान होने का दावा किया था कि नहीं, मालूम नहीं। लेकिन फुटपाथी साईं बाबा के चीख़ने से साबित हो रहा था कि वह भगवान नहीं, कोई संवेदनशील इन्सान है। जो अपने दुःख-ग़ुस्से को नियंत्रित नहीं कर पा रहा था। या फिर उसके पास ख़ुद को व्यक्त करने का वही एक तरीका था।</p>\r\n<p style=\"text-align: justify;\">उसके चेहरे पर तरह-तरह के भावों की लहरे बन-बिगड़ रही थीं।<strong> उसका हर आते-जाते की आँखों में उँगली डालना और अख़बार की हेड लाइन दिखाना, लोगों में असहजता रोप रहा था। लोग मुँह फेरते। नज़रे बचाते। गुज़र रहे थे। मानो इन्सान नहीं, भेड़ों की कतार हो! वह भेड़ों, कतारों, और हुजूम के आम दृश्यों का वक़्त था।</strong></p>\r\n<p style=\"text-align: justify;\">मैं यहीं खड़ा था और मुझसे थोड़ी ही दूरी पर साईं बाबा भी खड़ा था। मेरे भीतर भी असहजता अंकुरित हो रही थी। संदेह की हल्की-फुल्की बूँदा-बाँदी हो रही थी। लेकिन क्या करता! साईं बाबा की जबान तो पकड़ नहीं सकता! न टोक सकता। टोकूँ भी कैसे और क्यों! साईं बाबा का कहने का अँदाज़ भले ही चुभने वाला था, लेकिन था तो सच के क़रीब ही। सच की देह पर मखमली रोएँ नहीं, नागफनी के नुकीले रोएँ थे, चुभना तो लाजिमी था। लेकिन मैं डटा रहा था। सब कुछ सुनता खड़ा रहा था।</p>\r\n<p style=\"text-align: justify;\">हाँ मैं! जो न आम हूँ, न ख़ास हूँ! हर आम-ख़ास की नज़र में ‘ठुल्ला’ हूँ! पुलिस का सिपाही! ज़रूरत पड़ने पर! मज़बूर होकर! आम-ख़ास के लिए गंदी से गंदी और भद्दी से भद्दी भाषा वापरने वाला। मैं सादे कपड़े में खड़ा था। साईं बाबा को शायद ही मालूम होगा कि मैं सिपाही हूँ। होता भी तो शायद ही कोई फ़र्क़ पड़ता! लेकिन उस वक़्त सादे कपड़ों की आड़ मेरे लिए सुविधाजनक थी। वही मेरी चुप्पी में सहयोगी भी थी।</p>\r\n<p style=\"text-align: justify;\">वर्दी में होता तो साईं बाबा को यूँ आक्रामक ढँग से चीख़ने पर टोकना और रोकना पड़ सकता था। शायद नहीं भी रोकता-टोकता। क्योंकि मेरे और साईं बाबा के बीच वाले रास्ते से कई वर्दीधारी आ-जा रहे थे। लेकिन किसी ने साईं बाबा को रोका-टोका नहीं था। कुछ देखा-अदेखा कर आ-जा रहे थे। कुछ ऎसे थे कि उन्हें जैसे पता ही न था। कहाँ से आ रहे और कहाँ को जा रहे थे। कोई हँस रहा था कि कोई रो रहा था। कोई बतिया रहा था कि कोई चीख़ रहा था। कुछ को कुछ भी पता नहीं था, फिर भी वे नाक की सीध में आ जा रहे थे। शायद मैं भी वैसे ही आकर गुज़र जाता। लेकिन उस पल साईं बाबा को कैसे अनदेखा करूँ! कैसे अनसुना करूँ! कुछ समझ नहीं आ रहा था।</p>\r\n<p style=\"text-align: justify;\">और साईं बाबा पूरे जोश में था। <strong>वह लोगों की तरफ़ यूँ देख रहा था कि जैसे हरेक अपनी बेटी के साथ कुकर्म करने जा रहा हो! या करके लौट रहा हो! या रोज़ करता हो! साईं बाबा की पीड़ा जायज थी। हमारा इतना सामूहिक पतन हो गया है कि भरोसे का पँछी व्यवस्था के खंडहर से जाने कब से जा उड़ा था।</strong></p>\r\n<p style=\"text-align: justify;\">व्यवस्था के सभी खंबों पर कालिख पुत चुकी थी। सदियों से भरोसे की सबसे गहरी खान रहा बाप का सीना भी तिड़कने लगा था। कभी बाप की गोदी ख़ुदा के घर से भी ज्यादा महफूज़ समझी जाती थी, जिसमें बेटी सिर रख कर सो जाया करती थी-बेफिक्र। लेकिन अब यदा-कदा बाप की गोदी में भी वासना गंधाने लगती।</p>\r\n<p style=\"text-align: justify;\">बाप तो मैं भी था ही। ख़ूबसूरत और जवान होती बेटी का बाप। वहाँ साईं बाबा को देखने-सुनने तो न खड़ा था। बेटी के इंतज़ार में खड़ा था। लेकिन मुझमें ऎसी कला न थी कि वहाँ खड़े रहते हुए भी साईं बाबा को अनसुना कर दूँ। ऎसी कला बहुत तप से हासिल होती होगी, जिन्हें हासिल हो जाती होगी, वे इस तरह कहीं पेड़ नीचे बेटी का इंतज़ार न करते होंगे! न साईं बाबा जैसों की आवाज़ उनके कानों के इर्द-गिर्द पहुँचती होगी!</p>\r\n<p style=\"text-align: justify;\">मैं तपस्वी तो था नहीं। मामूली ठुल्ला। साधारण बाप। मुझे चिंता हो रही थी कि बेटी कहीं डर न जाए! ख़ुद को कोसने लगा था कि मैंने उसे कहाँ बुला लिया! मैं ही लेने चला जाता! लेकिन अब क्या करूँ! मोबाइल कर मना करूँ! पर वह निकल गयी होगी! उसने मोबाइल बैग में रख लिया होगा! बैग पीठ पर टँगा होगा! वह साइकिल से शास्त्री ब्रिज चढ़ रही होगी! ट्रेफ़िक की चिल्ल-पों में मोबाइल की रिंगटोन नहीं सुन सकेगी! सुन भी ली, तो इतने ट्रेफ़िक में साइकिल कैसे रोकेगी! नहीं.... नहीं, कहीं कोई घटना-दुर्घटना न घट जाए। अब उसे आ ही जाने दूँ।</p>\r\n<p style=\"text-align: justify;\">और ये भी तो हो सकता है कि बेटी डरे ही न! मैं खामखां डर रहा हूँ। क्योंकि बेटी एकदम छोटी नहीं, ग्यारहवीं पास है। हर बरस छुट्टियों में नाटक में भाग लेती। बेधड़क आती-जात। मेरे मन में यूँ ही धुकधुकी। पर क्या भरोसा, डर गयी तो! चूँकि यहाँ खड़ा मैं सिर्फ़ सिपाही नहीं, बल्कि बाप भी था। बेटी डरे, या न डरे, बाप डरता है। और क्योंकि मैं सिर्फ़ बाप ही नहीं, सिपाही भी हूँ। मैं ही जानता हूँ कि मैं कितना बेबस और कमज़ोर हूँ।</p>\r\n<p style=\"text-align: justify;\">और फिर फुटपाथी साईं बाबा का हुलिया भी कैसा था! न तो बड़े-बड़े और घुँघराले बाल! न गैरुआ वस्त्र! न प्रोफ़ेसर टाइप का! किसी के हुलिए से मिलता-जुलता हुलिया होना अलग बात और उसके जैसा होना अलग बात। यूँ तो देश में अनेक देखने को मिल जाते। कोई अमिताभ बच्चन बन घूम रहा। कोई एपीजे कलाम बन घूम रहा। कोई लकड़बग्घे जैसी शक्ल ही नहीं, कर्म और गुण-धर्म का धनी भी प्रधान सेवक बना घूम रहा। कहीं सेल्फ़ी ले रहा। कहीं ड्रम बजा रहा। कहीं भारत माता की जय, तो कहीं जय श्रीराम बोल रहा। लकड़ग्घा जैसा होकर भी कभी शेर की तरह दहाड़ रहा, कभी बिना पैंदे के लौटे की तरह इधर-उधर लुड़क रहा।</p>\r\n<p style=\"text-align: justify;\">कुछ अजीब सा हो रहा इन दिनों। <strong>मनमानी शक्ल ओढ़े, कोई भी कहीं भी मिल रहा। और तो और, कुछ देर पहले जब मैं रेल्वे स्टेशन पर किसी काम से गया था, वहाँ मुझे चन्द्रकान्त देवताले और विष्णु खरे टाइप के लोग मिल गए। सीमेंट की बेंच पर बैठे मूँगफली खाते बतिया रहे थे।</strong> देवताले जी पड़ोसी से नीबू माँगने का क़िस्सा सुना रहे थे, विष्णुजी किसी गूँगमहल का क़िस्सा सुना रहे थे। नींबू और गूँगमहल का क़िस्सा सुनाते-सुनाते जाने क्या सूझी उन्हें कि वे असहिष्णुता और एफडीआई पर बात करने लगे थे।</p>\r\n<p style=\"text-align: justify;\">और तभी मैंने देखा कि दूर खड़ा एक दढ़ियल, सार्वजनिक स्थान पर सिगरेट पीने के जुर्माने की परवाह किए बगैर, धुआँ उगलता फिस्स-फिस्स हँस रहा था। मैं जानता हूँ कि वह मसखरा नहीं, इसलिए उसकी हँसी मुझे मसखरी करने वाली नहीं लगी थी। ज़रूर वह मखौल उड़ा रहा था या कि चेतावनी दे रहा था। मेरी आँखें आश्चर्य से फैली और मैं कुछ बोलता उससे पहले, वह बोला- जो असहिष्णुता और एफ डी आय की बात करेगा, मारा जाएगा।</p>\r\n<p style=\"text-align: justify;\">मैंने सोचा कि इन्हें क्या हो गया है! ये ऎसी बातें क्यों कर रहे हैं! कहाँ से आ रहे हैं और कहाँ को जा रहे हैं! कहीं अपनी-अपनी बेटियों का इंतज़ार तो नहीं कर रहे हैं! मैं उनकी तरफ़ जिग्यासा और उत्सुकता से बढ़ा। लेकिन फिर देखता हूँ कि वहाँ उनमें से कोई नहीं हैं। और जो वहाँ बैठे-खड़े थे, उनके भी कुछ नाम होंगे, लेकिन उन्हें मैं नहीं जानता था। जैसे कि वे मुझे नहीं जानते थे। लेकिन तभी मेरे भीतर बेटी की याद की हुक-सी उठी।</p>\r\n<p style=\"text-align: justify;\">मैंने मोबाइल की स्क्रीन पर नज़र मारी और देखा कि बेटी की रिहर्सल छूटने का वक़्त हो गया है। मैं जिस काम से वहाँ गया था, वह तो पहले ही हो चुका था। मैंने बेटी को कॉल किया। उसने बताया कि रिहर्सल ख़त्म हो गयी है और वह निकलने वाली है। मैं दौड़ता-भागता उस पेड़ के नीचे आकर खड़ा हो गया था। जहाँ साईं बाबा पहले से मौजूद था।</p>\r\n<p style=\"text-align: justify;\"><strong>मैं जानता हूँ कि साईं बाबा को मरे-गड़े बरसों हो गए। और यूँ फुटपाथ पर साईं बाबा नज़र आने का कोई तुक नहीं था। लेकिन उस फुटपाथी की शक्ल शिर्डी वाले साईं बाबा की शक्ल से इतनी हू-ब-हू मिलती थी कि उसे साईं बाबा के सिवा कुछ और मानना मुश्किल था।</strong> लेकिन उसका बड़बड़ाना और चीख़ना सामान्य नहीं था, इसलिए मन में संदेह भी उठ रहा था कि ये साईं बाबा नहीं हो सकता!</p>\r\n<p style=\"text-align: justify;\">हुलिया मिलने से जब कोई कोई चन्द्रकान्त देवताले, विष्णु खरे और राजेश जोशी नहीं बन सकता। और तो और लकड़बग्घा या प्रधान सेवक टाइप का भी नहीं हो सकता, तो फिर फुटपाथी साईं बाबा शिर्डी वाला साईं बाबा कैसे हो सकता है! कर्म व गुण भी तो हो साईं बाबा जैसे!</p>\r\n<p style=\"text-align: justify;\">लेकिन जबसे मैंने आदमी के कंधे पर लकड़बग्घे की शक्ल देखी थी या गेंडे के कंधों पर संत का सिर देखा था, मेरे भीतर भ्रम इतना गहरा और भारी था कि जैसे यक़ीन ही नहीं हो रहा था कि वह शिर्डी वाला नहीं है! जब किसी के भी धड़ पर किसी का भी सिर हो सकता है, तो फिर साईं बाबा का क्यों नहीं!</p>\r\n<p style=\"text-align: justify;\">अंततः पहचान भी चेहरे से ही होती है, न कि धड़ से। और उस साईं बाबा की आँखें... बाप रे... कितनी लाल और डरावनी थी! जैसे कि कुछ देर पहले ही गाँजे की चार-छह चिलम सुत कर आया हो! और गाँजे की भन्नाटी में ही वह सब कह रहा हो!</p>\r\n<p style=\"text-align: justify;\">मुझे खयाल आया कि क्या शिर्डी वाला साईं बाबा भी ऎसा ही गँजेड़ी रहा होगा! शायद हरगिज़ नहीं! सुना है कि वह तो फकीर था! तो क्या फकीर गाँजा नहीं पीते! क्या ये फुटपाथी साईं बाबा भी फकीर नहीं! तो क्या ढेरों स्कूलों वाले साईं बाबा की तरह ये भी ठग ही होगा! पता नहीं, फकीर है कि ठग! जो भी हो! जैसा भी हो! लेकिन जैसे कि वह प्रोफ़ेसर साईं बाबा की तरह आईना लिए खड़ा हो! लोग आईने में अपनी शक्ल देख गर्दन झुकाते और चुपचाप गुज़रते जा रहे थे, या फिर इक्का-दुक्का क्रोध में कुछ बुदबुदाते भी जा रहे थे!</p>\r\n<p style=\"text-align: justify;\">-अगर मुझे ज़रा भी भनक होती! मैं बेटी को यहाँ हरगिज़ न बुलाता! लेकिन ख़ैर… अब तो बुला लिया। चल पड़ी होगी! इंतज़ार के सिवा कोई चारा भी नहीं! मैं भीतर ही भीतर ख़ुद से कह रहा था।</p>\r\n<p style=\"text-align: justify;\">मेरी पीठ पीछे एस.एस.पी आॉफ़िस था, जिसमें मैं काम करता हूँ। मेरे आगे गाँधी प्रतीमा चौराहा, सड़क पार रीगल सिनेमा, उसी लाइन में तमाम गुमटियाँ। बरगद का पेड़। ट्रेफ़िक की चिल्ल-पों।</p>\r\n<p style=\"text-align: justify;\"><strong>मैं जब आॉफ़िस से छूटता, बेटी के साथ ही घर जाता। वह साइकिल से आगे-आगे चलती। मैं बाइक से पीछे-पीछे। जब तक उसके नाटक का मंचन न हो जाता। तब तक हम ऎसे ही किया करते थे।</strong></p>\r\n<p style=\"text-align: justify;\">हाँ-हाँ, क्यों नहीं! वैसे तो बेटी घर से अकेली आ-जा सकती थी! कभी मैं व्यस्त होता, तो आती-जाती भी। लेकिन शहर पहले जैसा नहीं रहा, तेज़ी से जंगल में बदल रहा। सड़क पर दिनों दिन भक्तों के हुलिए में भेड़िए बढ़ रहे। दाढ़ी वाले भक्त! तिलक वाले भक्त! काली, हरी, पीली, लाल, नीली, खादी की सफ़ेद और केसरिया टोपी वाले भक्त! गोल टोपी वाले भक्त! साईं बाबा भी तो भक्त ही था! उसके माथे पर टोपी की जगह मटमैला रुमाल बँधा था। रुमाल हरा नहीं, सफ़ेद था।</p>\r\n<p style=\"text-align: justify;\">उन दिनों भक्तों का बढ़ना और भक्ति के प्रति उनका समर्पण भाव बहुत आतंकी हो रहा था। हम पति-पत्नी के मन की क्यारी में डर का बीज अंकुरित हो रहा था कि कोई भक्त बेटी का शिकार न कर ले! दरअसल भेड़ियों के धड़ पर भक्तों के चेहरे लगे थे, इसलिए भेड़िए पकड़ और पहचान से परे होते।</p>\r\n<p style=\"text-align: justify;\">धर्म, नियम, क़ानून, राष्ट्रवाद और सत्ता उनकी ताक़त थी। कोई पकड़ने का ढोंग तो कर सकता था, लेकिन पकड़ना दूर की कौड़ी थी। कोई उनसे न डरने का अभिनय भी कर सकता था, लेकिन भीतर ही भीतर डर भी रहा होता था। इसलिए जब कोई भक्त भेड़िया किसी का शिकार करता, तो निडर होने का अभिनय करने वाला वॉट्सएप पर साम्प्रदायिकता या काश्मीर मुद्दे पर बहस में व्यस्त नज़र आता था।</p>\r\n<p style=\"text-align: justify;\">लेकिन हम पति-पत्नी के भीतर डर की ज़मीन गीली थी, और उसमें डर अंकुरित हो रहा था। हम निडरता का अभिनय भी नहीं कर पाते थे, इसलिए और ज्यादा डरे होते थे। शहर में रोज़ घटित होने वाली घटनाओं की ख़बरों से हमारा डर खाद-पानी ग्रहण करता था। डर का अंकुर तेज़ी से पौधा और फिर पेड़ बन जाता था। इस तरह स्वतः ही मन की क्यारी में रोज़ ही कई बीज बोआते। अंकुरित होते, पौधे बनते, पेड़ बनते और जंगल का हिस्सा बन जाते। जंगल को घना करते हुए फैलाते रहते चुपचाप।</p>\r\n<p style=\"text-align: justify;\">पिछले बीस-बाइस बरस में भीतर-बाहर बहुत बड़ा जंगल फैल गया! <strong>और फैलता ही जा रहा! कहने को घर! शहर! देश। दुनिया। पर लगता है कि भीतर से बाहर तक सिर्फ़ जंगल ही जंगल। जंगल से निकलता और जंगल में ही प्रवेश करता। जंगल से ही लौटता और जंगल ही में पहुँचता। कभी जंगल में भटक जाता, तो समझ में नहीं आता कि भीतर के जंगल में हूँ या बाहर के!</strong></p>\r\n<p style=\"text-align: justify;\">कभी जंगल इतना शांत कि तिन्द्रों- झिंगुरों का रुदन और कलियों-तितलियों की कुचलन तक भी साफ़-साफ़ सुनायी देती! कभी जंगली कुत्तों की भौं-भौं और सियारों की हुआँ-हुआँ भी सुनायी देती! कभी सफ़ेद-काले सूअरों का किंकियाना भी। लेकिन कभी जंगल में सिर्फ़ ड्रम की आवाज़ गूँजती। कभी हा हा... कभी हू... हू गूँजता। और कभी कमज़ोर हाथों से खँजड़ी बजाता, डूबते स्वर में कोई गाता हुआ गुजरता -</p>\r\n<p style=\"text-align: justify;\">अच्छे दिन आ गए रे रामा<br />बुरे दिन भले गए रे रामा<br />लूट सको तो लूट लो रे रामा<br />अयं लूटो, मी लूटो<br />ज़र लूटो, जोरू लूटो<br />चहुँ ओर लूट मची रे रामा</p>\r\n<p style=\"text-align: justify;\">कभी सभी तरह की चीख़, शोर, गीत, कीर्तन, मखौल, वादे, इरादे आदि का शोर एक साथ उठता। धरती मेडीसन स्क्वेयर या दशहरा मैदान बन जाती। और कभी धरती छोटे-छोटे सूअर बाड़ों में बँट जाती। जहाँ भयानक शब्द और जुमले एक-दूसरे पर फेंके जाते। यह पूरी प्रक्रिया विकास कहलाती। लेकिन असल में सब कुछ यूँ गडमड होता कि कुछ भी समझ नहीं आता। हँसी आती। या फिर भीतर घना और भयानक, डरावना बियाबान उग आता था।</p>\r\n<p style=\"text-align: justify;\">फिर भी उम्मीद प्रजाति की तितली लाल-पीले पंख फड़फड़ाना नहीं छोड़ती। बेटियाँ डाँस क्लास जाती! संगीत सीखती! अँग्रेज़ी सीखती! नाटक की रिहर्सल करती! साग-भाजी ख़रीदने जाती! अपनी किलकारियों, चहक और हँसी के धागों से किंकियाते सूअरों के मुँह सिल देती। <strong>किसी मसान के इर्द-गिर्द खड़े पीपल, बरगद और ईमली पर चमगादड़ों की तरह उलटा लटका देती। बेटी घर नाम के पिंजरे की मैना नहीं, उम्मीद के अंकुर की महक़ होती। साहस का रोपा होती।</strong></p>\r\n<p style=\"text-align: justify;\">फिर भी बेटी और शिकारी के बीच अघोषित युद्ध ज़ारी रहता! कभी शिकारी का अट्टहास, तो कभी अट्टहास से उपजा हाहाकार सुनाई पड़ता! कभी बेटी की, सिसकियाँ, तो कभी जै जै कार! फुटपाथी साईं बाबा की चीख़, झल्लाहट, ग़ुस्सा, दुःख, पीड़ा और वह सब कुछ , जो बाबा प्रदर्शित कर रहा था, बेटी के पक्ष में था! इसलिए बर्दाश्त के बस में था।</p>\r\n<p style=\"text-align: justify;\">हाँ, एक बाबा और था वहाँ। बॉउन्ड्री वॉल से टिका बैठा! उसी फुटपाथ पर! मेरे और फुटपाथी साईं बाबा के बीच। शांत! निश्फिक्र! उस दूसरे बाबा की वेशभूषा कुछ अलग थी। उसने नीचे धोती, ऊपर कुर्ता पहना था और दोनों कभी सफ़ेद रहे होंगे। लेकिन उस वक़्त तो कपड़े मटमैले थे और जाने कब से पानी से दूरी बनाए हुए थे।</p>\r\n<p style=\"text-align: justify;\">दूसरे बाबा के कंधे पर एक झोली टँगी थी। पुरानी सफ़ेद धोती के टुकड़े से ही बनी। फूली हुई यूँ कि मानों सारी झँझटों का हल छुपाए लटक रही हो। जबकि झोली में चंद मुट्ठी अनाज या आटे के सिवा क्या होगा! लेकिन दूसरे बाबा की बेफिक्री का राज़ वही हो शायद। बाबा के भाल पर चंदन टीका लगा था, जिसकी यू आकार की रेखाएँ सूख चुकी थीं। जैसे सूख चुकी हो आस की क्यारियाँ!</p>\r\n<p style=\"text-align: justify;\">फुटपाथी साईं बाबा और टीकाधारी बाबा एक-दूसरे से पुराने परिचित थे। और कुछ देर पहले जाने कितने दिन या हफ़्ते बाद मिले थे। दोनों ने अपने-अपने अभाव और दुःख की चौखट पर खड़े हो, एक-दूसरे का इस्तकबाल किया था। दिली ख़ुशी ज़ाहिर की थी। फिर फुटपाथी साईं बाबा सभी नसों से उत्साह खींच चेहरे पर लाता बोला- अरे बाबा… आज बहुत दिन बाद दर्शन दिए... चलो चाय पीएँगे!</p>\r\n<p style=\"text-align: justify;\">-अरे कहाँ उधर सड़क पार कर चाय पीने जाएँगे… बैठो हो… यईं बात करते…! टीकाधारी बाबा ने कहा और आॉफ़िस परिसर की बाउँड्री वाल से टिक फुटपाथ पर बैठ गए।</p>\r\n<p style=\"text-align: justify;\">बाबाओं से कुछ क़दम की दूरी पर ही सीमेंट की एक बेंच थी , जिस पर एक युवक बैठा था। युवक भी साईं बाबा की तरह ही फुटपाथी था। मैं युवक को इतना ही जानता था कि वह अक्सर वक़्त-बेवक़्त बेंच पर सोया रहता था। या फिर इधर-उधर टापे खाता रहता था।<strong> उसके पास कोई काम और घर होता, तो उसे बेंच पर बैठने की फुर्सत कहाँ होती। पर वह जाने किस धोखे की मंडी में सब कुछ हार चुका था। वह बेंच ही उसकी दुनिया थी।</strong></p>\r\n<p style=\"text-align: justify;\">फुटपाथी साईं बाबा युवक तरफ़ देख कर बोला- ए छोरा… चाय पिएगा!</p>\r\n<p style=\"text-align: justify;\">युवक शायद पिछले कुंभ के दौरान शिप्रा में नहाया होगा, और अब फिर आने वाले कुंभ में ही नहाएगा! युवक के कपड़े मैले-चिकट और पसीना सूखने से कड़क भी हो गए थे। यानी कि मैल ही कपड़ों का क्लफ और रंग था। उसकी दाढ़ी काली और बेतरतीब बढ़ी हुई थी। उसने पीले दाँत दिखाते हुए चाय की हामी भरी।</p>\r\n<p style=\"text-align: justify;\">-जा फिर… सड़क पार से तीन कट ले आ। फुटपाथी साईं बाबा ने कहा- गुमटी वाले से मेरा कहना। और हाँ... डिस्पोजल भी लाना भिया!</p>\r\n<p style=\"text-align: justify;\">गुमटी वाला फुटपाथी साईं बाबा को जानता था। जानता क्यों नहीं! लोकल बाबा था, बरसों से वहीं-वहीं डोलता। किसी और देश-दुनिया में जाकर खप्पर न फैलाता! भय, भूख और भ्रष्टाचार से मुक्ति के लिए, न परमाणु सयंत्र माँगता। न रोज़गार। न हथियार। न अपनी ज़िन्दगी में कभी किसी को एफडीआई (फालतू दखल इंवेस्ट) की अनुमति देता।</p>\r\n<p style=\"text-align: justify;\">उसे चार-छह साल से तो मैं ही देख रहा था। उसे चाय, समोसे जो खाना-पीना हो, खा-पी लेता था। कोई गुमटी वाला मना नहीं करता था। कभी किसी को पैसे देते नहीं देखा था। शायद रात में गुमटियों की चौकीदारी करता होगा! वरना आजकल मोफत में तो बेटा बाप को भी खिलाने से कतराता, फिर किसी बाबा को कैसे खिलाता!</p>\r\n<p style=\"text-align: justify;\"><strong>जब मैं रात की ड्यूटी में रहता था। अक्सर साईं बाबा को गुमटियों के इर्द-गिर्द देखता। वहाँ गुमटियों के बाहर पानी से भरी प्लास्टिक की कोठी रखी होती। उन्हीं कोठियों से पानी लेकर गुमटी वाले बर्तन धोते! उनाले की रात में साईं बाबा लुंगी, बुशर्ट और सिर पर बंधा रुमाल खोल देता। किसी भी कोठी से पानी ले लेता। उघड़े बदन नहाता।</strong> वहीं रीगल टॉकीज के आगे एक जज का सरकारी बंगला था... बंगले की बाँयीं बाजू हल्की झाड़ी थी… जिसमें साईं बाबा सूर्योदय से पहले फ़ारिग हो लेता था।</p>\r\n<p style=\"text-align: justify;\">एक रात साईं बाबा फुटपाथ पर सोया था। जैसे हमेशा सोता, वैसा ही। फटी-पुरानी चादर पर... कभी आसमान और कभी लुंगी औढ़े। उस रोज़ देर रात में अचानक तेज़ आँधी चलने लगी! बापड़े साईं बाबा को संभलने का मौक़ा भी न मिला! एक ही लुंगी थी, जो औढ़ी हुई थी, और वही उड़ गयी। और उड़कर कहाँ हिलगी! गुमटियों और रीगल टॉकीज़ के बीच वाले बरगद पर। साईं बाबा परेशान!</p>\r\n<p style=\"text-align: justify;\">कुछ देर नंग-धडंग ही चादर पर बैठा सोचता रहा कि अब क्या करे! लुंगी को वापस कैसे हासिल करे! हालाँकि लुंगी चीन द्वारा कब्ज़ाई भारत भूमि न थी, जिसे वापस हासिल लेना लगभग नामुमकिन हो गया था। फुटपाथी साईं बाबा की मैली-चिकट लुंगी ही थी, जिसे बरगद पर चढ़कर निकाली जा सकती थी। पर चढ़े कौन! चढ़ना साईं बाबा के बस का तो था नहीं।</p>\r\n<p style=\"text-align: justify;\">रात थी पर, वहाँ रोशनी की कमी न थी। शहर का ख़ास चौराहा था, और राष्ट्रपिता भी वहीं लाठी लिए खड़े थे। लेकिन बापू की लाठी भी इतनी लम्बी न थी कि उससे लुंगी को निकाल लें! साईं बाबा ने बरगद की डगालों से ही कहा कि मेरी लुंगी को नीचे पटक दो। लेकिन डगाले आँधी से जूझने के बाद कृत्रिम रोशनी से नहाने में मगन थी। न साईं बाबा का कहा सुना और न कुछ कहा था।</p>\r\n<p style=\"text-align: justify;\">साईं बाबा फटी चादर हाथ में लिए बरगद के नीचे कुछ देर खड़ा रहा। लुंगी बरगद के ठेठ माथे पर झंडे की तरह फड़फड़ा रही! साईं बाबा कभी लुंगी और कभी बरगद के तने को देखे। <strong>वह बरगद के आसपास की दुकान वालों पर बड़बड़ाने लगा- दुकान वाले भी सब हरामी हैं। डगालों से लटकने वाली जड़ों को काट देते हैं। आज कोई जड़ लटक रही होती, तो रस्सी की तरह पकड़ कर चढ़ जाता। लुंगी निकाल लाता।</strong></p>\r\n<p style=\"text-align: justify;\">साईं बाबा को कुछ देर से ही, पर एक खयाल आया कि क्यों न चादर को ही लुंगी की तरह लपेट लूँ! और उसने ज़रा भी देर न की। चादर को खयाल ही की तरह लपटे भी लिया था।</p>\r\n<p style=\"text-align: justify;\">कुछ देर पहले आँधी भले ही साईं बाबा की लुंगी ले भागी थी, लेकिन उसकी बीड़ी-माचिस उसी के पास थी। साईं बाबा ने ठाट से कान पीछे से बीड़ी और सिर पर बँधे रुमाल में से माचिस निकाली। बीड़ी सुलगाई और कश खींचने लगा। कश खींचते ही उसे युवक की याद आयी और वह इधर-उधर नज़र दौड़ाने लगा। युवक किसी पाँच सितारा होटल में तो जाकर सोया न था, जो नज़र न आता! सीमेंट की बेंच पर सोए युवक को साईं बाबा की नज़रों ने जल्दी ही दबोच लिया।</p>\r\n<p style=\"text-align: justify;\">साईं बाबा और युवक यूँ तो रोज़ ही एक-दूसरे को देखते-मिलते। लेकिन युवक आगे होकर कुछ न बोलता। यदि वह सिमेंट की बैंच पर लेटा होता, तो उठकर बैठता भी नहीं था। जैसे वह सदा अपने भीतर कुछ धुंधुआता हुआ महसूस करता रहता था। कभी-कभी साईं बाबा को युवक पर शक होता था कि मालवी नहीं, कोई गुजराती है! साईं बाबा ने इस बारे में युवक से कभी न कुछ पूछा, न कुछ कहा था। न ही अपना शक ज़ाहिर किया था। साईं बाबा को चाय-बीड़ी मँगवानी होती, तो युवक से कह देता।</p>\r\n<p style=\"text-align: justify;\">उस रात साईं बाबा युवक को जगाने और लुंगी निकालने की गुज़ारिश करने लगा! युवक ने बोला- सुबह निकाल दूँगा! लुंगी ही तो है, द्रोपदी की साड़ी तो नहीं!</p>\r\n<p style=\"text-align: justify;\">-अरे पर वो बरगद के माथे पर जा हिलगी है! साईं बाबा ने बेचैन होते हुए कहा- तू चढ़ भी सकेगा कि नी... देख तो सई!</p>\r\n<p style=\"text-align: justify;\">-जब मेरी बस्सी में चारों तरफ़ से आग लगी थी, मैंने बरगद पर चढ़कर ही अपनी जान बचाई थी। कहा न... सुबह निकाल दूँगा। युवक ने कहा और फिर सोने लगा।</p>\r\n<p style=\"text-align: justify;\">-अरे पर मैं… छलनी जैसी चादर को कब तक लपेटे रहूँगा! उठ जा यार! साईं बाबा ने स्नेह मिश्रित स्वर में कहा। लेकिन जब युवक की बात साईं बाबा की समझ में आयी, तो उसकी आत्मा ही छलनी जैसी चादर हो गयी थी। युवक की बस्ती जलने की बात से उसे यक़ीन—सा हो गया कि युवक गुज़राती ही है। अचानक से साईं बाबा को जैसे गहरा झटका लगा था। जाने कैसे कमर से लिपटी चादर नीचे गिर गयी थी। सिर पर बँधा रुमाल उसने हाथ से खोला और अपनी आँखों की नमी पोंछने लगा था।</p>\r\n<p style=\"text-align: justify;\">वह युवक के माथे पर यूँ हाथ फेरने लगा कि जैसे युवक उसी का बेटा हो! हाँ... उसका बेटा, जिसने बरसों पहले किसी रथ के पहिए नीचे दब कर दम तोड़ दिया था। आज अचानक युवक के रूप में उसके सामने लेटा है! वह आँखों की नमी पोंछ कर बोला- चल बेटा, स्टेशन तरफ़ चलते हैं…। इस बेशर्म जमाने में लुंगी पहन कर भी कौन-सी लाज बची रहती है… उठ चल... चाय पिएँगे।</p>\r\n<p style=\"text-align: justify;\">युवक ने साईं बाबा के हाथ में अजीब-सी स्नेहिल छुअन महसूस की थी। वह और सोया न रह सका था। उठते हुए बोला- पहले लुंगी निकाल लूँ, फिर चलते हैं।</p>\r\n<p style=\"text-align: justify;\">उस रात के बाद तो साईं बाबा जैसे युवक को चाय पिलाने या पोहे खिलाने का मौक़ा ही ढूँढता रहता था।</p>\r\n<p style=\"text-align: justify;\">हाँ उस दिन भी तो युवक को ही चाय लेने भेजा था। जिस दिन लम्बे अर्से के बाद साईं बाबा और टीकधारी बाबा की मुलाक़ात हुई थी। जब मिले थे, सब कुछ ठीक था। दोनों ने एक-दूसरे से हाथ मिलाया था। हालचाल पूछे थे। अच्छे-भले हँस-बतिया रहे थे। मौसम भी उन्हीं की तरह मस्त था।</p>\r\n<p style=\"text-align: justify;\">तभी क्या हुआ कि गाँधी प्रतिमा की तरफ़ से एक अख़बार का पेज उड़ता-घिसटता आया और साईं बाबा के पैर में अटक गया। वह साँध्य दैनिक अख़बार का मुख्य पृष्ठ था। किस तारीख़ का था नहीं मालूम। हाँ, अख़बार की हेड लाइन यह थी- पिता, पुत्री को बंधक बना कर कुकर्म करता रहा।</p>\r\n<p style=\"text-align: justify;\">जब साईं बाबा ने वह हेड लाइन पढ़ी, तो जैसे वह भीतर से सुलग उठा। उसने पहले टीकाधारी बाबा की आँखों में आँखें डालकर कहा- ये देखो… बाप ही बेटी को नी छोड़ रिया, किसी और से…. क्या उम्मीद करें भिया!</p>\r\n<p style=\"text-align: justify;\">टीकाधारी ने हेड लाइन पर नज़र घुमायी और वह कुछ सोचता। कुछ बोलता उससे पहले फुटपाथी साईं बाबा उठा- और राह चलतों को अख़बार का पेज दिखा-दिखा कर ...ज़ोर-ज़ोर से चिल्लाने लगा- ये देखो… बाप ही बेटी को नी छोड़ रिया … किसी और से… क्या उम्मीद करें भिया!</p>\r\n<p style=\"text-align: justify;\">हमारे आॉफ़िस के पीछे कुछ ही दूरी पर बस स्टैण्ड और रेल्वे स्टेशन था। आसपास के शहर, क़स्बा और गाँव से महानगर में काम पर आने वालों का घर जाने का वक़्त था। रोज़मर्रा आने-जाने वाली भीड़ का रेला हमारे सामने से बह रहा था। भीड़ का रेला परिचित था, भीड़ के लोग अपरिचित थे।</p>\r\n<p style=\"text-align: justify;\">साईं बाबा के लिए परिचय-अपरिचय का कोई मतलब न था। अख़बार लहराते हुए उसका चीख़ना ज़ारी था। फिर बादल गड़गड़ाने लगे थे। देखते ही देखते आसमान ढकने लगे। बादल। काले-काले। जैसे आसमान की छाती पर काले-काले बालों के गुच्छे। मानो आसमान का नहीं, पिता का सीना हो! और पिता के सीने पर सुनहरी बिजलियों की तरह किलकारी मारती-दौड़ती किशोरियाँ हों। जैसे कि साईं बाबा बादल, बिजली, हवा, और पानी से नहीं, किसी बाप और बेटी से मुख़ातिब हो कह रहा- ये देखो… बाप ही बेटी को नी छोड़ रिया... किसी और से... क्या उम्मीद करे भिया!</p>\r\n<p style=\"text-align: justify;\">हम तीनों एक ही पेड़ के नीचे। पेड़ बाउँड्री वॉल के उस तरफ़। पेड़ किस जाति-प्रजाति का, मुझे नहीं मालूम। लेकिन उसकी घने पत्तेदार लम्बी डगालों ने पूरे फुटपाथ और सड़क के कुछ हिस्से को भी अपनी छाँव से ढँक लिया था। जब मैं वहाँ आकर खड़ा हुआ था। शाम का वक़्त था। लेकिन सूरज ठंडा नहीं पड़ा था। पेड़ की छाँव ठंडी थी, क्योंकि पेड़ ने धूप की गर्मी ऊपर ही सोंख ली थी।</p>\r\n<p style=\"text-align: justify;\"><strong>पेड़ ने किसी से जाति, धर्म, सम्प्रदाय पूछे बग़ैर ठंडी छाँव दी थी। पेड़ की धीरे-धीरे हिलती डगालों और पत्तियों को देख मुझे यूँ लग रहा था कि जैसे पेड़ छाँव दान करते हुए ख़ुश हो रहा हो। पेड़ से बड़ा दानी मुझे कभी नहीं सूझा!</strong></p>\r\n<p style=\"text-align: justify;\">फिर जब बूँदाबाँदी शुरू हुई, पेड़ छतरी बन गया। अपरिचित लोगों का परिचित रेला भी नीचे रुकने लगा। हालाँकि जिन्हें बस-ट्रेन पकड़नी थी, वे नहीं रुके। जो कहीं भी इत्मीनान से पहुँचने वाले थे, वे ही रुके। कुछ स्त्री-पुरुष, कुछ युवक-युवती और गाँधी प्रतिमा तरफ़ से दो-तीन कुत्ते भी पेड़ नीचे चले आए। पेड़ ने उन्हें भी अपनी छतरी नीचे आने से नहीं रोका था!</p>\r\n<p style=\"text-align: justify;\">-पेड़ के लिए तो जैसे हम, वैसे ही कुत्ते। मैंने सोचा था, पेड़ ने नहीं। और फिर ख़ुद ही पूछा- तो पेड़ ने क्या सोचा होगा!</p>\r\n<p style=\"text-align: justify;\">ख़ुद ही ने जवाब दिया और ख़ुद ही ने सुना कि कुत्तों से पेड़ को कोई ख़तरा नहीं होता है। लेकिन आदमी से जान का ख़तरा होता है। पेड़ के साथ कुत्ता ज्यादा से ज्यादा क्या करता है! टाँग उठाकर उसके तने को भिगो देता, बस! लेकिन आदमी तो काट ही लेता है। अपनी ज़रूरत की चीज़ें बना लेता है। छाँव देते पेड़ की बग़ल में पहले एक और पेड़ खड़ा रहता था। क्या नाम था उस पेड़ का! दाभोलकर, पानसारे या फिर कलबुर्गी! जो भी नाम रहा हो! क्या फ़र्क पड़ता है! जब क़त्ल ही कर दिया गया था!</p>\r\n<p><strong>....जारी</strong></p>\r\n<p style=\"text-align: right;\"><strong>(सत्यनारायण पटेल की कहानी \'मैं यहीं खड़ा हूँ\' लंबी कहानी है, जिसे दो हिस्सों में प्रकाशित किया जा रहा है।)</strong></p>', 'satynarayan-patel-story-in-hindi-main-yahin-khada-hoon-janjwar', '597061d9eb2cc.jpg', 0, 'Satynarayan patel hindi story main yahin khada hoon', 'hindi story, hindi literature, satynarayan patel, women violence story, janjwar, father of a girl, o', 'satynarayan patel hindi story', '597061d9eb0e5.jpg', 571, 0, '2017-07-20 13:25:05', '2017-07-20 14:38:46', 1), (314, 0, '22', 'परिवार में कुल 9 सदस्य, सभी के सभी मोतियाबिंद के शिकार', '', '<p style=\"text-align: justify;\"><strong>भोपाल।</strong> संतनगर के सेवासदन नेत्र चिकित्सालय में आए एक मामले में नौ सदस्यों का पूरा परिवार ही मोतियाबिंद से ग्रस्त है। पति-पत्नी के अलावा सात बच्चे भी दृष्टबाधिता के करीब पहुुंच चुके हैं। <strong>परिवार के मुखिया की आय इतनी नहीं है कि इलाज करा सके इसलिए सेवासदन में सभी के आज नि:शुल्क ऑपरेशन किए जाएंगे।</strong></p>\r\n<p style=\"text-align: justify;\">विदिशा के रंगई गांव में रहने वाले 41 वर्षीय संजेश यादव, उनकी छह बेटियों, एक बेटे और पत्नी सभी की आंखों में मोतियाबिंद है। संजेश और पत्नी चन्द्रकला को जन्म से ही मोतियाबिंद है। बच्चे अंशु 12, साक्षी 10, मुस्कान 9, वैष्णवी 8, सृष्टि 6 और सिमी 4 वर्ष और बेटा शिवानंद केवल 18 माह का है और इन सभी को जन्म के कुछ महीने बाद से ही समस्या शुरू हो गई थी।</p>\r\n<p style=\"text-align: justify;\">सभी बच्चों और उनकी मां को दोनों आंखों में मोतियाबिंद है, जबकि पिता को एक आंख में यह समस्या है।</p>\r\n<p style=\"text-align: justify;\">संजेश गांव के फिल्टर प्लांट में 5,000 रुपए महीने की नौकरी करते हैं। विदिशा में 10 जुलाई को लगे सेवासदन के शिविर में परिवार के साथ संजेश जांच कराने आए। जहां से सभी को मोतियाबिंद के ऑपरेशन के लिए संतनगर लाया गया है। नेत्र रोग विशेषज्ञ डॉ. प्रेरणा उपाध्याय ने बताया कि<strong> समय रहते यदि किसी डॉक्टर ने इस दंपती की काउंसलिंग की होती तो इतने बच्चे दृष्टिबाधित होने से बच जाते।</strong></p>\r\n<p style=\"text-align: justify;\">डॉक्टरों का दावा है कि उन्होंने पहली बार ऐसा मामला देखा है। नेत्र रोग विशेषज्ञ डॉ. कविता गुप्ता ने बताया कि <strong>एक ही परिवार के 9 लोगों को मोतियाबिंद हो ऐसा पहले कभी नहीं देखा। बच्चों को दोनों आंखों में, मां को भी जन्मजात दोनों आंखों में और पिता को एक आंख में मोतियाबिंद है, जिनकी जांचें हो चुकी हैं।</strong></p>\r\n<p style=\"text-align: justify;\">डॉक्टरों ने उम्मीद जताई है कि परिवार के सभी सदस्य यहां से अपने घर रोशनी लेकर जाएंगे। एलसी जनियानी, ट्रस्टी सेवा सदन नेत्र चिकित्सालय कहते हैं कि परिवार के सदस्यों को सिद्धभाऊ के निर्देश पर नि:शुल्क ऑपरेशन और यूएसआईओएल (अमेरिकन) लैंप लगाए जाएंगे। उम्मीद है सभी संतनगर से आंखों में रोशनी लेकर लौटेंगे।</p>\r\n<p style=\"text-align: right;\"><strong>(दैनिक भास्कर से साभार)</strong></p>', 'cataract-problem-in-all-family-members-eyes-janjwar', '59708568a4a96.jpg', 0, 'cataract problem in all children and parents eyes at bhopal', 'bhopal, cataract problem, eyes, can\'t see anyone, by birth problem, janjwar, bhopal', 'all family member have cataract problem', '59708568a4870.jpg', 180, 0, '2017-07-20 15:56:48', '2017-07-20 17:25:53', 1), (315, 0, '21', 'यूपी में बिजली आती कम जाती ज्यादा है', '', '<p style=\"text-align: justify;\"><strong>मुख्यमंत्री के पद पर सत्तासीन होते ही योगी जी ने दावा किया था कि हमारे राज में प्रदेश बिजली संकट से मुक्त हो जाएगा। गांवों तक में 18 घंटे और शहरों में 22 से 24 घंटे बिजली सप्लाई की जाएगी, मगर योगी जी के ये दावे हवा—हवाई साबित हो रहे हैं, क्योंकि पूरा प्रदेश भीषण बिजली संकट से जूझ रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गांवों की तो बात ही छोड़ दीजिए उत्तर प्रदेश के बड़े शहर और राष्ट्रीय राजधानी दिल्ली से सटे क्षेत्र गाजियाबाद, नोएडा तक भीषण बिजली कटौती की मार सह रहे हैं। पिछले कुछ दिनों से कितने बड़े पैमाने पर बिजली कटौती हुई है और हो रही है, इसका हाल तो भुक्तभोगी ही बता सकते हैं। इसके खिलाफ कहीं लोग सड़कों पर उतर रहे हैं, तो कहीं बिजली आॅफिसों पर ही धावे बोले जा रहे हैं। हर वर्ग में इसके खिलाफ भयंकर रोष व्याप्त है।</p>\r\n<p style=\"text-align: justify;\">प्रशासन का कहना है कि आम जनता को बिजली की इतने बड़े पैमाने पर किल्लत इसलिए झेलनी पड़ रही है क्योंकि <strong>जल विद्युत से जुड़ी तीन परियोजनाएं बंद हो गई हैं और ट्रांसमिशन लाइन में ट्रिपिंग के चलते पावर कॉरपोरेशन बिजली की पूरी सप्लाई नहीं कर पा रहा, जिसके चलते गांवों और तहसीलों में बिजली कटौती की जा रही है।</strong> गौरतलब है कि 18 जुलाई को केन्द्र सरकार की जल विद्युत परियोजना नाफ्था, झाकरी और करछम वाग्च्यू बंद हो गईं।</p>\r\n<p style=\"text-align: justify;\">शासन—प्रशासन के मुताबिक सिल्ट आने के कारण प्लांट से बिजली उत्पादन नहीं हो पा रहा है और इन पावर प्लांटों से कॉरपोरेशन को 500 मेगावाट बिजली मिलती है। वहीं <strong>पावर ग्रिड कॉरपोरेशन की चप्पा कुरुक्षेत्र लाइन के ट्रिप होने के कारण पश्चिमी और उत्तरी क्षेत्रों में बिजली की समस्या से लोगों को भारी किल्लत झेलनी पड़ रही है। 3 जल विद्युत परियोजनाओं के ठप्प होने और कुरुक्षेत्र लाइन में ट्रिप होने से 1200 मेगावाट बिजली का नुकसान हो रहा है, तो जाहिर है प्रदेशवासी ही इसे झेलेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">यह तो रही आजकल की बात, मगर असल सवाल यह है कि क्या वाकई योगी सरकार के सत्तासीन होते ही प्रदेश बिजली संकट से मुक्त हुआ है। विभाग के मुताबिक अगले कुछ दिनों में बिजली आपूर्ति सुचारू हो जाएगी, लेकिन फिलहाल लोगों को परेशानी का सामना करना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">पूर्वांचल के महाराजगंज जनपद में तो उद्यमियों ने तक इसके खिलाफ मोर्चा खोल दिया है। सुचारू रूप बिजली न मिलने से उद्योग प्रभावित हो रहे हैं, जिससे उन्हें घाटा झेलना पड़ रहा है। उद्यमी अपनी शिकायतें कई बार विभाग में दर्ज करवा चुके हैं, लेकिन ढाक के वही तीन पात। उद्यमी कहते हैं कि हमें अपना काम जनरेटर चलाकर काम करना पड़ रहा है, जिससे उत्पादन लागत काफी ज्यादा बढ़ रही है। सरकार को हमारी समस्याओं की तरफ ध्यान देना चाहिए। यही हाल रहा तो महंगाई के साथ—साथ बिजली संकट के चलते भी न जाने कितने लोगों को अपने रोजगार से हाथ धोने पड़ेंगे।</p>\r\n<p style=\"text-align: justify;\">महाराजगंज जनपद के नाराज व्यापारियों ने उत्तर प्रदेश उद्योग व्यापार मंडल जिलाध्यक्ष के नेतृत्व में जिला कलेक्ट्रेट पर प्रदर्शन कर बिजली समस्या के खिलाफ एडीएम को अपना ज्ञापन सौंपा। इलाके में किस हद तक बिजली समस्या से लोग दो चार हो रहे हैं इसका अंदाजा इसी से लगाया जा सकता है कि <strong>युवाओं ने सांसद व विधायक के खिलाफ नारेबाजी करते हुए उनका पुतला जलाया और ठूठीबारी-निचलौल रोड दो घंटे तक जाम कर दिया।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं बरेली में भीषण बिजली कटौती से शहर से देहात तक हड़कंप मचा है। लगातार दो दिन तक बिजली न आने से परेशान लोगों ने चीफ इंजीनियर के आफिस पहुंच वहां की बिजली काट दी और जबरन कार्यालय बंद करवाकर गेट पर ताला जड़ दिया। लोगों ने ट्रैक्टर, बाइक खड़ी कर रोड जाम कर दिया और सड़क पर बैठ गए। बिजली कटौती से भड़के भोजीपुरा के लोगों ने तो दोहना बिजलीघर पर कब्जा कर ताला डाल दिया।</p>\r\n<p style=\"text-align: justify;\">यहां के लोगों के मुताबिक दिन में 12 से 14 घंटे की कटौती से हम बेहाल हैं। परेशानहाल लोगों के मुताबिक रात-रात भर बिजली नहीं रहती तो बच्चे सो नहीं पा रहे और पीने के पानी की भी किल्लत हो रही है।</p>\r\n<p style=\"text-align: justify;\">रामपुर में भी लोग बिजली संकट के कारण आक्रोशित हो सड़कों पर हैं। लोगों का कहना है कि 20 घंटे बिजली देने की घोषणा करने वाले योगी जी के राज में हालत ये हो गई है कि कब बिजली आएगी और कब जाएगी इसका कुछ पता नहीं है। व्यवसायी, किसान, छात्र, नौकरीपेशा और महिलाएं सब बिजली कटौती से तंग हैं।</p>', 'electricity-problem-in-uttar-pradesh-janjwar', '597098808dd6e.jpg', 0, 'electricity is a big problem for uttar pradesh', 'electricity problem, uttar pradesh, yogi govt, BJP, rampur, lucknow, gorakhpur, deoria, naphtha, jha', 'UP face electricity problem in Yogi Raj', '597098808d5ac.jpg', 205, 0, '2017-07-20 17:18:16', '2017-07-20 17:28:41', 1), (316, 0, '24', 'पहाड़ी आलू की खेती पर छाया संकट', '', '<p style=\"text-align: justify;\"><strong>नैनीताल।</strong> एक ओर जहां उत्तराखंड में कर्ज में दबे किसान आत्महत्या कर रहे हैं, वहीं दूसरी ओर सरकार आलू किसानों को फसल नुकसान का बीमा तक नहीं दिलवा पा रही है। पहाड़ किसान यूनियन ने कर्ज में डूबे आलू किसानों को आलू नुकसान का बीमा नहीं मिलने पर रोष प्रकट किया है।</p>\r\n<p style=\"text-align: justify;\">पहाड़ किसान यूनियन ने बैठक कर सरकार से आलू किसानों को राहत देने की मांग की है। बैठक में कहा गया कि सरकार द्वारा बीमा कम्पनी के माध्यम से बीमा की व्यवस्था की है। लेकिन आलू किसानों द्वारा लगातार प्रीमियम देने के बावजूद किसानों को पिछले चार वर्षों से नुकसान होने के बावजूद बीमा की धनराशि नहीं दी जा रही है। हालत यह है कि <strong>किसान बैंक से कर्ज लेकर नुकसान की भरपाई कर रहा है। नुकसान व कर्ज के कारण वह मानसिक रूप से परेशान है।</strong></p>\r\n<p style=\"text-align: justify;\">पहाड़ किसान यूनियन के अध्यक्ष प्रदीप बिष्ट की अध्यक्षता में आहूत बैठक में वक्ताओं ने कहा कि पिछले चार वर्षों से आलू किसान लगातार प्रीमियम की राशि भुगतान कर रहा है। लेकिन बीमा कम्पनी द्वारा नुकसान की भरपाई नहीं की जा रही है। कभी मौसम की मार तो कभी बाजार भाव नहीं मिलने से आलू किसान की हालत दयनीय हो गई है। भरपाई के लिए किसानों ने बैंक से कर्ज लिया है।</p>\r\n<p style=\"text-align: justify;\">वक्ताओं ने कहा कि वर्ष 2015-16 में <strong>बेमौसमी वर्षा के कारण आलू की फसल में रोग लगने से भारी नुकसान पहुंचा था। वहीं 2016-17 में सूखे के कारण आलू की फसल नष्ट हो गई थी। लेकिन बीमा कम्पनी को सूचना देने के बाद भी नुकसान की भरपाई नहीं की गई है।</strong></p>\r\n<p style=\"text-align: justify;\">आलू किसानों ने कहा है कि कर्ज में डूबे किसानों को यदि बीमा राशि का भुगतान किया जाता तो उन्हें कुछ राहत मिल जाती। लेकिन शासन-प्रशासन को अवगत कराने के बावजूद कोई कदम नहीं उठाया जा रहा है। ऐसे में किसान कभी भी आत्मघाती कदम उठा सकता है।</p>\r\n<p style=\"text-align: justify;\">बैठक में आलू किसान यूनियन के कुन्दन सिंह बिष्ट, प्रकाश सिंह, किशन पधान, पीतांबर मेलकानी, दीपक दानी, उम्मेद सिंह भवान रौतेला व जीतू जोशी ने भी अपने विचार रखे।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/farmers-suicide-in-uttrakhand-bajpur-janjwar\">कर्ज में डूबे उत्तराखंड के किसान ने की आत्महत्या</a></strong></span></p>', 'crisis-on-potato-farming-in-uttarakhand-janjwar', '5970c7522a211.jpg', 0, 'potato farming is tough in hillside area of uttarakhand', 'potato farming, tough for farmer, hillside, Uttarakhand, haldwani, pahad kisan union', 'potato farming challenging for uttarakhand\'s farmer', '5970c75229ed0.jpg', 483, 0, '2017-07-20 20:38:02', '2017-07-20 21:04:56', 1), (317, 0, '24', 'कैजुअल कर्मचारियों को निकालने में लगा है आकाशवाणी', '', '<p style=\"text-align: justify;\"><strong>जिन्होंने अथक मेहनत से आकाशवाणी का नाम चमकाया, उन्हीं कैज़ुअल उद्घोषकों और प्रस्तोताओं पर आकाशवाणी महानिदेशालय ने चाबुक चलाया</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>समीर गोस्वामी</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>नई दिल्ली।</strong> पिछले कई दशकों से आकाशवाणी में अनुबंध आधार पर कैज़ुअल कर्मी काम कर रहे हैं। आकाशवाणी की अनियमितता और भेदभाव की नीति ने इन्हें आंदोलन में उतरने पर मजबूर कर दिया है।</p>\r\n<p style=\"text-align: justify;\">अपनी नियमितीकरण की मांग के लिये ये कर्मी तीन बार जंतर—मंतर पर भूख हड़ताल पर बैठ चुके हैं, जहां से सरकार के मंत्रियों ने इन्हें नियमितीकरण का आश्वासन देकर हड़ताल को समाप्त करवाया।</p>\r\n<p style=\"text-align: justify;\">तत्कालीन प्रसारण मंत्री एम वेंकैया नायडू ने इन्हें नियमित करने का आश्वासन दिया था और प्रसार भारती के अधिकारियों को इस बात का मौखिक आदेश भी दिया था कि इन्हें तत्काल नियमित करने के लिये योजना बनाकर उसे मूर्त रूप दिया जाये, लेकिन अधिकारियों ने अपने ही मंत्री के आदेश को धता बता दिया।</p>\r\n<p style=\"text-align: justify;\">प्रसार भारती के इस रवैये के कारण कैजुअल को मजबूरन न्यायालय का दरवाजा खटखटाना पड़ा, जहां इन अनियमित कर्मियों से सम्बंधित याचिका लंबित है, और माननीय सर्वोच्च न्यायालय ने मामले पर अंतिम फैसले तक यथास्थिति बनाए रखने का आदेश दे दिया है, ताकि इस बीच याचिकाकर्ताओं को विभाग द्वारा प्रताड़ित न किया जा सके। साथ ही जिन पदों पर बरसों से कार्यरत ये कर्मी नियमित किये जाने की मांग कर रहे हैं, उन पर नई भर्ती न की जा सके।</p>\r\n<p style=\"text-align: justify;\">मगर माननीय न्यायालय के इस आदेश को धता बताते हुए पिछले कुछ माह से आकाशवाणी निदेशालय इन याचिकाकर्ताओं सहित सभी कैजुअल कर्मियों के प्रति दुर्भावना से ग्रसित होकर बदले की नीति अपनाते हुए बलात रूप से ऐसे काग़ज़ों पर हस्ताक्षर करवा रहा है, जिससे इन कैज़ुअल के नियमितीकरण के हक़ को मारा जा सके। हालांकि ये संविधान और मौलिक अधिकारों के विरुद्ध है और ऐसे शपथ पत्र का न्यायालय में कोई महत्व नहीं होता जिसे ज़बरदस्ती या मजबूर करके लिखवाया गया हो।</p>\r\n<p style=\"text-align: justify;\">इसी बीच प्रसार भारती ने न्यायालय के स्टे आदेश को दरकिनार रखकर एक आदेश री स्क्रीनिंग का निकाला है, जिसमें जबरदस्ती समस्त कैज़ुअल को असाईनी बनाया जा रहा है और एक से एक तजुर्बेदार कैज़ुअल का पुनर्परीक्षण किया जा रहा है, ये दलील देकर कि वक्त के साथ आवाज़ और प्रस्तुति में गिरावट आ जाती है। जब यही बात प्रसार भारती से स्थाई कलाकारों के लिये पूछी जाती है तो वो बगले झांकने लगते हैं।</p>\r\n<p style=\"text-align: justify;\">प्रसार भारती के इस अवैध आदेश के विरोध में देशभर में 2000 से अधिक कर्मी हाईकोर्ट और कैट से स्टे ले चुके हैं, किन्तु इन स्टे ऑर्डर को दरकिनार कर बड़े पैमाने पर अवैध भर्तियाँ जारी हैं। उल्लेखनीय ये भी है कि अधिकाशं केन्द्रों पर आवश्यकता से अधिक कर्मी पहले ही मौजूद हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>संसद को गुमराह करते आकाशवाणी के आला अधिकारी</strong></p>\r\n<p style=\"text-align: justify;\">आकाशवाणी के अधिकारी संसद को भी गुमराह करने में माहिर हैं। देश की कई संसदीय समितियों ने इन अनियमित कर्मियों को नियमित करने की अनुशंसा करने के बावजूद उनकी अनुशंसाओं को कचरे के डिब्बे में डाल दिया है और बेतुकी बातों से संसदीय समितियों को गुमराह करने का प्रयास बार—बार किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">सूत्रों की मानें तो कैज़ुअल कर्मियों को बाहर का रास्ता दिखाने के षड्यंत्र के साथ ही शीर्ष अधिकारी, आकाशवाणी में पिछले दरवाजे से भर्ती करने में लगे हुए हैं। नई भर्ती में चुपचाप वार्षिक या द्विवार्षिक आधार पर चहेतों को नियुक्त किया जा रहा है, जिनका मानदेय 20 हजार से 80 हजार महीना के बीच है।</p>\r\n<p style=\"text-align: justify;\">प्रसार भारती के अंतर्गत दूरदर्शन में भी इसी प्रकार की नियुक्तियां की जा रही हैं, जहां बिना अनुमोदित पोस्ट के ये अभियान जारी है। इन भर्तियों में योग्यता और अनुभव को भी दरकिनार किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><br /><strong>बेरोज़गारों के पेट पर लात मारकर पेंशन पाने वाले रिटायर लोगों को को दिया जा रहा है आर्थिक लाभ</strong></p>\r\n<p style=\"text-align: justify;\">प्रसार भारती और आकाशवाणी निदेशालय के अधिकारियों ने ऐसी जुगत बैठा ली है, जिसमें अधिकारी के रिटायर होने पर पद के अनुसार उन्हें या तो अडवाइजर या 700 रुपए की दिहाड़ी पर दोबारा अनुबंध आधार पर रखकर बेरोजगारों के पेट पर लात मारी जाती है। ऐसे अधिकारी अपनी पेंशन तो पा ही रहे हैं, आकाशवाणी से अतिरिक्त कमाई भी कर रहे हैं। जबकि एक बेरोज़गार के पेट पर लात मारी जाती है।</p>\r\n<p style=\"text-align: justify;\">यहाँ मज़ेदार तथ्य ये है कि महानिदेशालय के अनुसार कैज़ुअल कर्मियों के 60 वर्ष की आयु पूर्ण करने के बाद उनका अनुबंध आगे ये कहकर नहीं किया जाता कि इसके बाद कैज़ुअल रिटायर माने जायेंगे, जबकि दूसरी तरफ इसी विभाग से रिटायर लोगों के साथ अनुबंध किया जा रहा है।<br /> <br />प्रसार भारती के आला अधिकारी सिर्फ ऐसा नहीं है कि कैज़ुअल के प्रति दुर्भावना रखते हैं, बल्कि ये अधिकारी अपने आकाशवाणी और दूरदर्शन के नियमित कर्मियों के केरियर को कुचलने का भरपूर प्रयास कर रहे हैं। इन नियमित कर्मियों की ये स्थिति ये है कि अपने हक़ को पाने के लिये इन्हें भी अपने विभाग के विरुद्ध न्यायालय की शरण लेनी पड़ रही है।</p>\r\n<p style=\"text-align: justify;\">अपने विभाग के प्रोग्राम प्रोडक्शन स्टाफ को प्रोमोशन देने की बजाय संस्थान के शीर्ष अधिकारी अन्य विभागों से डेपुटेशन पर उन लोगों को बुला लेते हैं, जिन्हें न रेडियो का ज्ञान है ना कार्यक्रम का, डेपोटेशन पर सेना विभाग, कृषि विभाग, अन्य मंत्रालयों के अधिकारी डी डी जी और ए डी जी जैसे प्रमुख पदों पर बैठे हैं। जो विभाग के वास्तविक कर्मियों की प्रमोशन और इंक्रीमेंट में बाधा हैं।</p>\r\n<p style=\"text-align: justify;\">इसी वजह से पैक्स भर्ती हुए अधिकारी, पैक्स ही रिटायर हो रहे हैं। जबकि उन्हें टाइम स्केल के अनुसार, स्टेशन डायरेक्टर/ डीडीजी / एडीजी और उच्च शैक्षणिक और अनुभव योग्यता के अनुसार डीजी के पद तक पहुंच जाना चाहिये था।</p>\r\n<p style=\"text-align: justify;\">आकाशवाणी और प्रसार भारती की ज्यादतियां अपने अनियामित उद्घोषकों और प्रस्तोताओं पर सतत रूप से चल रही हैं जिन का विरोध अखिल भारतीय स्तर पर जारी है। लोग विभिन्न न्यायालयों में गुहार लगा कर री स्क्रीनिंग, नए ऑडिशन पर रोक लगाने के लिये मजबूर है, पर निदेशालय के अधिकारी तानाशाही रवैया अपनाते हुये भरसक ये कोशिश कर रहे हैं कि या तो कैज़ुअल गुलामों की तरह काम करें या उन्हे आकाशवाणी से बाहर का रास्ता दिखा दिया जाये।</p>\r\n<p style=\"text-align: justify;\">आश्चर्य कि देश के जिन प्रधानमंत्री ने आकाशवाणी सरीखे विभाग को अपने कर्मक्षेत्र में मासिक रूप में शामिल किया हुआ है, उस विभाग के शीर्ष अधिकारी खोखली मानसिकता के स्वामी हैं।</p>\r\n<p style=\"text-align: justify;\">किसी जमाने में देश का सबसे ज्यादा मर्यादित, सम्मानित और श्रेष्ठ विभाग आज इन अधिकारियों के तानाशाही रवैये के कारण पतन की ओर अग्रसर है। वैसे भी निजी एफएम चैनलों और टीवी के कारण आकाशवाणी गर्त में चला गया है।</p>\r\n<p style=\"text-align: justify;\">आज जहाँ आकाशवाणी को आवश्यकता है कि अनुभवी उद्घोषकों और प्रस्तोताओं को सम्मान सहित अपने दामन में संभाल कर रखते हुए, उनसे आकाशवाणी पर ऐसे कार्यक्रम प्रसारित करवाये जायें, जिससे उसकी घटी हुई श्रोता संख्या को बढ़ाया जा सके।</p>\r\n<p style=\"text-align: justify;\">मगर अनुभवी कलाकारों को बाहर निकालकर अनुभवहीन लोगों को लाकर अपने अविवेकपूर्ण निर्णयों और नियमों से, ये अधिकारी उसकी कब्र खोदकर उस पर मिट्टी डालने में लगे हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(समीर गोस्वामी आॅल इंडिया रेडियो कैज़ुअल अनाउंसर एंड कंपेयर यूनियन के प्रवक्ता हैं।)</strong></p>', 'protest-of-casual-announcers-akashvani-at-jantar-mantar-delhi-janjwar', '59717989be0c2.jpg', 0, 'Akashvani causal announcer\'s exploitation at AIR office', 'all india radio, exploitation, casual workers, delhi, protest, sameer goswami', 'Akashvani causal announcer\'s exploitation', '59717989bdb50.jpg', 903, 0, '2017-07-21 09:18:25', '2017-07-21 09:18:57', 1), (318, 0, '29', 'लो अब तुम्हारा धर्म भी गया', '', '<p style=\"text-align: center;\"><strong>\'सप्ताह की कविता\' में पढ़िए देश के कवि <span style=\"color: #800000;\">आर. चेतन क्रांति</span> को </strong></p>\r\n<p style=\"text-align: justify;\">धूमिल के बाद आर.चेतन क्रांति ऐसे पहले कवि हैं, जिनके यहाँ चेतना का प्रतिवादी स्वर सर्वाधिक मुखर है। चेतन इस मामले में विशिष्ट भी हैं कि उन्हें धूमिल की तरह अपनी बातों को बल प्रदान करने के लिए किसी की पूंछ उठाने की जरूरत नहीं पड़ी है। ऐसे समय में जब हिंदी के तमाम चर्चित कवि कविता को माथापच्चीवाले खेल में तब्दील करते जा रहे हैं, चेतन अपने समय की विसंगतियों को न केवल उसकी जटिलता में चिन्हि‍त करते हैं, बल्कि सफलतापूर्वक उससे मोरचा लेते दिखते हैं। अपनी एक कविता में चेतन लिखते हैं -</p>\r\n<p style=\"text-align: justify;\">धर्माचार्यो तुम्हारे दिन तो जा ही चुके थे बरसों पहले <br />लो, अब तुम्हारा धर्म भी गया <br />हत्या पर हत्या करके भी अब तुम उसे लौटा नहीं सकते...।</p>\r\n<p style=\"text-align: justify;\">ऐसा नहीं है कि चेतन का यह रवैया मात्र धर्म के प्रति ऐसा दो-टूक हो, छद्म क्रांतिकारिता को भी वे अस्थिरता और स्थगन के रूप में देखते हैं।... हिंदी कविता में विष्णु खरे अकेले कवि हैं, जो विवरणात्मकता को अपनी ताकत बना पाते हैं। ऐसा वे अपने दृश्यांकन (आब्ज़र्वेशन) की क्षमता से कर पाते हैं। चेतन खरे की शैली को और विकसित करते हैं। और उनकी कविता ज्यादा मारक बनती जाती है - <strong>कुमार मुकुल </strong></p>\r\n<p style=\"text-align: justify;\"><strong>तुम्‍हारा क्‍या नहीं है सिवा राम के</strong></p>\r\n<p style=\"text-align: justify;\">ओ लंका के धर्म रक्षको !<br />सारे मृत्यु मंत्र<br />तुम्हारे पास पड़े हैं<br />यम के सारे दूत<br />श्रद्धावान ये सब हत्यारे<br />ये मृत्युपूजक<br />मानस पूत तुम्हारे<br />तैयार खड़े हैं ।</p>\r\n<p style=\"text-align: justify;\">तो जब तक आएँ राम<br />बजे हत्या का डंका<br />ख़ून की प्यासी<br />रह न जाए<br />सोने की लंका<br />तिलक रक्त का चढ़ा<br />पहन कर असुरों का उत्साह<br />है मेरा शाप तुम्हें<br />तुम जाओ ताक़तवर की राह ।</p>\r\n<p style=\"text-align: justify;\"><strong>ये विश्वमाता है</strong></p>\r\n<p style=\"text-align: justify;\">सपाट सोच, इकहरा दिमाग, दिल पत्थर.<br />सैकड़ों साल से ठहरी हुई काई ऊपर.<br />बेरहम सोच की खुदकश निगहबानी से फरार,<br />तुम जो फिरते हो लिए सर पे कदीमी तलवार.<br />तुमको मालूम भी है वक्त कहाँ जाता है,<br />और इस वक्त से इंसान का रिश्ता क्या है.</p>\r\n<p style=\"text-align: justify;\">तुम जो पापों को दान-दक्षिणा से ढकते हो,<br />और भगवान् को गुल्लक बना के रखते हो.<br />तुम जिन्हें चीखकर ताकत का भरम होता है,<br />जुल्म से अपनी हुकूमत का भरम होता है.<br />तुम जिन्हें औरतों की आह मजा देती है,<br />जिनको इंसान की तकलीफ हंसा देती है.<br />तुम जिन्हें है ही नहीं इल्म कि ग़म क्या शै है,<br />कशमकश दिल की, निगाहों की शरम क्या शै है.</p>\r\n<p style=\"text-align: justify;\">तुम तो उठते हो और जाके टूट पड़ते हो,<br />सोच की आंच पे घबरा के टूट पड़ते हो.<br />न ठहरते हो न सुनते हो न झिझकते हो, <br />राम ही जाने कि क्या-क्या अनर्थ बकते हो.<br />यूं कभी देश कभी धर्म कभी चाल-चलन,<br />असल वजह तो इस गुस्से की है ये ठोस बदन.<br />इससे कुछ काम अब दिमाग को भी लेने दो, <br />जरा सा गोश्त गमो-फ़िक्र को भी चखने दो.<br />रुको, सोचो तो कि इस मुल्क का मतलब क्या है,<br />इसकी हस्ती-ए-लामहदूद का शबब क्या है.</p>\r\n<p style=\"text-align: justify;\">जोशे-कमज़र्फ इस मिट्टी को नहीं भाता है,<br />इसको दानां की उदासी पे प्यार आता है.<br />इसने हमलावरों को लोरियों से जीत लिया,<br />खून के वल्वलों को थपकियों से जीत लिया.<br />लेके लश्कर जो इसे जीतने आये बाबर,<br />इसका जादू कि उन्हीं से उगा दिए अकबर.<br />तंगनजरी से इसे जानना मुमकिन ही नहीं,<br />नफरतों से इसे पहचानना मुमकिन ही नहीं.<br />इसको जनना ही नहीं, पालना भी आता है,<br />सिर्फ भारत की माँ नहीं, ये विश्वमाता है ।</p>\r\n<p style=\"text-align: justify;\"><strong>शाम को सिंगार करने वाली औरतें</strong></p>\r\n<p style=\"text-align: justify;\">उन्हें बताया गया कि वे वेश्याएं नहीं विवाहित हैं<br />सो दोपहर बाद वे पूरे हक़ से सिंगार करने बैठ जातीं</p>\r\n<p style=\"text-align: justify;\">उन्हें यह भी कहा गया कि वे नौकरानियां नहीं <br />घर की मालकिन हैं<br />सो सजकर अपनी पूरी सामर्थ्य से <br />वे रसोई में कल से अच्छी सब्जी आज बनातीं</p>\r\n<p style=\"text-align: justify;\">उन्हें कहा गया <br />कि यहाँ कोई उन्हें देखकर पैसे नहीं फेंकेगा<br />तो बेखटके आकर वे छज्जों पर जम जातीं</p>\r\n<p style=\"text-align: justify;\">और इंतिजार करतीं<br />उनका <br />जिनके नाम पर वह घर था जिसमें वे रहती थीं<br />जिनके पास वे पैसे थे जिन्हें वे खर्च करती थीं<br />जिनके वे बच्चे थे जिन्हें वे पैदा करती<br />और पालती थीं</p>\r\n<p style=\"text-align: justify;\">वे जब नुक्कड़ पर झूमते दिखते<br />लहराकर वे दरवाजा खोलतीं <br />और पूरे होशोहवाश में बिस्तर पर गिर कर बेसुध हो जातीं</p>\r\n<p style=\"text-align: justify;\">शाम को सिंगार करने वाली औरतें<br />घर से ज्यादा दूर नहीं ले जायी जाती थीं<br />सो वे नहीं जान पाती थीं <br />कि वेश्याओं के मोहल्ले में भी यह सब <br />लगभग ऐसे ही होता है ।</p>', 'lo-ab-dharm-bhi-gaya-by-hindi-poet-r-chetan-kranti-janjwar', '59718fc05342a.jpg', 0, 'r chetan kranti hindi poet poem lo atumhara dharm bhi gaya', 'r chetan kranti hindi, poet, poem, hindi kavitayen, kumar mukul', 'r chetan kranti writes poem on huminity and society', '59718fc052951.jpg', 420, 0, '2017-07-21 10:53:12', '2017-07-21 11:12:50', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (319, 0, '21', 'सिर्फ जाति पूछो उनकी जो चाहते हैं नीतीश—लालू गठबंधन को तुड़वाना', '', '<p style=\"text-align: center;\"><strong>शिवानंद तिवारी ने पत्र लिखकर नीतीश को किया आगाह, कहा वही हैं इस दोस्ती के दुश्मन जो आरक्षण के विरोध में सड़कों पर उतरे थे </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, पटना।</strong> पूर्व सांसद और राष्ट्रीय जनता दल के वरिष्ठ नेता शिवानंद तिवारी अपने अक्खड मिजाज और मुंहफट अंदाज के लिए खूब जाने जाते हैं। अपने इसी मिजाज के चलते उनके नीतीश कुमार और लालू प्रसाद यादव से खट्टे-मीठे रिश्ते रहे हैं। बिहार विधानसभा चुनाव के पहले तक शिवानंद तिवारी जनता दल यू में थे लेकिन नीतीश कुमार से मतभेदों के चलते वे जद यू छोडकर राजद में शामिल हो गए।</p>\r\n<p style=\"text-align: justify;\">इन दिनों लालू यादव के बेटे और बिहार के उपमुख्यमंत्री तेजस्वी यादव पर सीबीआई की एफआईआर को लेकर महागठबंधन में आए तनाव से चिंतित तिवारी ने नीतीश कुमार को पिछले दिनों एक पत्र लिखकर उन्हें भाजपा और संघ के इरादों से आगाह किया है। अपने इस पत्र में तिवारी ने नीतीश कुमार को संभावना से युक्त नेता भी बताया है और भ्रष्टाचार के विरुद्ध उनके बहु प्रचारित \'जीरो टॉलरेंस’ को एक ढोंग भी करार दिया है। नीतीश के नाम शिवानंद तिवारी के इस पत्र को हम यहां जस का तस प्रस्तुत कर रहे हैं-<br /> <br /><strong>प्रिय नीतीश,</strong></p>\r\n<p style=\"text-align: justify;\">मैं जानता हूँ कि तुम मुझे पसंद नहीं करते हो। लेकिन हमलोगों के बीच जो कुछ भी बुरा घटित हुआ है उसके बावजूद तुम्हारे प्रति मेरे मन के एक कोने में स्नेह भाव रहता है। तुमने मुझे पार्टी से निकाल दिया।उसके पहले विशेष राज्य के लिए अभियान से अलग कर दिया था। लेकिन इन सब के बावजूद विगत विधान सभा चुनाव में मैंने तुम्हारे गठबंधन का समर्थन किया।बल्कि कहा कि यह चुनाव नीतीश बनाम मोदी के रूप में बदल गया है।अगर मोदी हारते हैं तो भविष्य में मोदी के विरुद्ध अभियान की धुरी नीतीश कुमार होंगे।</p>\r\n<p style=\"text-align: justify;\">आज मेरी वह भविष्यवाणी सफल होती दिखाई दे रही है। लेकिन भाजपा, नरेंद्र मोदी के विरुद्ध तुम्हारा चेहरा देखना नहीं चाहती है।बिहार चुनाव में एक विरोधी के रूप में तुम्हारी क्षमता और प्रतिभा वह देख चुकी है।इसलिए हर तरह का ताल-तिकड़म लगा कर वह इसको असफल करना चाहती है। इन सब मामलों में आर एस एस की क्षमता अकूत है। <strong>कुछ अपवाद को छोड़कर मीडिया आँख बंद कर मोदी का समर्थन कर रहा है। बिहार का गठबंधन कैसे जल्दी टूट जाए, इसके पीछे जान-प्राण लगाकर सब ज़ोर लगाए हुए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">अधिकांश इलेक्ट्रॉनिक मीडिया वाले तो तो फ़ौजदारी करा देने वाली भाषा का इस्तेमाल कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">हमारे इर्द-गिर्द वालों में भी ऐसे लोग हैं। तुम टीवी नहीं देखते हो। कभी-कभी देखना चाहिए। अपने लोग किस तरह की भाषा का इस्तेमाल कर रहे हैं इसकी निगरानी भी कभी-कभी होनी चाहिए। उनकी भाषा और तेवर से लगता है कि अभी, इसी क्षण नीतीश को लालू से वे अलग करा देना चाहते हैं। <strong>जब इन सबकी सामाजिक पृष्ठभूमि पर मैंने ग़ौर किया तो आश्चर्य नहीं हुआ। सब समाज के उसी समूह से आते हैं जिसने सड़क पर उतर कर मंडल का विरोध किया था। मन के ज़हर का लहर शायद उनके जीभ पर आ गया होगा। जातीय पूर्वग्रह से मुक्त होना कितना कठिन होता है इसका तजुरबा मुझे है।</strong></p>\r\n<p style=\"text-align: justify;\">राज्यसभा में भाजपा का बहुमत होने वाला है। गठबंधन टूट गया तो बिहार मुफ़्त में उनके हाथ में चला जाएगा।उसके बाद देश में आर एस एस का एजेंडा बेधड़क चलेगा।पहला शिकार शायद आरक्षण हो।संविधान के संघीय ढाँचे का ये लोग प्रारंभ से ही विरोधी हैं। सेना के सेनापति की भाषा भी चिंता पैदा करने वाली है।कुल मिलाकर देश का भविष्य गम्भीर चिंता पैदा करने वाला है।</p>\r\n<p style=\"text-align: justify;\">इसलिए सम्पूर्ण ताक़त से इनको रोकने का प्रयास आज का आपद धर्म है।समय ने तुमको इस धर्म के निर्वहन में महत्वपूर्ण भूमिका निभाने का अवसर दिया है।ऐसी भूमिका का अवसर यदा-कदा किसी को मिलता है।इसमें हार होगी या जीत मैं नहीं कह सकता हूँ।</p>\r\n<p style=\"text-align: justify;\"><strong>लेकिन हारजीत की संभावना पर विचार किए बग़ैर इन अँधियारी ताक़तों विरूद्ध युद्ध के मैदान में उतरना ज़्यादा महत्वपूर्ण है। युद्ध के मैदान में पराजित नेपोलियन और महाराणा प्रताप का नाम भी इतिहास ने दर्ज किया है। इतिहास के प्रति तो तुम संवेदनशील हो।</strong> आगे आने वाले दिन में आज का इतिहास जब लिखा जाएगा तो सबकी भूमिका का ज़िक्र उसमें होगा।</p>\r\n<p style=\"text-align: justify;\">गांधी-लोहिया की धारा को पलटकर देश में नाथूराम गोडसे की धारा बहाने का प्रयास करने वालों को चुनौती देने की ज़रूरत है।छवि की दुहाई देकर जो लोग भी तुमको धर्मसंकट में डाल रहे हैं वे जाने-अंजाने उसी धारा की मदद कर रहे हैं जिनके विरूद्ध लड़ना है।आजतक जितने लोगों से इस्तीफ़ा लिया गया है उन सभी पर बिहार सरकार की पुलिस या एजेंसी ने मामला दर्ज किया था।इसलिए नैतिक रूप से उनका सरकार में बने रहना उचित नहीं समझा गया।</p>\r\n<p style=\"text-align: justify;\">लालू परिवार पर मोदी सरकार की केंद्रीय एजेंसी ने मामला दर्ज किया है।लंबे अरसे से इन एजेंसियों का राजनीतिक दृष्टिकोण से दुरुपयोग का आरोप लगता रहा है।मोदी राज में तो विरोधियों के विरूद्ध इन एजेंसियों का इस्तेमाल लाज-शर्म छोड़कर होने लगा है।इसलिए किसी मामले में सीबीआई या अन्य केंद्रीय एजेंसी ने तेजस्वी का नाम किसी मामले डाल दिया है इसलिए उसको इस्तीफ़ा देना चाहिए ऐसा मानना मुझे किसी दृष्टिकोण से उचित नहीं लगता है।यह तो नैतिकता की दुहाई देकर उन संघियों के जाल में स्वंय फँस जाने के समान है जिनका नैतिकता से कोई रिश्ता नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>भविष्य में अगर यह मामला दूसरा रूप लेता है तो वैसी हालत में क्या करना होगा इसपर तुम और लालू आपस में बात कर लो। याद है लालू ने तुमको कहा था- नो रिस्क, नो गेम। तुम आगे बढ़ो हम सब इस लड़ाई तुम्हारे साथ है।</strong></p>\r\n<p style=\"text-align: justify;\">याद है- एक दफा मैंने मज़ाक़ में तुमसे कहा था। तुम प्रधानमंत्री बनोगे तो मुझे गृहमंत्री बनाना। भविष्य के प्रति अशेष मंगलकामनाओं के साथ।</p>\r\n<p style=\"text-align: justify;\"><strong>तुम्हारा</strong><br /><strong>शिवानन्द </strong><br /><strong>15 जुलाई 17</strong></p>\r\n<p style=\"text-align: justify;\">यह चिठ्ठी 15 जुलाई की शाम उनके हाथ में पहुँच गई थी। इसके पहले 13 जुलाई को नीतीश से मिलने का समय माँगा था। समय नहीं मिलने की वजह से अपनी बात उन तक पहुँचाने के लिए चिठ्ठी का सहारा लेना पड़ा। इसके बाद भी दो बार मिलने का समय माँगा।लेकिन समय नहीं मिला है। भ्रष्टाचार के विरूद्ध नीतीश का \'ज़ीरो टोलरेंश\' एक ढोंग है।लालू से गठबंधन ही इसका प्रमाण है।दरअसल इस ढोंग के बहाने पुन: भाजपा के साथ जाने का रास्ता तलाश रहे हैं नीतीश।क्योंकि वहाँ अपने को \'सहज\' महसूस करते हैं !</p>\r\n<p style=\"text-align: justify;\"><strong>पुनश्च</strong><br /><strong>शिवानन्द</strong><br /><strong>20 जुलाई 17</strong></p>\r\n<p style=\"text-align: justify;\"> </p>', 'a-open-letter-written-by-rjd-leader-shivanand-tiwari-to-nitish-kumar', '5971e4cdb404f.jpg', 0, 'a open letter written by shivanand tiwari to bihar cm nitish kumar', 'nitish kumar, bihar cm, shivanand tiwari, lalu prasad, bjp', 'a open letter written by shivanand tiwari to nitish kumar', '5971e4cdb3f20.jpg', 453, 0, '2017-07-21 12:06:32', '2017-07-21 16:56:05', 1), (320, 0, '22', 'पुलिस सुधार के लिए भारत इंग्लैण्ड से सीखे', '', '<p style=\"text-align: justify;\"><strong>दिल्ली पुलिस के खिलाफ हुई शिकायतों के मामलों में सामने आया है कि पुलिस के विरूद्ध एक वर्ष में प्राप्त 12872 शिकायतों में से मात्र 35 मामलों में ही प्रथम सूचना रिपोर्टें दर्ज हुईं और शायद ही किसी मामले में कोई दोषसिद्धि हुई हो...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मनीराम शर्मा</strong> </span></p>\r\n<p style=\"text-align: justify;\">पुलिस दुराचरण के विरूद्ध लगातार शिकायतें मिलती रहती हैं। वर्ष 2007 में बनाए गए विभिन्न राज्यों के विकलांग पुलिस कानून में प्रावधान की गयी कमेटियों का आज तक गठन नहीं हुआ है। राजस्थान उनमें से एक राज्य है।</p>\r\n<p style=\"text-align: justify;\">हालांकि इन कमेटियों के गठन से भी धरातल स्तर पर कोई लाभ नहीं होने वाला, क्योंकि जांच के लिए पुलिस का ही सहारा लिया जाता है। आखिर कोई भी पेड़ अपनी शाखा को किस प्रकार काट सकता है? देश में मानवाधिकार आयोगों का भी यही हाल है, क्योंकि वहां पर भी ज्यादातर शिकायतें पुलिस के विरूद्ध हो होती हैं और पुलिस ही इनकी जांच करती है और कई बार तो आरोपित से ही जांच रिपोर्ट मांगी जाती है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली उच्च न्यायालय ने अपने एक निर्णय प्रेम हजारा के मामले में कहा है कि जब शिकायत खुद किसी पुलिस अधिकारी के विरूद्ध हो तो जांच पुलिस द्वारा नहीं की जानी चाहिए। इस दृष्टिकोण से भारतीय पुलिस के विरूद्ध पुलिस जोकि पहले से ही बदनाम है, द्वारा जांचों का कोई अभिप्राय: नहीं है, मात्र समय और सार्वजनिक धन बर्बाद करने की कोरी औपचारिकताएं ही हैं।</p>\r\n<p style=\"text-align: justify;\">दिल्ली पुलिस के खिलाफ हुई शिकायतों के मामलों में यह तथ्य सामने आया है कि पुलिस के विरूद्ध एक वर्ष में प्राप्त 12872 शिकायतों में मात्र 35 मामलों में ही प्रथम सूचना रिपोर्टें दर्ज हुई और शायद ही किसी मामले में कोई दोषसिद्धि हुई होगी।</p>\r\n<p style=\"text-align: justify;\">सैयां भये कोतवाल तो डर काहे का... जबकि यहाँ तो पदोन्नति व वाही वाही लूटने के लिए पुलिस फर्जी मामले बनाकर फर्जी आतंकी तैयार करती है और अत्याधुनिक हथियारों का जुगाड़ करके उनकी बनावटी बरामदगी दिखाती है। जबकि वास्तविकता तो यह है कि सारे बड़े अपराध पुलिस के सहयोग के बिना संभव ही नहीं है। यह सहयोग सक्रिय और निष्क्रिय दोनों प्रकार का हो सकता है।<br /> <br />ब्रिटेन में पुलिस के विरुद्ध शिकायतों का समाधान अपने आप में एक अनूठा उदाहरण प्रस्तुत करता है, जोकि पुलिस की साख और विश्वसनीयता की ओर एक बड़ा कदम है। वहां वर्ष 1984 में पुलिस शिकायत प्राधिकरण का गठन किया गया है।</p>\r\n<p style=\"text-align: justify;\">औपचारिक तौर पर भारत के कई राज्यों में ऐसे पंगु और औपचारिक प्राधिकरण अस्तित्व में हैं। ब्रिटेन का यह अधिकरण पुलिस के विरूद्ध शिकायतों की गहन जांच करता है। ब्रिटेन का यह प्राधिकरण स्वतंत्र है और जांच के उच्च मानक अपनाता है। स्वतंत्र पुलिस शिकायत प्राधिकरण को अप्रैल 2004 में पुलिस सुधार अधिनियम 2002 से पुलिस शिकायत प्राधिकरण से प्रतिस्थापित कर दिया गया है।</p>\r\n<p style=\"text-align: justify;\">इस नई प्रणाली से समुदाय को काफी लाभ हुआ और कई जटिल मामलों में नए खुलासे हुए हैं, जोकि पुलिस द्वारा दबा दिए गए थे। ब्रिटेन के पुलिस शिकायत प्राधिकारण की स्वतंत्रता व स्वायतता के मुख्य बिंदु इस प्रकार हैं—</p>\r\n<p style=\"text-align: justify;\">— यह किसी सरकारी विभाग का अंग नहीं है।<br />— यह पूर्णतया अलग सार्वजनिक निकाय है।<br />— यह पुलिस सेवा से स्वतंत्र है।<br />— न्यायालय के अतिरिक्त कोई भी इसके निर्णयों को बदल नहीं सकता। भारत में ऐसा क्षेत्राधिकार उच्च न्यायालयों को दिया जा सकता है।<br />— इसमें नियुक्त 18 आयुक्त ऐसे व्यक्ति होते हैं जोकि पूर्व में कभी भी पुलिस सेवा में नहीं रहे हों। भारत में इसके अतिरिक्त यह भी शर्त होनी चाहिए कि ऐसे आयुक्त पिछले 10 वर्षों में कभी भी किसी राजनीतिक दल के सदस्य नहीं रहे हों व किसी राजनैतिक दल से सम्बद्धता नहीं रखते हों, ताकि राजनीतिक सड़ांध से आयोग दूर रहे।<br />— प्राधिकरण के पास अपनी स्वयं का अनुसन्धान दल होना चाहिए जोकि आरोपित दुराचरण की जांच कर सके।<br />— यह संसद के अधिनियम द्वारा स्थापित निकाय होना चाहिए।<br /> <br />देश में संस्थापित पुलिस शिकायत प्राधिकरणों और मानवाधिकार आयोगों को इस पर तुरंत संज्ञान लेना चाहिए और संगठन में आवश्यक परिवर्तन करने चाहिए।</p>\r\n<p style=\"text-align: right;\"><strong>(पेशे से वकील मनीराम शर्मा प्रशासनिक और कानूनी मामलों के जानकार।)</strong></p>', 'complaint-against-police-in-india-by-maniram-sharma-janjwar', '5971cd6f63a87.jpg', 0, 'police role in our Indian society', 'police violence, delhi police, high court, supreme court of india judgement, Britain, law and order,', 'police violence in Indian society', '5971cd6f63911.jpg', 283, 0, '2017-07-21 15:16:23', '2017-07-21 15:22:25', 1), (321, 0, '29', 'गाँधी की पीठ पीछे से बेटी कहाँ गयी!', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">सत्यनारायण पटेल</span> की कहानी \'मैं यहीं खड़ा हूँ\' का शेष भाग</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वाहनों की पें पें और धुएँ में मेरी चीख़ खो गयी। घन्टों बीते। गुमशुदगी लिखवाई। जिसने जहाँ का कहा, वहीं हम पति-पत्नी ने माथा झुकाया। हर किसी से फरियाद की। बेटी न मिली...</strong></p>\r\n<p style=\"text-align: justify;\">हाँ, पेड़ जीवित रहता तो छाँव देता। आॅक्सीजन देता। फल-फूल देता। ख़ुशबू व ख़ुशी देता। हालाँकि उस पेड़ के बाद भी अनेक पेड़ बचे थे। पर वह पेड़ अकेला पड़ गया था। जैसे उसका जुड़वा भाई कट गया था।</p>\r\n<p style=\"text-align: justify;\">रात में ड्यूटी के दौरान अक्सर मैं देखता कि वह पेड़ गुमसुम खड़ा रहता था। जैसे उसे जोड़ीदार का ग़म भीतर ही भीतर खा रहा होता! साँझ को उस पर असंख्य तोते शोर मचाते। शायद तोते उससे पूछते हों कि तुम्हारे साथी को क्यों कटना पड़ा! उसके पास कोई वाजिब जवाब न होता, और वह गुमसुम खड़ा रहता! अपने भीतर! अपनी ही छाल-पत्तियों में छुपकर! ख़ुद से नज़र चुराता हुआ!</p>\r\n<p style=\"text-align: justify;\">सुबह जब मैं घर जाते वक़्त उसे देखता। पत्तियाँ भीगी और धुली-धुली होती। नीचे की ज़मीन पर भी कुछ नमी होती। जैसे कि पेड़ रात माई की गोद में सिर रख सुबक-सुबक कर रोता रहा हो! दिन में लगता कि पेड़ झूठ—मूठ का नार्मल बना खड़ा हो! लेकिन उस साँझ जब पेड़ मुस्कराया था। पत्तियाँ भौंहों की तरह खिली थी, मुझे अच्छा लगा था। <strong>मेरी स्मृति की पेन ड्राइव में उस पेड़ के भी अनेक क़िस्से हैं! पर अभी छोड़िए उन सभी को। अपने साथी को खोने का दुःख पहाड़ से भी जबरा होता है। कहीं पेड़ ने सुन लिया, तो वह फिर रोने लगेगा और हम सभी को भिगो देगा!</strong></p>\r\n<p style=\"text-align: justify;\">मैं वैसे भी साईं बाबा का क़िस्सा सुना रहा हूँ। पेड़ का नहीं। हाँ! और साईं बाबा भी फुटपाथी! शिर्डी वाला नहीं! और उस बड़े-बड़े और घुँघराले बाल वाले... बहुत सारे स्कूल और अरबों की संपत्ति वाले ठग का तो बिलकुल भी नहीं। देश में साईं बाबा के भेष में ठगों की कमी कभी नहीं रही।</p>\r\n<p style=\"text-align: justify;\">हालाँकि जब एक गूँगा और बुजुर्ग इन्सान देश का प्रधान सेवक था। तब प्रोफ़ेसर साईं बाबा का आईना चर्चा में था! प्रोफ़ेसर के आईने में जब छात्र, पालक और आम जन झाँकते, तो उन्हें गूँगा प्रधान सेवक बोलता दिखाई देता। लेकिन उसका बोलना देश हित में न था, इसलिए लोग उसकी मुख़ालिफ़त करते! मुख़ालिफ़त उसे भी पसंद न थी, और जो कि प्रोफ़ेसर साईं बाबा की वजह से हो रही थी। इसलिए उसने प्रोफ़ेसर साईं बाबा का न सिर्फ़ आईना जप्त किया था, बल्कि साईं बाबा को जेल भी भेज दिया था। बाद में लकड़बग्घे जैसी शक्ल का शख़्स प्रधान सेवक बन गया था, लेकिन प्रोफ़ेसर साईं बाबा जेल में ही था। ख़ैर छोड़ो! बहरहाल प्रोफ़ेसर की नहीं, फुटपाथी साईं बाबा की बात करते हैं।</p>\r\n<p style=\"text-align: justify;\">हाँ... तो फुटपाथी साईं बाबा का वही-वही दोहराना-पूछना ज़ारी था। वह जिस किसी की भी आँखों में आँखें डालता। सामने वाला सकपका जाता ! असहज हो जाता। पलकें झुका लेता। कुछ बोल नहीं पाता था।</p>\r\n<p style=\"text-align: justify;\">लेकिन जिससे पूछा नहीं जाता, और जो दूर से देख रहा होता। उसे वह सब नाटकीय लगता और वह मुस्कराता या फिर हँसता! कुछ के चेहरे के भाव कहते कि साईं बाबा गेल्या हो गया है। <strong>कुछ अपने कंधे पर पता नहीं अपनी ही या किसी और की गंभीर शक्ल लिए खड़े होते। कोई मोबाइल पर बतियाता। कोई वॉट्सएप्प, फेसबुक पर व्यस्त। कोई फुटपाथी साईं बाबा का वीडियो बनाता। वॉट्स एप्प पर सेंड करता।</strong></p>\r\n<p style=\"text-align: justify;\">चंद मिनटों में मौसम ने फिर रंग बदला। बादल कहीं उड़ गए, देश के प्रधान सेवक के वादों की तरह। जादुई ढँग से! हवा जा समाई किसी मॉल, मेक्डॉनल्स के सामने खड़े टेड़ी बियर में। उमस देश के बजट की तरह दम घोटने लगी। सूरज प्रधान सेवक के चेहरे की तरह फिर पूरी बेशर्मी से दमकने लगा।</p>\r\n<p style=\"text-align: justify;\">जो लोग पेड़ के नीचे ठिठके हुए थे, आगे बढ़ गए। लोगों के पास और कोई चारा भी नहीं था। किसी ने पेड़ का शुक्रियादा नहीं किया ! किसी ने नहीं पूछा कि तुम्हारे पड़ौसी को क्यों कटना पड़ा! क्या वह भी तुम्हारी नस्ल, जाति, धर्म या सम्प्रदाय का था ! क्या वह तुम्हें बचाने के लिए आरी के सामने आ गया! या तुमने उसे आरी के सामने धकेल दिया! हम आदमियों की तरह! या बस यूँ ही रूटीन में कट गया! या उस दिन उसकी बारी थी, फिर कभी तुम्हारी बारी भी होगी!</p>\r\n<p style=\"text-align: justify;\">पूछना चाहते, तो बहुत कुछ पूछ सकते थे। लेकिन महज़ पेट भरने को जीती भेड़ें सवाल कहाँ करती! भेड़ें, फिर रायसीना के जंगल में चरने वाली हों! या नदी-नालों के किनारे चरने वाली हों! भेड़ कहीं भी हो! मेडीसन स्क्वेयर पर या गँगा घाट पर! प्रॉइम टाइम पेनल डिस्कसन में! भेड़े या तो मिमियाती या फिर चुपचाप चरती रहती! और जब बारी आती कट जाती! भेड़ें, सवाल नहीं करतीं! किसी ने किया भी नहीं! सभी अपने-अपने रास्ते चल दिए! फुटपाथी साईं बाबा, टीकाधारी और मैं भी वहीं रह गए!</p>\r\n<p style=\"text-align: justify;\">तभी चिंता का झोंका! हाँ! चिंता होने लगी थी, क्योंकि बेटी अभी तक नहीं आयी थी! ख़याल आया कि बूँदाबाँदी से बचने के लिए रास्ते में खड़े बुजुर्ग पीपल के नीचे रुक गयी होगी! जैसे यहाँ बहुत-सी भेड़ें रुकी, वैसी वहाँ भी रुकी होंगी!</p>\r\n<p style=\"text-align: justify;\">चिंता टीकाधारी के चेहरे पर भी उभरी! चाय लेने गया युवक न आया! उसने शास्त्री ब्रीज के ऊपर चढ़ने वाले महात्मा गाँधी मार्ग के पार देखा। वह जिधर देखता, मैं भी उधर देखता। उ<strong>से युवक नज़र नहीं आ रहा था, और मुझे बेटी । लेकिन भेड़ सभी तरफ़ नज़र आ रही थी! बरगद के नीचे भेड़। भेड़ों की भीड़! भेड़ें चर रही! मेरे भीतर-बाहर के जंगल में सिर्फ़ भेड़ थीं!</strong></p>\r\n<p style=\"text-align: justify;\">फिर नथुनों में भेड़ों की हगार की गँध घुसने लगी! बहुत तेज़ गँध! रूमाल मुँह और नाक पर लगाया। गँध कम हुई, लेकिन पूरी तरह नहीं! तभी ख़याल की बिजली कौंधी! अभी मैं पूरी तरह भेड़ नहीं बना हूँ! क्योंकि भेड़ को भेड़ की हगार की गँध महसूस नहीं होती। भेड़ नाक पर रुमाल न लगाती। शायद मैं अभी इन्सान और भेड़ के बीच का कुछ हूँ। शायद भेड़ में तब्दील हो रहा हूँ ! शायद कभी मेरे कंधों पर भेड़ का सिर नज़र आने लगेगा।</p>\r\n<p style=\"text-align: justify;\">लेकिन भेड़ों की भीड़ से अलग दिखा तो... प्रोफ़ेसर साईं बाबा की तरह पिंजरे में डाल दिया जाऊँगा! या फिर किसी पेड़ की तरह काट दिया जाऊँगा! या फुटपाथी साईं बाबा की तरह गाँजे की तुरंग में कहीं भी... ज़ोर-ज़ोर से कुछ भी चीख़ता नज़र आऊँगा! या फिर युवक की तरह किसी बेंच पर लेट-बैठ ज़िन्दगी कटने का इंतज़ार करूँगा! चन्द्रकान्त देवताले और विष्णु खरे की तरह कलपूँगा ! किसी की तरह गाता नज़र आऊँगा- अच्छे दिन आ गए रे रामा / बुरे दिन भले गए रे रामा। लेकिन आइटम सांग के जमाने में ये गीत भी कौन सुनेगा!</p>\r\n<p style=\"text-align: justify;\"><strong>टीकाधारी भेड़ का मन भी ऊबने लगा। अपनी झुग्गी में जाने को जी तोड़ाने लगा। खान नदी किनारे की झुग्गियों में उसकी भी एक झुग्गी थी। जिसमें एक मादा भेड़ और दो मेमने, उसकी राह देख रहे थे। टीकाधारी ने उन्हीं को याद करते हुए कहा- बाबा... अब मैं चलता हूँ। वो छोरा तो नज़र नी आ रिया, जाने किधर गया।</strong></p>\r\n<p style=\"text-align: justify;\">-अरे बैठो... अभी चाय ले कर आ रिया... बूँदाबाँदी की वजह से रुक गया होगा भिया ! फुटपाथी साईं बाबा ने कहा और टीकाधारी के पास आकर बैठ गया। फिर ख़बर को विस्तार से पढ़ने लगा। ज़ोर से पढ़ रहा था, ताकि टीकाधारी भी सुन सके! सुन भी रहा था! ख़बर किसी दूसरे गाँव, क़स्बे या शहर की नहीं, महानगर की ही थी। अभी कुछ ही पढ़ी थी कि दोनों के मुँह से एक साथ आवाज़ निकाली- च्च्च च्च्च..!</p>\r\n<p style=\"text-align: justify;\">फिर एक-दूसरे से दुःख मिश्रित स्वर में पूछा- क्या-क्या हो रिया धरती पर!</p>\r\n<p style=\"text-align: justify;\">-अब तक तो धर्म-सम्प्रदाय के नाम पर शहर के मुँह पर कालिख पुतती थी, अब ये भी होने लगा। कितना गिरेगा इन्सान! टीकाधारी ने चिंतित होते हुए कहा।</p>\r\n<p style=\"text-align: justify;\">फुटपाथी साईं बाबा के हाथ से अख़बार लेकर टीकाधारी पढ़ने लगा। और जब आगे उसने पढ़ा कि कुकर्मी का नाम इरफान है। ‘इरफान ’ इरफान पढ़ते ही टीकाधारी ने ऎसा मुँह बनाया जैसे नथुनों में सड़ी मछली की तीव्र गंध भर गयी हो! और उबकाई को जैसे-तैसे रोका हो! फुटपाथी साईं बाबा ने उसके चेहरे को देखा, तो उसके चेहरे के भाव भी अजीब-ग़रीब हुए। उसने पूछा- क्या लिखा भिया...?</p>\r\n<p style=\"text-align: justify;\">-तुम्हारे वाला भिया! टीकाधारी ने कहा और बुरा-सा मुँह बनाते हुए अख़बार फुटपाथी साईं बाबा को पकड़ा दिया।</p>\r\n<p style=\"text-align: justify;\">-क्या मतलब...! फुटपाथी साईं बाबा धीरे से बुदबुदाया और तेज़ी से ख़बर को पढ़ने लगा। <strong>जब कुकर्मी का नाम ‘ इरफान ’ पढ़ा, तो वह भी रुका। उसे दिल में कहीं झटका भी लगा। कुछ चुभा भी! लेकिन चुभन सहते हुए उसने पूरी ख़बर पढ़ी-समझी। फिर अख़बार टीकाधारी को पकड़ाता बोला- देखो... पढ़ो ज़रा।</strong></p>\r\n<p style=\"text-align: justify;\">हरामी ने पाँच-छः साल पहले इस्लाम क़ुबूल किया था। इसलिए कि एक से अधिक निकाह पढ़ सके। दस साल की बेटी की विधवा माँ से निकाह पढ़ा। और जब बेटी पन्द्रह-सोलह की हुई ! डील-डौल निकला, तो कुत्तरे ने उसे भी नी छोड़ा! जो बहन-बेटी तक को न बख़्शे ! स्त्री का सम्मान न करे! वो काहे का मेरे वाला… और काहे का तेरे वाला! वो स्साला तो इन्सान ही नी भिया! कुत्तरा है स्साला.. कुत्तरा...</p>\r\n<p style=\"text-align: justify;\">-हाँ... कुत्तरा है, या जो भी है... पर है तो तेरे ही वाला...! मामा की लड़की... बुआ की लड़की किसी के भी साथ निकाह पढ़ लेते हो! अब बेटी को भी न छोड़ा भिया!<strong> टीकाधारी ने ख़बर पढ़ते हुए कहा था और जब ख़बर पूरी पढ़ी, तो उसके दिल में भी बहुत गहरे से कुछ चुभ गया था। चेहरे पर शर्मिंदगी-सी छा गयी। उसने भी बिंधे शब्द में वही दोहराया- सई कहते हो, कुत्तरा है स्साला... कुत्तरा।</strong></p>\r\n<p style=\"text-align: justify;\">तभी युवक चाय ले आया था। वे तीनों चाय पीने लगे थे।</p>\r\n<p style=\"text-align: justify;\">-भिया इन्सान चाहे तो...! टीकाधारी ने चाय की चुस्की लेते बुदबुदाया- तो कुछ भी कर सकता। भेड़ और कुत्तरे का जीवन जीने से बच सकता है।</p>\r\n<p style=\"text-align: justify;\">-हाँ... इन्सान चाहे तो... फुटपाथी साईं बाबा ने अख़बार के पेज पर छपी दूसरी ख़बर दिखाते हुए कहा- प्रोफ़ेसर साईं बाबा, दाभोलकर, पानसारे, और कलबुर्गी भी बन सकता भिया। किसी लकड़बग्घा को प्रधान सेवक मानने से इंकार कर सकता है। अरे इस सिपाही को देखो... रोज़ अपनी बेटी के लिए यहाँ खड़ा रहता है। मतलब कि कुछ भी कर सकता है! ...पर चाहे तो...।</p>\r\n<p style=\"text-align: justify;\">मुझे आश्चर्य हुआ कि साईं बाबा मुझे जानता था। जबकि मेरा कभी उससे कोई संवाद या दुआ-सलाम नहीं हुआ था।</p>\r\n<p style=\"text-align: justify;\">तभी मुझे बेटी भी नज़र आयी थी। वह भीगी हुई थी। मतलब वह किसी पेड़ के नीचे नहीं रुकी थी और उधर बरसात भी कुछ ज्यादा हुई थी। अभी वह गाँधी प्रतिमा की उस तरफ़ थी। साइकिल पर। भीड़ में।</p>\r\n<p style=\"text-align: justify;\">मुझ तक पहुँचने से पहले उसे प्रतिमा की पूरी परिक्रमा लगानी थी। मैं पेड़ तरफ़ देख बुदबुदाया- मुझे धूप, और बूँदाबाँदी से बचाने के लिए शुक्रिया भिया...।</p>\r\n<p style=\"text-align: justify;\">मैंने महसूस किया कि जैसे पेड़ भी बुदबुदाया- क्यों शर्मिन्दा कर रिए हो भिया! ये तो मेरी ज़िम्मेदारी है! मैंने निभायी! तुम अपनी निभाओ ...! बात बराबर भिया!</p>\r\n<p style=\"text-align: justify;\">-हाँ भिया... बुदबुदाते हुए मैंने उधर देखा, जिधर से बेटी आ रही थी। उधर गाँधी प्रतिमा के पीछे ट्रैफ़िक बत्ती लाल हो गयी थी। भीड़ का लम्बा रेला रुक गया था। मैं<strong>ने सोचा कि बस... अभी आएगी और साइकिल टिकाए बग़ैर ही किलकती हुई कहेगी- मऊ... इधर बरसात नी हुई... उधर तो ज़ोर से बरसी! हे... हे... मैं भीग गयी। देखो...</strong></p>\r\n<p style=\"text-align: justify;\">उन तीनों की चाय ख़त्म हो चुकी थी। टीकाधारी अपने रास्ते हो लिया था। युवक बैंच पर जा बैठा था। साईं बाबा बीड़ी सुलगाने लगा था। आसमान में बिजली चमकने लगी थी।</p>\r\n<p style=\"text-align: justify;\">तभी ट्रैफ़िक बत्ती हरी हो गयी। भर्रर्र… से ट्रैफिक छूटा, जैसे बहुत-सी भेड़ों का रेला छूटा हो। अनेक बाईक व कारों के बीच से साइकिलें भी निकलीं। लेकिन बेटी की साइकिल नज़र न आयी। बेटी कहाँ रुक गयी! मन में संदेह की काली रेखा खींच गयी। मैं गाँधी प्रतिमा की तरफ़ दौड़ पड़ा। लेकिन वहाँ न बेटी थी, न बेटी की साइकिल।</p>\r\n<p style=\"text-align: justify;\">ओह। <strong>गाँधी की पीठ पीछे से बेटी कहाँ गयी! सड़क निगल गयी कि किसी भक्त की गाड़ी ने दबोच ली। वाहनों की पें पें और धुएँ में मेरी चीख़ खो गयी। घन्टों बीते। गुमशुदगी लिखवाई। जिसने जहाँ का कहा, वहीं हम पति-पत्नी ने माथा झुकाया। हर किसी से फरियाद की। बेटी न मिली।</strong></p>\r\n<p style=\"text-align: justify;\">यह बात कल-परसों की नहीं। ढाई-तीन बरस पुरानी हो गयी। आज भी गाँधी वैसे के वैसे ही खड़े हैं और मैं भी यहीं पेड़ नीचे खड़ा हूँ। भर्रर्र देनी से ट्रैफ़िक छूटता है। मैं एक-एक चेहरे को, साइकिल को देखता हूँ। बेटी नहीं दिखती है। सुनो, कहीं नज़र आए तो कहना- मैं यहीं खड़ा हूँ।</p>\r\n<p style=\"text-align: right;\"><strong>समाप्त</strong></p>\r\n<p style=\"text-align: left;\"><strong>कहानी का पहला हिस्सा :</strong></p>\r\n<p style=\"text-align: left;\"><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/satynarayan-patel-story-in-hindi-main-yahin-khada-hoon-janjwar\">सत्यनारायण पटेल की कहानी \'मैं यहीं खड़ा हूँ\'भाग एक</a></span><br /></strong></p>', 'satyanarayan-patel-story-in-hindi-main-yahin-khada-hoon-part-two', '5971e437e06bc.jpg', 0, 'Satyanarayan patel hindi story main yahin khada hoon', 'hindi kahani main yahin khada hoon, satyanarayan patel, story on no humanity is our society', 'main yahin khada hoon', '5971e437e04da.jpg', 227, 0, '2017-07-21 16:19:55', '2017-07-21 16:53:35', 1), (322, 0, '29', 'थियेटर को जीवन का विश्वविद्यालय बनाते मंजुल', '', '<p style=\"text-align: justify;\"><strong>मंजुल नाट्य लेखकों को नई शैली से लैस करते हैं। उन्हें समाज की घटनाओं के करीब खींचकर ले जाते हैं और भुक्तभोगियों के अनुभवों, उनके परिवेश तथा पृष्ठभूमि से साक्षात्कार करवाते हैं, फिर लिखने की आजादी देते हैं... </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">थियेटर ऑफ रेलेवेंस के माध्यम से मंजुल भारद्वाज ने थियेटर को मंचों से उतारकर आम जीवन में प्रतिस्थापित किया है। उनके नाटक महज शो भर नहीं होते, बल्कि पल-प्रति- पल आपको उद्वेलित करते हैं, विचारों के केन्द्र में आपको बिठाते हैं और आपके जीवन और आपके समाज की समीक्षा आप से ही करवाते हैं। यह मंजुल का अपना सृजन है। </p>\r\n<p style=\"text-align: justify;\">\'थिएटर ऑफ़ रेलेवंस\' नाट्य सिद्धांत की रंग यात्रा के 25 वर्ष पूर्ण होने के उपलक्ष्य में 10,11 और 12 अगस्त 2017 को दिल्ली में तीन दिवसीय नाट्य उत्सव और रंगविमर्श का आयोजन किया जा रहा है। </p>\r\n<p style=\"text-align: justify;\">मंजुल भारद्वाज ने अपनी रंगयात्रा एक साधारण रंगकर्मी के तौर पर शुरू की थी। तब उनमें रंगकर्म को लेकर उत्साह और कुछ बेहतर करने की ललक तो थी, लेकिन वो रंगदृष्टि नहीं थी, जिसके दिखाए रास्ते पर चलकर वह उस मंजिल पर पहुँच पाते, जहाँ उनका अवचेतन उन्हें ले जाना चाहता था। लिहाजा उन्होंने रंगकर्म को अपना तो लिया, लेकिन वह अपने समकालीन रंगकर्म के साथ तालमेल नहीं बिठा पा रहे थे।</p>\r\n<p style=\"text-align: justify;\">60 के दशक में भारतवर्ष में रंगक्रांति के रूप में उभरा रंगकर्म दिल्ली स्थित राष्ट्रीय नाट्य विद्यालय के परिसर तक सिमट चुका था। बाकी शहरों में एमैच्योर नाट्य संस्थाएँ जैसे-तैसे थिएटर की डोली ढो रही थीं। थिएटर का वजूद शो में तब्दील हो चुका था। रंगकर्मी थिएटर कर तो रहे थे, लेकिन थिएटर की मूल भावना दफन हो चुकी थी।</p>\r\n<p style=\"text-align: justify;\">थिएटर या तो टीवी और सिनेमा में रोल पाने का माध्यम भर रह गया था या फिर अपने आपको खुश रखने का जरिया। मंजुल भारद्वाज थिएटर में अपने लिए दोनों से जुदा रोल तलाश रहे थे। बेचैनी में उन्होंने न सिर्फ भरतमुनि का नाट्यशास्त्र पढ़ा, बल्कि दुनियाभर के रंगविचारों का अध्ययन किया और पाया कि दुनिया के रंग चिंतकों ने प्रयोग पक्षों अथवा व्यावहारिक खोजों की अपेक्षा सैद्धांतिक विचार-विमर्श पर अधिक बल दिया है, जबकि इसके व्यावहारिक पक्षों पर सबसे ज्यादा काम करने की जरूरत है, क्योंकि थिएटर में जनक्रांति की असीम संभावनाएँ हैं।</p>\r\n<p style=\"text-align: justify;\">कतिपय कारणवश थिएटर आलेख और अभिनेता के स्तर पर आकर ठिठक गया। थिएटर को महज तकनीकों और प्रदर्शनों तक सीमित रखना थिएटर की रचनात्मक संभावनाओं और क्षमताओं को कुंद करना है। उसकी वास्तविक योग्यताओं को जान—बूझकर नजरअंदाज करना है। थिएटर को उसके आगे के ले जाने की जरूरत है। और इसी विचार के तहत मंजुल भारद्वाज ने “थिएटर ऑफ रेलेवेंस” का सृजन किया। इसके तहत उन्होंने थिएटर के पाँच आयाम गढ़े।</p>\r\n<p style=\"text-align: justify;\">— थियेटर, जो अपनी उच्चतम सृजनशीलता से दुनिया को बेहतर और मानवीय बनाने के लिए प्रतिबद्ध हो।<br />— थियेटर, जिसमें कला सिर्फ कला के लिए न हो, बल्कि समाज के संदर्भ में प्रासंगिक हो और अपने उत्तरदायित्वों को निभाए।<br />— थियेटर, जो मनुष्य की जरूरतों को समझे और उसे अभिव्यक्ति के लिए, अपनी बात कहने के लिए मंच उपलब्ध कराए।<br />— थियेटर, जो अपने आप बदलाव का माध्यम बने। और<br />— थियेटर, जो मनोरंजन की सीमाओं से निकल कर जीवन जीने का मार्ग बने।</p>\r\n<p style=\"text-align: justify;\">लेकिन इस क्रम में मंजुल भारद्वाज थिएटर के कलात्मक और मनोरंजक पक्ष को भी नहीं भूलते हैं और वह भरतमुनि के साथ-साथ विदेशी रंगसिद्धांतकारों स्तानिस्लावस्की, मेयर होल्ड, आंत्वां आर्तो और ब्रेख्त आदि के रंगविचारों को आगे ले जाते हुए दिखते हैं। स्तानिस्लावस्की से पहले के रंगविचारकों ने नाट्यालेख को ज्यादा महत्व दिया, जबकि स्तानिस्लावस्की ने नाट्यालेख से ज्यादा महत्व अभिनय को दिया, उसे वैज्ञानिक रूप दिया और उसे कल्पनाशीलता के घेरे से खींचकर सच के करीब लाया।</p>\r\n<p style=\"text-align: justify;\">उनका मानना था कि अभिनय जब तक विश्वसनीय नहीं होगा, प्रस्तुति का वास्तविक प्रभाव उभरकर दर्शकों के समक्ष नहीं आएगा। इसलिए उन्होंने अभिनेताओं को अपने शरीर और भावनाओं पर नियंत्रण रखने की बड़ी ही कुशल तकनीक दी, जिसके सहारे कलाकार परिस्थिति और दर्शकों की उपस्थिति से प्रभावित हुए बिना अभिनीत भूमिका को अधिकतम विश्वसनीय बनाकर प्रस्तुत कर सके।</p>\r\n<p style=\"text-align: justify;\">मंजुल कलाकारों के साथ अभिनय पर काम करते हुए तकनीक का मानवीय आयाम गढ़ देते हैं और नाट्यालेख के वास्तविक चरित्रों को ही अभिनेता के तौर पर दर्शकों के सामने प्रस्तुत कर देते हैं, ताकि नाट्यालेख अपने मौलिक आवेग और संवेदनाओं के साथ दर्शकों के समक्ष प्रस्तुत हो सके और नाटक का अधिकतम प्रभाव दर्शकों पर पड़ सके।</p>\r\n<p style=\"text-align: justify;\">इस तरह मंजुल स्तानिस्लावस्की के रंगचितन को नया रूप दे देते हैं, लेकिन इस क्रम में वह नाट्यालेख के महत्व को भी कमतर नहीं करते। ब्रेख्त की तरह ही वह नाट्यालेख को उतना ही महत्व देते हैं और नाट्य प्रयोग से पहले अभिनेताओं के साथ कार्यशाला करते हुए उन्हें नाट्यालेख के विषय की गंभीरता और उसके घटनाक्रमों के इतना करीब ले जाते हैं कि अभिनेता नाट्यालेख का किरदार ओढ़ने वाला कलाकार नहीं, बल्कि वास्तविक किरदार बन जाता है।</p>\r\n<p style=\"text-align: justify;\">वह घटनाक्रमों के तमाम पहलुओं पर पहले विमर्श करते हैं, कलाकार उन्हें आत्मसात करते हैं, फिर वह विषय को अभिव्यक्त करते हैं। इस क्रम में नाट्यालेख में काफी बदलाव भी आते हैं और नाटक सिर्फ लेखक का नाटक न होकर दर्शक के जीवन की हकीकत में तब्दील हो जाता है।</p>\r\n<p style=\"text-align: justify;\">यहाँ, यह जानना भी जरूरी है कि मंजुल नाट्य लेखक को भी सत्य और कल्पनाशीलता के बीच विचरने और संवरने का अवसर देते हैं। यहाँ मंजुल आंत्वां आर्तो के चिंतन को आगे ले जाते हुए प्रतीत होते हैं। आर्तो भी नाट्य आलेखों को लेकर बाकी रंगविचारकों से अलहदा सोच रखते थे, उनका मानना था कि पहले नाट्यालेखों से हमारा नाता टूटना चाहिए। और फिर खोजना चाहिए उस विस्तार को, उस आलेख के विचार और हावभाव को, जो लेखक की अद्भुत लेखन शैली और भाषा में निहित है।</p>\r\n<p style=\"text-align: justify;\">ऎसा करते हुए मंजुल की कोशिश होती है कि दर्शक नाट्यप्रस्तुति देखते वक्त सिर्फ दर्शक न रहे, बल्कि उसे लगे कि यह उसका भोगा, देखा अथवा सुना हुआ सत्य पुनर्प्रकट हो रहा है। वह अभिनय के साथ-साथ नाट्यालेख को भी विश्वसनीयता के शीर्ष पर ले जाते हैं, क्योंकि मंजुल अपने नाट्य प्रयोगों में सबसे अधिक महत्व दर्शक को देते हैं।</p>\r\n<p style=\"text-align: justify;\">मंजुल दर्शक को पहला रंगकर्मी मानते हैं। उनका मानना है कि नाट्यप्रयोग बिना दर्शक के असंभव है। इसलिए दर्शकों के आसपास के विषय को ही वह अपने नाट्यालेख की विषयवस्तु बना लेते हैं। इस तरह मंजुल यहाँ दूसरे रूसी रंगचितक मेयरहोल्ड के करीब से गुजरते दिखते हैं।<br /> <br />मेयरहोल्ड की दृष्टि में भी दर्शकों का विशेष महत्व था। उनका रंगमंच पूरी तरह से दर्शकों को समर्पित था और आलोचकों की प्रतिक्रिया चाहे जैसी भी रही हो, वह दर्शकों की दृष्टि को हमेशा साथ लेकर चलते थे। मेयरहोल्ड मानते थे कि रंगमंच में दर्शक की बराबर की भागीदारी होती है। उसके बिना रंगमंच की कल्पना भी नहीं की जा सकती। लेकिन साथ ही वह अपने दर्शकों से समय और गंभीरता की अपेक्षा रखते थे।</p>\r\n<p style=\"text-align: justify;\">उनका मानना था कि जिन दर्शकों के पास समय की कमी है, उन दर्शकों को नाट्य प्रस्तुति देखने के लिए बुलाना, रंगमंच का अपमान है। लेकिन मंजुल मेयरहोल्ड से एक कदम और आगे जा निकलते हैं, जब वह दर्शकों की तलाश करने या दर्शकों को बुलाने की समस्या पालने के बजाय दर्शकों की जरूरत बन जाते हैं। वह नाट्य प्रस्तुति की विषयवस्तु ही दर्शकों के बीच से चुनते हैं। और प्रदर्शन के लिए मंच की तलाश में भी वह दर्शकों से दूर नहीं जाते, बल्कि उनके बीच ही मंच स्थापित कर लेते हैं। <br /> <br />मेयरहोल्ड अभिनेता होने के साथ-साथ लेखक और निर्देशक भी थे। उनका मानना था कि एक निर्देशक का काम पूर्णसमर्पण का काम है। उसे एक नाटककार भी होना चाहिए, अभिनेता भी, चित्रकार भी संगीतवादक और इलेक्ट्रीशियन भी। यहाँ तक कि उसे दर्जी और बढ़ई का काम भी आना चाहिए। मंजुल का भी ऎसा ही मानना है। वह एक रंगकर्मी में सारे गुणों की अपेक्षा करते हैं।और रंगकर्मियों से इसी सम्पूर्णता की तलाश में वह भी मेयरहोल्ड की तरह रंग प्रशिक्षण का कार्य भी वह अपना लेते हैं। और मंजुल प्रशिक्षण की अपनी शैली विकसित कर लेते हैं। </p>\r\n<p style=\"text-align: justify;\">पश्चिमी रंगजगत ने जिस इंसानी सोच को मनोव्यवहार की सीमा में बाँधकर रख दिया था, उसे फ्रेंच रंगकर्मी आंत्वां आर्तो ने अपने क्रांतिकारी चिंतन से तोड़ा और इंसान की आत्मा की मुक्ति का नया विचार सामने रखा, जिसे ‘क्रूरता का रंगमंच’ के नाम से जाना जाता है। आर्तो का मानना था कि पहले समाज को रद्द करना जरूरी है। समाज की पहले जड़ से सफाई की जानी चाहिए। तभी रंगमंच का विचार उनकी सच्ची मदद करेगा।</p>\r\n<p style=\"text-align: justify;\">इस क्रम में आर्तो ने लिखे हुए नाट्यालेखों के प्रदर्शन का भी विरोध किया। उनका स्पष्ट मानना था कि जो भी दृश्य बनेगा, वह सीधे मंच पर बनेगा। उसमें उन सब उपादानों को प्रयोग में लाया जाएगा, जिसे मंच प्रदान करता है। मंजुल भारद्वाज लिखे नाट्यालेखों को भले खारिज नहीं करते हैं, लेकिन वह नाट्य लेखकों को लेखन की नई शैली से लैस करते हैं। वह लेखकों को समाज की घटनाओं के करीब खींचकर ले जाते हैं और भुक्तभोगियों के अनुभवों, उनके परिवेश तथा पृष्ठभूमि से साक्षात्कार करवाते हैं, फिर लिखने की आजादी देते हैं।</p>\r\n<p style=\"text-align: justify;\">आर्तो की तरह मंजुल भी अभिनेताओं को अभिनीत चरित्रों के मुखौटे पहनाने के बजाय उस अभिनेता के अपने मुखौटे भी उतारने की प्रक्रिया अपनाते हैं, ताकि अभिनेता अपनी देह से निकलकर नाट्य चरित्र की काल्पनिक, किंतु वास्तविक देह में प्रवेश करे और उस चरित्र की पीड़ाओं, खुशियों, दुविधाओं आदि विभिन्न भावाभिव्यक्तियों को इस ईमानदारी से प्रस्तुत करे कि नाट्य चरित्र काल्पनिक लगने के बजाय पूरी तरह वास्तविक रूप में साकार हो जाय।</p>\r\n<p style=\"text-align: justify;\">मंजुल थिएटर को सिर्फ दर्शकों के मनोरंजन और कलाकार अथवा नाट्यप्रयोग से जुड़े रंगकर्मियों की आत्मसंतुष्टि का माध्यम नहीं मानते हैं, बल्कि वह इसे जीवन में बदलाव और सामाजिक-राजनीतिक क्रांति के उत्प्रेरक के तौर पर देखते हैं। जैसा कि मेयरहोल्ड और ब्रेख्त भी मानते थे। लेकिन ऎसा मानते वक्त मंजुल सिर्फ रगमंच पर अपना काम करते नहीं दिखते, बल्कि वह रंगकर्मियों और दर्शकों के जीवन में भी चुपके से उतर जाते हैं।</p>\r\n<p style=\"text-align: justify;\">वह अपने नाट्यव्यवहारों और नाट्य प्रदर्शनों के माध्यम से उनकी सोच प्रक्रियाओं में समा जाते हैं, और फिर न सिर्फ उनके सोच को प्रभावित करते हैं, बल्कि उनमें बदलाव और क्रांति की जरूरत और चिंगारी जगा देते हैं। ऎसा करते वक्त वह दर्शक अथवा रंगकर्मियों को कोई तय रास्ता नहीं सुझाते, बल्कि सही और नया रास्ता चुनने का विवेक तराश कर देते हैं।</p>\r\n<p style=\"text-align: justify;\">ब्रेख्त अभ्यास को बिना सोचे-समझे इस्तेमाल नहीं करते थे। उनका मानना था कि इसका प्रयोग समझदारी से किया जाय, तो यह समाज के क्रियाकलापों को उघाड़ती है किंतु अगर इसे नासमझी से इस्तेमाल करें, तो इसके अनुकरण का कोई औचित्य दिखाई नहीं पड़ता। इसलिए सीखने की प्रक्रिया संयोजित होनी चाहिए तथा अभिनेता अन्य अभिनेताओं के साथ सीखे। इसका कारण यह है कि लघुत्तम सामाजिक ईकाई अकेला व्यक्ति नहीं, दो लोग हैं।</p>\r\n<p style=\"text-align: justify;\">जीवन में भी हम एक दूसरे का विकास करते हैं। मंजुल यह प्रयोग सिर्फ रिहर्सलों तक सीमित नहीं रखते, बल्कि इसे अपनी कार्यशालाओं में भी जमकर आजमाते हैं। वह कार्यशाला चाहे रंगकर्मियों की हो या बच्चों या सरकारी अफसरों की। ऎसा करते वक्त मंजुल रंगकर्म से दूर के व्यक्तियों के अन्दर भी थिएटर को रोप देते हैं।</p>\r\n<p style=\"text-align: justify;\">उनमें थिएटर के प्रति जागरूकता और चेतना पैदा कर देते हैं, और फिर वह व्यक्ति सिर्फ दर्शक नहीं रहता, बल्कि रंगकर्मी बन जाता है। और रंगकर्म को सिर्फ मनोरंजन या अभिव्यक्ति का माध्यम नहीं मानता, बल्कि इसे अपने भीतर बदलाव का प्लेटफॉर्म मान लेता है। और यही अनुभूति व्यक्ति के अन्दर सामाजिक-राजनीतिक क्रांति का जोश भरती है और क्रांति की मशाल थामने के लिए उसे सहर्ष तैयार करती है।</p>\r\n<p style=\"text-align: justify;\">मंजुल दर्शकों के साथ भी अद्भुत प्रयोग करते हैं। वह दर्शक को नाट्य प्रदर्शन से अभिभूत होकर मात्र ताली बजाने वाले के तौर पर नहीं देखते, बल्कि दर्शकों को वह अपने प्रदर्शनों में शामिल भी कर लेते हैं। एक नाट्य प्रदर्शन करते वक्त वह अपने कलाकारों से दर्शकों के हाथ में राख दिलवाते हैं, और कलाकार दर्शकों के हाथ में राख देते हुए कहता है कि यह उस लड़की की चिता की राख है, जिसकी कल दहेज के लिए उसके ससुराल वालों ने जलाकर हत्या कर दी थी।</p>\r\n<p style=\"text-align: justify;\">दर्शक चकित रह जाते हैं। उनके भीतर ढेर सारी भावनाएँ एक साथ बाढ़ के पानी की तरह घुस आती हैं। जाहिर अब वह दर्शक सिर्फ दर्शक नहीं रहता है, बल्कि वहाँ प्रकट हो रहे विचार का पोषक और विश्लेषक बन जाता है। मंजुल इस तरह के प्रयोग अपने नाट्य प्रदर्शनों में खूब करते हैं।</p>\r\n<p style=\"text-align: justify;\">मंजुल अपने नाट्य प्रदर्शनों के लिए किसी मंच के मोहताज नहीं रहते, बल्कि वह जहाँ चाहते हैं, मंच का सृजन कर देते हैं, गली, मैदान, स्कूल परिसर, झोपड़पट्टी और यहाँ तक कि बातचीत के लिए खड़ी छोटी सी जगह को भी मंच में परिणत कर देते हैं। क्योंकि वह मानते हैं कि थिएटर के लिए दो व्यक्ति भी बहुत हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में स्क्रीन राइटर्स एसोसिएशन के पदाधिकारी हैं।)</strong></p>', 'manjul-bhardwaj-theater-of-relevance-is-life-university-by-dhannjay-kumar-janjwar', '5971f2c40417a.jpg', 0, 'manjul bhardwaj\'s Theater of relevance', 'manjul bhardwaj, theater artist, Theater of relevance, manjul bhardwaj become theater as a life univ', 'manjul bhardwaj become theater as a life university', '5971f2c403f7a.jpg', 2058, 0, '2017-07-21 17:38:39', '2017-07-21 17:55:40', 1), (323, 0, '25', '\'संघ के आदमी\' की छवि से खुद को बाहर लाने की चुनौती', '', '<p style=\"text-align: justify;\">बचपन को याद करते हुए भले ही कोविंद ने कहा हो कि आज भी बहुत सारे रामनाथ कोविंद बरसात में भीग रहे होंगे, शाम के खाने के जुगाड़ में पसीना बहा रहे होंगे, वो इन लोगों के प्रतिनिधि के रूप में राष्ट्रपति भवन जा रहे हैं, लेकिन हक़ीक़त में वो दलितों—गरीबों नहीं संघ और मोदी के प्रतिनिधि के रूप में ही राष्ट्रपति भवन जा रहे हैं...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">पीयूष पंत</span>, वरिष्ठ पत्रकार और राजनीतिक विश्लेषक</strong></p>\r\n<p style=\"text-align: justify;\">आखिर रामनाथ कोविंद भारत के चौदहवें राष्ट्रपति बन ही गये। उन्हें बहुत-बहुत बधाई। साथ ही पूरे देश को बधाई क्योंकि एक ऐसे समाज का व्यक्ति देश के सर्वोच्च पद पर आसीन हुआ है जो समाज सदियों से हिन्दू ब्राह्मणवादी वर्ण व्यवस्था की प्रताड़ना और उपहास का शिकार रहा है।</p>\r\n<p style=\"text-align: justify;\">लेकिन मैं भारतीय जनता पार्टी को उनके प्रत्याशी की जीत पर बधाई नहीं दूंगा, क्योंकि उसने दलित प्रत्याशी खड़ा कर विशुद्ध राजनीति की थी। उसने एक राजनीतिक तीर से कई निशाने साधे थे।</p>\r\n<p style=\"text-align: justify;\">मसलन केंद्र और अन्य राज्यों में भारतीय जनता पार्टी की सरकारें काबिज़ होने के बाद दलितों पर हिंसा की घटनाओं में हो रही बढ़ोत्तरी पर पर्दा डालना, दलित प्रत्याशी खड़ा कर विपक्षी एकता के लिए तेज हो रहे प्रयासों को विफ़ल करना, राष्ट्रीय स्वयं सेवक संघ की पृष्ठभूमि वाले व्यक्ति को प्रत्याशी बना नागपुर के हिन्दू राष्ट्र के निर्माण की योजना में पलीता लगने की संभावनाओं को निरस्त करना और एक ऐसे व्यक्ति को देश के सर्वोच्च पद पर आसीन करवाना जो प्रधानमंत्री मोदी का खास हो और आगे ज़रूरत पड़ने पर उनके कहे अनुसार ही कार्य करे।</p>\r\n<p style=\"text-align: justify;\"><strong>भले ही अपनी जीत के बाद रामनाथ कोविंद ने अपने बचपन को याद करते हुए कहा हो कि आज भी बहुत सारे रामनाथ कोविंद बरसात में भीग रहे होंगे ...शाम के खाने के जुगाड़ में पसीना बहा रहे होंगे, वो इन लोगों के प्रतिनिधि के रूप में राष्ट्रपति भवन जा रहे हैं, लेकिन हक़ीक़त यही है कि वो संघ और मोदी के प्रतिनिधि के रूप में ही राष्ट्रपति भवन जा रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इसीलिये आने वाले समय में रामनाथ कोविंद के लिए सबसे बड़ी चुनौती यही रहेगी कि वे संविधान के संरक्षक की भूमिका में नज़र आते हैं या फिर संघ और मोदी के एजेंडा को निर्विघ्न आगे बढ़ने देने में सहायक के रूप में। फ़िलहाल उनके संविधान संरक्षक होने के पक्ष में यह दलील दी जा रही है कि बिहार के राज्यपाल रहने के दौरान उन्होंने नीतीश सरकार को परेशान नहीं किया।</p>\r\n<p style=\"text-align: justify;\">इस दलील के समर्थन में राष्ट्रपति पद के लिए विपक्षी होने के बावजूद नीतीश द्वारा उन्हें समर्थन दिया जाना गिनवाया जा रहा है। लेकिन राज्यपाल के पद और राष्ट्रपति के पद में भारी अंतर होता है। राष्ट्रपति के अधिकार कहीं ज़्यादा शक्तिशाली और ज़िम्मेदारी कहीं ज़्यादा बड़ी होती है।</p>\r\n<p style=\"text-align: justify;\">दूसरा, चाहे राज्यपाल हों या फिर राष्ट्रपति इम्तहान की असली घड़ी तो तब आती है जब संवैधानिक प्रावधानों का दुरूपयोग राजनीतिक फ़ायदों के लिए उठाया जाता है। जैसाकि कुछ समय पहले अरुणाचल और उत्तराखंड में देखा गया था। उस समय तो राष्ट्रपति प्रणव मुखर्जी की भूमिका को लेकर भी सवाल उठाये जा रहे थे।<br /> <br />तय है कि रायसीना हिल्स में निवास करना रामनाथ कोविंद के लिए चुनौती भरा होगा। <strong>देश में जिस तरह भीड़ द्वारा दलितों और अल्पसंख्यकों को हिंसा का शिकार बनाया जा रहा है क्या उस पर रामनाथ कोविंद निवर्तमान राष्ट्रपति प्रणव मुखर्जी की तरह बेबाक टिप्पणी करेंगे या फिर मोदी स्टाइल में चुप्पी साधे रहेंगे?</strong></p>\r\n<p style=\"text-align: justify;\">देखना यह भी होगा कि चुने जाने के बाद अपने जैसे करोड़ों दलितों को न्याय दिलाने की दिशा में सरकार पर दवाब बनाकर वो कोई सकारात्मक पहल लेते हैं या नहीं? इस दिशा में उनका अब तक का रिकॉर्ड बहुत सकारात्मक नहीं दिखा है। ऊना, अलवर और सहारनपुर में दलितों पर हुयी हिंसा पर कोविंद का वक्तव्य देखने को नहीं मिला। वैसे भी गौरक्षक जिस तरह छुट्टा घूम रहे हैं उसके चलते आने वाले दिनों में उनके द्वारा हिंसा की और घटनाएं देखने को मिल सकती हैं। ऐसे में राष्ट्रपति कोविंद के सामने अपने भूत और भविष्य में सामंजस्य बिठाने की बड़ी चुनौती होगी।</p>\r\n<p style=\"text-align: justify;\">लेकिन संभवतः सबसे बड़ी चुनौती पेश होगी संवैधानिक मसलों को लेकर। कोविंद की जीत के बाद चौड़ी हो चुकी भारतीय जनता पार्टी की गिद्धदृष्टि अब बिहार की गठबंधन सरकार पर टिकी रहेगी। वैसे भी कुछ समय से भाजपा द्वारा नीतीश को दाने डालने शुरू कर दिए गए हैं, उधर तेजस्वी यादव पर भी शिकंजा कसा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">मक़सद यही लग रहा है कि नीतीश लालू का साथ छोड़कर भारतीय जनता पार्टी के साथ आ जाएँ और दोनों मिलकर बिहार में सरकार चलाएं। यदि यह संभव न हो सके तो ऐसे हालात बना दिए जाएं कि बिहार में राष्ट्रपति शासन लगा दिया जाए। बंगाल के राज्यपाल पूर्व भाजपाई केसरी को पहले ही बिहार का अतिरिक्त भार सौंपा जा चुका है। ऐसे में कोविंद के सामने संविधान की रक्षा की चुनौती खड़ी हो सकती है।</p>\r\n<p style=\"text-align: justify;\">वैसे कोविंद बिहार के राज्यपाल रह चुके हैं और बिहार की राजनीति तथा समस्याओं से भलीभांति अवगत हैं। ऐसे में राष्ट्रपति शासन के बहाने बिहार की शासन-व्यवस्था चलाने के लोभ से बच पाना उन्हें मुश्किल हो सकता है। संवैधानिक चुनौती का सवाल इसलिए भी पैदा होता है क्योंकि <strong>आने वाले समय में गुजरात, मध्य प्रदेश, छत्तीसगढ़ समेत कई राज्यों में विधानसभा चुनाव हैं। अगर इन राज्यों में ख़ुदा न खास्ता त्रिशंकु विधान सभाएं गठित होती हैं तो राज्यपाल के साथ-साथ राष्ट्रपति की भूमिका भी अहम् हो जाती है।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन संभवतः सबसे बड़ी चुनौती का सामना रामनाथ कोविंद को 2019 के लोकसभा चुनाव के बाद करना पड़ सकता है। हालाँकि फिलहाल प्रधानमंत्री मोदी और उनकी पार्टी एक के बाद एक क़िले फतह करती जा रही है और 2019 का क़िला फतह करने की भी पूरी संभावना नज़र आ रही है, फिर भी अभी दो साल बाकी हैं और हालात बदलते देर नहीं लगती है।</p>\r\n<p style=\"text-align: justify;\">ज़रा सन 2004 में वाजपेयी सरकार की हार को याद कीजिये। अगर 2019 के आम चुनाव के बाद त्रिशंकु लोकसभा बनती है तो वो निसंदेह राष्ट्रपति <strong>कोविंद के लिए सबसे बड़ी चुनौती होगी। देखना होगा कि ऐसे में वो राजीव गांधी के शासनकाल के ज़ैल सिंह बनते हैं या फिर संघी होने और मोदी के मित्र होने का व्यक्तिगत धर्म निभाते हैं।</strong><br /> <br />बहरहाल 2019 के पहले भी कई तरह की चुनौतियों का सामना उन्हें करना पड़ सकता है। अगले साल तक राज्यसभा में भी एनडीए को बहुमत मिलने के आसार हैं। ऐसे में मोदी द्वारा निर्वाचन क़ानून, नागरिक अधिकार क़ानून समेत अनेक क़ानूनों में फेर-बदल करने या नए कानून लाने की झड़ी लग सकती है। इस परिदृश्य में कोविंद के सामने चुनौती होगी की वे महज़ रबर स्टैम्प राष्ट्रपति दिखना पसंद करेंगे या फिर लोकतांत्रिक संस्थाओं को बचाये रखने की ख़ातिर एक प्रभावी राष्ट्रपति।</p>\r\n<p style=\"text-align: justify;\">एक अन्य चुनौती जो राष्ट्रपति कोविंद के सामने आएगी वो है सज़ा-ए-मौत पाए अभियुक्तों द्वारा दायर मर्सी पेटीशन यानी दया की भीख के आवेदन।<strong> क्या किसी ख़ास समुदाय के अभियुक्तों को सूली पर चढ़ाया जाएगा या फिर उनका नज़रिया सबके लिए समान रहेगा? साथ ही यह भी देखने लायक होगा कि मृत्युदंड को लेकर वो उदार नज़रिया अपनाते हैं या फिर कट्टर?</strong></p>\r\n<p style=\"text-align: justify;\">इस सन्दर्भ में निवर्तमान राष्ट्रपति प्रणब मुखर्जी के कई फैसले आलोचना के केंद्र में भी रहे हैं। क्या कोविंद पूर्व राष्ट्रपति शंकर दयाल शर्मा की तरह पेश आते हैं जिन्होंने उनके पास आये चौदह के चौदह दया के आवेदनों को निरस्त कर दिया था या फिर पूर्व राष्ट्रपति प्रतिभा पाटिल की तरह जिन्होंने अपने कार्यकाल में सबसे ज़्यादा 34 याचिकाओं को स्वीकार किया था और केवल तीन को निरस्त किया था।<br /> <br />राष्ट्रपति कोविंद पर इस बात को भी लेकर नज़र रहेगी कि विपक्षी दलों के प्रति उनका नज़रिया कैसा रहता है। क्या कोविंद विपक्षी दलों के प्रतिनिधि मंडलों को उसी तरह का सम्मान देंगे, जैसा प्रणब दादा दिया करते थे?<br /> <br />हालांकि रामनाथ कोविंद ने कहा है कि वे बतौर राष्ट्रपति, संविधान की गरिमा को बनाये रखेंगे। लेकिन इस पर फ़ैसला तो आने वाला समय ही दे पायेगा।</p>', 'ramnath-kovind-become-fourteenth-president-of-india-peeyush-pant-janjwar', '5972df3b94be8.jpg', 0, 'Ramnath Kovind become 14th president of India', 'ramnath kovind, BJP, RSS, 14th president of India, bihar, modi, amit shah, nitish kumar, lalu yadav,', 'Ramnath Kovind become India\'s new President', '5972df3b94abf.jpg', 201, 0, '2017-07-22 10:44:35', '2017-07-22 17:37:31', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (324, 0, '21', 'लखनऊ में पत्रकारों की थाली छीने जाने का सच', '', '<p style=\"text-align: justify;\"><strong>गांव के एक टोले में सास—बहू के बीच थाली गिरने पर कहा—सुनी हुई, लेकिन यह कहा—सुनी दूसरे टोले में जाते—जाते यह बन गयी कि बहू ने सास के आगे से खाने की थाली छीन ली...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ।</strong> बाबा भारती और डाकू खड़ग सिंह की कहानी तो आपने पढ़ी ही होगी। भूली—बिसरी ही सही आपको याद भी होगी। कहानी दिलचस्प और दिल को छूने वाली थी। एक बाबा भारती थे। उनका घोड़ा सुल्तान था। वह घोड़ा बड़ा सुंदर था, बड़ा बलवान। बाबा भारती उसे \'सुल्तान\' कहकर पुकारते।</p>\r\n<p style=\"text-align: justify;\">घोड़े की चर्चा आस—पास के इलाकों में थी। खड़गसिंह उस इलाके का प्रसिद्ध डाकू था। सुल्तान के चर्चे डाकू के कानों तक भी पहुंचे। उसका दिल घोड़ा देखने के लिए अधीर हो उठा। वो बाबा से मिला और घोड़ा मांगा। बाबा ने देने से मना कर दिया। डाकू ने घोड़ा हासिल करने के लिये अपाहिज का रूप धारण किया। घोड़े पर सैर को निकले बाबा ने अपाहिज को मदद के लिये घोड़े पर बिठाया। मौका मिलते उस अपाहिज ने घोड़ा छीन लिया। वह अपाहिज डाकू खड़गसिंह था। बाबा भारती ने डाकू को पहचान लिया। पीछे से आवाज दी \"ज़रा ठहर जाओ।\"</p>\r\n<p style=\"text-align: justify;\">खड़गसिंह ने यह आवाज़ सुनकर घोड़ा रोक लिया। बाबा ने पास जाकर कहा, \"यह घोड़ा तुम्हारा हो चुका है। मैं तुम्हें इसे वापस करने के लिए न कहूँगा। मेरी प्रार्थना केवल यह है कि इस घटना को किसी के सामने प्रकट न करना।\" खड़गसिंह बाबा की बात का आशय न समझ पाया। हारकर उसने कहा, \"बाबाजी इसमें आपको क्या डर है?\" सुनकर बाबा भारती ने उत्तर दिया, \"लोगों को यदि इस घटना का पता चला तो वे दीन-दुखियों पर विश्वास न करेंगे।\"</p>\r\n<p style=\"text-align: justify;\">अब इस लंबी—चौड़ी भूमिका और कहानी का लखनऊ की पत्रकारिता से क्या रिश्ता। असल में पिछले दिनों में<strong> लखनऊ के पत्रकारों और पत्रकारिता के साथ दो घटनाएं घटीं और उन घटनाओं को इस तरह से तोड़—मरोड़ कर, मिर्च—मसाला लगाकर पेश किया गया कि मानो इससे बड़ा संकट पत्रकारिता पर आया ही नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">जबकि यह दोनों घटनाएं व्यक्तिगत किस्म के खुन्न्स और फायदे की हैं। लेकिन इन ये दोनों घटनाओं को जिस तरह से प्रचारित कर हाइप लेने की कोशिश हुई वह वर्तमान मीडिया का चरित्र, आचरण और मजावादी ब़ौद्धिकता को उजागर करती हैं।</p>\r\n<p style=\"text-align: justify;\">पहली घटना एक सांध्य कालीन समाचार पत्र \'4पीएम\' के कार्यालय पर अज्ञात लोगों द्वारा हमले की है। हमले की खबर को स्थानीय मीडिया और सोशल मीडिया में ऐसे प्रसारित किया गया मानो वह उत्तर प्रदेश की पत्रकारिता पर हमला है।</p>\r\n<p style=\"text-align: justify;\">मामला थाने से शुरू हुआ और सूबे के मुख्य सचिव तक जा पहुंचा। सदन में भी इसकी गूंज सुनाई दी। साथी पत्रकारों ने भाईचारा निभाते हुये सोशल मीडिया से लेकर तमाम मंचों से इस घटना की कड़ी निंदा की। घटना को लेकर योगी सरकार की कार्यशैली और बिगड़ती कानून व्यवस्था पर मीडिया ने हमला बोला, कठोर शब्दों का प्रयोग किया आदि।<br /> <br />अखबार के मालिक—संपादक संजय शर्मा ने अपने पक्ष में सहानुभूति का माहौल बनता देख इस मौके को जमकर भुनाया। पत्रकार साथियों के साथ मंत्री, मुख्य सचिव, सचिव गृह, सचिव सूचना, डीजीपी, एसएसपी और तमाम अधिकारियों से मिलकर अपना दुखड़ा सुनाया। अपने सांध्यकालीन अखबार की अतिरिक्त प्रतियां छापकर जगह—जगह बंटवाई। लब्बोलुआब यह है कि सरकार बदलने के बाद से हाशिये पर गये इन मालिक—संपादक महोदय ने इस घटना को ख्याति बटोरने, मंत्री और आला अफसरों से लाइजनिंग करने और अखबार का प्रचार करने के तौर पर प्रयोग किया।</p>\r\n<p style=\"text-align: justify;\"><strong>वो अलग बात है पूरे घटनाक्रम में यह जनाब किसी को यह नहीं बता सके कि वो कौन सी खबर थी जिससे नाराज होकर अज्ञात लोगों ने उनके कार्यालय पर हमला करवाया है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हमले का सच</strong> <br />पुलिस जांच में जो घटना सामने आयी उसका पत्रकारिता से मीलों दूर का रिश्ता नहीं निकला। मामला अखबार कार्यालय के निकट एक कैफे से जुड़ा है, जो अखबार के मालिक संपादक के बिल्डर दोस्त का है। <br />घटना के दिन उसी कैफे के एक कर्मचारी की स्कूटी पर प्रिंटिंग प्रेस वाले बैठे थे। प्रिंटिंग प्रेस भी इन्हीं अखबार मालिक का है। कैफे कर्मचारी ने स्कूटी पर बैठने से ऐतराज किया तो प्रिंटिंग प्रेस वालों ने कैफे कर्मचारी को दो—चार लाफा दे दिया। चो‍टिल कर्मचारी ने फोन कर अपने दोस्तों को बुला लिया। इसके बाद मारपीट जम गयी। बचने के लिए प्रेसवाले प्रेस के भीतर भागे तो अंदर घुस कर पिटाई हो गयी। लेकिन ज्यादा नहीं। असल घटना इतनी ही है। \'4पीएम\' पर हुए हमले की पुलिस जांच में भी यही सामने आया है।</p>\r\n<p style=\"text-align: justify;\"><strong>अब दूसरी घटना</strong> <br />इस समय बहुत चर्चा में है कि पत्रकारों के हाथ से यूपी विधानसभा में थाली छीन ली गयी और उन्हें धक्के मारकर बाहर निकाल दिया गया, जिससे सत्ताधारियों के समक्ष दोनों पैरों से विकलांग हो चुकी पत्रकारिता बेड पर आ गयी।</p>\r\n<p style=\"text-align: justify;\">पर हुआ क्या यह जानना ज्यादा जरूरी है जिससे अंदाजा हो सके कि इस घटना में पत्रकारिता से क्या लेना—देना है।</p>\r\n<p style=\"text-align: justify;\">परंपरा के अनुसार बजट खत्म होने के बाद हर मंत्रालय और विभाग पत्रकारों को भोजन कराता है। <strong>यह भोजन किसी सरकारी अनुबंध या वादे का हिस्सा नहीं है, बल्कि एक पारंपरिक चाटुकारिता है। यह सिर्फ इसलिए कराई जाती है जिससे \'यजमानी\' खाकर पत्रकार जारी बजट की आलोचना न करें,</strong> सबकुछ अच्छा—अच्छा बताएं। भोजन करने वालों में विधायक, मंत्री और उनके अधिकारी भी होते हैं।</p>\r\n<p style=\"text-align: justify;\">उसी परंपरा के मुताबिक उस दिन भोजन कराने की बारी पीडब्लूडी विभाग की थी। सभी जानते हैं कि मंत्रालयों और विभागों में पीडब्लूडी सबसे खाऊ—कमाऊ और खर्चीला विभाग है। ऐसे में पत्रकार चहक कर पहुंचे। चहकर पहुंचने वालों की अगली पंक्ति में इलेक्ट्रॉनिक मीडिया के कैमरामैन सबसे आगे थे, पीछे से कुछ और भी पहुंचे। इलेक्ट्रॉनिक मीडिया आमतौर पर सदन में खाली रहती है क्योंकि उन्हें विधानसभा में जाने की अनुमति नहीं है। जब नेता—मंत्री बाहर आते हैं तब वह बाइट लेने की लिए मुस्तैद होते हैं।</p>\r\n<p style=\"text-align: justify;\">जब इलेक्ट्रॉनिक के लोग भोजन पर पहुंचे तो वहां भीड़ थी। बाउंसरों ने मना किया, क्योंकि वहां एक बार में केवल 50—60 लोगों की कुर्सियों पर बैठने की व्यवस्था है और पहले से वहां नेता—विधायक और कुछ अन्य कर्मचारी बैठे हुए थे। कर्मचारियों ने कहा थोड़ी देर बाद आप लोग आ जाइए। पर पत्रकार चढ़ बैठे, अंदर घुस गए, कहने लगे खड़े—खड़े खा लेंगे, कुछ ने थाली उठा भी ली। कहासुनी बढ़ी, कुछ पत्रकारों के साथ धक्का—मुक्की हुई, कुछ खाते रहे और कुछ को बाउंसरों ने धकिया कर बाहर कर दिया। हालांकि इसके बाद करीब 200 पत्रकारों ने भोजन किया। वह विरोध करने वालों के साथ नहीं गये, वह सरकार की तारीफ में लिखने के बदले मिल रहे भोजन को क्यों छोड़ें?</p>\r\n<p style=\"text-align: justify;\">ऐसा नहीं कि पत्रकारों के साथ पहली बार हुआ। पहले भी होता था पर तब बाउंसर नहीं थे और तब कर्मचारी पत्रकारों की शिकायत करते थे या बर्दाश्त कर लेते थे। अब <strong>योगी की नई व्यवस्था में मुश्किल हुई है क्योंकि नई सरकार में कोई नया ठेकेदार आया है और वह अपने साथ बाउंसर लाया है।</strong></p>\r\n<p style=\"text-align: justify;\">सवाल यह है कि मुफ्त के दाने के लिए टूट पड़ना, उन्हीं दानों की आस में पत्रकारिता को बेच खाना, फर्जी खबरें छापना, ईमानदार मीडिया को हाशिए पर डाल देना और चाटुकारिता के दाने एक शाम नहीं मिलने या बेइज्जत होने पर पत्रकारिता की बेइज्जती बता देना, कैसी पत्रकारिता है बंधु?</p>\r\n<p style=\"text-align: justify;\">बहरहाल पत्रकारों के रोष के कुछ कारण और भी हैं। सबसे बड़ा कारण भगवा सरकार में सेटिंग नहीं हो पाना। भगवा के पास अपने सेटर हैं, वह समाजवादियों और बसपाइयों के सेटर पत्रकारों को आने नहीं दे रहे हैं या उनका पुराना इतिहास खोलकर अधिकारियों, मंत्रियों और पार्टी नुमाइंदों के सामने पेश कर दे रहे हैं, जिससे उनकी कमाई, ख्याति और जलवे में कमी आती जा रही है।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा नई सरकार नई डीएवीपी मानदंडों के तहत विज्ञापन बंद कर रही है, करीब 8 सौ पत्रकारों में से आधे की मान्यता निरस्त करने वाली है, क्योंकि <strong>इनकी पत्रकारिता केवल विज्ञापन लेते वक्त दिखती है, बाकि समय इनकी जेब में रहती है। साथ ही बड़ी संख्या में रोष में आए पत्रकारों में एक श्रेणी उनकी भी है जो अलग—अगल सरकारों से बना के रखने के कारण सरकारी आवासों में वर्षों से कब्जा जमाए पड़े हैं।</strong></p>\r\n<p style=\"text-align: justify;\">लखनऊ की पत्रकारिता आज डाकू खड़ग सिंह के स्तर पर उतर आयी है, जिसने आम आदमी के विश्वास, भरोसे, पत्रकारिता की सच्चाई, निष्पक्षता, नैतिकता, धर्म को लूटने और छीनने का काम किया है। डाकू तो संवेदनशील था। उसने रात को घोड़ा वापस बाबा के अस्तबल में बांध दिया, पर पत्रकार तो डकैत सरकारों को अर्दली बनने के लिए पत्रकारिता के हर उसूल को अरगनी पर टांगने को बेचैन है।</p>', 'truth-of-journalist-attack-at-lucknow-assembly-janjwar', '5972f5d750492.jpg', 0, 'black truth of journalism attack in Lucknow assembly', 'yellow journalism, attack of reporter, Lucknow Assembly, yogi govt, bjp, bouncer, black truth of yel', 'yellow journalism in Uttar Pradesh', '5972f5d75034d.jpg', 3785, 0, '2017-07-22 12:21:03', '', 1), (325, 0, '28', 'चीन ही है भारत का सबसे बड़ा दुश्मन', '', '<p style=\"text-align: center;\"><strong>दो दशक पहले ही चेता दिया था जार्ज फर्नांडीज ने </strong></p>\r\n<p style=\"text-align: justify;\">पचपन साल बाद सीमा पर टैंकों की तैनाती की जा रही है। भारत चीन के बीच तल्खी बढ़ने के पीछे वैसे तो कई वजह हैं, लेकिन ताजा वजह अमेरिका तथा अन्य पश्चिमी देशों से भारत की बढ़़ती नजदीकियां हैं...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनिल जैन</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">भारत और चीन के बीच 1962 के युद्ध के बाद यह पहला मौका है जब दोनों देशों के रिश्ते बेहद तनाव भरे दौर से गुजर रहे हैं। चीन भारत की सीमा में प्रवेश कर भारत को युद्ध के लिए ललकार रहा है। चीन का यह रवैया हमें लगभग दो दशक पहले दी गई जार्ज फर्नांडीस की चेतावनी की याद दिला रहा है।</p>\r\n<p style=\"text-align: justify;\">तब भी केंद्र में राष्ट्रीय जनतांत्रिक गठबंधन (एनडीए) की सरकार थी और अटल बिहारी वाजपेयी उसका नेतृत्व कर रहे थे। कश्मीर में पाकिस्तान पोषित आतंकवाद भी जारी था और सीमा पर पाकिस्तानी सेना की ओर से संघर्ष विराम का उल्लंघन करते हुए उकसाने वाली कार्रवाइयां भी हो रही थीं।</p>\r\n<p style=\"text-align: justify;\">उन्हीं दिनों मई 1998 में एनडीए सरकार के <strong>रक्षा मंत्री की हैसियत से समाजवादी नेता जार्ज फर्नांडीस के एक बयान ने सबको चौंका दिया था। उन्होंने अपने इस बयान में सामरिक दृष्टि से चीन को भारत का दुश्मन नंबर एक करार दिया था।</strong> जार्ज का यह बयान निश्चित ही किन्हीं ठोस सूचनाओं पर आधारित रहा होगा, जो रक्षा मंत्री होने के नाते उन्हें हासिल हुई होगी।</p>\r\n<p style=\"text-align: justify;\">लेकिन उनका यह बयान कई लोगों को रास नहीं आया था। उनके ही कई साथी मंत्रियों ने उनके इस बयान पर नाक-भौं सिकोड़ी थीं। आज की तरह उस समय भी कांग्रेस विपक्ष में थी और उसे ही नहीं बल्कि एनडीए की नेतृत्वकारी भारतीय जनता पार्टी को भी तथा यहां तक कि उसके पितृ संगठन राष्टीय स्वयंसेवक संघ को भी जार्ज का यह बयान नागवार गुजरा था। वामपंथी दलों को तो स्वाभाविक रूप से जार्ज की यह साफगोई नहीं ही सुहा सकती थी, सो नहीं सुहाई थी।</p>\r\n<p style=\"text-align: justify;\">यह दिलचस्प था कि <strong>संघ और वामपंथियों के रूप में दो परस्पर विरोधी विचारधारा वाली ताकतें इस मुद्दे पर एक सुर में बोल रही थीं, ठीक वैसे ही जैसे दोनों ने अलग-अलग कारणों से 1942 में ब्रिटिश हुकूमत के खिलाफ भारत छोडो आंदोलन का विरोध किया था।</strong></p>\r\n<p style=\"text-align: justify;\">जार्ज के इस बयान के विरोध के पीछे भी दोनों की प्रेरणाएं अलग-अलग थीं। संघ परिवार जहां अपनी चिर-परिचित मुस्लिम विरोधी ग्रंथी के चलते पाकिस्तान के अलावा किसी और देश को भारत के लिए सबसे बड़ा खतरा नहीं मान सकता था, वहीं वामपंथी दल चीन के साथ अपने वैचारिक बिरादराना रिश्तों के चलते जार्ज के बयान को खारिज कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">कई तथाकथित रक्षा विशेषज्ञों और विश्लेषकों समेत मीडिया के एक बडे हिस्से ने भी इसके लिए जार्ज की काफी लानत मलानत की थी। जार्ज आज भले ही शारीरिक अशक्तता तथा याददाश्त खो चुके होने के चलते मौजूदा राजनीतिक परिदृश्य से बाहर हैं, लेकिन चीन को लेकर उनका आकलन समय की कसौटी पर लगातार बिल्कुल सही साबित हो रहा है।</p>\r\n<p style=\"text-align: justify;\">बीते एक-डेढ़ महीने का ताजा घटनाक्रम भी उस आकलन की तसदीक कर रहा है। <strong>रक्षा मंत्री रहे मुलायम सिंह भी अपने अनुभव से बता रहे हैं कि भारत की सुरक्षा को सबसे बड़ा खतरा चीन से ही है और सरकार उसे हल्के में न लें। मुलायम सिंह चीनी खतरे से देश को पहले भी आगाह करते रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">वैसे न तो चीनी खतरा भारत के लिए नया है और न ही उससे आगाह करने वाले जार्ज या मुलायम सिंह अकेले राजनेता हैं। दरअसल, चीन ने जब तिब्बत पर आक्रमण कर उस कब्जा किया था तब से ही वह भारत के लिए खतरा बना हुआ है। देश को सबसे पहले इस खतरे की चेतावनी डॉ. राममनोहर लोहिया ने दी थी।</p>\r\n<p style=\"text-align: justify;\">तिब्बत पर चीनी हमले को उन्होंने \'शिशु हत्या’ करार देते हुए तत्कालीन प्रधानमंत्री जवाहरलाल नेहरू से कहा था कि वे तिब्बत पर चीनी कब्जे को मान्यता न दें, लेकिन नेहरू ने लोहिया की सलाह मानने के बजाय चीनी नेता चाऊ एन लाई से अपनी दोस्ती को तरजीह देते हुए तिब्बत को चीन का अविभाज्य अंग मानने में जरा भी देरी नहीं की। यह वह समय था जब भारत को आजाद हुए महज 11 वर्ष हुए थे और माओ की सरपरस्ती में चीन की लाल क्रांति भी कुल नौ साल पुरानी ही थी।</p>\r\n<p style=\"text-align: justify;\">हमारे पहले प्रधानमंत्री नेहरू तब समाजवादी भारत का सपना देख रहे थे, जिसमें चीन से युद्ध की कोई जगह नहीं थी। उधर, माओ को पूरी दुनिया के सामने जाहिर करना था कि साम्यवादी कट्टरता के मामले में वे लेनिन और स्टालिन से भी आगे हैं। तिब्बत पर कब्जा उनके इसी मंसूबे का नतीजा था।</p>\r\n<p style=\"text-align: justify;\">इसके बावजूद <strong>लगभग एक दशक तक भारत-चीन के बीच राजनयिक संबंध बहुत अच्छे रहे। दोनों देशों के शीर्ष नेताओं एक-दूसरे के यहां की कई यात्राएं कीं। लेकिन 1960 का दशक शुरू होते-होते चीनी नेतृत्व के विस्तारवादी इरादों ने अंगड़ाई लेना शुरू कर दी और भारत के साथ उसके रिश्ते शीतकाल में प्रवेश कर गए। तिब्बत जब तक आजाद देश था, तब तक चीन और भारत के बीच कोई सीमा विवाद नहीं था, क्योंकि तब भारतीय सीमाएं सिर्फ तिब्बत से मिलती थीं।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन चीन द्वारा तिब्बत को हथिया लिए जाने के बाद वहां तैनात चीनी सेना भारतीय सीमा का अतिक्रमण करने लगी। उन्हीं दिनों चीन द्वारा जारी किए गए नक्शों से भारत को पहली बार झटका लगा। उन नक्शों में भारत के सीमावर्ती इलाकों के साथ ही भूटान के भी कुछ हिस्से को चीन का भू-भाग बताया गया था।</p>\r\n<p style=\"text-align: justify;\">चूंकि इसी दौरान भारत यात्रा पर आए तत्कालीन चीनी नेता चाऊ एन-लाई नई दिल्ली में पंडित नेहरू के साथ हिंदी-चीनी भाई-भाई का नारा लगाते हुए शांति के कबूतर उड़ा चुके थे, लिहाजा भावुक भारतीय नेतृत्व को भरोसा था कि सीमा विवाद बातचीत के जरिए निपट जाएगा। मगर, 1962 का अक्टूबर महीना भारतीय नेतृत्व के भावुक सपनों के ध्वस्त होने का रहा जब चीन की सेना ने पूरी तैयारी के साथ भारत पर हमला बोल दिया।</p>\r\n<p style=\"text-align: justify;\">चूंकि हमारे प्रतिरक्षा कर्णधार भी चीन की ओर से बिल्कुल बेफिक्र थे, लिहाजा हमारी सेना के पास मौजूं सैन्य साजो-सामान का अभाव था। नतीजे में <strong>भारत को पराजय का कड़वा घूंट पीना पड़ा और चीन ने अपने विस्तारवादी नापाक मंसूबों के तहत हमारी हजारों वर्ग मील जमीन हथिया ली।</strong> इस तरह तिब्बत पर चीनी कब्जे के वक्त लोहिया द्वारा जताई गई आशंका सही साबित हुई।</p>\r\n<p style=\"text-align: justify;\">चीन से मिले इस गहरे जख्म के बाद दोनों देशों के रिश्तों में लगभग डेढ़ दशक तक ठंडापन रहा जो 1970 के दशक के उत्तरार्ध में केंद्र में पहली गैर कांग्रेसी सरकार बनने पर कुछ हद तक खत्म हुआ। दोनों देशों की सरकारों के प्रयासों से दोनों के बीच एक बार फिर राजदूत स्तर के राजनयिक रिश्तों की बहाली हुई। तब से लेकर अब तक दोनों देशों के बीच राजनयिक रिश्ते भी बने हुए हैं, दोनों देशों के शीर्ष नेतृत्व का एक-दूसरे के यहां आना-जाना भी हो रहा है और दोनों देशों के बीच विदेश मंत्री और विदेश सचिव स्तर की वार्ताएं भी होती रहती हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पिछले 15 सालों के दौरान दोनों देशों के बीच व्यापार में भी 24 गुना इजाफा हो गया है। चीन की कई नामी कंपनियां भारत में कारोबार कर रही हैं। भारतीय कारोबारी भी चीन पहुंच रहे हैं। लेकिन इस सबके बावजूद चीन के विस्तारवादी इरादों में कोई तब्दीली नहीं आई है। कभी उसकी सेना हमारे यहां लद्दाख में घुस आती है तो कभी अरुणाचल में।</strong> अपने नक्शों में भी वह जब-तब इन इलाकों को अपना भू-भाग बता देता है।</p>\r\n<p style=\"text-align: justify;\">ताजा विवाद के तहत चीन ने जिस तरह कैलाश मानसरोवर की यात्रा पर जा रहे भारतीय यात्रियों को रोका और भारतीय सैनिकों पर सिक्किम से लगी अपनी सीमा में घुसपैठ करने का आरोप लगाया, उससे लगता है कि वह नई दिल्ली की बढ़ती कूटनीतिक सक्रियता से बौखला गया है। भारत-चीन के बीच ताजा विवाद तब शुरू हुआ जब चीनी सेना ने भूटान के कब्जे वाले क्षेत्र में सड़क बनानी शुरू कर दी।</p>\r\n<p style=\"text-align: justify;\">भूटान से सुरक्षा संबंधी संधि के कारण भारत के सैनिकों ने स्वाभाविक रूप से बीच-बचाव किया, जो चीन को रास नहीं आया। उसने लद्दाख सेक्टर से सटी सीमा पर भारी मात्रा में अपने सैनिक तैनात कर दिए हैं और लंबे अरसे बाद हवाई पट्टियां भी खोल दी हैं। पचपन साल बाद सीमा पर टैंकों की तैनाती भी की जा रही है।<br /> <br />दोनों देशों के बीच कटुता बढ़ने की शुरूआत गत अप्रैल में दलाई लामा के अरुणाचल दौरे के समय हुई, जब चीन सरकार के मुखपत्र \'पीपुल्स डेली’ ने टिप्पणी की कि लगता है भारत 1962 को भूल गया है। हाल ही में उसने यह बात एक बार फिर दोहराई है।</p>\r\n<p style=\"text-align: justify;\">दरअसल<strong> चीन अपने को विश्व की एक बड़ी ताकत के रूप में स्थापित करने की कवायद में जुटा हुआ है। अपने पड़ोस में इस रास्ते की सबसे बड़ी रुकावट उसे भारत ही नजर आता है। भारत ने पिछले कुछ वर्षों के दौरान अमेरिका तथा अन्य पश्चिमी देशों से व्यापारिक और सामरिक संबंध स्थापित किए हैं। चीन इसे अपने लिए चुनौती मानता है।</strong></p>\r\n<p style=\"text-align: justify;\">उसे डर है कि भारत के जरिए पश्चिमी देश उसे घेरने की कोशिश कर रहे हैं। इसीलिए उसने हमारे राष्ट्रीय हितों के खिलाफ कई कदम उठाए हैं। परमाणु आपूर्तिकर्ता समूह (एनएसजी) की सदस्यता के मसले पर वह भारत की राह में रोड़े अटका रहा है। पाकिस्तान स्थित आतंकवादी गुटों के सरगनाओं को वैश्विक आतंकवादी घोषित कराने की भारतीय कोशिशों को भी उसने कई बार संयुक्त राष्ट्र में वीटो का इस्तेमाल करके नाकाम किया है। चीन-पाकिस्तान इकोनॉमिक कॉरीडोर को लेकर भी भारत से चीन के रिश्ते सहज नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">यह सच है कि भारत अब 1962 वाला भारत नहीं है, जैसा कि हमारे अंशकालिक रक्षा मंत्री अरुण जेटली ने कहा है, लेकिन इसमे भी कोई दोराय नहीं है कि चीन की सैनिक ताकत हमसे कहीं ज्यादा है। हाल ही में संसद में पेश भारत के नियंत्रक एवं महालेखा परीक्षक सीएजी की रिपोर्ट ने भी इस इस सिलसिले में जो खुलासा किया है वह चौंकाने वाला है।</p>\r\n<p style=\"text-align: justify;\">सीएजी की रिपोर्ट के मुताबिक युद्ध की स्थिति में भारत के पास गोला-बारूद का कोटा महज दस दिन का है। उधर चीन ने हमारी सीमाओं तक सड़कों का जाल भी बिछा लिया है। ल्हासा तक ट्रेन चलाकर भी बीजिंग की हुकूमत ने अपनी मजबूती बढ़ाई है। अब उसकी थल सेना की आवाजाही हमारे मुकाबले कहीं ज्यादा सुगम है।</p>\r\n<p style=\"text-align: justify;\">ऐ<strong>सा नहीं है कि चीन सिर्फ हमें ही धमका रहा है। पड़ोसी जापान और वियतनाम से भी उसकी तू-तू, मैं-मैं होती रहती है। हिंद महासागर में वह अपना दखल बढ़ाने की कोशिश कर रहा है तो दक्षिण चीन सागर में उसे चुनौती मिल रही है। कई मोर्चों पर फंसा चीन ऐसे में भारत से युद्ध करेगा, ऐसा नहीं लगता।</strong> जो भी हो, पर यह तथ्य भी नहीं भूला जा सकता कि चीन अतिक्रमणकारी है।</p>\r\n<p style=\"text-align: justify;\">भारतीय भूमि पर उसकी ताजा गतिविधियां और युद्ध की धमकी जार्ज फर्नांडीस की चेतावनी को याद दिलाते हुए एक बार फिर साबित कर रही है कि सामरिक रूप से भारत के लिए सबसे बड़ा खतरा चीन ही है।</p>\r\n<p style=\"text-align: justify;\">नेपाल, भूटान, श्रीलंका, बांग्लादेश, मालदीव आदि पड़ोसी मुल्कों से हमारे खिंचाव भरे रिश्तों ने इस खतरे को और भी घना कर दिया है। इस खतरे से देश में बेचैनी का माहौल है। वैश्विक यारबाजी में व्यस्त नई दिल्ली के सत्तानायक पता नहीं देश की बेचैनी को कितनी गंभीरता से ले रहे होंगे।</p>\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ पत्रकार और राजनीतिक विश्लेषक अनिल जैन पिछले तीन दशकों से पत्रकारिता में सक्रिय हैं। उन्होंने नई दुनिया, दैनिक भास्कर समेत कई अखबारों में वरिष्ठ पदों पर काम किया है।)</strong></p>', 'relation-between-india-and-china-at-present-anil-jain-janjwar', '5973202ef27d0.jpg', 0, 'Sino-Indian present relations', 'Sino-Indian relations, present situation in Doklam have on India-China relations, Xi Jinping, naren', 'China is a biggest enemy of India say mulayam singh', '5973202ef2661.jpg', 521, 0, '2017-07-22 15:21:42', '2017-07-22 16:47:29', 1), (327, 0, '21', 'हरियाणा सरकार ने हर सवा दिन में बंद किया एक सरकारी स्कूल', '', '<p style=\"text-align: justify;\"><strong>हरियाणा की खट्टर सरकार अपने एक हजार दिन पूरे होने का जश्न मना रही है लेकिन प्रदेश की जनता जानना चाहती है कि हरियाणा की भाजपा सरकार ने 1 हजार दिन में में 7 सौ सरकारी स्कूल क्यों बंद किए...</strong></p>\r\n<p style=\"text-align: left;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">मैं पिछले दो दिन से हरियाणा के करनाल जिले में हर मिलने—जुलने वाले से पूछ कर निराश हो चुका हूँ कि क्या उन्होंने खट्टर सरकार के हजार दिन पूरा करने पर ताम-झाम से जारी की गयी सरकारी पुस्तिका पढ़ी या देखी है।</p>\r\n<p style=\"text-align: justify;\">मुझे शक है कि स्वयं मुख्यमंत्री ने या उनके साथ चंडीगढ़ में पुस्तिका जारी करने के मौके पर फोटो खिंचाने वाले हरियाणा के काबीना मंत्रियों ने भी यह पुस्तिका आदि से अंत तक देखी होगी।<br /> <br />पुस्तिका में आत्म प्रशंसा में कुछ भी लिखा हो, कठोर तथ्य यह है कि राज्य में 7 सात सौ सरकारी स्कूल बंद हो चुके हैं, स्वयं <strong>खट्टर के करनाल का जिला अस्पताल सौ दिन से बंद पड़ा है और जाट आरक्षण हिंसा में लुटने-पिटने का भय शहरियों के दिलो-दिमाग से निकाले नहीं निकल पा रहा। कौशल विकास के केन्द्रों से ज्यादा त्वरित रोजगार में गौशालाओं का आकर्षण है।</strong></p>\r\n<p style=\"text-align: justify;\">कांग्रेसियों और चौटालों के राज में लोग उनके क्रमशः भ्रष्टाचार और गुंडाचार के कारनामे चर्चा में रहने के आदी हुआ करते थे। भाजपा राज में संघाचार को ही सरकार मानने का रिवाज प्रशासन पर गहरी जकड़ बना चुका है।</p>\r\n<p style=\"text-align: justify;\">दरअसल,<strong> इन हजार दिनों में सतही सरकारी कार्यक्रमों की नींव पर संघ के गाय-गीता एजेंडे की बुलंद इमारत खड़ी करने की नीयत स्पष्ट नजर आती है। सवाल है इसमें आम हरियाणवी की भला कितनी दूर तक दिलचस्पी बनी रह पायेगी।</strong></p>\r\n<p style=\"text-align: justify;\">शासन की सुस्त पकड़ से अवाम के मतलब के आयाम किस कदर नदारद हैं, इसे रूटीन उदाहरणों से देखिये। गौ भक्ति के सरकारी जेहाद में पशुओं के प्रति क्रूरता समाप्त करने का पक्ष नदारद है।</p>\r\n<p style=\"text-align: justify;\">यहाँ तक कि स्वच्छ भारत अभियान का ढिंढोरा पीटने वाली सरकार शहरों में साफ-सुथरे रूप से मांस बेचने की सुविधाएँ सुनिश्चित नहीं करा सकी है, और अब एक पीआइएल पर पंजाब और हरियाणा हाईकोर्ट ने राज्य सरकार के सचिव से स्वयं उपस्थित होकर जवाब देने को कहा है।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री <strong>नरेंद्र मोदी की एक बहुप्रचारित स्कीम है, फसल बीमा योजना। हरियाणा जैसे विकसित कृषि वाले राज्य में इस स्कीम का सफल कार्यान्वयन न केवल राज्य सरकार को किसानों में लोकप्रिय करता बल्कि केंद्र सरकार को भी हौसला देता। हुआ क्या?</strong></p>\r\n<p style=\"text-align: justify;\">किसानों को बिना विश्वास में लिए उनके बैंक खातों से बीमा प्रीमियम तो काट लिया गया, जबकि किसानों के फसल नुकसान के तीन सौ करोड़ के दावे बट्टे खाते में चल रहे हैं। यहाँ तक कि सरकार, किसान को उसके दावों का स्टेटस बताने की स्थिति में भी नहीं है।</p>\r\n<p style=\"text-align: justify;\">खट्टर की व्यक्तिगत ईमानदारी को फिलहाल कोई चुनौती न भी दे पर वे अपनी इस खूबी को एक चुस्त-दुरुस्त प्रशासनिक शैली में नहीं बदल सके हैं। <strong>अशोक खेमका जैसे ईमानदार वरिष्ठ अफसर का नौकरशाही में यथोचित इस्तेमाल न कर पाना क्या सन्देश देता है? करनाल में एक आध्यात्मिक मठाधीश ज्ञानानंद पर मुख्यमंत्री की निर्भरता को संदेह के घेरे में रखने वालों की भी कमी नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">लगता है हरियाणा में भाजपा टीना समीकरण यानी देयर इज नो अल्टरनेटिव फैक्टर पर दांव लगाकर अपने राजनीतिक भविष्य के प्रति आश्वस्त रहना चाहती है। ऐसा भी नहीं कि कांग्रेस या इनेलो कोई विश्वासयोग्य विकल्प बन कर सामने आ रहे हों। तो भी, किसानी जीवन-शैली के आदी इस राज्य में आज अधिकांश लोगों का सोचना है, शायद उन्होंने गलत सरकार चुन ली है।</p>\r\n<p style=\"text-align: justify;\">खट्टर विरोधियों की मानें तो या तो वे पांच वर्ष का कार्यकाल पूरा नहीं कर पायेंगे या फिर अगला चुनाव करनाल के बजाय गुरुग्राम से लड़ेंगे।</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा और रक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'seven-hundred-school-close-in-haryana-last-three-year-vn-roy-janjwar', '59733a0acfc4c.jpg', 0, 'In Khattar Raj seven hundred school close in haryana last three year', 'harayana govt., 700 school close, last 3 year, cow vigilantes in haryana, khattr govt', '700 hundred school close in khattar raj in haryana', '59733a0acfa6d.jpg', 1043, 0, '2017-07-22 17:07:57', '2017-07-22 17:35:28', 1), (326, 0, '24', 'क्या हगने और मरने से पहले भी जरूरी होगा आधार : ममता बनर्जी', '', '<p style=\"text-align: center;\"><strong>ममता ने शुरू किया \'भाजपा भारत छोड़ो\' अभियान</strong></p>\r\n<p style=\"text-align: left;\">भाजपा को देश से हटाने के लिए ममता ने किया आह्वान, कहा भाजपा ने देश पर लादा सुपर इमरजेंसी का बोझ, 9 अगस्त से शुरू हो रहा अभियान</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, कोलकाता।</strong> \'केंद्र की भाजपा सरकार ने देश में सुपर इमरजेंसी की शुरुआत कर दी है। भाजपा आधार कार्ड सबके लिए जरूरी कर आम लोगों के सभी अधिकार छीनना चाहती है। ऐसा लगता है बिना आधार के कुछ भी नहीं होगा। जैसे बाथरूम जाते समय, विवाह करते समय, मरने जाते समय, श्मशान जाते समय आधार कार्ड दिखाना जरूरी होगा।\' यह कटाक्षपूर्ण बातें पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी ने कल 21 जुलाई को शहीद दिवस के मौके पर आयोजित एक कार्यक्रम के दौरान कहीं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि तृणमूल कांग्रेस प्रमुख ममता बनर्जी ने 9 अगस्त से \'भाजपा भारत छोड़ो\' अभियान चलाने की घोषणा की है। यह आंदोलन 30 अगस्त तक चलेगा। इस दौरान भाजपा पर तीखे वार करते हुए ममता ने कहा कि केंद्र में जिस तरह भाजपा ने निर्वाचित होकर सरकार बनाई है, उसी तरह राज्य में तृणमूल कांग्रेस निर्वाचन के जरिए सत्ता में आई है और यह बात भाजपा भूल रही है। वह सिर्फ विभिन्न संप्रदायों में फूट डालकर देश में अशांति फैला रही है।\'</p>\r\n<p style=\"text-align: justify;\">जीएसटी और नोटबंदी को गलत कदम ठहराते हुए ममता ने कहा कि इन दोनों के कारण देश की अर्थनीति बर्बाद हो रही है। नोटबंदी के बाद कितनी राशि जब्त की गई, इसका आंकड़ा सरकार अभी भी सार्वजनिक नहीं कर पाई है। दूसरी तरफ किसान मसलों पर बोलते हुए ममता ने कहा कि देश में 12 हजार किसान आत्महत्या कर चुके हैं, मगर सरकार की तरफ से कृषि ऋण माफ कर उन्हें बचाने जैसा कोई कदम नहीं उठाया गया।</p>\r\n<p style=\"text-align: justify;\">केंद्र से कृषि ऋण माफ करने की मांग करते हुए उन्होंने मोदी सरकार पर सभी क्षेत्रों में असफल होने का आरोप जड़ा। साथ ही यह भी कहा कि जिस तरह हमने वाममोर्चे के 34 सालों के शासन को राज्य से उखाड़ा है, उसी तरह भाजपामुक्त भारत करेंगे। भाजपा के खिलाफ उन्होंने किसी भी दल के साथ जाने पर सहमति जताई और कहा कि 2019 के लोकसभा चुनाव में देशभर के विपक्षी दलों का गठबंधन भाजपा का सफाया कर देगा।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल के 24 परगना स्थित बशीरहाट में भड़की सांप्रदायिक हिंसा पर ममता ने कहा कि कुछ बाहर तत्व आकर यहां हिंसा फैलाने का काम कर रहे हैं, मगर तृणमूल कांग्रेस के राज में वो यहां सांप्रदायिकता का माहौल कायम करने में सफल नहीं हो पायेंगे।</p>\r\n<p style=\"text-align: justify;\">गौरक्षकों पर तंज कसते हुए ममता बोलीं कि गौरक्षा के नाम पर भाजपाई गो राक्षस बन गए हैं। अब वो तय कर रहे हैं देश में किसे क्या खाना चाहिए और कैसा लिबास पहनना चाहिए।</p>', 'west-bengal-cm-mamta-banarjee-bjp-bharat-chhodo-andolan-by-janjwar-kolkata', '59732ee705408.jpg', 0, 'Mamta\'s trinmool congress start Bharat Chhodo andolan at 9 august', 'Mamta Banarjee, west Bengal, bashirghat, 24 pargana, BJP, Modi\'s govt, left parties, communal riots', 'Mamta Banarjee\'s Bharat Chhodo andolan', '59732ee705290.jpg', 205, 0, '2017-07-22 16:24:31', '2017-07-22 17:20:05', 1), (328, 0, '29', 'कल महिला क्रिकेट का फाइनल है और आज कोई चर्चा नहीं', '', '<p style=\"text-align: justify;\"><strong>भारत में क्रिकेट को धर्म का दर्जा हासिल है। फिर इस सन्नाटे, चुप्पी को क्या मायने समझे जाएं। क्या ये धर्म केवल पुरुष टीम के मैदान पर उतरने पर जागता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>आशीष वशिष्ठ <span style=\"color: #000000;\">की रिपोर्ट </span></strong></span><br /><br />हम भले ही महिला समानता और सशक्तिकरण की लाख बातें और दावे कर लें, लेकिन भेदभाव मन से जाता दिखता नही।<br /><br />महिला क्रिकेट विश्व कप इस समय चल रहा है। हमारी टीम शानदार प्रदर्शन के बूते फाइनल में प्रवेश कर चुकी है। कल यानी 23 जुलाई को उसका फाइनल मुकाबला लॉडर्स मैदान में अंग्रेजों की टीम इंगलैण्ड से होगा। बावजूद इसके देशभर में ऐसा सन्नाटा पसरा हुआ है मानो खेल प्रेमी या देशवासी चैपिंयन ट्राफी में पाकिस्तान की धुलाई से आई मूर्छा से बाहर निकल नहीं पाये हैं।<br /><br />महिला क्रिकेट की कप्तान मिताली राज कोई विराट कोहली तो है नहीं, जिसकी चर्चा मीडिया करे। विराट कोहली छह सौ रुपए लीटर वाला पानी पीते हैं। वो कैसी डाइट लेते हैं। अपनी महिला मित्र को कहां घुमाने ले जाते हैं वगैरह—वगैरह। सच्चाई यह है कि भारतीय महिला क्रिकेट टीम की कप्तान का नाम क्या है, ये बड़े—बड़ों को नहीं पता होगा। उनकी उपलब्धियों की बात तो छोड़ ही दीजिए। महिला क्रिकेट टीम के ग्यारह सदस्यों के नाम तो गणित के सवाल से भी कठिन प्रश्न है।<br /><br />महिला क्रिकेट विश्व कप में यह दूसरा मौका है जब हमारी टीम फाइनल में पहुंची है। हमारी टीम ने इस टूर्नामेंट में पाकिस्तान की टीम को इस कदर रगड़—रगड़ कर धोया है कि अगर पुरुष टीम ऐसा कर देती तो मां कसम आधा देश पागल खाने में भर्ती हो जाता। दीवाली से ज्यादा पटाखे और बारूद सड़कों पर दाग दी जाती है। <br /><br /><strong>महिलाएं हैं पाकिस्तान को हरा भी दिया तो क्या, कौन सा तीर मार दिया। पुरुष टीम ऐसा करती तो हजारों क्रिकेट के दीवाने खिलाड़ियों की आरती उतारने और बलाएं लेने लगते। महिलाओं ने हरा दिया श्मशान का सन्नाटा। </strong><br /><br />भारत में क्रिकेट को धर्म का दर्जा हासिल है। फिर इस सन्नाटे, चुप्पी को क्या मायने समझे जाएं। क्या ये धर्म केवल पुरुष टीम के मैदान पर उतरने पर जागता है। क्या इस धर्म में महिला खिलाड़ियों को परिभाषित नहीं किया गया है। क्या इस धर्म के खांचे में महिला खिलाड़ी फिट नहीं बैठती हैं। कोई न कोई चक्कर तो जरूर है जो महिलाओं से भेदभाव करवा रहा है। <br /><br />बीसीसीआई यानी भारतीय क्रिकेट कंट्रोल बोर्ड दुनिया का सबसे अमीर क्रिकेट बोर्ड है। बोर्ड भी महिला व पुरुष टीम में जमकर भेदभाव बरतता है। भारत की मुख्य यानी पुरुष टीम में खेलने वाले खिलाड़ियों को अलग-अलग प्रारुपों के लिए सलाना 25 लाख से एक करोड़ रुपये तक मेहनताना मिलता है। टी-ट्वेंटी मैचों में प्रति खिलाड़ी प्रति मैच दो लाख रुपये दिये जाते हैं। <br /><br /><strong>आर्थिक रूप से हो रहे भारी भेदभाव का शिकार केवल महिलाएं ही नहीं, बल्कि दृष्टिबाधित क्रिकेट खिलाड़ियों का भी यही हाल है।</strong> एकदिवसीय या टी-ट्वेंटी खेलने वाली भारतीय महिला खिलाड़ियों को बीसीसीआई से प्रति मैच महज ढाई हजार रुपये ही दिये जाते हैं। खिलाड़ी की मेहनताना के रुप में दी जाने वाली इस राशि में गतिमान यह भारी भेदभाव दर्शाता है कि राष्ट्रीय स्तर पर भी दृष्टिबाधितों व महिलाओं के साथ दोयम दर्जे का व्यवहार हो रहा है। <br /><br />खिलाड़ियों के प्रति भेदभाव के पीछे आम जनता में इनकी लोकप्रियता को जिम्मेदार ठहराया जाता है। भेदभाव के पीछे बाजार का गणित काम करता है। बाजार में जो बिकता है उसको बेचने के लिये जोर—जोर से शोर मचाया जाता है। पुरुष टीम की कोई भी चैंपियनशिप शुरू होने से कई महीने पहले ही मीडिया, सटोरियों से लेकर बाजारवादी ताकतें पूरी तरह सक्रिय हो जाती हैं। <br /><br />महिला खिलाड़ियों के प्रति देश व समाज की घोर उदासीनता बाजार को पंसद नहीं आती। यह काफी हद तक सही भी है। पर सवाल यह भी है कि पुरुष टीम को हीरो बनाया किसने। मीडिया और बाजार जितना पुरुष क्रिकेटरों का कवरेज करता है अगर उसका चौथाई भी महिला खिलाड़ियों का कर दे तो आम जनमानस के लिये भी हीरो और आदर्श बन जाएंगी। लेकिन पुरुषवादी सोच और नजरिया तो यह है कि कोई महिला किसी पुरुष की प्रेरणा कैसे हो सकती हैं<br /><br /><strong>जो महिला खिलाड़ी कल लॉडर्स के मैदान में फाइनल मुकाबले के लिऐ उतरेंगी, वो हमारी आपकी और इस पूरे देश की बेटियां हैं। इसलिए यह हम सबकी भी जिम्मेदारी बनती है कि हम खेलों में महिला व दृष्टिबाधित खिलाड़ियों को उतनी ही तवज्जो दें, जितनी की पुरुष खिलाड़ियों को देते हैं। देश व देशवासियों का नाम रोशन कर रही बेटियों का हौसला बढ़ाना होगा। महिला और पुरुष के भेदभाव से उबरना होगा।</strong> <br /><br />सन्नाटे को तोड़िए और धोनी, कोहली, युवराज, जडेजा, पण्डया, रोहित की तरह एक बार पूरे जोश—ओ—खरोस के साथ मिताली, हरमनप्रीत, वेदा, मोना, पूनम, सुषमा, मानसी, शिखा, नुजहत, स्मृति, एकता, राजेश्वरी या झूलन की हौसला आफजाई करके देखिए। यकीन मानिए भारत की ये बेटियां आपका सिर नीचा नहीं होने देंगी।</p>', 'women-cricket-discrimination-mitali-raj-by-ashish-vashishth-janjwar', '59735725cb1d1.jpg', 0, 'women cricket final 23 july but no media channel cover', 'women cricket final 2017, mitali raj, indian cricket, england verses india', 'final cricket match between england and india', '59735725cb079.jpg', 641, 0, '2017-07-22 19:16:13', '2017-07-22 19:17:26', 1), (329, 0, '22', 'अभी तक नहीं सुलझा बैडमिंटन खिलाड़ी की मौत का रहस्य', '', '<p style=\"text-align: center;\"><strong>सिम्मी बैंडमिंटन की जूनियर नेशनल खिलाड़ी थी। उन्हें तीन साल पहले मैराथन दौड़ के लिए पुरस्कृत किया था</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दरभंगा, बिहार।</strong> नेशनल बैटमिंटन चैंपियनशिप में बिहार का प्रतिनिधित्व करने वाली सिम्मी सलोनी की शनिवार 22 जुलाई की सुबह हत्या कर दी गई। बीस वर्षीय सिम्मी सीएम साइंस कॉलेज की बीएससी प्रथम वर्ष की छात्रा थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि खिलाड़ी होने के चलते सिम्मी रोज सुबह जॉगिंग और अभ्यास करने जाती थी। हालांकि वह रोज अपने भाई के साथ जाती थी मगर <strong>22 जुलाई की सुबह भाई साथ नहीं गया तो वह सुबह पांच बजे जॉगिंग करने अकेले निकल गई, मगर जब सुबह आठ बजे तक घर वापस घर नहीं लौटी तो घरवालों को चिंता हुई।</strong></p>\r\n<p style=\"text-align: justify;\">सिम्मी की बहन के मुताबिक भाई आदित्य व आयुष ने पोलो मैदान व इंडोर स्टेडियम में उसकी तलाश की, मगर वह वहां नहीं मिली। इस दौरान सिम्मी की सहेली के पास भी फोन किया, कि कहीं वो उसके साथ न हो, मगर सिम्मी सहेली के साथ भी नहीं थी। पोलो मैदान से लौटते हुए कॉलोनी में स्थित पानी की टंकी के पसिर में सिम्मी की फ्राक जब उसके भाई को दिखी तो वह वहां गया और अंदर गया तो उसकी लाश पड़ी हुई थी। उसके शरीर पर चोट के गंभीर निशान थे। सिम्मी को कंधे पर उठाकर वह दौड़ते हुए घर ले गया, मगर घर पहुंचकर पता लगा कि अब उसकी बहन दुनिया में नहीं रही।</p>\r\n<p style=\"text-align: justify;\">सिम्मी बैंडमिंटन की जूनियर नेशनल खिलाड़ी थी। उन्हें तीन साल पहले मैराथन दौड़ के लिए तत्कालीन एसएसपी मनु महाराज ने पुरस्कृत किया था।</p>\r\n<p style=\"text-align: justify;\"><strong>सिम्मी के पिता कहते हैं कि हमारी किसी से दुश्मनी नहीं थी, फिर क्यों किसी ने इतनी निर्ममता से मेरी बेटी को मार दिया, समझ में नहीं आ रहा।</strong></p>\r\n<p style=\"text-align: justify;\">सिम्मी सलोनी बिहार के दरभंगा जनपद स्थित बहादुरपुर थाना क्षेत्र के वाटरवेज कॉलोनी में रहने वाले समस्तीपुर जिले के दलसिंहसराय थाना क्षेत्र के शाहपुर पगरा के मूल निवासी अजय कुमार सिन्हा की बेटी हैं। प्रारंभिक जांच में यह पता नहीं चल पाया है कि सिम्मी की हत्या किन कारणों से की गई। <br /> <br />सिम्मी के शव पर गहरी चोटों के निशान पाए गए हैं। कमर और पीठ पर भी घाव थे, जिससे आशंका जताई जा रही है कि हत्या करने से पहले उसे घसीटा गया है और उसके साथ जबर्दस्ती दुष्कर्म करने की कोशिश की गई होगी। हालांकि पोस्टमार्टम रिपोर्ट से ही यह साफ हो पायेगा कि सिम्मी की हत्या कैसे और क्यों हुई।<strong> सिम्मी के दाहिने पैर की हालत ऐसी थी कि लगता था जैसे किसी लोहे के रॉड से उसे तोड़ा गया हो। पांव में घुटने से नीचे कई जगहों पर मांस भी बाहर निकला हुआ था।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि सिम्मी की लाश मिलने के बाद पुलिस ने शुरुआती पड़ताल करते हुए हत्या के कारणों की जांच शुरू कर दी है, मगर अभी तक कोई खास सुराग पुलिस के हाथ नहीं लग पाया है। एसएसपी <strong>सत्यवीर सिंह के मुताबिक सिम्मी की लाश को देखकर लगता है कि यह मामला हत्या का है। पुलिस ने हत्या की एफआईआर दर्ज कर जांच शुरू कर दी है। पोस्टमार्टम रिपोर्ट आने पर और फिर कुछ विशेष जानकारियां मिलने की संभावना है।</strong></p>\r\n<p style=\"text-align: justify;\">लोग कयास लगा रहे हैं कि इस घटना में कहीं पानी की टंकी की टंकी के आॅपरेटर की मिलीभगत न हो, क्योंकि वह पिछले तीन दिनों से दिख नहीं रहा था और पानी की टंकी का गेट भी शनिवार को खुला हुआ था, जबकि हमेशा उस पर ताला जड़ा रहता था।</p>\r\n<p style=\"text-align: justify;\">सिम्मी की हत्या की जांच और हत्या के कारणों को जल्द से जल्द सामने लाने के लिए कुछ संगठनों ने आज प्रतिवाद मार्च आयोजित किया। साथ ही कहा कि जहां ताड़ी पीने के आरोप में तो दलितों को सालों की कैद हो जाती है, मगर इस नृशंस हत्या पर नीतीश सरकार ने चुप्पी क्यों साधी हुई है। अपराधियों को अभी तक पकड़ा नहीं जा सकता है। इंसाफ मंच द्वारा स्थानीय पोलो मैदान से राज्यव्यापी प्रतिवाद के तहत प्रतिवाद मार्च निकाला गया।</p>', 'national-badminton-champion-simmi-saloni-murder-mystery-in-bihar', '5974df3deeded.jpg', 0, 'badminton player simmi saloni murder in darbhanga bihar', 'badminton player, simmi saloni, darbhanga, bihar, national player', 'murder mystery of simmi saloni badminton player', '5974df3deec92.jpg', 441, 0, '2017-07-23 23:09:09', '2017-07-23 23:10:57', 1), (330, 0, '22', 'कोठे की असली दलाल तो है पुलिस', '', '<p style=\"text-align: justify;\"><strong>अगर पुलिस कोठों पर वैश्यावृत्ति चलाने में दलाल की भूमिका छोड़ दे तो एक दिन में ही नहीं लगेगा औरतों और नाबालिगों को नर्क से मुक्त करने में... </strong></p>\r\n<p style=\"text-align: center;\"><strong>दिल्ली के जीबी रोड से <span style=\"color: #800000;\">स्वतंत्र कुमार </span>की एक्सक्लूसिव रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">हिंदुस्तान की डेमोक्रेसी का मंदिर कहे जाने वाले संसद और देश के संविधान के सबसे बड़े संरक्षक राष्ट्रपति भवन से मात्र 3 से 4 किलोमीटर दूर देश का सबसे बड़ा जिस्मफिरोशी का बाजार सजता है। ये बाजार पूरी तरह से अवैध है, फिर भी दशकों से ऐसे ही चल रहा है।</p>\r\n<p style=\"text-align: justify;\">यहां 50 के करीब कोठे हैं जहां देश के अलग अलग व गरीब इलाकों से लड़कियों को अच्छी ज़िंदगी का लालच देकर दलाल दिल्ली आते हैं और फिर उन्हें कुछ हजार रुपए के लिए जिस्मफिरोशी की ऐसी अंधी गलियों में धकेल देते हैं, जहां से आने का रास्ता तो है लेकिन वापस जाने का रास्ता नहीं है। देश में ही नहीं नेपाल जैसे गरीब देश से भी लड़कियां यहां लाकर बेची जाती हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसी ही एक 16 साल की लड़की उदिता (नाम परिवर्तित) को नेपाल में एक लड़के ने अपने प्यार के झूठे जाल में फंसाया और उसे अच्छी ज़िंदगी देने के बहाने से भारत ले आया। उसका सौदा जीबी रोड पर कर दिया। कुछ साल पहले नेपाल में आये भूकंप से चूंकि वहां बहुत कुछ बर्बाद हो गया था तो ये लड़की अच्छे जीवन के सपने अपनी आंखों में लेकर उस लड़के के साथ यहां गई थी। उसे नहीं पता था कि वो यहां कहां फसने वाली है।</p>\r\n<p style=\"text-align: justify;\"><strong>जीबी रोड के दलालों और वहां धंधा कराने वाली नायिकाओं (कोठा संभालने वाली मैनेजर) ने मजनूं का टीला एरिया में मकान बनाए हुए हैं, जहां जीबी रोड पर धंधा करवाने से पहले उन्हें रखा जाता है और उनकी मोटी बोली यह कहकर लगाई जाती है कि लड़की 18 से कम की है और बिलकुल नई है, अभी धंधे में नहीं उतारी है।</strong></p>\r\n<p style=\"text-align: justify;\">मजनू का टीला पर इन लड़कियों को रखकर सेक्स खरीदने वालों के सामने पेश किया जाता है। एक लड़की को पांच से 10 लोगों के सामने परोसा जाता है। यदि कोई लड़की इसका विरोध करती है तो उसके साथ मारपीट करना, कई कई दिन तक भूखा रखना, गरम पानी फेकना, बन्द करके रखना आम बात है।</p>\r\n<p style=\"text-align: justify;\">उदिता के साथ भी कुछ ऐसा ही हुआ। पहले उसे मजनूं का टीला पर रखा गया, फिर जीबी रोड लाया गया। उदिता 15 साल की थी जब जीबी रोड आई थी, अब वो 16 की हो गई थी। नेपाली लड़कियों के लिये जीबी रोड पर काम करने वाले एनजीओ को नेपाल से उदिता के गायब होने की सूचना मिली तो उन्होंने नकली ग्राहक भेजकर उदिता का पता लगा लिया कि वो 56 नंबर कोठे पर है।</p>\r\n<p style=\"text-align: justify;\">एनजीओ ने पुलिस के नाम एक शिकायत लिखवाई की उसे यहां जबरदस्ती रखा गया है। उदिता को यहां से निकाला जाए। अब पुलिस कैसे खेल करती है ये बताते हैं।</p>\r\n<p style=\"text-align: justify;\">एनजीओ वाले ने बताया कि उदिता की चिट्ठी वहां की लोकल पुलिस के पास पहुंचती है कि लड़की इस कोठे में है और वो नाबालिग है। उससे जबरदस्ती जिस्मफिरोशी का धंधा करवाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">एनजीओ का दावा है कि पुलिस लड़की को रेस्क्यू करने से पहले ये सूचना जीबी रोड पर लीक कर देती है। क्योंकि <strong>पुलिस के सूचना मिलने के थोड़ी देर बाद ही जीबी रोड पर भगदड़ मच जाती है कि रेड पड़ने वाली है। नाबालिग लड़कियों व जबरदस्ती रखी गई लड़कियों को वहां से निकाल कर सुरक्षित ठिकानों पर भेजा जाने लगता है। इन लड़कियों को ऑटो में बैठा—बैठाकर भेजा जाता है। आप कभी जीबी रोड जाएंगे तो देखेंगे कि वहां कोठों के बाहर ऑटो वालो की लाइन लगी रहती है। उनमें से बहुत से इन्हीं कोठों के लिए काम करते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इसी भगदड़ में उदिता को भी सुरक्षित जगह भेजने के लिए कोठे से नीचे लाया जाता है, पर उदिता हिम्मत करके वहां आने वाले एक लड़के के साथ ऑटो में बैठकर दिल्ली के बाहरी इलाके में भाग जाती है। इसके बाद उदिता एनजीओ को कॉल करती है। एनजीओ वाले पुलिस को फ़ोन करते हैं कि एक लड़की है वो जीबी रोड वालो के खिलाफ कंप्लेन देना चाहती है। एक बार फिर पुलिस अपना असली रोल निभाती है और बोलती है सुबह आना अभी रात का टाइम है, जबकि पुलिस का काम दिन—रात का है और ऐसे गंभीर केस में पुलिस को त्वरित कारवाई करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">एनजीओ वाले दिल्ली महिला आयोग से संपर्क करते हैं, वो उदिता को एक सेफ जगह शेटर होम में रखवाते हैं। एक बार फिर सुबह पुलिस को सूचना दी जाती है, लेकिन 12 बज जाते हैं। पुलिस के अधिकारी अपनी व्यस्तता बताते हुए जीबी रोड से निकली लड़की की कंप्लेन पर सुनवाई नहीं करतें।</p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की दखलअंदाजी के बाद पुलिस हरकत में आती है और थाने के प्रभारी पुलिस स्टेशन आते हैं। <strong>उदिता बताती है कि एक और नेपाल से आई हुई लड़की है। उसे आये हुए 4 महीने हुए हैं, वो भी बाहर निकलना चाहती है। फिर एनजीओ और महिला आयोग की टीम पुलिस के साथ जाती है। इस बार पुलिस को एक्शन में आना पड़ता है और कोठे पर रेड होती है।</strong> एक 16 साल की लड़की को छुड़ाया जाता और एक आरोपी को गिरफ्तार किया जाता है।</p>\r\n<p style=\"text-align: justify;\">अगर पुलिस ईमानदारी से काम करे तो बेचारी बनी इन लड़कियों को नरक से बचाया जा सकता है, मगर पुलिस की कोठों से सांठगांठ के चलते ऐसा नहीं हो पाता।</p>\r\n<p style=\"text-align: justify;\">महिला आयोग दिल्ली की चेयरपर्सन स्वाति जयहिंद कहती हैं, जीबी रोड पूरी तरह से गैर कानूनी है और सब सिस्टम की मिलीभगत से हो रहा है। इस पर रोक लगनी जरूरी है। लड़कियों की जिंदगी से खिलवाड़ न हो, इसके लिए जीबी रोड को बंद कराना ही होगा।</p>', 'prostitution-never-run-without-police-help-in-gb-road-red-light-area-janjwar', '5975657e24ada.jpg', 0, 'GB road prostitution can never run without police involvement in delhi', 'delhi police, gb road, prostitution, mahila ayog, swati maliwal, nepali girls', 'nepali girls in prostitution in india withinvolvement of delhi police in gb road red light area', '5975657e24949.jpg', 2332, 0, '2017-07-24 08:41:58', '', 1), (331, 0, '21', 'उत्तराखंड के 134 गांव डुबाने की योजना बना चुकी सरकार', '', '<p style=\"text-align: justify;\"><strong>न कोई जनसुनाई, न उससे पहले ग्रामीणों को परियोजना की विस्तृत जानकारी, न पुनर्वास की कोई बात, लेकिन 11 अगस्त को बांध पर सहमति के कोरम को पूरा करने का जुगाड़ अधिकारियों ने कर लिया है, पर ये नहीं चलेगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">विमल भाई</span> /<span style=\"color: #800000;\">मनोज मटवाल</span></strong></p>\r\n<p style=\"text-align: justify;\">भारत व नेपाल आपसी समझौते के तहत उत्तराखंड में पिथौरागढ़, चम्पावत व अल्मोड़ा जिलों में रामगंगा व शारदा नदी जिसे नेपाल में महाकाली नदी कहते है, पर 5600 मेगावाट का 315 मीटर उंचा मिटटी-पत्थर का बांध प्रस्तावित है। जिसमें 25 किलोमीटर नीचे रुपालीगाड में भी बांध प्रस्तावित है। इनमें भारत के कुल 134 गांव डूब में आ रहे है, जिसकी 11 अगस्त को जनसुनवाई है.</p>\r\n<p style=\"text-align: justify;\">जनसुनवाई के लिए आवश्यक है कि गाँवों के स्तर पर जनसुनवाई की जानकारी उपलब्ध करायी जाए और पर्यावरण प्रभाव आंकलन रिपोर्ट व् प्रबंध योजना तथा सामाजिक आंकलन सम्बन्धी रिपोर्टों (EIA, EMP एंड SIAR) का सार एक महीने पूर्व दिया जाए . किन्तु ऐसा यहाँ नहीं हूआ है, जनता को जो कि बीसियों वर्ष से बाँध बनेगा, बाँध बनेगा का राग सुन रही है, विकास के छोटे से लेकर बड़े लाभों से वंचित रखी गयी है . उस पर अचानक से ही अंग्रेजी के बड़े बड़े पोथे लाद कर अपेक्षा की जा रही है कि वो उनको पढ़े समझे और उनपर अपनी राय व्यक्त करे .</p>\r\n<p style=\"text-align: justify;\">पिथौरागढ़ में रखी गयी, EIA, EMP एंड SIAR को कौन से अधिकारी पढ़ सकेंगे और जनता को समझा सकेंगे ? बाँध प्रभावित क्षेत्र में शिक्षा और स्वास्थ सेवाओं की स्थिति निम्न स्तर पर है, उस क्षेत्र के लोगों से हम ये कैसे अपेक्षा कर सकते हैं कि ग्रेजुएशन स्तर की साल भर की सामग्री मामूली पढ़े—लिखे या अनपढ़ लोग, जिनके पास अख़बार भी नहीं पहुँचता वे EIA, EMP एंड SIAR पर अपनी राय देंगे .</p>\r\n<p style=\"text-align: justify;\"><strong>किसी भी बड़ी बांध परियाजना के लिये पर्यावरण स्वीकृति और वन स्वीकृति लेनी आवश्यक होती है। वन स्वीकृति के लिये लोगों से नहीं पूछा जाता है बल्कि पर्यावरण स्वीकृति के लिये ही जनसुनवाई का आयोजन होता है, जिसमें प्रभावितों के सामने परियोजना से जुड़े सभी पक्ष इन कागजातों में परियोजना संबन्धी सम्पूर्ण जानकारी होती है जिसमें जन-जीवन, जंगल, धूल, वायु-प्रदूषण, जीव-जंतुओं, नदी घाटी आदि पर प्रभावों का अध्ययन शामिल होता है।</strong> पुनर्वास आदि सहित इन प्रभावों के प्रबंधन पर प्रस्तावित खर्च का ब्यौरा भी होता है।</p>\r\n<p style=\"text-align: justify;\">सुनवाई एकमात्र वो खुला मंच होता है जहां बांध प्रभावित अपनी बात कह सकते हैं। तेज बारिश के मौसम में, बांध प्रभावित क्षेत्र से दूर, जहां आने के लिये हर व्यक्ति को सैकड़ों रुपये खर्च करने होंगे, फिर पिथौरागढ़ के विकास भवन के एक छोटे से कमरे में जनसुनवाई का आयोजन यह बताता है कि सरकार इतनी बड़ी योजना की जनसुनवाई को गंभीरता से नहीं ले रही है या उसकी मंशा बस बांध की जनसुनवाई की प्रक्रिया किसी तरह से पूरी करके बांध काम को आगे बढ़ाना है। जैसाकि आजतक होता आया है।</p>\r\n<p style=\"text-align: justify;\">टिहरी बाँध में अभी तक पुनर्वास पूरा नहीं हो पाया, पर्यावरण शर्तें तो पूरी हूई ही नहीं, बाँध के नीतिगत लाभ प्रभावितों को नहीं मिले हैं . जून 2013 की आपदा में बड़े बांधों के कारण तबाही में वृद्धि हूई . यह भी सिद्ध हुआ है कि टिहरी बाँध बनने के बाद बादल फटने की घटनाये बडी हैं, जलवायु परिवर्तन के दौर में, पडौसी देश चीन से ख़राब होते संबंधों के दौर में, केंद्रीय ऊर्जा मंत्री श्री पीयूष गोयल जी के कथनानुसार देश में बिजली अधिक है, भारत से बिजली निर्यात की जाती है, संसार में विशेषकर अमेरिका में बडे बाँध तोड़े जा रहे हैं, बांधों के लिए पूँजी निवेश के लिए समस्याये आ रही हैं. </p>\r\n<p style=\"text-align: justify;\">ऐसी कौन सी त्वरित जरूरत आ गयी की काली और रामगंगा घाटी के लाखों लोगों का भविष्य अँधेरे में फैंका जा रहा है . इन लोगों को सड़क, स्वास्थ्य, शिक्षा व् विकास अन्य लाभों से आजादी के बाद से ही महरूम रखा गया है .</p>\r\n<p style=\"text-align: justify;\">सूचना का अधिकार होते हूए भी डबल इंजन की सरकार क्यों लोगों को छल रही है . टिहरी बाँध के विस्थापित पुनर्वास की बाट जोह रहे हैं . श्रीनगर बाँध से प्रभावित पीन के साफ़ पानी जैसी समस्याओं को झूल रहे हैं आदि-इत्यादि . उत्तराखंड की सभी नदियाँ अपने बहने के अधिकार से ही वंचित हो रही हैं .</p>\r\n<p style=\"text-align: justify;\"><br />इस सब परिस्थितियों में यह आवश्यक है हमारी माँग है कि :-</p>\r\n<p style=\"text-align: justify;\"><strong>1. 11अगस्त को पिथौरागढ़ में होने वाली जन सुनवाई, तुरंत स्थगित की जायें . </strong><br /><strong>2. EIA, EMP एंड SIAR सरल हिंदी में प्रभावितों को समझायी जाए जिसके लिए पर्यावरण सामजिक क्षेत्र में काम करने वाली निष्पक्ष संस्था को जिम्मेदारी दी जाए .</strong><br /><strong>3. अगली जन सुनवाई के स्थल बाँध प्रभावित क्षेत्र में ही रखे जाएँ .</strong><br /><strong>4. जन सुनवाई का समय मानसून के बाद का ही होना चाहिए .</strong></p>\r\n<p style=\"text-align: justify;\">पर्यावरण प्रभाव आंकलन, जन सुनवाई का उद्देश्य परियोजनाओं में पारदर्शिता लाने, सम्पूर्ण जानकारी देकर प्रभावितों को विश्वास में लेने व् परियोजना में भविष्य में होने वाली रुकावटों को दूर करना आदि है, किन्तु यहाँ ऐस बिल्कुल न करके मात्र और मात्र कागजी प्रक्रिया पूरी की जा रही है . जो पर्यावरण और लोगों के अधिकारों पर खुला हमला है, भविष्य के लिए नए आंदोलन को जन्म देगा चूँकि लोगों से उनके जानने का हक़ छीन का उन पर अँधेरा भविष्य थोपा जा रहा है .</p>\r\n<p style=\"text-align: justify;\">बिना सही जानकारी मिले कैसे लोग सही प्रतिक्रिया दे पायेंगे? आखिर सरकार की मंशा किसके विकास की है? इस प्रक्रिया में क्षेत्र के गरीब अनपढ़ किन्तु सच्चे मेहनती कृषक-मजदूर के सही विकास की चिंता तो नजर नही आ रही!</p>\r\n<p style=\"text-align: right;\"><strong>(विमल भाई /मनोज मटवाल पिछले दो दशकों से नदी और पर्यावरण रक्षा को लेकर सक्रिय हैं।)</strong></p>', 'indo-nepal-pact-for-dam-134-villegae-affected-uttrakhand-janjwar', '59757a08346b5.jpg', 0, '134 village in dam area pithauragarh', 'bharat-nepal dam pact, paithauragarh, uttrakhand, tihari, makali river, sharada and ramganga', 'three dam pact with india and nepal on mahakali, sharda and ramganga rivers. 134 village affected in dam area uttrakhand', '59757a07d7eed.jpg', 4247, 0, '2017-07-24 10:09:35', '2017-07-24 10:39:43', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (332, 0, '32', 'इतनी दरिंदगी कैसे कर सकती है एक सौतेली मां', '', '<p style=\"text-align: justify;\"><strong>वारदात पढ़ने के बाद आपको भी इस मां से नफरत हो जाएगी पर जब आप शांत होंगे और सोचेंगे तो एक बार लगेगा कि इस जालिम औरत को जेल से ज्यादा, मानसिक अस्पताल की जरूरत है, सजा से ज्यादा इसको सुधारने की जरूरत है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बलरामपुर से <span style=\"color: #800000;\">फरीद आरज़ू</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश, बलरामपुर। यूपी के बलरामपुर में सौतेली माँ की क्रूरता सामने आई है जिसे देख और सुनकर किसी की भी रूह कांप जायेगी। इस सौतेली माँ ने मासूम बच्चियों पर जमकर कहर ढाया। पहले तो इन बच्चियों को रस्सियों में बांधकर पीटा, फिर मोमबत्तियों से मासूमों के फूल जैसे जिस्म को जलाया।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं इस <strong>डायन माँ ने कई बार मासूमों को नाली का गन्दा पानी तक पिलाया और कई कई दिन भूखा रखा। भूख और प्यास बर्दाश्त न कर पाने से एक मासूम की मौत हो गयी। </strong>इस घटना की जानकारी मिलने पर पुलिस ने केस दर्ज कर आरोपी महिला की तलाश शुरू कर दी है।</p>\r\n<p style=\"text-align: justify;\">पूरा मामला बलरामपुर के लोकहवा गाँव का है। महरुन्निशा की बेटी कमरुनिशा की शादी करीब 20 वर्ष पूर्व अय्यूब से हुई थी। 3 वर्ष पहले कमरुनिशा की मौत हो गयी। कमरूनिशा की मौत के बाद करीब 2 वर्ष पहले अय्यूब ने यास्मीन से शादी कर ली। अय्यूब अपने दो बेटों के साथ मुम्बई में मेहनत मजदूरी करता है, जबकि 4 छोटी बेटियां सौतेली माँ यास्मीन के साथ गाँव पर रहती थी।</p>\r\n<p style=\"text-align: justify;\"><strong>पीड़ित बच्चियों और पड़ोसियों का कहना है कि सौतेली माँ अक्सर मासूमो को पीटते हुऐ जुल्म ढाती। यहाँ तक की अगर कोई बचाने के लिये आता तो उससे लड़ने लगती।</strong> यह सिलसिला पिछले काफी दिनों से चला आ रहा था। पीड़ित बच्चियों का कहना है कि उसकी सौतेली माँ अक्सर कई कई दिन तक उन्हें भूखों रखती। खाना—पानी माँगने पर नाली का गन्दा पानी पिलाती।</p>\r\n<p style=\"text-align: justify;\">पीड़ित बच्चियों का कहना है कि कई दिन खाना—पानी न मिलने से उनकी 4 वर्षीय बहन नाज़िया ने दो दिन पहले भूख से दम तोड़ दिया। माँ की शक्ल में इस जालिम का कलेजा इतने पर भी ठंडा न हुआ और उसने 8 साल की भूखी मासूम बच्ची गुलनाज को गांव में किसी के घर खाना खाकर चली आने पर मुंह में कपड़ा ठूंसकर मोमबत्तियों से जिस्म को जलाया।</p>\r\n<p style=\"text-align: justify;\">मानवता को हिलाकर रख देने वाली इस घटना की जानकारी किसी तरह पीड़ित बच्चियों की नानी को हुई तो उसने पुलिस को सुचना दी। <strong>पुलिस उसके घर पहुंची और उसने बच्चियों का हाल देखा तो रोंगटे खड़े हो गए। जबकि आरोपी महिला पुलिस के आने से पहले मौके से फरार हो गयी। महाराजगंज तराई थाना की पुलिस ने केस दर्ज कर आरोपी महिला की तलाश शुरू कर दी है।</strong></p>\r\n<p style=\"text-align: justify;\">पीड़ित बच्चियां इतनी दहशतजदा हैं कि ठीक से बोल भी नहीं पा रही हैं। गम्भीर रूप से जली गुलनाज को अस्पताल में भर्ती कराया गया है, जहाँ उसका इलाज किया जा रहा है। इस घटना से एक बार फिर इंसानियत का सर झुक गया है।</p>', 'violence-with-girl-child-by-a-step-mother-in-balrampur-fareed-arju', '597584c7b16bd.jpg', 0, 'daughters badly beaten by step mother in balrampur up', 'step mother, violence with daughters, balrampur, uttar pradesh, police,', 'a step mother cruelty and badly beaten her husband first wife daughters', '597584c7b0b52.jpg', 410, 0, '2017-07-24 10:55:27', '2017-07-24 11:38:30', 1), (333, 0, '29', 'नैतिकता की गली सनी के लिए संकरी कैसे हो गई', '', '<p style=\"text-align: center;\"><strong>सनी लियोनी मां बनने लायक नहीं तो क्या सिर्फ काम पिपासा को तृप्त करने लायक हैं</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सूरज कुमार बौद्ध</strong></span></p>\r\n<p style=\"text-align: justify;\">पुरुषवादी समाज महिलाओं के प्रति अपनी संकुचित मानसिकता को बदलने का नाम नहीं ले रहा। महिलाओं को दोयम दर्जे का नागरिक माना जाना तथा उनकी आजादी पर पाबंदी पुरुषवादी समाज का प्रमुख अंश है। अब सवाल यह होता है कि समाज कब मानेगा कि एक औरत को वेश्या बनने पर मजबूर करने की असली वजह पुरुषवादी समाज ही है।</p>\r\n<p style=\"text-align: justify;\">हाल में ही एक खबर आई है कि पोर्न स्टार सनी लियोनी ने 21 महीने की एक बच्ची को गोद लिया है। यकीनन सनी लियोनी का यह कदम काबिलेतारीफ़ है। लेकिन समाज में <strong>कुछ ऐसे लोग भी हैं जो सनी लियोनी के इस अच्छे कदम को गलत ठहरा रहे हैं। फेसबुक पर तो मनुवाद की बीमारी से ग्रस्त कुछ लोग 21 महीने के बच्ची को \"भविष्य की सनी लियोनी या भविष्य की वेश्या\" करार दे रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">एक बंदा टिप्पणी करता है कि सनी लियोनी को कोई हक नहीं है किसी बच्चे को गोद लेने का तो दूसरा और भी आगे बढ़ते हुए टिप्पणी करता है की सनी लियोनी मां बनने लायक नहीं है। शर्म आती है ऐसे लोगों की सोच समझ पर। आखिर उनकी नजर में सनी लियोनी मां बनने लायक नहीं है तो क्या सनी लियोनी केवल इनकी काम पिपासा को तृप्त करने लायक है?</p>\r\n<p style=\"text-align: justify;\">बच्ची के गोद लिए जाने पर सनी लियोनी कहती हैं कि <strong>\"सामान्यतः एक बच्चे के लिए एक मां को 9 महीने का इंतजार करना पड़ता है, लेकिन मैंने इस बच्ची के लिए 21 महीने का इंतजार किया है। हमने बच्ची को नहीं बल्कि बच्ची ने हमें मां-बाप के रुप में चुना है।\"</strong></p>\r\n<p style=\"text-align: justify;\">बाबा साहब डॉक्टर भीमराव अंबेडकर बिना किसी भेदभाव के देश की सभी महिलाओं के मान सम्मान और स्वाभिमान की लड़ाई लड़कर उन्हें बराबरी का हक दिलवाया। आज यह आंबेडकर के संविधान और हिंदू कोड बिल का वर्तमान कानूनी रूप <strong>हिंदू लॉ ही है, जिसकी बदौलत एक महिला पोर्न स्टार को गोद लेने का अधिकार मिला हुआ है वरना महिलाओं को भोग उपभोग की सामग्री मानने वाला यह समाज सनी लियोनी को कैसे गोद लेने देता।</strong> यही वजह है कि बाबासाहेब आंबेडकर कहा करते थे कि उनकी संविधान निर्माण करने से अधिक रुचि हिंदू कोड बिल पारित कराने में है।</p>\r\n<p style=\"text-align: justify;\">सनी लियोनी की मां बहन गाली देने वाले यह मनुवादी लोग तथागत गौतम बुद्ध से भी कुछ नहीं सीख पाते हैं। एक बार एक स्त्री तथागत गौतम बुद्ध के व्यक्तित्व एवं उनके सिद्धांतों से प्रभावित होकर अपने घर भोजन ग्रहण करने तथा भिक्षा ग्रहण करने के लिए आमंत्रित करती है। तथागत गौतम बुद्ध द्वारा निमंत्रण स्वीकार करने पर सारे गांव वाले तथागत गौतम बुद्ध के पास आकर कहने लगते हैं कि हे तथागत! उस स्त्री के हाथ का भोजन आप ग्रहण मत करें। वह स्त्री चरित्रहीन है, वेश्या है।</p>\r\n<p style=\"text-align: justify;\">इस पर तथागत गौतम बुद्ध कहते हैं \"स्वयं चरित्रहीन कैसे हो सकती है जब तक इस गांव के पुरुष चरित्रहीन न हों। अगर गांव के सभी पुरुष अच्छे होते तो यह औरत ऐसी न होती। इसलिए इसके चरित्र के लिए यहां के पुरुष जिम्मेदार हैं।\" महिलाओं पर हमेशा उंगली उठाने वाले अपने चरित्र में झांककर क्यों नहीं देखते हैं।</p>\r\n<p style=\"text-align: justify;\">यहां के राजनेता तो सारी हदें पार करके बलात्कार की पीड़िता पर भी कटाक्ष करने से बाज नहीं आते हैं। गौरतलब है कि निर्भया गैंग रेप कांड पर वर्तमान में बलात्कार का आरोपी जेल की हवा खा रहा आसाराम ने बोला था कि \"<strong>केवल पांच-छह लोग ही अपराधी नहीं हैं। बलात्कार की शिकार हुई बिटिया भी उतनी ही दोषी है जितने बलात्कारी। वह अपराधियों को भाई कहकर पुकार सकती थी। इससे उसकी इज्जत और जान भी बच सकती थी। क्या ताली एक हाथ से बज सकती है, मुझे तो ऐसा नहीं लगता.\'\'</strong></p>\r\n<p style=\"text-align: justify;\">कभी कोई राजनेता बोलता है कि बलात्कार की घटनाएं इसलिए होती हैं क्योंकि महिलाएं मिनी स्कर्ट पहनती हैं साड़ी नहीं पहनती। साहेब, एक मां 5 साल के बच्ची को साड़ी कैसे पहनाए?</p>\r\n<p style=\"text-align: justify;\">असल में गलती उनकी नहीं है गलती उन धर्मशास्त्रों की है जो महिलाओं और शूद्रों को ढोल, गंवार, पशु के श्रेणी में रखता है। गलती उन शोषणकारी ग्रंथों की है जो हमे सिखाती है कि “पिता रक्षति कुमारी भ्राता रक्षति यौवने पुत्रा तो स्थविरे तस्मत न सती स्वातान्त्रयम अर्हति” (मनु स्मृति अध्याय 9 पद संख्या 3)।</p>\r\n<p style=\"text-align: justify;\">खैर आज हम लोकतंत्र के युग में जी रहे हैं। देश किसी गीता कुरान पुराण या मनुस्मृति से न चलकर बल्कि बाबा साहब डॉक्टर भीमराव अंबेडकर के संविधान से चलता है। बाबासाहेब आंबेडकर कहते हैं कि मैं किसी समाज का विकास इस मापदंड से मापता हूं कि उस समाज में महिलाओं ने कितनी प्रगति हासिल की है। इसलिए सभी देशवासियों को महिलाओं के प्रति संकुचित मानसिकता त्यागकर समता स्वतंत्रता बंधुता न्याय पर आधारित समतामूलक समाज की अवधारणा पर जोर देना चाहिए।</p>\r\n<p style=\"text-align: right;\"><strong>(सूरज कुमार बौद्ध भारतीय मूलनिवासी संगठन के राष्ट्रीय महासचिव हैं।)</strong></p>', 'film-star-sunny-leone-adopted-a-girl-child-troll-on-social-media-suraj-kumar-janjwar', '5975b14e75fde.jpg', 0, 'sunny leone troll on social media because she adopted a girl child', 'porn star sunyy leone, hindi movie, media, social networking sites, janjwar. hindu- muslim, bheemrao', 'sunny leone troll on social media because she adopted a girl child', '5975b14e75e98.jpg', 456, 0, '2017-07-24 14:05:26', '2017-07-24 16:14:57', 1), (334, 0, '25', 'स्कूल की बजाय घर में बच्चों को पढ़ाना बेहतर विकल्प', '', '<p style=\"text-align: justify;\"><strong>पिछले कुछ समय से शिक्षा को परीक्षा से आजाद करने के प्रयोग भी हो रहे हैं। ठीक भी है और हर प्रयोग की तरह इसका स्‍वागत किया जाना चाहिए बजाय इसके कि परीक्षा और भारी भरकम बनायी जाए...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमपाल शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">स्‍कूल भेजने के पीछे शहरी कामकाजी मध्‍यवर्ग की सोच यह है कि बच्‍चों को स्‍कूल भेजने से कम से कम कुछ घंटे तो उनकी खटर-पटर, हुड़दंग से मोहलत मिलेगी। उन्‍हें दिनभर संभाले भी कौन? और यह भी कि स्‍कूल में कुछ तो सीखेंगे। इसी सोच का विस्‍तार है जब यही मध्‍यवर्ग बच्‍चे के दो साल पूरे होने से पहले प्‍ले स्‍कूल में डालता है, फिर नर्सरी, फिर के.जी.। यानी विधिवत स्‍कूल शुरू होने से पहले ही और दो-तीन तरह के स्‍कूलों की कवायद।</p>\r\n<p style=\"text-align: justify;\">पिछले कुछ समय से शिक्षा को परीक्षा से आजाद करने के प्रयोग भी हो रहे हैं। ठीक भी है और हर प्रयोग की तरह इसका स्‍वागत किया जाना चाहिए बजाय इसके कि परीक्षा और भारी भरकम बनायी जाए। लेकिन जब शिक्षा को परीक्षा से मुक्ति दिलाई जा रही है तो एक प्रयोग स्‍कूल के बंधन से मुक्ति का भी सोचा जा सकता है। <strong>परीक्षा से मुक्ति के पीछे भी दर्शन तो बच्‍चे की समझ को स्‍वाभाविक रूप से पल्‍लवित, पोषित करना है और यह यदि स्‍कूलों की चारदीवारों से बाहर हो, और पूरा समाज भी पढ़ने-पढ़ाने की प्रक्रिया में शामिल हो तो क्‍या बुरा है?</strong></p>\r\n<p style=\"text-align: justify;\">क्‍या कोटा या इसके कोचिंग क्‍लासों की सफलता इसी घर स्‍कूल की व्‍यवस्‍था का बाजारीकृत रूप नहीं? धड़ल्‍ले से चल रहे हैं और इनमें लाखों पढ़ रहे हैं। बाजारू सफलता के सबसे अच्‍छे परिणाम भी दे रहे हैं। यहां कोचिंग या ट्यूशन को बढ़ावा देने की वकालत करना नहीं है बल्कि उस विकल्‍प की तलाश है जिसे समाज मौजूदा शिक्षा व्‍यवस्‍था के जंगल से गुजरते हुए खुद ही चुन चुका है।</p>\r\n<p style=\"text-align: justify;\">शायद ही शहरों में किसी का बच्‍चा हो जो ट्यूशन या कोचिंग के लिये नहीं जाता हो। यानि वही ‘घर स्‍कूल’ से मिलता-जुलता विकल्‍प। कोटा की सफलता का सबसे महत्‍वूपर्ण तथ्‍य भी इसकी पुष्टि करता है। <strong>कोटा में आई.आई.टी., मेडिकल की तैयारी करने वाले बच्‍चों को स्‍कूल जाने की अनिवार्यता नहीं है। वे केवल बोर्ड की परीक्षाओं या प्रेक्टिकल परीक्षा जैसे अवसर पर ही स्‍कूल का मुंह देखते हैं। स्‍कूल जितना कम जाना सफलता उतनी ही ज्‍यादा।</strong></p>\r\n<p style=\"text-align: justify;\">‘नो नॉलिज, विदाउट कॉलेज’ जैसे जुमले हमने बचपन में सुने थे, लेकिन उन्‍हीं दिनों हमने सैंकड़ों ऐसी विभूतियों के बारे में भी सुना था जिनकी शिक्षा दीक्षा घर पर ही हुई। रवीन्‍द्र नाथ ठाकुर, संपूर्णानंद, रामचंद्र शुक्‍ल से लेकर विदेशी डार्विन और दूसरे अने‍क वैज्ञानिकों, कलाकार तक। माना कि इनमें से कई के पास घर पर शिक्षक बुलाने की संपन्‍नता, सुविधाएं थीं, लेकिन एक विकल्‍प तो था कि जब चाहे तब पांचवीं, सातवीं या आठवीं में दाखिला ले सकते हैं। उस दाखिले के लिए भी स्‍कूल या शिक्षक कुछ न कुछ परीक्षा तो लेते ही थे।</p>\r\n<p style=\"text-align: justify;\">दाखिलों की अंधी दौड़ में तो इसे और प्रोत्‍साहन देने की जरूरत है विशेषकर <strong>जब एक तरफ सरकारी स्‍कूलों के शिक्षकों का पढ़ने-पढ़ाने के प्रति रवैया ही ठंडा हो रहा हो और निजी स्‍कूल दाखिले के नाम पर मनमानी कर रहे हों। क्‍या हकीकत यह नहीं है कि निजी चमकीले अंग्रेजी स्‍कूलों में कोई भी पैसे और प्रभुत्‍व वाला निदेशक, प्राचार्य या शिक्षक बन सकता है?</strong></p>\r\n<p style=\"text-align: justify;\">घर स्‍कूल में एक खतरा यह हो सकता है जैसे ब्रिटिश शासन द्वारा स्‍थापित स्‍कूलों से पहले मदरसे, गुरुकुल अपने-अपने ढंग से शिक्षा देते थे जो कई बार अवैज्ञानिकता और कूप मंडूकता को और बढ़ा देती थी यह खतरा फिर आ सकता है। लेकिन इसकी संभावना 21वीं सदी में उतनी नहीं है। यहां उन अभिभावकों पर भरोसा किया जा सकता है जिनकी शिक्षा औपचा‍रि‍क राष्‍ट्रीय स्‍कूलों में हुई है; जिन्‍हें पाठ्यक्रम की थोड़ी बहुत समझ है।</p>\r\n<p style=\"text-align: justify;\">ऊपर से उन्‍हें अनिवार्य रूप से उन्‍हीं किताबों, पाठ्यक्रमों को पढ़ने, पढ़ाने की अनुमति दी जायेगी जो एन.सी.ई.आर.टी. या राज्‍यों की सरकार ने बनाये हैं। विशेषकर तब जब छठी या नवीं क्‍लास में अनिवार्य रूप से उन्‍हें औपचारिक स्‍कूलों में तो एक प्रवेश परीक्षा के माध्‍यम से आना ही पड़ेगा, तब वे स्‍वयं उन्‍हीं किताबों या व्‍यवस्‍था को अपनायेंगे। बस उन्‍हें स्‍कूल न आने, बड़ी-बड़ी फीस भरने से आजादी और मिलेगी।</p>\r\n<p style=\"text-align: justify;\">निश्चित रूप से गरीबी या <strong>जो पढ़े-लिखे नहीं हैं उन्‍हें दिक्‍कतें आ सकती हैं क्‍योंकि वे अपने बच्‍चों को घर पर पढ़ाने में सक्षम नहीं हैं। लेकिन इन्हें तो सरकारी स्‍कूल उपलब्‍ध हैं ही या उनकी संख्‍या थोड़ी और बढ़ाई जाये। रही अमीरों की बात वे अपने बच्‍चों की पढ़ाई का इंतजाम घर पर करें कोचिंग सैंटर भेजें या पैसे के बूते स्‍कूल जाएं।</strong></p>\r\n<p style=\"text-align: justify;\">रवीन्‍द्र नाथ टैगोर ने भी इन औपचारिक परम्‍परागत स्‍कूलों को यातनागृह या जेल की संज्ञा दी है। इन स्‍कूलों के बारे में यहां गांधीजी की बात पर भी ध्‍यान देने की जरूरत है। वे लिखते हैं कि- ‘पोरबंदर में मुझे भी स्‍कूल भेजा जाता थ । वहां मुश्किल से कुछ पहाड़े सीखे होंगे लेकिन और लड़कों के साथ गुरूजी को गाली देना जरूर सीख गया था।’</p>\r\n<p style=\"text-align: justify;\">और तो और बीसवीं सदी की समाप्ति पर प्रसिद्ध अमेरिकी पत्रि‍का टाईम ने भी जिन व्‍यवसायाओं के बंद होने की बात की थी उसमें शिक्षक और स्‍कूल दोनों ही शामिल हैं। सूचना क्रांति और ज्ञान के लोकतांत्रीकरण के बाद तो टाईम्‍स पत्रिका की भविष्‍यवाणी और भी स्‍टीक लगती है। <strong>परम्‍परावादी भारतीय समाज में तो घर-स्‍कूल और भी सार्थक भूमिका निभा सकते हैं क्‍योंकि परिवार दुनियाभर में बच्‍चों की पहली पाठशाला है। भारत में तो और भी ज्‍यादा।</strong></p>\r\n<p style=\"text-align: justify;\">विश्‍वविद्यालय के स्‍तर पर हमने विकल्‍प खोजे हैं। दिल्‍ली में ही स्‍कूल ऑफ ओपन लर्निंग है, नॉन कॉलिजियेट है, पत्राचार पाठ्यक्रम है, इंदिरा गांधी मुक्‍त विश्‍वविद्यालय है और देशभर में सैंकड़ों विश्‍वविद्यालय प्राइवेट डिग्री की सुविधा देते हैं। बी.एड. या शिक्षक की डिग्री तो बरसों से लगातार प्राइवेट हैं ही जिसका लाभ अनेक सामाजिक, आर्थिक कारणों से लड़कियां, महिलाएं उठा रही हैं। वे अपने पैरों पर खड़ी भी हुई हैं। घर बैठे शिक्षा पाने के विकल्‍प से अब तो कई विश्‍वविद्यालय विज्ञान की डिग्री भी घर बैठे पढ़ने की सुविधा देते हैं। <br /> <br />दिसंबर 13 में दिल्‍ली सरकार ने जो एक तर्कसंगत फार्मूला बनाया था जिसमें घर से दूरी एक महत्‍वपूर्ण कारक थी उसे हाईकोर्ट की पहले एक सदस्‍यीय बैंच और फिर दो सदस्‍यीय बैंच ने सही नहीं पाया। यानि कि हर निजी स्‍कूल आजाद कि वे दाखिला किसी को भी दे या न दें उनकी मर्जी और नियम बना सकती है।</p>\r\n<p style=\"text-align: justify;\">यह मामला पिछले कई वर्ष से एक कोर्ट से दूसरी कोर्ट में चल रहा है। गांगुली समिति भी बनी, उसकी सिफारिशें ज्‍यादातर जनता को पसंद आयी सिर्फ निजी स्‍कूलों के प्रबंधकों और पैसे वाले मां-बाप को छोड़कर मगर फिर बेताल ताल पर। कोर्ट ने किसी भी नियम प्रणाली को यह कहकर खारिज किया है कि यह स्‍कूल की आजादी के मूल अधिकार का उल्‍लंघन है। इसीलिये सरकार चाहे तो पूरे स्‍कूल, कॉलेज संस्‍था की अनिवार्यता पर भी पुनर्विचार कर सकती है।</p>\r\n<p style=\"text-align: right;\"><strong>(प्रेमपाल शर्मा शिक्षा के मसलों पर पिछले 30 वर्षों से लिख रहे हैं।)</strong></p>', 'home-study-is-better-than-school-prempal-sharma-janjwar', '5975cc64951f8.jpg', 0, 'studying at home is just better for them early for school', 'study at home, school is not better than home, tuition at coaching centres for reach people\'s childr', 'studying at home better than school', '5975cc64945db.jpg', 315, 0, '2017-07-24 16:00:37', '2017-07-24 16:11:46', 1), (335, 0, '21', 'किसी काम न आया मायावती का \'इस्तीफा स्टंट\'', '', '<p style=\"text-align: justify;\"><strong>मायावती और उनके नजदीकी लोगों को उम्मीद थी कि मायावती के इस्तीफा देने के बाद दलितों खासकर चमार समुदाय के लोगों में एक उबाल आएगा, प्रदेश में प्रदर्शनों का सिलसिला चल पड़ेगा, पर कोई सुगबुगाहट नहीं हुई...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>आशीष वशिष्ठ</strong></span></p>\r\n<p style=\"text-align: justify;\">दलितों के आवाज न उठाने देने से नाराज मायावती ने क्या राज्यसभा से इस्तीफा देकर दलित संघर्ष की राजनीति में जोरदार वापसी का संकेत दिया है?</p>\r\n<p style=\"text-align: justify;\">क्योंकि राज्यसभा में मायावती ने 18 जुलाई को कहा, \'जिस सदन में मैं अपने समाज के हित की बात नहीं रख सकती उस सदन का सदस्य बने रहना का कोई मायने नहीं है।’ ऊपरी तौर ऐसा लगता है मानो मायावती दलितों के दुःख-दर्दों और परेशानियों के बोझ से कमजोर हुई जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">पर क्या सच्चाई भी इतनी स्पष्ट और पाक—साफ है? <strong>क्या उम्र के छठे दशक को पार कर चुकीं मायावती फिर एक बार \'तिलक, तराजू और तलवार, इनको मारो जूते चार\' के असल नारे की ओर लौटेंगी! या उनमें अभी वह ओज बचा है कि वह कार्यकर्ताओं में \'चढ़ गुंडन की छाती पर, मुहर लगेगी हाथी पर\' के जोश को फिर से भर पाएंगी।</strong></p>\r\n<p style=\"text-align: justify;\">मायावती खुद को दलितों का सबसे बड़ा नेता बताती हैं। 2012 में यूपी की सत्ता से बेदखल होने के बाद से उनकी पार्टी का ग्राफ तेजी से गिरा है। 2014 के लोकसभा चुनाव में उनकी पार्टी जीरो पर बोल्ड हुई। 2017 के यूपी विधानसभा चुनाव में उनकी झोली में 19 विधायक आए। मायावती ने विधानसभा चुनाव में 100 से अधिक टिकट मुस्लिम प्रत्याशियों को बांटे। दलितों के हिस्से में मात्र 87 टिकट आये।</p>\r\n<p style=\"text-align: justify;\">बीते विधानसभा चुनाव में <strong>मायावती ने मुस्लिमों को अपने भाषणों में तरजीह भी खूब दी, पर दलितों को मैडम का यह राजनीतिक स्टाईल पसंद नहीं आया। दलितों की नाराजगी और मुस्लिमों का मायावती पर पूरी तरह से यकीन न करना ‘हाथी की हार’ की वजह बना।</strong> मायावती ने अपनी हार का ठीकरा बीजेपी और ईवीएम पर फोड़कर अपनी झेंप मिटाने का ‘महान काम’ किया।</p>\r\n<p style=\"text-align: justify;\">पर बात नहीं बनी, उनके अपने भी कन्विंस नहीं हुए और कार्यकर्ता पहले से भी अधिक निराश हुए। यह निराशा गुणात्मक रूप से पार्टी में लगातार बढ़ती देख मायावती को लंबे समय से नहीं सूझ रहा था कि वह क्या करें?</p>\r\n<p style=\"text-align: justify;\">ऐसे में उन्हें इस्तीफा सूझा और उन्होंने इस्तीफा दे दिया? उन्हें लगा कि उनकी कुर्बानी यूपी राज्य में दलितों खासकर चमारों में एक राजनीतिक उबाल ला देगी। पर ऐसा हुआ नहीं, यहां तक कि कोई बड़ा प्रदर्शन तक नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">दलितों पर अत्याचार के कारण उनका दिल पिघलता तो कई मौके आए जब वह कुछ कर सकती थीं, पर उन्होंने कभी पीड़ितों के इलाकों या घरों तक का दौरा नहीं किया।</p>\r\n<p style=\"text-align: justify;\">एनसीआरबी के आंकड़ों के अनुसार <strong>हर 18 मिनट पर एक दलित के खिलाफ अपराध घटित होता है। औसतन हर रोज तीन दलित महिलाएं बलात्कार का शिकार होती हैं, दो दलित मारे जाते हैं और दो दलित घरों को जला दिया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\">मायावती इन तमाम अत्याचारों को न सिर्फ चुपचाप देखती रही, बल्कि जब भी मुख्यमंत्री रहीं दलितों पर अत्याचार के मामले कम नहीं हुए। यहां तक कि एससीएसटी एक्ट में मायावती ने सबसे पहले ढील दी थी और हरिजन एक्ट में पकड़े जाने वालों की गिरफ्तारी पर रोक लगा दी थी।</p>\r\n<p style=\"text-align: justify;\">आंकड़ों पर नजर डालें तो 2007 से अब तक उत्तर भारत और हैदराबाद में आत्महत्या करने वाले 25 छात्रों में से 23 दलित थे। इनमें से दो एम्स में और 11 तो सिर्फ हैदराबाद शहर में थे। उत्तर प्रदेश, राजस्थान और बिहार में दलितों के खिलाफ सबसे ज्यादा आपराधिक मामले प्रकाश में आए हैं। दक्षिण भारत में अविभाजित आंध्र प्रदेश का नंबर पहले आता है।</p>\r\n<p style=\"text-align: justify;\">पर <strong>दलितों ने 2012 में मायावती को नकार दिया। 2014 में घास नहीं डाली और अब 2017 में उनकी झोली में कुछ फुटकर डालकर दरवाजा बंद कर लिया। मायावती के लिए दलितों की ओर से इससे बड़ा सबक नहीं हो सकता, बशर्ते उन्हें समझ में भी आये।</strong> पश्चिमी यूपी में भीम आर्मी का तेजी से उभार भी इस बात का प्रतीक है कि दलित सशक्त व जमीनी नेतृत्व चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ बीजेपी का लगातार दलितों में जनाधार बढ़ता जा रहा है। भीम आर्मी जैसे संगठन सिर नहीं उठा रहे बल्कि वो बड़ी जमीन तैयार कर चुके हैं। मायावती भले ही कांग्रेस और भाजपा के दलित प्रेम को नाटक बताती रहें, दरअसल दलित भी आपका ‘दौलत वाला चेहरा’ पहचान चुके हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में इस छवि से मायावती निकल पाएंगी और 60 वर्ष की मायावती नौजवान मायावती के रूप में फिर से फील्ड में लौट पाएंगी, यह मुश्किल ज्यादा लगता है।</p>', 'mayawati-resignation-stunt-is-a-political-drama-ashish-vashishth-janjwar', '5975da8bcfcf1.jpg', 0, 'BSP chief Mayawati resignation is a political drama', 'BSP, uttar pradesh, rajysabha, loksabha, media, resignation from rajysabha, bsp candidate from uttar', 'mayawati resignation is a stunt', '5975da8bcfb34.jpg', 1096, 0, '2017-07-24 16:40:05', '2017-07-25 08:37:03', 1), (337, 0, '21', 'दिल्ली उपचुनाव में प्रचार के लिए क्या बुलाए जाएंगे कुमार विश्वास?', '', '<p style=\"text-align: justify;\"><strong>दिल्ली के नगर निगम चुनाव में प्रचार से बाहर रखे गए कुमार विश्वास क्या विधानसभा उपचुनाव में जलवा दिखाने आएंगे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली में 67 सीट जीतने वाली आम आदमी पार्टी के विधायक रहे वेद प्रकाश के इस्तीफा देने से खाली हुई बवाना विधानसभा सीट के लिए अभी उपचुनाव की घोषणा नहीं हुई है, लेकिन यह चुनाव भाजपा, आप और कांग्रेस के लिए कितना महत्वपूर्ण है इसका अंदाजा इसी बात से लगाया जा सकता है कि भाजपा और आप अपने-अपने उम्मीदवारों के नामों की घोषणा कर चुके हैं।</p>\r\n<p style=\"text-align: justify;\">भाजपा ने आम आदमी पार्टी के बवाना विधानसभा से विधायक रहे वेद प्रकाश को ही मैदान में उतारा है, जबकि आप ने अपने वॉलंटियर राम चंद्र पर दांव लगाया है। वहीं कांग्रेस ने अभी कोई उम्मीदवार घोषित नहीं किया है। </p>\r\n<p style=\"text-align: justify;\">इस चुनाव में एक बार फिर से आम आदमी पार्टी के नेता कुमार विश्वास के विश्वास का टेस्ट होने वाला है। क्योंकि दिल्ली नगर निगम चुनाव के दौरान कुमार विश्वास एक भी रैली या सभा नहीं की थी, लेकिन पहले पंजाब उसके बाद दिल्ली नगर निगम के चुनावों के नतीजे आने के बाद पार्टी कार्यप्रणाली की खुलकर मुखालफत की थी।</p>\r\n<p style=\"text-align: justify;\">अब जब एक बार आम आदमी पार्टी दिल्ली में बवाना विधानसभा के चुनाव मैदान में उतरेगी तो आप में कुमार विरोधी गुट एक बार फिर से कुमार पर निशाना साधेगा। पार्टी में कुमार के सबसे ज्यादा विश्वासपात्र और बचपन के दोस्त रहे मनीष सिसोदिया के साले साहब संजय राघव ने तो अभी से ही कुमार पर निशाना साधना शुरू कर दिया है।</p>\r\n<p style=\"text-align: justify;\">डिप्टी सीएम मनीष सिसोदिया के साले ने कुमार का नाम लिए बिना फेसबुक पर पूछ लिया कि बवाना में कितनी सभाएं करोगे।</p>\r\n<p style=\"text-align: justify;\">एक बार फिर देखना दिलचस्प होगा कि कुमार इस उपचुनाव में प्रचार करेंगे या फिर इस बात का इंतज़ार करेंगे कि कोई उन्हें प्रचार के लिए निमंत्रण दे और वो प्रचार के लिए उतरें। वहीं आप के नेता भी इस बात का इंतजार करेंगे कि कुमार खुद से पहल करते हुए प्रचार करेंगे या नहीं।</p>\r\n<p style=\"text-align: justify;\">इस चुनाव के महत्व को इससे भी समझा जा सकता है कि सीएम केजरीवाल भी बवाना विधानसभा में काफी समय दे रहे हैं। उन्हें भी पता है कि यदि यहां हारे तो वो चुनाव के साथ साथ परसेप्शन की लड़ाई भी हार जाएंगे।</p>', 'by-election-on-bavana-constituency-delhi-aam-admi-party-janjwar', '59763998eb366.jpg', 0, 'by election on bawana constituency seat Delhi', 'bawana constituency, by election, Aam admi party, Delhi govt., arvind kejriwal, manish sisodiya, jan', 'by election on bawana constituency', '59763998eb1f0.jpg', 138, 0, '2017-07-24 23:46:56', '', 1), (336, 0, '29', '\'लिपिस्टिक अंडर माई बुर्क़ा\' को समझने के लिए जिगरा चाहिए', '', '<p style=\"text-align: justify;\"><strong>बुर्का़ बुर्का़ नहीं है समाज द्वारा स्त्री की यौनिकता पर डाला गया वह काला लबादा है जिसके अंदर स्त्री की इच्छाएं, सपने दब रहे हैं, कराह रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अमृता ठाकुर</strong></span></p>\r\n<p style=\"text-align: justify;\">कई लोग इस फिल्म को देखकर कुछ ऐसे कमेंट कर रहे हैं कि जैसे इस फिल्म में किसी ख़ास धर्म की महिलाओं की समस्याओं या जीवन को ही सम्बोधित किया गया है।</p>\r\n<p style=\"text-align: justify;\">मैं उसे उनकी संकीर्ण सोच ही मानूंगी या उनकी समझ पर अफसोस ही ज़ाहिर कर सकती हूं।</p>\r\n<p style=\"text-align: justify;\">इसमें कोई दो राय नहीं की यह एक बोल्ड फिल्म है। हालांकि काफी कट के बाद यह हम तक पहुंची है। काश यह बिना कट के हम तक पहुंचती तो हमारी सोच को और ज्यादा होंट करती।</p>\r\n<p style=\"text-align: justify;\">सबसे पहली बात कि<strong> बुर्का़ शब्द का इस्तेमाल किसी ख़ास समुदाय की सोच को चिन्हित करने के लिए नहीं किया गया है, बल्कि बुर्का़ समाज द्वारा आरोपित उस लुकाव छुपाव का प्रतीक है जिसके अंदर स्त्री की यौनिकता को दफन कर दिया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\">इस फिल्म में सभी धर्म की और सभी आयु वर्ग की औरतें हैं। धर्म चाहे कोई भी हो, वह पितृसत्तात्मक समाज द्वारा ही गढ़ा गया है, जो स्त्री को बिल्कुल स्पेस नहीं देता है। स्त्री की यौनिकता पर पितृसत्तात्मक समाज ने हमेशा से अंकुश लगाया है ताकि उसका अपना वज़ूद बना रहे।</p>\r\n<p style=\"text-align: justify;\">इस फिल्म में इन अंकुशों के विभिन्न रूपों को हम देखते हैं।</p>\r\n<p style=\"text-align: justify;\">और इसमें बात केवल यौनिकता की ही नहीं है स्त्री के सपनों की, उड़ान की और यहां तक की मेरिटल रेप तक की है। एक स्त्री की भी यौनिक जरूरतें होती हैं, समाज यह स्वीकार करने को तैयार नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>स्त्री को मजबूर किया जाता कि वे अपनी इस जरूरतों को दबा कर कुचल दे, तभी वह एक अच्छी, चरित्रवान स्त्री का दर्जा पा सकेगी। अगर उसने अपनी जरूरतों को जा़हिर किया तो समाज उसे गंदे नाले में परिवर्तित कर देता है, जिसमें सभी पुरुष अपनी गंदगी विसर्जित कर सकें।</strong></p>\r\n<p style=\"text-align: justify;\">जब तक स्त्री दूसरों के लिए जीती है हाथोंहाथ ली जाती है जैसे ही वह अपनी खुशी के बारे में सोचती है, समाज उसे ठिकाने लगाने की फिराक में लग जाता है। पुरुष दस संबंध बनाए फर्क नहीं पड़ता है, लेकिन एक स्त्री संबंध की तो बात दूर है अपने जीवन या सपनों के बारे में भी सोचती है तो कहा जाने लगता है कि ‘बीवी हो बीवी बनकर रहो शौहर बनने की कोशिश मत करो।’</p>\r\n<p style=\"text-align: justify;\"><strong>बीवी यानी पति की शारीरिक जरूरतों को पूरा करने वाली मशीन। पति का प्रेम, नाराज़गी सब सैक्स के माध्यम से ही ज़ाहिर होता है। कुछ वैसे ही जैसे गुस्से में लोग तकिए का पीटकर अपना गुस्सा निकालते हैं। फिल्म में प्रतीकात्मक दृश्य बहुत अच्छे बने हैं, उन्हें ठहरकर समझना अच्छा लगता है।</strong></p>\r\n<p style=\"text-align: justify;\">ख़ासतौर पर वह दृश्य मुझे बहुत आकर्षित किया जहां माॅल में एस्कलेटर पर पैर रखने से झिझकती अधेड़ बुआ जी को स्कूल की बच्चियां अपना हाथ बढ़ाकर साथ ले जाती हैं। <strong>आज स्त्री की सभी पीढियों को साथ मिलकर चलने की जरूरत है, स्त्री की नई पीढ़ी, पुरानी पीढ़ी की ओर हाथ बढा रही है, सभी बंधन, डर झिझक को तोड़ आगे बढ़ने के लिए।</strong></p>\r\n<p style=\"text-align: justify;\">बुर्का़ बुर्का़ नहीं है समाज द्वारा स्त्री की यौनिकता पर डाला गया वह काला लबादा है जिसके अंदर स्त्री की इच्छाएं, सपने दब रहे है, कराह रहे हैं। लेकिन स्त्री ने हिम्मत नहीं हारी है, वह खु़द से प्रेम भी कर रही है। एक अच्छी फिल्म है।</p>\r\n<p style=\"text-align: right;\"><strong>(स्वतंत्र पत्रकार अमृता ठाकुर पिछले दो दशकों से पत्रकारिता में हैं। वह कई पत्र—पत्रिकाओं में काम कर चुकी हैं।)</strong></p>', 'lipstick-under-my-burkha-hindi-movie-amrita-thakur-review-janjwar', '5975e7ffb5639.jpg', 0, 'lipstick under my burkha review by amrita thakur', 'lipstick under my burkha, hindi movie, amrita thakur, facebook, burkha is a symbol of women violence', 'lipstick under my Burkha', '5975e7ffb54e5.jpg', 688, 0, '2017-07-24 17:58:47', '2017-07-25 08:38:45', 1), (339, 0, '32', 'श्रीदेव सुमन ने अंग्रेजों से ही नहीं, राजा के खिलाफ भी लिया था मोर्चा', '', '<p style=\"text-align: center;\"><strong>श्रीदेव सुमन की शहादत दिवस 25 जुलाई पर विशेष</strong></p>\r\n<p style=\"text-align: center;\"><strong>श्रीदेव सुमन का अनशन तोड़ने के लिए राजशाही द्वारा उनका मुंह संडासी से जबरन खोलने की कोशिश की जाती। उनकी नियमित पिटाई कर उनके पैरों में बेड़िया डाल दी गयीं, मगर वो डिगे नहीं</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुनीष कुमार, <span style=\"color: #000000;\">स्वतंत्र पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन का नाम देश के इतिहास में स्वर्णाक्षरों में दर्ज है। त्याग व संघर्ष की मिसाल श्रीदेव सुमन से देशवासी बहुत कम परिचित हैं। श्रीदेव सुमन द्वारा टिहरी रियासत के खिलाफ किए गये संघर्ष ने टिहरी रियासत की चूलें हिला दी थीं।</p>\r\n<p style=\"text-align: justify;\">वे वास्तविक अर्थों में अहिंसावादी स्वतंत्रता सेनानी थे। उन्होंने टिहरी जेल में एक बार नहीं, बल्कि दो बार आमरण अनशन किया। दूसरी बार 84 दिनों तक जेल के भीतर आमरण अनशन करते हुए श्रीदेव सुमन ने 25 जुलाई, 1944 को अपने प्राण त्याग दिये। परन्तु टिहरी के राजा के सामने हार नहीं मानी और मरते दम तक अपना संघर्ष जारी रखा।</p>\r\n<p style=\"text-align: justify;\"><strong>राजशाही का अत्याचार</strong></p>\r\n<p style=\"text-align: justify;\">आजादी से पूर्व टिहरी राज्य की जनता न केवल अंग्रेजी हुकूमत बल्कि टिहरी की राजशाही से भी बुरी तरह त्रस्त थी। बद्रीनाथ का अवतार माने जाने वाली टिहरी रियासत के राजाओं के राज में जनता के लिए स्कूल, पेयजल व रोजगार आदि की बेहद कमी थीं, शराब की भट्टियां अत्यधिक मात्रा में खुली हुयी थीं। एकमात्र इंटर कालेज टिहरी में था जिसमें राजा के कृपापात्र बच्चे ही भर्ती हो सकते थे। टिहरी में सभा करने व भाषण देने पर भी पाबंदी थी।</p>\r\n<p style=\"text-align: justify;\">टिहरी के शासक राजाओं के अत्याचारों के बारे में जनता को बहुत कम बताया गया है। टिहरी के बुजुर्ग बताते हैं कि जनता को भयभीत रखने के लिए राजा द्वारा फांसी की सजा खुले में सेमल के तप्पड़ पर दिये जाने की प्रथा थी। कहते हैं कि राजशाही के खिलाफ गीतों को रचने वाले एक कवि को भी टिहरी के राजा ने मरवा दिया तथा प्रचार कर दिया कि उसे परियां उठा कर ले गयीं हैं।</p>\r\n<p style=\"text-align: justify;\">राजा पुल पर चलने के लिए भी जनता से झूलिया वसूलता था। बहू-बेटी का विवाह होने पर सुप्पु स्योन्दी कर वसूला जाता था। टिहरी की जनता जहां बेहद अभाव में जीवन बसर करती थी, वहीं टिहरी के राजाओं के महलों में धन दौलत का अम्बार लगा रहता था। राजा जनता से लूटे गये सोना-चांदी आदि कीमती वस्तुओं को अपने राजमहलों की दीवारों में चिनवाकर रखता था।</p>\r\n<p style=\"text-align: justify;\">टिहरी राज्य में खासतौर से वनों के समीप रहने वाले लोगों के लिए वन जीविकोपार्जन का एकमात्र साधन था। जनता जंगलों से अपनी जरूरत की वस्तुएं घास, लकड़ी आदि प्राप्त करती थी, वन उपज पर कई सारे कुटीर उद्योग भी निर्भर थे। 1928-29 में टिहरी के राजा नरेन्द्र ने अग्रंजों की शह व सुरक्षा व्यवस्था के<br />नाम पर जंगलों की हदबंदी कर दी तथा जनता के पशु चराने, लकड़ी, घास लाने के सभी अधिकार समाप्त कर दिए।</p>\r\n<p style=\"text-align: justify;\"><strong>संघर्ष का आगाज</strong></p>\r\n<p style=\"text-align: justify;\">इस सबसे आक्रोशित जनता ने टिहरी रियासत के खिलाफ संघर्ष का बिगुल बजा दिया। उस संघर्ष को कुचलने के लिए राजा की फौज ने 30 मई, 1930 को रवाई परगना के अंर्तगत तिलाड़ी के मैदान में वार्ता के लिए एकत्र निहत्थे आंदोलनकारियों पर गोलियों की बौछार कर दी जिसमें दर्जनों लोग शहीद हुए। जान बचाने के लिए लोग जमुना नदी में कूदे। जमुना का पानी भी शहीदों के रक्त से लाल हो गया। टिहरी के लोग इसे टिहरी के जलियाबाला बाग कांड के नाम से जानते हैं।</p>\r\n<p style=\"text-align: justify;\">1938 में कांग्रेस के गुजरात के हरिपुर अधिवेशन में निर्णय लिया गया कि देशी राज्य की प्रजा अपने प्रजा मंडलों द्वारा अपने अधिकारों के लिए संघर्ष करेगी।</p>\r\n<p style=\"text-align: justify;\">23 जनवरी, 1939 को देहरादून में टिहरी राज्य प्रजा मंडल की स्थापना की गयी। श्रीदेव सुमन को इसकी कमान सौंपकर सचिव बनाया गया। प्रजा मंडल ने राजा के समक्ष पौण टोटी कर खत्म किया जाए, बरा बेगार बंद किया जाए तथा राज्य में उत्तरदायी शासन स्थापित किया जाए इत्यादि मांगे रखीं। परन्तु राजा नरेन्द्र देव ने प्रजा मंडल की मांगो को मानने की जगह आंदोलन के दमन का तरीका अख्तियार किया।</p>\r\n<p style=\"text-align: justify;\">1942 में देश में अंग्रजों के खिलाफ भारत छोड़ो आंदोलन शुरू हो गया। इसका असर टिहरी की जनता पर भी था। जनता इस आंदोलन में बढ़—चढ़कर भागीदारी करने लगी। देश के राजे रजवाड़े अंग्रेजों के दलाल थे। वे अंग्रेजों के दमन में हर वक्त उनके साथ थे।</p>\r\n<p style=\"text-align: justify;\">29 अगस्त, 1942 को श्रीदेव सुमन जैसे ही देव प्रयाग पहुंचे उन्हें गिरफ्तार कर जेल भेज दिया गया। कुछ दिन मुनी की रेती व देहरादून जेल में रखने के बाद उन्हें आगरा जेल में 15 महीनों तक नजरबंद रखा गया। नबम्वर 1943 में श्रीदेव सुमन को रिहा किया गया। जेल से रिहा होने के बाद श्रीदेव सुमन चुप नहीं बैठे। उन्होंने अंग्रेजी हुकूमत व राजशाही के खिलाफ संघर्ष जारी रखा।</p>\r\n<p style=\"text-align: justify;\"><strong>बेइंतहा जुल्मो सितम का दौर</strong></p>\r\n<p style=\"text-align: justify;\">30 दिसम्बर को श्रीदेव सुमन को पुनः गिरफ्तार कर टिहरी जेल भेज दिया गया। टिहरी जेल कैदियों को यातनाएं देने के लिये बेहद कुख्यात थी। श्रीदेव सुमन को लोहे की भारी जंजीरों से जकड़ कर, टिहरी जेल के बार्ड नं. 8 में बंद कर दिया। वहां उन्हें तरह—तरह की यातनाएं दी गयीं। जिस फर्श वे सोते थे, उसे गीला कर दिया जाता। उनके खाने की रोटियों में भूसा व रेत मिला दिया जाता था तथा उन पर माफी मांगने के लिए दबाव बनाया गया।</p>\r\n<p style=\"text-align: justify;\">प्रजामंडल का संचालक होने के नाते उन पर टिहरी शासन के खिलाफ घृणा, द्वेष व विद्रोह फैलाने का अभियोग चलाया गया। उनके खिलाफ -हजयूठे गवाह पेश कर उन्हें दफा 124 अ के तहत 2 वर्ष की कैद तथा दो सौ रुपए जुर्माने का दण्ड दिया गया गया।</p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन ने जेल प्रशासन से प्रजा मंडल को पंजीकृत करवाने व अपने लिए कपड़ों व किताबें आदि उपलब्ध कराए जाने की मांग को लेकर जेल के भीतर अनशन प्रारम्भ कर दिया। अनशन को 21 दिन बीत जाने पर जेल प्रशासन ने आश्वासन दिया कि शीघ्र ही उच्च अधिकारियों से वार्ता कर उनकी मांगों का समाधान किया जाएगा। परन्तु जेल प्रशासन का आश्वासन झूठा निकला। उनकी मांगों पर कार्यवाही करने की जगह जेल प्रशासन ने उनके साथ सख्त रवैया अख्तियार कर लिया।</p>\r\n<p style=\"text-align: justify;\">उन्हें कागज कलम की जगह बेतों की मार पड़ने लगी। उन्होंने निर्भीकता के साथ कहा कि मेरी यह तीन मांगें महाराज तक पहुंचा दो, अन्यथा 15 दिनों के बाद मुझे जेल के भीतर पुनः आमरण अनशन प्रारम्भ करना पड़ेगा। श्रीदेव सुमन की मांग थी कि प्रजामंडल को पंजीकृत कर उसे राज्य में जनसेवा करने की पूरी छूट दी जाए, उनके मुकदमे की सुनवाई स्वयं महाराज के द्वारा की जाए तथा उन्हें जेल से बाहर पत्र व्यवहार करने की छूट दी जाए।</p>\r\n<p style=\"text-align: justify;\">उनकी उक्त मांगों पर कोई भी सुनवाई नहीं हुयी। 3 मई, 1944 को टिहरी जेल में श्रीदेव सुमन ने अपना ऐतिहासिक आमरण अनशन प्रारम्भ कर दिया। उनका अनशन तोड़ने के लिए उनका मुंह संडासी से से जबरन खोलने की कोशिश की जाती। उनकी नियमित पिटाई कर उनके पैरों में बेड़िया डाल दी गयीं।</p>\r\n<p style=\"text-align: justify;\">अनशन के दौरान जेल के भीतर कई बार मजिस्ट्रेट, डॉक्टर व जेल मंत्री ने श्रीदेव सुमन से अनशन तोड़ने की अपील की। अनशन के 48 वें दिन राज्य के जेल मंत्री डाक्टर बैलीराम ने जेल में आकर उनसे अनशन तोड़ने की अपील की तथा आश्वासन दिया कि वे महाराज से मिलकर स्वयं उनकी मांगों को मंजूर करवाने का प्रयास करेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>राजशाही के आगे नहीं टेके घुटने</strong></p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन पहले भी झूठे आश्वासन में आकर अनशन तोड़ चुके थे। इस बार वे अपने निर्णय पर अटल रहे और मांगे माने जाने के बगैर अनशन समाप्त करने से इंकार कर दिया। श्रीदेव सुमन दिल में देश प्रेम का जज्बा लिए टिहरी जेल में तिल—तिलकर अपना शरीर नष्ट कर रहे थे। परन्तु टिहरी राजशाही उनकी मांगों पर विचार करने की जगह झूठी खबर का प्रचार कर रही थी कि श्रीदेव सुमन ने अनशन तोड़ दिया है।</p>\r\n<p style=\"text-align: justify;\">डॉ. बेलीराम 4 जुलाई को पुनः टिहरी जेल गये तथा श्रीदेव सुमन को आश्वासन दिया कि 4 अगस्त को उन्हें महाराज के जन्मदिन पर रिहा कर दिया जाएगा, अतः वे अनशन तोड़ दें। इस पर श्रीदेव सुमन ने कहा कि क्या महाराज ने प्रजामंडल को पंजीकृत कर उन्हें राज्य में सेवा करने की आज्ञा दे दी है, उनका अनशन रिहाई के लिए नहीं है।</p>\r\n<p style=\"text-align: justify;\">जेल के भीतर 20 जुलाई की रात से उन्हें बेहोशी आने लगी। जेल प्रशासन ने उनके शरीर में गर्मी पैदा करने के नाम पर उन्हे कुनैन के इंजैक्शन लगाने शुरू कर दिये। नस के भीतर लगे इन इंजैक्शनों ने उनके शरीर में गर्मी पैदा कर दी और वे पानी की मांग करने लगे। 25 जुलाई, 1944 की शाम लगभग 4 बजे जेल की काल कोठरी में इस अमर बलिदानी ने अपनी अंतिम सांस ली।</p>\r\n<p style=\"text-align: justify;\"><strong>अनशन करते और भयंकर प्रताड़ना सहते हुए गंवाए प्राण</strong></p>\r\n<p style=\"text-align: justify;\">उनकी मृत्यु खबर किसी को दिए बगैर ही श्रीदेव सुमन का पार्थिव शरीर बोरे में बंद कर राजशाही द्वारा भिलंगना नदी में इस उम्मीद के साथ फेंक दिया गया कि इस आवाज के गुम हो जाने के बाद क्रूर राजशाही व अंग्रेजी हुकूमत के खिलाफ अब कोई बोलने की जुर्रत भी नहीं करेगा।</p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन का नाम भगतसिंह के साथी यतीन्द्रनाथ के साथ अमर हो गया। 25 वर्षीय युवा क्रांतिकारी यतीन्द्रनाथ ने भी अंग्रेजी हुकूमत के खिलाफ लाहौर जेल में 13 सितम्बर, 1929 को अनशन करते हुए 64 दिन बाद अपने प्राण त्याग दिये थे।</p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन की शहादत के बाद टिहरी में राजशाही के खिलाफ संघर्ष और भी तेज हो गये। 1947 में भारत से अंग्रेजों के चले जाने के बावजूद भी टिहरी रियासत का अस्तित्व बना हुआ था। जनता ने राजशाही की समाप्ति व टिहरी रियासत के भारत में विलय को लेकर संघर्ष तेज कर दिये।</p>\r\n<p style=\"text-align: justify;\">11 जनवरी, 1948 में राजा मानवेन्द्र शाह ने अलकनन्दा नदी के तट पर बसे कीर्तिनगर में आंदोलनकारियों पर गोलियां चलवायीं। जिसमें नागेन्द्र सकलानी व भोलू भरदारी शहीद हो गये। उस घटना ने आग में घी का काम किया। जनता के संघर्ष के आगे राजा को शासन चलाना मुश्किल हो गया था। अंत में अगस्त 1949 में टिहरी का भारत में विलय कर दिया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>आजाद भारत में भी रजवाड़े सुरक्षित</strong></p>\r\n<p style=\"text-align: justify;\">भारत से अंग्रेजों के जाने के बाद देशी रियासतों के खिलाफ संघर्षों को लामबन्द करने वाली कांग्रेस सरकार जनता से किया अपना वायदा भूल गयी। राजाओं, राजे—रजवाड़ों की सम्पत्ति जब्त कर उन पर जनता के दमन-शोषण व हत्या जैसे अपराधों का मुकदमा चलाने की जगह, उन्हें ‘आजाद’ भारत के नये शासन<br />में भी शासक ही बनाए रखा गया।</p>\r\n<p style=\"text-align: justify;\">भारत की संसद में राजे-रजवाड़े व उनके वारिसों को प्रीविपर्स दिये जाने का कानून बनाया गया जिसके तहत राजाओं और उनके वारिसों को देश के खजाने से प्रतिवर्ष लाखों रुपए की राशि उन्हें शाहीखर्चों के लिए भुगतान की जाती थी।</p>\r\n<p style=\"text-align: justify;\">पिछड़ी सामन्ती मूल्य-मान्यताओं के खिलाफ जनता को लामबन्द कर कोई निर्णायक संघर्ष नहीं चलाया गया और न ही राजे—रजवाड़ों की सम्पत्ति जब्त कर गरीब-दलित व भूमिहीन लोगों में बांटी गयी। जो भूमि सुधार देश में किए भी गये वे बेहद नाममात्र के ही थे। यही कारण है कि देश के मजदूर मेहनतकश व गरीब लोगों के जीवन में आजादी के बाद भी कोई खास बदलाव नहीं आया।</p>\r\n<p style=\"text-align: justify;\">हत्यारे क्रूर शासक मानवेन्द्र शाह व उसके अधिकारियों पर श्रीदेव सुमन, भोलू भरदारी व नगेन्द्र सकलानी जैेसे शहीदों की हत्या का मुकदमा चलाने की जगह नेहरु सरकार ने उल्टा राजा को मान—सम्मान का ईनाम दिया। राजा मानवेन्द्र सिंह व उसके वारिसों को नेहरु व पटेल की जोड़ी ने सालाना 3 लाख रुपए प्रीविपर्स शाही खर्च के रुप में देने की घोषणा की।</p>\r\n<p style=\"text-align: justify;\">राजा मानवेन्द्र सिंह को 1957, 62 व 67 में कांग्रेस ने अपने टिकट पर उसे सांसद चुने जाने का अवसर<br />प्रदान किया। 1972 में इंदिरा गाांधी द्वारा संसद में कानून बनाकर प्रीवीपर्स को खत्म कर दिया गया। इसके बाद भी राजा मानवेन्द्र साह का मान मनौव्वल जारी रहा।</p>\r\n<p style=\"text-align: justify;\"><strong>और हत्यारे अभी भी सत्ता पर काबिज</strong></p>\r\n<p style=\"text-align: justify;\">1980 से 1983 तक उसे आयरलैंड का एम्बेसडर बनाया गया। 1991 में मानवेन्द्र साह भाजपा के टिकट पर पुनः सांसद चुने गये। श्रीदेव सुमन जैसे शहीदों के हत्यारे आजाद भारत में भी राज कर रहे हैं। 1947 से पूर्व देश के मजदूर—किसान व आम जन अंग्रेजों व राजाओं के राज में शोषित-उत्पीडित थे। आजाद भारत में भी उनका शोषण-दमन बदस्तूर जारी है।</p>\r\n<p style=\"text-align: justify;\">श्रीदेव सुमन का संघर्ष अपने दौर का अभूतपूर्व संघर्ष है। आज हमारा देश व समाज उन वीर क्रांतिकारियों को भूलता जा रहा है, जिन्होंने देश की आजादी व समाज की बेहतरी के लिए अपने प्राणों की आहुति दे दी थी। आज जरुरत है कि हम अमर शहीद श्रीदेव सुमन के त्याग, सर्मपण से समाज को परिचित कराएं तथा उनके बचे हुए कार्यों को आगे बढ़ाएं।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'sridev-suman-freedom-fighter-uttarakhand-by-munish-kumar-janjwar', '5976c57bb9f39.jpg', 0, 'special report on Uttarakhand\'s revolutionary shridev suman', 'sridev suman, obituary, uttarankhand revolutionary, tihri jail, freedom fighter', 'shridev suman was uttarakhand\'s revolutionary freedom fighter', '5976c57bb9dd7.jpg', 607, 0, '2017-07-25 09:43:47', '2017-07-25 09:49:18', 1), (338, 0, '24', 'एनडीटीवी ने की 70 कर्मचारियों की छंटनी', '', '<p style=\"text-align: center;\"><strong>लोग पूछ रहे हैं रवीश कुमार कुछ बोलेंगे, क्या इस पर मुंह खोलेंगे</strong></p>\r\n<p style=\"text-align: center;\"><strong>सीबीआई की रेड पड़ने पर एनडीटीवी के पक्ष में तमाम बुद्धिजीवी खड़े हो गए थे, इन 70 परिवारों के पक्ष में कोई 2 लाइन लिखेगा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> एनडीटीवी पर पड़ी सीबीआई की रेड के विरोध में जब देश के बुद्धिजीवियों के चर्चाओं के अड्डे प्रेस क्लब, इंडिया हैबिटैट सेन्टर, कॉन्स्टिट्यूशन क्लब जैसी जगहों से लेकर सोशल मीडिया पर प्रेस की आज़ादी बचाये रखने के नाम पर सेमिनार से लेकर अभियान तक चलाये जा रहे थे, उसी दौरान एनडीटीवी ने बड़े चुपके से अपने लिए लोगों में तैयार हुई सिमपैथी फायदा उठाते हुए 70 लोगों को नौकरी से बाहर कर दिया। आउटलुक मैगज़ीन की रिपोर्ट के अनुसार एनडीटीवी प्रबंधन ने अपने 70 कर्मचारियों को बाहर का रास्ता दिखा दिया है।</p>\r\n<p style=\"text-align: justify;\">इसे बिज़नेस की रिस्ट्रक्चरिंग का नाम दिया जायेगा या फिर कॉस्ट कटिंग का।</p>\r\n<p style=\"text-align: justify;\">क्या इन लोगों का रोजगार बचाने के लिए कोई #notinmyname के मुकाबले #onmyname जैसा अभियान चलायेगा कि मेरे नाम को भी इन लोगों की नौकरी बचाने के लिए इस्तेमाल करो।</p>\r\n<p style=\"text-align: justify;\">शायद किसी ने ध्यान न दिया हो या नहीं। पिछले कुछ दिनों से एनडीटीवी में फील्ड रिपोर्टिंग करने जाने वाले के साथ अब कैमरामैन नहीं जाता है।</p>\r\n<p style=\"text-align: justify;\">जैसा कि इस संवाददाता को पता चला है और इसने खुद एनडीटीवी के रिपोर्टर्स को रिपोर्टिंग करते हुए देखा है। <strong>रिपोर्टर को कैमरामैन साथ शूट पर ले जाने के बजाए रिपोर्टर के हाथ मे सैमसंग का फोन दे दिया गया है जो फोन की सहायता से रिकॉर्डिंग करेगा और सवाल भी पूछेगा। अपनी नौकरी बचाने के लिए रिपोर्टर्स ने फोन से शूट करना शुरू कर दिया और चैनल में काम कर रहे कैमरामैन को बेकार घोषित कर उन्हें बेरोजगार कर दिया</strong>।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं अब जब रिपोर्टर के साथ न कैमरामैन होगा और न कैमरा तो गाड़ी का क्या काम, सो फील्ड में जाने वाले एनडीटीवी के रिपोर्टर्स पर अब गाड़ी ले जाने पर भी रोक लगा दी है। यदि कोई रिपोर्टर कहीं रिपोर्टिंग के लिए जाता है तो उसे ओला या उबेर बुक कराकर फील्ड रिपोर्टिंग के लिए निकलना होगा।</p>\r\n<p style=\"text-align: justify;\">खैर, कल तक जो कैमरामैन रिपोर्टर के साथ उठते बैठते थे। साथ चाय पीते थे गप्प मारते थे आज वही रिपोर्टर उनकी नौकरी खा गए। एनडीटीवी के लोगों का कहना है कि चैनल मोजो यानी मोबाइल बेस जर्नलिज्म की ओर बढ़ रहा है।</p>\r\n<p style=\"text-align: justify;\">शायद इन रिपोर्टर्स ने <strong>अपने ही चैनल के प्रवचन देने वाले सीनियर पत्रकार रवीश कुमार की बातों पर थोड़ा अमल किया होता तो शायद ये नौकरी बचाने वाले रिपोर्टर्स अड़ जाते की रिपोर्टिंग के दौरान और उसके बाद भी उनके सुख दुख के साथियों (कैमरामैन) को न निकाला जाए।</strong> उन्हें निकाला जाएगा तो वो भी काम ठप कर देंगे। लेकिन उन्होंने अपने चैनल के पत्रकार रवीश के क्रांतिकारी विचार ध्यान से नहीं सुने जो विचार दूसरों को देने में बहुत अच्छे लगते हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि ऐसा माना जा रहा है न्यूज़ चैनल्स में कैमरामैन की जरूरत खत्म करने की शुरुआत एनडीटीवी ने की है। आने वाले दिनों में अन्य न्यूज़ चैनल इसी पैटर्न को अपनाने वाले हैं। इसका साफ मतलब है कि जल्दी ही न्यूज़ चैनल्स में छटनी शुरू होने वाली है, वो भी बड़े पैमाने पर।</p>\r\n<p style=\"text-align: justify;\">न्यूज़ चैनल्स आर्थिक संकट का हवाला देकर बड़े पैमाने पर लोगों को बाहर का रास्ता दिखा सकते हैं। ऐसे समय में देखना होगा कि कौन से नेता और बुद्धिजीवी बाहर किये जाने वाले लोगों के समर्थन में आकर जंतर—मंतर पर प्रदर्शन करते हैं।</p>', 'ravish-kumar-ndtv-fired-70-employees-delhi-janjwar', '5976a5ca62a50.jpg', 0, 'Ravish kumar pranav rai NTDV fired cameraman and other 70 employees', 'Ravish kumar, pranav rai, ndtv, fired, 70 employees', 'anchor ravish kumar ndtv fired 70 employees of his media house', '5976a5ca628cd.jpg', 2338, 0, '2017-07-25 07:28:34', '2017-07-25 07:57:56', 1), (340, 0, '22', 'ट्वायलेट के बहाने से बलात्कारी के चंगुल से निकल भागी बच्ची', '', '<p style=\"text-align: center;\"><strong>मां—बाप को इस उदाहरण से सीखना चाहिए कि बच्चों को संस्कार के नाम पर यौन उत्पीड़न के प्रति संवेदनशील बनाना न भूलें</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली के देशबंधु गुप्ता रोड पुलिस स्टेशन एरिया में रहने वाली सात वर्षीय गुड़िया (नाम परिवर्तित) रोजाना की तरह अपने दो दोस्तों के साथ गली में खेल रही थी। उसे क्या पता कि उसकी गली में रहने वाले 49 साल के हैवान की उसपर पता नहीं कब से खराब नियत थी। बच्ची इस शैतान को अंकल बुलाती थी।</p>\r\n<p style=\"text-align: justify;\">हैवान अंकल ने अपने घर पर एक बिल्ली पाली हुई थी। तीनों बच्चे खेलते—खेलते अंकल के घर के आगे चले गए। बच्चों का मन पाली हुई बिल्ली देखने का हुआ, सो तीनों बच्चे उस अंकल के घर के आगे आ गए और बिल्ली देखने के लिए बोलने लगे। <strong>बच्चों को देख 49 साल के अधेड़ के दिमाग में कुछ गलत चल रहा था, जिसका इस मासूम बच्ची को पता भी नहीं था।</strong></p>\r\n<p style=\"text-align: justify;\">गुड़िया के दोनों दोस्त उस अंकल के घर के बाहर ही खेलने लगे और उस अंकल ने गुड़िया को अपने घर के अंदर बुला लिया। उसने गुड़िया से कहा कि बिल्ली तो अभी सोई हुई है। इसके बाद उसने गुड़िया से इधर—उधर की बातें करनी शुरू की। उस अंकल के खतरनाक इरादों से बेखबर गुड़िया को पता नहीं था कि उसके साथ क्या होने वाला है।</p>\r\n<p style=\"text-align: justify;\"><strong>इस दौरान अधेड़ की बेटी उसी कमरे में आ गई तो उस आदमी ने अपनी बेटी को भी बाहर भगा दिया।</strong> उसने हिम्मत करते हुए गुड़िया से कहा कि तुम अपने घर पर क्या क्या बताती हो तो गुड़िया ने कहा कि वो सबकुछ दिनभर स्कूल में क्या हुआ, क्या पढ़ाया दोस्तों से क्या बात हुई सब कुछ मम्मी पापा से बताती है।</p>\r\n<p style=\"text-align: justify;\">उस अधेड़ उम्र के आदमी ने गुड़िया से कहा कि वो उसके बारे में अगर अपने घर पर कुछ नहीं बतायेगी तो वो उसे रोज 5 रुपए देगा। गुड़िया ने हामी भर दी कि वो घर पर उसके बारे में कुछ भी नहीं बतायेगी। इसके बाद <strong>उस हैवान ने अपनी हैवानियत शुरू की और 7 साल की मासूम बच्ची के होठों पर बेतहाशा किस करने लगा। उसके बाद गुड़िया के पूरे शरीर को गलत तरीके से छूने लगा।</strong></p>\r\n<p style=\"text-align: justify;\">गुड़िया बुरी तरह घबरा गई, पर उसने हिम्मत नही हारी। गुड़िया ने बड़ी समझदारी दिखाते हुए कहा कि अंकल उसे सू सू आया है उसे टॉयलेट जाना है। इस पर आरोपी ने कहा कि उसके घर में टॉयलेट है, वो वहां चली जाए। लेकिन बच्ची ने अपने घर पर ही सू सू जाने की ज़िद की और वहां से अपने घर के लिए दौड़ लगा दी।</p>\r\n<p style=\"text-align: justify;\">अपने घर पर पहुंचते ही गुड़िया ने अपनी मम्मी और पापा को सारी बात बता दी और <strong>5 रुपए के लालच देने की बात भी उसने अपने माँ को बताई। गुड़िया के माँ—बाप इस घटना की रिपोर्ट लिखाने और शिकायत लेकर पास की पुलिस चौकी गए, तो पुलिस ने दोनों पक्षों का समझौता कराने की कोशिश की।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन बच्ची की तरह उसके मां— बाप भी जागरूक थे, उन्होंने महिला हेल्पलाइन 181 पर कॉल करके मदद मांगी। मदद के लिए एक काउंसलर थाने पहुँची तो वहां पहले से एक एनजीओ की महिला मौजूद थी, जो गुड़िया के परिवार पर दबाव बना रही थी कि वो अपनी शिकायत वापस ले लें। क्योंकि इससे उसकी बच्ची की बदनामी होगी।</p>\r\n<p style=\"text-align: justify;\">पुलिस वाला भी बच्ची की मदद के लिए पहुँची काउंसलर पर उसकी रिपोर्ट में छेड़छाड़ करने वाली लाइन हटाने के लिए दबाव डालने लगा, मगर लेकिन काउंसलर पुलिस अफसर से भिड़ गई और उसकी पुलिस के साथ तीखी झड़प भी हुई।</p>\r\n<p style=\"text-align: justify;\">आखिरकार बच्ची की शिकायत और <strong>काउंसलर की रिपोर्ट के आधार पर आरोपी के ख़िलाफ़ 354 और पोक्सो एक्ट के तहत केस दर्ज हुआ और उसकी गिरफ्तारी हुई। कोर्ट में बच्ची के बयान के बाद अभी आरोपी सलाखों के पीछे है।</strong></p>', 'fir-against-sexual-abuse-innocent-girl-case-in-delhi-janjwar', '597710ac14c8d.jpg', 0, 'The innocent girl from the clutches of rapist', 'sexual abuse case, delhi, innocent girl child, rape in delhi, FIR, delhi police, POCSO act, janjwar', 'sexual harassment case in delhi', '597710ac14aca.jpg', 328, 0, '2017-07-25 15:04:36', '2017-07-25 15:05:38', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (341, 0, '25', 'पढ़ने के लिए इंग्लिश मीडियम और राजनीति के लिए भोजपुरी भाषा आंदोलन', '', '<p style=\"text-align: justify;\"><strong>भोजपुरी को भाषा बनाने की मांग करने वाले कौन लोग हैं, उनकी पहचान करनी जरूरी है, क्योंकि भोजपुरी को भाषा बनाने की मांग कभी उनकी ओर से नहीं आई, न उन्होंने कभी इलाकाई या राज्य स्तर पर कोई आंदोलन किया, जो इसको व्यवहार में लाते हैं, वही बोलकर अपना जीवन चलाते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमपाल शर्मा</strong></span></p>\r\n<p style=\"text-align: justify;\">गोरक्षा आंदोलन हमेशा शहरों के लोग करते हैं जो कभी गाय नहीं पालते और जो गाय पालते हैं वह कभी ऐसे आंदोलन में खड़े नहीं होते। वैसे ही भोजपुरी को भाषा बनाने की मांग कभी उनकी ओर से नहीं आई, न उन्होंने कभी इलाकाई या राज्य स्तर पर कोई आंदोलन किया, जो इसको बोलते हैं, व्यवहार लाते हैं या वही बोलकर अपना जीवन चलाते हैं। उनकी इच्छा बस इतनी—सी है कि उनका बच्चा पढ़ना सीख जाए और मौका लगे तो अच्छी अंग्रेजी जान ले।</p>\r\n<p style=\"text-align: justify;\">फिर <strong>भोजपुरी को भाषा बनाने की मांग करने वाले कौन लोग हैं, उनकी पहचान करनी जरूरी है, क्योंकि गोरक्षक कभी गोपालक नहीं हो सकते। दोनों की जरूरत और जिम्मेदारियों में जमीन आसमान का फर्क है।</strong></p>\r\n<p style=\"text-align: justify;\">हिन्‍दी समेत सारी भारतीय भाषाए संकट के दौर से गुजर रही हैं। हताशा में लोग यह भविष्‍यवाणी तक कर देते हैं कि 2050 तक अंधेरा इतना घना हो जाएगा कि सिर्फ अंग्रेजी ही दिखायी देगी। भविष्‍यवाणी की टपोरी बातों को न भी सुना जाए तो हिन्‍दी की मौलिक बौद्धिक, कथा उपन्‍यास की किताबों की छपाई-संख्‍या बता रही है कि अपनी भाषा, बोलियां हैं तो महासंकट में ही।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे में ‘जन भोजपुरी मंच’ का भोजपुरी को संविधान की आठवीं अनुसूची में शामिल करने की मांग भाषाई, सांस्‍कृतिक मुद्दों से भटकाने और राजनीतिक प्रहसन से ज्‍यादा नहीं लगती।</strong> अवधी में तुलसी दास की मशहूर चौपाई इन्‍हीं के लिए कही गयी है ‘जाहि दैव दारूण दुख देई। ताकी मति पहले हर लेयी।‘’</p>\r\n<p style=\"text-align: justify;\">थोड़ी देर के लिए अपनी बोली, शब्‍दों भाषा के जादू-रोमांच, सौन्‍दर्य, सुख, गीत-संगीत के पक्ष में खड़ा हुआ जाए तो यह भी इनसे पूछने का मन करता है कि दिल्‍ली विश्‍वविद्यालय में पिछले पचास-साठ सालों में हिन्‍दी माध्‍यम से पढ़ने वालों की संख्‍या लगातार कम हो रही है शून्‍य की ओर बढ़ती। बावजूद इसके उत्‍तर प्रदेश बिहार के लाखों हिन्‍दी भाषी छात्रों की बढ़ती संख्‍या हैरानी की हद तक। ये गरीब बेचारे दिल्‍ली की अंग्रेजी की चकाचौंध में मारे जाते हैं।</p>\r\n<p style=\"text-align: justify;\">बी.ए. एम.ए में फेल होते हैं, अपनी पसंद का विषय अपनी भाषा हिन्‍दी माध्‍यम में उपलब्‍ध न होने की बजह से वे मन से दूसरे विषय पढ़ते हैं। क्‍या कभी इनकी आवाज तथाकथित भोजपुरी मंच, अकादमी या इनके नेता जैसे चेहरे, मुहरेवालों ने सुनी?</p>\r\n<p style=\"text-align: justify;\">2016 की अंतिम खबर कि नेशनल ग्रीन ट्रिव्‍यूनल ने हिन्‍दी में लिखी शिकायत, आवेदन को लेने से मना कर दिया है। कहां छिपे बैठे हैं भोजपुरी के नाम पर राजनीति करने वाले मठाधीश? दिल्‍ली के एक केन्‍द्रीय विश्‍वविद्यालय ने गांधी पर शोध हिन्‍दी में लेने से मना कर दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>पांच साल पहले एम्‍स, दिल्‍ली में अनिल मीणा नाम के एक नौजवान डॉक्टर ने आत्‍महत्‍या से पहले अंग्रेजी के आतंक, पढ़ाई समझ में न आने का पत्र छोड़ा था, क्‍या दिल्‍ली में बैठे हिन्‍दी के साहित्‍यकारों या भोजपुरी अकादमी के कान पर जूं भी रेंगी?</strong></p>\r\n<p style=\"text-align: justify;\">दिल्‍ली के एक सरकारी स्‍कूल की बच्‍ची की पिटाई अंग्रेजी न जानने की वजह से इतनी क्रूरता से की गई कि जान चली गई। दिल्‍ली में भोजपुरी की राजनीति कर रहे दिग्‍गज क्‍या यह नहीं जानते कि दिल्‍ली के निजी स्‍कूलों में हिन्‍दी बोलने पर वर्षों से अघोषित प्रतिबंध है। जिन स्‍कूलों, विश्‍वद्यिालयों में हिन्‍दी में ही पढ़ना—पढ़ाना मुश्किल हो रहा हो, वहां क्‍या भोजपुरी को कोई जगह मिल पायेगी? अपने बच्‍चों को भोजपुरी, मैथिली माध्‍यम में पढ़ायेंगे?</p>\r\n<p style=\"text-align: justify;\">क्‍या उत्‍तर प्रदेश, बिहार की सरकारों से भोजपुरी में पढ़ाने की मांग की? या सिर्फ दिल्‍ली में राजनीति करने का औजार है यह मंच?</p>\r\n<p style=\"text-align: justify;\">इसी मुद्दे से जुड़े संक्षेप में कुछ और सवाल। क्‍या भोजपुरी मंच संघ लोक सेवा आयोग की दर्जनभर अखिल भारतीय जैसे डॉक्‍टरी, इंजीनियरिंग, वन सेवा, रक्षा, भारतीय भाषाओं की मांग करेगा? दिल्‍ली में लाखों भोजपुरी बोलने बाले हैं, इलाहाबाद, पटना में भी। कभी कोई आवाज क्‍यों नहीं उठी?</p>\r\n<p style=\"text-align: justify;\"><strong>जन भोजपुरी मंच के नेताओं के सपनों में तैर रहे हैं, भोजपुरी के नाम पर अकादमी जैसे संस्‍थान जिसमें सौ—पचास कार्यकारिणी अध्‍यक्ष, उपाध्‍यक्ष, सैक्रेटरी जैसे पद होंगे। भवन होगा, गाडि़यां, फोन।</strong> क्‍योंकि कोई शहर ऐसा नहीं जहां भोजपुरी न हो और ऐसी इच्‍छाएं न हों। बस हो गया किसी भी दल को वोट बैंक से धमकाने, पैसा ऐंठने का जरिया।</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्‍ली की भोजपुरी और हिन्‍दी अकादमी से पूछा जाना चाहिए कि जमीनी स्‍तर पर शिक्षा, पुस्‍तकों के क्षेत्र में लाखों के पुरस्‍कार बांटने के अलावा उनकी क्‍या उपलब्धियां हैं?</strong> जनता के करोड़ों रुपए का क्‍या हिसाब है? हां, साहित्‍य अकादमी पुरस्‍कारों पर भी इनकी नजरें टिकी हैं बिल्‍कुल मैथिली, डोगरी, कोंकड़ी की तर्ज पर जिसमें कई बार पुरस्‍कार एक ही परिवार के सदस्‍यों को मिल चुके हैं। दिल्‍ली में फेंस पर बैठे कई लेखक साहित्‍यकार इसीलिए मौन साधे बैठे हैं। क्‍या पता उन्‍हें भी कुछ मिल जाए।</p>\r\n<p style=\"text-align: justify;\">लेकिन क्या प्रेमचंद, हजारी प्रसाद द्विवेदी, उग्र, केदारनाथ सिंह केवल भोजपुरी क्षेत्र तक सिमटना स्‍वीकार करेंगे?</p>\r\n<p style=\"text-align: justify;\">क्‍या इतने प्रतिष्ठित लेखक और नेता ये भूल रहे हैं कि ऐसी मांग के स्‍वीकारते ही, ब्रज, अवधी, राजस्‍थानी, हरियाणवी, कुमाऊंनी, गढ़वाली भाषा बोलियों वाले चुप बैठेगे? उनका भी वही तर्क होगा। यानि कि भारतीय भाषाएं केवल कुछ अकादमी, पुरस्‍कार फैलोशिप का गोरखधंधा!</p>\r\n<p style=\"text-align: justify;\">यूँ पहले या दूसरे नंबर पर आने का कोई अर्थ नहीं है, पहले ही मैथिली आदि को अलग करने से संयुक्‍त राष्‍ट्र की शुमारी में हिन्‍दी दूसरे स्‍थान से चौथे स्‍थान पर आ गई है, भोजपुरी और ऐसी दर्जन भर भाषाएं भी अलग हो जायें तो हिन्‍दी की मौजूदा संवैधानिक स्थिति पर देश के अन्‍य राज्‍य भी उंगली उठाने लगेंगे! जब संख्‍याबल आधार है तो जो भी बड़ा हो लग जायेगा पलीता गांधी, राजेन्‍द्र प्रसाद, नेहरू पटेल आयंगर के राष्‍ट्रीय सपनों को जो हिन्‍दुस्‍तानी, हिन्‍दी को अपने व्‍यापक अनुभव के कारण सम्‍पर्क भाषा मानते थे और इसीलिए उसे संवैधानिक राजभाषा का दर्जा मिला। यह संविधान का उल्‍लंघन होगा या उसका पालन?</p>\r\n<p style=\"text-align: justify;\">संविधान के नीति निर्देशक खंड में सभी भाषा-बोलियों को आगे बढ़ाने की बात की गयी है। लोकतंत्र के नाते यह <strong>हम सबका दायित्‍व है कि सरकारी कामकाज, शिक्षा में अपनी भाषाओं, बोलियों को आगे बढ़ाएं और यह केवल राज‍नीति करने से नहीं होगा। उल्‍टे राजनीतिज्ञ अपने-अपने वोट बैंक के लिए आपको इस्‍तेमाल करेंगे। मौजूदा गृहमंत्री राजनाथ सिंह हों या संसद सदस्‍य मनोज तिवारी।</strong></p>\r\n<p style=\"text-align: justify;\">नाम गिनाने की जरूरत नहीं। भोजपुरी मंच के कई नेता इसी तिकड़मी राजनीति के बदले पहले पूर्व मुख्‍यमंत्री शीला दीक्षित आदि के करीब थे, तो अब मौजूदा सरकार के मोदी जी की भक्ति में भी वे पुरानी आरतियों का सहारा ले रहे हैं।</p>\r\n<p style=\"text-align: justify;\">समझदार लेखक, प्राध्‍यापकों, पत्रकारों को भोजपुरी के नाम पर इस कुटिलता से दूर रहने की जरूरत है।</p>\r\n<p style=\"text-align: right;\"><strong>(प्रेमपाल शर्मा शिक्षा के मसलों पर पिछले 30 वर्षों से लिख रहे हैं।)</strong></p>', 'bhojpuri-bhasha-andolan-only-for-politics-by-prempal-sharma-janjwar', '59774072c95f2.jpg', 0, 'Bhojpuri bhasha andolan is only politics', 'jan bhojpuri manch, janjwar, bhojpuri language, Hindi-English, politics on language, manoj tiwari, b', 'bhojpuri bhasha andolan only for politics', '59774072c93ca.jpg', 592, 0, '2017-07-25 18:28:26', '2017-07-25 18:34:15', 1), (342, 0, '24', 'गौरखालैंड में बंद के कारण भुखमरी का संकट', '', '<p style=\"text-align: justify;\"><strong>पश्चिम बंगाल, गोरखालैंड ।</strong> पृथक गोरखालैंड की मांग लेकर पिछले 41 दिनों से अनिश्चितकालीन हड़ताल हो रही है, जिसके कारण इंटरनेट सेवाओं से तो इस क्षेत्र को पहले से वंचित रखा ही गया था, अब इस पहाड़ी क्षेत्र में खाद्यान्न संकट भी गहराने लगा है।</p>\r\n<p style=\"text-align: justify;\">कालिम्पोंग जनपद की एक सामाजिक संस्था कृषक कल्याण संस्था ने गृहमंत्री राजनाथ सिंह को एक पत्र लिखकर कालिम्पोंग के लोगों को हो रही सुविधाओं के बारे में अवगत कराया। पत्र में कहा गया <strong>चूंकि पृथक गोरखालैंड के कारण यहां अनिश्चितकालीन हड़ताल के चलते इंटरनेट सेवाएं ठप्प पड़ी हैं, इसलिए यह पहाड़ी भूभाग वैश्विक घटनाओं से एकदम कट गया है।</strong></p>\r\n<p style=\"text-align: justify;\">गोरखालैंड की मांग को लेकर पहाड़ के लोगों ने शांतिप्रिय तरीके से बंद का समर्थन किया है, मगर सरकार आम लोगों को इंटरनेट से दूर कर उनके अधिकारों का हनन कर रही है।</p>\r\n<p style=\"text-align: justify;\">गृहमंत्री के साथ किए गए पत्राचार के हवाले से कृषक कल्याण संगठन के महासचिव विष्णु छेत्री कहते हैं कि पहाड़ और सिक्किम की तरफ जाने वाले खाद्यान्न को सिलिगुड़ी में रोक दिया जा रहा है, जिससे आम लोगों को भारी परेशानियों का सामना करना पड़ रहा है। <strong>जो लोग जबर्दस्ती खाद्यान्न को पहाड़ और सिक्किम की तरफ ले जाने की कोशिश कर रहे हैं, उनपर पुलिस बल प्रयोग कर उन्हें रोक रही है, जिससे कि लोग अनिश्चितकालीन बंद का समर्थन करना बंद करें।</strong></p>\r\n<p style=\"text-align: justify;\">संस्था ने गृहमंत्री से मांग की है, <strong>सरकार का इस तरह का कदम गोरखाओं के विरूद्ध षड्यंत्र है। पहाड़ में खाद्यान्न संकट गहरा रहा है, जिससे आम लोगों को भारी दिक्कतें हो रही हैं। बंगाल सरकार का ऐसा कदम आम लोगों के जीने के मौलिक अधिकार का भी खुला उल्लंघन है, क्योंकि खाद्यान्न जीने के लिए जरूरी है।</strong></p>\r\n<p style=\"text-align: justify;\">संस्थाने राजनाथ सिंह से मांग की है कि गोरखा संवैधानिक तरीके से पृथक गोरखालैंड की मांग कर रहे हैं, इसलिए वहां के लोगों को इस तरह परेशान करना असंवैधानिक है। <strong>पहाड़ की जनता को इंटरनेट सेवाओं और खाद्यान्न से वंचित न रखा जाए और हमें अपने अनिश्चितकालीन बंद को शांतिपूर्ण तरीके से करने दिया जाए। अगर सरकार आमजन को खाद्यान्न जैसी मूलभूत आवश्यकता से दूर रखेगी तो यहां हिंसा फैल सकती है। </strong></p>', 'food-crisis-in-kalimpong-area-west-bengal-janjwar', '59778119351c6.jpg', 0, 'food crisis and internet problem in hills area and sikkim', 'food crisis, separate gorkhaland, sikkim, kalimpong, hills area and sikkim, janjwar', 'food crisis in hills aria Kalimpong', '597781193506b.jpg', 138, 0, '2017-07-25 23:04:17', '2017-07-25 23:15:25', 1), (343, 0, '21', 'योगी सरकार के झूठ की पोल खुली संसद में', '', '<p style=\"text-align: justify;\"><strong>यूपी के गन्ना किसानों के भुगतान का बड़ा—बड़ा विज्ञापन छापने वाली योगी सरकार की असलियत कुछ और ही है। सिर्फ एक जिले में 2 सौ करोड़ का गन्ना भुगतान नहीं हुआ है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> अगर उत्तर प्रदेश में मीडिया का हाल देखें तो इस समय वह दो तरह के रोल में हैं। एक योगी गायन में व्यस्त है और दूसरी योगी को चिढ़ाने में। यह दोनों ही स्थितियां एक सरकार को गैरजिम्मेदार बनाने के लिए काफी हैं, क्योंकि ऐसी मीडिया सरकार से सवाल नहीं पूछती।</p>\r\n<p style=\"text-align: justify;\">मीडिया सवाल करने के अपने बुनियादी रोल में बनी रहती तो ऐसा नहीं होता कि सरकार सौ प्रतिशत गन्ना भुगतान जैसे फर्जी दावे पर गुरूर में मृदंग नहीं बजा रही होती।</p>\r\n<p style=\"text-align: justify;\">\'जुलाई माह समाप्ति की ओर है, अक्तूबर में चीनी मिल गन्ना पैराई का कार्य शुरू कर देते हैं। पिछले वर्ष एक ओर तो गन्ने की फसल का रिकार्ड उत्पादन हुआ तथा चीनी की रिकवरी भी अप्रत्याशित रही।<strong> जहां पूर्व में 8.5-9 प्रतिशत होती थी गत वर्ष 13-14 प्रतिशत रही, बावजूद शामली जिले के किसानों का भुगतान मिल मालिकों ने नहीं किया।\'</strong></p>\r\n<p style=\"text-align: justify;\">यह बात कोई और नहीं बल्कि पश्चिमी उत्तर प्रदेश की कैराना लोकसभा के भाजपा सांसद हुकुम सिंह ने पत्र लिखकर उठाया है। और कल इसी सवाल को उन्होंने संसद में भी उठाया।</p>\r\n<p style=\"text-align: justify;\">लोकसभा अध्यक्ष के समक्ष अपनी बात रखते हुए हुकुम सिंह ने कहा, \'अपवाद छोड़ दे तों प्रत्येक मिल मालिक ने अरबों रुपए का लाभ उठाया, परंतु इसके बाद भी गन्ना कृषकों का भुगतान अब तक रोककर बैठे हुए हैं। ऐसा प्रतीत होता है कि गन्ना कृषक का भुगतान चीनी मिलों की प्राथमिकता नहीं रह गई है।\'</p>\r\n<p style=\"text-align: justify;\">किसानों की यह हालत तब है जब योगी सरकार ने अपने गठन के मात्र 15 दिनों के भीतर ही गन्ना किसानों के पूर्ण भुगतान का दावा किया था। अभी यूपी का बजट पेश होने पर भी यही दावा दोहराया गया पर गन्ना किसानों के बकाए सवाल हाशिए पर ही रहा।</p>\r\n<p style=\"text-align: justify;\">भाजपा सांसद हुकुम सिंह के मुताबिक, \'<strong>आप कल्पना कर सकते हैं कि अपने वर्षभर की कमाई का गन्ना मिलों की आपूर्ति करने के उपरांत भी किसान भुगतान से वंचित हैं। शामली सबसे छोटा जनपद है, यहां चीनी मिलें हैं जिनका 200 करोड़ से भी अधिक गन्ना भुगतान शेष है। स</strong>रकार की ओर से बार-बार आश्वासन के उपरांत भी गन्ना कृषकों का भुगतान न करना मालिकों की हठधर्मी है।\'</p>\r\n<p style=\"text-align: justify;\">पत्र के आखिरी पैरा में कैराना सांसद हुकुम सिंह ने चेतावनी देते हुए कहा है, \'गन्ना कृषक को मजबूर होकर संघर्ष की राह पकड़नी पड़ रही है। मेरा अनुरोध है कि 15 के अंदर मय ब्याज के वर्ष 2016-17 का भुगतान सुनिश्चित किया जाए।\'</p>', 'yogi-and-hukum-singh-letter-on-sugar-cane-farmers-janjwar', '59780d88244bf.jpg', 0, 'yogi government false propaganda about sugar cane farmers payment', 'hukum singh, mp, kairana, sugar cane farmers 2 hundred crore, yogi,', 'hukum singh told parliament about false propaganda for sugar cane farmers by yogi sarkar', '59780d8823df0.jpg', 305, 0, '2017-07-26 09:03:28', '2017-07-26 09:05:24', 1), (344, 0, '21', 'जेठमलानी वकील थे केजरीवाल के और मुकदमा करा दिया केजरीवाल के खिलाफ ही', '', '<p style=\"text-align: center;\"><strong>केजरीवाल का केस नहीं लड़ेंगे जेठमलानी फिर से मांगी अपनी 2 करोड़ फीस</strong></p>\r\n<p style=\"text-align: justify;\">बड़े भरोसे जेठमलानी को अपना वकील बनाए केजरीवाल की मुश्किल और बढ़ गयी है। कहा जा सकता है कि बतौर वकील रामजेठमलानी केजरीवाल के कम जेटली के ज्यादा काम आए हैं...</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> क्या कोई ऐसा भी वाकया आपने सुना है, जिसमें वकील के कारण ही मुवक्किल पर एक और मुकदमा लद जाए। पर केंद्रीय मंत्री अरुण जेटली द्वारा मुख्यमंत्री अरविंद केजरीवाल और अन्य 5 आप नेताओ के खिलाफ दायर मानहानी के मुकदमें कुछ ऐसा ही हुआ है। और यह हुआ है केजरीवाल की ओर से पैरवी कर रहे देश के जाने—माने वरिष्ठ वकील रामजेठमलानी की वजह से।</p>\r\n<p style=\"text-align: justify;\">हुआ यह कि पिछले दिनों जब जेठमलानी मानहानी के मुकदमें की तारीख पर केजरीवाल समेत अन्य आप के 5 नेताओं की ओर से अदालत में पेश हुए तब उन्होंने वित्त मंत्री जेटली के खिलाफ कुछ अभद्र शब्दों का प्रयोग किया था। इस पर जेटली ने वकील जेठमलानी से पत्र लिखकर पूछ लिया था कि क्या आपने मेरे खिलाफ अभद्र भाषा का इस्तेमाल अपने मुवक्किल यानी केजरीवाल के कहने पर किया है।</p>\r\n<p style=\"text-align: justify;\">जेटली के सवाल का स्पष्टीकरण देते हुए जेठमलानी ने हां कहा, जिसके बाद जेटली ने केजरीवाल के खिलाफ एक और मानहानी का मुकदमा ठोंक दिया।</p>\r\n<p style=\"text-align: justify;\">पर कहानी यहीं नहीं रूकी बल्कि जेठमलानी ने फिर से एक पत्र केजरीवाल को लिखा। कहा कि मैं आपका मुकदमा नहीं लड़ सकता, क्योंकि आप जेटली के खिलाफ अभद्र भाषा के इस्तेमाल के लिए कहते और उकसाते हैं। उसके बाद इसी पत्र में अपना बकाया 2 करोड़ रुपए फीस भी मांग ली, जिसके पहली बार मांगने पर खासा चर्चा रही थी।</p>\r\n<p style=\"text-align: justify;\">केजरीवाल बनाम वित्त मंत्री अरुण जेटली के बीच चल रहे मानहानी के मुकदमें में फीस को लेकर पिछले दिनों हल्ला मचा था। तब जेठमलानी ने कह दिया था, एक रुपए में केजरीवाल की ओर वह मुकदमा लड़ेंगे, लेकिन फिर से एक बार देश के सबसे वरिष्ठ वकील ने फीस की दावेदारी और केस नहीं लड़ने की खबरें फैलाकर दिल्ली के राजनीतिक गलियारों में सनसनी फैला दी है।</p>', 'jethmalani-quits-as-kejriwals-counsel-demand-rs-two-crore-fee', '5978198ee1b7a.jpg', 0, 'jethmalani quits as kejriwals counsel', 'arvind kejariwal, ramjethmalani, arun jetaly case, manhani', 'ramjethmalani quits as a arun jetaly and kejariwal defamation case', '5978198ee19c2.jpg', 262, 0, '2017-07-26 09:54:46', '2017-07-26 10:01:49', 1), (345, 0, '29', 'जीवन चिंतन को संवारता \'गर्भ\'', '', '<p style=\"text-align: justify;\"><strong>नाटकों की प्रस्तुतियाँ तो बहुत होती हैं, मगर बहुत कम ही ऐसी होती हैं जो मंच से उतरकर जीवन में समा जाती हैं। मंजुल का \'गर्भ\' उन्हीं प्रस्तुतियों में से एक है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">मनुष्य प्रकृति की सबसे उत्तम कृति है। शायद इसीलिए प्रकृति ने जो भी रचा- नदी, पहाड़, झील, झरना, धरती, आसमान, हवा, पानी, फूल, फल, अनाज, औषधि आदि सब पर उसने अपना पहला दावा ठोंका।</p>\r\n<p style=\"text-align: justify;\">इतने से भी उसका जी नहीं भरा तो उसने अन्य जीव-जंतुओं, यहाँ तक कि अपने जैसे मनुष्यों पर भी अपना अधिकार जमा लिया। उसे अपने अनुसार सिखाया-पढ़ाया और नचाया। जो उसकी इच्छा से नाचने को तैयार नहीं हुए, उन्हें जबरन नचाया। क्यों? किसलिए? अपने सुख के लिए। कभी शान्ति के नाम पर तो कभी क्रान्ति के नाम पर, कभी मार्क्सवाद के नाम पर तो कभी साम्राज्यवाद के नाम पर।</p>\r\n<p style=\"text-align: justify;\">यह क्रम आदिकाल से आजतक बदस्तूर जारी है। मगर कौन है जो सुखी है? धरती का वो कौन सा हिस्सा है, जहाँ सुख ही सुख है? प्रकृति ने पूरी कायनात को सुंदर और सुकून से भरा बनाया। सब पर पहला अधिकार भी हम मनुष्यों ने ही हासिल किया, फिर भी हम मनुष्य खुश क्यों नहीं हैं?</p>\r\n<p style=\"text-align: justify;\">कहने को तो दुनिया के विभिन्न धर्मों और धर्मग्रन्थों में इस प्रश्न का उत्तर है, बावजूद इसके अनादिकाल से अनुत्तरित है तभी तो दुनिया का कोई भी समाज आजतक उस सुख-सुकून को नहीं पा सका है, जिसे पाना हर मनुष्य का जीवन लक्ष्य होता है।</p>\r\n<p style=\"text-align: justify;\">रंगकर्मी मंजुल भारद्वाज ने इसी गूढ़ प्रश्न के उत्तर को तलाशने की कोशिश की है अपने नवलिखित व निर्देशित नाटक \'गर्भ\' में। नाटक की शुरुआत प्रकृति की सुंदर रचनाओं के वर्णन से होती है, मगर जैसे ही नाटक मनुष्यलोक में पहुँचता है, कुंठाओं, तनावों और दुखों से भर जाता है।</p>\r\n<p style=\"text-align: justify;\">मनुष्य हर बार सुख-सुकून पाने के उपक्रम रचता है और फिर अपने ही रचे जाल में उलझ जाता है, मकड़ी की भांति। मंजुल ने शब्दों और विचारों का बहुत ही बढ़िया संसार रचा है \'गर्भ\' के रूप में। नाटक होकर भी यह हमारे अनुभवों और विभिन्न मनोभावों को सजीव कर देता है। हमारी आकांक्षाओं और कुंठाओं को हमारे सामने उपस्थित कर देता है। और एक उम्मीद भरा रास्ता दिखाता है सांस्कृतिक चेतना और साँस्कृतिक क्रांति रूप में।</p>\r\n<p style=\"text-align: justify;\">1 मार्च को मुम्बई के रवीन्द्र नाट्य मंदिर के मिनी थिएटर में \'एक्सपेरिमेंटल थिएटर फाउन्डेशन\' की इस नाट्य प्रस्तुति को डेढ़ घंटे तक देखना अविस्मरणीय रहेगा। नाटकों की प्रस्तुतियाँ तो बहुत होती हैं, मगर बहुत कम ही ऐसी होती हैं जो मंच से उतरकर जीवन में समा जाती हैं।</p>\r\n<p style=\"text-align: justify;\">“गर्भ” एक ऐसी ही प्रस्तुति के रूप में हमारे समक्ष प्रकट हुआ। नाटक सिर्फ अभिव्यक्ति का प्रलाप भर या दर्शकों का मनोरंजन करने का मात्र तमाशा भर नहीं है, ‘थिएटर ऑफ़ रेलेवेंस’ नाट्य सिद्धांत के इस विचार को दर्शकों से जोड़ती है यह प्रस्तुति।</p>\r\n<p style=\"text-align: justify;\">मुख्य अभिनेत्री अश्विनी का उत्कृष्ट अभिनय नाटक को ऊँचाई प्रदान करता है, यह समझना मुश्किल हो जाता है कि अभिनेत्री नाटक के चरित्र को मंच पर प्रस्तुत कर रही है या अपनी ही मनोदशा, अपने ही अनुभव दर्शकों के साथ बाँट रही है। अश्विनी को सायली पावसकर और लवेश सुम्भे का अच्छा साथ मिला। संगीत का सुन्दर सहयोग नीला भागवत का था।</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में स्क्रीन राइटर्स एसोसिएशन के पदाधिकारी हैं।)</strong></p>', 'manjul-bhardwaj-theater-play-gharbh-janjwar-dhannjay-kumar', '5978291a1152e.jpg', 0, 'manjul bhardwaj\'s Theater of relevance play garbh', 'Theater of relevance, manjul bhardwaj, janjwar, garbh, play, play main character Ashwini', 'Theater of relevance\'s play Garbh', '5978291a113f2.jpg', 611, 0, '2017-07-26 11:01:06', '', 1), (346, 0, '24', 'कश्मीर से भी ज्यादा आंदोलनकारी हरियाणा में मारे गए', '', '<p style=\"text-align: center;\"><strong>संसद में एक सवाल के जवाब में मंत्री ने कहा, उन्हें नहीं पता इस साल कितने किसान पुलिस फायरिंग में मारे गए, नहीं होती ऐसी कोई गिनती</strong></p>\r\n<p style=\"text-align: justify;\">सरकार के आदेश पर पुलिस किसानों को गोली मारकर मौत के घाट तो उतार सकती है पर सरकार गिनती नहीं करा सकती कि उसके आदेश पर कितने किसान हर साल मारे जा रहे हैं</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> यह हास्यास्पद लगेगा मगर सच है कि सरकार और मंत्री को यह नहीं पता कि पुलिस फायरिंग में इस साल कितने किसान देश के अलग—अलग हिस्सों में आंदोलनों के दौरान मारे गए।</p>\r\n<p style=\"text-align: justify;\"><strong>कल संसद में उठे एक सवाल के जवाब में केंद्रीय गृहराज्य मंत्री हंसराज गंगाराम अहिर ने कहा कि सरकार ऐसी कोई गिनती नहीं करती जिससे यह पता चले कि इस साल कितने किसान पुलिस की गोलियों के शिकार हुए।</strong></p>\r\n<p style=\"text-align: justify;\">यह जानकारी संसद में अहिर ने उस सवाल के जवाब में दी जिसमें पूछा गया था कि पिछले वर्ष पुलिस फायरिंग में देश भर में कितने किसान मारे गए थे।</p>\r\n<p style=\"text-align: justify;\">नेशनल क्राइम रिकॉर्ड्स ब्यूरो ( एनसीआरबी) की रिपोर्ट दिखाते हुए केंद्रीय गृह राज्य मंत्री ने सदन को बताया कि पिछले वर्ष 2016 में पुलिस फायरिंग में हरियाणा में सबसे ज्यादा 22 मौते हुईं, जो जम्मू—कश्मीर से भी कह है। 2016 में जम्मू—कश्मीर में 16 नागरिक पुलिस की गोलियों से मारे गए।</p>\r\n<p style=\"text-align: justify;\">इसी रिपोर्ट से पता चला कि 2015 में जहां देश भर में पुलिस की गोलियों से 42 लोग मारे गए थे, वहीं 2016 में 92 लोगों की मौत हुई। यह संख्या 2015 के मुकाबले दोगुने से भी ज्यादा है। आसाम में वर्ष 2016 में 16, जबकि 2015 में कुल 7, महाराष्ट्र में 2016 में 11, जबकि 2015 में 3 मारे गए।</p>\r\n<p style=\"text-align: justify;\">केंद्रीय गृह राज्यमंत्री हंसराज गंगाराम अहिर ने इन आंकड़ों को साझा करते हुए सदन को बताया कि किसानों की हत्या का अलग से एनसीआरबी नहीं रखती है।</p>', 'government-dosent-know-hom-many-kisan-deadin-police-firing-janjwar', '59783fce96046.jpg', 0, 'MHA state minister says ncrb doent have records about farmers killing', 'farmers killing, police firinf, ncrb, hansraj ganagaram ahir, mha state minister', 'government do not know how many farmers killed in police firing in 2016', '59783fce95ed6.jpg', 400, 0, '2017-07-26 12:37:58', '2017-07-26 17:43:36', 1), (347, 0, '29', 'जन संस्कृति मंच का 15वां राष्ट्रीय सम्मेलन पटना में', '', '<p style=\"text-align: justify;\"><strong>पटना।</strong> जन संस्कृति मंच का 15वां राष्ट्रीय सम्मेलन 29-31 जुलाई को पटना में आयोजित हो रहा है। सम्मेलन को ‘सामाजिक विभाजन, हिंसा और अविवेक के खिलाफ प्रतिरोध और जन एकता के लिए’ विषय पर केन्द्रित किया गया है।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में पूरे देश से 200 से अधिक प्रतिनिधियों के अलावा साहित्य, संस्कृति, कला, सिनेमा और जन आंदोलन की जानी-मानी शख्सियतें भाग ले रही हैं।</p>\r\n<p style=\"text-align: justify;\">जन संस्कृति मंच के संगठन सचिव मनोज कुमार सिंह ने बताया कि <strong>त्रिलोचन-मुक्तिबोध और भोजपुर के संग्रामी कवि रमता जी की जन्मशती वर्ष में आयोजित हो रहा जन संस्कृति मंच का सम्मेलन 29 जुलाई की दोपहर 3.30 बजे से शुरू होगा। उद्घाटन सत्र के मुख्य अतिथि प्रोफेसर चमन लाल हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इस सत्र को उनके अलावा प्रो मैनेजर पांडेय, ज्यां द्रेज, प्रो अफसा जफर, कविता कृष्णन, महबूब आलम, प्रो राजेन्द्र कुमार सम्बोधित करेंगे। उद्घाटन सत्र के बाद शाम छह बजे से कवि गोष्ठी का आयोजन है जिसमें <strong>प्रख्यात कवि आलोक धन्वा, मंगलेश डबराल, अरुण कमल, मदन कश्यप, बल्ली सिंह चीमा, निर्मला पुतुल, पंकज चतुर्वेदी, अनुज लुगुन, महादेव टोप्पो कविता पाठ करेंगे।</strong> सम्मेलन के पहले दिन के सभी कार्यक्रम विद्यापति मार्ग पर स्थित विद्यापति भवन में होंगे।<br /> <br />सम्मेलन के दूसरे दिन सुबह दस बजे से दो बजे तक प्रतिनिधि सत्र होगा, जिसमें संगठन की गतिविधियों के साथ-साथ वर्तमान दौर व सांस्कृतिक आंदोलन की स्थिति पर विचार किया जाएगा। इसी सत्र में नई राष्ट्रीय परिषद व पदाधिकारियों का चुनाव होगा। इसके बाद 3.30 बजे से काव्य गोष्ठी होगी, जिसमें <strong>राजेन्द्र कुमार, अमिताभ बच्चन, अजय कुमार, घनश्याम त्रिपाठी, कृष्ण कुमार निर्मोही, सुरेश कांटक, कौशल किशोर, शंभू बादल, शहंशाह आलम, जितेन्द्र कुमार, मृत्युंजय, ऋचा सहित कई युवा कवि कविता पाठ करेंगे। दूसरे दिन का कार्यक्रम आर ब्लाक चैराहे पर स्थित इंजीनियर्स इस्टीट्यूशन सभागार में होगा।</strong></p>\r\n<p style=\"text-align: justify;\">सम्मेलन के तीसरे दिन ‘आज का समय और प्रेमचन्द’ पर बिहार चेम्बर्स आफ कामर्स सभागार में संगोष्ठी का आयोजन किया गया है।</p>\r\n<p style=\"text-align: justify;\">जसमं के संगठन सचिव मनोज कुमार सिंह के मुताबिक पिछले दो-तीन वर्षों में संस्कृति कर्मियों ने कई मायनों में राजनीति से आगे बढ़कर प्रतिरोध किया है, लेकिन सामाजिक विभाजन, हिंसा और अविवेक की ताकतों के पीछे पूंजी और राजसत्ता खड़ी है, उनके हौसले अभी भी बुलदियों पर हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>आज नागरिक समाज की तमाम आवाजें सारे दमन को झेलते हुए लोकतंत्र की बहाली के लिए, सामाजिक विभाजन, हिंसा और अविवेक की संस्कृति के खिलाफ प्रतिरोध के लिए, जनता की एकजुटता के लिए संघर्षरत हैं। सम्मेलन में इन सभी आवाजों को एक संगठित आंदोलन में बदल देने के लिए संकल्प लिया जाएगा।</strong></p>', 'jan-sanskriti-manch-national-conference-in-patna-janjwar', '5978536b2040e.jpg', 0, 'jan sanskriti manch 15th national conference in patna', 'jan sanskriti manch, poetry session, patna, janjwar, national conference, alok dhanwa', 'JSM 15th national conference', '5978536b202a8.jpg', 106, 0, '2017-07-26 14:01:39', '2017-07-26 14:03:47', 1), (348, 0, '32', 'आज ही क्यों न करें सेना के चरित्र पर बात', '', '<p style=\"text-align: center;\"><strong>26 जुलाई कारगिल दिवस पर विशेष</strong></p>\r\n<p style=\"text-align: left;\">आज सेना पेशावर कांड के जननायक मेजर चन्द्रसिंह गढ़वाली के मानवीय आदर्शों से भी कोसों दूर है, जिन्होंने अप्रैल 1930 में आजादी की लड़ाई में शामिल निहत्थे पठानों पर गोली चलाने से इनकार कर दिया था...</p>\r\n<p style=\"text-align: justify;\"><strong>पूर्व आइपीएस <span style=\"color: #800000;\">वीएन राय</span> का विशेष लेख</strong></p>\r\n<p style=\"text-align: justify;\">आज, कारगिल दिवस पर हमें भारतीय सेना की शानदार शौर्य-बलिदान गाथा को अवश्य याद करना चाहिए। 26 जुलाई, 1999 की कारगिल विजय में 527 बहादुरों की शहादत और 1357 के गंभीर घायल होने की कीमत को कौन भूल सकता है। उन्होंने मातृभूमि का कर्ज ही नहीं उतारा था, बल्कि अपने जनरलों की उन रणनीतिक निगरानी भूलों का खामियाजा भी भुगता था जिनके चलते प्रकृति के भरोसे खाली छोड़े भारतीय ठिकानों पर तत्कालीन पाक सेनाध्यक्ष मुशर्रफ की सेना कब्ज़ा कर बैठ गयी थी।</p>\r\n<p style=\"text-align: justify;\">आज के युद्ध-केन्द्रित तनाव भरे माहौल में भावी उप राष्ट्रपति वेंकैया नायडू ने पाकिस्तान को 1971 याद करने को कहा है और इससे पहले चीनी सेना की ओर से हमारे रक्षा मंत्री जेटली को 1962 की याद दिलायी गयी थी। बहरहाल, इन जैसे पिलपिले बयानों की बात नहीं भी करें, तो भी प्रधानमन्त्री मोदी की टिप्पणी कि कारगिल भारत की सैन्य-शक्ति का सूचक है,सिर्फ एक-आयामी दावा भर हो सकता है।</p>\r\n<p style=\"text-align: justify;\">हाल में, अनुशासित सैन्यकर्मियों के हाथों कश्मीर के एक नाके पर तैनात पुलिस वालों की पिटाई को सेना के सामंती संगठन के चश्मे से ही देखना पड़ेगा। यूं समझिये जैसे सामंती व्यवस्था में जीने वाला एक बड़ा सामंत अपने से छोटे सामंत को पीट गया हो। ध्यान रहे, सत्तर वर्ष पुराने भारतीय लोकतंत्र में सेना और पुलिस दोनों का वही औपनिवेशिक जमाने का सामंती ढांचा ही चला आ रहा है।</p>\r\n<p style=\"text-align: justify;\">ठीक है, यह ब्रिटिश हुकूमत की वह सेना नहीं जिसने जनरल डायर के तानाशाही आदेश पर 1919 बैसाखी के दिन अमृतसर के जलियांवाला बाग़ में नागरिकों की सभा को गोलियों से भून दिया था। पर यह पेशावर कांड के जन-नायक मेजर चन्द्र सिंह गढ़वाली के मानवीय आदर्शों से भी कोसों दूर है, जिन्होंने अप्रैल 1930 में आजादी की लड़ाई में शामिल निहत्थे पठानों पर गोली चलाने से इनकार कर दिया था।</p>\r\n<p style=\"text-align: justify;\">हम सभी सामान्यतः सेना के शौर्य और बलिदान की गाथाओं के कायल लोग हैं। लिहाजा सैन्य सौदों में रिश्वत या सैन्यकर्मियों की स्वेच्छाचारिता सामान्य तौर पर हमारी बहस के मुद्दे नहीं बनते। कभी अवसर निकालकर स्वदेश दीपक के सर्वकालिक नाटक ‘कोर्ट मार्शल’ में सेना की उघड़ी सामंती परतों से बेतरह चौंका देने वाला साक्षात्कार कीजिये। नाटक में अफसरों की जातिसूचक गालियों समेत तरह-तरह से प्रताड़ित जवान अंततः अपने अफसरों पर गोलियां चला देता है।</p>\r\n<p style=\"text-align: justify;\">मुझे याद आता है, स्वदेश दीपक भी अम्बाला में रहते थे और ‘कोर्ट मार्शल’ के एक बड़े प्रशंसक भाजपा के वरिष्ठ नेता सूरजभान भी। दीपक के साथ दर्जनों बार कोर्ट मार्शल देखने के दौरान सूरजभान मुझे कोई तीन बार मिले होंगे। हर बार उन्होंने नाटक के अंत में हमसे कहा की सवार रामचंदर को और मार गिराने चाहिए थे। हालाँकि, उनका गुस्सा जायज होते हुये भी, एक तरह से वे सेना के सम्पूर्ण सामंती कलेवर पर अंगुली उठाने से बचते ही रहे।</p>\r\n<p style=\"text-align: justify;\">क्या आपने गौर किया, कश्मीर के तनावपूर्ण कार्य माहौल में दो वरिष्ठों को फलांग कर सेनाध्यक्ष बने जनरल बिपिन रावत ने मेजर गोगोई प्रसंग में तो जम कर हांकी थी, लेकिन मेजर थापा प्रसंग में बोलने को कुछ नहीं बचा था उनके पास भी। क्या मानव कवच की रणनीति पर सामंती हेकड़ी दिखाने वाले सेनाध्यक्ष को अपने ही जवान के हाथों एक होनहार सैन्य अफसर के मारे जाने की त्रासद शर्म में डूब जाना श्रेयस्कर नहीं होगा?</p>\r\n<p style=\"text-align: justify;\">उपरोक्त प्रसंग में सेना के पीटने पर कश्मीर पुलिस ने मुक़दमा अवश्य दर्ज कर लिया। हालाँकि,सेना और पुलिस दोनों और से तुरंत यह भी बताया गया कि मामले को सुलटा लिया गया है। यानी, अपनी नाक ऊंची दिखाना ही सर्वोपरि, कानून के प्रति जवाबदेही गौण। एक खालिस सामंती तौर-तरीका! लोकतान्त्रिक कायदे से दोनों पक्षों को अराजकता के इस सार्वजनिक प्रदर्शन के लिए हतप्रभ नागरिकों से माफ़ी मांगनी चाहिए थी। लेकिन जो सुरक्षा बल एक दूसरे के प्रति ही शालीन नहीं, वे नागरिकों को क्या आश्वस्त करेंगे।</p>\r\n<p style=\"text-align: justify;\">मुख्यधारा मीडिया के प्राइम टाइम में, जहाँ कश्मीर की हर छोटी मोटी मार-धाड़ भी सुर्खी बन जाती है, इस खबर को लेकर सन्नाटा क्यों है? दरअसल, देश में एक नहीं तीन पवित्र गाय हैं। चौपाया गाय तो है ही अंध श्रद्धा का केंद्र, सेना और न्यायपालिका भी उसी वर्जित श्रेणी में रखे जाते हैं। जैसे मीडिया, पोलिथीन चरती गाय को प्राइम टाइम की विषयवस्तु नहीं बनाता, वैसे ही नागरिकों को सामंती धौंस देती सेना और औपनिवेशिक न्याय प्रणाली का खोल ओढ़े न्यायालयों को भी नहीं।</p>\r\n<p style=\"text-align: justify;\">क्या होता है जब एक लोकतंत्र में सुरक्षा के सामंती चरित्र पर सवाल नहीं उठता? कैग की टिप्पणी कि सेना के पास दस दिन युद्ध लड़ने का ही गोला बारूद उपलब्ध है,तो सैन्य व्यापार में नए उतरे धुरंधर क्रोनी कॉरपोरेट मुनाफाखोरों, अम्बानी-अदानी की कृपा से मीडिया की सुर्ख़ियों में पहुँच जाती है। वहीं राइट टू एजुकेशन एक्ट के बावजूद स्कूली शिक्षा तक का करोड़ों बच्चों की पहुँच में न होना, मीडिया का वैसा ही ज्वलंत सरोकार नहीं बनता!</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा और रक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'spacial-report-on-kargil-diwas-vn-roy-janjwar', '59785d3eb5145.jpg', 0, 'VN roy Special report on Kargil Diwas 26 july', 'Kargil diwas, indian military, janjwar, Vijay diwas, jammu-kashmir, opration kargil, modi, RSS, BJP', 'VN roy special report on Kargil Vijay diwas', '59785d3eb4920.jpg', 394, 0, '2017-07-26 14:43:34', '2017-07-26 14:46:30', 1), (349, 0, '25', 'राष्ट्रपति नहीं संघ के \'राम\' जैसा था शपथ ग्रहण', '', '<p style=\"text-align: justify;\"><strong>कल राष्ट्रपति के शपथ ग्रहण समारोह में बहुत कुछ पहली बार हुआ और देश को लगा कि भाजपा ने देश को राष्ट्रपति नहीं स्वयंसेवक दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनिल जैन,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">भारत के चौदहवें राष्ट्रपति के रूप में शपथ ग्रहण करने के बाद रामनाथ कोविंद ने अपने लिखित भाषण के जरिये देश और दुनिया के बारे में अपनी समझ स्पष्ट करने की कोशिश की, जो कि राष्ट्रपति के तौर उनसे अपेक्षित थीं। लेकिन ऐसा करते हुए वे अपनी राजनीतिक और वैचारिक प्रतिबद्धता से ऊपर उठने की उदारता नहीं दिखा पाए जिसकी कि अपेक्षा राष्ट्रपति पद संभालने वाले किसी भी व्यक्ति से की जाती है।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति पद के चुनाव में कोविंद बेशक भारतीय जनता पार्टी और उसके गठबंधन के उम्मीदवार थे। इससे पहले भाजपा की सरकार ने ही उन्हें राज्यपाल भी बनाया था और उससे भी पहले वे लंबे समय तक भाजपा के माध्यम से राजनीति में सक्रिय थे। लेकिन <strong>उनके राष्ट्रपति चुने जाने के बाद उनसे अपेक्षा थी कि वे अपने दलीय और वैचारिक लगाव से ऊपर उठकर देश से संवाद करेंगे, लेकिन अफसोस कि वे ऐसा नहीं कर सके।</strong></p>\r\n<p style=\"text-align: justify;\">शपथ ग्रहण के बाद अपने भाषण में उन्होंने देश-दुनिया के बारे में कई अच्छी-अच्छी बातें कीं। मसलन उन्होंने इस बात को शिद्दत से रेखांकित किया है कि संस्कृति, धर्म-पंथ, क्षेत्र, भाषा, विचारधारा, जीवन शैली आदि के तौर पर हमारी विविधताएं ही हमारे देश की सबसे बड़ी खूबसूरती और ताकत है और यही हमारी एकजुटता का आधार भी। उन्होंने आजादी के 75वें वर्ष यानी 2022 तक देश को आर्थिक और सामाजिक तौर पर विकसित करने की बात भी कही।</p>\r\n<p style=\"text-align: justify;\">इस संदर्भ में उन्होंने हमारे संविधान के मुख्य शिल्पकार डॉ. भीमराव आंबेडकर का जिक्र किया, जो सामाजिक और आर्थिक आजादी के बगैर राजनीतिक आजादी को अधूरा मानते थे। कोई भी व्यक्ति इस कड़वी हकीकत को नकार नहीं सकता कि सामाजिक गैर बराबरी की गहरी खाई हमारे देश की सबसे बड़ी कमजोरी है। राष्ट्र प्रमुख के नाते कोविंद ने इस कमजोरी को उचित ही रेखांकित किया।</p>\r\n<p style=\"text-align: justify;\">अपनी ग्रामीण और गरीब पृष्ठभूमि का जिक्र करते हुए नए राष्ट्रपति ने संविधान की प्रस्तावना में उल्लेखित- न्याय, स्वतंत्रता, समानता और बंधुत्व के मूल मंत्र के प्रति अपनी निष्ठा जताते हुए देश को आश्वस्त किया है कि राष्ट्र प्रमुख के रूप में वे सदैव इसका पालन करते रहेंगे।</p>\r\n<p style=\"text-align: justify;\">उन्होंने अपने संबोधन में एकाधिक बार राष्ट्र निर्माण की चर्चा की और खेतों में काम करने वाले किसानों, खेतिहर मजदूरों, कारखानों में काम करने वाले श्रमिकों, दस्तकारों, बुनकरों, वनों और वन्य जीवन की रक्षा कर रहे आदिवासियों, सफाईकर्मियों, शिक्षकों, नर्सों, डॉक्टरों, वैज्ञानिकों, सरकारी महकमों में कार्यरत प्रतिबद्ध लोकसेवकों, घरों और घरों के बाहर सामाजिक जीवन के विभिन्न क्षेत्रों में अपनी सेवाएं दे रहीं महिलाओं, पुलिस सहित सभी तरह के सुरक्षा बलों आदि हर वर्ग को राष्ट्र निर्माता करार दिया। समाज के सभी तबकों के प्रति राष्ट्रपति का यह उदार दृष्टिकोण निस्संदेह स्वागत योग्य है।</p>\r\n<p style=\"text-align: justify;\">न<strong>ए राष्ट्पति ने माना कि एक राष्ट्र के तौर पर हमने बहुत कुछ हासिल किया है, लेकिन यह हासिल हमने किन महान नेताओं की अगुवाई में किया है, उनका जिक्र करने से वे साफ तौर पर बचते दिखे, अपनी वैचारिक और दलीय निष्ठा के अनुरूप, ठीक प्रधानमंत्री नरेंद्र मोदी की तरह।</strong> अलबत्ता उन्होंने आजादी के बाद रियासतों में बंटे देश के एकीकरण में सरदार पटेल की भूमिका का जिक्र जरूर किया लेकिन यह जिक्र भी पटेल को नेहरू से अलग दिखाने की उस हताशा भरी ओछी कोशिश के तहत किया जो राष्ट्रीय स्वयंसेवक संघ पिछले कई वर्षों से कर रहा है।</p>\r\n<p style=\"text-align: justify;\">स्वाधीनता संग्राम में अग्रिम पंक्ति के सेनानी और देश के पहले प्रधानमंत्री जवाहर लाल नेहरू से किसी की वैचारिक और राजनीतिक असहमति हो सकती है, जो कि होनी भी चाहिए, लेकिन देश में लोकतांत्रिक संस्थाओं को मजबूत बनाने, औद्योगिक विकास की मजबूत आधारशिला रखने तथा विज्ञान और तकनीकी के क्षेत्र में संस्थाओं को खडा करने में उनके योगदान को कौन नकार सकता है!</p>\r\n<p style=\"text-align: justify;\">सिर्फ नेहरू ही क्यों, उनके बाद बने हर प्रधानमंत्री ने इस राष्ट्र को समृद्ध और सक्षम बनाने में अपनी क्षमता के अनुरूप कुछ न कुछ योगदान तो दिया ही है। अगर कोई उनके योगदान को विस्मृत करता है तो इसे नाशुकरापन ही कहा जा सकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>नए राष्ट्रपति ने डॉ. राजेंद्र प्रसाद, डॉ. राधाकृष्णन, डॉ. एपीजे अब्दुल कलाम और प्रणब मुखर्जी जैसे पूर्व राष्ट्रपतियों के पदचिह्नों पर चलने की बात भी कही है। ऐसा कहकर उन्होंने स्पष्ट तौर पर अन्य पूर्व राष्ट्रपतियों के प्रति अपनी हिकारत और अपमान के भाव का ही प्रदर्शन किया।</strong></p>\r\n<p style=\"text-align: justify;\">यहां पूछा सकता है कि डॉ, जाकिर हुसैन, वीवी गिरि, आर. वेंकटरमन, डॉ. शंकर दयाल शर्मा, केआर नारायणन आदि राष्ट्रपतियों में क्या खराबी रही? ये पांचों तो राष्ट्रपति बनने से पहले उपराष्ट्रपति भी रहे और दोनों पदों पर निर्विवाद रहते हुए अपना कार्यकाल पूरा किया। <strong>चूंकि कोविंद का पूरा भाषण लिखित था, लिहाजा यह भी नहीं कहा जा सकता कि वे अपने इन पूर्ववर्तियों का नाम लेना भूल गए होंगे। जाहिर है कि भाषण तैयार करने में इन पूर्व राष्ट्रपतियों को जान-बूझकर नजरअंदाज किया गया।</strong></p>\r\n<p style=\"text-align: justify;\">नए राष्ट्रपति ने वैश्विक परिदृश्य में आतंकवाद और जलवायु परिवर्तन से संबंधित चुनौतियों की भी चर्चा की और उनके मद्देनजर विश्व शांति और पर्यावरण संतुलन कायम करने में महात्मा बुद्ध के भारत की नेतृत्वकारी भूमिका को भी रेखांकित किया।</p>\r\n<p style=\"text-align: justify;\">यहां पूछा सकता है कि जब इस समय अपने देश में ही अशांति का माहौल बना हुआ है। जातीय और सांप्रदायिक उन्माद चरम पर है। देश के कई हिस्सों में गृहयुद्ध जैसे हालात बने हुए हैं। गाय की रक्षा के नाम पर सत्तारूढ दल के समर्थकों द्वारा किसी को पकड़कर पीट देने या मार डालने की घटनाएं आए दिन हो रही हैं और जिनकी चर्चा दुनिया के दूसरे देशों के प्रचार माध्यमों में भी प्रमुखता से हो रही है तो ऐसे में विश्वशांति को लेकर हमारे उपदेशों को कौन गंभीरता से लेगा?</p>\r\n<p style=\"text-align: justify;\">नए राष्ट्रपति ने एक मजबूत अर्थव्यवस्था, शिक्षित, नैतिक और साझा समुदाय, समान मूल्यों वाले और समान अवसर देने वाले समाज के निर्माण की बात करते हुए म<strong>हात्मा गांधी के साथ ही दीनदयाल उपाध्याय का भी जिक्र किया है। महात्मा गांधी जिक्र तो होना ही था, क्योंकि जब दुनिया के दूसरे देश गांधी को याद कर रहे हैं तो हम कैसे भुला सकते हैं! लेकिन उनके साथ दीनदयाल उपाध्याय का क्या मेल हो सकता है?</strong></p>\r\n<p style=\"text-align: justify;\">दीनदयाल उपाध्याय एक विशेष विचारधारा से प्रेरित किसी राजनीतिक दल के लिए या कुछ हद तक उस दल के बाहर अन्य लोगों के लिए तो वरेण्य हो सकते हैं लेकिन उन्हें गांधी के समकक्ष कतई नहीं रखा जा सकता। गांधी जैसे विश्व-मान्य विराट व्यक्तित्व के साथ तो आंबेडकर, नेहरू, भगत सिंह, सरदार पटेल, लोहिया, जयप्रकाश, मौलाना आजाद ही हो सकते हैं। इस कतार में देश के स्वाधीनता संग्राम से अलग रही किसी वैचारिक जमात का कोई नुमाईंदा हर्गिज नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति के रूप में कोविंद जी का महात्मा गांधी के समकक्ष दीनदयाल उपाध्याय को रखना, राष्ट्र निर्माण में नेहरू समेत तमाम नेताओं के योगदान की अनदेखी करना, पूर्व राष्ट्रपतियों में कुछ का जिक्र जान—बूझकर न करना और इस सबके अलावा राष्ट्रपति के शपथ ग्रहण समारोह में जय श्रीराम के धार्मिक-राजनीतिक नारे लगना किसी भी दृष्टि से देश के लिए शुभ संकेत नहीं हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ पत्रकार और राजनीतिक विश्लेषक अनिल जैन पिछले तीन दशकों से पत्रकारिता में सक्रिय हैं। उन्होंने नई दुनिया, दैनिक भास्कर समेत कई अखबारों में वरिष्ठ पदों पर काम किया है।)</strong></p>', 'ramnath-kovind-taking-oath-as-a-presindent-anil-jain-janjwar', '597883bf88602.jpg', 0, 'Ramnath kovind taking oath 14th president of India', 'Indian constitution, ramnath kovind, janjwar, bheemrao ambedkar, RSS, BJP, indian not want this type', 'Ramnath kovind taking oath as a president of india', '597883bf884d8.jpg', 300, 0, '2017-07-26 17:27:51', '2017-07-26 17:30:18', 1), (350, 0, '21', 'नीतीश कुमार ने दिया इस्तीफा, भाजपा बाहर से समर्थन के मूड में', '', '<p style=\"text-align: center;\"><strong>गठबंधन तोड़ने के लिए लालू पर फोड़ा ठीकरा, गठबंधन टूटने से हुई भाजपा की बल्ले—बल्ले </strong></p>\r\n<p style=\"text-align: justify;\">मेरा कमीटमेंट बिहार के प्रति है, यहां के लोगों के प्रति है, मगर मैं ऐसी परिस्थिति में मुख्यमंत्री धर्म नहीं निभा सकता तो मैं इस पद पर कैसे रहूं <strong>-नीतीश कुमार</strong></p>\r\n<p style=\"text-align: justify;\">भ्रष्टाचार के आरोप में सीबीआई के मुकदमें को झेल रहे तेजस्वी यादव ने जब उपमुख्यमंत्री पद से इस्तीफा देना अस्वीकार कर दिया तो आज प्रदेश के मुख्यमंत्री नीतीश कुमार ने राज्यपाल से मिलकर इस्तीफा दे दिया है। राजद और जदयू के बीच गठबंधन 20 महीने चला। </p>\r\n<p style=\"text-align: justify;\"><strong>मोदी ने दिया गठबंधन तोड़ने पर नीतीश कुमार को बधाई, माना जा रहा है कि भाजपा के साथ हो सकता है नीतीश का अगला गठबंधन। भाजपा नेताओं ने माना नीतीश कुमार को भाजपा बाहर से समर्थन दे सकती है। </strong></p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार ने इस्तीफा देकर कहा कि अभी मैंने महामहिम राज्यपाल को इस्तीफा सौंपा है। मैंने जितना हो सका है गठबंधन धर्म का पालन करने की कोशिश की है।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री पद से इस्तीफा दे चुके नीतीश कुमार ने कहा कि गठबंधन में साथ करना संभव नहीं हो रहा था। मैं इस बीच तेजस्वी यादव से मिला, लालू जी से भी मिला पर कोई संतोषनजक जवाब नहीं मिला।</p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार ने तेजस्वी यादव पर दर्ज किए गए सीबीआई मुकदमें को लेकर कहा कि इस पूरे मामले में मुझे भी फंसाया जा रहा है। मैं जो भी काम करूं इस बात की ही चर्चा है, मैंने लाख कोशिश किया कि गठबंधन बना रहे पर संभव नहीं हो पाया।</p>\r\n<p style=\"text-align: justify;\">यह हमारे अंतरआत्मा की आवाज है, इसलिए मैंने इस्तीफा दे दिया। मैंने राहुल गांधी से भी बात की, उन्होंने भी कहा कुछ कीजिए। दूसरी बात मेरे यह स्वभाव और काम करने के तरीकों में नहीं है कि एक ऐसी स्थिति में काम करूं जिसका कोई तर्कसम्मत जवाब मैं न दे सकूं।</p>\r\n<p style=\"text-align: justify;\">हालांकि उन्होंने पत्रकारों के सवाल के जवाब में कहा कि जो बिहार के हित में होगा उस अनुसार नई सरकार बनाने का प्रयास करेंगे लेकिन अपने सिद्धांतों से समझौता नहीं करेंगे। </p>', 'nitish-kumar-have-resigned-from-cm-post', '597897891bae3.jpg', 0, 'nitish kumar resigned from cm post', 'nitish kumar, resigned, bihar government, tejasvi yadavm lalu prasad,', 'nitish kumar resigned from the post of chief minister', '597897891b962.jpg', 295, 0, '2017-07-26 18:52:17', '2017-07-27 08:46:07', 1), (351, 0, '21', 'नीतीश कुमार पर दर्ज हत्या के मुकदमे की पूरी डिटेल', '', '<p style=\"text-align: center;\"><strong>नीतीश के इस्तीफे के बाद लालू ने किया है इस हत्या के मुकदमे का जिक्र, कहा पहले नीतीश खुद इस मुकदमे से तो बरी हो जाएं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> नीतीश के इस्तीफे पर पलटवार करते हुए राजद प्रमुख लालू यादव ने कहा कि उनका इस्तीफा पहले से तय था। उन्होंने कहा कि नीतीश कुमार पर मर्डर, आर्म्स एक्ट और नागरिक हत्या का केस है जो भ्रष्टाचार से बड़ा है।</p>\r\n<p style=\"text-align: justify;\">लालू यादव ने कहा कि नीतीश कुमार पर धारा 302 का केस दर्ज है। आखिर ये नीतीश की कैसी इमानदारी है कि वो इस तरह इस्तीफा देकर खुद को पाकसाफ साबित करने की कोशिश करते हैं। पहले वह इस मुकदमें से तो बरी हो जाएं। लालू के मुताबिक 2009 में चूंकि यह मामला फिर से खुल गया था, और तब नीतीश मुख्यमंत्री पद पर आसीन थे, उन्होंने मामले की सुनवाई रुकवा दी थी। इतना ही नहीं लालू ने यह भी आरोप जड़ा कि नीतीश ने इस मामले को देख रहे जज को भी प्रताड़ित किया था।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या है पूरा मामला</strong><br />17 नवंबर 1991 में पटना जनपद के पांडरक में एक मतदान बूथ पर कांग्रेस कार्यकर्ता सीताराम सिंह की हत्या कर दी गई थी, जिसमें नीतीश कुमार और एलजेपी के एक विधायक दूलचंद यादव के खिलाफ भारतीय दंड संहिता की धारा 147 (दंगा), 148 (घातक हथियारों से सशस्त्र दंगा), 149 (गैरकानूनी विधानसभा), 302 (हत्या), 307 (हत्या की कोशिश) के तहत मामला दर्ज किया गया था। यह मामला मृतक के रिश्तेदार द्वारा दायर याचिका के बाद दर्ज किया गया था, जिस पर अतिरिक्त मुख्य न्यायिक मजिस्ट्रेट रंजन कुमार ने 1 सितंबर, 2009 को एक आदेश पारित कर दोनों आरोपियों को कोर्ट में तलब किया था।</p>\r\n<p style=\"text-align: justify;\">अतिरिक्त मुख्य न्यायिक मजिस्ट्रेट ने कहा था कि, \"आरोपियों के खिलाफ वोट देने के लिए सीताराम सिंह की हत्या और चार लोगों पर गोलीबारी का आरोप है।\"</p>\r\n<p style=\"text-align: justify;\">बिहार के मुख्यमंत्री नीतीश कुमार के खिलाफ 1991 में एक कांग्रेस नेता की हत्या में सबूतों के साथ छेड़छाड़ करने की कोशिश करने पर आरोप लगाते हुए 14 अक्टूबर को पटना हाईकोर्ट में एक आपराधिक रिट याचिका दायर की गई थी।</p>\r\n<p style=\"text-align: justify;\">इस रिट याचिका कांग्रेस के कार्यकर्ता सीताराम सिंह की मां शैल देवी और भाई ने दायर की थी, जिनकी 17 नवंबर 1991 में पटना जनपद के पांडरक में एक मतदान बूथ पर हत्या कर दी गई थी। याचिकाकर्ताओं ने आरोप लगाया था कि नीतीश कुमार ने इस मामले में गवाहों को प्रभावित करने और साक्ष्यों के साथ छेड़छाड़ करने की कोशिश की थी।</p>\r\n<p style=\"text-align: justify;\"><strong>एक अदालत से बरी पर मुकदमा कायम</strong></p>\r\n<p style=\"text-align: justify;\">याचिकाकर्ताओं के वकीलों ने अदालत में तब कहा था कि उनके क्लाइंट के मामले की जांच बाहर की एजेंसी द्वारा जांच किए जाने की मांग की थी, क्योंकि उन्हें लग रहा था कि इस मामले का निष्पक्ष मुकदमा और जांच उन्हें बिहार में संभव नहीं लगती। गौरतलब है कि बाढ़ अदालत ने इस मामले से नीतीश कुमार को बरी कर दिया था, क्योंकि कोर्ट के मुताबिक इस मामले में नीतीश के खिलाफ कोई सबूत नहीं थे।</p>\r\n<p style=\"text-align: justify;\">हालांकि कोर्ट ने 31 अगस्त, 2009 को शिकायत पर संज्ञान लेते हुए 10 सितंबर, 2009 को नीतीश को अदालत में पेश होने का आदेश दिया था, क्योंकि एक प्रमुख गवाह रामानंद सिंह ने इसमें नीतीश की संलिप्तता को जाहिर किया था।</p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार ने तब इस मामले को पटना हाइकोर्ट में चुनौती दी थी, जिसके बाद बाढ़ अदालत में उनके खिलाफ सभी कार्रवाइयां रोक दी गयी थीं।</p>', 'nitish-kumar-charged-for-congress-leader-murder-in-bihar-janjwar', '5978ba920ef58.jpg', 0, 'nitish kumar charge on murder says lalu prasad', 'lalu prasad, murder charge, tejasvi yadav, nitish kumar, 1991 murder of congress leader', 'congress leader murder charge on nitish kumar in 1991 for booth capturing', '5978ba920edd2.jpg', 1774, 0, '2017-07-26 21:21:46', '2017-07-26 21:33:18', 1), (352, 0, '21', 'शाम तक पार्टी टूट जाती इसलिए 10 बजे नीतीश लेंगे शपथ', '', '<p style=\"text-align: center;\"><strong>मोदी ने तैयार की थी स्क्रिप्ट, नीतीश सिर्फ मुख्यमंत्री बने रहने की शर्त पर भाजपा के लिए हर रोल करने को तैयार</strong></p>\r\n<p><strong>जनज्वार।</strong> कल रात जब नीतीश कुमार ने मुख्यमंत्री पद से इस्तीफा दिया उसके बाद पार्टी के नजदीकी सूत्र और विश्लेषक मान रहे थे कि जदयू अध्यक्ष शरद यादव नीतीश के इस फैसले से सहमत नहीं होंगे और वह कोई बड़ा फैसला ले सकते हैं। बड़े फैसले में अंदेशा इस बात का था कि वह पार्टी के करीब 25 विधायकों को लेकर नयी पार्टी बना सकते हैं।</p>\r\n<p>पर इस बात की भनक लगते ही नीतीश ने सबकुछ अपने पाले में पलट लिया और इस समय राजद अध्यक्ष लालू प्रसाद यादव की हालत \'काटो तो खून नहीं\' की हो गयी है। क्योंकि लालू ने भी हफ्ते दिन पहले अपनी रणनीति बना ली थी कि वह शरद को अपने साथ लाकर बिहार की रानजीति में फिर से नया अवतार लेंगे।</p>\r\n<p>बहरहाल, खुद को सुचिता और ईमानदारी के राजनीति के पैरोकार बताने वाले नीतीश कुमार के यहां जनतंत्र की हालत यह है कि उन्होंने इस्तीफा देने के बाद से जदयू विधायकों को कैद कर रखा है। उन्हें संदेह है कि वे बाहर निकलते ही <strong>जदयू अध्यक्ष शरद यादव से संपर्क कर विधायक पार्टी तोड़ देंगें या लालू प्रसाद यादव की पार्टी राजद के समर्थन में सरकार बनाने की कोशिश में जुट जाएंगें।</strong></p>\r\n<p>कल रात नीतीश कुमार के मुख्यमंत्री पद से इस्तीफा देने के मात्र 15 मिनट के भीतर जिस तरह से प्रधानमंत्री मोदी का नीतीश के इस्तीफे का स्वागत करते हुए ट्वीट आया उसने बता दिया था कि आगे की स्क्रिप्ट में और कौन—कौन से मोड़ आएंगे।</p>\r\n<p>हालांकि डर इतना बड़ा होगा कि शाम पांच बजे होने वाले शपथ ग्रहण को दिन के 10 बजे करना पड़ेगा, यह सबके लिए आश्चर्य है। नीतीश कुमार में खुद को सत्ताधारी बनाए की ललक इस कदर है कि कल तक उनको आदर्श के रूप में देख रहे लोग भी सकते में हैं।</p>\r\n<p>पूर्व उपमुख्यमंत्री और राजद नेता तेजस्वी यादव ने कहा, \'तेजस्वी यादव तो बहाना था, नीतीश को बीजेपी के साथ जाना था।\'</p>\r\n<p>कल राज्यपाल भवन पहुंचे तेजस्वी को बैरन आना पड़ा क्योंकि राज्यपाल ने आरजेडी नेताओं की एक न सुनी।</p>\r\n<p>राज्यपाल ने आरजेडी नेताओं को बता दिया कि वह पहले ही जेडीयू को सरकार बनाने के लिए आमंत्रित कर चुके हैं और वे इस फैसले को नहीं टालेंगे। इस पर मीडिया से पूर्व उपमुख्यमंत्री तेजस्वी यादव ने कानूनी सलाह लेकर अदालत जाने की बात कही, जिससे नीतीश कुमार के शपथ ग्रहण को कुछ दिन आगे खिसकाया जा सके।</p>\r\n<p><strong>इसकी भनक जैसे ही नीतीश और उनके लोगों को हुई उन्होंने लालू यादव को कोर्ट जाने का चांस नहीं दिया और अदालत का दरवाजा खुलने से पहले की सुबह 10 बजे एनडीए के नए मुख्यमंत्री के तौर पर नीतीश कुमार का शपथ लेना तय हो गया।</strong></p>', 'nitish-kumar-sharad-yadav-conflict-as-nda-alliance-janjwar', '597955968111b.jpg', 0, 'why nitish kumar in so hurry', 'nitish kumar, narendra modi tweet, sharad yadav, jdu president, conroversy', 'sharad yadav not agree with nitish decision with NDA alliance', '5979559680ff4.jpg', 2343, 0, '2017-07-27 08:23:10', '2017-07-27 08:45:06', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (353, 0, '25', 'सांप्रदायिकता विरोध भ्रष्टाचारियों के समर्थन की पहली शर्त', '', '<p style=\"text-align: justify;\"><strong>क्या भारतीय राजनीति की दिशा उस दशा में पहुंच चुकी है जहां आप भ्रष्टाचार या सांप्रदायिकता में से किसी एक को चुन रहे हैं, दोनों से अलग कोई विकल्प भारतीय राजनीति में इन दिनों नहीं आ रहा...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">लालू समर्थक और धर्मनिरपेक्षता के कथित अलंबरदार भले कहें कि नीतीश कुमार ने सत्ता की खातिर सिद्धांतो के साथ समझौता कर लिया और नरेन्द्र मोदी की गोद में जा बैठे, लेकिन नीतीश कुमार के मौजूदा विरोधियों के सुर में सुर मिलाने से पहले यह विचार करने की जरूरत है कि क्या नीतीश कुमार ने वाकई ऐसा सिर्फ सत्ता पाने के लिए किया?</p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार महागठबंधन के निर्विवाद नेता थे और इस नेता पद के लिए उन्हें किसी से चुनौती भी नहीं थी, इतना ही नहीं, मोदी के खिलाफ राष्ट्रीय स्तर पर उन्हें विपक्षी गठबंधन के नेता के तौर पर प्रोजेक्ट किए जाने का माहौल भी था, फिर भी नीतीश कुमार ने महागठबंधन से अलग होने का निर्णय लिया, तो यह गंभीर विमर्श का विषय है.</p>\r\n<p style=\"text-align: justify;\">देश की आजादी के कुछ वर्ष बाद ही स्वतन्त्रता संग्राम की पवित्रता और देशभक्ति का गर्व दरकने लगा था. नेताओं के करप्शन उजागर होने लगे थे और दो दशक बीतते बीतते सत्ता के शिखर पर बैठी प्रधानमंत्री इंदिरा गांधी को यह कहना पड़ा था कि आर्थिक विकास होगा, तो भ्रष्टाचार से मुक्त नहीं रहा जा सकता.<br /> <br /><strong>लालू प्रसाद तब इंदिरा गांधी के खिलाफ थे और देश को कांग्रेस मुक्त बनाने की लड़ाई लड़ रहे थे. लेकिन सत्ता पाने के कुछ साल बाद ही लालू प्रसाद यादव खुद भ्रष्टाचार के पर्याय बन गए ! और आज स्थिति-परिस्थिति यहाँ तक पहुँच गयी कि लालू प्रसाद खुद यह बोल रहे हैं कि भ्रष्टाचार से बड़ा है अत्याचार ! भावार्थ यह कि भ्रष्टाचार कोई इश्यू नहीं है !</strong></p>\r\n<p style=\"text-align: justify;\">क्या वाकई भ्रष्टाचार इश्यू नहीं है ?<br /> <br />बिहार में लालू के खिलाफ नीतीश कुमार का उदय ही भ्रष्टाचार और गुंडाराज के खिलाफ हुआ था तो फिर कैसे मान लिया जाय कि भ्रष्टाचार इश्यू नहीं है. साम्प्रदायिकता के उभार को रोकने के लिए बीजेपी से मुंह मोड़कर नीतीश कुमार ने जब लालू प्रसाद से गठबंधन किया था, तब ज्यादातर लोगों ने, यहाँ तक कि नीतीश कुमार के कट्टर समर्थकों ने भी नाराजगी जताई थी कि नीतीश कुमार ने यह गलत किया.</p>\r\n<p style=\"text-align: justify;\">लालू प्रसाद यादव के साथ किसी भी कीमत पर नहीं जाना चाहिए था. और सरकार बनते ही लालू प्रसाद का कुनबा जब शासन में मुख्य भागीदार बन बैठा, तब <strong>नीतीश कुमार पर छींटाकशी और तेज हुई कि नीतीश ने सत्ता पाने की खातिर नैतिकता से समझौता कर लिया ; जिस लालू विरोध की वजह से वह बिहार के मुख्यमंत्री बने, उसी लालू की गोद में जा बैठे !</strong></p>\r\n<p style=\"text-align: justify;\">बावजूद इसके विधानसभा चुनाव में बिहार की पब्लिक ने नीतीश कुमार की छवि को देखते हुए गठबंधन को वोट दिया. लगा था कि लालू भी सत्ता से बाहर रहकर बदल गए हैं. तेजस्वी ने भी अपने पिता की राजनीतिक शैली के विपरीत नीतीश का अनुशरण किया, लेकिन जब सीबीआई ने लालू प्रसाद के भ्रष्टाचार की जड़ खोदना शुरू किया तो भ्रष्टाचार की गिरफ्त में तेजस्वी भी फंसे दिखे.</p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार की अपेक्षा थी कि तेजस्वी आगे आये और इस्तीफा सौंप दे. लेकिन लालू प्रसाद यादव ने ऐसा नहीं होने दिया.</p>\r\n<p style=\"text-align: justify;\">लालू प्रसाद से ऐसी अपेक्षा भी नहीं थी, लेकिन कांग्रेस से यह अपेक्षा थी कि वह लालू पर दबाव बनाए और तेजस्वी का इस्तीफा करवाए, लेकिन कांग्रेस ने भी नीतीश कुमार की छवि से ज्यादा अहमियत लालू प्रसाद के वोटबैंक को दी. जबकि भ्रष्टाचार के दलदल में बुरी तरह धंसे और फंसे कांग्रेस के लिए यह एक स्वर्णिम मौक़ा था कि वह लालू के बजाय नीतीश के साथ खड़ा होती और भ्रष्टाचार के उस पाप को धोती, जिसकी वजह से उसे साम्प्रदायिक बीजेपी से जबरदस्त शिकस्त मिली. निःसंदेह कांग्रेस ने बीजेपी के खिलाफ लड़ाई में एक बड़ा मौक़ा गँवा दिया. लेकिन ऐसा उसने क्यों किया ?</p>\r\n<p style=\"text-align: justify;\">कांग्रेस बाद में सफाई देगी, लेकिन लालू प्रसाद ने रात में ही अपने पहले प्रेस कांफ्रेंस में बता दिया कि भ्रष्टाचार से बड़ा है अत्याचार ! और अत्याचार का मतलब सिर्फ और सिर्फ साम्प्रदायिकता से है?! <strong>यह इस देश की गजब विडम्बना है कि साम्प्रदायिकता और धर्म निरपेक्षता के झमेले में यहाँ आम जनता से लेकर बुद्धिजीवियों तक का ध्रुवीकरण हो जाता है. नैतिकता की बात करने वाले बुद्धिजीवी भी भ्रष्टाचार में आकंठ डूबे लालू प्रसाद यादव और कांग्रेस के बचाव में आ जुटते हैं ! वह भ्रष्टाचार के मुद्दे पर कांग्रेस या लालू यादव, शरद पवार और मायावती की धुलाई नहीं कर पाते !</strong></p>\r\n<p style=\"text-align: justify;\">बेशक साम्प्रदायिकता हमारे देश और समाज के लिए खतरनाक है, लेकिन इसकी आड़ में नेताओं के तमाम तरह के अपराध और पाप को छुपा लेना भी कम खतरनाक नहीं है ! 80 के दशक के बाद की कांग्रेस ने इसी को ढाल बनाकर अपने तमाम पाप छुपाये. लालू प्रसाद यादव और मुलायम सिंह यादव ने अपनी दौलत और वंशबेल को फैलाया. लेकिन मूल सवाल है मुसलमानों को क्या मिला ?</p>\r\n<p style=\"text-align: justify;\">कांग्रेस ने मुसलमानों के साथ जिस तरह की राजनीति की, उसी राजनीति को मुलायम और लालू ने भी अपनाया. मुसलमानों को सम्प्रदायवाद का भय दिखाकर सिर्फ अपना वोटबैंक बनाया. और स्थिति आज यहाँ आ पहुँची है कि तमाम तरह के पाप के बावजूद लालू प्रसाद यादव आम मुस्लिम समाज के नायक हैं. यादव अपने नायक बदल सकते हैं लेकिन मुसलमानों के सामने कोई विकल्प नहीं है ?</p>\r\n<p style=\"text-align: justify;\">और यह स्थिति मुस्लिम समाज और देश दोनों के लिए खतरनाक है. आज देश का सबसे बड़ा दुश्मन भ्रष्टाचार है. नेताओं और मंत्रियों की तो छोडिए, उनकी दलाली करनेवाला भी धनवान है, लेकिन आम आदमी, हिन्दू हो या कि मुसलमान, दो जून की रोटी के लिए भी लाचार है. चिकित्सा से लेकर शिक्षा तक, हालत बाद से बदतर है. क्यों? क्या इसके लिए साम्प्रदायिकता दोषी है या इसके लिए दोषी है सिर्फ और सिर्फ भ्रष्टाचार ?</p>\r\n<p style=\"text-align: justify;\"><strong>कांग्रेस मध्यमार्गी पार्टी है, इसलिए अभी उसके सामने एक अच्छा अवसर था अपना चेहरा धोने का कि वह भ्रष्टाचार के खिलाफ भी उसी तरह है, जिस तरह से वह साम्प्रदायिकता के खिलाफ रही है, लेकिन कांग्रेस ने ऐसा करना मुनासिब नहीं समझा. क्यों ?</strong></p>\r\n<p style=\"text-align: justify;\">क्योंकि भ्रष्टाचार कांग्रेस के लिए भी मुद्दा नहीं है, उसके लिए असली मुद्दा है साम्प्रदायिकता, इससे उसे मुसलमानों का एकमुश्त वोट मिलता है. उसके सारे पाप इसी ओट की वजह से छुपते हैं. लेकिन यह राजनीति आखिरकार देश के लिए घातक है, इसे बुद्धिजीवियों के साथ साथ आम मुसलमानों को भी समझना होगा. इस आधार पर वह न तो साम्प्रदायिकता को रोक सकते हैं और न विकास की गाड़ी को गति दे सकते हैं.</p>\r\n<p style=\"text-align: justify;\">साम्प्रदायिकता को चुनौती भ्रष्टाचार से लड़कर ही दी जा सकती है. देश में जब चिकित्सा से लेकर शिक्षा तक के हालात सुधरेंगे, तभी सबका भला होगा, मुसलमानों का भी. <strong>मुस्लिमवाद के दम पर अब आप देश में हिन्दूवाद के उफान को नहीं रोक सकते. हिन्दूवाद के उफान को ज़हरीला होने से रोकना है, तो भ्रष्टाचार से दो दो हाथ करना होगा. नैतिकता का हाथ पकड़ना होगा. नीतीश कुमार ने आज की परिस्थिति में इसे समझा.</strong></p>\r\n<p style=\"text-align: justify;\">नैतिकता के तकाजे पर नीतीश कुमार ने राजनीति के मौजूदा दोनों ही किनारों को आजमाया, लेकिन महसूस हुआ कि बीजेपी के साथ चलना बनिस्पत सरल है.</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में स्क्रीन राइटर्स एसोसिएशन के पदाधिकारी हैं।)</strong></p>', 'why-corruption-always-come-behind-communalism-dhanjay-kumar-janjwar', '59796dccd78a5.jpg', 0, 'u can choose corruption or communalism in bihar', 'corrution, communalism, bihar politics, nitish kumar, lalu yadav, modi', 'bihar politics enter in communalsim fase with support of bjp', '59796dccd7660.jpg', 523, 0, '2017-07-27 10:06:28', '2017-07-27 10:13:47', 1), (354, 0, '24', 'एक महीने में निकाले गए 10 हजार मजदूर', '', '<p style=\"text-align: justify;\"><strong>किसानों की आत्महत्या पर रूदन करने वाले सोशल साइट के महानुभावों को अपने अगल—बगल काम करने वाले मजदूरों की हालत पर भी दो शब्द कहने चाहिए, वह मजदूरों के लिए कुछ कर सकते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सुमित कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">अकेले वीवो कंपनी ने निकाला 4 हजार मजदूरों को। यह वही वीवो मोबाइल कंपनी है जिस पर आप तरह—तरह का चेहरा बनाकर सेल्फी खींचते और सोशल मीडिया पर डालते रहते हैं। उसी मोबाइल को बनाने वाली कंपनी ने एक महीने में नोएडा से 4 हजार कामगारों को काम से बाहर निकाल दिया है।</p>\r\n<p style=\"text-align: justify;\">मोबाईल सेट निर्माता कम्पनी वीवो (VIVO) के ग्रेटर नोएडा प्लांट से करीब 650 मज़दूरों को 25 जुलाई को एक साथ काम से निकाल दिया गया। मजदूरों ने प्लांट के अंदर इसका विरोध किया तो बाउंसरों ने मारपीट की। इसके बाद मज़दूरों का सब्र टूट गया और प्लांट में ग़ुस्सा निकला।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले एक महीने में 100-200 की संख्या में 3000 मज़दूरों को नौकरी से निकाल दिया गया। जिनको निकाला गया, उन्हें पिछले 2 से 3 महीनें का वेतन भी नहीं दिया गया है। प्रबंधन द्वारा प्लांट के अंदर मज़दूरों से बुरा बर्ताव किया जा रहा था और धमकी दी जा रही थी।</p>\r\n<p style=\"text-align: justify;\"><strong>ज्यादातर लोगों को आईपीएल के दौरान काम पर लिया गया था, कंपनी कहती है कि आईपीएल ख़त्म काम ख़त्म, इसलिए अब कोई काम नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">मजदूर उत्पीड़न के सिलसिले की एक लंबी कड़ी है। वीवो के अलावा 29 जून को नोएडा, प्रिया गोल्ड कम्पनी 2500 मज़दूरों को नौकरी से निकाल चुकी है।</p>\r\n<p style=\"text-align: justify;\">12 जुलाई को नोएडा स्थित महागुन सोसाईटी में वेतन माँगने पर घरेलू कामगार महिला को जान से मारने की कोशिश की गयी और विरोध करने पर लोगों को जेल में डाल दिया गया।</p>\r\n<p style=\"text-align: justify;\">22 जुलाई को डीएलएफ सेक्टर 5 गुड़गांव में 3000 निर्माण श्रमिकों को वेतन भुगतान नहीं किया गया था, तो श्रमिकों ने विरोध दर्ज किया।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा पिछले 6 महीने में नीमराणा से लेकर गुड़गांव औद्योगिक क्षेत्र में ओमेक्स, ऑटोमैक्स, मीनाक्षी पॉलीमर, नैपिनो, माइक्रोमैक्स, अहरेस्टी, मॉर्क एग्जॉस्ट सहित बहुत सी कम्पनियों से हज़ारों मज़दूरों को बाहर निकाल दिया गया।</p>\r\n<p style=\"text-align: justify;\">जयपुर में हज़ारों सफ़ाई मज़दूरों को नौकरी से निकाल दिया गया। यही हाल दक्षिण भारत में है। मारुति मामले में मज़दूरों की रिहाई के ख़िलाफ़ हरियाणा सरकार हाईकोर्ट में जा रही है।</p>\r\n<p style=\"text-align: justify;\">न्याय, क़ानून, संविधान, इन सबका आम मेहनतकश आवाम के लिए कोई मायने नहीं रह गए हैं। ऐसे में आम जनता और मज़दूरों का गुस्सा व्यवस्था के ख़िलाफ़ निकल रहा है, मजदूर धरना—प्रदर्शन कर अपना विरोध दर्ज कर रहे हैं।</p>', 'ten-thousand-factory-labour-fired-in-one-month-sumit-kumar', '59797747b9527.jpg', 0, 'vivo mobile company fired employee from noida unit', 'vivo, priya gold, omex, employee fired, maruti, noida, gurgram', 'vivo company fired employee from noida', '59797747b93e3.jpg', 469, 0, '2017-07-27 10:46:55', '2017-07-27 11:26:25', 1), (355, 0, '23', 'एपेक्स नर्सिंग कॉलेज के फर्जीवाड़े का नया खुलासा', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, बनारस।</strong> अपेक्स नर्सिंग कॉलेज फर्जीवाड़ा प्रकरण में नए—नए खुलासे सामने आने लगे हैं। इस मामले में लगाई गई तमाम आरटीआई के जवाब में संबंधित संस्थानों ने जो जवाब दिए हैं, उससे इसके फर्जीवाड़े और काले चिट्ठे सबके सामने उजागर हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि आरटीआई एक्टिवस्ट अवधेश दीक्षित ने इसकी मान्यता को लेकर एक आरटीआई दायर की थी, जिसके जवाब में चार जुलाई को इंडियन नर्सिंग काउंसिल ने उक्त कॉलेज की 2017—18 में मान्यता समाप्त करने की जानकारी दी है।</p>\r\n<p style=\"text-align: justify;\">इस खुलासे के बाद से ही <strong>फर्जीवाड़े से पीड़ित अपेक्स के छात्रों में जबर्दस्त रोष व्याप्त था और उन्होंने इसके खिलाफ आंदोलन शुरू कर दिया था। मगर बजाय उनकी आवाज सुनने के पुलिस ने उन्हें हिरासत में लेकर कॉलेज प्रबंधन का ही साथ दिया।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि बनारस के डीएलडब्लू हाइड्रिल रोड स्थित एपेक्स नर्सिंग कॉलेज के छात्रों को जब से पता चला है कि नर्सिंग कोर्स की मान्यता के बगैर ही नर्सिंग कॉलेज नर्सिंग की पढ़ाई करा रहा था, तबसे छात्रों की हालत पागलों जैसी हो गयी है। छात्र—छात्राएं परेशान हैं, रो—धो रहे हैं और चारों ओर गुजारिश करते फिर रहे हैं कि उनके बर्बाद हुए तीन साल कोई लौटा दे। वह हाथ जोड़ गुजारिश कर रहे हैं कि कोई उनके सपनों को भी लौटा दे जिसको देखते हुए उनके अभिभावकों ने अपने बच्चों पर लाखों रुपए खर्च किए।</p>\r\n<p style=\"text-align: justify;\">एपेक्स कॉलेज के फर्जी होने की जानकारी के बाद आंदोलनकारी छात्रों को प्रबंधकों ने पीटा और छात्राओं से दुष्कर्म की धमकी दी थी। आंदोलनरत छात्राओं के साथ हुई मारपीट और अभद्रता के मामले में अस्पताल के चेयरमैन समेत अन्य लोगों पर नौ संगीन धाराओं में नौ जुलाई को मुकदमा भी दर्ज हुआ था। यहां यह बताना भी जरूरी है कि <strong>अपेक्स की मान्यता को लेकर छात्रायें पिछले तीन महीने से कॉलेज प्रशासन समेत तमाम मंत्रियों और प्रदेश के मुख्यमंत्री तक गुहार लगा चुकी हैं, मगर प्रशासन कॉलेज प्रबंधन के साथ ही खड़ा नजर आ रहा है। </strong></p>\r\n<p style=\"text-align: justify;\">इस फर्जीवाडे़ के खुलासे के लिए अलग—अलग संस्थानों में आरटीआई से सूचना मांगी गयी थी। इसी क्रम में अवधेश दीक्षित द्वारा केजीएमयू (किंग जॉर्ज मेडिकल यूनिवर्सिटी) में लगाई गई आरटीआई का जवाब 20 जुलाई को दिया गया, जिसमें यह खुलासा हुआ कि केजीएमयू ने 21 अप्रैल 2015 को अपेक्स नर्सिंग कॉलेज की सम्बद्धता समाप्त कर दी थी।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं <strong>केजीएमयू द्वारा उक्त कॉलेज की सम्बद्धता समाप्ति का कारण अपेक्स की अनियमितताओं को ठहराया है। केजीएमयू द्वारा अपेक्स नर्सिंग कॉलेज को वहां जारी अनियमितताओं को लेकर कारण बताओ नोटिस जारी किया था, मगर अपने गरूर में नर्सिंग कॉलेज ने उसका जवाब तक देने की जरूरत नहीं समझी।</strong></p>\r\n<p style=\"text-align: justify;\">समयसीमा के भीतर जब अनियमितताओं से सम्बंधित कारण बताओ नोटिस का जवाब अपेक्स कॉलेज ने केजीएमयू को नहीं दिया तो<strong> 21 अप्रैल 2015 को वाइस चांसलर के आदेशानुसार तत्कालीन कुल सचिव केजीएमयू ने अपेक्स की सम्बद्धता समाप्त कर इसकी सूचना शासन को भेज दी थी।</strong></p>\r\n<p style=\"text-align: justify;\">अपेक्स नर्सिंग कॉलेज फर्जीवाड़ा मामले में महात्मा गांधी काशी विद्यापीठ की भूमिका संदिग्ध नजर आ रही है, क्योंकि इन संस्थानों के साथ ही एक जून को काशी विद्यापीठ से भी आरटीआई से तमाम बिंदुओं पर जानकारी मांगी गयी थी, लेकिन चालीस दिन से भी ज्यादा का समय हो जाने के बाद वहां से अभी तक आरटीआई का कोई जवाब नहीं दिया गया है।</p>\r\n<p style=\"text-align: justify;\">महात्मा गांधी काशी विद्यापीठ की इस मामले में चुप्पी संदिग्ध है। कॉलेज सूत्रों के मुताबिक इस मामले में उसकी मिलीभगत होने की संभावना है। हालांकि इस मामले में आरटीआई कार्यकर्ता अवधेश दीक्षित ने विद्यापीठ के कुलसचिव और कुलपति दोनों से व्यक्तिगत तौर पर मुलाकात कर कड़ी आपत्ति दर्ज कराते हुए सूचना देने में हीलाहवाली करने वालों के विरूद्ध कार्रवाई करने की मांग भी की है।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000080;\"><strong><a style=\"color: #000080;\" href=\"http://www.janjwar.com/post/varanasi-apex-nursing-collage-threatening-student-janjwar\">बगैर मान्यता चल रहा एपेक्स नर्सिंग कॉलेज, छात्राओं को दुष्कर्म की धमकी</a></strong></span></p>', 'apex-nursing-collage-fake-degree-case-varansi-janjwar', '5979bda7777c7.jpg', 0, 'varanasi apex nursing collage threatening medical student\'s life', 'Varansi, Apex medical collage, threatening, medical student, fake degree, janjwar, KGMU, mahatma gan', 'RTI against Apex nursing collage Varansi', '5979bda777678.jpg', 298, 0, '2017-07-27 15:47:11', '2017-07-27 15:59:54', 1), (356, 0, '21', 'जद यू में हो सकता है विभाजन, विधायकों की खरीद-फरोख्त', '', '<p style=\"text-align: justify;\">कांग्रेस के विधायकों को अपने पाले में लाने के लिए नीतीश कुमार और भाजपा नेतृत्व ने कई उपाय सोच रखे हैं, जिसमें मंत्री पद और निगमों तथा बोर्डों की अध्यक्षता भी शामिल है...</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से<span style=\"color: #800000;\"> पार्थ कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">अभी से थोड़ी देर बाद दिल्ली में शरद यादव के नेतृत्व जदयू की बैठक होने जा रही है, पर बैठक में कोई साफ फैसला लिया जाएगा इसकी उम्मीद कम है।इस बैठक में कांग्रेस उपाध्यक्ष राहुल गांधी भी हिस्सा लेंगे।</p>\r\n<p style=\"text-align: justify;\">शरद यादव के समर्थकों का कहना है कि बिहार के पिछले विधानसभा चुनाव में मिले जनादेश का जनाजा निकल चुका है। <strong>बिहार की जनता ने राष्ट्रीय जनता दल, जनता दल यू और कांग्रेस के जिस महागठबंधन को भाजपा के खिलाफ लगभग तीन चौथाई बहुमत देकर सत्ता सौंपी थी, वह महागठबंधन महज बीस महीनों में टूट गया।</strong></p>\r\n<p style=\"text-align: justify;\">नाटकीय घटनाक्रम के तहत महागठबंधन सरकार के मुख्यमंत्री नीतीश कुमार ने इस्तीफा दिया और महज 14 घंटे बाद ही भाजपा के समर्थन से फिर मुख्यमंत्री बन गए। अब भाजपा भी उनके साथ सत्ता में साझेदार है। लेकिन कहानी यहीं पर खत्म होने वाली नहीं है। आने वाले दिनों में बिहार की राजनीति में कई दिलचस्प दृश्य देखने को मिल सकते हैं।</p>\r\n<p style=\"text-align: justify;\">जानकार सूत्रों के मुताबिक भाजपा के साथ फिर से <strong>नया गठबंधन बनाने के नीतीश कुमार के फैसले से उनकी अपनी पार्टी में ही जबर्दस्त बेचैनी है। यह बेचैनी ही इस नए सियासी रिश्ते की उम्र पर सवालिया निशान लगा रही है। पार्टी के पूर्व अध्यक्ष और संसदीय दल के नेता शरद यादव इस फैसले से बेहद क्षुब्ध हैं।</strong></p>\r\n<p style=\"text-align: justify;\">उनके करीबी सूत्रों के मुताबिक उनका मानना है कि जल्दबाजी में लिया गया यह फैसला न सिर्फ बिहार की जनता के बहुमत का अपमान है, बल्कि इस फैसले से सामाजिक न्याय के आंदोलन को और साथ ही देशभर में भाजपा सरकार की जनविरोधी नीतियों के खिलाफ जारी विपक्षी एकता के प्रयासों को भी धक्का पहुंचा है।</p>\r\n<p style=\"text-align: justify;\">बताया जा रहा है कि <strong>जनता दल यू के एक दर्जन में से ज्यादातर सांसद भी नीतीश कुमार के इस फैसले से खुश नहीं हैं। सूत्रों के मुताबिक इन सांसदों और पार्टी के अन्य नेताओं की एक बैठक गुरुवार की शाम को शरद यादव के आवास पर होने जा रही है।</strong></p>\r\n<p style=\"text-align: justify;\">शरद यादव ने बिहार के घटनाक्रम से उत्पन्न स्थिति पर आज कांग्रेस उपाध्यक्ष राहुल गांधी से भी बात की है। उधर पटना से आ रही खबरों के मुताबिक जद यू के लगभग दो दर्जन विधायक भी भाजपा के साथ जाने के नीतीश के फैसले के खिलाफ हैं। सूत्रों के मुताबिक जद यू के सांसदों और विधायकों का यह असंतोष आने वाले दो-तीन दिन के भीतर पार्टी की टूट में तब्दील हो सकता है।</p>\r\n<p style=\"text-align: justify;\">बिहार की राजनीति के जानकारों का मानना है कि अगर ऐसा होता है तो बिहार में राष्ट्रपति शासन लगना और विधानसभा के मध्यावधि चुनाव होना तय है, क्योंकि केंद्र की सत्ता में बैठी भाजपा कतई नहीं चाहेगी कि बिहार में कोई अन्य वैकल्पिक सरकार बने।</p>\r\n<p style=\"text-align: justify;\">वैसे नीतीश कुमार और भाजपा नेतृत्व को भी जद यू में टूट की आशंका है और इसीलिए उन्होंने ऐसी स्थिति से निपटने की रणनीति के तहत कांग्रेस के विधायकों से संपर्क बनाया हुआ है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>बिहार में कांग्रेस के 27 विधायक हैं और विधायक दल में विभाजन कराने के लिए 18 विधायकों की संख्या होना आवश्यक है। बताया जा रहा है कि कांग्रेस के विधायकों को अपने पाले में लाने के लिए नीतीश कुमार और भाजपा नेतृत्व ने कई उपाय सोच रखे हैं, जिसमें मंत्री पद और निगमों तथा बोर्डों की अध्यक्षता भी शामिल है।</strong></p>\r\n<p style=\"text-align: justify;\">जानकारों का मानना है कि आने वाले कुछ दिनों में सरकार बचाने और गिराने के के लिए विधायकों की खरीद-फरोख्त का खेल बडे पैमाने पर खेला जा सकता है और इस खेल में बाजी भाजपा और नीतीश के पक्ष में जाना तय है।</p>', 'political-condition-in-jdu-bihar-mla-buy-out-parth-kumar-report-janjwar', '5979c92f172ce.jpg', 0, 'Partition may occur in JD, congress MLA\'s buy-out in bihar', 'nitish kumar, narendra modi, sharad yadav, jdu president, controversy, MLA buy-out, congress, RJD', 'congress MLA\'s buy-out in bihar', '5979c92f17132.jpg', 620, 0, '2017-07-27 16:36:23', '2017-07-27 16:42:06', 1), (357, 0, '29', 'कर्ज लेकर उपचार कराने को मजबूर उत्तराखण्ड का लोकगायक', '', '<p style=\"text-align: justify;\"><strong>बेहद निर्धनता में जीवन-यापन करने वाले हीरा सिंह राणा के उपचार में आने वाले खर्च को उनके रिश्तेदार आपसी सहयोग से पूरा करने का प्रयास कर रहे हैं। लेकिन सरकार अथवा संस्कृति का रोना रोने वाले किसी संगठन ने आगे आकर उनकी मदद का कोई प्रयास नहीं किया है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सलीम मलिक</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>रामनगर, उत्तराखण्ड।</strong> संस्कृति व कला से लगाव रखने वालों के लिये यह खबर आहत करने वाली है कि एक संस्कृतिकर्मी कर्जे में अपना उपचार करा रहा है। उत्तराखण्ड के प्रसिद्ध लोकगायक हीरासिंह राणा रामनगर स्थित एक निजी चिकित्सालय में अपना उपचार करा रहे हैं, मगर किसी ने उनकी सुध नहीं ली।</p>\r\n<p style=\"text-align: justify;\">यह खबर प्रदेश में संस्कृति-कला के संरक्षण के नाम पर वारे-न्यारे करने वालों की तो पोल खोल ही रही है, वहीं प्रदेश सरकार के मुंह पर भी एक तमाचा है। रामनगर के एक निजी चिकित्सालय में <strong>बीते पांच दिन से अपने कूल्हे ही हड्डी का करा रहे उत्तराखण्ड के प्रसिद्ध लोकगायक हीरासिंह राणा की किसी सांस्कृतिक संगठन ने अथवा राज्य सरकार ने कोई सुध नही ली।</strong> संस्कृतिकर्मी की उपेक्षा का आलम यह है कि पहले तीन दिन तक को स्थानीय प्रशासन व राजनीतिक दल का कोई प्रतिनिधि उनकी खैर-खबर तक लेने नहीं पहुंचा था।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि शनिवार, 23 जुलाई को राज्य के मशहूर लोकगायक हीरासिंह राणा अपने डंडोली, मानिला सल्ट स्थित निवास पर बाथरूम में गिरकर जख्मी हो गये थे। रिश्तेदारों व परिचितों की मदद से राणा को रामनगर के एक निजी चिकित्सालय में उपचार के लिये भर्ती कराया गया है।</p>\r\n<p style=\"text-align: justify;\">बेहद निर्धनता में जीवन-यापन करने वाले हीरा सिंह राणा के उपचार में आने वाले खर्च को उनके रिश्तेदार आपसी सहयोग से पूरा करने का प्रयास कर रहे हैं। लेकिन सरकार अथवा संस्कृति का रोना रोने वाले किसी संगठन ने आगे आकर उनकी मदद का कोई प्रयास नहीं किया है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड परिवर्तन पार्टी के प्रभात ध्यानी द्वारा सोशल मीडिया पर राणा का हाल डालने के बाद <strong>सकपकाई राज्य सरकार ने स्थानीय विधायक दीवान सिंह बिष्ट को राणा के सम्पर्क में रहने को तो कहा है, लेकिन विधायक भी महज एक बार राणा का हाल-चाल लेने के बाद दुबारा नहीं पलटे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि विधायक ने राणा के उपचार के पूरा खर्चा राज्य सरकार द्वारा उठाये जाने का ऐलान किया है, लेकिन अभी तक जिस चिकित्सालय में उनका उपचार चल रहा है, वहां किसी प्रकार की मदद नहीं पहुंची है।</p>\r\n<p style=\"text-align: justify;\">ध्यानी के सोशल मीडिया एकाउंट पर राणा की चर्चा शुरू होते ही स्थानीय एसडीएम ने भी चिकित्सालय में जाने की औपचारिकता पूरी की, लेकिन इमदाद के नाम पर उनके भी हाथ बंधे रहे।<strong> यह हाल तब है जबकि स्वयं हीरासिंह राणा का बकाया पैसा राज्य सरकार के संस्कृति विभाग के पास निकल रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि भाजपा नेता गणेश रावत कहते हैं कि हीरासिंह राणा प्रदेश की धरोहर हैं। राणा के कूल्हे की हड्डी टूटी है, उनका कूल्हे का आॅपरेशन हुआ है, जिसके लिये सरकार से मदद की अपील की गई है। उम्मीद है समय रहते सरकार द्वारा पैसा रिलीज कर दिया जायेगा। लोकगायक के उपचार के लिये किसी प्रकार की कोई कमी नहीं रहने दी जायेगी, देखना है राणा को यह मदद कब तक मुहैया करायी जाती है।</p>', 'uttrakhand-folk-singer-heera-singh-rana-is-hospitalized-salim-malik-janjwar', '5979d774c4755.jpg', 0, 'uttatrakhand\'s folk singer Heera singh rana is hospitalized', 'Heera singh rana, uttarakhand\'s folk singer, ramnagar, uttarakhand parivartan party, prbhat dhyani', 'folk singer heera singh rana is hospitalized', '5979d774c4180.jpg', 1147, 0, '2017-07-27 17:35:32', '2017-07-27 17:37:16', 1), (358, 0, '23', 'दिल्ली विश्वविद्यालय में लड़कियों के साथ हॉस्टल फीस में भेदभाव', '', '<p style=\"text-align: justify;\"><strong>दिल्ली यूनिवर्सिटी के हिंदू कॉलेज में लड़कियों और लड़कों के हॉस्टल फीस के अलावा अन्य नियमों में भी लड़कियों के साथ भेदभावपूर्ण बर्ताव किया जा रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग ने दिल्ली यूनिवर्सिटी के हिंदू कॉलेज की प्रिंसिपल को समन जारी कर 2 अगस्त को आयोग में आने के लिए कहा है। शिक्षण संस्थानों में लड़कियों के लिए समान अधिकार को लेकर चलाये अभियान \'पिंजरा तोड़\' के सदस्यों ने आयोग की चैयरपर्सन स्वाति जयहिंद से मिलकर हिंदू कॉलेज में लड़कियों के हॉस्टल की फीस लड़कों के हॉस्टल की फीस से ज्यादा लेने की शिकायत की थी, जिस पर आयोग ने यह समन जारी किया है।</p>\r\n<p style=\"text-align: justify;\">\'पिंजरा तोड़\' अभियान के सदस्यों ने आयोग की चेयरपर्सन को बताया कि हिंदू कॉलेज में 22 जून, 2017 को गर्ल्स हॉस्टल बंद करने के लिए नोटिस भी लगाया था। लेकिन अब गर्ल्स हॉस्टल की फीस बढ़ाकर हॉस्टल शुरू किया जा रहा है, जबकि आयोग ने कॉलेज को एक समान फीस रखने के लिए कहा था।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा हिंदू कॉलेज में लड़कियों और लड़कों के हॉस्टल फीस के अलावा अन्य नियमों में भी लड़कियों के साथ भेदभावपूर्ण बर्ताव किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">आयोग ने प्रिंसिपल को समन जारी कर लड़कियों व लड़कों के हॉस्टल की फीस और उनके नियमों की डिटेल्स साथ लाने के लिए कहा है। कॉलेज की प्रिंसिपल से यह भी पूछा गया है कि कॉलेज ने लड़के व लड़कियों के हॉस्टल की फीस समान करने के लिए क्या क्या कदम उठाये।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा स्वाति मालीवाल ने यूजीसी के चेयरपर्सन को पत्र लिखकर दिल्ली की कई यूनिवर्सिटीज व कॉलेजों में गर्ल्स हॉस्टल के निर्माण में ग्रांट को लेकर हो रही देरी और शिक्षण संस्थानों में लड़के-लड़कियों के लिए अलग-अलग नियमों को लेकर कई मुद्दों पर बात करने के लिए समय मांगा है। इसके अलावा हिन्दू कॉलेज में गर्ल्स हॉस्टल के लिए फंड न देने के मुद्दे पर भी वो यूजीसी से बात करेंगी।</p>', 'delhi-university-girls-hostel-charge-more-than-boys-hostel-janjwar', '597a02d5d4337.jpg', 0, 'hindu college girls hostel charge more than boys hostel', 'Delhi university, Hindu college, delhi commission for women, swati maliwal, janjwar', 'girls hostel charge more than boys hostel in D.U.', '597a02d5d41c4.jpg', 233, 0, '2017-07-27 20:40:22', '2017-07-27 21:26:04', 1), (359, 0, '24', 'मजदूरों ने किया यौन हिंसा के खिलाफ कैंडिल मार्च', '', '<p style=\"text-align: justify;\"><strong>बाजारवाद के दौर में महिला हिंसा तेजी से बढ़ रही है। जब तक लोगों की समझदारी नहीं बदलेगी और महिलाओं की पूरी सुरक्षा की गारंटी तय नहीं होगी, तब तक यौन हिंसा की घटनाएं सुर्खियां बनती रहेंगी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रुद्रपुर, उत्तराखण्ड।</strong> श्रमिक सयुंक्त मोर्चा के बैनर तले सिडकुल पंतनगर की यूनियनों व संगठनों ने हिमाचल प्रदेश की छात्रा के साथ दुराचार कर हत्या करने के विरोध में अंबेडकर पार्क से भगतसिंह चौक तक कैंडिल मार्च निकाला और एक स्वर से छात्रा के कातिलों की गिरफ्तारी की माँग की। मार्च में गुड़िया हम शर्मिदा हैं, तेरे कातिल जिन्दा हैं, महिला उत्पीड़न पर रोक लगाओ आदि नारे लगे और हत्यारों की गिरफ्तारी की माँग उठी।</p>\r\n<p style=\"text-align: justify;\">मार्च में शामिल वक्ताओं ने कहा कि शिमला के कोटाखाई के एक सरकारी स्कूल में 10वीं की 16 वर्षीय छात्रा 4 जुलाई को घर से स्कूल के लिए निकली, जिसका निर्वस्त्र शव दो दिन बाद पास के जंगल से बरामद हुआ। पहले छात्रा से रेप हुआ और फिर उसकी निर्मम हत्या की गई।</p>\r\n<p style=\"text-align: justify;\">वक्ताओं ने कहा कि क्योंकि मुख्य अभियुक्त को मुख्यमंत्री का संरक्षण प्राप्त है, इसलिए मामले में गिरफ्तार एक अभियुक्त की 18 जुलाई को पुलिस हिरासत में हत्या कर दी गई। आज के बाजारवाद के दौर में महिला हिंसा तेजी से बढ़ रही है। जब तक लोगों की समझदारी नहीं बदलेगी और महिलाओं की पूरी सुरक्षा की गारंटी तय नहीं होगी, तब तक यौन हिंसा और उससे पीड़ितों के अपमान की घटनाएं सुर्खियां बनती रहेंगी।</p>\r\n<p style=\"text-align: justify;\">मार्च में मोर्चा अध्यक्ष दिनेश तिवारी, उपाध्यक्ष हेम चंद, सचिव संजय यादव, कोषाध्यक्ष प्रमोद तिवारी, निरंजन लाल, मजदूर सहयोग केन्द्र से मुकुल, इन्कलाबी मजदूर केन्द्र से दिनेश, महेन्द्रा सीआईई की पूर्णिमा, राने मद्रास, डेल्टा, नील आटो थाई सुमित, मंत्री मैटेलिक्स, परफेटी आदि यूनियनों के संजीत विश्वास, सुबोध, पुष्कर, भुवन पन्त, कमलेश सहित दर्जनों मजदूर उपस्थित रहे।</p>', 'candle-march-against-sexual-violence-in-udhmsinghnagar-uttarakhand', '597a07d0a986c.jpg', 0, 'candle march against sexual violence in udhmsinghnagar', 'candle march, sexual violence, udhmsinghnagar, himachal prdesh rape case, gudiya, janjwar', 'candle march against sexual violence', '597a07d0a96e5.jpg', 162, 0, '2017-07-27 21:03:36', '2017-07-27 21:25:29', 1), (360, 0, '24', 'यूपी में लाखों शिक्षामित्रों का प्रदर्शन, एक ने की आत्महत्या', '', '<p style=\"text-align: justify;\"><strong>गोरखपुर में सबसे बड़ा प्रदर्शन, 10 हजार से अधिक शिक्षामित्र उतरे सड़क पर, पुलिस ने बरसाईं लाठियां और दौड़ाकर पीटा, फरियाद लेकर पहुंचे थे मुख्यमंत्री के मंदिर गोरखनाथ पर, प्रदेशभर में सैकड़ों घायल शिक्षामित्र अस्पतालों में भर्ती</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उत्तर प्रदेश।</strong> सुप्रीम कोर्ट द्वारा 26 जुलाई को शिक्षा मित्रों का समायोजन रद्द कर नए सिरे से टीईटी की परीक्षा पास करने के फैसले से शिक्षामित्र खासे नाराज हैं। कल लाखों शिक्षा मित्रों ने प्रदेशभर में प्रदर्शन किए और बदायूं में एक हताश शिक्षामित्र ने जहर खाकर आत्महत्या कर ली।</p>\r\n<p style=\"text-align: justify;\"><strong>गोरखपुर समेत अलग—अलग जगहों पर हुए प्रदर्शन में पुलिस ने आंदोलित शिक्षामित्रों पर लाठीचार्ज किया। इस कार्रवाई में कई लोग घायल हो गए। हिंसक शिक्षामित्रों ने एक दरोगा पर हमला कर दिया, जिसके लिए 30 लोगों को हिरासत में ले लिया।</strong></p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट ने उत्तर प्रदेश में 1.78 लाख शिक्षामित्रों की सहायक अध्यापक के रूप में नियमित किये जाने को गैरकानूनी ठहराया है। पर नौकरी से नहीं निकाले जाने की भी सिफारिश की है।</p>\r\n<p style=\"text-align: justify;\">26 जुलाई को सुप्रीम कोर्ट की दो सदस्यीय खंडपीठ ने शिक्षामित्रों के नियमितीकरण की सुनवाई पर हाईकोर्ट के फैसले को बरकरार रखा और फैसला दिया कि उनको तत्काल नहीं हटाया जाए।</p>\r\n<p style=\"text-align: justify;\">इलाहाबाद हाईकोर्ट ने सितंबर 2015 में शिक्षामित्रों की नियुक्तियों को अवैध ठहरा दिया था, जिसके बाद सुप्रीम कोर्ट ने दिसंबर 2015 में इस आदेश पर स्टे दे दिया था। उसी मामले पर सुप्रीम कोर्ट की दो सदस्यीय खंडपीठ के न्यायाधीश आदर्श कुमार गोयल और यूयू ललित की संयुक्त रूप से यह फैसला दिया है।</p>\r\n<p style=\"text-align: justify;\">खंडपीठ ने हाईकोर्ट के फैसले को तो बरकरार रखा है, पर <strong>शिक्षामित्रों को राहत देते हुए कहा कि उन्हें भर्ती की औपचारिक परीक्षा में बैठना होगा और लगातार दो प्रयासों में यह परीक्षा पास करनी होगी। जो शिक्षक यह परीक्षा पास करेंगे वही नियमित होंगे जो नहीं पास कर पाएंगे वह नियमित नहीं हो पाएंगे।</strong></p>\r\n<p style=\"text-align: justify;\">अदालत ने यह फैसला शिक्षा की गुणवत्ता को बनाए रखनी की दृष्टि से दिया है।</p>\r\n<p style=\"text-align: justify;\">पर शिक्षामित्रों का कहना है उन्हें पढ़ाने का लंबा अनुभव है और परीक्षा की प्रक्रिया बेसिकली उन्हें बेरोजगार और बेकार करने का एक प्रयास है। इसी रोष को जताने के लिए शिक्षामित्रों ने राज्यभर में प्रदर्शन किए और सरकार के सामने मांग रखी कि उनका नियमितीकरण बरकरार रखा जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>सुप्रीम कोर्ट का क्या है कहना</strong></p>\r\n<p style=\"text-align: justify;\">शिक्षामित्र मामले में गठित पीठ ने फैसला देते हुए कहा कि हमारे सामने जहां 1.78 लाख लोगों के दावे हैं, जिन्हें कानून का उल्लंघन करते हुए नियमित किया गया है, वहीं हमें कानून के शासन को भी ऊपर रखने के साथ ही छह से 14 साल के बच्चों को शिक्षित शिक्षकों से गुणवत्तापूर्ण शिक्षा देने के अधिकार को देखना है। यदि हम अस्थाई रूप से अयोग्य शिक्षकों से अध्यापन को जारी भी रखते हैं तो भी योग्य शिक्षक नियुक्त करने ही होंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>नियुक्ति प्रावधान की अवहेलना</strong></p>\r\n<p style=\"text-align: justify;\">राज्य को आरटीई एक्ट की धारा 23(2) के तहत शिक्षकों के लिए न्यूनतम योग्यताओं को घटाने का कोई अधिकार नहीं है। आरटीई की बाध्यता के कारण राज्य सरकार ने योग्यताओं में रियायत देकर शिक्षामित्रों को नियुक्ति दी थी। कोर्ट ने शिक्षा मित्रों को यह कहकर खारिज कर दिया कि कानून के अनुसार ये कभी शिक्षक थे ही नहीं, क्योंकि ये योग्य नहीं थे।</p>\r\n<p style=\"text-align: justify;\">कोर्ट के आदेशानुसार राज्य सरकार यह परीक्षाएं लगातार दो बार आयोजित करेगी और जो शिक्षामित्र विज्ञापन के अनुसार योग्य होंगे, वे दो भर्ती परीक्षाओं में बैठ सकते हैं। उनके इस अवसर का लाभ उठाने तक सरकार उन्हें शिक्षामित्र के रूप में जारी रख सकती है, लेकिन इसके लिए शर्तें नियमितीकरण से पूर्व की होंगी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>26 मई 1999 को हर विद्यालय में दो शिक्षा मित्र रखने का आदेश जारी किया गया था, जिन्हें रखने का अधिकार संबंधित ग्राम प्रधान को दिया गया था। तब स्कूलों में पढ़ाई का स्टैंडर्ड बेहतर करने के लिए ये नियुक्तियां की गई थीं, मगर अब यही पात्रता अपात्रता में परिवर्तित हो गयी है।</strong> यानी कोर्ट ने उन्हें टीईटी पास न होने पर अप्रशिक्षित घोषित कर दिया है।</p>', 'up-shikshamitra-protest-against-supreme-court-decision-janjwar', '597aa28b57841.jpg', 0, 'up shikshamitra protest against supreme-court decision', 'Shikshamitra, protest, uttar pradesh, yogi govt, supreme court decision, unemployed thousand\'s teach', 'Shikshamitra protest against SC decision', '597aa28b5771d.jpg', 1248, 0, '2017-07-28 08:03:47', '', 1), (361, 0, '21', 'मोदी ने यों ही नहीं दिखाई थी गोरक्षकों के खिलाफ सख्ती', '', '<p style=\"text-align: center;\"><strong>नीतीश कुमार और मोदी के बीच चार महीने से पक रही जिस खिचड़ी की बात राहुल गांधी कर रहे हैं, दरअसल वह इसी आंच पर पकी थी</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आइपीएस</strong></p>\r\n<p style=\"text-align: justify;\">कौन नहीं जानता कि लालू अपने परिवार से और नीतीश अपने सरकार मोह से ऊपर नहीं उठ सकते. ऐसे में राहुल गांधी के बयान पर कि उन्हें नीतीश की भाजपा के साथ जाने की मंशा का महीनों से अंदेशा था, पर हंसने वालों पर हंसा ही जा सकता है.</p>\r\n<p style=\"text-align: justify;\">अब जरा गौर कीजिये बिहार में एक साथ इस ‘सत्ता पलट और सत्ता कायम’ प्रसंग के दूसरे सूत्रधार, प्रधानमन्त्री नरेंद्र मोदी ने संसद के मानसून अधिवेशन के पूर्व क्या कहा था.</p>\r\n<p style=\"text-align: justify;\">उन्होंने अचानक देश भर में गौ रक्षकों के मुसलमानों और दलितों पर हमलों के सन्दर्भ में राज्यों को कड़ी कार्यवाही का सार्वजनिक निर्देश दे डाला. यही नहीं, तुरंत बाद, स्वयं आरएसएस के मुखिया मोहन भागवत से गौ रक्षा में हिंसा को लेकर असहमति के सुर सुनवाये गए. यह सब, अब स्पष्ट है, नीतीश कुमार की लालू की पीठ में छुरा भोंकने के बाद ‘डैमेजकण्ट्रोल’ की तैयारी का हिस्सा था.</p>\r\n<p style=\"text-align: justify;\">शुरू से <strong>नीतीश की राजनीतिक यूएसपी रही है उनकी भ्रष्टाचार और साम्प्रदायिकता के विरुद्ध खड़े रहने की छवि. भाजपा के साथ आने के लिए उन्हें अपनी यूएसपी से समझौता करने के आरोपों की चिंता होना स्वाभाविक</strong> रहा होगा.</p>\r\n<p style=\"text-align: justify;\">लालू परिवार पर सीबीआई और ईडी के छापों और केसों से नीतीश के हक़ में भ्रष्टाचार का मसला तो गर्म हो गया, लेकिन 2002 के गुजरात नरसंहार के सन्दर्भ में मोदी को हिटलर तक कह चुके नीतीश की समस्या थी, भाजपा की वर्तमान की तमाम नग्न साम्प्रदायिक कवायदें.</p>\r\n<p style=\"text-align: justify;\">यहाँ वर्षों से बेसुध अचेत पड़े अटल बिहारी वाजपेयी का सचेत इस्तेमाल किया गया. गौर कीजिये, मौजूदा प्रकरण में जैसे ही ‘सांप्रदायिक’ मोदी से हाथ मिलाने को लेकर नीतीश पर बाहर-भीतर से चौतरफा, हल्ला बोला गया, उनके प्रवक्ताओं ने वाजपेयी काल के भाजपा और जेडीयू समीकरण का राग अलापना शुरू कर दिया.</p>\r\n<p style=\"text-align: justify;\">क्या है यह समीकरण? नीतीश के वरिष्ठतम पैरोकार केसी त्यागी के अनुसार नीतीश की भाजपा में ‘घर वापसी’ की इस मुहिम में यह समझ निहित है कि धारा 377, तीन तलाक और राम जन्मभूमि-बाबरी मस्जिद जैसे मसलों पर जेडीयू का सेक्युलर पक्ष पहले जैसा ही रहेगा और मोदी के नेतृत्व में भाजपा का रवैया वाजपेयी कालीन समावेशी ही रहेगा.</p>\r\n<p style=\"text-align: justify;\">हाल में, दिल्ली में, राष्ट्रपति जैसे गैर राजनीतिक पद के शपथ ग्रहण समारोह में भाजपा सांसदों ने ‘जय श्री राम’ के नारे लगाए थे. वहीँ पटना में नीतीश के सुशील मोदी के साथ भाजपाई गठबंधन की सरकार के शपथ ग्रहण के अवसर पर ‘विकास’ के नारे लगे. <strong>तो क्या मोदी और उनकी भाजपा, नीतीश की आभा में रातों-रात सेक्युलर हो गयी? या त्यागी जैसे नेता झूठ पर झूठ बोल रहे हैं.</strong></p>\r\n<p style=\"text-align: justify;\">दरअसल,नीतीश और मोदी के गठबंधन को समझने की कुंजी गुजरात विधानसभा के सर पर खड़े चुनाव में छिपी है. मोदी के लिए यह चुनाव जीतना प्राण-प्रतिष्ठा का प्रश्न है.कोविंद को राष्ट्रपति बनाना औरशंकर सिंह वाघेला का कांग्रेस छोड़ना,इसी कड़ी में देखे जा रहे हैं. इसीतर्ज पर नीतीशकी‘घर वापसी’को भी गुजरात चुनाव से जोड़ कर देखना होगा.</p>\r\n<p style=\"text-align: justify;\">नीतीश को भी पता था कि यह अवसर उन्हें मोदी से मुंह-माँगी कीमत दिला सकता है. लालू की धौंसपट्टी से छुटकारा और मुख्यमंत्री की कुर्सी की गारंटी, और क्या चाहिए भला! यूपीए गठबंधन ने उन्हें लाख हाथ पैर मारने पर भी,अपना प्रधानमन्त्री पद का चेहरा घोषित नहीं कियाथा. लिहाजा, सत्ता सन्दर्भ में उनके लिए खोने को था भी क्या?</p>\r\n<p style=\"text-align: justify;\">क्या नीतीश का आकलन सही बैठेगा? इसमें संदेह है. बिहार के वोटर के सामने वे एक बिकाऊ राजा साबित हुए हैं. इसी तरह, भाजपा के लिए भी‘ हिंदुत्व कार्ड’ को एक लम्बे अंतराल तक राजनीतिक गड्डी में रखना संभव नहीं. लगता है,नीतीश ने बेशक फिलहाल अपनी राजनीतिक कीमत वसूल ली हो पर भविष्य में अपने बिकने की क्षमता पर भारी चोट की कीमत पर.</p>\r\n<p style=\"text-align: justify;\">पहली बार,नीतीश के राजनीतिक जीवन में उन्हें जिम्मेदार राजनीतिक हल्कों में ‘धोखेबाज’ की संज्ञा दी जा रही है. यही नहीं, बिहार में लालू यादव को उनका पुराना एमवाई यानी मुस्लिम-यादव वोट बैंक सम्पूर्णवापस मिल गया है. </p>', 'modi-and-nitish-hidden-agenda-against-gaurakshak-vn-rai-janjwar', '597abc4fd2bbc.jpg', 0, 'nitish kumar and modi hidden agenda on gaurakshak', 'rahul gandhi, nitish kumar, lalu yadav, modi, NDA, secularism, communalism', 'what is the hidden agenda of modi support for nitish government in bihar', '597abc4fd29ff.jpg', 494, 0, '2017-07-28 09:53:43', '', 1), (362, 0, '29', 'अकेला था मैं एक सुरंग की तरह', '', '<p style=\"text-align: center;\"><strong>सप्ताह की कविता में आज पढ़िए <span style=\"color: #800000;\">पाब्लो नेरूदा</span> को</strong></p>\r\n<p style=\"text-align: left;\"><strong>हम पहले ही किराया चुका कर आए हैं इस दुनिया में,</strong><br /><strong>तब क्यों तुम हमें बैठने और खाने नहीं देते?...(नेरूदा- जहाज)</strong></p>\r\n<p>‘जहाज’ शीर्षक कविता में स्‍पैनिश कवि पाब्लो नेरूदा ‘प्याले, कुर्सियाँ / बिस्तर, आइने / समुद्र, शराब और आसमान...’ पर कब्जा जमा चुके जिन पिस्तौल ताने गुस्सैल लोगों को संबोधित करते हैं, वे वही लोग हैं, जो आज अपने परमाणु अस्त्रों के निशाने पर दुनिया को रखे गुस्से में बारंबार अपनी भृकुटियाँ ताने उसे ठीक करने की नसीहत देते थक नहीं रहे। दुनिया की हर शै पर कब्जा जमाते जा रहे ये लोग लगातार हमें आश्वस्त करते हैं कि सबकुछ हमारे भले के लिए हो रहा है? मजेदार बात है कि यह सब वे ईसा-बुद्ध के अहिंसा मंत्रों को जपते करते चले आ रहे हैं सदियों से। पहले जहाँ नीग्रो-रेड इंडियन-अनार्य-आदिवासी इनके निशाने पर थे, वहीं आज दुनिया भर के शोषित-पीड़ित आमजन उनकी चपेट में हैं। <br />आइए पढते हैं 1971 में नोबल पुरस्‍कार से सम्‍मानित विश्‍वकवि नेरूदा की कुछ कविताएं- <strong>कुमार मुकुल</strong></p>\r\n<p><strong>जहाज</strong></p>\r\n<p>हम पहले ही<br />किराया चुका कर आये हैं इस दुनिया में<br />तब क्यों तुम हमें<br />बैठने और खाने नहीं देते ?<br />हम बादलों को देखना चाहते हैं,<br />हम धूप में नहाना चाहते हैं<br />और नमकीन हवा को सूंघना चाहते हैं<br />ईमानदारी से तुम यह नहीं कह सकते<br />कि हम दूसरों को सता रहे हैं,<br />यह बहुत आसान है, हम राहगीर हैं<br />हम सब यात्रा पर हैं और वक्‍त हमारा हमसफर है<br />समुद्र गुजरता है, गुलाब के फूल अंतिम विदा कहते हैं<br />अंधकार और रोशनी के नीचे पृथ्‍वी गुजरती है<br />और तुम, हम सभी यात्री गुजरते हैं।<br />तब तुम्‍हें सताता है क्‍या<br />तुम क्‍यों इतने गुस्‍सैल हो<br />उस पिस्‍तौल को ताने हुए तुम किसे ताक रहे हो<br />हम नहीं जानते<br />कि सब कुछ लिया जा चुका है,<br />प्‍याले, कुर्सियां<br />बिस्‍तर, आईने<br />समुद्र, शराब और आसमान।<br />अब हमसे कहा गया है<br />कि कोई मेज नहीं है हमारे लिए शेष,<br />यह नहीं हो सकता, हम सोचते हैं।<br />तुम हमें आश्‍वस्‍त नहीं कर सकते।<br />तब अंधेरा था, जब हम इस जहाज पर पहुंचे,<br />हम निर्वस्‍त्र थे,<br />हम सभी एक ही जगह से आए थे,<br />हम सभी औरत और आदमी से आए थे,<br />हम सभी भूख से परिचित थे और तब हमारे दांत उगे,<br />काम के लिए हमारे हाथ उगे,<br />और आंखें यह जानने के लिए कि क्‍या हो रहा है।<br />और तुम नहीं कह सकते हमसे कि हम नहीं जानते,<br />कि यहां जहाज पर कोई कमरा नहीं है,<br />तुम हलो तक नहीं कहना चाहते,<br />तुम हमारे साथ नहीं खेलना चाहते।<br />तुम्‍हारे लिए इतनी सुविधाएं आखिर क्‍यों<br />पैदा होने से पहले ही किसने वह चम्‍मच तुम्‍हारे हाथों में सौंप दिए<br />तुम यहां खुश नहीं हो,<br />चीजें इस तरह ठीक नहीं होंगी।<br />मैं इस तरह की यात्रा पसंद नहीं करता<br />छुपी हुर्इ उदासी को कोनों में ढूंढने के लिए,<br />और आंखें जो कि प्‍यार से खाली हैं<br />और मुंह जो कि भूखे हैं।<br />इस पतझड़ के लिए कोई कपड़ा नहीं है<br />और अगले जाड़े के लिए खाक तक नहीं<br />और बिना जूतों के हम कैसे बढेंगे एक भी कदम<br />इस दुनिया में जहां कि ढेर सारे पत्‍थर रास्‍तों में हैं<br />बिना मेज के हम कहां खाना खायेंगे,<br />कहॉ बैठेंगे हम<br />जब कोई कुर्सी नहीं होगी<br />यदि यह एक अप्रिय मजाक है<br />तो फैसला करो भले आदमियो<br />यह सब जल्दी खतम हो ,<br />अब गंभीरता से बात करो ।<br />वर्ना इसके बाद समुद्र सख्त है<br />और बारिशें ख़ून की ।</p>\r\n<p><strong>अनुवाद - मोहन थपलियाल</strong><br />-----------------------------------</p>\r\n<p><br />गरीबी<br />आह, तुम नहीं चाहतीं--</p>\r\n<p>डरी हुई हो तुम</p>\r\n<p>ग़रीबी से</p>\r\n<p>घिसे जूतों में तुम नहीं चाहतीं बाज़ार जाना</p>\r\n<p>नहीं चाहतीं उसी पुरानी पोशाक में वापस लौटना</p>\r\n<p><br />मेरे प्यार, हमें पसन्द नहीं है,</p>\r\n<p>जिस हाल में धनकुबेर हमें देखना चाहते हैं,</p>\r\n<p>तंगहाली ।</p>\r\n<p>हम इसे उखाड़ फेंकेंगे दुष्ट दाँत की तरह</p>\r\n<p>जो अब तक इंसान के दिल को कुतरता आया है</p>\r\n<p><br />लेकिन मैं तुम्हें</p>\r\n<p>इससे भयभीत नहीं देखना चाहता ।</p>\r\n<p>अगर मेरी ग़लती से</p>\r\n<p>यह तुम्हारे घर में दाख़िल होती है<br />अगर ग़रीबी</p>\r\n<p>तुम्हारे सुनहरे जूते परे खींच ले जाती है,<br />उसे परे न खींचने दो अपनी हँसी</p>\r\n<p>जो मेरी ज़िन्दगी की रोटी है ।<br />अगर तुम भाड़ा नहीं चुका सकतीं</p>\r\n<p>काम की तलाश में निकल पड़ो</p>\r\n<p>गरबीले डग भरती,<br />और याद रखो, मेरे प्यार, कि</p>\r\n<p>मैं तुम्हारी निगरानी पर हूँ<br />और इकट्ठे हम</p>\r\n<p>सबसे बड़ी दौलत हैं<br />धरती पर जो शायद ही कभी</p>\r\n<p>इकट्ठा की जा पाई हो ।<br /><strong>अनुवाद - सुरेश सलिल</strong></p>\r\n<p>-----------------------------</p>\r\n<p><strong>स्‍त्री देह</strong></p>\r\n<p>स्त्री देह, सफ़ेद पहाड़ियाँ, उजली रानें<br />तुम बिल्कुल वैसी दिखती हो जैसी यह दुनिया<br />समर्पण में लेटी—<br />मेरी रूखी किसान देह धँसती है तुममें<br />और धरती की गहराई से लेती एक वंशवृक्षी उछाल ।</p>\r\n<p>अकेला था मैं एक सुरंग की तरह, पक्षी भरते उड़ान मुझ में<br />रात मुझे जलमग्न कर देती अपने परास्त कर देने वाले हमले से<br />ख़ुद को बचाने के वास्ते एक हथियार की तरह गढ़ा मैंने तुम्हें,<br />एक तीर की तरह मेरे धनुष में, एक पत्थर जैसे गुलेल में</p>\r\n<p>गिरता है प्रतिशोध का समय लेकिन, और मैं तुझे प्यार करता हूँ<br />चिकनी हरी काई की रपटीली त्वचा का, यह ठोस बेचैन जिस्म दुहता हूँ मैं<br />ओह ! ये गोलक वक्ष के, ओह ! ये कहीं खोई-सी आँखें,<br />ओह ! ये गुलाब तरुणाई के, ओह ! तुम्हारी आवाज़ धीमी और उदास !</p>\r\n<p>ओ मेरी प्रिया-देह ! मैं तेरी कृपा में बना रहूँगा<br />मेरी प्यास, मेरी अन्तहीन इच्छाएँ, ये बदलते हुए राजमार्ग !<br />उदास नदी-तालों से बहती सतत प्यास और पीछे हो लेती थकान,<br />और यह असीम पीड़ा !</p>\r\n<p><strong>अनुवाद : मधु शर्मा</strong></p>', 'saptah-kee-kavita-pablo-neruda-janjwar', '597ac83be7d46.jpg', 0, 'pablo neruda poem jahaj, stri deh and garibi in hindi', 'pablo neruda, writer and poet, spanish poet, hindi poem,', 'madhu sharma, mohan thapliyal and suresh salil translated pablo popular poems in hindi language', '597ac83be7bd2.jpg', 191, 0, '2017-07-28 10:44:35', '2017-07-28 10:44:49', 1), (363, 0, '29', 'पोर्न लेखक को साहित्य अकादमी ने किया पुरस्कृत', '', '<p style=\"text-align: justify;\"><strong>शुरू हुआ पोर्न लेखक का तीखा विरोध, आदिवासी पात्र पर केंद्रित है कोकशास्त्र जैसी लिखी डॉक्टर हांसदा सावेंद्र शेखर की यह कहानी <br /><br />आदिवासी चिंतकों, लेखकों ने किया तीखा विरोध, कहा — दिल्ली में साहित्य अकादमी के गेट पर लगाएंगे लेखक हांसदा सोवेंद्र शेखर का लिखा ‘सीमेन, सलाइवा, स्वीट, ब्लड’ के पेज, तब पता चला क्या होता लेखन। डॉक्टर हांसदा के कहानी संग्रह ‘आदिवासी विल नॉट डांस’ में शामिल है यह कहानी। डा. शेखर को वर्ष 2015 में साहित्य अकादमी ने युवा लेखक का पुरस्कार दिया था. यह पुरस्कार उनके उपन्यास ‘द मिस्टीरियस एलीमेंट ऑफ रूपी बास्के’ के लिए मिला था। <br /></strong><br />आदिवासी लेखक <strong>एके पंकज के फेसबुक वाल </strong>पर <strong>Roopak Raag</strong> लिखते हैं<br /><strong>बेहद दुखद.....यह तो porn story लग रही.....कोई porn Literature Academy हो तो बेशक अवार्ड के लायक है.</strong>...<br /><br />इसी तरह फेसबुक पर प्रतिक्रिया देते हुए <strong>Rabindra Kumar Baskey </strong> लिखते हैं, \'<strong>हे वीर सिद्दो- कान्हू आपका एक पढा लिखा जाहिल (कुण्ठित) पुत्र नालायक हो गया है,हम इसका तर्पण करते हैं।\' </strong><br /><strong><br /><span style=\"color: #990000;\">ग्लैंडसंग डुंगडुंग</span>, पत्रकार और आदिवासी मसलों पर सक्रिय कार्यकर्ता से जानिए क्या है पूरा मामला </strong><br /><br />साहित्य अकादमी पुरस्कार विजेता झारखंड के डॉक्टर और लेखक-साहित्यकार हांसदा सोवेंद्र शेखर के खिलाफ आदिवासी समाज बेहद नाराज है. साहित्यकार और सामाजिक कार्यकर्ताअों ने उनके कहानी संग्रह \'आदिवासी विल नॉट डांस\' में छपी कहानी ‘सीमेन, सलाइवा, स्वीट, ब्लड’ की अश्लील भाषा पर उनका जबरदस्त विरोध किया है. <br /><br />साहित्य अकादमी को पत्र लिख कर यह पूछा गया है कि ऐसे किसी लेखक को साहित्य अकादमी जैसा प्रतिष्ठित सम्मान कैसे दे दिया गया, उसमें क्या खासियत देखी गयी। <br /><br />कोकशास्त्र के महान लेखक डा. हांसदा सोवेन्द्र शेखर को साहित्यकार बताकर उनकी कृति के लिए उन्हें पुरस्कार दिया गया, और अब जब उनकी आलोचना हो रही है तो कुछ लोग उनको अभी भी महान साहित्यकार बताकर उनके पक्ष में खड़े हैं। <br /><br /><strong>ऐसे लोगों से सवाल पूछा जाना चाहिए कि डा. हांसदा के उपन्यास और कहानी संग्रह में आदिवासी दर्शन कहां है? आदिवासी दर्शन के बगैर लिखे गये उपन्यास, कहानी या अन्य लेखन को आप आदिवासी समाज का प्रतिबिंब कैसे मान सकते हैं?</strong></p>\r\n<p class=\"separator\" style=\"clear: both; text-align: justify;\"><a style=\"margin-left: 1em; margin-right: 1em;\" href=\"https://4.bp.blogspot.com/-qs5VN1iMjzU/WXryZpFcRfI/AAAAAAAAGrM/rYjIzScDuUclFcXL_0SURq7UZlK_gBLXACEwYBhgL/s1600/20258014_1453219591431760_6718214750691825836_n.jpg\"><img src=\"https://4.bp.blogspot.com/-qs5VN1iMjzU/WXryZpFcRfI/AAAAAAAAGrM/rYjIzScDuUclFcXL_0SURq7UZlK_gBLXACEwYBhgL/s1600/20258014_1453219591431760_6718214750691825836_n.jpg\" width=\"651\" height=\"995\" border=\"0\" data-original-width=\"628\" data-original-height=\"960\" /></a></p>\r\n<p style=\"text-align: justify;\"><br />क्या आपको आदिवासी दर्शन से डर लगता है इसलिए एक आदिवासी लेखक के द्वारा लिखा गया कुड़ा को साहित्या का दर्जा देने पर तुले हुए है? कोई एक नाकारात्मक घटना, एक व्यक्ति के साथ हुए अमान्वीय व्यवहार या एक परिवार की समस्या पूरे समाज का प्रतिबिंब नहीं होती है। <br /><br />ऐसी घटनाएं या समस्याएं समाज में सनसनी जरूर पैदा कर सकती हैं। जिस उपन्यास, कहानी या अन्य लेखनी में आदिवासी दर्शन ही न हो तो वह न तो आदिवासी साहित्य कहलायेगा और न ही आदिवासी लेखनी। <br /><br />आदिवासी समाज को वैसे आदिवासी लेखक अपने निजी स्वार्थ की पूर्ति के लिए बदनाम कर रहे हैं जो व्यक्तिवादी दिकु समाज का हिस्सा बन चुके हैं। उनका एक ही मकसद है आदिवासी समाज को बदनाम करके नाम, पैसा और पुरस्कार हासिल करना। <br /><br />ऐसा देखा गया है कि अंग्रेजी भाषा में लिखने वाले अधिकांश लेखक अपने समाज को ही बदनाम करके दुनिया में नाम, पैसा और शोहरात हासिल किये हैं। लेकिन यहां मौलिक प्रश्न यह है कि क्या आदिवासी समाज को ऐसे लेखकों की जरूरत है? क्या ऐसे लेखकों को आदिवासी समाज कभी माफ करेगा क्योंकि यदि आज आदिवासी समाज खड़ा है तो इसके लिए बाबा तिलका मांझी, सिदो-कान्हू और बिरसा मुंडा के साथ हजारों आदिवासियों ने इसे बचाने के लिए अपना खून बहाया है और अपनी जान दी है? <br /><br />ऐसे लेखकों को मैं चुनौती देना चाहता हूं कि यदि आपके पास इतनी ही ताकत है तो आ<strong>दिवासी दर्शन को अपने लेखनी के द्वारा दुनिया के सामने रखिये फिर देखते हैं कि कौन दिकु आपको प्रकाशित करता है, कौन आपको स्टार बनाता है और कौन आपके साथ खड़ा रहता है?</strong></p>', 'porn-writer-hansda-sovendra-shekhar-and-adivasi-glandsang-dungdung-janjwar', '597af589a10b4.jpg', 0, 'hansda sovendra shekhar porn writings', 'hansda sovendra shekha, adivasi will nod dance, sex, salavia, sweet, blood, sahitya academy, delhi,', 'hansda sovendra shekhar writes a story sex, salavia, sweet, blood, ak pankaj, glandsang dungdung', '597af631a1ab0.jpg', 857, 0, '2017-07-28 13:57:53', '2017-07-28 14:00:41', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (364, 0, '21', 'नीतीश के पास नहीं कोई अब दूसरा रास्ता', '', '<p style=\"text-align: center;\"><strong>भ्रष्टाचार को मुद्दा बनाकर दिया गया इस्तीफा नीतीश की नई नौटंकी न बन जाए </strong></p>\r\n<p><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">चाहे हम जितनी भी दलील दे लें, लेकिन नीतीश कुमार जिस तरह की राजनीति कर रहे हैं, उसे आदर्श राजनीति तो नहीं कह सकते. हालांकि यह भी सच है कि मौजूदा राजनीति जिस धुरी पर घूम रही है, उसमें आदर्श राजनीति संभव कहां है ? <br /><br />देश की राजनीति आज दो पाटों के बीच पिस रही है, एक तरफ है सम्प्रदायवाद, तो दूसरी तरफ है भ्रष्टाचार. आप इस पाले में रहें या उस पाले में. आम आदमी के नजरिए से भी देखिए तो तय कर पाना मुश्किल है कि नेता किसे मानें, जिसे अपना बहुमूल्य वोट दें ? <br /><br />हर किसी में कुछ न कुछ दाग है. यह समय की विडम्बना है. <br /><br />आदर्श सिर्फ कागजों के लिए बचे हैं. जो जहां है, अपने मनमाफिक बिसात बिछाने में लगा है. नेताओं की बात छोड़िए, हम आप भी कहां कम हैं ! अपनी सुविधा और सहूलियत के हिसाब से अपने बचाव के लिए आदर्श और भ्रष्टाचार के उदाहरण चुन लेते हैं. <br /><br />इस समय का संकट इसलिए भी और गहरा है कि बुद्धिजीवियों की जमात भी गलथेथरी में जुटी है और अपराधियों का पक्ष लेने को ही मजबूर है. बड़ी ही विभ्रम की स्थिति है. हम अपना पक्ष बचाने के लिए कुतर्क का सहारा ले रहे हैं. अपने हिसाब से अच्छाई और बुराई चुन रहे हैं, लेकिन वास्तविकता यह है कि हर पहलू दागदार है.<br /> <br /><strong>देश की जनता के साथ हर किसी ने धोखा किया है. और हर कोई स्वयं को बचाने और मजबूत करने का ही जुगाड़ ढूंढ रहा है. देश की चिंता और आम आदमी की परेशानियों से जुड़े होने की बात करना धोखा है.</strong> <br /><br />सच यह है कि हर राजनीतिज्ञ अपनी स्थिति को बेहतर बनाने में जुटा है और जहां उसे बेहतर सेल्टर मिलता है, उस तरफ दौड़ लगा लेता है. यह अंधी दौड़ है. इस दौड़ में कोई पीछे नहीं रहना चाहता. नैतिकता और आदर्श बेमानी से शब्द भर रह गए हैं. और यह सिर्फ दूसरो को घेरने के लिए हैं. <br /> <br />राजनीति में चालाकी जरूरी है, लेकिन वह सत्ता पाने तक सीमित हो, तब तो चल सकता है, लेकिन बात जब जनकल्याण की आती हो और नेताजी वहां भी चालाकी करने लगें तो मामला चिंताजनक है. लालू प्रसाद यादव की राजनीति पर कोई विमर्श करने का मतलब भी नहीं है, लेकिन नीतीश कुमार जैसे नेता भी जब आम आदमी के साथ छल करने लगे, तो मामला विचारणीय हो जाता है. <br /><br />बिहार की सत्ता में नीतीश कुमार का उदय ही इस शर्त पर हुआ था कि वह लालू-कांग्रेस किस्म की राजनीति और शासन से मुक्ति दिलाएंगे. लेकिन नीतीश कुमार ने क्या किया ? शुरुआत में बेशक उन्होंने उम्मीदें जगाईं कि बिहार की जनता की आकांक्षाओं पर वह खरे उतरेंगे, गुंडागर्दी और खस्ताहाल सड़कों से काफी हद तक मुक्ति दिलाई भी, लेकिन विकास के मोर्चे पर वह पूरी तरह नकारा साबित हुए. <br /><br />शुरू के पांच वर्षों में ही नहीं, बाद के सात वर्षों में भी उन्होंने विकास के नाम पर सिर्फ लफ्फाजी की. बिहार कृषि प्रधान राज्य है, उन्होंने बार बार कृषि का रोडमैप बनाने की बात कही तो, लेकिन ऐसा कुछ भी नहीं हुआ, जिससे बिहार में कृषि और किसानों की हालत बेहतर होती. <br /><br />किसानों की स्थिति सुधारने के लिए जरूरी है कि बाजार में किसानों को स्टेक होल्डर बनाया जाय. और यह तबतक संभव नहीं है, जबतक फ़ूड प्रोसेसिंग प्रोडक्ट्स के निर्माण और विपणन में किसानों की सीधी भागेदारी न हो.<strong> नीतीश कुमार ने इस दिशा में प्रयास तक नहीं किया. शायद यहां तक उन्होंने सोचा भी नहीं और किसी विद्वान सलाहकार ने उन्हें सोचने के लिए कहा भी नहीं. </strong><br /><br />बिहार में दूसरा जो काम करना नितांत जरूरी था, वह था बिहार को शिक्षा हब के तौर पर विकसित करना. बिहार के बहुसंख्य लोग पहले खेती थे, आज पढ़ाई करते हैं. वह जानते हैं कि बिना पढ़े कुछ होनेवाला नहीं है, लेकिन नातीश कुमार ने क्या किया? बिहार की पूरी शिक्षा व्यवस्था आज चौपट है. <br /><br /><strong>उच्च शिक्षा की बात तो छोड़िए, प्राइमरी शिक्षा के मामले में भी बिहार की हालत बाद से बदतर है. न टीचर हैं, न स्कूल और न ही सरकार की कोई व्यवस्था. टीचर के नाम पर अनपढ़ों की बहाली और व्यवस्था के नाम पर लूट है.</strong> शिक्षा व्यवस्था सिर्फ परीक्षा के वक्त कदाचार रोकने की कड़ी व्यवस्था कर देना भर नहीं है. नीतीश कुमार इस पायदान पर भी बुरी तरह फ्लॉप रहे. <br /><br />अब भ्रष्टाचार की भी बात करें, जिसको लेकर लालू जी का साथ छोड़ा, तो वहां भी नीतीश कुमार का परफोर्मेंस काबिले तारीफ़ नहीं है. ये ठीक है कि भ्रष्टाचार करके उन्होंने लालू जी की तरह व्यक्तिगत संपत्ति नहीं बनाई, लेकिन सरकारी दफ्तरों में रिश्वतखोरी अधिकार की तरह फूल फल रही है. प्रखंड और अंचल ऑफिस भ्रष्टाचार के गढ़ हैं, अफसर, मुखिया और धूर्त आम आदमी तीनों का सिंडिकेट बना है. क्या नीतीश कुमार को यह पता नहीं है?!<br /><br />बहरहाल, अब जब एक बार नीतीश कुमार ने बिहार हित की बात कर अपने कृत्य को जस्टीफाई करने की सरल कोशिश की है, बिहार हित को साकार करना होगा, वरना लालू प्रसाद यादव और उनमें कोई अन्तर नहीं. </p>', 'analysis-on-nitish-kumar-new-government-by-dhananjay-kumar', '597b08b38e667.jpg', 0, 'nitish kumar have only option to do work for people', 'nitish kumar, bihar government, nda, modi, analysis', 'new government of nitish kumar have done people real issues', '597b1bc5099ed.jpg', 164, 0, '2017-07-28 15:17:59', '2017-07-28 16:41:01', 1), (365, 0, '21', 'बलरामपुर में सांड ने मार डाला एक किसान, गांवों में नहीं आ रहे बछड़ों के खरीददार', '', '<p><strong>योगी सरकार ने हिंदू वोटरों की सांप्रदायिक संतुष्टि के लिए गोरक्षा के नाम पर बछड़ों को कसाई खाने जाने से तो रोक दिया, लेकिन अब वही बछड़े और सांड किसानों की जान ले रहे हैं, किसानों के खेत बर्बाद कर रहे हैं और सरकार बन जाने के बाद योगी के कान पर जू नहीं रेंग रहा...</strong></p>\r\n<p style=\"text-align: center;\"><strong>बलरामपुर से <span style=\"color: #800000;\">फरीद आरजू</span> की रिपोर्ट</strong></p>\r\n<p>उत्तर प्रदेश, बलरामपुर। गोरक्षा के नाम पर देश में एक तरफ जहाँ हिंसक घटनाये बढ़ रही है ।वहीँ दूसरी तरफ खासकर ग्रामीण इलाकों में आवारा पशु किसानों की फसलों को तबाह कर रहे है। फसलों को बचाने जा रहे ग्रामीणों पर आवारा पशु हमला कर उन्हें मार डाल रहे है।</p>\r\n<p>ताजा मामला यूपी के बलरामपुर जिले का है जहाँ एक छुट्टा सांड ने एक किसान को पटक—पटक मार डाला।<br /> किसान को बचाने गए 2 युवकों पर हमला कर उन्हें घायल कर दिया।</p>\r\n<p>बलरामपुर के बेनीनगर गांव में हुई इस घटना से पुरे इलाके में दहशत का माहौल है और लोग रात में घरों से निकलने से डर रहे हैं।</p>\r\n<p>बलरामपुर के बेनीनगर गांव के सल्टूराम कल जब खेत में काम करने जा रहे थे तभी एक छुट्टा साड़ ने उनपर हमला कर दिया और पटक पटक कर मारने लगा। चीख पुकार सुनकर गाँव को लोग बचाने के लिये दौड़े।सांड ने उन पर भी हमला कर दिया, बचाने गए 2 युवक घायल हो गए।</p>\r\n<p>प्रत्क्षयदर्शियों का कहना है लाख कोशिशों के बावजूद सांड सल्टूराम को तब तक मारता रहा जब तक मौत नहीं हो गयी। बाद में ईंट पथ्थर और पानी की बौछार से गांव वालों ने साड़ को खदेड़ा।</p>\r\n<p>गाँव वालों का कहना है की पिछले 10 दिन में इस छूटटा सांड ने 3 महिलाओं सहित 9 लोगों को अपना शिकार बना चूका है, जिसमें घायल कई लोगों को दर्जनों टाँके तक लग चूके हैं।</p>\r\n<p>इस घटना की जानकारी मिलने पर पूर्व मंत्री एसपी यादव ने पीड़ित परिजनों से मुलाक़ात की और उन्हें 10 हजार आर्थिक मदद की। मदद करने पहुंचे मंत्री एपी यादव ने योगी सरकार से मृतक के परिजनों को 10 लाख और घायलों को 1—1 लाख रूपये मुआवजा देने की माग की।</p>\r\n<p>इस घटना के बाद से ग्रामीणों में दहशत का माहौल है। ग्रामीण अपने बच्चों को अकेले घर से निकलने नहीं दे रहे है और शाम होते होते गावों में सन्नाटा पसर जाता है।</p>\r\n<p>गौरतलब है कि यह हालाता अकेले बेनीनगर गांव की नहीं है बल्कि इस इलाके के दर्जनों गांवों में अवारा सांडों और बछड़ों का तांडव बढ़ता जा रहा है। बेनीनगर के पीड़ित बताते हैं कि पहले बछड़ों को लोग खरीदने आते थे लेकिन जबसे योगी सरकार ने गौमाता के नाम पर खौफ का माहौल बनाया है तबसे बछड़ों के खरीददार गांव में नहीं आ रहे हैं।<br /> <br />दूसरी तरफ छ: महीने से अधिक के बछड़ों को किसान अवारा छोड़ रहे हैं जिससे आपसी झगड़े और सांडों का तांडव प्रदेश भर में बढ़ता जा रहा है। वहीं योगी सरकार ने गांवों के स्तर पर न गोशाला की व्यवस्था की है, न किसी ग्राम सभा के पास अवारा पशुओं को रखने का कोई इंतजात है।</p>\r\n<p>ऐसे में आने वाले महीनों में बछड़े और सांड प्रदेश में एक बड़ी समस्या बनने वाले हैं, जिसके सर्वाधिक शिकार और पीड़ित हिंदू जनता ही होने वाली है, जिनके नाम पर योगी सरकार और उनके सांप्रदायिक सहयोगियों ने हिंदू वोटरों को बुरबक बनाया है।</p>\r\n<p><strong>(पूर्व मंत्री फोटो में हमले में मारे गए किसान के परिवार को मदद और सांत्वना देते हुए।)</strong></p>', 'bull-killed-farmers-in-up-balrampur-by-fareed-arzu-janjwar', '597b23875be7d.jpg', 0, 'bull attack on farmer in up', 'bull attack, up, balrampur, india, yogi sarkar', '', '597b23875bd33.jpg', 209, 0, '2017-07-28 17:14:07', '2017-07-28 17:16:13', 1), (366, 0, '21', 'पनामा का भ्रष्टाचार शिष्टाचार और लालू का भ्रष्टाचार अपराध', '', '<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>टैक्स छूटों, नोट बंदी से अर्थ व्यवस्था को नुकसान, गैरजरूरी भारी-भरकम रक्षा सौदों, यानी कोई भी आरोप लगाकर एफआईआर दर्ज कर लीजिये। किसी के भी खिलाफ। बस सत्ता आपके हाथ में होनी चाहिए...</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय, </span>पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">आपने ठीक सुना है। केन्द्रीय जांच एजेंसी सीबीआई ने हजारों करोड़ काले धन के पनामा लीक मामले में नहीं, अरसे पुराने चंद करोड़ के रेलवे कैटरिंग ठेके मामले में एफआईआर दर्ज की है। पनामा मामले में फंसे प्रधानमंत्री मोदी के दोस्तों को चिंता करने की जरूरत नहीं, सीबीआई के निशाने पर मोदी के चिर दुश्मन लालू ही बने रहेंगे।</p>\r\n<p style=\"text-align: justify;\">यूं किसी ने भी नहीं सोचा कि पनामा पेपर्स लीक से उजागर हुए वैश्विक पैमाने के भ्रष्टाचार में लिप्त पाए गये पाकिस्तानी प्रधानमंत्री नवाज शरीफ की पद से छुट्टी की शर्म इस मामले में निष्क्रिय रही मोदी सरकार में महसूस की जायेगी। शाह-मोदी के काम करने के तरीके का कोई भी जानकार बता देगा कि उनका ‘न खाऊँगा न खाने दूंगा’, का असली मतलब क्या है।</p>\r\n<p style=\"text-align: justify;\">पनामा स्कैंडल में शामिल स्टार अमिताभ बच्चन, कॉर्पोरेट अदानी, मुख्यमंत्री रमण सिंह के सांसद पुत्र या डीएलएफ़ के केपी सिंह जैसी हस्तियों में मोदी शासन के रहते तनिक भी चिंता व्याप्त नहीं सकती। जबकि नीतीश के पाला बदलने के बाद लालू और उनके कुनबे की चिंताओं का अंत नहीं।</p>\r\n<p style=\"text-align: justify;\">राबड़ी देवी ने बेशक ठीक कहा कि राजनीति में किसके पास पैसा नहीं, पर वे फर्क भूल गयीं कि लालू के पास मोदी का आशीर्वाद नहीं। तभी शायद अधिकांश पैसे वाले आज मोदी के पाले में खड़े हैं और लालू कुनबे पर एफआईआर दर्ज होने का सिलसिला नये सिरे से चल पड़ा है।</p>\r\n<p style=\"text-align: justify;\">लालू कुनबे पर दर्ज ताजातरीन एफआईआर बेहद दिलचस्प है। यदि इस तरह वर्षों गुजर जाने के बाद मंत्रियों पर भ्रष्टाचार का आरोप लगाकर एफआईआर दर्ज करने का रिवाज चल निकला तो सत्ता से हटने के बाद मोदी और उनके मंत्रियों पर भी जितनी चाहे उतनी एफआईआर दर्ज की जा सकती हैं।</p>\r\n<p style=\"text-align: justify;\">ताजातरीन लालू एफआईआर में आरोप है कि उनके रेल मंत्री काल में प्रेमशंकर गुप्ता को कैटरिंग के ठेके दिए गए और बदले में बेनामी संपत्ति लालू और उनके कुनबे के नाम की गयी। दरअसल, किसी भी मंत्री पर यह आरोप लगाया जा सकता है। सबके कार्यकाल में ठेके दिए जाते हैं और सभी संपत्तियां बनाते हैं। बस दोनों को जोड़ कर देखने की देर है।</p>\r\n<p style=\"text-align: justify;\">टैक्स छूटों, नोट बंदी से अर्थ व्यवस्था को नुकसान, गैरजरूरी भारी-भरकम रक्षा सौदों, यानी कोई भी आरोप लगाकर एफआईआर दर्ज कर लीजिये। किसी के भी खिलाफ। बस सत्ता आपके हाथ में होनी चाहिए! और कौन नहीं जानता कि सत्ता स्थाई चीज नहीं होती, आज यहां कल वहां।</p>\r\n<p style=\"text-align: justify;\">लालू को भ्रष्ट जताते रहने के लिए उनके विरुद्ध अंधाधुंध एफआईआर दर्ज करते रहना एक सफल राजनीतिक युक्ति सिद्ध हो सकती है। फिलहाल इससे बिहार के सत्ता-पलट सन्दर्भ में नीतीश का एकसत्ता लालची नहीं, ईमानदार योद्धा का अक्स लोगों में घर करेगा। लेकिन, मोदी जी और नीतीश जी, यह वार पलटकर आप पर भी आ सकता है। आज सीबीआई का सदुपयोग-दुरुपयोग आप के हाथ में है, कल सीबीआई दूसरों के हाथ में होगी।</p>', 'panama-scandal-corruption-modi-involvement-by-vn-rai-janjwar', '597c0fc2436c2.jpg', 0, 'modi involvement in panama scandal', 'narender modi, navaz sharief, pakistan, lalu prsad yadav, rabri devi, amitabh bachchan, raman singh,', 'modi\'s involvement in panama scandal', '597c0fc2434b8.jpg', 566, 0, '2017-07-29 10:02:02', '2017-07-29 10:04:42', 1), (367, 0, '21', 'सरकारी स्वास्थ्य सेवाओं को निजी हाथों में सौंपती त्रिवेंद्र सरकार', '', '<p style=\"text-align: center;\"><br /><strong>पांच साल के समझौते पर सवाल, उसके बाद क्या होगा हाल</strong></p>\r\n<p style=\"text-align: justify;\">त्रिवेंद्र रावत ने डोईवाला अस्पताल के लिए जो व्यवस्था की है वो पूरी तरह से वैकल्पिक है। ये व्यवस्था उनके मुख्यमंत्री या यूं कहे कि उनके इस विधायक के कार्यकाल तक ही रहेगी, फिर वही ढाक के तीन पात...</p>\r\n<p style=\"text-align: justify;\"><strong>डोईवाला, देहरादून।</strong> चुनावों में जहां नेतागण शासन में आने के लिए तरह—तरह के वादे करते हैं, वहीं जब सत्ता में आने के बाद उन पर अमल करने की बात आती है तो सब वादे धरे के धरे रह जाते हैं। जहां एक तरफ उत्तराखण्ड की स्वास्थ्य्य सेवाएं पहले से ही बीमार हाल में है, कुछ हद तक गरीबों का भरोसा सरकारी स्वास्थ्य्य सेवाओं पर था, वह भी अब सरकार उनसे छीनने जा रही है। यानी गरीबों को जो थोड़ा—बहुत इलाज अब तक सरकारी सेवाओं से मुहैया हो जाता था, वह भी अब नहीं मिल पाएगा। उत्तराखण्ड सरकार सरकारी स्वास्थ्य्य सेवाओं को निजी हाथों में सौंपा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि मुख्यमंत्री <strong>त्रिवेंद्र रावत की मौजूदगी में सामुदायिक स्वास्थ्य केंद्र डोईवाला को लेकर स्वास्थ्य विभाग और स्वामीराम हिमालयन विवि के बीच एक समझौते पर हस्ताक्षर किए गए हैं। इस समझौते को प्रो-बोनो एग्रीमेंट (नि:शुल्क निस्वार्थ समझौता) का नाम दिया गया है।</strong> जिसके अंतर्गत हिमालयन विवि के डॉक्टर सामुदायिक स्वास्थ्य केंद्र डोईवाला में नि:शुल्क सेवाएं देंगे।</p>\r\n<p style=\"text-align: justify;\">स्वास्थ्य्य विभाग और हिमालयन विवि जौलीग्रांट के बीच जिस प्रो-बोनो एग्रीमेंट (नि:शुल्क निस्वार्थ समझौते) पर हस्ताक्षर किए गए हैं। उसकी अवधि सिर्फ 5 साल के लिए होगी।</p>\r\n<p style=\"text-align: justify;\">सामुदायिक स्वास्थ्य केंद्र डोईवाला 5 साल बाद फिर से अपनी पहली जैसी स्थिति में आ जाएगा और डोईवाला के इस सरकारी अस्पताल को 5 वर्ष बाद अगली सरकार के रहमोकरम का इंतजार रहेगा। कुल मिलाकर मुख्यमंत्री <strong>त्रिवेंद्र सिंह रावत ने डोईवाला अस्पताल के लिए जो व्यवस्था की है वो पूरी तरह से वैकल्पिक है और ये व्यवस्था उनके मुख्यमंत्री या यूं कहे कि उनके इस विधायक के कार्यकाल तक ही रहेगी।</strong></p>\r\n<p style=\"text-align: justify;\">सीएचसी डोईवाला के उच्चीकरण के घोषणा राज्य के चार-चार मुख्यमंत्रियों ने की है। मुख्यमंत्री रहते हुए हरीश रावत ने इस अस्पताल को 30 बैड से उच्चीकृत करते हुए 50 बैड का शासनादेश भी जारी किया था। सिर्फ इसमें वित्तीय स्वीकृति मिलनी बाकि थी।</p>\r\n<p style=\"text-align: justify;\">सीएम त्रिवेंद्र ने इस बार डोईवाला से चुनाव लड़ते हुए जनता से अस्पताल के उच्चीकरण का वादा किया था। लेकिन कांग्रेस, सपा और तमाम संगठनों के विरोध को दरकिनार करते हुए वर्तमान सरकार ने इस अस्पताल को पूरी तरह निजी हाथों में सौंप दिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>हिमालयन के प्राइवेट चिकित्सकों को डोईवाला के सरकारी अस्पताल में भेजने से पहले अस्पताल में वर्तमान में तैनात सभी सरकारी डॉक्टरों, तकनीशियनों और अन्य स्टॉफ को वहां से हटा दिया जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">वर्तमान में डोईवाला में हड्डी रोग, बाल रोग, महिला विशेषज्ञ, दंत रोग, फिजिशियन आदि और एक्सरे, लैब टेक्निशयन सेवाएं दे रहे हैं। इन सबका ट्रांसफर कहीं और करके सरकारी अस्पताल को हिमालयन के हाथों सौंप दिया जाएगा।</p>', 'uttarakhand-chief-minister-trivendra-rawat-sign-pro-bono-agreement-with-himalayan-university', '597edab63ae59.jpg', 0, 'uttarakhand chief minister Trivendra Rawat sign-PRO-BONO-agreement with Himalayan University', 'Trivendra singh rawat, uttarakhand\'s chief minister, MOU sigh, Himalayan University, janjwar, Pro Bo', 'Uttarakhand CM Trivendra Singh Rawat sign a agreement with Himalayan university', '597edab63a80c.jpg', 144, 0, '2017-07-31 12:52:30', '2017-07-31 12:55:35', 1), (368, 0, '32', 'सांप्रदायिकता के \'कोठे\' पर कब नहीं गए नीतीश, जो हो रहा है \'विधवा विलाप\'', '', '<p style=\"text-align: justify;\"><strong>भाजपा खुली साम्प्रदायिक राजनीति करती है तो कांग्रेस व दूसरे दल छुपकर साम्प्रदायिक राजनीति करने की माहिर खिलाड़ी हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुनीष कुमार, <span style=\"color: #000000;\">स्वतंत्र पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">26 जुलाई को बिहार के मुख्यमंत्री नीतीश कुमार ने इस्तीफा देकर भाजपा का दामन थाम लिया। नीतीश कुमार द्वारा भाजपा के साथ मिलकर सरकार बनाने पर देश के विपक्षी दल व सोशल मीडिया पर आयी प्रतिक्रिया से ऐसा लगता है कि जैसे देश में कोई पहाड़ टूट पड़ा है। नीतीश कुमार के इस कदम को भाजपा की साम्प्रदायिकता के खिलाफ जारी लड़ाई को कमजोर पड़ने के रुप में देखा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">नीतीश के इस कदम को धर्मनिरपेक्ष राजनीति करने वाले लोग 2019 के लोकसभा चुनाव के लिए मोदी के खिलाफ बन रहे महागठबंधन को कमजोर करने के रूप में भी देख रहे है। <strong>बहस चल रही है कि भ्रष्टाचार व लींचिंग (भीड़ द्वारा की जा रहीं हत्याओं) में भ्रष्टाचार छोटी चीज है। लींचिंग करने वाली भाजपा के साथ नीतीश कुमार को नहीं जाना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">नीतीश कुमार का भाजपा के साथ मिलकर सरकार बनाना कोई नई बात नहीं है। वे तो 1999 से लेकर 2013 तक भाजपा के साथ ही रहे हैं। वे अटलबिहारी वाजपेयी के नेतृत्व वाली राजग सरकार में रेल मंत्री व कृषी मंत्री रह चुके हैं। उनकी ही पार्टी के नेता शरद यादव राजग सरकार में श्रम मंत्री रह चुके हैं। 2005 से नीतीश कुमार 2013 तक बिहार की सरकार भाजपा के साथ मिलकर चला चुके हैं। ऐसे में नीतीश कुमार द्वारा भाजपा से मिलकर पुनः सरकार बनाने पर चिल्ल-पौं मचाना कोरी मूर्खता से ज्यादा कुछ नहीं है।</p>\r\n<p style=\"text-align: justify;\">दरअसल <strong>नीतीश कुमार अवसरवादी राजनीति के माहिर खिलाड़ी हैं। वे मौका आते ही पाला बदल लेते हैं। सत्ता के जोड़-तोड़ में भाजपा को साम्प्रदायिक बताने के तीर भी उनके तरकश में हैं तो चारा घोटाला के आरोपी लालू प्रसाद के साथ 20 माह तक सत्ता चलाने के बाद, लालू व उसके परिवार को भ्रष्ट बताकर, भ्रष्टाचार के खिलाफ संघर्ष के इंजीनियर भी हैं।</strong></p>\r\n<p style=\"text-align: justify;\">देश का विपक्ष जो स्वयं को धर्मनिरपेक्ष राजनीति का ठेकेदार मानता है, देश का सबसे बड़ा अवसरवादी है। यदि आज देश में साम्प्रदायिकता की बिष बेल पनपी है और मोदी का फासीवादी राज कायम हुआ है तो इसमें इन कथित धर्मनिरपेश दलों की भी कम बड़ी भूमिका नहीं है।</p>\r\n<p style=\"text-align: justify;\">इमरजेंसी के बाद 1977 में कांग्रेस विरोध के नाम पर गैर कांग्रेसी विपक्ष दलों द्वारा भारतीय जनसंघ (भाजपा का पूर्ववर्ती संगठन) के साथ जनता पार्टी बनाई थी तथा मोरारजी देसाई के नेतृत्व में जनता पार्टी देश की गद्दी पर काबिज हुयी थी। तब सत्ता पाने के लिए विपक्ष को साम्प्रदायिक भारतीय जनंसघ से कोई आपत्ति नहीं हुयी थी। अटल विहारी वाजपेयी व लाल कृष्ण आडवाणी उस सरकार में मंत्री थे। जनता पार्टी की सरकार 3 वर्ष भी नहीं चल पायी और वह कांग्रेस का ही दूसरा संस्करण साबित हुयी।</p>\r\n<p style=\"text-align: justify;\">राजीव गांधी द्वारा किए गये बोफोर्स घोटाले व भ्रष्टाचार के सवाल के खिलाफ गैर कांग्रेसी विपक्ष एक बार पुनः एकजुट हुआ और बीपी सिंह के नेतृत्व में 1989 में संयुक्त मोर्चा की सरकार अस्तित्व में आयी। <strong>कांग्रेस विरोध के नाम पर अस्तित्व में आयी इस सरकार की खास बात ये थी कि इस कथित धर्मनिरपेक्ष सरकार को देश के नामधारी कम्युनिस्ट तथा भाजपा, दोनों ने एक साथ समर्थन दिया हुआ था।</strong></p>\r\n<p style=\"text-align: justify;\">ये वो दौर था जब देश में भाजपा का राम मंदिर आंदोलन जोरों पर था। उस समय संयुक्त मोर्चा व मोर्चे में शामिल लालू यादव को इस साम्प्रदायिक भाजपा से समर्थन लेने में कोई परहेज नहीं था। संयुक्त मोर्चे की सरकार दो साल भी नहीं चल पायी और भाजपा द्वारा समर्थन वापस लेने के कारण गिर गयी थी।</p>\r\n<p style=\"text-align: justify;\">सच्चाई यह है कि कुर्सी ही भारतीय राजनीति की विचारधारा बन चुकी है। जनता को अलग-अलग नामों व झंडों के साथ दिखाई देने वाले इस सत्ता पक्ष व विपक्ष के बीच खिंची हुयी विचारधारात्मक विभाजक रेखा इतनी महीन व कमजोर है कि उसे लांघने में किसी भी दल या नेता को बिल्कुल भी वक्त नहीं लगता।<br /> <br /><strong>भाजपा को साम्प्रदायिक बताने वाले नेता, रातोंरात पाला बदलकर भगवा चोला धारण कर भाजपा में चले जाते हैं। वहीं कट्टर भाजपा नेता को पार्टी छोड़कर दूसरे दलों में शामिल होने के लिए बिल्कुल भी संकोच नहीं होता।</strong></p>\r\n<p style=\"text-align: justify;\">2001 में ममता बनर्जी वाजपेयी के नेतृन्व वाली एनडीए सरकार में रेल मंत्री के पद पर विराजमान थी, वहीं आजकल भाजपा को साम्प्रदायिक बताकर ‘भाजपा भारत छोड़ो’ का नारा दे रही हैं।</p>\r\n<p style=\"text-align: justify;\">भाजपा खुली साम्प्रदायिक राजनीति करती है तो कांग्रेस व दूसरे दल छुपकर साम्प्रदायिक राजनीति करने की माहिर खिलाड़ी हैं। 1984 में इंदिरा गांधी की हत्या के बाद कांग्रेस के सिख विरोधी दंगों को देश आज तक भूला नहीं है। इन दंगों के बाद राजीव गांधी 425 लोकसभा सीटों के साथ प्रचंड बहुमत बहुमत से प्रधानमंत्री बने थे। 80 के दशक में भागलपुर, मेरठ, मुरादाबाद आदि दंगे कांग्रेस शासन की ही देन थे।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस आज जो स्वयं को धर्मनिरपेक्षता व विपक्षी एकता का सिरमौर बता रही है। 1980 में चौधरी चरण सिंह की केन्द्र सरकार कांग्रेस ने ही गिराई थी। 1996-1997 में कांग्रेस के समर्थन से चल रही संयुक्त मोर्चा सरकार गिराकर भाजपा के केन्द्र में काबिज होने का रास्ता कांग्रेस ने ही प्रशस्त किया था।</p>\r\n<p style=\"text-align: justify;\">हमारे देश का राजनीति तंत्र इस तरह से विकसित किया गया है जिसमें एक बार वोट देने के बाद जनता के हाथ 5 साल तक के लिए काट दिये जाते हैं। <strong>जनता द्वारा चुने गये नेता व दल अपनी मनमानी करने लगते हैं। जनता के सेवक की जगह जनता का मालिक बन शासन चलाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">जनता 5 साल में एक बार इन्हें गद्दी तक पहुंचा तो सकती है परन्तु इन्हें गद्दी से उतारने की ताकत जनता के हाथ में नहीं है। देश का संविधान चुने हुये सांसदों व विधायकों को वापस बुलाने का अधिकार जनता को नहीं देता है।</p>\r\n<p style=\"text-align: justify;\">यही कारण है कि नीतीश कुमार जैसे लोग मनमानी करने लगते हैं। यही कारण है कि देश की राजनीति अवसरवाद, जाति, धर्म, क्षेत्र का बोलवाला है।</p>\r\n<p style=\"text-align: right;\">(<strong>मुनीष कुमार स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'communal-politics-in-india-by-politician-munish-kumar-janjwar', '597ffc109c809.jpg', 0, 'communal politics by Indian politician', 'communal violence, indian politics, janjwar. munish kumar, nitish kumar, narendra modi, lalu yadav,', 'communal politics in India', '597ffc109c67c.jpg', 728, 1, '2017-07-31 13:52:18', '2017-08-01 09:27:13', 1), (369, 0, '24', 'प्रेमचंद की कहानियों में व्यक्ति नहीं, तंत्र है खलनायक\'', '', '<p style=\"text-align: justify;\"><strong>रुद्रपुर, उत्तराखण्ड</strong>। महान कथाकार प्रेमचंद जयन्ती की पूर्व संध्या पर \'आजकल हमलोग\' द्वारा 30 जुलाई को स्थानीय कन्या पूर्व माध्यमिक विद्यालय में प्रेमचंद की कहानी \'सद्गति\' पर आधारित सत्यजीत रे की फिल्म का प्रदर्शन हुआ और चर्चा हुई।</p>\r\n<p style=\"text-align: justify;\">चर्चा में वक्ताओं ने कहा कि दलित उत्पीड़न को उभारती यह कहानी इस सच को बताती है कि सवर्ण द्वारा दलितों को खटिया, आग या पानी देने से छूत लग जाती है लेकिन दलितों के उपले, सेंठे, भूसा, लकड़ी उठा ले जायेंगे, वहाँ कोई छूत नहीं लगेगी।</p>\r\n<p style=\"text-align: justify;\">चर्चा को आगे बढ़ाते हुए पंतनगर के प्रोफेसर भूपेश कुमार सिंह ने कहा कि प्रेमचंद की कहानियों में आम जनता के दुख तकलीफ आते हैं, यथार्थ से बदलाव की तड़प दिखती है, लेकिन सबसे बड़ी बात यह है कि प्रेमचंद के पूरे साहित्य में कोई व्यक्ति खलनायक नहीं दिखता, अपितु शोषणकारी व्यवस्था खलनायक के रूप में उभरती है। पत्रकार रूपेश कुमार ने कहा कि वास्तविक चीज यथार्थ को चित्रित करता है, वास्तव में साहित्य समाज का दर्पण है।</p>\r\n<p style=\"text-align: justify;\">साहित्यकार प्रियंवद ने कहा कि साहित्य समाज को आगे ले जाने की मशाल है। उन्होंने कहा कि लेखन और फिल्म दो विधाएं हैं। लेखन रचनाकार की कृति होती है, जबकि फिल्म समूह की रचना होती है। \'सद्गति\' की प्रस्तुति को इसी रूप में देख सकते हैं।</p>\r\n<p style=\"text-align: justify;\">अयोध्या प्रसाद भारती ने कहा कि पत्रकारिता की एक विधा कहानियों के रूप में भी प्रस्तुत होती है, जिसे प्रेमचंद ने बखूबी प्रस्तुत किया। कमला बिष्ट ने कहा कि प्राचीन काल से ही मानसिक गुलामी की बेड़िया समाज को जकड़े हुए है। अश्विनी पाटिल ने कहा कि समय के साथ बदलाव तो हुआ है, लेकिन मानसिकता के स्तर पर हम वहीं खड़े हैं।</p>\r\n<p style=\"text-align: justify;\">मजदूर सहयोग केन्द्र के मुकुल ने कहा कि एक तरफ वैश्विक गाँव की बात हो रही है, दूसरी ओर समाज को खण्डों में बांटा जा रहा है। मुनाफे की अंधी हवस मेहनतकश दलित—दमित आबादी को तबाह कर रही है, ठीक इसी समय जातिगत व साम्प्रदायिक हमले तेज हो रहे हैं। पूरा समाज एक बड़ी साजिश और विभ्रम का शिकार है। ऐसे में जनपक्षधर ताकतों को सही सोच के साथ प्रतिरोध संघर्षों को आगे बढ़ाना होगा। प्रेमचंद को याद करने का यही अर्थ है।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में श्रमिक संयुक्त मोर्चा के महासचिव गणेश मेहरा, ब्रिटानिया श्रमिक संघ के महामंत्री प्रदीप साह, शंकर सिंह, अर्जुन सिंह, सचिन गुलाटी, क्रान्तिकारी नौजवान सभा के शिवशान्त, अजय कुमार, अरुण नौटियाल, अंजार अहमद आदि ने भी शिरकत की।</p>', 'premchand-jayatnti-programme-in-rudrpur-uttarakhand-janjwar', '597ef0badf626.jpg', 0, 'premchand jaynti programme in rudrapur uttakhand', 'premchand jayanti, janjwar, rudrapur, uttarakhand, 31 july premchand jayanti', 'programme of premchand jaynti in rudrapur', '597ef0badec99.jpg', 110, 0, '2017-07-31 14:26:26', '', 1), (370, 0, '21', 'केवल चुनाव में आती है इस गांव में बिजली', '', '<p style=\"text-align: justify;\"><strong> गाँव महज बिजली के ही कारण नहीं बल्कि राजनीति और वोटों के कारण अंधकार में चला गया है. बच्चे पढ़ते नहीं. महिलायें तलाक ले रही हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>खिरक खोजना गांव से लौटकर <span style=\"color: #800000;\">जीशान अख्तर</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">बरुआसागर छोटा सा क़स्बा है. बेतवा नदी से भरने वाले झीलनुमा तालाब और झरने के लिए प्रसिद्ध रहा है. अदरक की खेती के लिए भी ये इलाका ख़ास माना जाता है. इस कसबे से महज़ एक किलोमीटर दूर गाँव खिरक खोजना है. आबादी यही कोई एक हज़ार के आसपास है. कुछ मकानों पर खपरैल है.</p>\r\n<p style=\"text-align: justify;\">कई पक्के हैं. अधिकतर की छतों पर डिस एंटीना है. छतरी लगी हुई हैं. सड़क बनी है. घुसते ही एक कुआं है. गाँव से सटकर ही छोटी सी नहर निकली है. हल्की बारिश से मिट्टी महक रही है. पेड़ हरे-भरे हैं. घर अलग अलग रंगों से पेंट किये गये हैं. मतलब काफी कुछ उन गाँवों की तरह जिनकी तस्वीर हम बचपन में अपनी ड्राइंग शीट पर उकेर कर कल्पना करते थे.</p>\r\n<p style=\"text-align: justify;\">गाँव में आने का मकसद बताने पर लोग एकत्रित होने लगते हैं. इस भीड़ में 80 साल तक के बुजुर्ग, महिलायें, युवा लड़के-लड़कियों सहित करीब 100 लोग हैं. घूंघट डाले सुनीता मेरे सामने हैं. सवाल करने पर बोलना शुरू करती हैं. बकौल सुनीता- <strong>‘एक बच्चे की माँ हूँ. शादी से पहले अगर पता होता कि गाँव में बिजली नहीं है तो कभी शादी नहीं करती.’ मेरे लिए खबर/स्टोरी और त्रासदी की शुरुआत सुनीता के इन्हीं शब्दों से होती है.</strong></p>\r\n<p style=\"text-align: justify;\">वह कहती हैं- ज़िन्दगी में अँधेरा छाया है. रात भर बच्चे और पति पर बिजना झलती (हाथ से बना कपड़े का पंखा) है. यही हमारा धर्म है. यहाँ की महिलायें नींद दिन में पूरी करती हैं. करीब 6 साल का एक बच्चा भी लंगड़ाते हुए हमारी ओर बढ़ रहा है. पूछने पर वह टीवी के बारे में नहीं बता पाता. जिस दौर में जन्म लेने के चार-छ महीने बाद बच्चों की गोद में स्मार्ट फ़ोन डाल दिए जाते हैं. लैपटॉप सामने रख दिया जाता है, उस दौर में इस बच्चे ने स्मार्ट फ़ोन देखा भी नहीं.</p>\r\n<p style=\"text-align: justify;\">75 साल की रामकली ने बताया कि उन्होंने क्या उनके पूर्वजों ने भी बिजली नहीं देखी. वह जो बताती हैं वह बेहद चौंकाने वाला है.<strong> बिजली के कारण कई युवाओं की शादी नहीं हो रही. वह बताती हैं कि बिजली नहीं होने के कारण कुछ दिन पहले ही गाँव के पिंटू की पत्नी ने तलाक ले लिया है. दोनों की कुछ समय पहले ही शादी हुई थी, लेकिन वह यहाँ नहीं रह पायी. इसके साथ ही एक और नव-विवाहिता यह कहते हुए मायके चली गयीं कि जब लाइट आ जायेगी तभी वह आएगी.</strong></p>\r\n<p style=\"text-align: justify;\">कई लोग अपनी बात ढंग से नहीं कह पा रहे. दो लड़कियां सामने आकर तेज़ आवाज़ के साथ बोलती हैं. पूजा कुशवाहा गाँव की एक मात्र ऐसी लड़की है जो ग्रेजुएशन कर रही है. गाँव में दसवीं, बारहवीं करने वाले भी एक दो ही हैं. अधिकतर युवा सातवीं-आठवीं के बाद पढ़ाई छोड़ चुके हैं. पता नहीं यह कितना सही है लेकिन दोष बिजली को दे रहे हैं.</p>\r\n<p style=\"text-align: justify;\">पूजा कहती है- ‘ग्रेजुएशन तक का सफ़र उन्होंने अँधेरे में तय किया है. बोर्ड एग्ज़ाम आते हैं तो बिजली नहीं काटने के आदेश दिए जाते हैं ताकि बच्चे पढ़ सकें. उन्हें तो बिजली की रौशनी में पढ़ाई का मौका ही नहीं मिला. ठीक से तैयारी नहीं कर पाने से परसेंटेज बहुत कम है.’</p>\r\n<p style=\"text-align: justify;\">डिश/छतरी और सीताराम के साथ ही कई घरों में रखे टेलीविज़न चौंका रहे हैं. सीताराम बताते हैं कि बिजली नहीं है लेकिन टीवी पंखे लगे हैं. इसके पीछे जो घटनाएं वह बताते हैं दरअसल वही राजनीति का अंधकार है.</p>\r\n<p style=\"text-align: justify;\">वह कहते हैं कि हमारे साथ धोखा होता है. पिछली बार प्रधानी के चुनाव होने थे. एक प्रत्याशी ने गाँव में बिजली के तार पहुंचा दिए. अस्थाई पोल लगाकर पहुंचाए गये तारों से पहुंची बिजली से गाँव रोशन हो गया. लोगों ने खुश होकर वोट दिए. प्रत्याशी जीत गया. परिणाम घोषित होने के कुछ दिन बाद ही तार हटा लिए गये. जबकि कहा गया था कि मीटर बाद में लग जायेंगे और अब गाँव से बिजली कभी नहीं जायेगी. ऐसा ही 2014 लोकसभा चुनाव में भी हुआ. लोगों ने इस बीच टीवी पंखे सजा लिए. अधिकतर ने गाँव में पहली बार टीवी देखी थी, लेकिन यह ख़ुशी 25-30 दिन ही कायम रह पायी.</p>\r\n<p style=\"text-align: justify;\">भागीरथ बताते हैं कि नयी शादियों में मिलने वाले टीवी पंखा आदि रखे-रखे कबाड़ बन रहा है. बिजली नहीं होने से इस्तेमाल नहीं हो पाता. चार्जिंग की समस्या के कारण गाँव में लोग स्मार्ट फ़ोन नहीं रखते.<strong> छोटे-छोटे फोन रखते हैं जिनकी बैटरी तीन चार दिन चल सके. ये फ़ोन भी कसबे या शहर जाकर किसी परिचित या दुकान वाले के यहाँ पांच-दस रुपये किराया देकर चार्ज कराते हैं. इस गाँव की दहलीज से देखें तो डिजिटल इंडिया का सपना बड़ा कठिन लगता है. ऐसे में कैसे करेंगे. पता नहीं. नेता या ईश्वर ही जानें.</strong></p>\r\n<p style=\"text-align: justify;\">बाबूलाल कहते हैं कि राजनैतिक लोगों के कारण ये हाल है. वोट मांगते समय बड़े-बड़े वादे और नेता गायब हो जाते हैं. वह बताते हैं कि कुछ दिन पहले ही इलाके के विधायक राजीव सिंह पारीछा पास के कसबे में सम्मान कराने आये. उनके पास सम्मान का समय है, लेकिन गाँव की इस समस्या के लिए नहीं.</p>\r\n<p style=\"text-align: justify;\">वह बताते हैं कि सपा, बसपा, कांग्रेस, बीजेपी सभी दलों के नेता वोट के समय आते हैं. सपा के राज्यसभा सांसद चंद्रपाल सिंह यादव के साथ ही केंद्रीय मंत्री उमा भारती का भी नाम लेते हैं. झाँसी से सांसद उमा भारती से भी लोग गुस्से में हैं. उन्होंने बिजली पहुँचाने का आश्वासन दिया था, फिर पलट कर नहीं आयीं.</p>\r\n<p style=\"text-align: justify;\">मैंने इलाके के विधायक राजीव सिंह पारीछा को फ़ोन किया. वह कहते हैं कि गाँव की समस्या उनके संज्ञान में आयी है. वह इसके लिए प्रयास करेंगे. आप गाँव का नाम-पता उन्हें मैसेज कर दें. फ़ोन कट गया. वोट के समय देहरी-दर-देहरी जाने वाले जनप्रतिनिधि जीत या हार के बाद गाँव के नाम भी भूल जाते हैं. गाँव में एक कहावत है कि चुनाव के समय नेता लोगों के पैर देखकर ही उनके नाम बता देते हैं. (इतने पाँव छूते हैं)</p>\r\n<p style=\"text-align: justify;\">डीएम कर्ण सिंह चौहान ने फ़ोन पर वही कहा जो विधायक ने कहा. उन्होंने भी एक झटके में गाँव का नाम-पता मैसेज करने को कहा. हालांकि गाँव वाले कहते हैं कि इन सभी को समस्या के बारे में पता है. गाँव के लोग कई बार प्रार्थना पत्र देने के लिए इनके चक्कर लगा चुके हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>बीजेपी नेता चन्द्रभान राय दावा करते हैं बीजेपी ने जंगलों में भी बिजली पहुंचाई है. ऐसे में यहाँ बिजली का नहीं होना शर्मनाक है. वह जल्द ही गाँव जायेंगे और प्रयास शुरू करेंगे. केंद्र की योजना के तहत यहाँ बिजली पहुंचाई जायेगी.</strong></p>\r\n<p style=\"text-align: justify;\">बीजेपी ने अब तक कितने गाँवों में बिजली पहुंचाई. कितने गाँव चमक उठे. इससे पहले कांग्रेस ने क्या-क्या किया, यहाँ ये आंकड़े का मतलब समझ नहीं आ रहा. दावों पर नहीं जाना चाहता. गाँव की हकीकत सामने है.</p>\r\n<p style=\"text-align: justify;\">जिस समय मैं ये लिख रहा हूँ, उससे पहले तक <strong>आपको शायद अंदाज़ा नहीं होगा कि शहर से महज़ 20 किलोमीटर दूरी पर स्थित एक गाँव महज बिजली के ही कारण नहीं बल्कि राजनीति और वोटों के कारण अंधकार में चला गया है. बच्चे पढ़ते नहीं. महिलायें तलाक ले रही हैं. बिजली गृह क्लेश का कारण बनी है.</strong></p>\r\n<p style=\"text-align: justify;\">दरअसल, यह राजनीति का अंधकार है. इस अंधकार के लिए आप, मैं, और गाँव के लोग गुहार लगा सकते हैं. चिल्ला सकते हैं. आलोचना कर सकते हैं, लेकिन क्या इसे आसानी से मिटा सकते हैं. अगर ये हमारे अधिकार में है तो लोकतंत्र के इतने दशकों बाद भी मैं, आप और गाँव असहाय क्यों हैं.</p>\r\n<p style=\"text-align: right;\"><strong>(दैनिक भास्कर में कार्यरत जीशान अख्तर \'आज़ाद ऐलान\' ब्लॉग लिखते हैं, यह रिपोर्ट आप उनके ब्लॉग पर भी देख सकते हैं।)</strong></p>', 'electricity-problem-in-khirak-khojna-village-uttar-pradesh-jeeshan-akhtar-report-janjwar', '5980088744e4f.jpg', 0, 'electricity is a big problem for khirak village in uttar pradesh', 'electricity problem, uttar, pradesh, BJP govt, bjp leader, khirak-khojna, yogi adityanath, chandrabh', 'electricity is a big problem in yogi govt', '5980088743bb3.jpg', 356, 0, '2017-08-01 10:20:15', '2017-08-01 10:21:57', 1), (373, 0, '29', 'काशीनाथ सिंह ने किसी भी तरह का पत्र लिखने से किया इनकार', '', '<p style=\"text-align: justify;\"><strong>चर्चित उपन्यासकार काशीनाथ सिंह ने प्रधानमंत्री के नाम किसी भी तरह के पत्र लिखने से किया इनकार। जनज्वार से बातचीत में <span style=\"color: #800000;\">काशीनाथ सिंह ने कहा कि एक वाट्सअप मैसेज को मेरे नाम पर किया जा रहा है सर्कुलेट, किसी ने की है बदमाशी</span>, मैंने कभी नहीं लिखा प्रधानमंत्री के नाम कोई पत्र । <br /></strong></p>\r\n<p style=\"text-align: justify;\"><strong>80 वर्षीय काशीनाथ सिंह ने कहते हैं, \'</strong>तीन—चार दिन पहले मुझे भी यह मैसेज वाट्सअप के जरिए आया था। किसने भेजा था, यह तो याद नहीं पर किसी ग्रुप से आया था। मैंने भी आगे दो—तीन लोगों को फारवर्ड कर दिया था।\'<strong> <br /><br /></strong>यह पूछने पर कि आपके नाम पर भ्रम कैसे हुआ,<strong> काशीनाथ थोड़ा ठहरकर कहते हैं, \'भ्रम इसलिए हुआ होगा, क्योंकि मैंने भी यह मैसेज आगे फॉरवर्ड कर दिया था इसलिए उन लोगों ने मेरा नाम चिपका दिया होगा। </strong>मुझे याद नहीं कि मैंने किसको फॉरवर्ड किया था। पर मुझे लोगों ने लपेट लिया और मौज ली।\'<strong> <br /><br />चर्चित उपन्यासकार काशीनाथ सिंह फेसबुक इस्तेमाल नहीं करते। उनका फेसबुक अकाउंट भी नहीं है। वह कहते हैं, \'मैं फेसबुक के बारे में सुनता हूं और कल से कुछ ज्यादा ही सुना हूं। मुझे नहीं पता कि फेसबुक क्या है। हां</strong>, वाट्सअप है मेरी मोबाइल में। उसी से कभी कोई मैसेज, वीडियो देख लेता हूं। और \'प्रधानमंत्री के नाम पत्र\' भी मैंने वहीं देखा था।\'<strong> <br /></strong></p>\r\n<p style=\"text-align: center;\"><strong>आप भी पढ़िए, कौन सा <span style=\"color: #800000;\">पत्र काशीनाथ सिंह के नाम पर हो रहा है वायरल, जिसको लिखने से काशीनाथ सिंह ने कर दिया है इनकार </span></strong></p>\r\n<p style=\"text-align: justify;\">आदरणीय प्रधान मंत्री जी,<br />माफ़ कीजिएगा. पाकिस्तान की तारीफ़ कर रहा हूं.</p>\r\n<p style=\"text-align: justify;\">बुरा लगे तो और माफ़ कर दीजिएगा लेकिन आज पाकिस्तान की तारीफ़ का दिन है.<br /><br />पाकिस्तान ने साबित कर दिया है कि वहां कानून का शासन है. कोई कितना भई करप्शन कहे लेकिन वहां करप्शन के मुद्दे पर माफ़ी नहीं हैं.</p>\r\n<p style=\"text-align: justify;\">वहां घोटाला करके प्रधानमंत्री भी नहीं बचता लेकिन हमारे यहां प्रधानमंत्री का कृपापात्र होने भर से कई की नैया पार हो जाती है. जिस पनामा लीक केस में नवाज शरीफ की सरकार गई है उसी पनामा लीक में मोदी जी के देश के 500 नाम हैं. इंडियन एक्सप्रेस बाक़ायदा लिस्ट भी छाप चुका है. नाम जानना चाहते हैं तो फिर बता देता हूं. लिस्ट में मोदी जी के सगे गौतम अडानी के बड़े भाई विनोद अडानी का नाम है.</p>\r\n<p style=\"text-align: justify;\">मोदी के सबसे नज़दीकी सितारे अमिताभ बच्चन का नाम है. उनकी बहू ऐश्वर्या राय का नाम है. देशभक्त एक्टर अजय देवगन का नाम है.</p>\r\n<p style=\"text-align: justify;\">मोदी जी आपके सगे चीफ मिनिस्टर रमन सिंह के बेटे अभिषेक सिंह का नाम भी उसी केस में है जिसमें पाकिस्तान के पीएम नवाज़ शरीफ को दोषी माना गया और उन्हें सज़ा भी होगी. बंगाल के शिशिर बजोरिया का नाम है और अनुराग केजरीवाल का भी नाम है.</p>\r\n<p style=\"text-align: justify;\">रमन सिंह के बेटे के पास ये दौलत कहां से आई होगी? इसके लिए अलग से जानकारी देने की ज़रूरत नहीं हैं. मोदी जी सबसे समझदार पीएम हैं. अंदाज़ा आसानी से लगा सकते हैं. चलो ये सब तो मोदी जी और उनकी पार्टी के सगे हैं. लेकिन इकबाल मिर्ची का आपकी सरकार कुछ क्यों नही बिगाड़ सकी? इंडिया बुल्स के मालिक भी पनामा में नोटों का खेल खेलकर इस मजे में हैं.</p>\r\n<p style=\"text-align: justify;\">आप ईमानदारी के नाम पर बिहार की सरकार पलट देते हैं, लेकिन इस मामले में कुछ नहीं कर पाते. ज़रा पाकिस्तान से ही सीखिए, जहां की सुप्रीम कोर्ट ने प्रधानमंत्री नवाज़ शरीफ को सलाखों का रास्ता दिखा दिया!</p>\r\n<p style=\"text-align: justify;\">आइसलैंड से सीखिए, जहां के पीएम ने इस्तीफा दे दिया. आप तो कहते थे कि मैं न खाऊंगा न खाने दूंगा, लेकिन ये नोटों का अजीर्ण लिए घूम रहे नाम क्या आपने अखबार में नहीं पढ़े?</p>\r\n<p style=\"text-align: justify;\">क्या पनामा लीक्स के बारे में आपको कुछ नहीं पता? खैर! नहीं पता तो बता देता हूं. वैसे भी ये वो देश है जहां का टूर अभी तक आपने नहीं किया है. पनामा मध्य अमेरिका का एक छोटा सा देश है.</p>\r\n<p style=\"text-align: justify;\">पनामा में विदेशी निवेश पर कोई टैक्स नहीं लगता है, इसी वजह से पनामा में लगभग \"साढ़े तीन लाख\" सीक्रेट कंपनियां है. पनामा में \'सेक फाॅन्सेका\' नामक फर्म, विदेशियों को पनामा में शेल कंपनी (फेक कंपनी) बनाने में मदद करती है जिसके जरिये कोई भी व्यक्ति, अपना नाम पता बताए बगैर यहां संपत्ति खरीद सकता है.</p>\r\n<p style=\"text-align: justify;\">इसी कंपनी के लीक हुऐ दस्तावेजों में दुनिया भर के बडे नेताओं प्रमुख खिलाडियों और अन्य बडी हस्त्तियों के नाम सामने आये हैं जिन्होनें अरबों डॉलर की राशि पनामा में छुपाई हुई है.इनमें आइसलैंड और पाकिस्तान के प्रधानमंत्री नवाज शरीफ, यूक्रेन के राष्ट्रपति, सऊदी अरब के राजा और डेविड कैमरन के पिता का नाम प्रमुख है.</p>\r\n<p style=\"text-align: justify;\">इनके अलावा लिस्ट में व्लादिमीर पुतिन के करीबियों, अभिनेता जैकी चैन और फुटबॉलर लियोनेल मेसी का नाम भी है. दुनियाभर में इन दस्तावेजों के आधार पर एक्शन हो रहे हैं.</p>\r\n<p style=\"text-align: justify;\">मोदी जी आप क्या कर रहे हैं? कुछ कर डालिए. आपसे देश को इतिहास में सबसे ज्यादा उम्मीदें हैं।</p>', 'novelist-kashinath-singh-on-pakistan-janjwar', '5980695169aa5.jpg', 0, 'kashinath singh writes a letter on panama leaks', 'panama leaks, india, pakistan, modi, kashinath singh', 'why prime minister narendra modi nothing act on panama leaks, but pakistan suspend its prime minister navaj sharif from the post', '59807aeaee00f.jpg', 1688, 0, '2017-08-01 17:13:13', '2017-08-02 18:01:10', 1), (374, 0, '22', '15 दिन में 5 बार बिकी और 100 बार हुआ बलात्कार', '', '<p style=\"text-align: justify;\"><strong>ये वही दिल्ली है जहां 15 साल की लड़की को 15 दिन में 5 बार जिस्म के दलाल बेच देते हैं और तकरीबन 100 बार उसका शरीर नोचा जाता है।मगर सरकारें दावा करती हैं कभी लाखों कैमरे लगाने का तो कभी महिला सुरक्षा दल बनाने का...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की ग्राउंड रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दस जुलाई 2017 की शाम को 15 साल की सिमरन (नाम परिवर्तित) संगम विहार एरिया में अपने नाना—नानी से झगड़ा कर अपने दोस्त से मिलने के लिए निकल पड़ती है। चूंकि सिमरन के मम्मी पापा का देहांत जब वो छोटी थी तभी हो था, इसलिए नाना—नानी ने पाल—पोस कर उसे बड़ा किया था।</p>\r\n<p style=\"text-align: justify;\"><strong>सिमरन इस बात से अनजान थी कि आज वो जिस तरह घर से कदम बाहर निकाल रही है, वो उसकी ज़िंदगी को ऐसे तहस नहस कर देगा की शायद ही वो फिर उस सदमे से बाहर निकल सके।</strong></p>\r\n<p style=\"text-align: justify;\">खैर, सिमरन शाम को अपने नाना—नानी के घर से निकल कर एक एसटीडी बूथ पर जाती है और अपने उस दोस्त को फोन करती है जिसके साथ उसने घर से भागने की तैयारी की हुई थी। सिमरन ऐसा इसलिए करती है क्योंकि नाना—नानी के घर उसे प्यार नहीं मिला था, मिली थी तो सिर्फ दुत्कार और मार।</p>\r\n<p style=\"text-align: justify;\">सिमरन का फोन सुनकर उसका दोस्त साथ भागने से मना कर देता है। उदास सिमरन वही बैठ जाती है। पास में एक कूड़ा बीनने वाले की नजर सिमरन पर पड़ती है। सिमरन को देखकर वो उसके पास आता है और उसकी परेशानी पूछता है। परेशान सिमरन उस पर भरोसा करके उसे सब बता देती है।</p>\r\n<p style=\"text-align: justify;\">कू<strong>ड़ा बीनने वाला लड़का उसे झांसे में लेकर कहता है कि वो उसे उसके दोस्त के पास छोड़ देगा। सिमरन उसके साथ चल देती है। वो लड़का उसे एक सुनसान जगह पर ले जाता है और उसके साथ रेप करता है। ये सब इस दिल्ली की गलियों में हो रहा था जहां दुनिया बहुत तेजी से भागती है और जहां किसी के लिए किसी के पास वक़्त नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">रेप करने के बाद वो सिमरन को किसी दूसरे लड़के के पास कुछ हजार रुपए में बेच देता है। ये लड़का भी सिमरन को अपनी हवस का शिकार बनाता है और साथ में कई लोगों के सामने पेश करता है। सिमरन की तकलीफ यही खत्म नहीं होती, उसको समझ ही नहींं आ रहा कि उसके साथ क्या हो रहा है।</p>\r\n<p style=\"text-align: justify;\">ये दूसरा आदमी सिमरन को तीसरे के पास बेच देता है और तीसरा भी सिमरन को अपनी हवस का शिकार बनाता है और आगे चौथे आदमी से सिमरन का सौदा कर देता है। ये चौथा आदमी भी सिमरन को नहीं छोड़ता और वो भी उसके साथ रेप करता है।</p>\r\n<p style=\"text-align: justify;\">अब सिमरन को सबसे ज्यादा बड़ी मुसीबत का सामना करना पड़ता है, जिसका उसको आभास भी नहीं था। चौथा आदमी सिमरन को सनलाइट कॉलोनी के एक ऐसे आदमी को बेचता है, जिसका पूरा परिवार जिस्मफरोशी के धंधे को फैमिली बिज़नेस की तरह चला रहा है।</p>\r\n<p style=\"text-align: justify;\">1<strong>0 दिनों में ही 15 साल की सिमरन 5 बार बेच दी जाती है। उधर संगम विहार पुलिस के पास सिमरन के नाना उसके गायब होने की शिकायत देने जाते हैं। पुलिस उनकी शिकायत पर गुमशुदगी और किडनेपिंग की एफआईआर दर्ज कर लेती है।</strong> इधर सनलाइट कॉलोनी में रहने वाला परिवार सिमरन को होटलों में क्लाइंटस के पास भेजने लगता है।</p>\r\n<p style=\"text-align: justify;\">चिराग जिसका बाप जिस्मफरोशी का धंधा करता है, वो सिमरन को नोएडा के एक होटल में धंधे के लिए भेजता है। वहां कई लोग उसको अपनी हवस का शिकार बनाते हैं। अब तक 29 जुलाई हो चुकी है और सिमरन को करीब 50 से 60 लोगों द्वारा रौंदा जा चुका है।</p>\r\n<p style=\"text-align: justify;\">सिमरन होटल के कमरे में बैठकर रोती है, तो होटल में काम करने वाली एक महिला उसके पास आ जाती है वो उसको अपनी सारी आपबीती बताती है। होटल में काम करने वाली महिला को भी इस बात का डर है कि कहीं चिराग और उसके बाप को पता चल गया तो उसके लिए भी मुसीबत खड़ी हो जाएगी। क्योंकि उसी होटल में चिराग का परिवार जिस्मफरोशी का धंधा जो करता है।</p>\r\n<p style=\"text-align: justify;\">इससे पहले होटल में काम करने वाली <strong>महिला सिमरन की कुछ मदद कर पाती, उसको लेने के लिए एक कैब आ जाती है। सिमरन कैब में बैठ जाती है। इस कैब का इस्तेमाल सिमरन जैसी लड़कियों को होटल लाने ले जाने के लिए किया जाता है। सिमरन कैब में बैठकर ड्राइवर को सारी कहानी बताती है।</strong></p>\r\n<p style=\"text-align: justify;\">सिमरन की दर्दनाक कहानी सुनकर ड्राइवर बोलता है कि वो भीड़ वाली जगह पर जाकर गाड़ी रोक देगा। उसकी गाड़ी के पीछे जो उससे धंधा कराने वाले लोग जैसे ही कैब के पास आएंगे, तो वो शोर मचा दे ताकि लोग जमा हो जाए।</p>\r\n<p style=\"text-align: justify;\">सनलाइट कॉलोनी के पास आकर ड्राइवर गाड़ी रोक देता है। वहां गाड़ी रुकते ही वो लोग जैसे ही सिमरन के पास आने को कोशिश करते हैं, सिमरन शोर मचा देती है और गाड़ी का दरवाजा खोलकर सामने बने गुरुद्वारे की तरफ दौड़ लगा देती है। वहां कुछ लोग खड़े थे, उनके पास जाकर सिमरन गिर जाती है और बेहोश हो जाती है। रात का वक़्त होने की वजह से ड्राइवर अपनी कैब लेकर दौड़ जाता है और ट्रेफिकर्स भी भाग जाते हैं।</p>\r\n<p style=\"text-align: justify;\">गुरुद्वारे वाले लोग 100 नंबर पीसीआर को फ़ोन कर देते हैं। पीसीआर आती है, रात होने की वजह से उसे शेल्टर होम में छोड़ कर आ जाती है। अगले दिन जब उसका एम्स में मेडिकल होता है औऱ उसकी काउंसलिंग होती है तो सिमरन की कहानी सुनकर सबके होश उड़ जाते हैं।</p>\r\n<p style=\"text-align: justify;\">सनलाइट पुलिस का एसएचओ एक स्पेशल टीम का गठन करता है और फिर रेड शुरू होती है।<strong> सबसे पहले चिराग के बाप को अरेस्ट किया जाता है, जो एक पढ़ा लिखा एमबीए है। उसने पूछताछ में बताया कि जिस्मफरोशी के धंधे में बहुत प्रॉफिट है, इसलिए उसने उसे प्रोफेशन बनाया।</strong></p>\r\n<p style=\"text-align: justify;\">पुलिस की रेड शुरू होती है तो एक के बाद एक चैन बनती चली जाती है और पुलिस एक एक करके सभी पांचों लोगो को अरेस्ट कर लेती है, जिन्होंने सिमरन को बेचा था। अब संगम विहार पुलिस से संपर्क साधा जाता है। सिमरन के नाना—नानी को बुलाया जाता है सिमरन की पूरी दास्तान बताई जाती है।</p>\r\n<p style=\"text-align: justify;\">पहले से ही सिमरन को कम पसंद करने वाले उसके नाना—नानी की सहानुभूति उसके साथ होती है, पर वो उसे अपने साथ घर ले जाने से मना कर देते हैं। फिलहाल सिमरन ट्रॉमा में <strong>है। </strong>उसकी लगातार कॉउंसलिंग की जा रही है और उसे एक शेल्टर होम में रखा गया है।</p>\r\n<p style=\"text-align: justify;\">अब आगे<strong> सिमरन की जिंदगी में क्या होगा, ये उसको भी नहींं पता। लेकिन उसकी आत्मा पर जो गहरे निशान दरिंदों ने बनाये हैं, वो शायद ही कभी मिट पाएं। उधर पुलिस का कहना है उन्होंने इस केस में बहुत तेज़ी से काम करते हुए 24 घंटे के अंदर सबको गिरफ्तार कर लिया और सभी सलाखों के पीछे हैं।</strong></p>', 'teenage-girl-sexual-harassment-in-delhi-swtantra-kumar-report-janjwar', '598080c54846d.jpg', 0, '5 chanse sale, 100 chance raped in 15 days in delhi', 'delhi rape case, swati maliwal, 100 time raped, rape victim', 'a girl was 100 time raped in delhi in 15 days', '598080c54831f.jpg', 632, 0, '2017-08-01 18:53:17', '2017-08-01 18:54:07', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (372, 0, '32', 'जीएसटी के कारण उजड़ने लगी है लखनऊ की चिकन कारीगरी', '', '<p style=\"text-align: justify;\"><strong>करोड़ों का विज्ञापन कर विकास और समृद्धि के हवाई दावे करने वाले मोदी और उनके मंत्रियों से कोई पूछे कि लखनऊ के चिकनकारी कारीगरों के मुंह से निवाला छीनकर किसके प्रगतिपथ का रास्ता तैयार कर रहे हैं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कारीगरों के बीच से लौटकर <span style=\"color: #800000;\">अनुराग अनंत</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">चिकनकारी का हुनर शाहजहां की बेगम नूरजहां के साथ ईरान से पंद्रहवीं शताब्दी में भारत पहुंचा और मुग़ल सभयता की केंद्र रहीं रियासतों में फ़ैल गया। सबसे ज्यादा उसे लखनऊ में संरक्षण मिला, जिसके चलते चिकन अवध की सांस्कृतिक पहचान के रूप में उभरा।</p>\r\n<p style=\"text-align: justify;\">उसी पहचान को जानने पेंचीदा दलीलों—सी उलझी हुई गलियों से होते हुए हम शाहिदा के कमरे पर पहुंच चुके थे। उसका पति सिक्योरिटी गार्ड है और शाहिदा चिकनकारी की कारीगर। शाहिदा की दो लड़कियां और एक लड़का है, जिन्हें लेकर पति—पत्नी उन्नाव से यहाँ लखनऊ में आ बसे हैं।</p>\r\n<p style=\"text-align: justify;\">शाहिदा बताती हैं, उनके जैसे सैकड़ों परिवार हैं जो आसपास के जिलों के गाँव से आकर रोजगार के लिए यहां बस गए हैं। कहती हैं, \'<strong>चिकन का काम ही हमारा रोजगार है। इसमें महिलाएं ज्यादा हैं। चूंकि अपने घर बैठे ही इसे करना है, इसलिए भी औरतों के लिए चिकन का काम सबसे अच्छा है। यह चिकनकारी का काम नहीं, हमारे जीने का सहारा है।\'</strong></p>\r\n<p style=\"text-align: justify;\">शाहिदा एक सांस में सबकुछ उड़ेल देना चाहती है। उसकी आवाज में \'चिकनकारी\' शब्द ऐसे सुनाई देता था कि आप उसकी जिंदगी में इस शब्द की अहमियत का अंदाजा आसानी से लगा सकते हैं। कितना कमा लेतीं हैं? के सवाल पर कुछ देर चुप हो जाती है शाहिदा।</p>\r\n<p style=\"text-align: justify;\">पहले चिकनकारी टैक्स के दायरे में नहीं आता था, जीएसटी आने के बाद एक हज़ार से कम के सामान पर 5 फीसदी और उससे ऊपर पर 12 फीसदी टैक्स लगेगा। इस कर व्यवस्था के लागू होने के बाद चिकनकारी के सबसे बड़े गढ़ लखनऊ में चिकन के बाजार और दुकानदारों-कामगारों की हालत बद से बदतर होने लगी है।</p>\r\n<p style=\"text-align: justify;\">फिर कहती है, \'2500-3000 कमा लेते हैं महीनाभर में, रोज आठ-नौ घंटा लगातार काम करते हैं तो। मगर इधर एक महीने से ज्यादा समय हो गया, काम नहीं आ रहा है। 800-900 रुपया ही कमा पाए हैं। मालिक लोग कहते हैं डिमांड कम है जीएसटी है कुछ, वो लग गया न...\' शाहिदा को जीएसटी के बारे में नहीं मालूम पर उसके असर के बारे में मालूम है।</p>\r\n<p style=\"text-align: justify;\">यहां जीएसटी का असर नापने का पैमाना अलग ही है। <strong>शाहिदा कहती है, “यहाँ कपड़ों की दुकानों में रौनक कम हो गयी है। बिक्री घटी है। सबका काम भी घटा है। कोई नहीं कमा पाया इस महीने, सब दिक्कत में हैं। बच्चों की फीस और कमरे का किराया अदा करना भी मुश्किल रहा इस महीना। ये जीएसटी बहुत बुरी बला है।\'</strong></p>\r\n<p style=\"text-align: justify;\">हम शाहिदा से जितना पूछ सकते थे उतना पूछ चुके थे और वो हमें जितना बता सकती थी बता चुकी थी। पर उसकी जिंदगी की परशानी और सपनों की कवायद इस पूछने-बताने से बयां नहीं हो सकती थी। हम इसे केवल महसूस कर सकते थे और हमने उसे महसूस किया था इसलिए रास्ते भर हमारी तासीर बदली रही।</p>\r\n<p style=\"text-align: justify;\">हम वहां से सीधा सुमित्रा के यहाँ पहुंचे। सुमित्रा के घर पर ही मालती भी थी। ये दोनों महिलाएं चिकनकारी महिला कामगार संगठन से जुडी हुई हैं। दोनों सीतापुर की हैं और शाहिदा की तरह ही अपने जिले से यहाँ काम के लिए आकर बसी हैं।</p>\r\n<p style=\"text-align: justify;\">सुमित्रा यहां मार्केट से आर्डर लेती है और गाँव में अन्य महिलाओं से काम कराकर दुकानों में माल पहुंचा देती हैं। इस तरह गाँव में महिलाओं को काम और कुछ पैसा मिल जाता है। संगठन में लगभग 200 सदस्य हैं और समय समय पर ये संगठन महिलाओं को चिकनकारी का प्रशिक्षण भी देता रहता है।</p>\r\n<p style=\"text-align: justify;\">मालती बताती है, <strong>\'जीएसटी के बाद से दुकानदार अपना पुराना स्टॉक निकालने के चक्कर में हैं। इसलिए नए आर्डर नहीं मिल रहे हैं। पिछेले एक महीने से कोई काम हम गाँव नहीं ले गए हैं।</strong>\" बात को बीच में काटते हुए सुमित्रा कहतीं हैं, \'ये जीएसटी हम कारीगरों के लिए बहुत ख़राब है। हम ही मारे जा रहे हैं। दुकानदार कहते हैं जीएसटी की वजह से दाम बढ़ गया है, हम क्या करें दाम ज्यादा बढ़ा तो सकते नहीं, थोड़ा तुम लोग समझो थोड़ा हम समझते हैं।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि चिकनकारी के कारीगरों का शोषण पहले से ही होता रहा है। ये बहुत बड़ा असंगठित व्यापार क्षेत्र है, जहाँ किसी प्रकार का लेबर कानून नहीं है। क्योंकि सब काम ठेके पर होता है और ठेके का कोई कागजी सुबूत नहीं होता। सब काम जुबानी और आपसी समझ के आधार पर होता है।</p>\r\n<p style=\"text-align: justify;\">यहाँ स्पष्ट रूप से न कोई एम्प्लॉयर है न इम्प्लॉय। इसलिए जवाबदेही का निर्धारण नहीं हो पता। एक कुशल कारीगर की मासिक आमदनी 2500-3000 के बीच होती है, जिसके लिए उसे रोजाना 9-10 घंटे काम करना होता है।</p>\r\n<p style=\"text-align: justify;\"><strong>सेल्फ-एम्प्लॉयड वुमेन एसोसिएशन (sewa) चिकन, लखनऊ की रूना बनर्जी बताती हैं,</strong> \"लखनऊ में चिकनकारी और जरदोजी का बहुत बड़ा कारोबार है। देश के महानगरों से लेकर अमेरिका, इंग्लैण्ड और अरब देशों तक यहाँ का चिकन भेजा जाता है। बॉडीवुड सितारे भी लखनऊ से चिकन के कपडे मंगाते हैं। लगभग साढ़े पांच लाख लोगों को इससे रोजगार मिलता है, जिसमे तीन लाख कारीगर हैं। जिनमे महिलाओं की संख्या ढाई लाख के आसपास है। इन महिलाओं में ज्यादातर मुस्लिम होतीं हैं।</p>\r\n<p style=\"text-align: justify;\">रूना कहती हैं, \'मुस्लिम महिलाओं को घर बैठे काम मिल जाता है, इसलिए वो कम पैसे में काम करने को भी तैयार हो जातीं हैं। आप कारीगरों के शोषण का अंदाजा इस बात से लगा सकते हैं कि एक सेट सलवार-कुर्ता, जिसमें अच्छा-ख़ासा काम है और मार्केट में जिसकी कीमत पंद्रह हज़ार रुपये या इससे ज्यादा हो सकती है, उसके लिए कारीगर को महज पांच-सात सौ रुपये मिलते हैं। जबकि उसे इस काम को पूरा करने में आठ से दस दिन लग जाते हैं।\"</p>\r\n<p style=\"text-align: justify;\">जीएसटी के असर के बारे में पूछने पर रूना कहतीं हैं, \'कारीगर (ज्यादातर महिलाएं) असंगठित हैं और ऊपर से गरीब और मजबूर भी, इसलिए मजदूरी बढ़ाने के लिए नहीं कह पाएंगी बल्कि जीएसटी आने के बाद इनका शोषण बढ़ जायेगा। मजदूरी कम दी जाएगी और कारण जीएसटी को बताया जायेगा।\'</p>\r\n<p style=\"text-align: justify;\">सेवा चिकन की सहसंस्थापक सेहबा हुसैन कहतीं हैं, \'चिकन कारीगरों के पास कोई मॉडल नहीं है। सरकार को इनकी स्थिति सुधारने के लिए बीच से बिचौलिए हटाने और श्रम कानूनों को सख्ती से लागू कराने की दिशा में आगे बढ़ना चाहिए। <strong>जहाँ तक जीएसटी का इनके जीवन पर प्रभाव का सवाल है, जीएसटी के नाम पर इनके पैसे काटे जायेंगे। फिलहाल तो इनके आर्डर में पचहत्तर फीसदी तक गिरावट आयी है और इस महीने कमाई एक चौथाई ही हुई है। अब अगले महीने कारीगर कम दाम पर भी काम को तैयार हो जाएँगी, यही नई पगार होगी।\"</strong><br /> <br />सरकारें जब नियम कानून बनाती हैं, तो ये पेंचीदगी उनके ख़याल में नहीं रहती होंगी या फिर सरकार की दिलचस्पी ही नहीं होगी गरीबों के लिए पैदा होने वाली इन पेंचीदगियों में। हमने जितने भी चिकनकारी कारीगरों से बातें कीं, यही पता चला कि ये कानून मेहनतकशों की जिंदगी में थोड़ी और पेंचीदगी बढ़ा दे रहे हैं। उनकी जिंदगी को थोड़ा और कठिन कर दे रहे हैं। उनके सपनों को उनकी पहुंच से कुछ और दूर कर दे रहे हैं। उनके दर्द को सिर्फ एक रिपोर्ट में दर्ज करना नामुमकिन है।</p>\r\n<p style=\"text-align: justify;\">सलमा कहती है, \"जबसे नोट बंदी भै है, उभरिन नै पाई रहन है भईया\' शाहिदा के पति को नोटबंदी के दौरान तनख़ाह पुराने नोटों में दी गई। रात में वो काम करता, दिन में पैसे बदलता। मालिक लोग भी पैसे बदलवाते। रात—दिन ठीक से नहीं सोने की वजह से पति बीमार हो गया और हज़ारों रुपये लग गए। मालिक ने नोटबंदी में शाहिदा के भी पैसे मार लिए थे। अबकी बार भी शाहिदा डरी हुई है। सलमा परेशान है, यही आलम कमोबेश हर कामगार—मेहनतकश मजदूर के साथ है।</p>\r\n<p style=\"text-align: justify;\"><strong>चिकनकारी के कारीगरों से मुलाकात के बाद हमने दुकानदारों का रुख जानना चाहा और हम हजरतगंज, अमीनाबाद और चौक के कुछ दुकानदारों से मिले। चौक में हयात चिकन शॉप के कलीम अहमद लम्बी दाढ़ी, पैजामा-कुर्ता और टोपी लगाए गद्दी पर बैठे थे। हालचाल पूछते ही बिफर पड़े। कहने लगे \'आप क्या कर लेंगे अगर हालत खराब होगी।\'</strong></p>\r\n<p style=\"text-align: justify;\">जब उन्हें बताया हम पत्रकार हैं, आपके हालात को लोगों तक पहुचायेंगे, तो कहने लोग 12 फीसदी टैक्स नहीं देना चाहते और चिकन का ज्यादातर सामान 1000 रुपए से ऊपर का ही होता है इसलिए वो 1000 रुपए से कम वाले कपड़ों की ओर रुख कर रहे हैं। हमें तो अपने वर्कर और कारीगरों का पैसा निकालने में मुश्किल हो रही है।\'<br /> <br />हज़रतगंज में कपूर चिकन शूटिंगस वाले राजेंदर कपूर खासे गुस्से में कहते हैं, \'इसलिए वोट नहीं दिया था मोदी को। पनामा पेपर कहा गए पता नहीं चला, सहारा गेट का क्या हुआ पता है? कितना रुपया नोटबंदी में आया और उसका क्या हुआ राम जाने, राबर्ट वाड्रा जेल नहीं गया, बस सीधे—सादे लोगों को परेशान करना है और कुछ नहीं। हम व्यापारियों ने भी मोदी को वोट दिया था, इसलिए नहीं दिया था कि वे जीएसटी के नाम पर हमें परेशान करें।\'<br /> <br />राजेंदर के पिता जी वहीं बैठे थे। उन्होंने राजेंद्र की बात ख़तम होते ही अपने बात शुरू कर दी, \'साल 2003 में अटल जी की सरकार में यशवंत सिन्हा तब फाइनेंस मिनिस्टर थे, उन्होंने चिकन पर टैक्स लगाना चाहा था तब अटल जी ने कहा था ये असंगठित बाजार है। टैक्स से गरीब कारीगर को समस्या होगी और इससे भी ज्यादा पहले से ही मुश्किल झेल रहे चिकन पर टैक्स लादकर इसका खतरा और नहीं बढ़ाना है। चिकन अवध की सभ्यता संस्कृति की पहचान है।\'</p>\r\n<p style=\"text-align: justify;\">उन्होंने चिकन कारोबारियों और कारीगरों को हो रही मुश्किलों के लिए पूरी बात में मोदी का नाम नहीं लिया था, पर उनके स्टेटमेंट में एक अंडरटोन थी \'मोदी अटल नहीं हैं.\'</p>\r\n<p style=\"text-align: justify;\">अमीनाबाद के नूर आलम की नूर चिकन गारमेंट्स नाम की दुकान है। वो कहते हैं, \"चिकन का काम पहले ही लोग छोड़ रहे थे अब और मुश्किल होगी। ये शौकीनों का कपड़ा है और इस जमाने में शौक़ीन कम बचे हैं, इसलिए चिकन पर भी अज़ाब है। हमारे लिए जीएसटी वैसे ही है जैसे किसी इंसान को टीबी हो जाए और रोग उसे धीरे—धीरे खत्म कर दे।\'</p>\r\n<p style=\"text-align: justify;\">कारीगरों के शोषण के जवाब में वो बिफरते हुए कहते हैं, आप कहते हैं दुकानदार शोषण करते हैं कारीगरों का, अरे जनाब कुछ करने को नहीं है इसलिए ये काम कर रहे हैं, बहुत दौलत नहीं है इसमें। हम पैसे फंसाते हैं, अपनी तरफ से कारीगरों को पैसे देते हैं और माल लादे बैठे रहते हैं। अब जीएसटी से और परेशानी है। रजिस्ट्रेशन और ड्रामेबाजी अलग। जो 1200 का कुरता था लगभग 1400 का हो गया, कौन खरीदता है भाई? एक महीने से भूखों मर रहे हैं कारीगर और दुकानदार, जाकर लिख देना।\'<br /> <br />साथ में खड़े सुहेल खान कहते हैं, <strong>\"ये सरकार एक एजेंडे पर काम कर रही है और जिस जिस क्षेत्र में ख़ास मजहब के लोग ज्यादा काम करते हैं, उन्हें तबाह किया जा रहा है। उन्हें माली तौर पर कमजोर करने के लिए। चाहे चमड़े का काम हो, गोश्त का काम हो, लखनवी चिकन हो या बनारसी साड़ी।\'</strong> नूर आलम, सुहेल खान को आँखों से इशारा करते हैं और फिर दोनों चुप। हमारे कुछ और पूछने पर \"भाईजान आपको सबकुछ बता दिया\" का जवाब मिलता है.</p>\r\n<p style=\"text-align: justify;\">मार्केट में कुछ और दुकानदारों से बात करने पर पता चलता है कि दुकानदारों ने जीएसटी के शुरुआती दिनों में बांह में काली पट्टी बांध के जीएसटी का विरोध किया, जीएसटी कमिश्नर से भी मिले और फिर अपने काम पर लग गए। उनके लिए व्यापार ज्यादा जरूरी है, राजनीति उनसे नहीं हो पायेगी। क्योंकि वो तो किसी तरह अपना काम चला ही लेंगे। असली गाज तो चिकन कारीगर महिलाओं पर ही गिरनी है। <br /> <br />बीता महीना चिकन के बाजार, दुकानदार और कारीगरों के लिए ठीक नहीं रहा। बाजार गिरा रहा और दुकानदार और कारीगर कई तरह की सोच और शंकाओं से घिरा रहा। ये गिरावट और घेरावट आगे क्या रंग लाएगी, ये तो भविष्य ही बताएग</p>', 'chikankari-and-embroidery-work-ruined-after-gst-anurag-anant-janjwar', '59802c101b082.jpg', 0, 'GST ruined chikankari works in lucknow', 'chikankari, jardozi, embroidery, lucknow, chikankarigar, GST affect on chikan and embroidery work', 'anurag anant field report for janjwar aboutr GST affect on embroidery work in lucknow, talking with workers and shokeepers and factory owners', '59802c101af12.jpg', 803, 1, '2017-08-01 12:51:52', '2017-08-01 19:26:28', 1), (375, 0, '29', 'कल हमें याद क्यों नहीं आए अली सरदार जाफरी', '', '<p style=\"text-align: center;\"><strong>अली सरदार जाफरी के पुण्यतिथि पर विशेष</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जाफरी साहब की कोठी के नाम से मशहूर उनका पैतृक आवास देखभाल के अभाव मे धूल फांक रहा है जहाँ कभी नशिस्तों व मुशायरों की महफिलें सजती थी, आज वहां वीरानी पसरी हुई है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बलरामपुर से <span style=\"color: #800000;\">फरीद आरजू</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">मशहूर शायर, अदीब और स्वतन्त्रता सग्राम सेनानी अली सरदार जाफरी की कल 1 अगस्त को 17वीं पुण्यतिथि थी।</p>\r\n<p style=\"text-align: justify;\">कल के ही दिन एक अगस्त वर्ष 2000 में जाफरी दुनिया को अलविदा कह गये। \'एशिया जाग उठा\' और \'अमन का सितारा\' समेत अनेक कृतियों से उर्दू साहित्य को समृद्ध बनाने वाले अली सरदार जाफरी का नाम उर्दू अदब के महानतम शायरों में शुमार किया जाता है।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के बलरामपुर जिले में जन्मे अली सरदार जाफरी ने साहित्य के सर्वोच्च पुरस्कार ज्ञानपीठ पाने वाले देश के तीसरी ऐसे अदीब है जिन्हें उर्दू साहित्य के लिए इस पुरस्कार से नवाजा जा है।</p>\r\n<p style=\"text-align: justify;\">अली सरदार जाफरी ने स्वतंत्रता संग्राम के दौरान अंग्रेजों की यातनाएं झेलीं तो ब्रिटिश हुकूमत के खिलाफ आवाज बुलंद करने पर जेल का सफर किया,आवाज लगाकर अखबार बेचा तो नजर बंद किये गये। अपने साहित्यिक सफर की शुरुआत शायरी से नहीं बल्कि कथा लेखन से किया था।</p>\r\n<p style=\"text-align: justify;\">बहुमुखी प्रतिभा के धनी अली सरदार जाफरी का जन्म 1 अगस्त 1913 को उत्तर प्रदेश के बलरामपुर जिले के बलुहा मोहल्ले में हुआ था। जाफरी साहब की कोठी के नाम से मशहूर उनका पैतृक आवास देखभाल के आभाव मे धूल फांक रहा है। जहाँ कभी नशिस्तो व मुशायरो की महफिले सजती थी आज वहा वीरानी पसरी हुई है।</p>\r\n<p style=\"text-align: justify;\">और तो और <strong>जाफरी जैसे महान शायर की कल पुण्यतिथी पर उनके अपने जिले बलरामपुर में भी कोई कार्यक्रम, जलसा या मुशायरा नहीं हुआ। किसी ने श्रद्धांजलि का एक प्रेस नोट तक नहीं भेजा</strong> और न हीं उनके जानने वालों ने सोशल मीडिया पर ही माहौल बनाया।</p>\r\n<p style=\"text-align: justify;\">शुरुआत में उन पर जिगर मुरादाबादी, जोश मलीहाबादी और फिराक गोरखपुरी जैसे शायरों का प्रभाव पडा। जाफरी ने 1933 में अलीगढ़ मुस्लिम विश्वविद्यालय में दाखिला लिया और इसी दौरान वे कम्युनिस्ट विचारधारा के संपर्क में आए। उन्हें 1936 में अलीगढ़ मुस्लिम विश्वविद्यालय से निष्कासित कर दिया गया। बाद में उन्होंने दिल्ली विश्वविद्यालय से स्नातक की शिक्षा पूरी की।</p>\r\n<p style=\"text-align: justify;\"><strong>जाफरी ने अपने लेखन का सफर 17 वर्ष की ही उम्र में शुरू किया।</strong> उनका लघु कथाओं का पहला संग्रह \'मंजिल\' नाम से वर्ष 1938 में प्रकाशित हुआ। उनकी शायरी का पहला संग्रह \'परवाज\' नाम से वर्ष 1944 में प्रकाशित हुआ। आप \'नया अदब\' नाम के साहित्यिक जर्नल के सह-संपादक भी रहे।</p>\r\n<p style=\"text-align: justify;\"><strong>जाफरी प्रगतिशील लेखक आंदोलन से जुड़े रहे। वे कई अन्य सामाजिक, राजनैतिक और साहित्यिक आंदोलनों से भी जुड़े रहे। प्रगतिशील उर्दू लेखकों का सम्मेलन आयोजित करने को लेकर उन्हें 1949 में भिवंडी में गिरफ्तार कर लिया गया। तीन महीने बाद ही उन्हें एक बार फिर गिरफ्तार किया गया।</strong></p>\r\n<p style=\"text-align: justify;\">जाफरी ने जलजला, धरती के लाल (1946) और परदेसी (1957) जैसी फिल्मों में गीत लेखन भी किया। वर्ष 1948 से 1978 के बीच उनका नई दुनिया को सलाम (1948) खून की लकीर, अमन का सितारा, एशिया जाग उठा, पत्थर की दीवार, एक ख्वाब और पैरहन-ए-शरार और लहू पुकारता है जैसे संग्रह प्रकाशित हुए।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा उन्होंने मेरा सफर जैसी प्रसिद्ध रचना का भी लेखन किया। उनका आखिरी संग्रह सरहद के नाम से प्रकाशित हुआ।</p>\r\n<p style=\"text-align: justify;\">इसी संग्रह की प्रसिद्ध पंक्ति है \'\'गुफ्तगू बंद न हो बात से बात चले\'\'।</p>\r\n<p style=\"text-align: justify;\">जाफरी ने कबीर, मीर और गालिब के संग्रहों का संपादन भी किया। जाफरी ने दो डाक्यूमेंट्री फिल्में भी बनाईं। उन्होंने उर्दू के सात प्रसिद्ध शायरों के जीवन पर आधारित \'कहकशाँ\' नामक धारावाहिक का भी निर्माण किया।</p>\r\n<p style=\"text-align: justify;\"><strong>जाफरी को वर्ष 1998 में ज्ञानपीठ पुरस्कार से सम्मानित किया गया। वे फिराक गोरखपुरी और कुर्तुल एन हैदर के साथ ज्ञानपीठ पुरस्कार से सम्मानित होने वाले उर्दू के तीसरे साहित्यकार हैं। उन्हें वर्ष 1967 में पद्मश्री से सम्मानित किया गया।</strong> वे उत्तरप्रदेश सरकार के उर्दू अकादमी पुरस्कार और मध्यप्रदेश सरकार के इकबाल सम्मान से भी सम्मानित हुए। उनकी कई रचनाओं का भारतीय एवं विदेशी भाषाओं में अनुवाद हुआ।</p>\r\n<p style=\"text-align: justify;\">अधिवक्ता संघ के पूर्व अध्यक्ष व सामाजिक कार्यकर्ता अनीसुल हसन रिजवी कहते है कि अली सरदार जाफरी एक ऐसा शख्स जो रईस घराने मे पैदा हुआ। मगर गरीबों और मजलूमों से हमददर्दी रखने वाले जाफरी साहब ऐशो आराम की जिन्दगी त्याग कर तहरीके आजादी से जुड गए। श्री रिजवी कहते है कि स्व०जाफरी न सिर्फ एक बेलौस वतन परस्त इंसान थे बल्कि उर्दू अदब का एक ऐसा रौशन सितारा जो दुनिया ए अदब के आसमान पर अपनी आबो ताब के साथ आज भी चमक रहा है,।मे उन पर नाज है।</p>\r\n<p style=\"text-align: justify;\">महान शायर ,साहित्यकार व स्वतंत्रता संग्राम सेनानी अली सरदार जाफरी मुम्बई मे एक अगस्त 2000 को दुनिया को अलविदा कह गये।अपनी बेमिसाल शायरी से दुनिया मे बलरामपुर का नाम रौशन करने वाले जाफरी के एक रिश्तेदार कहते है कि दुनिया ने जाफरी को सिर आखों पर बिठाया लेकिन उन्हें जो सम्मान उनके पैतृक शहर मे मिलना चाहिए वह उन्हें नहीं मिला।</p>\r\n<p style=\"text-align: justify;\"><strong>उनके कलाम की चन्द पंक्तियां -</strong></p>\r\n<p style=\"text-align: justify;\">सुब्ह हर उजाले पे रात का गुमाँ क्यूँ है ,<br />जल रही है क्या धरती अर्श पे धुआँ क्यूँ है ,</p>\r\n<p style=\"text-align: justify;\">ख़ंजरों की साज़िश पर कब तलक ये ख़ामोशी,<br />रूह क्यूँ है यख़-बस्ता नग़्मा बे-ज़बाँ क्यूँ है,</p>\r\n<p style=\"text-align: justify;\">रास्ता नहीं चलते सिर्फ़ ख़ाक उड़ाते हैं ,<br />कारवाँ से भी आगे गर्द-ए-कारवाँ क्यूँ है ,</p>\r\n<p style=\"text-align: justify;\">कुछ कमी नहीं लेकिन कोई कुछ तो बतलाओ ,<br />इश्क़ इस सितमगर का शौक़ का ज़ियाँ क्यूँ है,</p>\r\n<p style=\"text-align: justify;\">हम तो घर से निकले थे जीतने को दिल सब का ,<br />तेग़ हाथ में क्यूँ है दोश पर कमाँ क्यूँ है ,</p>\r\n<p style=\"text-align: justify;\">ये है बज़्म-ए-मय-नोशी इस में सब बराबर हैं ,<br />फिर हिसाब-ए-साक़ी में सूद क्यूँ ज़ियक्यूँ है ,</p>\r\n<p style=\"text-align: justify;\">देन किस निगह की है किन लबों की बरकत है ,<br />तुम में \'जाफ़री\' इतनी शोख़ी-ए-बयाँ क्यूँ</p>', 'ali-sardar-jafri-death-anniversary-first-august-fareed-arzu-janjwar', '5981478fe15a0.jpg', 0, 'how forget india ali sardar jafri on his death anniversary', 'ali sardar jafri, poet, urdu, gyanpeeth, padmshri, death anniversary first august', 'great indian shayar and poet ali sardar jafri resident of uttar pradesh balrampur district', '5981478fdfe13.jpg', 362, 0, '2017-08-02 09:01:27', '2017-08-02 09:39:28', 1), (376, 0, '22', 'महंगी दवा हर साल करती है 4 करोड़ लोगों को कंगाल', '', '<p style=\"text-align: justify;\"><strong>सरकार कह रही है कि ऐसा कानूनी ढांचा तैयार किया जाएगा जिसके तहत चिकित्सकों को उपचार के लिये महंगी ब्रांडेड दवाओं की जगह जिनेरिक दवाएं ही लिखनी होंगी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">डाॅ. ए. के. अरुण,</span> एमडी</strong></p>\r\n<p style=\"text-align: justify;\">बेहद महंगी दर पर मिलने वाली ब्रांडेड दवाएं मरीजों और उनके तीमारदारों के जेब पर इतना भारी पड़ती है कि अधिकांश तो पर्याप्त मात्रा में दवाएं खरीद भी नहीं पाते। जिनेरिक दवाओं को लेकर प्रधानमंत्री की यह घोषणा राहत देने वाली है और यदि सब अच्छी नियत और दृढ़ इच्छाशक्ति से हुआ तो मरीजों पर और उपचार के खर्च में 50 से 75 प्रतिशत की कमी आ सकती है।</p>\r\n<p style=\"text-align: justify;\">आइये समझने की कोशिश करते हैं कि जिनेरिक दवाएं (जो मूल और सस्ती होती है) आखिर कहते किसे हैं? यह वास्तव में इन्टरनेशनल नाॅन प्रोप्रायटरी (आई.एन.ए.) नाम है जो किसी भी दवा को दिया गया गैर-मालिकाना आधिकारिक नाम है जिसे विश्व स्वास्थ्य संगठन निर्धारित करता है।</p>\r\n<p style=\"text-align: justify;\">उदाहरण के लिये ‘पैरासिटामाॅल’ एक जिनेरिक दवा है। जबकि \'क्रोसिन\' उसी दवा का एक ब्रांड नाम है। अलग अलग दवा कंपनियां ‘पैरासिटामाॅल’ को अलग अलग ब्रांड नामों से बनाकर अपने मनमाने कीमत पर बेचती हैं। <strong>दरअसल जिनेरिक या गैर मालिकाना नाम दवाओं की लेबलिंग, उत्पाद संबंधी जानकारी, विज्ञापन व अन्य प्रचार सामग्री, दवा नियमन व वैज्ञानिक पत्रिका या साहित्य के नामों के आधार में उपयोग के लिये होते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">कई देशों के कानून में दवा के ब्रांड नाम से ज्यादा बड़े अक्षरों में जिनेरिक नाम छापने का स्पष्ट प्रावधान है। कुछ देशों की सरकारों ने तो ऐसे प्रावधान कर दिये हैं कि वहां सार्वजनिक क्षेत्र में ‘ट्रैडमार्क’ का उपयोग समाप्त कर दिया गया है।</p>\r\n<p style=\"text-align: justify;\">विश्व स्वास्थ्य संगठन की 46वीं विश्व स्वास्थ्य सभा के प्रस्ताव सं. 46.19 के अनुसार भी लगभग सभी दवाओं को जिनेरिक नामों से पहचानने व बेचने की बात है, लेकिन इस पर अमल पूरी तरह हो नहीं पाता। <strong>आमतौर पर भारत में कोई 70-80 दवाइयां ही उपयोग में ली जाती हैं। लेकिन इन दवाओं के कोई एक लाख ब्रांड अलग अलग दवा कंपनियों द्वारा कई गुना महंगे दर पर बेचे जा रहे हैं। इन ब्रांडेड दवाओं के पीछे निजी व सरकारी प्रैक्टिस में लगे डॉक्टर की अहम भूमिका होती है।</strong></p>\r\n<p style=\"text-align: justify;\">दवा कम्पनियां अक्सर रिसर्च के नाम पर ब्रांड नाम से दवा बेचने की आड़ में भारी मुनाफा कमाती हैं। ज्यादातर बहुराष्ट्रीय दवा कम्पनियां गुणवता व अनुसंधान का हवाला देकर यह बताती हैं कि गम्भीर बीमारियों के उपचार में उनकी ब्रांडेड दवा का ही इस्तेमाल होना चाहिये, जबकि ऐसा कुछ भी नहीं है।</p>\r\n<p style=\"text-align: justify;\">कभी-कभी आम लोग की यह सवाल उठा देते हैं कि जिनेरिक दवाओं की तुलना में ब्रांडेड दवाएं ज्यादा प्रभावी तो होती ही होंगी? लेकिन यह महज एक पूर्वाग्रह है। वास्तव में दवा बनाने वाली कम्पनी को दवा बनाने में ‘फार्माकोपिया’ में उल्लिखित क्वालिटी व गाइड लाइन मापदंडों का पालन करना जरूरी होता है। चाहे दवा जिनेरिक हो या ब्रांड।</p>\r\n<p style=\"text-align: justify;\">स्वास्थ्य की एक अंतरराष्ट्रीय पत्रिका \'लैनसेट\' ने सर्वेक्षण और अपने अध्ययन के आधार पर एक आलेख प्रकाशित किया था। शीर्षक या ‘फाइनांसिग हेल्थ केयर फाॅर आल: चेलेन्जेज एंड आपारचुनिटीज’ इस लेख के लेखक हैं डाॅ. ए.के.शिवकुमार।</p>\r\n<p style=\"text-align: justify;\">उनके अनुसार <strong>भारत में प्रतिवर्ष 3.9 करोड़ लोग मात्र खराब स्वास्थ्य और महंगी दवा के कारण उपचार कराने की वजह से गरीबी के गर्त में धकेल दिये जाते हैं। ग्रामीण भारत में यह आंकड़ा शहरी लोगों की तुलना में 40 प्रतिशत ज्यादा है।</strong> इसी अध्ययन में यह भी तथ्य है कि लगभग 47 प्रतिशत लोगों ने अस्पताल व दवा का खर्च कर्ज लेकर एवं अपनी स्थाई सम्पत्ति बेचकर चुकाया।</p>\r\n<p style=\"text-align: justify;\">इस अध्ययन के अनुसार भारत में सरकार की स्वास्थ्य व्यवस्था के बावजूद 78 प्रतिशत लोगों को अपने उपचार पर अलग से खर्च करना पड़ता है। इसका अर्थ यह हुआ कि इतने भारी भरकम स्वास्थ्य बजट के बावजूद मात्र 22 प्रतिशत ही लोगों में स्वास्थ्य की व्यवस्था हो पाती है। जाहिर है इसी मजबूरी का फायदा उठाकर निजी दवा कम्पनियां अपना व्यापार चमकाती है।</p>\r\n<p style=\"text-align: justify;\">ब्रांड दवाओं के बड़े व्यापार के पीछे एक तथ्य यह भी है कि भारत में सन् 2003 से तैयार ‘जरूरी दवा सूची’ पर ठीक से अमल ही नहीं हो रहा। यह दवा सूची स्वास्थ्य मंत्रालय की वेबसाइट पर उपलब्ध है। राष्ट्रीय स्वास्थ्य नीति 2002 में स्पष्ट उल्लेख है कि सरकारें सरकारी व सार्वजनिक अस्पतालों के लिये दवा उपयोग व खरीद में केवल ‘जरूरी दवा सूची’ के अनुरूप ही काम करेगी, लेकिन सरकारी अधिकारियों व स्वास्थ्य कर्मचारियों ने इस नियम की बराबर अनदेखी ही की।</p>\r\n<p style=\"text-align: justify;\"><strong>पिछली सरकार ने जिनेरिक दवा को उपलब्ध कराने के लिये कई प्रदेशों में ‘‘जन औषधि’’ नाम से जिनेरिक दवा की दुकानें भी खोली, जिसमें बेहद सस्ते मूल्य पर जरूरी जिनेरिक दवाएं उपलब्ध हैं लेकिन चिकित्सकों एवं दवा कम्पनियों के ऐजेन्टों की मिलीभगत से ‘सस्ती दवा की’ यह मुहिम ज्यादा कारगर नहीं हो सकी।</strong></p>\r\n<p style=\"text-align: justify;\">भारत में तीन ऐसे प्रदेश हैं जहां ‘जिनेरिक एवं आवश्यक दवा’ की अवधारणा को लागू किया गया है। ये प्रदेश हैं तमिलनाडू, दिल्ली एवं राजस्थान। इन प्रदेशों में काफी हद तक जरूरी दवा जिनेरिक रूप में अस्पतालों में उपलब्ध कराई गई हैं। हालांकि इस दिशा में अभी और बहुत कुछ किये जाने की जरूरत है फिर भी अन्य प्रदेश इन तीन राज्यों से जरूरी व जेनेरिक दवाओं के उपयोग का अनुभव प्राप्त कर सकते हैं।</p>\r\n<p style=\"text-align: justify;\">भारत का दवा बाजार दुनिया के दवा बाजार में तीसरे नम्बर पर है। विगत वर्ष के मुकाबले इस वर्ष भारतीय दवा बाजार की वृद्धि वर्ष के मुकाबले इस वर्ष भारतीय दवा बाजार की वृद्धि दर 15 प्रतिशत है। सीआईआई के अध्ययन के अनुसार सन् 2020 तक भारतीय दवा बाजार 55 बिलियन डालर को पार कर जाएगा।</p>\r\n<p style=\"text-align: justify;\">दवा क्षेत्र में विदेशी निवेश के आ जाने के बाद सन् 2000 से 2016 तक भारतीय दवा बाजार बहुत आगे बढ़ा है। इस दौरान यहां 14.53 बिलियन डालर का निवेश हुआ। ऐसे में दवा कम्पनियों के लिये आसान नहीं होगा जिनेरिक दवाओं का उत्पादन बढ़ाना। जाहिर है टकराव बढ़ेंगे और बड़े मुनाफे का चस्का लगी कम्पनियां कुछ और तिकड़म करे? बहरहाल सरकार और कम्पनियों के बीच की इस टकराव में मरीजों की शामत न आ जाए यह ध्यान रखना होगा।</p>\r\n<p style=\"text-align: justify;\">सरकार का यह कदम सराहनीय है और जनता के स्तर पर जिनेरिक दवाएं बेचने की पहल का स्वागत किया जाना चाहिये।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक जन स्वास्थ्य वैज्ञानिक एवं राष्ट्रीय पुरस्कार प्राप्त चिकित्सक हैं।)</strong></p>', 'generic-drugs-vs-branded-costly-drugs-by-dr-ak-arun-janjwar', '598167416f705.jpg', 0, 'Generic drugs vs branded-costly name drugs', 'Generic Drugs, branded Drugs, modi govt decide generic medicine is compulsory for govt hospitals, co', 'Generic drugs vs branded drugs', '598167416ef81.jpg', 533, 0, '2017-08-02 11:16:41', '', 1), (377, 0, '24', 'मेधा पाटकर को 7 दिन हो गए उपवास पर बैठे', '', '<p style=\"text-align: center;\"><strong>डूब क्षेत्र में आते हैं 40 हजार परिवार, लेकिन सरकार की गिनती में 8 गुने घटकर हो जाते हैं 5 हजार</strong></p>\r\n<p style=\"text-align: justify;\">नर्मदा घाटी के विस्थापितों के सम्पूर्ण और न्यायपूर्ण पुनर्वास के समर्थन में कल 3 अगस्त से जंतर मंतर पर सामूहिक उपवास। समर्थन में योगेन्द्र यादव, संदीप पाण्डेय, डॉ. सुनीलम, आलोक अग्रवाल व अन्य बैठेंगे उपवास पर। जस्टिस राजिंदर सच्चर, अरुणा रॉय, एनी राजा, निखिल डे, कविता श्रीवास्तव, सौम्या दत्ता, फैजल खान, भूपेंद्र सिंह रावत, राजेन्द्र रवि व कई अन्य होंगे शामिल। </p>\r\n<p style=\"text-align: justify;\"><strong>मध्य प्रदेश के बड़वानी इलाके नर्मदा घाटी में अनिश्चितकालीन उपवास का आज सातवां दिन है। सामाजिक कार्यकर्ता मेधा पाटकर कर रही हैं लगभग 40 हजार डूब प्रभावित परिवारों के उचित पुनर्वास के लिए उपवास, लेकिन सरकार नहीं कर रही सुनवाई। उपवास में साथ बैठे हैं नर्मदा घाटी के 12 और लोग।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बड़वानी, मध्यप्रदेश।</strong> नर्मदा बचाओ आंदोलन की ओर से जारी प्रेस विज्ञप्ती में कहा गया है कि विस्थापितों के बारे में नर्मदा घाटी विकास प्राधिकरण के अधिकारी रजनीश वैश्य ने गलत और झूठे वक्तव्य जारी किये हैं। वैश्य का यह कहना कि अब मात्र लगभग 5000 परिवार पुनर्वास के लिए बाकी रह गए हैं, जो कि एक झूठा व पीड़ितों को भ्रमित और रोष में लाने वाला वक्तव्य है।</p>\r\n<p style=\"text-align: justify;\">प्रेस विज्ञप्ती के मुताबिक 25 मई को जारी हुए गजट नोटीफिकेशन में सरकार की ओर से बताया गया है कि 141 गाँव के 18386 परिवार डूब क्षेत्र में निवासरत हैं। हालांकि यह संख्या भी कम थी लेकिन अब वैश्य ने उसको चार गुना घटाकर सरकार की मंशा को जाहिर कर दी है कि सरकार और उसके अधिकारी उचित पुनर्वास की बजाय हजारों परिवारों के साथ पुनर्वास का खेल—खेलना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">नर्मदा बचाओ आंदोलन का कहना है कि आज वैश्य जिस संख्या को 5 हजार बता रहे हैं, उसे की कुछ दिन पहले नर्मदा विकास प्राधिकरण और जिलाधिशों ने 8700 बताया था और कहा था 9300 परिवार पुनर्वासित हो निकल गए हैं। परंतु यह बात भी झूठी थी, क्योंकि <strong>100 परिवार भी नहीं हटें हैं मूलगाँव से और अभी 40000 से ज्यादा परिवार डूब क्षेत्र में रह रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">पुनर्वास के मसले पर वैश्य ने एक और भयावह झूठ बोला है। उनका कहना है कि नर्मदा बचाओ आन्दोलन ने मात्र 25 लाख मुआवजे की बात कोर्ट के सामने रखी थी, जबकि सुप्रीम कोर्ट ने खुद 60 लाख रुपये मंजूर किया है। सरकारी गाइडलाइन के अनुसार ही 60 लाख रुपये मंजूर किया गया है।</p>\r\n<p style=\"text-align: justify;\">विस्थापन का दर्द झेल रहे नर्मदा घाटी के लोगों के संघर्ष के साथ एकजुटता दिखाते हुए इंदौर के सामाजिक कार्यकर्ता विनित तिवारी कहते हैं, \'छत्तीसगढ़ में सुनते हैं कि गायों के लिए रमन सिंह सरकार ने राजयव्यापी एम्बुलेंस योजना शुरू की है पर नर्मदा में न कोर्ट को 40 हज़ार परिवार दिख रहे हैं न सरकार को। वो उन्हें डुबोकर या खदेड़कर ज़मीन पर अपना कब्ज़ा जमा लेना चाहते हैं।\'</p>\r\n<p style=\"text-align: justify;\">31 जुलाई 2017 को अलग अलग समूहों के लोग, गांधीवादी, सर्वोदयी, समाजवादी, कम्युनिस्ट, कांग्रेसी, संवेदनशील स्वतंत्र मनुष्य और अन्य सामाजिक संस्थाओं से जुड़े लोग इंदौर में दोपहर 3 बजे से करीब 4 बजे तक महात्मा गाँधी मार्ग पर नर्मदा घाटी में अन्यायपूर्ण डूब के खिलाफ लड़ रहे लोगों, अनशनरत आंदोलनकारियों के समर्थन में बनी मानव श्रृंखला में जुटे।</p>', 'medha-patkar-7th-day-of-upvas-janjwar', '59817a1165638.jpg', 0, 'medha patkar hunger strike for badvani madhya pradesh rehablitaion', 'medha patkar, hunger strike, narmda bachao andolan, badvani, rehablitation problem', 'yogendra yadav and rajendar sacchar with sandeep pandey hunnger strike for narmda bachao andolan in delhi jantar mantar', '59817a116546e.jpg', 1321, 0, '2017-08-02 12:36:57', '2017-08-02 14:26:27', 1), (378, 0, '29', 'अच्युतानंद मिश्र को भारत भूषण अग्रवाल पुरस्कार', '', '<p style=\"text-align: center;\"><strong>विष्‍णु खरे और विजय कुमार की परंपरा में अच्‍युतानंद मिश्र</strong></p>\r\n<p style=\"text-align: justify;\">अच्युतानंद मिश्र को उनको कविता \'बच्चे धर्म युद्ध लड़ रहे हैं\' के लिए भारत भूषण अग्रवाल कविता पुरस्कार 2017 दिया जा रहा है। यह कविता \'हंस\' पत्रिका में जनवरी 2016 में प्रकाशित हुई थी।</p>\r\n<p style=\"text-align: justify;\">पुरस्कार समिति के निर्णायक मंडल में अशोक वाजपेयी, अरुण कमल, उदय प्रकाश, अनामिका और पुरुषोत्तम अग्रवाल हैं, जो हर वर्ष बारी-बारी से वर्ष की सर्वश्रेष्ठ कविता का चयन करते हैं। इस बार की निर्णायक वरिष्ठ कवियत्री अनामिका थीं।</p>\r\n<p style=\"text-align: justify;\">अच्‍युतानंद की कविताएं गांधी के अंतिम आदमी की पीड़ा से साक्षात कराती हैं। विष्‍णु खरे और विजय कुमार की परंपरा में अच्‍युतानंद की कविताओं का सच आपकी आंखों में आंखें डाल सवाल करता नजर आता है -</p>\r\n<p style=\"text-align: justify;\">शोर लगाते लड़के<br />जब सचमुच का भूख-भूख चिल्‍लाने लगे<br />तो पुलिस ने कहा वे खूंखार थे<br />नक्‍सली थे तस्‍कर थे...<br />किसी ने यह नहीं कहा वे भूखे थे<br />और जवान हो गये थे<br />बूढ़े हो रहे देश में<br />इस तरह मारे गए जवान लड़के।</p>\r\n<p style=\"text-align: justify;\">वर्तमान में अपने समय के कड़वे सचों को इतने मार्मिक ढंग से ‘रात की पाली’ की कविताओं में विजय कुमार ही दर्ज कर पाते हैं। जहां उम्र और अनुभव से आया सधाव विजय कुमार के यहां ज्‍यादा है, वहीं कथ्‍य की साफगोई अच्‍युतानंद के यहां अधिक है।</p>\r\n<p style=\"text-align: justify;\">विकास के इस दौर में खानों में बंटती मनुष्‍यता पर सवाल खडे करती है अच्‍युतानंद की कविताएं - ‘कि दूध की बोतलें लटकाता छोटुआ दरवाजे की मनुष्‍यता से बाहर’ क्‍यों रह जाता है कि ‘क्‍या दूध की बोतलें, अखबार के बंडल/ सब्‍जी की ठेली ही/ उसकी किताबें हैं...’</p>\r\n<p style=\"text-align: justify;\">अपने समय की दुश्‍वारियां कवि के अंतर को इस तरह व्‍यथित करती हैं। कवि की बेचैनी पाश और गोरख वाली है। वह चाहता है कि चीजें हिलें, बदलें स्थितियां - ‘कोई चूहा ही गिरा जाए/ पानी का ग्‍लास/ कुछ कुछ तो हिले।\'</p>\r\n<p style=\"text-align: justify;\">\'बच्चे धर्मयुद्ध लड़ रहे हैं\' कविता के लिए अच्‍युतानंद मिश्र को भारत भूषण अग्रवाल पुरस्‍कार प्रदान किया गया है। आइए पढ़ते हैं उनकी कविता -</p>\r\n<p style=\"text-align: justify;\"><strong>बच्चे धर्मयुद्ध लड़ रहे हैं</strong><br /><strong>(अमेरिकी युद्धों में मारे गये, यतीम और जिहादी बना दिए गये उन असंख्य बच्चों के नाम)</strong></p>\r\n<p style=\"text-align: justify;\">सच के छूने से पहले <br />झूठ ने निगल लिया उन्हें</p>\r\n<p style=\"text-align: justify;\">नन्हे हाथ <br />जिन्हें खिलौनों से उलझना था <br />खेतों में बम के टुकड़े चुन रहे हैं</p>\r\n<p style=\"text-align: justify;\">वे हँसते हैं <br />और एक सुलगता हुआ <br />बम फूट जाता है</p>\r\n<p style=\"text-align: justify;\">कितनी सहज है मृत्यु यहाँ <br />एक खिलौने की चाभी <br />टूटने से भी अधिक सहज <br />और जीवन, वह घूम रहा है <br />एक पहाड़ से रेतीले विस्तार की तरफ</p>\r\n<p style=\"text-align: justify;\">धूल उड़ रही है</p>\r\n<p style=\"text-align: justify;\">वे टेंट से बाहर निकलते हैं <br />युद्ध का अठ्ठाइसवां दिन <br />और युद्ध की रफ़्तार <br />इतनी धीमी इतनी सुस्त <br />कि एक युग बीत गया</p>\r\n<p style=\"text-align: justify;\">अब थोड़े से बच्चे <br />बचे रह गये हैं</p>\r\n<p style=\"text-align: justify;\">फिर भी युद्ध लड़ा जायेगा <br />यह धर्म युद्ध है</p>\r\n<p style=\"text-align: justify;\">बच्चे धर्म की तरफ हैं <br />और वे युद्ध की तरफ</p>\r\n<p style=\"text-align: justify;\">सब एक दूसरे को मार देंगे <br />धर्म के खिलाफ खड़ा होगा युद्ध <br />और सिर्फ युद्ध जीतेगा</p>\r\n<p style=\"text-align: justify;\">लेकिन तब तक <br />सिर्फ रात है यहाँ <br />कभी-कभी चमक उठता है आकाश <br />कभी-कभी रौशनी की एक फुहार <br />उनके बगल से गुजर जाती है<br />लेकिन रात और <br />पृथ्वी की सबसे भीषण रात <br />बारूद बर्फ और कीचड़ से लिथड़ी रात <br />और मृत्यु की असंख्य चीखों से भरी रात <br />पीप,खून और मांस के लोथड़ों वाली रात <br />अब आकार लेती है</p>\r\n<p style=\"text-align: justify;\">वे दर्द और अंधकार से लौटते हैं <br />भूख की तरफ</p>\r\n<p style=\"text-align: justify;\">भूख और सिर्फ भूख <br />बच्चे रोटी के टुकड़ों को नोच रहे हैं <br />और वे इंसानी जिस्मों को</p>\r\n<p style=\"text-align: justify;\">कटे टांगों वाली भूख <br />खून और पीप से लिथड़ी भूख</p>\r\n<p style=\"text-align: justify;\">एक मरियल सुबह का दरवाजा खुलता है <br />न कोई नींद में था <br />न कोई जागने की कोशिश कर रहा है</p>\r\n<p style=\"text-align: justify;\">टेंट के दरवाजे <br />युद्ध के पताकों की तरह लहराते हैं <br />हवा में, बच्चे दौड़ रहे हैं <br />खेतों की तरफ <br />रात की बमबारी ने <br />कुछ नये बीज बोये हैं।</p>', 'bharat-bhooshan-agarwal-kavita-purskar-achyutanand-mishra-janjwar', '598198bdb1baa.jpg', 0, '2017 bharat bhooshan agrwal purskar to hindi poet achyutanand', 'bharat bhooshan agrwal purskar 2017, achyutanand mishra, hindi poet, bachche dharmyuddh lad rahe ha', 'bharat bhooshan agrwal purskar 2017 to hindi poet achyutanand mishra', '598198bdb1a73.jpg', 418, 0, '2017-08-02 14:47:49', '2017-08-02 15:06:24', 1), (380, 0, '21', 'जान दे दूंगी, पर अलग गोर्खालैंड नहीं बनने दूंगी : ममता', '', '<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong> \'कुछ राजनीतिक दल पहाड़ पर अशांति फैलाकर बंगाल का विभाजन करने की साजिश रच रहे हैं, जिसे हम कभी कामयाब नहीं होने देंगे। पहाड़ के लिए मैं अपनी जान भी दे सकती हूं, पहाड़ हमारा है और हमारा ही रहेगा। दार्जिलिंग हमारा गौरव रहा है, इसे हम किसी भी कीमत पर नष्ट नहीं होने देंगे।\'</p>\r\n<p style=\"text-align: justify;\">ये शब्द हैं पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी के। यह बातें ममता ने 1 अगस्त को दिनाजपुर जनपद स्थित चोपड़ा ब्लॉक के कालागछ में आयोजित एक जनसभा के दौरान कहीं।</p>\r\n<p style=\"text-align: justify;\">ममता ने गोर्खालैंड के लिए हो रहे अनिश्चित बंद और यहां व्याप्त अशांति के लिए सीधे—सीधे केंद्र की भाजपा सरकार को जिम्मेदार ठहराया। कहा कि <strong>\'भाजपा वाले राज्य में दंगा कराके राजनीतिक फायदा लेना चाहते हैं, इसलिए आम जनता भाजपा से दूर रहे।\'</strong></p>\r\n<p style=\"text-align: justify;\">ममता ने कहा कि, \'यहां हो रहे आंदोलन की वजह से पर्यटन उद्योग को भारी नुकसान हो रहा है। बच्चों के स्कूल बंद हैं जिस कारण उनकी पढ़ाई बाधित हो रही है, उनका भविष्य अधर में लटका हुआ है। <strong>यहां फैली अशांति के लिए पहाड़वासी नहीं, बल्कि कुछ राजनीतिक दल जिम्मेदार हैं। वे पृथक गोर्खालैंड से अपने राजनीतिक स्वार्थों को पूरा करना चाहते हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">ममता ने पहाड़ के सभी राजनीतिक दलों से आहवान किया कि वे पहाड़ में शांति बहाली के लिए कदम उठाएं और आगे आएं और आपसी बातचीत के जरिये पहाड़ पर स्वाभाविक स्थिति को कायम करने की कोशिश करें, जिससे बाहरी आकर राजनीतिक लाभ न उठा पाएं। बाहरी ताकतें दंगा भड़काकर भाग जाती हैं जिसका खमियाजा स्थानीय जनता को भुगतना पड़ता है और यही हो भी रहा है। पहाड़ में आम जन को जिन परेशानियों का सामना बंद के कारण करना पड़ रहा है, उसके लिए बाहरी ताकतें जिम्मेदार हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि अनिश्चितकालीन बंद की वजह से दार्जिलिंग के चाय बागान बंद पड़े हैं, मजदूरों को दो जून की रोटी तक नसीब नहीं हो पा रही है। रोजगार पर इसका सीधे—सीधे असर पड़ा है। यातायात व्यवस्था भी ठप है, जिससे आम जनता को भारी परेशानियों का सामना करना पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी तरफ <strong>गोजजुमो केंद्रीय कमेटी ने ममता पर पलटवार करते हुए कहा कि प्रस्तावित गोर्खालैंड क्षेत्र बंगाल का नहीं है, इसलिए पृथक गोर्खालैंड के गठन से बंगाल विभाजन का सवाल ही पैदा नहीं होता है।</strong> गोजमुमो केंद्रीय कमेटी के सदस्य मिरेन लामा ने गोर्खालैंड के समर्थन में रायगंज में आयोजित एक रैली को संबोधित करते हुए कहा कि पृथक गोर्खालैंड बनने से सबसे ज्यादा लाभ सिलीगुड़ी और समतल के अन्य शहरों को ही होगा।</p>', 'mamata-banerjee-will-never-support-division-of-bengal-janjwar', '5981f863ae78e.jpg', 0, 'Will never support division of Bengal, says Mamata Banerjee CM of Bengal', 'Will never support division of Bengal, Mamata Banerjee, gorkhaland agitation, West Bengal, janjwar,', 'I can\'t support division of Bengal, say mamta Banerjee', '5981f863ae63d.jpg', 383, 0, '2017-08-02 21:35:55', '2017-08-02 21:37:51', 1), (379, 0, '21', 'अखलाक हत्याकांड का मुख्य आरोपी भी रिहा', '', '<p style=\"text-align: justify;\"><strong>अखलाक हत्याकांड में शामिल सिर्फ तीन आरोपियों की जमानत शेष रह गई है। सुनवाई की अगली तारीख 9 अगस्त है। जिस तरह एक के बाद एक आरोपी को जमानत मिल रही है, उससे साफ है कि जो जेल में हैं उन्हें भी जल्द ही जमानत मिल जाएगी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दादरी।</strong> बीफ रखने के आरोप में मारे गए बिसाहड़ा के अखलाक हत्याकांड में शामिल दो आरोपियों को इलाहाबाद हाईकोर्ट से 31 जुलाई को जमानत दे दी है। आरोपियों में से एक विशाल बीजेपी नेता संजय राणा का बेटा है। विशाल अखलाक हत्याकांड में मुख्य आरोपी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि अब अखलाक हत्याकांड में शामिल सिर्फ तीन आरोपियों की जमानत ही शेष रह गई है। सुनवाई की अगली तारीख 9 अगस्त है। जिस तरह इस मामले में एक के बाद एक आरोपी को जमानत मिल रही है, उससे साफ है कि जो तीन अभी जेल में हैं उन्हें भी जल्द ही जमानत मिल जाएगी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>28 सितंबर 2015 को सिर्फ गाय का मांस घर में होने का शक होने पर ही दादरी के बिसाहड़ा के रहने वाले अखलाक की बुरी तरह पीट-पीटकर हत्या कर दी गई थी।</strong></p>\r\n<p style=\"text-align: justify;\">पुलिस ने इस मामले में बिसाहड़ा गांव के 3 नाबालिग लड़कों समेत 18 लोगों को गिरफ्तार किया था। इस मामले में सबसे पहले तीनों नाबालिगों की पिछले साल ही जमानत हो चुकी थी, तो एक आरोपी रवि की जेल में रहने के दौरान ही संदिग्ध परिस्थितियों में मौत हो गयी थी। सवाल उसकी मौत के बाद भी उठे थे। जब रवि को अस्पताल से घर लाया गया तो हिंदू संगठनों के लोगों ने उसके शव को तिरंगे में लपेटकर सम्मानित किया था। <strong>सवाल तब भी उठा था कि दंगे और अख़लाक़ के हत्या के आरोपी रवि को तिरंगे से आखिर क्यों सम्मानित किया गया। यह कानून का समय है या धार्मिक उन्माद का।</strong></p>\r\n<p style=\"text-align: justify;\">इस मामले में ध्यान देने वाली बात यह भी है कि उत्तर प्रदेश में योगी सरकार आने के बाद ही आरोपियों को जमानत मिलने का सिलसिला शुरू हो चुका था। बीजेपी नेता संजय राणा के पुत्र विशाल और दूसरे आरोपी हरिओम की बेल भी इसी कड़ी का हिस्सा है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि बिसाहड़ा के अखलाक मर्डर केस ने देश की सियासत में भूचाल लाने का काम किया था। मुख्य साजिशकर्ता के बतौर नामजद बीजेपी नेता संजय सिंह राणा के बेटे विशाल राणा की जमानत अर्जी मंजूर करते हुए इलाहाबाद हाईकोर्ट ने उन्हें जेल से रिहा किये जाने के आदेश दिए हैं। <strong>कोर्ट ने विशाल राणा की जमानत इस केस से जुड़े कुछ दूसरे आरोपियों को पहले ही राहत मिलने और उसकी कोई क्रिमिनल हिस्ट्री न होने के आधार पर मंजूर की है।</strong></p>\r\n<p style=\"text-align: justify;\">अखलाक मर्डर केस मामले में गठित जस्टिस प्रत्यूष कुमार की बेंच ने अपने फैसले में कहा कि जमानत पाने के लिए विशाल को ट्रायल कोर्ट में पर्सनल बॉन्ड और दो श्योरिटीज दाखिल करानी होंगी। याचिकाकर्ता<strong> विशाल राणा की तरफ से कोर्ट में दलील दी गई कि उसके खिलाफ अखलाक हत्याकांड में प्रत्यक्ष तौर पर किसी तरह का कोई सबूत नहीं मिला है और और लोगों को मुस्लिम समुदाय से ताल्लुक रखने वाले 52 वर्षीय अखलाक की हत्या के लिए उकसाने का जो आरोप उस पर लगा है, वह एकदम बेबुनियाद और गलत है। </strong></p>', 'bjp-leader-son-accused-in-dadri-lynching-granted-bail-by-hc-janjwar', '5981b7f225c86.jpg', 0, 'BJP leader’s son accused in Dadri lynching granted bail by Allahabad highcourt', 'Moh. akhlaq, vishal Rana, accused, dadri, hindu muslim, HC Allahabad, janjwar, granted bail to murde', 'BJP leader’s son accused in Dadri lynching granted bail by Allahabad court', '5981b992eda36.jpg', 199, 0, '2017-08-02 17:00:58', '2017-08-02 17:42:25', 1), (381, 0, '29', 'काशीनाथ के नाम पर प्रसारित हो रहे पोस्ट के मूल लेखक आए सामने', '', '<p style=\"text-align: center;\"><strong>\'पाकिस्तान की तारीफ के लिए माफ कीजिएगा\' फेसबुक पोस्ट के असली लेखक हैं <span style=\"color: #800000;\">गिरिजेश वशिष्ठ</span>, उनके वाल पर देखी जा सकती है 28 जुलाई को लिखी पोस्ट</strong></p>\r\n<p style=\"text-align: justify;\">चर्चित उपन्यासकार काशीनाथ सिंह द्वारा प्रधानमंत्री के नाम किसी भी तरह के पत्र लिखने से इनकार किए जाने का बाद स्पष्ट हो गया था कि किसी ने जानबूझकर बदमाशी की है, लेकिन मूल लेखक के सामने न आने से सवाल और संदेह लगातार बना हुआ था।</p>\r\n<p style=\"text-align: justify;\">जनज्वार से बातचीत में काशीनाथ सिंह ने कहा भी कि एक वाट्सअप मैसेज को मेरे नाम सर्कुलेट किया जा रहा है, जबकि मैंने ऐसा कोई पोस्ट लिखा नहीं बल्कि मुझे भी दो दिन पहले यह पोस्ट आया था, ठीक लगा तो मैंने भी उसे दो—तीन लोगों को शेयर कर दिया।</p>\r\n<p style=\"text-align: justify;\">80 वर्षीय काशीनाथ सिंह ने कहते हैं, \'तीन—चार दिन पहले मुझे भी यह मैसेज वाट्सअप के जरिए आया था। किसने भेजा था, यह तो याद नहीं पर किसी ग्रुप से आया था। मैंने भी आगे दो—तीन लोगों को फारवर्ड कर दिया था।\'</p>\r\n<p style=\"text-align: justify;\">यह पूछने पर कि आपके नाम पर भ्रम कैसे हुआ, काशीनाथ थोड़ा ठहरकर कहते हैं, \'<strong>भ्रम इसलिए हुआ होगा, क्योंकि मैंने भी यह मैसेज आगे फॉरवर्ड कर दिया था इसलिए उन लोगों ने मेरा नाम चिपका दिया होगा। मुझे याद नहीं कि मैंने किसको फॉरवर्ड किया था। पर मुझे लोगों ने लपेट लिया और मौज ली।\'</strong></p>\r\n<p style=\"text-align: justify;\">चर्चित उपन्यासकार काशीनाथ सिंह फेसबुक इस्तेमाल नहीं करते। उनका फेसबुक अकाउंट भी नहीं है।</p>\r\n<p style=\"text-align: justify;\">\'पाकिस्तान की तारीफ के लिए माफ कीजिएगा\', पोस्ट के लेखक <strong><span style=\"color: #800000;\">गिरिजेश वशिष्ठ </span></strong>अपने 2 अगस्त को लिखे फेसबुक पोस्ट पर लिखते हैं, \'स<strong>मझ नहीं आ रहा गुस्सा दिखाऊं या ठहाके लगाऊँ. बेहद सम्मानित हिंदी के लेखक काशीनाथ सिंह के नाम से लोगों ने मुझे चूना लगा दिया है. मेरी एक पोस्ट इसी वॉल से उठाकर काशीनाथ सिंह के नाम से जमकर शेयर की जा रही है.\'</strong></p>\r\n<p style=\"text-align: justify;\">गिरजेश गुस्से में आगे लिखते हैं, \'<strong>पता नहीं किस मूर्ख ने ये हरकत की है लेकिन जितने छुटभैये ब्लॉग हैं या छोटीमोटी वैबसाइट हैं सब पर मेरी पोस्ट को काशीनाथ सिंह के विचार बताकर खबर बनाई गई है. मुझे काशीनाथ सिंह जी का कोई फेसबुक पेज नहीं मिला वरना उनसे भी शिकायत करता खैर नीचे लिंक चिपका रहा हूं.आप भी आनंद लें. वायरल भी हुए तो दूसरों के नाम से</strong>.\'</p>\r\n<p style=\"text-align: justify;\">गौरलतब है कि <span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"गिरजेश वशिष्ठ \" href=\"https://www.facebook.com/girijeshv?hc_ref=ARSl6tugkRypwSwOnW9Fvt7Xd4GZ-3NJoc606RekQF7PqCUidB8KE1ty_zxLYfR0_5Q&fref=nf&pnref=story\">गिरजेश वशिष्ठ </a></strong></span>के पेज पर उनका लिखा यह पोस्ट करीब 2600 शेयर और दो हजार से अधिक लाइक हो चुका है।</p>\r\n<p style=\"text-align: justify;\">गिरजेश वशिष्ठ ने यह पोस्ट 28 जुलाई को शेयर की थी जबकि काशीनाथ सिंह के नाम से यह पत्र 1 अगस्त से शेयर हो रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\"><span style=\"color: #000000;\">संबंधित खबर:</span> <a style=\"color: #800000;\" title=\"काशीनाथ सिंह ने किसी भी तरह का पत्र लिखने से किया इनकार\" href=\"http://www.janjwar.com/post/novelist-kashinath-singh-on-pakistan-janjwar\">काशीनाथ सिंह ने किसी भी तरह का पत्र लिखने से किया इनकार</a></span></strong></p>', 'pakistan-kee-tareef-letter-written-by-girijesh-vashishth', '59822b2271250.jpg', 0, 'pakistan kee tareef kar raha hun maf kijiyega written by girijesh vashishth', 'kashinath singh, letter to prime minister on pakistan, girijesh vashishth', 'a fake letter circulated by social media on the name of kashinath singh but originally that is written on facebook post by girijesh vashishth', '59822b2271111.jpg', 491, 0, '2017-08-03 01:12:26', '2017-08-03 07:50:20', 1), (382, 0, '22', 'लड़की—लड़के को गांव में नंगा घुमाने वाले वीडियो का सच', '', '<p style=\"text-align: justify;\"><strong>सोशल मीडिया आने के बाद से बड़ी चुनौती इस समय खबरों को जानने की नहीं है, बल्कि सही तथ्यों और संदर्भों के साथ खबरों को जानने की है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमा नेगी</strong></span></p>\r\n<p style=\"text-align: justify;\">पिछले कुछ दिनों से एक वीडियो शेयर हो रहा है। वीडियो में एक पूरी तरह से नंगे किए लड़के के कंधे पर पूरी तरह से नंगी की गयी लड़की को बैठाया गया है और लड़के—लड़की के पीछे ग्रामीण लड़कों—नौजवानों की एक वहशी भीड़ लगी हुई है।</p>\r\n<p style=\"text-align: justify;\"><strong>भीड़ में सभी उम्र के मर्द शामिल हैं, जो कभी जोड़े को डंडों से खोदते हैं, कभी पीटते हैं तो कभी फब्तियां कसते हुए अपने भगवान का नारा बुलंद करते हैं, जय—जयकार करते हैं। पूरा दृश्य देखकर ऐसा लगता मानो जैसे कोई त्योहार हो, जैसे किसी देवी—देवता की झांकी निकली हो।</strong></p>\r\n<p style=\"text-align: justify;\">नृशंसता को पार करने वाली यह भीड़ ढोल—नगाड़ों के साथ अपने आराध्य और भगवान का जयगान करते हुए इस प्रेमी युगल के साथ जो कर रही है, उसको देखकर ऐसा लगता है इनका भगवान भी इस वहशीपने के साथ है, अन्यथा दीवारों और मंदिरों से निकलकर वह इस अन्याय को रोक नहीं देता, इस वहशी और दरिंदगी की हद पार करती भीड़ को खदेड़ इनको बचा नहीं लेता।</p>\r\n<p style=\"text-align: justify;\">वीडियो को शेयर करते हुए बताया गया कि यह गुजरात की घटना है और हाल ही में घटी है। <strong>वीडियो शेयर करते हुए यह भी कहा गया कि दलित लड़का—लड़की के साथ दबंग जातियों के लोग ज्यादती कर रहे हैं, पर मीडिया ध्यान नहीं दे रही है।</strong></p>\r\n<p style=\"text-align: justify;\">पर यह सच नहीं है, बल्कि झूठ के ज्यादा करीब है।</p>\r\n<p style=\"text-align: justify;\">एक तो यह वीडियो गुजरात का नहीं बल्कि राजस्थान का है। दूसरा यह कोई दलित जोड़ा नहीं बल्कि युवक—युवती भील जाति के आदिवासी हैं। तीसरी बात कोई सवर्ण या दबंग जाति के लोग नहीं उत्पीड़न कर रहे, उनकी अपने ही जाति के पट्टीदार—पड़ोसी हैं। चौथी बात मीडिया ने कहीं इग्नोर नहीं किया, खूब छापा। हिंदी, अंग्रेजी, प्रिंट—चैनल—वेबसाइट सबने छापा।</p>\r\n<p style=\"text-align: justify;\"><strong>मानवता को शर्मसार कर देने वाला यह वीडियो सोशल मीडिया में व्यापक स्तर अब शेयर हुआ है तो लोगों को लगा कि इस समय की घटना है, जबकि यह घटना 16 अप्रैल यानी 4 महीने पहले की है।</strong></p>\r\n<p style=\"text-align: justify;\">राजस्थान के जिला बांसवाड़ा के गांव शंभुपुरा में 16 अप्रैल की दोपहर में भील जाति के लोगों ने भील जाति के ही लड़के—लड़की को नंगा कर घुमाया। घटना पुलिस के संज्ञान में 16 की शाम ही आ गयी थी, लेकिन पुलिस ने मामला जातीय और आपसी होने के कारण कार्यवाही नहीं की। दूसरी बात कोई शिकायती भी नहीं मिला। आदिवासी भीलों का पूरा गांव ही इस नृशंसता के साथ था।</p>\r\n<p style=\"text-align: justify;\">अगले दिन वीडियो किसी ने बांसवाड़ा के एसपी को भेजा, फिर भी मुकदमा दर्ज नहीं हुआ। 19 अप्रैल को जब तमाम मीडिया में यह खबर छपी तब जाके स्थानीय पुलिस ने 5 नामजद समेत अन्य 12 लोगों पर मुकदमा दर्ज किया। कलिंजरा थानाध्यक्ष रवींदर सिंह के मुताबिक लड़का काचरू और उसकी चचेरी बहन दोनों ही बालिग थे और वे शादी कर गुजरात में रहने लगे थे।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या था मामला</strong><br />लड़की की मां, पिता और उसको गांव वाले डायन कहकर प्रताड़ित करते थे। गांव वाले लड़की के परिवार से कोई मतलब नहीं रखते थे और ग्रामीणों ने उसे भुतहा परिवार घोषित कर रखा था।</p>\r\n<p style=\"text-align: justify;\">लड़की के मुताबिक गांव का यही एक लड़का, जो कि रिश्ते में चाचा का बेटा था, उसके मां—बाप और उसके प्रति ठीक रवैया रखता था। इसके कारण परिवार में उसका अधिक आना—जाना था।<strong> लड़की ने पुलिस को अपने बयान में बताया कि धीरे—धीरे नजदीकी बढ़ गयी और उसे अपने चाचा के लड़के से प्यार हो गया और हम शादी करना चाहते थे।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पंचायत ने दिया था फरमान</strong><br />लेकिन गांव वालों को यह रिश्ता मंजूर नहीं होता, इसलिए लड़के—लड़की ने गांव से भागकर शादी कर ली और गुजरात चले गए। ग्रामीणों ने गुजरात का पता लगाकर लड़का—लड़की को गांव में लेकर आए। फिर खाप पंचायत जैसी एक जातिय पंचायत की। पंचायत ने रिश्ता नामंजूर किया और इन्हें समाज और संस्कृति का अपराधी माना गया।</p>\r\n<p style=\"text-align: justify;\">पंचायत में मौजूद <strong>मां—बाप की एक न चली। वह दुहाई देते रहे और कहते रहे कि दोनों गांव छोड़ देंगे, हम जमीन—जायदाद से बेदखल कर देंगे। पर पंचायत ने तय किया कि पड़ोसी और एक परिवार के होने के नाते रिश्ते में भाई—बहन इस जोड़े को नंगा कर पूरे गांव में घुमाया जाए और डंडे से पीटा जाए।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि राजस्थान का बांसवाड़ा जिला पहले भी कई बार नृशंसताओं के कारण चर्चा में रहा है, जहां औरतों पर डायन कहकर अत्याचार होता रहा है।</p>', 'rajsthan-bainswada-couple-nude-moves-by-shambhupura-village-janjwar-prema-negi', '5982a9d0662d3.jpg', 0, 'girl-boys nude moves by villagers in rajsthan bhaiswada district, kalinjara police station', 'rajsthan bhaiswada district, kalinjara police station, nude moves in village, love matter, panchayat', 'nude video truth viral on social media', '5982d063c5261.jpg', 4211, 0, '2017-08-03 10:12:56', '2017-08-03 12:57:31', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (383, 0, '29', 'कवि ने कविता में नीतीश को लबार और रंगल-सियार कहा', '', '<p style=\"text-align: justify;\">नीतीश कुमार के बदले स्वरूप पर <strong>भोजपुरी कवि संतोष सहर</strong> का ऐसा मारक प्रहार कि तिलमिला जाए हर वो समर्थक जो नीतीश के सांप्रदायिक सांठगांठ में साथ खड़ा है। बिहार में कमजोर के हक़ में जो सबसे बड़ा जनवादी-क्रांतिकारी संघर्ष 70 के दशक में शुरू हुआ था,उस संघर्ष में जनकवियों की शृंखला उभर कर आई। भोजपुर इलाके के उसी क्रांतिकारी विप्लव की गर्भ में विकसित कवि संतोष सहर पूर्णकालिक राजनीतिक कार्यकर्ता हैं। संतोष सहर की यह कविता बिहार के मौजूदा राजनीतिक घटनाक्रम के मुतल्लिक महत्वपूर्ण हस्तक्षेप है। हमारी जानकारी के अनुसार नीतीश कुमार के जनविरोधी-साम्प्रदायिक चेहरे को उजागर करनेवाला कविता में यह पहला सशक्त हस्तक्षेप है। मैं दावे के साथ कह सकता हूँ कि बिहार के वर्तमान मुख्यमंत्री के चित्त-चरित्र पर अब तक अख़बारों में आई ख़बरों, संपादकीय और चैनलों पर हुई तमाम बहस-मुहाविशों से ज्यादा ताकतवर-मारक संतोष सहर की यह कविता है। देश के हर सचेतन नागरिक को इस कविता का पाठ करना चाहिए। - <strong>पुष्पराज, स्वतंत्र पत्रकार और चर्चित पुस्तक नंदीग्राम डायरी के लेखक</strong></p>\r\n<p style=\"text-align: center;\"><strong>भोजपुरी कवि <span style=\"color: #800000;\">संतोष सहर</span> की कविता \'अबकी सावन के कजरी\'</strong></p>\r\n<p style=\"text-align: justify;\">तनी लीला देखीं नीतीश कुमार के,<br />वोट के गद्दार के ना।</p>\r\n<p style=\"text-align: justify;\">खइलें मोदी मोदक गोला, ओढलें रामनामी चोला<br />चाकर बनि गईलें संघ परिवार के,<br />भाजपा सरकार के ना।</p>\r\n<p style=\"text-align: justify;\">आईल पिछला जब चुनाव,चढलें सेकुलर नाव<br />कहलें रक्छा करब भाजपा से बिहार के,<br />आई दिन बहार के ना।</p>\r\n<p style=\"text-align: justify;\">लोगवा रहलें निराश, तब्बो कइलें विसवास<br />इनका वोट मिलल गांवा-गाईं झार के,<br />कुर्सी बिहार के ना।</p>\r\n<p style=\"text-align: justify;\">सभे कहे सांची बात, इनका अँतड़ी में दाँत<br />मनवा लागत नाहीं रहे बिना यार के,<br />मोदी हतेयार के ना।</p>\r\n<p style=\"text-align: justify;\">जब भईल नोटबन्दी, तुरते कईलन जुगलबन्दी<br />संगे नाचे लगलें सारा तन उघार के<br />दिल्ली दरबार के ना।</p>\r\n<p style=\"text-align: justify;\">देखी सावन के फुहार, गरमी चढ़ल कपार<br />रट धईलन भ्रष्टाचार-भ्रष्टाचार के,<br />देखीं एह लबार के ना।</p>\r\n<p style=\"text-align: justify;\">मेधा, बियाडा, खजाना, बा ना लूट के ठेकाना<br />ब्यापमं-पनामा से भेंटे अँकवार के<br />सोझे संसार के ना।</p>\r\n<p style=\"text-align: justify;\">जेपी-लोहिया हैरान, चेला निकलल शैतान<br />राह धइलस गोलवलकर-हेडगवार के,<br />संग ग़द्दार के ना।</p>\r\n<p style=\"text-align: justify;\">कजरी गावे सन्तोष, एह में कवनो ना दोष<br />कारिख पोत मुंह में रँगल सियार के,<br />\'कपूत\' बिहार के ना।</p>', 'bhojpuri-kavita-by-santosh-sahar-on-nitish-kumar-janjwar', '5982cb85f3313.jpg', 0, 'bhojpuri kavita on nitish kumar by santosh sahar \'nitish kumar labar and rangal siyar', 'bhojpuri poem, kavita, nitish kumar, janjwar.com, santosh sahar, pushpraj, nandigram dairy', 'a poem written by santosh sahar on nitish kumar new coalition with bjapa in bhojpuri labar and rangal siyar', '5982cb85f3178.jpg', 951, 0, '2017-08-03 12:36:45', '2017-08-03 12:42:29', 1), (384, 0, '21', 'सांप्रदायिकता के चतुर सुजान बनने की कोशिश में केजरीवाल', '', '<p style=\"text-align: justify;\"><strong>23 अगस्त होने वाले विधानसभा उपचुनाव जीतने के लिए आम आदमी पार्टी ने अबकी बार हिंदू सांप्रदायिकता का कार्ड खेला है, जिसमें भाजपा का दिल्ली में एकाधिकार है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> वैसे तो आम आदमी पार्टी के मुखिया अरविंद केजरीवाल ने स्वयं कभी भी सांप्रदायिकता को लेकर सख्त रवैया नहीं अख्तियार किया, लेकिन अब वह हिंदू सांप्रदायिकता के खेमे में खुलकर खेलने की तैयारी कर चुके हैं। संभवत: उनकी यह राजनीतिक हताशा उस हार का नतीजा होगी, जो उन्हें पिछले चुनावों में झेलनी पड़ी है।</p>\r\n<p style=\"text-align: justify;\"><strong>ईमानदारी, नई राजनीति और जन राजनीति को बेचकर अघा चुके अरविंद केजरीवाल और उनकी पार्टी के लिए सांप्रदायिकता की गिरगिटई आखिरी दांव साबित होगी।</strong></p>\r\n<p style=\"text-align: justify;\">आगामी 23 अगस्त को दिल्ली के बवाना विधानसभा के उपचुनाव होने हैं। वहां आम आदमी पार्टी ने अपने आधे से अधिक विधायक झोंक रखे हैं। पर्चा दाखिले में ही आप के 12 विधायक पहुंचे थे।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री केजरीवाल का स्पष्ट निर्देश है कि जो भी हो, हमें यह सीट चाहिए।</p>\r\n<p style=\"text-align: justify;\">अप्रैल में यह सीट तब खाली हुई थी जब दिल्ली नगर पालिका चुनाव से ऐन पहले आप विधायक वेद प्रकाश पार्टी छोड़कर बीजेपी में शामिल हो गए थे। बीजेपी की ओर से उपचुनाव में वेद प्रकाश विधायक पद के प्रत्याशी हैं, तो आम आदमी पार्टी की ओर से रामचंद्र हैं, जो इंडिया अगेंस्ट करप्शन में सक्रिय रह चुके हैं।</p>\r\n<p style=\"text-align: justify;\">पर यहां रामचंद्र की छवि से पार्टी जीतने की हालत में नहीं है, क्योंकि <strong>वेद प्रकाश रामचंद्र के मुकाबले मजबूत कैंडिडेट हैं। एक बात और कि पार्टी मुखिया के तौर पर अरविंद की छवि रसातल में तो मोदी की छवि आकाश में गूंज रही है।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में हार की हर स्थिति को दरकिनार करने के मकसद से आप पार्टी नेता संजय सिंह ने बवाना क्षेत्र से भाजपा के हिंदू सांप्रदायिक नेता और पूर्व विधायक गुग्गन सिंह को पार्टी में बड़े गर्व से शामिल किया है, जिसे खुद आम आदमी पार्टी के नेता आशीष खेतान 2014 में दंगाई नेता और फसादी छवि वाला बता चुके हैं।</p>\r\n<p style=\"text-align: justify;\">स्वराज इंडिया के दिल्ली प्रदेश अध्यक्ष <strong>अनुपम सिंह ने आम आदमी पार्टी नेता संजय सिंह और अरविंद केजरीवाल के खासमखास आशीष खेतान के ट्वीट अपने ट्वीटर एकाउंड पर शेयर करते हुए आम आदमी पार्टी के दोगले चरित्र की तरफ इशारा किया है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 30 जुलाई को आप नेता संजय सिंह ने गुग्गन सिंह के आप में शामिल होने को लेकर ट्वीट किया है कि \'बवाना से भाजपा के पूर्व विधायक गुग्गन सिंह अपने हजारों समर्थकों के साथ आम आदमी पार्टी परिवार में शामिल हुए।\'</p>\r\n<p style=\"text-align: justify;\">इन्हीं गुग्गन सिंह को आशीष खेतान अपने ट्वीटर एकाउंट पर दंगाई छवि का बताते हुए 3 नवंबर, 2014 को लिखते हैं कि \'<strong>भाजपा विधायक गुग्गन सिंह और उनके लोगों ने बवाना में एक महापंचायत आयोजित की, जिसमें सांप्रदायिक नारे और नफरत फैलाने का काम किया गया।\'</strong></p>', 'bjp-ex-mla-and-communal-mind-guggan-singh-join-aap-janjwar', '5982eaad9c44e.jpg', 0, 'Ex-BJP Bawana MLA Gugan Singh joins aam admi party', 'Former BJP MLA, Gugan Singh, joins Arvind Kejriwal\'s party, aam admi party, Bawana, arvind kejriwa', 'Former Bawana MLA Gugan Singh quits BJP to rejoin AAP', '5982eaad9c262.jpg', 472, 0, '2017-08-03 14:49:41', '2017-08-03 14:51:55', 1), (385, 0, '29', 'अद्भुत अनुभव-संसार की सैर कराता अनहद नाद', '', '<p style=\"text-align: justify;\"><strong>अनहद नाद में कोई चरित्र नहीं है, लेकिन दर्शकों के जीवन के सारे चरित्र सजीव हो जाते हैं। कोई संवाद नहीं है, लेकिन दर्शकों के भीतर संवादों की खूबसूरत लड़ी गरज उठती है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>धनंजय कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">नाटक आमतौर पर मंचों पर दृश्यों के माध्यम से रूपायित होता है और दृश्य दर दृश्य आगे बढ़ते हुए कथा और संदेश को दर्शकों के सामने रखता है। लेकिन अनहद नाद उस पारम्परिक तरीके से दर्शकों के सामने प्रस्तुत नहीं होता है।</p>\r\n<p style=\"text-align: justify;\">यूँ तो मंच पर यह नाटक नाटककार की दृष्टि और उसके अपने विश्लेषण से उपजे अनुभवों और स्टेटमेंट तथा अभिनेताओं और अभिनेत्रियों के भावप्रवण अभिनय के माध्यम से दृष्टिगोचर होता है, लेकिन असली नाटक दर्शकों के भीतर मंचित होता है।</p>\r\n<p style=\"text-align: justify;\"><strong>कलाकार नाटककार के शब्दों-अंतरशब्दों, उनके भावों-अंतरभावों को अपने कुशल अभिनय से मंच पर उतारते हैं, लेकिन उन शब्दों और भावों का असली विस्तार प्रेक्षागृह में बैठे दर्शकों के मानस और हृदय पटल पर होता है, जहाँ दृश्य भी बनते हैं और कथा अपनी अर्थपूर्ण पूर्णता भी प्राप्त करती है।</strong></p>\r\n<p style=\"text-align: justify;\">सच कहें तो नाटक कोई एक कहानी नहीं कहता, बल्कि प्रेक्षागृह में बैठे हर दर्शक के भीतर घट चुकी और घट रही कहानियों को गति देता है। उसका पुनरावलोकन कराता है और उसे स्वतः समीक्षक बनकर देखने की दृष्टि भी देता है। इस तरह यह नाटक मंजुल भारद्वाज के रंग सिद्धांत ‘थियेटर ऑफ रेलेवेंस’ के लक्ष्य को आकार देता है, स्थापित करता है कि पहला और सबसे महत्वपूर्ण रंगकर्मी दर्शक है।</p>\r\n<p style=\"text-align: justify;\">यहाँ प्रेक्षागृह में बैठा दर्शक मंच पर साकार हो रहे दृश्यों को न सिर्फ देखता है, बल्कि नाटककार के शब्दों और शब्दों के <strong>खूबसूरत समायोजन से बने भावों की पट्टी से उड़कर स्वयं नाट्यलेखक और अभिनेता बन जाता है। और अपनी अपनी कहानियों को खुद के सामने ही प्रकट करता है और उसकी समीक्षा भी करता है।</strong></p>\r\n<p style=\"text-align: justify;\">बतौर नाटककार और नाट्य निर्देशक बेहद सफल हैं मंजुल भारद्वाज। उनके नाटक \'अनहद नाद\' को देखना एक अद्भुत अनुभव-संसार से गुजरना है। यह नाटक न सिर्फ नाटकों के तय पैमाने को तोड़ता है, बल्कि सीमाविहीन संसार गढ़ता है। गोस्वामी तुलसीदास की एक पंक्ति \'जाकि रही भावना जैसी प्रभू मूरत देखी तिन तैसी\' की तरह।</p>\r\n<p style=\"text-align: justify;\">अनहद नाद में कोई कहानी नहीं है, लेकिन दर्शकों की अननिगत कहानियाँ इसमें बड़े ही खूबसूरत अंदाज में गूँथी हुई है। <strong>अनहद नाद में कोई चरित्र नहीं है, लेकिन दर्शकों के जीवन के सारे चरित्र सजीव हो जाते हैं। अनहद नाद में कोई संवाद नहीं है, लेकिन दर्शकों के भीतर संवादों की खूबसूरत लड़ी गरज उठती है।</strong></p>\r\n<p style=\"text-align: justify;\">अनहद नाद कानों से नहीं सुना जानेवाला स्वर है, लेकिन प्रेक्षागृह में बैठे दर्शक उन स्वरों को न सिर्फ सुनते हैं, बल्कि उनके उत्तर के लिए बेचैन भी होते हैं।</p>\r\n<p style=\"text-align: justify;\">यह सिर्फ नाटक नहीं है, बल्कि जीवन को समझने और जीने की एक आध्यात्मिक यात्रा भी है। यह \'बिन गुरू ज्ञान कहाँ से पावै\' की सार्थकता पर प्रश्न खड़ा करता है और कहता है कि हर व्यक्ति अपना गुरू भी स्वयं है और शिष्य भी।</p>\r\n<p style=\"text-align: justify;\"><strong>\'अनहद नाद\' दर्शकों को अपने अपने चेतना कक्ष के द्वार को खोलने के लिए प्रेरित करता है और फिर चेतना के कंधे पर सवार होकर प्रकृति और जीवन के सौंदर्य का रसास्वादन करने के लिए आमंत्रित भी करता है।</strong></p>\r\n<p style=\"text-align: justify;\">इस नाटक की समीक्षा करना भी आसान नहीं है कि क्योंकि यह हर दर्शक को एक समीक्षक की दृष्टि देता है। कलाकारों में योगिनी चौक ने अद्भुत काम किया है! उसकी संवाद अदायगी और भाव भंगिमा रसपूर्ण हैं। रससिक्त हैं। रसों में डूबी हुई हैं। अश्विनी नांदेड़कर, सायली पावसकर, कोमल खामकर और तुसार म्हस्के ने भी खूबसूरत साथ दिया है।</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में स्क्रीन राइटर्स एसोसिएशन के पदाधिकारी हैं।) </strong></p>', 'manjul-bhardwaj-theater-play-anhad-naad-janjwar-dhannjay-kumar', '59835230017dc.jpg', 0, 'manjul bhardwaj\'s Theater of relevance play anhad naad', 'manjul bhardwaj, theater artist, Theater of relevance, manjul bhardwaj become theater as a life univ', 'manjul bhardwaj\'s play anhad naad', '5983523001623.jpg', 473, 0, '2017-08-03 22:11:19', '2017-08-03 22:17:09', 1), (386, 0, '22', 'नैनीताल रोड पर कभी भी आ सकता है भारी भूकंप', '', '<p style=\"text-align: center;\"><strong> बिना वैज्ञानिकों की राय व सर्वे कराये ही चौड़ीकरण का कार्य किया जा रहा है, जो उत्तराखंड में आपदा निमंत्रण का ही काम करेगा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नैनीताल।</strong> अल्मोड़ा व नैनीताल से गुजरने वाली हाईवे में लगातार दरक रही पहाडिय़ों के कारण हो रही मौतों के बाद विश्वविद्यालय अनुदान आयोग के वरिष्ठ भू-वैज्ञानिक डॉ. बहादुर सिंह कोटलिया ने कहा है कि अल्मोड़ा हाईवे चौड़ीकरण का कार्य पूरी तरह अवैज्ञानिक तरीके से हो रहा है। कार्य से पूर्व भू-सर्वे कराना आवश्यक था, लेकिन योजनाकारों ने इस पर कोई ध्यान नहीं दिया है।</p>\r\n<p style=\"text-align: justify;\">कोटलिया ने कहा है कि वह पूर्व में इस क्षेत्र में शोध कर चुके हैं। फाल्ट व थ्रस्टों की हलचल से यह क्षेत्र भू-गर्भीय दृष्टि से अत्यधिक संवेदनशील माना जाता है। यहां की कच्ची पहाडिय़ों में पोकलैंड व जेसीबी मशीनों से कार्य करना खतरनाक साबित हो सकता है।</p>\r\n<p style=\"text-align: justify;\">शोधों के अनुसार अतीत में खैरना से क्वारब तक कोसी नदी के गाद से हाईवे की पहाडिय़ों का निर्माण हुआ है। इसके साथ ही <strong>पूरे हाईवे में रामगढ़ व अल्मोड़ा थ्रस्ट गुजरने से भू-गर्भीय हलचल जारी है। यह थ्रस्ट इतने सक्रिय हैं कि इस क्षेत्र में भूकम्प की संभावना से भी इंकार नहीं किया जा सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">मालूम हो कि डॉ. कोटलिया ने पूर्व में भी अल्मोड़ा हाईवे के खैरना से क्वारब तक की पहाडिय़ों में बिना भू-गर्भीय सर्वे कराये पहाडिय़ों में छेड़छाड़ नहीं करने की चेतावनी दी थी। लेकिन एनएचए अधिकारियों द्वारा बिना वैज्ञानिकों की राय व सर्वे कराये ही चौड़ीकरण का कार्य किया जा रहा है। डॉ. कोटलिया का स्पष्ट कहना है कि इस मार्ग के जिस ओर भारी मशीनें लगाकर पहाडिय़ों को काटा जा रहा है, वह प्रथमदृष्टया ही पूरी तरह अवैज्ञानिक है।</p>\r\n<p style=\"text-align: justify;\">प्रथम तो इन पहाडिय़ों की श्रेणी समझनी चाहिये थी। यह पहाड़ी अतीत में कोसी नदी के गाद से बनी है। यह प<strong>हाडिय़ों को करोड़ों वर्षों के बाद पक्की चट्टानों में तब्दील होना है। वर्तमान में यह बेहद कच्ची पहाडिय़ां हैं। ऐसे में इन पहाडिय़ों में भारी मशीनों का प्रयोग कतई नहीं होना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">उन्होंने इस क्षेत्र के निरीक्षण के बाद पाया कि पहाडिय़ों का कटान ढलान के रूप में न कर कटान 90 डिग्री कोण में किया जा रहा है, जिससे ऊपर की चट्टानें लगातार नीचे गिर रही हैं। इनका रुकना भी संभव नहीं है। मशीनों के प्रयोग के दौरान हार्ड राक व साफ्ट राक का ध्यान भी नहीं दिया जा रहा है। कटान के बाद बर्टिकलवाल का निर्माण किया जाना चाहिए, लेकिन इस ओर भी ध्यान नहीं दिया जा रहा है। सडक़ का चौड़ीकरण पूरी तरह अवैज्ञानिक कहा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">डॉ. कोटलिया ने कहा कि इस क्षेत्र में भू-गर्भीय हलचलों का भी ध्यान नहीं रखा जा रहा है। इस क्षेत्र में काकड़ीघाट से साउथ अल्मोड़ा थ्रस्ट व रातीघाट से रामगढ़ थ्रस्ट गुजर रहे है, जिस कारण भू-गर्भीय हलचल जारी है। यह हलचल इतनी सक्रिय है कि इससे भूकम्प की भी संभावना बन सकती है। कोटलिया का मानना है कि विकास की जिद में विनाश को आमंत्रण नहीं दिया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\">यूजीसी के भू-वैज्ञानिक डा. बहादुर सिंह कोटलिया का कहना है कि वर्तमान में जिस सडक़ का अवैज्ञानिक तरीके से चौड़ीकरण हो रहा है उससे इस मार्ग में भविष्य में लगातार चट्टानें दरकेंगी। इसका कारण रामगढ़ व अल्मोड़ा थ्रस्ट गुजरने से हो रही भूगर्भीय हलचल होंगी। उन्होंने कहा कि <strong>दीर्घकालीन विकल्प के लिए हाईवे के विपरीत पहाड़ी की ओर से सडक़ निर्माण किया जाना चाहिए। खैरना से लेकर क्वारब तक इस पहाड़ी में सडक़ निर्माण करना विकल्प के रूप में और सुरक्षा की दृष्टि से आवश्यक है।</strong> इस पहाड़ी को भू-गर्भीय दृष्टि से संवेदनशील भी नहीं माना जा सकता है। उन्होंने चेताया है कि वर्तमान बरसात के दौरान हाईवे के कई इलाकों में भारी भू-स्खलन हो सकता है। इस क्षेत्र में अभी भी भू-सर्वे की जरूरत है।</p>', 'invitation-to-destruction-in-hillside-area-uttarakhand-janjwar', '5984086fe1f57.jpg', 0, 'invitation to destruction in hillside area of uttarakhand', 'destruction, uttarakhand, Almora, nainital highway, janjwar, hillside area, dr. bahadur singh kotliy', 'JCB and pokland machines are dangerous for hillside area by DR bahadur singh kotaliya', '5984086fe1e04.jpg', 5011, 0, '2017-08-04 08:38:38', '2017-08-04 11:08:55', 1), (387, 0, '28', '27 लाख को जीएसटी पोर्टल पर करना है प्रोसेस पूरा', '', '<p style=\"text-align: justify;\"><strong>नई दिल्ली</strong>। वैट, सर्विस टैक्स और सेंट्रल एक्साइज के 71 लाख से अधिक करदाताओं ने जीएसटी पोर्टल पर अपने खातों को सक्रिय कर दिया है लेकिन सिर्फ 44 लाख ने ही अभी तक फॉर्म बी का हिस्सा भर कर पूरे नामांकन प्रक्रिया पूरी की है। जीएसटीएन ने आज बताया 27 लाख करदाताओं ने नामांकन अब भी अधूरा छोड़ रखा है।</p>\r\n<p style=\"text-align: justify;\">अगर आपने जीएसटी में माइग्रेट करने के लिए अपनी अस्थायी आईडी सक्रिय कर ली है, लेकिन सभी नामांकन औपचारिकताओं को पूरा नहीं किया है, तो जीएसटी रिटर्न दाखिल करते समय आपका एकाउंट डेड हो सकता है।<br /> <br />अनंतिम (प्रोविजनल) आईडी के सक्रियण की प्रारंभिक प्रक्रिया के बाद, एक करदाता को जीएसटी पोर्टल पर एनरोलमैंट फॉर्म के पार्ट-बी को भरना होगा, जिसके जरिए प्राधिकृत हस्ताक्षरकर्ता के नाम सहित उसके व्यापार के बारे में प्रासंगिक जानकारी उपलब्ध करायी जाएगी। डीएससी या ईवीसी के साथ पूरा प्रपत्र प्रस्तुत करना करदाता को अंतिम पंजीकरण प्रमाण पत्र के लिए अधिकार देता है। ऐसा करने में असफल होने पर 3 महीने की वैधानिक अवधि के बाद अनंतिम आईडी को रद्द कर देगा।<br /> <br /><strong>\"गुड एंड सर्विस टैक्स नेटवर्क के चेयरमैन नवीन कुमार ने कहा, \"भले ही कानून में करदाता को पार्ट-बी जमा करने के लिए 3 महीने का समय देने की अनुमति मिलती है, लेकिन उन्हें इस औपचारिकता को पूरा करने के लिए अंतिम क्षण तक प्रतीक्षा नहीं करनी चाहिए। वास्तव में उन्हें जल्द से जल्द करने की जरूरत है, क्योंकि वे पूरा फॉर्म जमा करने के बाद ही अपनी रिटर्न फाइल कर पाएंगे। पहली रिटर्न जीएसटीआर 3 बी (GSTR-3B) दाखिल करने की समय सीमा 20 अगस्त है। जो लोग इस तिथि से पहले पूरा पार्ट-बी के साथ नामांकन फॉर्म जमा करने में असफल रहते हैं, उन्हें जीएसटी आईटी सिस्टम द्वारा रिटर्न भरने की अनुमति नहीं दी जाएगी।</strong><br /> <br />जून के पहले छमाही में, लगभग 70,000 करदाता थे जो औसतन रोजाना भाग- बी दर्ज कर रहे थे। अब ईवीसी मोड की शुरुआत के साथ, जिसमें करदाताओं को अपने पंजीकृत मोबाइल नंबर पर ओटीपी के साथ प्रमाणित किया जा सकता है, इस फॉर्म को साइन अप करना एक त्वरित और सरल बन गया है।<br /> <br />\"तेजी से भरे गए फार्म में जून 2017 के पहले पखवाड़े में प्रति दिन 2 लाख तक फार्म दाखिल हो गए थे। जीएसटी प्रणाली हर दिन ज्यादा पार्ट-बी फाइलिंग को संभाल सकती है और इस तरह सभी 27 लाख शेष करदाताओं को समय-सीमा के भीतर भाग-बी को दाखिल करने के लिए समायोजित किया जा सकता है। GSTR-3B दाखिल करने के लिए गुड्स और सेवा कर नेटवर्क (जीएसटीएन) के सीईओ श्री प्रकाश कुमार ने कहा, \"हम अपूर्ण नामांकन के सभी 27 लाख करदाताओं को ईमेल और एसएमएस भेज चुके हैं और आशा करते हैं कि वे समय रहते शेष औपचारिकताओं का पालन करेंगे।\"<br /> <br />जीएसटीएन ने दो समर्पित कॉल सेंटरों का भी संचालन किया है जो कर दाताओं और कर अधिकारियों को सहायता प्रदान करते हैं। 400 से अधिक प्रशिक्षित पेशेवरों ने करदाताओं के लिए कदम दर कदम मार्गदर्शन करने के लिए उनकी सभी चिंताओं या कठिनाइयों का समाधान करने के लिए कदम उठाए हैं, जिसका वे अनुभव भी कर सकते हैं।<br /> <br />गुड्स एंड सर्विसेज टैक्स स्वतंत्र भारत का सबसे महत्वपूर्ण कर सुधार है जिसका उद्देश्य देश के लिए स्थानीय और केंद्रीय करों की एक जटिल वेब को दूर कर और एक एकल लेवी में शामिल करके देश के लिए एक समान राष्ट्रीय बाजार बनाना है। ऐतिहासिक सुधारों को करदाताओं द्वारा अच्छी तरह से प्राप्त किया गया है जो अधिकतर नामांकन औपचारिकताएं और आवश्यक अनुपालन के साथ पालन कर रहे हैं।</p>', 'gst-migration-process-twenty-seven-lakh-janjwar', '5983f13ee11ae.jpg', 0, 'gst tax filling process dosent complete', 'gst, india, naveen kumar', 'gst process incomplete of 27 lakh customers', '5983f0ffc99dd.jpg', 222, 0, '2017-08-04 09:28:55', '2017-08-04 11:10:58', 1), (388, 0, '', 'जाट प्रतिनिधियों से नहीं मिले अमित शाह', '', '<p style=\"text-align: center;\"><strong>27 अगस्त की झज्जर रैली में हो जाट कर सकते हैं कोई बड़ी घोषणा</strong></p>\r\n<p style=\"text-align: justify;\">अखिल भारतीय जाट आरक्षण संघर्ष समिति द्वारा आयोजित प्रेस वार्ता में समिति के राष्ट्रीय महासचिव अशोक बल्हारा ने बताया कि भाजपा के राष्ट्रीय अध्यक्ष अमित शाह से तीन दिन हरियाणा दौरे पर मुलातात नहीं हो सकी। जाट संघर्ष समिति अमित शाह से मिलकर भाजपा नेताओं और कार्यकर्ताओं की कारगुजारी से अवगत कराना चाहती थी, लेकिन अमित शाह ने समिति को समय नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">जाट संघर्ष समिति के अशोक बल्हारा के मुताबिक <strong>समिति अमित शाह से मिलकर उस समझौते को याद दिलाना चाहती थी, जिसे पूरा करने का आश्वासन 19 मार्च को हरियाणा के मुख्यमंत्री मनोहर लाल खट्टर और केंद्र सरकार के प्रतिनिधि विरेंद्र सिंह और पीपी चौधरी के उपस्थिति में मिला था। साथ ही जेल में बंद जाट युवाओं की रिहाई के लिये पार्टी व सरकार कोई जल्द सम्मानजनक हल निकाले, हरियाणा व केन्द्र में जाट आरक्षण पर सरकार जल्द निर्णय लेकर जाट समाज को उनका अधिकार दिलाये।</strong></p>\r\n<p style=\"text-align: justify;\">जाट आरक्षण के नेताओं के अनुसार हरियाणा में के जाट आरक्षण आन्दोलन 2016 के दौरान व उसके पहले जाट समाज के खिलाफ 35-1 का नारा देकर हरियाणा के भाईचारे को तोड़ने वाले बीजेपी कार्यकर्ताओं व नेताओं पर सख्त कार्यवाही हो और जिन अधिकारियों व कर्मचारियों ने भेदभाव कर आन्दोलन भड़काया, उन पर सख्त कार्यवाही हो।</p>\r\n<p style=\"text-align: justify;\">जाट समाज उपरोक्त मुद्दों पर भाजपा के राष्ट्रीय अध्यक्ष श्री अमित शाह से वार्ता कर आष्वासन चाहता था, लेकिन अमित शाह मिले ही नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>जाट प्रतिनिधियों ने चेतावनी देते हुए कहा कि रोहतक में होते हुऐ जाट समाज के प्रतिनिधिमण्डल को समय ना देने से जाट समाज में रोश पैदा होगा और जो लोग हरियाणा का भाईचारा तोड़ना चाहते हैं, उनकी साजिश सफल होगी, जिसके जिम्मेदार अमित शाह होंगे।</strong></p>\r\n<p style=\"text-align: justify;\">अखिल भारतीय जाट आरक्षण संघर्ष समिति के प्रदेश महासचिव कृष्ण लाल हुड्डा कहते हैं, \'यदि सरकार ने 27 अगस्त तक 19 मार्च 2017 को हुए समझौते को पूर्णरूप से लागू नहीं किया तो 27 अगस्त 2017 को झज्जर की “भाईचारा रैली” में कोई कठोर निर्णय की घोषणा कर दी जाएगी।\'</p>', '-amit-shah-did-not-give-time-to-jat-representatives-janjwar', '5983fa11dc230.jpg', 0, 'amit shah ignore jaat representative', 'jaat arakshan, akhil bhartiya jaat arakshan sangharsh samiti', 'bjp president dont meet to jaat reservation representative in rohtak haryana', '5983fa11dc0c5.jpg', 332, 0, '2017-08-04 10:07:37', '2017-08-04 10:15:31', 1), (389, 0, '21', 'हरियाणा में मरे हुए सांड से हुआ अमित शाह का \'स्वागत\'', '', '<p style=\"text-align: center;\"><strong>गोपालदास ने कहा मेरे पास इस खास \'स्वागत\' के अलावा कोई और चारा नहीं था, भाजपा नहीं करा रही पशुचारण भूमि को अवैध कब्जे से मुक्त</strong></p>\r\n<p style=\"text-align: center;\">रोहतक को कहा जाता है हरियाणा के राजनीति की राजधानी, भाजपा, लेफ्ट, बसपा और आप के प्रदेश के मुख्यालय रोहतक में ही</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, हरियाणा।</strong> प्रदेश की राजनीती की नब्ज टटोलने 3 दिन के दौरे पर हरियणा निकले भाजपा के राष्ट्रीय अध्यक्ष अमित शाह रोहतक में हैं। कल शाम को रोहतक स्थित तिलियार पर्यटक स्थल पर अमित शाह का प्रोग्राम चल रहा था।</p>\r\n<p style=\"text-align: justify;\">तभी कार्यक्रम स्थल के बाहर एक जेसीबी आकर रुकी और उसमें रखे एक मरे हुए सांड को रोड पर पलटा गया। राष्ट्रीय अध्यक्ष की सुरक्षा में लगे सुरक्षाकर्मी कुछ समझ पाते इतनी देर में संत गोपाल दास शरीर पर पतली चादर लपेटे और सिर पर हैट लगा कर अपने समर्थकों के साथ धावा बोल पड़े और मरे हुए सांड के चारों तरफ एकत्रित होकर भाजपा के खिलाफ नारे लगाने लगे।</p>\r\n<p style=\"text-align: justify;\">संत गोपालदास कहते हैं, \'<strong>भाजपा ने गायों के नाम पर वोट लेकर सरकार बनाई और अब गायों की सुध नहीं ले रही है। गौवंश सड़कों पर मर रहा है।</strong>\'</p>\r\n<p style=\"text-align: justify;\">इतना बड़ा हंगामा देख मौके पर मौजूद मीडिया भी पहुंची और संत गोपाल दास अपना संदेश मीडिया के जरिये लोगों तक देने में सफल रहे कि भाजपा सरकार ने धोखा दिया है।</p>\r\n<p style=\"text-align: justify;\">गौलतलब है कि अमित शाह और भाजपा की वादाखिलाफी के खिलाफ आंदोलनरत संत गोपाल दास पूरी तैयारी के साथ आये थे। उनके हाथ मे एक लोहे की चैन भी थी, जिसे वो अपने शरीर पर मार रहे थे और उनके शरीर से खून निकल रहा था और वो गौवंश की रक्षा के लिए नारे भी लगा रहे थे। साथ में उनके समर्थकों ने भाजपा का घोषणा पत्र के बैनर शरीर पर पहने हुए थे और बीजेपी को उसका गौरक्षा का घोषणा पत्र याद दिला रहे थे।</p>\r\n<p style=\"text-align: justify;\"><strong>रोहतक शहर के बीचोबीच एक पार्क में पिछले 57 दिनों से गौचारण (जानवरों के चरने के लिए खाली भूमि) के लिए संत गोपाल दास अनशन पर बैठे हैं।</strong> बीजेपी का गायों को लेकर विशेष प्रेम सबको पता है। संत गोपाल दस के अनुसार, \'भाजपा के राष्ट्रीय अध्यक्ष उनके शहर में थे और उन तक अपनी बात पहुंचाने का इससे अच्छा तरीका और कुछ भी नहीं था।\'</p>\r\n<p style=\"text-align: justify;\"><strong>कौन है संत गोपाल दास</strong><br />संत गोपाल दास गौवंश की रक्षा की रक्षा के लिए काफी समय से संघर्ष कर रहे हैं। इससे पहले भी गोपाल दास कई बार अनशन कर चुके है। गोपाल दास जंतर मंतर पर भी गायों को लेकर बैठ गये थे और काफी दिनों तक जंतर—मंतर पर गायों को लेकर प्रदर्शन किया था।</p>\r\n<p style=\"text-align: justify;\">हर पार्टी संत गोपाल दास के शरण में जाती है। इससे पहले जब हरियणा में कांग्रेस सरकार थी तो भाजपा नेता संत गोपाल दास के अनशन और धरना स्थल पर जाते थे, आजकल कांग्रेस के प्रदेश अध्यक्ष अशोक तंवर संत गोपाल दास की शरण मे जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>अरविंद केजरीवाल भी कर चुके हैं संत का समर्थन</strong><br />साल 2013 में संत गोपाल दास ने गौरक्षा को लेकर अनशन किया था और इस दौरान उनकी तबियत खराब हो गई थी। उन्हें एम्स में भर्ती कराना पड़ा था तब अरविंद केजरीवाल ने खुद जाकर एम्स में संत गोपाल दास से मुलाकात की थी और उनकी मांगों का समर्थन किया था।</p>', 'agitators-welcome-amit-shah-in-rohtak-with-dead-bull-janjwar', '598405ad84a06.jpg', 0, 'amit shah welcomed with dead bull in rohtak haryana', 'sant gopaldas, gau raksha, amit shah, bjp president, rohtak, protest, dead bull', 'Bjp president welcomed by sant gopaldas with dead bull, because bhjpa forget its election promise on pastoral land', '598405ad8225e.jpg', 375, 0, '2017-08-04 10:57:09', '2017-08-04 11:12:40', 1), (390, 0, '24', 'उपवास का 9वां दिन, मेधा पाटकर की जान को खतरा बढ़ा', '', '<p style=\"text-align: justify;\">दिल्ली। मध्यप्रदेश के बड़वानी जिले के 40 हजार बांध प्रभावित परिवारों के पूनर्वास के लिए उपवास पर बैठीं नर्मदा बचाओ आंदोलन की नेता मेधा पाटकर के उपवास का आज 9वां दिन है। उनकी तबीयत लगातार बिगड़ती जा रही है। उनके साथ अन्य 12 लोग भी लगातार उपवास पर बैठे हैं, उनमें से तीन की स्थिति अच्छी नहीं।</p>\r\n<p style=\"text-align: justify;\">बांध प्रभावितों के पूनर्वास के सवाल पर मध्य प्रदेश के शिवराज सरकार की बेपहरवाही के कारण मेधा की जान को खतरा बढ़ गया है। सरकार पर दबाव बनाने के लिए दिल्ली के जंतर—मंतर पर भी दर्जनों आंदोलनकारी धरना दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">धरने में शामिल पूर्व विधायक डॉक्टर सुनीलम के मुताबिक मेधा के उपवास का आज 9 वां दिन है लेकिन कोई भरोसेमंद आश्वासन नहीं दे रही है। बड़वानी में न सिर्फ मेधा की तबीयत बल्कि अन्य आंदोलनकारियों की भी तबीयत बिगड़ती जा रही है। सवाल है कि शिवराज सिंह चौहान उजाड़ना जानते हैं, बसाना क्यों नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर :</strong> <span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"मेधा पाटकर को 7 दिन हो गए उपवास पर बैठे\" href=\"http://www.janjwar.com/post/medha-patkar-7th-day-of-upvas-janjwar\">मेधा पाटकर को 7 दिन हो गए उपवास पर बैठे</a></strong></span></p>\r\n<p>नर्मदा बचाओ आंदोलन के मुताबिक 25 मई को जारी हुए गजट नोटीफिकेशन में सरकार की ओर से बताया गया है कि 141 गाँव के 18386 परिवार डूब क्षेत्र में निवासरत हैं। हालांकि यह संख्या भी कम थी लेकिन अब वैश्य ने उसको चार गुना घटाकर सरकार की मंशा को जाहिर कर दी है कि सरकार और उसके अधिकारी उचित पुनर्वास की बजाय हजारों परिवारों के साथ पुनर्वास का खेल—खेलना चाहते हैं।</p>\r\n<p>नर्मदा बचाओ आंदोलन का कहना है कि आज वैश्य जिस संख्या को 5 हजार बता रहे हैं, उसे की कुछ दिन पहले नर्मदा विकास प्राधिकरण और जिलाधिशों ने 8700 बताया था और कहा था 9300 परिवार पुनर्वासित हो निकल गए हैं। परंतु यह बात भी झूठी थी, क्योंकि <strong>100 परिवार भी नहीं हटें हैं मूलगाँव से और अभी 40000 से ज्यादा परिवार डूब क्षेत्र में रह रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong> </strong></span></p>', 'medha-patkar-9th-day-of-fast-janjwar', '59841a253314c.jpg', 0, 'medha patkar hunger strike for badvani madhya pradesh rehablitaion', 'medha patkar, hunger strike, narmda bachao andolan, badvani, rehablitation problem', '', '59841a2532fce.jpg', 1859, 0, '2017-08-04 12:24:29', '2017-08-04 12:27:44', 1), (391, 0, '22', 'ओ मेरे तमाशबाज देश! पढ़ो एक और सुसाइड नोट', '', '<p style=\"text-align: justify;\">हमारे देश में अपराध लगातार आनंद बनता जा रहा है। शासन—प्रसाशन की हर अमानवीयता को पढ़कर अपना मोबाइल हम आगे यों स्क्रॉल कर लेते, मानो कोई बेमजा चुटकुला पढ़ा हो और अब अगले चुटकुले की बारी है...</p>\r\n<p style=\"text-align: center;\"><strong>राँची सेवा सदन अस्पताल के सामने सरोज कुमार नाम के एक युवक ने पेड़ में फांसी लगाकर आत्महत्या कर ली है। पढ़िए उसका सुसाइड नोट </strong></p>\r\n<p style=\"text-align: justify;\">नमस्ते सर/मैम</p>\r\n<p style=\"text-align: justify;\">मेरा नाम शिव सरोज कुमार है और मेरी ऐज 27 वर्ष है,और मैं धनबाद का रहने वाला हूँ । मैं सैटरडे 12 बजे एयर एशिया की फ्लाइट से दिल्ली से रांची आया था अपने पासपोर्ट के कुछ काम के लिए, मुझे स्टे करना था तो मैंने \'oyo room\' के थ्रू ऑनलाइन होटल बुक किया \'होटल रेडिएंट\' स्टेशन रोड।</p>\r\n<p style=\"text-align: justify;\">करीब 4 बजे के आसपास मैंने वहां चेक-इन किया और मुझे रूम नंबर 402 दिया गया रहने के लिए; और रात के करीब 10 बजे वहां कुछ लोग शराब पी के हल्ला करने लगे, सो मैने उन्हें मना किया और उन्होंने मुझे धमकियाँ देना स्टार्ट कर दिया।</p>\r\n<p style=\"text-align: justify;\">नेक्स्ट डे मुझे होटल वालों ने रूम चेंज करवा के रूम नंबर 201 दिया। मैं करीब 10:5 pm अपने रूम से डिनर के लिए बाहर गया, तभी मोड़ पे एक ब्लैक कलर की कार रुकी और मुझसे avn plaza का एड्रेस पूछा, मैं बताने के लिए आगे की तरफ़ बढ़ा फिर किसी ने मेरे मुंह पर हॉकी रख कर दिया और मुझे बेहोशी होने लगी।</p>\r\n<p style=\"text-align: justify;\">फिर जब मुझे होश आया तो खुद को पीछे की एक डिग्गी में पाया और मेरा एक फोन मेरे जीन्स में था सो मैंने 100 डायल करके इन्फॉर्म किया और अपने जीजा को कॉल करके इन्फॉर्म किया, तभी मेरे हाथ से फोन ले लिया गया। और उसके बाद<strong> मैंने खुद को एक तालाब में पाया और जैसे तैसे ऊपर की ओर बढ़ा और कुछ बाइक्स से मदद मांगी, उसके बाद मुझे ज्यादा अच्छे से याद नहीं कि क्या हुआ क्या नहीं, फिर खुद को महावीर हॉस्पिटल में पाया, ये न्यूज़ सभी पेपर में निकली।</strong></p>\r\n<p style=\"text-align: justify;\">बाद में मेरे पापा धनबाद से आए और मेरा इलाज़ करवाने लगे।</p>\r\n<p style=\"text-align: justify;\">ये केस रांची \"चुटिया\" थाने में फ़ाइल हुआ, और यहाँ से जो हमारे साथ हुआ उसका दर्द बयां नहीं कर सकता। <strong>मंडे को दोपहर 2 बजे थाने से डिस्चार्ज लेकर हम अस्पताल से थाने गए, फिर होटल से अपना सामान लेने, लेकिन वहां से पता चला कि रूम का सारा सामान सब बिखरा पड़ा था और चुटिया थाने के थाना पर प्रभारी \'अजय वर्मा \' केस हैंडल कर रहे थे।</strong></p>\r\n<p style=\"text-align: justify;\">उनसे जब बात स्टार्ट हुई तो ऐसा लगा ही नहीं कि एक थाना प्रभारी से बात हो रही है; माँ-बहन की गालियां, बार-बार मारने की धमकी, जेल भेजने की धमकी, मुझे और मेरे पापा दोनों को, मुझसे होश में बयान लिए बिना उन्होंने क्या क्या लिख दिया पता ही नहीं चला।</p>\r\n<p style=\"text-align: justify;\">मेरी कन्डीशन अच्छी नहीं थी और रिपोर्ट में भी लिखा हुआ था कि मुझे रेस्ट चाहिए कुछ दिनों तक, पर थाने में हमारी किसी ने एक नहीं सुनी और 2 बजे तक वहीं बैठाए रखा कि DSP सर केस हैंडल कर रहे हैं, सो वो आएंगे तो सामान मिलेगा आपको। बाद में <strong>सिटी dsp सर थाने आये, मुझे लगा कि चलो वो dsp हैं अच्छे से हैंडल कर देंगे सब, पर उन्होंने जब बोलना स्टार्ट किया तो गालियों से बात स्टार्ट हुई, माँ-बहन की गाली। </strong></p>\r\n<p style=\"text-align: justify;\">मेरे पापा से बस ये गलती हुई थी कि उन्होंने जब 100 नंबर में कॉल किया था तो मुझे \'IT ऑफीसर\' बताने की जगह घबराहट में IB ऑफीसर बता दिया, क्योंकि रात एक बजे उन्हें उनके बेटे की मुसीबत में होने की ख़बर मिली थी, और उस टाइम कैसा फील होता है जब आपका अकेला बेटा और ऐसी कन्डीशन में हो।</p>\r\n<p style=\"text-align: justify;\">और बस इसी बात को लेकर <strong>DSP सर ने मेरे पापा को मां-बहन की गालियां दीं और उनका कालर पकड़ के धमकी देने लगे। बाकी सारे केस पर से फोकस चला गया और उस बात को लेके इंवेस्टिगेशन होने लगा।</strong></p>\r\n<p style=\"text-align: justify;\">मैं विक्टिम था और मुझे एक्यूज की तरह ट्रीट किया गया और मेरे पापा के साथ वहां बहुत ज्यादा बदतमीजी हुई। हमें वहां 2 बजे दोपहर से सुबह से सात बजे तक रखा गया, होटल के स्टॉफ और ऑनर भी आए थे, बट ऑनर बहुत जल्दी चला गया।<strong> मेरे सामने वहां के सिपाही होटल वाले से पैसों की सेटिंग करने में लगे हुए थे, और हमारे साथ जानवरों जैसा बिहेव किया गया, जैसे विक्टिम वो हैं और हम Accuse.</strong></p>\r\n<p style=\"text-align: justify;\">।DSP सर मेरी इन्वेस्टीगेशन करने में लग गए और मेरी कॉल डिटेल्स निकाल कर मेरी दीदी और रिलेटिव्स के साथ मेरे रिलेशन बताने लगे। पापा बोले कि वो मेरी बेटी है तो बोलने लगे कि आप झूठ बोल रहे हैं, आपका बेटा यहां लड़की से मिलने आया था, और पता नहीं क्या क्या। देखते ही देखते वो पूरा केस ही मोल्ड करने लगे, मुझे और मेरे पापा को अलग-अलग बुला कर हरॉस किया, गालियां दीं, मारने की धमकी जेल में डालने की धमकी।</p>\r\n<p style=\"text-align: justify;\">मेरे सामने मेरे पापा जलील होते रहे और मैं कुछ नहीं कर पाया। वो एक रिटायर्ड पर्सन हैं, 2017 में रिटायर्ड हुए BCCL धनबाद से, पर उसने साथ जैसा बिहेव किया गया, तो देखकर मुझे समझ आ गया कि आम लोग पुलिस से हेल्प क्यों नहीं लेना चाहते हैं। पब्लिक सर्वेंट तो बस नाम के लिए हैं,<strong> थाने में जो होता है वो अब मुझे पता चल गया। वहां मेरे और पापा के साथ जानवरों जैसा सलूक किया गया। सामान मेरा चोरी गया, 2 फोन, गोल्ड रिंग, कैश 10,000, लैपटॉप और अभी रूम ओपन नहीं किया गया जो मुझे पता चले। </strong></p>\r\n<p style=\"text-align: justify;\">हमें बार बार इंटोरेगेट किया जा रहा था कि हम अपने बयान बदल दें,और होटल के ऑनर से कुछ नहीं कहा गया, बस उसके स्टॉफ को इंटोरेगेट किया गया। मेरे पापा बहुत ही सीधे इंसान हैं और आज तक पुलिस स्टेशन नहीं गए थे और मै भी नहीं। पर कल रात जो हुआ हमारे साथ ,मेरी रूह कांप जाती है वहां जाने से।</p>\r\n<p style=\"text-align: justify;\">और मैं अब जीना नहीं चाहता, जो मेरे पापा के साथ हुआ है।</p>\r\n<p style=\"text-align: justify;\">और अब मैं सुसाइड करने जा रहा हूँ, क्योंकि मुझे पता है थाने में केस को पूरी तरह से चेंज कर दिया गया है और विक्टिम को Accuse और accuse को विक्टिम बनाया जा रहा है। <strong>मुझे धमकियां दी गईं की जेल भेज के कैरियर बिगाड़ दिया जाएगा, मेरी पूरी फैमिली को कॉल्स करके परेशान किया गया। मैं अब जीना नहीं चाहता;</strong> पर आप सभी से कुछ सवाल हैं जो पूछना चाहता हूँ।</p>\r\n<p style=\"text-align: justify;\">1-क्या पुलिस को गाली देकर बात करने की परमीशन है?</p>\r\n<p style=\"text-align: justify;\">2-नार्मल लोगों की कोई रिस्पेक्ट नहीं होती थाने में?</p>\r\n<p style=\"text-align: justify;\">3-वो हमारी प्रॉब्लम सॉल्व करने के लिए होते हैं या प्रॉब्लम बढ़ाने के लिए?</p>\r\n<p style=\"text-align: justify;\">4-हम गुंडों से डरते हैं क्योंकि वो गुंडे हैं पर पुलिस वालों से भी डरते हैं कि वो वर्दी वाले गुंडे हैं।</p>\r\n<p style=\"text-align: justify;\">5-सीनियर पुलिस अधिकारी ही जब माँ-बहन कि गाली देकर बात करेगा तो उनमें और रोड चलते मवाली में क्या डिफरेंस है?</p>\r\n<p style=\"text-align: justify;\">6-क्या एक नार्मल इंसान की कोई रिस्पेक्ट नहीं है,मोरल वैल्यू नहीं?</p>\r\n<p style=\"text-align: justify;\">7-आज \"चुटिया\" थाना प्रभारी की वजह से मेरे मम्मी पापा ने अपने एक बेटे को खो दिया... मेरी 4 दीदी अपने एकलौते भाई को राखी से पहले खो रही हैं।</p>\r\n<p style=\"text-align: justify;\">क्यों ऐसा होता है हमारे देश में? क्या हमें आज़ादी से जीने का हक नहीं? कौन सुनेगा हमारी? आज मैं अपने पापा को थाने में छोड़कर अकेले निकल आया, सुसाइड करने। और मुझे पता भी नहीं कि क्या किया गया होगा उनके साथ थाने में? कौन साथ देगा हम जैसे नार्मल लोगों का? कब तक हम जैसे यंग लड़के पुलिस के टॉर्चर से सुसाइड करेंगे? वो अधिकारी हैं तो उनको बोलने वाला कोई नहीं है?</p>\r\n<p style=\"text-align: justify;\">कहाँ गए हमारे मोदी जी? कहाँ गए ह्यूमन राइट्स वाले? कहाँ गए झारखंड के CM?</p>\r\n<p style=\"text-align: justify;\"><strong>मेरी मौत की वजह सुसाइड नहीं मर्डर है, जिसकी पूरी रिस्पांसबिलिटी चुटिया थाना प्रभारी और सिटी DSP का है। उन लोगों ने एक नाईट में रावण राज़ की याद दिला दी, मैं ऐसा फेस नहीं देखा था कभी प्रशासन का।</strong></p>\r\n<p style=\"text-align: justify;\">मेरी मौत के रिस्पांसिबल सिर्फ़ और सिर्फ चुटिया थाना प्रभारी मिस्टर अजय वर्मा और सिटी DSP हैं।</p>\r\n<p style=\"text-align: justify;\">आप सभी से हाथ जोड़कर निवेदन है कि plz help my father, और मुझे कुछ नहीं चाहिए, वो सब थाने में मिल के मेरे पापा के साथ बुरा कर देंगे।</p>\r\n<p style=\"text-align: justify;\">PLZ SAVE MY FATHER, अगर ऐसा हुआ तो मेरी आत्मा को शांति मिल जाएगी।</p>\r\n<p style=\"text-align: justify;\">मैने एक कॉपी PMO OFFiCE और CM Jharkhand को भी सेंड किया है और आप सभी को, ताकि मेरे फादर को कहीं से तो हेल्प मिल जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>With Best regards,</strong><br /><strong>SHIV SAROJ KUMAR</strong></p>', 'dsp-and-sho-ajay-verma-are-responsible-for-my-suicide-shiv-saroj-kumar-janjwar', '598426fb3dae5.jpg', 0, 'Chutiya police station SHO Ajay verma and City D.S.P. are responsible for my death, shiv saroj kumar', 'shiv saroj kumar, chutiya police station, jharkhand police, SHO ajay verma, city DSP, violence in po', 'my case is not suicidal, SHO Ajay verma and city D.S.P. kill me', '598426fb3d98d.jpg', 10583, 0, '2017-08-04 13:19:15', '2017-08-04 13:29:50', 1), (392, 0, '24', 'गोरखालैंड बंद के 50 दिन पूरे, सरकार ने कराया 400 करोड़ का नुकसान', '', '<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong>पश्चिम बंगाल से अलग गोरखालैंड राज्य की चल रही मांग को लेकर जारी बंद के कारण करीब 4 सौ करोड़ का नुकसान हो चुका है। नुकसान का बड़ा हिस्सा चाय बगानों और पर्यटन क्षेत्र से जुड़ा है।</p>\r\n<p style=\"text-align: justify;\">नुकसान के लिए सीधे तौर पर राज्य और केंद्र सरकार जिम्मेदार हैं, क्योंकि राज्य सरकार राज्य आंदोलनकारियों से दुश्मन सा रवैया रख रही है तो केंद्र की भाजपा सरकार पीछे दरवाजे से गोरखाओं की मांग में आग की घी डालने काम कर रही है। दार्जिलिंग से आकर भाजपा के नेता दिल्ली में आंदोलन को उकसाने और ममता सरकार को संकट में डालने के लॉबिंग कर रहे हैं। </p>\r\n<p style=\"text-align: justify;\">दोनों पार्टियां जानती हैं कि<strong> राज्य बंटवारे का यह आंदोलन नहीं है, बल्कि गोरखाओं के बराबरी और सम्मान का आंदोलन है। सरकार गोरखाओं से नेपाली मानकर खराब व्यवहार और व्यवस्था में असंगत हिस्सेदारी बंद कर दे, कल को यह आंदोलन बंद हो जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">पर राज्य और केंद्र सरकारें इस आंदोलन का मजा ले रही हैं और चाहती हैं कि इसका अंत राजनीतिक फायदे में वोट के रूप में हो।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल से अलग गोरखालैंड राज्य की चल रही मांग को लेकर जारी बंद के कारण करीब 4 सौ करोड़ का नुकसान हो चुका है। नुकसान का बड़ा हिस्सा चाय बगानों और पर्यटन क्षेत्र से जुड़ा है। नुकसान के लिए सीधे तौर पर राज्य और केंद्र सरकार जिम्मेदार हैं, क्योंकि राज्य सरकार राज्य आंदोलनकारियों से दुश्मन सा रवैया रख रही है तो केंद्र की भाजपा सरकार पीछे दरवाजे से गोरखाओं की मांग में आग की घी डालने काम कर रही है। दार्जिलिंग से आकर भाजपा के नेता दिल्ली में आंदोलन को उकसाने और ममता सरकार को संकट में डालने के लॉबिंग कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पृथक गोर्खालैंड की मांग के लिए जारी बेमियादी बंद के कल 3 अगस्त को 50 दिन पूर्ण हो गए हैं। इस अवसर पर पृथक गोर्खालैंड के अगुवा गोरखा जनमुक्ति मोर्चा (गोजमुमो) की अगवानी में राज्य के विभिन्न हिस्सों में प्रदर्शन किए गए और गोजमुमो समेत कई अन्य संगठनों के आंदोलनकारियों ने दार्जिलिंग के विभिन्न इलाकों में विरोधस्वरूप रैली निकाली।</p>\r\n<p style=\"text-align: justify;\">इस दौरान आंदोलनकारियों ने हाथों में काले झंडे व तख्तियां लेकर ममता सरकार के खिलाफ जमकर नारेबाजी की। गौरतलब है कि दार्जिलिंग पहाड़ी क्षेत्र के रहने वाले निवासियों की अपनी एक अलग भाषा, संस्कार और संस्कृति होने के कारण वे अपने को भिन्न समझते हैं। वे अपनी पहचान को लेकर वर्षों से आंदोलनरत हैं। उनका मानना है कि इस राज्य में उनकी अपनी कोई पहचान नहीं है। यहां से बाहर जाने पर हमें बंगाली नहीं समझा जाता है। सभी नेपाली समझते हैं। इससे ऐसा लगता है कि हम भारतीय नहीं, नेपाल के रहने वाले हैं। एक तरह से हमारी राष्ट्रीय पहचान ही खो जाती है, इसलिए हमें पृथक गोर्खालैंड चाहिए।</p>\r\n<p style=\"text-align: justify;\">इसी को आधार बनाकर उन्होंने अ<strong>पने को गोर्खा बताते हुए अपने लिए गोर्खालैंड की मांग शुरू की, ताकि उन्हें एक पहचान मिल सके। लोग उन्हें नेपाल का नागरिक न समझकर भारतीय नागरिक समझें, इसके लिए वे गोर्खालैंड की स्थापना को लेकर आंदोलनरत हैं। इसी पहचान के आधार पर दार्जिलिंग पार्वत्य क्षेत्र </strong><strong>में रहने वालों में एकजुटता कायम है।</strong></p>\r\n<p style=\"text-align: justify;\">गोजमुमो की अगुवाई में 50 दिन पूर्ण होने पर निकली रैली निकालते हुए आंदोलनकारियों ने मांग की कि ममता सरकार पहाड़ पर बिना देरी किए इंटरनेट सेवा बहाल करे, साथ ही जो पुलिसबल यहां पर भेजा गया है उसे वापस बुलाए। अनिश्चितकालीन हड़ताल के चलते सरकार ने इंटरनेट सेवाओं से तो इस क्षेत्र को वंचित कर ही रखा है, पहाड़ में खाद्यान्न संकट भी गहराने लगा है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>सरकार ने 50 दिन पूरे होने पर हिंसक घटनाओं के खतरे को भांपते हुए पर्याप्त मात्रा में यहां पुलिसबल तैनात किया हुआ था। बावजूद इसके रैली के दौरान कई जगहों पर पुलिस के साथ आंदोलनकारियों की झड़पें हुईं।</strong></p>\r\n<p style=\"text-align: justify;\">पृथक गोर्खालैंड की मांग को लेकर गोजमुमो की युवा शाखा व युवा मोर्चा के अनेक कार्यकर्ता 21 जुलाई से आमरण अनशन पर बैठे हुए थे। अनशन के 15 दिन हो चुके हैं, अनशनकर्ताओं की हालत दिन—ब—दिन बिगड़ती जा रही है। <strong>पृथक गोर्खालैंड की मांग करते हुए अनशनकर्ताओं ने पानी तक नहीं पिया है। कालिम्पोंग में अनशन कर रहे तीनों अनशनकारी बेहोशी की हालत में हैं। अजित रोका ने तो डॉक्टरों से शारीरिक जांच करवाने से तक इंकार कर दिया। राजू विश्वकर्मा और सागर दियाली की हालत भी बिगड़ रही है।</strong></p>\r\n<p style=\"text-align: justify;\">डॉक्टरों के मुताबिक पानी तक न पीने के कारण अनशनकारियों के शरीर के कई अंग ठीक से काम नहीं कर रहे हैं। किडनी भी काफी हद तक क्षतिग्रस्त हो चुकी है। किसी भी समय उनके साथ कुछ भी हो सकता है। उनकी बिगड़ती हालत के मद्देनजर डॉक्टरों ने उन्हें शीघ्र अस्पताल में भर्ती करने को कहा है।</p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ अनशनकारी कहते हैं कि हमारी अनिश्चितकालीन हड़ताल जारी रहेगी और हम गोरखालैंड के लिए जीवन तक कुर्बान करने को तैयार हैं। गौरतलब है कि है कि <strong>50 दिन से जारी बेमियादी बंद के कारण इस पहाड़ी भूभाग के स्कूल-कॉलेज, सरकारी कार्यालय, होटल, बैंक, एटीएम, दुकान-बाजार सब बंद हैं। इससे पहले वर्ष 1986 में यहां लगातार 46 दिनों तक बंद हुआ था।</strong></p>', 'demand-for-gorkhaland-50-days-strike-completed-janjwar', '5984a55100108.jpg', 0, 'Darjeeling unrest, 50 days on, no end to protest demanding', 'Darjeeling unrest, 50 days on, no end to protest, demanding Gorkhaland, janjwar', 'Darjeeling unrest, 50 days on and lossed 4 hundred crores and for this loss government responsible', '5984a550f41e2.jpg', 167, 0, '2017-08-04 22:13:11', '2017-08-04 22:51:40', 1), (393, 0, '32', 'मास हिस्टिरिया है सोते में बाल काटने की अफवाह', '', '<p style=\"text-align: justify;\"><strong>बाल काटने की घटना पर आप कुछ सोचें और बहकें उससे बेहतर है कि सीधे मनोचिकित्सक से जानिए कि आपके आसपास जो सनसनी फैली है, उसमें हकीकत कितनी है और हवाबाजी कितनी...</strong></p>\r\n<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">डॉ. चंद्रशेखर तिवारी</span>, वरिष्ठ मनोवैज्ञानिक</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बाल कटवा की बात में कितनी सच्चाई </strong><br />इस बारे में दो—तीन संभावनाएं हैं। इसमें एक कारण मास हिस्टीरिया है। पहले भी जैसे हम देखते हैं कि कुछ साल पहले मंकीमैन वाली घटना हुई थी दिल्ली में, गणेश जी के दूध पीने की घटना हुई थी। मैं यह कहना चाहता हूं कि ऐसी घटनाओं में मास हिस्टीरिया जैसा बन जाता है जिससे एक पैनिक क्रिएट हो जाता है। जैसे आप मुझसे ही इस बारे में बात कर रही हूं, तमाम न्यूज चैनलों में ये बातें आ रही हैं, तो कहीं न कहीं हमने इन सब चीजों को अटेंशन देनी शुरू कर दी है।</p>\r\n<p style=\"text-align: justify;\"><strong>मनोवैज्ञानिक भाषा में समझें</strong><br />एक फेज होता है डिसोसिओसिस फेज, जब इंसान अपनी कांसेसनेस (सचेतनता) से थोड़ा हट जाता है। ये इसलिए होता है जब किसी को लगातार नैगलेक्ट (उपेक्षित) किया जा रहा हो और इंसान अटेंशन चाहता हो। जब ऐसी घटनाएं सामने आती हैं तो हमको थोड़ी अटेंशन मिलनी शुरू हो जाती है। ये लक्षण आप अपने आसपास, रिश्तेदारी या फिर घर में भी देख सकते हैं। कई बार मेरे पास ऐसे पेशेंट आते हैं, जिन्हें अचानक बेहोशी आने लगती है। बेहोशी आने से पहले तक जो पति उनको पूछता तक नहीं था, बीमारी के बाद उनका अतिरिक्त ख्याल रखने लगता है। हालांकि इसे हम ये कहेंगे कि ये वो जान—बूझकर नहीं करते बल्कि अनइंटेंशली (अचेतन) यह सब होता है। इसे अब कि घटना के साथ जोड़ें तो यह एकाध लोगों के साथ तो हो सकता है, मगर जो मास लेबल पर हो रहा है, 15—20 लोग इससे प्रभावित बताए जा रहे हैं ये तो मास हिस्टीरिया टाइप बन गया है, लग रहा है लोग अटेंशन पाने के लिए ऐसा कर रहे हैं। जैसे तमाम न्यूज चैनल इंटरव्यू कर रहे हैं, पुलिसवाले घटना की छानबीन कर रहे हैं, कहीं न कहीं सेलिब्रेटी जैसे बन गये हैं ये लोग।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसी घटनाएं सिर्फ गरीबों की बस्ती में ही क्यों </strong><br />गरीब लोग अपनी मूलभूत जरूरतों में ही इतने उलझे होते हैं कि कहीं अटेंशन पाने का तो सवाल ही नहीं उठता। मध्यम और उच्च वर्ग की तो मूलभूत जरूरतें पूरी हो ही जाती हैं, तो उन्हें आमतौर पर ऐसी अटेंशन की जरूरत महसूस नहीं होती, क्योंकि उन्हें और कई तरीकों से अटेंशन मिल जाती है। \'बलकटवा गिरोह\' के प्रचार के बाद, जो इस काम में लगा है उसको भी और जो प्रभावित है वह उसे भी, जस्ट लाइक सेलिब्रेटी फील हो रहा होगा, उन्हें इंपोर्टेंस मिल रही है। लेकिन इसके नकारात्मक परिणाम भी आने लगे हैं, जैसे कि वृंदावन में घटित घटना। एक बुजुर्ग महिला जब सुबह—सवेरे शौच के लिए बाहर निकली तो उसको बाल काटने वाली चुड़ैल, भूत—प्रेत समझकर इतना मारा गया कि उसकी जान ही चली गई।</p>\r\n<p style=\"text-align: justify;\"><strong>मास हिस्टिरिया को भूत समझने की आम प्रवृति</strong> <br />हमारी सोसायटी बड़ी ट्रेडिशनल है। देवी—देवताओं, भूत—प्रेत, चुड़ैल—डायन को मानना बहुत आम है। ऐसी घटना को तो छोड़ ही दीजिए ये उस मामले में भी देखा जा सकता है जब इंसान कैंसर जैसी जानलेवा बीमारी से जूझ रहा होता है या फिर उसे मानसिक रूप से बड़ी बीमारी हो गई है, वो भी डॉक्टरों से पहले इनके दरवाजे पर मत्था टेक चुके होते हैं। हमारे वहां भी मानसिक रूप बीमार जो मरीज आते हैं वो पहले बाबा, हकीम वगैरह के पास जाके, चूरन आदि खाके आए होते हैं, फिर इलाज करवाते हैं। भारत की जो मानसिक प्रवृत्ति सदियों—दशकों से बन चुकी है, उसमें लोग इन सब बातों पर लंबे टाइम से विश्वास ये कहें कि अंधविश्वास करते आ रहे हैं। अंधविश्वास में लोगों को लगता है कि पहले पूजा—पाठ, भूत—प्रेत आदि को ही पूज लिया जाए, क्या पता इससे ही हमारी समस्या का समाधान हो जाए। मगर अंतोत्गतवा ऐसा होता नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>दुनिया के दूसरे देशों में भी होता है</strong><br />ब्रिटेन में एक ऐसी घटना शायद चालीस के दशक में सामने आई थी कि हैमर से एक इंसान लोगों पर वार कर रहा है और उनकी जान ले रहा है। मगर जब इस घटना की छानबीन हुई तो पता चला कि लोगों ने खुद ऐसी घटनाओं को अंजाम दिया था। तब वहां पर जिन लोगोंं ने पैनिक क्रिएट किया, सिस्टम के साथ खिलवाड़ करने की कोशिश की उनके खिलाफ सख्त कार्रवाई की गई थी।</p>\r\n<p style=\"text-align: justify;\"><strong>आखिर इससे लाभ किसको मिलेगा</strong><br />सबसे पहले ऐसा ह्यूमर सोशल मीडिया पर फैला था और फिर टीवी चैनलों पर। तो जाहिर सी बात है कि इसका फायदा मीडिया उठाएगा। मगर घटना को इतना ज्यादा कवरेज मिलने से परेशानियां कम होने के बजाए बढेंगी ही। पुलिस का काम प्रभावित होगा। घटना को भूत—प्रेत, चुड़ैल की तरफ मोड़ा जा रहा है, जिससे कि टीआरपी बढ़े। इस पर सब चैनलों पर शाम को स्पेशल प्रोग्राम देखे जा सकते हैं, एक पैनल स्पेशली इस इश्यू पर डिसकस कर रहा होता है। कई बार ऐसी घटनाओं का फायदा उठाकर इनमें एंटी सोशल एलिमेंट भी इनवॉल्व हो जाते हैं। दंगाई भी शामिल हो जाते हैं। सरकार और समाज के प्रति गुस्सा भी ऐसी घटनाओं के रूप में फूटने लगता है, लॉ एंड आॅर्डर का पालन नहीं होता।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसी घटनाओं को रोकाने का ठोस उपाय</strong> <br />ऐसे मामलों में चाहिए कि इनका अनावश्यक प्रचार न किया जाए, जिससे कि लोगों में कम से कम दहशत पहुंचे। मीडिया को अपनी टीआरपी को दरकिनार कर ऐसी घटनाओं को प्रचारित करने से पहले सजग होकर काम करना चाहिए। जो जरूरी चीजें हैं जैसे पुलिसिया छानबीन, मनोचिकित्कों से प्रभावित लोगों की काउंसलिंग, उन्हें दवाएं मुहैया कराना ये सब बहुत जरूरी है।</p>\r\n<p style=\"text-align: right;\"><strong>(डॉ. चंद्रशेखर तिवारी विमहांस दिल्ली में वरिष्ठ मनोचिकित्सक हैं।)</strong></p>', 'hair-chopped-rumour-a-mass-hysteria-by-dr-chandrashekhar-tiwari-vimhans', '598539d6c291a.jpg', 0, 'hair chopped nothing else mass hysteria in india by DR. chandrashekhar tiwari', 'hair chopped, mass hysteria, vimhans, chandrashekhar tiwari, fake trp of news channels', 'mass hysteria on hair chopped incidents in delhi, ncr, uttar pradesh and rajsthan', '598539d6c1b61.jpg', 3181, 1, '2017-08-05 08:51:58', '2017-08-05 21:09:28', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (394, 0, '29', 'सत्यनारायण पटेल की नई कहानी \'नन्हा खिलाड़ी\'', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">सत्यनारायण पटेल</span> की नई कहानी \'नन्हा खिलाड़ी\' </strong></p>\r\n<p style=\"text-align: justify;\">ओह्ह…! कैसी थी वह रात! और कैसा था उस रात का चेहरा! बेशर्म काली बिल्ली-सी दाँत निपोरती! जबकि पूरी रात तो थी ही नहीं! रात का टुकड़ा भर था! हाँ.. अनन्त रात का टुकड़ा! अनन्त रात का अमूर्त चेहरा मेरे भीतर धुकधुकी बढ़ा रहा था। लेकिन वह नन्हा खिलाड़ी जैसे रात के अस्तित्त्व से ही बेख़र था, या रात के टुकड़े को मैदान समझ अपने खेल की मस्ती में मस्त था। बेफिक़्रा था! कहीं ऎसा तो नहीं था कि उसकी बेफिक़्री से रात भीतर ही भीतर जल-भुन रही थी। कहीं उसकी बेफिक्री ख़तरा तो न थी रात के लिए! या रात के लाड़ले माननीय दैत्य कुमार के लिए! न… शायद ऎसा नहीं होगा! कहाँ रात और कहाँ नन्हा खिलाड़ी! जैसे कि एक तरफ़ लंगोटी वाला गाँधी और दूसरी तरफ़ माननीय दैत्य कुमार उर्फ़ फकीरा।</p>\r\n<p style=\"text-align: justify;\">जब मैं इन्दौर से दिल्ली रवाना हुआ था, रात थी। वापसी के लिए जब मैं नई दिल्ली स्टेशन पहुँचा था, रात थी। आसमान के आँगन में एक भी तारा-सितारा न था। लगा था कि कलमुँही रात ही चट कर गयी होगी- ढोकला या फाफड़ा समझ कर! रात का शौक व चटोरापन किसी से छुपा न था! ब्रह्माण्ड जानता था कि रात के लिए पूरी धरती जैसे इन्दौर की छप्पन व सराफा वाली गली थी—चटोरी। संभव था कि रात ने तारों-सितारों को पोहे-जलेबी या फिर पानी पूड़ी की तरह खा लिए हों!</p>\r\n<p style=\"text-align: justify;\">तारों-सितारों से भरी विशाल आसमानी परात को चाट-पोंछ कर यूँ साफ़ किया था कि जैसे जर्मन शेफर्ड कुतिया ने प्लैट से नॉनवेज साफ़ किया हो! या किसी उद्योगपति ने बैंक लोन चाट लिया हो! और फिर आसमान के आँगन में अँधेरा लीप, होंठों पर जीभ फेरती टहलने लगी थी। जैसे उसे कुछ पता ही न था। और ऎसी भोली, भलीमानुष और सुलक्षणा बन रही थी कि जैसे अल्ला मियाँ की गाय हो! कहीं से उसकी कुरूपता न झलके इसलिए कृत्रिम रोशनी की जगर-मगर से मेकअप किए हुई थी।</p>\r\n<p style=\"text-align: justify;\">धरती के इस टुकड़े पर रात कब से थी, एकदम सही-सही बताना मुश्किल होगा। हाँ, इतना याद आ रहा था कि जब मैं जन्मा था, तब भी रात थी। दादी-नानी ने बताया था कि जब उनकी दादी-नानी जन्मी थी, तब भी रात थी। मानो रात कोई अजर-अमर सत्ता सुन्दरी थी, जिसकी उम्र तो बढ़ती थी, मगर कभी बूढ़ी नहीं होती थी!</p>\r\n<p style=\"text-align: justify;\">ढ़िढ़ोरा तो यही पिटा जाता था कि लोगों द्वारा लोगों के बीच से ही, लोगों के लिए ही माननीय दैत्य कुमार चुना जाता। हालाँकि असल में जगजाहिर था कि रात ही माननीय दैत्य कुमार चुनती थी। रात ही राजतिलक करती और फिर उसके ज़रिए अपनी हुकुमत चलाती। प्रोपोगेंडा यह भी रहता था कि एक बार जो माननीय दैत्य कुमार चुना जाता। फिर वह किसी दल-पार्टी, जाति-नस्ल, और धर्म-सम्प्रदाय का नहीं रह जाता। लेकिन इतिहास में ऎसा कभी नहीं हुआ था।<strong> जो भी माननीय दैत्य कुमार चुना जाता था, उसका सारा चिंतन रात के हित में होता था। उसके सारे भाषण रात के प्रशंसा गीत होते थे। सीधी और सही बात यह कि माननीय दैत्य कुमार रात्रहित साधने और रात्रद्रोही स्वर कुचलने के लिए ही प्रतिबद्ध होता था, और था भी। </strong></p>\r\n<p style=\"text-align: justify;\">हालाँकि माननीय दैत्य कुमार स्थाई नहीं होता था। महज पाँच साल के लिए चुना जाता था। पाँच साल बाद रात को फिर से वही सब दिखावा करना पड़ता था। कभी वह माननीय दैत्य कुमार की शक्ल बदल लेती थी और कभी नाम, कभी पुरानी शक्ल का ही नवीनीकरण करवा लेती थी। लोगों को भी कुछ बदलाव महसूस हो, इसलिए कभी तिरंगे में केसरिया कुछ ज्यादा उभारा जाता था। कभी चरखे की ताड़ियों के साथ-साथ चाँद-तारे भी अदृश्य रूप से महसूस करवा दिए जाते थे।</p>\r\n<p style=\"text-align: justify;\">कभी लंगोटीवाले को चरखे के पास से विस्थापित कर, माननीय दैत्य कुमार को बैठा दिया जाता था। कभी जगर-मगर और चकाचौंध इतनी बढ़ा दी जाती थी कि रात में दिन का भ्रम होने लगता था। कभी-कभी तो रात दिन से ज्यादा उजली नज़र आने लगती थी। हालाँकि यह सब ऊपरी तौर पर होता था। भीतरी तौर पर रात की नीति-कर्म, गुण-दोष और व्यावहार यथावत होते थे। <strong>यदि भीतर ज़रा-सा भी कुछ बदलता था, तो रातहित ही सर्वोपरी होता था। इतने सोच-विचार के बाद मस्तिष्क में यह बात किसी अयात की तरह उतरी थी कि रात अनन्त थी, अखण्ड थी, बलशाली थी, और उससे मुक्ति का सपना बचकानापन था, आत्महत्या की तैयारी थी और मृत्यु को पीले चावल देना था। </strong></p>\r\n<p style=\"text-align: justify;\">क्योंकि मैंने जीवन में उतना वीभत्स, उतना क्रूर व सख़्त न रात का टुकड़ा और न माननीय दैत्य कुमार देखा था, कि जो जपता तो था राम-राम ही, लेकिन उसके पेट में भरा रहता था गाय का माँस। जब नानी थी, कहती थी कि जिसके पेट में गाय का माँस भरा हो, वह कैसा ही माननीय दैत्य कुमार हो, वह चाहे जितना मितरों-मितरों या राम-राम जपे, वह न कभी मितरों का, न कभी राम का हो सकता। नानी को गुजरे बीस-बाईस बरस हो गए, लेकिन बात उस वक़्त भी सटीक थी, और तब भी लग रही थी। </p>\r\n<p style=\"text-align: justify;\">स्टेशन के भीतर दाखिल होकर मैं जहाँ बैठा था, वह न फुटबॉल मैदान था, न ही वहाँ मैच हो रहा था। लेकिन फिर भी कुछ ऎसा देखा, जो किसी फुटबॉल मैच में न देखा था। जैसे धड़कने गड़बड़ा गयी थीं। कलेजा मुँह को आ गया था। आँखों के सामने स्मॉग छा गयी थी। <strong>कानों में माननीय दैत्य कुमार का मितरों-मितरों या फिर अट्टहास गूँज रहा था। गूँजे भी क्यों नहीं, माननीय दैत्य कुमार रात का सबसे ताक़तवर सेवक जो था। दीवार पर टँगी एल ई डी स्क्रीन पर माननीय दैत्य कुमार का भाषण चल रहा था।</strong> या फिर विज्ञापन में माननीय दैत्य कुमार उँगली व आँख दिखाता नज़र आ रहा था।</p>\r\n<p style=\"text-align: justify;\">मैं लोहे की एक कुर्सी पर बैठा था- लोहे की तरह ही ठंडा और ख़ामौश, लेकिन कब तक बैठा रह सकता था उस तरह। मुझे इन्दौर पहुँचना था और पहुँचाने वाली लोहे की ट्रेन सराय रोहिला से आनी थी। लेकिन ट्रेन आने में काफी वक़्त था। दीवार पर टँगी घड़ी सात बजा रही थी, और ट्रेन क़रीब दस बजे आने वाली थी। तीन घन्टे न घड़ी के काँटे गिनते हुए काट सकता था, न ही विज्ञापन या माननीय दैत्य कुमार के भाषण को झेलते हुए। </p>\r\n<p style=\"text-align: justify;\">उस वक़्त कुछ सूझ नहीं रहा था कि तीन घन्टों का क्या करूँ! मोबाइल में फ़िल्म देखूँ! फेसबुक, वॉट्स एप पर ख़र्च करूँ! किसी वेबसाइट से कुछ पढ़ लूँ! सोचा कि कुछ भी कर लूँ! किसी न किसी तरह इंतज़ार तो करना ही होगा! मैंने अपना एन्ड्रॉयड फ़ोन निकाला। उसमें इन्टरनेट डाटा भी था, लेकिन मोबाइल चालू करते ही देखा कि बैटरी ख़त्म हो रही! मेरे पास न पॉवर बैंक था, न चार्जर था, जिससे बैटरी चार्ज कर लेता। भीतर ही भीतर केचुओं की तरह कुलबुलाहट हुई- ओह्ह.. कैसे कटेंगे तीन घन्टे!</p>\r\n<p style=\"text-align: justify;\">तभी आशा की किरण नज़र आयी और जैसे वक़्त को काटने की आरी ही हाथ लग गयी थी। <strong>ख़ुशी हुई थी कि विज्ञापन व माननीय दैत्य कुमार के भाषण को अनदेखा-अनसुना करके भी वक़्त काट सकूँगा। मैं जहाँ बैठा था न, वहाँ ठीक मेरे सामने वह नन्हा खिलाड़ी खेल रहा था। </strong></p>\r\n<p style=\"text-align: justify;\">दरअसल वह जगह जहाँ मैं बैठा था, प्लैटफार्म वाली जगह नहीं थी। वह एक नम्बर प्लैटफार्म और स्टेशन के तमाम आॉफ़िसों की ऊपरी मंजिल थी। जहाँ यात्री प्रतीक्षालय था, जिसकी भीतरी व्यवस्था जो थी, सो तो थी ही, लेकिन बाहर भी डेढ़-दो सौ कुर्सियाँ लगी थीं, जिनमें से पहली लाइन की एक कुर्सी पर मैं बैठा था। मेरे दाईं बाजू एक मोटा-सा आदमी और बाईं बाजू छरहरी-सी एक युवती बैठी थी। दोनों मोबाइल पर व्यस्त थे।</p>\r\n<p style=\"text-align: justify;\">वहीं बाईं बाजू लम्बी-लम्बी दो-तीन क़तार लगी थीं। मुझे लगा था कि वहाँ एटीएम या डिपाजिट मशीन होंगी, जहाँ लोग काला धन जमा करने और सफ़ेद निकालने के लिए लाइन में लगे होंगे! उस लाइन में आम लोग तो थे ही, साथ ही मुझे कुछ कवि, क़िस्सागो, पाठक, श्रोता और एन जी ओ कर्मी जैसे लोग भी नज़र आए। कुछ सम्पादक और प्रकाशक भी। लगा था कि भीतर कोई लिट फेस्ट (लिटरेचर फेस्टिवल) हो रहा होगा! जहाँ साहित्य अकादमी प्राप्त कवि चुटकला या क़िस्सागो जाँघ से जाँघ रगड़ाने का क़िस्सा सुना रहा होगा!</p>\r\n<p style=\"text-align: justify;\">क़तार को निरंतर लम्बी होते और उसमें झूमा-झटकी बढ़ते देख, मेरी उत्सुकता बेचैनी की हद पार करने लगी और मुझसे बैठा न जा रहा था। <strong>मैं उठा, और अपनी कुर्सी पर चढ़ क़तार तरफ़ देखने लगा था। देखते ही बुदबुदया था कि धत्त तेरी की, और फिर ज़ोर से हँसने लगा था। हालाँकि उसमें हँसने जैसी कोई बात थी नहीं, पर यह बात तब समझ में आयी थी, जब युवती एवं मोटे ने मुझे अजीब-सी नज़रों से देखा था। कुछ ऎसे, जैसे मैं साइकी हूँ।</strong> शायद उनका यूँ देखना सही हो, क्योंकि क़तार प्रसाधन केन्द्र के आगे लगी थी, और कोई अनोखी बात नहीं थी। जगजाहिर था कि रात की हुक़ुमत में कहीं भी क़तार लगना साधारण बात थी, यह जानते-बूझते भी मैं हँसा था। लेकिन उस मोटे और युवती के पास, मुझ पर हँसने का शायद वक़्त न था, वे फिर से अपने-अपने मोबाइल पर व्यस्त हो गए थे। </p>\r\n<p style=\"text-align: justify;\">मैं पुनः बैठ गया था और जब बैठा तो यूँ लगा कि जैसे मैं कुर्सी पर नहीं बैठा था। बल्कि बैठा था अवचेतन के विशाल मचान पर। अकेला। चुप। आस-पास रात और सिर्फ़ रात। रात की साड़ी में तारे-सितारे, चाँद-सूरज जैसे तमाम चमकीले ग्रह हीरे-मोती की तरह जड़े थे। उन ग्रहों की रोशनी में दूर-दूर तक रंग-बिरंगे फूल-फल, तितली, अनाज, पशु-पक्षी, नदी-झरने, सागर-महासागर आदि-आदि भी नज़र आ रहे थे। मैं मुग्ध था कि स्वर्ग में होने जैसा अनुभव कर रहा था। जैसे लोहे की नहीं, किसी और ही ट्रेन में सफर कर रहा था।</p>\r\n<p style=\"text-align: justify;\">तभी भीतर कहीं से धरती का खयाल रिस आया था। मेरी मुग्धता व आन्तरिक ख़ुशी रेशा-रेशा बिखरने-सी लगी थी, बल्कि लहूलुहान-सी होने लगी थी, जैसे माननीय दैत्य कुमार ने सर्जिकल ब्लैड से हमला कर दिया था। मन की धरती पर करूणा से लबरेज भाखड़ा नांगल, सरदार सरोवर और इन्दिरा सागर जैसे अनेक बाँध फूट पड़े थे। भीतर सब कुछ डूब रहा था और मैं एकदम अकेला, असहाय व रोता हुआ किनारे पर खड़ा था, और हमला यहाँ भी रुका नहीं था, बल्कि और बढ़ गया था, और बहुत तेज़, एकदम नाकाबिले बर्दाश्त-सी गँध मेरे धीरज का दम घोटने पर उतारू थी.</p>\r\n<p style=\"text-align: justify;\">जबकि गँध, प्रसाधन केन्द्र की नहीं थी या फिर उस शौचालय को देख कर ही अंतस में वह खयाल रिस उठा था, कि बड़े-बड़े <strong>माननीय दैत्य कुमार सदियों से धरती पर सिर्फ़ शौच ही की राजनीति, शिक्षा-दीक्षा और फ़सल बोते आ रहे थे! हाँ..शौच! धर्म, जाति, नस्ल, साम्प्रदायिकता, बारुद और तोप-तमचों की शौच।</strong> धरती पर शौच के बड़े-बड़े पर्वत खड़े हो गए। शौच के दरिया-सागर और महासागर हो गए। शौच से उठती स्मॉग धरती की ख़ुशबू को विस्थिपित कर रही। शांति के कबूतर के पर कुतर रही।</p>\r\n<p style=\"text-align: justify;\">रफ़्ता-रफ़्ता मेरे अवचेतन में भी अजीब-सी स्मॉग और गँध भरने लगी थी और मैं सोचने लगा था कि जीवन कैसा होगा! अगर यूँ ही बढ़ती रही स्मॉग और गँध! ग़ैरक़ानूनी होगा बग़ैर मॉस्क व आॉक्सीजन सिलेण्डर के घर से निकलना! निकले तो पकड़ लेगी पुलिस और आत्महत्या का मुक़दमा दर्ज़ करेगी! क्या-क्या होगा, पता नहीं! जैसे ज़िन्दगी की ट्रेन शौच के पर्वत, दरिया-सागर के बीच से गु्ज़र रही थी। ख़तरे की घँटी बजाती हुई। खयाल ने इस क़दर घापे में लिया था कि दम फूलने लगा था। उबर भी पाता कि नहीं अपने दम। तभी एकदम से उस नन्हे खिलाड़ी ने ध्यानाकर्षित किया था, जो खेल रहा था बेफिक़्रा। कोई बेनामी खेल।</p>\r\n<p style=\"text-align: justify;\">ऋतु शरद थी, लेकिन हवा खुश्क थी। न ज़रा ठंडी, न नम थी। अलबत्ता पाँच सौ-हज़ार के नोट की हत्या और ट्रम्प की जीत की ख़बरों से महौल में गर्माहट थी। भक्तों को लग रहा था कि जैसे अमेरीका में माननीय दैत्य कुमार के सगे भाई की जीत हुई हो! गर्व व अहंकार से भक्तों की छातियाँ फूल-फूल कर फटी-सी जा रही थीं। मेरे पास गर्म जॉकेट था, लेकिन पहनने की ज़रूरत न थी, सो बैग पर यूँ ही पड़ा था।</p>\r\n<p style=\"text-align: justify;\">मेरे सामने फर्श पर ही बैठे थे बहुत सारे यात्री। नहीं थी ऎसी कोई बैंच या कुर्सी, जैसी मेरे पीछे थी। कुछ ने बिछायी थी दरी-चादर और कुछ उखड़ले ही लेटे-बैठे थे। एक न एक दिन जाना तो सभी को था एक ही जगह। मगर शौच की तीव्र गँध से सभी मतिभ्रम हो गए थे शायद। सभी को लोहे की ट्रेन का ही इंतज़ार था, जबकि वह कहीं पहुँचाती नहीं थी। यहाँ से बैठते थे, वहाँ उतार देती थी, वहाँ से बैठते थे, यहाँ उतार देती थी।</p>\r\n<p style=\"text-align: justify;\">वहाँ बैठे-लेटों में ऎसे भी थे कुछ कि जिन्हें शायद लोहे की ट्रेन का इन्तज़ार नहीं था। न उन्हें कहीं जाना था, न किसी का इन्तज़ार था। बैठ थे चूँकि वहाँ बैठने की जगह थी। सड़क किनारे बैठना-लेटना ख़तरे से ख़ाली न था। फुटपाथ पर धुकधुकी लगी रहती थी कि कोई रौंदता न गुज़र जाए! वह जगह बाहर की तुलना में सुरक्षित और साफ़-सुथरी भी थी। उनकी बेफिक्री ऎसी थी, जैसे घर के आँगन में बैठे हों! उनकी बेफिक़्री से मैं ईर्ष्या तो कर सकता था, लेकिन बेफिक़्र नहीं हो सकता था। अगर हो सकता, तो फिर नन्हे खिलाड़ी की तरह अपनी मस्ती में मस्त होता। लेकिन नहीं था, क्योंकि शौच भरी थी मेरे भीतर भी। नसों में जैसे बह रही थी शौच की ही नहरे! नदी-नाले। नन्हे खिलाड़ी को नहीं छुआ था शौच की गँध ने शायद! छू लेती, तो फिर वह भी कहाँ बच्चा रहता, और कैसे खेल पाता, यूँ बेफिक़्रा! कभी चाँद को लुढ़काता। कभी सूरज को गुड़काता।</p>\r\n<p style=\"text-align: justify;\">पता नहीं था कि नन्हा खिलाड़ी जो खेल रहा था, दरअसल उस खेल का भी कोई नाम था कि नहीं! खेल तो खेल उन खिलौनों का भी कोई नाम था कि नहीं, जिन्हें मैं चाँद-सूरज कह रहा हूँ! जो खिलौने मुझे चाँद-सूरज नज़र आ रहे थे, वे दरअसल प्लास्टिक के गोल-गोल टुकड़े थे। कुछ ऎसे गोल कि जो न गेंद थे, न ग्लोब थे, न पहिए थे और न ही किसी मन्दिर-मस्जिद के गुम्बद थे! कुछ यूँ लग रहे थे कि जैसे भारत माँ के स्तन हों और जिन पर माननीय दैत्य कुमार ने दाँत गड़ा-गड़ा कर गड्ढे ही गड्ढे कर दिए हों! गड्डेदार थे, फिर भी उजले और गोल थे।</p>\r\n<p style=\"text-align: justify;\">नन्हा खिलाड़ी उनसे ऎसे गदगद भाव से खेलता कि जैसे वे न स्तन और न प्लास्टिक के टुकड़े थे, बल्कि चाँद-सूरज ही थे। और उसका खेलना कुछ यूँ था कि इधर से उधर और उधर से इधर लुढ़काना और पकड़ना, बार-बार ख़ुद ही लुढ़काना और ख़ुद ही पकड़ना था। इस खेल का भलेही कोई नाम न था। लेकिन <strong>नन्हा खिलाड़ी इस खेल में इतना डूबा था कि जैसे इबादत कर रहा था। उसके पेंट की जीब ख़राब थी कि नहीं, नहीं मालूम, लेकिन खुली ज़रूर थी, इसलिए दौड़ते वक़्त अक्सर तिंदोरी बाहर निकल आती थी। </strong></p>\r\n<p style=\"text-align: justify;\">वह चाँद-सूरज को लुढ़काने की कोई योजना नहीं बनाता था। माननीय दैत्य कुमार की तरह अचानक ही निर्णय लेता था और जिधर मन करता उधर, कभी चाँद, तो कभी सूरज लुढ़का देता था। यह ध्यान रखे बिना कि उधर कौन लेटा-बैठा था और कौन आ-जा रहा था! कि क्या नफ़ा-नुकसान होगा! न वह यह जानता था कि वह भारत माँ के स्तन या चाँद-सूरज लुढ़का रहा था। न उसने माननीय दैत्य कुमार के बारे में कुछ सुना था, न उनकी शौच के पर्वत, दरिया-सागर के बारे में कुछ जानता था। उसे किसी तरह की गन्ध व स्मॉग परेशान नहीं कर रही थी, क्योंकि उसके तो जन्म से ही सब कुछ ऎसा था। न उसने साफ़ हवा के बारे में सुना था, न कभी कल्पना की थी। अगर उसके चाँद-सूरज किसी लेटे-बैठे या गुज़रते यात्री से न टकराए, तब तो पूरी धरती पर लुढ़कते रहते। लेकिन वे किसी दीवार से, पीलर से, किसी के पैर से, लेटे हुए के सिर से या डस्टबीन से टकराकर रुक जाते थे।</p>\r\n<p style=\"text-align: justify;\">नन्हा खिलाड़ी हँसता। किलकता। कभी कमर से निंगलता-खिसकता थेगलीदार पेन्ट पकड़ता। कभी जीब से बाहर निकली तिंदोरी अन्दर करता, और चाँद या सूरज जो भी लुढ़काया होता था, उसके पीछे-पीछे ऊँकड़ू दौड़ता था। एक हाथ से उठाता और दूसरे हाथ में पकड़े हुए को फिर लुढ़का देता। जिस दिशा में चाँद-सूरज लुढ़कते थे, उधर जो भी बैठे-लेटे रहते थे, उनके चेहरों पर मुस्कान का उजास फैल जाता था। जो चेहरे एंड्रायड मोबाइल में खोए थे, कुछ पल के लिए उनका भी ध्यान खींच लेता था। यूँ ही नन्हा खिलाड़ी खेल में मगन था।</p>\r\n<p style=\"text-align: justify;\">एक बार क्या हुआ कि नन्हे खिलाड़ी ने चाँद लुढ़काया! उधर, जिधर तीन औरत बैठी थीं। औरतों को नन्हा खिलाड़ी जानता था, लेकिन चाँद लुढ़काने से पहले यह नहीं जानता था कि तीन औरत उधर बैठी क्या कर रही थीं!</p>\r\n<p style=\"text-align: justify;\">उन औरतों के लिए न नन्हा खिलाड़ी नया था, न उसके चाँद-सूरज लुभावने थे। उनके मुँह एक-दूसरी तरफ़ थे। उनके बीच साग-भाजी की पोलीथिन रखी थी। उनके हाथ में रोटियाँ थीं। यानी कि वे खाना खा रही थीं और ख़ुश थीं। </p>\r\n<p style=\"text-align: justify;\">फिर चाँद लुढ़कते-लुढ़कते साग-भाजी पर चढ़ गया था और रुका वहाँ भी न था। केसरिया साड़ी वाली बुढ़िया के घुटने से न टकराता, तो नीचे रेल पटरी पर गिर कर ही रुकता। बुढ़िया की झुर्रियों पर दर्द की बिजली कौंध गयी थी। उसने बाएँ हाथ से चाँद को उठाया, और आँखों में रोष भर नन्हे खिलाड़ी को देखने लगी। मुझे लगा था कि बुढ़िया चाँद सहित नन्हे खिलाड़ी को किसी मंगल ग्रह पर न फेंक दे! मंगल पर न सही नीचे रेल पटरी पर ही फेंक दे! हरी <strong>साड़ी वाली के चेहरे पर भी कुछ अजीब से भाव थे। लेकिन भला हो सफ़ेद साड़ी वाली का। उसने केसरिया साड़ी वाली के हाथ से चाँद लिया और स्नेहिल मुस्कान के साथ नन्हे खिलाड़ी के हाथ में चाँद पकड़ाते हुए इशारे से कहा- जा उधर खेल। </strong></p>\r\n<p style=\"text-align: justify;\">उन बुढ़ियाओं के चेहरों पर सिलवटों-झुर्रियों के सघन जाल थे। फिर भी बुढ़ियाएँ बेफिक़्र थीं। वे उम्र और समझ की उस ऊँचाई पर थीं, जहाँ से जाति-धर्म, सम्प्रदाय-नस्ल के जाल और अमीर-ग़रीब के बीच की खाइयाँ गौण नज़र आ रही थीं- एकदम बेमतलब और फालतू! और वे पुनः ख़ुशी-ख़ुशी खाना खाने लगी थी। उनकी ख़ुशी का राज था कि जैसे वे जानती थी कि वे जब कभी, जहाँ कहीं पहुँचेगी, लोहे की ट्रेन से नहीं पहुँचेगी! अब तो ज़िन्दगी की ट्रेन जब कभी थमेगी, तब ही कहीं पहुँचेगी। इसलिए उन्हें न किसी ट्रेन का इन्तज़ार था, न माननीय दैत्य कुमार से किसी घोषणा की फिक़्र या उम्मीद थी। </p>\r\n<p style=\"text-align: justify;\">उनकी निश्चिंतता और बेफिक़्री देख मैं आश्चर्य में था कि जब शौच से उठती गंध और स्मॉग के बीच साँस लेना भी मुश्किल हो रहा था, तब भी वे ख़ुश थीं। अपने पास जो कुछ था, मिल-बाँट खा रही थीं। मुझे आश्चर्य के साथ-साथ ख़तरे की गँध भी महसूस हो रही थी। हाँ.. ख़तरे की गँध! क्योंकि यह हरकत अनन्त रात के प्रधान सेवक माननीय दैत्य कुमार की पूरी मेहनत और शौच के ख़िलाफ़ थी। मिल-जुल रहना, एकजुटता प्रदर्शित करना, शांति-भाईचारा का प्रचार-प्रसार करना, हक़-ईमान की बात करना, या संविधान जैसी किसी मृत किताब की बात करना, या रात को रात या फिर कलमुँही कहना, अघोषित रूप से प्रतिबंधित था। शौच के व्यापारियों की मंशा के विरूद्ध था। रात्रद्रोह था। ख़ैर..।</p>\r\n<p style=\"text-align: justify;\">मैं मन ही मन ख़ुद से बतियाने लगा था कि ख़ुदा ख़ैर करे! औरतों पर किसी की नज़र न पड़े! वरना किसी अख़बार या टी वी चैनल की तरह उनके जीवन पर ग्रहण लग जाएगा।</p>\r\n<p style=\"text-align: justify;\">मेरे भीतर संदेह भी साँस ले रहा था कि मैं जाने-अनजाने में कुछ ऎसा तो नहीं कर रहा हूँ, जो अनन्त रात को पसंद नहीं या उसके विरूद्ध हो! मुझसे रात की अखण्डता को ख़तरा तो नहीं! मेरी लोहे-भंगार सी सोच, कहीं माननीय दैत्य कुमार की सोने जैसी शौच के ख़िलाफ़ तो नहीं! कहीं मैं रात्रद्रोही तो न मान लिया जाऊँगा! क्या करूँ! इन्सान बनूँ कि रात्रभक्त! माननीय दैत्य कुमार का पिछवाड़ा चाटूँ कि गाल बजाऊँ! गाल बजा नहीं सकता, क्योंकि उसकी सुरक्षा में सेना-पुलिस तैनात। पिछवाड़ा चाटना भी कहाँ आसान! महाँकाल की भस्मारती में खड़े भक्तों की क़तार से लम्बी पिछवाड़ा चाँटने वाले भक्तों की क़तार। फिर न मेरी महाँकाल में आस्था थी और न दैत्य कुमार में रुचि थी! मौन कुमार बने रहने में ही मुझे भलाई सूझी थी और मैं मौन कुमार बने बैठा था।</p>\r\n<p style=\"text-align: justify;\">मौन कुमार बने बैठा था, फिर भी चैन कहाँ था। आँतों में गुड़गुड़ाती गैस की तरह मग़ज़ में कुछ न कुछ कुलबुला रहा था। बहुत शिद्दत से महसूस हो रहा था कि मैं इतना डरपोक, कायर याकि फट्टू जीवन में कभी नहीं रहा था। ख़ुद से घृणा का काँटा भीतर ही भीतर कहीं चुभ रहा था। भीतर अचानक से मितली का ऎसा तूफ़ान उठा था कि मैं डस्टबीन की तरफ़ भागा और ओ..ओ… कर दो-तीन उलटियाँ की, तब कुछ सामान्य हुआ था। ख़ुद पर व्यंग्य करते बुदबुदाया- लो इंसानियत बाहर हो गयी, अब रात्रभक्त बनना आसान होगा! माननीय दैत्य कुमार का पिछवाड़ा चाटने में शहद चाटने जैसा आनन्द मिलेगा!</p>\r\n<p style=\"text-align: justify;\">फिर अपनी कुर्सी की तरफ़ बढ़ते हुए सोचा था कि क्यों न ऎसा करूँ! अपने मोबाइल से नन्हे खिलाड़ी और औरतों का वीडियो बना लूँ! वीडियो माननीय दैत्य कुमार को वॉट्स एप कर दूँ! मानीनीय दैत्य कुमार रात्रभक्त की टोली भेज सर्जिकल स्ट्राइक करवा देंगे! रात्रद्रोहियों का सफ़ाया हो जाएगा! मुझे पद्मश्री और पद्मभूषण की चाह नहीं। <strong>काला धन सफ़ेद करवाने की चाह नहीं! बस.. माननीय दैत्य कुमार की कृपा दृष्टि हो, जीवन सफ़ल हो जाएगा! मैंने महसूस किया था कि इतना सोचते ही मेरे भीतर अपार ऊर्जा का संचार हुआ था और मेरे दिमाग़ में तेज़ी से शौच का टीला उगता महसूस हुआ था, जिसकी परछाईं आँखों में महसूस हो रही थी। </strong></p>\r\n<p style=\"text-align: justify;\">जब मैं वापस अपनी जगह बैठा था, तो मैंने क्या देखा! देखा कि बग़ल में बैठी युवती मुझे अजीब-सी नज़रों से देख रही। और अपनी नाक को रुमाल से ढँक रही। सोचा कि युवती को किसकी गन्ध आ रही होगी! उलटी की गयी इन्सानियत की या मग़ज़ में उगे शौच के टीले की! फिर वह सुन्दर-सी लड़की अचानक से मुझे बहुत ख़राब लगी। इच्छा हुई थी कि उसकी टी-शर्ट-जीन्स उतार लूँ। पटरी पर फेंक दूँ और उसे शौच से लिथड़ दूँ! मैंने महसूस किया था कि माननीय दैत्य कुमार की शौच तेज़ी से निर्भिक व दुस्साहसिक बना रही थी मुझे।</p>\r\n<p style=\"text-align: justify;\">मैं निश्चित ही कुछ न कुछ करने वाला था कि भीड़ के रेले में से आदमी जैसा दो पाया, बल्कि एक आदमी ही प्रकट हुआ था। वह लगभग मेरा हम उम्र, यानी चवालीस-पैंतालीस का ही न था, बल्कि हुलिए से चलता-फिरता शौच का टीला था। उसने कमर से नीचे पेंट और ऊपर केसरिया टी शर्ट पहनी थी। टी शर्ट पर स्वामी विवेकानन्द की तस्वीर छपी थी। मुझे शंका हुई थी कि कहीं ये भक्त गैंग का तो नहीं! ख़ुशी थी कि माननीय दैत्य कुमार का सूचना तंत्र कितना मज़बूत था। मैं तो सोच ही रहा था कि उन्होंने भक्तों की गैंग से एक भक्त भेज दिया था। अब नन्हा खिलाड़ी और बुढ़ियाएँ कैसे बेफिक़्र रहेंगी! अभी वह सब कुछ तहश-नहश कर देगा!</p>\r\n<p style=\"text-align: justify;\">लेकिन मेरी ख़ुशी ज्यादा देर न रह सकी थी, क्योंकि उस आदमी की कलाई खुल गयी थी। वह भक्त नहीं, भूखा था। वह उन बूढ़ी औरतों से इशारे में खाना माँग रहा था। उसके इशारे करने के ढँग से ही समझ में आया कि वह बोल नहीं सकता था। नहीं बोल सकने वाले, इशारों में बात कैसे करते हैं, मैं समझता था, क्योंकि इन्दौर में मेरे घर सामने के घर में दो बहने रहती थीं, जो जन्म से गूँगी थीं। उन्हें बात करते देखा करता था। ताज्जुब की बात ये थी कि खाना खा रही औरतें भी गूँगी ही थी। </p>\r\n<p style=\"text-align: justify;\">मैंने सोचा था कि क्या आदमी किसी औरत का पति होगा! लेकिन लगा था कि नहीं.. शायद नहीं होगा! क्योंकि तीनों ही औरतें आदमी से बहुत बड़ी-बूढ़ी थीं। हाँ… किसी का बेटा या भाई होगा! लेकिन शायद नहीं होगा! अगर होता तो औरतों से खाना माँगने की बजाए, उन्हीं के साथ बैठ कर खाता! शायद भारत माता का लाल था! पता नहीं, जो भी था। बहरहाल केसरिया साड़ी वाली ने उसे रोटी थमायी, सफ़ेद साड़ी वाली ने साग-भाजी की पोलीथिन दी और हरी साड़ी वाली ने मुस्कान बिखेरी। आदमी दाईं बाजू की दीवार तरफ़ बढ़ा और पीलर व डस्टबिन के बीच बैठ खाना खाने लगा था। <strong>आदमी श्वान की-सी गति से चबर-चबर खा रहा था। टी शर्ट पर स्वामी विवेकानन्द चिंतित थे कि भारत माँ का लाल आदमी से क्या होता जा रहा! लेकिन आदमी के पेट में जैसे-जैसे रोटी जा रही थी, उसके चेहरे पर तृप्ति उभर रही थी। </strong></p>\r\n<p style=\"text-align: justify;\">मेरे सामने सैकड़ों यात्री फर्श पर बैठे थे। उनमें भी कुछ औरतें, कुछ बच्चे थे, जिन्हें कहीं नहीं जाना था। मुझसे क़रीब बारह-पन्द्रह फिट की दूरी पर जो औरत बैठी थी, वह नन्हे खिलाड़ी की माँ थी। वह गुलाबी रंग की सलवार-कमीज पहने हुए थी और कत्थई रंग का दुपट्टा गले में डाले हुए थी। उसकी आँखें सूखी-सूखी और त्वचा ऎसी थी कि जैसे किसी ने सारा लावण्य सोख लिया था। अट्ठाइस-तीस बरस की लग रही थी। नन्हा खिलाड़ी तो उसका बच्चा था ही, एक बच्चा और उसकी गोदी में था। गोदी वाला बच्चा कुछ ही माह का था, जो अभी बैठना नहीं सीखा था। औरत बार-बार नन्हे खिलाड़ी को अपने पास बैठने का कह रही थी, लेकिन नन्हा खिलाड़ी चाँद-सूरज से खेलने में ही मगन था।</p>\r\n<p style=\"text-align: justify;\">नन्हे खिलाड़ी की चंचलता और उसका खेल मेरा ध्यान खींच रहा था। नन्हे खिलाड़ी ने जो पेन्ट पहनी थी, वह जीन्स नहीं थी। लेकिन कुछ ऎसी डिजाइन की थी कि जैसी आज कल के युवक जीन्स पहनते। घुटने, जाँघ और जाने कहाँ-कहाँ से फटी या रफू की हुई। पेन्ट के ऊपर धारीदार मैली शर्ट थी, जिसकी जेब उधड़ी हुई थी। लेकिन नन्हा खिलाड़ी ख़ुश था। उन तीन औरत, उस आदमी और अपनी माँ से भी ज्यादा ख़ुश था। उसे खेलता देखते हुए मैं शौच की गन्ध और स्मॉग को भूल-सा जाता था।</p>\r\n<p style=\"text-align: justify;\"><strong>(सत्यनारायण पटेल की कहानी \'नन्हा खिलाड़ी\' का अगला हिस्सा पढ़िए कल। कहानी कैसी लगी, बताने के लिए मेल करें <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a> </span>पर।)</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पहले छपी कहानियों पर भी राय दें — दो किश्तों में एक कहानी </strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"सत्यनारायण पटेल की कहानी \'मैं यहीं खड़ा हूँ\'\" href=\"http://www.janjwar.com/post/satynarayan-patel-story-in-hindi-main-yahin-khada-hoon-janjwar\">सत्यनारायण पटेल की कहानी \'मैं यहीं खड़ा हूँ\'</a> </strong></span></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"गाँधी की पीठ पीछे से बेटी कहाँ गयी!\" href=\"http://www.janjwar.com/post/satyanarayan-patel-story-in-hindi-main-yahin-khada-hoon-part-two\">गाँधी की पीठ पीछे से बेटी कहाँ गयी!</a></strong></span></p>', 'satyanarayan-patel-story-in-hindi-nanha-khiladi-janjwar', '5985699bbf0c3.jpg', 0, 'satynarayan patel hindi kahani nanha khiladi', 'Satynarayan patel, hindi story, Nanha khiladi, janjwar', 'Nanha khiladi, satynarayan patel kahani', '5985699bbef1c.jpg', 364, 0, '2017-08-05 12:15:47', '', 1), (395, 0, '29', 'फूट-फूट कर रो रही हूं मैं यहां', '', '<p style=\"text-align: center;\"><strong>स्‍त्री जीवन की ऊहापोह</strong></p>\r\n<p style=\"text-align: justify;\">स्‍नेहमयी चौधरी की कविताओं में स्‍त्री जीवन की ऊहापोह लगातार अभिव्‍यक्‍त हुई है। कि स्त्रियां सक्रिय हैं और लगातार लड़ रहीं हैं अपने अतीत से पर परिणाम ढाक के तीन पात क्‍यों रहे, यह वे समझने की कोशिश बारहा करती हैं। उन्‍हें लगता है कि अपनी कैद के लिए स्त्रियां खुद एक हद तक जिम्‍मेवार हैं कि बंधन तुड़ाने के बाद भी वे लौट-लौट अपने खूंटे पर क्‍यों आती हैं। मुझे लगता है, यह इतना सरल नहीं है, कि यह मानव स्‍वभाव भी है कि लगातार चोट खाकर भी आदमी आदमीयत नहीं त्‍याग पाता और फिर-फिर धोखा खाता है। इस आशा में कि सामने खड़ा व्‍यक्ति शायद कल उसकी आदमीयत को पहचान ले और उसे उसके हिस्‍से का स्‍नेह, सम्‍मान देने लगे। अजित चौधरी के बाद उनकी सहकर्मिणी स्‍नेहमयी चौधरी भी विदा कह गयीं। पढें उनकी कुछ कविताएं -<strong>कुमार मुकुल</strong></p>\r\n<p style=\"text-align: left;\"><strong>स्नेहमयी चौधरी की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कैद अपनी ही</strong> <br />किसने कहा था<br />खूंटा जो गड़ा है<br />उससे बंधी रस्सी के एक सिरे पर<br />कसकर गांठ बांध दो<br />दूसरे सिरे के गोल घेरे में<br />अपनी गरदन डाल दो<br />रस्सी तुड़ाकर भागो<br />लेकिन बार-बार वापस आ<br />उसी के आसपास घूमती रहो<br />कहना किसे है-ऐसे में<br />जब खुद अपनी ही कैद में<br />गिरफ्त हो ‘मैं’!</p>\r\n<p style=\"text-align: justify;\"><strong>औरतें</strong><br />सारी औरतों ने<br />अपने-अपने घरों के दरवाजे़<br />तोड़ दिए हैं<br />पता नहीं<br />वे सबकी सब गलियों में भटक रही हैं<br />या<br />पक्की-चौड़ी सड़कों पर दौड़ रही हैं<br />या<br />चौराहों के चक्कर काट-काट कर<br />जहां से चली थीं<br />वहीं पहुंच रही हैं तितलियां।</p>\r\n<p style=\"text-align: justify;\"><strong>एक इंटरव्‍यू</strong> <br />मैंने बच्चे को नहलाती<br />खाना पकाती<br />कपड़े धोती<br />औरत से पूछा<br />‘सुना तुमने पैंतीस साल हो गए<br />देश को आज़ाद हुए?’<br />उसने कहा ‘अच्छा’...<br />फिर ‘पैंतीस साल’ दोहराकर<br />आंगन बुहारने लगी<br />दफ़्तर जाती हुई बैग लटकाए<br />बस की भीड़ में खड़ी औरत से<br />यही बात मैंने कही<br />उसने उत्तर दिया<br />‘तभी तो रोज़ दौड़ती-भागती<br />दफ़्तर जाती हूं मुझे क्या मालूम नहीं!’<br />राशन-सब्जी और मिट्टी के तेल का पीपा लिए<br />बाज़ार से आती औरत से<br />मैंने फिर वही प्रश्न पूछा<br />उसने कहा ‘पर हमारे भाग में कहां!’<br />फिर मुझे शर्म आई<br />आखि़रकार मैंने अपने से ही पूछा<br />‘पैतींस साल आज़ादी के...<br />मेरे हिस्से में क्या आया?’<br />उत्तर मैं जो दे सकती थी,<br />वह था...।</p>\r\n<p style=\"text-align: justify;\"><strong>लड़की</strong><br />मेरे अंदर की <br />अबोध लड़की<br />चुपचाप खिसक गई<br />जाने कहां<br />कविताओं में अपने को<br />अभिव्यक्त कर पाने में असमर्थ<br />फूट-फूट कर रो रही हूं मैं यहां!</p>', 'snehmayi-chaudhri-poetry-in-hindi-janjwar', '598574ddbce59.jpg', 0, 'snehmayi chaudhri hindi poetry', 'Snehmayi chaudhri, ajit chaudhry, hindi poetry, about women violence, kumar mukul', 'Snehmayi chaudhary hindi poem', '598574ddbcce6.jpg', 164, 0, '2017-08-05 13:03:49', '2017-08-05 13:04:58', 1), (396, 0, '32', 'योगी सरकार मुकरी नौकरी से, डीएम करते हैं जलील', '', '<p style=\"text-align: justify;\">मां—बाप समेत दो बेटियों की हत्या के मामले में चर्चित उत्तर प्रदेश के उपमुख्यमंत्री के क्षेत्र का गांव जूड़ापुर के पीड़ित फिर एक बार चर्चा में हैं, क्योंकि सरकार पीड़ितों को नौकरी देने से मुकर चुकी है तो डीएम और एडीएम सर्किट हाउस में दिन काट रहे पीड़ित भाई—बहन को रोज जलील करने से बाज नहीं आते और भगाने को तत्पर दिखते हैं...</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए इलाहाबाद के सर्किट हाउस से लौटकर <span style=\"color: #800000;\">अनुराग अनंत</span> की ग्राउंड रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">निर्भया हत्याकाण्ड पे रोने में ही देश के आंसू सूख गए, संवेदना गुम हो गयी। मोमबत्तियां चुक गयीं और कैंडल मार्च करने वाले कदम थक गए। इसीलिए तो देश में निर्भया के बाद निर्भया से भी बुरी मौत मरने वाली देश की बेटियों की जनता ने न वैसी सुध ली, न वैसा साथ दिया, न समर्थन किया और न ही उनकी इन्साफ की लड़ाई लड़ते घर वालों का साहस ही बढ़ाया।</p>\r\n<p style=\"text-align: justify;\">जूड़ापुर हत्याकाण्ड में अपने माँ-पिता और दोनों बहनों को खो चुकी बबीता इस बात को भीतर तक महसूस करती है। शायद इसलिए उसकी आवाज़ में एक मायूसी, एक टूटापन था। इलाहाबाद के सर्किट हाउस में कमरा नंबर 23 में अपने भाई रंजीत के साथ बबीता उस हादसे को याद करती हुई सहम सी जाती है।</p>\r\n<p style=\"text-align: justify;\">कहती है, \"23 अप्रैल की रात कहर की रात थी, मैं हिमाचल प्रदेश में फार्मासिस्ट के कोर्स के इंटर्न अप्रेंटिक्स के लिए गयी थी और भाई प्रतापगढ़ में परीक्षा के लिए गया था। उसी रात घर पर <strong>माँ-पिता और दोनों छोटी बहनों की हत्या कर दी गयी। बहनों की हत्या से पहले बलात्कार भी किया गया और उन्हें प्राइवेट पार्ट्स को चाकुओं से गोद दिया गया। एकदम कीमा बना डाला जालिमों ने बहनों के प्राइवेट पार्ट्स को।\"</strong></p>\r\n<p style=\"text-align: justify;\">इतनी हिंसा, इतनी कुंठा, इतना गुस्सा किस बात का था जालिमों को जो पूरे परिवार को इतनी बेरहमी से मार डाला गया। बबीता पूरी बात विस्तार से बताते हुए कहती है, हम तीन बहन और एक भाई थे। बड़ी मैं बबीता गुप्ता, मैंने बीफार्मा किया है। मुझसे छोटी हर्षिता गुप्ता, वो बीएड थी, एमए कर रही थी और तीसरे नंबर पर भाई रंजीत गुप्ता, इसने बीए किया है और सबसे छोटी मीनाक्षी गुप्ता थी, उसने अभी इंटर पास किया था और वो जिला टॉपर थी। 88 % नंबर थे उसके इंटर में। पिता मक्खन लाल गुप्ता की छोटी सी परचून की दुकान थी, जूड़ापुर करनाई, जिला इलाहाबाद, थाना नवाबगंज में और माता मीरा गुप्ता घर पर ही रहती थीं।</p>\r\n<p style=\"text-align: justify;\">हम लोग सन 1999 में सहावपुर बाजार, नवाबगंज से यहाँ जूड़ापुर में आकर बसे थे। तभी से पड़ोसी जवाहर लाल यादव हमें वहां बसने नहीं देना चाहता था। हमारी परचून की दुकान की वजह से उसकी दुकान बंद हो गयी थी और घर बनवाते समय भी जमीन को लेकर कुछ विवाद हुआ था। इस तरह <strong>जवाहर से बीते सत्रह सालों से बेहतर सम्बन्ध नहीं रहे। हम सब भाई बहन पढ़-लिख गए थे। ख़ासतौर पर लड़कियां, इसलिए हम लड़कियों से उन्हें खासी खुन्नस रहती थी</strong>।</p>\r\n<p style=\"text-align: justify;\">10 मार्च को होली से दो-तीन दिन पहले हमारी छत पर चार—पांच लड़के छिपकर बैठे थे और जब बहन हर्षिता ऊपर छत पर पेशाब करने गयी, तो उन्होंने उसे दबोच लिया। हर्षिता ने शोर मचाया तो हम सब ऊपर पहुंचे और शोर मचाया, पर कोई हमारी मदद को नहीं आया। हमने एक लड़के के मुंह से नकाब हटा कर देखा तो बांके लाल यादव का लड़का अजय यादव था।</p>\r\n<p style=\"text-align: justify;\">हम लोगों से 100 नंबर पर फोन करके पुलिस बुलाई और अजय समेत पांच लोगों के खिलाफ नामज़द रपट लिखाई। जवाहर लाल यादव का लड़का शिवबाबू यादव भी था। ये लड़के अक्सर दुकान पर आकर गालियां और फब्तियां कसते थे। रपट का कोई असर नहीं हुआ, क्योंकि गाँव के प्रधान ओम प्रकाश उर्फ़ मदन यादव ने पुलिस को पांच हज़ार दिलवा कर उन्हें छुड़वा लिया।</p>\r\n<p style=\"text-align: justify;\">इस घटना के बाद जवाहर यादव और भाजपा नेता तुलसीराम यादव ने इसे यादव अस्मिता के साथ जोड़ दिया और अपने घर सभी यादवों की एक बैठक बुलाई गयी, जिसमें तय किया गया कि \'इस तेली को सबक सिखाना है, इसकी इतनी हिम्मत\' इस बैठक के बाद उन लड़कों की हिम्मत बढ़ गयी और आये दिन वो गाली-गलौच करते रहते थे। हमारे पिता जी अकेले थे और दो—दो बहनें थीं। पुलिस भी उनसे मिल चुकी थी, इसलिए हम लोग बात टालते रहे। पर उन्होंने इसका फायदा उठाया और 23 अप्रैल को रात मेरे माँ-बाप और दोनों बहनों की निर्मम हत्या कर दी।</p>\r\n<p style=\"text-align: justify;\">बबीता घटना को सिलसिलेवार ढंग से बताते हुए जैसे फिर एक बार उसी अनुभव से गुजरती है। उसके चेहरे में एक बेचैनी, परेशानी और एक डर का भाव उभरता है। और उसके जीवन में कातिलों द्वारा रचा गया खालीपन कमरे में एक गहरी उदासी बनकर फ़ैल जाता है।</p>\r\n<p style=\"text-align: justify;\">बबीता खामोश हो जाती है तो उसका भाई रंजीत कहना शुरू करता है \"<strong>हम लोगों ने हत्या में उन्हीं लोगों पर नामजद्द एफआईआर कराई थी, जिनके ऊपर हमने मार्च में रिपोर्ट दर्ज कराई थी। उनमें थे, शिवबाबू यादव, भल्लू यादव, नवीन यादव, अजय यादव, नागेंद्र यादव, पर पुलिस ने चार्जशीट फ़ाइल होने से तीन दिन पहले नीरज मौर्या को उठा लिया और उसके बयान के आधार पर मोहित पाल, सतेंद्र पटेल और प्रदीप पटेल को भी गिरफ्तार कर लिया।</strong></p>\r\n<p style=\"text-align: justify;\">नीरज मौर्या मेरी बहन हर्षिता के साथ सूरजदीन-भगवानदीन इंटर कॉलेज में पढ़ाता था। हर्षिता ने क़त्ल से एक दिन पहले उसे एमए फर्स्ट इयर की परीक्षा दिलाने के लिए फोन किया था, जिसके जवाब में नीरज ने कहा था उसके दोस्त मोहित की बहन की शादी 23 तारीख को ही है, इसलिए वो नहीं जा पायेगा।</p>\r\n<p style=\"text-align: justify;\">हर्षिता ने ये बात मुझे बताई तो मैंने अपने एक दोस्त को हर्षिता को परीक्षा दिलाने के लिए कहा और वो राजी हो गया। मैंने रात में करीब नौ बजे फोन पर इस बारे में बताया था। उसके बाद मैंने जब अगली सुबह चार बजे कॉल किया तो कोई फोन नहीं उठा। फिर मुझे पता चला कि हमारे माता—पिता और बहनों की हत्या कर दी गयी है।</p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस कह रही है कि नीरज ने रात में 43 सेकेंड हर्षिता से बात की थी और दरवाजा खुलवा कर अंदर घुस गया और पूरे परिवार की हत्या कर दी। पुलिस के अनुसार नीरज मौर्या ने सारी वारदात को आधे घंटे में अंजाम दिया। हथियार के बतौर घर पर सब्जी काटने वाले चाकू का इस्तेमाल किया गया और हत्या की वजह साढ़े सात हज़ार का लेन-देन थी।</strong></p>\r\n<p style=\"text-align: justify;\">रंजीत कहता है, “ये बात समझ में नहीं आ रही है। हत्या जिस तरह से की गयी है, जाहिर है किसी ने बेहद खुन्नस में क़त्ल किया है। जबकि नीरज से हमारी कोई लड़ाई नहीं थी। चार लोग, चार लोग की हत्या इतनी आसानी से कैसे करेंगे और वो भी सब्जी काटने वाले चाकू से, और मोहित पाल की बहन की शादी उसी दिन थी वो अपनी बहन की शादी छोड़कर हत्या करने कैसे और क्यों आएगा। सवाल और भी हैं। जैसे तखत के नीचे बीड़ी और गुटखा के पैकेट का मिलना। पुलिस मामले को दूसरा रुख दे रही है।\'</p>\r\n<p style=\"text-align: justify;\">बकौल रंजीत, <strong>\'\'उसे नीरज मौर्या के भाई मुकेश मौर्या और महेंद्र मौर्या ने बताया है कि भाजपा के बड़े नेता यादवों से मिल चुके हैं और वो उन्हें बचा रहे हैं। नीरज के घर से उसके कपड़े और चाकू पुलिस ले गयी है। झूठे सबूत गढ़े गए हैं और यादव अस्मिता के आड़ में गाँव में झूठे गवाह खड़े किये जा रहे हैं।\"</strong></p>\r\n<p style=\"text-align: justify;\">इस मसले पर <strong>एसएसपी इलाहाबाद, आनंद कुलकर्णी</strong> से यह पूछने पर कि पुलिस ने अपने मन से नए लोगों को क्यों गिरफ्तार किया, जबकि पीड़ितों ने दूसरे आरोपियों को नामजद कराया था? जवाब देते हैं, <strong>\'पीड़ितों की राय के बगैर हमने गिरफ्तारी नहीं की है, बल्कि पीड़ितों के कहने पर ही चार्जशीट दाखिल किए जाने से पहले हमने 4 आरोपियों नीरज मौर्या, मोहित पाल, सतेंद्र पटेल और प्रदीप पटेल को गिरफ्तार किया है।</strong> <strong>इस आशय का मैं प्रमाण भी दे सकता हूं जिसमें पीड़ित भाई बहन और उनके ने वकील कई मौकों पर कहा कि शुरू में जिन पांच यादव लड़कों शिवबाबू यादव, भल्लू यादव, नवीन यादव, अजय यादव, नागेंद्र यादव की गिरफ्तारी हुई है, वह ठीक नहीं है।</strong>\'</p>\r\n<p style=\"text-align: justify;\">क्या गांव में ऐसे हालात नहीं है कि वह वापस लौट सकें? पूछने पर एसएसपी कहते हैं, <strong>\'प्रशासन के स्तर पर जो जांच हमने की है, उसमें उनको कोई मुश्किल नहीं। जूड़ापुर गांव में पीएसी तैनात है। भाई—बहन को सुरक्षा मिली हुई है। वह चाहें तो गांव लौट सकते हैं। मैं इस बारे में कोई टिप्पणी नहीं करना चाहता कि वह क्यों रूके हुए हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">पीड़ित परिवार ने 19 मई को न्याय और निष्पक्ष जांच की मांग को लेकर धरना—प्रदर्शन करने की घोषणा की थी, पर उससे पहले ही रीता बहुगुणा जोशी ने पीड़ित भाई—बहिन को 18 मई को मुख्यमंत्री योगी आदित्यनाथ से मिलवाया। इस मुलाकात ने योगी आदित्यनाथ ने आश्वासन दिया कि 10 दिन के भीतर एसआईटी का गठन कर तुम्हें न्याय दिलाया जायेगा और तुम लोगों को एक सुरक्षित आवास और सरकारी नौकरी दी जाएगी।</p>\r\n<p style=\"text-align: justify;\">एक वरिष्ठ अधिकारी ने नाम न छापने की शर्त पर बताया कि <strong>अब तक योगी सरकार योग्यता मुताबिक पीड़ितों को संविदा की नौकरी देने को तैयार थी, पर अब अपना मन बदल लिया है। सरकारी नौकरी देने से सरकार पहले ही मुकर चुकी थी। हालांकि इस मामले में सक्रिय रहीं महिला कल्याण एवं बाल विकास मंत्री रीता बहुगुणा से इस बारे में बात करने की कोशिश की गई तो उनका फोन स्वीच आॅफ था।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार द्वारा नौकरी देने के सवाल पर बबीता कहती है, \"ये आश्वासन कोरा ही रहा। <strong>रीता बहुगुणा जोशी, सिद्धार्थ नाथ सिंह और नन्द गोपाल नंदी ने भी सरकारी नौकरी, आवास और न्याय का आश्वासन दिया, पर कुछ नहीं हुआ। केस को पुलिस अपने तरीके से यादवों के पक्ष में ले जा रही है। खूब लीपापोती हो रही है।</strong> हमारे परिवार में सिर्फ हम भाई-बहन ही बचे हैं। जिनके खिलाफ हमने मुकदमा लिखाया था, वो अब जमानत पर बाहर आ चुके हैं और वो लगातार धमकी दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">इधर नीरज मौर्या समेत बाकि लोगों के परिवार की तरफ से भी धमकियां मिल रहीं हैं। वो कहते हैं कि उन्होंने जो नहीं किया, उसकी सजा उन्हें मिल रही है अब वो गुनाह करके सजा लेंगे। हमारी पुलिस सुन नहीं रही है और हमने जब क्षेत्र के प्रतिनिधि केशव प्रसाद मौर्या से शिकायत करी तो वो कहते है \'ज्यादा हीरो मत बनो।\'</p>\r\n<p style=\"text-align: justify;\">हत्या के बाद रंजीत और बबीता को जिला प्रशासन ने सुरक्षा प्रदान की है और अभी फिलहाल इलाहाबाद के सर्किट हाउस में कमरा नंबर 23 में रखा है। बबीता कहती है कि<strong> जिलाधिकारी समय—समय पर उन्हें जलील करते हैं। पिछले तीन दिन से खाना नहीं दिया गया है और जब डीएम साहब से हमने कहा तो कहते हैं तुम लोगों के ऊपर पौने दो लाख खर्चा हो गए हैं। हत्या का मुआवजा जो आठ लाख मिले हैं उससे खाना खा लो।</strong></p>\r\n<p style=\"text-align: justify;\">हम लोगों की कोई सुनवाई कहीं नहीं हो रही है। लोग यहाँ तक धमकी देने आ जाते हैं। हम बेहद डरे हुए हैं और कभी कभी हमें लगता है कि हमारे साथ छल हुआ है और लगातार हो रहा है। हमारे केस में लगातार हमें बहला—फुसला कर देरी कराई जा रही है और जैसे जैसे पुराना होता जा रहा है। नेता और अफसर हमें दुत्कारने लगे हैं।</p>\r\n<p>वहीं इस मसले पर एडीएम इलाहाबाद महेंद्र कुमार राय यह पूछने पर कि जूड़ापुर के पीड़ितों की शिकायत है कि उन्हें तीन दिन से प्रशासन की ओर से खाना नहीं मिला है? कहते हैं, <strong>\'खाना नहीं मिला है कि हमारा चार महीनों में 1.25 सवा लाख इनके खाने पर खर्च हो चुका है। पहले महीने में आठ—आठ लोगों के खाने का इंतजाम करना पड़ता था, सबकुछ अपनी जेब से किया है।\'</strong></p>\r\n<p>क्यों सरकार के पास पीड़ितों के खाने के लिए कोई फंड नहीं होता? पूछने पर वह कहते हैं, \'ऐसा कोई फंड नहीं है, जिमसें इन लोगों को सर्किट हाउस में बैठाकर खाना खिलाया जाए। पहले एक—दो हफ्ते की बात थी पर अब चार महीने से उपर हो गए। मैंने और तहसीलदार अरविंद तिवारी ने अपनी जेब से व्यक्गित रूप से सवा लाख खर्च कर दिया है।\'</p>\r\n<p>आप कितनी सैलरी पाते हैं जो इतना पैसा लगा देते हैं, क्या प्रदेश सरकार के अधिकारी व्यक्गित चंदों पर ऐसे संवेदनशील मामलों को डील करते हैं? के जवाब में एडीएम साहब कहते हैं, \'<strong>आप तो हमीं से सवाल करने लगे। आप किसी से पूछ लीजिए कोई फंड नहीं है। ज्यादा हुआ तो लड़की को नारी निकेतन शिफ्ट कर देंगे, वहां मेस चलता है। सरकार इनको 4—4 लाख रुपए दे चुकी है, उससे खाएं। संविदा पर नौकरी का फार्म ही नहीं भरते, न इंटरव्यू में जाते हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">बबीता और रंजीत के पास बहुत कुछ था कहने के लिए, जो वो नहीं कह पा रहे थे। जिनका पूरा परिवार मार दिया गया हो उनकी मनोदशा क्या होती होगी शायद हम अंदाजा भी नहीं लगा सकते। बहुत सारी बातें ऑफ दी रिकार्ड भी हुईं। जो इस व्यवस्था के नंगेपन को बेपर्दा करतीं हैं।</p>\r\n<p style=\"text-align: justify;\">कल तक जो लोग सपा में गुंडई कर रहे थे आज भाजपा का झंडा लगा कर गुंडई कर रहे हैं। तुलसीराम यादव, जवाहर यादव जैसे लोग जो कल जय अखिलेश कह रहे थे, आज जय योगी कह रहे है। झंडे बदले, मुख्यमंत्री बदले, और सत्ता में पार्टियां बदल गयीं जमीन पर सच्चाइयां वही हैं जिन्हे देखकर आम आदमी होने पर रोना आता है।</p>\r\n<p style=\"text-align: justify;\">जोड़ापुर हत्याकांड मसले पर डीएम इलाहाबाद से बात करने की कोशिश की गई तो किसी और ने फोन उठाकर कहा कि वह कांवड़ियों के कार्यक्रम में एसएसपी साहब के साथ व्यस्त हैं। इस पर जनज्वार संवाददाता ने फोन उठाने वाले से कहा कि डीएम साहब से कह देना सर्किट हाउस में जो जोड़ापुर के पीड़ित हैं, उनको तीन दिन से खाना क्यों नहीं मिला है? और डीएम साहब ज्यादा व्यस्त हों तो जवाब एसएमस, वाट्सअप से भिजवा दें।</p>\r\n<p style=\"text-align: right;\"><strong> (अनुराग अनंत जनज्वार के सहयोगी हैं।)</strong></p>\r\n<p style=\"text-align: left;\"><strong>देखें जूड़ापुर हत्याकाण्ड और बलात्कार कांड का दर्दनाक और खौफनाक वीडियो :</strong></p>\r\n<p style=\"text-align: left;\"><strong><iframe src=\"//www.youtube.com/embed/bVUIA0fhZ3Y\" width=\"250\" height=\"222\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'judapur-murder-and-rape-case-mystery-yogi-govt-attitude-by-anurag-anant-janjwar', '5985a82969082.jpg', 0, 'Judapur murder and rape case mystery unsolved, police harass victim', 'judapur, allahabad, rape and murder case in judapur, victim babita and ranjeet, brother sister say p', 'Judapur murder and rape case is unsolved, victim are harassed by police', '5985a82968f1f.jpg', 7775, 0, '2017-08-05 16:42:41', '2017-08-05 18:39:33', 1), (397, 0, '21', 'गुजरात में राहुल गाँधी की हत्या का रिहर्सल!', '', '<p style=\"text-align: justify;\"><strong>मान लिया कि राहुल गांधी की कार पर हमला कोई जानलेवा प्रयास न भी हो, इससे सुरक्षा की खामियां तो सामने आ ही जाती हैं। प्रधानमंत्री ही नहीं, गृहमंत्री की चुप्पी भी यही बताती है कि वे इसे एक राजनीतिक रंग देकर ही संतुष्ट हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">क्या राहुल गाँधी पर जानलेवा हमला हुआ है, जैसा कि कांग्रेस की ओर से दावा किया जा रहा है। परिस्थितियों को देखते हुए इसका संक्षिप्त जवाब होगा- नहीं। लेकिन यदि कोई सिरफिरा व्यक्ति या हिंसक समूह इस दिशा में सोच रहा है तो उसके लिए बैठे-बिठाये एक रिहर्सल का इंतजाम जरूर हो गया।</p>\r\n<p style=\"text-align: justify;\">गुजरात में बाढ़ की स्थिति का जायजा लेने को निकले <strong>राहुल गांधी की कार पर बनासकांठा के धनेरा कस्बे में काले झंडों और मोदी समर्थक नारों के बीच लाल चौक पर पत्थर फेंका गया। इससे कार की पिछली सीट का शीशा टूट गया और एक एसपीजी सुरक्षाकर्मी को साधारण चोट पहुँची।</strong></p>\r\n<p style=\"text-align: justify;\">राजनीतिक परंपरा के अनुरूप,जिसे उनके पिता राजीव गाँधी और दादी इंदिरा गाँधी ने लोकप्रिय किया था, राहुल भी बेहतर ‘दर्शन’ देने के लिए कार की अगली सीट पर बैठते हैं।</p>\r\n<p style=\"text-align: justify;\">जो भी इस घटना का बारीकी से अध्ययन करने में समर्थ होगा, उसके लिए राहुल की सुरक्षा व्यवस्था की खामियों को जानना मुश्किल नहीं होना चाहिए। स्वयं <strong>भाजपा में उनके प्रति साम्प्रदायिक नफरत का बोलबाला है। बनासकांठा पथराव में भी भाजपा का स्थानीय युवा नेता ही पकड़ा गया है।</strong></p>\r\n<p style=\"text-align: justify;\">भुलाना नहीं चाहिए कि राहुल के पिता और दादी दोनों की नियोजित हत्या हुयी थी। हत्या के समय एक देश का भूतपूर्व प्रधानमंत्री था जबकि दूसरी निवर्तमान। दोनों दुखद प्रसंगों में रिहर्सल के उपलब्ध अवसरों का फायदा हत्या की सफल योजना बनाने में उठाया गया।</p>\r\n<p style=\"text-align: justify;\">अक्तूबर 1984 में इंदिरा के खालिस्तानी हत्यारों ने, जो दुर्भाग्य से उनके सरकारी आवास के सुरक्षा तंत्र में घुसपैठ करने में सफल हो गए थे, मर्जी मुताबिक उनके सुरक्षा कवच को भेदने का समय और स्थान चुना।</p>\r\n<p style=\"text-align: justify;\">अन्दर की जानकारी से लैस होकर उनके लिए उपाय रचना और उसे कार्यान्वित करना आसान रहा। <strong>सब इंस्पेक्टर बेंत सिंह की निगरानी में श्रीमती गांधी को उनके पैदल रास्ते में हाथ मिलाने की दूरी पर खड़े सिपाही सतवंत सिंह ने सरकारी कार्बाइन में भरी सरकारी गोलियों से भून दिया।</strong></p>\r\n<p style=\"text-align: justify;\">1991 के लोकसभा चुनाव प्रचार में राजीव गाँधी को निशाना बनाने के मामले में लिट्टे को कहीं विस्तार से योजना बनानी पड़ी। उन्होंने पहले वीपी सिंह और चंद्रशेखर की सभाओं में सुरक्षा तंत्र की कमियों का अध्ययन किया। वीपी सिंह की सुरक्षा, सम्बंधित राज्य पुलिस द्वारा कमोबेश राजीव जैसी होती थी। जबकि चंद्रशेखर को बतौर प्रधानमंत्री एसपीजी का सुरक्षा कवच मिला हुआ था।</p>\r\n<p style=\"text-align: justify;\">लिट्टे ने वीपी सिंह की सभाओं की कमियों के हिसाब से, मानव बम धनु को श्री पेरम्बदूर, तमिलनाडु की सभा में योजनानुसार मीडिया के साथ खड़ा किया, जिसने राजीव गांधी के साथ चौदह अन्य को भी उड़ा दिया।</p>\r\n<p style=\"text-align: justify;\">श्रीमती इंदिरा गाँधी की हत्या के बाद एसपीजी का गठन हुआ ताकि भविष्य में प्रधानमंत्रियों को विशेष सुरक्षा दी जा सके। दु<strong>र्भाग्य से भूतपूर्व प्रधानमंत्री राजीव गाँधी को हत्या के समय एसपीजी सुरक्षा कवच उन्हें उपलब्ध नहीं था। उस समय यह सुविधा केवल प्रधानमंत्री के लिए होती थी।</strong><br /> <br />उनकी हत्या के बाद इसका विस्तार भूतपूर्व प्रधानमंत्रियों और उनके परिवार के लिए किया गया। आज, मोदी के अतिरिक्त गाँधी परिवार और अटल बिहारी वाजपेयी को एसपीजी सुरक्षा कवच उपलब्ध है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में क्या राहुल गांधी के सुरक्षा कवच को भेदा जाना, मोदी सरकार में उनकी सुरक्षा को लेकर खतरे की घंटी की तरह नहीं सुनाई देना चाहिए? यह कोई जानलेवा प्रयास न भी हो, इससे सुरक्षा की खामियां तो सामने आ ही जाती हैं। <strong>प्रधानमंत्री ही नहीं, गृहमंत्री की चुप्पी भी यही बताती है कि वे इसे एक राजनीतिक रंग देकर ही संतुष्ट हैं।</strong></p>\r\n<p style=\"text-align: justify;\">श्रीलंका दौरे में राजीव पर गार्ड ऑफ़ ऑनर के निरीक्षण के समय, एक गार्ड ने राइफल से प्रहार किया था। तब एसपीजी की सुरक्षा व्यवस्था को और चाक-चौबंद किया गया था। क्या यह भी वैसा ही अवसर नहीं है?</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा और रक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'rahul-gandhi-car-attacked-in-gujarat-banaskatha-by-vn-roy-janjwar', '5985e5955e4f7.jpg', 0, 'Rahul Gandhi\'s car attacked in Gujarat banaskatha', 'Rahul gandhi, BJP youth leader arrested for attack on Rahul Gandhi\'s car, NDA, BJP, RSS, modi, amit ', 'BJP youth leader arrested for attack on Rahul Gandhi\'s car', '5985e5955e3c3.jpg', 2618, 0, '2017-08-05 21:04:45', '', 1), (398, 0, '21', 'आमजन आपदा में हलकान, अधिकारी फरमाते हैं आराम', '', '<p style=\"text-align: center;\"><strong>लापरवाही पर डीएम ने सीएमओ का वेतन रोका</strong></p>\r\n<p style=\"text-align: justify;\">एंबुलेंस घटनास्थल पर भेजने के लिए आपातकालीन परिचालन केंद्र, आपदा प्रबंधन अधिकारी व अपर जिलाधिकारी द्वारा बार-बार सीएमओ व डिप्टी सीएमओ को फोन किया गया, मगर दोनों अधिकारियों ने कॉल रिसीव नहीं किया...</p>\r\n<p style=\"text-align: justify;\"><strong>नैनीताल, उत्तराखण्ड।</strong> बारिश का मौसम पहाड़ के लिए हमेशा तबाही लेकर आता है और इस बार भी कुछ ऐसा ही है। राज्य में जगह—जगह बारिश से मचने वाली घटनाएं जैसे आम हो गई हैं। एक तरफ तबाही से आमजन परेशान हैं, उस पर से अगर शासन—प्रशासन की तरफ से उन्हें सहयोग नहीं मिलता बल्कि यूं कहें कि संबंधित स्वास्थ्य विभाग का रुख एकदम संवेदनाशून्य होता है। ऐसा ही कुछ नैनीताल जनपद में देखने को मिला, यहां एक तरफ जहां तबाही मची हुई है, वहीं स्वास्थ्य महकमा आराम फरमा रहा है।</p>\r\n<p style=\"text-align: justify;\">लेकिन स्वास्थ्य महकमे को यह आराम करना भारी पड़ गया। <strong>आपदा राहत बचाव कार्यों में लापरवाही बरतने पर जिलाधिकारी/अध्यक्ष आपदा प्रबंधन प्राधिकरण दीपेंद्र कुमार चौधरी ने स्वास्थ्य विभाग को चेताते हुए मुख्य चिकित्साधिकारी डॉ. एचके जोशी का वेतन रोकने के निर्देश कोषाधिकारी को दिये।</strong><br /> <br />डीएम ने कहा कि 31 जुलाई को राष्ट्रीय राजमार्ग में भौर्या बैंड के निकट हुई दुर्घटना में मुख्य चिकित्साधिकारी डॉ. जोशी को चिकित्सा टीम भेजने के लिए बार-बार दूरभाष द्वारा सूचित किया गया, किंतु बार-बार सूचित किये जाने के उपरान्त भी उनकी संवेदनहीनता का अंदाजा इसी बात से लगाया जा सकता है कि उन्होंने चिकित्सा टीम समय पर नहीं भेजी।</p>\r\n<p style=\"text-align: justify;\">ऐसे ही तीन अगस्त को नंधौर नदी में एक वृद्धा के दाह संस्कार दौरान लगभग 20 लोग नंधौर नदी चोरगलिया में नदी के बहाव बढ़ने के कारण फंस गये थे। चिकित्सकीय टीम मय एंबुलेंस <strong>घटनास्थल पर भेजने हेतु जिला आपातकालीन परिचालन केंद्र, आपदा प्रबंधन अधिकारी व अपर जिलाधिकारी द्वारा बार-बार सीएमओ व डिप्टी सीएमओ को फोन किया गया, लगातार फोन करने के बावजूद भी दोनों अधिकारियों ने कॉल रिसीव नहीं किया।</strong></p>\r\n<p style=\"text-align: justify;\">इसके उपरांत घटना की गंभीरता को देखते हुये थाना तल्लीताल से पुलिस कार्मिक को सीएमओ के रैमजे स्थित आवास पर भेजा गया, मगर वे आवास पर उपलब्ध नहीं थे। उनके कर्मचारी द्वारा अवगत कराया गया कि वे मुख्यालय पर न होकर हल्द्वानी गये है।</p>\r\n<p style=\"text-align: justify;\">डीएम ने आपदा की स्थिति में लापरवाही बरतने पर गंभीरता से लेते हुये <strong>सीएमओ डॉ. एचके जोशी का माह अगस्त के वेतन आहरण पर तत्काल प्रभाव से रोक लगाने के निर्देश दिये, साथ ही तीन दिन में दोनों घटनाओं में लापरवाही बरतने के कारण स्पष्ट करने को कहा है।</strong></p>', 'health-department-of-nainital-uttarakhand-is-not-serious-for-disaster-janjwar', '59869004d6b29.jpg', 0, 'Uttarakhand]s health Department is not serious for disaster in hillside area', 'Uttarakhand, disaster, nainital CMO Dr. H.K. joshi, DM Nainital deependra chaudhri, janjwar, chaurg', 'Uttarakhand\'s health department not serious for disaster in hillside area', '59869004d69a1.jpg', 2369, 0, '2017-08-06 09:11:56', '2017-08-06 09:14:39', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (399, 0, '24', 'गरीबों के आशियाने उजाड़ बसेगी मोदी जी की \'स्मार्ट सिटी\'', '', '<p style=\"text-align: justify;\"><strong>\'स्मार्ट सिटी\' बनाने के लिए शासन—प्रशासन के आदेश के तहत इंद्रा नगर बस्ती को तोड़ दिया गया। प्रभावितों को सरकार की तरफ से कोई मुआवज़ा या पुनर्वास तो नहीं दिया गया, मगर हवालात की हवा जरूर खिला दी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयपुर से <span style=\"color: #800000;\">सुमित</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">जयपुर शहर के झालाना डूंगरी इलाके में इंद्रा-नगर बस्ती में रह रहे करीब 59 परिवारों के 20 साल से भी ज्यादा समय से बसे घरों को 25 जुलाई को जयपुर \'स्मार्ट सिटी\' बनाने के लिए शासन—प्रशासन के आदेश के तहत तोड़ दिया गया। प्रभावितों को सरकार की तरफ से कोई मुआवज़ा या पुनर्वास भी नहीं दिया गया।</p>\r\n<p style=\"text-align: justify;\">अचानक आशियाना छिन जाने से लोगों ने सामने मौजूद समुदाय भवन में शरण ली, मगर <strong>पुलिस और नगर निगम के साथ ही स्थानीय बजरंग दल के कार्यकर्ताओं और भाजपा पार्षद ने बरसात से बचने के लिए पास में मौजूद सामुदायिक भवन में आश्रय लिए हुए लोगों को बाहर निकाल दिया।</strong> अब इनके खिलाफ़ तरह-तरह की अफवाहें फैलाई जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">मगर घर तोड़ने के बावजूद लोग वहीं डटे रहे और \'बस्ती बचाओ संघर्ष समिति\' बना ली। फिर अचानक 1 अगस्त सुबह दोबारा जब बुलडोज़र द्वारा पुलिस और नगर निगम के अधिकारी बस्ती तोड़ने लगे, तो बस्ती के लोगों ने प्रतिरोध किया।</p>\r\n<p style=\"text-align: justify;\">तोड़फोड़ का विरोध कर रहे प्रभावित <strong>बस्तीवासियों के साथ पुलिस द्वारा मारपीट की गई और 13 लोगों को गिरफ्तार कर लिया गया, जिनमें महिलाएं भी शामिल हैं।</strong> इस दौरान बस्ती की जुझारू महिला भगवती देवी को भारी चोट आयी। 7 लोगों पर पुलिस द्वारा भारतीय दंडसंहिता की धारा 143, 332, 336, 353, 447 लगायी गई है।</p>\r\n<p style=\"text-align: justify;\">जिन लोगों पर इन धाराओं के तहत मुकदमा दर्ज किया गया है उनमें क्रांतिकारी नौजवान सभा (KNS) के कार्यकर्ता शैलेन्द्र और सुरेश भी हैं, जो पिछले 3 साल से इन बस्तियों में बच्चों की पढ़ाई व अन्य सामाजिक कामों के साथ जुड़े हुए हैं और \"बस्ती बचाओ संघर्ष समिति\" के सक्रिय सदस्य है। बाकि 5 लोगों में से 4 बस्ती के अगुआ साथी जुम्मा, बुद्धि प्रकाश, दशरथ और अबराज हैं, जो प्रतिरोध में सक्रिय रूप से भागीदारी कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">साथ ही दलित शोषण मुक्ति मंच से प्यारेलाल के खिलाफ भी उपरोक्त धाराओं के तहत मुकदमा दर्ज किया गया है। प्यारेलाल को पकड़ने के बाद पुलिस ने इनके साथ मारपीट भी की। 3 अगस्त को कोर्ट से 7 लोगों का जमानत ख़ारिज कर उनको जयपुर सेंट्रल जेल भेज दिया गया। <strong>5 अगस्त को जिला न्यायालय में ज़मानत याचिका पर बहस होनी थी जिसमें सभी आंदोलनकारियों को जयपुर कोर्ट से जमानत मिल गई है।</strong></p>\r\n<p style=\"text-align: justify;\">\'विकास\' के नाम पर बस्ती तोड़ने का सिलसिला अभी भी जारी है, और संघर्ष भी! अब नजदीक में कुंडा बस्ती में बस्ती तोड़ने के लिए कदम उठाया जा रहा है। मोदी-वसुंधरा का यह विनाश मॉडल है जो पूंजीपतियों के साथ और मेहनतकशों के विभाजन और विनाश में लगी है। खुद को बेघर होते देख बस्ती के लोगों ने प्रतिरोध की आवाज तेज कर दी है।</p>', 'demolition-of-jhalana-doongri-indranagar-basti-at-jaipur-for-smart-city-by-sumit-janjwar', '5986ca5820524.jpg', 0, 'Demolition of doongri\'s indranagar basti at jaipur by modi govt', 'Demolition, indranagar basti, doongri, jaipur smart city, vasundhra raje govt., All 7 held after dem', 'demolition of indranagar basti by govt at jaipur for smart city', '5986ca58203da.jpg', 800, 0, '2017-08-06 13:20:48', '2017-08-06 13:26:20', 1), (400, 0, '29', 'नन्हा खिलाड़ी', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">सत्यनारायण पटेल</span> की कहानी \'नन्हा खिलाड़ी\' का शेष भाग</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नन्हे खिलाड़ी की माँ की आँखें फटी की फटी रह गयी थीं और पहली-दूसरी जहाँ की तहाँ खड़ी रह गयी थी। नन्हा खिलाड़ी बॉल की तरह हवा में था...</strong></p>\r\n<p style=\"text-align: justify;\">फिर नन्हे खिलाड़ी ने सूरज लुढ़काया और सूरज भी चाँद की तरह उन औरतों के बीच पहुँच गया था। सूरज हरी साड़ी वाली के घुटने से टकरा कर रुका। उसने सूरज को उठाया और नन्हे खिलाड़ी की माँ तरफ़ लुढ़काते हुए इशारे से कहा- जा अपनी माँ के पास खेल!</p>\r\n<p style=\"text-align: justify;\">फिर तीनों औरत हँसने लगी थीं। उनकी हँसी कुछ अजीब-सी थी। फिस...फिस...। उनकी हँसी से मेरे भीतर कुछ भीगने लगा था। कुछ सिहरने लगा था। पता नहीं था कि औरतें जन्मजात मूक थीं या रात की मुखालिफ़त का दण्ड भोग रही थीं! या फिर माननीय दैत्य कुमार ने उनकी जीभ खिंचवाकर अपने जूते का भीतरी तला बनवा लिया था! या कि अपनी जॉकेट की कालर बनवा ली थी! <br /> <br />उधर सूरज दो यात्रियों के पैरों के बीच से लुढ़कते हुए <strong>एक लड़की, ‘जो कि पूनम के चाँद-सी सूरत वाली थी’ के पैरों से टकराया था। चूँकि पूनम की चाँद तेईस-चौबीस की थी, और एंड्रायड फोन में अपने ईद के चाँद से मुखातिब थी, एकाएक पैरों से सूरज टकराया तो चौंक उठी थी-उई मम्मी!</strong> <br /> <br />नन्हा खिलाड़ी थोड़ी दूरी पर ठिठक गया था। डर था कि पूनम का चाँद कहीं दोपहर का सूरज न बन जाए! पूनम के चाँद के आसपास तमाम तारे-सितारे और आकाश गंगाएँ भी थीं। जो पूनम के चाँद की ‘उई मम्मी’ सुन खिलखिला उठी थीं। जिन्हें देख पूनम का चाँद भी हँस रहा था। नन्हा खिलाड़ी भी हँस रहा था और ख़ैर… मैं तो हँस ही रहा था। लेकिन मेरी बाईं बाजू बैठी युवती नहीं हँसी थी। न ही दाईं बाजू बैठा मोटा आदमी हँसा था। <br /> <br />जब हँसने वालों की हँसी थमी, तो पूनम के चाँद ने सूरज को उठा लिया। एक पल उसे देखा और फिर नन्हे खिलाड़ी तरफ़ लुढ़का दिया। नन्हे खिलाड़ी ने एक हाथ से अपने सूरज को उठाया और दूसरे हाथ से चाँद को लुढ़का दिया था।</p>\r\n<p style=\"text-align: justify;\">चाँद लुढ़कता हुआ, उस आदमी की तरफ़ बढ़ा, जो खाना खा रहा था। लेकिन चाँद आदमी के पास रुका नहीं, वह डस्टबिन से जा टकराया था। डस्टबिन में भोजन कर रही मक्खियाँ डिस्टर्ब हुई, तो उड़कर बाहर आ गयी थी और चाँद पर मंडराने लगी थी। मानो उन्होंने चाँद को घेर लिया था, और अब कोई चाँद को उनसे छुड़ा न पाएगा। लेकिन जब मक्खियों ने देखा कि चाँद लुढ़काने वाला कोई माननीय दैत्य कुमार नहीं था, बल्कि नन्हा खिलाड़ी था, तो कुछ मक्खियाँ पुनः डस्टबिन में भोजन करने में व्यस्त हो गयी थी और कुछ डस्टबिन की बजाए उस आदमी की पोलीथिन की साग-भाजी का स्वाद चखने लगी थीं, आदमी ने हाथ को पंखा बना मक्खियों को उड़ाते हुए इशारे से कहा- मैं खाना खा रहा हूँ, तू अपना चाँद उधर ही लुढ़का।</p>\r\n<p style=\"text-align: justify;\"><strong>नन्हा खिलाड़ी कुछ नहीं बोला था, बल्कि खाना खाते उस आदमी की आँखों में देखते हुए, ज़रा-सा यूँ मुस्कराया था कि जैसे धीमे से कोई फूल खिला था। फिर उसने एक हाथ से अपना चाँद उठाया और दूसरे हाथ से सूरज को लुढ़का दिया था। सूरज नन्हे खिलाड़ी की माँ की एड़ी से टकराया। माँ छोटे बच्चे को गोदी में लिए बैठी थी।</strong></p>\r\n<p style=\"text-align: justify;\">वह सूरज को उठा छोटे बच्चे को दिखा-दिखा कुछ बोलने लगी- ल.. ल.. ले.. सूरज लेगा। नन्हे खिलाड़ी की माँ उन औरतों की तरह मूक न थी। लेकिन बच्चे से लाड़ जताते हुए तुतला कर बोल रही थी। नन्हा खिलाड़ी माँ को तुतलाती देख मुस्करा रहा था। उसकी माँ का चेहरा कुछ ऎसा था कि जैसे चाँद के मुँह पर झीना दुपट्टा ढँका था! जबकि मुँह पर कुछ न ढँका था, बाल भी पीछे बँधे थे और दुपट्टा कंधे पर पड़ा था।</p>\r\n<p style=\"text-align: justify;\">नन्हा खिलाड़ी माँ के कुछ क़रीब पहुँचा। माँ से सूरज लेने को हाथ बढ़ाया, तो माँ ने उसके दूसरे हाथ से चाँद भी ले लिया था। फिर वह बारी-बारी से गोदी के बच्चे को चाँद-सूरज दिखाने लगी थी। अब नन्हा खिलाड़ी सामान्य न रह सका था। उसका चेहरा जो कि पके नारीयल-सा पीला था, कुछ उदास-सा होने लगा था।</p>\r\n<p style=\"text-align: justify;\">लेकिन तभी उसे एक अलग तरह की शरारत सूझी और चेहरे पर हल्की-सी मुस्कान कौंध उठी थी। हुआ यूँ था कि उन औरतों में से एक औरत की पिंडली पर उसकी निगाह टिक गयी थी। औरत की पिंडली पर दो मोर गुदे थे। वह औरत पता नहीं पचास, साठ या सत्तर की थी! लेकिन उसके चेहरे की झुर्रियों और पिंडली के ढीले गोश्त से लग रहा था कि सत्तर की ही होगी।</p>\r\n<p style=\"text-align: justify;\">दरअसल खाना खाने के बाद उन औरतों के बीच एक समस्या पैदा हो गयी थी और वह यह कि कुछ खाना बच गया था। अब बचे हुए खाने का वे क्या करतीं! सो सोचा था कि उस आदमी को ही दे दें! लेकिन जब वह देने पहुँची तो आदमी ने इशारे से कहा- बस... और ज़रूरत नहीं । स्वामी विवेकानंद के चेहरे पर हाथ फिराते इशारा किया- पेट भर गया।</p>\r\n<p style=\"text-align: justify;\"><strong>आदमी के मना करने पर औरत ने डस्टबिन की तरफ़ देखा ज़रूर था, लेकिन खाने को डस्टबिन में फेंकने की हिम्मत नहीं कर सकी थी, बल्कि उसी आदमी को देकर लौट रही थी।</strong><br /> <br />जब वह नन्हे खिलाड़ी के सामने से गुज़र रही थी। तभी नन्हे खिलाड़ी की आँखों में शरारत चमकी थी। वह ऊँकड़ू-ऊँकड़ू दबे पैर... उस औरत के पैरों तरफ़ बढ़ा और पिंडलियों पर जहाँ मोर बने थे, वहाँ हाथों से लबुरता भौंका- भौं... भौं...!</p>\r\n<p style=\"text-align: justify;\">औरत सिर्फ़ चौंकी ही नहीं थी, बल्कि बुरी तरह डर-सी गयी थी। हालाँकि उसकी चीख़ उतनी ज़ोर से न निकली थी, जितनी ज़ोर से वह चीख़ी थी। मानो कि मूल चीख़ जो नाभी से उठी थी, वह किसी संकरे सुराख़ में फँस गयी थी, और बाहर जो कुछ आ सकी थी, वह साबुत चीख़ नहीं थी, बल्कि डर, कराह और चीख़ मिश्रित अजीब-सी आवाज़ थी।</p>\r\n<p style=\"text-align: justify;\">नन्हा खिलाड़ी ताली बजा-बजा हँसने लगा था। बूढ़ी औरत ग़ुस्सा थीं। वह नन्हें खिलाड़ी को डाँट रही थी, लेकिन मुँह से शब्द या वाक्य नहीं, कर्कश आवाज़ ही निकल रही थी। वह आँखें फाड़ व इशारे से नन्हे खिलाड़ी की माँ को कुछ कह रही थी। खिलाड़ी की माँ जैसे सब कुछ समझ रही थी, और उसने विनम्रभाव से कहा भी- मैं समझाती हूँ, अब ऎसा कुछ नहीं करेगा।</p>\r\n<p style=\"text-align: justify;\">फिर नन्हे खिलाड़ी की माँ ने उसकी बाँह पकड़ी, अपने पास नीचे बैठाया और पीठ पर ज़ोर-ज़ोर से धौल जमाने लगी थी। माँ धौल जमा रही थी, और नन्हा खिलाड़ी हँस रहा था। नन्हे खिलाड़ी को देख सामने बैठा पूनम का चाँद भी हँसने लगा था- हे..हे..हे । खाना खा चुका आदमी भी हँसने लगा था-</p>\r\n<p style=\"text-align: justify;\">हह्ह..हह्ह..हह्ह…। और फिर बूढ़ी औरत भी हँसने लगी थी-फिस...फिस...फिस...।</p>\r\n<p style=\"text-align: justify;\">लेकिन गोदी का बच्चा, जिसे माँ ने नीचे लेटा दिया था, रोने लगा था। पता नहीं कि वह नीचे लेटाने की वजह से रो रहा था, या खिलाड़ी की पिटाई देख रो रहा था। वह रोते हुए कभी बूढ़ी औरत तरफ़, तो कभी माँ तरफ़ देख रहा था।<strong> बूढ़ी औरत से नीचे लेटे बच्चे का रोना न देखा गया, उसने खिलाड़ी की माँ को रोका और जैसे इशारे से कहा- ये तो बेशरम है, इसको छोड़ और छुटके को गोदी में उठा… ! उसका रोना न देखा जा रहा।</strong> <br /> <br />माँ ने छुटके को गोदी में उठाया। उसका मुँह चूमा। पर बच्चा चुप नहीं हुआ। फिर माँ ने कुर्ती के नीचे से पीला स्तन निकाल बच्चे के मुँह में पकड़ा दिया। बच्चा उंअ उंअ मम्म.. करता दूध धाने लगा। नन्हाँ खिलाड़ी फिर से यूँ खेलने लगा था कि जैसे कुछ हुआ ही नहीं था।</p>\r\n<p style=\"text-align: justify;\">पूनम के चाँद की निगाह अभी भी नन्हे खिलाड़ी पर जमी थी। उसके मोबाइल के भीतर वाले ईदिया चाँद पर बदली छा गयी थी। पूनम के चाँद के सामने दो औरते बैठी थीं। अपने सिर के बालों की तरह ही वे भी उलझी और गुमसुम-सी थीं। न वे यात्री लग रही थी, न कहीं जाने वाली लग रही थी। जाने कब से न नहायी थी, न कपड़े धुले-साफ़ थे।</p>\r\n<p style=\"text-align: justify;\">पहली ने नीचे पेटीकोट और ऊपर बुशर्ट पहनी थी, जिस पर मेल इतना था कि बुशर्ट के असल रंग का पता लगाना मुश्किल था। दूसरी ने ऊपर टी शर्ट व नीचे सलवार पहनी थी।</p>\r\n<p style=\"text-align: justify;\"><strong>जब नन्हे खिलाड़ी का चाँद उनके बीच से गुज़रा, तो दोनों ने अजीब से ढ़ँग से आँखें फैला चाँद का लुढ़कना देखा था। फिर पता नहीं, दोनों के बीच आँखों ही आँखों में क्या घटा कि दोनों आमने-सामने खड़ी हो गयी थी।</strong> दोनों की आँखें तन गयी और भौंहे चढ़ गयी थीं। फिर पहली ने अपनी बग़ल में खुजलाते हुए कुछ बड़बड़ाया था, जो दूसरी ने ही सुना था।</p>\r\n<p style=\"text-align: justify;\">जवाब में दूसरी ने बहुत भद्दे ढँग से अपनी जाँघ पर खुजलाते हुए कुछ कहा था, जो पहली को अच्छा न लगा था। फिर तो बस…। वहाँ मौजूद सभी की निगाह उन दोनों पर टिक गयी थी। और उन्होंने भी क्या-क्या नहीं किया था! एक-दूसरी के बाल खींचे। धक्का-मुक्की की। माँ-बहन की। और फिर अचानक यूँ चुप हो गयी थी कि जैसे कुछ हुआ ही न था! जैसे वे झगड़ नहीं रही थी, अभिनय कर रही थी। दोनों अपनी-अपनी जगह बैठ अपने में गुम हो गयी थी।<br /> <br />मैंने उधर से नज़रें समेटी ही थी कि मेरी बग़ल में मोटे व्यक्ति ने चौंका दिया था। वहाँ जैसे हर किसी को माननीय दैत्य कुमार की तरह चौंकाने की आदत पड़ गयी थी। मोटा आदमी अच्छा भला बैठा वाट्सएप पर किसी से चैट कर रहा था। बीच-बीच में खी खी हँस भी रहा था। तभी उसका मोबाइल गुनगुनाया, तो मोटे ने कॉल रिसीव की और बस…। किसी की माँ-बहन एक करने लगा था।</p>\r\n<p style=\"text-align: justify;\">दो-तीन गाली सुनने के बाद, मैंने कयास लगाया था कि दूसरी तरफ़ मोटे की पत्नी होगी! क्योंकि उतनी भद्दी-गंदी गाली पत्नी ही सह सकती थी! मैं कुछ और कयास लगाता कि उससे पहले ही बग़ल वाली युवती सुबकने लगी थी। क्यों! किसे पता! युवती काफी देर से वाट्सएप में व्यस्त थी, और एक-दो बार उसकी तरफ़ देखने पर सब कुछ ठीक लगा भी था। कभी मुस्कराती। कभी गुनगुनाती।</p>\r\n<p style=\"text-align: justify;\">फिर जाने क्या हुआ था कि युवती अचानक सुबकने लगी थी! फिर मुँह फाड़ कर रोने लगी थी। मैं थोड़ा असहज हो गया था। कोई यह न समझे कि युवती को मैंने कुछ कह दिया हो और वह रोने लगी हो! वह मुझसे आधी से भी कम उम्र की थी, मेरे मुँह से बेटी ही निकला और पूछा- क्या हुआ बेटी!</p>\r\n<p style=\"text-align: justify;\">वह नाक और आँखें पोंछने के बाद बोली- कुछ नहीं!<br /> <br />-फिर रो क्यों रही हो, कोई परेशानी हो तो कहो ! मैंने चिंता से पूछा।</p>\r\n<p style=\"text-align: justify;\">-मेरी मर्ज़ी.. आपको मतलब ! युवती ने कहा। मेरे पास चुप रहने और उसकी तरफ़ से ध्यान हटाने के सिवा कोई चारा न था।</p>\r\n<p style=\"text-align: justify;\">वहाँ इतना कुछ चल रहा था, लेकिन इस सब से नन्हे खिलाड़ी को कुछ लेना-देना न था। वह अपने चाँद-सूरज से खेलने में मगन था।<strong> मैं भी युवती या मोटे के फटे में पैर डालने की बजाए नन्हे खिलाड़ी का खेल देखने लगा था। बीच-बीच में आने-जाने वाली ट्रेन की उद्घोषणाएँ भी सुन रहा था।</strong> घड़ी के काँटों पर भी नज़र मार लेता था। रात के उस टुकड़े की नौ बजने वाली थी, और मेरी ट्रेन दस बजे आने वाली थी। इस बीच मेरी इच्छा प्रसाधन केन्द्र जाने की भी हुई थी, लेकिन प्रसाधन केन्द्र पर कतार लम्बी थी, और इच्छा बहुत प्रबल न थी, सो जाना कुछ देर मुलतवी कर दिया था।</p>\r\n<p style=\"text-align: justify;\">तभी ज़ोर की एक चीख़ ने ध्यान खींचा, और मैंने उधर देखा। पहली और दूसरी फिर जाने क्यों उलझ पड़ी थी। दूसरी ने पहली की छाती पर ज़ोर का धक्का दिया। पहली लड़खड़ाती हुई एक यात्री से जा टकरायी। यात्री के एक हाथ में सूटकेस था, और दूसरे हाथ से मोबाइल कान से लगाए था। वह वहाँ से गुजर रहा था, लेकिन उसका चित्त कहीं ओर था।</p>\r\n<p style=\"text-align: justify;\">जब पहली उस यात्री से टकरायी, तो हाथ से सूटकेस, मोबाइल तो छूटा ही, यात्री का बेलैंस भी बिगड़ा और वह अपने से आगे चल रही एक मैम से जा टकराया था। <br /> <br />मैम थी कि बागड़ बिल्ली... बाप रे! यात्री की शक्ल पर नज़र-वजर कुछ न मारी, सीधा थप्पड़ ही जड़ दिया था- तड़। मैम वापस घूमी और चलने को क़दम उठाया ही था कि पैर नीचे चाँद आ गया। फिर तो पूछो मत! मैम का बेलैंस ऎसा गड़बड़ाया था कि सीधी डस्टबिन में जा घुसी थी।</p>\r\n<p style=\"text-align: justify;\">मैम ने डस्टबीन से मुँह बाहर निकाला, तो जैसे समझ नहीं पा रही थी कि चीख़े कि रोए! मैम ने नन्हे खिलाड़ी की बाँह पकड़नी चाही थी, मगर उसने खरगोश की चंचलता से दौड़ लगा दी थी। खरगोश आगे, बिल्ली पीछे थी। हँस...हँस कर पूनम के चाँद ही नहीं, अनेक आकाश गंगा के पेट में भी बल पड़ रहे थे।</p>\r\n<p style=\"text-align: justify;\">तभी क्या हुआ था कि चोर… चोर... की आवाज़ आयी। मैं एल ई डी तरफ़ देखने लगा था कि <strong>क्या माननीय दैत्य कुमार की पोल खुल गयी! कि वह फकीर नहीं! कि वह खादी नहीं पहनता! कि उसके पेट में गाय का माँस भरा है! लेकिन नहीं… ऎसा कुछ न हुआ था। एल ई डी में रोज़ की तरह एटीएम के सामने खड़ी क़तार दिखायी जा रही थी।</strong> क़तार में खड़े आदमी कोरश में प्रशंसा गीत गा रहे थे।</p>\r\n<p style=\"text-align: justify;\">मैं बुदबुदाया- फिर आवाज़ किधर से आयी।</p>\r\n<p style=\"text-align: justify;\">तभी ध्यान सीढ़ियों तरफ़ गया था और देखा कि उधर से एक के पीछे एक युवक भागता आ रहा था। आगे वाला युवक हाथ में पर्स लेकर भाग रहा था। शायद उसके पर्स में सौ-पचास के नोट थे! पीछे वाला युवक चोर...चोर चिल्लाता भाग रहा था। दोनों के पीछे एक पुलिस वाला भी भाग रहा था। शायद नन्हे खिलाड़ी ने उनका शोर न सुना और न उन्हें आते देखा था। वह खेलने मगन था।</p>\r\n<p style=\"text-align: justify;\">बस यहीं...। मुझे लगा था कि खेल ख़त्म हो गया। सिर्फ़ वह खेल नहीं, जो नन्हा खिलाड़ी खेल रहा था, बल्कि नन्हा खिलाड़ी ही शायद। क्योंकि तेज़ गति से भागते युवक के घुटने से नन्हा खिलाड़ी इस क़दर टकराया था कि क्या बताऊँ! उसका सूरज छिटक कर पूनम के चाँद जैसी सूरत वाली के पास जा गिरा था। उसका चाँद बूढ़ी औरतों के बीच जा गिरा था और नन्हा खिलाड़ी...! ओह्ह…।</p>\r\n<p style=\"text-align: justify;\">जैसे विराट कोहली के बल्ले के बीचोबीच बॉल टकरायी थी कि जैसे <strong>फुटबॉल पर भरपूर किक पड़ी थी! नन्हे खिलाड़ी की माँ की आँखें फटी की फटी रह गयी थीं और पहली-दूसरी जहाँ की तहाँ खड़ी रह गयी थी। नन्हा खिलाड़ी बॉल की तरह हवा में था! उस वक़्त उद्घोषिका के सिवा किसी की आवाज़ नहीं थी।</strong> कोई शोर नहीं था। <br />मोटा व्यक्ति, जो पत्नी को डाँट रहा था- ब्लड प्रेशर की गोली क्यों न रखी! मेडिकल पर हज़ार-पाँच सौ के नोट नी चल रहे.. खुल्ले पैसे नी.. दवाई कैसे लूँ!</p>\r\n<p style=\"text-align: justify;\">लेकिन डांटते हुए उसने देखा कि नन्हा खिलाड़ी हवा में तैरता उसी की तरफ़ आ रहा, तो वह डाँटना छोड़ कुर्सी से उठने लगा था। लेकिन मोटे व्यक्ति को संभलने का, उठने का वक़्त न मिला था और नन्हा खिलाड़ी सीधा मोटे की तौंद पर आ गिरा था। मोटे का मोबाइल दूर जा छिटका और उसके ब्लडप्रेशर में सेन्सेक्स सा उछाल आ गया था। नकसुर से एक लाल फूग्गा निकल आया था। तिरंगी साड़ी वाली बूढ़ी औरतें, विवेकानन्द की तस्वीर वाली टीशर्ट पहना आदमी मोटे की तरफ़ दौड़े आए थे। मुझे कुछ समझ ही नहीं आया था कि क्या करूँ!</p>\r\n<p style=\"text-align: justify;\">कोई मोटे की नाक से बहता ख़ून पोंछने लगा था। कोई उसे पानी पिलाने की कोशिश कर रहा था। दोनों युवक तो भागते हुए निकल गए थे, लेकिन उनके पीछे दौड़ता पुलिस वाला वहीं रुक गया था। वह बुरी तरह हाँफ रहा था, और भीड़ को अलग हटने को कह रहा था। मेरी बग़ल वाली लड़की ने मोटे का मोबाइल, जो दूर छिटक गया था, उठा कर पुलिस वाले को दिया। मोबाइल पर मुस्कराती स्त्री की तस्वीर देख सोचा था कि शायद मोटे की पत्नी होगी!</p>\r\n<p style=\"text-align: justify;\">मोटे की तोंद ने नन्हे खिलाड़ी के लिए गद्दे का काम किया था। उसे युवक के घुटने से तो पसली में ज़ोर की लगी थी, लेकिन तौंद पर गिरने से खरोंच भी न आयी थी। <br /> <br />नन्हा खिलाड़ी और उसकी माँ डरे-सहमे से खड़े थे। तीन औरतें और वह आदमी इशारे से ढांढ़स बँधा रहे थे कि कुछ न होगा! कि इसमें नन्हे की क्या ग़लती थी! उसके हिस्से के मैदान पर शौच के टीले खड़े कर दिए, तो वह कहाँ खेले। उसके लिए तो वही मैदान और वही घर था।</p>\r\n<p style=\"text-align: justify;\">घर! हाँ, मुझे भी तो घर जाना था। मुझे ले जाने वाली ट्रेन की सात नम्बर प्लैटफार्म पर उद्घोषणा हो रही थी। मैं बैग उठाकर चल पड़ा था। मेरे भीतर किसी कोने में नन्हा खिलाड़ी चाँद-सूरज लुढ़काता खेल रहा था। तिरंगी औरतें ख़ुश थीं। <strong>पूनम का चाँद और आकाशगंगाएँ किलक-चमक रही थीं। बग़ल वाली युवती अभी भी सुबक रही थी। मोटा कराह रहा था। आसपास शौच की गँध व स्मॉग की धुँध सघन हो रही थी। ऊपर से शौच का पहाड़ दबा रहा था। नीचे शौच की दलदल पैर खींच रही थी।</strong></p>\r\n<p style=\"text-align: justify;\">ओह्ह… मैं कैसे वक़्त में था! कैसे सफ़र में था! रात की हँसी और माननीय दैत्य कुमार के भाषण के शोर में कुछ सुनना-कहना कठिन होता जा रहा था। मैं ख़ुद को ढांढ़स बँधा रहा था कि जब तक नन्हा खिलाड़ी खेलता रहेगा, उम्मीद ज़िन्दा रहेगी। लेकिन नहीं मालूम कि कब तक खेल सकेगा- नन्हा खिलाड़ी!</p>\r\n<p style=\"text-align: right;\"><strong>समाप्त</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कहानी का पहला हिस्सा : <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/satyanarayan-patel-story-in-hindi-nanha-khiladi-janjwar\">सत्यनारायण पटेल की नई कहानी \'नन्हा खिलाड़ी\'</a></span></strong></p>', 'satyanarayan-patel-story-in-hindi-nanha-khiladi-part-two', '5986dacc53462.jpg', 0, 'satynarayan story nanha khiladi in hindi', 'satyanarahan patel, nanha khiladi, hindi story, janjwar.com', 'Satynarayan Patel hindi story \'nanha khiladi\'', '5986dacc532fe.jpg', 261, 0, '2017-08-06 14:31:00', '', 1), (401, 0, '25', 'सिर्फ 10 प्रतिशत के पास देश की 76 प्रतिशत धन संपदा', '', '<p style=\"text-align: justify;\"><strong>देश से गरीबी खत्म करने का नारा देने वाले प्रधानमंत्री मोदी स्वयं 1.60 लाख रुपए तो उनके मंत्रीगण भी लाखों रुपए मासिक वेतन देश के खजाने से उठाते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुनीष कुमार, </span>स्वतंत्र पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड में प्रति व्यक्ति आय 1.60 लाख रुपए के आंकड़े को पार कर चुकी है, जो कि देश के प्रति व्यक्ति आय 1.30 लाख के औसत से बहुत ज्यादा है। इसके लिए भाजपा सरकार स्वयं अपनी पीठ ठोक रही है। इससे पूर्व की कांग्रेस सरकार भी उत्तराखंड की प्रति व्यक्ति आय राष्ट्रीय औसत से ज्यादा होने पर स्वयं अपने मुंह मियां मिटठू बनती रही है।</p>\r\n<p style=\"text-align: justify;\">देश की प्रति व्यक्ति आय 1.30 लाख को ही यदि हम राष्ट्रीय औसत मानकर विचार करें तो इसका मतलब है 5 व्यक्तियों के परिवार की सालाना आय 6.50 लाख रुपए हो गयी है। यानि की देश के एक परिवार की मासिक आमदनी कम से कम 54 हजार रुपए हो चुकी है। अब यह सवाल उठना लाजिमी है कि <strong>जब एक परिवार के हिस्से की मासिक आय 54 हजार रुपए है तो फिर भी देश बहुलांश आबादी को गरीबी व अभाव में जीवन क्यों व्यतीत करना पड़ रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">पिछले दिनों दिनो आक्सफाॅम द्वारा प्रकाशित रिर्पाेट उसका खुलासा कर देती है। इस रिपोर्ट में बताया गया है कि देश के 84 अरबपति घरानों के पास देश की 58 प्रतिशत आबादी के पास मौजूद सम्पत्ति से भी अधिक सम्पत्ति है। क्रेडिट स्यूसेस ग्लोबल वेल्थ रिपोर्ट का कहना है कि देश के ऊपरी आय वाले 10 प्रतिशत लोगों के पास देश की 76.3 प्रतिशत धन संपदा है।</p>\r\n<p style=\"text-align: justify;\">देश में अमीर और अमीर होते जा रहे हैं। एक तरफ जो यह धन संपदा के महल खडे़ हुए हैं, दरअसल यही देश ही गरीबी-बदहाली की जड़ में हैं।</p>\r\n<p style=\"text-align: justify;\">दुनिया के देशों में आय असमानता को लेकर भारत का स्थान रूस के बाद दूसरा है, परन्तु भूख गरीबी के बारे में बताने वाले विश्व हंगर इंडैक्स में भारत 118 देशों की सूची में बहुत पीछे 97वें नम्बर पर है। भारत के पड़ोसी नेपाल, म्यांमार, श्रीलंका बांग्लादेश जैसे मुल्क इस सूची में भारत से आगे हैं।<br /> <br />देश के प्राइवेट सेक्टर के मजदूरों को जहां न्यूनतम वेतन 8-10 हजार रुपए पाने व स्थाई नौकरी तक के लाले पड़े हुए हैं, वहीं <strong>देश में लार्सन एंड टूर्बो के सीईओ एम. नायक 66.14 करोड़, कुमार मंगलम बिड़ला 49.62 करोड़, इंफोसिस के सीईओ 48.73 करोड़, ल्युपिन लि. के सीईओ देश बंधु गुप्ता 44.8 करोड़, राहुल बजाज 22.32 करोड़, मुकेश अंबानी 15 करोड़ से भी अधिक वार्षिक वेतन उठाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार ने देश में मिड-डे-मील योजना के अंतर्गत स्कूलों में खाना बनाने के लिए जो भोजन माताएं रखी हैं उन्हें सरकार 15 सौ रुपए का मासिक (सालाना 18 हजार रुपए) वेतन देती है। देश में आय का गैप कितना बड़ा है इसका अंदाजा आप स्वयं लगा सकते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>सन टीवी नेटवर्क की महिला एक्जीक्यूटिव डायरेक्टर कलानीधि मारन का वार्षिक वेतन 59.89 करोड़ है। कहने को तो भोजन माता व कलानधि मारन दोनों महिलाएं हैं, परन्तु इनकी आय के बीच सात समुन्दर जितना फासला है।</strong> हिसाब-किताब लगाकर देखिए कलानिधि मारन को एक भोजन माता के मुकाबले 33 हजार दो सौ बहत्तर गुना ज्यादा पैसा मिलता है। देश का संविधान उक्त दोनों को बराबरी का अधिकार देता है। परन्तु उक्त दोनों के बीच क्या कोई समानता हो सकती है।</p>\r\n<p style=\"text-align: justify;\">सरकारी विभागों मे परमानेंट नौकरी के स्थान पर जो लोग आउट सोर्सिंग पर रखे गये हैं, उन्हें 8 हजार रुपए मासिक तनख्वाह भी बड़ी मुश्किल से मिलती है। आंगनबाड़ी कार्यकत्री, आशा वर्कर आदि को तो सरकार न्यूनतम वेतन देने के लिए भी तैयार नहीं है। इसके बरक्स सरकारी विभाग के सचिव स्तर के अधिकारियों का वेतन 90 हजार रुपए से भी अधिक है।</p>\r\n<p style=\"text-align: justify;\">देश से गरीबी खत्म करने का नारा देने वाले प्रधानमंत्री मोदी स्वयं 1.60 लाख रुपए तो उनके मंत्रीगण भी लाखों रुपए मासिक वेतन देश के खजाने से उठाते हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले 25 वर्षों से भारत की सरकारों को अमेरिका व यूरोप के देशों की नकल करने की होड़ लगी हुयी है। <strong>जब जनता के अधिकारों व सुविधाओं में कटौती करनी होती है, तो देश की सरकारें अमेरिका व यूरोप के देशों का उदाहरण देने लगती हैं। परन्तु राष्ट्रीय आय के बंटवारे व गरीबी रेखा के निर्धारण के वक्त हमारे देश की सरकारें यूरोप व अमेरिका की तरफ देखना भूल जाती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">यूरोप के ज्यादातर देशों में राष्ट्रीय प्रति व्यक्ति आय के औसत का 60 प्रतिशत गरीबी रेखा का मानक माना जाता है। वहां पर राष्ट्रीय आय औसत से 60 प्रतिशत से कम आय वाले लोग गरीबी की रेखा के नीचे आते हैं। मान लिया जाए कि यूरोप के किसी मुल्क की प्रति व्यक्ति आए 100 रुपए वार्षिक है तो जिस व्यक्ति की वार्षिक आय 60 रुपए से कम होगी उसे गरीबी की रेखा के नीचे माना जाएगा।</p>\r\n<p style=\"text-align: justify;\">यदि इस मानक को भारत की प्रति व्यक्ति आय 1.30 लाख सालाना पर अपनाया जाए तो देश की प्रति व्यक्ति आय का 60 प्रतिशत यानी कि 78 हजार वार्षिक ( 214 रुपए प्रतिदिन ) से कम आय वाले व्यक्ति को गरीबी की रेखा से नीचे माना जाएगा। यदि सरकार गरीबी की रेखा का यूरोपीय मानक अपना ले तो देश के 90 करोड़ से भी अघिक लोग गरीबी की रेखा के नीचे दिखाई देंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>अमेरिका में गरीबी की रेखा का मानक 4 व्यक्तियों के परिवार के लिए 24600 डालर वार्षिक निर्धारित किया गया है। जिसका सीधा सा अर्थ है कि अमेरिका में जिस व्यक्ति की दैनिक आय 16.85 डालर (1095 रुपए) प्रतिदिन से कम होगी उसे गरीबी की रेखा के नीचे माना जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">विश्व बैंक ने गरीबी की रेखा का मानक बेहद कम 1.90 डालर (123 रुपए) प्रतिदिन निर्धारित किया है। परन्तु हमारा देश इस मानक पर भी खरा नहीं है। देश में जो व्यक्ति ग्रामीण क्षेत्र में अपनी जरुरतों पर दिन भर में 32 रुपए तथा शहरों में रहने वाला व्यक्ति 47 रुपए खर्च कर लेता है, उसे सरकार गरीबी की रेखा के नीचे नहीं मानती है।</p>\r\n<p style=\"text-align: justify;\"><strong>रिजर्व बैंक आॅफ इंडिया की 2012 में प्रकाशित रिपोर्ट में बताया गया है कि देश की 21.9 प्रतिशत आबादी गरीबी की रेखा के नीचे जीवन यापन करती है।</strong></p>\r\n<p style=\"text-align: justify;\">इंदिरा गांधी के जमाने से ही देश में गरीबी हटाने की बात चलती आ रही है। देश के प्रधानमंत्री मोदी भी गरीबी हटाने के लिए दिन रात गला फाड़ रहे हैं, परन्तु देश से गरीबी हटने का नाम ही नहीं ले रही है। देश के पूंजीपतियों के हितार्थ कुछ चतुर-चालाक अर्थशास्त्री गरीबी के लिए बड़ती जनसंख्या को आधार बताकर वास्तविकता पर परदा डालते हैं।</p>\r\n<p style=\"text-align: justify;\">तो भाजपा व उसके अनुषंगी संगठन देश की गरीबी के लिए मुस्लिमों की आबादी को दोषी ठहराकर जनता को गुमराह करने का काम कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जबकि सच्चाई यह है कि देश के मुस्लिमों की आर्थिक स्थिति हिन्दुओं के मुकाबले काफी कमजोर है। ग्रामीण क्षेत्र में गरीबी की रेखा के नीचे रहने वाले हिन्दुओं का प्रतिशत 22.6 है तो मुसलमानों का प्रतिशत 26.9 है। वहीं शहरी क्षेत्र में हिन्दुओं की 20.4 प्रतिशत आबादी गरीबी की रेखा के नीचे रहती है तो वहीं मुसलमान आबादी के 38.4 प्रतिशत लोग गरीबी की रेखा के नीचे जीवन व्यतीत करने को मजबूर हैं।</p>\r\n<p style=\"text-align: justify;\">मामला आइने की तरह साफ है। <strong>यदि कोई व्यक्ति राष्ट्रीय औसत से बहुत ज्यादा पैसा लेगा तो वह किसी न किसी का हक जरुर मारेगा। यदि प्रधानमंत्री राष्ट्रीय औसत 1.30 लााख रुपए के मुकाबले सालाना 19.20 लाख रुपए वेतन के रूप में ले रहे हैं तो यह राशि किसी न किसी का हक मारकर ही ली जा रही है।</strong></p>\r\n<p style=\"text-align: justify;\">देश में करोड़ों लोगों के पास रहने के लिए घर नहीं हैं। 2011 की जनगणना हमें बताती है कि देश के भीतर 1.20 करोड़ मकान ऐसे हैं जो कि बिल्कुल खाली पड़े हैं। क्या गरीबी दूर करने के लिए संकल्पबद्ध प्रधानमंत्री इन खाली पड़े आवासों को बेघर लोगों को आबंटित करने का साहस दिखा पाएंगे।</p>\r\n<p style=\"text-align: justify;\">बगैर आर्थिक बराबरी के सामाजिक बराबरी की कल्पना भी नहीं की जा सकती। देश के भीतर जो भी व्यक्ति ईमानदारी के साथ गरीबी हटाने की बात कर रहा है उसे सबसे पहले देश की धन-सम्पदा व राष्ट्रीय आय में व्याप्त गैर बराबरी को मुद्दा बनाना चाहिए तथा इस बात की पुरजोर वकालत करनी चाहिए कि देश के 84 अरबपति घरानों समेत सभी बड़ी पूंजी व सम्पत्ति को राष्ट्र की सम्पत्ति घोषित कर दिया जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>राहत के चन्द टुकड़ों से देश की गरीब जनता का भला होने वाला नहीं है।</strong> जरूरत है जनता को उसके आर्थिक अधिकार बराबरी के साथ दिये जाए। और यदि अधिकार मांगने से नहीं मिलते हैं तो उन्हें पूंजीपतियों व सरकारों से छीना जाए।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार स्वतंत्र पत्रकार और समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'why-did-india-become-poor-if-it-so-rich-as-claimed-by-many-person-by-munish-kumar', '5987636f4fe75.jpg', 0, '84 arabpati groups have 60 percent wealth of India', 'poverty and richest gap in India, high society, lower society, economical gap, narendra modi, prime', 'How many percent people in India are Rich?', '59881d881ad50.jpg', 767, 0, '2017-08-07 00:13:59', '2017-08-07 16:03:17', 1), (402, 0, '21', 'अपने ही देश के अधिकारी पाकिस्तान का दे रहे साथ', '', '<p style=\"text-align: justify;\">एटीएस ने अपनी छानबीन में खुलासा किया कि राघवेन्द्र पिछले लंबे समय से इस नंबर पर सेना से जुड़ी सूचनाएं पहुंचाता था। संबंधित व्यक्ति कौन है, इसकी जांच चल रही है...</p>\r\n<p style=\"text-align: justify;\"><strong>झाँसी, उत्तर प्रदेश।</strong> उत्तर प्रदेश के झाँसी में देश की दूसरी बड़ी छावनी है, जहां के बारे में एटीएस ने एक ऐसा खुलासा किया है, जिसने सुरक्षा व्यवस्था पर फिर से सवाल उठा दिए हैं। यहां के एडीएम आॅफिस से सेना से संबंधित सूचनाएं पाकिस्तान की खुफिया एजेंसी आईएसआई के पास भेजे जाने की बातें सामने आ रही हैं।<br /> <br />उत्तर प्रदेश एटीएस के मुताबिक एडीएम का स्टेनो राघवेंद्र अहरियार इस मामले में संदिग्ध है, जिसे हिरासत में लेकर 13 घंटे तक पूछताछ की गई। इतना ही नहीं उसके बैंक से जुड़े दस्तावेज, मोबाइल और उसकी पत्नी के मोबाइल और राघवेंद्र के आॅफिस के कुछ अन्य महत्वपूर्ण दस्तावेज एटीएस ने अपने कब्जे में ले लिए हैं।</p>\r\n<p style=\"text-align: justify;\">इस मामले में नई बात यह है कि <strong>जहां आमतौर पर मोबाइल नंबर 10 अंकों का होता है, राघवेंद्र के मोबाइल की कॉल डिटेल से एक ऐसा नंबर बरामद किया गया है, जो सिर्फ 9 अंकों का है</strong> <strong>और वह इसी नंबर पर सूचनाएं देता था।</strong> हालांकि एटीएस ने राघवेंद्र को पूछताछ के बाद छोड़ दिया, मगर सवाल अभी भी जहां का तहां है, कि आखिर उसके साथ और कौन शामिल है, जिससे सेना से जुड़ी जानकारी पाकिस्तान भेजी जाती थी।</p>\r\n<p style=\"text-align: justify;\">एटीएस ने अपनी छानबीन में खुलासा किया कि राघवेन्द्र पिछले लंबे समय से इस नंबर पर सेना से जुड़ी सूचनाएं पहुंचाता था। संबंधित व्यक्ति कौन है, इसकी जांच चल रही है। पूछताछ में राघवेन्द्र ने बताया कि जिला प्रशासन के एक बड़े अधिकारी के निर्देश वह सूचनाएं उक्त नंबर पर बताता था। उसे निर्देशित किया गया था कि यह नंबर नम्बर सेना के एक अधिकारी का है और वहां तक उसे यहां की सूचनाएं पहुंचानी हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि यूपी एटीएस ने इस मामले का खुलासा 4 अगस्त को किया था कि पिछले लंबे समय से झाँसी के एसडीएम ऑफिस से एक कंप्यूटर के माध्यम से पाकिस्तान की ख़ुफ़िया एजेंसी आईएसआई को सेना से संबंधित सूचनाएं भेजी जा रही हैं। छानबीन में पता चला कि जिस कंप्यूटर से सूचनाएं बाहर भेजी जाती थीं, एक महीने पहले तक एसडीएम के स्टेनो और अब एडीएम के स्टेनो राघवेन्द्र अहिरवार प्रयोग करता था।</p>\r\n<p style=\"text-align: justify;\">एटीएस आईजी असीम अरुण कहते हैं कि पिछले लंबे टाइम से एसडीएम ऑफिस के इस कंप्यूटर को ट्रेस किया जा रहा था। इस पर काम करने वाले राघवेंद्र पर भी हमारी नजर थी। वह कहते हैं कि झाँसी में देश की दूसरी सबसे बड़ी छावनी है। यहाँ सेना अक्सर फायरिंग रेंज में अभ्यास करती है।<strong> सेना में जो भी गतिविधियां होती हैं, उसकी जानकारी जिला प्रशासन तक पहुंचाना अनिवार्य होता है, ताकि जिला प्रशासन आम लोगों को सतर्क कर सके। जिला प्रशासन के आॅफिस से ही सेना की इन्हीं गतिविधियों की जानकारी लीक की जा रही थी। हम जल्द ही असली अपराधी को अपने कब्जे में कर लेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">अपनी जांच के तहत एटीएस ने एसडीएम ऑफिस के कंप्यूटर, पेन ड्राइव को अपने कब्ज़े में ले लिया है। आॅफिस से कुछ अन्य दस्तावेज भी जब्त किए गए हैं। इस मामले की छानबीन अभी भी जारी है। इसी के तहत एटीएस ने एडीएम आॅफिस के अन्य 4 लोगों से भी पूछताछ की थी और इसी के तहत राघवेंद्र की पत्नी का मोबाइल, बैंक दस्तावेज समेत कुछ अन्य कागजात उसने अपने कब्जे में लिए हैं।</p>', 'uttar-pradesh-ats-investigate-leak-of-secret-army-information-janjwar', '5987c3db70408.jpg', 0, 'Uttar Pradesh ATS begins probe into leak of secret Army info by SDM office in jhansi', 'Uttar Pradesh ATS, police, 15 August, leak of secret information, Indian Army, SDM office jhansi, hi', 'Uttar Pradesh ATS Investigate leak of secret Army in Jhansi, raghvendra ahirwar, isi link with hindu terrorist,', '5987c3db702af.jpg', 330, 0, '2017-08-07 07:05:23', '2017-08-07 12:55:22', 1), (403, 0, '22', 'मैं लकी हूं कि रेप के बाद किसी नाले में मरी नहीं मिली', '', '<p style=\"text-align: justify;\"><strong>पढ़िए सीनियर आईएस अधिकारी वीरेंद्र कुंडु की बेटी और <span style=\"color: #800000;\">डीजे वर्णिका कुंडु</span> का एफबी पोस्ट, जो हरियाणा बीजेपी के प्रदेश अध्यक्ष सुभाष बराला के नशे में धुत बेटे विकास बराला की कार चेजिंग छेड़खानी से बाल-बाल बचीं। वर्णिका की कार का शुक्रवार 4 अगस्त की देर रात चंडीगढ़ में विकास बराला और उसके एक साथी ने काफी देर तक पीछा किया था और बार-बार कार को रोककर वर्णिका तक पहुंचने की कोशिश की थी...</strong></p>\r\n<p style=\"text-align: justify;\">चंडीगढ़ पुलिस को शुक्रिया जिसने मेरे कॉल पर फौरी एक्शन लिया. उन्होंने सिस्टम में मेरे भरोसे को फिर से जिंदा कर दिया है.</p>\r\n<p style=\"text-align: justify;\">सेक्टर 8 मार्केट से रात 12.15 बजे घर के लिए निकली और फोन पर एक दोस्त से बात करते हुए सड़क पार करके सेक्टर 7 में घुसी ही थी कि मुझे लगा कि एक कार मेरा पीछा कर रही है. सफेद रंग की एसयूवी कार मेरी कार के साथ-साथ चलने लगी. तब तक मैं सेक्टर 7 में थी और सेक्टर 26 के सेंट जॉन्स की तरफ बढ़ रही थी.<br /> <br />एसयूवी में दो लड़के आधी रात को एक अकेली लड़की को छेड़कर मजा ले रहे थे. ये लोग इस तरह से मेरा पीछा कर रहे थे कि कई बार मुझे लगा कि ये मेरी कार को ठोंक देंगे. तब तक मैं अलर्ट हो चुकी थी इसलिए मैंने सेंट जॉन्स से राइट टर्न लेकर मध्य मार्ग लेने का प्लान किया जो थोड़ा बिजी और सेफ माना जाता है.<br /> <br />लेकिन <strong>राइट टर्न लेने वक्त एसयूवी ने रास्ता रोक दिया जिससे मुझे सीधे सेक्टर 26 की सड़क लेनी पड़ी. मैंने अगले टर्न पर फिर राइट लेने की कोशिश की लेकिन इस बार तो उन लोगों ने सीधे मेरी कार के सामने अपनी गाड़ी लगाई और पैसेंजर सीट पर बैठा लड़का उतरकर मेरी तरफ बढ़ने लगा.</strong> <br /> <br />मैंने तुंरत बैक गियर लगाई और इससे पहले कि वो फिर मेरे पास आते, तेजी से अगला राइट टर्न लिया. इस दौरान मैंने 100 नंबर पर फोन करके पुलिस को अपनी हालत और लोकेशन बताई. फोन पर पुलिस ने कहा कि वो जल्दी पहुंच रहे हैं. मैं अब मेन रोड पर पहुंच चुकी थी और 15 सेकेंड से एसयूवी नहीं दिखी तो मुझे लगा कि फोन करता देख वो भाग गए होंगे लेकिन मैं गलत थी.</p>\r\n<p style=\"text-align: justify;\">मध्य मार्ग पर मैं आगे बढ़ रही थी.<strong> इस सड़क पर 5-6 किलोमीटर तक एसयूवी मेरी कार के साथ-साथ चलती रही और हर 10-15 सेकेंड पर मेरी कार को रोकने की तरकीब लगाती रही. वो मेरी कार को बार-बार ब्लॉक करके रोकने की कोशिश कर रहे थे और मैं हर बार किसी तरह अपनी कार को निकालकर आगे बढ़ रही थी.</strong></p>\r\n<p style=\"text-align: justify;\">मेरे हाथ कांप रहे थे, कमर जकड़ रहा था, कुछ हक्की-बक्की और कुछ आंखों में आंसू लिए मैं ये सोच रही थी कि पता नहीं आज घर लौट पाऊंगी भी कि नहीं. पता नहीं कब पुलिस वाले आएंगे या आएंगे भी या नहीं.</p>\r\n<p style=\"text-align: justify;\">इन लड़कों ने 6 किलोमीटर तक लगातार मेरा पीछा किया और इस रोड के आखिर में ट्रैफिक लाइट के पास मेरी कार का रास्ता रोक दिया. मुझे भागने या कार निकालने का कोई रास्ता नहीं सूझ रहा. पैसेंजर सीट से फिर एक लड़का उतरकर मेरी तरफ बढ़ा. <strong>पता नहीं कैसे लेकिन मैंने कार को रिवर्स गियर में डाला और राइट की तरफ दिखी थोड़ी सी जगह से लगातार हॉर्न बजाती कार निकाली ताकि वहां गुजर रही दूसरी गाड़ियां मेरी हॉर्न सुनकर देखें कि दिक्कत क्या है कि ये लगातार हॉर्न बजा रही है.</strong> <br /> <br />तब तक वो लड़का मेरी कार के पास पास आ चुका था. उसने मेरे कार के विंडो पर जोर से हाथ मारा और गेट खोलने की कोशिश की. तभी मेरी नजर एक पुलिस कार पर पड़ी. मैं लगातार हॉर्न बजा रही थी. कुछ पुलिस वाले दौड़कर आए और एसयूवी वालों को पकड़ा.</p>\r\n<p style=\"text-align: justify;\">डर से कांपती मैं सीधे घर गई और अपने पिता वीरेंद्र कुंडु को सब कुछ बताया और फिर उनके साथ एफआईआर करने वापस गई. दोनों लड़के गिरफ्तार हो चुके थे जो निश्चित रूप से प्रभावशाली परिवार से हैं और राजनीतिक कनेक्शन रखते हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>चंडीगढ़ पुलिस को शुक्रिया क्योंकि अगर उनके जवान समय पर नहीं आते तो शायद आज मैं ये स्टेट्स नहीं लिख पाती. अगर देश के सबसे सेफ शहर में एक लड़की के साथ ऐसा हो रहा है तो हम कहां जा रहे हैं. </strong></p>\r\n<p style=\"text-align: justify;\">मैं चकित हूं कि जिस शहर में हर रेडलाइट पर कैमरा लगा है और हर 200 मीटर पर पुलिस वाले हैं वहां इन लड़कों ने कैसे सोच लिया कि ये मेरी कार में घुस सकते हैं या मुझे अपनी कार में खींच सकते हैं. सिर्फ इसलिए कि वो एक ताकतवर परिवार से हैं.</p>\r\n<p style=\"text-align: justify;\">ऐसा लगता है कि मैं एक आम आदमी की बेटी ना होने की वजह से खुशकिस्मत हूं नहीं तो इन वीआईपी लोगों के खिलाफ खड़ा होने की उनके पास क्या ताकत होती है. मैं इसलिए भी खुशकिस्मत हूं क्योंकि मैं रेप के बाद किसी नाले में मरी नहीं पड़ी हूं. अगर ये चंडीगढ़ में हो सकता है तो कहीं भी हो सकता है.</p>\r\n<p style=\"text-align: justify;\">लेडीज, अपनी सुरक्षा के लिए खुद सतर्क रहें. कोई गाड़ी अगर आपको तंग कर रहा है तो उसकी गाड़ी का नंबर नोट करिए. जैसे ही कोई पीछा करना शुरू करे तुरंत पुलिस को फोन करिए. अपने मां-बाप को फोन करिए और उनको बताइए कि आप कहां हैं और किस हालत में हैं. सुरक्षित तरीके से जैसे भी भाग सकती हैं, भागने की कोशिश करिए.</p>\r\n<p style=\"text-align: justify;\">आपकी जान सबसे बड़ी चीज है. अगर वो आपके पास आता है तो जो भी चीज मिले उसे हथियार बनाकर खुद को बचाइए. पिछली रात तक मैं किसी भी हथियार की फैन नहीं थी, चाहे वो बंदूक हो, डंडा हो, गोल्फ स्टिक हो या चाकू. लेकिन ये आपको ज्यादा सेफ और आत्मविश्वास से भरे होने का अहसास कराएंगे.</p>', 'ias-daughter-almost-getting-kidnapped-and-raped-in-chandigarh-varnika-lives-to-tell-her-horror-story', '5987d27849733.jpg', 0, 'After Almost Getting Kidnapped and raped by politician\'s son In Chandigarh, Varnika Lives To Tell He', 'Chandigarh, Varnika kundu DJ, IAS Virendra kundu daughter, subhasa barala, rapist bhajpa leader son,', 'Varnika kundu Tell Her Horror Story on social media. bhajpa leader subhash barala son vikas barala', '5987d27849548.jpg', 8919, 0, '2017-08-07 08:07:44', '2017-08-07 12:51:27', 1), (404, 0, '21', 'एक फेसबुक पोस्ट ने प्रधानमंत्री को धृतराष्ट्र बना दिया', '', '<p style=\"text-align: justify;\"><strong>कागजी बाघ बने भक्त हों या 56 इंच के सीने वाले प्रधानमंत्री, एक इकलौती लड़की ने सबकी बोलती बंद कर रखी है, सभी आदर्श की बातों को सच के सामने नंगा कर दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राग दरबारी</strong></span></p>\r\n<p style=\"text-align: justify;\">बात—बात पर ट्वीट करने वाले प्रधानमंत्री और बिना बात के बयान देने वाले हरियाणा के तमाम बड़बोले मंत्री—विधायक किस बिल में घुस गए हैं जो उनके बोल नहीं फूट रहे? क्या कोई एक भाजपा नेता चंडीगढ़ की पीड़ित लड़की के पक्ष में खड़े होने से सिर्फ इसलिए डर और कतरा रहा है कि पार्टी की एक छुपी हुई गंदगी बाहर आ जाएगी। या इससे डर रहा है कि एक गंदगी उभारने पर पूरी पार्टी बदबू का भभका मार उठेगी।</p>\r\n<p style=\"text-align: justify;\">आखिर डर है किस बात का जिस पर यह चुप्पी साधी गई है। आखिर एक फेसबुक पोस्ट इतनी मजबूत कैसे हो जाती है कि बहुमत और समर्थन का इतिहास रचने वाले प्रधानमंत्री सकपका जाते हैं। <strong>किसी भी घटना पर चंद मिनटों में ट्वीट करने वाले प्रधानमंत्री मौन क्यों साधे हुए हैं। देश में होने के बावजूद वह मुंह से एक बकार नहीं निकाल पा रहे, जबकि देश को उनके एक बोल का इंतजार है।</strong></p>\r\n<p style=\"text-align: justify;\">छेड़खानी और हिंसा के मकसद से चंडीगढ़ शहर में शुक्रवार 4 अगस्त की रात वर्णिका कुंडू का पीछा कर रहे हरियाणा भाजपा अध्यक्ष सुभाष बराला के बेटे विकास बराला का अपराध कितना संगीन है, यह तय करने का अधिकार पुलिस पर छोड़ भी दें, तब भी एक सवाल प्रधानमंत्री मोदी से पूछा ही जाना चाहिए कि <strong>विश्वविजेता बनने का ख्वाब देख रहा हमारा \'प्रधान\' क्या इतना दोमुंहा और कायर है जो पार्टी में उभरी गंदगी को तत्काल साफ करने के बजाय उसे ढकने—तोपने की कोशिश में धृतराष्ट्र बना हुआ है।</strong></p>\r\n<p style=\"text-align: justify;\">क्या देश ने तीन साल पहले एक प्रधानमंत्री के रूप में धृतराष्ट्र को चुना था या एक सक्षम, समझदार और सबल नेतृत्वकर्ता को जो देश का मान बढ़ाए, विश्वपटल के मानचित्र पर हमारी साख को कायम करे। पर यह क्या, हमारे प्रधानमंत्री तो अपने देश की एक बेटी की सुरक्षा पर ही मुंह नहीं खोल पा रहे, वह न तो इतना कह पा रहे कि अपराधी को बख्शा नहीं जाएगा, न ही वह अपने किसी नेता को पीड़ित को ढांढस बंधाने के लिए अब तक भेज पाए हैं।</p>\r\n<p style=\"text-align: justify;\">जी, हां। न सिर्फ मोदी बल्कि भाजपा के किसी एक नेता ने भी हरियाणा भाजपा अध्यक्ष के बेटे की लंपटई का शिकार हुई वर्णिका कुंडू के पक्ष में कोई एक बयान या ट्वीट करने की हिम्मत नहीं की है। न ही अब तक कोई कर्णिका से मिलने गया है। राज्य या देश स्तर की महिला या पुरुष नेता में से किसी एक ने पीड़िता या उसके परिवार से मिलकर उसे सांत्वना देने या सरकार में होने के नाते एक नागरिक की सुरक्षा के प्रति आश्वस्त करने की भी जमहत नहीं उठाई है।</p>\r\n<p style=\"text-align: justify;\">हालत यह है कि एक महिला के साथ हुए अपराध पर भाजपा महिला मोर्चा, राष्ट्रीय हो या राज्य का मौन पर है। <strong>हरियाणा राज्य महिला आयोग अभी अपने आकाओं के बोलने के इंतजार में है। तीन दिन बीत चुके हैं लेकिन हरियाणा महिला और समाज कल्याण मंत्री कविता जैन हों या केंद्रीय महिला एवं बाल विकास मंत्री मेनका गांधी इन्होंने भी कुछ बोलने की जहमत नहीं उठाई। यहां तक कि पाकिस्तान की महिलाओं के हकों की रक्षा को लेकर टीआरपी बटोरने वाली विदेश मंत्री सुषमा स्वराज भी चुप हैं।</strong> राज्य और केंद्र के गृह मंत्रालय का कहना ही क्या?</p>\r\n<p style=\"text-align: justify;\">ऐसे मेंं जो महत्वपूर्ण सवाल उठता है वह यह कि क्या पार्टी अपनी अंतरआत्मा में महिला विरोधी है। और पार्टी का वही स्टैंड है जो कल एक भाजपा नेता का था कि लड़कियां इतनी रात गए बाहर ही क्यों जाती हैं? या फिर डर ये है कि जांच ठीक से हुई तो पता चलेगा कि किसी और नेता और मंत्री का बेटा भी साथ में था या वह अक्सर लंपटई, छेड़खानी करते हैं या फिर डर है कि कुछ और पीड़ित लड़कियां न आ जाएं सामने और खुलने लगे बराला के बेटे का कच्चा चिठ्ठा।</p>\r\n<p style=\"text-align: justify;\">इनमें से कुछ भी हो सकता है, जो देश को बहुत आश्चर्य में नहीं डालेगा, क्योंकि देश पहले से इन वारदातों को भुगतता आ रहा है, एक हद तक उसके रियाज में है। पर इतनी संवेदनशील घटना पर मोदी की चुप्पी जरूर आश्चर्य में डालती है। और मानने को मजबूर करती है कि <strong>यह बड़बोला नेता भी बेटी बचाओ का प्रपंच भले कर ले, लेकिन जब बेटियों को बचाने की बारी आएगी तो वह भी किसी खापों वाला ही रवैया अख्तियार करेगा और अंतत: बराला का बेटा अच्छा आदमी और वर्णिका रात में घूमने वाली एक आवारा और बदचलन लड़की साबित होगी।</strong> <br /> <br />आखिर में, <br />इन नेताओं से अलग एक हरियाणा और भी है, लेकिन लंपटों का खौफ देखिए कि वह भी बोलने की हिम्मत नहीं कर पा रहे हैं। कि उन्हें डर है जो गालियां भाजपा नेता, समर्थक और भक्त वर्णिका कुंडू को दे रहे हैं, वही वह अपने ही राज्य की बेटियों को भी दे सकते हैं। हद है कि ऐसा तब है जब वर्णिका खुद एक डीजे और आईएएस आॅफिसर की बेटी हैं।</p>\r\n<p style=\"text-align: justify;\">पहलवान गीता और बबीता बेटियों के मुद्दों पर बोलती हैं, पर वे भी चुप हैं। स्टार बैडमिंटन खिलाड़ी सायना नेहवाल ने भी इस मसले पर कुछ नहीं कहा है। दूसरी महिला खिलाड़ी और अधिकारी भी चुप हैं, उन्हें डर है कि मोदी समर्थक उन्हें ट्रोल कर सकते हैं।</p>\r\n<p style=\"text-align: justify;\">पर एक बात जो साहस देती है वह यह कि कागजी बाघ बने भक्त हों या 56 इंच के सीने वाले प्रधानमंत्री, एक इकलौती लड़की ने सबकी बोलती बंद कर रखी है, सभी आदर्श की बातों को सच के सामने नंगा कर दिया है।</p>', 'pm-modi-and-bjp-stand-is-varnika-kundu-case-janjwar', '59886999921d1.jpg', 0, 'PM modi and BJP\'s attitude is Varnika kundu case is so shocking', 'Varnika kundu DJ, IAS officer\'s daghter, PM modi, BJP\'s minister, hariyana mahila ayog, shushma swra', 'BJP is silent in Varnika kundu case', '5988699992083.jpg', 4850, 0, '2017-08-07 18:52:33', '', 1), (405, 0, '24', 'बल प्रयोग कर मेधा पाटेकर को किया गिरफ्तार', '', '<p style=\"text-align: justify;\"><strong>पिछले 12 दिनों से उपवास पर बैठी मेधा पाटेकर को अभी शिवराज सिंह चौहान की पुलिस ने लाठीचार्ज कर गिरफ्तार कर लिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मध्यप्रदेश, धार।</strong> बड़वानी जिले के 40 हजार बांध प्रभावित परिवारों के पुनर्वास के लिए धार जिले के चिखल्दा गांव में उपवास पर बैठीं नर्मदा बचाओ आंदोलन की नेता मेधा पाटकर को अभी गिरफ्तार कर लिया गया है। वह पिछले 12 दिनों से उपवास पर थीं और उनकी तबीयत लगातार बिगड़ती जा रही थी।</p>\r\n<p style=\"text-align: justify;\">गिरफ्तारी के बाद मेधा पाटकर इंदौर के बॉम्बे हॉस्पिटल में भर्ती हैं। उन्हें आईसीयू में रखा गया है। उपवास की वजह से उनकी तबीयत ठीक नहीं हैं। </p>\r\n<p style=\"text-align: justify;\">स्वराज इंडिया के <strong>अध्यक्ष योगेंद्र यादव ने मेधा की गिरफ्तारी का विरोध करते हुए कहा, \'न संवाद, न सुनवायी, न समाधान बस जोर, जबर और जेल ये कैसा लोकतंत्र?\'</strong></p>\r\n<p style=\"text-align: justify;\">शिवराज सिंह सरकार ने कल ही मेधा पाटेकर से अपील की थी कि वह अपना उपवास खत्म कर दें लेकिन मेधा का कहना था कि सरकार जब तक कोई वार्ता नहीं करती है तब तक वह अपने उपवास से पीछे नहीं हटेंगी। <strong>मेधा ने पत्रकारों से बात करते हुए कहा था, \'हमारे स्वास्थ्य की बजाए सरकार आदिवासी किसानों की चिंता करे। सुप्रीम कोर्ट में सही एफीडेविट दे और पहले गेट खोले, पूनर्वास करे और फिर डूब की इजाजत मिले।\' </strong></p>\r\n<p style=\"text-align: justify;\">लेकिन आज शिवराज की पुलिस ने आंदोलनकारियों पर हिंसा की है जबकि इस पूरे घटनाक्रम के दौरान आंदोलनकारी हिंसा नहीं वार्ता का नारा लगा रहे थे।</p>\r\n<p style=\"text-align: justify;\">सामाजिक कार्यकर्ता भूपेन रावत के मुताबिक, \'27 जुलाई से 11 अन्य साथियों के साथ भूख हड़ताल पर बैठी मेधा पाटकर को शिवराज सिंह सरकार ने बल पूर्वक गिरफ्तार कर लिया है। इस दौरान नर्मदा बचाओ आंदोलन के सैकडों कार्यकर्ताओं पर लाठी चार्ज कर भूख हड़ताल पर बैठे आंदोलनकारियों के साथ सैकडों समर्थकों को भी गिरफ्तार किया जा चुका है।</p>\r\n<p><strong>संबंधित खबर : <span style=\"color: #003366;\"><a style=\"color: #003366;\" href=\"http://www.janjwar.com/post/medha-patkar-9th-day-of-fast-janjwar\">उपवास का 9वां दिन, मेधा पाटकर की जान को खतरा बढ़ा</a></span></strong></p>\r\n<p>धरने में शामिल पूर्व विधायक डॉक्टर सुनीलम के मुताबिक मेधा के उपवास का आज 9वां दिन है लेकिन कोई भरोसेमंद आश्वासन नहीं दे रही है। बड़वानी में न सिर्फ मेधा की तबीयत बल्कि अन्य आंदोलनकारियों की भी तबीयत बिगड़ती जा रही है। सवाल है कि शिवराज सिंह चौहान उजाड़ना जानते हैं, बसाना क्यों नहीं।</p>\r\n<p><strong>संबंधित खबर : <span style=\"color: #003366;\"><a style=\"color: #003366;\" href=\"http://www.janjwar.com/post/medha-patkar-7th-day-of-upvas-janjwar\">मेधा पाटकर को 7 दिन हो गए उपवास पर बैठे</a></span></strong></p>\r\n<p>नर्मदा बचाओ आंदोलन की ओर से जारी प्रेस विज्ञप्ती में कहा गया है कि विस्थापितों के बारे में नर्मदा घाटी विकास प्राधिकरण के अधिकारी रजनीश वैश्य ने गलत और झूठे वक्तव्य जारी किये हैं। वैश्य का यह कहना कि अब मात्र लगभग 5000 परिवार पुनर्वास के लिए बाकी रह गए हैं, जो कि एक झूठा व पीड़ितों को भ्रमित और रोष में लाने वाला वक्तव्य है।</p>', 'medha-patekar-arrested-from-hunger-strike-in-badwani', '5988705bb3221.jpg', 0, 'medha arrested from badwani, MP,', 'medha patkar, hunger strike, narmda bachao andolan, badvani, rehablitation problem', 'medha patekar arrested, chikhalda village, dhar district', '59887ab6a8067.jpg', 448, 0, '2017-08-07 19:21:23', '2017-08-07 22:43:11', 1), (406, 0, '22', 'फर्जी ट्वीट कर भाजपा नेत्री ने किया महिला उत्पीड़न के आरोपी का बचाव', '', '<p style=\"text-align: justify;\"><strong>भाजपा जानकारों का कहना है कि यह पार्टी की पुरानी स्टाइल है फेक न्यूज फैलाने की। वर्णिका जैसे ही अन्य मामलों में पहले कोई बड़ा नेता फर्जी खबर फैलाता है, फिर अपनी गलती स्वीकारते हुए माफी मांग लेता है...</strong></p>\r\n<p style=\"text-align: justify;\">छेड़खानी और हिंसा के मकसद से चंडीगढ़ में आईएएस आॅफिसर की बेटी वर्णिका कुंडू का पीछा कर रहे हरियाणा भाजपा अध्यक्ष सुभाष बराला के बेटे विकास बराला को बचाने के लिए भाजपा ने अब अपनी एक महिला नेत्री को ही मैदान में उतार दिया है।</p>\r\n<p style=\"text-align: justify;\">भाजपा महिला प्रवक्ता <strong>साइना एनसी ने वर्णिका कुंडू का एक फोटो जिसमें वह दो लोगों के साथ दिख रही है, ट्वीटर पर यह कहते हुए डाला था कि \'सो कॉल्ड विक्टिम विथ विकास बराला।\' जबकि उसमें जो दो लड़के मौजूद हैं, उनमें से कोई भी विकास बराला नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि अब साइना एनसी यह फोटो अपने ट्वीटर एकाउंट से डिलीट कर चुकी हैं, क्योंकि फोटो ट्वीट करने के आधे घंटे के अंदर ही ट्रोल होना शुरू हो गईं। शेयर करने वाली अकेली नहीं बल्कि भाजपा से जुड़े कई अन्य लोगों ने भी इस फोटो को ट्वीट किया है।</p>\r\n<p style=\"text-align: justify;\">भाजपा प्रवक्ता साइना एनसी, सुप्रीम कोर्ट वकील प्रशांत पटेल और बीजेपी सोशल मीडिया कार्यकर्ता विवेक बंसल और फर्जी खबरों के लिए चर्चित रूपा मुर्थी ने इसको शेयर किया था। फोटो में दो लड़कों के साथ वर्णिका दिखाई दे रही हैं।<strong> ये लोग यह कहकर फोटो को प्रसारित कर रहे थे कि \'यह देखिए पीड़ित वर्णिका का असली चेहरा, जो इस फोटो में दोषी विकास बराला के साथ किस तरह है।\'</strong></p>\r\n<p style=\"text-align: justify;\">प्रशांत पटेल ने ट्वीट किया था कि, \"देखिए तथाकथित पीड़ित और चंडीगढ़ के आईएएस की बेटी को विकास बराला के संग। यह कहानी दिल्ली की जसलीन कौर और रोहतक की बहनों की तरह सच है।\"</p>\r\n<p style=\"text-align: justify;\">ट्रोल होने के बाद भाजपा प्रवक्ता <strong>साइना एनसी ने यह कहते हुए अपनी पोस्ट को हटा लिया है कि मेरा एकाउंट किसी ने हैक कर लिया था। मुझे नहीं पता यह किसने किया।</strong></p>\r\n<p style=\"text-align: justify;\">Indrajith‏@Balaindrajith ने साइना को ट्रोल करते हुए लिखा है, \'Hehehe.... You are a genius... You hve recovered your hacked account back within few minutes. GUINNESS RECORD!\'!</p>\r\n<p style=\"text-align: justify;\">साइना की फिरकी लेते हुए एक अन्य ने ट्वीट किया है, <strong>\'अरे ओ मैडम सारे भक्तो की तरह गधे नहीं है... BJP वालों को तो वैसे भी थूक कर चाटने की आदत है.. तुमने भी वही किया है.. अगली बार ध्यान रखना ', 'bjp-spokesperson-saina-nc-share-fake-photo-of-chandigarh-ias-officer-daughter-varnika-janjwar', '5988942b8ccee.jpg', 0, 'Bjp spokesperson Saina NC circulate fake photo of Haryana victim varnika', 'Varnika kundu DJ, IAS officer\'s daghter, PM modi, BJP\'s minister, hariyana mahila ayog, shushma swra', 'Saina NC BJP Spokesperson twit fake photo of Varnika kundu on Twitter', '5988942b8cb95.jpg', 1091, 0, '2017-08-07 21:54:11', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (407, 0, '32', 'पुलिस जानती है बराला जैसे लुच्चों को औकात में लाना — पूर्व डीजी, हरियाणा पुलिस', '', '<p style=\"text-align: justify;\"><strong>हरियाणा पुलिस के पूर्व डीजी वीएन राय से जानिए कि कैसे हरियाणा में भाजपा नेता के बेटे विकास बराला के बचाव में केंद्र और राज्य सरकार पुलिसिया जांच में कितनी अड़चनें डाल रही हैं जिसके कारण पुलिस उनकी भोंपू बन गयी है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>वीएन राय</strong></span><br /><strong>पूर्व डीजी, हरियाणा पुलिस, लॉ एंड आॅर्डर</strong></p>\r\n<p style=\"text-align: justify;\">सुनने में कानों को अच्छा लगता है जब सरकार का सर्वेसर्वा कहे कि क़ानून अपना काम करेगा. मुख्यमंत्री खट्टर ने भी यही कहा. बस यहाँ पेंच सत्ता समीकरण में फंस जाता है- कानून को काम करने दोगे, तभी तो! बहुचर्चित वर्णिका प्रसंग में चंडीगढ़ पुलिस शुरुआत में अपना काम करने में कम नहीं थी, बस अचानक सबने पाया कि कानून को अपना काम करने नहीं दिया जा रहा.</p>\r\n<p style=\"text-align: justify;\">यानी, एक ओर हैं प्रदेश भाजपा अध्यक्ष सुभाष बराला जो अपने कलंकित बेटे विकास बराला को सामाजिक मर्यादा का आदर्श सिद्ध करने पर तुले हुए हैं.तमाम संघी और भाजपाई,बेशर्म पार्टी अनुशासन का लबादा ओढ़े उनके समर्थन में कमर कसे देखे जा सकते है.जबकि,दूसरी ओर,प्रदेश के मुख्यमंत्री मनोहर लाल खट्टर ने शील भंग और अपहरण प्रयास के इस संगीन मामले में पार्टी की ‘नैतिक’ भंगिमा के अनुरूप आगे बढ़कर कानूनी मर्यादा की आड़ ले ली है.</p>\r\n<p style=\"text-align: justify;\"><strong>चंडीगढ़ पुलिस तो सीधे मोदी सरकार के केन्द्रीय गृह मंत्रालय के नीचे काम करती है. </strong>एसएसपी चंडीगढ़ ईश सिंघल की मानें तो राजनाथ सिंह की पुलिस किन्हीं तकनीकी पहलुओं की अनिश्चित काल तक जांच करने के बाद ही तय कर पायेगी कि दोनों आरोपियों पर कानून की क्या धाराएँ लगाईं जा सकती हैं. जाहिर है सिंघल कानून-व्यवस्था की वह पारदर्शी भाषा तो नहीं ही बोल पा रहे जो पीड़ित व्यक्ति को आश्वस्त कर सके.</p>\r\n<p style=\"text-align: justify;\">मैं स्वयं वर्षों हरियाणा पुलिस अकादमी डायरेक्टर रहने के बाद, राष्ट्रीय पुलिस अकादमी का भी डायरेक्टर रहा हूँ. समझ में नहीं आता इन नौजवान आईपीएस अफसरों को ऐसे राजनीतिक मुहावरे बोलना कौन सिखा देता है? <strong>वरना,क्या पुलिस को एफआईआर दजे करते समय सही धाराएं लगानी नहीं आतीं? क्या पूरा अनुसन्धान ख़त्म होने पर ही आपराधिक धाराएं लगाने का नया ‘तकनीकी’ रिवाज चल पड़ा है?</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अस्सी-नब्बे के दशक में मैं भी कुरुक्षेत्र, रोहतक और करनाल जिलों का एसपी रहा हूँ, और वहां के नागरिक शायद आज भी बता देंगे कि बराला जैसी लुच्चागिरी के लिए कानून-व्यवस्था की भाषा कैसी होनी चाहिये. मई, 1992 में रोहतक शहर में सैकड़ों लोग गवाह रहे जब इसी तरह एक लड़की के अपहरण के बाद ऐसे ही राजनीतिक पहुँच वाले चार लुच्चे गिरफ्तार होने की कशमकश में लम्बे समय तक अस्पताल में रहे.</strong></p>\r\n<p style=\"text-align: justify;\">चंडीगढ़ में उस रात कोई कशमकश नहीं हुई और विकास बराला और उसका साथी थाने से ही जमानत कराकर घर चले गए. क्या चंडीगढ़ पुलिस बतायेगी कि शील भंग के ऐसे जघन्य मामलों में उसने इससे पहले कितने अपराधियों की थाने में जमानत ली है? आधी रात में सड़क पर अनजान लड़की की कार जबरदस्ती रोककर उसके दरवाजे को बलात खोलने की कोशिश नशे में धुत आरोपियों के किस इरादे की सूचक है?</p>\r\n<p style=\"text-align: justify;\">बलात रोकने और अपहरण की कोशिश की धाराएँ ही इस संगीन अपराध को परिभाषित कर सकती हैं. दोनों ही एफआईआर से नदारद हैं? चंडीगढ़ पुलिस के लिए रातों-रात अलग अपराध-दंड संहिता गढ़ पाना तो संभव नहीं था, जाहिर है ‘संस्कारी’ खट्टर सरकार का दबाव उन पर भारी पड़ा.</p>\r\n<p style=\"text-align: justify;\">फिलहाल पार्टी के चेले-चपाटों की ट्रोल फ़ौज द्वारा वर्णिका और उनके पिता के विरुद्ध चरित्र हनन अभियान और सरकारी महिला आयोगों और भाजपायी महिला नेताओं की असह्य चुप्पी के बीच, असली ‘संस्कारी’ सवाल उठाया है प्रदेश भाजपा उपाध्यक्ष रामबीर भट्टी ने. आधी रात को लड़की सड़क पर क्या कर रही थी, उसके मां-बाप को उसका अता-पता था? आखिरकार,संघी-भाजपायी परंपरा में दोष पीड़ित लड़की का ही तो बनेगा.</p>\r\n<p style=\"text-align: justify;\">वर्णिका ने एक टीवी कार्यक्रम में इस ‘संस्कारी’ सवाल का दो टूक जवाब दिया, उस रात उनसे तो किसी को खतरा नहीं हुआ था, फिर यह सवाल उनसे क्यों? वर्णिका का प्रति प्रश्न था- मेरे पिता को तो पता था कि मैं कहाँ हूँ, क्या आरोपियों के पिता भी जानते थे कि आधी रात को उनके लड़के कहाँ थे और क्या कर रहे थे?</p>\r\n<p style=\"text-align: justify;\">इसमें तनिक भी शक नहीं कि आज के जमाने की वर्णिकायें, रामबीर जैसे तमाम ‘संस्कारियों’ को करारा जवाब देने में समर्थ हैं.बड़ा सवाल है, आज की ‘कानून अपना काम करेगा’ वाली सरकारें, तकनीकी भाषा बोलने वाली पुलिस और शक्तिशाली सुभाष बराला जैसे अभिभावक वर्णिका के निम्न सवाल का जवाब देने योग्य कब हो पायेंगे?</p>\r\n<p style=\"text-align: justify;\">वर्णिका कहती हैं, \'मैं चकित हूं कि जिस शहर में हर रेडलाइट पर कैमरा लगा है और हर 200 मीटर पर पुलिस वाले हैं वहां इन लड़कों ने कैसे सोच लिया कि ये मेरी कार में घुस सकते हैं या मुझे अपनी कार में खींच सकते हैं. सिर्फ इसलिए कि वे एक ताकतवर परिवार से हैं. <strong>ऐसा लगता है कि मैं एक आम आदमी की बेटी न होने की वजह से खुशकिस्मत हूं नहीं तो इन वीआईपी लोगों के खिलाफ खड़ा होने की उनके पास क्या ताकत होती है. मैं इसलिए भी खुशकिस्मत हूं क्योंकि मैं रेप के बाद किसी नाले में मरी नहीं पड़ी हूं. अगर ये चंडीगढ़ में हो सकता है तो कहीं भी हो सकता है.”</strong></p>', 'haryana-police-ex-dg-vikas-narayan-rai-stand-on-vikas-barala-case-janjwar', '59893502568a8.jpg', 0, 'ex haryana dg vikas narayan rai on vikas barala case', 'vikas barala, subhash barala, haryana bjp, karnika kumdu, vn rai', 'bjp and cendtral government disturbing police officials in haryana in vikas barala cas, so police cant delivered its best', '598935025671c.jpg', 2537, 1, '2017-08-08 09:20:26', '2017-08-08 09:34:50', 1), (408, 0, '28', 'उत्तराखंड में स्वाइन फ्लू से 11वीं मौत', '', '<p style=\"text-align: justify;\"><strong>अशोक भदोला के रूप में स्वाइन फ्लू से राज्य में 11वीं मौत हुई है</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी/रामनगर।</strong> मौसम में नमी के साथ ही स्वाइन फ्लू का वायरस ज्यादा घातक होता रहा है। प्रदेश में इसका कहर थमने के बजाय लगातार बढ़ता जा रहा है। अब तो स्वास्थ्य कर्मी भी इसकी चपेट में आने लगे हैं। रविवार की सुबह पीरूमदारा प्राथमिक स्वास्थ्य केंद्र में तैनात एक फॉर्मासिस्ट की स्वाइन फ्लू से मौत हो गई। फॉर्मासिस्ट ने दिल्ली में उपचार के दौरान दम तोड़ दिया। इधर, स्वास्थ्य विभाग की टीम सोमवार को पीरूमदारा पहुंच गई। लोगों का परीक्षण कर दवाएं वितरित की गईं।</p>\r\n<p style=\"text-align: justify;\">प्राथमिक स्वास्थ्य केंद्र में तैनात अशोक भदोला का तबादला पिछले दिनों गढ़वाल मंडल में हो गया था। वे कैंसर से भी ग्रसित थे।</p>\r\n<p style=\"text-align: justify;\">सीएमओ डा. एचके जोशी, संक्रामक रोग विश्लेषक एनके कांडपाल के नेतृत्व में टीम पीरुमदारा पहुंच गई। टीम ने परिजनों व आसपास के लोगों की जांच की। करीब 20 लोगों को रोग प्रतिरोधक क्षमता बढ़ाने की दवा दी गई।<strong> सीएमओ का कहना है फिलहाल किसी में लक्षण नहीं मिले हैं। सीएमओ का कहना है कि कैंसर का मरीज होने के चलते अशोक भदोला की रोग प्रतिरोधक क्षमता कम हो गई थी। संभवत: इसी वजह से उसे स्वाइन फ्लू ने जकड़ लिया।</strong></p>\r\n<p style=\"text-align: justify;\">राज्य में मैदानी ही नहीं पहाड़ी इलाकों में भी स्वाइन फ्लू तेजी से पैर पसार रहा है। यही वजह कि पौड़ी व चमोली से भी स्वाइन फ्लू के मरीज सामने आ रहे हैं। अभी तक स्वाइन फ्लू पीडि़त मरीजों की संख्या बढक़र 54 हो गई है। वहीं दस मरीजों की मौत भी स्वाइन फ्लू से अब तक हो चुकी है। अशोक भदोला के रूप में स्वाइन फ्लू से राज्य में 11वीं मौत हुई है।</p>', 'swine-flu-in-uttrakhand', '59894f0f9e88e.jpg', 0, 'swine flu in uttrakhand', 'swine flu, uttrakahnd, ashok bhadola', '', '59894f0f9e073.jpg', 329, 0, '2017-08-08 11:11:35', '2017-08-08 11:15:37', 1), (409, 0, '21', 'लड़कियों के बारे में भाजपा मुख्यमंत्री खट्टर के महान विचार', '', '<p style=\"text-align: justify;\">जो लोग हरियाणा के मुख्यमंत्री मनोहर लाल खट्टर से यह उम्मीद कर रहे हैं कि वह अपने प्रदेश अध्यक्ष और उसके बेटे विकास बराला के खिलाफ वर्णिका कुंडू मामले में सख्ती दिखाएंगें, उन्हें एक बार लड़कियों के बारे में \'खट्टर के महत्वपूर्ण विचार\' जरूर पढ़ लेने चाहिए...</p>\r\n<ul style=\"text-align: justify;\">\r\n<li><strong>बलात्कार के लिए लड़कियां खुद जिम्मेदार हैं। बलात्कार उन्हीं का होता है जिनका रहन—सहन ठीक नहीं होता।</strong></li>\r\n<li><strong>अगर आप आजादी चाहती हैं तो फिर सड़कों पर नंगे घूमिए।</strong></li>\r\n<li><strong>छोटे-छोटे कपड़ों पर सीधे पश्चिम का प्रभाव है। हमारे देश की परंपरा में लड़कियों से शालीन कपड़े पहनने के लिए कहा गया है।</strong></li>\r\n<li><strong>अगर कोई लड़की शालीन दिखने वाले कपड़े पहनती है तो कोई लड़का उसे गलत ढंग से नहीं देखेगा।</strong></li>\r\n<li><strong>शादी से पहले सेक्स एक दाग है। शादी के बाद ही सेक्स स्वीकार्य है। शादी से पहले सेक्स इसलिए होता है, क्योंकि लड़कियों और लड़कों को दिमाग सही ट्रैक पर नहीं होता।</strong></li>\r\n<li><strong>खाप हमारे सामाजिक तानेबाने का ठीक रखने वाला है और यह हमारे परंपरा का हिस्सा है। खाप पंचायतों के फैसले न्यायपूर्ण होते हैं।</strong></li>\r\n</ul>\r\n<p style=\"text-align: right;\"><strong>(हरियाणा के मुख्यमंत्री मनोहर लाल खट्टर के यह विचार मुख्यमंत्री बनने के बाद के हैं।)</strong></p>', 'manoharlal-khattar-thoughts-about-women-and-girls-janjwar', '598967ad7a9b6.jpg', 0, 'manoharlal khattar thoughts and stand about women', 'manoharlala khattar, thoughts, khap panchayat, women empowerment', 'manohar lal khattar leader from rss background thoughts and thinking about women and girls', '598967ad78c96.jpg', 839, 0, '2017-08-08 12:56:37', '', 1), (410, 0, '28', 'आधुनिकता की भेड़चाल ने कैंसर को महामारी बना दिया', '', '<p style=\"text-align: center;\"><strong>कैंसर का इलाज अस्पताल में भले लाइलाज हो, पर आपके घर में इसका समुचित इलाज संभव है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">डाॅ. ए. के. अरुण,</span> एमडी</strong><br /> <br />देश और विदेश में रोज कैंसर के बढ़ते मामलों के बीच यह जानकारी चौंकाने वाली है कि हमारे दैनिक जीवन में रोज इस्तेमाल हो रहे रसायन, सौंदर्य प्रसाधन, शैंपू, तेल अल्कोहल आदि कैंसर के मामले को न केवल बढ़ा रहे हैं बल्कि उसे जटिल और लाइलाज बना रहे हैं।</p>\r\n<p style=\"text-align: justify;\">ब्रिटेन के कैम्ब्रीज विश्वविद्यालय में भारतीय मूल के प्रोफेसर अशोक वेंकटरामण के नवीनतम शोध ने यह स्पष्ट किया है कि <strong>हमारे दैनिक जीवन में प्रयुक्त कृत्रिम रसायन व कृत्रिम रंग तेजी से फैलते और जटिल होते विभिन्न प्रकार के कैंसर के लिये ज्यादा जिम्मेवार हैं।</strong></p>\r\n<p style=\"text-align: justify;\">प्रो. वेंकटरामण के अध्ययन में यह भी खुलासा हुआ है कि लोगों द्वारा अल्कोहल का बढ़ता उपयोग भी कैंसर रोगों में वृद्धि का महत्वपूर्ण कारक है। उनके अध्ययन में यह बात उभर कर आयी है और मानव जीवन में ‘एलीहाइड’ के बढ़ते उपयोग ने कैंसर को बढ़ाने में मदद दी है और अलकोहल या शराब एलीहाइड का प्रमुख स्रोत है।</p>\r\n<p style=\"text-align: justify;\">एक अन्य अध्ययन में भारतीय लोगों में बढ़ते मोटापे को भी कैंसर से जोड़कर देखा जा रहा है। <strong>इन्टरनेशनल एजेंसी फाॅर रिसर्च आन कैंसर तथा विश्व स्वास्थ्य संगठन (आईएआरसी-डब्ल्यूएचओ) के अध्ययन में पाया गया है कि बढ़ते मोटापे से कैंसर के रोगियों में 13 से 15 प्रतिशत की वृद्धि हो रही है।</strong></p>\r\n<p style=\"text-align: justify;\">विश्व स्वास्थ्य संगठन \'डब्लूएचओ\' के कैंसर फैक्टशीट फरवरी 2016 के अनुसार दुनियाभर में एक करोड़ लोग प्रतिवर्ष कैंसर की वजह से मर रहे हैं। यह आंकड़ा 2030 तक बढ़कर सवा करोड़ हो जाएगा, लेकिन इसमें सबसे ज्यादा चिन्ता की बात यह है कि कैंसर से होने वाली मौतों में गरीब और विकासशील मुल्क के गरीब लोगों की संख्या सबसे ज्यादा होगी। यानि भारत कैंसर के निशाने पर मुख्य रूप से है।</p>\r\n<p style=\"text-align: justify;\">डब्लूएचओ की यही रिपोर्ट यह भी बताती है कि इन मामलों में 40 प्रतिशत मौतों को समुचित एवं समय पर इलाज से रोका जा सकता है। रिपोर्ट के अनुसार फेफड़े के कैंसर से होने वाली मौतें सबसे ज्यादा 1.4 मिलियन, पेट के कैंसर .74 मिलियन, लिवर कैंसर .70 मिलियन, आंतों के कैंसर.61 मिलियन तथा स्तन कैंसर .46 मिलियन प्रमुखता से पहचाने गए हैं।<strong> स्त्रियों में गर्भाशय ग्रीवा कैंसर के मामले भी तेजी से बढ़ रहे हैं। इसलिये कैंसर के बढ़ते संक्रमण और मामले एक तरह से खतरे की घंटी भी हैं।</strong></p>\r\n<p style=\"text-align: justify;\">डब्लूएचओ की इसी कैंसर फैक्टशीट में यह भी जिक्र है कि तम्बाकू के बढ़ते उपयोग, शराब, डब्बाबन्द अस्वास्थ्यकर खान-पान, कुछ वायरल रोगों या विषाणुओं का संक्रमण जैसे हेपेटाइटिस बी.,सी, हयूमेन पेप्लियोमा वायरस (एचपीवी() आदि विभिन्न कैंसर को बढ़ाने में बड़ी भूमिका निभा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">इसी में यह भी जिक्र है कि उपरोक्त कारकों से बचाव कर कैंसर की सम्भावनाओं को कम किया जा सकता है। यों तो डब्ल्यूएचओ ने वैश्विक स्तर पर कैंसर से निबटने के लिये एक नाॅन कम्यूनिकेबल डिजिज एक्सन प्लान 2008 भी बनाया है, लेकिन व्यापक जन जागृति के अभाव में कैंसर जैसे घातक रोग से निबटना या बचना आसान नहीं है।</p>\r\n<p style=\"text-align: justify;\">कैंसर के प्रति न केवल आम आदमी बल्कि चिकित्सकों का भी जो प्रचलित दृष्टिकोण है, वह रोगी को भयभीत करने वाला ही है। कैंसर मनोविज्ञान पर डाॅ. वृंदा सीताराम की मशहूर पुस्तक ‘नाट-आउट विनिंग द गेम आॅफ कैंसर’ एक महत्वपूर्ण पुस्तक है।</p>\r\n<p style=\"text-align: justify;\">उनकी पुस्तक का सारांश इन वाक्यों से समझा जा सकता है <strong>‘जिन्दगी ताश के पत्तों के खेल की तरह है। आपको शायद अच्छे पत्ते न मिलें, लेकिन जो कुछ आपको मिला है उससे आपको खेलना ही पड़ता है।’ ज्यादा गहरी रुचि वाले पाठक इस पुस्तक को पढ़ें तो अच्छा रहेगा।</strong></p>\r\n<p style=\"text-align: justify;\">विगत वर्ष कैंसर पर एक और पुस्तक मशहूर हुई और वह है ‘द इम्पेरर आॅफ आल मलाडिज’। डॉ. सिद्धार्थ मुखर्जी की इस पुस्तक को वर्ष 2011 का मशहूर अंतरराष्ट्रीय पुलिन्जर पुरस्कार भी मिल चुका है। 41 वर्षीय डाॅ. मुखर्जी भारतीय मूल के अमेरिकी चिकित्सक हैं और यह पुरस्कार पाने वाले वे चौथे भारतीय हैं।</p>\r\n<p style=\"text-align: justify;\">अमेरिका के कोलम्बिया विश्वविद्यालय में मेडिसीन पढ़ाते हुए उन्होंने यह कैंसर की जीवनी लिखी, जो अभी तक की कैंसर पर उपलब्ध सर्वाधिक प्रमाणिक पुस्तक है। इस पुस्तक की खासियत है कि यह तथ्यात्मक तो है ही रोचक भी है। इसे सभी पाठक पढ़ें। यह भी पढ़ने लायक एक जरूरी पुस्तक है।</p>\r\n<p style=\"text-align: justify;\">अब यह तथ्य प्रमाणित हो रहा है कि हमारी कथित आधुनिक जीवन शैली ही कैंसर जैसे घातक रोगों को आमंत्रण देती है। इस म<strong>हंगी आधुनिक जीवन शैली में कैंसर बढ़ेगा ही और फिर इसके उपचार के नाम पर अनेक पांचसितारा कैंसर अस्पताल भी खुलते जाएंगे, लेकिन क्या इससे कैंसर रोगियों का वास्तव में भला हो पाएगा? यह सवाल हर व्यक्ति, बुद्धिजीवी एवं पत्रकारों से तवज्जो की मांग करता है।</strong></p>\r\n<p style=\"text-align: justify;\">यह भी सच है कि लाइलाज कैंसर के उपचार के अनेक देसी एवं फर्जी दावे भी कैंसर रोगियों को गुमराह कर रहे हैं। प्रत्येक चिकित्सा पद्धति में ऐसे फर्जी दावे और भ्रामक विज्ञापनों पर रोक की जो नैतिक पहल होनी चाहिये, वह नहीं है।</p>\r\n<p style=\"text-align: justify;\">सरकारों और समाज को भी यह प्रयास करना होगा, ताकि लोग प्राकृतिक उपचार जैसे होमियोपैथी, आयुर्वेद आदि के प्रति अपना रूझान बनाएं और इसके उपचारक लाभ प्राप्त करें। इन चिकित्सा पद्धतियों के नियामक संस्थाओं को भी नेतृत्वकारी व सहकारी भूमिका निभानी होगी।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक जनस्वास्थ्य वैज्ञानिक राष्ट्रीय पुरस्कार प्राप्त होमियोपैथिक चिकित्सक हैं। लेखक की पुस्तक \'कैंसर को समझना क्यों जरूरी है\' चर्चा में है।)</strong></p>', 'india-facing-cancer-diseases-just-like-crisis-by-dr-ak-arun-janjwar', '59897e6f72119.jpg', 0, 'cancer diseases is big issue for India', 'Cancer, Diseases, World health organization, janjwar.com, world cancer day, dr. A.K. Arun', 'cancer diseases is big issue for India', '59897e6f716eb.jpg', 396, 0, '2017-08-08 14:33:43', '', 1), (411, 0, '21', 'बराला की दरबानी में मुस्तैद हरियाणा महिला आयोग', '', '<p style=\"text-align: justify;\"><strong>सुभाष बराला भाजपा के प्रदेश अध्यक्ष हैं और हरियाणा महिला आयोग की अध्यक्ष प्रतिभा सुमन उसी पार्टी में एक नेता, ऐसे में एक पार्टी की नेता अपने प्रदेश अध्यक्ष के बेटे के खिलाफ कैसे बोल सकती हैं... </strong></p>\r\n<p style=\"text-align: justify;\"><strong>चंडीगढ़। </strong>भाजपा के हरियाणा के प्रदेश अध्यक्ष सुभाष बराला के बेटे विकास बराला द्वारा 4 अगस्त की रात को चंडीगढ़ में एक आईएएस अफसर की बेटी वर्णिका का पीछा करने और उसके साथ छेड़छाड़ करने के मामले में पूरे देश से उस लड़की के समर्थन में आवाजें उठ रही हैं। लेकिन इस पूरे प्रकरण में जो आवाज सबसे ज्यादा मुखर होनी चाहिए थी वो मौन है।</p>\r\n<p style=\"text-align: justify;\">जी हां, हरियाणा महिला आयोग मौन है। <strong>इस घटनाक्रम को चार दिन बीत चुके हैं, लेकिन हरियाणा महिला आयोग की तरफ से कार्यवाही की बात तो दूर अभी तक एक ब्यान तक नहीं जारी किया गया है। जिससे हरियाणा महिला आयोग पर सीधे-सीधे अंगुली उठ रही हैं। </strong></p>\r\n<p style=\"text-align: justify;\">पिछले महीने 9 जुलाई 2017 को खट्टर सरकार ने रोहतक की भाजपा की नेत्री प्रतिभा सुमन को हरियाणा महिला आयोग का चेयरपर्सन नियुक्त किया था। लेकिन अपनी पार्टी से मामला जुड़ा होने की वजह से हरियाणा महिला आयोग की बोलती पूरी तरह से बंद है।</p>\r\n<p style=\"text-align: justify;\">हरियाणा की राजनीति की समझ रखने वाले लोगों का कहना है कि जब किसी संवैधानिक पद पर फुल टाइम पॉलिटियशन को बैठाया जाएगा तो उनसे कैसे उम्मीद की जा सकती है कि वे निष्पक्ष होकर काम करेंगे।</p>\r\n<p style=\"text-align: justify;\">हरियाणा की राजनीति की सम­झ रखने वाले सतीश कुमार कहना है कि <strong>सुभाष बराला भाजपा के प्रदेश अध्यक्ष हैं और हरियाणा महिला आयोग की अध्यक्ष प्रतिभा सुमन उसी पार्टी में एक नेता हैं। ऐसे में एक पार्टी की नेता अपने प्रदेश अध्यक्ष के बेटे के खिलाफ कैसे बोल सकती है?</strong> यह बात प्रदेश की जनता को भी समझ आ रही है कि हरियाणा महिला आयोग में जिसे बैठाया गया है, उससे न्याय की उम्मीद रखना बेमानी है।</p>\r\n<p style=\"text-align: justify;\">सतीश का कहना है कि हरियाणा महिला आयोग के पास यही अवसर था, जिसका फायदा उठाकर हरियाणा महिला आयोग देश में अपनी एक अगल पहचान बना सकता था। हरियाणा महिला आयोग को इस केस में सुभाष बराला को नोटिस जारी करना चाहिए था और इस केस की जांच कर रही पुलिस को भी नोटिस जारी कर खुद भी अपनी एक जाँच करनी चाहिए थी, ताकि जांच में किसी तरह की गड़बड़ी की आशंका न रहे। लेकिन हरियाणा महिला आयोग ने यह अवसर गवां दिया।</p>\r\n<p style=\"text-align: justify;\">वहीं<strong> दूसरी ओर राष्ट्रीय महिला आयोग ने मामले की गंभीरता को समझ लिया और चंडीगढ़ पुलिस को नोटिस जारी कर इस केस में पूरी निष्पक्षता से जांच करने के लिए कहा है।</strong></p>\r\n<p style=\"text-align: justify;\">लगता है कि राष्ट्रीय महिला आयोग भांप गया था कि प्रदेश में उनकी सरकार है यदि राष्ट्रीय महिला आयोग इस पर कोई प्रतिक्रिया नहीं देगा तो उसकी मीडिया ट्रायल तय है। लोगों ने भी इस बात की आस छोड़ दी है कि इस मुद्दे पर हरियाणा महिला आयोग अपना मौन व्रत तोड़ेगा।</p>', 'haryana-women-commision-chief-prtibha-suman-is-silent-in-barala-matter-janjwar', '59899b54f3429.jpg', 0, 'haryana women commision is silent in barla-Varnika case', 'Varnika kundu DJ, IAS officer\'s daghter, haryana women commision, PM modi, BJP\'s minister, hariyana', 'Haryana women commision attitude in Barla-varnika case', '59899b54f2d02.jpg', 903, 0, '2017-08-08 16:37:00', '2017-08-08 16:38:02', 1), (412, 0, '25', 'पूंजीपतियों का मुंशी निकला जनता के खजाने का चौकीदार', '', '<p style=\"text-align: justify;\"><strong>देश का प्रधान जब मंचों से बोल रहे थे तब लोगों को लगा कि सच में वह सेवक साबित होंगे। लेकिन अमित शाह के शब्दों में कहें तो सबकुछ जुमला साबित हुआ...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">शशांक यादव, </span></strong><strong>विधान परिषद सदस्य, उत्तर प्रदेश</strong></p>\r\n<p style=\"text-align: justify;\">अपने जीवन के लगभग दो तिहाई हिस्से यानी 38 महीने बिता चुकी भाजपा की दिल्ली सरकार अब खुलकर अपने रंग में आ चुकी है। अपेक्षित परिणामों का न पाने की हड़बड़ाहट मोदी से लगाकर प्रदेश और जिला संगठनों तक साफ झलक रही है।</p>\r\n<p style=\"text-align: justify;\">गोवा, मणिपुर, अरूणाचल, बिहार में किसी भी कीमत पर सरकार बनाने की जद्दोजहद, आयकर विभाग और सीबीआई का बेशर्म इस्तेमाल मीडिया को चंगुल में फँसाये रखना आधे दर्जन से ज्यादा अंतरराष्ट्रीय ख्याति वाले पत्रकारों को पद छोड़ने पर मजबूर होना कहीं न कहीं भाजपा के अन्दर की छटपटाहट को दिखा रहा है।</p>\r\n<p style=\"text-align: justify;\">किसी भी राजनीतिक दल ने हिन्दुस्तान की राजनीति में सत्ता का इतना बेशर्म इस्तेमाल नहीं किया। कांग्रेस के आपातकाल में भी सत्ता के दुरूपयोग के बाद कुछ लाज शर्म भारत में मूल बहुलतावादी चरित्र की रखी गई थी। राष्ट्रपति सहित देश के कई प्रतिष्ठान मुस्लिम व अन्य अल्पसंख्यक काबिज रहे।</p>\r\n<p style=\"text-align: justify;\">मौजूदा हालात लगता है कि भाजपा किसी इशारे पर चल रही है। <strong>जिन योजनाओं का भाजपा व आरएसएस ने जमकर विरोध किया था, मसलन मनरेगा, आधार कार्ड, जीएसटी, नोटबंदी और आयकर कानून में कड़े प्रतिबन्ध, आज वे सबके सब ज्यादा ताकत के साथ लागू कर दिये गये हैं।</strong> ऐसा इसलिये कि पहले इनको लागू करने के लिये पूंजीपतियों का कांग्रेस पर दबाव था, लेकिन कांग्रेस सर्वानुमति बनाने की कोशिश में और राहुल गाँधी की साफगोई की उलझन में फँस गई।</p>\r\n<p style=\"text-align: justify;\">छत्तीसगढ़, झारखण्ड, उडीसा पूर्वोत्तर व दक्षिण भारत की खनिज संपदा की लूट और स्थानीय नागरिकों के प्रतिरोध को पूरी ताकत के बाद भी कांग्रेस नही संभाल पाई, तब अमेरिका में बैठी पूँजीपति लॉबी ने दक्षिणपंथी भाजपा पर दाँव लगाया। सरकार बनाने में वह सफल भी रहे, लेकिन एक चूक कर गये।</p>\r\n<p style=\"text-align: justify;\">वह भूल गये कि 543 लोकसभा सीटों में से 400 से ज्यादा लोकसभा सांसद जिनके मतदाता 80 फीसदी खेती—किसानी व गाँव में रहने वाले हैं। इन सब मुद्दों से <strong>आम जनता का ध्यान भटकाने के लिए धार्मिक उन्माद का सहारा लिया गया। गोवध कानून, तीन तलाक पर बहस, कब्रिस्तान बनाम श्मशान जैसे मसले जनता पर काफी असर करते हैं। इसके लिए देशभर में सात लाख से ज्यादा पूर्णकालिक प्रचारकों को झोंका गया।</strong></p>\r\n<p style=\"text-align: justify;\">इतना सब करने पर भी भाजपा के आका डरे हुये हैं, क्योंकि केन्द्र में बैठी मोदी सरकार सिर्फ 31 प्रतिशत मत लेकर राज कर रही है। देश का 69 प्रतिशत मतदाता भाजपा के मिजाज के खिलाफ है। 2 प्रतिशत मतदाता का झुकाव भी तख्ता पलट करने के लिए काफी है।</p>\r\n<p style=\"text-align: justify;\"><strong>मोदी जी की डोर आरएसएस के पास नहीं है। इसकी डोर पूँजीपतियों के पास है, क्योंकि नवाब शरीफ खुद ही बता सकते हैं कि बिना कार्यक्रम मोदी जी पाकिस्तान जन्मदिन की मुबारकबाद देने गये थे कि अडानी—अम्बानी के पावर हाउस की स्वीकृति दिलाने।</strong></p>\r\n<p style=\"text-align: justify;\">प्रोटोकाल तोड़कर मोदी जी का शेख हसीना से मिलना और 5 हजार हेक्टेयर के बदले 17 हजार हेक्टेयर भूमि बांग्लादेश को देना संबंध सुधारने के लिये था या अम्बानी के बाग्लादेश में पावर प्रोजेक्ट की भूमिका तैयार करने के लिये।</p>\r\n<p style=\"text-align: justify;\">सीबीआई और इनकम टैक्स विभाग यह कभी नहीं बतायेगा कि नोटबंदी से किसका भला हुआ और शुरूआत में जिओ सिम के लिये माँगे गये आधार कार्ड का कुछ लोगों ने नोट बदलने में गलत इस्तेमाल किया या नहीं, क्योंकि शुरू के 1 सप्ताह में कोई रिकॉर्ड रखा ही नहीं गया। मोदी सरकार के तीन सालों कार्यकाल में लगभग सुरक्षा बलों के 700 जवानों की शहादत रिकार्ड है।</p>\r\n<p style=\"text-align: justify;\"><strong>पाकिस्तान व चीन सीमा उल्लंघन के लिए शहीद हुए सैनिकों में इसमें शामिल करें तो कुल मिलाकर आंकड़ा हजार के पार पहुँच गया है। नक्सली हिंसा में पाकिस्तान प्रायोजित आतंकवाद के बराबर ही जवान शहीद हुये हैं, लेकिन मीडिया में सिर्फ प्रायोजित पाकिस्तानी आतंकवाद की चर्चा है।</strong></p>\r\n<p style=\"text-align: justify;\">2 करोड़ लोगों को रोजगार देने का वादा करने वाली सरकार के तीसरे साल में मात्र हजारों की संख्या में सरकारी भर्तियां हुई हैं। शोर मचाया जा रहा है कि कौशल विकास से 7 करोड़ से ज्यादा रोजगार सृजित हुए हैं।</p>\r\n<p style=\"text-align: justify;\">जीएसटी की मार से सूरत के कपड़ा व्यापारियों का आंदोलन, हथकरघा और छोटे उद्यमियों की बर्बादी और किसानों की बढ़ती कर्ज के कारण आत्महत्यायें हमारी संवेदना से दूर हैं। नौजवानों की अपराध में बढ़ती भागीदारी और स्वास्थ्य तथा शिक्षा के क्षेत्र में सरकार का लगातार कम खर्च असर दिखा रहा है। यूपी के दो लाख के लगभग शिक्षामित्रों की बेकारी इसकी एक बानगी है।</p>\r\n<p style=\"text-align: justify;\">मीडिया के जरिये विपक्ष की आपसी फूट और अंतरराष्ट्रीय स्तर पर जारी आर्थिक मंदी के चलते तथा धर्म के सम्मान के बढावे के प्रचार से चीजें दबी हैं। धार्मिक भावनाएं एक न एक दिन रोजी—रोटी की माँग के नीचे दब जाती हैं। यही कारण है कि <strong>दो प्रतिशत वोटों के बिखराव को रोकने के लिये सत्ता के हर तंत्र पर हर कीमत पर कब्जा करने की पूँजीवादी बहुराष्ट्रीय कम्पनियों की कोशिशें मोदी सरकार को नंगे, भद्दे और फूहड़ और अलोकतांत्रिक फैसले लेने पर मजबूर कर रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">इन्हीं सब कारणों के चलते केन्द्र ही नहीं भाजपा सत्तासीन प्रदेश सरकारों में भी हड़बड़ी मची है। राज्य सभा राष्ट्रपति, उपराष्ट्रपति ही नहीं विधान परिषद सदस्य, नगर पालिका हर कहीं सत्ता व सीबीआई आयकर विभाग के दम पर पासे फेंके जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के मुख्यमंत्री व उपमुख्यमंत्री की सीटें फँसी हुई हैं। मात्र 6 महीने का समय है, लेकिन वे इस्तीफा देने की हिम्मत नहीं जुटा पा रहे हैं। यह सब इसलिये क्योंकि पूँजीपति जानता है कि जनता में आक्रोश पनप रहा है, लेकिन विपक्ष उसे भुना नहीं पा रहा है।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस द्वारा लगाए गए <strong>आपातकाल में इन्दिरा जी को लगता था कि विपक्ष है ही नहीं, मैं सफल रहूँगी। मगर भाजपा सरकार होशियार है। इसको मालूम है कि जब तक धर्म के नाम गोलबंदी पूरी नहीं होगी, तब तक पूंजीपतियों के इरादे पूरे नहीं होंगे।</strong></p>\r\n<p style=\"text-align: justify;\">अभी एजेंडे में रेलवे प्लेटफार्म की बिक्री और डीजल सप्लाई रिलायन्स को मिली है। भारत सरकार के खनिज निगम के स्थान पर आस्ट्रेलिया में व्यापार के लिये स्टेट बैंक ने अडानी को चुना है। किसानों के एक लाख करोड़ एनपीए की मदद ठुकराते हुये पूँजीपतियों को तीन लाख करोड़ की राहत मिल चुकी है और 6 लाख करोड रुपये का एनपीए बाकी है। गैस पर सब्सीडी खत्म करने से शक पैदा हो रहा है कि कहीं अंबानी की रिलायन्स कंपनी अपनी गैस बेचने तो नहीं आ रही है।</p>\r\n<p style=\"text-align: justify;\">भाजपा ने पहले कहा कि कांग्रेसमुक्त भारत बनायेंगे, फिर एक कदम और आगे बढ़ गये कि रामराज्य लायेंगे क्योंकि रामराज्य में विपक्ष था ही नहीं।</p>\r\n<p style=\"text-align: justify;\"><strong>दलित—पिछड़ों का आरक्षण खत्म करने की साजिश जारी है। नीट के एमबीबीएस प्रवेश में पैसों का खेल जाहिर हो चुका है। उत्तर प्रदेश में पुलिस दरोगाओं की भर्ती प्रक्रिया रद्द हो गई है। उत्तर भारत में गौवध प्रतिबंध रहेगा, भीड़ धर्म के नाम पर पीटकर हत्या करेगी।</strong></p>\r\n<p style=\"text-align: justify;\">पूर्वोत्तर व गोवा में भाजपा गौ मांस की दावतें जारी रहने देगी। उत्पादन घट रहा है। रोजगार सृजन बंद है। किसान मरने को मजबूर हैं और खुद भाजपा का आत्मसम्मानी कार्यकर्ता धन्नासेठों के दखल से परेशान हैं। यह सरकार विचारधारा छोड़कर हिन्दुत्व के नाम पर अडानी सरीखों की गुलाम बन चुकी है, मगर आरएसएस खामोश है।</p>', 'why-narendra-modi-supporting-capitalist-ambani-and-adani-by-shashank-yadav-janjwar', '5989c5f678232.jpg', 0, 'why PM modi support Capitalist mukesh ambani and adani', 'Ambani-Adani, PM modi, RSS, BJP, congress, notbandi, farmer suicide case in india, soldier death in', 'PM Modi with Capitalist, not RSS and comman man', '5989c5f677566.jpg', 2429, 0, '2017-08-08 19:38:54', '2017-08-08 21:18:58', 1), (413, 0, '21', 'कश्मीर-उत्तराखंड में घुस गए तो क्या कर लेगा भारत : चीन', '', '<p style=\"text-align: justify;\"><strong>पाकिस्तान को धूल चटा देने का बार—बार हवाई दावा करने वाली सरकार और उसकी प्रायोजित मीडिया की इतनी हिम्मत नहीं है कि भारत की सम्प्रभुता को चुनौती देने वाले चीन के इस बदतमीजी भरे बयान पर तल्ख टिप्पणी या डिबेट करा सके...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> बातचीत के जरिए डोकलाम गतिरोध ख़त्म करने की कोशिश में जुटे भारत को चीन गलतफहमी में ही सही पर डरपोक समझने लगा है। उसे लगने लगा है कि भारत को वह कुछ भी बोलेगा और हमारा देश उसको सख्त जवाब नहीं दे पाएगा।</p>\r\n<p style=\"text-align: justify;\">और उसकी यह गलतफहमी हमारे प्रधानमंत्री व उनकी सरकार की चुप्पी और ढुलमुल रवैये के कारण बनी है। वह बार—बार ललकारने के अंदाज में अपनी जेब वाली सरकारी मीडिया के जरिए 1962 के भारत—चीन युद्ध की याद दिलाता और धमकाता है। इस युद्ध की याद चीन हमें इसलिए दिलाता है क्योंकि इसमें भारत को पीछे हटना पड़ा था। </p>\r\n<p style=\"text-align: justify;\">अब उसकी <strong>गलतफहमी और उंगली करने का अंदाज इतना असहनीय हो गया है कि वह खिल्ली उड़ाने के अंदाज में कहता है, \'यदि चीन उत्तराखंड के कालापानी क्षेत्र या कश्मीर में घुस जाएगा, तब नई दिल्ली क्या कर लेगा।\' अंदाज वही, \'क्या उखाड़ लेगा भारत और दिल्ली में बैठे हुक्मरान।\'</strong></p>\r\n<p style=\"text-align: justify;\">चीनी विदेश मंत्रालय में सीमा और सागर मामलों की उप-महानिदेशक वांग वेनली ने ये बातें परोक्ष रूप से भारतीय मीडिया प्रतिनिधिमंडल को संबोधित करते हुए बीजींग में कहीं।\' वांग के मुताबिक अगर एक दिन के लिए भी एक भारतीय सैनिक डोकलाम में रहता है तो ये उनकी संप्रभुता और क्षेत्रीय अखंडता का उल्लंघन है।</p>\r\n<p style=\"text-align: justify;\">भारतीय सैनिकों ने चीनी सेना को सिक्किम के डोकलाम सेक्टर में एक सड़क बनाने से रोक दिया जिसके बाद इलाके में 50 दिनों से भारत और चीन के बीच गतिरोध चल रहा है। हमारे सैनिकों ने चीन को इसलिए रोका है, क्योंकि वह हमारे देश की सीमा में कब्जा कर सड़क बनाने की कोशिश में है। अधिकारी की यह टिप्पणी चाीन सरकार संचालित अख़बार में छपी थी।</p>\r\n<p style=\"text-align: justify;\">भारत इस मसले पर बातचीत की राह को प्राथमिकता दे रहा है, वहीं चीनी मीडिया के जरिए चीनी सरकार बार—बार हमें युद्ध के लिए उसकाने वाली बयान दे रही है। वांग ने 8 अगस्त को मीडिया को संबोधित करते हुए दो टूक कहा कि इस वक्त भारत के साथ वार्ता करना असंभव होगा. हमारे लोग सोचेंगे कि हमारी सरकार अक्षम है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>आज हम 9 अगस्त को क्रांति दिवस के रूप में मना रहे हैं और दूसरी तरफ चीन के इस कायरतापूर्ण और दंभी बयान को सुनने के लिए भी अभिशप्त हैं।</strong> देश के इतिहास में यह पहला मौका है जब किसी चीनी अधिकारी ने कश्मीर मुद्दे को उछाला है और भारत में घुसने जैसी संप्रभुता पर चोट करने वाली भाषा का इस्तेमाल किया है।</p>\r\n<p style=\"text-align: justify;\">मीडिया द्वारा यह पूछे जाने पर कि क्या चीन भारत के खिलाफ युद्ध की तैयारी कर रहा है, चीनी विदेश मंत्रालय उप-महानिदेशक वांग वेनली नेवांग ने कहा, \'भारत अगर गलत रास्ते पर जाने का फैसला करता है या इस घटना के बारे में कोई भ्रम रखता है तो हमारे अधिकारों के संरक्षण के लिए अंतरराष्ट्रीय कानून के मुताबिक हमारे पास कोई भी कार्रवाई करने का अधिकार है.\'</p>', 'what-if-chaina-enter-kashmir-and-kalapani-uttrakhand-janjwar', '598a84284c0f9.jpg', 0, 'china government say, what india do if we enters in kashmir and uttrakhand', 'china, india, doklam, enters kalapani and kashmir, modi, global times', 'china claimed what india can do if we enters in indian territory kashmir and kalapani uttrakhand', '598a84284b8a7.jpg', 709, 0, '2017-08-09 09:10:24', '2017-08-09 11:41:11', 1), (414, 0, '24', 'भगवा गुंडों ने दी चुनौती, नहीं होने देंगे कन्हैया कुमार का कार्यक्रम', '', '<p style=\"text-align: justify;\"><strong>इंदौर, मध्य प्रदेश।</strong> आज 9 अगस्त की शाम 6 बजे से छात्र युवा नेता कन्हैया कुमार इंदौर में एक कार्यक्रम में शिरकत करने पहुंचने वाले हैं और उससे पहले ही भगवे गुंडों ने धमकाने का माहौल बनाना शुरू कर दिया है। </p>\r\n<p style=\"text-align: justify;\">इंदौर के आनंद मोहर माथुर सभागार में आयोजित होने वाले इस कार्यक्रम से पहले ही हिन्द राष्ट्र संगठन ने धमकी दी है कि, \'<strong>भारत तेरे टुकड़े होंगे\' का नारा जेएनयू में लगाने वाले देशद्रोही कन्हैया कुमार का कार्यक्रम हम इंदौर में कतई नहीं होने देंगे। उसने मां दुर्गा को भीलनी और महिषासुर को लोकप्रिय राजा बताया था, उस वामपंथी लफंगे के कार्यक्रम में हम काले झंडे दिखाएंगे।\'</strong> जबकि भगवा गुंडे बखूबी जानते हैं कि कन्हैया कुमार ने ऐसा कोई नारा नहीं लगाया था, यह बात पुलिस और अदालत दोनों में साबित हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">गली—मोहल्लों में कुकुरमुत्तों की तरह उग आए ऐसे संगठनों में से एक हिंद राष्ट्र संगठन के अध्यक्ष राजेश शिरोडकर, भाजपा नेता रत्नेश मेंदोला, सुमित हार्डिया, रमेश कुशवाह और गोलू सोनकर ने संयुक्त रूप से बयान जारी किया है कि \'भारत की बर्बादी तक संघर्ष करने की कसम खाने वाला लफंगा, वामपंथी कन्हैया कुमार इंदौर आ रहा है, पर हम माँ अहिल्या की पावन नगरी को देशद्रोही के कदमों से गंदा नहीं होने देंगे।\'</p>\r\n<p style=\"text-align: justify;\">साथ ही कहा कि \'<strong>जिस कार्यक्रम में कन्हैया शिरकत कर रहा है उसे इंदौर के ही सिमी के समर्थक और उनकी करतूतों का साथ देने वाले आनन्द मोहन माथुर आयोजित कर रहे हैं। वह भगत सिंह का नाम लेकर इस कार्यक्रम का आयोजन कर रहे हैं, पर हिंद राष्ट्र संगठन के देशभक्त कार्यकर्ता इस कार्यक्रम को नहीं होने देंगे।</strong></p>\r\n<p style=\"text-align: justify;\">अभिव्यक्ति की आजादी और भारत की बहुलतावादी संस्कृति को अपनी लंगोट की अंटी में कसने वाले ये अराजक तत्व बिना किसी तथ्य के फर्जी जानकारी फैला रहे हैं। कन्हैया को फिलिस्तीन और चीन का गुर्गे, देशद्रोह का नारा लगाने वाला, देश के टुकड़े करना देशद्रोही साबित करने की कोशिश कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">साथ ही आयोजकों को डराने का प्रयास करते हुए धमका रहे हैं कि, \'गद्दार आयोजकों को हम देशभक्त यह चेतावनी देते हैं कि कन्हैया अब भी सुधर जाये। कार्यक्रम तो हम होने नहीं देंगे। आयोजन हाल में हमारे कार्यकर्ता प्रवेश करके देशद्रोही कन्हैया और आयोजकों को काले झंडे दिखाने के साथ ही इन सभी लोगों का मुंह काला करेंगे। जबर्दस्ती काय्रक्रम आयोजित किया गया तो देशद्रोहियों और उनके समर्थक आयोजकों का स्वागत अंडे—टमाटर से किया जाएगा।\'</p>', 'saffron-gundas-on-kanhaiya-kumar-indore-janjwar', '598a95be81a6e.jpg', 0, 'saffron gunda\'s on Kanhaiya kumar', 'Kanhaiya Kumar, hind rashtr sangthan, janjwar, saffron gunda\'s say attack on kanhaiya', 'saffron gunda\'s say kanhaiya kuman can\'t attend 9 august programme on august kranti', '598a95be818ea.jpg', 561, 0, '2017-08-09 10:25:26', '', 1), (415, 0, '22', 'मेरे घर में डेढ़ महीने से टमाटर नहीं आया', '', '<p style=\"text-align: justify;\"><strong>आजकल तुम मोदी जी पर कुछ तीर—कमान नहीं छोड़ रहे। देख रहे हो न मोदी जी को। रक्षाबंधन पर रोडवेज की बसों में महिलाओं का किराया यूपी में पहली बार योगी से मोदी ने बोलकर माफ कराया है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राग दरबारी</strong></span></p>\r\n<p style=\"text-align: justify;\">राखी के दिन की बात है। मैंने अपनी बीवी से कहा, \'छोला आज अच्छा बना है।\'</p>\r\n<p style=\"text-align: justify;\">बीवी बोली, \'तुम्हें आज अच्छा लग रहा है, लेकिन मैंने तो टमाटर ही नहीं डाला है। इसके बिना ही तुम्हें अच्छा लग रहा है। वाह जी वाह!\'</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'अरे! पर टमाटर क्यों नहीं लाई। आज तो त्योहार था। मुझसे बोल दी होती मैं काम से लौटते आते वक्त ही ले आता।\'</p>\r\n<p style=\"text-align: justify;\">बीवी, <strong>\'ओहो! तो तुम टमाटर खाओगे। तुम्हें पता भी है कितने रुपए हैं टमाटर। पूरे 100 रुपए किलो। जो बड़ा और चमकदार है वह 110 और 120 तक मिल रहे हैं। एक दिन थोड़ा घुला हुआ 80 था तो मैं ले आई थी, वह भी डेढ़ महीने पहले। अब नहीं लाती। जाड़ों में जब सस्ते होंगे तब लाउंगी, तब तक ऐसे ही चलेगा।\'</strong></p>\r\n<p style=\"text-align: justify;\">बीवी का फरमान सुन मैं अभी खाना खाकर हाथ ही धो रहा था कि फूफा का फोन आ गया।</p>\r\n<p style=\"text-align: justify;\">वे फोन पर रक्षाबंधन पर एक—दो वाक्य बोल आगे बढ़ गए और मुझसे पूछे, क्या नया ताजा चल रहा है।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'कुछ नहीं सब वैसे ही है। आजकल बिजली बहुत कट रही है, खाने में पसीने से भर गया।\'</p>\r\n<p style=\"text-align: justify;\">फूफा, \'हां, जबतक अखिलेश यादव था तबतक तो 24 घंटे रहती थी, है कि नहीं।\'</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'अरे ये बात नहीं है।\'</p>\r\n<p style=\"text-align: justify;\">फूफा, <strong>\'खैर छोड़ो। आजकल तुम मोदी जी पर कुछ तीर—कमान नहीं छोड़ रहे। देख रहे हो न मोदी जी को। रक्षाबंधन पर रोडवेज की बसों में महिलाओं का किराया यूपी में पहली बार योगी से मोदी ने बोलकर माफ कराया है।\'</strong></p>\r\n<p style=\"text-align: justify;\">मैंने फूफा से कहा, \'यह काम तो काबिलेतारीफ है। मैंने भी आज बसों में देखा। पर यह सरकार किसी और बहाने जनता से दो का चार करके वसूल लेगी। इधर से दें या उधर से, पैसा तो जनता का ही है।\'</p>\r\n<p style=\"text-align: justify;\">मुझे लगा फूफा उलझ जाएंगे, वह मोदी को लेकर बहुत ईमोशनल हैं। तो मैंने बात आगे बढ़ाते पूछ लिया,</p>\r\n<p style=\"text-align: justify;\">\'और बताइए फूफा। भोजन—भात क्या बनाया था बुआ ने। पनीर—वनीर दबाया होगा। मलाई और खोआ डालकर जो बनता है वही वाला पनीर न। बहुते स्वादिष्ट बनाती हैं बुआ।\'</p>\r\n<p style=\"text-align: justify;\">फूफा,<strong> \'हा—हा, अरे नहीं। हर बार पनीर की सब्जी बनती ही थी। इस बार ठीक पनीर मिला नहीं समय से। लेकिन अबकी बैगन का भर्ता बनाया था। पहली बार किसी त्यौहार पर बैगन का भर्ता और पूड़ी खायी, पर बड़ा ही स्वादिष्ट लगा। आदमी को संतोष हो तो सब परम प्रिय ही लगता है।\'</strong></p>\r\n<p style=\"text-align: justify;\">भर्ते का जिक्र आते ही मुझे बीवी का टमाटर प्रसंग याद का आ गया। मैंने तड़ से पूछ लिया, \'टमाटर के साथ या बिन टमाटर के।\'</p>\r\n<p style=\"text-align: justify;\">फूफा, \'हां—हां, सब पड़ा था। बड़ा ही ए—वन क्लास का बना था। अगली बार आओ तो अपनी बुआ से बनवाना।\'</p>\r\n<p style=\"text-align: justify;\">इसी बीच बुआ ने फूफा से फोन टपा लिया। नर—नमस्ते और हाल—चार के बाद बुआ बोलीं,<strong> \'ऐ बाबू। तुमसे का झूठ बोलना, टमाटर की जगह नींबू निचोड़ के काम चलाए हैं। टमाटर में आग लगी है। मंडी में चेहरा और साड़ी देखकर टमाटर पर हाथ लगाने देता है खटिक। बाकी सब्जी का भी वही हाल है, लेकिन टमाटर के बिना काम चल सकता है, दूसरी के बिना तो नहीं न।\'</strong></p>\r\n<p style=\"text-align: justify;\">बुआ थोड़ा रुककर आगे बोलीं, \'बताओ कोई त्योहार पर बैगन खाता है, लेकिन जब बढ़िया बैगन ही 50—60 हो गया है, फिर आदमी पनीर—वनीर कैसे खाए। पनीर केवल लेने का नहीं है, उसमें भर्ती कितना लगता है। टमाटर, प्याज, गर्म मसाला, क्रीम और खोआ। 6 आदमी के परिवार में ये सब जोड़ लो तो 300 की तो एक टाइम की सब्जी हो जाएगी। तो तुम ई बताओ कि हम स्वादिष्ट व्यंजन बनाएं कि बच्चों की पढ़ाई, साबुन—तेल और कमरे का किराया देखें।\'</p>\r\n<p style=\"text-align: justify;\">मैं, \'हां, बुआ आप सही कह रही हैं। ये सब तो सोचना ही पड़ेगा।\'<br /> <br />बुआ, \'देखो! हम तो शुरू से बोलते हैं खर्रा—खर्री और ई ईंटा पर चढ़कर बड़का बनते हैं। इसी से हमसे इनकी बनती नहीं, ठनती रहती है। बच्चों में का संस्कार जाएगा। वह सब भी कल को झूठ के पुआल पर लिंटर डालेंगे। तुम ही बताओ, झूठ बोल के कोई सेठ बनता है और नाम बदलके हाकिम।\'</p>\r\n<p style=\"text-align: justify;\">अच्छा सुनो! यह मोदी चालीसा सुनाए बिना बेचैन हुए जा रहे हैं। इतना कह, बुआ ने फूफा को फोन वापस थमा दिया।</p>\r\n<p style=\"text-align: justify;\">फूफा, <strong>\'बाबू तुम्हारी बुआ भी तुम्हारी मां की तरह अधकपारी हैं। तुम्हारे पापा बिल्कुल सही कहते हैं, औरतों को क्या पता समाज का लोक—लिहाज। जहां देखा, वहीं शुरू हो गयीं। सच उगलने की इनको बहुत जल्दबाजी रहती है पर इन्हें क्या पता कि परिवार की साख बनाने में कितनी पीढ़ियां लग जाती हैं। मर्द को दस बात सोचनी होती है।\'</strong></p>\r\n<p style=\"text-align: justify;\">पर फूफा, \'बुआ तो सही ही कह रहीं थीं। महंगाई बहुत हो गयी है। फिर असलियत को क्यों छुपाना। ये तो घर—घर की कहानी है। आजकल ज्यादातर लोगों के घरों में दो टाइम सब्जी नहीं बन पा रही।\'</p>\r\n<p style=\"text-align: justify;\">फूफा, \'तुम भी कभी—कभी बच्चों जैसी प्रतिक्रिया देते हो। यह कोई अच्छा संस्कार नहीं है। क्या सच बताने के नाम पर सभी को बताते फिरें कि इस बार महंगाई के कारण बैगन का भर्ता और पूड़ी बनी थी राखी पर। लोग क्या कहेंगे, औरों की निगाह में हमारी क्या इज्जत रह जाएगी। घर का भेद खोलने से क्या लाभ। खाली हांड़ी कोई भरने तो आएगा नहीं।\'</p>\r\n<p style=\"text-align: justify;\">मैं, \'लेकिन फेसबुक पर मोदी और योगी का गलत गान करने से भी क्या फायदा होता है? आपकी फेसबुक पोस्ट भरी हुई हैं कि मोदी ने 40 देश की यात्रा की, देश को समृद्ध किया, देश खुशहाल है, <strong>अमेरिका ने स्वागत किया, गौबंदी कर दी, महान नोटबंदी और जीएसटी लागू कर देश को मजबूत किया, भ्रष्टाचार खत्म किया। पर फूफा सच क्या है....मेरे घर में डेढ़ महीने से टमाटर नहीं आया और आप पनीर की सब्जी बनाने में सक्षम नहीं हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">वह बीच में कुछ बोलते इससे पहले मैंने कहना जारी रखा, \'इससे अच्छा आप यह लिखते कि महंगाई के कारण अबकी मेरे घर पर बैंगन का भर्ता और पूड़ी बनी तो समाज में एक संदेश जाता। आपके साथ और लोग भी अपना सच कबूल करते और बताते कि कैसे बढ़ती महंगाई के कारण एक आम मध्यवर्गीय परिवार में संतुलित भोजन मुश्किल होता जा रहा है। घर चलाना बॉर्डर पर लड़ने से कम मुश्किल नहीं लग रहा है।\'</p>\r\n<p style=\"text-align: justify;\">फूफा, \'मतलब अब फेसबुक पर हम अपने घर की बात लिख कर जगहंसाई कराएं। ये बताएं कि हमारे घर में सेब कब आया था, हमें याद नहीं। ये बताएं कि पता नहीं कब हम मियां—बीवी ने एक गिलास दूध पीया था। हम ये बताएं कि पैसे की कमी के कारण तुम्हारी बुआ की एक आंख डैमेज हो गयी। या ये बताएं कि पिछले 5 साल से प्रोग्राम बना रहे हैं बाल—बच्चों के साथ वैष्णो देवी जाने का, पर 10 हजार रुपए एक साथ नहीं जुट रहे कि जा सकें।\'</p>\r\n<p style=\"text-align: justify;\">उनकी बात सुनने के बाद मैंने फूफा से कहा, \'हां, तो इसमें क्या बुराई है। <strong>फेसबुक केवल इसलिए थोड़े नहीं है कि हम सब अपनी सच्चाई छुपाकर नौ मन वाले तेली बनें।\'</strong></p>\r\n<p style=\"text-align: justify;\">बुआ ने अबकी फिर फोन उनसे ले लिया और बोलीं</p>\r\n<p style=\"text-align: justify;\">\'बेटा, तुम लोग नई पीढ़ी के हो, पता नहीं कितना बदले हो। लेकिन इनके पहले और ये लोग तो दरवाजे की चौकी पर बैठ झूठी शेखी बघारकर ही पूरा जीवन जीते रहे हैं। एक बिगहा खेत को दस बिगहा, क्लर्क बेटे को अधिकारी, प्राइवेट नौकरी को सरकारी, चपरासी को इंजीनियर, खाली डेहरी को अटी पड़ी और थाने के दीवान को कलेक्टर बताकर बड़े आदमी बनते रहे हैं। और आज मोदी के लिए भी वही कर रहे हैं। झूठी शेखी।\'</p>', 'tomato-prices-have-gone-up-to-rs-hundred-rupees-per-kg-darbarilal-janjwar', '598ab70138cad.jpg', 0, 'Tomato prices have gone up to Rs 100-120 per kg in india', 'Tomato prices, have gone up, 120 rs per kg, janjwar. darbarilal, tomato hype, PM modi, amit shah, Fu', 'tomato price equal american currency dollars', '598ab70138979.jpg', 1243, 0, '2017-08-09 12:47:21', '2017-08-09 12:48:46', 1), (416, 0, '29', 'अवाम का सिनेमा फेस्टिवल आज से शुरू', '', '<p style=\"text-align: justify;\"><strong>अयोध्या, जनज्वार।</strong> काकोरी एक्शन डे पर काकोरी केस के नायकों की याद में तीन दिनी 11वां अयोध्या फिल्म फेस्टिवल शुरू हो रहा है। डॉक्टर राम मनोहर लोहिया अवध विश्वविद्यालय का स्वामी विवेकानंद सभागार इस ऐतिहासिक आयोजन का गवाह बनने जा रहा है।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम संयोजक शाह आलम ने समारोह के बारे में बताते हुए कहा, समारोह में अमर क्रांतिकारी तात्या टोपे के वंशज विनायक राव टोपे, क्रांतिकारियों के द्रोणाचार्य के नाम से प्रसिद्ध गेंदालाल दीक्षित के प्रपौत्र डॉक्टर मधुसूदन दीक्षित, अमर शहीद ठाकुर रोशन सिंह की प्रपौत्री सरिता सिंह हिस्सा लेंगे। तीन दिवसीय कार्यक्रम में आजादी आंदोलन के क्रांतिकारियों के वंशजों का सम्मान किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">पहले दिन \'काकोरी केस के क्रांतिवीरों की विरासत और आज का समाज\' विषय पर प्रख्यात इतिहासकार आलोक वाजपेयी, क्रांतिकारी लेखक सुभाष चंद कुशवाहा, क्रांतिकारी डॉक्टर गया प्रसाद कटियार के पुत्र क्रांति कुमार व अमर शहीद जमुना प्रसाद त्रिपाठी के पौत्र इंजीनियर राज त्रिपाठी का भी व्याख्यान होगा। अध्यक्षता कुलपति आचार्य मनोज दीक्षित करेंगे। उसके बाद दस्तावेजी फिल्म इंकलाब का प्रदर्शन किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">फेस्टिवल के दूसरे दिन माउंटेन मैन दशरथ मांझी पर बनी दस्तावेजी फिल्म के प्रदर्शन से कार्यक्रम की शुरुआत होगी। उसके बाद क्रांतिकारी स्वर्गीय गेंदालाल दीक्षित जी के प्रपौत्र डॉक्टर मधुसूदन दीक्षित व अमर शहीद ठाकुर रोशन सिंह की प्रपौत्री सरिता सिंह को सम्मानित किया जाएगा। साथ ही काकोरी केस के अन्य नायकों के परिवार के सदस्यों का भी सम्मान होगा। सम्मान समारोह के बाद \'मास्साब\' फिल्म का ट्रेलर लांच किया जाएगा। तथा अभिनेता निर्देशक आदित्य ओम सिनेमा और सरोकार पर बात करेंगे।</p>\r\n<p style=\"text-align: justify;\">ग्यारहवीं अयोध्या फिल्म फेस्टिवल के समापन दिवस 11 अगस्त को कार्यक्रम की शुरुआत लघु फिल्मों \"एक उड़ान\" \"मेला\' व \"मिट्टी\" का प्रदर्शन से। \"जन जन का मीडिया बदलाव का औजार\" इस विषय पर चर्चा होगी जिस पर तमाम पत्रकारिता से जुड़ी हुई शख्सियतें अपने विचार प्रस्तुत करेंगी।</p>\r\n<p style=\"text-align: justify;\">अवाम की कविता का पाठ मशहूर कवि स्वप्निल श्रीवास्तव के द्वारा प्रस्तुत किया जाएगा। तीन दिवसीय अयोध्या फिल्म फेस्टिवल में शहीद-ए- वतन अशफाक की डायरी और काकोरी के मुकदमें के दस्तावेजों की प्रदर्शनी व चंबल घाटी की फोटो प्रर्दशनी भी देखने को मिलेगी। </p>', 'awam-ka-cinema-start-nine-august-janjwar', '598acd0058f9e.jpg', 0, 'Awam ka cinema start from 9 august to 11 august in ayodhya uttar pradesh', 'Awam ka cinema, shah alam, janjwar.com, media, 11th film festival,', 'Awam ka cinema start from today in Ayodhya', '598acd0058e4d.jpg', 120, 0, '2017-08-09 14:21:12', '', 1), (417, 0, '29', 'तीन दिवसीय नाट्य उत्सव दिल्ली में कल से', '', '<p style=\"text-align: justify;\"><strong>\'थियेटर ऑफ रेलेवेंस\' वो नाट्य दर्शन है, जो थियेटर को लेकर एक नई, आधुनिक और जरूरी समझ हमारे समक्ष रखता है कि थियेटर सिर्फ कला, मनोरंजन या नाट्यकर्मियों की आत्मसंतुष्टि का साधन नहीं है, बल्कि यह जीवन को सँवारने, चेतना जगाने और जीवन यात्रा को सही रास्ता दिखाने में महत्वपूर्ण और सार्थक भूमिका निभाता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> \'थिएटर ऑफ़ रेलेवंस\' नाट्य दर्शन के 25 वर्ष पूर्ण होने के उपलक्ष्य में 10,11,12 अगस्त, 2017 को दिल्ली में होने वाले 3 दिवसीय नाट्य उत्सव का शुभारंभ रंग चिन्तक मंजुल भारद्वाज के प्रसिद्ध नाटक गर्भ के मंचन से होगा।</p>\r\n<p style=\"text-align: justify;\">अश्विनी नांदेडकर, योगिनी चौक, सायली पावसकर, कोमल खामकर, तुषार म्हस्के अभिनीत नाटक \'गर्भ\' मनुष्य के मनुष्य बने रहने का संघर्ष है। नाटक मानवता को बचाये रखने के लिए मनुष्य द्वारा अपने आसपास बनाये (नस्लवाद, धर्म, जाति, राष्ट्रवाद के) गर्भ को तोड़ता है। नाटक समस्याओं से ग्रसित मनुष्य और विश्व को इंसानियत के लिए, इंसान बनने के लिए उत्प्रेरित करता है, क्योंकि खूबसूरत है ज़िन्दगी!</p>\r\n<p style=\"text-align: justify;\">मंजुल भारद्वाज लिखित एवं निर्देशित नाटक \'गर्भ\' का मंचन 10 अगस्त, 2017 को शाम 6.30 बजे भाई वीर सिंह मार्ग नई दिल्ली में स्थित गोल मार्किट के \'मुक्तधारा ऑडिटोरियम\' में होगा।</p>\r\n<p style=\"text-align: justify;\">\'थियेटर ऑफ रेलेवेंस\' नाट्य दर्शन के सृजन के 25 वर्ष पूरे हो रहे हैं। यह वो नाट्य दर्शन है, जो थियेटर को लेकर एक नई, आधुनिक और जरूरी समझ हमारे समक्ष रखता है कि थियेटर सिर्फ कला नहीं है, सिर्फ मनोरंजन का माध्यम नहीं है, सिर्फ नाट्यकर्मियों की आत्मसंतुष्टि का साधन नहीं है, बल्कि यह हमारे जीवन को सँवारने, हमारी चेतना को जगाने और हमारी जीवन यात्रा को सही रास्ता दिखाने में महत्वपूर्ण और सार्थक भूमिका निभाता है।</p>\r\n<p style=\"text-align: justify;\">यह नाट्य दर्शन थियेटर को सीधा जीवन से कनेक्ट करता है। बिना थियेटर के कोई जीवन नहीं हो सकता। इसीलिए यह नाट्य दर्शन मानता है कि दर्शक पहला रंगकर्मी है और यह नाट्य दर्शन थियेटर के प्राचीन तय मानदंडों तक सीमित नहीं रह जाता, बल्कि उसके आगे, बहुत आगे चलकर नाट्य मंचन को विभिन्न नाट्य प्रस्तुति शैलियों से मुक्ति की राह देता है। थियेटर को बन्द सुसज्जित नाट्यगृहों, ओपन थियेटर या नुक्कड़ नाटक से लेकर, गली, मोहल्ले, कमरों, कहीं भी, कभी भी आकार दे देता है। यहाँ तक की जीवन के रोजमर्रा के पलों में भी थियेटर को उतार देता है, और हर किसी को जीवन को देखने, महसूसने और समझने का स्वर्णिम अवसर प्रदान करता है।</p>\r\n<p style=\"text-align: justify;\">ऐसे जरूरी और आधुनिकतम नाट्य दर्शन के 25 वर्ष पूरे होने पर इस नाट्य दर्शन के सर्जक मंजुल भारद्वाज आधुनिक भारतीय नाट्य जगत के गढ़ नई दिल्ली में तीन दिनों का नाट्य महोत्सव 10, 11 और 12 अगस्त 2017 कर रहे हैं। इस शुभ और ऐतिहासिक अवसर पर मंजुल भारद्वाज द्वारा लिखित और निर्देशित 3 नाटक मंचित किये जाएँगे। पहला दिन \'गर्भ\', दूसरे दिन \'अनहद नाद – अनहर्ड साउंड ऑफ यूनिवर्स\' और तीसरा नाटक \'न्याय के भंवर में भंवरी\'.</p>', 'theatre-of-relevance-three-day-drama-festival-in-delhi-janjwar', '598aeb544b325.jpg', 0, 'theatre of relevance three day drama festival in delhi', 'Theatre of relevance, Drama festival, Delhi, 3 days drama, Garbh, Anhad Naad, Bhanvar men Bhanvari, ', 'three day drama festival in Delhi', '598aeb544b15d.jpg', 595, 0, '2017-08-09 16:30:36', '', 1), (418, 0, '24', 'मोदी जी गोरखाओं की जान क्या गाय से भी सस्ती है?', '', '<p style=\"text-align: justify;\">ममता सरकार को लगता है कि ऐसा करके वह आंदोलनकारियों का मनोबल को तोड़ देगी, मगर आम जनता ने कमर कस रखी है कि पृथक गोरखालैंड से कम पर वह समझौता नहीं करेगी...</p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग, जनज्वार।</strong> \'गौहत्या पर बढ़—चढ़कर बोलने वाले प्रधानमंत्री मोदी गोरखाओं के मरने पर क्यों नहीं बोल रहे हैं। क्या इंसान का मूल्य गाय से भी सस्ता है।\' यह बात गोरखालैंड जन सहयोग समिति सिक्किम के अध्यक्ष भवानी प्रधान ने एक जनसभा को संबोधित करते हुए कही। प्रधान समिति के कई पदाधिकारियों और तकरीबन 50 लोगों की टीम के साथ पैदल यात्रा कर आमरण अनशनकारियों का मनोबल बढ़ाने के लिए कालिम्पोंग पहुंचे हुए थे।</p>\r\n<p style=\"text-align: justify;\">पृथक गोरखालैंड की मांग के लिए जारी बे<strong>मियादी बंद के 56 दिन बीत जाने के बावजूद केंद्र की मोदी सरकार द्वारा मौन धारण करके रखने पर समिति ने चेताते हुए कहा कि अगर केंद्र इसी तरह पृथक गोरखालैंड के लिए जारी बेमियादी हड़ताल पर मौन रही तो अब सिक्किम और दार्जिलिंग की आम जनता भी आमरण अनशन करने को मजबूर हो जाएगी।</strong></p>\r\n<p style=\"text-align: justify;\">कालिम्पोंग में 7 अगस्त को आमरण अनशनकारियों के समर्थन में समिति ने एक जुलूस निकाला, जिसमें सैकड़ों लोगों ने शिरकत की। केंद्र के साथ—साथ आंदोलनकारियों ने ममता सरकार को भी आड़े हाथों लिया। कहा कि आम जनता को भूखों मारने के लिए बंगाल सरकार पहाड़ पहुंचने वाले खाद्यान्न को रास्ते में ही रोक रही है। <strong>ममता सरकार को लगता है कि ऐसा करके वह आंदोलनकारियों का मनोबल को तोड़ देगी, मगर आम जनता ने कमर कस रखी है कि पृथक गोरखालैंड से कम पर वह समझौता नहीं करेगी।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पृथक गौरखालैंड के लिए पिछले 20 दिन से आमरण अनशन कर रहे लोगों की हालत दिन—ब—दिन खराब होती जा रही है। राजू विश्वकर्मा, अजीत रोका और सागर दियाली की हालत नाजुक होने के बाद उन्हें आॅक्सीजन और सलाइन चढ़ाई गई।<strong> डॉक्टर कह रहे हैं कि उनकी हालत बहुत खराब है, मगर बावजूद इसके अनशनकारी अपनी मांगों पर अड़े हुए हैं और दवाइयां लेने से इंकार कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">अनशनकारी कह रहे हैं कि जब तक सरकार पृथक गोरखालैंड के गठन की घोषणा नहीं कर देती वो अपना अनशन वापस नहीं लेंगे, फिर चाहे उनकी जान ही क्यों न चली जाए। मगर न तो ममता सरकार इस मामले में कोई ठोस कदम उठा रही है और न ही केंद्र की कान में ही जूं रेंग रही है।</p>\r\n<p style=\"text-align: justify;\">इन हालातों में अगर अनशनकारियों के साथ कोई अप्रिय घटना हो जाती है, तो जाहिर तौर पर उसके लिए सरकार जिम्मेदार होगी।</p>', 'hunger-strike-for-separate-gorkhaland-in-kalimpong-janjwar', '598b2dff98c99.jpg', 0, 'hunger strike for Gorkhaland in west bangal', 'Gorkhaland demand, gorkha, want separate state, hunger strike, Darjeeling GTA office, Darjeeling Ra', 'hunger strike for separate Gorkhaland in kalimpong', '598b2dff98ae9.jpg', 1557, 0, '2017-08-09 21:15:03', '2017-08-09 21:16:51', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (419, 0, '28', 'भारत की सबसे महंगी मछली बंग्लादेश ने कराई पेटेंट', '', '<p style=\"text-align: center;\"><strong>भारत में सबसे ज्यादा पसंद की जाने वाली मछली हिल्सा को बंग्लादेश ने कराया पेटेंट, बंग्लादेश में मिलती है सबसे ज्यादा हिल्सा </strong></p>\r\n<p style=\"text-align: justify;\">भारत में मछली खाने के लिए प्रसिद्ध बंगाली समुदाय जिस मछली को सबसे चाव से खाता है वह है हिल्सा। भोजन विशेषज्ञों और स्वाद के जानकारों का मानना है मछली में हिल्सा जैसा स्वाद इन इलाकों में पाई जाने वाली किसी दूसरी मछली में नहीं है।</p>\r\n<p style=\"text-align: justify;\">यही वजह है कि हिल्सा, रोहू या दूसरी मछलियों से कई गुना अधिक कीमत पर मिलती है। आम घरों में हिल्सा तब बनती है जब कोई मेहमान आता है। पर इस मछली को अब बंग्लादेश ने पेटेंट करा लिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>हिल्सा मछली बंग्लादेश में 75 फीसद, म्यांमार में 15 और भारत में सबसे कम 5 फीसद पाई जाती है।</strong></p>\r\n<p style=\"text-align: justify;\">डिपार्टमेंट आॅफ पेटेंट्स, डिजाइंस एंड ट्रेड मार्क (डीपीडीटी) एक ऐसा विभाग है जो दुनिया भर में पेटेंट का काम करता है। उसी ने सभी मानकों को देखते हुए हिल्सा को बंग्लादेश की मछली के रूप में पेटेंट अधिकार दिया है। इस विभाग ने 1 जून को हिल्सा का रजिस्टर्ड किया और रजिस्ट्रेशन कंफर्म करने के लिए नियमत: 2 महीने तक पेटेंट के लिए किसी तरह का ऐतराज भी निमंत्रित किया था। पर कहीं से कोई अड़चन नहीं आई।</p>\r\n<p style=\"text-align: justify;\"><strong>मछली का ऐसे हुआ पेटेंट</strong> <br />वर्ल्ड इंटेलैक्युअल प्रॉपटी आर्गेनाइजेशन ने हिल्सा मछली को बंग्लादेश के नाम से पेटेंट करते हुए जियोग्रॉफिकल इंडिकेशन (जीआई) दिया है। जीआई पेटेंट की पहचान का एक मानक, जिसे ट्रेड मार्क के रूप में अब सिर्फ बंग्लादेश इस्तेमाल कर विश्व बाजार में अपनी मछली बेच सकता है।</p>\r\n<p style=\"text-align: justify;\">बंग्लादेश ने 2013 में ही अपने यहां जियोग्राफिकल इंडिकेटिव प्रोडक्ट्स \'रजिस्ट्रेशन एंड प्रोटेक्शन\' एक्ट —2013 बनाया है। बंग्लादेश सरकार अभी इस एक्ट पर नीति बनाने की प्रक्रिया में जुटी है।</p>\r\n<p style=\"text-align: justify;\"><strong>आर्थिक फायदा होगा</strong> <br />डीपीडीटी के रजिस्ट्रार मोहम्मद सनवर के अनुसार, \'हमने हिल्सा को आर्थिक जरूरतों के लिए भी पेटेंट कराया है। बाजार भाव को लेकर होने वाले शोध बताते हैं कि ट्रेड मार्क वाले अच्छे उत्पादों के लिए ग्राहक 10 से 30 फीसदी तक अधिक भुगतान करने को तैयार रहते हैं। हिल्सा बंग्लादेश से आई है, इस रूप में प्रचारित कर बेचना बंग्लादेश की आमदनी बढ़ाएगा।</p>\r\n<p style=\"text-align: justify;\">इससे पहले बंग्लादेश रसमलाई, जमादानी सारी और खादी को जियोग्राफिकल इंडिकेशन नियमों के तहत रजिस्टर्ड करा चुका है। इसमें से जमादानी साड़ी को सबसे पहले कराया था।</p>', 'bangladesh-got-patent-right-over-hilsa-fish-janjwar', '598bc4072339e.jpg', 0, 'Hilsa fish patent by bangladesh but maximum consume in india', 'hilsa fish, indian fish market, patent, bangladesh, bengali people, DPDT, GI', 'india have a biggest market in bengali society of hilsa fish but bangladesh patent through DPDT and GI', '598bc407231da.jpg', 328, 0, '2017-08-10 07:55:11', '2017-08-10 08:00:33', 1), (420, 0, '25', 'आरएसएस कभी शर्मिंदा नहीं हुआ अंग्रेजों की चापलूसी पर', '', '<p style=\"text-align: justify;\"><strong>आरएसएस और उसके शागिर्द संगठन 9 अगस्त मनाएं या 15 अगस्त, इस पर क्या सवाल हो सकता है, लेकिन आजादी में अंग्रेजों के शार्गिद बने अपने नेताओं की हरकत पर एक बार देश से माफी तो बनती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">10 अगस्त को दिल्ली के हरियाणा भवन में ‘सांस्कृतिक राष्ट्रवाद गारंटी है राष्ट्रीय सुरक्षा की’ विषय पर विचार सभा का आयोजन है। मुख्य वक्ता हैं आरएसएस के प्रमुख विचारक राम माधव.</p>\r\n<p style=\"text-align: justify;\">13 अगस्त को राजस्थान के साम्प्रदायिक रूप से संवेदी जिले पाली के कुशालपुरा में विहिप की ओर से विराट धर्म सभा के तत्वावधान में प्रवीण तोगड़िया की उपस्थिति में त्रिशूल दीक्षा अभियान आयोजित हो रहा है. यह वह अनवरत कड़ी है जो प्रधानमंत्री मोदी पर हिंदुत्व की लगाम कसने का काम करती आयी है.</p>\r\n<p style=\"text-align: justify;\">कभी मोदी विरोधी गठबंधन के प्रधानमन्त्री पद के दावेदार के रूप में देखे जा रहे नीतीश कुमार के मोदी-शाह के सामने लम्बे पड़ जाने के बाद, कांग्रेस के बुद्धिजीवी नेता जयराम रमेश ने भी सार्वजनिक रूप से माना कि मोदी और शाह की जोड़-तोड़ देश के राजनीतिक क्षितिज पर छाई हुई है. दोटूक कहें तो जमीन पर विपक्ष दिशाहीन लगता है.</p>\r\n<p style=\"text-align: justify;\">लेकिन <strong>अपना राष्ट्रपति और उपराष्ट्रपति चुने जाने, राज्यसभा में सबसे बड़ी पार्टी बनने और येन-केन-प्रकारेण अधिकाँश राज्य सरकारें हथियाने के बावजूद मोदी का ताजातरीन ‘भारत छोड़ो’ अश्वमेध, आरएसएस और विहिप के कीचड़ में फंसा रहने को अभिशप्त है</strong>.</p>\r\n<p style=\"text-align: justify;\">मोदी सही मायने में भारतीय कॉर्पोरेट के ट्रोजन हॉर्स हैं. इस क्रम में, गाँधी के 9 अगस्त 1942 के भारत छोड़ो की 75वीं वर्षगाँठ पर मोदी ने 2022 तक भारत छोड़ो का एक नया संकल्प सामने रखा है. गन्दगी, गरीबी, भ्रष्टाचार, आतंकवाद,सम्प्रदायवाद, जातिवाद के भारत छोड़ने का. कॉर्पोरेट मुनाफाखोरी का चेहरा चमका कर जो रखना है.</p>\r\n<p style=\"text-align: justify;\">नहीं,उनके इस अश्वमेध को चुनौती फ़िलहाल कमजोर और विभाजित प्रतिपक्ष से नहीं आ रही.बल्कि आरएसएस की विरासत,तोगड़िया संचालित विहिप और जनसंघ ज़माने से पार्टी के सर्वमान्य नीतिकार दीनदयाल उपाध्याय का एकात्म मानववाद रास्ते का रोड़ा सिद्ध हो रहे हैं.</p>\r\n<p style=\"text-align: justify;\">दरअसल,बेलगाम होने की सूरत में मोदी के मुकाबले में आरएसएस और विहिप का जवाबी ट्रोजन हॉर्स है एकात्म मानववाद. केंद्रीकृत पूंजीवाद का 1965 का यह सांस्कृतिक-स्वदेशी मॉडल काम, अर्थ, धर्म, मोक्ष की हिंदू अवधारणा का कायल है. इसकी आड़ में सैनिक राष्ट्रवाद, धार्मिक राष्ट्रवाद, सवर्ण राष्ट्रवाद जैसे संघी मूल्य आगे बढ़ाये जा सकते हैं और राजनीतिक एजेंडे को नियंत्रण में रखा जा सकता है.</p>\r\n<p style=\"text-align: justify;\">सरकार संचालन में आरएसएस का अपना स्वतंत्र कोटा है. उत्तर प्रदेश में योगी आदित्यनाथ का मुख्यमंत्री बनना इस कोटा प्रणाली ने ही संभव किया. केंद्र सरकार के संस्कृति मंत्री महेश शर्मा भी आरएसएस कोटे से आते हैं और तदनुसार संचालित होते हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>संस्कृति मंत्रालय ने नवम्बर, 2016 से दीनदयाल उपाध्याय का जन्म शताब्दी वर्ष मनाने का जिम्मा आरएसएस संचालित दीनदयाल शोध संस्थान को दे रखा है.उपरोक्त हरियाणा भवन जैसी विचार सभाओं और दीगर कार्यशालाओं का आयोजन इस शोध संस्थान द्वारा ही किया जा रहा है</strong>.</p>\r\n<p style=\"text-align: justify;\">75 वर्ष पहले, दूसरे विश्वयुद्ध के बीच, कांग्रेस के आह्वान पर छिड़ा भारत छोड़ो आंदोलन एक राष्ट्रीयजन- विप्लव में बदल गया था. दस हज़ार देशवासी ब्रिटिश राज के हाथों मारे गए और गांधी-नेहरु समेत लाखों जेलों में ठूँस दिए गए.नौ सेना तक में विद्रोह की चिंगारी दिखी.<br /> <br />तब भी, राष्ट्रीय उत्सर्ग के उस अभूतपूर्व दौर में भी हेडगेवार-गोलवलकर की आरएसएस और वीर सावरकर की हिंदू महासभा, जिन्ना की मुस्लिम लीग की तरह अंग्रेज़ों के युद्ध सहायक मात्र बने रहे। आरएसएस ने अपनी इस भूमिका पर कभी खेद प्रकट नहीं किया है. मोदी के ‘भारत छोड़ो ’में भी पलीता लगाना उनकी मूल प्रकृति के अनुरूप होगा.</p>', '-rss-never-felt-embarrassed-on-british--flattery-by-vn-rai-janjwar', '598bcc52b22a3.jpg', 0, 'rss role in independence movement', 'golvalkar, savarkar, india, rss, bjp, modi, ram madhav, praveen togadia', 'rss never felt embarrassed on flattery of british people during free india movement', '598bcc52b20f2.jpg', 1107, 0, '2017-08-10 08:30:34', '2017-08-10 08:34:45', 1), (421, 0, '24', 'बहुत होते हैं 75 साल, करो या मरो', '', '<p style=\"text-align: justify;\"><strong>अगस्त क्रान्ति की याद में श्रमिक संयुक्त मोर्चा की सभा व रैली</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रुद्रपुर, 9 अगस्त।</strong> अगस्त क्रान्ति की 75वीं सालगिरह को श्रमिक संयुक्त मोर्चा के नेतृत्व में मजदूरों ने याद किया, शहीदों से प्रेरणा ली और अपने हक के संघर्ष को आगे बढ़ाने का संकल्प लिया। यह दिन 1925 में काकोरी काण्ड का भी प्रतीक दिवस था। इस अवसर पर स्थानीय रोडवेज स्थित शुक्ला पार्क में सभा हुई और मुख्य बाजार में जुलूस निकला।</p>\r\n<p style=\"text-align: justify;\">सभा में वक्ताओं ने कहा कि 9 अगस्त 1942 के इस महान दिवस को 75 साल बीत गये लेकिन आम जन के दुख तकलीफ आज पहले से ज्यादा बढ़ गये हैं। तब अंग्रेजों भारत छोड़ों का नारा था। गोरे अंग्रेज तो चले गये, लेकिन काले अंग्रजों का लूट दमन आज भी जारी है। आज मेहनतकशों के लिए \'करो या मरो\' का नारा पहले से ज्यादा प्रासंगिक हो गया है।</p>\r\n<p style=\"text-align: justify;\">वक्ताओं ने कहा कि आज मजदूरों का चौतरफा दमन बढ़ रहा है। डेढ़ माह से एरा कम्पनी के परिवार की महिलाएं बच्चे तक कलेक्ट्रेट में धरनारत हैं लेकिन श्रमिकों का वेतन दिलाने की जगह प्रशासन की मिली भगत से मालिक ने कम्पनी की अवैध बन्दी कर दी। महिन्द्रा श्रमिक यूनियन की मान्यता के लिए संघर्षरत हैं, हक के लिए संघर्षरत महिन्द्रा सीआईई के 10 प्रतिनिधि निलम्बित हो गये। एलजीबी, आटोलाइल, मन्त्रीमेटेलिक्स, आईपी शाफ्टकॉम, टीवीएस से लेकर पारले, ब्रिटानिया, शिरडी तक श्रमिक अधिकारों के लिए संघर्षरत हैं, लेकिन शासन—प्रशासन—श्रम अधिकारी प्रबन्धकों की ही भाषा बोल रहे हैं, पुलिसिया दमन का सहारा ले रहे हैं। इसलिए मेहनतकश के लिए संघर्ष ही रास्ता है।</p>\r\n<p style=\"text-align: justify;\">वक्ताओं ने कहा कि जब मजदूरों के श्रम अधिकार तेजी से छीने जा रहे हों, महंगाई बेलगाम हो, रोजगार तेजी से छिन रहे हों, किसान आत्महत्याएं करने को मजबूर हो, उसी समय जनता में तरह—तरह से भ्रम फैलाया जा रहा है, जाति व धर्म के नाम पर समाज में बंटवारे तेजी से बढ़ाए जा रहे हैं, लोगों की मानसिकता को दूषित किया जा रहा है। यह 1942 से भी खतरनाक दौर है। ऐसे में मेहनतकश को अपनी मुक्ति के लिए ज्यादा कठिनाई भरे रास्ते पर चलना होगा।</p>\r\n<p style=\"text-align: justify;\">आज के कार्यक्रम में श्रमिक संयुक्त मोर्चा के अध्यक्ष दिनेश तिवारी व कोषाध्यक्ष प्रमेद तिवारी के नेतृत्व में महिन्द्रा सीआईई (लालपुर व पंतनगर), महिंद्रा & महिंद्रा, एरा, राने मद्रास, आटोलाइन, थाई सुमित नील आटो, नैस्ले कर्मचारी संगठन, पारले, परफेटी, वोल्टास, डेल्टा, इंट्रार्क, यूनियनें तथा इंकलाबी मजदूर केन्द्र, मजदूर सहयोग केन्द्र, सीटू, सीपीआई, भूमिहीन संगठन, यूकेडी आदि संगठन शामिल रहे।</p>\r\n<p style=\"text-align: justify;\">सभा को पुर्णिमा, मुकुल, राजेन्द्र प्रसाद गुप्ता, मणिन्द्र मण्डल, भरत जोशी, संजीत विश्वास, उत्तम बिष्ट, धनवीर, पुरुषोत्तम, अर्जुन, ऋसिपाल आदि ने सम्बोधित किया। संचालन दिनेश तिवारी ने किया।</p>', 'august-kranti-march-in-uttrakhand-rudrapur-by-shramik-morcha', '598bd2d68dcee.jpg', 0, 'august kranti march in uttrakhand', '9 august, kranti divas, shramik morcha', '', '598bd2d68dba7.jpg', 129, 0, '2017-08-10 08:58:22', '2017-08-10 08:58:33', 1), (422, 0, '21', '5 वर्ष में पूंजीपतियों का ढाई लाख करोड़ माफ, इतने में संभव था 100 करोड़ लोगों का इलाज', '', '<p style=\"text-align: left;\"><strong>कर्जमाफी के कारण आधा दर्जन सरकारी बैंक दिवालिया होने की कगार पर, पूंजीपतियों की लगी हैं निगाहें</strong></p>\r\n<p style=\"text-align: justify;\">किसानों की कर्जमाफी पर सरकार के पेट में उठती है मरोड़, होता है आर्थिक संकट का बहाना, पर पूंजीपतियों के हजारों करोड़ माफ करने से होता है विकास, देश में बढ़ती महंगाई का है यह सबसे बड़ा कारण</p>\r\n<p style=\"text-align: center;\"><strong>आर्थिक विश्लेषक <span style=\"color: #800000;\">मुनीष कुमार</span> की विस्तृत रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">देश का बैकिंग सेक्टर इस समय गहरे संकट में है। बैंकों का एनपीए (ऐसा कर्ज जिसे बैंक वसूल पाने में अक्षम है) लगातार बढ़ता जा रहा है। वर्ष 2017 के बजट में सरकार पब्लिक सेक्टर के बैंको को संकट से उबारने के लिए 8586 करोड़ रु की सहायता दी। इसके बावजूद भी बैंकों का संकट खत्म होने का नाम नहीं ले रहा है।</p>\r\n<p style=\"text-align: justify;\">देश के बैंको का कुल सकल एनपीए सात लाख-सात हजार करोड़ को पार चुका है। इस का एक चैथाई हिस्सा देश के जाने-माने दर्जन भर पूंजीपतियों ने दबा रखा है। जिन दर्जन भर पूंजीपतियों पर 5 हजार करोड़ रु से भी अधिक धनराशि बकाया है उनके नाम सार्वजनिक किए जा चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>भूषण स्टील लिमिटेड, भूषण पावर एंड स्टील लिमिटेड, जेपी इन्फ्राटेक लिमिटेड, मोनेट इस्पात एवं एनर्जी लिमिटेड, लैंको इन्फ्राटेक लिमिटेड, माॅनेट इस्पात एवं एनर्जी लिमिटेड,ज्योति स्ट्रक्चर लिमिटेड, इलेक्ट्रोस्टील स्टील लिमिटेड, एमटेक आॅटो लिमिटेड, ऐरा इन्फ्रा इंजीनियरिंग लिमिटेड, अलोक इंडस्ट्रीज लिमिटेड, एबीजी शिपयार्ड लिमिटेड</strong> ने कुल एनपीए का 25 प्रतिशत अर्थात लगभग एक लाख पचहत्तर हजार करोड़ रु बैंकों का बकाया देना है।</p>\r\n<p style=\"text-align: justify;\">विजय माल्या द्वारा बैंकों के 9 हजार करोड़ मारकर विदेश भागने को लेकर कांग्रेस-भाजपा आदि दल एक-दूसरे पर आरोप-प्रत्यारोप कर रहे हैं परन्तु देश के भीतर मौजूद इन माल्याओं पर सभी चुप है। क्या सरकार इनका बकाया माफ करेगी या इन्हें भी माल्या की तरह विदेश भागने का सुरक्षित रास्ता दिलवाएगी, इसका जबाब अभी मिलना बाकी है।</p>\r\n<p style=\"text-align: justify;\">भूषण स्टील अकेले ही बैंकों का 44000 करोड़ रु. का देनदार है। भूषण पावर को 35000 करोड़, अलोक इंडस्ट्रीज को 24000 करोड़, मोनेट इस्पात 12000 करोड़ व इलैक्ट्रो स्टील को 10 हजार करोड़ रु बैंकों के चुकाने हैं। सरकार व बैंक इस राशि को वसूलने में अक्षम साबित हो रहे हैं। पिछले दिनों बैंको की संयुक्त बैठक में उक्त राशि की वसूली को नेशनल कम्पनी आॅफ ट्रिब्यूनल में भेजने का निर्णय लिया गया। बताया जा रहा है कि ट्रिब्यूनल अक्टूबर माह से 180 दिनो के भीतर इस रकम की वसूली के लिए कार्यवाही करेगी।</p>\r\n<p style=\"text-align: justify;\">मार्च 2017 तक देश की सरकारें ढाई लाख करोड़ रु का कर्ज पिछले 5 वर्षों में माफ कर चुकी हैं। इस ढाई लाख करोड़ रु की राशि से देश के प्रत्येक व्यक्ति को अच्छी इलाज की सुविधा मुहैया कराई जा सकती थी।</p>\r\n<p style=\"text-align: justify;\"><strong>वित्तीय वर्ष 2016-17 में सरकार ने 81680 करोड़़ रु पूंजीपतियों का माफ कर दिया। वहीं इस बजट में मोदी सरकार ने कुपोषण के शिकार बच्चों के लिए मात्र लगभग 14862 करोड़ रु का प्रावधान किया था। देश में हर वर्ष 0 से 6 वर्ष उम्र के 15 लाख बच्चे कुपोषण की वजह से मर जाते हैं, जिसको देखते हुए यह राशि बेहद कम है। परन्तु मोदी सरकार ने इन कुपोषण से मरते बच्चों के मुकाबले देश का खजाना पूंजीपतियों पर लुटाना ज्यादा जरुरी समझा।</strong></p>\r\n<p style=\"text-align: justify;\">2016-17 में ही सरकार ने बैंकों के 81680 करोड़ रु का पूंजीपतियों पर बकाया कर्ज माफ कर दिया। इसमें स्टेट बैंक व उसके एसोसिएट बैंकों का ही अकेले हिस्सा 25770 करोड़ रु. है।</p>\r\n<p style=\"text-align: justify;\">इसके अतिरिक्त मुख्यतः पंजाब नेशनल बैंक द्वारा 9210 करोड़, बैंक आफ इंडिया द्वारा 7350 करोड़ तथा केनरा बैंक द्वारा 5550 करोड़ रु की राशि बैंकों की लेखा बहियों से (राईट आफ) माफ कर दी गयी। देश के कुल 7 लाख सत्तर हजार करोड़ रु के एनपीए में से 6 लाख करोड़ से भी अधिक की धनराशि पब्लिक सेक्टर बैंको की बतायी जा रही है।</p>\r\n<p style=\"text-align: justify;\">इस कर्ज माफी के कारण पब्लिक सेक्टर बैंको की हालत बेहद पतली हो चुकी है। राहुल गांधी बेशक मोदी सरकार पर पूंजीपतियों के कर्ज माफी का आरोप लगा रहे हैं। परन्तु कांग्रेस सरकार ने भी पूंजीपतियों की कर्ज माफी में कोई कोर कसर नहीं छोड़ी है।</p>\r\n<p style=\"text-align: justify;\">बैंको का कांगे्रस की मनमोहन सिंह सरकार के कार्यकाल 2012-13 में 27230 करोड़, 2013-14 में 34410 करोड़ रु का कर्ज माफ कर दिया गया। वहीं भाजपा सरकार ने 2014-15 में पूंजीपतियों का 49020 करोड़, 2015-16 में 57590 करोड़ व बीते वित्तीय वर्ष 2016-17 में 81680 करोड़़ रु माफ कर दिया।</p>\r\n<p style=\"text-align: justify;\">केबी थामस के नेतृत्व बनी पब्लिक एकाउन्ट कमेटी आॅॅफ पार्लियामेंट का कहना है कि देश के पब्लिक सेक्टर बैंको के कुल एनपीए 6.8 लाख करोड़ का 70 प्रतिशत हिस्सा कार्पोरेट सेक्टर ने दबा रखा है। किसानों के पास इस एनपीए का मात्र 1 प्रतिशत ही बकाया है। हकीकत यह है कि देश की सरकार को किसानों की कर्ज माफ करना तो उसकी आंखों में शूले की तरह चुभता है परन्तु पूंजीपतियों-कोर्पोरेट सेक्टर का कर्ज माफ करना उसे तिनका भी नहीं लगता।</p>\r\n<p style=\"text-align: justify;\"><strong>सरकार द्वारा पूंजीपतियों को देश का धन दानों हाथों से लुटाने का सिलसिला यहां पर आकर अभी थमा नहीं है। क्रेडिट एजेन्सी इंडिया क्रेडिट का कहना है कि 4 लाख करोड़ रु का कोर्पोरेट लोन अभी और माफ किया जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार बैंकिग सैक्टर का निजीकरण करने के लिए आतुर है। तमाम क्रेडिट एजेन्सियों के द्वारा पब्लिक सेक्टर के बैंकों की नकारत्मक छवि बनायी जा रही है। तथा इसके लिए बैंक कर्मचारियों व उनकी यूनियनों पर दोषारोपण किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">यदि आज देश के पब्लिक सेक्टर बैंको की हालत खराब है तो इसके लिए भी देश की सरकारें ही जिम्मेदार हैं। एक आम आदमी के डिफाल्टर होने पर बैंक उसके बर्तन-भांडों की भी कुड़की कर देता है। परन्तु सरकार ने पूंजीपतियों से कर्ज वसूली की जगह कर्ज माफी का रास्ता अख्तियार किया हुआ है। सवाल उठता है कि सरकार उनकी कुड़की क्यों नहीं करती है। वर्ष 2015 में सरकार ने पब्लिक सेक्टर बैंकों की स्थिति सुधारने के लिए इंन्द्रधनुष स्कीम की घोषणा की। जिसके तहत अगले 4 वर्षों में सरकार पब्लिक सेक्टर के बैंकों को 70 हजार करोड़ रु. की भरपाई करेगी।</p>\r\n<p style=\"text-align: justify;\">इसके तहत <strong>2017 के वित्तीय वर्ष में सरकार ने आईडीबीआई बैंक को 19 सौ करोड़, बैंक आफ इंडिया को 15 सौ करोड, यूको बैंक को 1150 करोड़, आंध्रा बेंक को 11 सौ करोड़, इंडियन ओवरसीज बैंक को 11 सौ करोड़, देना बैंक को 600 करोड़, इलाहबाद बैंक को 418 करोड़, यूनाइटेड बैंक को 418 करोड़, बैंक आफ महाराष्ट्र को 300 करोड़, सेन्टल बेंक को 100 करोड़ रु. संकट से उबारने</strong> के लिए जारी किए।</p>\r\n<p style=\"text-align: justify;\">सरकार ने इन बैंकों को सख्त निर्देश दिये हैं कि बैंक अपने लिए बाजार से पूंजी जुटाए तथा घाटे में चल रहीं शाखाएं बन्द करें। सरकार ने बैंकों को कम महत्व की सम्पत्तियों को बेचने के लिए भी कहा गया है। इससे स्पष्ट है कि सरकार आने वाले समय में देश के पब्लिक सेक्टर बैंको के निजीकरण की प्रक्रिया तेज होगी। सरकार एक बैंक का दूसरे बैंक में विलय कर बैंकों व कर्मचारियों की संख्या में कटौती के कार्यक्रम को आगे बढ़ाएगी। सरकार की इस नीति पर चलते हुए यदि पब्लिक सेक्टर के बैंक आपको दिवालिया होते हुए दिखाई दें तो इसमें आश्चर्य की कोई बात नहीं होगी।</p>\r\n<p style=\"text-align: justify;\"><strong>देश के पब्लिक सेक्टर के बैंकों की खस्ता हालत इन सरकारों की ही देन है। दरअसल देश की सरकारें आम आदमी, मजदूर-किसानों के लिए नहीं बल्कि पूंजीपतियों के लिए काम कर रही हैं</strong>। देश की संसद के दोनों सदनों में मौजूद सांसद हो या देश के राज्यों की विधानसभाओं के विधायक हो, सभी धन्ना सेठ हैं। तथा पूंजीपति वर्ग से ही आते हैं। इसी पूंजीपति वर्ग की धन-दौलत को बढ़ाने के लिए देश की जनता की मेहनत पर खड़े पब्लिक बैंकिग सेक्टर को कोर्पोरेट घरानों पर लुटाया जा रहा है, उसे तबाह-बरबाद किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">पहले पूंजीपति वर्ग ने बैंको का लोन मारकर तथा नाममात्र के ब्याज पर सस्ता लोन लेकर बैंको को तबाही की तरफ धकेला। अब यही पूंजीपति वर्ग इन बैंकों को निजी बनाकर इनका पूरा मालिक बनना चाहता है। देश का प्रधान चैकीदार पूंजीपति वर्ग की इस चाहत में उनके साथ है तथा लाव-लश्कर के साथ उनकी सेवा में जुटा है।</p>\r\n<p style=\"text-align: right;\"><strong>(स्वतंत्र पत्रकार मुनीष कुमार आर्थिक मसलों के जानकार हैं और वह उत्तराखंड में समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'capitalists-debt-waiver-in-india-by-munish-kumar-janjwar', '598be535253f1.jpg', 0, '2.5 lakh crore debt waiver by government of indian capitalist', 'Bankrupt, debt waiver, capitalist, bhushan steel, bhushan power, jp infratech,', 'government banks Bankrupt due to capitalists debt waiver', '598be53525273.jpg', 926, 0, '2017-08-10 10:16:45', '2017-08-10 10:37:12', 1), (423, 0, '32', 'और मैं उपभोग की आवश्यक वस्तु बनती गयी', '', '<p style=\"text-align: justify;\">जनज्वार की रीलांचिंग के वक्त जब टीम की बैठक हुई थी तब एक कॉलम पर त्वरित सहमति बनी थी वह था, \'हाउस वाइफ।\' सभी साथियों ने कहा था अगर हम इसमें सफल हो सके तो यह कमाल की बात होगी। हम उन औरतों की बातें और जीवन अनुभव सामने ला सकेंगे जो कभी पत्रकारिता में चर्चा का विषय नहीं बनतीं। पर जिद थी कि वह औरतें लिखें जिन्होंने भोगा है, जिन्होंने जिया है और जो लिखने की हकदार हैं। इसी कारण इतनी देरी हुई और उम्मीद है कि इस साप्ताहिक कॉलम को हम हर बार \'हाउस वाइफ\' के नए अनुभवों के साथ लेकर आएंगे —<strong> संपादक</strong></p>\r\n<p style=\"text-align: justify;\"><strong>\'हाउस वाइफ\' कॉलम में अपना पहला अनुभव साझा कर रही हैं <span style=\"color: #800000;\">अनामिका साहा</span></strong></p>\r\n<p style=\"text-align: justify;\">मैं हमेशा से कुछ लिखना चाहती थी। मैंने पांचवी से 12 तक कविताएं लिखती रही। मगर डिग्री कोर्स के दौरान मैंने कॉमर्स ले लिया। कॉमर्स मैंने पिता के दबाव में लिया। इस पढ़ाई शुरू करने के बाद दो बातें हुईं। एक तो उसके बाद मैंने दबाव में जीना सीख लिया और दूसरी कविताएं लिखनी छूट गयीं।</p>\r\n<p style=\"text-align: justify;\">कॉमर्स की पढ़ाई पहला मील का पत्थर था जहां से मैंने दबाव में कोई काम किया था। मैं विज्ञान या आर्ट्स पढ़ना चाहती थी, पर मेरे पिता को लगता था कि कॉमर्स पढ़ने के बाद तुरंत नौकरी मिल जाएगी और नौकरी वाली लड़की की शादी आसान होगी।</p>\r\n<p style=\"text-align: justify;\">पर ऐसा नहीं हो सका। खैर्! <strong>अब दबाव में जीना मेरी एक जीवन पद्धति बन गयी है। सोचती हूं दूसरी औरतें शायद इतना दबाव में नहीं रहती होंगी, पर सबकी कहानियां सुन लगता है औरतों के लिए बहुत कम कुछ बदला है।</strong></p>\r\n<p style=\"text-align: justify;\">अब, जनज्वार वालों ने मुझसे हाउस वाइफ पर लिखने को कहा है तो चलो इसे लिख के देखती हूं। वैसे इस वेबसाइट से जुड़ने और लिखने तक पहुंचने की यात्रा भी बड़ी दिलचस्प है, पर उसे फिर कभी बताउंगी।</p>\r\n<p style=\"text-align: justify;\">मैं पिछले 12 वर्षों से एक हाउस वाइफ की लाइफ जीती हूं, लगभग अचर्चित सी। मुझे परिवार में बच्चे से लेकर बूढ़े तक तब याद करते हैं, जब उन्हें जरूरत होती है। अगर मैं उनकी जरूरत के अतिरिक्त उनके आसपास या उनके बीच मौजूद रहती हूं तो वे मुझे वहां से जाने के लिए बोल देते हैं। उन्हें लगता है मैं यों ही उनके बीच हूं। नहीं रहूं तब भी किसी को कोई फर्क नहीं पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">जैसे मेरा 6 साल का बेटा — अगर वह दोस्तों के साथ है और मैं उसके आसपास हूं तो वह कहता है, मम्मी जाओ न हमलोग खुलकर बात नहीं कर पाते। <strong>11 साल की बेटी के साथ कई बार बैठ जाती हूं तो वह कह देती हर वक्त सिर पर चढ़ी रहती हो। कभी हमें अपनी निगाह से दूर भी कर लिया करो।</strong></p>\r\n<p style=\"text-align: justify;\">पति के मित्रों के सामने थोड़ी देर बैठ जाउं तो वह मुझे तरह—तरह के काम बताते रहते हैं या कुछ ऐसा बोल देंगे कि वहां बैठना मुझे अच्छा नहीं लगेगा।</p>\r\n<p style=\"text-align: justify;\">इसी तरह सास—ससूर के साथ है, वह लोग भी मुझे तभी इंटरटेन करते हैं जब जरूरत रहती है। कई बार मैं सास की सहेलियों के साथ बैठ कुछ बात करना चाहती हूं तो सास कहती हैं, ऐसे इनके साथ नहीं बैठते। जाओ चाय—वाय की जरूरत होगी तो बुला लेंगे।</p>\r\n<p style=\"text-align: justify;\">मैंने इन लोगों का जिक्र इसलिए किया कि यह सभी लोग मुझसे इस तरह तभी पेश आते हैं जब मैं इनके साथ आना चाहती हूं, अन्यथा <strong>जब यह हमारे साथ होना चाहते हैं तो जैसे मन करता है वैसे आते हैं, जब मन करता है तब आदेश देते हैं और ऐसे पेश आते हैं मानो मेरे बिना यह हो नहीं सकते।</strong></p>\r\n<p style=\"text-align: justify;\">पर जब मैं अपने लिए इनके पास जाती या होती हूं तो यह मुझे टाल देते हैं या नहीं होने देते।</p>\r\n<p style=\"text-align: justify;\">टीवी और कार्टून ने बच्चों को बोलना सीखा दिया है। मैं कई बार महसूस करती हूं कि आज के बच्चे पहले के लोगों के मुकाबले आदर—सत्कार के शब्दों का खूब इस्तेमाल करते हैं, पर उस इस्तेमाल की गंभीरता उनमें न के बराबर है, यहां तक कि कई बार वह इन नाजुक और संवदेनशील शब्दों का मजाक उड़ाने के अंदाज में बोलते हैं। मैंने कई बार अपने बच्चों और पड़ोसियों के बच्चों को लेकर यह बात महसूस किया है।</p>\r\n<p style=\"text-align: justify;\">उदाहरण अभी याद नहीं आ रहा पर आप सोचें तो आपको भी लगेगा कि मैं क्या कहना चाहती हूं।</p>\r\n<p style=\"text-align: justify;\">मैं काम से कभी नहीं ऊबती। लगभग उसी में जीती हूं। पर अब एक उम्र बीत जाने और पति के सामने थोड़ी साहसी होने के बाद महसूस करती हूं कि पूरे परिवार में मेरी उपयोगिता एक ऐसे मशीन की है जो हमेशा जरूरत की भरपाई को तैयार रहता है।</p>\r\n<p style=\"text-align: justify;\"><strong>उस मशीन का काम इतना बड़ा हो गया है कि मैं इनके घूमने को अपना घूमना, इनके मनोरंजन को अपनी तफरी, इनकी चाहत को अपने सपने और इनकी खातिरदारी को अपना जीवन मानने लगी हूं।</strong></p>\r\n<p style=\"text-align: justify;\">पर संतोष और खुशी इस बात की है कि मैं अभी एक बार जीना चाहती हूं, क्योंकि मैं जानती हूं कि परिवार के लिए मैं क्या हूं, मेरी चेतना अभी मरी नहीं है।</p>\r\n<p style=\"text-align: justify;\">\'इस बार इतना ही, इससे आगे की बात कभी और\'</p>\r\n<p style=\"text-align: right;\">(यह अनुभव आपको कैसा लगा, हमें <span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a></strong> </span>पर ईमेल कर बताएं। अगर आप हाउस वाइफ हैं तो हमें <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a></span> पर अपना लिखा मेल करें। <strong>जो महिलाएं टाइप नहीं कर सकतीं वह हमें हाथ से लिखकर और फिर फोटो खींचकर मेल कर सकती हैं। </strong></p>', 'i-am-a-working-machine-for-everyone-in-family-anamika-shaha-janjwar', '598c394a514fc.jpg', 0, 'Indian housewife is a working machine for every member of family', 'Indian housewife, hindi news, house wife collum in janjwar, working machine, for children, for husb', 'i am a working machine for everyone in family', '598c394a50a64.jpg', 607, 1, '2017-08-10 13:58:30', '2017-08-10 20:12:28', 1), (424, 0, '22', 'माहवारी में होने वाले धार्मिक अपराध पर भारत में कब लगेगी रोक', '', '<p style=\"text-align: justify;\"><strong>नेपाल में वहां की सरकार ने कानून बनाया है कि अगर माहवारी के दौरान महिलाओं को घर से निकालकर बाहर सोने पर मजबूर किया गया तो उस परिवार या व्यक्ति के खिलाफ कार्यवाही होगी, जो इसको अंजाम देगा...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमा नेगी</strong></span></p>\r\n<p style=\"text-align: justify;\">अबकि गर्मियों में उत्तराखंड के चमोली की रीना बिष्ट अपने भाई की शादी के एक दिन पहले हल्दी रस्म के बाद दिल्ली लौट आई थी। उसे इस बात का बहुत अफसोस है कि वह भाई के शादी में शामिल नहीं हो सकी। रीना कहती है, \'लेकिन मैं क्या करती। मेरे ताउजी—ताईजी बहुत ही परंपरावादी हैं। वहां परंपरा के अनुसार डेट आने पर जहां गाय—बकरी बांधी जाती है, वहां सोना पड़ता। मेरी डेट आने वाली थी। मैं मर जाती, लेकिन गाय बांधने वाले गौशाला में घर से बाहर कैसे सो पाती।\'</p>\r\n<p style=\"text-align: justify;\">सामाजिक रूतबे के हिसाब से उत्तराखण्ड समेत बाकी पहाड़ी क्षेत्रों की महिलाएं वहां की आर्थिकी की रीढ़ हैं, बावजूद इसके पुरुष वर्चस्ववादी मानसिकता और पुरानी रूढ़ियां यहां के समाज में कूट-कूटकर भरी हैं। मा<strong>सिक धर्म के दौरान भी जो मासिक चक्र संबंधित महिला तक ही सीमित होना चाहिए, वो वहां हौवा बना दिया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\">हमारा पड़ोसी हिंदू देश नेपाल भी इस कुप्रथा से अछूता नहीं है। इस पहाड़ी देश के भी कई इलाक़ों में माहवारी के दौरान महिलाओं को अपवित्र माना समझा जाता है। मगर इस दिशा में वहां की संसद द्वारा उठाया गया कदम सराहनीय है।</p>\r\n<p style=\"text-align: justify;\">नेपाल की संसद ने आज 10 अगस्त, 2017 को महिलाओं के हित में एक क़ानून पारित किया है, जिसके तहत उस प्राचीन हिंदू परंपरा पर रोक लगा दी है जिसके तहत माहवारी के दौरान महिलाओं को घर से बाहर रखा जाता है। <strong>अगर कोई परिवार जबर्दस्ती महिलाओं को माहवारी के दौरान घर के बाहर रखेगा या उन्हें बाध्य करेगा तो उसे तीन महीने की जेल या फिर तीन हजार नेपाली रुपए का जुर्माना चुकाना पड़ेगा। </strong>यह कानून वहां पर अगले साल यानी अगस्त 2018 से लागू होगा।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड की तरह नेपाल के दूरदराज के इलाक़ों में माहवारी के दौरान महिलाओं को घर के बाहर बनी कोठरी में रहने के लिए मजबूर किया जाता है, इसे वहां चौपदी प्रथा के नाम से जाना जाता है। इस कुप्रथा के तहत जिस महिला को माहवारी आई हुई होती है उसके साथ अछूतों जैसा बर्ताव किया जाता है इसीलिए उसे घर से बाहर रहना पड़ता है।</p>\r\n<p style=\"text-align: justify;\">हालांकि यह परंपरा केवल उत्तराखण्ड या नेपाल तक ही सीमित नहीं है, बल्कि भारत के कई पहाड़ी राज्यों के देहाती इलाकों में यह आम परंपरा है। इस दौरान <strong>पीड़ित महिला को ऐसा लगता है जैसे मासिक धर्म नहीं कोई अपशकुन हो गया हो। महिला की माहवारी की बात का पता घर के सदस्यों से लेकर आस-पड़ोस के लोगों को तक चल जाता है। ऐसा महसूस होता है जैसे स्त्रियों का अपना कोई निजत्व ही नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">उन दिनों में जबकि वह औरत शारीरिक कष्ट झेल रही होती है उसे अतिरिक्त शारीरिक और मानसिक आराम की जरूरत होती है, वह ओढ़ने-बिछाने के लिए तक पर्याप्त बिस्तर नहीं ले सकती है। उसे एक कंबल या गुदड़ी के सहारे ठंडी रातें गुजारनी पड़ती हैं। ठंड के दिनों में तो महिलाएं अतिरिक्त कष्ट सहती हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसा नहीं है कि माहवारी के दौरान वह महिला कोई काम नहीं करती है। खेतीबाड़ी से लेकर जंगल से घास-लकड़ी लाने का काम रोजाना की तरह करती है। <strong>शुरुवाती दो-तीन दिनों तक तो उस महिला को दूध या दूध से बनी चाय तक नहीं दी जाती है। इसके पीछे भी सारगर्भित तर्क पेश किया जाता है। समाज और धर्म के ठेकेदार दावा ठोककर कहते हैं कि जिस दुधारू के दूध से चाय बनेगी, वह बीमार पड़ जायेगी नहीं तो उसे छूत लग जायेगी और वह दूध देना बंद कर देगी।</strong></p>\r\n<p style=\"text-align: justify;\">मजेदार बात तो ये है कि यह मासिक धर्म को लेकर जो सामाजिक मान्यताएं हैं वह सिर्फ विवाहितों पर लागू होती हैं। कुंवारी लड़कियों पर कोई नियम लागू नहीं होता। हालांकि कई इलाकों में कुंवारी लड़कियां को भी इस कुप्रथा का शिकार बनना पड़ता है।</p>\r\n<p style=\"text-align: justify;\">सवाल उठता है कि क्या विवाहित स्त्रियों की माहवारी के दौरान विष स्रावित होने लगता है! उत्तराखण्ड में ऐसी महिलाओं के शरीर के स्पर्श के बाद उसका अपना ब<strong>च्चा भी अगर बिना गोमूत्र छिड़के घर के अंदर प्रवेश कर जाता है और यह बात बड़े-बुजुर्गों को पता चल जाती है तो उस घर में बखेड़ा खड़ा हो जाता है। उनमें छुआछूत को लेकर तमाम तरह के विकार दिखने शुरू हो जाते हैं। उनके मुताबिक देवताओं के नाम की बभूति लगाने के बाद ही उसकी छूत उतरती है।</strong></p>\r\n<p style=\"text-align: justify;\">पढ़—लिख जाने के बाद जो लड़कियां या बहुत इस जाहिल पंरपरा को मानने को तैयार नहीं होतीं, उन्हें भूत और खानदानी देवता के नाम पर डराया जाता है। बताया जाता है कि इससे अनिष्ट होगा। मुश्किल यह है कि इसमें न सिर्फ माता—पिता साथ देते हैं, बल्कि अपने लिए आधुनिक बीवियां ढूंढ रहे भाइयों का भी रवैया पंरपरावादी होता है। ऐसे मौकों पर बजाए कुप्रथाओं का विरोध करने के पढ़े—लिखे भाई और पति अनभिज्ञ बन जाते हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(एक दशक से पत्रकारिता में सक्रिय प्रेमा नेगी जनज्वार की मॉडरेटर हैं। आप हमें सुझाव—टिप्पणी <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a></span> पर मेल कर सकते हैं।)</strong></p>', 'menstruation-related-myths-in-india-and-other-hindu-county-prema-negi-janjwar', '598c4c24de065.jpg', 0, 'Rural Uttarakhand\'s and Nepal\'s Believed that Menstruation is a God’s Curse', 'Menstruation, uttarakhand, janjwar, prema negi, rural uttarakhnad, Nepal, god\'s course, nepali sansa', 'menstruation related myths in India\'s interiors and-other-Hindu-county', '598c4c24ddee7.jpg', 1654, 1, '2017-08-10 17:35:56', '2017-08-10 18:49:47', 1), (425, 0, '24', 'इंदौर अस्पताल से मेधा पाटकर को उठाकर डाला धार जेल', '', '<p style=\"text-align: center;\"><strong>इंदौर हाईकोर्ट में नर्मदा विस्थापितों की याचिका पर अगली सुनवाई 21 अगस्त 2017 के दिन होगी</strong></p>\r\n<p style=\"text-align: justify;\">27 जुलाई से चल रहा अनिश्चितकालीन उपवास आज भी जारी, 7 अगस्त के दिन मेधा पाटकर व 9 अन्य अनशनकारियों के गिरफ्तारी के बाद जुड़े 10 अन्य साथी</p>\r\n<p style=\"text-align: justify;\"><strong>बड़वानी, मध्य प्रदेश।</strong> 9 अगस्त यानी कलन कल दोपहर में अस्पताल से रिहाई के 4 घंटे बाद मेधा पाटकर को दुबारा पुलिस ने इंदौर बड़वानी रास्ते पर घेरा और इस बार धाराओं की सूची के साथ उनको धार जेल में शाम साढ़े सात बजे बंद कर दिया, जिसके खिलाफ आज पूरे गाँव से अहिंसक उदगार आया और हजारों की संख्या में लोग अपना विरोध प्रदर्शन करने धार जेल पहुंचे।</p>\r\n<p style=\"text-align: justify;\">आंदोलनकारियों के मुताबिक आज शाम तक <strong>मेधा पाटकर को कोर्ट में उपस्थित नहीं किया गया था, और पहले से अलग—अलग झूठे आरोपों में गिरफ्तार करने के बाद कई अन्य धाराएं जोड़ दी गयी हैं। पिछले 10 दिनों को भारत के इतिहास में नर्मदा घाटी के लोगों की जलहत्या के लिए सरकारी नियोजन की तरह याद रखा जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">इसी के साथ नर्मदा बचाओ आंदोलन पुलिस के आरोपों का खंडन करते हुए जाहिर करना चाहती है कि हिंसा करना सरकारों का रवैया रहा है। नर्मदा बचाओ आंदोलन से जुड़े आंदोलनकारियों के मुताबिक कोई भी सरकार सेहत के लिए चिंतित होकर कील लगे डंडे लेकर पुलिस नहीं भेजती, अगर उनकी मंशा हिंसा के इतर होती। सरकार बौखलाहट में मेधा पाटकर और अन्य साथियों पर हिंसक दमन करने को उतारू हो गयी है।</p>\r\n<p style=\"text-align: justify;\">घाटी में लाखों लोग अभी भी पुनर्वास से वंचित हैं। लाखों पेड़ डूब में आ रहे हैं, मंदिर, मस्जिद, शालाएं, स्थापित गांव, लाखों मवेशी व कई अन्य जीव डूबने वाले हैं। ऐसी त्रासदी पर कौन—सा उत्सव मनाना चाहती है मध्य प्रदेश, गुजरात और केंद्र सरकार। क्या सिर्फ भारत में अब सत्ता की राजनीति रह गयी है?</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे समय में सरकार को झूठे आरोप लगाने से बाज आना चाहिए और 32 सालों के अहिंसक सत्याग्रही आंदोलन के सामने नतमस्तक होकर प्रेरणा लेते हुए लोगों की भलाई के बारे में सोचना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">इसी दौरान आज इंदौर हाई कोर्ट के समक्ष सुनवाई को आई विस्थापितों की याचिका की अगली सुनवाई 21 अगस्त के दिन तय की गयी।</p>', 'medha-patekar-arrested-again-from-hospital-in-badwani-janjwar', '598c5ca4dbcbb.jpg', 0, 'Medha patekar arrested again from hospital in badwani', 'medha patkar, hunger strike, narmda bachao andolan, badvani, rehablitation problem, arrested from ho', 'medha patkar again arrested from hospital', '598c5ca4db652.jpg', 181, 0, '2017-08-10 18:46:20', '2017-08-10 18:56:10', 1), (426, 0, '28', 'बिहार के डीएम की गाजियाबाद में मिली अधकटी लाश', '', '<p style=\"text-align: justify;\"><strong>दो दिन पहले साथ में काम करने वाले अधिकारियों को बता कर निकले थे कि जा रहे हैं पटना घुमने, पर सचिवालय के अधिकारी इस बारे में हैं अनभिज्ञ</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, गाजियाबाद</strong>। बिहार के बक्सर जिले के जिलाधिकारी मुकेश पांडेय की लाश पुलिस को गाजियाबाद रेलवे स्टेशन से एक किलोमीटर कोटगांव के पास अधकटी हालत में रेलवे ट्रैक पर मिली है। लाश के साथ पुलिस को एक सुसाइड नोट भी मिला है।</p>\r\n<p style=\"text-align: justify;\">बिहार के छपरा जिला निवासी मुकेश पांडेय 2012 बैच के आईएएस अधिकारी थे। उनका जिलाधिकारी के रूप में 31 जुलाई को प्रमोशन हुआ था और बक्सर में उनकी यह पहली पोस्टिंग थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि मुकेश पांडेय के एक रिश्तेदार ने दिल्ली पुलिस को फोन कर बताया कि मुकेश पांडेय का अभी—अभी वाट्सअप आया था कि वे दिल्ली के जनकपुरी डिस्ट्रिक्ट सेंटर की दसवीं मंजिल से कूदकर आत्महत्या करने वाले हैं। जनकपुरी डिस्ट्रिक्ट सेंटर की दसवीं मंजिल से पहले भी कई युवक—युवती आत्महत्याएं कर चुके हैं। </p>\r\n<p style=\"text-align: justify;\">रिश्तेदार को जैसे ही पांडेय के वाट्सअप से यह संदेश मिला, उसने पुलिस को तुरत सूचना दी। पर पुलिस को मुकेश पांडेय जनकपुरी डिस्ट्रिक्ट सेंटर नहीं मिले। बाद में उनकी लाश गाजियाबाद रेलवे स्टेशन के पास के कोटगांव रेल ट्रैक पर मिली। पुलिस ने लाश को पोस्टमार्टम के लिए भेज दिया है।</p>\r\n<p style=\"text-align: justify;\">खुद को जीवन से हताश बता रहे पांडेय रिश्तेदार को भेजे वाट्सअप मैसेज में लिखते हैं, \'मैं पश्चिमी दिल्ली के जनकपुरी डिस्ट्रिक्ट सेंटर के दसवीं मंजिल से कूदकर जान देने जा रहा हूं। मैं अपने जीवन से तंग आ चुका हूं। मुझे नहीं लगता कि कहीं इंसानियत बची है। आई एम सॉरी। मुझे सभी से प्यार है। कृपया मुझे माफ करना।\'</p>\r\n<p style=\"text-align: justify;\">रेलवे पुलिस को कुछ ऐसा ही सुसाइड नोट अंग्रेजी में लिखा मिला है, जिसपर जीवन से तंग औन इंसानियत नहीं बचने की बात कही गयी है।</p>\r\n<p style=\"text-align: justify;\">हालांकि पूरी स्थिति जांच के बाद ही स्पष्ट हो पाएगी पर जिलाधिकारी की मौत को संदेहास्पद होने से इनकार नहीं किया जा सकता है।</p>', 'bihar-buxar-dm-mukesh-pandey-death-on-rail-track-janjwar', '598cb34f68a52.jpg', 0, 'buxar bihar DM mukesh pandey death in ghaziabad', 'buxar dm, bihar, mukesh pandey, suicide, murder, ghaziabad, rail track, crime, hindi news, delhi, ja', 'bihar buxar dm mukesh pandey mysterious death in ghaziabad railway station rail track', '598cb34f688dd.jpg', 718, 0, '2017-08-11 00:56:07', '2017-08-11 00:58:42', 1), (427, 0, '21', 'दलित, आदिवासी अल्पसंख्यक, नहीं हो सकते राष्ट्रपति के अंगरक्षक', '', '<p style=\"text-align: justify;\"><strong>राष्ट्रपति के अंगरक्षक के लिए ऐसी जातिवादी और सांप्रदायिक भर्ती तो आजादी के बाद से ही होती रही होगी, लेकिन आश्चर्य है कि देश को यह जानकारी आजादी के 70वें वर्ष पर पहली बार हुई...</strong></p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर वायरल हो रही खबर के मुताबिक निदेशक एवं सेना भर्ती निदेशक हमीरपुर ने एक प्रेस विज्ञप्ति जारी कर राष्ट्रपति अंगरक्षक की सितंबर माह में भर्ती की जानकारी दी है। इसके लिए एक भर्ती रैली आयोजित की जाएगी।</p>\r\n<p style=\"text-align: justify;\">निदेशक एवं सेना भर्ती निदेशक, भर्ती कार्यालय हमीरपुर ने बताया कि इस भर्ती रैली में सिख (मजहबी, रामदासिया, एससी और एसटी को छोड़कर) जाट और राजपूत की केवल भर्ती की जाएगी।</p>\r\n<p style=\"text-align: justify;\">निदेशक द्वारा जारी विज्ञप्ति में कहा गया है कि इस भर्ती रैली में उपयुक्त उम्मीदवार राष्ट्रपति अंगरक्षक भवन, न्यू दिल्ली में चार सितंबर को सुबह 7:30 बजे पहुंचना सुनिश्चित करें। भर्ती रैली में साढ़े 17 से 21 वर्ष आयु वर्ग के उम्मीदवार भाग ले सकते हैं।</p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर वायरल हो रही अमर उजाला, हमीरपुर में प्रकाशित खबर के मुताबिक भर्ती के लिए उम्मीवार की शैक्षणिक योग्यता 45 प्रतिशत अंकों के साथ दसवीं अथवा दस जमा दो तथा उम्मीदवार की लंबाई 6 फुट (183 सेंटीमीटर) और सिख, जाट और राजपूत वर्ग से होना अनिवार्य है।</p>\r\n<p style=\"text-align: justify;\">उम्मीदवार को भर्ती के समय 10वीं कक्षा उत्तीर्ण अंक तालिका और प्रमाण-पत्र, डोमिसाइल प्रमाण-पत्र, जाति प्रमाण-पत्र, चरित्र प्रमाण-पत्र (6 माह पुराना नहीं होना चाहिए), रंगीन फोटोग्राफ, राशन कार्ड, एनसीसी/स्पोर्ट्स प्रमाण-पत्र और आधार कार्ड साथ ले जाना होगा।</p>', 'sc-st-minority-not-eligible-for-indian-president-bodyguard-janjwar', '598d224e10e83.jpg', 0, 'sc/st, minority not eligible for kovind bodyguard', 'President bodyguard, eligibility, Ramnath Kovind, director hammirpur, SC/ST and minority, Amar Ujal', 'military recruitment director order a notice for recruitment only jat and rajputs can bodyguard of indian president', '598d2067d5a42.jpg', 671, 0, '2017-08-11 08:24:28', '2017-08-11 10:36:23', 1), (428, 0, '32', 'विकास बराला के पक्ष में शुरू हुआ पेड कैंपेन', '', '<p style=\"text-align: justify;\"><strong>आज रात चंडीगढ़ में रात 9 बजे लड़कियां करेंगी \'मेरी सड़क, मेरी आजादी\' मार्च तो विकास बराला की सीबीआई जांच कराने की जनहित याचिका होगी चंडीगढ़ से दाखिल</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, हरियाणा।</strong> एक तरफ जहां विकास बराला को बचाने के लिए मीडिया में फर्जी और पेड खबरें लगवाई जा रही हैं तो वहीं दूसरी तरफ सोशल मीडिया पर वर्णिका कुंडू और उनके परिवार का मान—मर्दन कर बराला को मासूम और महान बनाने की लगातार कोशिश चल रही है। इस कोशिश की जो संचालक शक्ति है, वह है भाजपा और उसके लग्गू—भग्गू संगठन।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा हरियाणा और देश इस अपराधी या कहें आरोपी के खिलाफ किसी भी तरह की रियायत देने के मूड में नहीं है। खबर है कि आज चंडीगढ़ हाईकोर्ट में कोई वकील वर्णिका कुंडू मामले में जनहित याचिका दाखिल कर सीबीआई जांच की मांग करने वाला है।</p>\r\n<p style=\"text-align: justify;\">अपहरण और छेड़खानी के आरोपी विकास बराला को बचाने के लिए भाजपाई करीब—करीब वही तरकीब आजमा रहे हैं जिसके बूते भाजपा विधानसभा और लोकसभा चुनावों में अव्वल रही थी।</p>\r\n<p style=\"text-align: justify;\">चंडीगढ़ की वर्णिका कुंडू की कार का पीछा करने वाले विकास बराला की मासूमियत को बखान करता कोई एक मैसेज कहीं से आता है और फिर उसको सैकड़ों लोग शेयर करने लगते हैं। शेयर करने वालों में 90 भाजपा समर्थक व उनके लग्गू—भग्गू संगठन हैं। यह लोग इस कदर मर्दवादी और अंधभक्त हैं कि वह अपराध को भी जाति और पार्टी से इतर नहीं देख पाते और बिना किसी किंतु—परंतु के धड़ाधड़ शेयर करने लगते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>प्वाइंट दर प्वाइंट जानिए कि कैसे चल रहा है विकास बराला को बचाने का समानांतर खेल।</strong> लेकिन पीड़िता के खिलाफ चल रही इस साजिश के खिलाफ न तो सरकार और न ही कोई सरकारी संस्था एक अपराधी के पक्ष में प्रसारित हो रहे इस गंदे अभियान को रोकने की जरूरत समझ रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>1.</strong> कल हरियाणा के छोटे—बड़े सभी अखबारों में एक सी हेडलाइन से खबर छपी कि \'कहीं वास्तव में मीडिया ट्रायल का शिकार नहीं हुआ है विकास बराला।\' हरियाणा से निकलने वाले दर्ज दर्जनों छोटे—बड़े अखबारों की हैडिंग देख ऐसा लगता है कि संपादकों ने नहीं, शीर्षक विकास बराला या उनके पिता और भाजपा नेता सुभाष बराला ने खुद लगाया हो।</p>\r\n<p style=\"text-align: justify;\"><strong>2.</strong> जिस दिन सुभाष बराला से प्रदेशाध्यक्ष पद से त्यागपत्र की मांग की गई उसी दिन से वाट्स्अप एक पोस्ट हर जगह फैलाई गई जिस पर लिखा था — \'आई सपोर्ट सुभाष बराला।\' - सुभाष बराला की फोटो वाली डीपी लगाने की अपील भी जारी की जा रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>3.</strong> कुंडू परिवार की बहनों के चरित्र हनन को लेकर उसके फेसबुक पेज से फोटो को लेकर भ्रामक प्रचार व यहां तक कहा गया कि विकास बराला व वर्णिका कुण्डू पहले भी मित्र थे। झूठा साबित होने के बावजूद इस फोटो को लगातार भेजा जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>4.</strong> दस से बीस लाईन का एक सन्देश जो सोशल मिडिया पर कल से फैलाया गया कि वर्णिका कुंडू के घृणित पेशे डीजे से है। वहीं वर्णिका की पत्रकार बहन को इसलिए गालियां दी जा रही हैं कि वह कारगिल शहीद बेटी गुलमोहर का समर्थन करती है। परिवार को कांग्रेस के नेताओं से जुड़ा बताकर इसे भाजपा के खिलाफ साजिश कहा जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>5</strong>. जब से दुबारा विकास बराला की गिरफ्तारी हुई है तब से एक फेसबुक पेज \'जस्टिस फॉर विकास बराला\' बनाया गया है जिस पर लिखा है कि विकास बराला को सपोर्ट करें।</p>\r\n<p style=\"text-align: justify;\"><strong>6.</strong> हर पोस्ट में सुभाष बराला के समर्थक फूट—फूटकर रोते नजर आते है कि हमेशा लड़के की गलती नहीं होती लड़कियां भी गलत होती हैं। वो पुराना रोहतक की बहादुर बहनों वाला मामला बार बार उठाते हैं।</p>', 'paid-media--and-social-media-campaign-for-support-of-vikas-and-subhash-barala-bjp-janjwar', '598d332a6b3c5.jpg', 0, 'after arresting vikas barala paid media campaign', 'paid media campaign, vikas barala, subhash barala, social media, support for vikas barala, gulmehar', 'hariyana bjp president subhash barala son\'s arrested and start paid media campaign for support vikas barala', '598d332a6b253.jpg', 329, 0, '2017-08-11 10:01:38', '2017-08-11 10:16:19', 1), (429, 0, '21', 'गांधी के विचारों का इस्तेमाल अब दंगे के लिए', '', '<p style=\"text-align: justify;\"><strong>धर्म परिवर्तन के मसले पर दंगाई माहौल तैयार करने के लिए जैसा इस्तेमाल झारखंड सरकार ने विज्ञापन में गांधी जी के विचारों को छापकर किया है, उसे देख आप कह सकते हैं कि भाजपा ने पहला धर्म परिवर्तन गांधी का किया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रांची, जनज्वार।</strong> कई बार सही विचार भी जब गलत समय और संदर्भ में उपयोग किए जाते हैं तो वह शांति और प्रगति के बजाए समाज की बर्बादी में भी इस्तेमाल हो सकते हैं। फिलहाल गांधी के विचारों के साथ भाजपा यही कर रही है। विचार सही है या गलत इसकी जांच उसके इस्तेमाल से होती है और अब भाजपा गांधी के विचारों का इस्तेमाल कर झारखंड और देश के दूसरे आदिवासी क्षेत्रों में फसाद करने की तैयारी में है।</p>\r\n<p style=\"text-align: justify;\">झारखंड की रघुबर दास सरकार ने राज्य के आज सभी प्रमुख अखबारों को एक विज्ञापन जारी किया है, जिसमें मुख्यमंत्री रघुबरदास की फोटो के साथ गांधी जी के विचार लिखे गए हैं। ऊपरी तौर पर देखने से विचारों को देख ऐसा लगता है कि मानो गांधी के इस विचार से भाजपा कोई संदेश देना चाहती है, पर देश के मौजूदा हालात के मद्देनजर गांधी द्वारा लगभग 70—75 साल पहले कही गई बात का आज इस्तेमाल किया जाना गहरे संदेह पैदा करता है।</p>\r\n<p style=\"text-align: justify;\">गांधी जी पर लिखी प्रसिद्ध पुस्तक \'पहला गिरमिटिया\' के लेखक और व्यास सम्मान प्राप्त गिरिराज किशोर ने जनज्वार से बातचीत में कहा, \'<strong>आश्चर्य है कि गांधी ने जो बात एक समय में खास सदंर्भों में कही थी, आज उसका इस्तेमाल भाजपा अपनी गंदी और फसादी राजनीति को फैलाने के लिए कर रही है। इस पूरे विज्ञापन का आज कोई संदर्भ नहीं है।\'</strong></p>\r\n<p style=\"text-align: justify;\">गिरिराज किशोर आगे कहते हैं, \'एक आदिवासी राज्य में आदिवासी से ईसाई बने लोगों को लेकर छपा यह विज्ञापन भविष्य की किसी गहरी साजिश की तरफ इशारा करता है। आने वाले समय में ईसाई आदिवासियों पर धार्मिक हमलों से इनकार नहीं किया जा सकता। ओड़िसा और झारखंड में ऐसी घटनाएं पहले हो चुकी हैं। अगर गांधी के नाम पर ऐसा हुआ तो आने वाली पीढ़ियां भूल जाएंगी कि गांधी का पहला धर्म सत्य और अहिंसा था।\'</p>\r\n<p style=\"text-align: justify;\"><strong>यह छपा है विज्ञापन में</strong></p>\r\n<p style=\"text-align: justify;\">विज्ञापन में लिखा गया है कि, \'यदि ईसाई मिशनरी समझते हैं कि ईसाई धर्म में धर्मांतरण से ही मनुष्य का आध्यात्मिक उद्धार संभव है तो आप यह काम मुझसे या महादेव देसाई (गांधीजी के निजी सचिव) से क्यों नहीं शुरू करते। क्यों इन भोले—भाले, अबोध, अज्ञानी, गरीब और वनवासियों के धर्मांतरण पर जोर देते हो। ये बेचारे तो ईसा और मोहम्मद में भेद नहीं कर सकते और न आपके धर्मोपदेश को समझने की पात्रता रखते हैं। वे तो गाय के समान मूक और सरल हैं। जिन भोले—भाले, अनपढ़ दलितों और वनवासियों की गरीबी का दोहन करके आप ईसाई बनाते हैं वह ईसा के नहीं (चावल) अर्थात पेट के लिए ईसाई होते हैं।\'</p>\r\n<p style=\"text-align: justify;\">जाहिर है यह विज्ञापन धर्म परिवर्तन रोकने के नाम पर ईसाइयों और वहां अन्य अल्पसंख्यकों पर होने वाले हमले को जायज ठहराएगा और आम समाज में अल्पसंख्यकों को लेकर होने वाले हमलों पर गांधी के बहाने आम सहमति बनाएगा।</p>', 'now-jharkhand-govt-use-gandhiji-view-for-riots-janjwar', '598d464dc355d.jpg', 0, 'Jharkhand Raghuvar das BJP govt. use Mahatma Gandhi\'s view for riots', 'Raghuvar das, bjp govt., Mahatma Gandhi view, christian religion, janjwar', 'BJP chief minister Raghuvar das release advt with Mahatma Gandhi view, use for riots', '598d464dc33af.jpg', 447, 0, '2017-08-11 11:23:17', '2017-08-11 11:59:53', 1), (430, 0, '29', 'हिन्दी कविता में \'एक कुत्ता जीभ\'', '', '<p style=\"text-align: center;\"><strong>अशोक वाजपेयी की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">... मेरे शब्‍द/ जो उसकी उदास गरीबी को /एक चमक-भर दे सकते हैं /कोई अर्थ नहीं। <br />अपनी इन्‍हीं पंक्तियां के अनुरूप अशोक वाजपेयी की कविताई एक चमक तो देती है पर स्‍पष्‍ट अर्थ नहीं, क्‍योंकि कवि में विश्‍वास और उस साहस की कमी है जिसके बारे में केदारनाथ सिंह कहते हैं कि साहस की कमी से मर जाते हैं शब्‍द। केदार जी की तरह वाजपेयी भी शब्‍दों से खेलते हैं, पर वह खेल दिखा नहीं पाते। साहस और विश्‍वास की इस कमी को उनकी कविता \'नि:शब्‍द\' में भी अभिव्‍यक्ति मिली है। जिसमें कवि इमारत से कूद जान देने वाले व्‍यक्ति को देखने तक की जहमत उठाए बिना दौड़कर अपनी नयी नियुक्ति का पता लगाने चला जाता है - \'मेरे शब्‍द उछलकर / उसे बीच में ही झेल लेना चाहते हैं / पर मैं हूं कि दौड़कर...नि:शब्‍द घर जाता हूं।\' यह जो शब्‍द और कवि के बीच विभाजन है, वह कभी भी कवि को पूरे मन से कविता लिखने नहीं देता, वह उन्‍हें अक्‍सर नि:शब्‍द और गूंगा बनाता है और उनकी अधिकांश कविताएं एक आधी-अधूरी अभिव्‍यक्ति की विडंबना को प्राप्‍त होती हैं।</p>\r\n<p style=\"text-align: justify;\">वक्‍तव्‍य की ईमानदारी के प्रमाण वाजपेयी की कविता में अक्‍सर मिलते हैं - ... मेरी चाहत की कोशिश से सटकर /खड़ी थी वह बेवकूफ लड़की /थोड़ा दमखम होता /तो मैं शायद चाट सकता था /अपनी क‍ुत्‍ता जीभ से /उसका गदगदा पका हुआ शरीर/ आख्रिर मैं अफसर था। यहां देखें कि वाजपेयी में इस कुत्‍ता जीभ को बयान करने की हिम्‍मत कहां से आ रही है, वह ईमानदारी के चौखटे से नहीं आ रही है वह अफसरी की ताकत से आ रही है। वह ताकत ही है जो चीख को फुरसत का उत्‍पाद बना रही है। चीख की ताकत की अभिव्‍यक्ति देखनी हो तो आप आलोक धन्‍वा को याद कर सकते हैं जिन्‍हें कविता एक ली जा रही जान की तरह या चीख की तरह बुलाती है। अपनी कामनाओं की कवि की पहचान सही है पर जो अफसरी उसे मिली है उसका तालमेल इस कामना से बन नहीं पाता। हालांकि आशा मरती नहीं है, एक कविता में वह लिखता है - ... जाएंगे सारे पाप/ पर बचा रह जाएगा एकाध /असावधानी से हो गया पुण्‍य। असावधानी से हुए एकाध पुण्‍य की तरह उनकी कुछ कविताएं ऐसी भी हैं, जहां वे सहज ढंग से खुद को अभिव्‍यक्‍त कर पाये हैं। <span style=\"color: #800000;\"><strong>—कुमार मुकुल</strong></span></p>\r\n<p><strong>चीख</strong></p>\r\n<p>यह बिल्कुल मुमकिन था<br />कि अपने को बिना जोखिम में डाले<br />कर दूँ इनकार<br />उस चीख से,<br />जैसे आम हड़ताल के दिनों में<br />मरघिल्ला बाबू, छुट्टी की दरख्वास्त भेजकर<br />बना रहना चाहता है वफादार<br />दोनों तरफ।<br /> अँधेरा था<br /> इमारत की उस काई-भीगी दीवार पर,<br /> कुछ ठंडक-सी भी<br /> और मेरी चाहत की कोशिश से सटकर<br /> खड़ी थी वह बेवकूफ-सी लड़की।</p>\r\n<p>थोड़ा दमखम होता<br /> तो मैं शायद चाट सकता था<br /> अपनी कुत्ता-जीभ से<br /> उसका गदगदा पका हुआ शरीर।<br /> आखिर मैं अफसर था,<br /> मेरी जेब में रुपिया था, चालाकी थी,<br /> संविधान की गारंटी थी।<br /> मेरी बीवी इकलौते बेटे के साथ बाहर थी<br /> और मेरे चपरासी हड़ताल पर।</p>\r\n<p>चाहत और हिम्मत के बीच<br />थोड़ा-सा शर्मनाक फासला था<br />बल्कि एक लिजलिजी-सी दरार<br />जिसमें वह लड़की गप्प से बिला गई।<br />अब सवाल यह है कि चीख का क्या हुआ?<br />क्या होना था? वह सदियों पहले<br />आदमी की थी<br />जिसे अपमानित होने पर<br />चीखने की फुरसत थी।</p>\r\n<p><strong>सड़क पर आदमी</strong></p>\r\n<p>वह जा रहा है<br />सड़क पर<br />एक आदमी<br />अपनी जेब से निकालकर बीड़ी सुलगाता हुआ<br />धूप में–<br />इतिहास के अँधेरे<br />चिड़ियों के शोर<br />पेड़ों में बिखरे हरेपन से बेख़बर<br />वह आदमी...</p>\r\n<p>बिजली के तारों पर बैठे पक्षी<br />उसे देखते हैं या नहीं – कहना मुश्किल है<br />हालाँकि हवा उसकी बीड़ी के धुएँ को<br />उड़ाकर ले जा रही है जहाँ भी वह ले जा सकती है...</p>\r\n<p>वह आदमी<br />सड़क पर जा रहा है<br />अपनी जिंदगी का दुख–सुख लिए<br />और ऐसे जैसे कि उसके ऐसे जाने पर<br />किसी को फर्क नहीं पड़ता<br />और कोई नहीं देखता उसे<br />न देवता¸ न आकाश और न ही<br />संसार की चिंता करने वाले लोग</p>\r\n<p>वह आदमी जा रहा है<br />जैसे शब्दकोश से<br />एक शब्द जा रहा है<br />लोप की ओर....</p>\r\n<p>और यह कविता न ही उसका जाना रोक सकती है<br />और न ही उसका इस तरह नामहीन<br />ओझल होना...</p>\r\n<p>कल जब शब्द नहीं होगा<br />और न ही यह आदमी<br />तब थोड़ी–सी जगह होगी<br />खाली–सी<br />पर अनदेखी<br />और एक और आदमी<br />उसे रौंदता हुआ चला जाएगा।</p>', 'ashok-bajpai-hindi-poetry-janjwar', '598d66179837f.jpg', 0, 'Ashok Bajpai poem in hindi', 'Ashok Bajpai, hindi poet, poetry in hindi, janjwar', 'poetry of famous poet Ashok Bajpai', '598d66179792f.jpg', 286, 0, '2017-08-11 13:38:55', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (431, 0, '28', 'नहीं रहीं पाकिस्तान की मदर टेरेसा \'रूथ फॉ\'', '', '<p style=\"text-align: justify;\"><strong>पाकिस्तान के कुष्ठ रोगियों के बीच अपने जीवन का 56 वर्ष बिताने वाली जर्मनी की रूथ फॉ की कल मृत्यु हो गयी। प्रधानमंत्री ने घोषणा की है कि सरकार उनका अंतिम संस्कार राजकीय सम्मान के साथ करेगी।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>इस्लामाबाद।</strong> पाकिस्तान के असंख्य गरीबों और कुष्ठ रोगियों की सेवा में करीब आधी शताब्दी बिता देनी वाली जर्मन नागरिक रूथ फॉ की कल 10 अगस्त को हुई मौत पर पूरा पाकिस्तान दुख में है।</p>\r\n<p style=\"text-align: justify;\">87 वर्षीय रूथ फॉ के पाकिस्तानी समाज को दिए योगदान को याद करते हुए प्रधानमंत्री शाहिद खाकान अब्बासी ने कहा, \'उनका योगदान कहने नहीं महसूस करने और सीखने की चीज है कि कैसे राष्ट्र और धर्म की दिवारों को तोड़ मानवता की सेवा में अपना पूरा जीवन कुर्बान कर दिया जाए। हमें उनकी सेवाओं पर गर्व है और वह हमारे दिलों में हमेशा एक चमकदार प्रतीक के रूप में बसी रहेंगी।\'</p>\r\n<p style=\"text-align: justify;\">अपने जवानी के दिनों में रूथ फॉ पेशे से डॉक्टर थीं, जिन्होंने बाद में कैथोलिक नन बनकर सेवा करने का रास्ता चुना। पाकिस्तान में क्रिकेटर से नेता बने इमरान खान रूथ को याद करते हुए लिखते हैं, \'निस्वार्थ समर्पण की उनकी भावना को भरना मुश्किल होगा।\'</p>\r\n<p style=\"text-align: justify;\">रूथ फॉ जर्मनी छोड़कर 1960 में पाकिस्तान आ गयी थीं। वह त्वचा रोग विशेषज्ञ थीं इसलिए उन्हें कुष्ठरोग, त्वचा की बीमारियों और घावों के इलाज का गहरा अनुभव था और उन्होंने अपने इस हूनर को इंसान की सेवा के रूप में चुना।</p>\r\n<p style=\"text-align: justify;\">पाकिस्तान में उन्हें \'निशाने—कैद—ए—आजम\' से नवाजा गया था, जो यहां का सर्वोच्च पुरस्कार है। रूथ ने तीन किताबें \'द लास्ट वर्ड आॅफ लव : एडवेंचर, मेडिसीन और \'वार एंड गॉड\' लिखी हैं।</p>', 'pakistani-mother-teresa-ruth-pfau-no-more-janjwar', '598d91d023505.jpg', 0, 'Mother Teresa of Pakistan Ruth Pfau death in age of 87 year', 'Ruth Pfau, mother teresa of pakistan, janjwar, pfau death on age 87, dr. Ruth Pfau, pakistan, nisha', 'Pakistani\'s mother teresa Ruth Pfau no more', '598d91d023240.jpg', 262, 0, '2017-08-11 16:45:28', '', 1), (432, 0, '28', 'वो कौन हैं जो चीन से युद्ध चाहते हैं', '', '<p style=\"text-align: justify;\"><strong>युद्ध पहले कागज नक्शे और खर्च का हिसाब लगाकर तय किये जाते हैं, मगर इसका नतीजा जरूरी नहीं वही हो जो अपेक्षित था...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अर्चना गौतम</strong></span></p>\r\n<p style=\"text-align: justify;\">भारतीय मध्यवर्गीय लोग समयान्ध (समय के परिणाम जानते हुए भी अंधे) हैं।<strong> वही इस वक्त चीन से बेवजह के युद्ध चाहते हैं, जो युद्ध चाहते हैं उनके परिवार का कोई भी सदस्य सेना में नहीं हैं। उनके पास अखबार हैं, ग्लेज मैगजीन हैं, सौ चैनल वाला टीवी है, प्लाट जमीन जायदाद है।</strong> मनै खाने—कमाने की रोज की खुदबेचू जरूरत नहीं है। ये मैं अपने गांव आसपास की कह रही हूं शहरों महानगरों के बारे में मेरी समझ कम है।</p>\r\n<p style=\"text-align: justify;\">अंतरराष्ट्रीय मंच पर हमारे पास कोई तर्क नहीं है। अमेरिका ने पहले भी उकसा के हमारा भारी नुकसान कराया था और इस बार भी यही कर रहा है। दोगला अमेरिका एक तरफ इस अंध-उन्मादी सरकार को चढ़ा रहा है, दूसरी तरफ गंभीर मंचों पर खुद को तटस्थ और चिंतित दिखा रहा है। GT के हवाले से अमेरिकी चिंतकों—स्कालरों के बयान आप पढ़ सकते हैं, वो समय की लिखत में दर्ज है।</p>\r\n<p style=\"text-align: justify;\">अब जिस तरह ये युद्ध बन रहा है, वो छोटी झड़प नहीं लग रही। <strong>अगर लड़ाई पहाड़ों पर नो मेंस लेंड पर होती है, तो सैनिक और युद्ध साजोसामान का नुकसान होकर इसका नतीजा निकल आयेगा। क्षति होगी, पर सैन्य क्षति होगी और आर्थिक व्यय भी होगा। जो सैन्य बजट जनता के टैक्स से बना है, सरकार रीलीफ कर देगी।</strong> मगर अर्थव्यवस्था में गिरावट आयेगी ही (ये बड़ा नुकसान नहीं होगा)।</p>\r\n<p style=\"text-align: justify;\">पर जैसी भाषा चीन कह रहा है उसके निहितार्थ सोच के दहशत होती है और उनकी मंशा दिखती है कि वे चुप्पे पत्थरचेहरा लोग किस हद तक जा सकते हैं, चीन के बयान में चुने शब्द देखिए- <br />— \"मोदी अपने देश की जनता के भाग्य से खेल रहे हैं।\"<br />— चीन की \'अपार शक्ति\'<br />— भारत को दर्दनाक सबक<br />— भारत जैसा और जितना युद्ध चाहता है करे पर अपनी जनता को सच्चाई बता दे !</p>\r\n<p style=\"text-align: justify;\">युद्ध पहले कागज नक्शे और खर्च का हिसाब लगाकर तय किये जाते हैं, मगर इसका नतीजा जरूरी नहीं वही हो जो अपेक्षित था। जंग का विरोध करें। जो जंग मध्यवर्ग के लिए मनोरंजन हो, उसमें नुकसान किसका होगा?</p>', 'who-want-war-between-china-and-india-by-archana-gautam-janjwar', '598d9cfc8f6aa.jpg', 0, 'who want war India VS china', 'War, China Vs India, Indian soldiers, chines soldiers, Doklam area, Chines media,', 'Chines Media Strong Warnings On War against India', '598d9cfc8ec7e.jpg', 622, 0, '2017-08-11 17:33:08', '', 1), (433, 0, '29', 'आज होगा कलाकारों की उन्मुक्तता का नाद', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> थिएटर ऑफ़ रेलेवंस\" नाट्य उत्सव के दूसरे दिन यानी आज 11 अगस्त, 2017 को शाम 6।30 बजे मंजुल भारद्वाज लिखित—निर्देशित नाटक \'अनहद नाद - अन हर्ड साउंड्स ऑफ़ यूनिवर्स\' का मंचन भाई वीर सिंह मार्ग नई दिल्ली में स्थित गोल मार्किट के \'मुक्तधारा ऑडिटोरियम\' में होगा।</p>\r\n<p style=\"text-align: justify;\">अश्विनी नांदेडकर, योगिनी चौक, सायली पावसकर, कोमल खामकर,तुषार म्हस्के अभिनीत नाटक “अनहद नाद - अन हर्ड साउंड्स ऑफ़ युनिवर्स ” कलात्मक चिंतन है, जो कला और कलाकारों की कलात्मक आवश्यकताओं, कलात्मक मौलिक प्रक्रियाओं को समझने और खंगोलने की प्रक्रिया है। क्योंकि कला उत्पाद और कलाकार उत्पादक नहीं है और जीवन नफा और नुकसान की बैलेंस शीट नहीं है इसलिए यह नाटक कला और कलाकार को उत्पाद और उत्पादिकरण से उन्मुक्त करते हुए, उनकी सकारात्मक, सृजनात्मक और कलात्मक उर्जा से बेहतर और सुंदर विश्व बनाने के लिए प्रेरित और प्रतिबद्ध करता है।</p>\r\n<p style=\"text-align: justify;\">“थियेटर ऑफ रेलेवेंस” नाट्य दर्शन के सृजन के 25 वर्ष पूरे होने पर आयोजित 3 दिवसीय नाट्य उत्सव सीधा जीवन से कनेक्ट करता है। बिना थियेटर के कोई जीवन नहीं हो सकता, इसीलिए यह नाट्य दर्शन मानता है कि दर्शक पहला रंगकर्मी है और यह नाट्य दर्शन थियेटर के प्राचीन तय मानदंडों तक सीमित नहीं रह जाता, बल्कि उसके आगे, बहुत आगे चलकर नाट्य मंचन को विभिन्न नाट्य प्रस्तुति शैलियों से मुक्ति की राह देता है। थियेटर को बन्द सुसज्जित नाट्यगृहों, ओपेन थियेटर या नुक्कड़ नाटक से लेकर, गली, मोहल्ले, कमरों, कहीं भी, कभी भी आकार दे देता है।</p>\r\n<p style=\"text-align: justify;\">यहाँ तक की जीवन के रोजमर्रा के पलों में भी थियेटर को उतार देता है, और हर किसी को जीवन को देखने, महसूसने और समझने का स्वर्णिम अवसर प्रदान करता है।</p>', 'theatre-of-relevance-three-day-drama-festivals-second-day-janjwar', '598da4f84b8eb.jpg', 0, 'theatre of relevance three day drama festival in delhi, today 2nd day of festival', 'Theater of relevance, manjul bhardwaj, janjwar, anhad naad, play, play main character Ashwini', '2nd day of drama festival Theater of relevance', '598da4f84b6de.jpg', 95, 0, '2017-08-11 18:07:12', '', 1), (434, 0, '28', 'प्रमुख ताइवानी मशीन निर्माता दिल्ली मशीन टूल एक्सपो में शामिल', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> भारत के सकारात्मक कारोबारी माहौल और उच्च स्तरीय उपकरणों की मांग के कारण ताइवान विदेश व्यापार विकास परिषद (टीएईटीआरए) और ताइवान के आठ मशीन टूल निर्माताओं ने दिल्ली मशीन टूल एक्सपो में लगातार दूसरी बार भाग लिया। यह प्रदर्शनी 10 से 13 अगस्त तक नई दिल्ली के प्रगति मैदान में आयोजित की जाएगी।</p>\r\n<p style=\"text-align: justify;\">उच्च प्रसंस्करण क्षमता, स्मार्ट मैन्युफैक्चरिंग और ताइवान में निर्मित मशीन टूल्स के टोटल सर्विस सॉल्यूशन ने भारतीय खरीदारों को काफी बड़ी संख्या में ताइवान की कंपनियों के प्रति आकर्षित किया। ताइवान में निर्मित मशीन के उपकरण खरीदना और अपने उत्पादन और प्रॉडक्ट्स को अपग्रेड करना उनका लक्ष्य बन गया।</p>\r\n<p style=\"text-align: justify;\">अग्रणी निर्माताओं में शामिल टोंगटाई मशीन एंड टूल कंपनी लिमिटेड, ईचेनटूल उद्योग कंपनी लिमिटेड, ह्यूनचेन मशीनरी कंपनी लिमिटेड, चेन हेडवे मशीन टूल कंपनी लिमिटेड, मेगा टेक मशीनरी प्राइवेट लिमिटेड (सिमको), हैन क्यून मशीनरी एंड हार्डवेयर कंपनी विमिटेड, 7 लीडर्स कॉर्प और कोलोवा वेंटिलेशन कंपनी लिमिटेड प्रदर्शनी में हिस्सेदारी कर रही हैं।</p>\r\n<p style=\"text-align: justify;\">इस प्रदर्शनी में कंपनियों ने विस्तृत रेंज के औद्योगिक उपकरणों का प्रदर्शन होगा, जिसमें त्याधुनिक सीएनजी मशीन सेंटर और स्प्रिंग मशीन के अलावा कई तरह की एक्सेसरीज शामिल थी। इन सहायक उपकरणों में स्पिंडल हेड, काटने के औजार और उपकरण को थामने के औजार शामिल थे।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शनी देखने आए लोगों या विजिटर्स को उच्च और तकनीकी रूप से सक्षम विश्वसनीय मशीनों के निर्माण में ताइवान की विशेषज्ञता की भी झलक मिलेगी।</p>\r\n<p style=\"text-align: justify;\">भारत में तापेई इकनॉमिक और कल्चरल सेंटर के आर्थिक विभाग के निदेशक यांग ने 10 अगस्त को प्रगति मैदान में हुई प्रेस कॉन्फ्रेंस में कहा कि भारत सरकार ने विनिर्माण क्षेत्र को आगे बढ़ाने के लिए कई महत्वपूर्ण पहल की है। निर्माण क्षेत्र की रीढ़ की हड्डी होने के कारण मशीन टूल इंडस्ट्री में भारत के निर्माण उद्योग को नई ऊंचाइयों पर ले जाने के लिए उत्प्रेरक की भूमिका निभाने की क्षमता है।</p>\r\n<p style=\"text-align: justify;\">यांग ने देश की प्रतिस्पर्धा और ताइवान में बने मशीन टूल के लाभ के संबंध में भी विचार-विमर्श किया। उन्होंने इस बात पर जोर दिया कि ताइवान में बने मशीन के उपकरण जैसे मेक इन इंडिया की पहल में अपना महत्वपूर्ण योगदान दे सकते हैं। प्रदर्शनी में ताइवान की प्रमुख टूल निर्माता कंपनियों ने अपने आधुनिक प्रॉडक्ट्स, नई पहल और मशीनों की समस्याओं के समाधान पेश किए।</p>\r\n<p style=\"text-align: justify;\">चेन हेडवे मशीन टूल ने अपने सबसे ज्यादा बिकने वाले और सबसे प्रतिस्पर्धी प्रॉडक्ट्स जैसे, पॉलिगन पेपर टूल होल्डर के साथ पीसीडी और मिरर फेस मिलिंग कटर्स का प्रदर्शन किया, जो इंडस्ट्रीज में किसी वस्तु को बेहतर ढंग के काटने, उपकरण की उम्र बढ़ाने के साथ-साथ उत्पादन की क्षमता बढ़ाने की भी पेशकश करती है।</p>\r\n<p style=\"text-align: justify;\">ईचेनटूल इंडस्ट्री कंपनी लिमिटेड ने ब्रैंड न्यू एमयू-जीएमएम और एमयू2-जीएमए प्रॉडक्ट को लॉन्च किया। इसमें बेहतरीन ढंग से चिप्स को हटाने की क्षमता है। इसके साथ ही इसका अलग-अलग वस्तुओं में प्रयोग किया जाता है।</p>\r\n<p style=\"text-align: justify;\">टोंगटाई ने भारत की टॉप 5 मशीन टूल कंपनियों में एक, लोकेश के साथ पहली मशीन, ईजेड-5 ड्रिलिंग एंड टैपिंग सेंटर, के निर्माण के लिए साझेदारी की। यह एक उन्नत मॉडल है, जो ऑटोमोबाइल इंडस्ट्री के लिए बिल्कुल परफेक्ट है। टोंगटाई ने भारत में अपने विनिवेश की योजना की भी घोषणा की।</p>\r\n<p style=\"text-align: justify;\">टोंगटाई के प्रबंध निदेशक रोहित राय ने कहा, \'हमें भारत में उन्नत मॉडलों के निर्माण के लिए लोकेश के साथ अपनी साझेदारी और मजबूत बनाने की उम्मीद है। हमारी योजना टेक्निकल एप्लिकेशन सेंटर बनाने की है, जिससे सभी तरह की जरूरतों के लिए एक तत्काल समाधान मुहैया कराया जा सके।\'</p>\r\n<p style=\"text-align: justify;\">भारतीय कारोबारियों ने इस प्रदर्शनी में ताइवान की गोल्डन वैली क्षेत्र का भी पहला अनुभव हासिल किया। यह वैली एक हजार से ज्यादा परफेक्ट मशीनरी के निर्माताओं और 10 हजार से ज्यादा डाउन स्ट्रीम सप्लायर्स का घर है। गोल्डन वैली क्षेत्र में प्रति यूनिट क्षेत्र में उच्चतम उत्पादन मूल्य मिलता है। इसी के साथ विश्व में किसी मशीन टूल इंडस्ट्री कलस्टर की तुलना में यहां उच्चतम घनत्व मिलता है।</p>\r\n<p style=\"text-align: justify;\">इस इवेंट के इतर मेगाटेक इंडस्ट्रीज (सिमको) ने 2017 के आरंभ में कंपनी की स्थापना की। कंपनी ने आधी तैयार हुई मशीन की असेंबल करने के लिए भविष्य की योजनाओं की घोषणा की, जिससे भारत में भविष्य के लिए व्यापारिक प्रतियोगिता को बढ़ाने में मदद मिल सके। हयून चेन मशीनरी कंपनी लिमिटेड ने भारत में अपने पाटर्नर की तलाश करने और बिजनेस को बढ़ाने की योजनाओं का भी खुलासा किया। <br /> <br />2015 में मशीन टूल एक्सपो में टीएआईटीआरए की भागीदारी के बाद ताइवान के मशीनी उपकरणों का निर्यात भारत को 1.61 फीसदी बढ़ गया, जिससे 2016 में भारत को 121 मिलियन डॉलर का निर्यात बढ़ गया। 2016 के अंत तक ताइवान की करीब 90 कंपनियों ने भारत में अपने बिजनेस ऑपरेशन शुरू किए।</p>\r\n<p style=\"text-align: justify;\">ताइवान की कंपनियों का भारत में कुल निवेश 1.4 खरब डॉलर का था। ताइवान की कंपनियों ने भारत को आईसीटी, मेडिकल उपकरण, ऑटोमोबाइल पार्ट, मशीनरी, स्टील, इलेक्ट्रॉनिक्स, कंस्ट्रक्शन, इंजीनियरिंग और फाइनेंशियल सर्विसेज के क्षेत्र में विशेषज्ञता प्रदान की।</p>\r\n<p style=\"text-align: justify;\">ताइवान की मशीन इंडस्ट्री को विश्व स्तर पर प्रतिस्पर्धी माना जाता है। वहां की कंपनियां गुणवत्ता, दाम और सर्विसेज की उत्कृष्टता पर बहुत जोर देती है। मेक इन इंडिया, डिजिटल इंडिया और स्किल इंडिया जैसी मोदी सरकार की आकर्षक पहल के साथ भारत इस समय निर्माण क्षेत्र में एक नए दौर में प्रवेश कर रहा है। इससे दोनों देशों के संबंध एक नई ऊंचाई पर पहुंचे हैं, जैसे पहले कभी नहीं हुआ था और ताइवान की मशीन टूल इंडस्ट्री इस मामले में महत्वपूर्ण भूमिका निभा रही है।</p>', 'taiwani-companies-participated-delhi-machine-tool-expo-exhibition-at-pragati-maidan-janjwar', '598dae70dce78.jpg', 0, 'Delhi machine tool expo organized in prgati maidan Delhi', 'Delhi machine tool expo, delhi, Pragati, Taiwani\'s companies, participated in expo, janjwar, event, ', 'Delhi machine Tool expo organized in Delhi\'s pragti Maidan', '598dae70dcd03.jpg', 109, 0, '2017-08-11 18:47:36', '', 1), (435, 0, '24', 'समर्थकों ने किया कन्हैया कुमार का फर्जी फोटो वायरल', '', '<p style=\"text-align: justify;\"><strong>इंदौर, जनज्वार।</strong> 9 अगस्त की शाम को छात्र युवा नेता कन्हैया कुमार ने इंदौर के आनंद मोहर माथुर सभागार में आयोजित एक कार्यक्रम में शिरकत की थी। उसके बाद से ही सोशल मीडिया पर उनका कालिख पुता फोटो यह कहकर वायरल हो रहा है कि भगवा गुंडों ने उनके मुंह पर कालिख पोती है। गौरतलब है कि स्थानीय हिंद राष्ट्र संगठन और कुछ भाजपा के भगवा गुंडों ने कार्यक्रम से पहले ही कन्हैया का कार्यक्रम न होने देने की चेतावनी दी थी।</p>\r\n<p style=\"text-align: justify;\">इस मामले में कार्यक्रम के संयोजक विनीत तिवारी ने जनज्वार को बताया कि सोशल मीडिया पर कन्हैया कुमार की कालिख पुती जो तस्वीर वायरल रही है वह इंदौर में हुए कार्यक्रम की ही है, जिसके साथ छेड़छाड़ कर उस पर कालिख पोती गई है।<strong> कन्हैया पर कार्यक्रम के दौरान या उसके बाद या यहां रहते हुए किसी तरह का कोई हमला नहीं हुआ। न ही किसी किसी की इतनी हिम्मत हुई कि उन पर कालिख पोत पाए।</strong></p>\r\n<p style=\"text-align: justify;\">विनीत तिवारी के मुताबिक जब कन्हैया कुमार कार्यक्रम से बाहर निकलते हुए कार पर सवार हो रुकने की जगह पर जा रहे थे, उस समय कार पर जरूर पत्थर से हमला किया गया, लेकिन हमले में किसी को कोई चोट नहीं आई। उस समय कन्हैया कुमार व्यापम घोटाले का खुलासा करने वाले डॉ. आनंद राय के साथ थे। कार डॉ. आनंद राय की ही थी। व्यापम का मामला संवेदनशील होने के कारण डॉ. आनंद राय को सुरक्षा हेतु सरकार की तरफ से दो गनमैन मिले हुए थे।</p>\r\n<p style=\"text-align: justify;\">जनपक्षधरता के नाम पर वायरल होने वाली फर्जी खबरों से खफा प्रगतिशील लेखक संघ (पीडब्ल्यूए) के राष्ट्रीय सचिव विनीत तिवारी कहते हैं, जब तक स्थानीय पुलिस इदौर में कार्यक्रम कराने की जिम्मेदारी निभा रही थी तब तक लग रहा था कार्यक्रम संभव नहीं हो पाएगा। क्योंकि थानाध्यक्ष स्तर के अधिकारी भाजपा नेताओं से मिले हुए थे, लेकिन जब हमारे साथियों ने इस मामले में डायरेक्टर जनरल बात की तो <strong>कार्यक्रम का मोर्चा आईपीएस अधिकारियों ने संभाला और गुंडई पर उतारू भाजपा नेता और हिंदूवादी संगठन सहमे गए, इसलिए वे वैसी बदमाशी नहीं कर पाए जैसी चाहते थे।</strong></p>\r\n<p style=\"text-align: justify;\">विनीत तिवारी आगे कहते हैं कि उस दिन भी कुछ लोगों ने कन्हैया कुमार पर बेवजह सनसनी फैलाने की कोशिश की और सोशल मीडिया पर प्रसारित किया गया कि उन पर जानलेवा हमला हुआ था। हां, पत्थर उन्हें लग जाता तो हमला जानलेवा या मौत का कारण बन जाता। मगर इंदौर में कन्हैया कुमार को पोतना तो दूर कोई हाथ भी नहीं लगा सका।</p>\r\n<p style=\"text-align: justify;\">जनज्वार ने विनीत तिवारी से इसलिए बात की, क्योंकि वह आनंद मोहन सभागार में आयोजित इस पूरे कार्यक्रम के मुख्य कर्ताधर्ता थे। <strong>विनीत पिछले दस दिनों से इंदौर में डेरा डाले हुए थे। कार्यक्रम के लिए न सिर्फ वैचारिक स्तर पर, बल्कि हिंदुवादी गुंडों से मुकाबले के लिए भी अपने टीम को तैयार रखा था।</strong></p>\r\n<p style=\"text-align: justify;\">तिवारी कहते हैं कि माना कि यह भाजपा का गढ़ है, लेकिन प्रगतिशील और जनवादी ताकतों के इतने भी बुरे दिन नहीं आये हैं कि वह अपने नेताओं को न बचा सकें। मैं यह बहुत आहत हूं, सुनने में आया है कि सोशल मीडया पर जनवादी और प्रगतिशील भी साथी भी इस तरह के मैसेज प्रसारित कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">मैं जनज्वार के माध्यम से सभी प्रगतिशील साथियों से अपील करना चाहता हूं कि वे जागरूक लोगों और भक्तों में फर्क रखें। किसी भी तस्वीर या जानकारी को शेयर करने से पहले जांचे—परखें न कि उन्मादी हो उसको शेयर करें। उन्हें समझना चाहिए कि जनपक्षधर होना विदूषक होना नहीं होता, बल्कि ज्यादा जिम्मेदार होना होता है।</p>\r\n<p style=\"text-align: justify;\">वा<strong>यरल के लपेटे में आए और कन्हैया के पक्ष में फेसबुक पर सक्रिय रहने वाले वरिष्ठ पत्रकार शीतल पी सिंह ने भी कन्हैया कुमार की कालिख पोतने वाली पोस्ट को शेयर किया था। इस फोटो को शेयर करने पर वरिष्ठ पत्रकार उर्मिलेश समेत तमाम जनपक्षधर लोगों ने इस पर दुख प्रकट करते हुए लिखा कि फासीवाद आ गया है।</strong> हालांकि अब शीतल पी सिंह ने अपनी फेसबुक पोस्ट डिलीट कर दी है और उन्होंने लिखा है भक्त फैक्ट्री की करामात थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कन्हैया कुमार जब कार्यक्रम में सवा छह बजे पहुंचे तो उनके साथ केरल के पूर्व मंत्री विनय विश्वम और डॉ. आनंदमोहन माथुर बैठे थे। कन्हैया कुमार की यह तस्वीर उसी वक्त की है। कन्हैया कुमार के बगल में आनंद माथुर बैठे हुए थे। उनकी फोटो से फोटोशॉप में छेड़छाड़ कर चेहरे पर कालिख पोती गई है। </p>', 'student-leader-kanhaiya-kumar-fake-photo-viral-on-social-media-by-janjwar', '598dbe40d993e.jpg', 0, 'student leader kanhaiya kumar fake photo viral on social media', 'Kanhaiya Kumar, Indore anandmohan sabhagar, dr, anand roy, hind rashtr sangthan, janjwar, saffron gu', 'fake news about kanhaiya kumar on social media', '598dbe40cebb6.jpg', 725, 0, '2017-08-11 19:55:04', '2017-08-12 00:23:56', 1), (436, 0, '28', 'गोरखपुर मेडिकल कॉलेज में 30 बच्चों की मौत', '', '<p style=\"text-align: justify;\"><strong>9 अगस्त को ही दौरा कर लौटे थे गोरखपुर मेडिकल कॉलेज से मुख्यमंत्री और दूसरे दिन ही हुई 30 बच्चों की मौत, गोरखपुर न्यूज लाइन वेबसाइट ने कल ही चेता दिया था आॅक्सीजन का स्टॉक हो चुका है खत्म, आॅक्सीजन कंपनी के अधिकारियों ने कल ही लिखित में दे दी थी सूचना <br /></strong></p>\r\n<p><strong>सवाल वही कि क्या ऐसे चलेगा योगी का राज, यही है दमखम वाले मुख्यमंत्री की बिसात </strong></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ के संसदीय क्षेत्र गोरखपुर में हुई है मौत, मरने वालों में इंसेफलाइटिस के मरीज और नवजात बच्चे शामिल, हॉस्पीटल पर 63 लाख से अधिक का था बकाया इसलिए नहीं आया था आॅक्सीजन, बांसगांव के सांसद कमलेश पासवान भी पहुंचे थे मृतकों को देखने, उन्होंने भी माना आॅक्सीजन की कमी से हुई थी मौत<br /><br />गोरखपुर, जनज्वार। गोरखपुर बीआरडीपीजी मेडिकल कॉलेज के नहेरु चिकित्सालय में आॅक्सीजन की कमी के कारण आज 30 बच्चों की मौत हो गयी। गोरखपुर के जिलाधिकारी राजीव रौतेला ने बताया कि पिछले 48 घंटे में 30 बच्चों की मौत हो चुकी है। हालांकि सरकार का कहना है कि कोई मौत आॅक्सीजन की कमी से नहीं हुई। अस्पताल में 100 सिलिंडर होने की बात प्रशासन ने कही है।</p>\r\n<p style=\"text-align: justify;\">9 अगस्त को जब मुख्यमंत्री मेडिकल कॉलेज के इंसेफलाइटिस वार्ड के दौरे पर पहुंचे तब मुख्य चिकित्साधिकारी ने सबकुछ ठीक होने की बात कही थी। ऐसे में सवाल यह उठता है कि क्या अधिकारी मुख्यमंत्री को सही स्थिति नहीं बताते और सरकार को चाहे—अनचाहे यह फजीहत झेलनी पड़ती है।<br /><br />गौरतलब है कि पिछले लंबे समय से मेडिकल कॉलेज में आॅक्सीजन के पेमेंट का मामला लंबित था। सरकार ने हमेशा की तरह इन मौतों की मजिस्ट्रेटियल जांच के आदेश दे दिए हैं। हॉस्पीटल के अधिकारियों के अनुसार आॅक्सीजन की कमी की दोषी वह एजेंसी है जो जिसके पास आॅक्सीजन उपलब्ध कराने का ठेका था। <br /><br />अस्पताल में 23 बच्चों की मौत 10 अगस्त को ही हो गयी थी, जिनमें से 12 बच्चे इंसेफलाइटिस के मरीज थे। शेष 7 बच्चों के मौत की सूचना आज शाम मिली है। हर रोज दर्जनों बच्चे इंसेफलाइटिस के रोक के कारण इस अस्पताल में भर्ती होते हैं, जबकि इस वार्ड में मात्र 8 डॉक्टर हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए <span style=\"color: #000000;\">गोरखपुर न्यूज लाइन </span>के संपादक <span style=\"color: #800000;\">मनोज सिंह </span>की फैक्ट शीट जिन्होंने सबसे पहले 10 अगस्त को ही आॅक्सीजन की कमी का कर दिया था खुलासा</strong></p>\r\n<p style=\"text-align: justify;\">बीआरडी मेडिकल कालेज के सेन्टल आक्सीजन पाइन लाइन आपरेटरों ने कल ही 10 अगस्त को गोरखपुर मेडिकल कालेज के प्राचार्य, प्रमुख चिकित्सा अधीक्षक, एनएचएम के नोडल अधिकारी को पत्र लिखकर इस बावत जानकारी दे दी है।</p>\r\n<p style=\"text-align: justify;\">इस पत्र में कहा गया है कि लिक्विड आक्सीजन सप्लाई करने वाली कम्पनी पुष्पा सेल्स ने पिछला भुगतान नहीं होने की स्थिति आक्सीजन की सप्लाई करने से मना कर दिया है। इस पत्र में कहा गया है कि आज सुबह 11 बजे तक लिक्विड आक्सीजन की रीडिंग 900 है जिससे आज रात तक ही आक्सीजन सप्लाई हो पाएगा।</p>\r\n<p style=\"text-align: justify;\">पुष्पा सेल्स कम्पनी ने मेडिकल कालेज में लिक्विड आक्सीजन का प्लांट स्थापित किया है जिससे मेडिकल कालेज से सम्बद्ध नेहरू चिकित्सालय में आक्सीजन सप्लाई की जाती है जिससे टामा सेंटर, वार्ड नम्बर 100, 12, 10, 14 व अन्य वार्डों में भर्ती मरीजों को आक्सीजन दी जाती है। इसमें तीन ऐसे वार्ड हैं जिसमें इंसेफेलाइटिस के मरीज भर्ती होते हैं।</p>\r\n<p style=\"text-align: justify;\">पुष्पा सेल्स कम्पनी ने एक अगस्त को बीआरडी मेडिकल कालेज के प्राचार्य को पत्र लिखकर कहा था कि मेडिकल कालेज पर 63.65 लाख बकाया है जिसका भुगतान बार-बार पत्र लिखने के बाद भी नहीं हो रहा है।</p>', 'thirty-children-death-due-to-oxgen-gorakhpur-medical-college-janjwar', '598dbf057c117.jpg', 0, '30 children death due to oxegen in gorakhpur mediacal college', 'BRDPG medical college, gorakhpur, yogi adityanath, oxegen, hindi news, gorakhpur news', 'yogi adityanath, cm uttar pradesh, medical college, 30 chlidren death, rajeev rautela, dm gorakhpur, manoj kumar singh, gorakhpur news line', '598dbf057bf89.jpg', 1222, 0, '2017-08-11 19:58:21', '2017-08-12 10:16:00', 1), (438, 0, '22', 'गायक दंपति को रहने के लिए झोपड़ी तक नसीब नहीं', '', '<p style=\"text-align: justify;\"><strong>दृष्टिहीन गायक दंपति आजकल बरसात के दिनों में कभी भूखे पेट सोने को मजबूर है, तो कभी स्थानीय लोगों द्वारा दिये गए भोज्य पदार्थों अपना पेट भर रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अल्मोड़ा से <span style=\"color: #800000;\">राजेश आर्य</span></strong></p>\r\n<p style=\"text-align: justify;\">ये धौलछीना अल्मोड़ा के रहने वाले दृष्टिहीन दिव्यांग पति-पत्नी श्री संत राम जी और आनंदी देवी जी हैं। अल्मोड़ा के आकाशवाणी केंद्र से जनपद अल्मोड़ा-बागेश्वर-पिथौरागढ़-चम्पावत के 4 जनपदों की जनता ने दशकों तक इनको नियमित रूप से आकाशवाणी अल्मोड़ा के माध्यम से सुना होगा।</p>\r\n<p style=\"text-align: justify;\">यह बात ज्यादा पुरानी नहीं है। सिर्फ 10 साल पहले तक कुमाऊँ के गांव-गांव में रेडियो मनोरंजन का मुख्य साधन था,<strong> गांवों में दिन में रेडियो के सेल धूप में सुखाकर कभी श्री संत राम जी और श्रीमती आनंदी देवी जी के लोकगीत सुनकर हम अपना मनोरंजन करते थे तो शाम को बीबीसी न्यूज़ सुनकर देश दुनिया के समाचारों से हम वाकिफ होते थे</strong>।</p>\r\n<p style=\"text-align: justify;\">आज यह पोस्ट लिखने का कारण यह है कि हमारे<strong> कुमाऊँ लोकगीतों के सुपरस्टार दिव्यांग पति पत्नी के पास ना रहने को घर है, ना सोने को बिस्तर है, बरसात में टूटे हुए जर्जर टपकते 1 कमरे में बिना सोये रात काट रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">समाज कल्याण विभाग द्वारा दी जाने वाली पेंशन भी आधार कार्ड ना बन पाने के कारण बंद हो गयी है। जिस कारण ये दंपति धौलछीना के छोटे से बाज़ार में सड़क पर स्थानीय लोगों को अपने लोकगीत सुनाकर अपना पेट पाल रहे हैं, आजकल बरसात के दिनों में कभी भूखे पेट सोने को मजबूर हैं तो कभी स्थानीय लोगों द्वारा दिये गए भोज्य पदार्थों अपना पेट भर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अनुसूचित समाज से आने वाले संतराम राम जी और उनकी पत्नी की सुध लेने वाला कोई नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>सुर सागर रहे दंपति असल में मुख्यमंत्री विवेकाधीन कोष की हकदार है, इस दंपति को मुख्यमंत्री विवेकाधीन कोष से आर्थिक सहायता दिलाई जानी चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">समाज कल्याण के अधिकारियों को इस<strong> </strong>दंपति की वृद्धावस्था पेंशन योजना की सारी अनौपचारिकता पूरी करनी चाहिए।</p>', 'kumauni-folk-singer-couple-in-uttarakhand-have-no-house-and-food-by-rajesh-arya', '598df015a1f18.jpg', 0, 'kumauni folk singer couple in Almora have no house and food', 'kumauni folk singer, santram ji, anandi devi, akashvani almora, dalit folk singer, uttarakhand news,', 'Uttarakhand folk singer old couple have no house for live', '598df015a1d00.jpg', 3065, 0, '2017-08-11 23:26:46', '2017-08-11 23:28:28', 1), (437, 0, '29', 'निहलानी की जगह प्रसून सीबीएफसी के नए चीफ', '', '<p style=\"text-align: justify;\"><strong>मुंबई।</strong> मोदी सरकार ने एक कड़ा फैसला लेते हुए सेंट्रल बोर्ड ऑफ फिल्म सर्टिफिकेशन (सीबीएफसी) से पहलाज निहलानी को हटा दिया गया है। उनकी जगत प्रसिद्ध गीतकार प्रसून जोशी को सीबीएफसी की कमान सौंपी गई है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखंड मूल के प्रसून हिन्दी के ख्यात कवि, लेखक, पटकथा लेखक और भारतीय सिनेमा के प्रमुख गीतकारों में शुमार हैं। विज्ञापन की दुनिया पर भी प्रसून राज करते हैं। अंतरराष्ट्रीय विज्ञापन कंपनी \'मैकऐन इरिक्सन\' में कार्यकारी अध्यक्ष रहे प्रसून ‘तारे ज़मीन पर’ के गाने ‘मां...’ के लिए \'राष्ट्रीय पुरस्कार\' से नवाजे जा चुके हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि सीबीएफसी प्रमुख के बतौर पहलाज निहलानी का कार्यकाल और विवादों का चोली—दामन का साथ रहा है। हालिया विवाद हिंदी फिल्म \'लिपस्टिक अंडर माय बुर्का\' को लेकर हुआ था। निहलानी ने इस फिल्म को सर्टिफिकेट देने से यह कहते हुए इंकार कर दिया था कि यह फिल्म औरतों की जिंदगी के इर्द—गिर्द चक्कर काटती है। काफी विवादों के बाद फिल्म को सर्टिफिकेट मिला। फिल्मकार ने प्रहलाद निहलानी के खिलाफ कोर्ट का दरवाजा खटखटाया था, जहां फिल्मकार की जीत हुई।</p>\r\n<p style=\"text-align: justify;\">ऐसा ही कुछ उन्होंने नशे को लेकर बनी फिल्म \'उड़ता पंजाब\'को लेकर किया था। निहलानी ने उड़ता पंजाब को सेंसरशिप के दायरे में ला दिया था और उसके सैकड़ों सीन काटे थे, इस मामले में भी फिल्मकार ने कोर्ट का दरवाजा ही खटखटाया था और निहलानी को हार का मुंह देखना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं बच्चों के लिए बनी फ़िल्म \'द जंगल बुक\' की उन्होंने U/A सर्टिफिकेट दिया था, जिसके लिए उन्हें इंडस्ट्री समेत बाहर भी काफी आलोचनाओं का सामना करना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">लगातार विवादित छवि के कारण सरकार को निहलानी के खिलाफ यह कड़ा कदम उठाना पड़ा है। फिल्म इंडस्ट्री में सरकार के इस कदम की काफी सराहना हो रही है कि उसने बतौर सेंट्रल बोर्ड ऑफ फिल्म सर्टिफिकेशन अध्यक्ष प्रसून का चुनाव कर काफी राहत देने का काम किया है। </p>', 'prsoon-joshi-is-new-chief-of-cbfc-janjwar', '598dd7fe5f02b.jpg', 0, 'Prasoon joshi new chief of CBFC', 'prsoon joshi, lipstick under my burkha, geetkar, Indian cinema, uttarakhand\'s prsoon, janjwar, udta', 'prsoon in, prhlad nihlani out', '598dd7fe586ad.jpg', 239, 0, '2017-08-11 21:44:54', '2017-08-11 21:46:07', 1), (439, 0, '21', 'केजरीवाल ने करवाया 2 पत्रकारों को मीडिया ग्रुप से बाहर', '', '<p style=\"text-align: center;\"><strong>\'गुमशुदा केजरीवाल सदन में आओ\' का बैनर लिए कपिल की फ़ोटो ट्वीट करने का किया था गुनाह</strong></p>\r\n<p style=\"text-align: justify;\">सरकार किसी की भी हो मोदी की या केजरीवाल या फिर हुड्डा या योगी की, किसी को भी सच्ची ख़बर पर रिपोर्टिंग पचती नहीं है। अगर सरकारों के प्रोपगेंडा को पत्रकार आगे बढ़ाये तो इनको पत्रकार अच्छे और अपने दरबारी लगते हैं, पर जब वो कोई सच्ची पत्रकारिता करे तो इन्हें चुभ जाती है...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">स्वतंत्र कुमार की</span> एक्सक्लूसिव रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली। पिछले दिनों एनडीटीवी के दफ्तर पर पड़े सीबीआई के छापों को देश की प्रेस की आज़ादी पर हमला बताने वाली केजरीवाल एंड पार्टी खुद पत्रकारों को लेकर कितना कैसा रुख अख्तियार करती है और पत्रकारों के प्रति कितनी उदारता बरतती है, इसका जीता जागता उदाहरण कल 11 अगस्त को उस समय सामने आया जब टोटल न्यूज़ के पत्रकारों सुशांत मेहरा और तरुण ने सदन में एक बैनर लेकर पहुंचे कपिल मिश्रा की फ़ोटो ट्वीट कर दी।</p>\r\n<p style=\"text-align: justify;\">इसी बात पर केजरीवाल सरकार के मीडिया मैनेजर्स को इतना गुस्सा आया कि उन्होंने इन दोनों रिपोर्टर्स को सरकार की खबरों वाले मीडिया ग्रुप से आउट कर दिया। इन दोनों पत्रकारों को गोपाल राय, सतेंदर जैन के मीडिया ग्रुप के अलावा दिल्ली सरकार की खबरों के लिए बनाये गए ग्रुप से बाहर कर दिया।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि आखिर उस फोटो मे ऐसा क्या था कि दिल्ली सरकार के ये सरकारी पत्रकार इतने तिलमिला गए। दरअसल <strong>दिल्ली सरकार का 4 दिन से विधानसभा का सत्र चल रहा है। इन चारों दिनों में अरविंद केजरीवाल एक बार भी सदन में नहीं आये। इसी मुद्दे पर आप सरकार से निलंबित मंत्री एवं विधायक कपिल मिश्रा सोशल मीडिया पर अभियान चला रहे थे कि दिल्ली के मुद्दों की चर्चा पर दिल्ली का सीएम गायब है।</strong></p>\r\n<p style=\"text-align: justify;\">कल 11 अगस्त को कपिल एक बैनर लेकर सदन में पहुंचे थे, जिसमें लिखा था कि गुमशुदा केजरीवाल सदन में वापस आओ। इसी बैनर के साथ फोटो को इन दोनों साहसी पत्रकारों ने ट्वीट कर दिया था। इसी बात पर दिल्ली सरकार के मीडिया संभालने वाले कभी खुद भी पत्रकार रहे अरुणोदय ने इन पत्रकारों को मीडिया ग्रुप से बाहर कर दिया।</p>\r\n<p style=\"text-align: justify;\">बात सिर्फ आज की नहीं थी। दरअसल टोटल टीवी के दोनों पत्रकार सुशांत मेहरा और तरुण दिल्ली सरकार के प्रोपगेंडा को ध्वस्त करते हुए जन सरोकार से जुड़ी असली खबरें जनता के सामने रख रहे थे। इनमें से एक पत्रकार ने पिछले दिनों शिक्षा पर एक ऐसी खबर की थी जिसे देखकर खुद को एजुकेशन चाचा की छवि गढ़ने की सोच रहे मनीष सिसोदिया तिलमिला गए थे।</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकार कह रहे हैं कि जब कई प्रमुख मीडिया घराने आप सरकार की चाटुकारिता कर रहे हैं, ऐसे में जो कुछ पत्रकार सही मायने में रिपोर्टिंग कर रहे हैं उनकी आवाज दबाने का प्रयास किया जा रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">कहा जाता है कि प्रदूषण कम करने के लिए एक बार जब केजरीवाल सरकार ने ओड इवन योजना केजरीवाल चलाई थी, तभी एक दैनिक हिंदी के पत्रकार ने कुछ नेगेटिव ट्वीट कर दिया था। केजरीवाल सरकार ने उस पत्रकार को उस अखबार से बाहर करवा दिया था। आजकल वो पत्रकार एक हिंदी टीवी चैनल में पत्रकारिता कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">सरकार किसी की भी हो मोदी की या केजरीवाल या फिर हुड्डा या योगी की, किसी को भी सच्ची ख़बर पर पत्रकारिता पचती नहीं है। अगर सरकारों के प्रोपगेंडा को पत्रकार आगे बढ़ाये तो इनको पत्रकार अच्छे और अपने दरबारी लगते हैं, पर जब वो कोई सच्ची पत्रकारिता करे तो इन्हें चुभ जाती है।</p>', 'kejriwal-media-managers-out-two-tv-journalist-to-govt-media-group-swatantra-kumar-report', '598e7ba76fb56.jpg', 0, 'two TV journalist out of kejriwal govt. media group, because they twit against kejriwal govt', 'total TV, TV journalist, Kejriwal govt., out media group of Aaa admi govt. janjwar, kapil mishra, ND', 'kejriwal govt. out two TV reporters out to media group', '598e7ba76fa18.jpg', 1184, 0, '2017-08-12 09:22:44', '2017-08-12 09:31:47', 1), (440, 0, '32', 'पूर्वांचल के 12 जिलों में इंसेफ्लाइटिस से 1 लाख मौतें', '', '<p style=\"text-align: justify;\"><strong>हर साल गोरखपुर मेडिकल कॉलेज में हो जाती है 5 सौ मौतें, मरने वालों में 70 फीसदी होते हैं बच्चे, जो बच जाते हैं उनमें से बहुतेरे हो जाते हैं विकलांग तो कुछ होते हैं मानसिक रोग के शिकार</strong></p>\r\n<p style=\"text-align: justify;\">11 अगस्त तक 63 मौतें सिर्फ गोरखपुर मेडिकल कॉलेज में हो चुकी हैं, इनमें से करीब 35 बच्चे हैं, जबकि 9 अगस्त को जब मुख्यमंत्री योगी आदित्यनाथ मेडिकल कॉलेज गए थे तब सबकुछ ठीक होने की बात कही थी अधिकारियों ने</p>\r\n<p style=\"text-align: justify;\"><strong>गोरखपुर, जनज्वार।</strong> यूपी के मुख्यमंत्री पिछले 15 वर्षों से हैं गोरखपुर के सांसद, सबसे पहले 1998 में उठाया था संसद में मुद्दा, पर इन वर्षों में होती रहीं मौतें और वह कुछ सुरक्षित टीके का नहीं कराए पाए इंतजाम। सवाल यह कि क्या मुख्यमंत्री बनने के बाद योगी के कर्मभूमि पर होने वाली इन मौतों का सिलसिला थमेगा</p>\r\n<p style=\"text-align: justify;\"><strong>जानिए गोरखपुर की महामारी इंसेफ्लाइटिस पर क्या कहते हैं तथ्य </strong></p>\r\n<ul>\r\n<li style=\"text-align: justify;\">कल प्रकाश में आई मौतों के लिए सीधे सरकारी अधिकारियों की लापरवाही और सरकार का निकम्मापन जिम्मेदार है, क्योंकि गोरखपुर के प्रमुख अखबार हिंदुस्तान ने 30 जुलाई को ही बता दिया था कि आॅक्सीजन के पेमेंट न होने से मरीजों की जान का खतरा हो सकता है।</li>\r\n<li style=\"text-align: justify;\">गोरखपुर में इंसेफ्लाइटिस से होने वाली मौतों के मौसम की अभी शुरुआत भर है और 11 अगस्त तक 63 मौतें सिर्फ मेडिकल कॉलेज में हो चुकी हैं।</li>\r\n<li style=\"text-align: justify;\">इंसेफ्लाइटिस उन्मूलन से जुड़े गोरखुपर के डॉ. आरएन सिंह बताते हैं, वर्ष 2016 में इन्सेफलाइटिस से मेडिकल कॉलेज में 514 मौतें हुईं, जो पिछले वर्षों के मुकाबले 15 फीसदी ज्यादा थीं।</li>\r\n<li style=\"text-align: justify;\">जानकारों और विशेषज्ञों के अनुसार 2005 से 2017 के बीच सिर्फ मेडिकल कॉलेज में हर वर्ष औसत 500 मरीजों की मौत होती है।</li>\r\n<li style=\"text-align: justify;\">इंसेफ्लाइटिस उन्मूलन अभियान के मुखिया डॉक्टर आरएन सिंह के मुताबिक अब तक इस बीमारी से उत्तर प्रदेश के पूर्वांचल क्षेत्र के 12 जिलों गोरखपुर, बस्ती, देवरिया, कुशीनगर, महाराजगंज, खलीलाबाद, अंबेडकरनगर, संतकबीरनगर, सिद्धार्थनगर, बहराइच, लखीमपुर खीरी और गोंडा में अबतक एक लाख से ज़्यादा मौतें हो चुकी हैं।</li>\r\n<li style=\"text-align: justify;\">2009 से 2011 के बीच इस बिमारी की बेहतर व्यवस्था के लिए हजारों लोग अपने खून से खत लिख चुके हैं, लेकिन सरकार ने कान नहीं दिया। पूर्वांचल के 12 जिलों में यह बीमारी हर साल 4 से 5 हजार लोगों को अपना शिकार बनाती है. 1977—78 में गोरखपुर में इंसेफ्लाइटिस का पहला मामला सामने आया था और 1998 में योगी आदित्यनाथ ने पहली बार संसद यह मुद्दा उठाया था।</li>\r\n<li style=\"text-align: justify;\">इंसेफ्लाइटिस रोगियों के मौत यानी रोग होने के बाद न बच पाने का औसत भारत में होने वाले किसी भी रोग से ज्यादा है। 2017 में इंसेफेलाइटिस से हुई मौतों का मृत्यु दर 31.49 फीसदी रही और 2016 में 26.16 फीसदी।</li>\r\n<li style=\"text-align: justify;\">इंसेफ्लाइटिस होने पर करीब 30 फीसदी मरीजों की मौत हो जाती है। जो बच जाते हैं, उनमें से करीब आधे आंशिक या वृहद अपंगता के शिकार हो जाते हैं।</li>\r\n<li style=\"text-align: justify;\">इंसेफ्लाइटिस यानी जापानी बुखार क्यूलेक्स प्रजाति के मच्छर से होता है। इसका भारत में कोई टीका नहीं है। सरकार ने इस बीमारी से निपटने के लिए पिछले वर्षों में चीन से टीके मंगाए गए थे, लेकिन कुछ खास सफलता नहीं मिली।</li>\r\n<li style=\"text-align: justify;\">2006 से चलाया जा रहा है इंसेफ्लाइटिस का टीकाकरण अभियान, पर परिणाम शून्य। रोगी घटने की बजाए हर साल बढ़ रहे हैं। फिर क्यों किया जाता है टीके का इस्तेमाल।</li>\r\n</ul>\r\n<p><strong>संबंधित खबर :<a href=\"http://www.janjwar.com/post/thirty-children-death-due-to-oxgen-gorakhpur-medical-college-janjwar\"> <span style=\"color: #000000;\">गोरखपुर मेडिकल कॉलेज में 30 बच्चों की मौत</span></a></strong></p>', 'poorvanchal-gorakhpur-twelve-district-one-lakh-death-to-encephalitis-', '598e9b39604a3.jpg', 0, '63 death in 2017 Gorakhpur by encephalitis', 'encephalitis death, Japani bukhar, Gorakhpur, poorvanchal, medical negligence, 63 death from oxygen', '63 death in Gorakhpur BRDPG medical college by oxygen shortage. encephalitis is a biggest threat in 12 eastern UP district', '598e9b396023e.jpg', 632, 1, '2017-08-12 11:37:53', '2017-08-12 13:15:32', 1), (441, 0, '24', 'जेल में मेधा से मिलने पहुंचा सामाजिक कार्यकर्ताओं का जत्था', '', '<p style=\"text-align: justify;\"><strong>धार, जनज्वार।</strong> 40 हजार परिवारों के पुनर्वास के लिए उपवास कर रही मेधा को सरकार ने 3 दिन पहले मध्य प्रदेश के धार जेल में डाल दिया था। आज उन्हें धार जेल से कुक्षी कोर्ट ले जाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">पिछले तीन दिन से धार जेल में बंद मेधा पाटकर से अब से थोड़ी देर बाद सामाजिक कार्यकर्ताओं का एक जत्था मिलने पहुंचने वाला है। इस जत्थे में माकपा के पूर्व सांसद हन्नानमुल्लाह, नेशनल फेडरेशन आॅफ इंडियन वूमैन की राष्ट्रीय महासचिव एनई राजा, एनएपीएम असम के संयोजक अखिल गोगोई, पूर्व विधायक डॉ. सुनीलम, सुप्रीम कोर्ट के वकील संजय पारिख, पीडब्ल्यूए के राष्ट्रीय सचिव विनीत तिवारी, कार्यकर्ता चिन्मय मिश्रा और सरोज मिश्रा समेत कई लोग शामिल होंगे।</p>\r\n<p style=\"text-align: justify;\">प्रशासन ने जब से मेधा को धार जेल में बंद किया है उस दिन से रोज ही सैकड़ों कार्यकर्ताओं का धरना प्रदर्शन जारी है। </p>\r\n<p style=\"text-align: justify;\">हंगामे की आशंका के चलते पुलिस उन्हें कल कुक्षी कोर्ट नहीं ले जा पायी थी। </p>', 'social-activist-and-ex-mp-mla-meet-medha-patakar-in-jail-janjwar', '598e9f9bddfdd.jpg', 0, 'social activist meet Medha patakar in jail', 'medha patkar, hunger strike, narmda bachao andolan, dhar jail, janjwar, kukshi court, social activi', 'Social Activist group and EX MP-MLA meet Medha patakar in dhar jail Madhya Pradesh', '598e9f9bdddc7.jpg', 202, 0, '2017-08-12 11:55:57', '2017-08-12 12:01:40', 1), (442, 0, '29', 'औरतों का यथार्थ है फेसबुक सीरीज \'औरतें\'', '', '<p style=\"text-align: center;\"><strong>पत्रकार गौरव नौडियाल के इस प्रयोग को आप भी देखिए</strong></p>\r\n<p style=\"text-align: justify;\">\'औरतें\' एक फेसबुक सीरीज है, जिसे शुरुआत में \'फोटो सीरीज\' के तौर पर फेसबुक गौरव नौडियाल ने शुरू किया था. इसकी शुरुआत घर की महिलाओं की कुछ ऐसी तस्वीरों से हुई, जो कैमरे के मूवमेंट से अंजान थी और अपने कामों में डूबी हुई थी. इसकी कुल 55 किश्तें गौरव ने फेसबुक पर डाली और अब वो वीडियो फ़ॉर्मेट में इसी सीरीज को लेकर आए हैं.</p>\r\n<p style=\"text-align: justify;\">बकौल गौरव इसमें थोड़े गंभीर मुद्दे होंगे, थोड़ा मर्दों को लेकर औरतों का नजरिया और थोड़ी हिम्मत बांधती बातें, कि लोकलाज के डर से सब खामोश बैठकर दूसरी घटना का इंतज़ार नहीं करती या फिर पिटकर भी अपने रिश्तों को नहीं ढोती.</p>\r\n<p style=\"text-align: justify;\">\'औरतें\' सीरीज में अलग-अलग महिलाएं अपनी कहानियां खुद सुनाएंगी. मुद्दे मोलेस्टेशन, डोमेस्टिक वायलेंस या फिर छेड़खानी और ऐसे विक्टिम्स के हैं जिन्होंने अपने हिस्से की लड़ाई लड़कर अपना प्रतिरोध दर्ज किया.</p>\r\n<p style=\"text-align: justify;\"><strong>\'मैं चाहती तो सहन कर बाकी औरतों की तरह पड़ी रहती\'</strong><br />औरतें सीरीज की पहली कड़ी में कर्नाटक की सौम्या सुन्दर की कहानी दिखाई गई. सौम्या की परवरिश एक अपर मिडिल क्लास फैमिली में हुई. उसके माता-पिता ने जीवन भर दिल्ली में बड़े ओहदों पर काम किया. उसकी शादी भी एक सेलेब्रिटी परिवार में हुई. यूके में अपने पति के साथ रहने वाली सौम्या की कहानी उस वक्त करवट लेती है जब उसने पति द्वारा रोज की मार-पिटाई से तंग होकर अलग होने का फैसला लिया, लेकिन ये इतना भी आसां नहीं रहा.</p>\r\n<p style=\"text-align: justify;\">उसने पिटाई के निशानों को मेकअप से ढंककर झूठी शानों-शौकत से रहने के बजाय अपनी आज़ादी को चुना. बकौल सौम्या जब उसने अपने पति से अलग होने की बात अपने माँ-बाप को बताई तो उनका जवाब निराशाजनक था. उन्होंने पति के साथ रहने का ही दबाव बनाना चाहा जो कि उसके लिए झटका देने वाला था. इसके बाद कई दिन इसी विवाद में गुजर गए. फिर एक दिन सौम्या अपने पति और मां बाप को छोड़कर हैदराबाद चली आई. उसने यहाँ पर नौकरी तलाशी और अब इंडीपेंडेंट लाइफ जी रही है. ये अकेली सौम्या की कहानी नहीं है, भारत के सोशल स्ट्रक्चर में ऐसे कई मामले आम देखने को मिलते हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>आगे सीरीज में दिखेंगे अलग-अलग मुद्दे</strong><br />गौरव बताते हैं कि ऐसे ही बाकी लड़कियों की कहानियां हैं. इसमें हर एपिसोड के बात कुछ फैक्ट्स के साथ महिलाओं के खिलाफ होने वाले अपराध या अन्य घटनाओं का जिक्र कर लोगों के बीच अपनी बात रखेंगे. गौरव का कहना है- \'मेरी तमन्ना है कि औरतों और मर्दों की परवरिश एक सी हो और उनमें इतनी समझ पैदा की जाए कि कहीं भी गैरबराबरी की गुंजाइश न रहे. औरतें अपने खिलाफ होने वाले अपराधों पर खुद आगे आकर बात रखें बजाय कि लोकलाज के डर से पीछे हटने के. हमारी मुहीम से दुनिया तो नहीं बदलने वाली, लेकिन 4 लड़कियों ने भी हिम्मत दिखाई और सोचना शुरू किया तो ये ही सीरीज की सफलता है\'</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो</strong> : <br /><iframe src=\"https://www.youtube.com/embed/zwWacunSR8Q\" width=\"250\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'facebook-series-aurten-is-woman-realities-gaurav-nauriyal-janjwar', '598ee1d0a18b5.jpg', 0, 'Journalist Gaurav Naruyal facebook series \'Auraten\' is reality of women', 'Facebook series, Auraten, Gaurav Nauriyal facebook series,domestic violence, video format, series, j', 'journalist Gaurav Nariyal Facebook series is real life of Indian Girl and woman', '598ee1fbad25d.jpg', 713, 0, '2017-08-12 16:39:04', '2017-08-12 16:45:23', 1), (443, 0, '22', 'पहाड़ की युवतियों का दिल्ली मोह!', '', '<p style=\"text-align: justify;\">चम्पा कहती है यहां शादी करके क्या करूंगी। यहां के लड़के करते—धरते तो कुछ नहीं हैं, ऊपर से ज्यादातर लड़के किसी ना किसी नशे के लती हैं। अगर कोई काम करता भी है तो यह यकीन करना मुश्किल है कि वह कोई नशा ना करता हो...</p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी से <span style=\"color: #800000;\">हरीश रावत/ गिरीश चन्दोला</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी।</strong> बदलाव की आबोहवा से पहाड़ भी अछूता नहीं रहा। पहाड़ के जिस शान्त व संयमित जीवन के पहले तर्क दिए जाते थे, वहां आज खामोशी का राज नजर आता है। वहीं की माटी में पले—बढ़े युवा खासकर युवतियां पहाड़ की बजाय परदेस (मैदानी क्षेत्रों) में अपने भावी जीवन के सपने देखती हैं।</p>\r\n<p style=\"text-align: justify;\">युवतियों की सोच में आए इस बदलाव को जागरूकता का नाम दें या कुछ और, लेकिन बदलाव की इस बयार ने काफी कुछ बदल कर रख दिया है। <strong>बदलाव की इस धारा में जहां कई युवा मन के सपने चूर—चूर हो गए, तो कहीं रात के बाद आयी इस सुबह ने जीवन को खुशियों के रंगों से सराबोर कर दिया।</strong></p>\r\n<p style=\"text-align: justify;\">पहाड़ के युवाओं में आए बदलाव को लेकर हमने पहाड़ भ्रमण किया और कई युवाओं खासकर लड़कियों से बातचीत की। हमने अपना सफर सल्ट क्षेत्र से शुरू किया। सल्ट को अल्मोड़ा जनपद की सबसे बड़ी विधानसभा क्षेत्र होने का गौरव हासिल है।</p>\r\n<p style=\"text-align: justify;\">जब हम सल्ट पहुंचे तो शाम होने को थी। सड़क के किनारे शाम के समय सिर पर घास की गठरी लिए लौट रही युवती को जब हमने रोका, तो वह आश्चर्यचकित हो हमें देखते हुए रुक गयी। हमने उससे रोके जाने का कारण बताया, तो पहले तो वह कुछ नहीं बोली, लेकिन हमारे जोर दिए जाने पर उसने बताया कि उसका नाम चम्पा है और वह पास के पोखरी गांव की रहने वाली है।</p>\r\n<p style=\"text-align: justify;\">चम्पा ने बताया कि उसने 12वीं पास किया है और आजकल उसके मां—बाबा उसके लिए सुयोग्य लड़का ढूढने में लगे हैं। जब हमने चम्पा से पूछा कि उसे कैसा लड़का चाहिए? तो वह सरमा गयी। पैर के अंगूठे से जमीन की मिट्टी कुरेदते हुए उसने बताया कि मां—बाबा की आजकल जिस लड़के के साथ शादी की बात चल रही है वह लड़का दिल्ली में किसी फैक्ट्री में काम करता है।</p>\r\n<p style=\"text-align: justify;\">यह पूछे जाने पर कि वह यहीं पहाड़ में शादी क्यों नहीं कर रहे, तो उसने जो उत्तर दिया वह पहाड़ के हालात को बयां करने के लिए काफी था। चम्पा का कहना था कि <strong>यहां शादी करके क्या करूंगी। यहां के लड़के करते—धरते तो कुछ नहीं हैं, ऊपर से ज्यादातर लड़के किसी ना किसी नशे के लती हैं। अगर कोई काम करता भी है तो यह यकीन करना मुश्किल है कि वह कोई नशा ना करता हो।</strong></p>\r\n<p style=\"text-align: justify;\">दूसरे दिन हम साल्दे पहुंचे। सड़क के किनारे एक दुकान में चाय पीने के लिए रुके, तो अपने मायके जा रही एक महिला से मुलाकात हुई। बातों ही बातों में हमने उसे अपने पहाड़ भ्रमण का मकसद बताया। नाम पूछे जाने पर महिला ने बताया कि उसका नाम कविता मठपाल है और वह भाकुड़ा में अपने मायके जा रही है।</p>\r\n<p style=\"text-align: justify;\">कविता ने बताया कि मानिला से बीए पास करने के बाद उसके घर वालों ने उसकी शादी कर दी। उसके पति बैंक में नौकरी करते हैं और पूरा परिवार चंडीगढ़ में सैटल है। कविता से यह पूछे जाने पर कि उन्होंने पहाड़ के किसी लड़के से शादी क्यों नहीं की या फिर उन्हें पहाड़ पसन्द नहीं है?</p>\r\n<p style=\"text-align: justify;\">इस सम्बन्ध में कविता का कहना था कि <strong>सच बताऊं तो पहाड़ में ही कई टीचर लड़कों के रिश्ते उनके लिए आए, लेकिन मैंने खुद ही इन रिश्तों के लिए इंकार कर दिया। उसका कहना था कि जिस लड़के का रिश्ता आया था वह बेशक सरकारी नौकरी में था, लेकिन शादी के बाद उसका अधिकांश समय गोबर निकालने या घास काटने में ही व्यतीत होता।</strong> मुझे भी वही सब कुछ करना पड़ता, जो आज तक मां—भाभी करते आ रही है। फिर पढ़ाई—लिखाई का क्या फायदा। आप खुद ही देखिए अभी भी गांव मूलभूत सुविधाओं से महरूम हैं, कम से कम शहरों में मूलभूत सुविधाएं तो आसानी से उपलब्ध हो जाती हैं।</p>\r\n<p style=\"text-align: justify;\">इसी बीच कविता की बस आ गयी और वह बस में चढ़ गयी। हमने भी चाय की दुकान वाले से भिक्यासैंण तक के वाहन के बारे में पूछा, तो उसने बताया थोड़ी देर बैठिए, कोई ना कोई जीप मिल ही जाएगी। करीब आधे घण्टे बाद एक जीप मिल गयी और हम उसमें सवार हो गये।</p>\r\n<p style=\"text-align: justify;\">जीप ड्राईवर युवक बातचीत चली तो उसने बताया उसका नाम चन्दन नेगी है। स्नातक तक की पढ़ाई करने के बाद जब कहीं मन पसन्द का काम नहीं मिला, तो अपनी ही गाड़ी डाल ली और बीते तीन साल से वह इस रूट पर गाड़ी चला रहा है। चन्दन ने बताया उसका घर चौखुटिया में है।</p>\r\n<p style=\"text-align: justify;\">शादी के बारे में पूछने पर उसका कहना था कि <strong>दाज्यू यहां की लड़किया एक जीप वाले से कहां शादी करेंगी, उनकी तो पहली पसन्द ही दिल्ली, मुम्बई में काम करने वाले लड़के हैं। फिर हम जैसे लोग तो गिनती में ही नहीं आते।</strong></p>\r\n<p style=\"text-align: justify;\">हमने पूछा, क्या जिन्दगी भर शादी नहीं करोगे? चन्दन का सपाट सा उत्तर था, नहीं दाज्यू। हमने चन्दन की आंखों में उदासी के भावों को साफ देखा, पर हम कुछ नहीं बोले। कुछ देर चलते रहने के बाद भिक्यासैंण में एक होटल के आगे उतारने के बाद चन्दन चला गया और हम कमरे में पहुंचने के बाद भी काफी देर तक उसके बारे में आपस में बात चीत करते रहे।</p>\r\n<p style=\"text-align: justify;\">अगले दिन सुबह चाय पीने के बाद हम टैक्सी से हल्द्वानी के लिए रवाना हो गए। हमारे बगल की सीट पर एक युवती बैठी हुई थी। बात करने पर उसने बताया कि वह हल्द्वानी में बीए की पढ़ाई कर रही है। उसने अपना नाम सविता मेहरा बताया।</p>\r\n<p style=\"text-align: justify;\">बातों ही बातों में हमने उससे पूछा कि पढ़ाई पूरी करने के बाद वह पहाड़ में रहकर पहाड़ की तरक्की के लिए काम करना पसन्द करोगी या नहीं ? उसका उत्तर था, अभी कुछ प्लान नहीं किया है। फिर हमने पूछा पहाड़ की अधिकांश युवतियां पहाड़ में शादी करने के बजाय दिल्ली या अन्य शहरों के लड़कों को ज्यादा वरीयता देती हैं ऐसा क्यों? क्या उसके पीछे पहाड़ के महिलाओं की पहाड़ जैसा कठिन जीवन और हाड़तोड़ श्रम है, या भेदभाव या अन्य कारण।</p>\r\n<p style=\"text-align: justify;\">सविता का कहना था कि आज पहले जैसी स्थिति तो नहीं है। हां, पहले की महिलाओं ने जितना कुछ सहा है, वैसी स्थितियां अब नहीं हैं। सविता कहती हैं,<strong> जहां तक युवतियों का पहाड़ में शादी ना करने का सवाल है, उसके पीछे शायद वे सब कारण हो सकते हैं जिसे उन्होंने अपनी मां को सहते देखा होगा। यही कारण हैं, जिन्होंने उनकी मनोस्थिति में पहाड़ के प्रति बदलाव की भावना को जन्म दिया।</strong></p>\r\n<p style=\"text-align: justify;\">माहवारी के दौरान गौशाला (छानी) में महिलाओं के रहने के बारे में पूछे जाने पर सविता ने कहा, आज कम से कम शहरों—कस्बों के नजदीक रहने वाली महिलाओं को इसमें उतना कुछ नहीं झेलना पड़ता, कुछ हद तक छुआछूत और भेदभाव कम हो रहा है, मगर दूरदराज के गांवों में महिलाओं को माहवारी के दिनों में यूं कहें कि यातना झेलनी पड़ती है।</p>\r\n<p style=\"text-align: justify;\">बातचीत करते—करते कब टैक्सी हल्द्वानी पहुंच गयी, हमें पता ही नहीं चला। हमने भी टैक्सी से अपना सामान उठाया और दिल्ली की बस पकड़ने के लिए बस स्टैंड की ओर चल दिए। बस में बैठे हम बदलाव के बाद पैदा हुई परिस्थितियों का आकलन कर रहे थे, तो हमने पाया कि यदि युवतियों के मन में आने वाले समय में भी बाहरी प्रदेश के लिए मोह कायम रहता है, तो इसका प्रतिकूल असर पहाड़ की सामाजिक व्यवस्था पर पड़ेगा और कई नौजवान युवा ना चाहते हुए भी विवाह से वंचित रह जाएंगे।</p>\r\n<p style=\"text-align: justify;\">हालांकि इन सबके बीच एक सच यह भी है कि पहाड़ के युवाओं की एक जमात लोगों को स्वरोजगार के लिए प्रेरित कर यहां से विस्थापन रोकने की कोशिश कर रही है, ताकि यहां का जीवन पहाड़ की तरह दुरूह नहीं बल्कि आसान हो और लोग अपनी जड़ों की तरफ मजबूरी में नहीं बल्कि खुश होकर लौटें।<br />फिर नहीं जरूरत पड़ेगी किसी लड़की को यह कहने की कि उसे शहरी लड़के से शादी करनी है।</p>', 'why-pahadi-girl-like-city-life-by-harish-rawat-girish-chandola-janjwar', '599076186744d.jpg', 0, 'Uttarakhand\'s village girl want marry to metro city boys', 'kumaun, garhwal, hillside area of uttarakhand, uttarakhand\'s women tough life, janjwar, haldwani, sa', 'Pahadi girl want marry in metro city because pahad\'s women life is so tough', '59907618672a8.jpg', 14485, 0, '2017-08-13 09:09:05', '2017-08-13 21:24:00', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (444, 0, '25', 'कश्मीर में मोहरे नहीं, बिसात बदलने की जरूरत', '', '<p style=\"text-align: justify;\"><strong>यदि शरद कुमार कश्मीर के गवर्नर बने तो वहां के पहले आईपीएस गवर्नर होंगे. उनका पलड़ा इसलिए भारी दिखता है क्योंकि हिंदुत्व आतंकी गिरोह के मुकदमों को कमजोर करने के एवज में उनका किसी न किसी रूप में पुरस्कृत किया जाना तय है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">कश्मीर में अलगाववादी राष्ट्रवाद और संघी राष्ट्रवाद की नूरां कुश्ती में, केन्द्रीय सत्ता के पिटे हुए यथास्थितिवादी मोहरे राज्यपाल एनएन वोहरा की कश्मीर से विदाई पंद्रह अगस्त के बाद लगभग तय मानी जा रही है.</p>\r\n<p style=\"text-align: justify;\">इस पैंतरेबाजी से यह सन्देश भी दिया जा सकेगा कि मोदी सरकार को राज्य में अलगाववादी गिरोह को लडडू खिलाने वाले हाथ नहीं चाहिए. अन्यथा, कांग्रेसियों के लगाये वोहरा, तीन वर्ष से मोदी और मुफ्ती के बीच पुल बने हुये थे.</p>\r\n<p style=\"text-align: justify;\">निवर्तमान उपराष्ट्रपति हामिद अंसारी को मुस्लिम असुरक्षा का मुद्दा उठाने पर जी भर गरियाने वाला <strong>सांस्कृतिक राष्ट्रवाद, कश्मीर में सुरक्षा के नाम पर अपने मोहरे एनआइए चीफ शरद कुमार को वोहरा की खाली कुर्सी पर देखना चाहेगा. इसके लिए पिछले दो महीने से घाटी में अलगाववादियों पर एनआइए रेड का सिलसिला चलाकर माहौल बनाया जा रहा है.</strong></p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ, महबूबा मुफ़्ती ने इस नूरां कुश्ती के बीच में दांव पेंच बढ़ाते हुए यहाँ तक कह दिया कि कश्मीर के विशेष दर्जे वाली संविधान की धाराओं 35ए या 377 से कोई छेड़छाड़ की गयी तो घाटी में कोई तिरंगा उठाने वाला नहीं मिलेगा. हड़बड़ी में वे मोदी से भी मिल आयीं.</p>\r\n<p style=\"text-align: justify;\">वोहरा की छुट्टी होने की सूरत भांपकर तमाम जनरलों और नौकरशाहों ने अपनी अर्जियां आगे बढ़ा रखी हैं.साथ ही, जब से जनरल बिपिन रावत वरिष्ठों को फलांग कर सेनाध्यक्ष बने हैं, संघी सत्ता केन्द्रों की गणेश परिक्रमा भी चल निकली है. लेकिन पलड़ा शरद कुमार का इसलिए भारी दिखता है क्योंकि हिंदुत्व आतंकी गिरोह के मुकदमों को कमजोर करने के एवज में उनका किसी न किसी रूप में पुरस्कृत किया जाना तय है.</p>\r\n<p style=\"text-align: justify;\">2007 के अजमेर शरीफ हमले के मामले में एनआइए द्वारा अपने ही गवाहों को तोड़ने के बावजूद, दो संघी आतंकियों को सेशन अदालत से आजीवन कारावास की सजा हो चुकी है. लेकिन इसी कड़ी के समझौता ट्रेन मामले में एनआइए ने लगभग सभी अभियोजन गवाह बैठा दिये हैं और इसका पूरा श्रेय शरद कुमार को दिया जा रहा है.</p>\r\n<p style=\"text-align: justify;\">हिंदुत्व गिरोह के हैदराबाद मक्का मस्जिद और महाराष्ट्र मालेगांव आतंकी केसों में भी एनआइए की यही भूमिका रही है. मालेगांव मामले में तो अभियोजक ने अपने ऊपर दबाव का आरोप मीडिया के सामने भी खुल कर लगाया था.</p>\r\n<p style=\"text-align: justify;\">स्वयं प्रधानमंत्री मोदी ने सीबीआई डायरेक्टर की चयन समिति के अध्यक्ष के रूप में, जिसके अन्य सदस्य सीजेआई और नेता प्रतिपक्ष लोकसभा होते हैं, तर्क दिया कि शरद कुमार की एनआइए में जरूरत है लिहाजा सीबीआई के लिए उनके नाम पर विचार न किया जाये. इसकी पुष्टि ढाई साल पहले हुयी चयन समिति की बैठक के मिनिट्स से की जा सकती है.</p>\r\n<p style=\"text-align: justify;\">वैसे <strong>शरद कुमार दो वर्ष पहले आईपीएस से भी रिटायर हो चुके हैं, लेकिन उन्हें ‘उपयोगी’ पाकर मोदी सरकार उनका कार्यकाल दो बार बढ़ाया है. भारतीय पुलिस के इतिहास में यह अपनी तरह का पहला मामला है, जहाँ एक रिटायर हो चुके अधिकारी को आपराधिक अनुसन्धान की नियमित शक्तियां मिली हुयी हैं.</strong> यदि वे कश्मीर के गवर्नर बने तो वहां के पहले आईपीएस गवर्नर होंगे.</p>\r\n<p style=\"text-align: justify;\">सवाल बनता है,शरद कुमार को पुरस्कारस्वरूप कश्मीर का गवर्नर लगवा कर सांस्कृतिक राष्ट्रवाद के पैरोकार वहां हासिल क्या कर पायेंगे? उनके इस पैंतरे से देश के लिए कश्मीर की कड़वी सच्चाई बदलने नहीं जा रही. पहले भी कश्मीर में इस तरह की तमाम पहल, मूर्खता और दुस्साहस का अधकचरा नमूना ही सिद्ध हुई हैं.</p>\r\n<p style=\"text-align: justify;\">ध्यान कीजिये,<strong> वाजपेयी-आडवाणी के 6 वर्ष के सत्ता दौर में भारत-पाक सीमा पर बॉर्डर फेंसिंग का काम शुरू किया गया था. इसमे देश के हजारों करोड़ लग चुके हैं, लेकिन न इससे आतंकी घुसपैठ रुकी है, न ड्रग तस्करी.</strong></p>\r\n<p style=\"text-align: justify;\">अंतर्राष्ट्रीय नियमों के मुताबिक जीरो लाइन पर कोई सुरक्षात्मक स्ट्रक्चर खड़ा नहीं किया जा सकता. लिहाजा यह फेंसिंग सीमा से 150 गज भीतर बनाई गई है. यानी कश्मीर से गुजरात तक भारत को अपनी हजारों किलोमीटर जमीन की 150 गजचौड़ी पट्टी लावारिस छोड़नी पड़ी है, जो पाकिस्तानी घुसपैठियों के बेरोक-टोक विचरण के काम आती है.</p>\r\n<p style=\"text-align: justify;\">इसी प्रकार कश्मीरी पंडितों के विस्थापन पर बड़ी-बड़ी बातें करने वाली मोदी सरकार की मामले में एक इंच प्रगति भी नजर नहीं आती. जबकि, फिलहाल पाकिस्तान सीमा पर लगातार अंधाधुंध गोलीबारी के चलते जम्मू और पंजाब के हजारों भारतीय परिवार बेघर होकर अरसे से विस्थापित का जीवन जीने पर मजबूर हैं. कुछ दिन मीडिया में उनकी ख़बरें आयीं, पर अब पंडितों की तरह उनकी भी बात नहीं की जाती.<br /> <br />दरअसल, कश्मीर में सांस्कृतिक राष्ट्रवाद का भाजपाई एजेंडा राजनीतिक-सामरिक दलदल में बुरी तरह फंसा हुआ है और उनका बड़बोलापन बगलें झांकता घूम रहा है. कें<strong>द्र में काबिज और राज्य की सत्ता में भागीदारी के बावजूद, उत्तरोत्तर मात्र सैन्यवाद पर निर्भरता के चलते, कश्मीरियों का विश्वास भी वे खो चुके हैं.</strong></p>\r\n<p style=\"text-align: justify;\">सैन्य बल आतंकी घुसपैठियों के विरुद्ध घाटी में आज विशेष सक्रियता दिखा रहे हैं. सेना का दावा है कि इससे वहां पत्थरबाजों का आयोजन ढीला पड़ा है. हालाँकि,इसमें नया कुछ नहीं है और आंकड़ों में सफल दिखने के ऐसे राष्ट्रवादी दौर पहले भी आये-गये हैं. देखा जाये तो कश्मीरी अनिश्चितता को लेकर मूल सवाल कुछ और बनते हैं.</p>\r\n<p style=\"text-align: justify;\">कश्मीर के विशेष दर्जे का सम्मान होगा या नहीं? क्या अलगाववाद को खत्म किया जा सकेगा? क्या कश्मीरी पंडितों के विस्थापन को सुरक्षा और न्याय के आधार पर उलटा जा सकेगा? सबसे बढ़कर, क्या कश्मीर को लेकर भारत-पाक के बीच शांति बहाली के प्रयासों में दूरगामी सफलता मिलेगी?</p>\r\n<p style=\"text-align: justify;\">वोहरा के हटने या शरद कुमार के गवर्नर लगने के बावजूद, दुर्भाग्य से, इन सब सवालों के जवाब ‘न’ में ही देने होंगे. कश्मीर में किसी सार्थक पहल के लिए परजीवी अलगाववादी और सांस्कृतिक राष्ट्रवादी दोनों ही असंगत हो चुके हैं.</p>\r\n<p style=\"text-align: justify;\">दरअसल कश्मीर की कुंजी भारत के विदेश मंत्रालय और पाकिस्तान के सेना संस्थान के हाथ में है. उनके गहरे निहित स्वार्थ इस मुद्दे से जुड़े हुए हैं.<strong> वर्षों पहले से यह दो पक्षीय मामला भी नहीं रह गया, जैसा कि भारत आज तक दोहराता चला आ रहा है.वार्ताओं और युद्धों के कितने ही असफल दौर सभी ने देख लिए हैं.</strong></p>\r\n<p style=\"text-align: justify;\">न इसे किसी तटस्थ मध्यस्थता से सुलझाया जा सकता है, जो पाकिस्तान का स्टैंड रहा है. जितनी जल्दी हो सके, भारत और पाकिस्तान को कश्मीर को एक भू-राजनीतिक मसला मानकर वहां के स्थायित्व में अमेरिका, चीन और रूस के सम्मिलित सहयोग को मान्यता देनी चाहिए.</p>\r\n<p style=\"text-align: justify;\">मोहरे नहीं, कश्मीर में बिसात बदलने की जरूरत है.</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा और रक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'jammu-kashmir-governor-election-bjp-choice-is-ips-sharad-kumar-by-vn-roy', '598fde7d70b3a.jpg', 0, 'Director General of National Investigation Agency Sharad Kumar would be governor of Jammu-Kashmir', 'Director General of National Investigation Agency, terrorism in kashmir, Bajpai govt., pakistan bord', 'NIA chief Sharad kumar would be new governor of Jammu-kashmir', '598fde7d709b5.jpg', 459, 0, '2017-08-13 10:37:09', '2017-08-13 10:37:23', 1), (445, 0, '29', 'माटी लाल हो रही', '', '<p style=\"text-align: justify;\">कल्पना झा ने यह कविता या यूं कहें कि मर्मांतक और हृदयस्पर्शी अभिव्यक्ति गोरखपुर में सरकारी लापरवाही की भेंट चढ़े उन दर्जनों मासूमों के लिए है, जिनकी मौत गोरखपुर मेडिकल कॉलेज में आॅक्सीजन का स्टॉक खत्म होने से हो गई। व्यंग्यकार सुशील सिद्धार्थ जी के शब्दों में कहें तो यह यह कविता नहीं, संवेदना और सभ्यता का शोकगीत है....</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">कल्पना झा</span> की कविता \'माटी लाल हो रही\'</strong></p>\r\n<p style=\"text-align: justify;\">दूध के डब्बे में थोड़ा दूध अब भी बचा है<br />बोतल में बासी दूध के टुकड़े जमे हैं<br />छोटी गिलास छोटी प्याली पर उल्टी पड़ी है<br />तस्वीरों से झाँक रही उनकी किलकारी है<br />तबियत बिगड़ी है बबुआ की<br />लौटेगी मुन्नी जल्दी ही<br />आस टूटती नहीं इनकी<br />खिलौने वाली गुड़िया नहीं पी रही पानी<br />गुड्डा आकर पिलायेगा<br />वही अपने साथ नहलायेगा<br />अंचरा कब से भीग रहा<br />छुटकू तकिया कब से बिन लार के सूख रहा<br />पिपही नन्हीं फूँक के इंतज़ार में <br />किसी कोने में पड़ी सुबक रही<br />बंसुरिया छोटी उंगलियों को रो रही<br />छोटी हवाई चप्पल केवाड़ के पीछे दुबकी है रे<br />गेंद चौकिया के नीचे छुपी है<br />चार चार बित्ते के कपड़े रंग छोड़ रहे<br />लंगोट टंगे हैं कब से बाहर<br />दिठौना लगाने को कजरौटा भी खुला पड़ा है<br />हिसाब माँगते हैं सब तुमसे<br />माटी लाल हो रही है <br />कब्रगाह विरोध पर अड़े हैं<br />लकड़िया जलने को मना करती है<br />लपट उठना नहीं चाहती<br />तुमको शर्म मगर आती नहीं<br />तुमको आँसू मगर आते नहीं...</p>', 'kalpna-jha-poetry-on-gorkhpur-tragedy-janjwar', '598fe890294cb.jpg', 0, 'kalpna jha poetry on gorakhpur medical college die children', 'Kalpna jha hindi poet, Gorakhpur medical college, 63 children die because oxygen supply is close, yo', 'kalpna jha poetry on Gorkhpur die children and there parents', '598fe890292f3.jpg', 318, 0, '2017-08-13 11:20:08', '', 1), (446, 0, '23', 'ब्लू व्हेल गेम की भारत में दस्तक, बचाइए अपने बच्चों को', '', '<p style=\"text-align: justify;\"><strong>यदि आपका टीनएजर बच्चा इंटरनेट पर गेम खेलने का आदी बन रहा है तो यह आपके लिए खतरे का अलार्म हो सकता है। रूस समेत दुनिया कई सारे मुल्कों के किशोरों को आत्महत्या के लिए उकसाने वाला ब्लू व्हेल चैलेंज गेम अब भारत में पैर पसार रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मुनीष कुमार, <span style=\"color: #000000;\">स्वतंत्र पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">बीती 30 जुलाई को मुम्बई के अंधेरी इलाके के शेर-ए-पंजाब कालोनी में 14 वर्षीय किशोर मनप्रीत साहनी ने 7वीं मंजिल से कूदकर आत्महत्या कर ली। इस मामले में मुम्बई पुलिस ने चौंकाने वाला खुलासा किया है। मुम्बई पुलिस का कहना है कि किशोर इंटरनेट पर ब्लू व्हेल चैलेंज गेम खेलता था, उसी के कारण उसने आत्महत्या की है।</p>\r\n<p style=\"text-align: justify;\">9 अगस्त को शोलापुर का 15 वर्षीय किशोर अचानक गायब हो गया। उसके परिजनों द्वारा दोस्तों से जानकारी लेने पर पता चला कि वह अपने पिता के मोबाइल पर ब्लू व्हेल चैलेंज गेम खेलता था तथा ब्लू व्हेल चैलेंज गेम से जुड़ा हुआ था।<strong> पिता द्वारा पुलिस को सूचना देने पर किशोर को सोल्हापुर-पूना राजमार्ग के बीच भिगवान बस स्टेशन पर बरामद कर पिता के सुपुर्द किया गया। वह ब्लू व्हेल चैलेंज गेम का टास्क पूरा करने के लिए घर से निकला था।</strong></p>\r\n<p style=\"text-align: justify;\">10 अगस्त को इंदौर के पब्लिक स्कूल का छात्र ब्लू व्हेल गेम कें चैलेंज को पूरा करने के लिए स्कूल की तीसरी मंजिल पर कूदने के लिए चढ़ गया। उसके साथी दो छात्रों व अध्यापक ने उसे देख लिया, इस कारण वह बच गया।</p>\r\n<p style=\"text-align: justify;\">12 अगस्त को पश्चिम बंगाल के मिदनापुर का 10वीं कक्षा का छात्र अनकन डे स्कूल से वापस आने के बाद कम्यूटर पर बैठ गया। मां ने खाना खाने के लिए कहा तो वह पहले नहाने के लिए चला गया। जब बहुत देर तक वह बाथरुम से बाहर नहीं आया तो दरवाजा तोड़ने पर अनकन डे को फर्श पर मृत पाया गया। उसने अपना सिर गले तक पौलीथीन से कवर कर रखा था तथा गले पर पौलीथीन को नायलाॅन की रस्सी से कसकर बां कर आत्महत्या कर ली थी।</p>\r\n<p style=\"text-align: justify;\">उत्तराखंड की राजधानी देहरादून में भी 12 अगस्त को ही एक 5वीं कक्षा के छात्र जो कि आत्महत्या करने की कोशिश कर रहा था, उसको अध्यापक व सहपाठी छात्रों ने समय रहते बचा लिया।</p>\r\n<p style=\"text-align: justify;\">उक्त सभी छात्र इंटरनेट पर ब्लू व्हेल चैलेंज गेम का हिस्सा थे।</p>\r\n<p style=\"text-align: justify;\"><strong>केरल में 4 छात्र चवाक्कड समुद्र तट पर ब्लू व्हेल के चैलेंज को पूरा करते हुए पाए गये। केरल सरकार ने केन्द्र से ब्लू व्हेल चैलेंज गेम पर प्रतिबंध लगाने की मांग की है।</strong> केरल सरकार का कहना है कि केरल में 2000 से भी अधिक ब्लू व्हेल चैलेंज गेम के यूजर हैं।</p>\r\n<p style=\"text-align: justify;\">ब्लू व्हेल चैलेंज गेम सोशल मीडिया पर एक ग्रुप गेम है। इस गेम के खिलाड़ी को 50 दिन में अपना टास्क पूरा करना होता है। इस गेम को खिलाने वाला एक निर्देशक होता है, जिसे हम रिंग मास्टर भी कह सकते हैं, जो कि बच्चों तक पहुंचने के लिए विभिन्न आॅनलाईन साइट का सहारा लेता है।</p>\r\n<p style=\"text-align: justify;\">वह ट्विटर, इन्स्टाग्राम, व्हाट्स एप जैसी सोशल नेटवर्किंग साईट के माध्यम से अपने ग्रुप मेम्बर को टास्क देता है। इसके साथ जुड़ने की शर्त होती है कि बीच में गेम को नहीं छोड़ा जाएगा तथा जो भी टास्क ग्रुप का सदस्य लेगा, उसका फोटो या वीडियो ग्रुप निर्देशक को अपलोड करेगा। खेल के अन्तिम चरण में आत्महत्या करना इससे जुड़ने की मुख्य शर्त होती है।</p>\r\n<p style=\"text-align: justify;\">इस गेम में शामिल होने वाले को 50 दिन तक जो टास्क पूरे करने होते हैं, उनमें सुबह 4.20 बजे उठना, पुल व छत की रैलिंग पर चढ़ना, अकेले डरावनी फिल्म देखने, रेलवे लाईन पर जाना, हाथ या पांव में सुई चुभोना, रेजर से शरीर के किसी भाग में आकृति बनाना, क्रेन पर चढ़ना, गेम निदेशक द्वारा भेजे गये विशेष प्रकार के संगीत को सुनना-फिल्म देखना व कागज पर व्हेल का चित्र बनाना आदि हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>अंतिम दिन ग्रुप मेम्बर को अपना जीवन खत्म कर लेना होता है और इसी टास्क को पूरा करने के लिए बच्चे अपनी जान कुर्बान कर देते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">दुनिया में 130 से अधिक किशोर इस ब्लू व्हेल चैलेंज गेम के कारण आत्महत्याएं कर चुके हैं। पिछले वर्ष नवम्बर 2016 में रूस की पुलिस ने फिलिप बुदेकिन नाम के एक 22 वर्षीय नौजवान को गिरफ्तार किया था। बुदेकिन ब्लू व्हेल चैलेंज गेम के अंतर्गत बनाये गये ग्रुप एफ-57 का रिंग मास्टर था तथा वह अपने ग्रुप के सदस्यों को ब्लू व्हेल चैलेंज गेम के निर्देश देता था।</p>\r\n<p style=\"text-align: justify;\">बुदेकिन ने 17 किशोर-किशोरियों को आत्महत्या के लिए निर्देशित करने की बात स्वीकार की है। बतुदेकिन ने बताया कि उसके निर्देश पर और भी 28 टीन एजर आत्महत्या के लिए तैयार थे। बुदेकिन मनोविज्ञान का छात्र बताया जाता है, वह इस पर वर्ष 2013 से काम कर रहा था। जेल के भीतर भी उसके लिए टीन एजर्स के पत्र आ रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>बुदेकिन को अपने इस गुनाह का कोई मलाल नहीं है। उसका कहना है कि मरने वाले बायोलोजिकल वेस्ट (जैविक अपशिष्ट) थे, वे मरने में खुश थे। उसने कहा कि इस प्रकार मैं समाज की सफाई कर रहा हूं। बुदेकिन को 3 साल की सजा सनाई गयी है तथा वह जेल में है।</strong><br /> <br />ब्लू व्हेल चैलेंज गेम भारत जैसे देश में और भी ज्यादा खतरनाक साबित होगा। देश की युवा पीढ़ी रोजगार के अभाव व पढ़ने—लिखने के अवसरो में कमी के कारण अवसाद की तरफ जा रही है। समाज में जनवादी मूल्यों की कमी ने किशोरों के मन-मस्तिष्क पर नकारात्मक प्रभाव डाला है।</p>\r\n<p style=\"text-align: justify;\">14-15 की उम्र का बच्चा का मन बेहद नाजुक होता है बच्चा कच्ची मिट्टी की तरह किसी भी सेप में ढल सकता है। रहस्य—रोमांच की दुनिया की तरफ उसका सहज आकर्षण होता है। बच्चों के बीच अकेलापन उन्हें ऐसे गेम का शिकार बनाने में सहायक होता है।</p>\r\n<p style=\"text-align: justify;\">लैनेसेट कमीशन आॅन एडाॅलसेन्ट एंड वैल वींग लंदन का कहना है कि भारत में आत्महत्या नौजवानों की मौत का सबसे बड़ा कारण बन रहा है।</p>\r\n<p style=\"text-align: justify;\">कमीशन के अनुसार <strong>वर्ष 2013 में देश के 60 हजार से भी अधिक नौजवानों की मौतें आत्महत्या के कारण हुयीं, जो कि सड़क दुर्घटनाओं व टीबी के कारण देश के भीतर हुयी मौतों के मुकाबले ज्यादा है। देश के 10 से 24 वर्ष की उम्र के बीच के 26 लाख से भी अधिक आबादी डिप्रेसिव डिसआर्डर (निराशाजनक बीमारी) की शिकार है।</strong></p>\r\n<p style=\"text-align: justify;\">केरल व महाराष्ट्र के मुख्यमंत्री ने केन्द्र सरकार से ब्लू व्हेल चैलेंज गेम को रोकने की मांग की है। पर सवाल यह है कि क्या सरकार इसको रोक पाएगी।</p>\r\n<p style=\"text-align: justify;\">मोबाइल फोन व ईमेल के माध्यम से अक्सर लोगों के पास लाखों-करोड़ों रुपए की लाटरी जीतने के संदेश आते हैं। लाटरी की राशि के भुगतान से पहले वे व्यक्ति से हजारों-लाखों रुपए की राशि मार्जियन मनी के रूप में ईनाम निकालने वाले अपने बैंक खातों में जमा करवा लेते हैं। इसकी काॅल विदेश से ही आती है।</p>\r\n<p style=\"text-align: justify;\">इस नेटवर्क के सदस्य देश के भीतर भी होते हैं जो कि रकम बैंक खाते में जमा कराकर, जिसकी लाॅटरी निकलती है उसे कंगाल बनाकर गायब हो जाते हैं। पहले तो पुलिस ऐसे मुकदमों को दर्ज करने के लिए ही तैयार नहीं होती। यदि मुकदमा दर्ज हो भी जाता है तो अपराधी पकड़ पाना अक्सर पुलिस के बस से बाहर की बात ही साबित होता है। यह सबकुछ हमारे देश में लम्बे समय से चल रहा है और सरकार इस मामले में सख्त कानून बनाकर, इसे सख्ती के साथ रोकने में नाकाम साबित हुयी है।<br /> <br />इंटरनेट ने दुनिया के लोगों के बीच सम्पर्क का बहुत विशाल दायरा तैयार कर दिया है। <strong>इस इंटरनेट व सोशल नेटवर्किंग साइटों को चलाने वाला देश दुनिया का मुनाफाखोर पूंजीपति व साम्राज्यवादी वर्ग है। उसका एकमात्र उद्देश्य है मुनाफा कमाना।</strong></p>\r\n<p style=\"text-align: justify;\">भारत के भीतर आईडिया से लेकर जो भी कम्पनी मोबाइल-कम्यूटर पर फोन काॅल व डाटा उपलब्ध कराती हैं, वह जमकर नग्नता व अश्लीलता परोस रही हैं। ज्ञान-विज्ञान की साइटों पर भी अश्लीलता ठूंसकर व्यक्ति का ध्यान भटका दिया जाता हैं। मोबाईल कम्पनियां दिन भर उपभोक्ताओं को काॅल कर फोन पर लड़कियों के साथ अश्लील बातें करने का आॅफर देती हैं। देश में कोरपोरेट जगत सोशल रेस्पांसविलिटी के तहत समाज का कितना भला कर रहा है आप स्वयं सोच सकते हैं।</p>\r\n<p style=\"text-align: justify;\">दरअसल भारत सरकार इंटरनेट के माध्यम से होने वाले अपराधों के प्रति सजग नहीं है। सरकार स्वयं कह चुकी है कि देश में इंटरनेट पर मौजूद अश्लील व आपत्तिजनक सामग्री पर पूर्णतः प्रतिबंध लगाना सम्भव नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुनाफे की हवस के लिए सरकार व पूंजीपति वर्ग ने जो शक्तियां पैदा कर दी हैं उनको नियंत्रित करना सरकार के बस से बाहर हो चुका है। इसे एक सामाजिक ताकत ही नियंत्रित कर सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">कुछ लोग ब्लू व्हेल चैलेंज गेम व साइबर अपराधों से डरकर इंटरनेट को ही बंद करने की बात करने लगते हैं। समाज का दुश्मन इंटरनेट तकनीक नहीं, बल्कि वो शक्तियां हैं जो अपने मुनाफे के लिए समाज में विकृति पैदा कर रही हैं। इसी विकृति का परिणाम है ब्लू व्हेल गेम चैलेंज। आज वक्त की जरूरत है कि इन शक्तियों के खिलाफ जनता एकजुट हो तथा इंटरनेट का इस्तेमाल मुनाफाखोरी के लिए नहीं, बल्कि समाज में ज्ञान-विज्ञान व मानवीय मूल्यों को स्थापित करने के लिए किया जाए।</p>\r\n<p style=\"text-align: right;\"><strong>(स्वतंत्र पत्रकार मुनीष कुमार आर्थिक मसलों के जानकार हैं और वह उत्तराखंड में समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'protect-your-child-from-blue-haven-game-by-munish-kumar', '59903f0c9c0ff.jpg', 0, 'protect your child from blue haven game its very dangerous for there life', 'Blue haven game, internet, many children suicide from blue haven game, child protect from internet,', 'blue haven game is suicidal game for teenagers, protect your child from this type of game', '59903f0c9bf56.jpg', 755, 0, '2017-08-13 17:25:45', '2017-08-14 08:57:01', 1), (447, 0, '32', 'सुनो! आज खब्बुओं का दिन है', '', '<p style=\"text-align: justify;\"><strong>आज लेफ्ट हैंडर्स डे है। हिंदी के ख्यात लेखक और अनुवादक <span style=\"color: #800000;\">सूरज प्रकाश जी</span> का खब्बुओं पर लिखा यह लेख बहुत ही उम्दा और पठनीय है, जिसे हर खब्बू को जरूर पढ़ना चाहिए...</strong></p>\r\n<p style=\"text-align: justify;\">13 अगस्‍त का दिन दुनियाभर में खब्‍बू दिवस यानी लैफ्ट हैंडर्स डे के रूप में मनाया जाता है।</p>\r\n<p style=\"text-align: justify;\">मुझे याद पड़ता है कि हमारे बचपन में खब्‍बुओं को मार-मार कर सज्‍जू कर दिया जाता था। (पंजाबी में बायें हाथ को खब्‍बा और दायें हाथ को सज्‍जा हाथ कहते हैं)। मजाल है आप कोई काम खब्‍बे हाथ से कर के दिखा दें। घर पर तो पिटाई होती ही थी। मास्‍टर लोग भी अपनी खुजली उन्‍हें मार-मार कर मिटाते थे।</p>\r\n<p style=\"text-align: justify;\">दुनिया में पूरी जनसंख्‍या के 13 से 14 प्रतिशत लोग खब्‍बू हैं, लेकिन ये भारत में ही और वो भी<strong> उत्‍तर भारत में ज्‍यादा होता है‍ कि बायें हाथ से काम करने वाले को पीट-पीट कर दायें हाथ से काम करने पर मजबूर किया जाता है। उसका मानसिक विकास तो रुकेगा ही जब आप प्रकृति के खिलाफ उस पर अपनी चलायेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">दरअसल ये जो दुनिया है ना, लगता है, दायें हाथ से काम करने वालों के लिए ही बनी है। सारी मशीनरी, सारे उपकरण, औजार, आविष्‍कार, खेलकूद, संगीत के उपकरण यानि इस्‍तेमाल में आने वाला जो कुछ भी है, उसे दायें हाथ से काम करने वालों के लिए ही बनाया गया है।</p>\r\n<p style=\"text-align: justify;\">या यूं कह लें कि उन्‍होंने सब कुछ अपने हिसाब से बना लिया और बायें हाथ से काम करने वालों को अंगूठा दिखा दिया। भला दुनिया भर के 87 प्रतिशत राइट हैंडर्स ये कैसे बरदाश्‍त करते कि कोई उनकी बनायी व्‍यवस्‍था के खिलाफ जाये। अपने देश का तो ये हाल है कि आप बायें हाथ से किसी को पैसे या कुछ और दे ही नहीं सकते। भिखारी भी बायें हाथ से दी गयी भीख नहीं लेते।</p>\r\n<p style=\"text-align: justify;\">और तो और <strong>भाषा में भी खब्‍बुओं के लिए गुजाइश नहीं छोड़ी गयी। आप सही हैं तो यू आर राइट, और आपका रास्‍ता सही है तो यू आर ऑन राइट ट्रैक।</strong> सही होने के लिए दायें हाथ का अंगूठा ही उठाया जायेगा। पता नहीं, कुछ देशों में लेफ्ट हैंड ड्राइव कैसे हैं।</p>\r\n<p style=\"text-align: justify;\">ये तो भला हो कि दुनिया के सभी लेफ्टी एक मंच पर जुटे, अपने लिए हक मांगे, अपनी जरूरत की चीजों का खुद आविष्‍कार किया और बरस में बेशक एक दिन ही सही, 13 अगस्‍त अपने नाम करवा लिया। अब ये दिन दुनिया भर में लेफ्ट हैंडर्स डे के रूप में मनाया जाता है और उनके हक की बात की जाती है।</p>\r\n<p style=\"text-align: justify;\">वैसे भी ये माना जाता है कि<strong> बायें हाथ से काम करने वाले ज्‍यादा अंतर्मुखी, संवेदनशील, कलाकार और रचनात्मक गुणों से भरे होते हैं, लेकिन संकट यही है कि उन्‍हें चैन से लेफ्टी भी नहीं रहने दिया जाता। मार-मार कर उन्‍हें लेफ्ट राइट के बजाये राइट राइट कर दिया जाता है।</strong> एक दुखद पक्ष ये भी है कि हर बरस हजारों खब्‍बुओं की इस कारण से जान चली जाती है कि उन्‍हें मजबूरन सज्‍जुओं के लिए बनाये गये औजार या हथियार इस्तेमाल करने पड़ते हैं जिसमें उनका हाथ तंग होता है।</p>\r\n<p style=\"text-align: justify;\">मैंने सिर्फ गुजरात में ही देखा कि क्‍लास में और ट्रेनिंग सेंटर्स में भी इनबिल्‍ट मेज वाली कुर्सियां लैफ्ट हैंडर्स के लिए भी होती हैं, बेशक तीस में से पांच ही क्‍यों न हों।</p>\r\n<p style=\"text-align: justify;\">कहा जाता है कि पहले के ज़माने में युद्धों में बायें हाथ से लड़ने वालों को बहुत तकलीफ होती थी। वे मरते भी ज्‍यादा थे, क्‍यों‍कि सामने वाले के बायें हाथ में ढाल है और दायें में तलवार। वह अपने सीने की रक्षा करते हुए सामने वाले के सीने पर वार कर सकता था, लेकिन खब्‍बू महाशय के बायें हाथ में तलवार और दायें हाथ में ढाल है। बेचारा दिल तो उनका भी बायीं तरफ ही रहता था। नतीजा यही हुआ कि <strong>लड़ाइयों की वजह से खब्‍बू ज्‍यादा शहीद होते रहे और दुनिया की जनसंख्‍या में उनका प्रतिशत भी कम हुआ। ये एक कारण हो सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">मैं विदेशों की नहीं जानता कि वहां पर लैफ्ट हैंडर्स के साथ क्‍या व्‍यवहार होता है। लेकिन ये मानने में कोई हर्ज नहीं कि उन्‍हें सम्‍मान तो मिलता ही होगा उन्‍हें भी तभी तो वे लैफ्ट हैंडर्स डे मनाने की सोच सकते हैं। पिटाई तो उनकी वैसे भी नहीं होती। आइये जानें दुनिया के कुछ खास खास खब्‍बुओं के बारे में। जरा सोचिये, अगर इन सबको भी पीट पीट कर सज्‍जू बना दिया जाता तो क्‍या होता।</p>\r\n<p style=\"text-align: justify;\">महात्‍मा गांधी, सिंकदर महान, हैंस क्रिश्चियन एंडरसन, बिस्‍मार्क, नेपोलियन बोनापार्ट, जॉर्ज बुश सीनियर, जूलियस सीजर, लुइस कैरोल, चार्ली चैप्लिन, विंस्‍टन चर्चिल, बिल क्लिंटन, लियोनार्डो द विंची, अल्‍बर्ट आइंस्‍टीन, बेंजामिन फ्रेंकलिन, ग्रेटा गार्बो, इलियास होव, निकोल किडमैन, गैरी सोबर्स, ब्रायन लारा, सौरव गांगुली, वसीम अकरम, माइकल एंजेलो, मर्लिन मनरो, पेले, प्रिंस चार्ल्‍स, क्‍वीन नी विक्‍टोरिया, क्रिस्‍टोफर रीव, जिमी कोनर्स, टाम क्रूज, सिल्‍वेस्‍टर स्‍टेलोन, बीथोवन, एच जी वेल्‍स और अपने देश के बाप बेटा बच्‍चन जी सब खब्‍बू।</p>\r\n<p style=\"text-align: justify;\">है ना मजेदार लिस्‍ट।</p>\r\n<p style=\"text-align: justify;\">एक अजीब बात है कि हम अपने ही खब्‍बू साथियों के बारे में कितना कम जानते हैं। उनकी तकलीफें, जरूरतें, उनकी सुविधाएं और उनकी परेशानियां हम हमेशा अनदेखी कर जाते हैं। वैसे तो मैंने ये भी देखा है कि खु<strong>द खब्‍बू लोग अपनी दुनिया यानी खब्‍बुओं की दुनिया के बारे में कुछ नहीं जानते। आज तक मुझे अपने बेटे के अलावा एक भी लैफ्टी ऐसा नहीं मिला जिसे इस दिन के बारे में पता हो।</strong></p>\r\n<p style=\"text-align: justify;\">ज्‍यादातर खब्‍बू ड्राइवर पहली ही बार में ड्राइविंग टैस्‍ट पास कर लेते हैं। गुजरात में ही आपको सबसे ज्‍यादा खब्‍बू डॉक्‍टर मिलेंगे। गुजरात में आपको कई पति—पत्‍नी दोनों ही खब्‍बू मिल जायेंगे। दुनिया भर के खब्‍बुओं को एक मंच पर लाने के लिए एक वेबसाइट है lefthandersday.com इस साइट पर कोई भी खब्‍बू सदस्‍य बन सकता है।</p>\r\n<p style=\"text-align: justify;\">खब्‍बुओं की जरूरतें बेशक वही होती हैं जो सज्‍जुओं की होती हैं, लेकिन उनके हाथ की करामात अलग होती है।</p>\r\n<p style=\"text-align: justify;\">ढेरों चीजें हैं जो हम रोजाना इस्‍तेमाल करते हैं - कैंची, कटर, रसोई का सामान, कीबोर्ड, गिटार, माउस, पैन, स्‍क्रू ड्राइवर यानि सब कुछ। ऐसे में कोई दुकान भी तो होगी जो इनका ख्‍याल रखे और सब कुछ खब्‍बुओं को ही बेचे। ये दुकान है www.anythinglefthanded.co.uk यहां सिर्फ और सिर्फ खब्‍बुओं द्वारा इस्‍तेमाल की जाने वाली चीजें मिलती हैं।</p>\r\n<p style=\"text-align: justify;\">अक्‍सर जुड़वां बच्‍चों में से एक खब्‍बू होता है।</p>\r\n<p style=\"text-align: justify;\">हकलाना और डाइलेक्सिया जैसे रोग खब्‍बुओं के हिस्‍से में ज्‍यादा आते हैं, क्‍योंकि उन्‍हें ठोक पीट कर सज्‍जू बनाने की कोशिशें सबसे ज्‍यादा होती हैं।</p>\r\n<p style=\"text-align: justify;\">कागजों पर लगाये गये ऑलपिन से ही आप पता लगा सकते हैं कि इसे लैफ्टी ने लगाया है। <strong>दुनिया के लगभग सभी खब्‍बू आजीवन दायें हाथ वालों के लिए बनायी गयी चीजें इस्‍तेमाल करने के लिए बाध्‍य होते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">ये जानना रोचक हो सकता है कि कोई व्‍यक्ति कितने प्रतिशत लैफ्टी है। मतलब अपने कितने काम बायें अंगों से करता है। आंख मारने से लेकर लिफ्ट मांगने तक।</p>\r\n<p style=\"text-align: justify;\">खब्‍बू बेशक हर क्षेत्र कला, खेल, लेखन और संगीत में उत्‍कृष्‍ट होते हैं लेकिन वे आम तौर पर हॉकी खिलाड़ी नहीं होते।</p>\r\n<p style=\"text-align: justify;\">क्‍यों का जवाब आप खुद सोचें।</p>\r\n<p style=\"text-align: right;\"><strong>(सूरज प्रकाश हिंदी के वरिष्ठ लेखक और अनुवादक हैं। उनसे mail@surajprakash.com पर संपर्क कर सकते हैं।)</strong></p>', 'left-handers-day-thirteen-august-by-hindi-writer-suraj-prakash-janjwar', '5990661148aa7.jpg', 0, 'left handers day 13 august writing by hindi famous writer suraj prakash', 'left handers day, 13 august, famous lefty people of world and india, Indian famous lefty, janjwar, 1', 'today 13 august is world left handers day, calibrate this day', '5990661148946.jpg', 270, 0, '2017-08-13 20:15:37', '2017-08-13 20:22:50', 1), (448, 0, '21', 'किसानों ने 1 साल में दिया 23 हजार करोड़, 55 फीसदी को नहीं मिला बीमा दावा', '', '<p style=\"text-align: justify;\"><strong>सूदखोरों और महाजनों से कर्ज लेने वाले सिर्फ 10 फीसदी किसान करते हैं आत्महत्या, 90 फीसदी बैंकों और वित्तीय संस्थानों के कारण देते हैं जान</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">राजेश रपड़िया,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री नरेंद्र मोदी ने 15 अगस्त 2015 को स्वतंत्रता दिवस के संबोधन में बड़ी हसरतों के साथ कृषि मंत्रालय का नाम बदल कर कृषि एवं किसान कल्याण रखने की घोषणा की थी। इसके बाद से किसानों का कल्याण तो नहीं, उनकी आत्महत्याओं का सिलसिला जरूर बढ़ा है।</p>\r\n<p style=\"text-align: justify;\">तब उन्होंने कहा था कि किसान कल्याण भी कृषि विकास जैसा ही महत्वपूर्ण है। बदले नाम को सार्थक करने के लिए जनवरी 2016 में किसानों की आर्थिक हताशा को दूर करने के लिए प्रधानमंत्री फसल बीमा योजना का आगाज किया। प्रधानमंत्री ने कहा कि प्रधानमंत्री फसल बीमा योजना अब तक जितनी योजनाएं थी, उनकी विशेषताओं को समाहित करती है और उनकी जो कमियां थीं उनका प्रभावी समाधान करती है।</p>\r\n<p style=\"text-align: justify;\">18 फरवरी 2016 को मध्य प्रदेश के सीहोर में एक बड़े किसान सम्मेलन में इस योजना के लिए विस्तृत दिशा निर्देश जारी किए। इस आयोजन में उन्होंने कहा कि किसान जिन समस्याओं से जूझते हैं, यह स्कीम उनका समाधान है। हमारा पहला उद्देश्य किसानों का विश्वास जीतना है।</p>\r\n<p style=\"text-align: justify;\">इसमें कोई दोराह नहीं है कि यह योजना पहले की फसल बीमा योजनाओं से बेहतर और व्यापक है। इसमें फसल मुआवजे का दायरा बढ़ाया गया है और मुआवजे की राशि बढ़कर तीन गुना हो गई है। अधिकांश कृषि विशेषज्ञ इस फसल बीमा के प्रारूप से उत्साहित थे कि प्राकृतिक आपदाओं से फसली नुकसान के त्वरित और समयबद्ध भुगतान से किसानों को राहत मिलेगी।</p>\r\n<p style=\"text-align: justify;\">इस योजना में बीमा प्रीमियम दर बेहद कम कर दी गई। अब खरीफ फसल के लिए बीमाकृत राशि का दो फीसदी, रवि फसल के लिए 1.5 फीसदी और वाणिज्यिक फसलों के लिए 5 फीसदी प्रीमियम किसानों को देना होता है। प्रीमियम की बाकी राशि केंद्र और राज्य सरकार बराबर से बीमा कंपनियों को देती हैं। इसमें सीमांत किसानों, काश्तकारों और गैरऋणी किसानों को अधिकाधिक शामिल करने का अहम लक्ष्य भी रखा गया।</p>\r\n<p style=\"text-align: justify;\">त्वरित मुआवजे के लिए हर स्तर पर समय सीमा निर्धारण किया गया। त्वरित मुआवजा भुगतान के लिए नई तकनीक से फसल नुकसान के आंकलन को तरजीह दी गई। स्थानीय, प्राकृतिक आपदाओं जैसे जलभराव, अति ओलावृष्टि से हुई फसल मुआवजे को इसमें शामिल किया गया। इसमें प्राइवेट बीमा कंपनियों को पहली बार शामिल किया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>किसान बेहाल, बीमा कंपनियां मालामाल</strong></p>\r\n<p style=\"text-align: justify;\">पर जमीन पर यह अनूठी योजना किसानों का विश्वास जीतने में असमर्थ रही। बल्कि ये फसल बीमा उनके गले की हड्डी बन गया है।</p>\r\n<p style=\"text-align: justify;\">कृषि मंत्रालय के मुताबिक 2016 की खरीफ फसल में 40 फीसदी अधिक किसानों ने फसल बीमा कराया। 10 करोड़ हेक्टेयर से अधिक जोतों का बीमा हुआ। 2015 की तुलना में बीमाकृति राशि से 104 फीसदी की बढ़ोतरी हुई। 25 फीसदी से ज्यादा किसानों के फसल बीमा हुए, जिसे 2019 तक 50 फीसदी तक लेते जाने का लक्ष्य सरकार का है।</p>\r\n<p style=\"text-align: justify;\">इस शानदार प्रदर्शन की बदौलत बीमा प्रीमियम संग्रह में भारी इजाफा हुआ, जो बढ़कर तकरीबन 22,500 करोड़ रुपये हो गया। पर बीमा कंपनियां समय रहते किसानों के मुआवजा दावों को निपटाने में विफल रहीं।</p>\r\n<p style=\"text-align: justify;\">कृषि मंत्रालय के मुताबिक 2016-17 में फसली नुकसान के 55 फीसदी मुआवजे अटके हुए हैं। बीमा कंपनियों के पास 12,409 करोड़ रुपये के क्षतिपूर्ति दावे आए। लेकिन मात्र 45 फीसदी किसानों को ही मुआवजा मिल पाया है।</p>\r\n<p style=\"text-align: justify;\">\"डाउन टू अर्थ\" पत्रिका के मुताबिक 2016 की खरीफ फसल से बीमा कंपनियों से 9041 करोड़ रुपये प्रीमियम आय हुई। तकरीबन 4270 करोड़ रुपये के क्षतिपूर्ति दावों पर भुगतान किया गया महज 714 करोड़ रुपये का। यह हिसाब-किताब केवल 2016 की खरीफ फसल का है। अप्रैल 2017 तक इन बीमा कंपनियों की फसल बीमा से 15,891 करोड़ रुपये की प्रीमियम आय हुई, पर मुआवजा दिया गया 5692 करोड़ रुपये का। यानी तकरीबन 10 हजार करोड़ रुपये का सीधा मुनाफा बीमा कंपनियों को फसल बीमा प्रीमियम से हुआ।</p>\r\n<p style=\"text-align: justify;\">बीमा कंपनियां समय पर मुआवजा देने पर विफल रही हैं। इससे किसानों का विश्वास टूटा है। समय पर मुआवजा नहीं मिलने से अगली बुवाई पर पर असर पड़ता है, क्योंकि किसान के हाथों में पैसे नहीं होते हैं। बीमा कंपनियां, राज्य और केंद्र सरकारें इसका दोष एकदूसरे पर मढ़ रही हैं। पर यह फसल बीमा योजना भी समय पर मुआवजा दिलाने के उद्देश्य और पहले की फसल बीमा योजनाओं की तरह नाकाम रही है।</p>\r\n<p style=\"text-align: justify;\">इस योजना का एक बड़ा मुख्य उद्देश्य सीमांत किसानों और काश्तकारों को भी सुरक्षा कवच मुहैया कराना था। पर इस उद्देश्य को को पूरा करने में ये योजना ये योजना कारगर साबित नहीं हुई है। कुल कृषि उत्पादन में ऐसे किसानों का योगदान तकरीबन 80 फीसदी है। पर फसल बीमा के दायरे को तमाम प्रयासों के बावजूद 10 फीसदी सीमांत किसान और काश्तकार शामिल हो पाए हैं।</p>\r\n<p style=\"text-align: justify;\">इस अनूठी फसल बीमा की साख गिराने में बैंकों और वित्तीय संस्थानों की भूमिका भी कम नहीं है। असल में फसली कर्ज देने वाली बैंकों और वित्तीय संस्थानों ने इस योजना को महज कर्ज बीमा में तब्दील कर दिया है। यह संस्थान फसली कर्ज के वितरण से पहले ही उनके खातों में से बीमा प्रीमियम काट लेते हैं। बड़ी संख्या में ऐसे मामले सामने आए हैं जिनमें किसानों को मालूम नहीं है कि उनके पास फसल बीमा पॉलिसी है। नतीजतन उन्होंने क्षतिपूर्ति के लिए दावे ही पेश नहीं किए हैं। यह प्रधानमंत्री फसल बीमा योजना खराब क्रियान्वयन का नायाब नमूना बनकर रह गया है।</p>\r\n<p style=\"text-align: justify;\"><strong>बढ़ता किसान असंतोष</strong></p>\r\n<p style=\"text-align: justify;\">कृषि मंत्रालय का नाम बदलने में किसानों का कितना भला हुआ है, इसके कोई प्रमाण नजर नहीं आते हैं। पर किसानी का नया पहलू अवश्य सामने आया है कि अच्छी फसल पैदावार के बावजूद देश में बड़े पैमाने पर किसानों में असंतोष और आक्रोश बढ़ा है। मध्य प्रदेश इसका सटीक उदाहरण है।</p>\r\n<p style=\"text-align: justify;\">अरसे से मध्य प्रदेश का किसान असंतोष, आंदोलनों से दूर रहा है। पिछले कई सालों से मध्य प्रदेश में कृषि प्रगति की मिसाल रही है। खुद प्रधानमंत्री नरेंद्र मोदी मध्य प्रदेश के मुख्यमंत्री शिवराज सिंह चौहान के गृह जिले सीहोर में फसल बीमा पर 18 फरवरी 2016 को आयोजित महा सम्मेलन में कृषि में बेमिसाल प्रगति के लिए मुख्यमंत्री शिवराज सिंह की तारीफ के पुल बांध दिए थे। पर जून महीने में ही सीहोर जिले में आर्थिक तंगी से 10 से अधिक किसानों की आत्महत्याओं की खबरें आ चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">मध्य प्रदेश के मालवा क्षेत्र के मंदसौर जिले में 6 जून को पुलिस की गोलीबारी से 5 आंदोलनकारी किसान मारे गए थे। इससे मध्य प्रदेश में किसान कल्याण की कलई खुल गई थी। महाराष्ट्र से किसान आंदोलन की खबरें मार्च महीने में ही आना शुरू हो गई थीं। इन राज्यों के किसान आंदोलन का चौंकाने वाला पहलू यह है कि यह आंदोलन वर्षों से आपदा झेल रहे महाराष्ट्र के विदर्भ, मराठवाड़ा या मध्य प्रदेश के बुंदेलखंड से शुरू नहीं हुए, ना ही वहां आंदोलन की कोई धमक सुनाई दी।</p>\r\n<p style=\"text-align: justify;\">यह आंदोलन मध्य प्रदेश के संपन्न मालवा और पश्चिम महाराष्ट्र से शुरू हुए। इन आंदोलनों से साफ है कि अच्छी पैदावार भी अब किसानों के लिए जी का जंजाल बन गई है।</p>\r\n<p style=\"text-align: justify;\"><strong>80 प्रतिशत किसान करते हैं कर्ज के कारण आत्महत्या</strong></p>\r\n<p style=\"text-align: justify;\">किसानों की आत्महत्याओं को लेकर भाजपा के केंद्रीय या प्रदेशों के मंत्री अजीबोगरीब तर्क देते रहते हैं कि अधिकांश किसान आत्महत्याओं का कारण शराब खोरी है या प्रेम प्रसंग। पर हाल में आई नेशनल क्राइम रिकॉर्ड ब्यूरो की रिपोर्ट ने ऐसे तर्कों पर विराम लगा दिया है।</p>\r\n<p style=\"text-align: justify;\">इस रिपोर्ट के अनुसार बैंकों या अन्य वित्तीय संस्थानों के कर्ज बोझ के कारण 80 फीसदी किसान आत्महत्याएं होती है। ब्यूरो ने पहली बार कर्ज स्रोत के आधार पर किसान आत्महत्याओं को श्रेणीबद्ध किया है। इस रिपोर्ट के अनुसार महाजनों, सूदखोरों से कर्ज लेने वाले किसानों में आत्महत्याओं का प्रतिशत 10 फीसदी से कम है, जबकि ज्यादा से ज्यादा किसान इनसे महंगी ब्याज दरों पर कर्ज लेते हैं।</p>\r\n<p style=\"text-align: justify;\">इससे बेखौफ निष्कर्ष निकाला जा सकता है कि महाजनों की कर्ज वसूली से बैंकों और वित्तीय संस्थानों की कर्ज वसूली ज्यादा निर्मम और सख्त है। यह देश के आर्थिक नियंताओं के लिए खतरनाक संदेश है।</p>\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ पत्रकार राजेश रपड़िया आर्थिक मामलों के विश्लेषक हैं।)</strong> </p>', 'eighty-percent-indianfarmer-suicides-due-to-debt-loans-from-banks-not-moneylenders-by-rajesh-raparia', '5991128576c70.jpg', 0, '80% farmer-suicides due to debt-loans from banks and financial institutions, not moneylenders report', '80 % farmer suicides due to debt, indian farmer death by loan, prdhanmantri beema dhan yojana, krish', 'only 10 % farmer suicide debt from moneylenders debt, 90 % farmer suicides due to debt-loan from banks', '5991128576af3.jpg', 207, 0, '2017-08-14 08:31:25', '2017-08-14 08:56:04', 1), (449, 0, '23', 'भूख से आजादी के लिए जंग लड़ते रोबिन्स', '', '<p style=\"text-align: justify;\"><strong>पटना।</strong> आज़ादी के 70 वर्ष बीत जाने के बाद में हमारे देश में भुखमरी सबसे बड़ी समस्या बनी हुई है। एक सर्वे के मुताबिक हमारे देश में करीब 20 करोड़ लोग भुखमरी जैसी समस्या से जूझ रहे हैं। ये बिडंबना ही है कि एक तरफ तो हम दुनिया के सबसे बड़े लोकतांत्रिक देश के रूप में अपनी ताकत दिखाते हैं, वहीं देश का एक दूसरा पहलू ऐसा भी है जिसमे एक बड़ी संख्या में लोगों को भुखमरी जैसी समस्या से जूझना पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">भुखमरी की इस समस्या से निपटने को एक अभियान की तरह लेने का काम कर रही है \'रोबिन हुड आर्मी\'।</p>\r\n<p style=\"text-align: justify;\">तीन साल पहले कुछ युवाओं द्वारा शुरू की गई <strong>\'रोबिन हुड आर्मी\' एक स्वयंसेवी संगठन है, जो रेस्टोरेंट और शादी, पार्टियों से बचे हुए खाने को जरूरमंद लोगों तक पहुंचाने का काम करती है। इस सोशल ग्रुप में बड़े पैमाने पर छात्र और युवा कामकाजी पेशेवर जुड़े हैं जो बेघर परिवारों, अनाथाश्रमों और सार्वजनिक अस्पतालों में भूखे लोगों तक खाना पहुंचाने का काम करते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">दुनिया के कई देशों में इस पहल को सराहना मिली है। साथ ही हमारे पड़ोसी देश पाकिस्तान में भी रोबिन हुड आर्मी एक बड़े लेवल पर काम कर रही है। बात अगर भारत की करें तो पूरे देश के 41 शहरों में रोबिन हुड आर्मी अपने काम को बखूबी अंजाम दे रही है, जिसमें लगभग 21 लाख लोगों तक खाना पहुँचाने का काम किया जा चुका है।</p>\r\n<p style=\"text-align: justify;\">आर्मी की इस मुहिम से दुनिया भर के लोगों के साथ देश के कई इंटेलेक्चुअल लोग भी जुड़े हैं, जिनमें फरहान अख्तर, शशि थरूर समेत कई जानी—मानी हस्तियां शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">रोबिन हुड आर्मी से जुड़े पटना के युवा आलोक अभिनव इस साल पटना में 15 अगस्त को भूखों को खाना दिए जाने की पहल को बढ़ने के लिए युवाओं से अपील करते हैं कि, \'<strong>रोबिन हुड आर्मी इस 15 अगस्त पर उन लोगों के लिए कुछ करने की पहल ले रही है जो भूखे पेट सोने को मजबूर हैं। रोबिन हुड से जुड़ने के लिए आपको कोई फंड इकठ्ठा नहीं करना है और न ही हम किसी डोनेशन देने की बात कर रहे हैं।</strong> बस रेस्टोरेंट और ऐसी जगहों से खाना इकट्ठा करना है जो कि बच गया है और इस खाने को जरुरतमंद लोगों तक पहुँचाना है।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस 15 अगस्त पर रोबिनहुड आर्मी ने 10 लाख लोगों तक खाना पहुंचने का लक्ष्य रखा है। जो सोशल मीडिया पर #Mission1million से ट्रैंड कर रहा है।</p>', 'this-independence-day-robin-hood-army-will-feed-a-million-hungry-person-janjwar', '5991243f35b16.jpg', 0, 'This Independence Day Robin Hood Army aims to raise awareness on the national hunger problem help fo', 'Robin hood army, this independence day robin hood army serve food million hungry people, robin hood', 'robin hood army youth will feed a million hungry this Independence Day', '5991243f358fa.jpg', 288, 0, '2017-08-14 09:47:03', '2017-08-14 09:51:15', 1), (450, 0, '24', 'छत्तीसगढ़ सरकार ने मानवाधिकार कार्यकर्ताओं को बनाया बंदी', '', '<p style=\"text-align: justify;\"><strong>फैक्ट फाइडिंग टीम के सदस्यों को सुबह से शाम तक यह कहते हुए पुलिस ने अपनी हिरासत में रखा कि उन्हें सुकमा एसपी और कलेक्टर की टीम से पूछताछ के बाद ही रिहा किया जाएगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>छत्तीसगढ़।</strong> आदिवासी क्षेत्रों में बढ़ते पुलिसिया उत्पीड़न और शासन—प्रशासन का उनके प्रति रुख और वहां के हालातों की पड़ताल करने के लिए एक 18 सदस्यीय फैक्ट फाइडिंग टीम को कल 13 अगस्त की सुबह 9 बजे पुलिस ने अपनी अनौपचारिक हिरासत में ले लिया। हालांकि उनकी औपचारिक गिरफ्तारी नहीं की गई थी, मगर यह कहते हुए उन्हें दिनभर पुलिस ने थाने में बिठाये रखा गया कि हमारे आॅफिसर्स आपसे पूछताछ करेंगे, उसके बाद आपको छोड़ा जाएगा।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 11 अगस्त को तेलंगाना और आंध्र प्रदेश के सीएलसी सदस्यों सहित डेमोक्रेटिक राइट्स ऑर्गेनाइजेशन (सीडीआरओ) के 18 सदस्यों की एक फैक्ट फाइडिंग टीम छत्तीसगढ़ के लिए रवाना हुई थी। टीम में देश के अलग—अलग इलाकों के विभिन्न संगठनों से जुड़े सामाजिक कार्यकर्ता और मानवाधिकार कार्यकर्ता हैं, जिनमें दिल्ली से गौतम नवलखा और सुनील कुमार शामिल हैं। 12 अगस्त को यह टीम नागानूर और पालानूर में थी, जबकि 13 अगस्त की सुबह सुकमा में बढ़ रही हिंसा की घटनाओं के तहत वहां का जायजा लेने के लिए टीम रवाना हो रही थी।</p>\r\n<p style=\"text-align: justify;\">मगर कल 13 अगस्त को फैक्ट फाइडिंग टीम के सदस्यों को सुबह से शाम तक यह कहते हुए पुलिस ने अपनी हिरासत में रखा कि उन्हें सुकमा एसपी और कलेक्टर की टीम से पूछताछ के बाद ही रिहा किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">फैक्ट फाइडिंग टीम के सदस्य तीन वाहनों में सवार हो सुकमा के बुर्कापाल गांव तक पहुंचे थे कि सुकमा जेल के पास आकस्मिक जांच के नाम पर पुलिस ने उन्हें रोक लिया था। पुलिस ने जांच के नाम पर वाहनों के ड्राइवरों तक को अपनी हिरासत में ले लिया।</p>\r\n<p style=\"text-align: justify;\">छत्तीसगढ़ सरकार नहीं चाहती कि आदिवासियों के बढ़ते शोषण और इस क्षेत्र में बढ़ती हिंसा की घटनाओं का सच सामने आए, इसी मकसद से टीम को थाने में दिनभर हिरासत में रखा कि वे डरकर वापस चले जाएं। पुलिस अधिकारियों ने टीम से कहा कि सुकमा के बिगड़े हालातों में यहां जाना सुरक्षित नहीं है। बिगड़े हालातों में हम आपको वहां जाने की इजाजत नहीं दे सकते। बिना परमिशन के कोई टीम जांच के लिए नहीं जा सकती है, क्योंकि इससे कानून व्यवस्था बिगड़ने का खतरा रहता है।</p>\r\n<p style=\"text-align: justify;\">सामाजिक कार्यकर्ता और क्रांतिकारी जनकवि वरवर राव ने पुलिस द्वारा फैक्ट फाइडिंग टीम को इस तरह अनौपचारिक रूप से हिरासत में रखे जाने की घटना की निंदा करते हुए कहा था कि \'छत्तीसगढ़ के सुकमा जिले में छत्तीसगढ़ पुलिस ने आंध्र प्रदेश और तेलंगाना के कार्यकर्ताओं को गिरफ्तार कर लिया था। मैं पुलिस की इस कायरतापूर्ण हरकत का विरोध करता हूं।\'</p>\r\n<p style=\"text-align: justify;\">आज टीम इसी मसले पर सुकमा में एक प्रेस कांफ्रेंस आयोजित करने जा रही है।</p>\r\n<p style=\"text-align: justify;\">हालांकि छत्तीसगढ़ पुलिस ने सामाजिक कार्यकर्ताओं को नजरबंद किए जाने की खबर का विरोध करते हुए कहा था कि चूंकि यहां के हालात ठीक नहीं हैं इसलिए उन्हें सुकमा में पुलिस द्वारा आश्रय प्रदान किया गया था।</p>', 'group-of-activists-were-detained-by-chhattisgarh-police-in-sukma-janjwar', '59913d7cea4ae.jpg', 0, 'Chhattisgarh police detained group of social activist in sukma', 'Chhattisgarh police, detained group of social activist, sumka, Varvara Rao, janjwar, SP, collector,', 'group- of activists were detained by Chhattisgarh police in Sukma, say revolutionary writer Varvara Rao', '59913d7cea346.jpg', 156, 0, '2017-08-14 11:34:44', '2017-08-15 10:22:08', 1), (451, 0, '29', 'टॉयलेट एक \'शर्म\' कथा', '', '<p style=\"text-align: justify;\"><strong>घर में करना अच्छा नहीं लगता। बहू—बिटिया जाती हैं, इसलिए मैं उसमें नहीं जाता। मैंने कहा- इसमें क्या, ये इसीलिए तो है। धीरे से मुस्कुराकर बोले, घर में करन में मोये शरम आत...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>जीशान अख्तर</strong></span></p>\r\n<p style=\"text-align: justify;\">वर्ष 2014 में दिल्ली में तख्तापलट के बाद देश में टॉयलेट और स्वच्छता की चर्चा गरम है। गली-मोहल्ले में नेता हाथ में झाड़ू पकड़े नज़र आते हैं। गोरखपुर में हुई बच्चों की मौतों के बीच लखनऊ से केंद्रीय मंत्री उमा भारती स्वच्छता रथ पर सवार हुई। हालांकि गंगा की सफाई तीन साल में कितनी हुई, यह सवाल मैं उनसे पूछ चुका हूँ। यह सवाल उन्हें ज़्यादती लगता है।</p>\r\n<p style=\"text-align: justify;\">खैर, अक्षय कुमार-भूमि पेडनेकर की फिल्म स्वच्छता अभियान में एक और कड़ी की तरह है। अक्षय यूपी के सीएम योगी आदित्यनाथ से मिले भी थे। मशहूर फिल्म समीक्षक रवि बुले के अनुसार फिल्म का पहला हाफ़ ठीक है। फिल्म मनोरंजन करती है। अक्षय-भूमि अपनी भूमिकाओं में फिट हैं, लेकिन दूसरे हाफ़ में फिल्म रेंगने लगती है। संदेश इस तरह से है कि <strong>फिल्म सरकारी प्रचार बन जाती है। एक वेबसाइट ने इसे सबसे लम्बा सरकारी विज्ञापन कहा है।</strong></p>\r\n<p style=\"text-align: justify;\">फिल्म ग्रामीण पृष्ठभूमि पर है, जहां महिलाएं और पुरुष अलग-अलग समय पर नित्य क्रिया के लिए लोटा या बोतल में पानी लेकर निकलते हैं। फिल्म में दुल्हन बगावत कर इस तरह खुले में जाने को राजी नहीं होती। रियल लाइफ में <strong>पिछड़े बुंदेलखंड जैसी जगहों पर भी ऐसी घटनाएं सामने आ चुकी हैं, जब ससुराल में शौचालय नहीं होने पर लड़कियों ने शादी को मना किया है या फिर दुल्हन बनने के बाद वह ससुराल में नहीं रहीं।</strong></p>\r\n<p style=\"text-align: justify;\">शौच का ये तरीका सदियों पुराना है। उत्तर प्रदेश के औरैया जिले में मेरी ननिहाल है। करीब 15 साल पहले घर की महिलायें मोहल्ले की कई महिलाओं के साथ भुरारे (अलसुबह जब अँधेरा होता है) या फिर शाम में अँधेरा होने के बाद लोटा लेकर झुण्ड में निकलती थीं। दोपहर में उनके जाने पर मनाही थी। हालांकि पुरुषों को आज़ादी थी। वह किसी भी समय फारिग़ हो सकते थे। वहाँ के बच्चे घर इटावा (भरथना) आते थे।</p>\r\n<p style=\"text-align: justify;\">एक बच्चे को घर आने के कुछ देर बाद पेट में गुड़गुड़ हुई तो उसने कहाँ जाएँ पूछा। टॉयलेट का गेट खोल कहा गया कि जाओ। तो एकदम ठिठक गया। बोला- ‘कोठा में नईं जईयें।’ (गाँवों में अब भी कमरे को कोठा कहते हैं।) बच्चे का कहना था कि कमरे में नहीं जाऊँगा। उसे लगा कि कमरा है। टॉयलेट ऐसा होता है, इससे पहले उसने नहीं देखा था। हालांकि काफी समय से वहाँ शौचालय है। ननिहाल और कोठे में नहीं करेंगे कहने वाले बच्चे अब तो पूरी तरह से आधुनिक हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">लेकिन क़स्बेनुमा इस गाँव में अन्य कई महिलायें अब भी सुबह या शाम अँधेरे में निकलती हैं। पुरुष अँधेरा होने का इंतज़ार नहीं करते।</p>\r\n<p style=\"text-align: justify;\">कुछ समय पहले अपने गृह जनपद इटावा जाना हुआ। यहाँ से तीन किलोमीटर अपने गाँव भी गया। यहाँ अधिकतर मकान कच्चे से पक्के हो गये हैं। (हालांकि गाँव में सिर्फ कंक्रीट की दीवारें खड़ी होने को विकास नहीं माना जा सकता।) जिस घर में बैठा था, वो कभी एकदम कच्चा हुआ करता था। छप्पर यहाँ था, जो अब गायब है। घर व्यवस्थित तरीके से पक्का बना है। टॉयलेट, बाथरूम, किचन है। सोफ़ा भी है। घर के अन्दर कुछ देर रुकने पर लगा कि शहर में हूँ। घर के मुखिया ने घर के अलग-अलग खण्डों के बारे में बताया और कहा कि टॉयलेट भी है। मैं सिर हिला रहा था। उन्होंने कहा कि लेकिन मैं इसमें नहीं जाता हूँ। खेत या जंगल ही अपना ठिकाना हैं। मैंने चौंक कर पूछा- क्यों?</p>\r\n<p style=\"text-align: justify;\">बोले- घर में करना अच्छा नहीं लगता। बहू—बिटिया जाती हैं, इसलिए मैं उसमें नहीं जाता। मैंने कहा- इसमें क्या, ये इसीलिए तो है।</p>\r\n<p style=\"text-align: justify;\">इस पर धीरे से मुस्कुराकर बोले- ‘घर में करन में मोये शरम आत।’ यानी उन्होंने कहा कि मुझे घर में करने में शर्म आती है। <strong>गांवों में अनेक लोग ऐसे हैं, जो घर की टॉयलेट में बैठ जाएँ तो उन्हें शिकायत होती है कि ठीक से कर नहीं पाए। ये कैसी वैज्ञानिक और व्यावहारिक वजह है, यह समझ नहीं आता।</strong></p>\r\n<p style=\"text-align: justify;\">कई इलाकों में देखा गया है कि अनुदान से बनाए गये शौचालयों में ताले लटका दिए या फिर उनमें गन्दगी भर दी गयी। लोगों ने कंडे (गोबर के उपले) भर गोदाम बना दिया। जिन इलाकों में पानी नहीं वहाँ भी टॉयलेट बंद कर दिए गये, क्योंकि करने के बाद सफाई के लिए एक बाल्टी पानी की ज़रूरत पड़ती है।</p>\r\n<p style=\"text-align: justify;\">खेत में एक लोटे में काम हो जाता है। ‘बहाने’ के लिए पानी की ज़रूरत नहीं पड़ती। ऐसी भी तस्वीरें आ चुकी हैं, जिसमें सीट को बंद कर टॉयलेट को चूल्हा रख किचन बना लिया गया। कई गाँवों में मैंने देखा है कि झोपड़ी के बाहर टॉयलेट बनाया गया, लेकिन लोग इनमें नहीं जाते। पूछने पर कहते हैं- करने के लिए पहले खाने को तो होना चाहिए।</p>\r\n<p style=\"text-align: justify;\">ऐसे दर्जनों मामले सामने आ चुके हैं जब <strong>लोगों ने सरकार से अनुदान की राशि पाने के लिए सड़क के किनारे या पहले से ही आसपास खुदे गड्ढों का फ़ोटो खिंचवा लिया और अनुदान की राशि प्राप्त कर दूसरे कामों में लगा ली, लेकिन सत्यापन होने पर पोल खुल गयी।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसी स्थिति के बीच सरकार का स्वच्छता अभियान और अक्षय कुमार की फिल्म बदलाव करेगी, यह कहना ज़ल्दबाजी होगा। जो लोग ये फिल्म देखने जायेंगे। महंगे टिकट लेंगे। उनमें से लगभग सभी के घर टॉयलेट होगा। गाँवों में जहाँ टॉयलेट नहीं हैं, जहां हैं, वहां लोग घर में ‘शरम’ के कारण या दूसरे कारणों से नहीं जाते, उन तक फ़िल्म उद्देश्य के साथ पहुंच पाएगी या कहें ऐसे लोग फ़िल्म तक पहुँच पायेंगे, ये कहना भी मुश्किल है।</p>\r\n<p style=\"text-align: right;\"><strong>(दैनिक भास्कर में कार्यरत जीशान अख्तर \'आज़ाद ऐलान\' ब्लॉग लिखते हैं, यह लेख आप उनके ब्लॉग पर भी देख सकते हैं।)</strong></p>', 'toilet-in-open-palace-is-a-big-problem-for-india-by-zeeshan-akhtar-', '599149940abd5.jpg', 0, 'Toilet in open is a big problem for India, Bollywood actor Akshay kumar movie \'Toilet ek prem katha\'', 'toilet ek prem katha, bollywood actor Akshay kumar, Bhoomi padenkar, janjwar, toilet in open, hindi', 'mostly villagers like open toilet, he can\'t understand modi\'s clean india mission', '599149940aaba.jpg', 231, 0, '2017-08-14 12:26:20', '2017-08-14 12:28:23', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (452, 0, '25', 'कांग्रेस ने टिहरी डैम बनाया, भाजपा पंचेश्वर बनायेगी', '', '<p style=\"text-align: justify;\"><strong>खबर है कि पंचेश्वर बांध का निर्माण चीन की टॉप कंस्ट्रशन कंपनियां करेंगी। 2000 चीनी लोगों में से 500 तो यकीनन चीन की पीपुल्स लिबरेशन आर्मी के प्रशिक्षित जासूस—फौजी होंगे। 5 साल तक वो यहां रहेंगे, तो यहां की पूरी रेकी कर के ले जाएंगे...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>दीप पाठक</strong></span></p>\r\n<p style=\"text-align: justify;\">सुना है पंचेश्वर बांध का ठेका चीन की टाप कंस्ट्रशन कंपनियों को मिला है। वो तय समय से पहले काम पूरा करने में माहिर हैं। उनके लगभग 2000 कर्मचारी इंजीनियर आते हैं, सीमेंट सरिया यहीं की और जेसीबी, टीबीएम जैसी महंगी मशीनें वो सरकार से चीन में बनी खरीदवाते हैं, फिर नेपाली लेबर लगाते हैं। नक्शे ड्राईंग के हिसाब से खोदना, सीमेंट—सरिया—गारा—तगार—चिनाई शुरू करवा देते हैं। यहां से शुद्ध पेमेंट डॉलर में लेके निकल लेते हैं। टेंडर भी उनका और ठेकेदार कंपनियों से 100 करोड़ कम में हुआ होगा, तभी उनको काम मिला।</p>\r\n<p style=\"text-align: justify;\">खैर, 2000 चीनी लोगों में से 500 तो यकीनन चीन की पीपुल्स लिबरेशन आर्मी (पीएलए) के प्रशिक्षित जासूस—फौजी होंगे। 5 साल तक वो यहां रहेंगे, तो यहां की पूरी रेकी कर के ले जाएंगे। नेपाल और पाकिस्तान में चीनी भाषा सिखाने, चीनी टीवी चैनल को लोकप्रिय बनाने का काम चल रहा है। इस बार चीन सांस्कृतिक रूप से भी तैयारी कर रहा है।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस ने टिहरी डैम बना दिया, भाजपा पंचेश्वर बनायेगी ही। सरकार जब भारी निवेश तय कर देती है तो फिर विरोध नहीं सुनती। उससे निपटने को आंदोलन तोड़क बहुत सी राज्य मशीनरी सक्रिय हो जाती है। यहां पर्यावरण पर आकलन करने वाले ब्रिटिश, फ्रैंच जैसे वैज्ञानिक-पर्यावरणविद नहीं हैं, जो हैं वो बहुत मोटी अधिभौतिक सोच वाले हैं। <strong>ना फ्रांस की अदालतों जैसी अदालतें हैं, जिन्होंने पर्यावरण की चिंता के मद्देनजर अरबों—खरबों डॉलर के प्रोजेक्ट ठप्प कर दिये।</strong></p>\r\n<p style=\"text-align: justify;\">पंचेश्वर बांध बने या न बने, ये बड़ी समझ का मामला है। सरकार और अदालतें इस समय एकतरफा हैं। पहले भी ऐसे मेगा प्रोजेक्ट पर सरकारों के पक्ष में ही फैसले आये हैं। मुझे नहीं लगता देश की उर्जा जरूरत के नाम पर बनने वाला ये डैम रद्द हो सकेगा। जन सुनवाई का हाल हम देख ही रहे हैं!</p>\r\n<p style=\"text-align: justify;\"><strong>अगर बांध बनना ही है तो पहले भाबर-तराई में सरकार सीलिंग की जमीनें या जंगल का रकबा काटकर सारी चीजें स्कूल, अस्पताल, सड़क, बिजली, पानी, खेती, बाजार, शमशान आदि बनाकर पहले दे, फिर बांध बनाये।</strong> पर यहां ऐसा होता नहीं। सब हाबड़-ताबड़ के साथ होता है। मुख्य चीज विस्थापन को पहले तय होना चाहिए, पर्यावरण की चिंता पर आजकल मुनाफा भारी है।</p>\r\n<p style=\"text-align: justify;\">ढंग से जनहित याचिका बनाओ, भौतिक आकलन करो, विज्ञानसम्मत अकाट्य लॉजिक बनाओ, फिर ढंग का वकील खड़ा करो, जो पढ़ता और समझता हो, जज की कुर्सी तो लॉजिक से हिल जाती है।</p>\r\n<p style=\"text-align: justify;\"><strong>सरकार के टॉप वकील देखे ही हैं मुकुल रोहितगी, कपिल सिब्बल, जेटली, राम जेठमलानी, रविशंकर, ये सब बनियों के मुनीम टाईप लगते हैं। न्याय तंत्र एक लॉबी में बदल जाता है...</strong> पैसे में बहुत ताकत होती है।</p>\r\n<p style=\"text-align: justify;\">होने को तो मैं भी बांध की ड्राईंग बना दूं, बांध की लागत निकाल दूं अरबों—खरबों की बात कर दूं, पर आम जन के लिए दो हजार रुपए भी बहुत होते हैं। जो लाखों—करोड़ों में रोज व्यवहार करते हैं, उनके सामने आम लोगों की कोई औकात नहीं है।</p>\r\n<p style=\"text-align: justify;\">हूवर डैम से लेकर थ्री गौजियस डैम तक सब बता देंगे, रद्द हुई परियोजनाओं की नजीर भी बता देंगे, पर हम ने पैसा देखा नहीं है। पचास हजार इकठ्ठे मिल जायें तो पेट खराब हो जाएगा। ऐसे ही अगर किसी आंदोलनकारी को एक करोड़ दे दे सरकार की बारगैनिंग लॉबी वाला ठेकेदार केस वापस लेने को, तो वो न सिर्फ वो केस वापस लेगा बल्कि बाकी जिंदगी उसके मुंह से आवाज भी नहीं निकलेगी।</p>\r\n<p style=\"text-align: justify;\">रही बात कम्युनिस्टों की तो इनको चीन के दलाल, माओवादी, उग्रवादी बताकर देशद्रोह में बंद कर देगी सरकार।</p>\r\n<p style=\"text-align: right;\"><strong>(दीप पाठक विभिन्न सामाजिक—राजनीतिक मसलों पर लेखन करते हैं।)</strong></p>', 'pancheshwar-dam-build-by-top-chines-construction-companies-by-deep-pathak', '599163bb653d3.jpg', 0, 'Top construction companies of china build pancheshwar Dam project', 'Pancheswar Dam, Tehri Dam, kumaun-Garhwal, congress build Tehri Dam so BJP govt build pancheswar, ja', 'Indian govt give Pancheshwar dam build project to top chines construction companies', '599163bb6526f.jpg', 3284, 0, '2017-08-14 14:17:55', '', 1), (453, 0, '21', 'मालपा में बादल फटने से छह की मौत, आठ सैनिक लापता', '', '<p style=\"text-align: justify;\"><strong>धारचूला में कैलास मानसरोवर यात्रा मार्ग में मालपा में बादल फटने से छह लोगों की मौत हो गई, जबकि सेना के आठ जवान लापता हैं। दो जवान और एक जेसीओ को मलबे से सकुशल निकाल लिया गया....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पिथौरागढ़। </strong>मालपा नाला उफान में आने से तीन होटल बह गए। साथ ही दर्जनों लोग घायल हैं। घायलों में दो पुलिस के जवान भी शामिल हैं। अब तक छह लोगों के शव बरामद कर लिए गए हैं।</p>\r\n<p style=\"text-align: justify;\">जिला आपदा कंट्रोल रूम को आज सुबह तड़के करीब चार बजे आपदा की सूचना दी गई। कंट्रोल रूम प्रभारी के अनुसार, बादल फटने की घटना तडक़े करीब पौने तीन बजे की है। धारचूला से आठ किमी दूर ऐलागाड से हाइवे बंद है। मांगती और सिमखोला में मोटर पुल क्षतिग्रस्त हो गए।</p>\r\n<p style=\"text-align: justify;\"><strong>गरबाधार में सेना सहित अन्य वाहन बहने की सूचना है। साथ ही खच्चर भी बह गए हैं। काली नदी का जलस्तर बढ़ गया है। इससे नदी किनारे अलर्ट जारी कर दिया है। धारचूला के मांगती मालपा क्षेत्र में बादल फटने से मची तबाही में मांगती नाले के पास सेना के तीन ट्रक मय सामान के बह गए हैं। चार अन्य वाहन भी गायब है। कुमाऊं बटालियन का एक जवान लापता है।</strong> सेना के एक जेसीओ का शव मिल चुका है और एक स्थानीय महिला का शव भी मिला है। एक वृद्धा भी लापता बताई जा रही है।</p>\r\n<p style=\"text-align: justify;\">अब तक छह लोगों के शव नाले से निकाले गए हैं। शव सेना के जवानों के हैं या किसके पता नहीं चल सका है। एक महिला काली नदी पार नेपाल में नजर आई। वह घायल बताई जा रही है। छंकंडे में 50 मीटर कैलास मानसरोवर यात्रा मार्ग बह गया है। यह क्षेत्र संचार विहीन है। इस कारण सूचनाएं भी प्रशासन को समय से नहीं मिल पा रही है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>धारचूला तहसील से आगे पांगला से लेकर मालपा तक जगह-जगह भूस्खलन से भारी तबाही मची थी। यह मार्ग कैलास मानसरोवर यात्रा मार्ग है। तहसील मुख्यालय से एसडीएम के नेतृत्व में राजस्व दल और पुलिस मालपा को रवाना हो चुकी है।</strong> तबाही के बाद मालपा नाले के दूसरी तरफ फिर से लोग बसने लगे हैं और कुछ होटल भी खुल गए हैं। कैलास मानसरोवर यात्रियों को दिन का भोजन यही पर कराया जाता है।</p>\r\n<p style=\"text-align: justify;\">भारत-चीन व्यापार में जाने वाले और उच्च हिमालयी गांवों के लोग धारचूला आने जाने के दौरान रात्रि विश्राम भी करते हैं। मालपा स्थान भारत नेपाल सीमा पर मालपा नाले के किनारे है। यहां से काली नदी मात्र 50 मीटर दूर पर बहती है। पिथौरागढ़ के धारचूला में भी देर शाम बादल फटने से ढुंगातोली गांव के कई घरों और खेतों में मलबा घुस गया। दहशतजदा 15 परिवारों ने गांव छोड़ दिया है। प्रशासन ने उन्हें सुरक्षित स्थान में शरण दी है।</p>\r\n<p style=\"text-align: justify;\">दूसरी ओर इसी जिले के मदकोट गांव में 12 अगस्त की रात बादल फटने से ध्वस्त हुए दो मकानों के मलबे से दो शव रिपोर्ट लिखे जाने तक नहीं निकाले जा सके थे। हादसे में तीन लोगों की मौत हुई है, जबकि तीन घायल हो गए। वहीं, <strong>कोटद्वार में बरसाती नदी के उफान में दो पुलिया बहने से तीन गांव अलग-थलग पड़ गए हैं। कोटद्वार में एक सप्ताह में तीसरी बार बादल फटने से ग्रामीणों में घबराए हुए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि पिथौरागढ़ जिले के मालपा में भीषण प्राकृतिक आपदा के बाद कैलास मानसरोवर व आदि कैलास यात्रा के दल सुरक्षित हैं। जो दल जहां पर हैं, उन्हें वहीं रोक दिया गया है। कुमाऊं मंडल विकास निगम के जीएम त्रिलोक सिंह मर्तोलिया ने बताया कि कैलास मानसरोवर यात्रा का 16वें दल को सिरखा पड़ाव में, वापस लौट रहे 12वें दल को धारचूला में, 13वें, 14 व 15वें दल को गूंजी व चीन में तथा आदि कैलास के दल को बूंदी में रोक दिया गया है। संचार सेवा प्रभावित होने की वजह से संदेशवाहक के जरिये कई दलों को रोका गया। जीएम के अनुसार यात्रियों के लिए पर्याप्त इंतजाम हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>कैलास मानसरोवर मार्ग पर स्थित मालपा पहले से ही बेहद संवेदनशील रहा है। 19 साल पहले 1998 में भी 17-18 अगस्त की रात इस इलाके पर आपदा आई थी। भयंकर लैंड स्लाइड होने से पूरा मालपा ही मलबे में तब्दील हो गया था। तब कैलास यात्रियों समेत करीब 261 लोग मौत के मुंह में चले गए थे।</strong> हालात यहां तक बिगड़े थे कि सरकार को कैलास मानसरोवर यात्रा तक स्थगित करनी पड़ी थी। तब फंसे यात्रियों को बमुश्किल रेस्क्यू किया गया था।</p>', 'kailash-masarovar-cloudburst-six-person-death-eight-soldier-missing-janjwar', '59918d2e97041.jpg', 0, 'cloudburst in pithoragarh district Malpa, many people death and dozens soldiers are missing', 'cloudburst in uttarakhand\'s Malpa, natural Disaster, pithoragarh\'s dharchoola, nepal china border,', 'cloudburst in pithoragarh district\'s Malpa, six-person death eight soldier missing', '59918d2e96eb7.jpg', 1222, 0, '2017-08-14 17:14:46', '2017-08-14 17:16:57', 1), (454, 0, '24', 'बेमियादी बंद से चायबागानों में 150 करोड़ का नुकसान', '', '<p style=\"text-align: justify;\"><strong>60 दिन के बंद के चलते दार्जिलिंग चाय विश्व बाजार में नहीं पहुंची, जिससे न केवल मालिकों और मजदूरों बल्कि देश की आर्थिकी का भी अच्छा—खासा हुआ नुकसान</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कालिम्पोंग, दार्जिलिंग।</strong> \'पृथक गोरखालैण्ड के लिए चले अनिश्चितकालीन बंद के चलते चाय उद्योग लगभग खत्म हो गया है। <strong>बंद अगर खत्म भी हो जाता है तो चाय उद्योग को फिर से सुचारू रूप से पहले की स्थिति में लाने में डेढ़ महीने का समय लग जाएगा।</strong> बंद के कारण बागानों से चायपत्ती नहीं तोड़ी गई हैं, जिस कारण उन्हें छांटने की जरूरत पड़ेगी। इतने समय में चायबागान की छंटाई नहीं होने के कारण वह इस स्थिति में आ गए हैं कि उनमें आसानी से कोई घुस भी नहीं पाएगा।\'</p>\r\n<p style=\"text-align: justify;\">यह कहना है दार्जिलिंग इंडियन टी एसोसिएशन के सचिव मोहन छेत्री का।</p>\r\n<p style=\"text-align: justify;\"><strong>मोटे तौर पर एक आंकड़े के मुताबिक अब तक अनिश्चितकालीन बंद से चायबागानों में ही सिर्फ 150 करोड़ का नुकसान हो चुका है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पृथक गोरखालैंड के लिए चल रहे अनिश्चितकालीन बंद को 13 अगस्त को दो महीने पूरे हो गये हैं। इस दौरान वहां के 87 चाय बागान पूरी तरह से ठप्प पड़े हैं, क्योंकि बंद के बतौर दैनिक मजदूरों ने भी गोरखालैंड की मांग के समर्थन में बागानों में काम करना बंद कर दिया था।</p>\r\n<p style=\"text-align: justify;\">चायबागान मालिकों की मानें तो वे कहते हैं कि यह भारत में ही नहीं विश्व के चायबागान इतिहास की पहली घटना है, जब संगठित मजदूर इतने लंबे समय तक बागानों से दूर रहे। चाय प्रबंधन का कहना है कि विश्व बाजार से विदेशी मुद्रा देश में लाने के लिए चाय एक मुख्य भूमिका निभाती है, क्योंकि यहां की चाय की बाहर के देशों में बहुत डिमांड है, मगर इस बार<strong> 60 दिन के बंद के चलते दार्जिलिंग चाय विश्व बाजार में नहीं पहुंची, जिससे न केवल हमारा और मजदूरों का बल्कि देश को भी भारी नुकसान हुआ है।</strong></p>\r\n<p style=\"text-align: justify;\">मई से सितम्बर का महीना चाय के लिए सबसे मुफीद माना जाता है, मगर दो महीने चाय बागान बंद रहने के कारण उत्पादन क्षमता में काफी कमी आयी है। हालांकि नेपाल की चाय की भी विश्व बाजार में काफी मांग है और बंद के कारण लोग नेपाली चाय पी सकते हैं, मगर दार्जिलिंग इंडियन टी एसोसिएशन की मानें तो नेपाली चाय कभी भी दार्जिलिंग चाय का विकल्प नहीं बन सकती। दार्जिलिंग टी का विश्व में अपना एक अलग ब्रांड है।</p>', 'darjeeling-tea-gardens-revenue-loss-in-indefinite-strike-janjwar', '5991e3ae68b4d.jpg', 0, 'revenue loss of 150 karor in 2 month indefinite strike in darjeeling tea garden', 'Gorkhaland demand, gorkha, want separate state, hunger strike, Darjeeling , 150 karor revenue loss', 'darjeeling tea gardens 150 karor revenue loss in indefinite-strike', '5992576b24645.jpg', 129, 0, '2017-08-14 23:23:50', '2017-08-15 07:37:39', 1), (455, 0, '22', 'भूख और कुपोषण में बाजार तलाशती अमेरिकी कंपनियां', '', '<p style=\"text-align: justify;\"><strong>मोनसेंटो और राइस एक्स चावल की कनी से \'राइस ब्रान\' नाम से पोषक आहार बनाएंगी, जिसे सरकारी योजनाओं के माध्यम से भारतीय गरीबों तक पहुंचाया जाएगा, जबकि अमेरिका में \'राइस ब्रान\' पहले से उपलब्ध है जिसे वहां मुर्गियों, गायों और सुअरों को मांस बढ़ने के लिए खिलाया जाता है....</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">डाॅ. एके अरुण</span>, एमडी </strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रीय खाद्य सुरक्षा कानून के पारित हो जाने के बाद देश में अब कोई भूखा नहीं रहेगा, इसकी गारंटी न तो सरकार दे पा रही है और न ही देश के राजनीतिक दल। हालांकि सन् 2013 के लोकसभा चुनावों में लगभग सभी बड़ी पार्टियों ने जो सबसे प्रमुख और महत्वपूर्ण वायदा जनता से किया था, वह था देश के गरीब व आर्थिक सामाजिक रूप से कमजोर वर्गों के लिए खाद्य सुरक्षा प्रदान करने का।</p>\r\n<p style=\"text-align: justify;\">इस कानून के मजमून में साफ लिखा है कि भूख और कुपोषण से मुक्ति देश के नागरिकों का मौलिक अधिकार है। इस कानून के अनुसार सभी नागरिकों को सुरक्षित पोषक और पर्याप्त खाद्य के साथ—साथ उन्हें सक्रिय भौतिक, आर्थिक और सामाजिक अधिकार पाने का हक है।</p>\r\n<p style=\"text-align: justify;\">इस कानून के बहाने यह भी जाहिर हो रहा है कि देश में आज भी लगभग एक तिहाई आबादी के पेट में पर्याप्त अन्न नहीं पहुंच रहे, जबकि एक ऐसा भी वर्ग खड़ा हो चुका है जो जब चाहे देश या देश से बाहर के जायके का स्वाद लेता रहता है। इससे इतर यह भी सच है कि गरीबी रेखा से ऊपर के वर्ग के करोड़ों ऐसे भी लोग हैं जो मात्र कहने को ही गरीबी रेखा से ऊपर हैं लेकिन उनके पेट भी पूरी तरह भर नहीं पाते।</p>\r\n<p style=\"text-align: justify;\">दरअसल खाद्य का यह संकट स्थानीय या राष्ट्रीय स्तर पर ही नहीं है। इसका दायरा वैश्विक है। इस संकट के लिए यह भी कहा जा सकता है कि उदारीकरण और वैश्वीकीकरण की नीतियां ज्यादा जिम्मेवार हैं। जिस समय वित्तीय पूंजी में संकट पैदा हो रहा था और मंदी की आहटें सुनाई दे रही थी उसी समय पाॅल राबर्टस ‘एण्ड आॅफ फूड’ तथा ‘एण्ड आॅफ आॅयल’ जैसे ग्रंथ लिख रहे थे।</p>\r\n<p style=\"text-align: justify;\">इन ग्रंथों के साथ साथ हमें डेनियल वेल की ‘एण्ड आॅफ आइडियोलाॅजी’ तथा फ्रांसिस फुकुयामा की ‘एण्ड आॅफ हिस्ट्री’ जैसे ग्रंथों को भी याद रखना चाहिए। जाहिर है पूंजीवाद के संकट की आहट काफी पहले ही सुनाई दे रही थी। खाद्य और तेल के खत्म होने की घोषणा ने यह तो स्पष्ट कर दिया था कि संकट भीषण है। सम्भवतः इसीलिए प्रो. कमल नयन काबरा व प्रो. अरुण कुमार जैसे अर्थशास्त्री खुले रूप से यह कह रहे हैं कि मौजूदा संकट केवल वित्तीय पूंजी या प्रणाली का संकट नहीं है बल्कि यह मौजूदा अर्थव्यवस्था का संकट है।</p>\r\n<p style=\"text-align: justify;\">खाद्य संकट के जिस आशंका की तरफ हम इशारा कर रहे हैं उसकी बानगी आपको विश्व स्वास्थ्य संगठन (डब्ल्यू.एच.ओ.) के अनुमान में दिख सकती है। डब्ल्यू.एच.ओ. कहता है कि दु<strong>निया में 1.1 अरब से ज्यादा लोग अतिपोषित हैं। इन्होंने इतना खाने की आदत डाल ली है कि उन्हें मोटापा और मोटापा से होने वाली बीमारियों का खतरा है।</strong></p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ लगभग इतनी ही बल्कि इनसे ज्यादा संख्या में लोग भूख से मर रहे हैं। विडम्बना तो यह भी है कि दुनिया के सबसे बड़े लोकतंत्र भारत में दुनिया के सबसे ज्यादा भूखे यानी 21.2 करोड़ लोग रहते हैं। यह संख्या घटने की बजाए बढ़ ही रही है। दूसरी तरफ फोर्ब्स की सूची के ऊपरी 10 धनवानों में सबसे ज्यादा भारत के ही लोग हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>ग्लोबल हंगर इन्डेक्स</strong><br />दुनिया के लगभग सभी देश आजकल आर्थिक मंदी की चपेट में हैं। इस मंदी की सबसे ज्यादा मार गरीबों के पेट पर पड़ रही है। इसी दौर में कई देशों में खाद्यान्न संकट भी खड़ा हो गया है। बीते वर्ष इंटरनेशनल फूड पाॅलिसी रिसर्च इन्स्टीच्यूट ने ग्लोबल हंगर इन्डेक्स जारी किया। यह रपट 2010 तक के प्राप्त आंकड़ों के आधार पर था।</p>\r\n<p style=\"text-align: justify;\">इस रपट के भयावह निष्कर्षों के आधार पर यह अंदाजा सहज ही लगाया जा सकता है कि अनाज संकट के बाद भुखमरी की समस्या किस कदर गहरा जाती है। 88 देशों के इस ग्लोबल हंगर इन्डेक्स में भारत का स्थान 66वां है। इस रपट के मुताबिक 33 ऐसे देश हैं जहां भुखमरी की समस्या खतरनाक बनी हुई है। दक्षिण एशियाई और अफ्रीकी देशों में यह समस्या काफी गहरी है। इन इलाकों में तेजी से अनाजों के बढ़ते दाम की वजह से लोगों को भरपेट भोजन नहीं मिल पा रहा है। पहले यहां अनाज की जितनी जरूरत थी उतनी नहीं मिल पा रही है और कुपोषण की स्थिति विकराल रूप लेती जा रही है।</p>\r\n<p style=\"text-align: justify;\">ग्लोबल हंगर इन्डेक्स 2013 के अनुसार अ<strong>भी भी दुनिया में 870 मिलियन लोग भूखे हैं। हालांकि विगत वर्षों की तुलना में भूख से त्रस्त लोगों की संख्या में कमी का दावा किया जा रहा है लेकिन स्थिति अच्छी नहीं है। वर्ष 2010 में जो हंगर इन्डेक्स 15.2 था वह 2013 में घटकर 13.8 हो गया बताया जा रहा है। भारत सहित दक्षिण एशियाई देशों को इस सूचकांक में 30.2 अंक दिया गया है</strong>, लेकिन इन देशों की हालत अभी भी दयनीय बनी हुई है।</p>\r\n<p style=\"text-align: justify;\">यहां चिन्ता की बात यह है कि अमीरी और गरीबी के बीच खाई ज्यादा बढ़ गई है। इस रपट के अनुसार अफ्रीकी देशाों में भूख की समस्या और गहरा गई है। ग्लोबल हंगर इन्डेक्स में इस बात का भी जिक्र है कि भरपेट भोजन का रिश्ता राजनीतिक स्थिरता से भी है। ग्लोबल हंगर इन्डेक्स में बदतर 15 देशों में से हर जगह राजनीतिक अस्थिरता का माहौल है। इस अस्थिरता के दुःपरिणाम कई तरह से सामने आते हैं। जिम्बाव्वे का उदाहरण देखा जा सकता है। वहां भुखमरी और राजनीतिक अस्थिरता आज की मुख्य समस्या है।</p>\r\n<p style=\"text-align: justify;\">ग्लोबल हंगर इन्डेक्स में 20 से ज्यादा अंक प्राप्त कर भुखमरी के मामले में खतरनाक श्रेणी में शामिल होने वाले देशों में सूडान, नेपाल, पाकिस्तान, कंबोडिया, भारत, जिंबाव्वे, बांग्लादेश, जांबिया आदि प्रमुख हैं। <strong>भारत को इस रैकिंग में 66वां स्थान मिला है। हालांकि रवांडा, मालावी, नेपाल और पाकिस्तान जैसे देशों की हालत भी इस मामले में भारत से अच्छी है।</strong></p>\r\n<p style=\"text-align: justify;\">रैंकिंग के मामले मे भारत से अच्छी हालत उन देशों की भी है जिनकी औसत प्रति व्यक्ति आय भारत की प्रति व्यक्ति औसत आय से ढाई गुना तक कम है। इनमें नाइजीरिया, कैमरून, कीनिया और सुडान प्रमुख हैं। भारत की बदहाली को एक बार फिर से दुनिया के सामने रखने वाली इस रपट को भारत सरकार द्वारा मुहैया कराए गए आधिकारिक आंकड़ों के आधार पर ही तैयार किया गया है।<br /> <br /><strong>बढ़ती महंगाई और अंतरराष्ट्रीय संगठन</strong><br />विगत कुछ महीनों से देश में महंगाई एक बड़ा मुद्दा बना हुआ है। खाद्यान्न एवं फल-सब्जियों की कीमतों में वृद्धि से आम जनता में बेहद आक्रोश है लेकिन सतही तौर पर इसे स्थानीय कारकों की वजह से बताया जा रहा है। काफी हद तक तात्कालिक महंगाई की वजह स्थानीय व्यापारियों द्वारा जमाखोरी आदि बताई जा सकती है, लेकिन वास्तव में खाद्यान्न संकट और बढ़ती महंगाई के लिए विश्व बैंक एवं अंतरराष्ट्रीय मुद्राकोष की नीतियां जिम्मेवार हैं।</p>\r\n<p style=\"text-align: justify;\">बीते 40 वर्षों में विश्व बैंक ने जिन नीतियों को विकासशील देशों पर थोपा है उससे उन देशों की कृषि बदहाल हो गई है, और किसान तबाह हो गया है। वायदा बाजार भी विश्व बैंक की नीतियों की ही देन है। आज पूरी दुनिया में यह तेजी से बढ़ रहा है। इसमें अनाज के उत्पादन या उपलब्धता से कहीं ज्यादा का वायदा कारोबार पहले ही हो जाता है। वास्तविकता में जब उतनी मात्रा में खाद्यान्न उपलब्ध ही नहीं होगा तो संकट पैदा होना स्वाभाविक है। एक अनुमान के मुताबिक भारत में ही चालीस लाख करोड़ से ज्यादा का सालाना वायदा कारोबार होता है।</p>\r\n<p style=\"text-align: justify;\">विश्व बैंक का अनुमान है कि सन् 2030 तक अनाज की वैश्विक मांग दो गुनी हो जाएगी। इसके पीछे एक वजह तो यह भी है कि <strong>वर्ष 2050 तक दुनिया की आबादी में तीन अरब की बढ़ोतरी का अनुमान लगाया गया है। इसके अलावा बढ़ते ग्लोबल वार्मिंग की वजह से भी अनाज की पैदावार में गिरावट दर्ज हो रही है।</strong></p>\r\n<p style=\"text-align: justify;\">संयुक्त राष्ट्र के एक अध्ययन के मुताबिक प्रत्येक वर्ष यूक्रेन के क्षेत्रफल के बराबर की पैदावार वाली जमीन सूखा, जंगलों के उजाड़े जाने और पर्यावरण असंतुलन की वजह से हमारे हाथ से निकल रही है। भारत में महंगाई के बढ़ने की वजह वैश्वीकरण की नीति भी है। इस नीति के कारण भारत से चावल, दालें, फल-सब्जियों आदि का निर्यात तेजी से बढ़ा है।</p>\r\n<p style=\"text-align: justify;\">अब हमें दालें, तेल आदि विदेशों से आयात करना पड़ रहा है। हरित क्रान्ति का दावा हवाई सिद्ध हुआ और इसकी वजह से उलटे कृषि लागत में चार से दस गुना ज्यादा वृद्धि हो गई है। अनाजों की सरकारी कीमत भी किसानों को लाभ नहीं दे पाई। बिचैलिये मालामाल होने लगे और किसान बरबाद।</p>\r\n<p style=\"text-align: justify;\">मुद्रा के लिए खेती के इस्तेमाल से भी स्थिति बदली है। कैश क्राप्स के नाम पर अखाद्य कृषि के बढ़ते चलन से भी खाद्य संकट बढ़ रहा है। फूलों की खेती, बायोडीजल के लिए अनाज, बिनौले योरोप के सुअर, गायों के लिए सोयाबीन आदि के उत्पादन से भी खाद्य संकट बढ़ा है।</p>\r\n<p style=\"text-align: justify;\">उल्लेखनीय है कि <strong>अमेरिका व योरोप में खाद्यान्नों का उत्पादन महज बायोईंधन के लिए किया जाता है। वहां मक्का, गन्ना, रेपसीड जैसी फसलों का उत्पादन बढ़ा है ताकि अखाद्य जरूरतों की पूर्ति कर ज्यादा डालर अर्जित किया जा सके।</strong> ब्राजील में तो यह विगत डेढ़ दशक से जारी है। अन्तर्राष्ट्रीय खाद्य समिति (आईजीसी) का अनुमान है कि वर्ष 2016 में 180 मीट्रिक टन अनाज का उत्पादन बायोईंधन बनाने के लिए किया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>कुपोषण और बच्चे</strong><br />खाद्यान्न संकट की मार बच्चों और महिलाओं पर ज्यादा पड़ती है। आवश्यक भोजन और समुचित पोषण नहीं मिलने से बच्चों का शरीर पूरी तरह विकसित नहीं हो पाता और वे कई तरह से अशक्त हो जाते हैं। ऐसे ही गर्भवती औरतें समुचित पोषण व पर्याप्त भोजन के अभाव में न तो स्वयं स्वस्थ रह पाती हैं और न ही स्वस्थ बच्चे को जन्म दे पाती हैं।</p>\r\n<p style=\"text-align: justify;\">कुपोषण का असर इतना गहरा होता है कि इसका असर बच्चे की पूरी जिन्दगी पर दिखता है। खाद्यान्न की अनुपलब्धता से कुपोषण की समस्या दुनिया के एक बड़े हिस्से में गहराती जा रही है। विकासशील देशों की हालत तो बेहद खराब है। अनाज की कमी से जो लोग जूझ रहे हैं उनकी अगली पीढ़ी पर भी इसका दुष्परिणाम पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">ग्लोबल हंगर इन्डेक्स के मुताबिक भारत, यमन और तिमोर में बच्चों की दशा बेहद चिंताजनक बनी हुई है। इन देशों में 5 साल तक की उम्र के बच्चों में से 40 फीसद बच्चों का वजन तय मानक से कम है। यदि भारत की बात की जाए तो यहां के बच्चों में कुपोषण आज भी एक बड़ी समस्या बनी हुई है।</p>\r\n<p style=\"text-align: justify;\">मध्य प्रदेश से कुपोषण की वजह से बच्चों की मौत की खबरें लगातार आ रही हैं। उड़ीसा, छत्तीसगढ़, झारखण्ड, आन्ध्रप्रदेश, तमिलनाडू जैसे प्रदेश में भी बड़ी मात्रा में कुपोषण से बच्चों के मरने की खबरें हैं। राष्ट्रीय परिवार स्वास्थ्य सर्वेक्षण के मुताबिक भारत में तीन साल से कम उम्र के 46 फीसद बच्चे कुपोषण के शिकार हैं।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक अध्ययन बताते हैं कि कुपोषित बच्चों में बचपन की बीमारियों से जान गंवाने का खतरा सामान्य बच्चों की तुलना में आठ गुना अधिक होता है। नवीनतम आंकड़ों के अनुसार भारत में खाद्यान्न की उपलब्धता में कमी के अनेक क्षेत्रों से ग्रस्त बच्चों की तादाद बढ़ रही है।</p>\r\n<p style=\"text-align: justify;\">गर्भवती और दूध पिलाने वाली माताओं के शरीर में कैल्शियम और लोहा तथा अन्य लवण व पोषक तत्वों की कमी भी स्थिति की भयावहता की ओर इशारा करते हैं। 15 से 45 वर्ष के बीच महिलाओं का बाडी मास इन्डेक्स (बीएमआई) 18.5 से भी कम है। यह बेहद गम्भीर है। इनमें से 16 प्रतिशत महिलाएं तो बेहद कमजोर हैं। 15 से 45 वर्ष की उम्र के 34 फीसद पुरुषों में कुपोषण बहुत ज्यादा है। इनका बीएमआई भी 18.5 से कम है। वास्तव में नगदी फसलों से आर्थिक सम्पन्नता भले ही बढ़ी हो लेकिन आम लोगों के स्वास्थ्य पर इसका प्रतिकूल प्रभाव पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">मैं यहां एक दिलचस्प जानकारी और साझा करना चाहूंगा। विदेशी मुद्रा के लालच में जब से भारत सरकार ने ‘फालतू’ गेहूं और चावल निर्यात करना शुरू किया, लगभग तभी से अमेरिका की दो बड़ी खाद्य कारोबारी कम्पनी राइस.एक्स एवं मोनसेंटो ने मिलकर चावल की कनी या भूसी से ‘राइस ब्रान’ नामक पोषक आहार बनाने की तैयारी कर ली है।</p>\r\n<p style=\"text-align: justify;\">हालांकि <strong>योरोप व अमेरिका में पहले से ही ‘राइस ब्रान’ आहार उपलब्ध है, लेकिन इसे वहां मुर्गियों, सुअर व गायों को खिलाया जाता है ताकि उनमें मांस का वजन बढ़ सके। उक्त दोनों कम्पनियों ने ‘राइस ब्रान’ का पेटेन्ट भी करा लिया है। इनकी योजना के अनुसार ये शुरू के पांच वर्ष तक भारत में अपने इस उत्पाद को आजमाएंगी और फिर इसे सरकारी योजनाओं के सहारे गरीबों तक पहुंचाया जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">इन कम्पनियों को इस धन्धे से सालाना 40 करोड़ डालर के मुनाफे की उम्मीद है। इस कम्पनी के मुख्य कार्यकारी अधिकारी मैकपीक के अनुसार नई तकनीक का इस्तेमाल कर भारतीय के लिए चावल की भूसी से पोषक आहार बनाया जाएगा। जाहिर है भारत में लगभग 30-35 करोड़ भूखे लोगों के बीच इन कम्पनियों को अपना धन्धा चमकाने में कोई दिक्कत नहीं आएगी।</p>\r\n<p style=\"text-align: justify;\">मोनसेंटो के पोषण और उपभोक्ता विभाग के व्यापार विकास अध्यक्ष चाल्र्स एफ हाॅफ का भी कहना है कि ‘हम भारत में अपनी गतिविधियां बढ़ाने में गहरी दिलचस्पी रखते हैं, क्योंकि यहां व्यापार की असीम सम्भावना है।’ भूख और कुपोषण में भी बाजार तलाशना बहुराष्ट्रीय कम्पनियों से बेहतर और कौन कर सकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>खाद्य संकट और जनस्वास्थ्य</strong><br />खाद्य संकट के नाम पर भारत में व्यावहारिक रूप से असफल हरित क्रान्ति का सबक हम याद रहीं रख सके और आनन फानन में दूसरी हरित क्रान्ति की योजना बना डाले। वी सी वर्कले स्थित अफ्रीकी अध्ययन के स्काॅलर राज पटेल ने अपने महत्वपूर्ण अध्ययन ‘स्टफ्ड एण्ड स्टावर्ड’ (भरे और भूखे पेट) में साफ लिखा है, ‘इस दूसरी हरित क्रान्ति का सबसे ज्यादा फायदा कीटनाशक कम्पनियों का होने वाला है।’</p>\r\n<p style=\"text-align: justify;\">सब जानते हैं कि इन कीटनाशक बनाने वाली कम्पनियों ने पर्यावरण और जनस्वास्थ्य के साथ बड़े पैमाने पर खिलवाड़ कर काफी मुनाफा कमाया है। अपनी चर्चित पुस्तक ‘एण्ड आॅफ फूड’ में पाॅल राबर्ट्स स्पष्ट रूप से लिखते हैं- ‘एक बार जब हम उन प्राकृतिक संसाधनों का नाश कर देंगे जिन पर पारम्परिक खाद्य उत्पादन निर्भर है तो हमारे पास खाने के लिए कोई कृत्रिम खाद्य भी नहीं रहेगा।’</p>\r\n<p style=\"text-align: justify;\">यह तो स्पष्ट है कि आधुनिक खाद्य प्रणाली जहां एक तरफ सब लोगों का पेट नहीं भर पा रही है और दूसरी तरफ वह जिनका पेट भर रही है, उन्हें बीमार बना रही है। सवाल केवल बढ़ते मधुमेह और हृदय रोगों का ही नहीं है, सवाल खाद्य से सम्बन्धित उन तमाम बीमारियों से है जो अमेरिका और योरोप के लोगों पर भारी पड़ रही है।</p>\r\n<p style=\"text-align: justify;\">आधुनिक खाद्य से होने वाले संक्रमण के चलते अमेरिका में प्रतिवर्ष 7.6 करोड़ लोग बीमार पड़ते हैं, तीन लाख अस्पताल में भर्ती होते हैं और इनमें से 10,000 की मौत हो जाती है। खाद्य प्रणाली से पैदा होने वाला ताजा खतरा H5N1 वायरस का है। इसे हम एवियन फ्लू (इन्फ्लुएन्जा) के नाम से जानते हैं। यह बीमारी योरोप के बड़े बड़े टर्की फार्मों से आई है।</p>\r\n<p style=\"text-align: justify;\">इसी तरह मैड काउ डिजीज (सीएफजे सिन्ड्रोम) बीमारी आधुनिक खाद्य प्रणाली से उत्पन्न एक दूसरा बड़ा खतरा है। इस बीमारी की वजह ऐसे संक्रामक प्रोटीन हैं जो जानवर को काटे जाने के काफी बाद तक जिन्दा और सक्रिय रहते हैं। यह बीमारी उस गाय के तंत्रिका तंत्र से शुरू हो सकती है जिसे गाय व जानवरों के मांस से बना चारा खिलाकर मोटा मांसल बनाया जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>खाद्य संकट से उबरने के नाम पर जेनेटिक खाद्य को भी बढ़ावा दिया जा रहा है। जेनेटिक खाद्य के खतरे अभी पूरी तरह प्रचार में नहीं हैं इसका फायदा उठाकर बड़ी कम्पनियां उत्पादन वृद्धि के नाम पर जेनेटिक खाद्य कई देशों पर थोप चुकी हैं। वैज्ञानिक बता रहे हैं कि जेनेटिक फल सब्जियों से होने वाले रोग बेहद घातक हैं।</strong></p>\r\n<p style=\"text-align: justify;\">एक अमेरिकी पत्रकार जेफ्री एम स्मिथ ने अपनी पुस्तक ‘जेनेटिक राउलेट’ में एक हजार ऐसे मामले का विवरण प्रस्तुत किया है जिसमें जैनेटिक खाद्य से होने वाले खतरनाक रोगों का जिक्र है। भारतीय कृषि वैज्ञानिक जेनेटिक खाद्य को न केवल बीमार कर देने वाला बल्कि ‘भारत की जैव विविधवा को खत्म कर देने वाला’ भी बता रहे हैं। स्पष्ट है कि दाल में कुछ तो काला है। इस पर व्यापक अध्ययन व शोध होना चाहिए।<br />तो हम क्या करें</p>\r\n<p style=\"text-align: justify;\">अब सवाल उठता है कि हम क्या करें। खाद्य संकट वास्तव में केवल तकनीकी या खानपान का संकट नहीं है यह तो व्यवस्था और सभ्यता का संकट है। औद्योगिक क्रान्ति के दो सौ साल हो चुकने के बाद भी आज यदि दुनिया महज भोजन के संकट में फंसी है तो अन्दाजा लगा सकते हैं कि हमने कैसा औद्योगिक विकास किया है।</p>\r\n<p style=\"text-align: justify;\">हम समझ रहे थे कि अकाल, महामारियों आदि पर हमने विजय प्राप्त कर ली है, लेकिन स्थिति और बदतर हुई है। अमीरी और बढ़ी है गरीबी भी गहराई है। इस विडम्बनापूर्ण विकास का नजारा भयावह है। ऐसे में सवाल यह है कि हम ऐसा क्या करें कि संकट कम हो सके या टल सके।</p>\r\n<p style=\"text-align: justify;\">खाद्य संकट से निबटने के लिए हम निम्नलिखित बिन्दुओं पर सोच सकते हैं :-</p>\r\n<p style=\"text-align: justify;\"><strong>अपने स्वाद को बदलें</strong> - पारम्परिक व प्राकृतिक आहार की व्यवस्था ज्यादा निरापद एवं तार्किक है। इससे व्यक्ति या समाज की बाजार पर निर्भरता भी कम होती है।</p>\r\n<p style=\"text-align: justify;\"><strong>भोजन या खाद्य उत्पादन पर्यावरण सम्मत हो</strong> - दुनिया में बढ़ते कृत्रिम व डिब्बा बंद खाद्य की वजह से पर्यावरण पर ज्यादा बोझ बढ़ा है। प्रिजवेंटिव, पैकिंग व प्रोसेसिंग सबमें पर्यावरण का नाश होता है। यदि आर्गेनिक व पर्यावरण सम्मत खाद्य उत्पादन हो तो खाद्य संकट को कम करने में मदद मिलेगी।</p>\r\n<p style=\"text-align: justify;\"><strong>जैविक खेती को बढ़ावा दें -</strong> जैविक खेती को क्रमबद्ध विकास से खाद्य संकट को कम करने में खासी मदद मिल सकती है।</p>\r\n<p style=\"text-align: justify;\"><strong>खाद्य प्रणाली की राह में आने वाले रोड़े हटाएं -</strong> खाद्य सम्प्रभुता की राह में सबसे ज्यादा रोड़े कम्पनियां अटकाती हैं। एक तरफ से कृषि सब्सिडी झटक लेती है दूसरी तरफ महंगे दर पर प्रोसेस्ड खाद बेचती है। अतः एग्री बिजनेस पर दी जाने वाली सब्सिडी रुकनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">खाद्य उपलब्धता को सुनिश्चित करने के नाम पर हो रही नकारात्मक राजनीति से ऊपर उठकर व्यापक जनहित में पहुंचने की जरूरत है। यह अच्छी बात है कि खाद्य सुरक्षा अधिनियम के बहाने भारत में सार्वजनिक वितरण प्रणाली को व्यापक बनाने का प्रयास हो रहा है। पर उससे कहीं और ज्यादा करने की जरूरत है। अतीत के अनुभव और भूख की चुनौतियों को देखते हुए हम मानवता के लिए सही दिशा में बड़ा कदम उठा सकते हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक जन स्वास्थ्य वैज्ञानिक एवं राष्ट्रीय पुरस्कार प्राप्त चिकित्सक हैं।)</strong></p>', 'india-is-american-companies-hunger-and-malnutrition-market-by-ak-arun-janjwar', '59926b4d13194.jpg', 0, 'Global hunger index say India has one of the world\'s highest demographics of children suffering from', 'Malnutrition, american companies Monsento and rice ex rice, Malnutrition is a big problem for India,', 'Malnutrition is one of the leading causes 50 % childhood deaths', '59926b4d1303d.jpg', 468, 0, '2017-08-15 09:02:29', '', 1), (456, 0, '29', 'नहीं रहे साठोत्तरी कविता के प्रमुख हस्ताक्षर देवताले', '', '<p style=\"text-align: justify;\"><strong>इस स्त्री समय में उनकी वे कविताएँ विलक्षण हैं, जो उन्होंने औरतों पर लिखी हैं...</strong></p>\r\n<p style=\"text-align: justify;\">हिंदी के सुप्रसिद्ध रचनाकार चंद्रकांत देवताले का कल 14 अगस्त की रात निधन हो गया। वे पिछले कुछ समय से बीमार चल रहे थे और उनका इलाज चल रहा था। वे 81 साल के थे। उनका अंतिम संस्कार आज दिन में दिल्ली के लोधी रोड स्थित श्मशान घाट पर किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">चंद्रकांत देवताले को उनके कविता-संग्रह ‘पत्थर फेंक रहा हूं’ के लिए साहित्‍य अकादमी पुरस्‍कार से नवाजा गया था।इसके अलावा भी देवताले को उनकी रचनाओं के लिए कई पुरस्कारों से पुरस्कृत किया गया था। माखन लाल चतुर्वेदी पुरस्कार, मध्य प्रदेश शासन का शिखर सम्मान आदि प्रमुख उनके प्रमुख सम्मानों में शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">देवताले की कविताओं का विषय ज्यादातर गांव—कस्बे और वहां रहने वाले लोगों का जीवन है। निम्न मध्यवर्ग को विषय बनाकर भी उन्होंने कई रचनाएं लिखी हैं। देवताले साठोत्तरी हिंदी कविता के प्रमुख हस्ताक्षर माने जाते हैं।</p>\r\n<p style=\"text-align: justify;\">साहित्यकार ज्योतिष जोशी उनकी मौत की खबर साझा करते हुए अपनी वॉल पर लिखते हैं कि \'श्री देवताले हिंदी के उन विरले कवियों में गिने जाते थे, जिनका काव्य मुहावरा सबसे तीक्ष्ण प्रभाव पैदा करने वाला था। अपनी कविताओं में व्यंग्य, विनोद और प्रहार की समन्वित शैली के कारण उन्होंने अखिल भारतीय प्रतिष्ठा अर्जित की थी। जन सामान्य की ज़िंदगी के सच्चे प्रहरी बनकर उन्होंने कविता से एक बड़े समाज् विमर्श को जन्म दिया। हड्डियों में छिपा ज्वर, दीवारों पर खून से, लकड़बग्घा हंस रहा है, रोशनी के मैदान की तरफ, भूखंड तप रहा है, हर चीज आग में बताई गई थी और इतनी पत्थर रोशनी जैसे अमूल्य संग्रहों के जरिये उन्होंने हिंदी कविता को अपना अविस्मरणीय योगदान दिया है। उनका जाना हिंदी साहित्य समाज और भाषा की अपूरणीय क्षति है। मैं सदा ही उनके स्नेह का कायल रहा हूँ। उनसे जब भी मिलना हुआ उन्होंने अपार प्रेम दिया। हम उनकी स्मृति को अपनी अश्रुपूरित भावांजलि अर्पित करते हैं।\'</p>\r\n<p style=\"text-align: justify;\">वरिष्ठ पत्रकार अजित राय उन्हें याद करते हुए लिखते हैं, \'उनके अचानक चले जाने की खबर सचमुच हृदयविदारक है । पिछले 25 वर्षों में इतना आत्मीय संग- साथ दुर्लभ है। दिल्ली, भोपाल, जबलपुर, इंदौर और उज्जैन में हुई अनगिनत मुलाकातें अविस्मरणीय हैं। इस स्त्री समय में उनकी वे कविताएँ विलक्षण हैं, जो उन्होंने औरतों पर लिखी हैं।\'</p>', 'hindi-famous-poet-chandrakant-devtale-is-no-more-janjwar', '59928fe158534.jpg', 0, 'famous Hindi writer Chndrakant Devtale no more', 'Well known Hindi writer Chandrakant Devtale, death in delhi, janjwar, sahitya academy, \'patthar fe', 'Hindi famous Writer Chandrakant Devtale no more in delhi', '59928fe15839d.jpg', 179, 0, '2017-08-15 11:38:33', '2017-08-15 11:39:24', 1), (457, 0, '25', 'कौन लेगा इन मासूम मौतों का जिम्मा?', '', '<p style=\"text-align: justify;\"><strong>आॅक्सीजन बंद होने से मौतें हुईं हों या किसी अन्य वजह से, यह तो जांच का विषय है, मगर हर रोज होने वाली इन मौतों की असल दोषी यह मुनाफाखोर व्यवस्था है, जो पैसों की खातिर गरीबों—मासूमों की जान लेने तक में संकोच नहीं करती...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चक्रपाणि ओझा</strong></span></p>\r\n<p style=\"text-align: justify;\">आज देश आजादी की 70वीं सालगिरह मना रहा है। ऐसे समय में गोरखपुर मेडिकल कॉलेज में दर्जनों मासूमों की मौत ने इस दमघोटू हो चुके सिस्टम और 70 वर्ष बाद भी आम आदमी की बुनियादी सुबिधाओं की असलियत को सबके सामने ला दिया है। शिक्षा, चिकित्सा और रोजगार जैसे बुनियादी सवाल आज भी मुंह बाये खडे हैं। गोरखपुर मेडिकल कॉलेज में घटी इस घटना ने संवेदनहीनता ही हद पार कर दी है। हालांकि अभी भी वहां हो रही मौतों का सिलसिला थमा नहीं है।</p>\r\n<p style=\"text-align: justify;\">मेडिकल कॉलेज में दर्जनों मासूमों की एक साथ हुई मौत ने जहां संवेदनहीन व्यवस्था की असलियत का बेपर्दा कर दिया, वहीं हर संवेदनशील इंसान को झकझोर कर रख्र दिया। आॅक्सीजन की सप्लाई ठप होने की वजह से 30 से अधिक मासूमों की जान चली गई, फिर भी कॉलेज प्रशासन और प्रदेश सरकार इसको पूरी तरह स्वीकार करने को तैयार नहीं हैं, जबकि जिलाधिकारी आॅक्सीजन की अनुपलब्धता लाखों रुपए बकाया होने के कारण सप्लाई ठप होने की बात स्वीकार कर चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>गोरखपुर में आॅक्सीजन की कमी के चलते दर्जनों मासूमों की मौत देश की यह सबसे बड़ी हृदय विदारक घटना है, जिस पर राजनीतिक दलों ने अपनी—अपनी राजनीतिक रोटियां सेंकनी शुरू कर दी हैं।</strong> हालांकि एक सच यह भी है कि गोरखपुर मेडिकल कॉलेज में इंसेफ्लाइटिस व अन्य बीमारियों से पहले भी नौनिहालों की मौत होती रहती है, पर इस बार अंतर सिर्फ यह है कि व्यवस्था की लापरवाही के कारण इतनी बड़ी संख्या में अब तक की सर्वाधिक मौतें हुई हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले तीस वर्षों से जारी इस कहर ने पचास हजार से अधिक मासूमों को अपने चपेट में ले लिया है तथा यह क्रम अभी अंतहीन है। लेकिन पिछले दो दिनों में हुई इन मौतों के लिए उस बीमारी से ज्यादा जिम्मेदार व्यवस्था और संचालक हैं। इसके बावजूद सरकार व कॉलेज प्रशासन इसे मानने को तैयार नहीं है।</p>\r\n<p style=\"text-align: justify;\">यह वही देश है जहां बर्ड फ्लू और स्वाइन फ्लू का एक मरीज मिलते ही पूरी सरकार व स्वास्थ्य महकमा हरकत में आ जाता है। लेकिन पूर्वांचल के हजारों मासूम जापानी कहर से हर साल दम तोड़ देते हैं इन पर कोई फरमान जारी नहीं होता, वजह साफ है स्वाइन फ्लू व बर्ड फ्लू से प्रभावित होने वाला देश का धनाढ्य यानी बड़ा वर्ग होता है, वहीं जापानी इंसेफ्लाइटिस से मरने वाला देश के अंतिम आदमी का नौनिहाल।</p>\r\n<p style=\"text-align: justify;\">पूर्वांचल, बिहार व पड़ोसी मुल्क नेपाल के नागरिक इस बीमारी का इलाज कराने को बीआरडी कॉलेज का रुख करते हैं। लेकिन <strong>खस्ताहाल व्यवस्था के चलते मौत की भेंट मासूम चढ़ जाते हैं। जो बच भी जाते हैं वे या तो अपंग हो जाते हैं या फिर दवा के अभाव में आगे चलकर दम तोड़ देते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">मासूमों की मौत किसी भी सरकार के लिए कभी भी अहम मुददा नहीं रहा है। देश के पीएम और राज्य के सीएम अपने भाषणों में कहते हैं कि इलाज के अभाव में किसी बच्चे को मरने नहीं देंगे, मगर यह घटना उनके दावों की पोल खोलकर रख देती है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 11 अगस्त को घटी इस हृदयविदारक<strong> घटना से एक दिन पूर्व ही मुख्यमंत्री योगी आदित्यनाथ इसी मेडिकल कॉलेज का जायजा लेकर लौटे थे। यानी कि उनके सामने सबकुछ ठीकठाक दिखाने की कोशिश की गई थी, लेकिन उनके जाने के घंटों बाद ही सच्चाई सामने आ गई।</strong></p>\r\n<p style=\"text-align: justify;\">इसके पहले भी मुख्यमंत्री समय-समय पर कॉलेज को जायजा लेते रहते हैं। फिर भी आॅक्सीजन सप्लाई करने वाली एजेंसी का लाखों रुपया बकाया होना सवाल खड़े करता है, जिसके कारण सप्लाई बंद कर दी गई और इतने बड़े पैमाने पर मासूम एक साथ अकाल मौत के मुंह में समा गए।</p>\r\n<p style=\"text-align: justify;\">घटी घटना को मौत कहें या हत्या, जिम्मेदार शासक वर्ग कुछ भी बोलने को तैयार नहीं है। आॅक्सीजन बंद होने से मौतें हुईं हों या किसी अन्य वजह से, यह तो जांच के बाद ही शायद पता चले लेकिन हर रोज होने वाली इन मौतों का असली दोषी संभवतः यह मुनाफाखोर व्यवस्था है जो पैसों की खातिर गरीबों के मासूमों की जान लेने तक में संकोच नहीं करती।</p>\r\n<p style=\"text-align: justify;\">आॅक्सीजन सप्लायर को भी इस हत्या के लिए कम दोषी नहीं ठहराया जा सकता, जो मुनाफे की हवस में इतना अंधा हो गया था कि उसकों इन मासूमों की जान की चिंता तक न हुई और उसने सप्लाई रोक दी। कंपनी के बिल का भुगतान न होने का दोषी कॉलेज व सरकार है, न कि ये मासूम बच्चे जिनकी हत्या कर दी गई या मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">आश्चर्यजनक है कि बावजूद इसके <strong>हमारी सरकार यह मानने को तैयार नहीं है कि आॅक्सीजन खत्म हुआ था, जबकि सत्ताधारी दल के एक जनप्रतिनिधि ने खुद मेडिकल कॉलेज का दौरा किया और आॅक्सीजन न होने की बात स्वीकार की।</strong></p>\r\n<p style=\"text-align: justify;\">पूर्वांचल के लोगों को अब मेडिकल कॉलेज जाने से डर लगने लगा है कि कब उनकी सांसें रोक दी जायें। हर साल सैकड़ों की संख्या में बच्चे यहां मरते हैं। यह सिलसिला आम है। कितनी आसानी से प्रशासन यह कह देता है कि यह रूटीन मौतें हैं। ऐसे में जो अस्पताल जीवन बचाने के लिए खोले गए थे वे अब जीवन लेने के लिए चर्चित हो गए हैं।</p>\r\n<p style=\"text-align: justify;\">कितना हास्यास्पद सा लगता है कि जिस व्यवस्था के पास एक मेडिकल कॉलेज सुव्यवस्थित ढंग से चलाने की क्षमता नहीं है, वह गोरखपुर में एम्स व देवरिया में मेडिकल कॉलेज बनाने की तैयारी में है। तर्क दिया जा रहा है कि इससे पूर्वांचल के लोगों को बेहतरीन स्वास्थ्य सेवा मिल सकेंगी।</p>\r\n<p style=\"text-align: justify;\">सवाल यह है कि क्या एक और अस्पताल खोल देने भर से स्वास्थ्य सेवाएं बेहतर हो जाएंगी? क्या बाहर से दवाएं खरीदने के लिए मरीजों को मजबूर नहीं होना पड़ेगा?</p>\r\n<p style=\"text-align: justify;\">इंसेफ्लाइटिस के मरीजों के परिजन कहते हैं कि उन्हें बाहर से दवाएं खरीदनी पड़ती हैं। हद तो यह है कि वार्ड में न सिर्फ दवाओं का अभाव है, बल्कि वार्ड में पर्याप्त बेड व डॉक्टर भी नहीं हैं। बरसात के मौसम में इंसेफ्लाइटिस के मरीजों की संख्या काफी बढ़ जाती है, बावजूद इसके स्वास्थ्य महकमा व सरकारें इस जानलेवा बीमारी को अनदेखा करती हैं।</p>\r\n<p style=\"text-align: justify;\">संवेदनशील मनुष्यों को झकझोर देने वाली मौतों पर <strong>हर आदमी सत्तासीन सरकारों व राजनीतिज्ञों से यह पूछना चाहता है कि मुनाफाखोर संवेदनहीन व्यवस्था के हाथों कब तक आम घरों के मासूम दम तोड़ते रहेंगे? सरकारें कब तक जांच कर कार्रवाई करने की बातें करती रहेंगी?</strong></p>\r\n<p style=\"text-align: justify;\">अस्सी के दशक से जारी इस भयावह बीमारी पर कब रोक लगेगी, यह तो समय ही बतायेगा लेकिन पूर्वांचल की जनता हर पांच साल पर वोट देकर अनेक दलों सदन में इस उम्मीद के साथ भेजती है कि इस त्रासदी से निपटने के लिए कुछ इंतजाम करेंगे।</p>\r\n<p style=\"text-align: justify;\">गोरखपुर से लेकर लखनऊ व देश की राजधानी दिल्ली तक एक दल की सरकार है, सब जिम्मेदार हैं, संघर्षशील हैं व मनुष्यता में विश्वास करने वाले प्रतिनिधि हैं ऐसे में उम्मीद बनती है। अब देखना है कि इन नवजात व मासूम के मौतों का जिम्मा कौन लेता है?</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक पतहर पत्रिका के सहायक संपादक हैं।)</strong></p>', 'who-is-responsible-for-dozens-of-children-death-in-gorakhpur-medical-college-chakrpani-ojha', '5992eaa785e59.jpg', 0, 'who is responsible for Gorakhpur tragedy, 63 children death in Gorakhpur Medical College', 'Gorakhpur’s Baba Raghav Das Medical College, chakrpani ojha, japanese encephalitis, shortage of oxy', 'our system is responsible for dozens of children\'s death in BRD Medical college Gorakhpur', '5992eaa785c8d.jpg', 288, 0, '2017-08-15 18:05:51', '2017-08-15 18:08:06', 1), (459, 0, '25', 'आपके भाषण से उत्तराखण्डी बहुत आहत हैं साहेब!', '', '<p style=\"text-align: justify;\"><strong>मोदीजी! जब मासूम बच्चों की तड़पते हुई मौत पर आपका दिल नहीं पसीजा तो भूस्खलन में मारे गए लोगों पर क्या पसीजेगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जगमोहन रौतेला, <span style=\"color: #800000;\">वरिष्ठ पत्रकार </span></strong></p>\r\n<p style=\"text-align: justify;\">विधानसभा चुनाव में देश के चौकीदार जी ने उत्तराखण्ड की जनता से वायदा किया था कि भाजपा की सरकार बनने पर मुख्यमंत्री चाहे कोई भी हो, लेकिन वे सरकार पर नजर रखने के साथ-साथ राज्य के लोगों का भी ख्याल करेंगे। भ्रष्टाचार पर मैं कोई बात नहीं करुँगा, क्योंकि वह तो केवल विपक्ष के लोग करते हैं। सत्ता में बैठे सारे लोग गंगा जल की तरह पवित्र (वैसे गंगा अब बहुत प्रदूषित हो गई है। यह सरकार भी मानती है) हैं।</p>\r\n<p style=\"text-align: justify;\">पर आज 15 अगस्त को देश को सम्बोधित करते हुए देश के प्रधान सेवक ने पिथौरागढ़ जिले के मालपा हादसे पर तो छोड़िए, एक शब्द भी कुछ नहीं कहा, जिसमें तीन दर्जन से ज्यादा लोगों के मारे जाने की आशंका है। उसमें भी एक दर्जन से अधिक हमारे देश के सैनिक हैं। आम आदमी तो चलिए हर रोज, हर जगह, हर समय मरता रहता है, उसकी मौत पर क्या मातम मनाना?</p>\r\n<p style=\"text-align: justify;\">जब मासूम बच्चों की तड़पते हुई मौत पर आपका दिल नहीं पसीजा तो भूस्खलन में मारे गए लोगों पर क्या पसीजेगा? यह इसलिए लिख रहा हूँ कि मासूमों की मौत पर आपने कोई \'ट्वीट\' नहीं किया। नहीं तो आप तो पड़ोस के प्रधानमंत्री की मां की तबीयत खराब होने की खबर मात्र मिलने से उनके शीघ्र स्वस्थ होने की कामना का ट्वीट कर देते हैं।</p>\r\n<p style=\"text-align: justify;\">पर कम से कम लालकिले से तो एक दर्जन सैनिकों के शहीदों होने पर और कुछ नहीं तो श्रद्धांजलि ही दे देते। वैसे सुना और पढ़ा तो बहुत है कि आपके पास एक ऐसी टीम है, जो आपको देश-दुनिया की पल-पल की खबरों से अवगत कराती रहती है, पर आपकी इस टीम ने आपको मालपा हादसे के 36 घंटे (लालकिले से बोलते समय इतना ही वक्त गुजरा था) बाद भी कुछ नहीं बताया?</p>\r\n<p style=\"text-align: justify;\">और आपकी पार्टी के मुख्ममंत्री त्रिवेन्द्र सिंह रावत ने भी इस बारे में आपको या आपके कार्यालय के कुछ बताना उचित नहीं समझा क्या? वह भी तब जब मौसम खराब होने के कारण मुख्यमंत्री वहां नहीं पहुँच पाए।</p>\r\n<p style=\"text-align: justify;\">लगता है कि जिस तरह आपकी पार्टी के एक दूसरे मुख्यमंत्री योगी जी महाराज को मासूम बच्चों की मौत पर कोई आश्चर्य और अफसोस नहीं होता। वह उसे सामान्य घटना करार देते हैं। लगता है कि वैसा ही कुछ <strong>आपकी पार्टी के उत्तराखण्ड के मुख्यमंत्री त्रिवेन्द्र रावत को भी लगता है, क्योंकि वे जब मालपा हादसे की आंखों देखी के लिए आपने वित्त व शराब मंत्री प्रकाश पंत के साथ हेलीकॉप्टर में उड़ रहे थे तो वित्त मंत्री को हवाई उड़ान में अपने मुख्यमंत्री के भूख की चिंता भी थी।</strong></p>\r\n<p style=\"text-align: justify;\">तभी तो वे कुरकुरे और चिप्स के पैकेटों का थैला लेकर साथ में चल रहे थे और हवाई उड़ाने में ससम्मान उन्हें मुख्यमंत्री जी को पेश भी कर रहे थे। हमारे राज्य के मुख्यमंत्री भी इन दिनों आपदा को पर्यटन के रूप में ले रहे हैं। बहुत बढ़िया नजर है साहेब आपकी अपनी पार्टी की सरकार पर।</p>\r\n<p style=\"text-align: justify;\">वैसे यह उत्तराखण्ड में पहली बार नहीं हो रहा है। जब 2013 में उत्तराखण्ड में भीषण आपदा आई थी और कांग्रेस सरकार के मुख्यमंत्री विजय बहुगुणा (जो अब आपकी पार्टी की शान हैं) थे तो तब भी मंत्रियों, अधिकारियों व मीडिया के कई साथियों ने आपदाग्रस्त क्षेत्र को देखने और सहायता पहुँचाने के नाम पर जमकर \'आपदा पर्यटन\' किया था। तब भी किसी को शर्म नहीं आई थी तो अब भी क्योें किसी को शर्म आए।</p>\r\n<p style=\"text-align: justify;\">शायद <strong>आपदा को पर्यटन समझने के कारण उत्तराखण्ड के मुख्यमंत्री ने आपको कुछ नहीं बताया और वैसा ही आपकी उस टीम ने भी किया जो आपको देश, दुनिया की मिनट दर मिनट खबर देती है।</strong></p>\r\n<p style=\"text-align: justify;\">कारण जो भी रहा हो पर मालपा हादसे पर आपका दो शब्द न बोलना और शहीद सैनिकों को श्रद्धांजलि न देने से आपकी पार्टी के नेता आहत हों या न हों, पर उत्तराखण्ड का जनमानस बहुत आहत है साहेब!</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक उत्तराखण्ड के जनसरोकारों से जुड़े वरिष्ठ पत्रकार हैं।) </strong></p>', 'pm-modi-addresses-the-nation-on-independence-day-from-red-fort', '5993ca900a4cb.jpg', 0, 'Modi Address nation on Independence day', 'Gorakhpur tragedy, Yogi adityanath, Medical college of Gorakhpur, Uttarakhand\'s people not happy wit', 'PM Narendra Modi Speech on Independence Day 2017 From Delhi\'s Red fort', '5993ca900a369.jpg', 907, 0, '2017-08-16 10:01:12', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (460, 0, '29', 'बारह घण्टे', '', '<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"color: #800000;\">भूपेंदर सिंह</span> की कहानी \'बारह घंटे\'</strong></span></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">जनज्वार अपनी शुरुआत से ही देश की फ़ैक्टरियों में काम करने वाले मजदूरों के मसले सामने लाता रहा है। अब जनज्वार अपनी अगली शुरुआत के साथ मजदूरों के अनुभव, उनकी कहानियां या उनके द्वारा लिखे रिपोर्ताज प्रकाशित करने की शुरुआत कर रहा है। आज आप पढ़िए <strong>भूपेंदर सिंह</strong> की कहानी , जिन्होंने नोएडा की 7 फ़ैक्टरियों में 5 साल तक काम किया है।</span></p>\r\n<p style=\"text-align: left;\"><strong>अबे तुम पागल हो। वह साला बहुत हरामी है। सुबह आते ही पहले पैसे तय करना, फिर काम पर आना। लेकिन सुबह होने तक कबीर के पास इतनी ताकत बचे कि वह खड़ा हो सके, पूछने की बात तो बहुत दूर....</strong></p>\r\n<p style=\"text-align: justify;\">जिन्दगी की रेलमपेल में वह भी दो वक्त की रोटी जुटा रहा था। इसे ढूंढ़ने के लिए आदमी कितने जुगाड़ भिड़ाता है, कितनी कोशिशें करता है। ठीक इसी तरह की कोशिश उसने भी की। सुबह से दोपहर हो गई थी काम के चक्कर में भटकते हुए। यह सिलसिला कई दिन से था। आखिर दोपहर को एक कम्पनी के गेट पर लिखा मिला। आवश्यकता है हैल्पर की। सोचा, शायद यहाँ काम मिल जाए।</p>\r\n<p style=\"text-align: justify;\">गेट पर सिक्योरिटी गार्ड से पूछा। सर, यहाँ काम मिल जायेगा क्या?</p>\r\n<p style=\"text-align: justify;\">हाँ मिल जायेगा। यहाँ से सीधे जाओ फिर दाँए मुड़ जाना, आगे ठेकेदार साहब का आॅफिस है उन्हीं से बात करनी होगी।</p>\r\n<p style=\"text-align: justify;\">वह जल्दी-जल्दी अन्दर गया, दाँए मुड़ते ही ठेकेदार के आॅफिस में पहुंच गया।</p>\r\n<p style=\"text-align: justify;\">ठेकेदार कुर्सी पर बैठा कुछ कागजों को उलट-पुलट रहा था। उसकी सेहत उस खूंटे जैसी थी जिसको जमीन में गाड़कर भैंस को बांध दिया जाता है। सर नमस्ते। हाँ नमस्ते। किससे मिलना है? सर, ठेकेदार साहब से।</p>\r\n<p style=\"text-align: justify;\">बोलो क्यों मिलना है? काम के लिए आया हूँ। उसने गर्दन को एक दम से ऊपर की तरफ झटका। ठेकेदार की इस हरकत से लगा जैसे उसे कोई नया शिकार मिल गया हो। हमारे यहाँ बारह घण्टे की ड्यूटी होती है करोगे?</p>\r\n<p style=\"text-align: justify;\">सर करने के लिए ही आया हूँ।</p>\r\n<p style=\"text-align: justify;\">बड़े नसीब वाले हो तुम, जो तुम्हें गेट के अन्दर घुसते ही काम मिल गया।</p>\r\n<p style=\"text-align: justify;\">लेकिन सर, सेलरी क्या मिलेगी?</p>\r\n<p style=\"text-align: justify;\">सेलरी की चिन्ता छोड़ो, अब तुम काम की चिन्ता करो, हम किसी को भूखा नहीं मरने देते। देखो यहाँ कितने लड़के काम कर रहे हैं। अच्छे पैसे मिलते हैं तभी तो करते हैं।</p>\r\n<p style=\"text-align: justify;\">ठेकेदार की इस बात में उसे दम लग रहा था इसलिए वह आगे कुछ न बोला। उसे अन्दर ही अन्दर थोड़ी खुशी हो रही थी कि काम मिल गया और पैसे भी ठीक-ठाक मिल जाएंगे।</p>\r\n<p style=\"text-align: justify;\">अरे हाँ तुम्हारा नाम क्या है?</p>\r\n<p style=\"text-align: justify;\">सर, कबीर।</p>\r\n<p style=\"text-align: justify;\">अच्छा तो ये बताओ तुम ड्यूटी कब से शुरू करोगे?</p>\r\n<p style=\"text-align: justify;\">जबसे आप बुलाऐंगे।</p>\r\n<p style=\"text-align: justify;\">दिन की करना चाहोगे या रात की?</p>\r\n<p style=\"text-align: justify;\">कबीर एक पल सोचने लगा, दिन में तो गर्मी बहुत होती है रात को ही ठीक रहेगा। मैं रात की ड्यूटी में आ जाऊँगा सर।</p>\r\n<p style=\"text-align: justify;\">तो जाओ अब तुम घर जाकर थोड़ा सो लो, ताकि रात भर जाग सको। ठीक 9 बजकर 45 मिनट पर आ जाना, तुम्हारी ड्यूटी 10 बजे से शुरू है। सीधे आकर मुझसे ही मिलना। जब तक तुमको काम पर नहीं खड़ा करूँगा मैं यहां से नहीं जाऊँगा।</p>\r\n<p style=\"text-align: justify;\">कबीर खुशी—खुशी अपने कमरे पर गया और जाते ही अपने दोस्त को बताया कि मुझे काम मिल गया। दोस्त भी खुश हुआ।</p>\r\n<p style=\"text-align: justify;\">अरे यह तो तुम्हारे लिए बहुत अच्छा हुआ। काफी दिन हो गए थे तुम्हें परेशान होते हुए। तुमने बहुत मेहनत की है काम ढूंढ़ने में। घर बैठे रहने से काम नहीं मिलता, कोई भी तो नहीं बुलाने आता कि आओ जी -हमारे यहाँ काम पर लग जाओ।</p>\r\n<p style=\"text-align: justify;\">हाँ गौतम, तुम ठीक कहते हो बुलाने तो कोई नहीं आता और न ही बिना मेहनत के कुछ मिलता है। अच्छा जब तुम्हें तन्ख्वाह मिले तो थोड़ा सही ढंग से खाना-खाना होगा, दूध भी लेते रहना। देखो तुम काफी कमजोर हो गए हो।</p>\r\n<p style=\"text-align: justify;\">हाँ, यहाँ तुम्हारी बात को ध्यान में रखूँगा। कभी-कभी फल भी खाया करूँगा। कबीर ठीक 9 बजकर 45 मिनट पर कम्पनी पहुँच गया और ठेकेदार से मिला। सर, मैं आ गया।</p>\r\n<p style=\"text-align: justify;\">आओ तुझे काम समझा देता हूँ। देखो हमारे यहाँ भारी काम नहीं है, इस मशीन पर काम करना है। ये मशीन टेलीविजन के कवर बनाती है। उन कवरों को डिब्बे में भरना है। फिर डिब्बा बंद करके यहां रखते जाना है एक बड़ा सा ढेर लगा देना। और इतना ध्यान रखना, काम अच्छा लगे या न लगे। जब तक तुम्हारी जगह दूसरा लड़का नहीं आता, तब तक तुम ड्यूटी छोड़कर नहीं जाओगे। नहीं तो पैसे नहीं मिलेंगे।</p>\r\n<p style=\"text-align: justify;\">ठेकेदार ने दूसरे लड़के को कहा जो मशीन चला रहा था। अरे लक्की जरा इसे देखते रहना अगर कहीं काम गलत कर रहा हो तो बीच-बीच में समझाते रहना। इतना कहकर वह चला गया।</p>\r\n<p style=\"text-align: justify;\">क्या सोच रहे हो भईया, चलो अब काम को देखो। यहां अगर तुम ऐसे ही खड़े होकर सोचते रहे तो मशीन रुक जाएंगी और तुम्हारी पहले ही दिन शिकायत ऊपर तक जायेगी। मशीन चालक की बात सुनकर कबीर अपने काम पर लग गया। अब उसके काम की षुरूआत की थी। वह बड़ी फूर्ति से कवरों को डिब्बे में भर रहा था। कब 100 कवर भर दिए पता भी नहीं चला। मुश्किल से 20 मिनट में इतना काम कर दिया।</p>\r\n<p style=\"text-align: justify;\">कुछ देर बाद मशीन चालक बोला, कितने रुपये में तय हुआ तुम्हारा?</p>\r\n<p style=\"text-align: justify;\">उसने अभी बताया नहीं।</p>\r\n<p style=\"text-align: justify;\">गलती की, पूछना चाहिए था। कबीर काम करते-करते रुक गया और बोलने लगा।</p>\r\n<p style=\"text-align: justify;\">इतने में मशीन चालक चिल्लाया, अबे रुको मत, मशीन रूक जाएगी। काम करते—करते बोलो, यहां एक पल भी नहीं रुकना होगा। इसीलिए तो कह रहा हूँ बहुत मुश्किल काम है। तुम्हें पहले पैसों का तय करना चाहिए था।</p>\r\n<p style=\"text-align: justify;\">पूछा था पर उसने बताया नहीं, बोला भूखा नहीं मरने देंगे।</p>\r\n<p style=\"text-align: justify;\">अबे तुम पागल हो। वह साला बहुत हरामी है। सुबह आते ही पहले पैसे तय करना, फिर काम पर आना। लेकिन सुबह होने तक कबीर के पास इतनी ताकत बचे कि वह खड़ा हो सके, पूछने की बात तो बहुत दूर!</p>\r\n<p style=\"text-align: justify;\">सुनो रे कबीरवा, जितने कवर निकलेंगे उतनी ही बार तुझे झुकना और सीधा होना पड़ेगा। सुबह तक कई हजार कवर निकलेंगे। अभी तो 11 बजे हैं। कबीर बोला मुझे पानी पीना है और बाथरूम जाना है। इसका मतलब तुम मशीन रुकवाना चाहते हो, यह नहीं हो सकता। अपने साथ मुझे भी कम्पनी से निकलवाना चाहते हो। सिर्फ दो घण्टे हुए हैं काम करते हुए, 10 घण्टे बाकी हैं, इतना जल्दी हिल गये हो।</p>\r\n<p style=\"text-align: justify;\">मगर मैं बहुत ज्यादा थक गया हूँ। कम से कम पानी और बाथरूम तो जाने दो। मेरी कमर भी बहुत ज्यादा दर्द कर रही है।</p>\r\n<p style=\"text-align: justify;\">इसका मतलब तुझे पैसे नहीं चाहिए, नौकरी नहीं करनी।</p>\r\n<p style=\"text-align: justify;\">कबीर इसी डर के मारे चुपचाप काम पर लगा रहा। कितनी मुश्किल से नौकरी मिली है। वह भी एक दिन में छूट जाए यह वह नहीं चाहता था।</p>\r\n<p style=\"text-align: justify;\">अबे तुम जवान हो थको मत हिम्मत करो।</p>\r\n<p style=\"text-align: justify;\">कितनी हिम्मत करूँ और कब तक करूँ। फुरसत इतनी नहीं कि माथे का पसीना पोछ लूँ। फिर सीधा खड़े होकर अंगड़ाई तोड़ना तो बहुत दूर की बात है। कुछ तो मशीनों के चलने की गर्मी, शरीर पसीने से तर-बतर, माल की बदबू से घुटन अलग, ऊपर से पानी की प्यास। आसपास कोई पंखा भी नहीं थोड़ी बहुत हवा लग जाए, हिम्मत करने की बात करते हो। कबीर की हालत बदहाल हो गई थी।</p>\r\n<p style=\"text-align: justify;\">इस असहनीय पीड़ा से उसे बुखार भी हो चला था। एक घण्टा बाद तो झुकना और सीधा होना उसके लिए पहाड़ हो गया था। बार-बार झुकने और सीधा होने से कमर के साथ साथ पूरा शरीर सुन्न हो गया। हर एक घण्टा एक महीने के बराबर निकल रहा था। भूख भी बड़ी तेज लग गई थी। शरीर दर्द और बुखार के नशे में चूर था। उसे चक्कर आ रहे थे। अब वह अपने आप ही बड़बड़ा रहा था। पता नहीं कब सुबह होगी कब दिन निकलेगा और कब घर जाऊँगा।</p>\r\n<p style=\"text-align: justify;\">दिन तो निकला जरूर, लेकिन अपनी रफ्तार से। दिन के 10 बज गए ड्यूटी बदलनी थी। दूसरा लड़का काम पर नहीं आया। कुछ कहने के लिए उसकी जीभ नहीं पलट रही थी। फिर भी बड़ी हिम्मत करके लड़खड़ाती हुई जुबान से मशीन चालक से पूछा, दूसरा लड़का क्यों नहीं आया? क्योंकि नया कोई भर्ती नहीं हुआ। यहाँ<br />कोई एक बार काम करता है तो दूसरी बार आने की हिम्मत नहीं होती और वही तुम्हारे साथ हुआ। तुझे तेज बुखार है। तुमको घर चले जाना चाहिए। ठेकेदार भी नहीं आया अगर तुम उससे पैसे ले ही लेते दवाई के लिए, वह आएगा भी नहीं आज।</p>\r\n<p style=\"text-align: justify;\">अब तुम कल आना पैसे लेने के लिए। अपनी गम्भीर हालत लिए कब अपने कमरे पर पहुंचा उसे कोई अता—पता नहीं। दोस्त उसकी हालत को देखकर घबरा गया। अरे कबीर तुझे क्या हुआ। तुम तो ठीक-ठाक गए थे कल और अब यह हालत? तुझे बुखार भी है, इतनी तेज। उसने जल्दी से उसे बिस्तर पर लेटाकर माथे पर ठण्डे पानी की पट्टी रखी।</p>\r\n<p style=\"text-align: justify;\">हर एक मिनट में उन्हें बदलता रहा। कबीर धीरे-धीरे आँखें खोल और बंद कर रहा था। अपनी लड़खड़ाती हुई जुबान से उसने अपने दोस्त को घटना की सारी बात बताई फिर आखिर में बोला, अगर जिन्दगी रही तो ये बारह घण्टे मुझे हमेशा याद रहेंगे।</p>\r\n<p style=\"text-align: justify;\">यह कहकर उसकी गर्दन एक तरफ लुढ़क गई। अब उसकी आँखों के सामने घटना के चित्र बादलों की तरह लगातार आ जा रहे थे।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक लंबे समय तक मजदूर आंदोलन से जुड़े रहे हैं।)</strong></p>', 'bhupender-singh-story-twelve-hours-janjwar', '5993d8165b258.jpg', 0, 'Bhupender singh hindi story on Factory labour violence \'Barah Ghante\'', 'Twelve hours, Barah Ghante, Janjwar, Bhupender singh, Factory Labour violence', 'Hindi kahani on factory Labour violence \'Barah Ghante\'', '5993d6df5786c.jpg', 468, 0, '2017-08-16 10:53:43', '2017-08-16 18:15:53', 1), (461, 0, '28', 'अगर आपका बच्चा है लर्निंग डिसेबिलिटी का शिकार तो घबराएं मत', '', '<p style=\"text-align: center;\"><strong>होम्योपैथी में है लर्निंग डिसेबिलिटी का सफल इलाज</strong></p>\r\n<p style=\"text-align: justify;\">कभी-कभी व्यवहारगत समस्यायें असल समस्या को छिपा देती हैं। सीखने की अक्षमता में धैर्यपूर्वक उपचार कराना आवश्यक है। निश्चित रूप से चुनी हुई होम्योपैथिक औषधि आपके बच्चे की सीखने की अक्षमता को दुरूस्त करने में सहयोगी हो सकती है...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">डॉ. अनिरूद्ध वर्मा,</span> एमडी</strong></p>\r\n<p style=\"text-align: justify;\">स्कूल खुल गये हैं, अभिभावक अपने बच्चे की पढ़ाई लिखाई के लिये चिन्तित हैं, इस चिन्ता के बीच कहीं आपको ऐसा तो नहीं लगता कि आपका बच्चा पढ़ने-लिखने में मन नहीं लगाता। आपके बार-बार कहने के बावजूद बच्चा पढ़ाई से जी चुराता है और खेलने में ज्यादा लगा रहता है। आपको लगता है कि उसकी इस संगत के चलते उसका मन पढ़ाई में नहीं लगता है अगर ऐसा है तो आपको परेशान और चिन्तित होने की बिलकुल भी जरूरत नहीं है, क्योंकि इस प्रकार की परेशानियों को दूर करने के लिए होम्योपैथी कारगर साबित हो सकती है।</p>\r\n<p style=\"text-align: justify;\">होम्योपैथी में ऐसी अनेक दवाएं हैं जो आप के बच्चे की पढ़ाई-लिखाई को दुरूस्त कर सकती हैं और आपके बच्चे के भविष्य को संवार सकती है। सबसे बड़ी बात यह है कि होम्योपैथिक दवाओं का बच्चे के स्वास्थ्य पर कोई प्रतिकूल प्रभाव भी नहीं पड़ता है और बच्चा होम्योपैथी की मीठी गोलियों को आसानी से खा लेता है।</p>\r\n<p style=\"text-align: justify;\">बच्चों की सीखने की अक्षमता को चिकित्सकीय भाषा में लर्निंग डिसेबिलिटी और सामान्य भाषा में सीखने की अक्षमता कहते हैं। इस समस्या से देश में लगभग 10 प्रतिशत बच्चे ग्रसित हैं, इसके अलावा लगभग 15 प्रतिशत बच्चों में स्कूल में कमजोर होने का कारण बताकर उन्हें मेहनत करने की हिदायत दी जाती है। शैक्षणिक अक्षमताओं के कारण बहुत स्पष्ट नहीं है परन्तु संभावित कारणों में तंत्रिका तंत्र के क्षीण होने के साथ-साथ अनेक और कारण भी है जैसे-</p>\r\n<p style=\"text-align: justify;\"><strong>आनुवांशिक-</strong> सीखने की कमी पीढ़ी दर पीढ़ी चलती रहती है।</p>\r\n<p style=\"text-align: justify;\"><strong>गर्भावस्था एवं प्रसव के दौरान-</strong> मस्तिष्क के अल्प विकसित होने, बीमारी, चोट, अंग्रेजी दवाओं का उपयोग, शराब का सेवन, कम वजन के बच्चे का जन्म, कम आॅक्सीजन, समय से पूर्व बच्चों के जन्म होना या प्रसव में ज्यादा समय लगना।</p>\r\n<p style=\"text-align: justify;\">जन्म के बाद बच्चे का दुर्घटना के कारण सिर में चोट, कुपोषण, पर्यावरण प्रदूषण एवं विषैले पदार्थों का कुप्रभाव भी सीखने की क्षमता को प्रभावित करता है।<br /> <br /><strong>बच्चे में उत्पन्न होने वाली शैक्षिक अक्षमताएं</strong></p>\r\n<p style=\"text-align: justify;\">मस्तिष्क में सूचना प्रक्रिया में किसी भी प्रकार की कमी अनेक प्रकार की सीखने की क्षमता उत्पन्न करती है।</p>\r\n<p style=\"text-align: justify;\">1. पढ़ाई में अक्षमता के कारण बच्चों का पढ़ाई में मन नहीं लगता है।<br />2. लिखने में अक्षमता।<br />3. गणित लगाने में कमजोर।<br />4. डिस्लेक्सिया।<br />5. बोलने एवं सुनने की विसंगतियां <br />6. याद्दाश्त में कमी, सामाजिक बुद्धि एवं प्रबन्धन और समय के प्रबन्धन में कमी आदि।<br />पढ़ने की अक्षमता।</p>\r\n<p style=\"text-align: justify;\">बच्चे की पढ़ने की अक्षमता उसकी उम्र, शिक्षा, बुद्धिमता से कम होना यह सामान्य समस्या है जो बच्चे के स्कूल के प्रदर्शन में समस्या उत्पन्न करती है। लगभग 15 प्रतिशत स्कूली छात्रों को इस समस्या के सम्बन्ध में लगातार हिदायतें दी जाती रहती हैं। लगभग 1.5 प्रतिशत बच्चों को लगातार यह शिकायत रहती है।</p>\r\n<p style=\"text-align: justify;\"><strong>कैसे पहचानें</strong></p>\r\n<p style=\"text-align: justify;\">1. शब्दों के चयन, शब्दों के पर्यायवाची ढूंढ़ने, अक्षरों एवं चित्रों नाम जानने या हिचक होना।<br />2. शब्दों को समझने में कमजोरी। <br />3. धीमी एवं सही पढ़ाई का न होना। बच्चा क्या पढ़ रहा है यह न समझना, देखकर लिखने में भी स्पेलिंग का गलत होना।<br />4. बच्चा पढ़ने—लिखने से भागता है।<br />5. भाषा लिखने एवं समझने की समस्या।</p>\r\n<p style=\"text-align: justify;\"><strong>गणित लगाने में अक्षमता</strong></p>\r\n<p style=\"text-align: justify;\">गणित लगाने, अंक जोड़ने, घटनो, गुणा करने, अंको को समझने, गणितीय सोच को समझने में एवं सीखने में परेशानी, गणितीय सूत्र को समझने एवं लिखी हुई चिजों को परिवर्तित करने में परेशानी।</p>\r\n<p style=\"text-align: justify;\">लिखने में अक्षमता- स्पेलिंग में गलती, व्याकरण एवं शब्दों को व्यवस्थित करने में गलतियां, शब्दों की रचना में दिक्कत, शब्दों को सही स्थान पर रखने, सही पैराग्राफ बनाने में परेशानी, स्कूल में खराब प्रदर्शन।</p>\r\n<p style=\"text-align: justify;\"><strong>शैक्षिक अक्षमता का बच्चों पर मनोवैज्ञानिक प्रभाव</strong></p>\r\n<p style=\"text-align: justify;\">बच्चों में शैक्षिक अक्षमता के कारण मनोवैज्ञानिक प्रभाव पड़ता है जिससे उनमें निराशा, गुस्सा, स्कूल में लगातार असफलता से हताशा, खराब हस्तलिपि एवं पढ़ने में कमजोरी के कारण शर्मिंदगी का एहसास, तनाव एवं अवसाद आदि उत्पन्न हो सकते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या करें :</strong> जब बच्चों में सीखने की अक्षमता हो तो सबसे पहले बच्चे के चिकित्सीय इतिहास, सामाजिक स्थिति एवं स्कूल में प्रदर्शन का इतिहास जानना आवश्यक है।</p>\r\n<p style=\"text-align: justify;\"><strong>कैसे करें समस्या का समाधान</strong></p>\r\n<p style=\"text-align: justify;\">— इस समस्या के समाधान के लिये के लिए विशेष तकनीकों से शैक्षिक इनपुट, काउंसलिंग एवं असिसमेंट से मनोवैज्ञानिक सहयोग लिया जाना चाहिए।<br />— शैक्षिक प्लान छात्र की जरूरत के अनुसार बनाना। <br />— बच्चे को बुद्धि के खेल के माध्यम से उन्नत करना चाहिए।<br />— बच्चे को प्रसन्नता एवं पुरस्कार से प्रोत्साहित करना चाहिए। <br />— बच्चे को मजबूती प्रदान कर उसकी इच्छाशक्ति एवं योग्यता को बढ़ाना चाहिए। <br />— इस प्रकार के बच्चों की निन्दा एवं तिरस्कार न करें।</p>\r\n<p style=\"text-align: justify;\"><strong>होम्योपैथिक उपचार</strong></p>\r\n<p style=\"text-align: justify;\">बच्चे के होम्योपैथिक उपचार के पूर्व बच्चों की चिकित्सीय इतिहास, सामाजिक स्थिति एवं स्कूल में प्रदर्शन का इतिहास जानना आवश्यक है। दृष्टि एवं सुनने की कठिनाई की जड़ को जानना एवं शारीरिक एवं तांत्रिका तंत्र का परीक्षण आवश्यक है। बच्चे के मानसिक, शारीरिक एवं भावनात्मक स्तर को समझने के पश्चात सुविचारित होम्योपैथिक औषधि चयन के पश्चात प्रबन्धन सम्भव है।</p>\r\n<p style=\"text-align: justify;\">कभी-कभी व्यवहारगत समस्यायें असल समस्या को छिपा देती हैं। सीखने की अक्षमता में धैर्यपूर्वक उपचार कराना आवश्यक है। निश्चित रूप से चुनी हुई होम्योपैथिक औषधि आपके बच्चे की सीखने की अक्षमता को दुरूस्त करने में सहयोगी हो सकती है।</p>\r\n<p style=\"text-align: justify;\">सीखने की अक्षमता में प्रयोग होने वाली औषधियों में मेडोराइनम, लाइकोपोडियम, नैट्रम म्योर, कैलकेरिया फाॅस, नक्स वोमिका, कैल्केरिया आयोड, थूजा, साइलिसिया, लैक कैनाइनम आदि प्रमुख हैं। सीखने की अक्षमता से ग्रसित बच्चे के सम्पूर्ण लक्षणों के आधार पर ही सही औषधि का चयन किया जा सकता है। परन्तु ध्यान रहे कि इस समस्या की समाधान के लिये चिकित्सक के सलाह पर ही औषधियों का प्रयोग करना चाहिए।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक जाने—माने होम्योपैथिक चिकित्सक हैं।)</strong></p>', 'learning-disability-in-children-dont-worry-homoeopathy-treatment-is-available-dr-aniruddh-verma', '5993ff4b1066d.jpg', 0, 'learning disabilities treatment by homeopathy', 'learning disability, child, treatment, homeopathy, Children’s Learning Difficulties, janjwar, dr. a', 'learning disabilities treatment of school going children by homeopathy', '5993ff4b0ff6c.jpg', 327, 0, '2017-08-16 13:46:11', '2017-08-16 13:46:59', 1), (462, 0, '32', 'आशा कार्यकर्ता ने बेच दिया 4 हजार में दलित परिवार का बच्चा', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, देवरिया।</strong> देवरिया के खुखुंदू थाना अंतर्गत एक दलित परिवार का बच्चा बेचा जाने का सनसनीखेज मामला सामने आया है, जिसमें पीड़ित मां ने कहा है कि उन्हें डरा—धमकाकर और अपने दबाव में लेकर दबंग जाति की आशा कार्यकर्ता महिला ने उनसे बच्चे का सौदा करवाया।</p>\r\n<p style=\"text-align: justify;\">देवरिया जिले के धनौती गांव के अजय प्रसाद की पत्नी इंद्रावती ने 10 अगस्त की रात को घर में ही एक स्वस्थ बच्चे को जन्म दिया, मगर यह कहते हुए आशा कार्यकर्ता जच्चा—बच्चा को सलेमपुर सरकारी हॉस्पिटल ले गई कि बच्चे की हालत थोड़ा ठीक नहीं लग रही है, इसलिए इसे डॉक्टर को दिखाना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">सलेमपुर सरकारी हॉस्पिटल में जच्चा—बच्चा दोनों को यह कहते हुए अलग-कमरे में सुलाया गया कि बच्चे का स्वास्थ्य थोड़ा ठीक नहीं है, इसे नर्सरी में ले जाएंगे। सुबह जब बच्चा ठीक हो जाएगा तो मां को सौंप दिया जाएगा। अगली सुबह जब इंद्रावती ने अपने बच्चे के बारे में पूछा तो आशा कार्यकर्ता उर्मिला यादव ने कह दिया कि तुम्हारा बच्चा जिंदा नहीं बचा, मर गया है। मैंने उसे कूड़ेदान में फेंक दिया।</p>\r\n<p style=\"text-align: justify;\">इंद्रावती बताती हैं कि जब मैं जिद करने लगी और रोने लगी कि मेरा बच्चा तो ठीक—ठाक था वो मर नहीं सकता। मेरे बच्चा मरने की बात न स्वीकार करने पर आशा कार्यकर्ता उर्मिला यादव ने बताया कि तुम्हारे बच्चे को बेच दिया गया है। <strong>चूंकि आशा कार्यकर्ता उर्मिला यादव दबंग परिवार से ताल्लुक रखती है तो उसने मुझे डरा—धमकाकर अपने दबाव में लिया और मेरे बच्चे का सौदा 10 हजार में करवा दिया गया।</strong></p>\r\n<p style=\"text-align: justify;\">उर्मिला यादव ने 10 हजार में से 5 अजय प्रसाद रुपए इंद्रावती के पति को दिए और 3 हजार दवाई का कहकर लिए और 2 दो हजार खुद रख लिया। 5 हजार में से भी 1 हजार रुपए आशा उर्मिला ने यह कहकर अजय प्रसाद से ले लिए कि एंबुलेंस और बाकी में इतना पैसा खर्च हो चुका है।</p>\r\n<p style=\"text-align: justify;\">इस मामले की पड़ताल करने के लिए जब जनज्वार टीम धनौती गांव पहुंची तो ग्राम प्रधान राकेश सिंह की उपस्थिति में यह भी उजागर हुआ कि यह मामला स्थानीय मीडिया में कहीं भी उजागर नहीं हुआ है।</p>\r\n<p style=\"text-align: justify;\">घटना को एक सप्ताह बीत जाने के बाद भी अब तक न मीडिया और न ही पुलिस ने प्रशासन किसी तरह का कोई एक्शन लिया है।</p>\r\n<p style=\"text-align: justify;\">बच्चे की मां इंद्रावती से जब इस बारे में पूछा गया तो उसने कहा कि आशा कार्यकर्ता उर्मिला यादव ने हमें धमकाया हुआ था कि गांव में इस बात को किसी से खुलासा न करें, नहीं तो पुलिस उन्हें जेल में डाल देगी।</p>\r\n<p style=\"text-align: justify;\">उर्मिला यादव चूंकि दबंग परिवार से ताल्लुक रखती हैं, तो कोई भी उनके खिलाफ जाने की हिम्मत नहीं कर पाया। उर्मिला के देवर पूर्व प्रधान हैं, इसलिए दलित जाति के लोग अपनी बात मीडिया या थाने तक नहीं ले जा सके। इसी मामले में ही नहीं, अन्य मामलों में भी दलितों को दबंग जातियों के आगे दबकर रहना पड़ता है।</p>\r\n<p style=\"text-align: justify;\">आरोपी उर्मिला यादव और उनके पति रमाशंकर यादव ने जनज्वार टीम के सामने वादा किया कि आज वह बच्चा हर कीमत पर शाम को 4:00 बजे तक उसकी मां और उसके परिवार को सौंप देंगे।</p>\r\n<p style=\"text-align: justify;\">आरोपी उर्मिला यादव ने ज<strong>नज्वार टीम और पूरे गांव के सामने स्वीकार किया कि हमने बच्चा बेचा है और शाम 4:00 बजे से पहले तक बच्चा उसके परिवार को सौंप देंगे।</strong></p>\r\n<p style=\"text-align: justify;\">आशा कार्यकर्ता उर्मिला के पति रमाशंकर यादव ने बताया कि उर्मिला एक रैकेट में फंस गई थी, जिस कारण उसने इंद्रावती और अजय प्रसाद का बच्चा इस तरह से बेचा है। साथ ही स्वीकार किया कि दलित जाति का यह बच्चा उर्मिला यादव ने अपने पड़ोसी झींगुर की साली के गांव सिंहई जो कि भटनी थाना में पड़ता है, बेचा है।</p>\r\n<p style=\"text-align: justify;\">इस मामले में डीएम सुजीत कुमार से बात करने की कोशिश की गई, लेकिन बात नहीं हो पायी।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"//www.youtube.com/embed/LFncMZCF_qo\" width=\"220\" height=\"220\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'asha-worker-sold-four-thousand-rupees-children-of-dalit-family-janjwar-deoria', '5995305689766.jpg', 0, 'Deoria District Asha worker Urmila yadav sold dalit\'s child in just rupees 4 thousand', 'dalit newborn baby sold, by asha worker,deoria, khukhundu, janjwar. deooria,', 'dalit child sold by asha worker in deoria just rupees 4 thousand rupees', '59953056873bd.jpg', 1041, 1, '2017-08-17 11:27:42', '2017-08-17 23:01:09', 1), (463, 0, '25', 'मानिक सरकार का वो भाषण जो सोशल मीडिया पर हो रहा वायरल', '', '<p style=\"text-align: justify;\">त्रिपुरा के मुख्यमंत्री मानिक सरकार द्वारा अगरतला के असम राइफल्स ग्राउंड में 15 अगस्त, 2017 को स्वतंत्रता दिवस समारोह के लिए आॅल इंडिया रेडियो में प्रसारण हेतु एक भाषण दिया था, जिसे प्रसारित नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">त्रिपुरा के मुख्यमंत्री माणिक सरकार ने दूरदर्शन और आकाशवाणी पर आरोप लगाते हुए कहा कि उनका भाषण दूरदर्शन और आकाशवाणी ने स्वतंत्रता दिवस के मौके पर यह कहते हुए प्रसारित करने से मना कर दिया था कि जब तक वह भाषण को नया रूप नहीं देते, तब तक इसे प्रसारित नहीं किया जाएगा। सरकार ने इसे केंद्र का \'अलोकतांत्रिक, निरंकुश और असहिष्णु कदम\' करार ठहराया है।</p>\r\n<p style=\"text-align: justify;\">इसी मुद्दे पर माकपा ने भी मोदी सरकार पर निशाना साधा है। उसके आधिकारिक ट्विटर एकाउंट पर मानिक सरकार के भाषण को ऑल इंडिया रेडियो द्वारा प्रसारित न करने लेकर ट्वीट किया गया कि, <strong>‘दूरदर्शन ने त्रिपुरा के मुख्यमंत्री माणिक सरकार का भाषण प्रसारित करने से इनकार किया। क्या प्रधानमंत्री मोदी इसी सहयोगात्मक संघवाद की बात करते हैं? शर्म की बात है।’</strong></p>\r\n<p style=\"text-align: justify;\">वहीं सीपीएम नेता वृंदा करात ने सरकार के भाषण को प्रसारित न करने को लेकर केंद्र सरकार को आरोपी ठहराया और कहा कि \'यह लोकतंत्र की हत्या है। लाल किले से प्रधानमंत्री को कॉपरेटिव फेडरेलिज्म की बात कर रहे हैं, ऐसे में त्रिपुरा के मुख्यमंत्री का स्वतंत्रता दिवस पर दिया गया भाषण प्रसारित ना करना कौन सा को कॉपरेटिव फेडरेलिज्म है।\'</p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर इस मुद्दे को लेकर बुद्धिजीवियों और राजनेताओं की अलग-अलग प्रतिक्रियाएं देखने को मिल रही हैं, कुछ माणिक सरकार के पक्ष में तो कुछ विपक्ष में। गौरतलब है कि माणिक सरकार की गिनती सबसे सादा जीवन जीने वाले राजनेताओं में की जाती है। आइए पढ़ते हैं माणिक सरकार के भाषण के कुछ अंश जिसे आॅल इंडिया रेडियो ने प्रसारित करने से मना कर दिया था।</p>\r\n<p style=\"text-align: center;\"><strong>त्रिपुरा के मुख्यमंत्री माणिक सरकार के भाषण के अंश</strong></p>\r\n<p style=\"text-align: justify;\">\'अनेकता में एकता` हिन्दुस्तान की पारंपरिक विरासत है। सेक्युलरिज़्म के महान मूल्यों ने हिन्दुस्तानियों को एक राष्ट्र के रूप में संगठित रखा है। लेकिन, आज सेक्युलरिज्म की इस भावना पर हमले हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">हमारे समाज में अवांछित जटिलता व फूट पैदा करने, धर्म, जाति व सम्प्रदाय के नाम पर हमारी राष्ट्रीय चेतना पर हमला करने और हिन्दुस्तान को खास धार्मिक देश में तब्दील करने के लिए गौरक्षा के नाम पर उन्माद भड़काने की साजिशें-कोशिशें जारी हैं।</p>\r\n<p style=\"text-align: justify;\">इन सब वजहों से <strong>अल्पसंख्यक और दलित समुदायों के लोग गंभीर हमले की जद में हैं। खुद को सुरक्षित महसूस कर पाने की उनकी भावना को ध्वस्त किया जा रहा है। उनका जीवन ख़तरे में है। इन नापाक प्रवृत्तियों को बने रहने नहीं दिया जा सकता है। ये नाक़ाबिल-ए-बर्दाश्त हैं।</strong></p>\r\n<p style=\"text-align: justify;\">ये विध्वंसकारी प्रयास हमारे स्वतंत्रता संग्राम के आदर्शों, सपनों और लक्ष्यों के प्रतिकूल हैं। जो आज़ादी के आंदोलन के साथ जुड़े हुए नहीं थे बल्कि जिन्होंने आज़ादी के आंदोलन से प्रतिघात किया था, जो जालिम लुटेरे बेरहम अंग्रेजों के ताबेदार थे, उनके अनुयायी राष्ट्रविरोधी शक्तियों के साथ गठजोड़ करके खुद को विभिन्न नामों-रंगों से सजा कर भारत की एकता-अखंडता की जड़ों पर चोट पहुंचा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">आज हर वफ़ादार-देशभक्त भारतीय को `संगठित भारत` के आदर्श के प्रति प्रतिबद्ध रहने और इन विभाजनकारी साजिशों व हमलों का सामना करने का संकल्प लेना होगा। हम सबको अल्पसंख्यकों, दलितों की सुरक्षा सुनिश्चित करने और देश की एकता-अखंडता को अक्षुण्ण रखने के लिए मिलकर संघर्ष करना होगा।\'</p>', 'odisha-chief-minister-manik-sarkar-speech-viral-on-social-media-janjwar', '59955af43ed43.jpg', 0, 'odisha chief minister manik sarkar\'s speech trend on social media', 'odisha chief minister, manik sarkar, All India Radio, Doordarshan, speech of Odisha CM, Not on air b', 'Manik sarkar speech viral on social media because AIR not broadcast this speech', '59955af43e3d6.jpg', 307, 0, '2017-08-17 14:29:32', '', 1), (464, 0, '21', 'छत्तीसगढ़ नान घोटाले की सुनवाई टली', '', '<p style=\"text-align: justify;\"><strong>पिछले 30 महीने से नान घोटाले में आरोपित लोगों के परिजन अदालतों के दरवाजे एक के बाद एक खटखटा रहे हैं लेकिन अदालतें उन्हें लगातार सिर्फ और सिर्फ तारीख पर तारीख दे रही हैं</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल यह उठता है कि सरकार बड़े अधिकारियों को घोटाले से छूट देकर आखिर कनिष्ठ अधिकारियों पर कार्रवाई के नाम पर उन्हें क्यों बंदीगृहों में रखे हुए है...</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, रायपुर।</strong> छत्तीसगढ़ के बहुचर्चित नान घोटाले से सम्बन्धित याचिकाओं पर सुप्रीम कोर्ट में 16 अगस्त को सुनवाई की जानी थी, जो अचानक टल गई। इस मामले में पहले भी सुनवाई की तारीखें आगे बढ़ती रही हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 20 मार्च 2015 को नान घोटाले से संबंधित मामले में 12 कर्मचारियों की गिरफ्तारी हुई थी, जो आज तक जेल की सलाखों के पीछे हैं। यानी पूरे 30 माह की सजा काट चुके हैं और उन्हें अभी तक जमानत तक नहीं मिल पायी है।</p>\r\n<p style=\"text-align: justify;\">जहां इस मामले में आरोपित लगभग 12 कर्मचारी पिछले 30 महीने से जेल की सजा काट रहे हैं, वहीं छत्तीसगढ़ शासन के दो वरिष्ठ आईएए अधिकारियों पर भी समान अपराध दर्ज है, बाकायदा आरोप पत्र में उनका नाम दर्ज है, मगर इन दोनों को आज तक गिरफ्तार नहीं किया गया है। सवाल उठता है कि आखिर राज्य सरकार समान आरोपों में आरोपित अधिकारियों और कर्मचारियों के बीच ऐसा भेदभाव क्यों कर रही है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस मामले में शीर्ष सत्ता पर बैठे लोगों पर भी लगातार उंगलियां उठती रही हैं। शायद यही वजह हो कि इसी डर से आईएएस अधिकारियों का बचाव किया जा रहा हो। नहीं तो कानून के हिसाब से तो सभी आरोपियों के साथ समान व्यवहार किया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\">इस मामले में <strong>अभी तक मात्र दो लोगों की गवाही हुई है, 198 लोगों की गवाही होनी अभी बाकी है। इस सुस्त चाल में केस का अन्तिम फैसला कब होगा? गिरफ्तार कर्मचारियों में से अगर कोई एक भी निर्दोष साबित होता है तो उसने बिना किसी गुनाह के अब तक लगभग 3 साल की सजा काट ही ली है। क्या एसीबी इसकी जिम्मेदार नहीं होगी।</strong></p>\r\n<p style=\"text-align: justify;\">सवाल तो यह भी उठता है कि इस मामले में आरोपित दोनों आईएएस आॅफिसर्स को क्यों नहीं तत्काल बर्खास्त किया जाता और आखिर क्यों इस केस की सुनवाई की तारीखें ऐसे टाली जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">नान घोटाले में आरोपित कर्मचारियों के परिजनों ने इस मामले में मीडिया से न्याय की गुहार लगाते हुए और अपने मानवाधिकारों के संबंध में एक अपील जारी की थी जो इस केस को साफ तरीके से समझने के लिए बहुत महत्वपूर्ण है।</p>\r\n<p style=\"text-align: justify;\"><strong>नान घोटाले में आरोपित कर्मचारियों के परिजनों की मीडिया से न्याय के लिए अपील</strong></p>\r\n<p style=\"text-align: justify;\">भारतीय सामाजिक व्यवस्था में न्यायपालिका, कार्यपालिका, विधायिका के अतिरिक्त मीडिया एक महत्वपूर्ण स्तंभ है, जिसे समाज का चौथा स्तंभ कहा जाता है। मीडिया समाज से संबंधित महत्वपूर्ण घटनाचक्रों, सामाजिक समरसता, सरकार की कार्यप्रणाली, सामाजिक स्तर पर अन्य प्रभावी घटकों से होने वाले परिवर्तनों के प्रभावों को जनता के समक्ष प्रस्तुत करने एवं अपने स्तर पर समाज में फैली अव्यवस्थाओं को जनता के समक्ष रखने की जिम्मेदारी निभाता रहा है।</p>\r\n<p style=\"text-align: justify;\">जनमानस भी समाचार पत्रों में प्रकाशित तथा इलैक्ट्रॉनिक माध्यमों द्वारा दिए गए समाचारों को पूर्ण विश्वास के साथ स्वीकार करती है। ज<strong>नता यह मानकर चलती है कि मीडिया में दिए गए समाचार खोजबीन एवं विश्लेषण के बाद सही पाए जाने पर ही प्रकाशित किए जाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">पिछले दो वर्षों में छत्तीसगढ़ के एक विभाग नागरिक सेवा निगम (नान) के बारे में \'नान घोटाले\' के नाम से समाचार नत्रों और चैनल में लगातार समाचार दिए जा रहे हैं। 12/2/2015 को ए.सी.बी./ई.ओ.डब्लू. द्वारा नान अधिकारियों के घरों तथा कार्य कार्यालयों के परिसरों में छापेमारी की कार्यवाही की गयी। इसमें राशि एवं संपत्तियां जब्त की गईं और जिम्मेदार मीडिया ने इसे भारी भ्रष्टाचार कहकर प्रचारित किया।</p>\r\n<p style=\"text-align: justify;\"><strong>परिजनों ने कहा बिना जांच के ए.सी.बी. ने 12 कर्मचारियों को डाल दिया जेल में</strong></p>\r\n<p style=\"text-align: justify;\">नान घोटाले में आरोपित जेल में बंद कर्मचारियों के परिजनों के मुताबिक विभिन्न राजनीतिक पार्टियों द्वारा इस तथाकथित नान घोटाले को पहले एक लाख करोड़ तथा बाद में 36,000 करोड़ का घोटाला कहकर राजनीतिक लाभ पाने के लिए धरना, प्रदर्शन तक किया गया। समाचार पत्रों एवं चैनलों में भी इस समाचार को विशेष महत्व देते हुए लगातार खबरें प्रकाशित की गयीं। इस मीडिया ट्रायल की वजह से ही 12 अधिकारियों/कर्मचारियों को 20/3/2015 को बिना कोई जांच—पड़ताल किए, संबंधियों से बिना कोई पूछताछ किए हिरासत में लेकर जेल भेज दिया गया।</p>\r\n<p style=\"text-align: justify;\">जबकि गिरफ्तारी के समय तक ए. सी. बी. / ई. ओ. डब्ल्यू. के पास कोई सबूत नहीं थे। यहां तक कि नगद राशि एवं संपत्ति के बारे में किसी से किसी तरह की पूछताछ नहीं की गई। सरकार के विरूद्ध प्रदेशभर में राजनीतिक प्रतिद्वंद्विता के तहत हुए विरोध-प्रदर्शन,समाचार पत्रों में लगातार नाम घोटाले से संबंधित समाचार प्रकाशन के कारण ही <strong>ए. सी. बी. द्वारा बिना सफाई का अवसर दिए 12 अधिकारियों-कर्मचारियों को गिरफ्तार किया गया, जो अभी भी जेल में बंद हैं।</strong></p>\r\n<p style=\"text-align: justify;\">यहां यह उल्लेखनीय है तक ए.सी.बी. द्वारा समाचार पत्रों में दी गई जानकारियों के अनुसार ए. सी. बी. कार्यालय में कई अन्य प्रकरण हैं। इन प्रकरणों की जांच वषों से लंबित है, परंतु इस प्रकरण की जांच निर्धारित समयसीमा में कर 5000 पेज का चालान भी प्रस्तुत कर दिया गया। ए. सी. बी. द्वारा प्रस्तुत चालान में रुपए 5.18 करोड़ की राशि को अनावश्यक परिवहन पर व्यय कर शासन को हानि एवं प्रशासकीय धन का दुरुपयोग करने का आरोप लगाया गया।</p>\r\n<p style=\"text-align: justify;\">चालान जून 2015 में ही प्रस्तुत हो चुका है अत: रुपए 5.18 करोड़ की हानि की जानकारी विभाग से ली जा सकती है। उसके बाद भी इसे 36,000 करोड़ का घोटाला बताया जा रहा है और मीडिया इसे समय समय पर छापते भी रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>नान की पूरी कार्यवाही ऑनलाइन, लीकेज की कोई संभावना नहीं</strong></p>\r\n<p style=\"text-align: justify;\">नान घोटाले में आरोपित जेल में बंद लोगों के परिजन कहते हैं कि 5.18 करोड़ रुपये के घाटे के बारे में खाद्य एवं नागरिक आपूर्ति निगम विभाग ने सूचना के अधिकार के अंतर्गत जानकारी दी है कि धान परिवहन में कोई हानि नहीं हुई। राज्य शासन ने भी विधानसभा में यह जानकारी दी है तक धान परिवहन, उपार्जन एवं भण्डारण में किसी विभाग को कोई वित्तीय हानि नहीं हुई।</p>\r\n<p style=\"text-align: justify;\">इन <strong>तथ्यों के बाद भी इस प्रकरण को 36000 करोड़ का घोटाला लिखकर प्रचारित किया जा रहा है। क्या यहां मीडिया की यह जिम्मेदारी नहीं बनती है कि वह सही स्थिति की जांच कर सत्य जनता के सामने रखे</strong>? मीडिया के बिना समुचित जांच के इस प्रकरण पर प्रकाशित समाचार इन 12 परिवारों पर हो रहे अत्याचार में महत्वपूर्ण भूमिका निभा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी तरफ राज्य सरकार द्वारा 2015 तथा 2016 में विधानसभा की कार्यवाही के दौरान प्रश्नोत्तर काल में तारांकित और अतारांकित प्रश्नों के उत्तर में स्पष्ट किया कि प्रदेश की सार्वजनिक वितरण प्रणाली (पी. डी. एस.) पूरे देश में सवोत्तम है। नान की पूरी कार्यवाही ऑनलाइन सॉफ्टवेयर के माध्यम से संचालित है, लीकेज की कोई संभावना नहीं है और पूरे प्रदेश में कहीं भी कोई अमानक चावल नहीं खरीदा गया।</p>\r\n<p style=\"text-align: justify;\"><strong>जब नहीं हुई वित्तीय अनियमितता तो क्यों हैं 12 कर्मचारी जेल में</strong></p>\r\n<p style=\"text-align: justify;\">आरोपितों के परिजन कहते हैं इन सब तथ्यों की पुष्टि वित्तीय वर्ष 2014-15 के लिए मार्च 2017 में जारी केग (CAG) की रिपोर्ट से भी होती है। जब अमानक चावल ही नहीं ख़रीदा गया है, जब नान में कोई वित्तीय अनियमितता हुयी ही नहीं हुई है, जब शासन को कोई हानि ही नहीं हुयी है तो 12 लोगों को जेल में बंद कर के क्यों रखा गया है ? क्या इन 12 परिवारों के मानवाधिकारों को कुचलने में अभी भी कोई कमी रह गयी है?</p>\r\n<p style=\"text-align: justify;\">जेल में बंद आरोपियों पर दो आरोप ए. सी. बी. द्वारा लगाए हैं (1) अमानक चावल की खरीदी (2) चावल एवं नमक के परिवहन में अनियमितता। राज्य शासन तथा संबंधित विभाग नान, दोनों के द्वारा ही इन दोनों आरोपों को विधानसभा में नकार दिया गया है। इसके ठीक उल्ट राज्य शासन की जांच एजेंसी ए.सी.बी. तथा राजनैतिक पार्टियां किस आधार पर घोटाले की बात कर रही है?<strong> क्या यह प्रश्न मीडिया को इस प्रकरण के सही तथ्यों की जांच करने को बाध्य नहीं करते कि जेल में बंद 12 लोग किस अपराध में इतने महीनों से जेल में बंद हैं।</strong></p>\r\n<p style=\"text-align: justify;\">मीडिया द्वारा ही यह जानकारियां भी प्राप्त हुई हैं - <br />- 300 करोड़ रुपए रिश्वत लेने के आरोपी पूर्व वायुसेना अध्यक्ष श्री त्यागी को ट्रायल कोर्ट से जमानत मिली।</p>\r\n<p style=\"text-align: justify;\">- छत्तीसगढ़ के आई. ए. एस. एस अधिकारी श्री बी. एल अग्रवाल जिनके ऊपर 1.50 करोड़ रुपए रिश्वत देने का आरोप है ट्रायल कोर्ट ने 70 दिन बाद जमानत दे दी</p>\r\n<p style=\"text-align: justify;\">- श्री वीरभद्र सिंह एवं उनके साथियों को भी जमानत दी गई।</p>\r\n<p style=\"text-align: justify;\">- 1 लाख 86 हजार करोड़ रुपए के कोयला घोटाले के आरोपियों को तुरंत जमानत दी गई, जबकि सरकार ने उसमें एक लाख करोड़ की हानि होना स्वीकार किया था।</p>\r\n<p style=\"text-align: justify;\">नान घोटाले में आरोपित जेल में बंद 12 लोगों के परिजन कहते हैं कि इसके अतिरिक्त और भी कोई ऐसे बड़े-बड़े प्रकरण हैं जिसमें तुरंत या कुछ दिन बाद जमानत दी गई। क्या यह जांच का विषय नहीं है कि संपूर्ण भारतवर्ष में एक ही संविधान लागू है, फिर ऐसा क्या कारण है कि<strong> राज्य सरकार द्वारा इस घोटाले को काल्पनिक बताए जाने एवं किसी प्रकार की हानि नहीं होने के बाद भी न्यायिक हिरासत में बंद 12 लोगों को उच्च न्यायालय द्वारा जमानत नहीं दी जा रही है। इसका क्या कारण है? कानून, मीडिया ट्रायल, राजनीतिक दलों द्वारा किए गए प्रदर्शन या कोई अन्य कारण?</strong></p>\r\n<p style=\"text-align: justify;\">नान घोटाले में आरोपित जेल में बंद 12 लोगों के परिवारों ने मीडिया से अपील की है कि समाज के चौथे स्तंभ प्रिंट एवं इलैक्ट्रॉनिक मीडिया के सभी मूर्धन्य सदस्यों से निवेदन है कि उपरोक्त तथ्यों की जांच पड़ताल कर हमें न्याय दिलाने में मदद करें। जांच—पड़ताल करने में आपको निश्चित ही कई ऐसे तथ्य भी प्राप्त होंगे, जो आपको आश्चर्यचकित करेंगे।</p>', 'chhattisgarh-famous-nan-scam-hearing-matter-janjwar-raipur', '5995794017f51.jpg', 0, 'Chhattisgarh NAN Scam\'s accused jail in 30 month', 'Chhattisgarh, NAN Scam, biggest corrupition scandal, Raman singh govt, accused dependent say they ar', 'India’s so called biggest corruption scandal Rs. 36,000 crore Chhattisgarh PDS scam\'s accused in jail 30 months', '5995794014827.jpg', 329, 0, '2017-08-17 16:38:48', '', 1), (465, 0, '21', 'भाजपाइयों के इशारे पर पंचेश्वर बांध की जनसुनवाई में हुई गुंडागर्दी', '', '<p style=\"text-align: justify;\">अल्मोड़ा जिले के धौलादेवी स्थित ब्लॉक कार्यालय में पंचेश्वर बाँध को लेकर चल रही जन सुनवाई में उस वक़्त बेहद शर्मनाक स्थिति पैदा हो गयी, जब भाजपा नेता सुभाष पाण्डे के उकसाने पर भाजपाई गुंडों ने नैनीताल समाचार के सम्पादक व उत्तराखण्ड के प्रसिद्ध जनांदोलनकारी राजीव लोचन साह के साथ धक्का-मुक्की की और उन्हें बोलने से रोक दिया...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">जगमोहन रौतेला,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अल्मोड़ा।</strong> अल्मोड़ा व चम्पावत जिलों के सीमान्त में बनने वाले एशिया के दूसरे सबसे बड़े बांध पंचेश्वर के लिए इन दिनों तीनों जिलों में जनसुनवाईयों का दौर चल रहा है। चम्पावत व पिथौरागढ़ में जनसुनवाई की खानापूर्ति कर दी गई है।</p>\r\n<p style=\"text-align: justify;\">जहां भाजपा ने सत्ता के बल पर प्रभावित क्षेत्र के लोगों को अपनी बात रखने का मौका नहीं दिया था और लोगों का मुँह बंद करने की कोशिश की, वही रवैया भाजपा के नेताओं ने आज 17 अगस्त 2017 को अल्मोड़ा जिले की जनसुनवाई के दौरान भी दोहराने की कोशिश की।</p>\r\n<p style=\"text-align: justify;\">अल्मोड़ा जिले के धौलादेवी के ब्लॉक कार्यालय में पंचेश्वर बाँध को लेकर चल रही जन सुनवाई में उस वक़्त बेहद शर्मनाक स्थिति पैदा हो गयी, जब <strong>भाजपा नेता सुभाष पाण्डे के उकसाने पर भाजपाई गुंडों ने नैनीताल समाचार के सम्पादक व उत्तराखण्ड के प्रसिद्ध जनांदोलनकारी राजीव लोचन साह के साथ धक्का-मुक्की की और उन्हें बोलने से रोक दिया।</strong></p>\r\n<p style=\"text-align: justify;\">भाजपाइयों के इशारे पर सत्ता के दबाव में पुलिस ने भी साह के साथ बदतमीजी की और उन्हें धक्का मार कर उस हॉल से बाहर निकाल दिया जहां बांध को लेकर जनसुनवाई चल रही थी। चिंताजनक बात यह है कि उस वक़्त गोविन्द सिंह कुंजवाल और अल्मोड़ा के जिलाधिकारी सहित अनेक जन प्रतिनिधि, अधिकारी और डॉ शमशेर सिंह बिष्ट व विमल भाई जैसे लोग हाल में मौजूद थे।</p>\r\n<p style=\"text-align: justify;\">बकौल वरिष्ठ पत्रकार राजीव लोचन साह, \'<strong>मैं जन सुनवाई में किसी तरह का सक्रिय विरोध करने नहीं गया था, बल्कि यह तर्क रखने गया था कि 5,000 मेगावाट बिजली बनाने के लिये हजारों लोगों की ज़िन्दगी तबाह करना या प्रकृति को नष्ट करना जरूरी नहीं है। 5, 000 छोटी परियोजनाओं से यह काम बेहतर ढंग से किया जा सकता है।</strong> धौलादेवी के ब्लॉक कार्यालय में पंचेश्वर बाँध को लेकर चल रही जन सुनवाई में उस वक़्त बेहद शर्मनाक स्थिति पैदा हो गयी, जब अपने नेता सुभाष पाण्डे के उकसाने पर भाजपाई गुंडों ने मेरे साथ धक्का-मुक्की की और मुझे बोलने से रोक दिया।\'</p>\r\n<p style=\"text-align: justify;\">राजीव लोचन साह आगे कहते हैं कि \'भाजपाइयों के इशारे पर पुलिस ने धक्का मार मुझे हॉल से बाहर निकाल दिया। उस वक़्त गोविन्द सिंह कुंजवाल और जिलाधिकारी अल्मोड़ा सहित तमाम जन प्रतिनिधि, अधिकारी और डॉ शमशेर सिंह बिष्ट व विमल भाई जैसे कार्यकर्ता हाल में मौजूद थे।\'</p>\r\n<p style=\"text-align: justify;\">\'मैं अपनी बात रखने के लिए डेढ़ घंटे लाइन में लगा रहा। अपनी बारी आने पर ज्यों ही मैंने माइक पकड़ा, सुभाष पाण्डे, जो जो पिछले विधानसभा चुनाव में जागेश्वर से भाजपा प्रत्याशी थे और उससे पहले तक उत्तराखण्ड क्रान्ति दल में थे, ने आपत्ति की कि डूब क्षेत्र के बाहर के लोग नहीं बोल सकते हैं।</p>\r\n<p style=\"text-align: justify;\">उनके यह कहते ही भाजपा के एक दर्जन से अधिक गुंडे मुझ पर झपट पड़े, जबकि मुझसे पहले पीसी तिवारी सहित डूब क्षेत्र के बाहर के अनेक लोग बोल चुके थे। मजेदार बात यह है कि स्वयं सुभाष पाण्डे डूब क्षेत्र के नहीं हैं। <strong>पच्चीस साल पहले टेहरी बाँध के विरोध में चल रहे आंदोलन में डॉ बीडी शर्मा जैसे विख्यात आंदोलनकारियों को पुलिस ने बेरहमी से पीटा था। लेकिन जोर जबर्दस्ती कर बाँध बना ही दिया गया। उसके दुष्परिणाम हम झेल रहे हैं। आज फिर हम एक और जन सुनवाई का ढकोसला देख रहे हैं।\'</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि भाजपा विधायक बिशनसिंह चुफाल के इशारे पर इसी तरह की घटना उत्तराखण्ड क्रान्ति दल के शीर्ष नेता व पूर्व विधायक काशी सिंह ऐरी के साथ भी पिछले 11 अगस्त को पिथौरागढ़ में हुई कथित जनसुनवाई के दौरान भी ऐसा ही किया गया था। वहां ऐरी को सुनवाई स्थल पर जाने से रोकने के लिए जिला प्रशासन ने मुख्य गेट पर ताला लगा दिया था।</p>\r\n<p style=\"text-align: justify;\">काशी सिंह ऐरी बाद में जबरन गेट के ऊपर से कूदकर सुनवाई स्थल पर पहुँचे थे। वे वहां बांध प्रभावितों के पक्ष में अपनी कोई बात रखते उससे पहले ही डीडीहाट के भाजपा विधायक बिशन सिंह चुफाल ने उन्हें बोलने से रोकने की कोशिश की, जिस कारण ऐरी व चुफाल में जमकर तू तू , मैं मैं हुई।</p>\r\n<p style=\"text-align: justify;\">दोनों के मध्य बढ़ती तकरार के बीच वहां भी भाजपा के स्थानीय नेता पुलिस के बल पर ऐरी से अपनी बात कहने में सफल रहे थे, जिससे क्रोधित ऐरी ने जनसुनवाई का बहिष्कार करते हुए उसे बांध प्रभावितों के साथ केन्द्र व राज्य सरकार द्वारा किया जा रहा भद्दा मजाक करार दिया था।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक उत्तराखण्ड में जनसरोकारों से जुड़े वरिष्ठ स्वतंत्र पत्रकार हैं।)</strong></p>', 'bjp-create-drama-during-public-hearing-over-pancheshwar-dam-in-almora-by-jagmohan-rautela', '59958cbedbb34.jpg', 0, 'BJP create high Drama during public hearing on Pancheshwar Dam in Almora', 'BJP Almora, Public hearing, Pancheshwar Dam, High Drama, beating Nainital Samachar editor rajeev loc', 'BJP\'s high drama during public hearing on pancheshwar Dam in dhauladevi, Almora, Uttarakhand', '59958cbedb96f.jpg', 681, 0, '2017-08-17 18:01:58', '2017-08-17 18:23:22', 1), (466, 0, '22', 'दिनदहाड़े बदमाशों ने गाड़ी के साथ ड्राइवर को किया अगवा, लोग देखते रहे तमाशा', '', '<p style=\"text-align: justify;\"><strong>हरियाणा, जनज्वार।</strong> हरियाणा के टोहाना के बीच चौराहे से आज दिनदहाड़े बदमाश न सिर्फ गाड़ी छीनकर फरार हो गए, बल्कि ड्राइवर को भी अपने साथ लेकर चले गए। बदमाश गाड़ी और ड्राइवर को अपने साथ ले गए, मगर भीड़भाड़ भरे इस चौराहे पर किसी ने उनके खिलाफ बोलना तो दूर चूं तक नहीं की।</p>\r\n<p style=\"text-align: justify;\">स्तब्ध कर देने वाली इस घटना ने जहां पुलिस व्यवस्था पर सवालिया निशान उठाए, वहीं समाज में दिनोंदिन गहराती संवेदनहीनता पर एक बार फिर मुहर लगा दी। हां, यह यह वारदात सुरक्षा के मद्देनजर लगे सीसीटीवी कैमरे में जरूर कैद हो गई।</p>\r\n<p style=\"text-align: justify;\">हरियाणा के टोहाना के सबसे व्यस्त चौराहे बराड चौक पर घटी इस घटना से हर कोई हतप्रभ है। <strong>पंजाब नंबर की डिजायर गाड़ी में पांच—छह लोग आए और उन्होंने कानून व्यवस्था को धत्ता बताते हुए बीच चौराहे से एक नई आई-20 गाड़ी को अपनी गाड़ी आगे लगाकर रोका।</strong></p>\r\n<p style=\"text-align: justify;\">घटनास्थल पर मौजूद लोगों के मुताबिक आई—20 में बैठे ड्राइवर ने जब अपनी गाड़ी में सेन्टर लॉक कर लिया, तो उसे शीशा तोड़कर बाहर निकाला और उसे अपनी गाड़ी में बिठाकर साथ ले गए। साथ ही आई-20 गाड़ी को भी बदमाशों का एक साथी चलाकर जमालपुर की तरफ ले गए।</p>\r\n<p style=\"text-align: justify;\">घटना की सूचना मिलने पर पुलिस ने बदमाशों का पीछा किया, पर अभी तक इस संबंध में कोई भी सबूत हाथ नहीं लगा है। डीएसपी ने शहर थाना पहुंच कर सारी स्थिति का जायजा लेते हुए बताया कि इस मामले में हरियाणा पुलिस पंजाब पुलिस से भी मदद ले रही है।</p>\r\n<p style=\"text-align: justify;\">दिनदहाड़े इस तरह की घटना वो भी शहर के सबसे व्यस्त चौराहे पर होने से पुलिस की सुरक्षा व्यवस्था पर भी सवालिया निशान लगे हैं। ताज्जुब तो यह है कि <strong>चौराहे पर हुई इस घटना को सभी सहज भाव से देखते रहे, जैसे कि कोई फिल्म की शूटिंग चल रही हो और वो दर्शक हों। किसी ने भी बीच में आकर इसे रोकने का प्रयास नहीं किया</strong>। लोगों में संवेदनहीनता इस कदर घर कर गई है कि हमारी आखों के सामने किसी व्यक्ति को रोककर उसकी गाड़ी छीनी जाती है, पर आसपास खड़े लोग दर्शकों की तरह तमाशा देखते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गाड़ी के मालिक अशोक कुमार टोहाना में अपनी गाड़ी की आरसी बनवाने आये थे। उन्होंने एक महीने पहले ही नई गाड़ी खरीदी थी और कोर्ट में उसकी आरसी बनवाने आए थे। अशोक कहते हैं, \'मैं आरसी लेने के लिए अन्दर गया, इतनी देर में ड्राइवर गाड़ी लेकर चला गया। तभी मैंने उसे फोन किया तो उसने बताया कि वो चौक पर है, वहां पर आ जाओ। जब मैं चौक पर पहुंचा तो पता लगा कि गाड़ी व ड्राइवर को बदमाश किडनैप करके ले गए हैं। कोई 5—6 लोग थे, पंजाब की गाड़ी थी, वो लोग ड्राइवर को गाड़ी समेत उठाकर ले गए।\'</p>\r\n<p style=\"text-align: justify;\">यह पूछने पर कि क्या उनकी किसी से दुश्मनी है, अशोक कहते हैं मेरी किसी से कोई दुश्मनी नहीं है, पुलिस बदमाशों के पीछे गई है।</p>\r\n<p style=\"text-align: justify;\">इस मामले में डीएसपी शमशेर दहिया बताते हैं कि आज दोपहर बराड चौक टोहाना से आई-20 जो कि अशोक कुमार की है, पांच—छ लोग डिजायर गाड़ी 2648 में आए और ड्राइवर व गाड़ी को भी छीनकर ले गए। पुलिस ने इस मामले में मुकदमा दर्ज कर लिया है। पंजाब के तरफ की लोकेशन है। अशोक मित्तल की शिकायत पर मामला दर्ज कर लिया गया है। पंजाब पुलिस की मदद ली जा रही है।</p>', 'new-car-kidnapped-daytime-with-driver-in-tohana-harayana-people-walch-tamasha-janjwar', '5995b6dd7ef61.jpg', 0, 'today afternoon new car kidnapped in Harayana\'s Tohana, but no one can\'t do anything, CCTV footage s', 'Car kidnapped day time in Tohana, Harayana, Day time, public can\'t do anything, janjwar, Ashok kumar', 'new car with kidnapped in Tohana day time, but no one can\'t say anything its our society', '5995b6dd7edb7.jpg', 187, 0, '2017-08-17 21:01:41', '2017-08-17 21:05:24', 1), (467, 0, '24', 'क्या बैकफुट पर है गोरखा आंदोलन!', '', '<p style=\"text-align: center;\"><strong>मगर मोर्चा प्रमुख गुरूंग ने दिलाया गोरखाओं को भरोसा, किसी भी कीमत पर लेकर रहेंगे गोरखालैंड</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong> ममता सरकार ने गोरखालैंड के समर्थन में हो रहे बेमियादी बंद और आंदोलन को तोड़ने के लिए गोरखालैंड जनमुक्ति मोर्चा पर शिकंजा कसना शुरू कर दिया है। मोर्चा को तोड़ने की शुरूआत उन्होंने व्यक्तिगत तौर पर मोर्चा प्रमुख बिमल गुरूंग पर हमला कर की है।</p>\r\n<p style=\"text-align: justify;\">ममता सरकार के इशारे पर गोजमुमो प्रमुख बिमल गुरूंग <strong>के निजी स्कूल पर पुलिस कब्जा कर पुलिस ने सुरक्षाकर्मी तैनात कर दिए हैं। ममता पुलिस की इस कार्रवाई से आंदोलनकारियों में भय व्याप्त होने के बजाय सरकार के खिलाफ और भी गुस्सा बढ़ता जा रहा है।</strong> इतना ही नहीं ममता के इशारे पर पुलिस ने आंदोलनकारियों ही नहीं उनके समर्थकों को भी गिरफ्तार करने की कार्रवाई में तेजी ला दी है।</p>\r\n<p style=\"text-align: justify;\">सत्तारूढ़ तृणमूल कांग्रेस लगातार प्रचारित कर रही है कि गोजजुमो अपने बिछाए जाल में खुद फंस गया है। मोर्चा नेताओं को अब यह डर है कि अगर दो महीने चला आंदोलन बेनतीजा रहा तो उसके खिलाफ जनाक्रोश पनप सकता है। तृणमूल कांग्रेस यह सब आरोप इसलिए जड़ रही है क्योंकि उसे लगता है कि आंदोलन में नरमी आ गयी है। युवा मोर्चा की अनिश्चितकालीन भूख हड़ताल से पीछे हटने का वह इसका कारण बता रही है।</p>\r\n<p style=\"text-align: justify;\">हालांकि मोर्चा प्रमुख बिमल गुरूंग की बातों से ऐसा आभास कतई नहीं होता कि आंदोलन कमजोर पड़ा है। <strong>बिमल गुरूंग कहते हैं कि यह अंतिम लड़ाई है और इसे हमें किसी भी कीमत पर जीतना है, फिर चाहे हमें एक ही वक्त का खाना क्यों न खाना पड़े।</strong></p>\r\n<p style=\"text-align: justify;\">स्वतंत्रता दिवस पर मोर्चा द्वारा आयोजित एक कार्यक्रम में बोलते हुए बिमल गुरूंग ने सरकार को चेताते हुए कहा कि मैं जेल नहीं जंगल जाना पसंद करूंगा और गोरखालैंड आंदोलन को जंगल से ही नेतृत्व प्रदान करूंगा। ममता सरकार पर आक्रमण करते हुए उन्होंने कहा कि <strong>हमारा 63 दिन से चल रहा आंदोलन तो मात्र एक ट्रैलर है, आप देखते जाइए आगे—आगे क्या होता है। यह बेमियादी बंद 6-7 महीने तक भी चल सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">मोर्चा के लोगों और समर्थकों में आंदोलन के पक्ष में विश्वास कायम करते हुए उन्होंने कहा कि वे ममता सरकार को षड्यंत्र में कामयाब नहीं होने देंगे। हम किसी भी कीमत पर पहाड़ के लोगों का विश्वास नहीं तोड़ सकते, फिर इसके लिए चाहे कोई भी कीमत क्यों न चुकानी पड़े। गोरखाओं के सम्मान की रक्षा के लिए हमें जो भी कदम उठाना पड़े उठाएंगे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पहाड़ में पृथक गोरखालैंड के लिए अलग—अलग संगठनों की एक समिति गोरखालैंड आंदोलन समन्वय समिति बनी थी, जो अलग राज्य के मुद्दे पर अपनी मांगों को लेकर गृहमंत्री राजनाथ सिंह से मिलने गयी थी। मगर गृहमंत्री ने उन्हें कोई ठोस आश्वासन नहीं दिया, उल्टा अनशनकारियों का अनशन इस शर्त पर जरूर तुड़वा लिया कि अनशन तोड़ने के बाद ही वे इस मुद्दे पर बात करेंगे। इससे समिति के अंदर के मतभेद खुलकर मीडिया के सामने आए हैं। <strong>मोर्चा विरोधी आंदोलनकारी संगठन जाप और गोर्खालीग ने इस मुद्दे पर मोर्चा को घेरना शुरू कर दिया है, तो क्रांतिकारी मार्क्सवादी कम्युनिस्ट पार्टी का रुख भी अनशन वापसी पर निराशाजनक रहा।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि कहा यह भी जा रहा है कि गृहमंत्री राजनाथ सिंह के साथ गोरखा नेताओं की बैठक के बाद जन आंदोलन बैकफुट पर आ गया है, लेकिन गोजमुमो प्रमुख बिमल गुरंग लगातार प्रदर्शनकारियों का जोश बढ़ाने में लगे हुए हैं।</p>', 'gorkha-movement-is-back-foot-janjwar', '5995cfbf4cb17.jpg', 0, 'Mamta govt. say Gorkha Govt. is Back foot', 'why Mamta say, Gorkha movement is back foot, Bimal Gurung, GJMC chief, Gorkhaland demand, gorkha wa', 'Why Mamta Banerjee Say Gorkha movement is back foot, because Bimal GJMC chief Bimal Gurung say we want Gorkhaland in any condition', '5995cfbf4c9b3.jpeg', 225, 0, '2017-08-17 22:47:51', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (468, 0, '29', 'घर में अकेली औरत के लिए', '', '<p style=\"text-align: center;\"><strong>सप्ताह की कविता में आज पढ़िए हिंदी के ख्यात कवि <span style=\"color: #800000;\">चंद्रकांत देवताले</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">मैं अपने को लड़ते हुए देखना चाहता हूं /नेक और कमजोर आदमी जिस तरह एक दिन / चाकू खुपस ही देता है फरेबी मालिक के सीने में ... यह चंद्रकांत देवताले हैं जिनके पास ‘दूध के पहाड, पत्‍थर रोशनी’ के साथ लड़ने और खुद को लड़ता देखने का माद्दा भी है। चमत्‍कारी बिम्‍बों-प्रतीकों के बावजूद इस तरह बेलाग-लपेटे की भाषा में अपनी पीड़ा की अभिव्‍यक्ति की यह सामर्थ्‍य देवताले की पहचान है।</p>\r\n<p style=\"text-align: justify;\">आज पूंजी के विश्‍वव्‍यापी प्रपंच ने जिस तरह दसों दिशाओं को यमराज की दिशा बना दिया है, उसकी स्‍पष्‍ट पहचान है देवताले के यहां –आज जिधर भी पैर करके सोओ/ वही दक्षिण दिशा हो जाती है / सभी दिशाओं में यमराज के आलीशान मकान हैं। इसके बावजूद कवि का आत्‍मविश्‍वास प्रबल है कि कहीं दूर नक्षत्रों की तरह चमकता अपनी उंगलियां बढ़ाता, वह घोषणा करता है – हत्‍यारे कुछ नहीं बिगाड़ सकते / वे नहीं जानते ठिकाने / रहस्‍य सुंदरता के...</p>\r\n<p style=\"text-align: justify;\">भाषा में रोमान को तरजीह देने वाले देवताले के यहां जनहित में प्रतिरोध की आवाज जितनी बुलंद है, वैसा कम कवियों के यहां है। विश्‍व बाजार के उंटों के लिए उनकी कविताएं पहाडों की तरह हैं क्‍योंकि वे देख पाते हैं – जूठन बटोरते बच्‍चों /और अन्‍नदाताओं की आत्महत्याओं पर / देश जितना बड़ा चमकदार परदा डाल देना...</p>\r\n<p style=\"text-align: justify;\">आज हम देख सकते हैं कि देशरूपी यह परदा किस तरह हर अपराध की ओट बनता जा रहा है। पर देवताले इसकी मुखालफत बेलाग-लपेटे के करते हैं – हम विरोध करते हैं तुम्‍हारा /देश भर की समुद्रों जैसी भाषाओं वाली / कविताओं की काली जुबानें दिखाते हैं। अब कुछ दिन पहले देवताले का देहांत हो गया, आएं पढ़ें उनकी कुछ कविताएं -<span style=\"color: #800000;\"><strong> कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>घर में अकेली औरत के लिए</strong></p>\r\n<p style=\"text-align: justify;\"><strong>तुम्हें</strong> भूल जाना होगा समुद्र की मित्रता <br />और जाड़े के दिनों को<br />जिन्हें छल्ले की तरह अंगुली में पहनकर<br />तुमने हवा और आकाश में उछाला था<br />पंखों में बसन्त को बांधकर <br />उड़ने वाली चिडिया को पहचानने से<br />मुकर जाना ही अच्छा होगा...</p>\r\n<p style=\"text-align: justify;\"><strong>तुम्हारा</strong> पति अभी बाहर है तुम नहाओ जी भर कर <br />आइने के सामने कपड़े उतारो<br />आइने के सामने पहनो<br />फिर आइने को देखो इतना कि वह तड़कने को हो जाए<br />पर तड़कने के पहले अपनी परछाई हटा लो<br />घर की शान्ति के लिए यह ज़रूरी है<br />क्योंकि वह हमेशा के लिए नहीं<br />सिर्फ़ शाम तक के लिए बाहर है<br />फिर याद करते हुए सो जाओ या चाहो तो अपनी पेटी को<br />उलट दो बीचोंबीच फ़र्श पर<br />फिर एक-एक चीज़ को देखते हुए सोचो<br />और उन्हें जमाओ अपनी-अपनी जगह पर</p>\r\n<p style=\"text-align: justify;\"><strong>अब</strong> वह आएगा<br />तुम्हें कुछ बना लेना चाहिए<br />खाने के लिए और ठीक से<br />हो जाना होगा सुथरे घर की तरह<br />तुम्हारा पति<br />एक पालतू आदमी है या नहीं<br />यह बात बेमानी है<br />पर वह शक्की हो सकता है<br />इसलिए उसकी प्रतीक्षा करो<br />पर छज्जे पर खड़े होकर नहीं<br />कमरे के भीतर वक्त का ठीक हिसाब रखते हुए<br />उसके आने के पहले<br />प्याज मत काटो<br />प्याज काटने से शक की सुरसुराहट हो सकती है<br />बिस्तर पर अच्छी किताबें पटक दो<br />जिन्हें पढ़ना कतई आवश्यक नहीं होगा<br />पर यह विचार पैदा करना अच्छा है<br />कि अकेले में तुम इन्हें पढ़ती हो...</p>\r\n<p style=\"text-align: justify;\"><strong>यमराज की दिशा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>माँ</strong> की ईश्वर से मुलाकात हुई या नहीं<br />कहना मुश्किल है<br />पर वह जताती थी जैसे ईश्वर से उसकी बातचीत होते रहती है<br />और उससे प्राप्त सलाहों के अनुसार<br />जिंदगी जीने और दुःख बर्दास्त करने का रास्ता खोज लेती है</p>\r\n<p style=\"text-align: justify;\"><strong>माँ</strong> ने एक बार मुझसे कहा था <br />दक्षिण की तरफ़ पैर कर के मत सोना<br />वह मृत्यु की दिशा है<br />और यमराज को क्रुद्ध करना<br />बुद्धिमानी की बात नही है</p>\r\n<p style=\"text-align: justify;\"><strong>तब</strong> मैं छोटा था<br />और मैंने यमराज के घर का पता पूछा था<br />उसने बताया था<br />तुम जहाँ भी हो वहाँ से हमेशा दक्षिण में</p>\r\n<p style=\"text-align: justify;\"><strong>माँ</strong> की समझाइश के बाद<br />दक्षिण दिशा में पैर करके मैं कभी नहीं सोया<br />और इससे इतना फायदा जरुर हुआ<br />दक्षिण दिशा पहचानने में<br />मुझे कभी मुश्किल का सामना नहीं करना पड़ा</p>\r\n<p style=\"text-align: justify;\"><strong>मैं</strong> दक्षिण में दूर-दूर तक गया<br />और हमेशा मुझे माँ याद आई<br />दक्षिण को लाँघ लेना सम्भव नहीं था<br />होता छोर तक पहुँच पाना<br />तो यमराज का घर देख लेता</p>\r\n<p style=\"text-align: justify;\"><strong>पर</strong> आज जिधर पैर करके सोओ<br />वही दक्षिण दिशा हो जाती है<br />सभी दिशाओं में यमराज के आलीशान महल हैं<br />और वे सभी में एक साथ<br />अपनी दहकती आंखों सहित विराजते हैं</p>\r\n<p style=\"text-align: justify;\"><strong>माँ</strong> अब नहीं है<br />और यमराज की दिशा भी अब वह नहीं रही<br />जो माँ जानती थी।</p>\r\n<p style=\"text-align: justify;\"><strong>अन्तिम प्रेम</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हर</strong> कुछ कभी न कभी सुन्दर हो जाता है<br />बसन्त और हमारे बीच अब बेमाप फासला है<br />तुम पतझड़ के उस पेड़ की तरह सुन्दर हो<br />जो बिना पछतावे के<br />पत्तियों को विदा कर चुका है</p>\r\n<p style=\"text-align: justify;\"><strong>थकी</strong> हुई और पस्त चीजों के बीच<br />पानी की आवाज जिस विकलता के साथ<br />जीवन की याद दिलाती है<br />तुम इसी आवाज और इसी याद की तरह <br />मुझे उत्तेजित कर देती हो</p>\r\n<p style=\"text-align: justify;\"><strong>जैसे</strong> कभी- कभी मरने के ठीक पहले या मरने के तुरन्त बाद<br />कोई अन्तिम प्रेम के लिए तैयार खड़ा हो जाता है<br />मैं इस उजाड़ में इसी तरह खड़ा हूँ<br />मेरे शब्द मेरा साथ नहीं दे पा रहे <br />और तुम सूखे पेड़ की तरह सुन्दर<br />मेरे इस जनम का अंतिम प्रेम हो।</p>', 'chandrakant-devtale-hindi-poem-saptah-ka-kavi-janjwar', '59966ca0b52aa.jpg', 0, 'Chandrakant devtale famous hindi poem', 'hindi poet, chandrakant devtale, famous hindi poetry, ghar me akeli aurat ke liye', 'Chandrakant Devtale pass away few day\'s ago, some famous poem of devtale', '59966ca0b4fdc.jpg', 252, 0, '2017-08-18 09:57:12', '2017-08-18 10:55:34', 1), (469, 0, '29', 'आत्मकामी तानाशाह सदी का सबसे बड़ा अभिनेता है', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">तैश पोठवारी</span> की कविता \'एक आत्मकामी तानाशाह\'</strong></p>\r\n<p><strong>एक</strong> आत्मकामी तानाशाह जब राजा बनेगा <br />एक गुलाम मानसिकता की बीमार ग्रंथी तुम्हारे मस्तिष्क में प्रत्यारोपित कर दी जाएगी <br />मजहबी उन्माद और बाजारू राष्ट्रवाद का रक्तिम शोर जब तुम्हारे सोचने समझने की भाषा को शब्दहीन कर देगा <br />बेवजह की उतेजना और मजहबी श्रेष्ठताबोद्ध के स्राव से संक्रमित तुम्हारा मस्तिष्क<br />हरदम उसकी तस्वीर को देखकर तुम्हें ताली पीटने के लिए कहेगा <br />मनोविज्ञान की नवीनतम खोज है <br />जन सम्मोहन के लिए नीले झूठ की अवधारणा का प्रयोग <br />नीला झूठ मतलब ऐसा झूठ जो जनता बरसों से सुनना चाहती हो <br />और वो भी एक ख़ास अंदाज में बार—बार बोला जाए <br />थोड़े समय बाद जनता जान जाती है ये झूठ है <br />पर वो झूठ बोलने वाले और उसके झूठ को पसंद करने लगती है <br />और इसके दुनिया में सफल प्रयोग बताते हैं <br />जब तानाशाह के करीबी जाहिल मूर्ख गुंडे <br />समाज में चारों और फ़ैल जाते हैं <br />सभ्य आदमी या तो चुप हो जाता है या उनकी भाषा बोलने के लिए मजबूर हो जाता है</p>\r\n<p><strong>आत्मकामी</strong> तानाशाह सदी का सबसे बड़ा संवाद लेखक है <br />आत्मकामी तानाशाह सदी का सबसे बड़ा अभिनेता है <br />आत्मकामी तानाशाह सदी का सबसे बड़ा नाटकबाज है <br />आत्मकामी तानाशाह सदी का सबसे बड़ा जोकर है <br />आत्मकामी तानाशाह सबसे पहले अपने दल में लोकतंत्र को खत्म करता है <br />अपने गुरु को ठिकाने लगा <br />उसे वृद्धाश्रम में सूने मार्ग के दर्शक में बदल देता है<br />आत्मकामी तानाशाह को कैमरा बहुत पसंद है <br />और वो चलते हुए अपने दल के बाकी नेताओं से कम से कम दस हाथ की दूरी रखता है <br />ताकि चलते हुए बस वही देवतातुल्य लगे <br />आत्मकामी तानाशाह की सबसे बड़ी ताक़त है उसका गजब का प्रचारतंत्र <br />जो रोज उसकी महानता के झूठे किस्से टीवी अखबारों में दिखाएगा <br />उसके राज में मीडिया देश की बौद्धिकता को सत्ता की मानसिक गुलामी में बदलने का कारखाना बन जाता है <br />जो जनता के असली मुद्दों को मजहबी नफरत की चादर से ढक देता है <br />इस प्रचार तंत्र के असर से तुम्हारी संवेदनाएं बिलकुल मर जाएंगी <br />भीड़ में अपने सामने चुपचाप मरते मुसलमान को देख <br />मुरझाई मरी—सी आत्मा के साथ तुम रास्ता बदल लोगे <br />पर चुप रहोगे</p>\r\n<p><strong>राजा</strong> काला धन के पहाड़ पर बैठे देश के बड़े पूंजीपतियों का जिगरी दोस्त होगा <br />राजा जनता की खून पसीने की लाखों करोड़ रुप्ए की कमाई दबाए बैठे <br />चोर व्यापारिक घरानों के नाम तक बताने से मना कर देगा <br />पर हर बात में जिक्र गरीब का करेगा <br />तुम्हेंं कोई रोता हुआ चेहरा नजर नहीं आएगा <br />तुम्हें मरता किसान, बंधुआ मजदूर <br />छंटनी की तलवार के नीचे काम करते सहमे हुए मेरे युवा दोस्त <br />और युवा बेरोजगार नजर नहीं आएगा <br />राजसत्ता की बद्तमीज नस्लें सरेराह किसी लड़की की आबरू पर हाथ डालेंगी <br />और राजा की लंपट सेना उसे ही चरित्रहीन घोषित करेंगी <br />तुम चुप रहोगे क्योंकि सब चुप हैं <br />तुम्हेंं कुछ नजर नहीं आएगा <br />तुम भूल जाओगे लोकतंत्र में नागरिक का काम बस मनपसंद पार्टी को वोट डालना नहीं होता <br />बल्कि सरकार बनने के बाद उसी पार्टी का गिरेबान पकड़कर उससे काम लेना भी होता है <br />अपने सवाल पूछने होते हैं <br />हर सवाल का वाजिब जवाब माँगना होता है <br />तुम भूल जाओगे <br />सरकार का काम मुनाफे के बाजार में <br />मेहनत को आधी कीमत पर बेचना नहीं होता है <br />कालाबजारियों के मुनाफे के लिए बढ़ी कीमतों को रोकना भी होता है <br />तुम भूल जाओगे <br />दिल्ली के तख़्त जनता की एक दहाड़ से कैसे हिलते हैं <br />एक नागरिक के रूप में सत्ता के आगे संघर्ष करने की महान विरासत <br />जन आंदोलन से अपने हक़ हासिल करने की महान परम्परा और स्वर्णिम इतिहास <br />तुम सब कुछ भूल जाओगे <br />तुम दिन ब दिन मुश्किल होते जा रहे जीवन में ऊब को दूर करने के लिए <br />रोज बेगारी में राजा के दर पे नगाड़ा बजाओगे <br />यही तुम्हारा रोज का मनोरंजन होगा</p>\r\n<p><strong>राजा</strong> की लंपट सेना को जनता के बीच अपने असली रूप में जाने में शर्म आएगी <br />इसलिए वो अपने सारे पाप धर्म और संस्कृति को बचाने की आड़ में करेंगे <br />वे धर्म की रक्षा के नाम पर बेगुनाह लोगों के लहू से भगवान के चेहरे को बदरंग कर देंगे <br />तुम चुप रहोगे <br />और संस्कृति बचाने के नाम पर देश की महान गंगा जमुनी तहजीब को फिकरापरस्ती के गंदे नाले में बदल देंगे <br />तुम चुप रहोगे</p>\r\n<p><strong>पर</strong> आत्मकामी तानाशाह जनता से डरता भी बहुत है <br />और उससे ज्यादा डरता है सोचने वाले लोगों से <br />जो उसका ये जादुई तिलिस्म तोड़ जनता को उनकी विलुप्त चेतना वापिस ला सकते हैं</p>\r\n<p><strong>आत्मकामी</strong> तानाशाह सम्मोहन के काले जादू भरे शब्दों का प्रयोग करेगा <br />और सत्ता के लिए खतरनाक होती जा रही बेरोजगारों की भीड़ <br />अपने सिर किसी अदृश्य ताज को पर अनुभव कर <br />राजा के लिए हर बात पे मुफ्त में मरने मारने पर उतारू हो जाएगी <br />किसी धर्म विशेष के लोग अब डर गए हैं <br />और जब तक राजा रहेगा वे डर के रहेंगे <br />वे सबकुछ भूलकर बस इस दैवीय प्रेरणा को आत्मसात कर लेंगे<br />वे हर बात पे पूछेंगे तुम राजा के समर्थन में हो या विरोध में?<br />एक नागरिक के रूप में तुम्हारी राजनहतिक स्वतंत्रता <br />एक अनिवार्य हाँ की गुलाम बन के रह जाएगी <br />तुम्हारा पूरा अस्तित्व और पहचान <br />बस इस मजहबी भीड़ के मूक दर्शक में बदल जाएगी <br />राजा को हाँ चाहिए <br />लेखकों, कलाकारों, पत्रकारों,महिलाओं बुद्धिजीवियों, फिल्मकारों <br />उसे हर कीमत पर सबकी हाँ चाहिए <br />आत्मकामी राजा देश को सबसे मजबूत राष्ट्र बनाने का सपना दिखाकर सत्ता में आएगा <br />पर उसके राज में देश की सीमाएं सबसे असुरक्षित होंगी <br />महंगाई, छंटनी और बेरोजगारी से पहले से डरी जनता को <br />राजा युद्ध का भय दिखाकर और डराएगा <br />और उनके डर से अपने कम हो रहे जनसमर्थन को बढ़ाएगा <br />उसके राज में सोती हुई जनता को जगाना देशद्रोह होगा <br />सच को सच, झूठ को झूठ कहना देशद्रोह होगा <br />सही को सही गलत को गलत कहना देशद्रोह होगा <br />पढ़ते हुए विश्वविद्यालयों में छात्रों का सरकार से सवाल करना देशद्रोह होगा <br />पढ़—लिखकर नौकरी मांगना देशद्रोह होगा <br />कविता लिखना देशद्रोह होगा, फिल्म बनाना देशद्रोह होगा <br />इतिहास,अर्थशास्त्र के ऊपर भाषण देना देशद्रोह होगा <br />सत्ता के खिलाफ खबर दिखाना देशद्रोह होगा <br />देशभक्ति की परिभाषा बस राजा की जय जयकार और मुसलमानों से नफरत तक सीमित हो जाएगी <br />सहमति में झुकी हुई गर्दन के अलावा सब कुछ देशद्रोह होगा</p>\r\n<p><strong>लोकतंत्र</strong> की इस सबसे बड़ी चुप्पी में <br />राजनीति का ये बेशर्म मुहावरा बेकार में खोजता रहेगा <br />अपने गुम हो गए अर्थों को <br />ओ सभ्य लोगो! देखो एक आत्मकामी तानाशाह ने तुम्हेंं चुप रहकर जलालत सहना सिखा दिया है</p>', 'political-poem-on-hindi-taish-pothwari-janjwar', '5996702992297.jpg', 0, 'Taish Pothwari political poetry in Hindi, Ek atmkami tanashah', 'Taish pothwari, political poem, Hindi, Modi, PM of india', 'Political poem in Hindi written by Taish Pothwari', '599675f56774a.jpg', 345, 0, '2017-08-18 10:12:17', '2017-08-18 10:37:01', 1), (470, 0, '32', 'पति के लिए वह सिर्फ बच्चा जनने वाली मशीन थी', '', '<p style=\"text-align: justify;\"><strong>आज साप्ताहिक \'हाउस वाइफ\' कॉलम में एक अनुभव साझा कर रही हैं पटना में रहने वाली साहित्यकार <span style=\"color: #800000;\">मणि बेन द्विवेदी</span>। यह अनुभव उनकी बहुत ही आत्मीय और करीबी महिला का है, जिनकी हाल ही में मौत हुई है...</strong></p>\r\n<p style=\"text-align: justify;\">ससुराल में बड़ी बहू बनकर आयी थी मीरा, यही उसका दुर्भाग्य था और उसके पति राकेश अपने 6 भाई बहनों में सबसे बड़े भाई थे। सबकी नज़र उन्हीं दोनों पर रहती थी। सामूहिक परिवार था पांच—पांच सासें थीं, कई ननदें और मीरा अकेली बहू थी।</p>\r\n<p style=\"text-align: justify;\">कुछ भी होता, बिना बात की ही कमी निकालनी जरूरी थी मीरा में। मीरा की सास तो अपने बेटे को जल्दी मिलने भी नहीं देती थी उसे। जबकि मीरा के पति राकेश रेलवे में नौकरी करते थे और महीने—दो महीने में घर आते थे। सास की नज़र इतनी तेज की बेटे के आने पर बाहर से ही उसके पति जो सामान लाते, उनकी बहनें ले जाकर अंदर रख देतीं। <strong>सारा पैसा भी बाहर ही मांग लेते थे उनके पति से घरवाले। बुरा तो तब लगा मीरा और उसके पति को भी, जब सास रात में आकर छिपकर बेटे की शर्ट—पैंट चैक करती।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन मीरा जब पति से पैसे या कोई सामान मांगती, तो वो बोलते माँ के पास हैं न तुम मांग लेना। माँ जरूर देंगी। और जब मीरा सास से पैसे मांगती तो सास बोलती, घर में रह कर पैसे क्या करोगी।</p>\r\n<p style=\"text-align: justify;\">मीरा चुपचाप रोते हुए सब सहन करती। शुरू—शुरू में तो सास—ननद चढ़ बैठती थीं। उसकी सास रोकर ड्रामा करने लगती कि ये मेरा शिकायत मेरे बेटे से कर रही है,सभी लोग घबरा जाते। बेटा भी नाराज़ हो कर माँ का ही पक्ष लेता।</p>\r\n<p style=\"text-align: justify;\">ये घटना बिहार की है, कई साल पुरानी। उस समय शादीशुदा लड़की की विदाई भी पांच वर्ष, तीन वर्ष में होती थी। इधर मीरा जब भी गर्भवती होती, तो उचित इलाज़ के अभाव में उसके बच्चे दुनिया देखने से पहले ही आंखें मूंद लेते। <strong>मीरा ने पांच बेटों को जन्म दिया, मगर गांव में प्रसव कराने के कारण उनमें से एक भी नहीं बच पाया, शायद अस्पताल में उसका प्रसव कराया जाता तो वे जिंदा होते।</strong></p>\r\n<p style=\"text-align: justify;\">पांच—पांच बार अपने बच्चों को खोने के बाद मीरा की हालत पागलों जैसी हो गयी थी। ऊपर से जब भी पति गांव आते, सास—ननदें उसकी ढेर सारी शिकायतें लेकर बैठ जातीं। मीरा के पति भी कभी मीरा की बात नहीं सुनते। एक बार तो पति को समझनी चाहिए कि जो बातें उसकी पत्नी के बारे में मां—बहनें कह रही हैं वो सच भी हैं या नहीं। किसी भी एक तरफ की बात मानना, इसे क्या कहेंगे? ये तो नासमझी हुई न।</p>\r\n<p style=\"text-align: justify;\">खैर जब मीरा छठी बार गर्भवती हुई तो उसका छोटा भाई आकर उसे मायके ले गया, जहाँ अस्पताल और डॉक्टर की देखरेख में एक बेटी हुई उसे। अब तो और ताने सुनने पड़ते उसे। कहते अब लीजिये अब एक बेटी है, कोई बेटा यानी वंश नहीं है। इसलिए बेटे की दूसरी शादी तय कर दी उनके माँ बाप ने।</p>\r\n<p style=\"text-align: justify;\">मीरा शायद आत्मनिर्भर होती तो यह सब नहीं सहती। <strong>अत्याचार की हद तो ये कि जब कहते तुम्हें कौन हटा रहा है इस घर से, तुम भी रहना वो भी रहेगी। खैर, इस मामले में मीरा के पति ने समझदारी दिखाई और किसी भी कीमत पर शादी नहीं करने का फैसला किया।</strong></p>\r\n<p style=\"text-align: justify;\">उसके बाद मीरा को एक लड़की और हुई। अब तो तानों की बौछारें होने लगीं चौतरफा उसके लिए। सास कहती वंश नहीं चलेगा। बात—बात में प्रताड़ना। मीरा कभी रोती, बिलख़ती, पति से कहती तो वह कुछ सुनते नहीं। पति भी पक्का श्रवण कुमार था जो बिना सोचे—समझे मां—बाप की बात मानता। अगर मां खाली जगह पर कहती कि बेटा आग है तो वे मान जाते बिना धुंआ देखे कि आग लगी है।</p>\r\n<p style=\"text-align: justify;\">दो लड़कियों के बाद मीरा फिर गर्भवती हुई, इस बार उसने एक बेटे को जन्म दिया, जो पूरी डॉक्टरी देखरेख और अस्पताल में आॅपरेशन से हुआ। यहां मीरा ने अपने लिए एक फैसला लिया और नसबंदी करवा ली। जब यह बात उसके पति को पता चली तो उसने अस्पताल में ही हंगामा बरपाना शुरू कर दिया। मीरा को जलील करते, मुझे इसके बाद एक लड़का और चाहिए था, एक लड़का कोई लड़का होता है। पूरे अस्पताल में ही हंगामा। खैर, किसी तरह शांत हुए। लेकिन पति कभी यह नहीं समझ पाए कि मीरा आठवीं बार गर्भवती हुई है और अब उसके शरीर की क्या हालत होगी, क्या उसका शरीर और बच्चे पैदा करने करने में समर्थ होगा! <br /> <br />मीरा के लिए उसके पति के पास पैसा नहीं होता, लेकिन अपनी सभी बहनों की शादी, भाइयों को पढ़ाना फिर उनकी शादी समेत घर की सारी जिम्मेदारियों उन्होंने बखूबी निभाई। <strong>ताज्जुब तो मीरा को तब होता जब उसकी खुद की बेटी शादी योग्य हो गए और उनके देवर तब भी पति से पैसा मांगते तो वे झट से दे देते, मगर मीरा पैसे की बात मुंह पर भी नहीं ला सकती थी।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसा तब था जबकि मीरा के पति राकेश के सभी भाई अच्छे ओहदों पर थे, बहनें भी सभी बड़े घरों में शादी ब्याही गई थीं। फिर भी मीरा के पति से हमेशा पैसे की मांग करते रहते भाई—बहन। जब भी बहनें पैसे के लिए कहतीं राकेश खुद उनके घर जाकर पैसे दे आते। मीरा कुछ कहती तो बोलते, \'मेरी बहन है तो क्या हुआ?\'</p>\r\n<p style=\"text-align: justify;\">मीरा जब कहती कि उन्हें यहां आकर तो ले जाने दीजिये, पर राकेश नहीं मानते। इसी बात को लेकर दोनों में लड़ाई—झगड़ा होता। कभी—कभी तो राकेश मीरा पर इसके लिए हाथ भी उठा देता।</p>\r\n<p style=\"text-align: justify;\"><strong>अपनी जिंदगी की जिल्लतों से आजिज आ एक दिन तो मीरा बहुत परेशान होकर रेलवे लाइन पर बैठ गयी आत्महत्या करने के लिए। रात के दस बज रहे थे, बच्चे परेशान। किसी के माध्यम से पता चला तो बच्चों ने अपनी मां की जान बचायी।</strong></p>\r\n<p style=\"text-align: justify;\">मीरा की तो जैसे जिंदगी ही दर्द और प्रताड़नाएं झेलने के लिए बनी थी। अब राकेश रिटायर हो चुके थे। अभी सिर्फ एक बेटी की शादी ही कर पाए थे, जब उन्हें लिवर कैंसर हो गया। बीमारी के बाद राकेश को अपने—पराए का फर्क समझ में आया, जब पांच वर्ष बिस्तर पर रहने पर उनका एक भी भाई—बहन उन्हें देखने नहीं आया। मगर मीरा ने अपना पत्नीधर्म बखूबी निभाया, पूरे मन से राकेश की सेवा की, मगर वह बच नहीं पाये।</p>\r\n<p style=\"text-align: justify;\">पति की मौत के बाद मीरा जब अपनी व्यथा सुनाती थी तो बहुत रोती थी। उसकी पूरी जिंदगी दर्द और प्रताड़ना में ही गुजरी।<br /> <br />समाज में नारी को जो उचित स्थान और प्यार मिलना चाहिए, उससे वह आज भी वंचित है। आज भी उन्हें दोयम दर्जे पर रखा जाता है, खासकर घरेलू औरतें, जिन्हें कि \'हाउसवाइफ\' कहा जाता है,<strong> ज्यादातर मामलों में जैसे उन्हें तो एक मशीन समझ लिया जाता है। जो घर की सब जरूरतें पूरी करे, सबकी सेवा करे, मगर खुद के लिए कभी मुंह न खोले।</strong></p>\r\n<p style=\"text-align: justify;\">आज भी लड़कियों को ससुराल में कभी दहेज़ के लिए तो कभी संस्कारों के लांछन लगाकर प्रताड़ित करना आम बात है। कहीं मानसिक तो कहीं शारीरिक यातना आज भी झेल रही है स्त्री। <br /> <br />एक—दो दिन की ही सच्ची घटना है बनारस की, पति ने पत्नी को सिर्फ इसलिए मौत के घात उतार दिया कि उसने आलू की भुजिया नहीं बनायीं थी। पत्थर मारकर उसने उसे मौत की नींद सुला दिया था, जैसे कि वह सिर्फ उसका हुकुम मानने के लिए पैदा हुई थी, जैसे ही एक हुकुम पूरा नहीं हुआ, उसने उसकी सांसों की जंजीर ही तोड़ दी।</p>\r\n<p style=\"text-align: right;\"><strong>(साहित्यिक पत्रिका \'नए पल्लव\' की संपादक मणि बेन द्विवेदी एक सफल गृहणी और रचनाकार हैं। अवध विश्वविद्यालय से अर्थशास्त्र में स्नातकोत्तर और संगीत विशारद मणि बेन उत्तर प्रदेश के देवरिया जिले की मूल निवासी हैं। गृहणी के बतौर अपनी जिम्मेदारियों को सफलतापूर्वक निभाने के बाद उन्होंने लेखन शुरू किया। जीवन की दूसरी पारी शुरू करने यानी लिखने को प्रोत्साहित करने का श्रेय वह अपने पति विनोद भूषण द्विवेदी को देती हैं।)</strong></p>', 'indian-housewife-condition-in-male-dominated-society-by-maniben-diwedi-janjwar', '59968421ca7f0.jpg', 0, 'Indian housewife is a working machine for family and machine for husband, because she did birth his', 'Indian housewife, who give birth husband\'s dozen\'s of child, working machine, for children, for husb', 'Indian housewife tragedy in life, she is available for every moment for every member of family', '5997111808138.jpg', 776, 0, '2017-08-18 11:37:29', '2017-08-18 21:38:56', 1), (471, 0, '28', 'ये पर्यावरणविद् अध्ययन कैसे करते होंगे?', '', '<p style=\"text-align: justify;\"><strong>भीमकाय डैम बनाकर जंगलों को चौपट करने की मुहिम चली है। कई घने जंगलों के बीच बेवजह सड़कें काट दी गई हैं, जिनका किसी को लाभ नहीं होता, ये सड़कें केवल वन तस्करों को ही फायदा पहुंचाती हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चंद्रशेखर जोशी</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>उत्तराखण्ड।</strong> पिछले कुछ सालों से जंगली जानवरों के हमले बढ़ते जा रहे हैं। कई लोग वन्यजीवों के शिकार हो चुके हैं। उत्तराखंड के पर्वतीय क्षेत्रों में तो अब खेती करना भी मुश्किल हो गया है। <strong>जानवरों के हमले की खबरों में एक लाइन पर्यावरणविदों या जंगल के अधिकारियों की भी होती है, ये कहते हैं कि जंगलों में मानव दखल से वन्य जीव हिंसक हो रहे हैं। ये बात मुझे खटकती है।</strong></p>\r\n<p style=\"text-align: justify;\">यही कोई 20-25 साल पहले तक गांवों में घनी आबादी थी। हर परिवार के पास एक दर्जन तक मवेशी होते थे। जानवरों को अलसुबह चुगने के लिए जंगलों में ले जाया जाता था। मकान भी लकड़ी के ही थे, ग्रामीण जंगलों से पेड़ काटकर मकान बनाते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>जलौनी लकड़ी, पालतू जानवरों का चारा, मकान के लिए लकड़ी-पत्थर आदि सबकुछ जंगलों से ही लाया जाता था। ग्रामीण उजाला होने से दिन ढलने तक जंगलों में रहते थे। घने जंगलों के बीच सफेद पगडंडियों का जाल दूर से चमकता था।</strong></p>\r\n<p style=\"text-align: justify;\">गांव के आसपास बेर, किलोमोड़े, कलोंद, हिसालू, घिंघारू आदि कंटीली झाड़ी उगने की हिम्मत नहीं करती थी, यदि कोई चुपके से उग आई तो जानवर पत्ते चट करते थे और लकड़ी चूल्हे में जलती थी।</p>\r\n<p style=\"text-align: justify;\"><strong>अब गांवों के आधे से अधिक भवन खंडहर बन गए हैं, जो बन रहे हैं तो ईंट-सीमेंट के, रसोई गैस से जलती है, पूरे गांव में मवेशियों की कुल संख्या दर्जनभर भी नहीं है। गांव के खंडहर भवन जंगली जानवरों का डेरा बन गए हैं, गांव के पास तक जंगल उग आया है...</strong></p>\r\n<p style=\"text-align: justify;\">अब एक ही रास्ता बचा है जो शहर की ओर जाता है... बाकी कसर सरकारों ने पूरी कर दी है। विशालकाय वन भूभाग को घेर कर सेंचुरी, अभ्यारण्य व जंगल पार्क बना दिए हैं। भीमकाय डैम बनाकर जंगलों को चौपट करने की मुहिम चली है। <strong>कई घने जंगलों के बीच बेवजह सड़कें काट दी गई हैं, जिनका किसी को लाभ नहीं होता, ये सड़कें केवल वन तस्करों को ही फायदा पहुंचाती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">तो सरकार! क्या ये जंगल में मानव दखल है या मानव बस्ती में जंगल और सरकार का दखल?</p>', 'environmentalist-study-in-uttarakhand-jungle-and-village-is-not-correct-by-chandrashekhar-joshi', '5996a71a478df.jpg', 0, 'what is environmentalist study parameter in uttarakhand\'s village study', 'Uttarakhand, Forest smugglers, Evacuated village of kumaun-Garhwal, janjwar, environmentalist repo', 'Environmentalist say Uttarakhand\'s villagers come to Jungle area so wild animal attack them', '5996a71a46bc9.jpg', 189, 0, '2017-08-18 14:06:42', '2017-08-18 14:09:54', 1), (472, 0, '24', 'भगवा गुंडे आंदोलनकारी से बदतमीजी कर रहे थे और डीएम साहिबा मुस्करा रही थीं', '', '<p style=\"text-align: justify;\"><strong>अल्मोड़ा की डीएम मोहतरमा ने बताया, \"अगर अमेरिका से आकर भी कोई इस जन-सुनवाई में बोलना चाहेगा तो हम टेक्निकली उसे रोक नहीं सकते।\" जबकि उनके ही सामने वरिष्ठ पत्रकार के साथ अभद्र व्यवहार कर उन्हें सभागार से बाहर कर दिया गया था...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>रोहित जोशी</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>अल्मोड़ा।</strong> खबर के साथ दिख रही तस्वीर कल 17 अगस्त को धौलादेवी में पंचेश्वर बांध के लिए की गई कथित \'जन-सुनवाई\' की हैं, जिसमें पुलिस ने अल्मोड़ा जिले के धौलादेवी स्थित ब्लॉक कार्यालय में पंचेश्वर बाँध को लेकर चल रही जन सुनवाई में भाजपा नेता सुभाष पाण्डे के उकसाने पर उत्तराखण्ड के प्रसिद्ध जनांदोलनकारी राजीव लोचन साह के साथ बदतमीजी की। भाजपाई गुंडों ने पहले नैनीताल समाचार के सम्पादक साह के साथ धक्का-मुक्की की और बाद में उन्हें बोलने से रोकने के लिए पुलिस का सहारा लिया।</p>\r\n<p style=\"text-align: justify;\"><strong>जब सामाजिक कार्यकर्ता राजीव लोचन साह ने पंचेश्वर बांध मामले में अपना पक्ष रखने की कोशिश की तो सत्तारूढ़ भाजपा के इशारों पर प्रशासन ने उन्हें बोलने से एकदम रोक दिया।</strong> तस्वीर इन कथित \'जन-सुनवाइयों\' की पोल खोलने के लिए काफी है।</p>\r\n<p style=\"text-align: justify;\">राजीव लोचन साह से माइक छीन रहे लोगों में काले कोट में एसडीएम हैं, जो इस कार्यक्रम का संचालन भी कर रहे थे। उनके अलावा पुलिस के नुमाइंदे हैं और इसके तुरंत बाद जो भीड़ इन पर झपटी, वो भाजपा के पूर्व-प्रशिक्षित कार्यकर्ता यानी भाजपाई गुंडे थे। इन सबने मिलकर राजीव लोचन साह को नहीं बोलने दिया। संचालन कर रहे इस एसडीएम का तर्क था कि बाहर से आकर लोग नहीं बोलेंगे।</p>\r\n<p style=\"text-align: justify;\">संचालन कर रहे इस एसडीएम को ईआईए नोटिफिकेशन (जिसके तहत यह जन-सुनवाई हो रही थी) की शायद एबीसी भी नहीं मालूम थी। इस <strong>पर्यावरणीय जन-सुनवाई में प्रशासन किसी को भी बोलने से नहीं रोक सकता, लेकिन खुद संचालक एसडीएम यह काम कर रहे थे। इससे साफ पता चलता है कि प्रशासन कितना संवेदनशील और जवाबदेह था।</strong></p>\r\n<p style=\"text-align: justify;\">कुछ देर बाद जब कथित \'जन-सुनवाई\' फिर शुरू हुई तो पैनल में मौजूद और ज़िले की डीएम मोहतरमा ने बताया, \"अगर अमेरिका से आकर भी कोई इस जन-सुनवाई में बोलना चाहेगा तो हम टेक्निकली उसे रोक नहीं सकते।\"</p>\r\n<p style=\"text-align: justify;\">जबकि उनके इस प्रशासन ने उनके ही सामने उत्तराखंड के सरोकारों से जुड़े एक वरिष्ठ पत्रकार के साथ अभद्र व्यवहार करते हुए उन्हें बोलने का मौका ना देकर सभागार से बाहर कर दिया।</p>\r\n<p style=\"text-align: justify;\">प्रशासन ने कानून की खुद धज्जियां उड़ा दीं और डीएम मोहतरमा मुस्कुराती रहीं।</p>\r\n<p style=\"text-align: justify;\">इस तरह जन-सुनवाई में सिर्फ उनकी सुनी गई, जिनकी सत्तारूढ़ भाजपा के ठेकेदारों को मंजूर थी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/bjp-create-drama-during-public-hearing-over-pancheshwar-dam-in-almora-by-jagmohan-rautela\">भाजपाइयों के इशारे पर पंचेश्वर बांध की जनसुनवाई में हुई गुंडागर्दी</a></span></strong></p>', 'bjp-worker-misbehave-with-uttarakhand-well-known-journalist-rajeev-lochan-sah-in-public-hearing-of-p', '5996c72db44df.jpg', 0, 'BJP Gunda\'s misbehave with uttarakhand well known journalist and social activist rajeev lochan sah i', 'High Drama in Almora court, DM Almora, SDM Alomra, public hearing of Pancheswar Dam, kumaun-Garhwal,', 'BJP Gunda\'s misbehave with Nainital Samachar editor Rajeev Lochan Sah in public hearing of Pancheswar Dam', '5996c72daf4de.jpg', 469, 0, '2017-08-18 16:23:33', '2017-08-18 16:29:56', 1), (473, 0, '21', 'निकाय चुनाव में हार से आहत पूर्व टीएमसी पार्षद ने की आत्महत्या', '', '<p style=\"text-align: justify;\"><strong>सुप्रिया डे के पति समीर का आरोप है कि सुप्रिया को तृणमूल के कुछ कार्यकर्ताओं ने डराया था, जिसकी वजह से वो भारी तनाव में थीं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कोलकाता।</strong> पश्चिम बंगाल में इसी महीने 13 अगस्त को हुए निकाय चुनाव का परिणाम कल 17 अगस्त को आ चुका है, जिनमें ममता बनर्जी की पार्टी तृणमूल कांग्रेस पहले नंबर पर रही। 148 वॉर्ड पर हुए चुनावों में 140 सीटों पर तृणमूल कांग्रेस को जीत हासिल हुई है, वहीं भारतीय जनता पार्टी दूसरे नंबर की पार्टी बनकर उभरी है।</p>\r\n<p style=\"text-align: justify;\">लेकिन यह हार—जीत एक महिला प्रत्याशी के लिए जिंदगी गंवा देने वाली साबित हुई। <strong>नादिया जिले के अधिसूचित क्षेत्र कोपर शिविर से निर्दलीय उम्मीदवार सुप्रिया डे पर चुनाव में हार का सदमा इस कदर हावी हो गया कि उन्होंने मौत को गले लगा लिया।</strong> कहा जा रहा है कि उन्होंने खुदकुशी की है। 38 वर्षीय सुप्रिया डे को मात्र 30 वोटों से हार मिली थी, जिसका सदमा सहना उनके लिए मुश्किल हो रहा था। गौरतलब है कि सुप्रिया डे टीएमसी की पूर्व पार्षद रह चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">खबरों के मुताबिक सुप्रिया के पति समीर का आरोप है कि सुप्रिया को तृणमूल के कुछ कार्यकर्ताओं ने डराया था, जिसकी वजह से वो भारी तनाव में थीं। चुनाव वाले दिन तृणमूल कांग्रेस कार्यकर्ताओं से हुई बहस के बाद वो लगातार डिप्रेशन में थीं। समीर कहते हैं कि ज<strong>ब चुनाव का रिजल्ट आया और उन्हें पता चला कि वो मात्र 30 वोट से हारी हैं तो उन्होंने कल कुछ गोलियां खाकर आत्महत्या कर ली।</strong> सुप्रिया को 320 वोट मिले थे, जबकि उनके प्रतिद्वंद्वरी अशोक सरकार को 350 वोट मिले।</p>\r\n<p style=\"text-align: justify;\">अब तक सुप्रिया के पति ने किसी के खिलाफ पुलिस में कोई मामला दर्ज नहीं कराया है, मगर समीर इतना जरूर कहते हैं कि तृणमूल कांग्रेस के नेतृत्व को उन कार्यकर्ताओं के खिलाफ कार्रवाई करनी चाहिए, जिन्होंने सुप्रिया को डराया—धमकाया था। हालांकि सुप्रिया डे की मौत की खबर मिलते ही तृणमूल कांग्रेस के स्थानीय नेता और कार्यकर्ता अस्पताल पहुंच चुके थे।</p>\r\n<p style=\"text-align: justify;\">इस मामले में नादिया के पुलिस अधीक्षक शीश राम झज्हरिया कहते हैं, \'\'चूंकि हमें कोई शिकायत नहीं मिली है, इसलिए पोस्टमार्टम रिपोर्ट आने के बाद ही मौत के कारणों का पता चल पाएगा।\'</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि निकाय चुनाव में तृणमूल कांग्रेस ने सातों निकायों पांशकुड़ा, नलहाटी, कूपर्स कैंप, हल्दिया, दुर्गापुर, धूपगड़ी, बुनियादपुर में जीत का परचम लहराया है। इसके अलावा हुगली, चंपदानी और पश्चिमी मिदनापुर में हुए उपचुनावों में भी तृणमूल कांग्रेस जीती है।</p>\r\n<p style=\"text-align: justify;\">इन चुनावों में दूसरे स्थान पर रही भाजपा को 5 वार्डों पर जीत मिली है, तो पश्चिम बंगाल में लंबे समय तक सत्तासीन रहा लेफ्ट सिर्फ 1 सीट पर सिमटकर रह गया। कांग्रेस की हालत तो इतना खस्ता रही कि वह इन चुनावों में अपना खाता तक नहीं खोल पायी।</p>', 'incumbent-councillor-supriya-kills-self-after-she-loses-seat-by-janjwar', '5996f13c82fd5.jpg', 0, 'Supriya De overdosed herself with sleeping pills after losing the civic elections in West Bengal’s N', 'Supriya dev, suicide case, west bangal, kolkata, Trinmool congress, Mamta benrjee, mamta cleansweep', 'incumbent councillor supriya kills herself after losing the civic elections in West Bengal’s Nadia district Cooper’s Camp municipality', '5996f13c82e54.jpg', 122, 0, '2017-08-18 19:23:00', '2017-08-18 19:23:55', 1), (474, 0, '21', 'गौसेवा का लाखों अनुदान लेने वाले भाजपा नेता ने भूखी मार दीं 200 गायें', '', '<p style=\"text-align: center;\"> <strong>मरी गायों का मांस खिलाता था मछलियों को</strong></p>\r\n<p style=\"text-align: justify;\"><strong>छत्तीसगढ़।</strong> छत्तीसगढ़ के दुर्ग जिले में राजपुर के शगुन गौशाला में गायों की निर्मम मौत के बाद शासन प्रशासन की नींद खुली है। प्रशासन ने बड़ी कार्रवाई करते हुए गौशाला प्रबंधन समिति के अध्यक्ष भाजपा नेता हरीश वर्मा को गिरफ्तार कर लिया है। उससे पूछताछ की जा रही है।</p>\r\n<p style=\"text-align: justify;\">दुर्ग एसडीएम राजेश पात्र ने बताया था कि अभी 30 गायों की मौत की पुष्टि हुई है। मिली जानकारी के अनुसार <strong>इस गौशाला को भरपूर अनुदान मिला, इसके बाद भी गायों की पर्याप्त देखरेख नहीं की गई।</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 2010 से 2016-17 तक इस गौशाला को 93.64 लाख का अनुदान सरकार की ओर से प्राप्त हुआ। मरी हुईं 10 गायों का पोस्टमार्टम किया गया है, जिनमें से किसी के पेट से चारा नहीं मिला है। ऐसा लग रहा है कि गायों की मौत कुपोषण और भोजन नहीं मिलने की वजह से हुई है।</p>\r\n<p style=\"text-align: justify;\">राजपुर गांव जहां यह गोशाला संचालित की जा रही थी, वहां की सरपंच सेवाराम साहू कहते हैं कि भुखमरी के चलते 200 से ज्यादा गायों की मौत हुई है। वहीं इस मामले में दुर्ग जिले के अतिरिक्त जिला दंडाधिकारी संजय अग्रवाल ने बताया कि गोशाला में पिछले तीन दिनों में ही 27 गायें मौत के मुंह में समा गई है। </p>\r\n<p style=\"text-align: justify;\">जानकारी के मुताबिक गौशाला में 300 गायों को रखने की क्षमता थी, परंतु यहां करीब 700 गायों को रखा गया था। यही वजह थी की गायों को न पूरा चारा मिला, न पूरी जगह। <strong>आरोपी भाजपा नेता हरीश वर्मा ग्राम रानो और गोल्ड मर्रा में भी गौशाला चलाता है। वहां पर भी गायों की भूख से मौत होने की खबर आ रही है।</strong></p>\r\n<p style=\"text-align: justify;\">खबर यह भी है कि गौशाला में मरने वाली गायों का मांस पास के तालाब में डाल दिया जाता था, ताकि मछलियां उसे खा जाएं। इसे लेकर ग्रामीणों में जबरदस्त आक्रोश था। इन गांवों के ग्रामीणों का कहना है कि आरोपी की सभी गौशालाओं की जांच होनी चाहिए और इन गौशाला का पंजीयन बंद कर आरोपी के खिलाफ रासुका के तहत मामला दर्ज किया जाए।</p>\r\n<p style=\"text-align: justify;\">आरोपी को हिरासत में लेकर पुलिस जांच कर रही है। उन सारे दस्तावेजों की पड़ताल की जा रही है, जिसमें इस गौशाला को सरकार से मिले अनुवाद सहित अन्य जानकारियों का उल्लेख है। इस बात की भी जांच की जा रही है कि गायों को समय-समय पर क्या उपचार दिया गया। उनके लिए दवाइयां कहां से आई। वहीं भिलाई सीएसपी धामधा थाने पहुंचे और मामले की पूरी जानकारी ली।</p>\r\n<p style=\"text-align: justify;\">भिलाई सीएसपी के मुताबिक<strong> गो सेवा आयोग के अध्यक्ष व सचिव डॉक्टर एसके पाणिग्रही ने धामधा थाने में गौशाला के संचालक आरोपी हरीश वर्मा के खिलाफ शिकायत दर्ज कराई है।</strong> शिकायत में कहा गया है कि सरकार से इस गौशाला को जो पैसे दिए जा रहे थे, उसका सही इस्तेमाल नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">सीएसपी ने कहा कि पोस्टमार्टम में गायों के पेट में दाना चारा पानी कुछ भी नहीं मिला है, इससे इस बात की पुष्टि होती है कि गायों की मौत भूख से हुई है।</p>\r\n<p style=\"text-align: justify;\">हालांकि गोशाला में अभी तक कुल कितनी गाएं मरी हैं, इस पर संशय बरकरार है, क्योंकि ठीक—ठीक आंकड़ा अभी किसी के पास उपलब्ध नहीं है, न ही ऐसा कोई आंकड़ा जारी किया गया है। </p>', 'thirty-cows-die-in-chhatisgarh-shelter-run-by-bjp-leader-harish-verma', '5997abe150acc.jpg', 0, 'A local BJP leader Harish verma in Chhattisgarh’s Durg district was arrested following death of 30 c', 'bjp leader, harish verma, chhatisgarh, durg district, 30 cows die in shelter run by BJP leader, janj', 'thirty cows die-in chhatisgarh shelter run by bjp leader harish verma', '5997abe15033e.jpg', 205, 0, '2017-08-19 08:39:21', '2017-08-19 09:23:36', 1), (475, 0, '29', 'सिर्फ मनोरंजन नहीं है थिएटर', '', '<p style=\"text-align: center;\"><strong>थिएटर ऑफ़ रेलेवेंस का दिल्ली नाट्योत्सव</strong></p>\r\n<p style=\"text-align: justify;\"><strong>\'न्याय के भंवर में भंवरी\' नाटक ने अपने आप को \'मर्द\' कहकर सीना चौड़ा करने वाले पुरूषों को जिस तरह आईना दिखाया, उस अनुभूति को शब्द में बयान करना जरा मुश्किल है...</strong></p>\r\n<p style=\"text-align: justify;\">थिएटर ऑफ़ रेलेवेंस नाट्य दर्शन के सृजन और प्रयोग के 25 वर्ष पूरे हुए। अपने सृजन के समय से ही देश और विदेश, जहां भी इस नाट्य दर्शन की प्रस्तुति हुई, न सिर्फ दर्शकों के बीच अपनी उपादेयता साबित की, बल्कि रंगकर्मियों के बीच भी अपनी विलक्षणता स्थापित की।</p>\r\n<p style=\"text-align: justify;\">इन वर्षों में इस नाट्य दर्शन ने न सिर्फ नाट्य कला की प्रासंगिकता को रंगकर्मी की तरह पुनः रेखांकित किया, बल्कि एक्टिविस्ट की तरह जनसरोकारों को भी बार बार संबोधित किया। दर्शकों को झकझोरा और उसकी चेतना को नया सोच और नई दृष्टि दी। इन 25 वर्षों में थिएटर ऑफ़ रेलेवेंस के सृजनकार मंजुल भारद्वाज ने भारत से लेकर यूरोप तक में अपने नाट्य दर्शन के बिरवे बोये, जो अब वृक्ष बनने की प्रक्रिया में हैं।</p>\r\n<p style=\"text-align: justify;\">मंजुल ने यह भी साबित किया कि बिना किसी सरकारी अनुदान और कॉरपोरेट प्रायोजित आर्थिक सहयोग के बिना भी सिर्फ जन सहयोग से रंगकर्म किया जा सकता है और बिना किसी हस्तक्षेप के पूरी उनमुक्तता के साथ किया जा सकता है। ऐसे में 25 वर्ष पूरे होने के उपलक्ष्य में 10, 11 और 12 अगस्त को राजधानी दिल्ली के ऑडिटोरियम में तीन दिवसीय नाट्य उत्सव का आयोजन किया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>थिएटर ऑफ़ रेलेवेंस के दिल्ली नाट्योत्सव पर रंगकर्मी-अभिनेत्री <span style=\"color: #800000;\">रोहिणी निनावे</span> का अनुभव</strong></p>\r\n<p style=\"text-align: justify;\">उत्सव की शुरुआत \'गर्भ\' नामक नाटक से हुई। इसके कलाकार थे, अश्विनी नांदेडकर, सायली पावसकर, कोमल खामकर, योगिनी चौंक और तुषार म्हस्के। इस नाटक के जरिए विश्व भर में नस्लवाद, धर्म, जाति और राष्ट्रवाद के बीच हो रही खींचतान में फंसी या गुम होती मानवता को बचाने के संघर्ष की गाथा को बड़ी खूबसूरती के साथ प्रस्तुत किया गया। अभिनय के स्तर पर वैसे तो सभी कलाकारों ने बढ़िया काम किया, लेकिन मुख्य भूमिका निभा रही अश्वनी नांदेड़कर का अभिनय अद्भुत था। हर भाव, चाहे वह \'डर\' हो, \'दर्द\' हो या खुशी हो, जिस आवेग और सहजता के साथ मंच पर प्रकट हुआ, वह अभूतपूर्व था।</p>\r\n<p style=\"text-align: justify;\">दूसरे दिन ‘अनहद नाद : unheared sounds of universe’ का मंचन हुआ। इसमें भी उन्हीं सारे कलाकारों ने अभिनय किया। <strong>इस नाटक में इंसान को उन अनसुनी आवाजों को सुनाने का प्रयास था, जो उसकी अपनी आवाज़ है, पर जिसे वह खुद कभी सुन नहीं पाता, क्योंकि उसे आवाज़ नहीं शोर सुनने की आदत हो गई है। </strong>वह शोर जो कला को उत्पाद और कलाकार को उत्पादक समझता है। जो जीवन प्रकृति की अनमोल भेंट की जगह नफे और नुकसान का व्यवसाय बना देता है। सभी कलाकारों ने सधा हुआ अभिनय किया। लगा नहीं कि कलाकार चरित्रों को साकार कर रहे हैं, ऐसा लगा, मानो हम स्वयं अपने शरीर से बाहर निकल आये हों।</p>\r\n<p style=\"text-align: justify;\">तीसरे दिन, 12 अगस्त को ‘न्याय के भंवर में भंवरी’ का मंचन देखने को मिला। इस नाटक की एक और विशेषता थी, इसमें एक ही कलाकार बबली रावत का एकल अभिनय था। <strong>मानव सभ्यता के उदय से लेकर आजतक जिस प्रकार पितृसत्ता से उपजी शोषण और दमनकारी वृति ने नारी के लिए सामाजिक न्याय और समता का गला घोंटा है और कैसे इस पुरुष प्रधान समाज में परंपरा और संस्कृति के नाम पर महिलाओं को गुलामी की बेड़ियों में कैद करने की साजिश रची गई, इसका मजबूत विवरण औए विश्लेषण मिलता है</strong>।</p>\r\n<p style=\"text-align: justify;\">बबली जी ने बड़ी परिपक्वता के साथ नारी के दर्द को उजागर किया और पूरे नाटक के दौरान दर्शकों की सांस को अपनी लयताल से बांधे रखा। जिस दृढ़ता से उन्होंने अपने आप को \'मर्द\' कहकर सीना चौड़ा करने वाले पुरूषों को आईना दिखाया, उस अनुभूति को शब्द में बयान करना जरा मुश्किल है।<br /> <br />संकेत आवले ने प्रकाश संयोजन को बखूबी संभाला। दिल्ली में थिएटर ऑफ़ रेलेवंस नाट्य दर्शन के तले पल्लवित पुष्पित रंगकर्मी स्मृति राज ने इस रंग उत्सव का आयोजन कर दिल्ली को एक नए एवम् अनूठे रंग अनुभव से रूबरू कराया!</p>\r\n<p style=\"text-align: justify;\">जब मैं नाटक देखने गई थी, तब यही सोच था कि इन नाटकों में भी वैसा ही कुछ देखने को मिलेगा, आमतौर पर जैसा हम आज तक थिएटर में देखते आए हैं, लेकिन थिएटर ऑफ़ रेलेवंस ने मेरी इस धारणा को तोड़ा कि थिएटर सिर्फ एक मनोरंजन का साधन है। यह मनुष्य की अंतरात्मा को झिंझोड़ कर उसे चैतन्य भी बना देता है।</p>', 'theatre-of-relevance-three-day-drama-festival-organized-in-delhi-rohini-ninave', '5997c17c216c8.jpg', 0, 'theatre of relevance three day drama festival organized in Delhi', 'Theatre of relevance, Drama festival, Delhi 3 days drama festival, Garbh, Anhad Naad, Bhanvar men Bh', 'Theatre of Relevance\'s 3 day Drama festival organized in Delhi 10-12 august 2017', '5997c17c21534.jpg', 451, 0, '2017-08-19 10:11:32', '2017-08-19 10:12:53', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (476, 0, '32', 'तुम्हें आज राम भी कोस रहे हैं राष्ट्रभक्त’ गुंडो!', '', '<p style=\"text-align: center;\"><strong>हिमालय की एक पाती प्रधानमंत्री के नाम</strong></p>\r\n<p style=\"text-align: justify;\">राम की बात करने वाले और राम पर ही अपना राजनीतिक हित साधने वालो तुम्हें राम भी कोस रहा है। हजारों लोगों को उजाड़कर अपने को नदियों का पुत्र कहने का अधिकार तुम खो चुके हो। तुम नदियों के सौदागर हो...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">चारु तिवारी,</span> वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>प्रिय प्रधानमंत्री जी, </strong></p>\r\n<p style=\"text-align: justify;\">आपने मुझे पहचान लिया होगा। मैं हिमालय हूं। आप और आपके कुनबे का दावा है कि तुम मेरे सबसे बड़े हितैषी हो। मेरी कोख से निकलने वाली नदियों के तुम लोग सबसे बड़े रक्षक हो। मेरी नदियों को तुम मां कहते हो।</p>\r\n<p style=\"text-align: justify;\">तुम्हारे बहुत सारे भगवाधारी गंगा के नाम पर ही अपना कारोबार चलाते हैं। गंगा और नर्मदा पर आपने जब पिछले दिनों बात की तो मैं और लोगों की तरह तुम्हारे नर्मदा प्रेम से प्रभावित नहीं हुआ। मैं जानता था कि आपके कहने और करने में धरती आसमान का फर्क है। यह साबित भी हो गया।</p>\r\n<p style=\"text-align: justify;\">अभी आपके चेले-चपाटे नर्मदा में आपकी पूजा-अर्चना के गीत गा ही रहे थे कि नर्मदा को बचाने वाले आंदोलनकारियों को जेल में डाल दिया। बहुत दिनों से सोच रहा था कि आपको एक पत्र लिखूं। पिछली बार जब आप पहाड़ आये थे तब लोकसभा चुनाव चल रहे थे। आपकी छवि गढ़ने के लिये करोड़ों खर्च किये जा रहे थे। आप पर ‘राष्ट्रभक्ति’ का ऐसा रैपर चढ़ाया गया कि आपकी पार्टी ने लोकसभा चुनाव फतह कर लिया। बातें लंबी हो जायेंगी, इसलिये मैं इसे अपने तक ही सीमित रखता हूं।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, मुझे याद आ रहा है, <strong>लोकसभा चुनाव के दौरान जब आप पहाड़ आये तो यहां भी मेरे एक सुप्रसिद्ध वैज्ञानिक के नारे को चुरा लिया। यह नारा था- ‘पहाड़ का पानी और पहाड़ की जवानी पहाड़ के काम नहीं आती।’ यह मुहावरा आपने कश्मीर में भी चिपका दिया।</strong></p>\r\n<p style=\"text-align: justify;\">आप और आपके भाषण लिखने वाले इतने व्यावहारिक भी नहीं थे कि उत्तराखंड राज्य के शिल्पी सुप्रसिद्ध भौतिकशास्त्री डाॅ. डीडी पंत का नाम ले लेते। डाॅ. पंत ने यह मुहावरा 1973 में तब दिया था जब वे कुमाऊं विश्वविद्यालय के पहले कुलपति बने। मैं यह बात इसलिये लिख रहा हूं क्योंकि जिस संदर्भ में उन्होंने यह बात कही थी आपका वह संदर्भ न तो हो सकता है और न ही आप उस संदर्भ को समझ सकते हो।</p>\r\n<p style=\"text-align: justify;\">आपने पौड़ी और पिथौरागढ़ की सभाओं में ललकार कर मेरे पुत्रों से पूछा था- कौन है मुजफ्फरनगर का दोषी? पूछा था किसने किया महिलाओं का अपमान? कौन मुजफ्फरनगर के दोषियों के साथ? <strong>मेरे पुत्र आपके इन सवालों का जवाब उस समय भी दे सकते थे। जो दोषी थे उनके खिलाफ लड़े थे मेरे पुत्र। मरे थे मेरे पुत्र।</strong></p>\r\n<p style=\"text-align: justify;\">आपकी पार्टी उस समय भी मेरे पुत्रों की लाश पर राजनीति कर रही थी। मेरी बेटियों की बेइज्जती पर अपना राजनीतिक भविष्य देख रही थी। चलो आज मैं तुम्हें इसका जवाब दे देता हूं। पूछ लो अपने गृहमंत्री से जिन्होंने मुजफ्फरनगर कांड के मुख्य दोषी अनन्त कुमार सिंह को अपना सचिव बनाकर वर्षों बचाये रखा। पूछो अपने सबसे ईमानदार मुख्यमंत्री से जिसने डायर बुआ सिंह को देहरादून में रेड कारपेट सम्मान दिया। राज्य अतिथि बनाया।</p>\r\n<p style=\"text-align: justify;\">अब ये मत कह देना कि मेरी पार्टी और मेरे अग्रज अटल बिहारी वाजपेयी ने राज्य बनाया। आपकी कृपा से हमें राज्य नहीं मिला है। किसी की दया पर हमें राज्य नहीं मिला है। हमने 42 शहादतें दी हैं। चार दशक तक संघर्ष किया है। आपने कहा था पहाड़ को बचाने का सवाल है। इसलिये मैं आज आपसे बहुत सारे सवाल लेकर आया हूं। आज मैं आहत हूं।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, अभी <strong>आपने पिथौरागढ़ में बन रहे पंचेश्वर बांध से मेरी छाती को चीरने की योजना बनाई है। गंगा को मां कहने वालो! नदियों को पवित्र बताने वालो! तुम्हारा मारक खेल अब तेज हो गया है। आपको एक बात और याद दिलानी है। आप राम के अनन्य भक्तों में हो</strong>। अयोध्या में राम मंदिर बनाने के लिये जो आंदोलन चला उसमें आपकी महत्वपूर्ण भूमिका रही है।</p>\r\n<p style=\"text-align: justify;\">सोमनाथ से अयोध्या के लिये जब लालकृष्ण आडवाणी ने रथ यात्रा निकाली थी तो आप ही उनके सारथी थे। पिथौरागढ़ में जिस जगह आप बांध बना रहे हो उसे रामेश्वरम भी कहा जाता है। मान्यता है कि भगवान राम ने यहां अपने पुरखों का तपर्ण किया था और यहां से मानसरोवर के लिये गये थे। उनकी खड़ाऊ के चिन्ह भी यहां हैं। यह मानसरोवर यात्रा का प्रमुख मार्ग है। राम की बात करने वाले और राम पर ही अपना राजनीतिक हित साधने वालो तुम्हें राम भी कोस रहा है। हजारों लोगों को उजाड़कर अपने को नदियों का पुत्र कहने का अधिकार तुम खो चुके हो। तुम नदियों के सौदागर हो।</p>\r\n<p style=\"text-align: justify;\">सीमांत जनपद पिथौरागढ़ मेरी गोद में खेलता है। इसके आजू-बाजू में हैं अल्मोड़ा और चंपावत। यहां की एक बड़ी आबादी मेरे आंचल में बसती है। सदियों से। महाकाली, सरयू, रामगंगा और पनार जीवदायिनी हैं इस पूरे क्षेत्र की। देश और एशिया महाद्वीप के लिये महत्वपूर्ण। तुमने उस पर पंचेश्वर बांध बनाने की योजना बना डाली।</p>\r\n<p style=\"text-align: justify;\">आपको तो मालूम ही होगा कि नेपाल और भारत की सीमा पर बनने वाले पंचेश्वर बांध का जनता विरोध कर रही है। यह बांध परियोजना भारत-नेपाल सीमा पर बहने वाली महाकाली नदी के पंचेश्वर घाट पर प्रस्तावित है। यह क्षेत्र उत्तराखंड के चंपावत जनपद और नेपाल के बैतड़ी जनपद के तल्ला सौराड़ क्षेत्र में पड़ता है।</p>\r\n<p style=\"text-align: justify;\">यह दुनिया का दूसरा बड़ा बांध होगा। <strong>डिटेल प्रोजेक्ट रिपोर्ट के अनुसार इस बांध की ऊंचाई 311 मीटर और विद्युत उत्पादन क्षमता 4800 मेगावाट है। इसके अलावा पूर्णागिरी के पास इसके सहायक बांध के रूप में रूपाली बांध परियोजना भी बनेगी जिसकी क्षमता 240 मेगावाट होगी। इस बांध की ऊंचाई भी 92 मीटर है।</strong> पंचेश्वर बांध की झील 116 वर्ग किलोमीटर और कुल लंबाई 90 किलोमीटर होगी। इसमें छह टनल, दो पावर हाउस और चार टरवारइनें बनेंगी जिसकी क्षमता 1200 मेगावाट की है।</p>\r\n<p style=\"text-align: justify;\">इस बांध को बनाने में 40 हजार करोड़ की लागत आयेगी। पंचेश्वर बांध की इस डिलेट प्रोजेक्ट रिपोर्ट ने भारत सरकार के उस नारे की भी पोल खोल दी जिसमें भविष्य में बड़े बांध न बनाये जाने की बात कही जा रही थी। पंचेश्वर बांध बनने से मध्य हिमालय के इस कच्चे पहाड़ में त्रासदी की नई कहानी लिखने के लिये पृष्ठभूमि तैयार हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, हिमालय को छेदने वाली तमाम परियोजनाओं के दुष्परिणामों से सबक न लेने का एक बड़ा उदाहरण पंचेश्वर बांध परियोजना है। पिछले एक दशक से हिमालय में दैत्याकार विकास के माॅडल ने जिस तरह मानवजनित आपदाओं को जन्म दिया है उसे अनदेखा करना बहुत महंगा पड़ सकता है।</p>\r\n<p style=\"text-align: justify;\">भूगर्भीय खतरों और पर्यावरणीय असंतुलन के अनुभवों के बाद भी बनाये जा रहे इस बांध के खतरों से लोग भयभीत हैं। चार नदियों काली, सरयू, पनार और रामगंगा पर इसका सीध असर पड़ेगा। <strong>काली नदी में धारचूला तक, सरयू में सेराघाट तक, पनार में सिमखेत तथा रामगंगा में थल तक का तटीय क्षेत्र डूब जायेगा। इस कारण भारत के 134 गांवों के सात हजार से अधिक परिवारों और चालीस हजार से अधिक की जनसंख्या को विस्थापन का दंश झेलना पड़ेगा।</strong></p>\r\n<p style=\"text-align: justify;\">इसमें पिथौरागढ़ के 87, चंपावत के 26 और अल्मोड़ा के 21 गांव प्रभावित होंगे और 120 वर्ग मीटर जमीन जलमग्न हो जायेगी। नेपाल के साठ गांवों की बीस हजार से अधिक आबादी विस्थापित होगी और 14 वर्ग किलोमीटर जमीन पानी मे डूब जायेगी। यह एक मोटा अनुमान है पंचेश्वर बांध परियोजना का। इसके अलावा विस्थापन, पार्यावरणीय और भूगर्भीय खतरे अलग से हैं।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, मैंने इस पत्र में अभी पंचेश्वर का ही मामला उठाया है। हालांकि आपके और आपके पूरे राजनीतिक कुनबे ने पहाड़ को छेदने-बेचने-फोड़ने का पूरा इंतजाम कर दिया है। पिछले दिनों जब मेरे प्रहरियों ने तुम्हारे इस मारक खेल को रोकने के लिये चंपावत और पिथौरागढ़ में जनसुनाई में अपना विरोध दर्ज किया तो ‘राष्ट्रभक्त’ गुंडों की फौज ने उन पर हमला बोला।</p>\r\n<p style=\"text-align: justify;\">काशी सिंह ऐरी जैसे वरिष्ठ नेता के साथ धक्का-मुक्की की। आपकी पार्टी ने इस जनविरोधी बांध के पक्ष में मोर्चा खोल दिया है। उन्होंने अघोषित ऐलान किया है कि जो भी इस बांध के विरोध में बोलेगा उसे वे सत्ता की धौंस पर चुप करा देंगे।</p>\r\n<p style=\"text-align: justify;\">मैं आपको इस बात से आगाह करना चाहता हूं कि पहले पहाड़ में विनाशकारी टिहरी बांध से तुमने एक बड़ी आबादी को बेघर किया। 125 गांव डुबाये। हमारे सांस्कृतिक शहर टिहरी को जलसमाधि दे दी। उसके बाद भागीरथी, भिलंगना, मंदाकिनी, अलकनंदा, बिरही, सरयू, रामगंगा, पिंडर पर जलविद्युत परियोजनाओं की ऐसी झड़ी लगाई कि आज सैकड़ों गांव विस्थापित हो चुके हैं। 356 गांव विस्थापन की राह पर खड़े हैं।</p>\r\n<p style=\"text-align: justify;\">अब यह सिलसिला उत्तराखंड के दूसरे सिरे पर अर्थात पिथौरागढ़ में जारी है। <strong>आपने प्रदेश को एक ऐसा मुख्यमंत्री दिया है जिसे अभी अपना इतिहास-भूगोल भी पता नहीं है। पिछले दिनों उन्होंने पूरे प्रदेश में शराब पहुंचाने की मुहिम चलाई। सुप्रीम कोर्ट तक गये। जब महिलायें नहीं मानीं तो उन्होंने घर-घर शराब पहुंचाने के लिये मोबाइल गाड़ियों का इंतजाम भी कर दिया।</strong> ऊपर से धमकी यह कि वह ‘संघ’ से दीक्षित हैं।</p>\r\n<p style=\"text-align: justify;\">जब पिछले दिनों पिथौरागढ़ में पंचेश्वर को लेकर जनसुनवाई हो रही थी तो आपके एक विधायक जो कई बार जीतते रहे हैं बांध परियोजना के प्रवक्ता बनकर खड़े हो गये। इन सब बातों से हिमालय के लोगों में भारी गुस्सा है। वे अब प्रतिकार के लिये आगे आ रहे है। मेरा कहना है कि हिमालय तभी बचेगा जब यहां के लोग बचेंगे।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, आपके मुख्यमंत्री पलायन आयोग बना रहे हैं। इन मूर्खों को बताओ कि एक तरफ तुम गांवों को डुबा रहे हो दूसरी तरफ पलायन रोकने की लफ्फाजी कर रहे हो। राज्य सरकार ने श्रीनगर का अस्पताल सेना के हवाले कर दिया है। मुख्यमंत्री ने अपने चुनाव क्षेत्र के दो अस्पताल हिमालयन इंस्टीट्यूट को दे दिये हैं।</p>\r\n<p style=\"text-align: justify;\">हल्द्वानी के सुशीला तिवारी अस्पताल का कैंसर संस्थान भी किसी फाउंडेशन को देने की तैयारी में है। कई अस्पताल पीपीपी मोड पर चल रहे हैं। इस स्वतंत्रता दिवस पर बड़ी बेशर्मी के साथ उन्होंने कह भी दिया कि हम अस्पताल नहीं चला सकते। राज्य के 1800 विद्यालय बंद कर दिये हैं। इसलिये अब हिमालय से पलायन की बकवास बंद करो।</p>\r\n<p style=\"text-align: justify;\">मैं आपको और चिट्ठी लिखूंगा। अभी आप अपनी देशभक्ति दिखाने और विदेश दौरों में व्यस्त हो। आपको शायद यह चिट्ठी पढ़ने का मौका न मिले। क्योंकि आपको अपनी राष्ट्रभक्ति का परिचय देना है। लेकि<strong>न जिस क्षेत्र में आप पंचेश्वर बांध बना रहे हो वहां के लोगों को आपकी तरह देशभक्ति का प्रचार करने की जरूरत नहीं है। जहां के लोगों को आप विकास और बिजली के नाम पर डुबाने का षडयंत्र रच रहे हो वे पैदाइशी राष्ट्रभक्त हैं।</strong></p>\r\n<p style=\"text-align: justify;\">यह कालू महर की जमीन है, जिसे अंग्रेजों ने 1857 के गदर में लोहाघाट में फांसी पर चढ़ा दिया था। कालू महर के दो साथियों आनंद सिंह फत्र्याल और बिशन सिंह करायत को अंग्रेजों ने सरेआम गोली से उड़ा दिया था। आपको याद दिला दें कि यहीं स्वामी विवेकानन्द ने मायावती आश्रम की स्थापना की थी। इसी क्षेत्र में गुरु नानक ने आध्यात्म और विश्व शांति की कामना की थी। इसी क्षेत्र को नारायणस्वामी ने अपनी तपस्थली बनाया था।</p>\r\n<p style=\"text-align: justify;\">जिस क्षेत्र को आप डुबाने जा रहे हो वहां रहती थी जसुली सौक्याण, जिसने मानसरोवर यात्रा में अपने पैसे से ढाई सौ धर्मशालाओं का निर्माण कराया था। <strong>यह वही पनार की घाटी है जहां से कभी आजादी की ज्वाला निकली थी। यहीं सालम है जिन्होंने अंग्रेजों से लोहा लिया था। यही से रामसिंह धौनी थे जिन्होंने ‘जयहिन्द’ का नारा दिया था। ‘कुमाऊं रेजीमेंट’ के संस्थापक चंद्री चंद बसेड़ा इसी क्षेत्र के थे।</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रीय गान की धुन बनाने वाले कैप्टन रामसिंह भी इसी क्षेत्र के मूल निवासी थे। लोक के चितेरे धूसिया दमाई और मोहन सिंह रीठागाड़ी भी यहीं के हैं। और भी बहुत सारी समृद्ध परंपरा है इस क्षेत्र की है जिसे आप अपनी नासमझी से समाप्त करने जा रहे हो। मैं आपसे अभी भी अपील कर रहा हूं कि हिमालय तभी बचेगा जब यहां रहने वाले लोग बचेंगे। आप इन लोगों को उजाड़ने की नीतियों को वापस लो।</p>\r\n<p style=\"text-align: justify;\">आप ऐसे महाकाल को आमंत्रित कर रहे हो जो किसी बड़ी आपदा के साथ सर्वनाश कर सकता है। वर्ष 2013 में आई आपदा से आपने सबक नहीं लिया। कश्मीर और नेपाल के जलजले से भी आप लोगों को अकल नहीं आई। <strong>अपने उन पांच नासमझ सांसदों से पूछना जो इतने विनाश को दावत देने वाली परियोजना पर चुप्पी साधे हैं। उत्तराखंड की विधानसभा में आपके 56 गणेश गोबर बैठे हैं, जिन्हें अभी ये भी पता नहीं है कि पंचेश्वर है कहां।</strong></p>\r\n<p style=\"text-align: justify;\">अंत में कहना चाहूंगा कि मेरे दर्द को समझना। मेरी पीड़ा को समझना। अगर अपने दर्द बयां करने में कहीं भाषा तल्ख हो गयी हो तो उसे नजरअंदाज करना। यह भी समझना भी हिमालय जैसे धीर-गंभीर व्यक्तित्व की ऐसी भाषा का कोई कारण तो होगा। हिमालय के रूठने का मतलब है देश के सामने खतरे की घंटी।</p>\r\n<p style=\"text-align: justify;\">हिमालय के इस अलार्म को आप समझेंगे। जनकवि हीरासिंह राणा के गीत मेरे चारों ओर आजकल हवा के झोंकों के साथ टकरा रहे हैं। मुझे झकझोर रहे हैं-</p>\r\n<p style=\"text-align: justify;\">धैं द्यूणौ हिंवाल च्यलौ ठाड़ उठौ, <br />जगाओ मुछ्याल च्यलौ ठाड़ उठो।<br />अब उत्तराखण्ड का विकास तईं,<br />भौत ह्नैगे जग्वाल च्यलौ ठाड़ उठो।।</p>\r\n<p style=\"text-align: justify;\">नौना-ठुला, दिदी-भुली उठौ अब, <br />उत्तराखण्डक भलाक् तई जुटौ सब।<br />शिव ज्यू का हिंवाल कणी द्यखौ धैं,<br />ह्यों हैगो रे लाल च्यलौ ठाड़ उठौ।।</p>\r\n<p style=\"text-align: justify;\">शुभकामनाओं सहित!</p>\r\n<p style=\"text-align: justify;\"><strong>आपका ही</strong><br /><strong>हिमालय, पंचेश्वर, उत्तराखंड</strong></p>\r\n<p style=\"text-align: right;\"><strong>(अनेक पत्र—पत्रिकाओं में संपादक रहे चारु तिवारी जनसरोकारों से जुड़े वरिष्ठ पत्रकार हैं।)</strong></p>', 'pancheshwar-dam-is-a-big-tragedy-for-uttarakhand-by-charu-tiwari', '5997e572ee0f4.jpg', 0, 'Pancheshwar Dam is a big tragedy for Uttarakhand\'s people, environmental effect of Dam is not good', 'Pancheswar Dam, Tehri Dam, kumaun-Garhwal, congress build Tehri Dam so BJP govt build pancheswar, ch', 'Pancheshwar DAM affected area is in the river basins of the Mahakali, Saryu, Gori and Ramganga and was highly sensitive Zone', '5997e572edcee.jpg', 1276, 1, '2017-08-19 12:44:58', '2017-08-20 15:35:38', 1), (477, 0, '21', 'बाढ़ से बेहाल बिहार, अब तक डेढ़ सौ से ज्यादा की मौत', '', '<p style=\"text-align: justify;\"><strong>बिहार में बाढ़ के कारण अब तक 17 ज़िलों के एक करोड़ से ज़्यादा लोग बाढ़ से प्रभावित हो चुके हैं। बाढ़ से मरने वालों की संख्या बढ़कर 153 तक पहुंच चुकी है।</strong></p>\r\n<p style=\"text-align: justify;\">अररिया, पश्चिमी चंपारण और सीतामढ़ी जैस ज़िलों पर बाढ़ का सबसे ज़्यादा प्रभाव पड़ा है।</p>\r\n<p style=\"text-align: justify;\">राज्य के मुख्यमंत्री नीतीश कुमार ने बाढ़ प्रभावित क्षेत्रों का मुआयना करने के बाद अररिया और पूर्वी चंपारण के कई हिस्सों में खाद्य सामग्री को हेलीकॉप्टर के ज़रिए पहुंचाने का आदेश दिया है।</p>\r\n<p style=\"text-align: justify;\">राज्य आपदा प्रबंधन विभाग की ओर से जारी सूचना के मुताबिक, राहत कार्यों के लिए अब तक 1152 राहत कर्मियों वाली 28 एनडीआरएफ़ टीमों को तैनात किया गया है।</p>\r\n<p style=\"text-align: justify;\">ये एनडीआरएफ़ टीमें 118 नावों के साथ बाढ़ प्रभावित क्षेत्रों में राहत और बचाव कार्यों में लगी हैं, लेकिन अभी भी सरकारी इंतजाम लाखों लोगों तक नहीं पहुंच पा रहा है।</p>\r\n<p style=\"text-align: justify;\">2228 जवानों के साथ सेना की सात टीमें 280 नावों के साथ राहत और बचाव कार्यक्रम चला रही हैं।</p>\r\n<p style=\"text-align: justify;\">बिहार के अररिया में अब तक बाढ़ से मरने वालों की संख्या 30 तक पहुंच चुकी है। इसके अलावा पश्चिमी चंपारण में 23, सीतामढ़ी में 13, मधुबनी में 8, कटिहार में 7 लोगों की मौत हुई है। वहीं, सुपौल में 11, किसनगंज में 11 और पूर्वी चंपारण में 11 लोग मारे गए हैं।</p>\r\n<p style=\"text-align: justify;\">पूर्णिया और मधेपुरा में 9-9 लोगों की मौत हुई है। किशनगंज, अररिया, पूर्णिया, कटिहार और पूर्वी एवं पश्चिमी चंपारण ज़िले में बीते तीन दिनों के अंदर 60 लाख लोगों बाढ़ की चपेट में आए हैं।</p>\r\n<p style=\"text-align: justify;\">बाढ़ से प्रभावित इलाक़ों में लोगों की संपत्ति के हुए नुकसान का अभी कोई अंदाजा भी नहीं लगाया जा सकता।</p>\r\n<p style=\"text-align: right;\"><strong>-बीबीसी हिंदी से साभार</strong></p>', 'flood-in-bihar-over-one-fifty-three-people-death-in-seventeen-district-janjwar', '59982c6a38fdb.jpg', 0, 'Over 153 dead, 1 crore people in 17 districts affected in Bihar Flood', 'Bihar Flood 2017, august, Over 150 dead, 1 crore people affected, 17 districts, janjwar, kishanganj,', 'Bihar Flood affected in 17 district 21 crore people, 153 death', '59982c6a38e54.jpg', 217, 0, '2017-08-19 17:47:46', '', 1), (478, 0, '29', 'पापमुक्ति की राह बनते धर्म से दूरी बेहतर', '', '<p style=\"text-align: justify;\"><strong>गॉंव की स्‍मृतियां हों या शहर की, ज्यादातर मामलों में मैंने उन लोगों को मंदिर की तरफ ज्‍यादा भागते देखा जो अपने व्‍यक्तिगत जीवन में उतने पवित्र नहीं हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमपाल शर्मा,<span style=\"color: #000000;\"> वरिष्ठ लेखक</span></strong></span></p>\r\n<p style=\"text-align: justify;\">पचपन साल की उम्र तक पहुंचते-पहुंचते मुझे लगने लगा क्या वाकई धर्म जैसी किसी चीज की जरूरत है भी, विशेषकर तब जब धर्म आपको अलग-अलग खाँचों और सॉंचों में विभाजित करते हों। मनुष्य, मनुष्य के बीच दूरी पैदा करते हों और कभी-कभी आपस में राष्ट्रों को भी लड़ाते हों।</p>\r\n<p style=\"text-align: justify;\">हिन्दू धर्म अपने को बहुत सहिष्णु होने का दावा करता है। <strong>‘वसुधैव कुटुम्बकम’ उसका नीति वाक्य है लेकिन आचरण में अस्पृश्यता, भेदभाव, स्त्रियों के प्रति देवी या दासी की भावना से सराबोर। बहुत मुश्किल है इससे पार पाना।</strong> तब लगता है कि धर्म के इस भवन में जिसमें करोड़ों ऐसे देवी-देवता रहते हों, उससे दूर रहना ही बेहतर है।</p>\r\n<p style=\"text-align: justify;\">मुस्लिम धर्म के बारे में मेरी बहुत जानकारी नहीं, लेकिन जो कट्टरता इस धर्म के नागरिकों में दिखाई देती है उसकी जड़ें भी तो उसी धर्म में होंगी। पश्चिम एशिया में दिन-रात सुलगते युद्ध, पाकिस्तान का सनातन जेहाद, अफगानिस्तान के तालिबानी और सभी जगह स्त्रियों के प्रति एक बेहद क्रूर व्यतवहार। तीसरा क्रिश्चियन- लोभ लालच देकर अलग-अलग देशों में लोगों की आस्थाओं को प्रभावित करना, उन पर अपनी भाषा, संस्कृति लादना किस धर्म के मूल्य कहे जा सकते हैं? क्या ऐसे धर्मों से मुक्ति में ही जन्नत नहीं है?</p>\r\n<p style=\"text-align: justify;\">हालॉंकि कभी-कभी मुझे लगता है कि भारत जैसे गरीब देश में जहॉं सदियों से दलित, गरीबों को मुक्ति का कोई रास्ता नजर न आए, वहॉं कम-से-कम एक ऐसी अदृश्य शक्ति के प्रति एक उम्मीद भरी आस्था से जीवन जीने का तर्क तो ढूंढा ही जा सकता है।</p>\r\n<p style=\"text-align: justify;\">आप चाहें तो इसे ‘हारे को हरिनाम’ कहिए या कुछ और लेकिन कई बार <strong>गॉंव देहात में किसी बूढ़े या वृद्ध महिला को किसी माला या भजन-कीर्तन के सहारे एक निश्चित अंदाज में जीवन को सहन करने की ताकत का नाम धर्म भी है। तब लगता है कि मेरे लिए न सही उनके लिए तो धर्म की जरूरत है ही।</strong></p>\r\n<p style=\"text-align: justify;\">कई बार यह भी लगता है कि क्या उस उम्र में मैं भी धर्म की तरफ मुड़ जाउंगा? प्रश्न खुला रखना चाहता हूँ। यदि ऐसा हो तो भी क्या हर्ज। बस यही कहूंगा कि हर उम्र का एक धर्म होता है।</p>\r\n<p style=\"text-align: justify;\">जैसे पिछले हफ्ते एक आठ-दस बरस के बच्चे को रोज-रोज मंदिर जाते देखकर मुझे कहना पड़ा कि बेटा! मम्मी-पापा को जाने दीजिए मंदिर। तुम शाम को फुटबॉल खेला करो। अभी तुम्हारी समझ में क्या आएंगी मुक्ति, मोक्ष और परलोक की बातें। उनके माता-पिता को भी समझाया कि अपने धर्म को क्यों बच्चे पर लाद रहे हो।</p>\r\n<p style=\"text-align: justify;\">अब मैं उधर मुड़कर देखना चाहता हूँ जिस रास्ते से मैं जीवन के इस दर्शन तक पहुंचा। पश्चिमी उत्तर प्रदेश का एक ग्रामीण किसान परिवार। थोड़ी-सी जमीन, खेती का काम, खाने भर की स्थितियॉं थीं। शायद पढ़ने-पढ़ाने भर की भी नहीं वरना <strong>मेरे पिता जी जो बेहद मेधावी थे और छियासी वर्ष की उम्र तक लगातार पढ़ने में व्यस्त रहे क्या सिर्फ मिडिल क्लास तक ही पढ़ पाते। यह भी सच है कि पूरा देश ही गरीब था इसलिए इस गरीबी का कोई गुणगान या गर्व करने की बात मैं नहीं समझता।</strong></p>\r\n<p style=\"text-align: justify;\">गॉंव में छोटे-छोटे व्रत, त्यौहार मनाए जाते हैं। हम सब भाई भी मनाते थे क्योंकि मॉं ऐसा करती थीं। दो व्रत तो मुझे याद हैं जो निश्चित रूप से किए जाते थे। एक शिवरात्रि का जिसमें गॉंव से बाहर सड़क पर बने मंदिर में बने शिवजी पर जल चढ़ाते थे। बेर वगैरह भी। बस एक कवायद की तरह। कुछ खाने को तब मिलेगा जब पहले नहाकर और एक लोटा शिवजी पर चढ़ाओगे।</p>\r\n<p style=\"text-align: justify;\">दूसरा व्रत कृष्ण जन्माष्ठमी का होता था। इन व्रतों को रखने के पीछे कारण यह भी था कि उस दिन घर में सामान्य खाना बनता ही नहीं था। इसलिए व्रत रखने के अलावा कोई विकल्प नहीं था। इतना जरूर था कि कोई कट्टरवाद घर में नहीं था। यदि भूख लगे तो व्रत कभी भी तोड़ा और जोड़ा जा सकता था। पिताजी को कभी भी पूरा व्रत करते याद नहीं।</p>\r\n<p style=\"text-align: justify;\">इस <strong>कट्टरवाद के न पनपने का कारण यह भी था कि पिताजी जिनको दिल्ली पहुंचने के बाद, उनके साथ रहकर नजदीक से जाना, उनकी भी धर्म की किसी कट्टरता या रस्मी रीति रिवाजों में दूर-दूर तक जगह नहीं थी।</strong></p>\r\n<p style=\"text-align: justify;\">एक अर्थ में कह सकता हूँ कि मॉं धार्मिक जरूर थीं, लेकिन वैसी धार्मिक नहीं जैसी गॉंव की ज्यादातर दूसरी औरतें। यों वे व्रत बहुत ज्यादा रखती थीं। बृहस्‍पतिवार को केले का पूजन से लेकर आए दिन कुछ-न-कुछ ऐसा करती थीं। लेकिन उनका हम पॉंच-सात भाई बहनों का पालन करते हुए और खेती क्यारी, गाय, भैंस का काम करते हुए हमने कभी नहीं सुना कि व्रत या ना खाने से उनकी दैनंदिनी जिंदगी पर कोई असर पड़ा हो।</p>\r\n<p style=\"text-align: justify;\">एक अशिक्षित महिला का धर्म के प्रति थोड़ा-सा मोह लेकिन रीति रिवाजों के प्रति उतनी ही निष्ठुरता की अनूठी मिशाल मॉं कही जा सकती है। एक और अनोखा पक्ष उनका था भूत, प्रेतों, डायनों में यकीन न करना और पंडित, पुजारियों से भी दूर रहना। ऐसा विवेक उनमें शायद इसलिए आया कि उन्हें बच्चों की देखभाल और खेती का काम इन टोटकों से सदैव ज्यादा महत्वपूर्ण लगा।</p>\r\n<p style=\"text-align: justify;\">भैंस के ब्याने पर गॉंव के बाहर बने मुकुन्दी मैया पर दूध चढ़ाने जरूर जाती थीं। हम जब बहुत छोटे-छोटे थे तो हम भी साथ लग लिया करते थे और देखते कि उस दूध चढ़ाने वाले पत्थर के आसपास अनगिनत चीटियां, चींटे मंडरा रहे होते थे। एक हल्की सी बदबू भी।</p>\r\n<p style=\"text-align: justify;\">वक्त ऐसे ही बढ़ता रहा। स्कूलों में भी ऐसी कवायदें रोज होती थीं। कभी-कभी उस दुष्च‍क्र में आ भी जाते थे। गॉंव में हमारे मोहल्ले के एक दामाद अक्सर आया करते थे। खूब मोटे-ताजे। फूले हुए गाल, हनुमान के प्रतिरूप। हम सब उन्हें हनुमान जी के रूप में ही श्रद्धान्वत देखते थे। वैसे तो मैंने आज तक किसी भी पंडित पुजारी को दुबला पतला नहीं देखा।</p>\r\n<p style=\"text-align: justify;\">दिल्ली जैसे शहर में समृद्धि बढ़ रही है तो पंडित, पुजारी भी उतने ही मोटे होते जा रहे हैं। उनकी भी मस्त जिंदगी थी। रास्ते में मिलते तो सीताराम, सीताराम जैसा कुछ बुदबुदाते रहते। हमें <strong>उनका ऐसा आभामंडल बताया गया था कि जीवन की सार्थकता इसी में है, वरना देखा जाए तो ऐसा नाकारा नागरिक जो अपनी ससुराल में मुफ्त की रोटी पेलता हो, उससे दूर रहने की सलाह दी गई होती।</strong></p>\r\n<p style=\"text-align: justify;\">आसपास बिखरी किताबों का भी असर रहा होगा। जैसे भक्त ध्रुव की कथा कि वे कैसे एक पैर पर खड़े होकर तपस्या करते रहे और अंत में इंद्र भगवान खुश हो गये। ऐसा वरदान दे दिया। प्रह्लाद की कथा हो या कोई और सारी कथाओं का एक ही निचोड़ या असर था कि बच्चू पढ़ने-लिखने, मेहनत करने से उतनी ऊंचाइयां हासिल नहीं होंगी जितनी कि राम नाम जपने से।</p>\r\n<p style=\"text-align: justify;\">इसी माहौल में परीक्षा शुरू होने से पहले और परिणाम आने से पहले अचानक बच्चों की टोली पास की बड़ी नहर के जंगल में रहने वाले बंदरों को चने और गुड़ खिलाने निकल पड़ती। यह जंगल गंगावली नाम के गॉंव के पास था।</p>\r\n<p style=\"text-align: justify;\">ब्राह्मण परिवारों के ऐसे दर्जनों नौजवान मेरे जेहन में उतर रहे हैं, जो अपने बचपन से लेकर पढ़ाई पूरी होने तक इन्हीं बंदरों को चुगाने के भरोसे पढ़ाई करते रहे और नतीजा जो होना था वही हुआ। न बंदरों ने मदद की, न भगवान ने। <strong>इनमें से ज्यादातर खेती का काम करने में भी सक्षम नहीं हुए। कुछ भांग, तम्बाकू, दारू के नशे की तरफ मुड़ गए तो कुछ दूसरी अपराधी प्रवृत्तियों की तरफ।</strong></p>\r\n<p style=\"text-align: justify;\">होड़ा-होड़ी एकआध बार तो मैं भी अपने भाइयों के साथ गया हूंगा इन बंदर भगवानों के पास। लेकिन शायद मॉं का ही असर रहा होगा कि गॉंव के बच्चों की तरह उस नियमितता के साथ नहीं जा पाया। लेकिन एक बात से नहीं बच पाया।</p>\r\n<p style=\"text-align: justify;\">पांचवी क्लास तक पहुंचने तक हमारे नियमित काम में कक्षा के बाद पशुओं यानि भैंस को चराने ले जाना होता था। हम भैंस की पीठ पर बैठे होते। हमें एक छोटी सी किताब दे दी गई थी या पता नहीं कैसे मिल गई थी जिसमें सीताराम, सीताराम लिखा था। सीताराम का नाम जो कुछ लिया होगा वो उन्हीं दिनों का होगा भैंस पर बैठे। पता नहीं भगवान के पास वो रजिस्टर अब सु‍रक्षित भी होगा या उसने फेंक दिया होगा। <strong>दिल्ली मेट्रो या दूसरी रेल यात्राओं में मैंने कथाकथित शिक्षित मध्य वर्ग को आज भी वैसे ही हनुमान चालीसा या ऐसी किताब और माला को फेरते, बुदबुदाते देखा है। हे राम! हे राम!</strong></p>\r\n<p style=\"text-align: justify;\">मैं तो बचपन की अज्ञानता में यह करता था, लेकिन ये ज्ञानी पुरुष किस उम्‍मीद में ऐसा कर रहे हैं? मेरी धर्म से रुचि या अरुचि ऐसे ही लोगों से प्रभावित हुई है। गॉंव की स्‍मृतियां हों या शहर की, ज्यादातर मामलों में मैंने उन लोगों को मंदिर की तरफ ज्‍यादा भागते देखा जो अपने व्‍यक्तिगत जीवन में उतने पवित्र नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">दिल्ली के मेरे दोस्त विजय कोहली जैसे एकाध को छोड़कर। एक दूर के चाचा जी थे। उनके बारे में कई शादियां और बेईमानी के अनंत किस्‍से थे। लेकिन जिस भव्‍यता और विश्‍वास से वे मंदिर जाते, लौटते, भगवती जागरण कराते उसे देखकर लगता था कि ऐसे ज्ञानी—ध्‍यानी पुरुष तो धरती पर कम ही पैदा हुए होंगे।</p>\r\n<p style=\"text-align: justify;\">मेरे कुछ नजदीकी आए दिन भागवत पूजा और मंदिरों की दौड़ लगाए रहते हैं। उन्‍होंने कामाख्‍या देवी से लेकर उज्‍जैन, वैष्‍णो देवी, पुरी कुछ नहीं छोड़ा। चार धाम पूरे हुए तो पॉंच साल बाद फिर से चल दिए कलेंडर देखकर। लेकिन झूठ है कि उनकी जिंदगी में एक पल के लिए भी साथ नहीं छोड़ता।</p>\r\n<p style=\"text-align: justify;\">वे पूर्व जा रहे होंगे तो पश्चिम बताएंगे। न मॉं की चिंता उन्हें करते देखा, न पिता या परिवार की। उनकी चिंता में पंडित पुजारी, खांटू बाबा, मुरारी बाबा से लेकर सब हैं। कई को तो इस ‘धंधे में धुत’ की बदौलत जीवन के वैभव भी मिल रहे हैं। <strong>साल में दो-चार बार पैसा इकट्ठा करके दफ्तर से छुट्टी बोलकर भगवती जागरण में व्यस्त रहना और यथासंभव बचत भी कर लेना। धर्म के धंधे में यदि यह जन्मा भी सुधर जाए और परलोक भी तो क्या बुराई है!</strong></p>\r\n<p style=\"text-align: justify;\">शायद धर्म जब पाप मुक्ति का रास्ता बन जाए तो उस धर्म से दूर रहना ही अच्छा। महात्मा गांधी अपनी बायोग्राफी में लिखते हैं कि दक्षिण अफ्रीका पहुंचते ही उनकी दोस्ती कुछ ईसाई परिवारों से हुई। गांधी जी उन सबसे बहुत प्रभावित थे। गांधी जी इनके साथ चर्च जाते और उन्हें अच्छा लगता।</p>\r\n<p style=\"text-align: justify;\">कुछ दिनों बाद उन्हें अहसास हुआ कि उनके एक ईसाई मित्र उनके ईसाई धर्म के प्रेम से बड़े प्रभावित हैं और इसीलिए उन्होंने गांधी जी को ईसाई धर्म मानने के लिए प्रेरित करना चाहा। ईसाई धर्म की प्रेरणा के पीछे उनका मासूमियत भरा तर्क था कि हमसे जो कुछ भी गलती हो जाती हैं, पाप हो जाते हैं तो ईसा के पास गिरजाघर में जाने से प्रभू ईसा उन सब को माफ कर देते हैं।</p>\r\n<p style=\"text-align: justify;\">गांधी जी ने विचार किया कि इस माफी का तो यह मतलब हुआ कि मनुष्य और गलती करेगा, और पाप करेगा क्योंकि प्रभू तो उन सब पापों को अपने ऊपर ले लेंगे। गांधी जी लिखते हैं कि मुझे गिरजाघर, मंदिर जाने का यह तर्क पसंद नहीं आया। <strong>गांधी जी की जीवन गाथा की रोशनी में हमारे मंदिर, मस्जिद, तीर्थस्थानों के आसपास बढ़ती भीड़ से क्याें निष्कर्ष निकाला जाए?</strong></p>\r\n<p style=\"text-align: justify;\">धर्म की इस जकड़न से मुक्ति ने मुझे अंधविश्वाासों, ज्योतिषियों, वास्तु या सभी से दूर रखा है जो बिना कुछ किए हुए रातोंरात मालामाल होना चाहते हैं। मैंने कभी जिंदगी में न लॉटरी की टिकट खरीदी और न कभी यह चाहा कि कोई कुबेर का धन मुझे अचानक मिल जाए।</p>\r\n<p style=\"text-align: justify;\">धर्म से दूरी शायद कर्म सिद्धांत को मजबूत भी करती है। मेरे पिताजी भी इसके जीते-जागते उदाहरण थे। शायद यही असर धीरे-धीरे अगली पीढ़ी में भी गया है। मेरा छोटा बेटा सात-आठ साल की उम्र में जब दादी के साथ मंदिर गया तो उसने पूछा कि अम्मा जी! ये मूर्ति तो नॉन लिविंग है। ये प्रसाद थोड़े ही खाएगी। इसे इस मूर्ति पर क्यों चढ़ा रही हो?</p>\r\n<p style=\"text-align: justify;\">पता नहीं वे इस धर्म को कब तक निभाएंगे, लेकिन जिस धर्म की शिक्षा देता रहा हूँ वह यदि आपको गरीबों के प्रति संवेदनशील बनाती है तो फिर किसी और धर्म की जरूरत नहीं है।</p>\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ लेखक प्रेमपाल शर्मा शिक्षा के मसलों पर पिछले 30 वर्षों से लेखन कर रहे हैं।)</strong></p>', 'religion-is-bad-for-humanity-and-society-by-prempal-sharma-janjwar', '59986174463f2.jpg', 0, 'Religion is becoming a cancer to the world and humanity written by prempal sharma', 'Religion just like is cancer, world religion, hindu, muslim, sikh,christian religion is curse for o', 'Religion is a cancer for all world humanity and society', '5998617446248.jpg', 227, 0, '2017-08-19 21:34:04', '2017-08-19 21:38:45', 1), (479, 0, '24', 'बेमियादी बंद के बीच पुलिस स्टेशन पर हमला, एक पुलिसकर्मी की मौत', '', '<p style=\"text-align: justify;\"><strong>पुलिस स्टेशन पर हमले के लिए गोजमुमो को आरोपित किए जाने पर मोर्चा का कहना है कि हम पर गलत आरोप मढ़े जा रहे हैं। इस तरह की हरकतें वो लोग कर रहे हैं जो नहीं चाहते कि अलग गोरखालैंड बने...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग।</strong> दार्जिलिंग में चल रहे बेमियादी बंद के बीच पुलिस स्टेशन पर हमले की एक घटना सामने आई है। कल 19 अगस्त की रात कालिम्पोंग पुलिस स्टेशन पर ग्रेनेड फेंककर हमला किया गया, जिसमें एक पुलिसकर्मी की मौके पर ही मौत हो गई। हमले में एक अन्य बुरी तरह घायल हो गया। हमले में मारे गए 31 वर्षीया पुलिसकर्मी का नाम राकेश राउथ है।</p>\r\n<p style=\"text-align: justify;\">पुलिस स्टेशन पर हुए हमले के लिए पुलिस ने गोरखा जनमुक्ति मोर्चा के प्रमुख बिमल गुरूंग सहित तीन नेताओं पर केस दर्ज कर लिया है। पुलिस का कहना है कि यह हमला गोजमुमो ने ही किया है। गौरतलब है कि अलग राज्य आंदोलन में गोजमुमो प्रमुख भूमिका निभा रहा है।</p>\r\n<p style=\"text-align: justify;\">पुलिस स्टेशन पर हमले के लिए गोजमुमो को आरोपित किए जाने पर <strong>मोर्चा का कहना है कि हम पर गलत आरोप मढ़े जा रहे हैं। इस तरह की हरकतें वो लोग कर रहे हैं जो नहीं चाहते कि अलग गोरखालैंड बने। हमारे आंदोलन को भटकाने के लिए इस तरह की कायरतापूर्ण हरकतें की जा रही हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इस घटना पर पुलिस का कहना है कि बेहद उच्च तीव्रता वाले ग्रेनेड का पुलिस स्टेशन पर हमले के लिए प्रयोग किया गया था। हालांकि पुलिस स्टेशन पर आंदोलनकारियों द्वारा पहले भी हमले की वारदातें हो चुकी हैं, मगर पृथक गोरखालैंड की मांग को लेकर चल रहे आंदोलन में पहली बार इस तरह का कदम उठाया गया है, यानी पुलिस पर हमले के लिए ग्रेनेड का इस्तेमाल किया गया है।</p>\r\n<p style=\"text-align: justify;\">19 अगस्त की रात तकरीबन 11 बजे के बासपास कुछ अज्ञात हमलावरों ने कालिम्पोंग स्टेशन पर ग्रेनेड फेंककर हमला किया। दार्जिलिंग के इंस्पेक्टर जनरल ऑफ पुलिस मनोज वर्मा ने घटना की पुष्टि करते हुए कहा कि \' हमले में एक पुलिसवाले की मौत हो गई है, जबकि होमगार्ड का एक जवान बुरी तरह जख्मी हो गया है। हमलावरों द्वारा बहुत उच्च तीव्रता के ग्रेनेड का इस्तेमाल किया गया था।\'</p>\r\n<p style=\"text-align: justify;\">पुलिस स्टेशन पर हुए हमले के बाद पुलिस ने पूरे इलाके की घेराबंदी कर दी है। इस हमले में संलिप्त दोषियों का पता लगाने के लिए पुलिस ने व्यापक स्तर पर सर्च आॅपरेशन शुरू कर दिया है।</p>\r\n<p style=\"text-align: justify;\">पृथक गोरखालैंड की मांग को लेकर ग्रेनेड से हमला किए जाने की दार्जिलिंग यह दूसरी घटना है। कुछ दिन पहले चौक बाजार इलाके में एक घर पर भी ग्रेनेड फेंका गया था। हालांकि उस हमले में किसी की जान नहीं गई थी। गौर करने वाली बात यह है कि <strong>जिस घर पर यह हमला हुआ, वह पुलिस स्टेशन से मात्र दो-तीन सौ मीटर की दूरी पर था।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इससे पहले जो हिंसक घटनाएं हुई थीं उनमें गोरखालैंड समर्थकों ने पुलिस स्टेशनों, सरकारी गेस्ट हाउसों, सरकारी कार्यालयों और रेलवे स्टेशनों पर आगजनी की घटनाओं को अंजाम दिया था, मगर किसी भी घटना में ग्रेनेड जैसी खतरनाक चीज का इस्तेमाल नहीं किया गया था।</p>', 'gorkhaland-unrest-one-policeman-dead-in-grenade-attack-on-kalimpong-police-station-janjwar', '59990bc8a43c9.jpg', 0, 'one policeman dead in grenade attack on kalimpong police station', 'Gorkhaland demand, Gorkha want separate state, Darjeeling GTA office, Darjeeling Railway station, v', 'Grenade attack on Kalimpong police station, one policeman dead and one injures in this attack', '59990bc8a39e5.jpg', 171, 0, '2017-08-20 09:40:48', '2017-08-20 09:42:49', 1), (480, 0, '25', 'क्या गोडसे को दफन कर पाएंगे मोदी', '', '<p style=\"text-align: justify;\"><strong>कॉरपोरेट की पीठ पर सवार 2019 की जीत को सुनिश्चित करने के लिए जरूरी होगा कि मोदी गोडसे की वैचारिक विरासत को नौ—छह कर लें...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\"> </p>\r\n<p style=\"text-align: justify;\">2014 में नरेंद्र मोदी की हाईटेक स्पीड बोट के सामने करप्शन के दलदल में फंसा कांग्रेस का पुराना जहाज मुकाबले में कहीं नहीं ठहरा। इस गलाकाटू स्पर्धा के समानांतर मोदी को अपने पूर्व मार्गदर्शक आडवाणी के मुकाबले ‘एक म्यान में दो तलवार नहीं’ वाली भावनात्मक,आसान लेकिन निर्मम, दौड़ भी विजेता के रूप में संपन्न करनी पड़ी थी।</p>\r\n<p style=\"text-align: justify;\">2019 परिदृश्य में मोदी ‘एकमात्र तलवार’ रह गए हैं, लेकिन अब म्यान दो हैं और एक को ख़ारिज करना अनिवार्य होता जा रहा है। <strong>देश पर छह दशक राज करने वाली कांग्रेस ने ऐसी ही दुविधा से सामना होने पर गांधी मार्ग को तिलांजलि देकर वैश्वीकरण के रास्ते को चुना था। कॉरपोरेट ट्रोजन हॉर्स मोदी के लिए यह रूपक कहीं कठिन विश्वासघाती उपायों की मांग करेगा। यानी उन्हें आरएसएस पर लगाम कसनी होगी।</strong><br /> <br />कांग्रेस का गाँधी क्षण कब आया, यानी उसने गाँधी से औपचारिक किनारा कब किया? ज्यादातर प्रेक्षक इसका श्रेय नरसिम्हा राव-मनमोहन सिंह जोड़ी के 1991 से शुरू कॉरपोरेट वैश्वीकरण दौर को देना चाहेंगे।</p>\r\n<p style=\"text-align: justify;\">हालांकि,अनौपचारिक रूप से तो यह किनारा 15 अगस्त 1947 से ही होना शुरू हो गया था, और 1984 में राजीव गाँधी के पारिवारिक सिंहासन पर बैठने के साथ दिखाई देना भी।</p>\r\n<p style=\"text-align: justify;\">इसी तर्ज पर, मोदी के सत्ता में आने के बाद भाजपा का गोडसे क्षण भी आना तय था। कॉरपोरेट राष्ट्रवाद पर सवार मोदी के लिए गोडसेवादियों के हिंदुत्व से आज नहीं तो कल पीछा छुड़ाना अपरिहार्य है। सवाल था, औपचारिक रूप से कब शुरू होगा यह दौर?</p>\r\n<p style=\"text-align: justify;\">मेरी सामान्य राजनीतिक समझ से इसका जवाब बनता है, 2019 में लोकसभा चुनाव जीतने के बाद। संघियों,बजरंगियों, हिन्दू वाहिनियों का चुनावी काम पूरा हो जाने के बाद। लेकिन यह घड़ी, बेशक अनौपचारिक रूप से सही, मोदी के सिर पर जल्दी आन पड़ी लगती है।</p>\r\n<p style=\"text-align: justify;\">नरसिम्हा राव का ’91 और मोदी का ’19! कॉरपोरेट अश्वमेध का एक और पड़ाव, बस संख्या उलट गयी है। <strong>इस तारीख को चाह कर भी, लाल किले से चाह कर भी, मोदी बदल नहीं सकते। उनके कोर वोट बैंक का एक अच्छा—खासा हिस्सा है ‘आस्थावादियों’ का,जो संघियों-बजरंगियों-हिन्दू वाहिनियों के जब-तब होने वाले लम्पट राष्ट्रवादी प्रदर्शन से गदगद हैं। मोदी, इस हिस्से को खोने का जोखिम अभी नहीं ले सकते।</strong><br /> <br />इसी पंद्रह अगस्त को मोदी ने लाल किले से चेतावनी दी थी कि आस्था के नाम पर हिंसा बर्दाश्त नहीं की जायेगी। इसका उन्हें तुरंत जो जवाब मिला, जानने के लिए गाँधीवादी हिमांशु कुमार की यह ताजा पोस्ट पढ़िए—</p>\r\n<p style=\"text-align: justify;\"><em>अभी दो वीडियो देखे हैं, एक में बजरंग दल के गुंडे एक महिला से बहस कर रहे हैं कि तुमने चप्पल पहन कर झंडा क्यों फहराया? दूसरे वीडियो में बजरंग दल के गुंडे एक मुस्लिम स्कूल संचालक को ध्वजारोहण समारोह से पकड़कर उसका जुलूस निकाल रहे हैं, क्योंकि उस मुस्लिम ने जूते पहन कर राष्ट्रध्वज फहराया था।</em></p>\r\n<p style=\"text-align: justify;\"><em>झंडा फहराने के बारे में कानून ध्वजा संहिता में लिखा गया है। कानून में कहीं नहीं लिखा है कि भारत का राष्ट्रध्वज जूते—चप्पल उतारकर किया जाना चाहिए, आज तक कभी किसी राष्ट्रपति या किसी प्रधानमंत्री ने जूते चप्पल उतारकर झंडा नहीं फहराया, जूते चप्पल उतारना धार्मिक रिवाज़ है।</em></p>\r\n<p style=\"text-align: justify;\"><em>धार्मिक रिवाज़ को संवैधानिक रूप देना धर्म का शासन लागू करने की प्रक्रिया है, आपके धर्म में पूजा में जूते उतारे जाते हैं तो आप चाहें तो झंडा या राष्ट्रगान में जूता उतार लें। लेकिन आपके धार्मिक रिवाज़ दूसरे लोग भी मानें यह जबरदस्ती तो आप नहीं कर सकते।</em></p>\r\n<p style=\"text-align: justify;\"><em>बजरंग दल द्वारा हिन्दू धर्म के रिवाजों को दूसरों पर जबरदस्ती लादने की कोशिश की जा रही है। खतरनाक बात यह है कि पुलिस इसमें दखल नहीं देती, इसलिए ये साम्प्रदायिक गुंडे मनमानी कर रहे हैं। गांधीजी के समय में एक बार कांग्रेस के कार्यक्रम में राष्ट्रध्वज के सामने नारियल फोड़ा गया और आरती उतारी गई तो गांधीजी ने उसका विरोध किया।</em></p>\r\n<p style=\"text-align: justify;\"><em>भारत के संविधान के द्वारा यह एक धर्मनिरपेक्ष देश है, यानी राष्ट्रीय और धार्मिक मामले अलग-अलग होंगे, लेकिन अगर आप राष्ट्रीय कार्य में धार्मिक रीति रिवाज़ पालन न करने वालों को गालियाँ देंगे और उन लोगों का जुलूस निकालेंगे, तो यह तो संविधान पर ही हमला हो गया।</em></p>\r\n<p style=\"text-align: justify;\"><em>संविधान कुछ इस तरह से होता है जैसे किसी खेल के नियम होते हैं, अगर आप उसे ही बदल दें तो खेल ही बदल जाएगा, जैसे अगर आप फ़ुटबाल के खेल में हॉकी लेकर फ़ुटबाल खेलने लगें तो वह तो खेल ही बदल जाएगा। फिर उसे फ़ुटबाल का मैच नहीं कहा जा सकता।</em></p>\r\n<p style=\"text-align: justify;\"><em>इसी तरह अगर आप भारत की धर्म निरपेक्षता को ही खत्म कर देंगे तो फिर तो यह भारत ही नहीं बचेगा, अगर आप भारत को ही नहीं रहने देना चाहते तो फिर मजे से नष्ट कीजिये संविधान को। जिस देश पर आप हिंदुत्व के कब्ज़े के लिए इतनी मेहनत कर रहे हैं, वही नहीं बचेगा।</em></p>\r\n<p style=\"text-align: justify;\"><em>आप फ़ुटबाल का मैच हॉकी लेकर खेलेंगे और दूसरी टीम के खिलाड़ियों के सर फोड़ देंगे तो आपको विजेता नहीं माना जाएगा, बल्कि मैच ही कैंसिल हो जाएगा। इसलिए संघियो, बजरंगियो, भाजपाइयो भारत के संविधान पर हमला मत करो, वरना कहीं जीतने की बजाय मैच ही न कैंसिल करवा बैठो।</em></p>\r\n<p style=\"text-align: justify;\">एक वर्ष पहले, पंद्रह अगस्त 2016 के अवसर पर भी मोदी ने लाल किले से एक और चेतावनी जारी की थी, गौसेवा के नाम पर सक्रिय लम्पट अपराधी गिरोहों को लक्ष्य कर। उन्होंने यहाँ तक कहा कि गौ रक्षक के रूप में 70-80 प्रतिशत अपराधी तत्व सक्रिय हैं औरपुलिसको उनसे निपटना चाहिए।</p>\r\n<p style=\"text-align: justify;\">कुछ ही दिन बाद पंजाब में अकाली-भाजपा सरकार का लगाया, राज्य गौ सेवा बोर्ड का प्रधान, सोडोमी और फिरौती के सीरियल अपराधी के रूप में पकड़ा भी गया। लेकिन मोदी को जवाब मिलते ज्यादा देर नहीं लगी। भाजपायी राज्यों में पशु व्यापारियों और पशु कामगारों पर बेलगाम हमलों की जो श्रृंखला सामने आयी, वह क्रम आज भी जारी है।</p>\r\n<p style=\"text-align: justify;\">मोदी का घोषित गोडसे क्षण तो जब आएगा तब आएगा, आएगा भी या नहीं, फिलहाल भविष्य के गर्भ में है। हालाँकि वे तीन तत्व पहचाने जा सकते हैं जो कॉर्पोरेटवादी मोदी को मूक और ‘आस्थावादियों’ के निशाने पर चिह्नित नागरिक समूहों को असहाय रखते हैं।</p>\r\n<p style=\"text-align: justify;\">दिखाया बेशक जाता है कि <strong>भाजपा और आरएसएस समेत हिंदुत्व के तमाम अनुषांगिक संगठन मोदी के नेतृत्व में खड़े हैं। दरअसल, वे मोदी के पीछे नहीं, मोदी उनके आगे खड़े हैं। यह समीकरण बदला नहीं जा सकता, हाँ मिटाया जा सकता है।लेकिन इस दिशा में पहल 2019 सेप हले संभव नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">‘आस्थावादी’ लम्पटता का निरंतर आयोजन इतना खर्चीला खेल भी नहीं कि इसे मोदी से स्वतंत्र,वर्तमान लय पर चलाया न जा सके। आखिर, मीडिया में लाठियां भांजते दिखने वाले हिंदुत्व के स्वयंसेवक, न्यूनतम दिहाड़ी पर काम करने वाले गांवों-कस्बों के बेरोजगार युवक ही तो हैं।</p>\r\n<p style=\"text-align: justify;\">उपरोक्त दोनों तत्वों से भी बढ़कर काम करता है तीसरा तत्व यानी कानूनी दबाव का अभाव। अव्वल तो मुकदमे ही दर्ज नहीं होते, जब तक मामला मीडिया या राजनीति में तूल न पकड़ ले। गिरफ्तारी हो गयी तो साथ की साथ जमानत हो जायेगी। सजा कभी नहीं।सोचिये, जवाबदेही का ऐसा भय मुक्त परिदृश्य!</p>\r\n<p style=\"text-align: justify;\">क्या गोडसे को दफ़न कर पायेंगे मोदी? प्रथम भाजपा प्रधानमंत्री वाजपेयी का गोडसे क्षण 2002 में आया था जब वे गुजरात के तत्कालीन मुख्यमंत्री नरेंद्र मोदी को मुस्लिम पोग्राम के लिए बर्खास्त करने से चूक गए, और नतीजतन 2004 में सोनिया-राहुल की नौसिखिया जोड़ी के हाथों उन्हें पराजय मिली।भाजपा के दूसरे प्रधानमंत्री नरेंद्र मोदी को भी अपना गोडसे क्षण गंवाना इसी तरह महंगा न पड़े!</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा और रक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'congress-gandhi-era-and-modi-bjp-godse-era-coming-soon-vn-roy-janjwar', '5999285b4cd44.jpg', 0, 'Congress\'s Gandhi Era and BJP-Modi Nathuram Godse Era End soon,', 'Congress, BJP, Nathuram Godse, Sonia, Manmohan singh, Narender Modi, janjwar, VN Roy, hindu communis', '2019 election and BJP\'s Nathuram Godse Era written by V.N. Roy', '5999285b493a6.jpg', 446, 0, '2017-08-20 11:42:43', '2017-08-21 10:31:11', 1), (481, 0, '28', 'अय्याशी का कल्चर बढ़ाता पर्यटन व्यवसाय', '', '<p style=\"text-align: justify;\"><strong>पर्यटन क्षेत्र विकसित होगा तो बड़े-बड़े रिजार्ट, पांच सितारा होटल जरूर खुलेंगे, जहां रईसजादे मनोरंजन के लिए आते हैं। क्षेत्रवासियों के हिस्से आता है रिजार्ट की चौकीदारी, रसोइया, गाइड, घोड़ा, सफारी, जिप्सी चालक, शराब की बिक्री का रोजगार और क्षेत्र को मिलती है पतित संस्कृति...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चंद्रदेखर जोशी</strong></span></p>\r\n<p style=\"text-align: justify;\">पर्यटन बोले तो- जीवन में बहार... नहीं तो। पर्यटन का अर्थ महानुभावों ने बदल दिया है। पर्यटन तो ज्ञान, संस्कृति की समझ, शोध-खोज, शांति-सुकून जैसे महान उद्देश्यों के लिए चलन में आया था।</p>\r\n<p style=\"text-align: justify;\">सरकार और हर क्षेत्र के ‘जानकार’ कहते हैं कि पर्यटन से विकास होगा और रोजगार मिलेगा। - धत्त तेरे की ..... इन विचारों से अब पर्यटन का रूप मनोरंजन, अय्याशी, फैशन परस्ती, मौज मस्ती, थकान मिटाना जैसी मानसिकता ने ले लिया है।</p>\r\n<p style=\"text-align: justify;\">इसमें ऐतिहासिक, जैविक और सांस्कृतिक पर्यटन नदारद है। पर्यटन एक अुत्पादक क्षेत्र है, इससे स्वस्थ विकास की कल्पना बेमानी है। प्रचार तंत्र कहता है कि एक बड़ा डैम, जंगल पार्क, भव्य मंदिर आदि चीजें बनेंगी तो पर्यटक आएंगे और क्षेत्र का विकास होगा, रोजगार मिलेगा। भला इससे कौन सा विकास होगा?</p>\r\n<p style=\"text-align: justify;\">इस प्रकार की योजनाएं बनाने से ऐसे इलाकों में बड़े-बड़े रिजार्ट,पांच सितारा होटल जरूर खुलेंगे, जहां रईसजादे मनोरंजन के लिए आते हैं। ...<strong>क्षेत्रवासियों के हिस्से आता है रिजार्ट की चौकीदारी, रसोइया, गाइड, घोड़ा, सफारी, जिप्सी चालक, शराब की बिक्री का रोजगार और क्षेत्र को मिलती है पतित संस्कृति</strong>।</p>\r\n<p style=\"text-align: justify;\">क्या इसे रोजगार कहा जा सकता है? ऐसे पर्यटकों से सरकार को राजस्व जरूर मिलता है, लेकिन उस राजस्व को सरकारें मनमाने तरीके से खर्च करती हैं, उसे जनता की भलाई के लिए नहीं लगाया जाता।</p>\r\n<p style=\"text-align: justify;\"><strong>पर्यटन के नाम पर होने वाले अंधाधुंध कारनामों से सामाजिक, पर्यावरणीय, जैव परिस्थिकी बिगड़ रही है। द्वितीय विश्व युद्ध के बाद से पर्यटन के रूप में विकसित हुए देशों की हालत पूरी दुनिया के सामने है।</strong></p>\r\n<p style=\"text-align: justify;\">विकसित देशों को छोड़ दिया जाए तो अफ्रीका समेत तीसरी दुनिया के जो भी देश उत्पादकता के विकास को छोड़कर इस प्रकार के रास्तों पर आगे बढ़े वहां का सामाजिक जीवन बर्बाद हो चुका है। समाज भयानक बीमारियों वेश्यावृत्ति, नशाखोरी, कुपोषण, डिप्रेशन, अपराधों की ओर बढ़ा है।</p>', 'tourism-is-not-well-for-local-people-by-chandrashekhar-joshi-janjwar', '599944c6e6dcc.jpg', 0, 'Negative effects of Tourism on the social-cultural environment of out Uttrakhand\'s tourist spots', 'negative effects of Tourism, social-cultural environment effect is bad for society, local person ef', 'Tourism is bad for local society for this aria, like hillside area of our country', '599944c6e576a.jpg', 322, 0, '2017-08-20 13:43:58', '2017-08-20 13:47:21', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (482, 0, '29', 'कला को मात्र पेट भरने का साधन बनाने का षड्यंत्र रचती सत्ता', '', '<p style=\"text-align: center;\"><strong>‘कलाकार’ पेट की बजाए कलात्मक’ आलोक से होते हैं आलोकित </strong></p>\r\n<p style=\"text-align: left;\">सत्ता ने एक सुनियोजित षड्यंत्र के तहत ‘कला’ को पेट भरने का साधन मात्र बना दिया है और कलाकारों को एक पेट भरने वाली भीड़...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मंजुल भारद्वाज</span>, रंगचिंतक</strong></p>\r\n<p style=\"text-align: justify;\">हर प्राणी को ब्रह्माण्ड में जीने के लिए ‘भोजन’ की आवश्यकता अनिवार्य है चाहे वो मिटटी हो, पानी हो, वनस्पति, मांस या अन्य धातु जिससे शरीर स्वस्थ रहे, पेट भरे और प्राणी जीवित रहे। प्रकृति ने सभी प्राणियों के लिए पर्याप्त संसाधन मुहैया कराये हैं या उपलब्ध हैं। मनुष्य को छोड़ सभी प्राणी अपना भरण पोषण प्रकृति के अनुसार करते हैं या मनुष्य द्वारा स्थापित ‘व्यवस्था’ के अनुसार अपना भरण पोषण करते हैं।</p>\r\n<p style=\"text-align: justify;\">हाँ, मनुष्य के जीवन यापन के लिए अर्थ सृजन की आवश्यकता होती है। मनुष्य सभ्य है, सभ्यता का निर्माण किया है, ‘व्यवस्था, सत्ता कायम की है और हर ‘व्यवस्था’ के जीवन यापन के सूत्र अलग अलग होते हैं या यूँ कहें कायदे कानून बने हुए हैं या सरकारें हर समय ‘रोज़गार’ शब्द के सप्तरंगी छतरी के नीचे लोक लुभावन सपने बिखेरती रहती है, हर व्यवस्था, सत्ता के यह प्रशासकीय हथकंडे और सूत्र होते हैं।</p>\r\n<p style=\"text-align: justify;\">मनुष्य जितना ‘सभ्य’ होता जा रहा है उसका ‘पेट’ अन्य प्राणियों के मुकाबले बढ़ता जा रहा है। जो जितना बड़ा, जितना विकसित, जितना आधुनिक, जितना तानाशाह या जितना लोकतांत्रिक उतना ही उसका ‘पेट’ बड़ा हो जाता है दुनिया के सबसे पुराने लोकतंत्र ‘अमेरिका से लेकर दुनिया के सबसे बड़े लोकतंत्र ‘भारत’ तक।</p>\r\n<p style=\"text-align: justify;\"><strong>वजह ‘पेट’ का आकार नहीं, ज़रूरत की बजाए ‘लालच’ को ‘विकास’ मान लेने के भ्रम की है। </strong>वैज्ञानिक युग, विज्ञान के तौर तरीकों और विज्ञान से उपजी ‘तकनीक’ के व्यापारिक, मुनाफाखोरी, ‘खरीदने और बेचने’ के वर्चस्ववादी युग के ढकोसलों की है।</p>\r\n<p style=\"text-align: justify;\">सारी धरती प्रकृति की है ...ये ‘विकसित’ मनुष्य को स्वीकार नहीं हैं, \'सारी धरती उसकी\' ये मंत्र है इस ‘विकसित’ मनुष्य का, इसलिए ‘ज़रूरत को अनिवार्य ‘लालच’ का रूप देने के लिए चौबीस घंटे हजारों चैनल पूरे ब्रह्माण्ड में ‘मुनाफ़े’ के लिए पूरे ‘ब्रह्माण्ड’ के संसाधनों को ‘लूट’ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में <strong>चंद ‘लोग’ ऐश कर रहे हैं और बाकी अपना पेट भरने के लिए हर पल मारे मारे फिर रहे हैं ...फिर’ भी मनुष्य अपने आप को ‘शिक्षित और सभ्य\' कहता है बड़ी शान से और पूरी प्रकृति उस पर ‘हंसती’ है।</strong></p>\r\n<p style=\"text-align: justify;\">आदम काल से लेकर आज के ‘वैज्ञानिक सभ्यता\' के दौर तक मनुष्य को जीवन यापन के लिए अपने शारीरिक बल का उपयोग करना पड़ता है। उत्क्रांति के ‘पैदल, पहिये और पंख’ के हर उपादानों के दौर में मनुष्य के शारीरिक श्रम का अर्थ उपार्जन में अहम भूमिका है। आदम काल में ‘शारीरिक बल’ ही श्रेष्ट था। जिसका जितना बल उतनी उसकी सम्पत्ति। बुद्धि के विकास ने ‘शारीरिक बल’ को ‘अर्थ’ उपार्जन के सबसे निचले पायदान पर फेंक दिया।</p>\r\n<p style=\"text-align: justify;\">आज जो मनुष्य केवल और केवल ‘शारीरिक श्रम’ से अपनी जीविका चला रहा है वो इस ‘सभ्य और शिक्षित’ समाज के हाशिये पर हैं, जो ‘शारीरिक श्रम’ के साथ थोड़ा कौशल का उपयोग करते हैं ...वो थोड़ा बेहतर ...जो केवल ‘लैंगिक’ व्यवहार का उपयोग करते हैं वो ‘बेहतर और बदतर’ ...जो बुद्धि का उपयोग करते हैं वो ‘समाज’ के उपर वाले तबके में हैं। यानी मनुष्य के इस दौर में अर्थ उपार्जन के चार तरीके हैं शारीरक श्रम एवं कौशल, भाव भंगिमा और कौशल, लैंगिक व्यवहार और चौथा चेतना, बुद्धि और विचार!</p>\r\n<p style=\"text-align: justify;\">कला और कलाकार का अर्थ उपार्जन कैसे हो? कला ‘चेतना’ है, विद्रोही है, मनुष्य को मनुष्य बनाने और बनाये रखने का माध्यम है। <strong>दुनिया में कई ‘व्यस्थाएं’ रहीं है जो ‘कला और कलाकार’ को अपने दरबार में अपनी सत्ता के प्रचार प्रसार के लिए उपयोग करती है, आज भी कर रहीं हैं ‘व्यस्थाएं’ इन कलाकारों को भोग और विलासिता के सारे संसाधन मुहैया कराती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">आजकल ग्रांट, अनुदान इनके लिए उपयुक्त शब्द हैं। चूँकि ‘कला और कलाकार’ विद्रोही होते हैं, इसलिए सत्ता से उनका संघर्ष होता है, जन सरोकारी होने की वजह से ऐसे ‘कलाकार’ जनता के बीच ‘जनता’ की तरह अपना गुजर—बसर करते हैं। और सत्ता के दमन की तरह तरह की यातना सहते हैं ...चाहे सरकारी हो या सामजिक हो!</p>\r\n<p style=\"text-align: justify;\">भौतिक विकास, लालच, सत्ता और शोहरत की चकाचौंध ने कलाकारों को सम्भ्रमित किया है। सत्ता ने एक सुनियोजित षड्यंत्र के तहत ‘कला’ को पेट भरने का साधन मात्र बना दिया है और कलाकारों को एक पेट भरने वाली भीड़। सत्ता ने ये इसलिए किया है ताकि ‘सत्ता’ जनता का शोषण करती रहे और उसको ‘सवाल’ पूछने वाले कलाकार, जनता को जागरूक करने वाले कलाकार, कला को चेतना का सर्वोपरि माध्यम मानने वाले कलाकार पैदा ही ना हो।</p>\r\n<p style=\"text-align: justify;\">ऐसा करके <strong>सत्ता अपने खिलाफ़ ‘विद्रोह’ को दबाती है। कला और कलाकारों की एक ऐसी भीड़ का निर्माण करती है जो ‘सत्ता’ के टुकड़ों पर बन्दरबांट करते रहे! ऐसे समाज का निर्माण करती है सत्ता जहाँ ‘कला और कलाकार’ को मात्र नाचने गाने वाले ‘तुच्छ’ तबके के रूप में देखा जाता है। या उपभोग के ‘भोग्यात्मक’ रूप में।</strong></p>\r\n<p style=\"text-align: justify;\">कोढ में खाज पढ़ा लिखा अनपढ़, शोहरत पिपासु ‘मध्यम वर्ग’ जो हर तरह का सुख भोगना चाहता है किसी भी कीमत पर। आज की शोषणवादी व्यवस्था का ‘वाहक’ है ये ‘मध्यम वर्ग’। ‘लालच’ का सिरमौर’ है ये ‘मध्यम वर्ग’। आधी अधूरी ‘सोच’, आधा अधुरा ज्ञान, आधा अधुरा जीवन और सपने पूरी दुनिया पर कब्जा करने के। इन्हीं रंगीन सपनों को पाने के लिए “विकास’ के अभिशाप महानगरों का निवासी है ये ‘मध्यम वर्ग’</p>\r\n<p style=\"text-align: justify;\">इन महानगरों में अपने सपनों को पाने के लिए हर पल ‘भीड़’ में विशेष होने के अभिनय में माहिर हो गया है ये ‘मध्यम वर्ग’। हर तरह के कृत्रिम बाज़ार का ग्राहक है ये ‘मध्यम वर्ग’। हर तरह की लताड़ सहने में माहिर है ये ‘मध्यम वर्ग’। सबका साथ और सबका विकास का भक्त है ये ‘मध्यम वर्ग’। पर अफ़सोस ये मध्यम वर्ग \'थोड़ा है, थोड़े की ज़रूरत है\' के चक्रव्यूह को नहीं तोड़ पाता और अपने ही दिखावटी सपनों के जाल में फंसकर ‘शोषित’ होता रहता है और ‘विकास’ का भजन गाता रहता है।</p>\r\n<p style=\"text-align: justify;\"><strong>शोषण चक्र से इस ‘मध्यम वर्ग’ को मुक्ति दिलाता है या दिला सकता है, वो है ‘कलाकार’! पर ये ‘मध्यम वर्ग’ पूंजीवादी व्यवस्था के षड्यंत्र सूत्र \'मनोरंजन के लिए कला’ का भक्त है। इस भक्तिभाव के ‘तहत’ वो एक ऐसे ‘कलाकारों’ के समूह को प्रोत्साहित करता है जो कला के ‘भोगवादी’ पक्ष के प्रचार प्रसार में माहिर हो।</strong> ऐसे कलाकारों को ये ‘मध्यम वर्ग’ अपने एसएमएस से चुटकी बजाकर सुपर स्टार बनाता है और शोहरत के आसमान पर बिठाता है, पर ‘कला के चेतनात्मक’ पक्ष का सबसे बड़ा ‘शत्रु’ है ‘मध्यम वर्ग’!</p>\r\n<p style=\"text-align: justify;\">विकास के महानगरीय ‘विनाश’ टापुओं में “मनोरंजन के लिए कला’ को मानने वाले ‘कलाकारों’ की भीड़ है। जो मध्यम वर्ग के इशारों पर नाचती है और ‘मध्यम वर्ग’ की तरह ही कहीं नहीं पहुँचती। बस घूमती रहती है अपने ही भ्रमजाल में, और शोषणवादी ‘सत्ता’ का राजपाट इसी ‘मध्यम वर्ग’ के भ्रमजाल के ‘पहिये’ पर चलता है।</p>\r\n<p style=\"text-align: justify;\">कलाकार का मकसद केवल पेट भरना नहीं होता। इसका मतलब ये नहीं है की <strong>‘कलाकार’ को जीवन यापन की मौलिक सुविधाओं की दरकार नहीं है। जो ‘कलाकार’ है उसे जीवन यापन की कला भी आती है और जो रोज़गार की भीड़ में लगा है उसकी बात और है।</strong></p>\r\n<p style=\"text-align: justify;\">कलाकार को ‘कला’ का मकसद समझना होगा, विकास के नाम पर ‘विनाशलीला’ के षड्यंत्र को समझना होगा। सत्ता के षड्यंत्र को समझना होगा, उसके अनुदान के टुकड़ों से आगे सोचना होगा, समाज की ‘चेतना’ की जड़ता को तोड़ना होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>कलाकार केवल गाना गाने वाले, नाचने वाले हुनरमंद ‘शरीर’ नहीं होते अपितु ‘चेतना’ से आलोकित जनसरोकारी व्यक्तित्व होते हैं जो हर पल ‘मध्यम वर्ग और सत्ता’ के शोषणवादी चक्रव्यूहों को अपनी कला से भेदते हैं! क्योंकि कला ही मनुष्य को मनुष्य बनाती है।</strong></p>\r\n<p style=\"text-align: justify;\">आज ‘कलाकारों’ को तय करना है कि वो ‘अर्थ’ उपार्जन में अपने आप को कौन सी श्रेणी में रखना चाहते हैं 1।शारीरक श्रम एवं कौशल 2। भाव भंगिमा और कौशल 3। लैंगिक व्यवहार 4। चेतना, बुद्धि और विचार!</p>\r\n<p style=\"text-align: justify;\">मनुष्यता और इंसानियत को बचाने के लिए कला के ‘चेतना’ के विवेकशील प्रतिबद्ध स्वरूप को अपनाएं। कला के इन्सान को इंसान बनाने वाले ‘कलात्मक’ पक्ष को अपनाएं और सत्ता के अनुदानी टुकड़ों का तिरस्कार कर अपने आप को रोजगार वाली भीड़ से मुक्त करें। क्योंकि ‘कलाकार’ अपने पेट की बजाए अपने ‘कलात्मक’ आलोक से आलोकित होते हैं। कलामेव जयते!</p>\r\n<p style=\"text-align: justify;\">\'थिएटर ऑफ रेलेवेंस\' नाट्य सिद्धांत के सर्जक व प्रयोगकर्त्ता मंजुल भारद्वाज वह थिएटर शख्सियत हैं, जो राष्ट्रीय चुनौतियों को न सिर्फ स्वीकार करते हैं, बल्कि अपने रंग विचार \"थिएटर आफ रेलेवेंस\" के माध्यम से वह राष्ट्रीय एजेंडा भी तय करते हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(28 से अधिक नाटकों का लेखन—निर्देशन तथा अभिनेता के रूप में 16000 से ज्यादा बार मंच पर अपनी उपस्थिति दर्ज करा चुके \'थिएटर ऑफ रेलेवेंस\' नाट्य सिद्धांत के सर्जक मंजुल भारद्वाज वह थिएटर शख्सियत हैं, जो राष्ट्रीय चुनौतियों को न सिर्फ स्वीकार करते हैं, बल्कि अपने रंग विचार \'थिएटर आॅफ रेलेवेंस\' के माध्यम से वह राष्ट्रीय एजेंडा भी तय करते हैं।)</strong></p>', 'manjul-bhardwaj-theater-of-relevance-theater-is-everything-for-stage-artist-by-manjul-bhardwaj-janjw', '59995ce4965c9.jpg', 0, 'manjul bhardwaj\'s \'Theater of relevance\' founder written this article', 'Theatre of relevance, Drama festival, govt. want theater artist play according him, janjwar, metro c', 'Manjul Bhardwaj theater of relevance founder say, power want catch theater artist\'s art, they want dance there steps but artist are forever free and want free life', '59995ce47da27.jpg', 3114, 0, '2017-08-20 15:26:52', '2017-08-20 15:30:12', 1), (483, 0, '22', 'अंबेडकर सरनेम जोड़ने के लिए औकात नहीं साहस की जरूरत', '', '<p style=\"text-align: justify;\"><strong>नाम के साथ अंबेडकर, बौद्ध, गौतम या कुछ और जोड़ने वालों को उनकी औकात से मत देखें। उनकी अपनी बेमिसाल औकात है, इसीलिए वह अपने नाम के साथ अंबेडकर जोड़ रहे हैं साथी...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सूरज कुमार बौद्ध</strong></span></p>\r\n<p style=\"text-align: justify;\">सुबह सुबह उठकर जैसे ही वाट्सअप खोला तो देखा कि तभी एक साथी ने मैसेज किया हुआ था कि वह लोग जो अपने नाम के साथ बौद्ध, गौतम, अंबेडकर, भीम पुत्र एवं भीमपुत्री जैसे सरनेम लगाते हैं, वह ब्राह्मणवादी व्यवस्था से जकड़े हुए हैं।</p>\r\n<p style=\"text-align: justify;\">उस साथी ने आशंका जाहिर करते हुए यह भी कहा कि आने वाले दिनों में सवर्ण भी अपने नाम के साथ अंबेडकर सरनेम लगाने लगेंगे। लेकिन हद तो तब हो गई जब आवेशित मुद्रा में लिखते हुए वह यह भी लिखते जाते हैं कि <strong>\"यह बाबा साहेब का अपमान है। किसी की इतनी औकात नहीं कि वह बाबा साहब अंबेडकर अथवा गौतम बुद्ध का सरनेम अपने नाम के साथ लगाए।\"</strong></p>\r\n<p style=\"text-align: justify;\">एक बात गौर करने लायक है कि इन साहब के नाम के साथ भी \"गौतम\" सरनेम लगा हुआ है। एक बार के लिए मैंने सोचा कि मैं उनके इस दृष्टिकोण को नजरअंदाज करूं, लेकिन फिर मैंने दूसरे पक्ष पर विचार किया तो लगा कि अगर हम किसी वैचारिक लाचारगी से भरे सिद्धांतों का जवाब नहीं देते हैं तो उसका प्रचार प्रसार होने लगता है और धीरे-धीरे अफवाह के रूप में ही सही, लेकिन एक सवाल खड़ा होने लगता है। लिहाजा उनके सवाल और आरोप का जवाब देना मैं वाजिब समझता हूं।</p>\r\n<p style=\"text-align: justify;\"><strong>बात औकात की नहीं आदर की है</strong><br />आपने कहा कि किसी की क्या औकात कि वह बाबासाहेब अंबेडकर का नाम अपने नाम के साथ जोड़े। आप गलती कर रहे हो साहेब, क्योंकि बात औकात की नहीं बल्कि बात अनुयायी होने की है और आदर होने की है। हर बेटे का फर्ज होता है कि वह अपने बाप की विचारधारा को माने। अगर बेटा बाप के नाम को अपने सरनेम के साथ जोड़ता है वह औकात की वजह से नहीं है, बल्कि आदर और सम्मान की वजह से जोड़ता है। ये साहब अपने नाम के साथ खुद ही \"गौतम\" सरनेम लगाए हुए हैं। अजीब बात है कि लोग लाइक्स बटोरने के लिए कुछ भी लिखते रहते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>बौद्ध, अंबेडकर को जाति से न जोड़ें</strong><br />आपने कहा कि अंबेडकर कोई जाति है क्या जिसे सरनेम लगाया जाता है। साहब सरनेम किसी जाति का पूरक नहीं होता है। सरनेम को जाति से न जोड़ें। सरनेम लगाने से जाति की उत्पत्ति न तो हुई है और न ही सरनेम हटा देने से जातिवाद समाप्त हो जाएगा। हमारी लड़ाई जातिवाद से है न कि सरनेम लगाने और हटाने-हटवाने वाली मानसिकता से। असली लड़ाई तो उस मानसिक बीमारी के खिलाफ है जो \"पूरा नाम बताओ\" के पीछे छिपी हुई है। आपने कहा कि आप गलत के विरोधी हैं। यह बहुत अच्छी बात है और मैं आपके इस सोच के आगे नतमस्तक हूँ। साहब, गलत चीज का विरोधी जरूर बनें, लेकिन अपने अंदर समाए हुए गलत विचारधारा और संकुचित मानसिकता को निकालकर विरोधी बनें अन्यथा आप विरोधी बनने से पहले खुद ही गलत हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>कपोल कल्पित दूरदर्शिता त्याग दें</strong><br />मुझे आपकी दूरदृष्टि पर तरस आता है कि आपने लिखा कल सवर्ण भी अपने नाम के साथ अंबेडकर लिखेंगे। इस तरह की कपोल कल्पना आप कैसे कर सकते हैं। इस देश का बहुत बड़ा हिस्सा अपने नाम के साथ पासी, गौतम, जाटव, यादव, मौर्या.... आदि लगाता है तो क्या सवर्ण भी अपने नाम के साथ इस तरह के सरनेम लगाने लगे? वैसे भी अंबेडकर और भीम किसी व्यक्ति विशेष का नाम नहीं, बल्कि एक विचारधारा का नाम है। जय भीम एक विचारधारा है जो हर तरह के जुल्म, ज्यादती, शोषण- उत्पीड़न को खत्म कर स्वतंत्रता, समानता तथा भाईचारे पर आधारित समतामूलक समाज बनाने की ओर अग्रसर है। आप इसे जाति से जोड़कर कैसे देख सकते हैं? बाबा साहब डॉक्टर भीमराव अंबेडकर की लड़ाई को आप खुद ही एक जाति विशेष की लड़ाई से जोड़ रहे हैं जो की गलत है।</p>\r\n<p style=\"text-align: justify;\"><strong>साहसिक कदम का सदैव स्वागत</strong><br />वैसे अगर कोई एससी एसटी, ओबीसी समाज का बंदा अपने नाम के साथ बौद्ध जोड़ता है, अंबेडकर, भीमपुत्र/ भीमपुत्री जोड़ते हैं तो यह बेहद गर्व की बात है क्योंकि उसके अंदर हौसला है ऐसा करने की। यह हौसला एक भीमपुत्र, एक अंबेडकरवादी तथा एक सामाजिक न्याय के पुरोधा के अंदर ही हो सकता है। बैठ कर तमाशा देखने वाले कायरों के अंदर नहीं। एक बार पुनः आपसे निवेदन कर रहा हूं कि आप अपने नाम के साथ अंबेडकर, बौद्ध, गौतम या कुछ और जोड़ने वालों को उनकी औकात से मत देखें। उनकी अपनी बेमिसाल औकात है, इसीलिए वह अपने नाम के साथ अंबेडकर जोड़ रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>खैर</strong>, आपके अंदाज में बुरा लगा हो तो माफी। बाकी मैं बाबा साहेब अम्बेडकर के अनुयायियों के विषय में फैलाए जा रहे वैचारिक लाचारगी से ग्रस्त गलतियों का विरोध करता हूँ। गलत लोगों के गलत सोच का जवाब देना जरूरी समझता हूँ।</p>\r\n<p style=\"text-align: right;\"><strong>(सूरज कुमार बौद्ध भारतीय मूलनिवासी संगठन के राष्ट्रीय महासचिव हैं।)</strong></p>', 'ambedkar-surname-feel-proud-our-society-by-suraj-kumar-bauddh-janjwar', '59997d334d03e.jpg', 0, 'Dr. Bheemrao Ambedkar is our Ideal, so we feel happy our surname ambedkar, baudh, gautam etc by sur', 'Beemrao Ambedkar, SC/ST Ideal person, suraj kumar bauddh, janjwar, uper cast, whatsup chat, gautam, ', 'Dr. Ambedkar is ous Ideal, so we carry his surname sir', '59997d334ce44.jpg', 532, 0, '2017-08-20 17:44:43', '', 1), (484, 0, '21', 'रेल हादसों में 5 साल में 1,000 मौतें', '', '<p style=\"text-align: justify;\"><strong>बीते पांच सालों में देश में 586 रेल हादसे हो चुके हैं। सबसे बड़ी बात यह है कि इन घटनाओं में से सबसे ज्यादा 308 बार ट्रेन पटरी से उतरी, जिसके कारण सैकड़ों लोगों को अपनी जान गंवानी पड़ी...</strong><br /> <br /><strong>मुजफ्फरनगर, उत्तर प्रदेश।</strong> कल 19 अगस्त को मुज़फ़्फ़रनगर के खतौली में हुए भीषण रेल हादसे में कई दर्जन लोगों के मारे जाने की खबर आ रही है। हालांकि अभी तक मृतकों का ठीक—ठीक आंकड़ा पता नहीं चल पाया है, मगर इस घटना ने भारतीय रेलवे की सुरक्षा व्यवस्था और सरकार की आम लोगों के प्रति संवेदनहीनता को तो सामने ला ही दिया है। सवाल उठने लगे हैं कि शासन—प्रशासन के लिए आम लोगों की जान की कोई कीमत है भी या नहीं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इसी महीने में कई भयानक घटनाओं में सैकड़ों लोग असमय काल के गाल में समा गए हैं। पहले गोरखपुर में एक साथ तकरीबन सौ बच्चों के मरने की हृदयविदारक घटना सामने आयी। उसके बाद बिहार बाढ़ में 200 से भी ज्यादा लोग अपनी जान गंवा चुके हैं, संपत्ति के नुकसान का तो अंदाजा लगाना भी मुश्किल है। वहीं अब उत्तर प्रदेश के मुज़फ़्फ़रनगर में कलिंग-उत्कल एक्सप्रेस के डिब्बे पटरी से उतरने के कारण दर्जनों लोग अपनी जान से हाथ धो बैठे हैं। अब तक लगभग 30 मौतों की पुष्टि की गई है और तकरीबन सवा दो सौ लोग इस घटना में घायल हुए हैं।</p>\r\n<p style=\"text-align: justify;\">वैसे प्रत्यक्षदर्शियों और आसपास के ग्रामीणों का कहना है कि इस दुर्घटना में 200 के लगभग लोगों की मौत हुई है।</p>\r\n<p style=\"text-align: justify;\">रेलवे प्रवक्ता अनिल सक्सेना के मुताबिक, <strong>इस घटना के लिए रेलवे स्टाफ को जिम्मेदार ठहराते हुए अब तक रेलवे के चार अधिकारियों सीनियर डिवीजनल इंजीनियर, असिस्टेंट डिवीजनल इंजीनियर, सीनियर सेक्शन इंजीनियर (पाथवे) और जूनियर इंजीनियर (पाथवे) को निलंबित कर दिया गया है। साथ ही उत्तर रेलवे के चीफ़ ट्रैक इंजीनियर का तबादला करने के अलावा दिल्ली रेल मंडल के डीआरएम और उत्तर रेलवे के महाप्रबंधक छुट्टी पर भेजे दिए गए हैं। रेलवे बोर्ड के मेंबर इंजीनियरिंग भी छुट्टी पर भेज दिए गए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">खतौली में घटे इस भीषण रेल हादसे के ठीक एक महीने पहले केंद्रीय रेल मंत्री सुरेश प्रभु ने संसद में एक सवाल के जवाब में बताया था कि बीते पांच सालों यानी 2012 से 2017 तक में देश में 586 रेल हादसे हो चुके हैं। इनमें भी सबसे बड़ी बात यह है कि इन घटनाओं में से 308 बार ट्रेन पटरी से उतरी, जिसके कारण सैकड़ों लोगों को अपनी जान गंवानी पड़ी।</p>\r\n<p style=\"text-align: justify;\"><strong>पांच सालों में हुए रेल हादसों में लगभग एक हजार लोगों की मौत हो गई। पटरी से उतरने वाली ट्रेनों के कारण ही साढ़े तीन सौ के लगभग लोगों की जान चली गई।</strong></p>\r\n<p style=\"text-align: justify;\">लगातार बढ़ती जा रही रेलवे दुर्घटनाओं के बाद इसके लिए जिम्मेदार कारकों की पड़ताल इस तरह होती है और जिम्मेदार विभाग के मंत्रियों—अधिकारियों के ऐसे बयान आते हैं कि लगता है शायद अब अगली रेल दुर्घटना की खबर न सुनाई दे, मगर होता वही ढाक के तीन पात हैं।</p>\r\n<p style=\"text-align: justify;\">हादसे के बाद सरकार जाँच—पड़ताल के आदेश इस तरह देती है, जैसे जिम्मेदार व्यक्ति या विभाग को फांसी के फंदे पर चढ़ा दिया जाएगा, मगर <strong>जैसे ही मीडिया में हो—हल्ला कम होता है, कसूरवार का नाम तक सामने नहीं आ पाता। कभी हादसा का ठीकरा रेलवे कर्मचारियों के सिर पर फोड़ा जाता है, तो कई बार इस तरह की बातें भी सामने आती हैं कि ऐसी घटनाओं के पीछे आतंकी घटनाओं का हाथ था।</strong></p>\r\n<p style=\"text-align: justify;\">ये सब बातें एक तरफ, मगर हालिया घटना के बारे में यह जरूर कहा जा सकता है कि मोदी सरकार में रेलवे दुर्घटनाओं की जैसे बाढ़ आ गई है। मीडिया में रेलवे मंत्री सुरेश प्रभु भी लगातार ट्रोल हो रहे हैं हादसों के लिए।</p>\r\n<p style=\"text-align: justify;\">मीडिया में खबरें आती हैं जिसमें ज्यादातर रेल हादसों के लिए कर्मचारियों की लापरवाही को जिम्मेदार ठहराया जाता है। बीबीसी में प्रकाशित एक खबर में कहा गया है कि रेलवे सेफ्टी और यात्री सुरक्षा से जुड़े एक सवाल के जवाब में सात दिसंबर, 2016 को लोकसभा में सरकार ने इस सवाल का लिखित जवाब देते हुए सुरेश प्रभु ने बताया था कि \'<strong>साल 2014-15 में 135 और 2015-16 में 107 रेल हादसे हुए. 2016-17 में नवंबर 2016 तक 85 रेल हादसे हुए।</strong>\'</p>\r\n<p style=\"text-align: justify;\">सुरेश प्रभु की मानें तो, \'पिछले दो साल और मौजूदा साल में हुए रेल हादसों की बड़ी वजहें रेलवे स्टाफ़ की नाकामी, सड़क पर चलने वाली गाड़ियां, मशीनों की ख़राबी और तोड़-फोड़ हैं। 2014-15 के 135 रेल हादसों में 60 और 2015-16 में हुए 107 हादसों में 55 और 2016-17 (30 नवंबर, 2016 तक) के 85 हादसों में 56 दुर्घटनाएं रेलवे स्टाफ़ की नाकामी और लापरवाही के कारण घटीं।</p>', 'about-thousand-people-death-in-last-five-year-train-incidents-janjwar', '5999bd784cc75.jpg', 0, 'Railway minister Suresh Prbhu say about 1000 people death in train accident in last 5 year', 'Puri-Haridwar Utkal Express, derailed in Khatauli, 4 Railway Officials Suspended, 3 Sent On Leave fo', 'Puri-Haridwar Utkal Express derailed in Khatauli in Uttar Pradesh\'s Muzaffarnagar district on Saturday, dozens of person death and hundreds people injured', '5999bd784cac5.jpg', 266, 0, '2017-08-20 22:18:56', '2017-08-20 22:20:12', 1), (485, 0, '21', 'हाशिए पर हैं हाशिए पर ही रहेंगे विश्वास', '', '<p style=\"text-align: center;\"><strong>पहले पंजाब चुनाव फिर दिल्ली नगर निगम और अब बवाना विधानसभा उपचुनाव में प्रचार से गायब रहे कुमार विश्वास</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> दिल्ली में नगर निगम के चुनाव के 4 महीने बाद एक बार फिर बवाना विधानसभा उपचुनाव होने जा रहे हैं। दिल्ली नगर निगम चुनाव में बड़ी हार देख चुकी आम आदमी पार्टी की एक बार परीक्षा की घड़ी आ गई है, क्योंकि उनकी ही पार्टी के एमएलए वेद प्रकाश के इस्तीफा देकर भाजपा में जाने से ये चुनाव हो रहे हैं। भाजपा ने वेद प्रकाश को चुनाव मैदान में उतारा है।<br /> <br />अब मात्र 2 दिन रह गए हैं चुनाव में। 23 अगस्त को ये उपचुनाव होना है। <strong>आप के नेता और दिल्ली के मुख्यमंत्री अरविंद केजरीवाल से लेकर सभी छोटे बड़े नेता बवाना में पसीना बहा रहे हैं और प्रचार में जुटे हुए हैं। लेकिन इस चुनाव में भी पार्टी का दूसरा सबसे बड़ा और लोकप्रिय नेता कुमार विश्वास गायब है।</strong></p>\r\n<p style=\"text-align: justify;\">इससे पहले पंजाब विधानसभा चुनाव उसके बाद दिल्ली में हुए नगर निगम के चुनाव में भी कुमार विश्वास गायब थे। अब 23 अगस्त को होने जा रहे बवाना विधानसभा उपचुनाव के प्रचार से कुमार विश्वास दूर हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसा नहीं है कि कुमार विश्वास देश से बाहर हैं, बल्कि कुमार नियमित रूप से अपने काव्य समारोह के कार्यक्रम कर रहे हैं। 5 दिन पहले गए स्वतंत्रता दिवस पर कुमार न्यूज़ चैनल्स के स्पेशल प्रोग्राम में भी नज़र आये। इतना ही नही <strong>कुमार कपिल का कॉमेडी शो फिर लिटिल चैम्प प्रोग्राम में भी टीवी पर दिखे। बस नहीं दिखे तो अपनी पार्टी के चुनाव प्रचार में।</strong></p>\r\n<p style=\"text-align: justify;\">पार्टी का नेता अरविंद केजरीवाल भी विधानसभा का सत्र छोड़कर बवाना के चुनाव प्रचार में व्यस्त हैं, लेकिन कुमार का चुनाव प्रचार करना तो दूर सोशल मीडिया पर चुनाव को लेकर न कोई ट्वीट है, न कोई संदेश है। न ही कोई वीडियो कुमार ने चुनाव प्रचार के लिए निकाली है।</p>\r\n<p style=\"text-align: justify;\">पार्टी सूत्र बताते हैं कि कुमार को प्रचार में आने के लिए नहीं कहा गया। वहीं कुमार का विरोधी खेमा कह रहा है कि पार्टी उनकी है, उन्हें खुद से आना चाहिए। पार्टी के भीतर से छनकर आ रही खबरों और अंतर्विरोधों से इतना तो तय है कि पार्टी के नेताओं में इतनी दरार पड़ गई है कि शायद ही वो कभी भर पाए।</p>', 'kumar-vishwas-condition-in-aam-admi-party-janjwar', '599a3e7f94704.jpg', 0, 'Kumar Vishwas condition in Aam admi party not well say today\'s potitics', 'kumar vishwas, aam admi party, delhi, Bawana election, janjwar, arvind kerjiwal, sanjay singh, nagar', 'kumar vishwas is not going Bawana nagar nigam election campaigning with Aam admi party', '599a3e7f94568.jpg', 365, 0, '2017-08-21 07:29:27', '2017-08-21 07:30:37', 1), (486, 0, '21', 'मालेगांव ब्लास्ट केस में आरोपी कर्नल पुरोहित को मिली जमानत', '', '<p style=\"text-align: justify;\">पुरोहित को जमानत दिए जाने का राष्ट्रीय जांच एजेंसी (एनआईए) ने सुप्रीम कोर्ट के समक्ष विरोध करते हुए कहा है कि पुरोहित को जमानत नहीं दी जानी चाहिए। उन्हें जमानत मिलने के बाद इस केस पर बुरा असर पड़ सकता है...</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> वर्ष 2008 के मालेगांव ब्लास़्ट केस में आरोपित कर्नल प्रसाद श्रीकांत पुरोहित को आज सुप्रीम कोर्ट से जमानत मिल गई है। 9 साल पहले हुए मालेगांव धमाके के लिए लेफ्टिनेंट कर्नल पुरोहित पर आतंक और हत्या की साजिश रचने का आरोप लगाया गया था।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कर्नल <strong>पुरोहित पहले ऐसे सैन्य अधिकारी हैं, जिसके खिलाफ आतंकी कृत्य के अंतर्गत मामला दर्ज किया गया था। कर्नल पुरोहित को सेना ने 60 किलो आरडीएक्स चोरी करने के मामले में आरोपित किया था। </strong>कहा गया था कि इसी में से कुछ विस्फोटक मालेगांव विस्फोट में इस्तेमाल किया गया था। यही नहीं कर्नल पर अभिनव भारत जैसे हिंदू उग्रवादी समूहों को आर्थिक सहायता और ट्रेनिंग देने का आरोप भी लगा था।</p>\r\n<p style=\"text-align: justify;\">पुरोहित को जमानत दिए जाने का राष्ट्रीय जांच एजेंसी (एनआईए) ने सुप्रीम कोर्ट के समक्ष विरोध करते हुए कहा है कि पुरोहित को जमानत नहीं दी जानी चाहिए। उन्हें जमानत मिलने के बाद इस केस पर बुरा असर पड़ सकता है।</p>\r\n<p style=\"text-align: justify;\">9 साल पहले यानी 29 सितंबर, 2008 को हुए मालेगांव ब्लास्ट में छह लोगों की मौत हो गई थी और कई दर्जन लोगों को गंभीर चोटें आई थीं। यह <strong>हमला उस वक्त हुआ था जब शुक्रवार की नमाज पढ़ने के बाद मुस्लिम समुदाय के लोग बाहर निकल रहे थे, तभी मस्जिद में एक मोटरसाइकिल पर बम विस्फोट हुआ था।</strong></p>\r\n<p style=\"text-align: justify;\">घटना में पुरोहित की संलिप्तता आरोपित होने के बाद उन्हें गिरफ्तार कर लिया गया था। यही नहीं सेना ने कोर्ट ऑफ इंक्वायरी का आदेश दिया था, जिसके तहत बाद में पुरोहित को सेवा से बर्खास्त करने की सिफारिश की गई थी। ताज्जुब की बात यह है कि एक तरफ सेना ने जहां उन्हें इस मामले में आरोपित होने पर बर्खास्त करने की वकालत की वहीं उल्टा पुरोहित ने सेना पर आरोप जड़ा कि सैन्य खुफिया अधिकारियों ने उन्हें तरह—तरह से प्रताड़ित किया था।</p>\r\n<p style=\"text-align: justify;\">पुरोहित को जमानत मिलने के बाद राजनीतिक विश्लेषक कयास लगा रहे हैं कि यह उनके आकाओं द्वारा उन्हें निर्दोष साबित करने की तरफ उठाया गया पहला कदम है। वैसे भी एनआईए आशंका जाहिर कर ही चुका है कि इससे जांच प्रभावित हो सकती है और उसने पूरी कोशिश की थी कि इस मामले में उन्हें जमानत न मिले। देखना यह है कि अब इस मामले में केंद्र में सत्तासीन मोदी सरकार का क्या रुख रहता है और अब आगे इससे जांच कितनी प्रभावित होती है।</p>', 'malegaon-blast-accused-purohit-granted-bail-by-supreme-court-janjwar', '599a72698da3b.jpg', 0, 'Supreme Court grants bail to 2008 Malegaon blast accused Lt. purohit', 'Malegaon blast 2008, ccused Lt. purohit, Supreme Court, grants bail, janjwar', '2008 Malegaon blast accused Lt. purohit granted bail by supreme court', '599a72698d476.jpg', 301, 0, '2017-08-21 11:10:57', '2017-08-21 11:13:05', 1), (487, 0, '25', 'अंधविश्वास के खिलाफ लड़ने वाला राष्ट्रीय योद्धा', '', '<p style=\"text-align: justify;\"><strong>अंधविश्वासों के खिलाफ लड़ाई लड़ने वाले प्रख्यात तर्कवादी नरेंद्र दाभोलकर की चार साल पहले हत्या कर दी गई थी, मगर उनके हत्यारों को प्रशासन अभी तक सजा नहीं दिला पाया है। ‘जवाब दो’ मार्च निकालकर जांच में तेजी लाने के लिए फिल्म जगत से जुड़ी हस्तियों, सामाजिक कार्यकर्ताओं और कई नामचीन हस्तियों ने सरकार को चेताया...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>प्रेमपाल शर्मा, <span style=\"color: #000000;\">वरिष्ठ लेखक</span></strong></span></p>\r\n<p style=\"text-align: justify;\">अंधविश्वास के खिलाफ लड़ाई लड़ने के लिए प्रख्यात रहे तर्कवादी नरेंद्र दाभोलकर की 20 अगस्त को चौथी पुण्यतिथि थी। चार साल पहले 20 अगस्त 2013 को बाइक पर सवार दो लोगों ने दाभोलकर की गोली मारकर हत्या कर दी थी, मगर अभी तक उनके हत्यारों को सजा नहीं दी जा सकी है। मुंबई में महाराष्ट्र अंधश्रद्धा निर्मूलन समिति (एमएएनएस) समेत फिल्म जगत से जुड़ी हस्तियों, सामाजिक कार्यकर्ताओं और अनेक जाने—माने लोगों ने हत्या के मामले की जांच की धीमी रफ्तार के विरोध में एक मार्च निकाला।</p>\r\n<p style=\"text-align: justify;\">जाने माने फिल्मकार और अभिनेता अमोल पालेकर, अभिनेत्री सोनाली कुलकर्णी, सामाजिक कार्यकर्ता बाबा अधव समेत अनेक नामचीन हस्तियों ने ‘जवाब दो’ नाम से एक विरोध मार्च निकालकर जांच में तेजी लाने के लिए सरकार को चेताया। काश कि पूरा देश बीस अगस्त से नरेंद्र दाभोलकर की याद में अंधविश्वास विरोधी सप्ताह मनाता।</p>\r\n<p style=\"text-align: justify;\">दाभोलकर के असल दोषी कब पकड़े जाएंगे यह तो एक सवाल है, मगर उनकी हत्या बेकार नहीं जाएगी। पूरे देश में जिस ढंग से जादू-टोना और अवैज्ञानिकता के खिलाफ आवाज उठी है, उससे एक उम्मी‍द बनती है। विशेषकर हिन्दी पट्टी के राज्यों के लिए तो अंधविश्वासों से लड़ना बेहद जरूरी है। यदि सूत्र वाक्य में कहा जाए तो <strong>हिन्दीभाषी राज्य उतने ही गरीब और पिछड़े हैं जितना शिकंजा यहां के समाज पर जादू-टोना, अंधविश्वास और दूसरी कु‍रीतियों का है।</strong></p>\r\n<p style=\"text-align: justify;\">1944 में सतारा में पैदा हुए नरेन्द्र दाभोलकर ने डॉक्टरी की पढ़ाई की। दस साल प्रैक्टिस भी की, लेकिन उन्हें लगा कि इससे कहीं जरूरी तो जनता के बीच काला जादू-टोना और सैकड़ों अंधविश्वासों को खत्म करना है। बस जुट गए।</p>\r\n<p style=\"text-align: justify;\">गांव-गांव और कई शहरों में घूमे, संगठन बनाए, लोगों को समझाया कि आपके दु:ख, गरीबी का कारण क्यां है। मैं धर्म के खिलाफ नहीं हूं उसकी आड़ में पनप रहे धंधों के खिलाफ हूं। लोगों की समझ में बात आई और धीरे-धीरे ऐसे अंधविश्वासों के खिलाफ एक आंदोलन बन गया।</p>\r\n<p style=\"text-align: justify;\">समाज की इन बुराईयों में सबसे पहले उन्हों ने जाति प्रथा के खिलाफ आवाज उठाई। ‘एक गांव और एक जलाशय’ यानि कि बिना किसी भेदभाव के गांव के लोग मिलकर खाना-पानी, रहना सीखें। महाराष्ट्र् के एक मंदिर में महिलाओं को प्रवेश नहीं दिया जाता था। उन्होंने आंदोलन चलाया और महिलाओं को मंदिर में प्रवेश मिला।</p>\r\n<p style=\"text-align: justify;\">ज्योतिषियों के खिलाफ भी दाभोलकर दिन-रात जूझते थे। ज्योतिष को वे समस्याओं में फंसे नागरिकों के शोषण का हथियार मानते थे। उन्होंने फिल्म अभिनेता डॉ. श्रीराम लागू के साथ एक प्रश्नावली तैयार की थी और लगभग तीन सौ ज्योतिषियों को चुनौती दी थी। एक भी ज्योतिषी सामने नहीं आया। सच का साहस होता तो वे आगे आते। <strong>जिन दिनों उनकी हत्‍या हुई, वे नीलम पत्थर और चमत्कारी रत्नों के भंडाफोड़ में लगे हुए थे। उन्होंने लोगों को बताया कि कैसे झूठ-मूठ के पत्थरों को जादुई और चमत्कारी पत्थर बताकर करोड़ों का धंधा चल रहा है।</strong> हो सकता है इन्हीं में से किसी ने उनकी हत्या की हो क्योंकि जागृति आने से ये सब धंधे बंद हो जाएंगे।</p>\r\n<p style=\"text-align: justify;\">आप आसपास नजर दौड़ाएं तो इनमें से कौन सी बुराई दिल्ली, बुलन्दशहर, इलाहाबाद, पटना से लेकर कलकत्ता तक नहीं है। महाराष्ट्र में तो इन अंधविश्वासों के खिलाफ बहुत पहले से ही आंदोलन चलता रहा है। सत्य शोधक समाज सबसे ज्यादा महाराष्ट्र में ही सक्रिय है। इसके अलावा इन कुरीतियों, जातिवाद, धर्मांधता, गैर बराबरी से लड़ने की महाराष्ट्र में एक लम्बी परम्परा रही है।</p>\r\n<p style=\"text-align: justify;\">साहूजी महाराज, महात्मा फुले, रानाडे से लेकर मौजूदा फिल्मी जगत के डॉ. श्रीराम लागू, अमोल पालेकर, रोहिणी हथगंडी़ तक। नरेन्द्र ने अपनी सक्रियता की शुरुआत विद्यार्थी युवजन सभा से की और फिर शाने गुरूजी की पत्रिका ‘साधना’ का संपादन संभाला। बीस वर्ष से वे इस पत्रिका के माध्यम से लाखों लोगों तक अपनी बात पहुंचा रहे थे।</p>\r\n<p style=\"text-align: justify;\">पत्रिकाएं तो उत्तर प्रदेश, बिहार से भी कम नहीं निकल रहीं, लेकिन क्या ऐसी किसी एक भी पत्रिका का नाम बता सकते हैं जो ऐसे अंधविश्वासों के खिलाफ लड़ रही हो? उल्टे वे अंधविश्वास फैला रही हैं।<strong> शायद ही कोई पत्रिका ऐसी होगी जिसमें भविष्यफल का नियमित स्त़म्भ न होता हो। ऐसे गुमराह करने वाले भविष्यफलों से हिन्दी के अखबार भी अछूते नहीं हैं।</strong></p>\r\n<p style=\"text-align: justify;\">अधिकांश चैनलों पर भी कोई मंत्र से कारोबार बढ़ाने का नुस्खा बताता है तो कोई ताबीज देकर प्रेमिका या प्रेमी को वापिस लाने का। लाखों रुपए के पत्थर, मालाएं, गण्डे-ताबीज सरेआम बिकते हैं। क्या यह सब कम बड़ा अपराध है? ऐसा कोई कानून बना तो मीडिया जो दिन-रात ऐसे अंधविश्वासों को बढ़ाता है, उस पर रोक लग जाएगी।</p>\r\n<p style=\"text-align: justify;\">इन्हीं सबसे मुक्ति के लिए पिछले बीस वर्ष से वे महाराष्ट्र सरकार से कोशिश में लगे थे नरेन्द्र दाभोलकर ‘अंधविश्वास निर्मूलन कानून’ बनाने के लिए। इसके प्रारूप में 29 बार संशोधन किए गए और किसी न किसी बहाने इस बिल को लटकाए रखा गया। क्योंकि हर राजनीतिक दल को पता है कि इस धंधे में उन सबके अनुयायी शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">डॉ. दाभोलकर का साफ कहना था कि <strong>आप अपने घर की चारदीवारी में अपनी श्रद्धा के बूते जो कुछ कीजिए, लेकिन तंत्र-मंत्र या किसी और रूप में आप उसे बेचकर जनता को गुमराह नहीं कर सकते।</strong> इस अर्थ में वे निजी धर्म के खिलाफ भी नहीं थे, लेकिन फिर भी धंधेबाजों को ये बरदाश्त नहीं हुआ और दिनदहाड़े उनकी हत्या कर दी गई।<br /> <br />आजादी के बाद देश की बागडोर जिस प्रधानमंत्री के हाथों में आई वे वैज्ञानिक सोच से भरे स्वप्नदशी राजनेता थे। डिस्कवरी ऑफ इंडिया’ में वे लिखते हैं कि ‘यह अजीब लगता है कि हम परम्पराओं से इतने क्यों चिपटे रहते हैं कि मनुष्य की तर्क बुद्धि काम करना बंद कर देती है।’ उन्होंने उम्मीद जताई थी कि राजनीतिक और आर्थिक रूप से आजाद होने पर हमारा मन मस्तिष्क सामान्य और तर्कपूर्ण ढंग से काम करने लगेगा।</p>\r\n<p style=\"text-align: justify;\">स्वतंत्रता संघर्ष के दौरान सभी ने नेताओं ने समाज को बहुत नजदीक से देखा था और वे मानते थे यदि दुनिया के राष्ट्रों के साथ हिन्दुस्तान को पहुंचना है तो सबसे पहले यहां के अंधविश्वासों और पोंगापंथी को दूर करना है। महात्मा‍ गांधी स्वयं इस अंधविश्वास के खिलाफ लगातार लिखते और कहते रहे।</p>\r\n<p style=\"text-align: justify;\">गांधी को हिन्दू धर्म की वर्ण व्यवस्था का हिमायती कहना वैज्ञानिक सोच पर खरा नहीं उतरता। उन्होंने सार्वजनिक रूप से यह कहा और लिखा है कि कोई भी परम्परा कितनी भी पुरानी हो उसका कोई धर्मग्रंथ कितना ही पूज्य हो यदि वह आज की जरूरतों के हिसाब से खरा नहीं उतरता तो उसे छोड़ने में ही भलाई है।</p>\r\n<p style=\"text-align: justify;\">किस धर्म का कौन सा मसीहा अपने धर्म ग्रंथों के खिलाफ इतनी कठोर बात कह सकता है? यहां तक कि अस्पृ्श्यता को लेकर भी उन्होंने दोटूक कहा कि, <strong>‘यह रावण जैसे राक्षस से भी ज्यादा खतरनाक है। मनु स्मृृति का सहारा लेकर इन बुराइयों को जायज नहीं ठहराया जा सकता। किसी धर्मग्रंथ में लिखे श्लोक की बातें मेरे तर्कों से ऊपर नहीं हो सकतीं।’</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन इस शहीद की शहादत व्यर्थ नहीं गई है। अब हम सबका फर्ज बनता है कि न केवल महाराष्ट्र बल्कि ऐसा कानून केन्द्र सरकार भी बनाए जिससे कि पूरे देश में जादू-टोना, डायन, भूत-प्रेत जैसी कुरीतियां और इनके नाम पर धंधा करने वाले धार्मिक गुरूओं को सजा दी जा सके।</p>', 'narendra-dabholkar-remembered-his-fourth-death-anniversary-prempal-sharma', '599aa11dabcf9.jpg', 0, 'who killed Nrender Dabholakar written by prempal sharma', 'Narendra dabholkar, killed 4 year ago, Maharashtra government, pass an anti-superstition, black mag', 'Four years after the murder of the rationalist, the family of the slain activist is still waiting for justice and wondering whether it will ever get justice', '599aa11daba95.jpg', 410, 0, '2017-08-21 14:30:13', '2017-08-21 15:39:02', 1), (488, 0, '32', 'कश्मीर से बाहर शादी करने पर नहीं खत्म होता औरत का संपत्ति में हक', '', '<p style=\"text-align: center;\"><strong>जम्मू—कश्मीर हाईकोर्ट ने 2002 में दिया था फैसला, राज्य के बाहरी व्यक्ति से विवाह करने वाली महिला के नागरिक अधिकार बरकरार रहेंगे, उनकी नागरिकता समाप्त नहीं की जा सकती</strong></p>\r\n<p style=\"text-align: justify;\">जम्मू कश्मीर में लागू धारा 35 ए के नाम पर भाजपा जिस तरह का दुष्प्रचार कर रही है, उससे निपटने के लिए जरूरी है पहले लोगों को यह तो पता चले कि आखिर 35 ए है ही क्या</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुनीष कुमार,</span> स्वतंत्र पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">देश का हिमालयी राज्य जम्मू-कश्मीर एक बार फिर सुर्खियों में है। संविधान की धारा 35 ए को लेकर देश की सर्वाच्च अदालत में 5 जजों की बैंच द्वारा आगामी सितम्बर माह में सुनवाई की जाएगी।</p>\r\n<p style=\"text-align: justify;\">35 ए को लेकर सर्वोच्च न्यायालय में दो जनहित याचिकाएं विचाराधीन है।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2014 में ‘वी द सिटिजन’ नामक एनजीओ ने जम्मू-कश्मीर के निवासियों के अधिकारों को परिभाषित करने वाली संविधान की धारा 35 ए को चुनौती दी है। याचिकाकर्ता ने इसे देश के संविधान की भावना के खिलाफ बताते हुए इसे रद्द करने की मांग की है।</p>\r\n<p style=\"text-align: justify;\">‘वी द सिटिजन’ का कहना है कि <strong>35 ए देश के संविधान की धारा 14 कानून के समक्ष सभी को बराबरी, धारा 19 भारत के किसी भी भाग में रहने बसने का अधिकार तथा धारा 21 किसी व्यक्ति को उसके प्राण या दैहिक स्वतंत्रता से विधि द्वारा स्थापित प्रक्रिया के अनुसार ही वंचित किया जाएगा अथवा नहीं के खिलाफ है।</strong></p>\r\n<p style=\"text-align: justify;\">‘वी द सिटीजन’ का कहना है कि कश्मीर का अलगाववादी आंदोलन मात्र 4 जिलों तक ही सीमित है। गुर्जर, पहाड़ी, कश्मीरी सिख, पंडित, बौद्ध, डोगरा, सिया, राष्ट्रवादी मुस्लिम व लद्दाख के लोग उसमें भागीदारी नहीं करते है।</p>\r\n<p style=\"text-align: justify;\">याचिकाकर्ता ने कहा है कि 1954 में एक अध्यादेश के द्वारा भारत के राष्टपति ने 35 ए को देश के संविधान में जोड़ दिया गया। तथा 35 ए को लागू करवाने के लिए भारत के संविधान की धारा 368 के तहत देश की संसद के दोनों सदनों में इसे पारित नहीं करवाया गया।</p>\r\n<p style=\"text-align: justify;\">35 ए के तहत जम्मू-कश्मीर का वही व्यक्ति निवासी हो सकता है जो 1954 के पूर्व से वहां पर रह रहा हो। <strong>35 ए के तहत किसी भी ऐसे व्यक्ति को जो राज्य का मूल निवासी नहीं है, उसे राज्य सरकार के आधीन रोजगार पाने का अधिकार नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">उसके तहत वह न तो राज्य में स्थाई रूप से बस सकता है और न ही वह अचल सम्पत्ति रखने का अधिकारी होगा। बाहरी व्यक्ति राज्य सरकार सरकार द्वारा दी जाने वाली स्काॅलरशिप आदि लेने का भी हकदार भी नहीं होगा। जम्मू-कश्मीर में बाहरी व्यक्ति को राज्य विधानसभा व स्थानीय चुनावों में वोट डालने का अधिकार भी नहीं है वह केवल लोक सभा के लिए ही वोट कर सकता है।</p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट में एक और याचिकाकर्ता चारुवली खन्ना ने भी संविधान की धारा 35 ए को रद्द करने की मांग की है। याचिकाकर्ता का कहना है कि संविधान की धारा 35 ए महिलाओं के साथ लैंगिक भेदभाव करता है।</p>\r\n<p style=\"text-align: justify;\">भारत के संविधान ने महिला-पुरुष दोनों को बराबरी के अधिकार दिये हैं।<strong> यदि कोई पुरुष राज्य के बाहर की महिला से विवाह करता है तो उसे जम्मू-कश्मीर की नागरिकता मिल जाती है और जो बेटी जम्मू-कश्मीर में पैदा हुयी है वह राज्य के बाहर विवाह करे तो वह राज्य की नागरिकता खो बैठती।</strong></p>\r\n<p style=\"text-align: justify;\">चारुवली खन्ना का कहना है कि वह विदेश में व भारत में सम्पत्ति खरीद सकती हैं, परन्तु अपने ही राज्य में वह इस अधिकार से वंचित हो गयीं है।</p>\r\n<p style=\"text-align: justify;\">संविधान की धारा 35 ए को लेकर पक्ष व विपक्ष में तलवारे खिंच चुकी हैं। जम्मू-कश्मीर की सरकार व विपक्षी नेशनल कांफ्रेस आदि दल जहां इस कानून को जारी रखने के लिए पैरवी कर रही है, वहीं केन्द्र सरकार ने इस मामले को लेकर न्यायालय में अभी अपना मुंह नहीं खोला है।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर में भाजपा के साथ मिलकर सरकार चलाने वाली पीडीपी की मुख्यमंत्री महबूबा मुफ्ती ने अपनी सहयोगी भाजपा को धमकी दी है कि धारा 35 ए के साथ छेड़छाड़ करने पर जम्मू-कश्मीर में कोई तिरंगा उठाने वाला भी नहीं मिलेगा।<br /> <br />प्रथमदृष्ट्या कोई भी व्यक्ति याचिकाकर्ता ‘वी द सिटिजन’ व चारुवली खन्ना के तर्कों से सहमत हो सकता है। परन्तु वास्तविकता को समझने के लिए मामले की तह में जाना जरूरी है।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर भारत में विलय के समय से ही विवादास्पद रहा है। धारा 370 व जम्मू-कश्मीर की जनता को आत्मनिर्णय का अधिकार उसके विलय की शर्तों में शामिल है। देश की संविधान सभा में जम्मू-कश्मीर का कोई भी प्रतिनिधि शामिल नहीं था। देश में संविधान बनने के बाद भारत सरकार तथा जम्मू-कश्मीर के प्रतिनिधियों के बीच कई दौर की वार्ताओं के बाद 26 जुलाई 1952 को एक लिखित समझौता अस्तित्व में आया, जिसे देहली एग्रीमेंट के नाम से जाना जाता है।</p>\r\n<p style=\"text-align: justify;\">इसी समझौते के तहत तत्कालीन राष्ट्रपति राजेन्द्र प्रसाद द्वारा देश के संविधान में वर्ष 1954 में 35 ए जोड़ा गया जो कि जम्मू-कश्मीर के मूल निवासियों के अधिकारों को परिभाषित करता है।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर के मसलों में भारत सरकार को केवल रक्षा, विदेश व संचार के मामलों में ही दखल का अधिकार था। इसके अतिरिक्त मसले पर कानून बनाने में केन्द्र सरकार के लिए राज्य विधानसभा का अनुमोदन आवश्यक है।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर का अपना झंडा, सविधान, प्रधानमंत्री व सदर ए रियासत होने का प्रावधान था। वहां की विधानसभा का कार्यकाल भी 6 वर्ष के लिए होता है। <strong>संविधान की धारा 356 के तहत जम्मू-कश्मीर की सरकार को बर्खास्त भी नहीं किया जा सकता था। भारत के सर्वाेच्च न्यायालय को भी जम्मू-कश्मीर के मसलों पर सुनवाई का अधिकार नहीं था।</strong></p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर में डोगरा राजशाही ने 1927 से ही नौकरियों और सम्पत्ति को लेकर राज्य के बाहर के लोगोंं पर प्रतिबंध लगाया हुआ था।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2002 में जम्मू-कश्मीर हाईकोर्ट की बैंच ने <strong>डॉ. सुशीला साहनी बनाम जम्मू-कश्मीर राज्य के मामले में दिए गये फैसले में कहा है कि राज्य के बाहरी व्यक्ति से विवाह करने वाली महिला के नागरिक अधिकार बरकरार रहेंगे, उनकी नागरिकता समाप्त नहीं की जा सकती। इसके बाद महिलाएं अपने अधिकारों से वंचित नहीं की जा सकती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">भारत विभिन्न राष्ट्रीयताओं का समूह है। देश के संविधान की धारा 370 व 35 ए के तहत राज्य के मूल निवासियों को विशेष प्रकार के अधिकार केवल जम्मू कश्मीर में ही नहीं लागू हैं। जम्मू-कश्मीर के पड़ौसी हिमाचल प्रदेश में वहां के टीनेसी एक्ट की धारा 118 के तहत कोई भी गैर हिमाचली व्यक्ति राज्य मे कृषि भूमि नहीं खरीद सकता।</p>\r\n<p style=\"text-align: justify;\">देश के संविधान की धारा 371 के तहत मणिपुर, नागालैंड, मिजोरम, सिक्किम, अरुणाचल प्रदेश में कोई भी बाहरी व्यक्ति जमीन नहीं खरीद सकता। केन्द्र सरकार इन राज्यों की संस्कृति, सामाजिक मान्यताओं व भूमि हस्तांतरण आदि के बारे में वहां की विधानसभा की अनुमति के बगैर कानून नहीं बना सकती है।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर में पाकिस्तान व अन्य स्थानों से पलायन कर आकर बसे लोगों को यदि 35 ए के कारण नागरिक अधिकार नहीं मिले हैं तो इसके लिए भी कांग्रेस-भाजपा जैसे दल ही जिम्मेदार हैं।</p>\r\n<p style=\"text-align: justify;\">भारत सरकार ने कभी भी जम्मू-कश्मीर का सर्वमान्य हल निकालने का प्रयास नहीं किया। <strong>भारत सरकार ने जम्मू-कश्मीर की जनता से जनमत संग्रह कर उसे आत्मनिर्णय का अधिकार देने का जो बायदा किया था उसे पूरा करने की जगह वहां की जनता के दमन का रास्ता अख्तियार किया है। जिस कारण जम्मू-कश्मीर का विवाद आज तक सुलझ नहीं पाया है।</strong></p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर में 35 ए को समाप्त करने का मतलब होगा जम्मू-कश्मीर की जनसांख्यकी में परिवर्तन। जिसके लिए जम्मू-कश्मीर के बहुलांश नागरिक तैयार नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">भारत सरकार का कहना है कि जिस तरह से बड़ी संख्या में लोग लोकसभा व विधानसभा चुनावों में मतदान कर रहे हैं। इससे स्पष्ट है कि वहां के लोग भारत के साथ ही रहना चाहते हैं। याचिकाकर्ता ‘वी द सिटीजन’ का भी मानना है कि अलगाववादी आंदोलन कश्मीर के 4 जिलों तक ही सीमित रह गया है। ऐसे में सवाल उठता है कि भारत सरकार जम्मू-कश्मीर में जनमत करवाने से क्यों घबरा रही है।</p>\r\n<p style=\"text-align: justify;\">भारत सरकार ने जम्मू-कश्मीर को धारा 370 के तहत मिले विशेषाधिकार एक के बाद एक करके समाप्त कर दिये हैं। 35 ए भी इसी की कड़ी के रुप में देखा जा रहा है। अब वहां पर प्रधानमंत्री नहीं मुख्यमंत्री चुना जाता है। जम्मू-कश्मीर में सदर-ए-रियासत की जगह नई दिल्ली अब राज्यपाल नियुक्त करती है। भारत सरकार धारा 356 के तहत राज्य सरकार को बर्खास्त कर राष्ट्रपति शासन लगा सकती है। 1966 के बाद से भारत के सर्वाच्च न्यायालय में भी जम्मू कश्मीर के मुकदमे की अपीलें सुनी जाने लगी हैं।</p>\r\n<p style=\"text-align: justify;\">जम्मू-कश्मीर में रह रहे 20 हजार रिफयूजी परिवारों को बराबरी का हक मिलना चाहिये। परन्तु उनके अधिकार के नाम पर धारा 35 ए को खत्म करने की पैरवी करने वाले लोग पहले इस बात का जवाब दे कि देश के जिन हिस्सों में 35 ए लागू नहीं है वहां के लोगों को क्या देश की सरकारों ने मूलभूत अधिकार दे दिये है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखंड का ही उदाहरण लें। उत्तराखंड में 200 से भी अधिक गांवों में बसे हजारों-हजार लोग जो वर्षों से यहां के निवासी हैं परन्तु वन भूमि पर बसे होने के कारण सरकारों ने उन्हें दूसरे दर्जे का नागरिक बनाकर रखा हुआ है। वन भूमि पर बसे हुए लोग लोकसभा व विधानसभा में तो वोट दे सकते हैं परन्तु पंचायत चुनावों में उन्हें चुनने व चुने जाने का अधिकार नहीं है।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं वन भूमि पर बसे लोगों को सरकार ने स्थाई निवास प्रमाणपत्र जारी नहीं करके सरकारी नौकरियों से वंचित किया हुआ है। ग्रामीण क्षेत्रों को दी जाने वाली विभिन्न प्रकार की सामाजिक, आर्थिक योजनाओं व विकास कार्यो से भी वनग्राम के निवासियों को वंचित रखा हुआ है। ऐसे में भाजपा से यह उम्मीद करना की वह जम्मू-कश्मीर में रहने वाले रिफयूजियों को बराबरी का अधिकार देगी कोरी गप के सिवा कुछ नहीं है।</p>\r\n<p style=\"text-align: justify;\">याचिकाकर्ता <strong>‘वी द सिटिजन’ के अध्यक्ष संदीप कुलकर्णी आरएसएस से जुड़े बताए जाते हैं। भाजपा अपने साम्प्रदायिक एजेन्डे को न्यायपालिका के माध्यम से आगे बढ़ाना चाहती है।</strong> यदि मामला एक देश एक विधान का है तो मात्र जम्मू-कश्मीर की ही बात क्यों हो रही है। पूर्वोत्तर व अन्य राज्यों के मामले पर चुप्पी क्यों है।</p>\r\n<p style=\"text-align: right;\"><strong>(स्वतंत्र पत्रकार मुनीष कुमार आर्थिक मसलों के जानकार हैं और वह उत्तराखंड में समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'reality-of-article-35a-in-jammu-and-kashmir-by-munish-kumar-janjwar', '599ac45ee6f67.jpg', 0, 'The debate with respect to the constitutionality of Article 35A started after an NGO \'We The Citizen', 'Article 35A, Jammu & Kashmir, BJP, we the citizens, NGO, Hindu-Muslim, Hindi News, court news, writ', 'The debate with respect to the constitutionality of Article 35A started after an NGO \'We The Citizens\' filed a petition in the Supreme Court in 2014', '599ac45ee6cfc.jpg', 911, 1, '2017-08-21 17:00:38', '2017-08-22 21:18:07', 1), (489, 0, '23', 'विद्यार्थी परिषद कार्यकर्ता ने शिक्षिका के साथ की गुंडई', '', '<p style=\"text-align: center;\"><strong>शिक्षिका ने थाने में दी तहरीर, कहा मुंह में अंगुली डालकर आरोपी छात्र घसीटकर ले गया बाथरूम तक</strong></p>\r\n<p style=\"text-align: justify;\"><strong>लालकुआं, नैनीताल।</strong> अखिल भारतीय विद्यार्थी परिषद से जुड़े कार्यकर्ताओं की गुंडई फिर एक बार सामने आई है। विद्यार्थी परिषद के कार्यकर्ताओं ने उत्तराखण्ड के लालकुआं क्षेत्र के स्कूल में घुसकर शिक्षिका के साथ दुर्व्यवहार किया है। शिक्षिका ने थानाध्यक्ष को दिए अपने शिकायत पत्र में लिखा है कि भाजपा के छात्र संगठन विद्यार्थी परिषद के सदस्य ने न सिर्फ पूरे स्टाफ के सामने मुझसे गाली—गलौच की, बल्कि मेरे मुंह में अंगुली भी डाली। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-rMKL-u-NNcg/WZsWCE0XUUI/AAAAAAAAGuc/3sA7iSkD9LYff7tNX0QBFQYdL4VJLW80wCLcBGAs/s1600/letter.jpg\"><img src=\"https://1.bp.blogspot.com/-rMKL-u-NNcg/WZsWCE0XUUI/AAAAAAAAGuc/3sA7iSkD9LYff7tNX0QBFQYdL4VJLW80wCLcBGAs/s640/letter.jpg\" width=\"534\" height=\"640\" border=\"0\" data-original-width=\"538\" data-original-height=\"644\" /></a></p>\r\n<p style=\"text-align: justify;\">शिक्षक कंचन जोशी लिखते हैं, आरोपी छात्र नेता मिथलेश ने राजकीय इंटर कॉलेज लालकुआं,उत्तराखण्ड में घुसकर वहां कार्यरत शिक्षिका रेखा वर्मा के साथ अभद्रता की। शिक्षिका ने थाने में तहरीर देकर बताया कि आरोपी जबरदस्ती विद्यालय परिसर में घुस आया था और मेरे साथ अभद्रता की थी। जब आरोपी मिथलेश को समझने की कोशिश की गई तब उसने विद्यार्थी परिषद का नेता होने का रौब दिखाया। </p>\r\n<p style=\"text-align: justify;\">आरोपी ने महिला शिक्षिका के साथ अभ्रदता करते हुए उनके मुंह के भीतर उंगली डालकर धक्का—मुक्की शुरू कर दी। इतना ही नहीं आरोपी मिथिलेश महिला टीचर को खींचते हुए बाथरूम तक घसीट कर ले गया, साथ ही बाकि स्टाफ को भी धमकी दी कि इस मामले में कोई भी अपना मुंह न खोले। शिक्षिका ने भी तहरीर में इन बातों की पुष्टि की है।</p>\r\n<p style=\"text-align: justify;\">शिक्षिका का आरोप है कि मिथिलेश नामक विद्यार्थी परिषद से जुड़े सदस्य आज दोपहर में मेरे साथ अभद्रता की। उत्तराखण्ड प्राथमिक विद्यालय के शिक्षक कंचन जोशी शिक्षकों से अपील करते हुए कहते हैं कि \'अखिल भारतीय विद्यार्थी परिषद के गुंडे द्वारा शिक्षिका के साथ विद्यालय में घुसकर अभद्रता का विरोध करें। इस प्रकार के बेलगाम गुंडों के कारण समाज में रहना मुश्किल होता जा रहा है।\'</p>\r\n<p style=\"text-align: justify;\">संगा पुष्पेश आरएसएस की ओर से इस घटना की निंदा करते हुए विद्यार्थी परिषद के कार्यकर्ता पर कड़ी कार्रवाई की मांग करते हैं। </p>', 'akhil-bhartiya-vidhyarthi-parishad-gundagardi-in-uttarakhand-janjwar', '599b1792089aa.jpg', 0, 'ABVP Gundagardi in uttarakhand lalkuan govt school', 'ABVP, govt. school in uttarakhand, school teacher, janjwar, lalkunan, RSS, BJP, mithilesh, accuse te', 'ABVP gundagardi in uttarakhand school', '599b179208839.jpg', 810, 0, '2017-08-21 22:54:59', '2017-08-21 23:24:12', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (490, 0, '21', 'ट्रेन हादसों में सबसे ज्यादा मौतें मोदी शासन में', '', '<p style=\"text-align: center;\"><strong>सरकार ने राज्यसभा में स्वीकार किया कि ट्रेन हादसों में एक दशक में सबसे ज्यादा मौतें मोदी शासन में हुईं</strong></p>\r\n<p style=\"text-align: justify;\">2016 और 2017 के बीच हुईं 193 मौतें, 78 बार पटरी से उतरीं ट्रेनें, हादसों और यात्री मौतों का सबसे बड़ा कारण है ट्रेन का पटरी से उतरना, 40 फीसदी रेलवे ट्रैक का इस्तेमाल क्षमता से कई गुना ज्यादा</p>\r\n<p style=\"text-align: justify;\">दिल्ली। 31 मार्च और 11 अगस्त को राज्यसभा में सरकार ने जो आंकड़ा पेश किया है, उसका विश्लेषण कर <strong>इंडिया स्पेंड वेबसाइट</strong> ने बताया है कि रेल हादसों में सर्वाधिक मौतें मोदी शासन के दूसरे—तीसरे वर्ष यानी 2016 और 2017 के बीच हुई हैं।</p>\r\n<p style=\"text-align: justify;\">राज्यसभा में सरकार ने यह भी माना कि ट्रेन हादसों और यात्री मौतों का सबसे बड़ा कारण ट्रेनों का पटरी से उतरना ही है।</p>\r\n<p style=\"text-align: justify;\">19 अगस्त को हुई पूरी—हरिद्वार उत्कल एक्सप्रेस दुर्घटना, जिसमें अबतक 20 यात्रियों के मरने और 200 के घायल होने की प्रशासनिक पुष्टि हो चुकी है, यह हादसा भी ट्रेन के पटरी से उतरने के कारण ही हुआ है। <strong>सरकार द्वारा पेश आंकड़ों के मुताबिक 104 मौतें मार्च तक हो चुकी थीं।</strong> </p>\r\n<p style=\"text-align: justify;\">पिछले 10 वर्षों में 1394 ट्रेन हादसे या दुर्घटनाएं हुईं, जिसमें से 51 फीसदी यानी 708 दुर्घटनाएं, ट्रेनों के पटरी से उतरने के कारण हुईं हैं। पटरी से उतरने के कारण 10 वर्षों में 458 यात्रियों की मौत हो चुकी है।</p>\r\n<p style=\"text-align: justify;\"><strong>ट्रेनों के पटरी से उतरने का प्रमुख कारण ट्रैकों का क्षमता से अधिक इस्तेमाल किया जाना है। 40 फीसदी रेलवे ट्रैक यानी 1219 रेलवे ट्रैक अपनी क्षमता से ज्यादा उपयोग किए जाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">19 अगस्त को मुजफ्फरनगर में हुए हालिया ट्रेन हादसे का भी ट्रैक का क्षमता से ज्यादा इस्तेमाल का ही मामला निकलकर सामने आया है। मीडिया और सोशल मीडिया पर वायरल एक आॅडियो में ट्रैक अधिकारी नजदीकी स्टेशन मास्टर को बता रहा है कि अभी ट्रेन को आने से रोक दें, 15 मिनट तक, काम चल रहा है, लेकिन स्टेशन मास्टर कहते हैं कि ट्रेनों का लोड ज्यादा है, रोकना संभव नहीं है।</p>\r\n<p class=\"separator\"><a href=\"https://2.bp.blogspot.com/-vFF8CpHUBW8/WZuqexPSXkI/AAAAAAAAGus/pJhxSZ05wS0GQLbR4mGvEvATXm2blpKWACLcBGAs/s1600/train-accidents.jpg\"><img src=\"https://2.bp.blogspot.com/-vFF8CpHUBW8/WZuqexPSXkI/AAAAAAAAGus/pJhxSZ05wS0GQLbR4mGvEvATXm2blpKWACLcBGAs/s640/train-accidents.jpg\" width=\"640\" height=\"360\" border=\"0\" data-original-width=\"620\" data-original-height=\"350\" /></a></p>', 'train-derailment-death-highest-in-modi-government-janjwar', '599bacb0bfbfb.jpg', 0, 'train derailment accidents highest in modi government 2016-2017', 'train accidents, highest number deaths, indian railway, derailment, hindi news', '193 people death in train accidents in india 2016-2017', '599bada18a5f5.jpg', 134, 0, '2017-08-22 09:31:52', '2017-08-22 09:35:53', 1), (491, 0, '32', 'गोरखपुर मेडिकल काॅलेज में 6 महीने से नहीं मिली सैलरी', '', '<p style=\"text-align: center;\"><strong>हर साल धरना-प्रदर्शन करने पर ही मिलती है सैलरी, बिना धरना संविदा, ठेका कर्मियों को नहीं करता मेडिकल काॅलेज प्रबंधन भुगतान</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, गोरखपुर।</strong> स्त्री और प्रसूति विभाग में कार्यरत और काॅलेज से एमडी कर रहे डाॅक्टर खेतेंद्र को जून से ही स्टाईपेंड नहीं मिला है। खेतेंद्र के मुताबिक कुल 36 डाॅक्टर बीआरडी पीजी से एमडी कर रहे हैं, पर अब तक किसी को पेमेंट नहीं हुई। ईलाज के साथ यह तनाव एक कर्मचारी की कार्यक्षमता को बहुत प्रभावित करता है, लेकिन यह कभी मुद्दा नहीं बना। कर्मचारी की पहल की ऊर्जा उसकी अपने संतुष्ट जीवन शैली से ही आएगी।</p>\r\n<p style=\"text-align: justify;\">अस्पताल में नर्सों से जुड़ी समस्याएं उठाने वाली शालिनी मिश्रा कहती हैं, ‘ह<strong>में अप्रैल से सैलरी नहीं मिली। कांट्रैक्ट रिन्यू करने के लिए प्रिंसिपल राजीव मिश्रा की पत्नी पूर्णिमा शुक्ला 2 महीने की सैलरी मांगती थीं। कांट्रैक्ट तभी रिन्यू हुआ, जब हमने धरना दिया। मैटरनिटी लीव पर जाने पर सैलरी काट ली जाती है। नर्सें यहां 10 दिन का बच्चा लेकर काम करती हैं। क्या इतने तनाव और जिल्लत में कोई अपने काम का सबसे अच्छा दे पाएगा?’</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि मेडिकल काॅलेज के 90 फीसदी कर्मचारी संविदा पर हैं। डाॅक्टरों का बहुतायत भी 80 फीसदी संविदा पर काम करता है।</p>\r\n<p style=\"text-align: justify;\">2010 से संविदा पर काम कर रही नर्स सुमन कहती हैं, ‘मैं ट्रामा में हूं। हर कीमत पर जान बचानी हमारी प्राथमिकता होती है। बहुत कम संसाधन में हम लोग काम करते हैं, लेकिन अगर यहां काम करके पेट भी नहीं पाल सकें तो क्या फायदा।’</p>\r\n<p style=\"text-align: justify;\">सुमन के अनुसार कांट्रैक्ट लेटर पर हर साल 10 फीसदी सैलरी बढ़ने की बात लिखी है। 2010 से अब 7 साल बीत चुके, जितने में ज्वाइन किया उतना ही है। वहीं बिंद्रा अपनी नौकरी का रिन्युअल बचाने के लिए घूस दे चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">टीवी विभाग में कार्यरत एक नर्स रोते हुए कहती हैं, ‘<strong>यह संक्रमण विभाग है और मैं अपने 10 दिन के बच्चे को लेकर आती रही हूं, क्योंकि मैटरनिटी लीव पर रहने पर उतने दिन की सैलरी काट ली जाती है। 13 हजार की सैलरी में से अगर कट जाएगा तो खाएंगे क्या।’</strong></p>\r\n<p style=\"text-align: justify;\">वार्ड ब्वाय शैलेश जानकारी देते हैं, ‘अकाउंट आॅफिस में उदय प्रताप शर्मा और आलोक मिश्रा हैं। वह मेडिकल लीव को पास करने का 1 हजार और मैटरनिटी लीव देने का 10 हजार चार्ज करते हैं। और वह भी कई महीनों बाद भुगतान करते हैं। हमारे अधिकार की इन छुट्टियों में भी घूस इसलिए देनी पड़ती है, क्योंकि नहीं देने पर लीव विदाउट पे कर दिया जाता है।’</p>\r\n<p style=\"text-align: justify;\">सबसे बड़ी त्रासदी सफाई कर्मचारियों की है। सफाई, ट्राली और लिफ्टमैन को काम पर रखने वाली एजेंसी ‘बाॅम्बे इंटेलीजेंस सिक्योरिटी’ ने 6 महीने से सैलरी नहीं दी है। पिछले 15 वर्षों से अस्पताल के बच्चा वार्ड के सफाई कर्मचारी 50 वर्षीय त्रिभुवन बताते हैं, ‘हमें 3500 रुपए मिलते हैं, लेकिन वह भी नहीं मिलते। बॉम्बे एजेंसी की ओर से 150 सफाई कर्मचारी हैं, जिनमे से 144 महिलाएं हैं।’ यह पूछने पर कि बिना सैलरी घर कैसे चलता है तो बताते हैं कि मरीजों की सफाई कर कुछ पैसा मिल जाता है, उसी से काम चलता है। इसमें से भी हमारा मेठ सबसे रोज 50 रुपया लेता है। मैंने इस बारे में प्रिंसिपल आॅफिस पर भी हंगामा किया, पर कोई सुनवाई नहीं हुई।</p>\r\n<p style=\"text-align: justify;\">अस्पताल में 12 लिफ्टमैन भी हैं। ट्रालीमैन रामविलास को हर्ष इंटरप्राइजेज ने रखा है। कहा जाता है यह पूर्णिमा शुक्ला का है। इसने पुराने कर्मचारियों को हटाकर नई भर्ती के नाम पर 62 लोगों से 50-50 हजार रुपया लिया गया है।</p>\r\n<p style=\"text-align: justify;\">सफाईकर्मी रामबदन कहते हैं, ‘साहब, बेकारी ने हमें बेचारा बना दिया है। नहीं तो सोचिए कि नौकरी 4 हजार की, मिलती 6 महीने में और इसी को पाने के लिए 50 हजार घूस। लेकिन कई लोग हैं, जो दे चुके हैं। अब वे पत्रकारों से मिलकर मैडम से पैसा निकालने में लगे हैं।’</p>\r\n<p style=\"text-align: justify;\"><strong>आरोपी की सफाई</strong><br />अकाउंटेंट उदय प्रताप शर्मा को गोरखपुर जिलाधिकारी ने अपनी जांच में आर्थिक गड़बड़ियों का दोषी पाया है। उदय फोन पर कहते हैं, पैसा हम मैडम पूर्णिमा शुक्ला के कहने पर लेते थे, वही एक-एक फाइल भेजती थीं, लेकिन उनपर कोई कार्यवाही क्यों नहीं हो रही।</p>\r\n<p style=\"text-align: justify;\"><strong>पूर्व सैनिक कल्याण निगम के गोरखपुर हेड एसपी सिंह</strong> <br />मेडिकल काॅलेज को 119 नर्स प्रोइवड करने वाली संस्था ‘पूर्व सैनिक कल्याण निगम’ के गोरखपुर हेड एसपी सिंह बताते हैं, \'हमारी ओर से 119 नर्स और 40 गार्ड मेडिकल काॅलेज में नौकरी पर हैं। पिछले वर्ष मार्च में मुझे प्रिंसिपल ने रिन्युअल के समय अपने घर बुलाया और खुद घर में अंदर घुस गए। उनकी पत्नी आईं और मुझसे पूरे बजट पर 10 प्रतिशत मांगा। मैंने कह दिया हम कोई कमीशन नहीं दे पाएंगे, क्योंकि हम किसी से कोई कमीशन नहीं लेते। हम पूर्व सैनिकों की संस्था हैं, वैसे भी हम केवल 10 फीसदी ही सिविलियन रखते हैं। बाद में नर्सों ने आंदोलन किया तो पैसा रिलीज हुआ।\'</p>\r\n<p style=\"text-align: justify;\"><strong>सहारनपुर मेडिकल कॉलेज में भी 6 महीने से नहीं मिली है सैलरी</strong><br />पूर्व सैनिक कल्याण निगम की ओर से सहारनपुर मेडिकल कॉलेज में भी नर्स और गार्ड उपलब्ध कराये जाते हैं। वहां भी मार्च, 2017 से संविदा पर काम कम रहे कर्मचारियों को सैलरी नहीं मिली है।</p>\r\n<p style=\"text-align: justify;\"> </p>', 'six-month-salary-delayed-in-gorakhur-medical-college-janjwar', '599bb67262039.jpg', 0, 'Six month salary delayed in BRD Medical college', 'Gorakhpur’s Baba Raghav Das Medical College, salary delayed, BRD medical college, japanese encephal', 'We have not got salary last 6 month say BRD Medical college\'s nurses and sweepers', '599bb67261eb2.jpg', 342, 0, '2017-08-22 10:13:30', '', 1), (492, 0, '21', 'सुप्रीम कोर्ट ने तीन तलाक को करार दिया असंवैधानिक, लगाई 6 महीने की रोक', '', '<p style=\"text-align: left;\"><strong>सुप्रीम कोर्ट ने कहा 6 महीने में इस पर सरकार कोई कानून बनाए, सुनवाई करते हुए सुप्रीम कोर्ट ने तीन तलाक को रद्द करने से कर दिया इंकार। कहा इस महत्वपूर्ण मसले पर सरकार और संसद को लेनी होगी बदलाव की पहल और करना होगा कानून में परिवर्तन, तीन जजों की बेंच ने तीन तलाक को बताया असंवैधानिक</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> तीन तलाक पर महत्वपूर्ण सुनवाई करते हुए सुप्रीम कोर्ट की पांच सदस्यीय जजों की पीठ ने 6 महीने के लिए तीन तलाक पर रोक लगा दी है।लेकिन तीन तलाक के मुद्दे पर आज सुनवाई करते हुए सुप्रीम कोर्ट की पांच सदस्यीय जजों की बेंच ने फिलहाल कोई स्थायी फैसला देने से इनकार किया है।</p>\r\n<p style=\"text-align: justify;\">अदालत के इस फैसले से एकतरफा, मुंह जबानी, स्काइप और चिट्ठी लिखकर दिया जाने वाले तलाक पर पूर्ण पाबंदी लग गयी है। ऐसे प्रावधान को 1961 में ही पाकिस्तान ने खत्म कर दिया था, लेकिन भारत में यह 5 दशक बाद खत्म हो पाया है। </p>\r\n<p style=\"text-align: justify;\">कानूनविदों को भी इससे अलग फैसले की कोई उम्मीद नहीं थी, क्योंकि तीन तलाक पर स्थायी रोक तबतक नहीं लगाई जा सकती जबतक संसद कोई कानून न बनाए। लेकिन महत्वपूर्ण बात यह है कि पांच जजों द्वारा इस मामले की हुई सुनवाई में तीन जजों ने तीन तलाक को असंवैधानिक माना है।</p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट ने के 3 जजों जस्टिस जोसेफ, जस्टिस नरीमन और जस्टिस ललित ने तलाक को गैर संवैधानिक और मनमाना करार दिया और इसे खारिज कर दिया।</p>\r\n<p style=\"text-align: justify;\">पांच जजों की बेंच में चीफ जस्टिस जेएस खेहर ने सबसे पहले इस पर अपना फैसला सुनाते हुए कहा कि तीन तलाक धार्मिक भावनाओं से जुड़ा है, इसलिए इसे एकदम से खारिज नहीं किया जा सकता।</p>\r\n<p style=\"text-align: justify;\">चीफ जस्टिस ने माना कि इस मामले में महत्वपूर्ण पक्ष है संसद और सरकार, उन्हें इसपर कानून बनाना चाहिए। सरकार को कानून बनाकर इस पर एक स्पष्ट दिशा निर्देश तय करने चाहिए। चीफ जस्टिस जेएस खेहर ने इसके लिए केंद्र सरकार को छह महीने का समय दिया है।</p>\r\n<p style=\"text-align: justify;\">जस्टिस खेहर ने कहा कि छह महीने तक के लिए सुप्रीम कोर्ट ने अनुच्छेद 142 के तहत विशेष शक्तियों का प्रयोग करते हुए तीन तलाक पर तत्काल रोक लगा दी है। इस अवधि के बीच में देशभर में कहीं भी तीन तलाक मान्य नहीं होगा।</p>\r\n<p style=\"text-align: justify;\">अदालत का यह ऐतिहासिक और अबतक का आया सबसे महत्वपूर्ण फैसला है। इससे पहले तक मुस्लिम समुदाय की स्त्रियों को उनके पति सिर्फ तीन बार तलाक बोलकर शादी तोड़ घर और संपत्ति से बेदखल कर देते थे।</p>', 'five-judge-bench-of-supreme-court-to-pronunce-verdict-on-triple-talaq-janjwar', '599bc621d266f.jpg', 0, 'supreme court verdict on triple talaq', 'supreme court, ban on triple talaq for six month, muslim women, women right, india news, hindi news,', 'triple talaq ban in india for 6 month', '599bc7e115178.jpg', 324, 0, '2017-08-22 11:20:25', '2017-08-22 15:03:51', 1), (493, 0, '22', 'महिलाओं को भाजपा से बचाओ', '', '<p style=\"text-align: justify;\"><strong>पहाड़ में महिलाओं ने शराब के ठेके खोले जाने का विरोध किया तो भाजपा सरकार ने शराब बेचने के लिए गाड़ियां लगा दीं। यानी शराब तो किसी भी तरह प्रदेश में परोसी ही जाएगी...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>किरन तिवारी</strong></span></p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री नरेन्द्र मोदी ने पूरे देश में बेटी बचाओ, बेटी पढ़ाओ का नारा दिया। इसे महिला सशक्तीकरण का नाम दिया। अपने सांसदों, पार्टी कार्यकर्ताओं, मुख्यमंत्रियों के माध्यम से इस नारे को फ़ैलाने की बात कही। कार्यक्रम बनाए गए। नए—नए नारे गढ़े गए। ऐसा माहौल बनाया गया कि लगा कि पहली बार देश में महिलाओं के हितों की बात हो रही है।<br /> <br />प्रधानमंत्री नरेंद्र मोदी के इन खोखले नारों की पोल उत्तराखंड में खूब अच्छी तरह खुल रही है। उत्तराखण्ड में भाजपा की सरकार सत्तासीन है भाजपाई मुख्यमंत्री त्रिवेंद्र रावत कितना और किस तरह का महिला सशक्तीकरण कर रहे हैं, यह तो मानो एक मजाक लगता है। भाजपा सरकार का महिला विरोधी चेहरा अलग—अलग तरीके से सामने आ रहा है। </p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि उत्तराखंड में महिलाएं ही सामाजिक एवं आर्थिक विकास की धुरी हैं। वे अपने हकों के लिए लगातार लड़ रही हैं। उत्तराखंड में महिलाएं ही शराब से सबसे ज्यादा त्रस्त हैं। ज<strong>ब इस बार प्रचंड बहुमत से प्रदेश में भाजपा की सरकार चुनी गई तो महिलाओं को भी लगा कि अब उनकी सुनी जायेगी, लेकिन उनकी उम्मीद धरी की धरी रह गई।</strong></p>\r\n<p style=\"text-align: justify;\">महिलाएं शराब के खिलाफ सड़कों पर उतरीं। उन्होंने कहा कि हमें शराब नहीं चाहिए। दूसरी तरफ भाजपाई त्रिवेंद्र सरकार ने जगह-जगह जबरदस्ती शराब के ठेके खोलने का फरमान जारी कर दिया। जब महिलाओं ने शराब के ठेके खोले जाने का विरोध किया तो सरकार ने शराब बेचने के लिए गाड़ियां लगा दीं। यानी शराब तो किसी भी तरह प्रदेश में परोसी ही जाएगी।</p>\r\n<p style=\"text-align: justify;\">इस मामले में शराबबंदी आन्दोलन से जुड़ी बीना रावत कहती है कि \'<strong>अब हमारे पास आन्दोलन के अलावा कोई रास्ता नहीं बचा है। जो भी सरकार आती है वह शराब को अपने तरीके से गांव-गावं तक पहुंचा देती है। हाईकोर्ट ने जब तीन जिलों में शराबबंदी का आदेश दिया तो हमें लगा कि सरकार अब राज्य में शराबबंदी की ओर कदम बढायेगी। लेकिन हुआ उल्टा। सरकार ने सुप्रीम कोर्ट में फैसला रद्द करवा दिया।</strong> अब हम आन्दोलन कर रहे हैं। सरकार शराब को प्रशासन-पुलिस के बल पर बेच रही है।\'</p>\r\n<p style=\"text-align: justify;\">अब जब पहाड़ की महिलाएं अपनी ज़मीनों को बचाने के लिए पंचेश्वर बांध का विरोध कर रही हैं, तो सरकार के नुमाइंदे प्रशासन के माध्यम से उनकी आवाज दबाने में लग गए हैं। गौरतलब है कि पंचेश्वर बांध दुनिया का दूसरा सबसे बड़ा बांध होगा, जिसके डूब क्षेत्र में आने से सैकड़ों गांव तबाह होंगे। इससे पहले बांध से कितना विकास होता है यह हम टिहरी में देख ही चुके हैं। इतने साल गुजर जाने के बाद भी टिहरी बांध प्रभावित अभी तक अपनी जड़ों से हटाए जाने के दंश से उबर नहीं पाए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसा ही कुछ अब पंचेश्वर में होगा। यह भाजपा सरकार का इंसानियत विरोधी के साथ—साथ महिला विरोधी चेहरा भी है। उत्तराखंड में नया नारा है- \"महिलाओं को भाजपा से बचाओ\"</strong> <br /> <br />पंचेश्वर बांध के बनने के बाद के खतरे को भांपते हुए आन्दोलन से जुड़ी यशोदा कहती हैं, \'सरकार विकास की बात करती है। हमें बिजली, पानी, सड़क शिक्षा तो मिली नहीं, विकास किसका हुआ। अब हमें दुबारा वह समझा रही है कि विकास के लिए बांध बन रहा है। हम ऐसे बांध का विरोध करते हैं। ऐसे विकास का भी, जो हमें बेघर कर रहा है।\'</p>', 'uttarakhandi-women-say-please-save-us-from-bjp-govt-by-kiran-tiwari-janjwar', '599bff0e272dc.jpg', 0, 'uttarakhand\'s women say please we save from BJP govt. Trivendra Rawat govt. who rule in uttarakhand', 'uttarakhand village women, big movement ,against wine, janjwar, protest, kumun, garhwal, pancheshwar', 'mobile wine shops in Haldwani, Uttarakhand as women block liquor stores, by kiran tiwari janjwar', '599bff0e27131.jpg', 3533, 0, '2017-08-22 15:23:18', '', 1), (494, 0, '24', 'जैंता इक दिन तो आलौ दिन यौ दुनि में...', '', '<p style=\"text-align: center;\"><strong>जनकवि ‘गिर्दा’ की पुण्यतिथि पर विशेष</strong></p>\r\n<p style=\"text-align: justify;\">आज गिर्दा हमारे बीच नहीं हैं, लेकिन एक रंगकर्मी, जनकवि, लोकविद् और आंदोलनकारी के रूप में पहाड़ के लोगों को गिर्दा की कमी हमेशा सालती रहेगी...</p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी, उत्तराखण्ड।</strong> आज 22 अगस्त को उत्तराखण्ड के जनसरोकारी और क्रांतिकारी जनकवि के बतौर ख्यात गिरीश तिवारी गिर्दा को गए हुए 7 साल हो गए हैं, मगर वो आज भी उतने ही प्रासंगिक हैं, जितने अपने जिंदा रहते हुए थे। उनकी लिखी कविताएं उतनी ही तीखेपन से सत्ता पर प्रहार आज भी करती हैं, जितना उत्तराखण्ड आंदोलन के दौरान करती थीं।</p>\r\n<p style=\"text-align: justify;\">चंद्र तिवारी ‘गिर्दा’ का जन्म 9 सितंबर 1945 को विकास खंड हवालबाग के ज्योली गांव में हुआ था। उनके पिता का नाम हंसा दत्त तिवाड़ी और माता का नाम जीवंती तिवाड़ी था। वह एक लेखक, निर्देशक, गीतकार, गायक, कवि, साहित्यकार, सामाजिक कार्यकर्ता और भी बहुमुखी प्रतिभा के धनी थे।</p>\r\n<p style=\"text-align: justify;\">गिर्दा का परिवार उच्च मध्यवर्गीय था, इसलिये गिर्दा को पढ़ाई के लिये अल्मोड़ा भेज दिया गया।<strong> गिर्दा ने कक्षा 5 तक कोई पढ़ाई नहीं की। कक्षा 6 से स्कूल में भरती हुए। उन्होंने अपनी प्रारंभिक शिक्षा अल्मोड़ा से व आगे की पढ़ाई नैनीताल से पूरी की।</strong></p>\r\n<p style=\"text-align: justify;\">मात्र 21 साल की उम्र में गिरीश चन्द्र तिवारी की मुलाकात गीतकार और लेखक ब्रिजेंद्र लाल साह से होने के बाद उन्हें अपनी क्षमता का पता चला और यहीं से वो एक सफल गीतकार और सामाजिक कार्यकर्ता बने।</p>\r\n<p style=\"text-align: justify;\">गिर्दा ने चिपको आंदोलन के बाद उत्तराखंड आंदोलन में भी सक्रिय भूमिका निभाई। गिर्दा ने कई नाटकों का निर्देशन भी किया जिनमें से ‘अन्धा युग’, ‘अंधेर नगरी’, ‘थैंक यू मिस्टर ग्लैड’ और ‘भारत दुर्दशा’ प्रमुख हैं।</p>\r\n<p style=\"text-align: justify;\">इसके अतिरिक्त उन्होंने ‘नगाड़े खामोश हैं’ और ‘धनुष यज्ञ’ लिखे भी। उनके द्वारा लिखे गाये गीत व कविताएं ‘उत्तराखंड आंदोलन’ और ‘उत्तराखंड काव्य’ नाम से सन् 2002 में प्रकाशित हो चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">सूचना एवं प्रसारण मंत्रालय के गीत एवं नाट्य प्रभाग से रिटायर होने के बाद वो उत्तराखंड मुहिम से जुड़ गए थे और अपना पूरा समय लेखन में देने लगे। इसके साथ ही वह एडिटोरियल बोर्ड ऑफ पहाड़ के फाउंडर मेम्बर भी थे, जो हिमालयी संस्कृति को बढ़ावा देने के लिए कार्य करती है।</p>\r\n<p style=\"text-align: justify;\">लंबी बीमारी के बाद 22 अगस्त 2010 को गिरीश चंद्र तिवारी ‘गिर्दा’ हमेशा के लिए पंचतत्व में विलीन हो गए। आज गिर्दा हमारे बीच नहीं हैं, लेकिन<strong> एक रंगकर्मी, जनकवि, लोकविद् और आंदोलनकारी के रूप में पहाड़ के लोगों को गिर्दा की कमी हमेशा सालती रहेगी।</strong></p>\r\n<p style=\"text-align: justify;\">उन्हीं के शब्दों में-<br />वी दिन हम नी हुलौ लेकिन वी दिन हम लै हुलौ...<br />ओ जैंता इक दिन तो आलौ दिन यौ दुनि में...<br />ओ जैंता इक दिन तो आलौ दिन वो दुनी में,<br />जै दिन तैर मैरो नी होलो, जै दिन नान ठुलो नी रैलो...।<br />चाहे हम नी लै सकूं, चाहे तुम नी लै सका,<br />क्वै न क्वै त ल्याल उ दिन य दुनी में।</p>', 'today-is-death-anniversary-of-girish-tiwari-girdal-janjwar', '599c3802bb87f.jpg', 0, 'uttarakhand\'s famous Girda death anniversary is today', 'Girish tiwari girda, famous poet of uttarakhand, janjwar, uttarakhand rajy andolan, 22 august 2010 h', 'today 22 august is uttarakhand famous poet girish tiwari girda death-anniversary', '599c3802bad3c.jpg', 319, 0, '2017-08-22 19:26:18', '', 1), (495, 0, '21', 'आप ने झोंकी ताकत, पेड न्यूज से लेकर सांप्रदायिकता का किया इस्तेमाल', '', '<p style=\"text-align: center;\"><strong>आज है बवाना में उपचुनाव, आप को माना जा रहा जीत का दावेदार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>विवादित सांप्रदायिक पोस्टर बना चर्चा का विषय, आप के इंकार पर प्रशांत भूषण ने किया ट्वीट कहा पहले आप सांप्रदायिक एजेंडे का करती है इस्तेमाल फिर कर देती है इंकार, 449 स्कूलों के अधिग्रहण पर खूब चला पेड न्यूज, एलजी द्वारा स्कूलों को भेजी नोटिस को मीडिया ने बताया अधिग्रहण का आदेश, चुनाव से दो दिन पहले खूब किया प्रचारित, विश्लेषक जता रहे आप की जीत की संभावना, पर तीन तलाक पर आए फैसले से मिल सकता है बीजेपी को भी लाभ, विश्लेषक कांग्रेस को नहीं मान रहे टक्कर में</strong></p>\r\n<p class=\"separator\" style=\"text-align: left;\"><a href=\"https://1.bp.blogspot.com/-kbsQH2zEm0A/WZzY3wnuGsI/AAAAAAAAGvM/Lwt4cEfMT_4lxmG8tWEWsOixj5gfdcW1QCLcBGAs/s1600/news-on-aap.jpg\"><img src=\"https://1.bp.blogspot.com/-kbsQH2zEm0A/WZzY3wnuGsI/AAAAAAAAGvM/Lwt4cEfMT_4lxmG8tWEWsOixj5gfdcW1QCLcBGAs/s640/news-on-aap.jpg\" width=\"640\" height=\"258\" border=\"0\" data-original-width=\"620\" data-original-height=\"251\" /></a></p>\r\n<p style=\"text-align: justify;\"><strong>बवाना उपचुनाव में आम आदमी पार्टी \'करो या मरो\' की स्थिति में है क्योंकि 2015 दिल्ली विधानसभा में 67 सीट जीतने के बाद से केजरीवाल हर चुनाव में मुंह की खाते रहे हैं </strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार</strong>। आज 23 अगस्त को दिल्ली के बवाना विधानसभा का उपचुनाव होने जा रहा है, जिसमें आम आदमी पार्टी से लेकर भाजपा और कांग्रेस सभी ने अपनी ताकत झोंक दी है। </p>\r\n<p style=\"text-align: justify;\">इस उपचुनाव की अहमियत का अंदाजा इसी बात से लगाया जा सकता है कि दिल्ली के मुख्यमंत्री अरविंद केजरीवाल ने चुनाव जीतने के लिए दिन रात एक कर दिए हैं और बवाना में सभाएं और रैलियों में व्यस्त हैं। वही भाजपा के प्रदेश अध्यक्ष का कहना है कि नरेंद्र मोदी भी इस चुनाव पर नज़र रखे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">आप के लिए यह चुनाव इसलिए महत्वपूर्ण है, क्योंकि 2015 की दिल्ली की ऐतिहासिक जीत के बाद से आम आदमी पार्टी एक भी चुनाव नहीं जीती है।</p>\r\n<p style=\"text-align: justify;\">आप पहले दिल्ली यूनिवर्सिटी का छात्र संघ का चुनाव, फिर पंजाब का चुनाव उसके बाद राजोरी गार्डन और अभी अप्रैल में दिल्ली नगर निगम का चुनाव लगातार हारी है। यदि आप ये उपचुनाव भी हार गई तो उसकी दिल्ली में कितनी पकड़ है, इसका पता चल जाएगा और उसके लिए दोबारा दिल्ली में चुनाव जीतना लगभग नामुमकिन होगा। </p>\r\n<p style=\"text-align: justify;\">इतना ही नही विपक्षी पार्टी बीजेपी भी उस पर हावी हो जाएगी। इसके अलावा आप एलजी से लेकर पूरे सरकारी सिस्टम से आप के लिए काम निकलवाना मुश्किल हो जाएगा। इसलिए आप के लिये ये चुनाव अस्तित्व की लड़ाई बना हुआ है।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://4.bp.blogspot.com/-Hp2bZbl25-w/WZzZDUFtdVI/AAAAAAAAGvQ/TKbsqc6BH-URXQ1e-b_gYs9VBUcnsZNVgCLcBGAs/s1600/prashant-bhushan.jpg\"><img src=\"https://4.bp.blogspot.com/-Hp2bZbl25-w/WZzZDUFtdVI/AAAAAAAAGvQ/TKbsqc6BH-URXQ1e-b_gYs9VBUcnsZNVgCLcBGAs/s640/prashant-bhushan.jpg\" width=\"640\" height=\"412\" border=\"0\" data-original-width=\"571\" data-original-height=\"368\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"> आप विधायक इमरान हुसैन का वह साम्प्रदायिक पोस्टर जिस पर वरिष्ठ वकील प्रशांत भूषण ने किया ट्वीट</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">पिछले दो दिनों से आप के मंत्री की फ़ोटो इमरान हुसैन और मुख्यमंत्री केजरीवाल की फोटो वाला एक विवादित मजहबी पोस्टर चर्चा का विषय बना हुआ है। इस पोस्टर में मजहब के नाम पर आप के लिए वोट मांगे गए हैं। आप का कहना है बीजेपी की उसको बदनाम करने के साजिश है। इस पोस्टर को लेकर चुनाव आयोग, पुलिस में शिकायत दर्ज करा दी है।</p>\r\n<p style=\"text-align: justify;\">वैसे राजनीति के जानकर और बवाना में रिपोर्टिंग कर रहे पत्रकारों का कहना है कि अभी तक आम आदमी पार्टी का पलड़ा भारी था, लेकिन कल सुप्रीम कोर्ट के ट्रिपल तलाक़ पर आए ऐतिहासिक फैसले से भाजपा को लाभ मिल सकता है। इस विधानसभा में ठीकठाक संख्या में मुस्लिम वोटर हैं। ये मुस्लिम वोटर निर्णायक भूमिका निभा सकते हैं। खास तौर पर यदि मुस्लिम महिला वोटर भाजपा को वोट डालती हैं तो भाजपा की जीत पक्की हो सकती है।</p>', 'delhi-bawana-by-election-poster-war-and-paid-news-janjwar', '599cdd8d6dd87.jpg', 0, 'by election on bawana constituency seat Delhi aap and BJP poster war, imran hussain', 'prashant bhushan, arvind kejariwal, bawana by election, delhi news, india news, communal politics', 'communal politics and paid news in bawana by election by am adami party mla imran hussain', '599cdd8d6cf45.jpg', 277, 0, '2017-08-23 07:12:37', '2017-08-23 07:21:23', 1), (496, 0, '22', 'बिन ब्याही गर्भवती को निकाला घर से, सड़क पर दिया बेटी को जन्म', '', '<p style=\"text-align: justify;\">हृदय को लहूलुहान कर देने वाली यह तस्वीर जनज्वार ने आपके देखने के लिए नहीं आपसे एक सवाल पूछने के लिए छापी है। <strong>आपकी बेटी, बहन या रिश्तेदारी की लड़की बिन ब्याहे अगर गर्भवती हो जाए तो क्या आप इससे अधिक मानवीय ढंग से पेश आएंगे, समय रहते बेहतर मानवीय हल निकालेंगे या इससे भी बुरी तरह पेश आएंगे, पता चलते ही फांसी दे देंगे, गोली दाग देंगे या नहर में फेंक आएंगे।</strong></p>\r\n<p style=\"text-align: justify;\">सवाल सिर्फ इसलिए क्योंकि हमारे समाज में बिन ब्याही मां की कोई जगह तो है नहीं, माफी तक नहीं है, फिर वह सड़क पर बच्चा नहीं जनेगी तो कहां जनेगी।</p>\r\n<p style=\"text-align: justify;\">झारखंड के सरायकेला—खरसांवा जिले के चंडील थानाक्षेत्र में एक बिन ब्याही मां ने तड़के करीब 4 बजे सड़क पर बच्ची को जन्म दिया। उसे गर्भवती होने के कारण घर से निकाल दिया गया था। दैनिक भास्कर में छपी तस्वीर में कहा गया है कि यहां से गुजर रहे लोगों की निगाह जब गर्भवती पर पड़ी तो उन्होंने स्थानीय अस्पताल को सूचना दी। सूचना पर अस्पताल कर्मचारियों ने बात अनसुनी कर दी। तब जाकर किसी ने पुलिस को सूचना दी। पुलिस ने नजदीक के अस्पताल में जच्चा—बच्चा को पहुंचाया।</p>\r\n<p style=\"text-align: justify;\">यह बस इतनी सी ही खबर है। संभव है ऐसी घटनाएं हर रोज देश के किसी न किसी कोने में होती हों। पर आज एक छपी है तो लग रहा है कि कलेजा मुंह को आ जाएगा। आखिर कोई घर ऐसा कैसे हो सकता है जो अपनी बेटी को ऐसे मरने के लिए छोड़ देगा?</p>', 'unmarried-mother-born-a-girl-child-on-roadside-in-saraykela-jharkhand-janjwar', '599cef0b734d1.jpg', 0, 'a unmarried girl born a girl child on roadside in saraykela jamshedpur jharkhand', 'unmarried girl, born baby, jharkhand, saraykela, road side baby born, woamen news, empowerment, adiv', 'a adivasi women born a baby child on roadside in saraykela jharkhand state due to unmarried pregnancy', '599cef0b73342.jpg', 354, 0, '2017-08-23 08:27:15', '2017-08-23 11:46:42', 1), (497, 0, '25', 'तीन तलाक के मुद्दे पर मुस्लिम मर्दों में छाई मुर्दानगी', '', '<p style=\"text-align: justify;\"><strong>सामंती मिजाज वाले मुस्लिम मर्द तो हैं ही, लेकिन आजादी की मांग को सर्वाधिक बुलंद आवाज में उठाने वाले वामपंथियों और उनके समर्थकों का बहुतायत तीन तलाक और मुस्लिम महिलाओं की आजादी के मसले पर भयाक्रांत है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राग दरबारी</strong></span></p>\r\n<p style=\"text-align: justify;\">अजीब देश हैं हम,</p>\r\n<p style=\"text-align: justify;\">जो हिंदू मर्द सरकारी आंकड़ों में भी अपनी औरतों को सबसे ज्यादा प्रताड़ित करते हैं, वे तीन तलाक पर ढोल बजाकर खुश हो रहे हैं। वे अपने वाट्सअप, फेसबुक और ट्वीटर के माध्यम से आह्ललादित भाव से सबको बता रहे हैं, मानो यह मुस्लिम महिलाओं की जीत नहीं, हिंदू मर्दों की मुस्लिम मर्दों पर जीत हुई हो।</p>\r\n<p style=\"text-align: justify;\">मुस्लिम मर्द भी इसको इसी रूप में ले रहे हैं। आप दर्जनों मुस्लिम मर्दों की फेसबुक वाल खंगाल व देखकर समझ सकते हैं कि डिफेंड मोड में पड़े मुस्लिम मर्द लगातार हिंदू मर्दों से पूछ रहे हैं कि तुमने अपने धर्म की महिलाओं के सभी हक मुकर्रर कर दिए, जो तीन तलाक पर आए अदालती फैसले पर तुर्रम बने फिर रहे हो।</p>\r\n<p style=\"text-align: justify;\"><strong>पर इस पूरी बहस में कहीं एक बार भी मुस्लिम मर्दों की कट्टरपंथी या प्रगतिशील जमातें यह नहीं स्वीकार कर पा रही हैं कि यह फैसला सही है और वे तलाक पर आई इस नई व्यवस्था का तहेदिल से स्वागत करते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">वह अपने घरों और पड़ोसियों के साथ हुई त्वरित तीन तलाक की ऐसी वारदातों का एक किस्सा तक नहीं शेयर कर रहे। वे मुस्लिम औरतों के उत्पीड़न के अनगितनत अनुभवों और किस्सों को समाज में बताने से ऐसे हेठी दिखा और छुपा रहे हैं, जैसे मुकदमों में मुलजिम वे खुद हों, अदालत ने उनको ही दोषी करार दिया हो।</p>\r\n<p style=\"text-align: justify;\">संभव है इनसे अलग भी मुस्लिम नौजवानों की एक ऐसी जमात हो जो तीन तलाक पर आए अदालती फैसले से खुश हो, मगर वह बहुत मामूली है, जिसके मत का कोई सामूहिक महत्व नहीं बन पा रहा है।</p>\r\n<p style=\"text-align: justify;\">वहीं हिंदू—मुस्लिम मर्दों के बीच तीन तलाक को लेकर औरतों के हक में आए फैसले पर बहस यों हो रही है <strong>मानो इस हक को अपने दम पर औरतों ने नहीं जीता है, गोया एक मर्द समुदाय ने दूसरे मर्द समुदाय से छीनकर औरतों के हाथ में रख दिया हो। कुछ उसी तरह जैसे औरतों को दूसरे सामान लाकर मर्द सदियों से देते आ रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इसमें कोई शक नहीं कि तीन तलाक पर आए अदालती फैसले के बाद मुस्लिम मर्दों में मुर्दानगी पसरी है। सोशल मीडिया पर प्रगतिशील छवि वाले मुस्लिम भी चुप्पी साधे हुए हैं। इस चुप्पी में तथाकथित वामपंथी उनके सहोदर बने बैठे हैं। मुस्लिम कट्टरपंथी मर्द जमातों के साथ सहोदरी निभा रहे वामपंथी साफ शब्दों में नहीं कह पा रहे है कि यह औरतों के हक में आया एक न्यायपूर्ण फैसला है।</p>\r\n<p style=\"text-align: justify;\">तथाकथित वामपंथी और मुस्लिम कट्टरपंथी तीन तलाक के संदर्भ में छपी सकारात्मक खबरों को लाइक और कमेंट करने से भी हिचक रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अलबत्ता ज्यादातर मुस्लिम मर्द यह सवाल करने में लगे हैं कि क्या हिंदुओं में तीन तलाक या स्त्री उत्पीड़न कम होता है? यानी औरतों के हक में आए 22 अगस्त के इस फैसले को मुस्लिम मर्द सेलिब्रेट करने की बजाए इस दुख में नहाए घूम रहे हैं कि क्या अन्य धर्मों में औरतों के साथ होने वाली गैरबराबरी खत्म हो गयी है।</p>\r\n<p style=\"text-align: justify;\">यह तर्क कुछ वैसा ही है जैसे किसी अपराधी का पिता पुलिस के आने पर यह पूछे कि क्या दुनिया में सभी अपराधियों की गिरफ्तारी हो चुकी है, जो मेरे बेटे की हो रही है। या <strong>कोई बलात्कारी यह कहे कि क्या दुनिया से बलात्कार का नामोनिशन मिट गया है जो मुझे इस अपराध में सजा मुकर्रर हो रही है। अगर बाकि बचे हैं तो मुझे ही सजायाफ्ता क्यों बनाया जा रहा है, यह तो शोषण है!!</strong>!</p>\r\n<p style=\"text-align: justify;\">स्पष्ट है कि तीन तलाक पर आए अदालती फैसले से मुस्लिम मर्दों का बहुतायत आहत है और वह सामाजिक तौर पर इसे स्वीकारने को बिल्कुल भी तैयार नहीं है। जाहिर है सरकार और आधुनिक समाज के लिए यह एक नई चुनौती है।</p>\r\n<p style=\"text-align: justify;\">मीडिया, सोशल मीडिया और राजनीति में अपने लिए न्याय, बराबरी और सम्मान की लगातार मांग करने वाले ज्यादातर मुस्लिम चुप्पी साध गए हैं। उनकी चुप्पी देख ऐसा लग रहा है मानो तीन तलाक ही मुस्लिम धर्म के महिलाओं की मुक्ति का रास्ता था, जिसे मोदी सरकार ने छीन लिया है। इसे मुस्लिम मर्दों का मांद में घुसना भी कह सकते हैं, जहां से उनकी कोई मिमियाहट तक सुनाई नहीं दे रही है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में इतना तो स्पष्ट है कि आधुनिक समाज का जो तबका और समुदाय अपनी आधी आबादी को मिले अधिकार पर मातम मनाएगा, उसके हक में आए फैसले को सांप्रदायिक करार देगा, वह किसी भी तरह अपने लिए न्याय नहीं हासिल कर पाएगा, चाहे उसके लिए वह सियासत में जो कीमत अदा करे।</p>', 'muslim-male-and-pseudo-communist-on-instant-triple-talaq-by-rag-darbari-janjwar', '599cfefb43408.jpg', 0, 'muslim male and psuedo communist on instant triple talaq issue', 'muslim male, triple talaq, india, communist, rag darbari', 'indian muslim male dont happy with triple talaq issue', '599cfefb432b4.jpg', 493, 0, '2017-08-23 09:35:15', '2017-08-23 17:38:32', 1), (498, 0, '28', 'यूपी में फिर हुआ ट्रेन हादसा, 70 के घायल होने की हुई पुष्टि', '', '<p><strong>आजमगढ़ से दिल्ली आने वाली कैफियत एक्सप्रेस आज औरैया स्टेशन के पास अछल्ला थाना क्षेत्र में अपनी पटरी से उतर गयी। मौके पर पहुंचे पुलिस अधिकारी ने बताया कि ट्रेन पटरी से डंफर के कारण उतर गयी है। मिट्टी से लदा डंफर ट्रेन के ट्रैक पर चढ़ गया था। </strong></p>\r\n<p style=\"text-align: justify;\">कानपुर और इटावा के बीच औरैया जिले में ये यह दुर्घटना हुई। आजमगढ़ से दिल्ली जा रही इस ट्रेन में हादसा सुबह 2.50 मिनट पर हुआ था।</p>\r\n<p style=\"text-align: justify;\">कैफियत एक्सप्रेस औरैया के पास दुर्घटनाग्रस्त हुई, जो आजमगढ़ से दिल्ली आ रही थी। मानव रहित फाटक कल देर रात ट्रेन एक डंपर से टकरा गई। दुर्घटना की वजह से ट्रेन के इंजन सहित 10 डिब्बे पटरी से उतर गए.</p>\r\n<p style=\"text-align: justify;\">उत्तरी मध्य रेलवे के सीपीआरओ बिजय कुमार कहते हैं कि दुर्घटना में घायल हुए लोगों को औरैया सिविल अस्पताल में भर्ती कराया गया है. घटना की जानकारी मिलते ही दिल्ली से मेडिकल रिलीफ ट्रेन भी मौके पर पहुंच गई थी। साथ ही रेलवे के कई अधिकारी भी मौकास्थल पर पहुंचे। </p>\r\n<p style=\"text-align: justify;\">यह पांच दिनों में उत्तर प्रदेश में हुआ दूसरा बड़ा रेल हादसा है। </p>\r\n<p> एक के बाद एक हो रही इन बड़ी दुर्घटनाओं के बाद से मोदी सरकार की कार्यप्रणाली पर गंभीर सवाल उठने शुरू हो गए हैं।</p>\r\n<p><strong>पढ़िए संबंधित खबर :</strong></p>\r\n<p><strong><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/train-derailment-death-highest-in-modi-government-janjwar\">ट्रेन हादसों में सबसे ज्यादा मौतें मोदी शासन में</a></span></strong></p>\r\n<p><strong><span style=\"color: #000000;\"> <a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/about-thousand-people-death-in-last-five-year-train-incidents-janjwar\">रेल हादसों में 5 साल में 1,000 मौतें</a></span></strong></p>', 'train-derailment-kaifiyat-janjwar', '599d2efaebe63.jpg', 0, 'another train accident in uttar pradesh near auraiya district', 'train accident, up, auraiya, rail minister, rail news, hindi news,', '', '599d2efaea52c.jpg', 120, 0, '2017-08-23 13:00:02', '2017-08-23 13:21:32', 1), (499, 0, '32', '12 करोड़ की आबादी वाले गोरखपुर मेडिकल कॉलेज का 5 करोड़ भी नहीं है सलाना बजट', '', '<p style=\"text-align: justify;\"><strong>दो राज्यों के 18 जिलों और नेपाल के 3 जिलों की 12 करोड़ की आबादी का इलाज करने वाले गोरखपुर मेडिकल कॉलेज का बजट सिर्फ 5 करोड़ है, जो देश में सबसे कम है, यूपी के सिर्फ 4 मेडिकल कॉलेजों को चला जाता है यूपी हेल्थ का 80 फीसदी बजट </strong></p>\r\n<p style=\"text-align: justify;\"><strong>बीआरडी मेडिकल कॉलेज के <span style=\"color: #000000;\">पूर्व प्रिंसिपल और बाल विभाग के विभागाध्यक्ष</span> रहे <span style=\"color: #800000;\">केपी कुशवाहा</span> से जानिए वह 10 बड़ी वजहें जिसके कारण गोरखपुर मेडिकल कॉलेज अगस्त, सितंबर, अक्तूबर महीने में बच्चों के लिए बन जाता है श्मशान।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>1.</strong> देश का पहला मेडिकल कॉलेज जो संभालता है 12 करोड़ की आबादी। 21 जिलों और 250 किलोमीटर तक के रोगियों का ईलाज करता है यह मेडिकल कॉलेज। यूपी के 12, बिहार के 6 और नेपाल के तीन जिलों का है सहारा। इतने में कम से कम होने चाहिए 10 मेडिकल कॉलेज। अस्पताल जब इतना ओवरलोडेड है, तो फिर कमियों की क्या गिनती।</p>\r\n<p style=\"text-align: justify;\"><strong>2.</strong> यूपी के चार मेडिकल कॉलेजों पर खर्च होता है 80 फीसदी बजट, बाकि 9 मेडिकल कॉलेज चलते हैं बचे 20 प्रतिशत बजट से, उसमें से एक है गोरखपुर मेडिकल कॉलेज। अभी इसका सालाना बजट है करीब 5 करोड़।</p>\r\n<p style=\"text-align: justify;\"><strong>3.</strong> 80 फीसदी बजट वाले तीन कॉलेज केजीएमसी, पीजीआई और बनारसी दास मेडिकल कॉलेज लखनऊ में और एक है मुलायम सिंह यादव के गांव सैफई में।</p>\r\n<p style=\"text-align: justify;\"><strong>4.</strong> परमानेंट बजट का आधा खत्म हो जाता है सैलरी और मेडिकल कॉजेल के औजार खरीदने में। यह बजट कितना नाकाफी है, इसका अंदाजा इस बात से लगाया जा सकता है कि पीजी हॉस्टल के 52 कमरों, एमबीबीएस छात्रों के 450 कमरों, 200 से ज्यादा टाइप वन फ्लैट, 150 टाइप टू फ्लैट, 72 टाइप 3 और करीब 50 अधिकारियों के फ्लैटों समेत 12 वार्डों के पूरे मेडिकल कॉलेज की बिजली, सड़क, सफाई के सामान और पानी का पूरे सालभर का बजट मात्र 22 लाख है। वह भी तब हुआ है, जब मैंने व्यक्तिगत तौर पर प्रयास किए।</p>\r\n<p style=\"text-align: justify;\"><strong>5.</strong> मेडिकल कॉलेज का भ्रष्टाचार सामने आया है, पर दिल्ली और लखनऊ में जहां मेडिकल कॉलेजों का बजट पास होता है, एक बार उनकी भी पड़ताल होनी चाहिए। मुझे याद है अनूप मिश्र केंद्र सरकार के मुख्य सचिव थे, उन्होंने जांच के बाद लगभग 7 करोड़ का बजट देने में पल भर की देरी नहीं लगायी, लेकिन वहीं 96 लाख के बजट के लाइसेंस के लिए 2012 में मुझे 4 बार अधिकारियों ने दौड़ाया। उनके पास लाइसेंस था, पर कहते थे पुराना वाला लाइए। मैंने कभी न कमीशन लिया और न दिया, पर बजट न पास करने की बहानेबाजी की विधिवत जांच होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\"><strong>6.</strong> जापानी इंसेफ्लाइटिस और एंट्रोवायरस का सबसे बड़ी वाहक सुअर है। 2006 में ही राजेश कुमार श्रीवास्तव द्वारा 2002 में दाखिल याचिका पर इलाहाबाद हाईकोर्ट ने आदेश दे दिया था कि सुअरों के लिए बाड़े का इंतजाम सरकार करे। पर सब ढाक के तीन पात हो गया। मच्छर जब सुअर को काटता है तो अरबों वायरस दूसरे पशुओं के मुकाबले सुअर में कई लाख गुना ज्यादा मल्टीप्लाई होता है। वही मच्छर जब फिर से सुअर को काटकर बच्चों को काटता है तो बच्चे जापानी इंसेफ्लाइटिस और एंट्रोवायरस के शिकार होते हैं। जो लोग सुअर पालते हैं उनके बच्चों को इसलिए इंसेफ्लाइटिस नहीं होता कि वह बचपन से ही उसी माहौल में रहते हैं और उनकी रोग प्रतिरोधक क्षमता अरबों वायरस से लड़ पाती है। गुड़गांव में 2006 में और दिल्ली में भी इसी समय के आसपास इंसेफ्लाइटिस के कारण कुछ मौतें हुई थीं। गुड़गांव के डीएम ने जब से वहां सुअरों को रखना प्रतिबंधित कर दिया, तब से मैंने वहां इंसेफ्लाइटिस के कारण मौत की बात नहीं सुनी।</p>\r\n<p style=\"text-align: justify;\"><strong>7.</strong> जापानी इंसेफ्लाइटिस के रोग में मृत्यु दर 30 फीसदी है। इसलिए अगर 100 को यह रोग हो गया तो बचेंगे तो 60—65 के लगभग ही, पर जो बच जाते हैं, उनकी देखरेख का कोई तरीका नहीं है। जो बच्चे बच जाते हैं, उनमें चिड़चिड़ापन, तनाव, गुस्सा आदि सामान्य बात है। कई शारीरिक अक्षमता के शिकार भी होते हैं। इनके लिए कोई सुविधा होनी चाहिए, जिस पर कभी काई चर्चा नहीं हुई। हम कभी अपने मृत्युदर पर ध्यान नहीं देते। यूपी में मृत्युदर 61 है, जबकि छोटे से देश श्रीलंका की 18।</p>\r\n<p style=\"text-align: justify;\"><strong>8.</strong> मेडिकल कॉलेज में काम करने वाले लोगों में सर्वाधिक ठेके और संविदा पर रखे गए हैं, जिनको समय पर सैलरी नहीं मिलती। मेडिकल कॉलेज में इलाज की असुविधा में यह कभी कारण के रूप में नहीं गिना गया, पर जो इलाज के लिए जिम्मेदार हैं, उनको आर्थिक तनाव और संकट में रखना अच्छा नहीं कहा जा सकता।</p>\r\n<p style=\"text-align: justify;\"><strong>9.</strong> अभी दो तरह के बजट आते हैं। एक परमानेंट बजट राज्य सरकार से और दूसरा एनएचआरएम जो अब एएचएम हो गया है, उससे। एनएचएम के बजट से ठेके और संविदा कर्मियों की पेमेंट होती है। वह बजट तभी देते हैं, जब हर साल हम अलग से प्रपोजल बनाकर भेजते हैं। इसकी वजह से पूरी व्यवस्था में अराजकता रहती है, कमीशनखोरी की आदत पड़ती है। इसको खत्म करने के लिए हमने राज्य सरकार को 2013 या 2014 में मेडिकल कॉलेज को एक बजट भेजने का प्रस्ताव भेजा, पर वह किसी कोने में पड़ा होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>10.</strong> हमारे यहां नाले गंदगी को बहाने के काम कम आते हैं और गंदगी को रोके रखने के काम ज्यादा। मेरा मानना है कि अगर गंदा पानी लगना कम हो जाए, नाले और इनका विभाग काम करने लगे तो इंसेफ्लाइटिस के रोगी आधे भी नहीं रह जाएंगे।</p>\r\n<p style=\"text-align: right;\"><strong>(रिपोर्ट केपी कुशवाहा से की गई बातचीत पर आधारित है।)</strong></p>\r\n<p><strong>संबंधित खबरें :</strong></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"../post/six-month-salary-delayed-in-gorakhur-medical-college-janjwar\">गोरखपुर मेडिकल काॅलेज में 6 महीने से नहीं मिली सैलरी</a></strong></span></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"../post/poorvanchal-gorakhpur-twelve-district-one-lakh-death-to-encephalitis-\">पूर्वांचल के 12 जिलों में इंसेफ्लाइटिस से 1 लाख मौतें</a></strong></span></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"../post/thirty-children-death-due-to-oxgen-gorakhpur-medical-college-janjwar\">गोरखपुर मेडिकल कॉलेज में 30 बच्चों की मौत</a></strong></span></p>', 'patient-is-more-then-capacity-in-brd-medical-college-gorakhpur-by-janjwar', '599d5463953e8.jpg', 0, 'Gorakhpur Medical College patient is more then hospital capacity, who is responsible for hundreds ch', 'Gorakhpur BRD medical College, patient is more then capacity, janjwar, japanese encephalitis, short', 'Dr. K.P. Kushwaha Ex principal of BRD Medical college and Ex HOD of best paediatric Department of Medical college say patient is more then hospital capacity', '599d54639523b.jpg', 720, 1, '2017-08-23 15:39:39', '2017-09-01 22:45:55', 1), (500, 0, '21', 'प्रभु ने ली हादसों की जिम्मेदारी, दिया इस्तीफा', '', '<p style=\"text-align: justify;\"><strong>दिल्ली</strong>। आखिरकार केंद्रीय रेल मंत्री सुरेश प्रभु ने नैतिकता के आधार पर अपना इस्तीफा प्रधानमंत्री को सौंप ही दिया है। हालांकि प्रधानमंत्री मोदी ने उनका इस्तीफा अभी स्वीकार नहीं किया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले पांच दिनों में हुए दो बड़े ट्रेन हादसों के बाद पूरा रेलवे महकमे की कार्यप्रणाली को लेकर तरह—तरह के सवाल उठने शुरू हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">19 अगस्त को मुज़फ़्फ़रनगर के खतौली में हुए भीषण रेल हादसे में कई दर्जन लोग मारे गए। घटना ने भारतीय रेलवे की सुरक्षा व्यवस्था और सरकार की आम लोगों के प्रति संवेदनहीनता को सामने ला दिया। सवाल उठने लगे हैं कि शासन—प्रशासन के लिए आम लोगों की जान की कोई कीमत है भी या नहीं।</p>\r\n<p style=\"text-align: justify;\">आजमगढ़ से दिल्ली जा रही ट्रेन में हादसा आज तड़के सुबह 2.50 मिनट पर हुआ था। कैफियत एक्सप्रेस औरैया स्टेशन के पास अछल्ला थाना क्षेत्र में पटरी से उतर गयी थी, जिसके कारण सौ से ज्यादा लोग घायल हो गए।</p>\r\n<p style=\"text-align: justify;\">अब देश में एक के बाद एक हो रहे ट्रेन हादसों की नैतिक जिम्मेदारी लेते हुए केंद्रीय रेल मंत्री सुरेश प्रभु ने प्रधानमंत्री मोदी के पास अपना इस्तीफा भेजा है। प्रभु ने कहा कि उन्हें उत्तर प्रदेश में हुए इन दो बड़े ट्रन हादसों से बहुत तकलीफ हुई है। उन्होंने एक ट्वीट करते हुए लिखा है कि हालांकि उनका इस्तीफा अभी मंजूर नहीं किया गया है, प्रधानमंत्री ने उन्हें इंतजार करने को कहा है।</p>\r\n<p style=\"text-align: justify;\">मात्र पांच दिनों में हुए दो बड़े ट्रेन हादसों के बाद रेलवे बोर्ड के चेयरमैन अशोक कुमार मित्तल ने भी अपने पद से आज ही इस्तीफा दे दिया है, जिसे स्वीकार कर लिया गया था। </p>\r\n<p><strong>पढ़िए संबंधित खबरें :</strong></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/train-derailment-kaifiyat-janjwar\">यूपी में फिर हुआ ट्रेन हादसा, 70 के घायल होने की हुई पुष्टि</a></strong></span></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/train-derailment-death-highest-in-modi-government-janjwar\">ट्रेन हादसों में सबसे ज्यादा मौतें मोदी शासन में</a></strong></span></p>\r\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/about-thousand-people-death-in-last-five-year-train-incidents-janjwar\">रेल हादसों में 5 साल में 1,000 मौतें</a></strong></span></p>', '-railways-minister-suresh-prabhu-resign-modi-say-wait-janjwar', '599d5a9191a46.jpg', 0, '', '', '', '599d5a91918ad.jpg', 182, 0, '2017-08-23 16:06:01', '2017-08-23 17:27:02', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (501, 0, '25', 'मोदी के न्यू इंडिया में पुरोहित का \'एनआईए इंडिया\' भी शामिल', '', '<p style=\"text-align: justify;\">सर्वोच्च न्यायालय में एनआईए ने दिखावे के लिए पुरोहित की जमानत का विरोध किया था। दरअसल, अपने जांचकर्ताओं के ही जुटाए सबूतों को झुठलाने से एनआईए में स्वाभाविक असंतोष है, और उसे अनदेखा कर पुरोहित को भी क्लीनचिट दे पाना शरद कुमार के लिए भी संभव नहीं रह गया था...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">नौ वर्ष तक भारतीय सेना का एक अफसर बिना ट्रायल भारतीय जेल की सलाखों के पीछे रहा हो और अब भारत का सर्वोच्च न्यायालय उसे जमानत पर छोड़ने के आदेश दे तो भला किसकी सहानुभूति उसके साथ नहीं होगी। विशेषकर जब देश के सबसे महंगे वकील ने उस अफसर की पैरवी में दावा किया हो कि उसे सत्ता राजनीति का शिकार बनाया गया है।</p>\r\n<p style=\"text-align: justify;\">मालेगांव आतंकी मामले के आरोपी कर्नल श्रीकांत पुरोहित और उच्चतम न्यायालय में उनके वकील हरीश साल्वे अपने लिए इससे बेहतर माहौल की कल्पना नहीं कर सकते थे।</p>\r\n<p style=\"text-align: justify;\">जेल से निकले पुरोहित को मीडिया ने हाथोंहाथ उठा रखा है। जाहिर है वे सेना यूनिट में वापसी करेंगे। हालाँकि<strong> वे नौकरी से निलंबित हैं और गंभीर दुराचरण के लिए कोर्ट मार्शल भुगत रहे हैं। भाजपा और आरएसएस पुरोहित की जमानत को ही उनकी बेगुनाही बतौर पेश कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">जबकि कांग्रेस समेत कई विपक्षी दलों का कहना है कि मोदी सरकार के दबाव में एनआईए ने जानबूझकर पुरोहित के मामले को कमजोर कर उसी तरह उनकी जमानत का रास्ता प्रशस्त किया है जैसे पहले सह-अभियुक्त प्रज्ञा के लिए किया था। इन तमाम संशयों से दो-चार से पहले घटनाक्रम पर एक संक्षिप्त नजर।</p>\r\n<p style=\"text-align: justify;\">2006 मालेगांव विस्फोटों की अनिश्चितता के बाद, सन 2007 में एक के बाद एक देशभर में मुस्लिम ठिकानों को निशाना बनाकर आतंकी घटनायें हुयीं। समझौता एक्सप्रेस (पानीपत), मक्का मस्जिद (हैदराबाद), अजमेर शरीफ (राजस्थान)। शुरू में जांच एजेंसियों की शक की सुई सिमी और अलकायदा जैसे मुस्लिम आतंकी संगठनों पर टिकी रही, पर <strong>सामने आये तथ्यों की रोशनी में छानबीन ने अलग मोड़ ले लिया। पहली बार भगवा मार्का आतंकी गिरोह का नाम सामने आया।</strong></p>\r\n<p style=\"text-align: justify;\">सितम्बर 2008 मालेगांव-दो आतंकी विस्फोटों में घटनास्थल से बरामद हुयी प्रज्ञा सिंह की मोटरसाइकिल ने पुलिस को अंततः उपरोक्त आतंकी मामलों में असीमानंद और सुनील जोशी के नेतृत्व में संघियों की संलिप्तता और उन्हें बारूद मुहैया कराने वाले कर्नल प्रसाद पुरोहित और उनके संगठन ‘अभिनव भारत’ के परस्पर गठजोड़ तक पहुँचाया।</p>\r\n<p style=\"text-align: justify;\">इस बीच प्रज्ञा के साथ दुर्व्यवहार को लेकर दिसंबर 2007 में सुनील जोशी की हत्या उसके संघी साथियों के हाथों हो चुकी थी। <strong>गिरोह के सदस्यों की गिरफ्तारियां हुईं, लेकिन दो प्रमुख संघी आरोपी, संदीप डांगे और रामचंद्र कुल्सान्ग्रे आज तक फरार चल रहे हैं। कुल्सान्ग्रे, जो इलेक्ट्रिकल इंजीनियर है, ने विस्फोटक जंतर जोड़ने में भूमिका निभायी थी।</strong></p>\r\n<p style=\"text-align: justify;\">प्रज्ञा और पुरोहित की महाराष्ट्र एटीएसद्वारा गिरफ्तारी के महीने भर में एटीएस चीफ हेमंत करकरे मुंबई 26/11 हमलों में शहीद हो गए। एटीएस ने 2009 में अदालत में आरोपपत्र दाखिल कर दिया था। केन्द्रीय जांच एजेंसी एनआईए ने 2016 में मकोका को हटाने वाला और प्रज्ञा को क्लीनचिट देने वाला नया आरोप पत्र दाखिल किया, और इस तरह पहले प्रज्ञा और अब पुरोहित की जमानत का रास्ता सुलभ कर दिया।</p>\r\n<p style=\"text-align: justify;\">ध्यान दीजिये, इसी जुलाई में पंचकुला की एनआईए अदालत में समझौता कांड के पाकिस्तानी गवाहों का बयान और जिरह होना था। वैसे केस में एनआईए पहले ही सारे अभियोजन गवाह बैठा चुकी है और तमाम हिंदुत्व ब्रांड आरोपियों का बरी होना तय है।</p>\r\n<p style=\"text-align: justify;\">तब भी आरएसएस ने हरियाणा सरकार के <strong>वरिष्ठ मंत्री अनिल विज से बयान दिलवाया कि एक हिन्दू कभी आतंकी हो ही नहीं सकता। दरअसल, यही है आज का एनआईए इण्डिया दर्शन। यह और बात है कि आतंकवाद के इतिहास में विश्व का सर्वाधिक कृत संकल्प दुस्साहसी संगठन लिट्टे, एक हिन्दू संगठन ही था। </strong>एनआईए, केंद्र सरकार की आतंकी अपराधों की छानबीन करने वाली एक पेशेवर पुलिस संस्था है।</p>\r\n<p style=\"text-align: justify;\">उसे किसी राजनीतिक अंधविश्वास को हवा देने की जरूरत नहीं होनी चाहिए। उसे कांग्रेस या भाजपा-आरएसएस के राजनीतिक दर्शन से कुछ लेना-देना नहीं होना चाहिये। आतंकी धमाकों के लिए सेना का बारूद मुहैया कराने वाले कर्नल पुरोहित की सुप्रीम कोर्ट से जमानत के सन्दर्भ में जरा निम्न सवालों पर नजर डालिए :</p>\r\n<p style=\"text-align: justify;\"><strong>—क्या</strong> भारतीय सेना इतनी असहाय है कि कोई जांच एजेंसी उसके सेवारत कर्नल को झूठे आरोपों, और वह भी सेना का ही बारूद चुरा कर आतंकियों को देने जैसे संगीन आरोप में सालोंसाल जेल में बिना प्रतिवाद के रखने की जुर्रत कर सके?</p>\r\n<p style=\"text-align: justify;\"><strong>—सेना</strong> के लिए यह बेहद अपमान की बात रही होगी कि उनकी अपनी इंटेलिजेंस यूनिट में सेवारत कर्नल ऐसे देशद्रोही मामले में लिप्त पाया गया। सेना ने पुरोहित के विरुद्ध कोर्ट मार्शल के आदेश दिए। ऐसा प्रथम दृष्ट्या पुरोहित के आचरण को गंभीर रूप से गलत पाकर ही किया जाएगा।</p>\r\n<p style=\"text-align: justify;\"><strong>—कर्नल</strong> पुरोहित ने सह अभियुक्तों के साथ ‘अभिनव भारत’ की बैठकों में भाग लेने की बात स्वीकारी है क्योंकि इसे वे अपने से जुड़ती कड़ियों के चलते झुठला नहीं सकते थे। उनका दावा है कि उन्होंने अपने वरिष्ठों की जानकारी में यह तथ्य लाया हुआ था। जबकि जांचकर्ताओं ने उनकी यूनिट के अफसरों के जो बयान दर्ज किये हुए हैं उनमें इस दावे को नकारा गया है।</p>\r\n<p style=\"text-align: justify;\"><strong>— क्या</strong> यह बात विश्वास योग्य है कि पुरोहित अपने वरिष्ठों को संघी गिरोह के बारे में बताते भी रहे और तब भी एक के बाद एक आतंकी वारदातें भी होने दी गयीं। समझौता ब्लास्ट फरवरी 2007 में और मालेगांव-दो सितम्बर 2008 में हुआ। सेना के पास इस दौरान चुप रहने का क्या कारण हो सकता है?</p>\r\n<p style=\"text-align: justify;\"><strong>— जमानत</strong> पाने के लिए वकील साल्वे का मुख्य तर्क रहा कि जब मुख्य आरोपियों में से एक प्रज्ञा को जमानत मिल गयी तो नौ साल जेल में रहने के बाद पुरोहित भी इसके हकदार हैं। यह तर्क काम कर गया क्योंकि एनआईए के नए आरोपपत्र के मुताबिक, मकोका हट जाने के बाद, पुरोहित सिर्फ बारूद मुहैया कराने के अपराधी रह जाते हैं और उस हिसाब से नौ वर्ष काफी कहे जा सकते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>— किसी</strong> भी अदालत ने, यहाँ तक कि सर्वोच्च न्यायालय ने भी, न तो एटीएस के पहले आरोप पत्र को ख़ारिज किया है और न ही एनआईए के दूसरे आरोप पत्र को स्वीकारा है। अभी ट्रायल कोर्ट के सामने दोनों आरोप पत्र हैं और उसे तय करना है कि किसका संज्ञान लिया जाय। लिहाजा, भाजपा-आरएसएस का जमानत होने के आधार पर पुरोहित को बेक़सूर बताना कोरी राजनीतिक जुमलेबाजी है।</p>\r\n<p style=\"text-align: justify;\"><strong>— मई</strong> 2014 में मोदी सरकार के आने के बाद एनआईए ने इन तमाम मामलों में सरकारी गवाहों को बिठाने और आरोपों को कम करने का सिलसिला शुरू किया। फिर भी अजमेर शरीफ मामले में पुरोहित की बैठकों में शामिल दो संघियों को ट्रायल कोर्ट से सजा मिल चुकी है, जबकि मालेगांव मामले में स्वयं अभियोजक ने मीडिया के सामने आकर एनआईए के दबाव का आरोप लगाया था।</p>\r\n<p style=\"text-align: justify;\"><strong>— सारे</strong> संकेत हैं कि एनआईए चीफ शरद कुमार ने सेवा विस्तार पाने और बाद में कोई बड़ा पद हथियाने के क्रम में ‘इस हाथ दे और उस हाथ ले’ के तहत भाजपा सरकार को उपकृत किया है। शरद कुमार 2013 में ही एनआईए चीफ हो गए थे और एक वर्ष तक इन मामलों के पुराने आरोप पत्रों के अनुसार तमाम मामलों में ट्रायल चलते रहे। मई 2014 में मोदी सरकार बनते ही उनका बदला रंग नजर आने लगा।</p>\r\n<p style=\"text-align: justify;\"><strong>— नौकरशाही</strong> में यह कोई नयी बात नहीं है। दरअसल, भाजपा ने कांग्रेस से ही यह सब सीखा है। फलस्वरूप शरद कुमार को मोदी सरकार से अब तक दो बार सेवा विस्तार मिल चुका है। तीसरा, पुनः इसी अक्तूबर में मिल जाएगा। अन्यथा, उन्हें किसी और महिमावान कुर्सी से नवाजा जाएगा।</p>\r\n<p style=\"text-align: justify;\"><strong>— सर्वोच्च</strong> न्यायालय में एनआईए ने दिखावे के लिए पुरोहित की जमानत का विरोध किया था। दरअसल, अपने जांचकर्ताओं के ही जुटाए सबूतों को झुठलाने से एनआईए में स्वाभाविक असंतोष है, और उसे अनदेखा कर पुरोहित को भी क्लीनचिट दे पाना शरद कुमार के लिए भी संभव नहीं रह गया था।</p>\r\n<p style=\"text-align: justify;\">इसे विडम्बना ही कहेंगे कि राष्ट्रवादी आरएसएस, शहीद हेमंत करकरे के बजाय स्वामिभक्त कर्नल पुरोहित के साथ खड़ी है। वैसे, अंग्रेजों ने भी क्रांतिवीर भगत सिंह को फांसी दी थी और स्वामिभक्त सावरकर को क्षमादान।</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा मामलों के विशेषज्ञ हैं। इन्हीं के नेतृत्व में समझौता ब्लास्ट मामले की जांच शुरू हुई थी।)</strong></p>', 'supreme-court-granted-bail-to-lieutenant-colonel-purohit-in-malegaon-blast-case-by-vn-roy-', '599d9c51f1f76.jpg', 0, 'Supreme Court granted bail to Lieutenant Colonel Purohit on 22 august 2017, in the 2008 Malegaon bla', 'Malegaon blast 2008, accused Lt. purohit, layer Harish Salve, Supreme Court, grants bail, NIA, IPS V', 'Malegaon blast case accused Lieutenant Colonel Purohit\'s bail is PM modi New India and Purohit\'s NIA India', '599d9c51f1dd3.jpg', 354, 0, '2017-08-23 20:45:24', '2017-08-23 21:10:21', 1), (502, 0, '21', 'बलात्कार का राष्ट्रीय गुंडा बनकर उभरा बाबा राम—रहीम', '', '<p style=\"text-align: justify;\"><strong>तब एक लड़की का बलात्कार किया होगा डेरा सच्चा सौदा के मुखिया ने, लेकिन आज पूरे देश का जांघिया निकाल टांग दिया उसने अपनी गुंडई के आंगन में, और सरकार हाथ जोड़े नंगी खड़ी है उसकी दरबानी में </strong></p>\r\n<p style=\"text-align: justify;\">सरकार कांप रही थर—थर और पेशानी पर बल पड़ा प्रशासन के, जो सरकार एक गुंडे से इस कदर खौफजदा है वह महिलाओं की रक्षा क्या करेगी </p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, हरियाणा।</strong> बेटी बचाओ और बेटी पढ़ाओ का नेतृत्व करने वाली केंद्र की भाजपा सरकार के शासन में तीन राज्यों हरियाणा, पंजाब और हिमाचल की पुलिस एक बलात्कारी के खौफ से हलकान है और प्रशासन अनहोनी की आशंका से भरा हुआ है।</p>\r\n<p style=\"text-align: justify;\">15 साल पहले हरियाणा के सिरसा स्थित डेरा सच्चा सौदा के मालिक गुरमीत सिंह उर्फ राम रहीम के खिलाफ उन्हीं की भक्त एक साध्वी ने पीएम कार्यलय को पत्र लिखकर हलफनामे में खुद और दूसरी साध्वियों के साथ यौन शोषण का आरोप लगाया। वर्ष 2001 में जांच सीबीआई को सौंपी गई। सीबीआई ने रिपोर्ट विशेष अदालत पंचकूला को सौंप दी, दोंनो पक्षों की गवाहियों के बाद अदालत ने फैसला सुरक्षित रखा, जिसकी सुनवाई 25 अगस्त को होगी।</p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल है कि क्या यह देश की शासन व्यवस्था के लिए डूब मरने का दिन नहीं है, जब देश और दुनिया में यह प्रचारित हो रहा है कि <strong>दुनिया का सबसे बड़ा लोकतंत्र एक बलात्कारी बाबा से सहमा हुआ है</strong>, उसके गुंडे तय कर रहे हैं कि 25 अगस्त को बलात्कार के आरोपी बाबा राम—रहीम की पेशी होगी कि नहीं। वे कह रहे हैं कि सरकार नहीं हम तय करेंगे कि पेशी पर राम—रहीम जाएंगे या उनकी अनुपस्थिति में अदालत फैसला सुनाएगी।</p>\r\n<p style=\"text-align: justify;\">एक आम व्यक्ति,कर्मचारी, मजदूर, किसान,छात्र संघर्ष अदालत के फैसले पर सवालिया निशान खड़ा करता है तो उसे अदालत के अवमानना, संविधान के अनादर के तौर पर देखा जाता है। पर यहां उल्टा हो रहा है।</p>\r\n<p style=\"text-align: justify;\">संत की दंगा प्रयोजित अंधभक्तों की भीड़ ने साफ-साफ चेतावनी दे रखी है कि अगर उनके हक में फैसला आया तो ठीक विरोध में आया तो परिणाम भुगतने का तैयार रहें। <strong>वे ललकारते हुए कह रहे हैं कि वो खून देना जानते हैं और खुन निचोडऩा भी।</strong></p>\r\n<p style=\"text-align: justify;\">हरियाणा के मुख्यमंत्री मनोहरलाल खट्टर को बाबा राम रहीम के मालिकाने वाले डेरा सच्चा सौदा के प्रवक्ता डॉ.आदित्य इंसा नसीहत देते हैं कि खट्टर गलत बयानबाजी नहीं करें। डेरा बाबा पेशी पर जाएंगे या नहीं यह वक्त बताएगा। एक संत की गुण्डई के आगे शासन प्रशासन शांति की अपील करते हुए घुटने टेके दीन-हीन स्थिती में नजर आता है। डेरा प्रमुख लगातार विवादों में रहे है।</p>\r\n<p style=\"text-align: justify;\"><strong>शोले के गब्बर से भी बड़ा गुंडा </strong><br />हरियाणा में सुरक्षा बलों की 53 व पंजाब में 75 कंपनियां तैनात। पंचकूला में 30 कंपनी पैरामिलिट्री और 18 कंपनी पुलिस फोर्स तैनात है(एक कंपनी में करीब 110 जवान होते है)सीएम हरियाणा ने राजनाथ सिंह को पत्र लिख कर मांगी अतिरिक्त फोर्स। हरियाणा, पंजाब, हिमाचल व चण्डीगढ से पंचकुला जाने वाले रास्ते सील बसे भी बन्द। 25 को प्रदेश के सभ्भी शिक्षण संस्थानों में अवकाश घोषित। हरियाणा गृह सचिव रामनिवास ने कहा जरूरत पडने पर सेना की मदद भी ली जाएगी। हरियाणा पंजाब के बाद हिमाचल में भी अर्लट जारी। सभी विधायकों मंत्रीयों से दो दिन अपने हलकों में रहने के निर्देश डेरा प्रेमियों से करेगे शांति की अपील।</p>\r\n<p style=\"text-align: justify;\"><strong>भय के साए में पंचकुला</strong> <br />वकील रविन्द्र सिंह ढूल ने हाईकोर्ट में जनहित याचिका दायर की जिसमें कहा गया है कि पंचकुला व आसपास के लोग भय के साये में जी रहे हैं। धारा 144 के बाद भी भारी संख्या में समर्थक जुट रहे हैं, जिससे साफ है फैसला आने के बाद अनहोनी हो सकती है।</p>\r\n<p style=\"text-align: justify;\"><strong>डेरा समर्थकों को यहां से मिल रहा हौसला</strong> <br />विधानसभा चुनावों में भाजपा के राष्ट्रीय अध्यक्ष अमित शाह खुद डेरा प्रमुख से मिलने डेरा सिरसा पहुंचे थे, जिसके बाद डेरा ने खुला समर्थन दिया था और डेरा समर्थकों का दावा रहा कि हरियाणा की जीत में उनका अहम रोल है। स्थानीय विधायक डेरा नाम चर्चा घरों में हाजिरी भी लगाते रहे है।</p>\r\n<p style=\"text-align: justify;\"><strong>संत गुरमीत सिंह उर्फ राम रहीम की क्राइम रिपोर्ट कार्ड</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रणजीत सिंह हत्याकांड-</strong> यह मामला भी साध्वियों के यौन शोषण से जुड़ा बताया जाता है। रणजीत सिंह डेरा की प्रबंधन समिति का सदस्य था, जिसकी वजह से डेरामुखी के करीब होने से सारी गतिविधियों से वाकिफ था। लेकिन 10 जुलाई 2003 को उसकी हत्या कर दी गई। यह मामला भी अदालत में विचारधीन है।</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकार रामचन्द्र छत्रपति हत्याकांड-</strong>सिरसा जहां कि डेरा मुख्यालय है वहीं से समाचार पत्र \'पूरा सच\' के पत्रकार रामचन्द छत्रपति ने डेरा सच्चा सौदा से जुड़ी खबरें प्रकाशित कीं। उन्होनें ही साध्वी यौन शोषण और रणजीत सिंह हत्याकाण्ड का खुलासा किया। डेरा के दो शूटरों ने 24 अक्टूबर 2002 को रामचंद छत्रपति को पांच गोलियां मारीं, जिसमें एक शूटर मौके पर पकड़ा गया और एक को बाद में गिरफ्तार किया गया। छत्रपति ने 21नवंबर 2002 को दम तोड़ दिया। उनके बेटे अंशुल छत्रपति की लंबी लड़ाई के बाद केस सीबीआई को सौंपा गया। इस मामले में डेरामुखी को आरोपी बनाया हुआ है।</p>\r\n<p style=\"text-align: justify;\"><strong>फकीर चन्द गुमशुदगी मामला- </strong>वर्ष 2010 में पूर्व साधू रामकुमार बिशनोई ने हाईकोर्ट में याचिका दायर कर पूर्व मैनेजर फकीर चंद की गुमशुदगी की सीबीआई जांच की मांग की थी। आरोप इसमें भी डेरा मुखी पर रहा कि डेरा प्रमुख के आदेश पर फकीर चन्द की हत्या कर दी गई है। सीबीआई सुबूत नहीं जुटा पाई और क्लोजर रिपोर्ट फाईल कर दी बिशनोई ने हाईकोर्ट में उस रिपोर्ट को चुनौती दे रखी है।</p>\r\n<p style=\"text-align: justify;\"><strong>400 साधुओं को नपुंकस बनाया जाना- </strong>जिला फतेहाबाद टोहाना शहर का हंसराज चौहान जो किशोर अवस्था में डेरा साधु बन गया था ने 17 जुलाई 2012 को हाईकोर्ट में याचिका दायर कर आरोप लगाया कि डेरा प्रमुख के इशारे पर साधुओं को नपुंसक बनाया जाता है। इस तरह के 400 साधु हैं, 166 का नाम समेत ब्यौरा दिया। हंसराज ने यह भी खुलासा किया कि पत्रकार छत्रपति हत्याकाण्ड में आरोपी निर्मल और कुलदीप भी नपुंसक साधु हैं। जेल में बन्द साधुओं ने स्वीकार भी किया कि वो नपुंसक है। यह मामला भी विचाराधीन है।</p>\r\n<p style=\"text-align: justify;\"><strong>गुरू गोबिन्द सिंह लिबास सिखों से विवाद- </strong>वर्ष 2007 में डेरा प्रमुख ने पंजाब में गुरू गोबिन्द सिंह जैसी वेशभूषा धारण कर फोटो खिख्ंचवाए जिसके विरोध में 13 मई 2007 को सिखों ने डेरा प्रमुख का पुतला जलाया व सिख व डेरा प्रेमी विवाद भी हुआ। इस मामले में डेरा बाबा बरी हो गए।</p>', 'baba-ram-raheem-rape-charge-and-gundagardi-janjwar-haryana', '599e706e1ae59.jpg', 0, 'rap charge on ram raheem gundagardi in haryana punjab', 'ram raheem, dera saccha sauda, main sach kahun, gurmeet singh, 25 august, rapist, haryana police, am', 'a rapist baba ram raheem', '599e706e1a5fe.jpg', 5435, 0, '2017-08-24 11:51:34', '2017-08-24 12:09:23', 1), (503, 0, '22', 'प्राइवेसी देश के हर नागरिक का मौलिक अधिकार : सुप्रीम कोर्ट', '', '<p style=\"text-align: center;\"><strong>प्राइवेसी यानी निजता के अधिकार को सुप्रीम कोर्ट ने देश के हर नागरिक का मौलिक अधिकार बताया</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली, जनज्वार। राइट टू प्राइवेसी यानी निजता का अधिकार के मामले में आज सुप्रीम कोर्ट ने ऐतिहासिक फैसला सुनाया है। कोर्ट ने माना है कि निजता हर नागरिक का मौलिक अधिकार है और संविधान में वह इसी रूप में मौजूद रहेगा।</p>\r\n<p style=\"text-align: justify;\">निजता को मौलिक अधिकार के रूप में बरकरार रखने का यह फैसला सुप्रीम कोर्ट की नौ जजों की बेंच ने सर्वसम्मति दिया है। इस मामले की सुनवाई नौ जजों की संवैधानिक पीठ ने 6 दिनों तक की थीं और फैसला 2 अगस्त को सुरक्षित रख लिया था। पीठ की अध्यक्षता चीफ जस्टिस जेएस खेहर ने की।</p>\r\n<p style=\"text-align: justify;\">प्राइवेसी को मौलिक अधिकार बनाए रखने की याचिका चर्चित वकील प्रशांत भूषण ने दाखिल की थी। फैसले के बाद प्रशांत भूषण ने कहा कि सुप्रीम कोर्ट ने निजता के अधिकार को मौलिक अधिकार माना है। सु<strong>प्रीम कोर्ट के मुताबिक निजता का अधिकार अनुच्छेद 21 के तहत आता है. संविधान में अनुच्छेद 21 के तहत ही अभिव्यक्ति की आजादी को भी रखा गया है। </strong></p>\r\n<p style=\"text-align: justify;\">आधार कार्ड का आधार रखने वाले कांग्रेसी सरकार के पूर्व केंद्रीय मंत्री पी चिदंबरम के मुताबिक आधार कार्ड में कोई समस्या नहीं है लेकिन यह सरकार आधार का दुरुपयोग कर रही है। ध्यान रहे कि जब <strong>कांग्रेस सरकार में इस कार्ड की शुरुआत हुई थी तब देश में व्यापक विरोध हुआ था। तब मौजूदा प्रधानमंत्री नरेंद्र मोदी ने भी आधार को देश के लिए घातक बताया था</strong>। </p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि निजता किसी नागरिक का मौलिक अधिकार है कि नहीं, मुद्दा तब बना जब केंद्र सरकार ने निजता को मौलिक अधिकार मानने से इनकार कर दिया। सरकार को यह स्टैंड आधार कार्ड के मामले में लेना पड़ा, क्योंकि सरकार नागरिकों के हर कामकाज के लिए आधार कार्ड की अनिवार्यता को लागू करने पर आमादा थी।</p>\r\n<p style=\"text-align: justify;\"><strong>सुप्रीम कोर्ट में ने केंद्र का पक्ष रखते हुए एडिशनल सॉलिसिटर जनरल तुषार मेहता ने कहा भी था कि डिजिटल दौर में राइट टू प्राइवेसी जैसा कुछ नहीं बचा है.</strong></p>\r\n<p style=\"text-align: justify;\">प्रशांत भूषण कहते हैं, \'इस फैसले से इतना तो साफ हो गया है कि रेलवे, एयरलाइन जैसे रिजर्वेशन के लिए जानकारी मांगी जाती है, तो ऐसी स्थिति में नागरिक अपने अधिकार के तहत देने से इनकार कर सकेगा.</p>\r\n<p style=\"text-align: justify;\">कांग्रेस उपाध्यक्ष राहुल गांधी ने राइट टू प्राइवेसी को मौलिक अधिकार बनाए रखने के लिए सुप्रीम कोर्ट को धन्यवाद कहा है और इसे फासिस्ट ताकतों की हार बताया है। </p>', 'privacy-is-fundamental-right-supreme-court-janjwar', '599e8ebf42373.jpg', 0, 'supreme court declared privacy is fundamental right', 'prashan bhushan, supreme court, right to privacy, court news, india news, hindi news', 'prashant bhushan defend right to privacy for nation', '599e8ebf4199a.jpg', 330, 0, '2017-08-24 14:00:55', '2017-08-24 14:24:40', 1), (504, 0, '32', 'तीन तलाक की तीन बार शिकार हुई रामपुर की नुसरत', '', '<p style=\"text-align: justify;\"><strong>लाचार और समय की मारी नुसरत की कहानी उम्मीद देती है कि अंत से भी हो सकती है शुरुआत, और नुसरत के लिए यह एक शुरुआत ही तो थी...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अजय प्रकाश</strong></span></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के रामपुर की नुसरत का तीसरा और आखिरी पति मुशर्रफ अली खान अलीगढ़ के एक कॉलेज में लाईब्रेरियन था, जिसने 2 साल पहले तीन बार तलाक बोलकर नुसरत को घर से निकाल दिया था।</p>\r\n<p style=\"text-align: justify;\">नुसरत फिलहाल अपने हक की कानूनी लड़ाई लड़ रही हैं। वह 2 फरवरी को अपने गुजारे भत्ते का मुकदमा जीत चुकी हैं, लेकिन पति मुशर्रफ चौथी शादी के फिराक में लगा हुआ है। और उसने नुसरत की जीत के खिलाफ उपर की अदालत में अपील कर दी है, पर मुआवजा नहीं देने का तैयार नहीं है।</p>\r\n<p style=\"text-align: justify;\">नुसरत कहती हैं, <strong>मैं खुश हूं कि सुप्रीम कोर्ट ने तीन तलाक को असंवैधानिक करार दिया है। यह फैसला न सिर्फ मेरे लिए खुशी की बात है, बल्कि दीन (धर्म) से जुड़ी उन हजारों बहनों के भी हक में है, जिनको दीन और कुरान के नाम पर बरगलाया और जलील किया जा रहा है।</strong> मुझे उम्मीद है तीन तलाक पर प्रतिबंध सिर्फ 6 महीने के लिए नहीं, बल्कि हमेशा के लिए अदालत और सरकार लगाएगी।</p>\r\n<p style=\"text-align: justify;\">इस फैसले से उत्साहित नुसरत मांग करती हैं कि जैसे निकाह से पहले शादी के लिए लड़की की रजामंदी ली जाती है, उसी तरह तलाक से पहले औरत की रजामंदी का कानून भी बनना चाहिए।</p>\r\n<p style=\"text-align: justify;\">तीन तलाक की तीन बार शिकार हुईं 42 वर्षीय नुसरत के मुताबिक, \'मेरी पहली शादी 20 साल पहले दिल्ली के अजहर खान से हुई। शादी के डेढ़ साल बाद हमारी एक बेटी हुई। अजहर की पिछले साल चिकनगुनिया से दिल्ली के सर गंगाराम अस्पताल में मौत हो गयी। बीमारी के दौरान मैं तो नहीं पर बेटी उनसे मिलने गयी पर उनकी दूसरी बीवी और बच्चों ने मेरी बेटी को अस्पताल से भगा दिया।</p>\r\n<p style=\"text-align: justify;\">अजहर ने नुसरत को कैसे तलाक दिया, यह बताते हुए वह रो पड़ती हैं। बताती हैं, \'पति को बेटी के होने से ऐतराज था। वह सउदी में रहते थे। बच्चे होने की बात सुनकर दिल्ली आए। उन्हें लगा था बेटा जनूंगी।</p>\r\n<p style=\"text-align: justify;\">पर यह गारंटी मैं कैसे कर पाती, यह सब अल्लाह का करम है। बेटी होने के बाद से ही उन्होंने मुझे तरह—तरह से प्रताड़ित करना शुरू कर दिया। बेटी की ताने देकर मुझसे मारपीट करने लगे। बच्ची को उठाकर कई बार फेंका। और उनका इतने के बाद भी दिल शांत नहीं हुआ तो एक दिन उन्होंने मुझे मारपीट कर घर से मेरे अब्बू के साथ रामपुर भेज दिया।</p>\r\n<p style=\"text-align: justify;\">कुछ दिन बीतने के बाद जब अम्मी मुझे भेजने के लिए दिल्ली फोन कीं तो अजहर ने बताया कि वह मुझे तलाक दे चुके हैं। <strong>अम्मी ने पूछा कैसे—कब तो उसने कहा, नुसरत को फोन दो और अजहर ने मुझे पहले गाली दी और फिर तीन बार तलाक बोलकर फोन काट दिया।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे हुआ मेरा पहला तलाक!</p>\r\n<p style=\"text-align: justify;\">दिल्ली से रामपुर आने के बाद मैं बच्चों को ट्यूशन पढ़ाकर अपना और बेटी का पेट पालती रही।</p>\r\n<p style=\"text-align: justify;\">नुसरत के आगे के जीवन के बारे में कहती हैं, \'पहले तलाक के तीन—चार साल बाद 2005 में पिता ने मेरी दूसरी बार शादी कर दी। वह रामपुर में ही हुई। जिससे शादी हुई उसका नाम मजहर था। वह सरकारी नौकरी में थे। मैं शादी करके धूमधाम से मजहर के घर पहुंची। तीन दिन ही शादी के बीते थे कि मजहर की पहली बीवी आ गयी। कहने लगी हमारा कोई तलाक नहीं हुआ है, इसने तुमसे ऐसे ही शादी की है।</p>\r\n<p style=\"text-align: justify;\">मैं इस घटना से अवाक रह गयी। मैं जानती थी कि मेरे और पिता के साथ धोखा हुआ दिया गया है। <strong>मजहर सरकारी नौकरी में था, वह जेल जाता पर उसकी पहली बीवी बहुत गिड़गिड़ाई। तीन बच्चे थे उसके इसी मर्द से, मैं तलाक के लिए तैयार हो गयी और फिर मैंने मान लिया मेरी यही जिंदगी है। अदालत में हुए समझौते में उसे मुझे मुआवजा देना था, पर उसने दुबारा कभी झांका ही नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">इस तलाक के बाद वापस मैं फिर मायके आ गयी...</p>\r\n<p style=\"text-align: justify;\">इस बीच मैं एक मुस्लिम बच्चियों के स्कूल में शिक्षिका हो गयी। नौकरी प्राइवेट ही थी, पर जीवन ठीक चल रहा था। इसके अलावा ट्यूशन भी पढ़ाती रही। इस तरह करीब 5 साल गुजरे। उसके बाद फिर मेरे पिता ने मेरी शादी के लिए जिद की। मां की आंख नहीं बची थी और पिता बूढ़े हो रहे थे, इसलिए मुझे लगा कि भाइयों के यहां कब तक पड़ी रहूंगी, मैंने हां कह दी।</p>\r\n<p style=\"text-align: justify;\">2010 में नुसरत की तीसरी शादी हुई। नुसरत अबकी बोलने से पहले रो पड़ती हैं और कहती हैं, \'मुशर्रफ अलीगढ़ के एक कॉलेज में लाइब्रेरियन थे। लगा अबकी जिंदगी कट जाएगी। वह मुझसे लगभग दोगुनी उम्र के थे। शादी कर अलीगढ़ जाने पर पता चला कि मैं उनकी तीसरी बीवी हूं।</p>\r\n<p style=\"text-align: justify;\">उनकी दो बीवियां मर चुकी हैं और उनसे 6 बच्चे हैं। दो बच्चे लगभग मेरी उम्र के थे। थोड़े दिन रहने के बाद पता चला कि दोनों बीवियों की मौत उसके जुल्मों के कारण हुई है। साथ रहते पता चला कि वह बेहद कंजूस और हिंसक हैं, उनके लिए आप जान दें तो तब भी रहम नाम की चीज नहीं दिखेगी।</p>\r\n<p style=\"text-align: justify;\">मेरी शादी के दो महीने बाद ही मुशर्रफ लाइब्रेरियन पद से रिटायर हो गए। पेंशन में मेरा नाम पत्नी के तौर पर दर्ज हुआ। मैं कुल 5 साल मुशर्रफ के साथ रही। पत्नी होने का सारा फर्ज निभाया, लेकिन फर्ज के नाम पर वे पांच वर्षो में पमेरी पिटाई, गाली—गलौज ही अधिक कुछ नहीं कर सके।</p>\r\n<p style=\"text-align: justify;\">मुशर्रफ का जुल्म सहने का कारण बताते हुए नुसरत कहती हैं, मैं दो बार पहले ही तलाकशुदा थी, इसलिए फिर से बदनामी का दाग नहीं लेना चाहती थी। अब बेटी भी बड़ी हो चुकी थी। लगातार मुशर्रफ द्वारा प्रताड़ित होती रही, पर उनका घर छोड़कर नहीं गयी। सोचा, अब कहां जाउंगी, देखती हूं कितना अत्याचार करते हैं, सोचा सब सह लूंगी पर अब मायके नहीं जाउंगी।</p>\r\n<p style=\"text-align: justify;\">वैसे भी हर जगह से हारा हुआ इंसान और कहां जाता, दर्द को दवा बना लेने के अलावा क्या सोचता है,</p>\r\n<p style=\"text-align: justify;\"><strong>पर मैं उन्हें जितना मक्कार समझ सकती थी, वह उससे अधिक शातिर निकले। मारपीट और उत्पीड़न की इंतहा से वह मुझे नहीं भगा पाए तो उन्होंने मुझे पीट—पाटकर अपने दो जवान बेटों के हाथों बस में बैठवाकर मायके रामपुर छुड़वा दिया।</strong></p>\r\n<p style=\"text-align: justify;\">उसके बाद से लगातार मैं उनके खिलाफ अदालत में लड़ रही हूं। सुप्रीम कोर्ट की वकील फरहा फैज हमारी उम्मीद बनीं। कहा लड़ो, जितोगी। सुप्रीम कोर्ट के मुकदमों में मेरा मामला भी है। फरहा दीदी मेरी ओर से भी पेश हुईं थीं।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश की रामपुर कचहरी में 2 फरवरी को अदालत ने मेरे पक्ष में फैसला दिया और 15 हजार का मुआवजा तय किया, पर अब तक मुझे मेरे पति ने एक रुपया भी नहीं दिया है। मेरे पति मुशर्रफ ने अदालत में दुबारा अपील लगा दी है कि उन्हें मुझे मुआवजा न देना पड़े।</p>', 'three-time-triple-talaq-victim-story-by-ajay-prakash-janjwar', '599fd7f33fdf3.jpg', 0, 'three time triple talaq victim in rampur uttar pradesh', 'farha faiz, triple talaq, rampur nursat, janjwar.com, hindi news, muslim news, india news', 'nusrat story of a triple talaq victim of three time', '599eac87112cd.jpg', 547, 1, '2017-08-24 16:07:59', '2017-08-25 13:26:54', 1), (505, 0, '21', 'राम रहीम ने आश्रम में सैकड़ों बच्चों को बनाया बंधक', '', '<h1 style=\"text-align: center; color: #ff0000;\"><span style=\"color: #800000;\">जनज्वार का खुलासा </span></h1>\r\n<p style=\"text-align: justify;\"><strong>पुलिस रेड के समय ढाल के तौर पर बच्चों के इस्तेमाल की योजना, 22 अगस्त को ही करा लिया था राम रहीम ने बाल आयोग से बच्चों का सर्वे कि रेड के वक्त पुलिस को दिखा सके सबूत </strong><br /><br /><span style=\"color: #800000;\"><strong>वीएन राय, <span style=\"color: #000000;\">पूर्व डीजी हरियाणा पुलिस</span></strong></span> <br /><br />धीरे—धीरे साफ होता जा रहा है सिरसा डेरा प्रमुख राम रहीम की 25 अगस्त को पंचकुला सीबीआई अदालत में पेशी को लेकर उसके और हरियाणा सरकार के बीच स्टैंड ऑफ नहीं, नूरां कुश्ती चल रही है. मानो पटकथा लिखी जा चुकी है और मुख्य किरदार अपनी भूमिका को लेकर आश्वस्त हैं.<br /><br />सिरसा डेरे में पचास हजार डेरा प्रेमियों की उपस्थिति बताई जा रही है. यह 2015 की हिसार में रामपाल आश्रम की घेराबंदी की याद दिलाता है. राम रहीम आसानी से यह तर्क भी ले सकता है कि उसके समर्थक उसे बाहर नहीं आने दे रहे. ऐसे में पुलिस का डेरे में घुसना भी संभव नहीं होगा.<br /><br />सबसे बड़ी चिंता की बात यह है कि तनाव के बावजूद डे<strong>रा स्कूलों के हॉस्टल में सैंकड़ों बच्चों को रोक कर रखा गया है. यहाँ तक कि 22 अगस्त को हरियाणा बाल आयोग की अध्यक्ष का यहाँ का निरीक्षण कराकर बाकायदा रिपोर्ट बनाई गयी. जाहिर है इन बच्चों को पुलिस रेड के समय बतौर ढाल इस्तेमाल करने की योजना है</strong>. </p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ आज पंजाब-हरियाणा उच्च न्यायालय में जनहित याचिका पर सुनवाई में राज खुला कि रा<strong>ज्य सरकार ने अपने बंदोबस्त में धारा 144 लगाईं ही नहीं, लिहाजा राम रहीम के समर्थन में जमावड़ा बेरोकटोक चलता रहा है.</strong><br /><br />विशेषकर राज्य के दो शहरों, पंचकुला और सिरसा में आम लोगों में बेहद तनाव में नजर आ रहा है. दोनों शहरों में लाखों की संख्या में डेरा प्रेमियों को इकट्ठा होने देने को लेकर पुलिस और सरकार ने अपने हाथ बाँध लिए लगते हैं. एक तरह से कानून-व्यवस्था को राम रहीम ने बंधक बना लिया है.<br /><br />राम रहीम के मैनेजरों के जो भी बयान आ रहे हैं, वे आश्वस्तकारी नहीं हैं. स्वयं राम रहीम ने अपनी ट्वीट में सभी विकल्प खुले रखे हैं. फिल्मों में बड़े-बड़े स्टंट करता दिखने वाला यह बहुरूपिया अपनी पीठ की बीमारी का हवाला दे रहा है जिससे अदालत में न जाने का मेडिकल आधार तैयार रहे.<br /><br /><strong>सिरसा से दो सौ किलोमीटर चलकर वह पंचकुला कैसे पहुंचेगा, कोई नहीं बता पा रहा. पुलिस ने सिरसा को छावनी में बदल दिया है और वहां रात्रि कर्फ्यू की घोषणा भी कर दी है. यानी राम रहीम, कानून-व्यवस्था का हवाला देकर भी अपने डेरे से निकलने से इंकार कर सकता है.</strong><br /><br />ऊपर से लगता है कानून-व्यवस्था के हक़ में तमाम संभव कदम उठाये गए हैं. यहाँ तक की केन्द्रीय सुरक्षा बल और सेना को भी शामिल किया गया है. पर, दरअसल भाजपा सरकार के लिए डेरा प्रेमी उसके वोट बैंक हैं. सवाल है क्या इस अनिश्चितता की कीमत हरियाणा के आम आदमी को चुकानी पड़ेगी!</p>', 'dera-chief-ram-rahim-mortgage-hundreds-of-children-sirsa-ashram-by-vn-rai-janjwar', '599ef00374102.jpg', 0, 'hundreds of children mortgage in ram rahim ashram in sirsa', 'ram rahim ashram, sirsa, gurmeet singh, cbi, 25 august, abduction, haryana bal aayog, vn rai, ips', 'hundreds of children mortgage in sirsa ashram by ram raheem for shield protection for police action', '599ef00373a3f.jpg', 1429, 0, '2017-08-24 20:55:55', '2017-08-24 21:02:35', 1), (506, 0, '22', 'न्यायाधीश की नियुक्ति पर सवाल उठाने वाली याचिका पर 20 लाख का जुर्माना', '', '<p style=\"text-align: center;\"><strong>सुप्रीम कोर्ट के मुख्य न्यायाधीश खेहर ने याचिका को बताया लोकप्रियता का स्टंट, याचिकाकर्ताओं के पास नहीं था कोई संतोषजनक जवाब</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, दिल्ली। देश के होने वाले की अगले न्यायाधीश के नियुक्ति पर सवाल उठाने वाले दो याचिकाकर्ताओं पर आज सुप्रीम कोर्ट ने 10-10 लाख जुर्माना लगाया है और जुर्माने की रकम प्रधानमंत्री राहत कोष में जमा करने के आदेश दिए हैं।</p>\r\n<p style=\"text-align: justify;\">विवादों में रहने वाले और बिग बाॅस के भागीदार रह चुके बाबा स्वामी ओम और दिल्ली की एक अल्यूमिनियम फैक्ट्री के मालिक मुकेश जैन ने संयुक्त रूप से नए मुख्य न्यायाधीश के नियुक्ती पर सवाल उठाती याचिका सर्वोच्च अदालत में जारी की थी।</p>\r\n<p style=\"text-align: justify;\">याचिका में 28 अगस्त को अगले सुप्रीम कोर्ट के मुख्य न्यायाधीश पद की शपथ लेने वाले दीपक मिश्रा की नियुक्ती को गलत बताया गया था। कहा गया था कि उनकी दीपक मिश्रा को मुख्य न्यायाधीश बनाते वक्त नियुक्ती प्रक्रिया में मानकों की अवहेलना की गयी है।</p>\r\n<p style=\"text-align: justify;\">याचिकाकर्ता के रूप में पेश हुए स्वामी ओम का कहना था कि संविधान के आर्टिकल 124 के तहत चीफ जस्टिस की नियुक्ति हाईकोर्ट और अन्य जजों की सलाह पर राष्ट्रपति कर सकता है। उसमें यह कहीं नहीं लिखा है कि सेवानिवृत्त होने जा रहे मुख्य न्यायाधीश नए जज का नाम प्रस्तावित कर दें। </p>\r\n<p style=\"text-align: justify;\">इस सं<strong>वेदनशील मामले की सुनवाई खुद सर्वोच्च न्यायालय के वर्तमान मुख्य न्यायाधीश जेएस खेहर कर रहे थे</strong>। खेहर 27 अगस्त को भारत के मुख्य न्यायाधीश के पद से मुक्त हो जाएंगे।</p>\r\n<p style=\"text-align: justify;\">सुनवाई कर रहे जस्टिस खेहर ने अपीलकर्ताओं से जानना चाहा कि किस आधार पर वह जस्टिस दीपक मिश्रा की नियुक्ति पर सवाल उठा रहे हैं। पर दोनों ही अपीलकर्ता ओम जी और मुकेश दोनों ही कोई जानकारी अदालत को नहीं दे पाए कि किस आधार पर वह नए जज की नियुक्ती पर सवाल उठा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में फैसला देेते हुए जस्टिस खेहर ने कहा, ‘न्यायमूर्ति मिश्रा का न्यायाधीश के रूप में लंबा कार्यकाल है और याचिकाकर्ता उनके खिलाफ कोई आरोप नहीं बता रहे, इसलिए अदालत इसे लोकप्रियता का स्टंट मानते हुए याचिका खारिज करती है और दोनों याचिकाकर्ताओं पर 10-10 लाख का जुर्माना करती है।’ स्वामी ओम ने जो आधार बताया उसे मुख्य न्यायाधीश ने लोकप्रियता का स्टंट बताया। नए मुख्य न्यायाधीश की नियुक्ति से केवल एक दिन पहले याचिका दाखिल करने को भी न्यायाधीश ने स्टंट का ही हिस्सा माना। </p>\r\n<p style=\"text-align: justify;\"><strong>विवाद प्रिय माने जाने वाले बाबा ओम और फैक्ट्री मालिक मुकेश जैन दोनों को यह जुर्माना प्रधानमंत्री राहत कोष में जमा करवाना है।</strong></p>\r\n<p style=\"text-align: justify;\">चंडीगढ़ हाईकोर्ट के वकील राजीव गोदारा कहते हैं, ‘किसी पर सवाल उठाने पर जवाब नहीं दे पाना गलत तो है, पर सवाल उठाने वालों पर 10-10 लाख का जुर्माना करने को न्यायपूर्ण नहीं कहा जा सकता।’</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 28 अगस्त को देश के अगले मुख्य न्यायाधीश की शपथ लेने जा रहे दीपक मिश्रा पर पहले भी सवाल उठते रहे हैं। यह दीगर बात है कि तब किसी पर जुर्माना नहीं हुआ।</p>', 'twenty-lakh-fines-for-those-who-question-the-new-chief-justice-deepak-mishra-appointment', '599f1c43853ff.jpg', 0, 'twenty lakh fine for petition against deepak mishra appointment as chief justice', 'deepak mishra, petition against deepak mishra, appointment, js khehar, 20 lakh fine', 'justice khehar fine 20 lakh for petition against new chief justice of india deepak mishra', '599f1c43759ac.jpg', 277, 0, '2017-08-25 00:04:43', '2017-08-25 08:01:11', 1), (507, 0, '21', 'बाबा राम रहीम को बलात्कार के मामले में हुई सजा', '', '<p style=\"text-align: justify;\"><strong>सीबीआई अदालत ने राम रहीम को बलात्कार का दोषी करार दिया। डेरा सच्चा सौदा प्रमुख गुरमीत राम रहीम सिंह दोषी करार दिये जाने के बाद कोर्ट ने सजा सुरक्षित कर ली है। </strong>सजा 28 अगस्त को सुनाई जाएगी। जेल भेजने से पहले पुलिस राम रहीम का मेडिकल जांच कराएगी। राम रहीम पहले ही पीठ के दर्द का बहाना बनाते रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जानकारी के मुताबिक राम रहीम को अदालत सीधे अंबाला सेंट्रल जेल भेजेगी। हालांकि एक जानकारी यह भी है कि सेना के अस्थाई जेल में भी उन्हें एहतियातन रखा जा सकता है। पुलिस ने राम रहीम को गिरफ्तार कर लिया है। राम रहीम अब पुलिस के कब्जे में हैं। </p>\r\n<p style=\"text-align: justify;\">राम रहीम को सजा बलात्कार की धारा 376 के तहत सजा हुई है। </p>\r\n<p style=\"text-align: justify;\">वही दूसरी तरफ राम रहीम के समर्थकों ने गुंडागर्दी शुरू कर दी है। कई टीवी चैनलों के ओवी वैन पर हमला हुआ है। कई गाड़ियों को फूंके जाने की खबर है। मीडिया की कई गाड़ियों पर राम रहीम के भक्तों ने हमला किया है। पुलिस ने भी आंसू गैस के गोले छोड़ने शुरू कर दिए हैं और लाठी चार्ज शुरू कर दिया है। </p>\r\n<p style=\"text-align: justify;\">ऐसे में पुलिस और शासन व्यवस्था के लिए मुख्य चुनौती यह है कि हजारों की संख्या में जुटे राम रहीम के भक्तों को शांतिपूर्वक उनके घरों को कैसे लौटाया जाए। सिरसा, अंबाला और पंचकुला में डेरा डाले बैठे भक्तों में बड़ी संख्या महिलाओं और बच्चों की भी है। पंजाब राज्य में भी भक्तों द्वारा अराजकता फैलाने का संदेह है। </p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a title=\"बलात्कार का राष्ट्रीय गुंडा बनकर उभरा बाबा राम—रहीम\" href=\"http://www.janjwar.com/post/baba-ram-raheem-rape-charge-and-gundagardi-janjwar-haryana\">बलात्कार का राष्ट्रीय गुंडा बनकर उभरा बाबा राम—रहीम</a></strong></p>\r\n<p style=\"text-align: justify;\">15 साल पुराने बलात्कार के मामले में सजा सुनाते हुए सीबीआई की विशेष अदालत ने राम रहीम को बलात्कार का दोषी माना है। 15 साल पहले 2001 में मामला उस समय प्रकाश में आया था जब राम रहीम के आश्रम की दो साध्वियों ने सुप्रीम कोर्ट में चिट्ठी लिखकर बलात्कार की शिकायत की थी। </p>\r\n<p style=\"text-align: justify;\">2001 में हरियाणा के सिरसा स्थित डेरा सच्चा सौदा के मालिक गुरमीत सिंह उर्फ राम रहीम के खिलाफ उन्हीं की भक्त एक साध्वी ने पीएम कार्यलय को पत्र लिखकर हलफनामे में खुद और दूसरी साध्वियों के साथ यौन शोषण का आरोप लगाया। वर्ष 2001 में सुप्रीम कोर्ट के आदेश पर जांच सीबीआई को सौंपी गई। सीबीआई ने रिपोर्ट विशेष अदालत पंचकूला को सौंप दी, दोंनो पक्षों की गवाहियों के बाद अदालत ने फैसला सुरक्षित रखा, जिसकी सुनवाई 25 अगस्त को होगी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a title=\"राम रहीम ने आश्रम में सैकड़ों बच्चों को बनाया बंधक\" href=\"http://www.janjwar.com/post/dera-chief-ram-rahim-mortgage-hundreds-of-children-sirsa-ashram-by-vn-rai-janjwar\">राम रहीम ने आश्रम में सैकड़ों बच्चों को बनाया बंधक</a></strong></p>\r\n<p style=\"text-align: justify;\"><strong>संत गुरमीत सिंह उर्फ राम रहीम की इन मामलों में सजा होना बाकि </strong></p>\r\n<p style=\"text-align: justify;\"><strong>रणजीत सिंह हत्याकांड-</strong> यह मामला भी साध्वियों के यौन शोषण से जुड़ा बताया जाता है। रणजीत सिंह डेरा की प्रबंधन समिति का सदस्य था, जिसकी वजह से डेरामुखी के करीब होने से सारी गतिविधियों से वाकिफ था। लेकिन 10 जुलाई 2003 को उसकी हत्या कर दी गई। यह मामला भी अदालत में विचारधीन है।</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकार रामचन्द्र छत्रपति हत्याकांड-</strong>सिरसा जहां कि डेरा मुख्यालय है वहीं से समाचार पत्र \'पूरा सच\' के पत्रकार रामचन्द छत्रपति ने डेरा सच्चा सौदा से जुड़ी खबरें प्रकाशित कीं। उन्होनें ही साध्वी यौन शोषण और रणजीत सिंह हत्याकाण्ड का खुलासा किया। डेरा के दो शूटरों ने 24 अक्टूबर 2002 को रामचंद छत्रपति को पांच गोलियां मारीं, जिसमें एक शूटर मौके पर पकड़ा गया और एक को बाद में गिरफ्तार किया गया। छत्रपति ने 21नवंबर 2002 को दम तोड़ दिया। उनके बेटे अंशुल छत्रपति की लंबी लड़ाई के बाद केस सीबीआई को सौंपा गया। इस मामले में डेरामुखी को आरोपी बनाया हुआ है।</p>\r\n<p style=\"text-align: justify;\"><strong>फकीर चन्द गुमशुदगी मामला- </strong>वर्ष 2010 में पूर्व साधू रामकुमार बिशनोई ने हाईकोर्ट में याचिका दायर कर पूर्व मैनेजर फकीर चंद की गुमशुदगी की सीबीआई जांच की मांग की थी। आरोप इसमें भी डेरा मुखी पर रहा कि डेरा प्रमुख के आदेश पर फकीर चन्द की हत्या कर दी गई है। सीबीआई सुबूत नहीं जुटा पाई और क्लोजर रिपोर्ट फाईल कर दी बिशनोई ने हाईकोर्ट में उस रिपोर्ट को चुनौती दे रखी है।</p>\r\n<p style=\"text-align: justify;\"><strong>400 साधुओं को नपुंकस बनाया जाना- </strong>जिला फतेहाबाद टोहाना शहर का हंसराज चौहान जो किशोर अवस्था में डेरा साधु बन गया था ने 17 जुलाई 2012 को हाईकोर्ट में याचिका दायर कर आरोप लगाया कि डेरा प्रमुख के इशारे पर साधुओं को नपुंसक बनाया जाता है। इस तरह के 400 साधु हैं, 166 का नाम समेत ब्यौरा दिया। हंसराज ने यह भी खुलासा किया कि पत्रकार छत्रपति हत्याकाण्ड में आरोपी निर्मल और कुलदीप भी नपुंसक साधु हैं। जेल में बन्द साधुओं ने स्वीकार भी किया कि वो नपुंसक है। यह मामला भी विचाराधीन है।</p>\r\n<p style=\"text-align: justify;\"><strong>गुरू गोबिन्द सिंह लिबास सिखों से विवाद- </strong>वर्ष 2007 में डेरा प्रमुख ने पंजाब में गुरू गोबिन्द सिंह जैसी वेशभूषा धारण कर फोटो खिख्ंचवाए जिसके विरोध में 13 मई 2007 को सिखों ने डेरा प्रमुख का पुतला जलाया व सिख व डेरा प्रेमी विवाद भी हुआ। इस मामले में डेरा बाबा बरी हो गए।</p>', 'baba-ram-rahim-guilty-for-rape-in-court', '599ff107ca165.jpg', 0, 'ram raheem convicted in rape case by cbi court', 'cbi, convicted, rape case, ram raheem, ambala central jail, janjwar, hindi news, ram raheem news', 'baba ram raheem convicted for rape charges', '599ff107c9de1.jpg', 522, 0, '2017-08-25 15:09:10', '2017-08-25 15:55:38', 1), (508, 0, '29', 'कि यह हँसी मेरी क्यों नहीं?', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\"><span style=\"color: #000000;\">सप्ताह की कविता में आज पढ़िए हिंदी के वरिष्ठ कवि</span> विष्‍णु नागर</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">अपने निबंध ‘काव्य की रचना-प्रक्रिया: एक’ में मुक्तिबोध लिखते हैं, ‘जगत-जीवन के संवेदनात्मक ज्ञान और ज्ञानात्मक संवेदना में समाई हुई मार्मिक आलोचना-दृष्टि के बिना कवि-कर्म अधूरा है।’ विष्णु नागर की कविताओं से गुजरते हुए उनके कवि की मार्मिक आलोचना-दृष्टि की झलक बार-बार मिलती है। नागर की कविताओं में व्यंग्य की उनकी धार बारम्बार विचलित करती सामने आती है। उनके व्यंग्य की सबसे बड़ी खूबी उसकी सादगी है, वह मुँहफट व्यंग्य नहीं है, बल्कि वे बड़े सलीके से समाज की दुष्टतापूर्ण, अवसरवादी शक्तियों के प्रतिनिधियों के कान पकड़ उसका छिपा चेहरा सामने लाते हैं। इस तरह की ‘नवजीवन देने वाली सादगी’ की ताकत से नागर पहली बार हिंदी के पाठकों का परिचय कराते हैं – बुश बेचारा तो युद्ध होने पर भी नहीं चाहता था / कि इराक का एक नागरिक भी मरे /लेकिन पहले प्रिसीज़न बमों ने घपला किया /और वे नागरिक इलाकों पर गिर पड़े...</p>\r\n<p style=\"text-align: justify;\">यूँ यह सादगी नागर के यहाँ शुरू से है। हम उनकी ‘बाजा’ जैसी कविता याद कर सकते हैं, जिसमें बाजा बजाने वालों की पीड़ा को स्वर देते वे कहते हैं कि मैं बाजा हूँ। मैं क्या करूं कि मुझे बजाने वालों के दिल रोते हैं। नई चीज, जो इधर की उनकी कविताओं को आगे ले जाती है, वह है व्यंग्य की ताकत। यह उनकी क्षमता ही है कि व्यंग्य की इस ताकत के बावजूद वे पुरानी सादगी को बनाए रखते हैं। हिंदी कविता में यह बात नागार्जुन के यहाँ मिलती है और ज्यादा सादगी के साथ केदारनाथ अग्रवाल के यहाँ।</p>\r\n<p style=\"text-align: justify;\">रघुवीर सहाय को लगातार याद करने के बावजूद नागर अपनी कविता में ऊँचाई की जगह विस्तार की समृद्ध परंपरा से खुद को जोड़ते हैं। वहाँ फक्कड़पन और बेलौसपन है। वह चोट करती है, तो गुदगुदाती भी है और साथ लेकर चलती है। ऐसे समय में जब युवा कवि स्त्रियों और बच्चों पर प्रबंध काव्य लिखने में अपनी सारी कुव्वत लगा रहे हैं, नागर की कविता फिर से जीवन को उसकी संपूर्णता में देखने की माँग को बल प्रदान करती है। अपनी तरह से ज्ञानेंद्रपति और एक हद तक अरुण कमल भी यह काम कर रहे हैं। आइए पढ़ते हैं विष्‍णु नागर की कविताएं। <span style=\"color: #800000;\"><strong>—कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>प्‍यार में रोना</strong></p>\r\n<p style=\"text-align: justify;\">प्यार ने कई बार रुलाया मुझे<br />मुश्किलों से ज्यादा प्यार ने<br />मैं यहाँ प्यार की मुश्किलों की बात नहीं कर रहा<br />न मुश्किलों में प्यार की।</p>\r\n<p style=\"text-align: justify;\"><strong>बाजा</strong></p>\r\n<p style=\"text-align: justify;\">मुझे बाजा बनाया गया<br />और मैं बजने से पहले ही रो दिया<br />क्या करँ कि मुझे बनाने वालों के दिल रोते हैं</p>\r\n<p style=\"text-align: justify;\">मुझे बाजा बनाया गया<br />और मैं बजने से पहले ही हँस दिया<br />हँसने से काम नहीं चलेगा<br />और हँसना बाजे का काम भी नहीं<br />लेकिन यह हँसी उनकी है<br />जिनका मैं हूँ</p>\r\n<p style=\"text-align: justify;\">मैं हैरान हूँ कि बाजा होते हुए भी मैं कैसे हँस दिया<br />मुझे हँसना नहीं चाहिए था<br />दरअसल यह हँसी मेरी थी भी नहीं<br />मैं तो सिर्फ़ इसलिए हँसा<br />कि यह हँसी मेरी क्यों नहीं?</p>\r\n<p style=\"text-align: justify;\">मैं हैरान हुआ कि बाजा होते हुए भी<br />मैं अपने आप कैसे बजने लगा<br />और पृथ्वी ने कहा, तुम्हारे तो पाँव हैं<br />और हवा ने कहा, तुम्हारे तो हाथ हैं<br />और सिर तो मेरा ख़ुशी से झूम ही रहा था</p>\r\n<p style=\"text-align: justify;\">मैं परेशान हूँ<br />बाजे का जीवन पाकर<br />यह जो कुछ मैं कर रहा हूँ<br />यह ठीक-ठीक है भी या नहीं?<br />कल मैं बोलने लगूँ<br />तो सब मुझे प्रेत समझकर<br />भागने तो नहीं लगेंगे?<br />मुझे गोली मार देना<br />मगर भागना नहीं, मुझसे मेरे लोगो।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या कव्वा भी चहचहा रहा था</strong></p>\r\n<p style=\"text-align: justify;\">उसने कहा -<br />आज क्या सुबह थी<br />क्या हवा थी<br />कितनी मस्ती से पक्षी चहचहा रहे थे<br />मैंने कहा रुको<br />क्या तुम्हारा मतलब ये है<br />कि कव्वे भी चहचहा रहे थे?</p>\r\n<p style=\"text-align: justify;\"><strong>व्‍यंग्‍य</strong></p>\r\n<p style=\"text-align: justify;\">मैंने उन पर व्यंग्य लिखा<br />वही उनका सबसे अच्छा विज्ञापन निकला<br />वही मेरी सबसे कमाऊ रचना निकली<br />वही हिन्दी साहित्य में समादृत भी हुई।</p>', 'hindi-poet-vishnu-nagar-poem-janjwar', '59a008e9e4145.jpg', 0, 'Famous hindi poet Vishnu Nagar poetry for janjwar by kumar mukul', 'Vishnu nagar, Hindi poetry, janjwar, kumar mukul, hindi poem, famous hindi poet', 'Vishnu Nagar Hindi poetry in janjwar', '59a008e9e3fa8.jpg', 131, 0, '2017-08-25 16:54:25', '2017-08-25 17:20:51', 1), (509, 0, '21', 'हाईकोर्ट ने दिया राम रहीम की संपत्ति को जब्त करने का आदेश', '', '<p style=\"text-align: center;\"><strong>कहा राम रहीम के समर्थन में हो रही हिंसक घटनाओं में हो रहे नुकसान की भरपाई होगी बाबा की संपत्ति को बेचकर </strong></p>\r\n<p style=\"text-align: justify;\"><strong>हरियाणा, जनज्वार।</strong> बाबा राम रहीम बलात्कार केस में दोषी पाए गए हैं और उन्हें हिरासत में लिया गया है जिसके बाद उनके अंध समर्थकों ने हरियाणा समेत उससे जुड़े राज्यों में हिंसक घटनाओं को अंजाम देना शुरू कर दिया है। इसमें अब तक लगभग 20 लोगों के मारे जाने की खबर है।</p>\r\n<p style=\"text-align: justify;\">हिंसा, आगजनी, हत्या और अराजकता के मामलों को संज्ञान लेते हुए पंजाब और हरियाणा हाईकार्ट चंडीगढ़ ने कहा है कि राम रहीम के नाम पर होने वाले हर नुकसान की भरपाई डेरा सच्चा सौदा की संपत्ति कुर्क कर की जाएगी।</p>\r\n<p style=\"text-align: justify;\">आगजनी और तोड़फोड़ की घटनाएं लगातार हो रही हैं, जिन पर काबू पाना बहुत मुश्किल लग रहा है।</p>\r\n<p style=\"text-align: justify;\">हरियाणा तो पूरी तरह हिंसा की आग में जल रहा है, जिसकी आग राजधानी दिल्ली तक पहुंच चुकी है। राम रहीम समर्थकों द्वारा आनंद विहार रेलवे स्टेशन पर भी आगजनी और तोड़फोड़ की घटनाओं को अंजाम दिया गया है। इन घटनाओं को देखकर लग रहा है कि बाबा कानून से बड़े बाबा बन चुके हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि लगातार हो रहीं हिंसक घटनाओं को देखते हुए पंजाब एवं हरियाणा हाईकोर्ट ने ने ऐलान किया है कि राम रहीम की संपत्ति को जब्त किया जाएगा और उससे इस नुकसान की भरपाई की जाएगी।</p>\r\n<p style=\"text-align: justify;\">बाबा समर्थक हथियारों से लैस हैं, जिनके द्वारा कई पत्रकारों की पिटाई समेत सैकड़ों गाड़ियों और रेलगाड़ियों पर आग लगा दी गई है।</p>', 'baba-ram-rahim-guilty-for-rape-in-court-dozens-of-death', '59a017738694e.jpg', 0, '', '', '', '59a03a58d620a.jpg', 271, 0, '2017-08-25 17:56:27', '2017-08-25 20:26:35', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (510, 0, '21', 'हिंसा के लिए सीधे हरियाणा की \'खटारा\' सरकार जिम्मेदार', '', '<p style=\"text-align: left;\"><strong>हिंसा, हत्या, अराजकता और आगजनी के आगे जो सरकार इतनी खटारा और लाचार हो उसे सत्ता में रहने का हक ही क्या है? राम रहीम के समर्थकों को सरकार ने जान—बूझकर इकट्ठा होने का दिया अवसर, कभी लगाई ही नहीं धारा 144, राज्य की हरियाणा सरकार की डेरा वालों से मिलीभगत</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, हरियाणा। </strong>डेरा सच्चा सौदा प्रमुख राम रहीम को बलात्कार मामले में हुई सजा के बाद से हरियाणा समेत आसपास के प्रदेशों में माहौल बहुत तनावपूर्ण हो चुका है। बाबा समर्थकों द्वारा किए जा रहे हिंसक आंदोलन में अब तक 25 की मौत और सैकड़ों के घायल होने की खबर है। और मुख्यमंत्री मनोहर लाल खट्टर है कि बेचारगी खींसे निपोर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">सशक्त शासन और मजबूत सरकार का दंभ भरने वाले प्रधानमंत्री मोदी के ये भाजपाई मुख्यमंत्री हैं जिनसे राज्यों की जिम्मेदारियां संभाले नहीं संभल रहीं और हर मोर्चे पर एक के बााद एक फेल हो रहे हैं। अभी चंद दिनों पहले ही यूपी के गोरखपुर में एक हफ्ते में सैकड़ों बच्चों के मरने के मामले में योगी की फजीहत हुई। उनकी उपस्थिति में भी बच्चे अस्पताल में मरते रहे लेकिन उन्हें पता ही नही चला कि अस्पताल अराजकता और भ्रष्टाचार में आकंठ डूबा है।</p>\r\n<p>दिन के 2.30 बजे आए फैसले के बाद जैसे पूरे हरियाणा आगजनी और हिंसा की आग में डेरा के भाड़े के गुंडों ने ढकेल दिया, उससे साफ है कि खट्टर ने पुलिस को अपना काम नहीं करने दिया। पुलिस हर कदम पर राजनीतिक दबाव में रही और हर एक्शन पर वह भाजपा और नेताओं से आदेश लेती रही। अगर <strong>पुलिस को खट्टर की खटारा सरकार ने अपना काम करने दिया होता तो कत्तई यह स्थिति राज्य की नहीं बनती।</strong></p>\r\n<p>अबतक हुई हिंसा के कारण कमसे कम राज्य का 100 करोड़ से अधिक का नुकसान हो चुका है। सिर्फ हरियाणा में सौ से अधिक बसें और गाड़ियां फूंक दी गयी हैं। <strong>सवाल है कि ऐसी खटारा सरकार को सत्ता में बने रहने का हक ही क्या है जो खुद ही लोगों को अराजकता फैलाने का मौका दे रही हो।</strong></p>\r\n<p style=\"text-align: justify;\">\'स्वराज इंडिया के हरियाणा प्रवक्ता राजीव गोदारा के मुताबिक राम रहीम के अनुयायियों कि भारी भीड़ जमा होने और पंचकुला निवासियों की सुरक्षा व कानून व्यवस्था बिगड़ने देने के लिए हरियाणा सरकार को जिम्मेदार ठहराया है। उसका कहना है कि <strong>हरियाणा सरकार व पंचकुला प्रशासन ने डरे—सहमे पंचकुला वासियों को एक आरोपी राम रहीम के समर्थन में जुटी भीड़ के हवाले करने व पूरे शहर का जीवन उस भीड़ के रहमोकरम पर छोड़ने का काम किया है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है इस घटना के बाद पंचकुला के स्कूल व दफ्तर बंद करने पड़े, क्योंकि पंचकुला प्रशासन ने धारा 144 सी आर पी सी लागू की, मगर पांच या पांच से अधिक लोगों के इकट्ठा होने पर रोक ही नहीं लगाई।</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/baba-ram-rahim-guilty-for-rape-in-court-dozens-of-death\">संबंधित खबरें : <span style=\"color: #800000;\">हाईकोर्ट ने दिया राम रहीम की संपत्ति को जब्त करने का आदेश</span></a></strong></span></p>\r\n<p style=\"text-align: justify;\">इस घटना के मद्देनजर गौर करने वाली बात यह है कि चूंकि राम रहीम को बलात्कार मामले में कोर्ट में पेश होना था तो डेरा सच्चा सौदा अनुयायी पिछले कई दिन से लगातार पंचकुला ही नहीं सिरसा में भी भारी संख्या जमा हो रहे थे। जिसके चलते <strong>पंचकुला, सिरसा व आसपास के क्षेत्र में आम लोगों में डर का माहौल व्याप्त हो गया था। इसीलिए सरकार को स्कूल बंद करने पड़े, लोग घरों में बंद होकर रह गये, मगर सरकार ने इसके खिलाफ कोई कड़ी कार्रवाई नहीं की।</strong></p>\r\n<p style=\"text-align: justify;\"><strong><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/baba-ram-rahim-guilty-for-rape-in-court\">संबंधित खबरें : <span style=\"color: #800000;\">बाबा राम रहीम को बलात्कार के मामले में हुई सजा</span></a></strong></p>\r\n<p style=\"text-align: justify;\">हर मामले में यही होता आया है कि कानून व्यवस्था बिगड़ने की घटनाओं के लिए सत्तासीन सरकार ही जिम्मेदार होती है, क्योंकि अंतोत्गतवा ऐसे मामलों में लापरवाही बरतने के लिए वह खुद जिम्मेदार होती है। सवाल उठने शुरू हो गए हैं कि सरकार अपने वोट की भूख के चलते ही हालत को बिगाड़ने में सहायक की भूमिका निभा रही है।</p>\r\n<p style=\"text-align: justify;\">इसी के मद्देनजर इंडिया ने हरियाणा सरकार से मांग की है कि वह राज्य में खराब हुई हालत के लिए जिम्मेवारी ले और दोषियों के खिलाफ सख्त कार्रवाई कि जाये।</p>\r\n<p style=\"text-align: justify;\">हरियाणा सरकार ने 18 अगस्त को धारा 144 लागू की, मगर इसके तहत सिर्फ हथियार लेकर चलने पर रोक लगाई गई। पांच या उससे अधिक लोगों के एकत्र होने पर रोक नहीं लगाई गई। <strong>24 अगस्त को जब हाईकोर्ट ने सरकार को तलब किया व जवाब माँगा, तब 18 अगस्त को जारी किये गए आदेश में पंचकुला उपायुक्त ने नया आदेश जारी कर पांच या अधिक लोगों के एकत्र होने पर रोक लगाई।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबरें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"बलात्कार का\r\nराष्ट्रीय\r\nगुंडा बनकर\r\nउभरा बाबा\r\nराम—रहीम\" href=\"http://www.janjwar.com/post/baba-ram-raheem-rape-charge-and-gundagardi-janjwar-haryana\">बलात्कार का राष्ट्रीय गुंडा बनकर उभरा बाबा राम—रहीम</a></span></strong></p>\r\n<p style=\"text-align: justify;\">डेरा सच्चा सौदा प्रमुख के खिलाफ आने वाले फैसले के मद्देनजर पंचकुला में भारी मात्रा में डेरा अनुयायी इकट्ठे हुए तो पंचकुला निवासी सहम गए। इसीलिए तीन दिन के लिए स्कूल और दफ्तर बंद हो गए।</p>\r\n<p style=\"text-align: justify;\">हाईकोर्ट में जब यह मामला पहुंचा कि स्कूल—दफ्तर तीन दिन से बंद हैं, तब हरियाणा सरकार के वकील ने पंचकुला में धारा 144 लगाए जाने के आदेश कोर्ट के सामने पेश किये। उसी से पता चला कि पंचकुला के उपायुक्त द्वारा धारा 144 के आदेश पास किया गया, मगर कहीं भी पांच या पांच से अधिक लोगों के इकट्ठे होने पर कोई रोक नहीं लगाई गई थी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबरें : </strong><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" title=\"राम\r\nरहीम ने आश्रम\r\nमें सैकड़ों\r\nबच्चों को\r\nबनाया बंधक\" href=\"http://www.janjwar.com/post/dera-chief-ram-rahim-mortgage-hundreds-of-children-sirsa-ashram-by-vn-rai-janjwar\">राम रहीम ने आश्रम में सैकड़ों बच्चों को बनाया बंधक</a></strong></span></p>', 'harayana-govt-is-responsible-for-harayana-riots-janjwar', '59a02ba03eb18.jpg', 0, 'Harayana govt is responsible for riots in Harayana and other states in the matter of dera sachha sau', 'dera saccha sauda chief, ram rahim, riots in harayana, janjwar, khatara khattar', 'haryana state khattar khatara goverment responsible for for harayana riots after ram raheem verdict', '59a02ba03e9a4.jpg', 363, 0, '2017-08-25 19:22:32', '2017-08-25 20:50:32', 1), (511, 0, '32', 'उस लड़की की चिट्ठी जिसके कारण राम रहीम को हुई सजा', '', '<p><strong>मैंने पूछा कि क्या यह खुदा का काम है, तो उन्होंने कहा, श्री कृष्ण भगवान थे, उनके यहां 360 गोपियां थीं, जिनसे वह हर रोज़ प्रेम लीला करते थे. फिर भी लोग उन्हें परमात्मा मानते हैं...</strong></p>\r\n<p style=\"text-align: center;\"><strong>साध्वी की वह चिट्ठी जिसकी वजह से राम रहीम को धारा 376 के तहत हुई सजा</strong></p>\r\n<p>मैं पंजाब की रहने वाली हूं और अब पांच साल से डेरा सच्चा सौदा सिरसा में साधु लड़की के रूप में कार्य कर रही हूं. सैकड़ों लड़कियां भी डेरे में 16 से 18 घंटे सेवा करती हैं. हमारा यहां शारीरिक शोषण किया जा रहा है.</p>\r\n<p>मेरे परिवार के सदस्य महाराज के अंध श्रद्धालु हैं, जिनकी प्रेरणा से मैं डेरे में साधु बनी थी.</p>\r\n<p>साधु बनने के दो साल बाद एक रात 10 बजे मुझे महाराज की गुफा (महाराज के रहने के स्थान) में भेजा गया. वहां मैंने देखा महाराज बेड पर बैठे हैं. हाथ में रिमोट है, सामने टीवी पर ब्लू फिल्म चल रही है. बेड पर सिरहाने की ओर रिवॉल्वर रखा हुआ है.</p>\r\n<p>महाराज ने टीवी बंद किया, मुझे साथ बिठाकर पानी पिलाया और कहा कि मैंने तुम्हें अपनी खास प्यारी समझकर बुलाया है. महाराज ने मेरे को बांहों में लेते हुए कहा कि तुमने साधु बनते वक्त तन मन धन सतगुरु को अर्पण करने को कहा था. सो अब ये तन मन हमारा है.</p>\r\n<p>मेरे विरोध करने पर उन्होंने कहा कि कोई शक नहीं, हम ही खुदा हैं. जब मैंने पूछा कि क्या यह खुदा का काम है, तो उन्होंने कहाः श्री कृष्ण भगवान थे, उनके यहां 360 गोपियां थीं. जिनसे वह हर रोज़ प्रेम लीला करते थे. फिर भी लोग उन्हें परमात्मा मानते हैं.</p>\r\n<p><strong>बाबा ने साध्वी से कहा कि तु्म्हारे घर वाले हर प्रकार से हमारे पर विश्वास करते हैं व हमारे गुलाम हैं. वह हमारे से बाहर जा नहीं सकते.</strong></p>\r\n<p>हमारी सरकार में बहुत चलती है. हरियाणा व पंजाब के मुख्यमंत्री, केंद्रीय मंत्री हमारे चरण छूते हैं. नेता हमसे समर्थन लेते हैं, पैसा लेते हैं और हमारे खिलाफ कभी नहीं जाएंगे.</p>\r\n<p>हम तुम्हारे परिवार से नौकरी लगे सदस्यों को बर्खास्त करवा देंगे. सभी सदस्यों को मरवा देंगे और सबूत भी नहीं छोड़ेंगे. पैसे के बल पर हम राजनीतिक व पुलिस और न्याय को खरीद लेंगे.</p>\r\n<p><strong>इस तरह मेरे साथ मुंह काला किया गया और पिछले तीन माह में 2-3 बार किया जा रहा है. हम दिखाने में देवी हैं, मगर हमारी हालत वेश्या जैसी है.</strong></p>\r\n<p>मैंने एक बार अपने परिवार वालों को बताया कि यहां डेरे में सब कुछ ठीक नहीं है तो मेरे घर वाले गुस्से में कहने लगे कि अगर भगवान के पास रहते हुए ठीक नहीं है, तो ठीक कहां है.</p>\r\n<p><strong>एक कुरुक्षेत्र जिले की एक साधु लड़की जो घर आ गई है, उसने घर वालों को सब कुछ सच बता दिया है. उसका भाई बड़ा सेवादार था.</strong></p>\r\n<p>संगरूर जिले की एक लड़की जिसने घर आ कर पड़ोसियों को डेरे की काली करतूतों के बारे में बताया तो डेरे के सेवादार गुंडे बंदूकों से लैस लड़की के घर आ गए. घर के अंदर कुण्डी लगाकर धमकी दी.</p>\r\n<p>इन सब लड़कियों के साथ-साथ मुझे भी मेरे परिवार के साथ मार दिया जाएगा, अगर मैं इसमें अपना नाम लिखूंगी….हमारा डॉक्टरी मुआयना किया जाए ताकि हमारे अभिभावकों को व आपको पता चल जाएगा कि हम कुमारी देवी साधू हैं या नहीं. अगर नहीं तो किसके द्वारा बर्बाद हुई हैं.</p>\r\n<p style=\"text-align: right;\"><strong>जनज्वार तक यह चिट्ठी पत्रकार अब्दुल वाहिद आजाद के जरिए</strong></p>', 'sadhvi-letter-which-led-to-rape-accused-rama-rahim-janjwar', '59a054573ba35.jpg', 0, 'letter of sadhvi dera saccha sauda who raped by ram raheem', 'ram raheem, letter of sadhvi, dera saccha sauda, hindi news, blue film by ram raheem', 'letter written by sadhvi to police about rape of ram raheem', '59a054573b8bf.jpg', 14874, 1, '2017-08-25 22:16:15', '2017-08-25 22:22:23', 1), (512, 0, '25', 'भ्रष्ट बाबाओं की संपत्ति हो राष्ट्रीय संपत्ति घोषित', '', '<p style=\"text-align: justify;\">कानून बनाकर केवल राम रहीम की सम्पत्ति व धन-दौलत का ही नहीं बल्कि सभी मठों व बाबाओं की सम्पत्ति का भी राष्ट्रीयकरण कर देना चाहिये, लेकिन सरकार ने जेलों में बन्द बाबाओं की संपत्ति को छुआ तक नहीं है...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुनीष कुमार</span>, स्वतंत्र पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">बाबा राम रहीम उस भारतीय राजनीति के लिए भस्मासुर साबित हुआ है जिस राजनीति ने पाल-पोसकर उसे यहां तक पहुंचाया था। राम रहीम के समर्थक संभाले से नहीं संभल रहे हैं। पंजाब, हरियाणा, दिल्ली व अन्य स्थानों पर फैली अराजकता से हर कोई सहमा हुआ है। बाबा राम रहीम के समर्थक अचानक आसमान से नहीं टपक पड़े हैं। इनकी पैदाइश उस गंदी भारतीय राजनीति की पैदाइश है जो देश में वर्षो-सदियों से जारी है।</p>\r\n<p style=\"text-align: justify;\">देश में वैज्ञानिक शिक्षा का अभाव, अंधविश्वास व भारतीय राजसत्ता का समर्थन ऐसे भक्त-नागरिक पैदा कर रही है, जो कि इन ढोंगी बाबाओं को भगवान का रूप मानती है। और इन बाबाओ के लिए कुछ भी कर गुजरने के लिए तैयार हो जाती है।</p>\r\n<p style=\"text-align: justify;\">इस ढोंगी-बलात्कारी राम-रहीम को कांग्रेस ने वर्ष 2008 से जेड श्रेणी की सुरक्षा दी हुयी थी। इसके 5 करोड़ अनुयायियों के वोट लेने के लिए कांग्रेस-भाजपा के नेताओं से लेकर आप नेता अरविंद केजरीवाल तक इस बाबा के दरबार में हाजिरी बजाते रहे हैं। मायावती, मनोहर लाल खट्टर, राहुल गांधी सरीखे नेता डेरा में हाजिरी लगाने वालों की सूची में शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">हरियाणा के खेल मंत्री विज् ने पिछले वर्ष डेरा को खेलों के लिए 50 लाख रु. की सरकार की तरफ से सहायता प्रदान की थी। रामरहीम को 200 करोड़ से भी अधिक धन-दौलत का मालिक बताया जाता है। सरकार ने उसे इनकम टेक्स से भी छूट दी हुयी है।</p>\r\n<p style=\"text-align: justify;\">अपने को सजा की सम्भावना देख राम रहीम ने अपने <strong>शिष्यों को ढाल के रूप में इस्तेमाल करने के लिए पंचकुला अदालत परिसर व दूसरे स्थानों पर जमावड़ा कर लिया था। राज्य सरकार की भी इस जमावड़े को पूरी शह थी। राज्य सरकार ने समय रहते उनको हटाने की कार्यवाही नहीं की, इसी का परिणाम है कि भारी संख्या में लोग मारे गये है व सम्पत्ति को भी नुकसान पहुंचा है।</strong></p>\r\n<p style=\"text-align: justify;\">बाबाओं के साथ भारतीय राजनीति का अटूट रिश्ता रहा है। तांत्रिक चन्दस्वामी को इंदिरा गांधी ने आश्रम के लिए दिल्ली में जगह उपलब्ध करायी थी। राजीव गांधी की हत्या में शामिल होने तथा करोड़ों रूपए के मनी लांड्रिंग घोटाले के आरोपी चन्द्रास्वामी के पूर्व प्रधानमंत्री नरसिम्हाराव भी के अनुयायी थे।</p>\r\n<p style=\"text-align: justify;\">बलात्कारी बाबा आशाराम बापू व प्रधानमंत्री मोदी की जुगलबंदी पूरे देश के सामने जगजाहिर है। समझौता एक्सप्रैस, हैदराबाद व अजमेर बम धमाकों की आरोपी साध्वी प्रज्ञा ठाकुर व स्वामी असीमानन्द भाजपा सरकार की कृपा से जेल के बाहर आ चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>भारत की राजसत्ता समाज से अंधविश्वास दूर करने व ज्ञान-विज्ञान के प्रसार के लिए कार्य करने वाले, कुलबुर्गी, डाभोलकर व गोविन्द पानसरे के हत्यारों को सुरक्षा व समर्थन देती है और इन ढोंगी बाबाओं को जेड श्रेणी की सुरक्षा उपलब्ध कराती है।</strong></p>\r\n<p style=\"text-align: justify;\">जेड श्रेणी की सुरक्षा केवल रामरहीम को ही नहीं मिली हुयी थी। बाबा रामदेव, नामधारी सदगुरु उदय सिंह, स्वामी चक्रपणि, शंकराचार्य निश्चलानंद सरस्वती, आसुतोष महाराज, आशाराम आदि सभी सरकारों द्वारा जेड श्रेणी की सुरक्षा से नवाजे गये हैं।</p>\r\n<p style=\"text-align: justify;\">देश की सैकड़ों एकड़ भूमि पर काबिज यह बाबा भिक्षा मांगकर धर्म का प्रचार करने वाले बाबा नहीं हैं। इनका एम्पायर लाखों-करोड़ों का है। इनके पास काले धन की तो बात ही क्या, इनकी न. 1 की कानूनी सम्पत्ति भी बहुत ज्यादा है। इनके अनुयायी व कारोबार देश-विदेशों में फैला हुआ है।</p>\r\n<p style=\"text-align: justify;\">बाबा रामदेव की धन-दौलत 11 हजार करोड़ से भी अधिक है। अपने को साध्वी बताने वाली माता अमृता आनन्दमयी की सम्पत्ति 1500 सौ करोड रु से भी अधिक है। श्रीश्री रविशंकर 1 हजार करोड़ से भी अधिक की दौलत के मालिक हैं। अपने को भगवान बताने वाले सत्य साईं बाबा, जिनकी 2011 में मृत्यु हो चकी है, की सम्पत्ति 40 हजार हजार करोड़ बतायी जाती है। मोरारी बापू 150 करोड के मालिक हैं।</p>\r\n<p style=\"text-align: justify;\">हत्या के आरोप में जेल में बंद स्ंत रामपाल 100 करोड की सम्पत्ति का मालिक है।</p>\r\n<p style=\"text-align: justify;\"><strong>बलात्कार की जेल में सजा काट रहे आसाराम के 425 आश्रम व 50 गुरुकुल हैं, उनकी सम्पति 1000 करोड रूपए बतायी जाती है।</strong> बलात्कार के आरोप में बंद स्वामी नित्यानंद 10 हजार करोड़ का मालिक हैं। स्वामी सदाचारी वेश्यालय चलाते हुए पकड़ा गया। स्वामी प्रेमानंद पर 13 नाबालिग लड़कियों से रेप आरोप है। इनके अपराधों की लम्बी फेरिस्त होने के बाबजूद भी सरकारी संरक्षण में, ये ढोंग-ढकोसले का करोबार देश में फल-फूल रहा है। टीवी व आधुनिक संचार माध्यमों ने इन बाबाओं की पकड़ को और मजबूत किया है।</p>\r\n<p style=\"text-align: justify;\">सवाल यह है कि ज्ञान-विज्ञान के इस युग में इन ढोंगी बाबाओं को हमारे देश में कूपमंडूता फैलाने की छूट क्यों दी जा रही है। कब तक इस देश की करोड़-करोड़ जनता को अंधविश्वास के दलदल में धकेलकर कूपमंडूप बनाया जाता रहेगा। एक बलात्कारी बाबा की गिरफ्तारी हाने पर भी लोग उसे भगवान ही मानें और सड़कों पर उतरकर हिंसा करने लगें।</p>\r\n<p style=\"text-align: justify;\">दरअसल हमारे देश की सरकार चाहती ही नहीं है कि जनता वैज्ञानिक शिक्षा से लैस हो तथा तर्कशील चिंतन करे। वह चाहती हैं कि लोग पिछड़े बने रहे और अपनी गरीबी-बेरोजगारी के लिए सरकार पर अंगुली उठाने की बजाए इसे भगवान की इच्छा मान लें और पिछले जन्मों का फल मान लें। इस तरह पूंजीपतियों का लूट-शोषण का साम्राज्य बना रहे।</p>\r\n<p style=\"text-align: justify;\">जनता को अभी भी सूर्य व चन्द्रमा को ग्रह-उपग्रह बताने की जगह देवता बताया जाता है। ग्रहण लगने के वैज्ञानिक कारण बताए जाने की जगह इसका कारण राहु-केतु को बताया जाता है। शिक्षा व्यवस्था में भी वैज्ञानिक चिंतन बेहद सीमित है इस कारण पढ़े-लिखे लोग भी अंधविष्वासी बने रहते है।</p>\r\n<p style=\"text-align: justify;\">आदमी के बीमार हाने पर अस्पताल व इलाज की व्यवस्था व्यापक आम जनता के लिऐ आसानी से मौजूद नहीं है। इस कारण आजादी 70 वर्ष बाद भी जनता का एक बड़ा हिस्सा इलाज के लिए ओझा-सोखा, टोने-टोटके पर निर्भर है। जन<strong>ता का पिछड़ापन-गरीबी इन ढोंग-ढकोसलेवाज बाबाओं को चमात्कारी पुरुष के रूप में उर्वरा जमीन उपलब्ध कराता है।</strong></p>\r\n<p style=\"text-align: justify;\">कहते हैं जैसा राजा वैसी प्रजा। जब देश का प्रधानमंत्री चिकित्सकों के सम्मेलन में जाकर कूपमंडूपों जैसी बातें करेगा। बे सिर-पैर का विज्ञान धार्मिक पुस्तकों में ढूंढेगा। हाथी का सिर इंसान पर लगाने के मिथ् को प्राचीन भारत की प्लास्टिक सर्जरी व महाभारत में कर्ण के जन्म को जनेटिक सांइस से जोड़ देगा। तो ऐसे में देश की जनता भी वैसी ही हो सकती है जैसी इस समय पंजाब-हरियाण की सड़कों पर है। इस हिंसा की जिम्मेदारी इस अंधविश्वासी जनता से कहीं अधिक हमारे देश का सिस्टम चलाने वाले नेताओं की है जिसने जनता को ऐसा बनने पर मजबूर किया है।</p>\r\n<p style=\"text-align: justify;\">पंजाब-हरियाणा हाई कोर्ट ने 25 अगस्त को जारी हिंसा की भरपाई के लिए राम रहीम की सम्पति को जब्त करने के आदेश दिए हैं।</p>\r\n<p style=\"text-align: justify;\">बात केवल हिंसा की भरपाई के लिए डेरा सच्चा सौदा की सम्पति की जब्ती तक ही सीमित नहीं रह सकती। इसे आगे बढकर देश के मठ-आश्रमों की सम्पत्ति के राष्ट्रीयकरण तक जाना चाहिए। क्योंकि इन बाबाओं के पास एकत्र धन दौलत उनकी मेहनत की कमाई नहीं है। इस दौलत पर जनता का अधिकार है। इसे देश की जनता के हित के लिए इस्तेमाल में लाया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\">कानून बनाकर केवल राम रहीम की सम्पत्ति व धन-दौलत का ही नहीं बल्कि सभी मठों व बाबाओं की सम्पत्ति का भी राष्ट्रीयकरण कर देना चाहिये। सरकार ने जेलों में बन्द बाबाओं की संपत्ति को छुआ तक नहीं है।</p>\r\n<p style=\"text-align: justify;\">जरुरत है <strong>इनके मठों व आश्रमों में ज्ञान-विज्ञान अुसंधान केन्द्र व अस्पताल खोले जाएं। जिसमें आम लोगों का निशुल्क इलाज हो व जनता के बीच से अंधविश्वास व कूप मंडूपता का खात्मा हो। जनता को ढोंगी बाबाओं से मुक्त होकर वैज्ञानिक चेतना से लैस करने के लिए विशेष कार्यक्रम चलाए जाने की जरुरत है। यही तरीका है जिससे पंजाब, हरियाणा व अन्य जगहों पर जारी धार्मिक हिंसा की पुनरावृत्ति रुक सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">यह काम सरकारें तो नहीं करेंगी, शुरुआत सभा जागरुक लोगों को मिल-जुलकर करनी होगी।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार, स्वतंत्र पत्रकार एवं सह संयोजक समाजवादी लोक मंच)</strong></p>', 'property-of-corrupt-indian-god-man-to-be-declared-national-property-by-munish-kumar-janjwar', '59a0fc37daefe.jpg', 0, 'corrupt god man property declared as national property', 'ram raheem, corrupt god man, drsa saccha sauda, asaram bau, radhe maa,', 'government should declared god man property national property', '59a0fc37d72be.jpg', 431, 0, '2017-08-26 10:12:31', '2017-08-26 10:34:13', 1), (513, 0, '22', 'मनोवैज्ञानिक से जानिए धर्मगुरु कैसे बनाते हैं अंधभक्त', '', '<p style=\"text-align: justify;\"><strong>धर्म की आड़ लेकर बलात्कार, हत्या जैसे संगीन मामलों में दोषी पाए गए राम रहीम जैसे बाबाओं को इतना अटेंशन मिलने का क्या कारण है, बता रहे हैं वरिष्ठ <span style=\"color: #800000;\"><span style=\"color: #000000;\">मनोवैज्ञानिक</span> डॉक्टर चंद्रशेखर तिवारी</span></strong></p>\r\n<p style=\"text-align: justify;\">बाबाओं को समाज में इतना तूल देने के मामले में कुछ लोगों को लगता है कि राम रहीम या अन्य किसी बाबा समर्थकों की लाइन में वो पहली पंक्ति में सामने दिखेंगे तो उन्हें मीडिया समेत दूसरी जगह अटेंशन मिलेगा। लाइमलाइट में आ जाएंगे, क्योंकि अभी तक तो कोई उन्हें जानता तक नहीं था। अचानक उन्हें हीरो बनने जैसा अहसास होने लगता है।</p>\r\n<p style=\"text-align: justify;\"><strong>मोब मानसिकता</strong> <br />दूसरा इस मामले को मोब मानसिकता या भीड़ कहेंगे, यानी आपकी दिशा आप खुद नहीं तय कर रहे होते, बल्कि कोई और यह तय कर रहा होता है कि आपको क्या करना है, आप जैसे एक रिमोट से नियंत्रित होते हैं। जहां पर भी भीड़ इकट्ठा होती है वहां पर भीड़ का अपना विवेक काम नहीं कर रहा होता बल्कि वह मोब की शक्ल अख्यितयार कर लेती है। राम रहीम के मामले में उनके मैनेजर तय कर रहे हैं कि उन्हें भीड़ का इस्तेमाल कैसे करना है और इस मामले में अब तक हुई कई मौतों से यह बात साबित भी हो चुकी है।</p>\r\n<p style=\"text-align: justify;\"><strong>गरीबों की भरमार</strong><br />राम रहीम के भक्तों में तकरीबन 80 फीसदी लोग निम्न आय वर्ग तबके से जुड़े हैं। ये वो लोग हैं जिनके पास दो जून की रोटी का जुगाड़ भी ठीक से नहीं है। बाबाओं द्वारा चलाई जाने वाली संस्थाओं या आश्रम के मार्फत इनको कुछ आर्थिक मदद मिल जाती है, जैसे इनके बच्चों की शादी में कुछ मदद या फिर अन्य किसी तरह की दुर्घटनाओं या फिर त्रासदियों में इन्हें इनके आश्रमों से कुछ मदद मिल जाती है तो ये लोग सोचते हैं कि यही हमारे तारणहार हैं और ये बाबाओं के अंधभक्त बन इनके लिए मरने—मारने तक को तैयार हो जाते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>सम्मान ही सबसे बड़ा सहयोग</strong> <br />ऐसा ही बाबा राम रहीम के मामले में भी दिख रहा है। इस स्थिति के लिए हमारी कानून और व्यवस्था काफी हद तक जिम्मेदार है। हमारे सामाजिक ढांचे में चूंकि गरीबों की स्थिति बहुत खराब है, अमीर उन्हें अपने पास नहीं फटकने देना चाहते, सामाजिक जीवन में उनकी सहभागिता तो दूर की बात है, ऐसे में अगर कोई उन्हें प्यार—दुलार से अपनी समानता में लाकर बात करता है तो जाहिर तौर पर इसका मनोवैज्ञानिक असर होता है। गरीबों को लगता है कि हमारे लिए कानून, न्याय व्यवस्था जो काम नहीं कर रही है सत्ता में बैठे लोग हमारे बारे में नहीं सोच रहे हैं, मगर देखो एक साधु हमारे लिए हद तक सोच रहा है। हमारी बेटियों की शादियों के लिए सहायता कर रहा है या फिर हमारे बच्चों के स्कूली शिक्षा में योगदान दे रहा है। बाबाओं ने गरीबों के इस मनोविज्ञान को बखूबी समझा है।</p>\r\n<p style=\"text-align: justify;\"><strong>मध्यवर्ग क्यों आता है यहां</strong> <br />उच्च और मध्य वर्गीय लोगों के बाबाओं के अनुयायी बनने का मनोवैज्ञानिक कारण देखें तो वो है इस वर्ग में व्याप्त तनावपूर्ण जीवन। इनमें से ज्यादातर लोग जो पढ़े—लिखे, खाते—पीते, अच्छे खासे ओहदों पर हैं, चूंकि मानसिक रूप से किसी न किसी रूप से परेशान रहते हैं, तो मन की शांति की तलाश में बाबाओं के शरणागत होते हैं। धर्म के ठेकेदार और भगवान बने बैठे इन बाबाओं को पता है कि यह खाता—पीता वर्ग उनके पास सिर्फ मानसिक शांति के उपाय के लिए आता है तो वह भी उनका भरपूर फायदा उठाते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>अंधविश्वास का मकड़जाल</strong> <br />हमारा देश अंधविश्वास में बुरी तरह जकड़ा हुआ है और इसी बात को बाबा जानते हैं। कई बार जब कोई सौ बातें बताता है तो उनमें से दो—चार बातें हम पर भी सटीक बैठ जाती हैं। ऐसा ही इन लोगों के मामले में भी होता है। मान लीजिए किसी के घर में लगातार कलेश हो और बाबा ने गृह शांति का कोइ कॉमन सा उपाय बता दिया, और उसके घर की समस्या किसी भी तरह से हल हो गई, तो वह आदमी घर समेत बाबा का अनुयायी कहें या अंध अनुयायी बन जाता है। फिर उसके मार्फत बाबा का प्रचार उसी स्टेटस के अन्य घरों तक पहुंचता है और बाबा का प्रचार भगवान की तरह होने लगता है। इस तरह अंधभक्तों की एक बड़ी फौज तैयार हो जाती है, जो अच्छे खासे पढे लिखे लोगों की होती है।</p>\r\n<p style=\"text-align: justify;\"><strong>सबसे ज्यादा महिलाएं क्यों हैं भक्त</strong> <br />मान लीजिए आपका कोई दोस्त—साथी है और आपको उससे बात करके मानसिक शांति मिलती है या अपनी समस्याओं का समाधान मिलता है, मगर आप यह बात अपने घर में बताएंगे कि आपके फलां दोस्त के पास जा रहे हैं या फिर घर से बाहर लोग यह जानेंगे कि आप किसी लड़के—परपुरूष से मिल रही हैं तो आप पर लांछन लगने शुरू हो जाएंगे। मगर जैसे ही आप किसी बाबा—साधु के पास जाने और उनकी शिष्या बनने की बात घर या बाहर बताएंगे तो घर के साथ—साथ समाज भी आपकी वाहवाही करेगा कि देखो कितनी सभ्य और शालीन महिला/युवती है, बाबाओं की शरण में जाकर पूजा—पाठ करती है।</p>\r\n<p style=\"text-align: justify;\">बाबाओं के मामले में भी यह मास हिस्टीरिया टाइप बन गया है, लग रहा है लोग अटेंशन पाने के लिए भी बाबाओं के समर्थन में होने वाली रैलियों में जाते हैं। यहां उन्हें अटेंशन मिलता है, जैसे तमाम न्यूज चैनल इंटरव्यू कर रहे हैं, पुलिसवाले घटना की छानबीन कर रहे हैं, कहीं न कहीं सेलिब्रेटी जैसा अहसास होता है उन्हें।</p>\r\n<p style=\"text-align: right;\"><strong>(प्रेमा नेगी से बातचीत पर आधारित)</strong></p>', 'psychologist-chandrashekhar-tiwari-discribed-how-godman-make-blindfolde', '59a14da67c6ce.jpg', 0, 'how public make a blindfolde of a godman like asaram, rampal, ramdev, ram raheem', 'ramdev, rampal, ram raheem, satlok ashram', 'indian poor people easy blindfold of indian god mans', '59a120d3c3d03.jpg', 610, 0, '2017-08-26 12:31:19', '2017-08-27 23:20:30', 1), (523, 0, '29', 'कुमाऊं का लोक उत्सव सातूं-आठूं', '', '<p style=\"text-align: justify;\"><strong>शिव पार्वती को आम मनुष्यों के रूप में चित्रित कर पहाड़ी जन-जीवन, मौजूद समाज के विविध पक्ष और यथार्थ को सामने लाने की विलक्षण कोशिश की गई है। एक आम स्त्री के अंदर उपजे संघर्ष, कर्म और कर्तव्य की मनसा व पीड़ा इन गाथाओं में मिलती है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चंद्रशेखर तिवारी</strong></span></p>\r\n<p style=\"text-align: justify;\">\'शिखर धुरा ठंडो पाणी मैंसर उपज्यो<br />गंगा टालू बड़ बोट लौलि उपजी\'</p>\r\n<p style=\"text-align: justify;\">यानी ऊंचे शिखर की ठंडी जगह पर मैसर (महेश्वर) का जन्म हुआ और गंगा तट पर वट वृक्ष की छाया में लौलि (गौरा पार्वती) पैदा हुईं।</p>\r\n<p style=\"text-align: justify;\">उत्तराखंड के पूर्वी अंचल के पिथौरागढ़ की सोर घाटी, गंगोलीहाट व बेरीनाग इलाके, बागेश्वर के दुग, कमस्यार व नाकुरी अंचल तथा काली कुमाऊं इलाकों में सातूं-आठूं का उत्सव 28-29 अगस्त को यानी आज और कल धूमधाम से मनाया जायेगा। इस उत्सव पर यह गीत उल्लास मय वातावरण में गाया जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>सातूं-आठूं का लोक उत्सव भादो माह की सप्तमी और अष्टमी को मनाया जाता है। एक तरह से यह वर्षाकालीन उत्सव है, जिसमें महिलाएं अखंड सौभाग्य की कामना के साथ व्रत रखकर शिव पार्वती की उपासना करती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इस उत्सव में गौरा-महेश (स्थानीय भाषा में गवरा मैसर) की गाथा गाई जाती है। देखा जाय तो सातूं-आठूं की यह परंपरा प्रत्यक्षतः हिमालय के प्रकृति- परिवेश और जनमानस से जुड़ी है, गौरा महेश्वर की गाथा में हिमालय की अनेकानेक वनस्पतियों- बांज, देवदार, हिंसालू, घिंगारू, नीबू, ककड़ी और चीड़ सहित अनेक वन लताओं का मनोहर वर्णन आया है।</p>\r\n<p style=\"text-align: justify;\"><strong>गौरा महेश्वर की गाथा में शिव पार्वती को आम मनुष्यों के रूप में चित्रित कर पहाड़ी जन-जीवन, मौजूद समाज के विविध पक्ष और यथार्थ को सामने लाने की विलक्षण कोशिश की गई है। एक आम स्त्री के अंदर उपजे संघर्ष, कर्म और कर्तव्य की मनसा व पीड़ा इन गाथाओं में मिलती है।</strong></p>\r\n<p style=\"text-align: justify;\">लोक जीवन में रचे-बसे पात्र लौलि यानी गवरा-पार्वती अपने पिता के घर मायके को जाने वाला मार्ग प्रकृति के विभिन्न सहचरों से पूछती रहती है। यहां पर प्रतीक रूप में प्रकृति गौरा के लिए पूरी तरह एक पथ प्रदर्शक और शरण दाता की भूमिका में नज़र आती है। वह अनेकानेक वनस्पतियों से रास्ता पूछते-पूछते नीबू के पेड़ के पास भी आती है और कहती है-</p>\r\n<p style=\"text-align: justify;\">\'बाटा में की निमुवा डालीम्यर मैत जान्या बाटो कां होला<br />दैनु बाटा जालो देव केदार, बों बाटा त्यारमैत जालो\'</p>\r\n<p style=\"text-align: justify;\">(ए रास्ते के नीम्बू की डाली जरा बता तो मेरे मायके को जाने वाला रास्ता किधर से जाता है। तब नीबू के डाली विनम्र भाव से उत्तर देती है कि दाहिनी ओर का रास्ता शिव के केदार को जाता है और बाएं ओर का रास्ता तुम्हारे मायके जाने का रास्ता है।)</p>\r\n<p style=\"text-align: justify;\"><strong>पंचमी के दिन पंचधान्य भिगोए जाते हैं, आठूं के दिन अनाज, धतूरे, फल फूलों से गौरा महेश्वर यानी शिव पार्वती की पूजा की जाती है और उनकी गाथा गाई जाती है। रात में जागरण होता है। प्रतीक रूप में शिव पार्वती की सुदंर प्रतिमाएं बनाई जाती हैं।</strong></p>\r\n<p style=\"text-align: justify;\">शाम को महिलाएं अपनी रंग परंपरागत परिधानों में सजधज कर गोल परिधि में नाच-गीत करती हैं। महिलायें गौरा-महेश की प्रतिमा को अपने सिर पर रखते हुए आंगन या मंदिर में लाती हैं और गीत गाती हैं। बाद में गौरा-महेश्वर की प्रतिमाओं का विसर्जन धारों और नौलों में किया जाता है।</p>\r\n<p style=\"text-align: justify;\">इस दौरान यहां चांचरी, जिसे यहां ठुल खेल कहा जाता है खूब गायी जाती है-<br />\'सिलगड़ी का पाला चला, गिन खेलुना गड़ो<br />तू होए हिंसालु तोपा, मैं उड़ाना चडयो।</p>', 'uttarakhand-kumaun-lok-utsav-satun-athun-by-chandrashekhar-tiwari', '59a38849e9379.jpg', 0, 'Satun-anthu lok utsav celebrate in uttarakhand\'s kumaun by chandrashekhar tiwari', 'Satun- Anthu, goura-mahesh, janjwar, chandrashekhar tiwari, kumauni women celebrate this festival, s', '', '59a38849e8bbb.jpg', 746, 0, '2017-08-28 08:34:41', '', 1), (514, 0, '28', 'अदालत ने सरकार का काम किया और सरकार ने दलाल का', '', '<p>राम रहीम मामले में हरियाणा—पंजाब हाईकोर्ट ने खट्टर सरकार को फटकार लगाते हुए कहा कि उसने अपने राजनीतिक स्वार्थों के चलते आम जनता के बारे में सोचा तक नहीं और पंचकूला को जलने के लिए छोड़ दिया। साथ ही कोर्ट ने करनाल के आईजी को थप्पड़ मारने और बदतमीजी करने वाले राम रहीम के 6 सुरक्षा गार्डों और दो समर्थकों के खिलाफ देशद्रोह का मामला भी दर्ज कर दिया है...</p>\r\n<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">धनंजय कुमार</span> का महत्वपूर्ण विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">पंचकुला या आसपास जो कुछ भी हुआ वो सब स्वतः स्फूर्त नहीं, बल्कि सुनियोजित था. भक्ति में डूबे लोगों की भीड़ को क़ानून व्यवस्था को विवश साबित करने और न्याय को रौंदने के मंसूबे के तहत पंचकुला की सड़कों पर उतारा गया था, जबकि पुलिस से लेकर सेना के जवानों को बलात्कारी बाबा की ताकत के महिमामय प्रदर्शन के लिए सजाया गया था.</p>\r\n<p style=\"text-align: justify;\">और वही हुआ जैसा कि आम आदमी से लेकर पंजाब हरियाणा कोर्ट तक को अंदेशा था. लेकिन कहते हैं न की जैसी नीयत वैसी ही बरकत होती है, चाल चरित्र और चेहरा के गुण गानेवाली भाजपा सरकारों और संघ की कलाई खुल गयी. एक बलात्कारी सरकार, उसके विचार और उसकी पूरी व्यवस्था को नंगा कर गया! एक साथ हमारी आंखों के सामने से कई आवरण हटा दिए. हमने देखा कि हमारे आध्यात्मिक गुरू कैसे होते हैं ? हमने देखा कि भक्ति क्या होती है? हमने देखा कि हमारी पुलिस किस तरह से हाथ पैर बाँध कर अपराधियों से लड़ने के लिए धकेल दी जाती है.</p>\r\n<p style=\"text-align: justify;\">हमने देखा कि हमारी बहादुर सेना को भी सरकारें किस तरह से मदारी का जमूरा बना देती हैं. हमने देखा कि सरकारों की कथनी और करनी में कितना अंतर होता है. हमने देखा कि हमारी सरकारें कितनी निर्लज्ज और न्याय विरोधी होती हैं. हमने देखा कि सारे राजनीतिक दल एक जैसे ही हैं. हमने देखा कि आम आदमी कितना विवश है. लेकिन इन सबके साथ ही हमने यह भी देखा कि सच की लड़ाई लड़ते हुए कुछ लोग भी लाखों करोड़ों पर कैसे भारी पड़ जाते हैं !</p>\r\n<p style=\"text-align: justify;\">लेकिन बहुत कुछ है, जो हमने नहीं देखा. <strong>आइये जो नहीं देखा उसे देखने और समझने की कोशिश करते हैं. सबसे पहले, इस प्रक्रिया को समझते हैं कि कोई व्यक्ति अपने इर्द गिर्द इतना बड़ा तिलस्म कैसे खड़ा कर लेता है कि लाखों करोड़ों लोग आखें मूँदकर उसे अपना आराध्य मान लेते हैं और उसके लिए कुछ भी करने को तैयार हो जाते हैं, मरने मारने पर उतारू हो जाते हैं</strong>?</p>\r\n<p style=\"text-align: justify;\">इस बलात्कारी बाबा राम रहीम के बारे में बताया जाता है कि जिस इलाके में इसने जड़ें जमानी शुरू कीं थी, वह इलाका तब नशे में बुरी तरह फंसा था. गुरमीत सिंह ने खुद को बाबा राम रहीम बनाकर नशे के खिलाफ खड़ा किया. कहते हैं, बाबा के इस अभियान से लोगों का बाबा पर विश्वास बढ़ने लगा कि बाबा सचमुच विलक्षण हैं और मानव कल्याण के लिए ही अवतरित हुए हैं. बाबा ने भी भक्तों की बढती भीड़ को देखकर समाजसेवा और आध्यात्मिक केंद्र को कंपनी के रूप में खडा करना शुरू कर दिया.</p>\r\n<p style=\"text-align: justify;\">पूरी मैनेजमेंट टीम खड़ी की गयी और बाबा का कारोबार ताकत और पैसा के सिंडिकेट में बदलता चला गया. इस तरह एक तरफ बाबा ने सामाजिक आध्यात्मिक कार्यों के माध्यम से गरीबी और मुसीबत में फंसी जनता को अपना अँधभक्त बनाया, तो दूसरी तरफ नेताओं के साथ वोटर के तौर इनकी खरीद बिक्री की और तीसरी तरफ पैसेवालों को सत्ता के साथ गठजोड़ कर लाभ दिलवाया. और धीरे धीरे इतना ताकतवर बन गया कि बाबा किंगमेकर की भूमिका में आ गया. राजनीतिक पार्टियों के साथ बाकायदा डील करने लगा और समय के अनुसार पहले चौटाला को, फिर कांग्रेस और फिर बीजेपी को अपना समर्थन दिया.</p>\r\n<p style=\"text-align: justify;\">समर्थन दिया से समझिये कथित समाजसेवा के दम पर अपने लाखों करोड़ों भक्तों को बेचा. जिसने जितनी ऊंची बोली लगाई, जिसका भविष्य बनता दिखा, बाबा उसके साथ खडा हो गया. और बदले में राजनेताओं ने उनके गुण गाये, बाबा को महान बताया और उसके पापों को ढंकने के हर संभव प्रयास किये. आश्रम की ही एक साध्वी ने जब बाबा के खिलाफ बलात्कार का मामला उठाया, तो चौटाला सरकार ने सुप्रीम कोर्ट में अर्जी लगाई कि यह केस सीबीआई को न सौंपा जाय. लेकिन सुप्रीम कोर्ट ने अर्जी खारिज कर दी और सीबीआई ने अपनी जांच जारी रखी. इस जांच के दौरान सीबीआई के डीएसपी सतीश पर तमाम किस्म के दबाव पड़े, लेकिन सतीश डागर दबे नहीं.</p>\r\n<p style=\"text-align: justify;\">इस लड़ाई में एक तरफ बाबा की आध्यात्मिक आभा और सरकार की ताकत थी, तो दूसरी तरफ दो पीड़ित लड़की, एक स्थानीय पत्रकार, तीन चार वकील, एक सीबीआई डीएसपी और सच्चाई की ताकत थी. पत्रकार मार दिया गया. फिर भी लड़ाई रुकी नहीं, क्योंकि कुछ ईमानदार और जुझारू किस्म के वकील इन्साफ के लिए खड़े थे. और आखिरकार 15 साल बाद सीबीआई कोर्ट ने बाबा को बलात्कार का दोषी माना.</p>\r\n<p style=\"text-align: justify;\">यह जानना <strong>कितना भयावह है कि जिस बाबा के खिलाफ रेप का मुकदमा चल रहा था, दस दिन बाद ही निर्णय आनेवाला है. 15 अगस्त को हरियाणा सरकार के दो मंत्री अनिल बिज और रामविलास शर्मा राम रहीम के जन्मदिन पर डेरे पर गए और हरियाणा सरकार की तरफ से उसे 51 लाख रुपये भेंट करते हैं !</strong></p>\r\n<p style=\"text-align: justify;\">यह जानना कितना भयावह है कि जनता के जीवन को बेहतर बनाने के नाम पर सत्ता में आई सरकार, संविधान को अक्षुण्ण बनाए रखने की शपथ लेने वाली सरकार संविधान की धज्जियां उड़ाती रही! और यह जानना कितना भयावह है कि एक सांसद कोर्ट और न्याय की तारीफ़ करने के बजाय जज को ही कटघरे में खडा कर रहा है कि एक लड़की की शिकायत पर भरोसा करने के बजाय लाखों करोड़ों भक्तों के भरोसे का ख्याल करना चाहिए था. न्याय संख्याबल पर तय होगा या सबूत के आधार पर?!</p>\r\n<p style=\"text-align: justify;\">लेकिन विडम्बना है कि नैतिकता की बात करने वाली सारी राजनीतिक पार्टियां चुप हैं, क्योंकि सारे पापी हैं. बलात्कारी बाबा के सजदा में बैठकर सारी राजनीतिक पार्टियों ने हरियाणा पंजाब की जनता को छला है. पब्लिक तो दोनों तरफ से छली गयी है, सरकारों ने उन्हें गरीब और अशिक्षित बनाए रखा, नागरिक सुविधाओं से महरूम बनाए रखा तो बाबा ने समाजसेवा के नाम उसे जमा कर वोटबैंक बना कर बेचा.</p>\r\n<p><strong>(पत्रकारिता से अपना करियर शुरू करने वाले धनंजय कुमार मुंबई में स्क्रीन राइटर्स एसोसिएशन के पदाधिकारी हैं।)</strong></p>', 'adalat-ne-sarkar-ka-kaam-kiya-aur-sarkar-ne-dalal-ka-by-dhannjay-kumar-janjwar', '59a12f4b7262b.jpg', 0, 'The court did the work of government and the government did broker work in the case of fraud sant ma', 'ram raheem, corrupt god man, drsa saccha sauda, asaram bapu, radhe maa, harayana khattar govt., BJP', 'Court did govt duty and govt. look just like broker in the case of baba ram rahim', '59a12f4b7245a.jpg', 701, 0, '2017-08-26 13:50:27', '2017-08-26 15:20:32', 1), (515, 0, '28', 'बलात्कारियों को भगवान मानना छोड़ दो भक्तो!', '', '<p style=\"text-align: justify;\"><strong>धूर्त साधु संतों को यह बात अभी तक समझ नहीं आई है कि यह मनुस्मृति का नहीं बल्कि भारतीय संविधान का दौर है। आज महिलाओं की इज्जत के साथ खिलवाड़ करने वालों को लीला या देवता की उपाधि नहीं मिलती, बल्कि बलात्कारी को जेल का दरवाजा दिखाया जाता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सूरज कुमार बौद्ध</strong></span></p>\r\n<p style=\"text-align: justify;\">धर्म भी अजीब चीज होती है। धर्म के ठेकेदार उससे भी अजीब होते हैं लेकिन इन सत्ताखोर ठेकेदारों को अपना रहमगर तथा फरिश्ता मान बैठे भक्तों की बात ही निराली है। भक्तों की आस्था इतनी जबरदस्त होती है कि वह बलात्कारियों को भी अपना भगवान समझ बैठते हैं और उनके इस बलात्कारी साधु संतों पर जो कोई व्यक्ति, संस्था या अदालत सवाल उठाता है वह उन्हें तहस-नहस करने पर उतारू हो जाते हैं।</p>\r\n<p style=\"text-align: justify;\">ताजा उदाहरण है गुरमीत राम रहीम सिंह।</p>\r\n<p style=\"text-align: justify;\"><strong>समर्थकों का देश के आंतरिक सुरक्षा पर हमला</strong><br />डेरा सच्चा सौदा समिति के प्रमुख गुरमीत राम रहीम सिंह को पंचकूला की सीबीआई अदालत द्वारा बलात्कारी करार दिए जाने पर उनके समर्थकों द्वारा पंजाब हरियाणा तथा चंडीगढ़ सहित अन्य प्रदेशों में आतंक का माहौल तैयार किया जाना देश के आंतरिक सुरक्षा पर पूरी साजिश के साथ किया गया हमला है।</p>\r\n<p style=\"text-align: justify;\">पंजाब-हरियाणा-दिल्ली में डेरा समर्थकों की हिंसा, 30 की मौत, 400 से अधिक घायल, अनेक ट्रेन-बसों में आग, सच्चाई को दिखा रहे पत्रकारों पर जानलेवा हमला, हरियाणा में हजारों प्रदर्शनकारी गिरफ्तार किए जा चुके हैं। देश के जितनी संपत्ति का नुकसान मुंबई बम विस्फोट में नहीं हुआ था उससे अधिक संपत्ति का नुकसान बलात्कारी बाबा के समर्थकों ने पहुंचाया है।</p>\r\n<p style=\"text-align: justify;\"><strong>कैप्टन अमरिंदर सिंह, मनोहर लाल खट्टर तथा राजनाथ सिंह की भूमिका निराशाजनक</strong><br />क्या इंटेलिजेंस ब्यूरो एवं अन्य खुफिया टीम ने पंजाब, हरियाणा, चंडीगढ़ जैसे राज्यों के सरकारों को गुरमीत राम रहीम सिंह के समर्थकों द्वारा आतंक फैलाए जाने की अंदेशा नहीं जताई थी? हजारों करोड़ों की संपत्ति का नुकसान, 30 से अधिक मौत तथा सैकड़ों घायल मासूमों पर शांति व्यवस्था का राग अलापने वाले पंजाब के मुख्यमंत्री कैप्टन अरमिंदर सिंह, हरियाणा के मुख्यमंत्री मनोहर लाल खट्टर तथा केंद्रीय गृह मंत्री राजनाथ सिंह जी किस गहरी नींद में सो रहे थे? क्या इतने बड़े हिंसक घटना समय रहते न रोक पाने के लिए इन केंद्र तथा राज्य सरकारों को भी जिम्मेदार नहीं ठहराया जाना चाहिए?</p>\r\n<p style=\"text-align: justify;\"><strong>पीड़ित साध्वी तथा पत्रकार के जज्बे को सलाम</strong><br />सलाम है महिला शक्ति की प्रेरणा बनी उस साध्वी को जो कि इस तरह के आतंकी समर्थकों के पोंगा पंडित ढोंगी गुरमीत राम रहीम से डरी नहीं। 15 साल तक इंसाफ के लिए लड़ती रही। गुरमीत राम रहीम द्वारा साध्वी के साथ दुष्कर्म किए जाने के संदर्भ में साध्वी ने 2002 में तत्कालीन प्रधानमंत्री अटल बिहारी वाजपेयी, पंजाब-हरियाणा हाईकोर्ट सहित अनेक जगह यह गोपनीय चिट्ठी भेजी हुई थी।</p>\r\n<p style=\"text-align: justify;\">लेकिन असली मामला तूल पकड़ता है जब \'पूरा सच\' नाम से अखबार निकालने वाले निर्भीक पत्रकार राम चन्देर छत्रपति ने साध्वी के उस गोपनीय चिट्ठी को अपने अखबार में प्रकाशित किया था। इस खत के प्रकाशन के कुछ ही दिनों बाद 24 अक्टूबर 2002 में चंदेल छत्रपति जी पर जानलेवा हमला किया गया। वह बच न सके। आगे चलकर उनकी मौत हो गई। पत्रकार के परिवार वालों ने हत्या का दोषी गुरमीत राम रहीम को ठहराया।</p>\r\n<p style=\"text-align: justify;\"><strong>यह मनुस्मृति का नहीं भारतीय संविधान का दौर है</strong><br />मगर सबसे अफसोस की बात यह है कि आखिर नाबालिक बच्ची के साथ दुष्कर्म के आरोपी आसाराम के बाद गुरमीत राम रहीम द्वारा बलात्कार किए जाने पर भी भक्तों की आंख क्यों नहीं खुली? दरअसल महिलाओं में भक्ति भाव तथा पाखंड ज्यादा ही समाया होता है। इसी का फायदा ढोंगी साधु संत उठाते हैं। यह धर्म के ठेकेदार लोग आज भी महिलाओं को भोग और तिरस्कार की सामग्री समझ बैठे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">इन धूर्त साधु संतों को यह बात अभी तक समझ नहीं आई है कि यह मनुस्मृति का नहीं बल्कि भारतीय संविधान का दौर है। आज महिलाओं की इज्जत के साथ खिलवाड़ करने वालों को लीला या देवता की उपाधि नहीं मिलती, बल्कि बलात्कारी को जेल का दरवाजा दिखाया जाता है। मगर अफसोस की अपने धर्मसत्ता का दोष दिखाकर आज भी धार्मिक ठेकेदार लोग महिलाओं की इज्जत के साथ धर्म की आड़ में खिलवाड़ करते रहते हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(इलाहाबाद विश्वविद्यालय से एलएलएम कर रहे सूरज कुमार बौद्ध भारतीय मूलनिवासी संगठन के राष्ट्रीय महासचिव हैं।)</strong></p>', 'baba-ram-rahim-is-a-rapist-not-god-man-forget-this-type-of-bhagwan-suraj-kumar-baudh', '59a154d9ea0c2.jpg', 0, 'ram raheem convicted in rape case by cbi court, this type baba is not our God, they are rapist', 'ram raheem, corrupt god man, rapist ram rahim in jail, drsa saccha sauda, asaram bapu, radhe maa, ha', 'Baba Ram raheem is a rapist, not god man', '59a154d9e9f75.jpg', 302, 0, '2017-08-26 16:30:41', '', 1), (516, 0, '24', 'उस पत्रकार की कहानी जिसने राम रहीम को उखाड़ फेंका', '', '<p style=\"text-align: justify;\"><strong>जो लोग बड़ी मीडिया के नाम पर मोहित होते हैं, उन्हें एक बार राम रहीम के गुंडों द्वारा मारे जा चुके पत्रकार रामचंद्र छत्रपति का जीवन संघर्ष पढ़ना चाहिए </strong>कि कैसे उन्होंने स्थानीय और एक छोटे अखबार \'पूरा सच\' के संपादक रहते हुए राम रहीम के खिलाफ वह लिख पाए बड़ी मीडिया कभी नहीं कर पाई।</p>\r\n<p style=\"text-align: justify;\">पढ़िए, <strong>सिरसा के कवि और पत्रकार <span style=\"color: #800000;\">वीरेन्द्र भाटिया</span> का संस्मरण कि \'पूरा सच\' के संपादक रहते हुए <span style=\"color: #800000;\">रामचंद्र छत्रपति</span> ने कैसे किया बलात्कारी राम रहीम के गुनाहों का सिलसिलवार खुलासा</strong></p>\r\n<p style=\"text-align: justify;\">दरअसल छत्रपति केवल एक पत्रकार का नाम नहीं है। वे गणेश शंकर विद्यार्थी की परंपरा के एक ऐसे पत्रकार थे जो सच्चाई के पक्ष में निर्भीकता के साथ खड़े रहे। उनके जीते जी हम उनका सही मूल्यांकन नहीं कर पाए लेकिन उनके जाने के बाद हम महसूस करते हैं कि उनका कद कितना बड़ा था।</p>\r\n<p style=\"text-align: justify;\">छत्रपति एक सामान्य किसान परिवार में पैदा हुये थे। वे बेहद संवेदनशील होने के साथ साथ बेहद जहीन भी थे। उन्होंने वकालत पास की थी लेकिन इस व्यवसाय के छल प्रपंच के वे अभयस्त नहीं हो पाए। उनके सामने एक ऐसा समाज था जो कदम-कदम पर अपने को उपेक्षित महसूस करता था। इस वंचित और उपेक्षित समाज और उसके सपनो के रास्ते में कितनी बाधाएं थीं, कितने षड़यंत्र थे वे प्रत्यक्ष देखा करते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>उन्होंने पत्रकारिता को व्यवसाय के रूप में अपनाया और उसे समाज हित मे मिशन में बदल दिया। लेकिन हर पत्रकार इतना भाग्यशाली नहीं होता की वह स्वतंत्र होकर सच लिखे सके। कई अखबारों में काम कर चुकने के बाद अंततः उन्होंने अपनी हैसियत के अनुरूप एक छोटा अखबार निकाला।</strong></p>\r\n<p style=\"text-align: justify;\">अखबार का नाम था \'पूरा सच\' अखबार का स्वरूप स्थानीय था, तो जाहिर है उसे टकराना भी स्थानीय ताकतों से था। उसने कई ऐसे षड्यंत्रों का भंडाफोड़ किया कि सरकार काँप उठी।</p>\r\n<p style=\"text-align: justify;\">हर सरकार के नजदीक रहने वाला बहुत शक्तिशाली संस्थान डेरा सच्चा सौदा पाखण्ड और षड्यंत्र का गढ़ बना हुआ था। डेरा प्रमुख और वहां रहने वाले साधुओं पर बहुत गंभीर आरोप लग रहे थे। वे आरोप चर्चा में आते और विलीन हो जाते, क्योंकि कोई भी पत्रकार इतनी बड़ी सत्ता से टकराना नहीं चाहता था लेकिन छत्रपति को इसी में मजा आ रहा था।</p>\r\n<p style=\"text-align: justify;\">छत्रपति ने डेरा सच्चा सौदा के कच्चे चिट्ठे खोलने शुरू किये। डेरा द्वारा बिजली चोरी, साधुओं—अनुयायियों की गुड़ागर्दी की घटनाएं जब अखबार की सुर्खियां बनने लगीं तब डेरा प्रमुख बौखला गया।</p>\r\n<p style=\"text-align: justify;\">सबसे बड़ी खबर जो छत्रपति की मौत का कारण बनी वह एक पीड़ित साध्वी (अनुयायी) की प्रधानमंत्री को लिखी चिठ्ठी थी, जिसमें यह जिक्र था कि डेरा प्रमुख ने उसका यौन शोषण किया और डेरे में रहने वाली अन्य साध्वियों के साथ अक्सर यही होता है।</p>\r\n<p style=\"text-align: justify;\">इस चिठ्ठी के प्रकाश में आने के बाद साध्वी का भाई जो कि डेरा की महत्त्वपूर्ण प्रबंधक कमेटी का सदस्य था, की रहस्यमयी परिस्थितियो में हत्या हो गई। डेरा को शक था कि साध्वी की लिखी चिठ्ठी रणजीत सिंह ने ही लीक की है। और जब साध्वी की यह चिठ्ठी पूरा सच में प्रमुखता से छपी तो अब तक छत्रपति को खरीदने की कोशिश करता आया डेरा यह बर्दाश्त नहीं कर पाया।</p>\r\n<p style=\"text-align: justify;\">24 अक्टूबर, 2002 को करवाचौथ के दिन डेरे द्वारा भेजे गए दो शूटरों ने 5 गोलियां छत्रपति की देह में उतार दी। संयोगवश एक हत्यारा मौके पर भागते वक्त पकड़ लिया गया। दूसरा बाद में गिरफ्तार किया गया। हरियाणा पुलिस ने हरसंभव कोशिश की कि छत्रपति की हत्या के आरोप से डेरा मुखी साफ़ बच जाए लेकिन छत्रपति के परिवार ने कानूनी लड़ाई लड़ी और सीबीआई जांच की मांग की।</p>\r\n<p style=\"text-align: justify;\">लेकिन डेरा सीबीआई जांच से इतना खौफ खाये था कि वह सीबीआई जांच टालने के लिए सुप्रीम कोर्ट तक गया और अपने अनुयायियों के आक्रामक जुलूस प्रदर्शनों से शक्ति प्रदर्शन भी किये।</p>\r\n<p style=\"text-align: justify;\">छत्रपति का सच के साथ खड़े होने का जिद्दी व्यक्तित्व इतना प्रेरणास्पद है कि हम बार बार उस जिद पर आंसू भी बहाते हैं और अश्रुपूर्ण आँखों से उनकी जिद को सलाम भी कर रहे होते हैं!</p>\r\n<p style=\"text-align: justify;\">उनकी प्रेरणा का आलम ये है कि <strong>डेरा सच्चा सौदा प्रमुख गुरमीत सिंह की बढ़ती ताकत को धता बताते हुए तमाम पीड़ित और गवाह अदालत के बाहर खड़ी उनकी आक्रामक अनुयायियों की भीड़ से नहीं डरते,</strong> वे गुरमीत सिंह के लाव लश्कर से प्रभावित नहीं होते, उन्हें मालूम है कि धारा 302, 120 बी और धारा 376 के आरोप में बिना जेल जाए डेरा प्रमुख नियमित जमानत पर है तो उसके पास ना संपर्कों की कमी है, न पैसे की न हथियारों की। उसके लिए कुछ और लोग मरवा देना मुश्किल नहीं, लेकिन <strong>पीड़ित लड़ रहे हैं, क्योंकि लड़ने की राह छत्रपति आसान करके गया, लड़ने की जिद छत्रपति दे कर गया!</strong></p>\r\n<p style=\"text-align: justify;\">छत्रपति इतना करके गया की डेरा प्रमुख को उसकी सुरक्षित गुफा से निकाल कर अदालतों के फेर में डाल गया! आगे अदालत जाने, हमारे देश का कानून जाने!</p>\r\n<p style=\"text-align: justify;\">21 नवम्बर 2002 को छत्रपति हमसे जुदा हो गया लेकिन उसने शहर, समाज, मुल्क, सत्ता, धर्म और पत्रकारिता के सामने ढेर सारे सवालों का पुलिंदा डाल दिया। सवाल जस के तस है। लोग जो 2002 में डेरा फूंक देना चाहते थे आज उसी बाबा के बढ़ते प्रभाव के आगे नतमस्तक हैं। नेता जो छत्रपति के अंतिम संस्कार में डेरा मुखी को जेल भेजने की हुंकार भरके आये थे, वह सभी चुनाव में उससे आशीर्वाद मांगने कतार बद्ध खड़े होते हैं।</p>\r\n<p style=\"text-align: justify;\">इनेलो को तब लगता था कि <strong>डेरा उनके अहसान को ताउम्र ढोता रहेगा, लेकिन वह अगले ही चुनाव में कांग्रेसमयी हो गया। 10 साल कांग्रेस ने उसे खुल कर धींगामस्ती करने का मैदान मुहैया करवाया। तीन राज्यों में इनके अनुयायोयियों ने सीबीआई जांच के विरोध में सुनियोजित तरीके से बसें जलाईं, लेकिन पंजाब में इनके 35 लोगों को सजा हुई। बाकी जगह इनका कुछ नहीं बिगड़ा। रोज अदालत में धारा 144 तोड़कर हजारों अनुयायी गुरमीत की पेशी के वक्त खड़े होते हैं।</strong> उनकी गाड़ियों में लाठी जेली बन्दूक राइफल सब होते हैं लेकिन कोई केस कोई गिरफ्तारी नहीं। बाबा को z plus सुरक्षा है।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस सरकार ने z plus सुरक्षा दी। आज भाजपा राज में भी जारी है। वर्तमान पूरी राज्य सरकार डेरा में माथा टेक चुकी है। बाबा का दावा है कि उनके 5 करोड़ अनुयायी हैं। अनुयायी बनाने का काम छत्रपति की हत्या के बाद युद्ध स्तर पर किया गया। ताकत पैसा और संपर्क बढाने का काम भी युद्धस्तर पर हुआ, ताकि दम्भ और ताकत से फरेब की लड़ाई जीती जा सके।</p>\r\n<p style=\"text-align: justify;\">हम किसी मुगालते में नहीं क्योंकि हमारे तमाम मुगालते छत्रपति दूर कर गया। छत्रपति लेकिन हमें जो एक चीज देकर गया वह अनमोल है की तमाम अंधकारों के बीच लड़ना हमारे हाथ है। हम लड़ रहे हैं अपने सीमित साधनों से लेकिन हौसले असीमित हैं बिलकुल छत्रपति जैसे, क्योंकि हम देख रहे हैं कि देश के कोने कोने में बहुत से छत्रपति लड़ रहे हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(वीरेंद्र भाटिया \'पूरा सच\' अखबार में \'ब्रेक के बाद\' नियमित कॉलम लिखते रहे हैं। नियमित संपादक की कमी और डेरा सच्चा सौदा की गुंडई के कारण 2012 से अखबार बंद है। वे 2010 से शुरू हुई संस्था \'संवाद\' से भी जुड़़े हैं। यह संस्था पीड़ितों के लिए आवाज उठाने वालों को \'रामचंद्र छत्रपति पत्रकारिता पुरस्कार से सम्मानित करती है)</strong></p>', 'sirsa-news-paper-pura-sach-editor-ramchandra-chhtrapati-reports-on-ram-raheem-by-ravindra-bhatia', '59a16bfad6816.jpg', 0, 'ramchandra cchatrapati story how he investigate story about ram raheem rape', 'rapist ram raheem, dera saccha sauda, journalist ramchandra cchatrapati,', 'mudered ramchandra cchatrapati editor pura sach published letter of rape victim and reveal reports about rape accused dea chief ram raheem alias gurmeet singh', '59a16bfad66c1.jpg', 2111, 0, '2017-08-26 18:03:00', '2017-08-26 19:09:01', 1), (517, 0, '28', 'हंसराज चौहान ने किया था 400 साधुओं को नपुंसक बनाने का खुलासा', '', '<p style=\"text-align: center;\"><strong>सुनिए क्या कहते हैं डेरा के पूर्व साधु हंसराज चौहान, जिन्होंने राम रहीम द्वारा 400 साधुओं को नपुंसक बनाने का मामला किया है कोर्ट में दर्ज</strong></p>\r\n<p style=\"text-align: justify;\"><strong>फतेहाबाद, हरियाणा, जनज्वार।</strong> धर्म की आड़ लेकर बलात्कार, हत्या जैसे संगीन मामलों में दोषी पाए गए राम रहीम पर 400 से अधिक साधुओं को नपुंसक बनाने का मामला भी हाईकोर्ट में लंबित है। कोर्ट में साधुओं को नपुंसक बनाने वाली याचिका डेरा सच्चा सौदा से जुड़े रहे एक पूर्व साधु हंसराज चौहान ने दायर की है।</p>\r\n<p style=\"text-align: justify;\">राम रहीम मामले में लगातार हो रही हिंसक घटनाओं को देखते हुए डेरे के पूर्व साधु रहे <strong>हंसराज चौहान की सुरक्षा को चाक चौबंद कर दिया गया है। यौन शोषण पर सीबाआई कोर्ट द्वारा राम रहीम को दोषी ठहराए जाने के बाद हंस राज की सुरक्षा बढ़ा दी गई है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि हंस राज चौहान भी राम रहीम के जुल्मों के शिकार हुए हैं। पीड़ित पूर्व साधु ने राम रहीम के मामले में दिए गए कोर्ट के फैसले को ऐतिहासिक बताते हुए कोर्ट से अपील की है कि राम रहीम के खिलाफ चल रहे सभी मामलों की फास्ट ट्रैक कोर्ट में सुनवाई की जाए। साथ ही उन्होंने यौन शोषण मामले में इंसाफ करने वाले न्यायाधीश के जज्बे को सलाम करते हुए उम्मीद जतायी कि इसके बाद अब राम रहीम के खिलाफ महिलाएं खुलकर आएंगी। इससे उन महिलाओं को न्याय की उम्मीद जरूर जगी होगी, जिनका राम रहीम द्वारा यौन शोषण किया गया है।</p>\r\n<p style=\"text-align: justify;\">हंसराज के मुताबिक वे डेरा सच्चा सौदा मे काफी समय तक साधु रहे हैं। उन्होंने वहां पर लोगों के साथ हुए अत्याचारों को काफी करीब से देखा है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि<strong> हंसराज ने डेरे में 400 से अधिक साधुओं को नंपुसक बनाने के मामले में कोर्ट मे याचिका दायर कर रखी है और सीबीआई उस मामले की जांच कर रही है। हंसराज की ओर से कोर्ट को उन 166 साधुओं की लिस्ट भी सौंप दी गई है, जिनको डेरे में नपुंसक बनाया गया है।</strong></p>\r\n<p style=\"text-align: justify;\">हंसराज चौहान ने अपनी याचिका में कहा था कि डेरा प्रमुख राम रहीम के इशारे पर डेरा अस्पताल के डॉक्टरों की टीम साधुओं को नपुंसक बनाती थी, जिसके बाद उनसे भगवान के दर्शन होने की बात कही जाती थी।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो : </strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"https://www.youtube.com/embed/FAmukypB5wo\" width=\"250\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'hansraj-chauhan-former-dera-sacha-sauda-sadhu-exposed-ram-raheen-castration-janjwar', '59a199aaf384c.jpg', 0, 'Dera Sachcha sauda former Sadhu Hansraj who exposed Sirsa ‘castrations’ fears for his life by janjwa', 'ram raheem, corrupt god man, rapist ram rahim in jail, castrations in Dera, drsa saccha sauda, asara', 'former sadhu Hansraj exposed one more fraud of baba ram raheem, say baba make 400 sadhu Napunsak in dera', '59a19dc0d7138.jpg', 876, 0, '2017-08-26 21:24:18', '2017-08-26 21:46:22', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (518, 0, '24', '62 परिवारों को उजाड़ दिया दिल्ली में नगर निगम ने', '', '<p style=\"text-align: justify;\">दिल्ली। पूर्वी दिल्ली के मानसरोवर फ्लाई ओवर के नीचे बसे लोहार बस्ती के 62 परिवार को edmc ने दिल्ली पुलिस के साथ मिलकर बिना किसी पूर्व सूचना के तोड़ दिया। बस्ती को तोड़े जाने में कई महिलाओं और बच्चों को चोट भी लगी।</p>\r\n<p style=\"text-align: justify;\">चोटिल होने वालों में एक गर्भवती महिला भी है, जिसके ऊपर दीवार गिर गई। बाद में उसे अस्पताल मे भर्ती कराना पड़ा। कई लोगों और बच्चों को पुलिस ने पीटा भी।</p>\r\n<p style=\"text-align: justify;\">यह बस्ती पिछले 40 से 50 वर्षों से इसी स्थान पर बसी है। इन लोगों को कई वार उजाड़ा गया लेकिन बसाया नहीं गया। <strong>इन लोगों के पास 1973 के दस्तावेज हैं जिसमें मतदाता पहचान पत्र, बिजली का बिल और कई तरह के दस्तावेज मौजूद हैं।</strong></p>\r\n<p style=\"text-align: justify;\">सामाजिक कार्यकर्ता अशोक पाण्डेय के मुताबिक उजड़े परिवार वालों लोग 25 अगस्त को दिल्ली के मुख्यमंत्री से मुलाकात की। मुख्यमंत्री ने हर सम्भव मदद का आश्वासन दिया परंतु अभी तक कोई मदद इन लोगों तक नहीं पहुँची है। महिलाओं को खुले मे शौच जाना पड़ रहा है, खुले में नहाना पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">बच्चों कि शिक्षा में रुकावट आ रही है। रोज़ पुलिस वाले आकर धमकाते हैं कि अपना सामान लेकर चले जाओ नहीं तो आप लोगों का सामान उठा कर ले जायेंगे।</p>', 'edmc-destroyed-homes-in-mansarovar-area-delhi-janjwar', '59a2382d88fe1.jpg', 0, 'edmc destroyed jhuggis in mansarovar flyover area in delhi', 'jhuggis, delhi, edmc,', '', '59a2382d88e6e.jpg', 149, 0, '2017-08-27 08:40:37', '2017-08-27 09:05:58', 1), (519, 0, '22', 'एक कलक्टर जिसकी लोग शिकायत नहीं तारीफ करते हैं', '', '<p style=\"text-align: justify;\"><strong>सिस्टम बदल देने का माद्दा रखने का जोश होना कोई नई बात नहीं है, किंतु लीक से परे अपनी नई लकीर खींचने का जो दम वे दिखा रहे हैं उससे उम्मीद की जानी चाहिए कि आगे भी ये जज्बा कायम रहे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून से <span style=\"color: #800000;\">मनु मनस्वी</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">सत्ता और शक्ति जब हाथ में हो तो इंसान खुद को खुदा से कम कतई नहीं समझता। नियम-कानूनों को अपने स्वार्थ के हिसाब से तोड़ना मरोड़ना उसके बांये हाथ का खेल होता है। राजनीति इनके लिए जनसेवा नहीं, बल्कि स्वयंसेवा करने का साधन मात्र है।</p>\r\n<p style=\"text-align: justify;\">ऐसे नेता, मंत्री अपने रसूख का उपयोग कर न केवल कार्यपालिका, न्यायपालिका को अपने तरीके से हांकते हैं, बल्कि अधिकारियों को भी सिस्टम के मकड़जाल में इस कदर उलझा देते हैं कि ईमानदार अधिकारी के लिए कार्य करना दमघोंटू साबित हो जाता है।</p>\r\n<p style=\"text-align: justify;\">नतीजतन सिस्टम को सुधारने का जज्बा लिए सरकारी सेवा में आए युवा समय बीतते-बीतते इस भ्रष्ट सिस्टम का हिस्सा बन जाते हैं। और जो हिस्सा नहीं बन पाते, उन्हें तबादलों और झूठी जांचों के भंवर में इस कदर उलझा दिया जाता है कि वह खुद का अस्तित्व भूलकर कहीं गुमनामी में खो जाता है।</p>\r\n<p style=\"text-align: justify;\">इन दिनों रुद्रप्रयाग के युवा जिलाधिकारी मंगेश घिल्डियाल अपने बेहतर कार्यों के लिए चर्चा पा रहे हैं। पुरानी बनी बनाई लीक से हटकर वे जिस प्रकार कार्य कर रहे हैं, उसका न केवल स्थानीय जनता स्वागत कर रही है, बल्कि मीडिया में भी उनकी भूरि-भूरि प्रशंसा हो रही है।</p>\r\n<p style=\"text-align: justify;\">चाहे वो विद्यालयों या सरकारी कार्यालयों का औचक निरीक्षण हो या अनियमितता पाने पर खुद आगे बढ़कर समस्या का निस्तारण करना हो। एक विद्यालय में विज्ञान वर्ग के अध्यापक की कमी को देखते हुए उन्होंने अपनी पत्नी को ही वहां अध्यापक की व्यवस्था होने तक पढ़ाने का जिम्मा सौंप दिया, जिसे उन्होंने सहजता से स्वीकार कर लिया। इन दिनों वे नगरपालिका क्षेत्र में रात्रि चौपाल लगाकर सुर्खियों में हैं।</p>\r\n<p style=\"text-align: justify;\">अमूमन देखा जाता है कि अधिकारी सिर्फ उतना ही कार्य करता है, जो उसके कार्यक्षेत्र में हो या जो उसे करने को कहा गया हो, किंतु मंगेश यहां भी लीक तोड़ते नजर आते हैं। वे रात्रि चौपाल में जनता की अन्य समस्याएं भी ध्यान से सुनते हैं और उन्हें निस्तारित करने का हरसंभव प्रयास करते हैं। आलम यह है कि क्षेत्रीय जनता बिना किसी रुकावट अपनी समस्या लेकर उनके पास आ—जा सकती है।</p>\r\n<p style=\"text-align: justify;\">2015 बैच के आईएएस मंगेश की यह पहली ही पोस्टिंग है। लिहाजा सिस्टम बदल देने का माद्दा रखने का जोश होना कोई नई बात नहीं है, किंतु लीक से परे अपनी नई लकीर खींचने का जो दम वे दिखा रहे हैं उससे उम्मीद की जानी चाहिए कि आगे भी ये जज्बा कायम रहे, वर्ना संजीव चतुर्वेदी, श्रीधर बाबू अद्दांकी, सचिन कुर्वे जैसे कितने उदाहरण हैं जो अपने कार्यों से जनता में उम्मीद की किरण तो फूंक गए लेकिन सिस्टम ने उनका ऐसा बोरिया—बिस्तर गुल किया कि वे आज चमकविहीन होकर रह गए हैं।</p>\r\n<p style=\"text-align: justify;\">दूसरी ओर राकेश शर्मा जैसे भ्रष्ट अधिकारी रिटायरमेंट के बाद भी सरकार की आंखों का तारा बन राज्य को लूटे जा रहे हैं। वो उमाकांत पंवार, जिसे कोर्ट ने वर्षों पहले दोबारा ट्रेनिंग लेने को कहा था, वो आज अपने रिटायरमेंट के लगभग आठ वर्ष पूर्व ही वीआरएस लेकर केन्द्र में चला जाता है, वो सुभाष कुमार जिस पर तिब्बती मूल का होने और कागजों में छेड़छाड़ कर नौकरी पाने तक के आरोप लगे हैं, बड़े ठाठ से नौकरी पूरी कर जाता है, जबकि ईमानदार अधिकारी संजीव चतुर्वेदी को आज तक नहीं पता कि उसकी पोस्टिंग कहां है।</p>\r\n<p style=\"text-align: justify;\">हर वर्ष सिविल सेवा में मैरिट में आने वाले युवाओं के प्रेरणादायक साक्षात्कार हर चैनल में प्रसारित होते रहते हैं, जिसमें ये युवा सिस्टम को बदल देने का, देश की सेवा करने के लिए सिविल सेवा का विकल्प चुनने का दंभ भरते नजर आते हैं, परंतु यदि सभी इस जज्बे पर कायम रह पाएं तो यह देश दुनिया में एक नजीर बन चुका होता। कारण यह भ्रष्टतंत्र, जो ईमानदार अधिकारी को फलने फूलने नहीं देता।</p>\r\n<p style=\"text-align: justify;\">उसकी राह में सिस्टम ऐसे-ऐसे व्यवधान पैदा करता है कि ईमानदारी कहीं छिपकर पनाह ढूंढने लगती है। लेकिन यह भी सत्य है कि यदि अधिकारी भ्रष्टतंत्र का हिस्सा न बनने की ठान ले तो वो राजनेताओं की चूलें हिलाने का माद्दा रखता है, पर इसके लिए साहस की दरकार है। जो ऐसा साहस दिखाने का गुर्दा रखेगा, वही इस भष्टतंत्र की जड़े खोखली कर पाएगा, ताकि आने वाली पीढ़ी एक ईमानदार माहौल में सांस ले सके।</p>\r\n<p style=\"text-align: justify;\">मंगेश घिल्डियाल से इसलिए भी उम्मीद बंधती है कि वे युवा हैं और खुद पर बिकाऊ होने का तमगा लगने से इंकार कर सकते हैं। उम्मीद की जानी चाहिए कि वे यह जज्बा आगे भी यूं ही कायम रखेंगे।</p>\r\n<p style=\"text-align: right;\"><strong>(मनु मनस्वी स्वतंत्र पत्रकार हैं।</strong>)</p>', 'rudrpryag-uttarakhand-collector-mangesh-ghildiyal-want-change-corrupt-system-manu-mansvi-janjwarx', '59a25b8335340.jpg', 0, 'Rudrpryag collector mangesh ghildiyal example of change corrupt system for society', 'Mangesh Gildiyal, change society, corrupt system, Rudrpryag, janjwar, society, DM corruption', 'Mangesjh Ghildiyal collector change corrupt systemof society', '59a25b8334c72.jpg', 961, 0, '2017-08-27 11:11:23', '', 1), (520, 0, '21', 'सुशीला तिवारी अस्पताल ने किया गर्भवती को भर्ती करने से मना, रेन बसेरे में जन्मा बच्चा', '', '<p style=\"text-align: justify;\"><strong>जब सुशीला तिवारी अस्पताल प्रशासन को विद्या को रेन बसेरे में ही नॉर्मल डिलीवरी होने की खबर लगी तो खुद को बचाने के लिए तुरत—फुरत उसे अस्पताल में भर्ती करा दिया गया...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी, उत्तराखण्ड।</strong> किसी न किसी मामले में विवादों में रहने वाले उत्तराखण्ड के हल्द्वानी स्थित सुशीला तिवारी अस्पताल के दामन पर एक दाग और लग गया है। यहां डॉक्टरों ने एक गर्भवती महिला को भर्ती करने से मना कर दिया, जिसके बाद महिला ने रैन बसेरे में बच्ची को जन्म दिया। जबकि महिला को राजकीय महिला चिकित्सालय हल्द्वानी से रेफर करके यहां भेजा गया था। बावजूद इसके यहां के डॉक्टरों ने गर्भवती महिला को गंभीरता से नहीं लिया। <br /> <br />गौरतलब है कि हल्द्वानी के पटरानी ओखलकांडा निवासी विद्या देवी का पति उसे राजकीय महिला चिकित्सालय हल्द्वानी लेकर गया था, जहां से 25 अगस्त को उसे राजकीय मेडिकल कॉलेज हल्द्वानी के अस्पताल सुशीला तिवारी अस्पताल रेफर कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">यहां पहुंचने पर डॉक्टरों ने महिला को अस्पताल में भर्ती करने से मना कर दिया। इस पर महिला के परिजनों के हाथ—पैर फूल गये क्योंकि महिला की हालत गंभीर थी। जब अ<strong>स्पताल ने डॉक्टर ने भर्ती नहीं किया तो उसके परिजन उसे रैन बसेरे में ले गये और 25 अगस्त की रात उन्होंने वहीं पर रुकने का निर्णय लिया। 25 अगस्त की रात को तकरीबन 1 बजे विद्या ने रैन बसेरे में ही एक बच्ची को जन्म दिया।</strong><br /> <br />पीडि़ता के पति ने बताया कि विद्या को अस्पताल ले जाने के लिए 108 एंबुलेंस सेवा को बुलाया गया, लेकिन ढाई घंटे इंतजार के बाद भी एंबुलेंस नहीं पहुंची। जैसे-तैसे किराए की टैक्सी से वह अस्पताल पहुंचे। यहां भी डॉक्टरों ने सीधे ऑपरेशन करने की बात कह दी, जबकि परिजनों ने डॉक्टरों से नॉर्मल डिलीवरी के लिए प्रयास करने को कहा।</p>\r\n<p style=\"text-align: justify;\">डॉक्टरों के इंकार करने पर वह गर्भवती को लेकर अस्पताल के रैन बसेरे में ही रूक गए, जहां विद्या की नॉर्मल डिलीवरी हो गई। हालांकि <strong>अस्पताल के चिकित्सा अधीक्षक अभी भी केवल सफाई देते हुये ही नजर आये। उन्होंने कहा कि महिला को लेबर पेन नहीं हो रहा था। पेट में बच्चे को दिक्कत थी। इसलिए ऑपरेशन के लिए कहा गया, लेकिन परिजन चले गए।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि जब सुशीला तिवारी अस्पताल को विद्या को रेन बसेरे में ही नॉर्मल डिलीवरी होने की खबर लगी तो खुद को बचाने के लिए तुरत—फुरत उसे अस्पताल में भर्ती करा दिया गया।</p>', 'uttarakhand-haldwani-sushila-tiwari-hospital-not-admit-pregnant-lady-janjwar', '59a266c17d62c.jpg', 0, 'pregnant women\'s child birth in rain basera, sushila tiwari hospital staff not admit him', 'sushila tiwari hospital, haldwani, uttarkhand, BJP govt., hospital staff is so careless, no sentimen', 'Women birth child in Rain basera because sushila tiwari Hospital doctor\'s not admit him to hospital', '59a266c17d4e6.jpg', 3083, 0, '2017-08-27 11:59:21', '', 1), (521, 0, '32', 'राम रहीम के सबसे ज्यादा अनुयायी दलित—पिछड़ी जाति से', '', '<p><strong>राम रहीम के कुछ ऐसे अभियान रहे हैं जिसके कारण उसकी चंगुल में सबसे ज्यादा महिलाएं, दलित और पिछड़े फंसते आए हैं</strong></p>\r\n<p><strong>सिरसा से <span style=\"color: #800000;\">एन सिंह की खास रिपोर्ट</span></strong></p>\r\n<p style=\"text-align: justify;\">डेरा सच्चा सौदा की स्थापना 1948 में राधा स्वामी पंथ के गुरु सावन शाह जी के शिष्य मस्ताना जी महाराज ने की थी। सावन शाह जी महाराज ने मस्ताना जी को हरियाणा के सिरसा जिले के बागड़ में जाकर अलग से अपना पंथ बनाने की जिम्मेवारी सौंपी।</p>\r\n<p style=\"text-align: justify;\">वर्ष 1<strong>948 में मस्ताना जी ने सिरसा के रेतीले टीलों पर आश्रम बनाया। कहा जाता है कि मस्ताना जी महाराज लोगों को पैसा, सोना, चांदी इत्यादि बांटा करते थे ताकि लोग राम नाम जपने की ओर आकर्षित हों क्योंकि तब लोग इसे फालतू का काम समझते थे।</strong></p>\r\n<p style=\"text-align: justify;\">28 फरवरी 1960 को शाह सतनाम सिंह जी को गद्दी सौंप कर 18 अप्रैल 1960 को दुनिया से चले गए।</p>\r\n<p style=\"text-align: justify;\">यहां से डेरे के विस्तार में बदलाव आया, जहां शाह मस्तान जी आश्रम में ही लोगों को दीक्षा देते थे वहीं शाह सतनाम जी यहां से बाहर जाकर सत्संग करने लगे, नाम दान देने लगे और विभिन्न जगहों पर आश्रमों स्थापना की। एक रिकॉर्ड के अनुसार उन्होंने 27 साल 4 महीने गद्दी पर रहते हुए 2250 जगहों पर सत्संग किए। हरियाणा पंजाब में बराबर इनके समर्थक रहे। उक्त दोनों ही सन्त सादा जीवन व सादे वस्त्रों से जीवन निर्वाह करते थे।</p>\r\n<p style=\"text-align: justify;\">23 अप्रैल 1990 वो शाह सतनाम जी महाराज ने गुरमीत राम रहीम सिंह जी को गद्दी सौंप दी। दोनों सन्त लगभग 20 महीने इकक्ठे गद्दी पर नाम चर्चा करते रहे। 13 दिसंबर 1991 को शाह सतनाम सिंह के निधन उपरान्त युवा संत गुरमीत सिंह ने डेरे का विस्तार तेज गति से किया।</p>\r\n<p style=\"text-align: justify;\">गुरमीत<strong> राम रहीम का जन्म राजस्थान के श्री गुरुसर मोडिया नाम के गांव में 15 अगस्त 1967 को हुआ। गुरमीत सिंह उर्फ बाबा राम रहीम के पिता का नाम मघर सिंह और माता का नाम नसीब कौर है।</strong> राम रहीम 7 वर्ष की आयु से ये डेरे के शिष्य बन गए।</p>\r\n<p style=\"text-align: justify;\">नब्बे का दशक गुरमीत सिंह राम रहीम के लिए शोहरत भरा रहा। गुरमीत इस बात को समझ चुका था कि उसे राजनीतिक तातक भी चाहिए। बढ़ती ताकत के साथ डेरे ने राजनीति में दखल शुरू कर दिया। पंजाब में राजनीतिक पार्टियों के बीच चर्चा में रहे। लेकिन वर्ष 2002 के आरंभ में डेरा की एक साध्वी ने तत्कालीन प्रधानमंत्री अटल बिहारी वाजपेयी को पत्र लिखा। बताया कि उसके साथ और उस जैसी तमाम साध्वी के साथ राम रहीम रोज बलात्कार करते हैं। इस चिट्ठी ने पहली बार राम रहीम के कुकर्मो समाज के सामने ला दिया।</p>\r\n<p style=\"text-align: justify;\">इस चिट्ठी के कारण हरियाणा भर में जबरदस्त आन्दोलन चला। डेरा समर्थकों ने साध्वी का पक्ष लेने वाले लोगों पर हमले किए। सरकार आन्दोलन के सामने झुकी और इसकी सीबीआई जांच सौंपी गई। हालांकि राजनीतिक पाटियों का स्थानीय नेत्तृव सीबीआई जांच के विरोध में खड़ा हुआ और हर कोशिश की जांच सीबीआई को न जाए। गुरमीत ने ओप्रकाश चौटाला के पार्टी इंडियन नेशनल लोकदल को ठुकराते हुए कांग्रेस को 2005 में समर्थन दिया। नाराज होकर ओमप्रकाश चौटाला ने सिरसा सच्चा आश्रम को गउशाला बना डालने की बात कही। लेकिन कांग्रेस सत्ता में आई, कांग्रेस नतमस्तक हुई, बाबा गुरमीत का कद मजबुत हुआ, साध्वी यौन शोषण का केस फाईलों की धुल खाने लगा।</p>\r\n<p style=\"text-align: justify;\"><strong>भाजपा की पूरी कैबिनेट नमस्तक थी बाबा के सामने</strong> <br />वर्ष 2015 चुनावों में बाबा गुरमीत समझ चुके थे कि अब कांग्रेस नहीं केन्द्र में भाजपा सरकार उसे बचा सकती है। खुला समर्थन भाजपा को दिया गया। पोलिंग बुथ पर डेरा समर्थक रहे और भाजपा के समर्थन में वोट पड़ा। अब भाजपा जीती। भाजपा नतमस्तक नहीं, दण्डवत हुई। बाबा सरकार के ब्रांड अंबेडसर बने, सरकार के मंत्री डेरा को वित्तिय मदद देने से पीछे नहीं हटे। भाजपा नेताओं ने लाखों की राशी दान में दी। हरियाणा भर के नामचर्चा घर में जाकर विधायक दण्डवत हुए। जीत के बाद मुख्यमंत्री से लेकर पुरी कैबिनेट डेरा में जाकर बाबा को धन्यवाद करने पहुंची।</p>\r\n<p style=\"text-align: justify;\"><strong>अनुयायी में 90 फीसदी दलित, पिछड़े और महिलाएं</strong> <br />हरियाणा में डेरा के अनुयायी बहुसंख्या में पिछडे व दलित समुदाय से है। इसका कारण यहां पर बराबरी व समानता का पाठ पढ़ाया जाना रहा है। पारंपरिक गुरूद्वारों पर जाट सिखों का कब्जा है, इस कारण इन्हें पूजा—पाठ के दौरान भी जातिय उत्पीड़न और असम्मान झेलना पड़ता है। गुरूद्वारे चूंकि राजनीतिक ताकत के भी केंद्र होते हैं, इसलिए इन जातियों के लिए बाबा का डेरा राजनीतिक ताकत का नया केंद्र बना। इसके अलावा इन गरीबी औ अशिक्षा के कारण आबादी का एक हिस्सा नशे के चंगुल में था, जिसे बाबा के यहां छुड़वाया जाता था। इस कारण इनमें बाबा की पैठ तेज हुई। अपने सत्संग में राम रहीम — दलित संत रविदास, प्रतिशील संत परंपरा के कबीर और नानक की शिक्षाओं का जमकर प्रचार करते रहे। पंजाब में भी बाबा का आधार अधिकतर मजहबी सिख व पिछडों में ही माना जाता है। गौर करने की खास बात ये रही कि बाबा की कार सेवा में अधिकतर यही दलित व पिछड़े वर्ग के लोग रहे, जिन्होंने बाबा के साम्राज्य को अपने मेहनत और खून-पसीने से मजबुत किया।</p>\r\n<p style=\"text-align: justify;\"><strong>महिलाओं के आकर्षण का कारण</strong><br />महिलाएं जो समाजिक घुटन का शिकार थीं, डेरा में उन्हें महत्व दिया जाता था, समानता—स्वतंत्रता दी जाती थी। बीड़ी,शराब, जर्दा, अफीम व मांस से छुड़वाने के चमत्कारी दावे पर महिलाओं की भारी भीड़ डेरे पर उमड़ी। साध्वी बलात्कार कांड में बलात्कारी साबित होने के बाद राम रहीम ने संचार माध्यमों में महिलाओं को बाबा ने ढाल बनाया व पुरूषों की बजाए महिलाओं ने ही खुल कर मरने—मारने की बात कही। पंचकुला में महिलाएं है अधिक उपद्रव करती नजर आईं और देशद्रोह का मुकदमा भी सबसे पहले महिला के खिलाफ ही दर्ज हुआ।</p>\r\n<p style=\"text-align: justify;\"><strong>बाबा की ग्रीन (s) वेलफेयर फोर्स</strong><br />हत्या, बलात्कार, अपहरण और नपुंसक बनाने जैसे अपराधों के आरोपों से ध्यान हटाने के लिए उसने मानवता भलाई के काम करने शुरू किए। एक छुपे एजेंडे पर काम करते हुए विभिन्न राज्यों में आश्रमों की स्थापना की। ग्रीन (s) वेलफेयर फोर्स ने बाबा को देश—विदेश में प्रसिद्ध कर दिया। डेरे द्वारा 133 मानवता भलाई के काम चलाये गए। ग्रीन (s) वेलफेयर फोर्स में 80 हज़ार से अधिक सदस्य है। अच्छी छवि के लिए कुछ पैसा भलाई के कामों में बाबा अपने भक्तों से परमार्थ के नाम पर कमाई का कुछ हिस्सा डेरे के भलाई के कामों में प्रयोग करवाते रहें हैं या यूं कहिये अपनी झोली भरवाते रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>देश और विदेशों में साम्राज्य</strong> <br />इसका साम्राज्य अमेरिका, कनाडा, इंग्लैड, आस्ट्रेलिया और यूएई में फैला है। अकेले हरियाणा में इसके 25 से 30 लाख अनुयायी बताए जाते हैं। वहीं दूनिया भर में करोड़ों की बात बताई जाती है। पर ऐसा जलवा दिखाने व ताकत मनवाने के लिए बढ़ा-चढ़ा कर पेश किया जाता है। एक अनुमान के अनुसार इसकी एक दिन की आय 20 लाख के लगभग है और सिर्फ हरियाणा का सिरसा आश्रम 700 एकड़ में फैला है। 700 एकड़ जमीन के उत्पादन को खपाने के लिए खुद की फैक्ट्रियां स्थापित कीं। बाज़ार में एमएसजी के नाम से ब्रांड उतारा। आज इसके भक्त इसके आलावा कोई और इस्तेमाल नहीं करते।</p>\r\n<p style=\"text-align: justify;\"><strong>अखबार शुरु किया, फिल्मी दुनिया में रखा कदम</strong> <br />पत्रकार की हत्या के बाद तमाम समाचार पत्रों ने डेरे की खबरों को लगाना बंद कर दिया, जिसके बाद डेरे ने खुद का समाचार पत्र \'दैनिक सच कहूँ\' के नाम से शुरू किया। सभी चैनलों पर धार्मिक प्रवचन शुरू किया। इसके बाद बाबा ने खुद ही गाना गाना फिर वीडियो शूट करके संगत को दिया जाने लगा और फिर बाबा ने फिल्मों की दुनिया मे कदम रखा। अब तक बाबा की 5 फिल्में एमएसजी मैसेंजर(वैश्यावृति विषय पर), एमएसजी- 2 (आदिवासियों को मुख्य धारा में लाने के बारे में), हिन्द का नापाक को जवाब (सर्जिकल स्ट्राइक), एमएसजी द लाईन हार्ट व जट्टू इंजीनियर नाम से 5वीं फि़ल्म आयी, जिसने बाबा को तमाम विवादों के साथ चर्चा में रखा।</p>\r\n<p style=\"text-align: justify;\"><strong>खुद पीठ थमथपाई भक्तों को पुरस्कार बांटे</strong> <br />डेरा सच्चा सौदा के नाम विभिन्न गतिविधियों में गिनीज़ बुक ऑफ वल्र्ड रिकॉर्ड, नेशनल बुक ऑफ वल्र्ड रिकॉर्ड समेत 60 से अधिक रिकॉर्ड दर्ज हैं। बाबा के भक्त उन्हें भगवान का दर्जा देते हैं। विवाद बढ़ने पर खुद को भगवान का प्रतिनिधी घोषित किया।</p>\r\n<p style=\"text-align: justify;\"><strong>जाम—ए—इंसा अभियान</strong><br />बाबा सुर्खियों में तब आये जब उन्होंने जाम—ए—इंसा नाम से अभियान चलाया। इसमें अपने नाम की पीछे उपनाम हटाकर इंसा लगाने का आदेश दिया। पंजाब में सलाबतपुरा में जाम—ए—इंसा के दौरान बाबा जी ने गुरु गोबिंद सिंह जी की पोशाक से मिलती जुलती पोशाक पहन कर जाम पिलाया, जिसे सिख संगत ने गुरु गोबिंद सिंह का अपमान समझ और जाम—ए—इंसा को सिखों के अमृत चखाने के बराबर मान कर बाबा का खूब विरोध किया।</p>\r\n<p style=\"text-align: justify;\"><strong>कौन—कौन से आरोप</strong> <br />साध्वी बलात्कार कांड, पत्रकार रामचंद्र छत्रपति हत्याकांड, डेरे संस्थापक सदस्यों में से एक के गायब होने का मामला, मुँह बोली बेटी से नाज़ायज़ संबंध का मसला, डेरे के आसपास जमीन पर नजायज कब्ज़ा, सैकड़ों साधुओं को नपुंसक बनाने के मामले समेत हर रोज आ रहे नए अपरध के मामले।</p>', 'maximum-ram-raheem-followers-from-dalit-and-backward-caste-by-n-singh-janjwar', '59a2cb0046cd7.jpg', 0, 'ram raheem followers came from dalit, backward and woman', 'ram raheem, followers, dali, backward caste, women, jam-e-insa, n singh', 'ram raheem followers contribute everything from lower caste and women section of indian society', '59a2cb0046b77.jpg', 780, 1, '2017-08-27 19:07:04', '2017-08-27 22:24:15', 1), (522, 0, '22', 'हाईकोर्ट हर मामले में दरोगा नहीं बन सकता', '', '<p style=\"text-align: center;\"><strong>राम रहीम के मामले से जुड़ी वह 10 बातें जिसने आम आदमी को झकझोर के रख दिया</strong></p>\r\n<p style=\"text-align: justify;\"><strong>सत्ता प्रतिष्ठानों को कानून सम्मत पुलिस व्यवस्था नहीं चाहिए। उन्हें अंग्रेजों के जमाने के ऐसे क़ानून चाहिये जिन्हें तोड़-मरोड़कर किसी को भी बंद किया जा सके और किसी को भी छोड़ा जा सके...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">राम रहीम को अदालत ने अपने डेरे में अपनी ही अनुयायी के साथ बलात्कार के मामले में 15 वर्ष बाद दोषी करार दे दिया है। उसके सिरसा डेरे में और पंचकुला अदालत के बाहर एकत्रित होने दिए गये अनुयायियों की भारी भीड़ ने जमकर हिंसा और आगजनी की।</p>\r\n<p style=\"text-align: justify;\">निष्क्रिय खट्टर शासन को चेतावनी के क्रम में उच्च न्यायालय ने डीजीपी को हटाने से लेकर सरकार की राम रहीम से राजनीतिक मिलीभगत होने जैसी टिप्पणियाँ भी कीं। पुलिस कार्यवाही में 36 लोगों की मृत्यु हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">राम रहीम के प्रेमी (अनुयायी) बेशक उसे अपनी नजरों से न गिराएं, पर उसके विरूद्ध एक आक्रामक राष्ट्रीय माहौल बन गया है। <strong>इसमें सुविधानुसार हीरो और विलेन गढ़े जा रहे हैं। जहाँ यह माहौल एक वृहत्तर त्रासदी का बैरोमीटर है, वहीं इसमें निहित गूढ़ आयाम भी समझे जाने चाहिए।</strong> आइये देखें, एक सामान्य नागरिक के लिए इस अराजक त्रासदी के दस निहितार्थ क्या हैं?</p>\r\n<p style=\"text-align: justify;\"><strong>1—</strong> अदालत के पास भरपूर अवसर है कि निर्भया कांड के बाद वर्मा कमीशन के संशोधित बलात्कार कानून के मुताबिक राम रहीम को आजीवन कारावास का कठोरतम दंड दे। न केवल इस मामले में जघन्य सीरियल बलात्कार हुआ है, बल्कि कहीं अधिक गंभीर है कि आरोपी का पीड़ित से गुरु-शिष्य का रिश्ता, एक अधिकारपूर्ण सम्बन्ध था जिसका उसने दुरुपयोग किया।</p>\r\n<p style=\"text-align: justify;\"><strong>2—</strong> दंड संहिता प्रक्रिया की धारा 144 को लेकर भ्रम में नहीं रहना चाहिए। यह ठीक है कि इसे लगाने में देरी शासन-प्रशासन की आरोपी से मिलीभगत का सूचक है, लेकिन यह धारा अपने आप में कोई रामबाण नहीं हो सकती थी, जब तक पुलिस की नीयत प्रेमी गिरोह के इरादों को कुचलने की नहीं होती।</p>\r\n<p style=\"text-align: justify;\"><strong>3—</strong> हिंसा की नीयत और तैयारी के साथ आने वाले<strong> प्रेमियों को रोकने और गिरफ्तार करने की कानूनन शक्ति वैसे भी पुलिस के पास है, बेशक धारा 144 न भी घोषित हो।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>4—</strong> रामपाल प्रसंग के अनुभव, प्रेमी गिरोह की तैयारियों और उपलब्ध सूचना के आधार पर पुलिस का सहज निष्कर्ष यही हो सकता था कि गुरु के दोषी करार दिए जाने की सूरत में प्रेमी गिरोहों की ओर से नियोजित हिंसा की जायेगी। यद्यपि फैसला सुरक्षित था, लेकिन मुकदमे पर नजर रखने वाले जानते थे कि संभावना दोष सिद्ध होने की पूरी है।</p>\r\n<p style=\"text-align: justify;\"><strong>5—</strong> प्रेमी गिरोह ने बजाय पंचकुला के सिरसा में ही मोर्चा खोलने के विकल्प पर भी विचार किया था। उस हालत में राम रहीम सैकड़ों गाड़ियों के काफिले में पंचकुला जाने के बजाय डेरे में ही बना रहता<strong>। हजारों प्रेमी वहां डेरे में तैयारी के साथ पुलिस का मुकाबला करने पहुँच चुके थे। यहाँ तक कि प्रेमियों के सैकड़ों स्कूली बच्चों को डेरा स्कूलों के हॉस्टल में मानव कवच के रूप में रखा हुआ था। यदि ऐसा होता तो न जाने कितनी जानें जातीं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>6—</strong> राम रहीम का ‘धन धन सतगुरु’ एक सोशल क्लब के रूप में काम कर रहा था। पुराने वृहत्तर ग्रामीण पंजाब (आज के पंजाब, हरियाणा, हिमाचल) में धर्म स्थल और राजनीतिक वर्चस्व का एकाधिकार प्रभावी जातियों के पास रहा है। लिहाजा पिछड़ों का झुकाव ऐसे डेरों के प्रति हो जाता है। इनमें युवाओं के प्रेम संबंधों को लेकर अधिक उदारता है और शराब, अफीम जैसे नशे के विरुद्ध पूरी कट्टरता। डेरा मुख्यालय ही नहीं, प्रेमियों के जगह-जगह मिलन ठिकानों का भी समूचे परिवारों के लिए एक आकर्षण साप्ताहिक पिकनिक केंद्र होने का भी है।</p>\r\n<p style=\"text-align: justify;\"><strong>7—</strong> ग्रामीण परिवेश के एक प्रेमी को यदि थाना-तहसील से काम पड़ जाए, सरकारी सामाजिक योजनाओं का फायदा चाहिए तो उसे किसी रसूखदार से फोन करवाना जरूरी हो जाता है। विधायक और उच्च वर्ग उसकी पहुँच से बाहर हो गया है। राम रहीम की राजनीतिक पहुँच उसके काम आ जाती है। आरक्षण हिंसा के बाद मैंने एक नागरिक कमीशन के रूप में प्रभावित क्षेत्रों का दौरा करने पर पाया कि प्रेमियों को सरकारी हर्जाना राम रहीम के फोन पर अपेक्षाकृत जल्दी मिल गया था।</p>\r\n<p style=\"text-align: justify;\"><strong>8—</strong> राजनीतिकों के लिए राम रहीम एक चतुर वोट बैंक बना हुआ था। पहले कांग्रेस और इनेलो के लिए और अब भाजपा के लिए। उसका फैसला भाजपा के लिए बड़ी आपदा से कम नहीं। <strong>जहाँ तक हो सका पार्टी और सरकार ने इसके ‘बुरे’ प्रभाव से आँख मूंदने की कोशिश की। उच्च न्यायालय के सीधे दखल से वे अंततः बेनकाब हो गए। राजनीतिकों का काला धन भी ऐसे धार्मिक संस्थानों में ‘पार्क’ होना आम है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>9—</strong> कोई भी आपराधिक मुक़दमा, विशेषकर जिसमें बेहद पहुँच और पैसे वाले लोग आरोपी हों, मुख्यतः सही विवेचना, अभियोजन और मजबूत पैरोकारों के दम पर ही कामयाब होता है। राम रहीम की सजा भी इसी समीकरण से संभव हुयी। कुछ माह पूर्व मुझे इस मोर्चे पर डटे चंद पैरोकारों से मिलने का अवसर मिला था और वे विवेचना और अभियोजन पक्ष के प्रति आश्वस्त ही नहीं कृतज्ञ भी थे।</p>\r\n<p style=\"text-align: justify;\"><strong>10—</strong> अंत में हमें यह नहीं भूलना चाहिए कि उच्च न्यायालय हर मामले में दरोगा की भूमिका नहीं निभा सकता। मैं अपने अनुभव से यह भी कह सकता हूँ कि <strong>यदि पुलिस को ही अपने ढंग से स्थिति से निपटने दिया जाता तो आगजनी ज्यादा होती लेकिन मौतें कम। राम रहीम को अदालत से हेलिकॉप्टर में ले जाने से सैकड़ों मौतों को टाला जा सका।</strong></p>\r\n<p style=\"text-align: justify;\">क्या हम साक्षात् नहीं देख पा रहे कि देश के सत्ता प्रतिष्ठानों को कानून सम्मत पुलिस व्यवस्था नहीं चाहिए। उन्हें अंग्रेजों के जमाने के ऐसे क़ानून चाहिये जिन्हें तोड़-मरोड़कर किसी को भी बंद किया जा सके और किसी को भी छोड़ा जा सके।</p>\r\n<p style=\"text-align: justify;\">इसके लिए उन्हें स्वामिभक्त पुलिस चाहिए। दुनिया का अनुभव बताता है कि एक नागरिक संवेदी पुलिस ही जवाबदेही के लोकतान्त्रिक मानदंडों पर खरी उतर सकती है। तब तक अन्य सारी बातें दिखावा ही रहेंगी।</p>', 'ram-raheem-detail-and-highcourt-decision-by-vn-rai-janjwar', '59a302657eb0e.jpg', 0, '28 august, 2017 highcourt decision on baba ram raheem rapist written by VN Roy', 'ram raheem, corrupt god man, drsa saccha sauda, asaram bau, 28 august, 2017, high court decision, CB', 'High court decision on Rapist Baba Ram Raheem on 28 august, 2017', '59a302657e9d0.jpg', 920, 0, '2017-08-27 23:03:25', '2017-08-28 09:36:09', 1), (524, 0, '28', 'मिस्टर पीएम! बेटियां सिर्फ नारों से नहीं बचतीं', '', '<p style=\"text-align: justify;\"><strong>जब देश के हर नेता की कुंडली प्रधानमंत्री के हाथ में हो तो ऐसे में यह कैसे मान लिया जाए कि जिस दुराचार व हत्या के आरोपी का प्रधानमंत्री जी सार्वजनिक रूप से महिमामण्डन कर रहे थे, उसके काले कारनामों की जानकारी तक उन्हें नहीं थी...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>जगमोहन रौतेला, <span style=\"color: #000000;\">वरिष्ठ पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">जिस पर बेटियों के साथ दुराचार व हत्या के आरोप में सीबीआई जांच के बाद न्यायालय में मुकदमा चल रहा हो, ऐसे व्यक्ति को देश के प्रधानमंत्री माननीय नरेन्द्र मोदी जी स्वच्छता अभियान का ब्रांड एम्बेसडर बनाते हैं। उनकी पार्टी सत्ता में आने के लिए ऐसे व्यक्ति के साथ वोटों का सौदा करती है।</p>\r\n<p style=\"text-align: justify;\">वोटों के सौदे से चुनाव जीतने के बाद उनकी <strong>पार्टी के कई बड़े नेता दुराचार के आरोपी के घर में मत्था टेकने जाते हैं। ऐसा ही कुछ विधानसभा चुनाव के समय भी किया जाता है। वहां भी वोटों को खरीदने के लिए दुराचार के आरोपी के साथ बड़ी ही निर्लज्जता के साथ समझौता किया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\">बात यहीं तक नहीं रहती देश के प्रधानसेवक की पार्टी उनका सार्वजनिक महिमामण्डन करती है और ऐसा करते हुए खुद को गौरवान्वित भी महसूस करती है। महिमामण्डन के बाकायदा पोस्टर व बैनर तक लगाए जाते हैं।</p>\r\n<p style=\"text-align: justify;\">हरियाणा में विधानसभा चुनाव जीतने के बाद मुख्यमंत्री के अलावा उनके मंत्रिमण्डल के अधिकांश सदस्य फिर से दुराचार के आरोपी के दरबार में मत्था टेकने जाते हैं। इससे समझा जा सकता है कि देश किस राह पर जा रहा है।</p>\r\n<p style=\"text-align: justify;\">जिन्होंने <strong>दुराचार व हत्या के आरोपी को ब्रांड एम्बेसडर बनाया, वे इसके लिए देश से माफी मांगने को तैयार नहीं हैं। क्यों? क्या इसका जवाब नहीं मिलना चाहिए देश की जनता को? अब यह कुतर्क देश को मत दीजिए कि आपको दुराचार के आरोपी के बारे कोई जानकारी नहीं थी।</strong></p>\r\n<p style=\"text-align: justify;\">सत्ता के शीर्ष पर बैठे व्यक्ति की ओर से जब इस तरह की बेदम व लिजलिजी दलील दी जाती है तो हँसी आने के साथ ही भयातुर अफसोस भी होता है। वह इसलिए कि विपक्ष पर नकेल कसने के लिए प्रधानमंत्री सार्वजनिक रूप से धमकी भरे अंदाज में कहते हैं कि विपक्ष के हर नेता की कुंडली मेरे पास है। ज्यादा बोलोगे तो सब की कुंडली सार्वजनिक कर दूँगा। ऐसा कहते हुए मोदी विपक्ष को धमकी देते हुए अपनी कुर्सी की सलामती का खेल भी खेलते हैं।</p>\r\n<p style=\"text-align: justify;\">जब देश के हर नेता की कुंडली प्रधानमंत्री के हाथ में हो तो ऐसे में यह कैसे मान लिया जाए कि जिस दुराचार व हत्या के आरोपी का प्रधानमंत्री जी सार्वजनिक रूप से महिमामण्डन कर रहे थे, उसके काले कारनामों की जानकारी तक उन्हें नहीं थी।</p>\r\n<p style=\"text-align: justify;\">अगर यह सच है तो प्र<strong>धानमंत्री को अपने सुरक्षा सलाहकार सहित अपनी उस टीम में ऊपर से नीचे तक भारी बदलाव तुरन्त कर लेना चाहिए, जो उनको देश-दुनिया की पल-पल की खबर से अवगत कराता है।</strong></p>\r\n<p style=\"text-align: justify;\">इसका मतलब यह है कि मोदी जी आप अपनी जिस टीम पर आंख मूँद कर भरोसा करते हैं, वह भरोसे लायक नहीं है। जो टीम आपको दुराचार व हत्या के आरोपी का गुणगान करने और उससे नजदीकी बनाने से नहीं रोक सकती है, वह आपको कभी भी, कहीं भी भयानक राजनैतिक मुसीबत में जाने-अनजाने फँसा भी सकती है।</p>\r\n<p style=\"text-align: justify;\">धर्म की आड़ में कई बेटियों के साथ दुराचार करने वाला एक गुमनाम पत्र की शिकायत के बाद सीबीआई जांच में दोषी पाया जाता है। सीबीआई की जांच के बाद ही उस पर मुकदमा चलता है और न्यायालय में दोषी पाया जाता है।</p>\r\n<p style=\"text-align: justify;\">क्या देश के प्रधानमंत्री को सीबीआई जांच पर विश्वास नहीं है? क्या सीबीआई जांच का मतलब हर एक के लिए अलग-अलग होता है? अगर ऐसा नहीं है तो क्यों नहीं मोदी जी ने उन उन बेटियों के हौसले को सलाम किया, जिनकी हिम्मत से राम रहीम जैसे व्यक्ति को सलाखों के पीछे जाने को मजबूर होना पड़ा।</p>\r\n<p style=\"text-align: justify;\">मोदी जी! क्या आपने एक बार भी इस बारे में सोचने की जहमत तक नहीं उठाई कि जब आप जैसे सत्ता के शीर्ष पर बैठे और व्यवस्था परिवर्तन की बात करने वाले लोग दुराचारियों से सत्ता प्राप्त करने के लिए समझौते करते हैं, तब उस <strong>दुराचारी के खिलाफ अदालत में कानूनी लड़ाई लड़ रही बेटियां और उनके परिवार पर क्या गुजर रही होगी? वे अपने आप को कितना असहाय, कमजोर व अकेला महसूस कर रहे होंगे?</strong></p>\r\n<p style=\"text-align: justify;\">पीड़ित और उनके परिजन भले ही अपने मनोबल और साहस से हिम्मत जुटा कर कानूनी लड़ाई लड़ रहे थे, लेकिन उसके बाद भी उनके मन में न्याय मिलने तक यह डर हमेशा बना रहा होेगा कि जिस दुराचारी के साथ देश के प्रधानमंत्री तक खड़े हैं और उनकी पार्टी केन्द्र व राज्य दोनों जगह सत्ता में है, वह दुराचारी सत्ता के बेलगाम सहयोग के कारण कहीं कानून की कमजोरियों का लाभ उठाकर बच तो नहीं निकलेगा? <br /> <br />उनका यह डर तब सही जान पड़ता है, जब आपकी सरकार उसे जेड प्लस श्रैणी की सुरक्षा बरकरार रखती है। इस कुतर्क का यहां कोई स्थान नहीं है कि यह सुरक्षा तो पिछली सरकार ने दी थी। पिछली सरकार ने कई मामलों सहित इस मामले में भी गलत किया था , तभी तो जनता ने उसे सत्ता से बाहर फेंक दिया था। क्या यह आपके पार्टी की सरकार की जिम्मेदारी नहीं थी कि वह पिछली सरकार द्वारा किए गए इस भयानक भूल को ठीक करे और एक दुराचार के आरोपी को उसकी सही जगह दिखाए? <br /> <br />बेटियां केवल नारों और भाषणों से नहीं बचतीं मोदी जी! उसके लिए बेटियों को वास्तव में बचाना पड़ता है। और दु:ख व पीड़ा के वक्त उनके साथ खड़ा भी होना पड़ता है। उन्हें मानसिक शक्ति भी देनी पड़ती है। जो न आपसे हो पाया और न आपकी पार्टी व उसके नेताओं, मुख्यमंत्री, मंत्री विधायकों और सांसदों से!</p>\r\n<p style=\"text-align: justify;\">ऐसे में कोई भी बेटी खुद के बेटी होने पर गर्व कैसे करेगी मोदी जी? और कैसे हर बेटी खुद को हमेशा सुरक्षित महसूस करेगी? <strong>जब सत्ता के शीर्ष पर बैठे लोग और उनकी पार्टी सत्ता का सौदा करने के लिए ऐसे दुराचारियों के साथ खड़ी दिखाई देती है, जो बेटियों की अस्मत के साथ खिलवाड़ करना अपना शगल समझते हैं!</strong> <br />डियर प्राइम मिनिस्टर<br />कभी विदेश दौरों और बेबात ट्वीट करने से फुर्सत मिले तो इस पर थोड़ी देर के लिए अपने \'मन की बात\' की तरह सोचिएगा जरूर! और सोचने के बाद कोई निर्णय कर सकें तो ट्वीट से ही सही देश की जनता, विशेषकर बेटियों के साथ साझा जरूर करियेगा!</p>\r\n<p style=\"text-align: justify;\">यह देश और इसकी बेटियां आपके विचार व निर्णय की प्रतीक्षा कर रही हैं प्रधानमंत्री जी! आशा है इस बार आप कुछ करें न करें, कम से कम देश की बेटियों को निराश तो नहीं करेंगे!</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक उत्तराखण्ड में जनसरोकारों से जुड़े वरिष्ठ स्वतंत्र पत्रकार हैं।)</strong></p>', 'betiyan-sirf-naron-se-nahi-bachti-dear-prime-minister-by-jagmohan-rautela-janjwar', '59a390771fbe8.jpg', 0, 'why should our girls save in this condition dear prime minister by jagmohan rautela', 'ram raheem, corrupt god man, drsa saccha sauda, asaram bau, why should girls save in india, rapist b', 'dear prime minister implementation your lecture and save women, save girls', '59a390771fac9.jpg', 266, 0, '2017-08-28 09:09:35', '2017-08-28 09:13:52', 1), (525, 0, '21', 'चीन में हो रहे ब्रिक्स सम्मेलन में शामिल होगा भारत', '', '<p style=\"text-align: justify;\"><strong>पिछले वर्ष भारत ने सार्क के बजाय बिम्सटेक देशों के राष्ट्राध्यक्षों को आमंत्रित कर पाकिस्तान को किनारे करने की कोशिश की थी, इस बार चीन कर सकता है ब्रिक्स में पाकिस्तान को आमंत्रित...</strong><br /> <br /><strong>बीजिंग से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">ब्रिक्स का नौवां शिखर सम्मलेन जब 3 से 5 सितंबर तक चीन के फूचिएन प्रांत के शियामन में हो रहा होगा तो इस पर दुनिया की नजर रहेगी। यह शिखर सम्मेलन ऐसे समय में हो रहा है जब इस मंच के दो प्रमुख देशों भारत और चीन के रिश्तों में डोकलाम समस्या ने खटास भर दी है। दूसरा डोनाल्ड ट्रम्प के राष्ट्रपति बनने के बाद पश्चिम में संरक्षणवाद के उभार से विकासशील देशों के सामने इससे निपटने की नई चुनौती है।</p>\r\n<p style=\"text-align: justify;\">हालांकि लगता नहीं है कि भारत चीन सीमा विवाद का इस पर कोई खास असर पड़ेगा। वैसे इस बहुप्रतीक्षित सम्मेलन में आर्थिक मुद्दों और व्यापार बढ़ाने को लेकर महत्वपूर्ण निर्णय हो सकते हैं। इसके अलावा ब्रिक्स के विस्तार पर भी चर्चा हो सकती है क्योंकि चीन पूर्व में ब्रिक्स प्लस का भी प्रस्ताव रख चुका है। वहीं क्षेत्रीय सुरक्षा और स्थिरता पर भी ब्रिक्स देशों का ध्यान रहेगा।</p>\r\n<p style=\"text-align: justify;\">मई में \'वन बेल्ट वन रोड\' फोरम के सफल आयोजन के बाद चीन ब्रिक्स की मेजबानी कर रहा है। चीन की विदेश नीति की प्राथमिकताओं में अपनी क्षेत्रीय नेतृत्व की महत्वाकांक्षाओं को मजबूत करना है। उम्मीद की जाती है कि ब्रिक्स सम्मलेन में चीन इनका भी ख्याल रखेगा। वह पड़ोसी देशों को सम्मेलन में भाग लेने के लिए आमंत्रित करेगा। चीन इसके संकेत भी दे चुका है।</p>\r\n<p style=\"text-align: justify;\">हांलाकि चीन के पास एक और मंच बेल्ट और रोड का है मगर चीन ब्रिक्स को कम अहमियत नहीं दे रहा है। ब्रिक्स देशों के बुद्धिजीवियों और जनता के बीच संवाद बढ़ाने के लिए तैयारियों के मद्देनजर कई कार्यक्रम आयोजित हो चुके हैं। इसी कड़ी में ब्रिक्स खेलों का आयोजन दक्षिण चीन के क्वांगचो में किया गया। शियामन के अलावा देश स्तर में भी सम्मेलन की तैयारी चल रही है। चीन ने ब्रिक्स पर डाक टिकट भी जारी किया है।</p>\r\n<p style=\"text-align: justify;\">इस बार ब्रिक्स सम्मेलन की थीम सुनहरे भविष्य के लिए मजबूत भागेदारी है। सम्मेलन में पांच बिंदुओं पर जोर दिया जाएगा। इसमें वैश्विक शासन, सहयोग को मजबूत करना, व्यापक साझेदारी का निर्माण, संस्थागत सुधार और जनता के बीच आदान प्रदान बढ़ाना शामिल है।</p>\r\n<p style=\"text-align: justify;\">भारत और चीन ब्रिक्स के दो महत्वपूर्ण सदस्य हैं<strong>। इन दो पड़ोसियों के बेहतर संबंध इस मंच की सफलता और इसके भविष्य को प्रसस्त करेंगे। इस साल शुरुआत से ही दोनों देशों के बीच कुछ न कुछ विवाद सिर उठाता रहा है।</strong> </p>\r\n<p style=\"text-align: justify;\">न्यूक्लियर सप्लायर ग्रुप की सदस्यता और पाकिस्तान प्रायोजित आतंकवाद भारत के पुराने मुद्दे हैं। ब्रिक्स के दौरान भारतीय प्रधानमंत्री नरेंद्र मोदी और चीनी राष्ट्रपति शी जिंगपिंग की डोकलाम विवाद पर बातचीत हो सकती है। वार्ता के बाद भी इस विवाद पर दोनों देश किसी नतीजे पर पहुंच पाएंगे कहा नहीं जा सकता है। हालिया समस्या के बाद पहले भी मोदी और शी हैम्बर्ग में जी 20 शिखर सम्मेलन में मुलाकात कर चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>जवाहरलाल नेहरू विश्वविद्यालय के प्रो. स्वर्ण सिंह का मानना है कि भारत चीन के बीच विभिन्न मंचों पर हो रही बातचीत से द्विपक्षीय संबंधों में स्थिरता लाने में सकारात्मक प्रभाव पड़ा है</strong>। दोनों देशों के नेताओं, अफसरों और बुद्धिजीवियों की बैठकों में क्षेत्रीय और वैश्विक चुनौतियों पर चर्चा के दौरान अक्सर समान नजरिया देखने को मिलता है।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स शिखर सम्मेलन से पहले हुई 50 बैठकों में विभिन्न स्तरों पर आपसी मनमुटाव के मुद्दों पर बातचीत करने का मौका मिला है। यह वार्ता डोकलाम सेक्टर और लद्दाख सेक्टर में स्थिरता सुनिश्चित करने के लिए उपयोगी हो सकती है। हालांकि ब्रिक्स सम्मेलन में भारत चीन सीमा गतिरोध पर चर्चा की आशा की जाती है। प्रो. सिंह कहते हैं कि चीन की कम्युनिस्ट पार्टी की 19वीं पार्टी कांग्रेस होने वाली है। भारत चीनी राष्ट्रपति शी जिंगपिंग की सीमाओं को समझता है कि वे चीन के हितों की मजबूत संरक्षक की अपनी छवि को कमजोर नहीं करना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले साल गोवा में हुए ब्रिक्स सम्मेलन में भारत ने आतंकवाद का मुद्दा मजबूती से उठाया था। यह सम्मेलन उरी आतंकी हमले के महीने भर बाद हुआ था। भारत ने इस हमले के लिए पाकिस्तान स्थित आतंकी संगठन जैश ए मोहम्मद को जिम्मेदार ठहराया था। पाकिस्तान को कूटनीतिक तौर पर अलग.थलग करने के लिए अभियान भी चलाया था।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स सम्मेलन में भारत को इस मसले पर एकराय बनाने में कामयाबी भी मिली थी। ब्रिक्स सम्मेलन के घोषणा पत्र में आतंकवाद की कड़े शब्दों में निंदा की गई थी। इसके अलावा भारत ने सार्क के बजाय बिम्सटेक देशों के राष्ट्राध्यक्षों को आमंत्रित कर पाकिस्तान को किनारे करने की कोशिश की। जानकारों का कहना है कि इस बार चीन पाकिस्तान को भी आमंत्रित कर सकता है।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स दुनिया की उभरती हुई अर्थव्यवस्था वाले देशों का मंच है। विश्व की आबादी की 40 प्रतिशत आबादी इन देशों में रहती है। 2016 में ब्रिक्स देशों की जीडीपी लगभग 16.55 अरब डॉलर थी । रेटिंग एजेंसी एस एंड पी ग्लोबल रेटिंग्स ने ब्रिक्स देशों में बेहतर आर्थिक विकास की उम्मीद जताई है। उसका मानना है कि ब्राजील और रूस मंदी के दौर से उबरने की स्थिति में हैं। भारत और दक्षिण अफ्रीका के 2016 के प्रदर्शन में सुधार आएगा, हालांकि चीन के उच्च विकास में थोड़ा गिरावट आ सकती है।</p>\r\n<p style=\"text-align: justify;\">मौजूदा <strong>अंतरराष्ट्रीय मंचों में ब्रिक्स के पास दुनिया के विकास में सहभागिता बढ़ाने की क्षमता है। 2000 के वैश्विक वित्तीय संकट के समय बना जी 20 अपनी प्रसांगिकता खो रहा है। इसकी बैठकों में द्विपक्षीय और त्रिपक्षीय प्रारूपों में गिरावट आ रही है।</strong> पश्चिमी देश अपने संकट और अंतर्विरोधों में उलझे हैं। पूर्व में पश्चिमी देशों का बाकी दुनिया के देशों के साथ संघर्ष था आज पश्चिमी देशों में खुद के बीच तनाव है।</p>\r\n<p style=\"text-align: justify;\">नाटो शिखर सम्मेलन और जी 7 की बैठक में अमेरिका और यूरोपीय देशों के बीच गंभीर मतभेद सामने आए थे। ये मुद्दे जलवायु परिवर्तन के पेरिस समझौते से अमेरिका के बाहर आने और नाटो के सदस्यों के सैन्य खर्च चुकाने को लेकर अमेरिकी राष्ट्रपति डोनाल्ड ट्रम्प के सख्त रवैये को लेकर थे। ऐसे दौर में ब्रिक्स की भूमिका बढ़ जाती है।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स में ब्राजील, रूस, भारत, चीन और दक्षिण अफ्रीका शामिल हैं। ब्रिक्स का पहला सम्मेलन रूस के येकेटेरिनबर्ग में 2009 में हुआ था। दक्षिण अफ्रीका इस मंच में 2010 में शामिल हुआ। पिछले साल ब्रिक्स का आठवां सम्मेलन गोवा में हुआ था। उम्मीद की जानी चाहिए कि शियामन सम्मेलन से उभरती अर्थव्यवस्थाएं दुनिया को एक महत्वपूर्ण संदेश देंगी।</p>', 'ninth-bricks-summit-in-china-report-by-jai-prakash-pandey', '59a39f305da48.jpg', 0, '9th summit on bricks in china and india will participate', 'bricks, china,9th bricks convention, india, pakistan, hindi news, china news,', 'china and india in turmoil but india participate in 9th bricks convention, hosted by china and it may be invited pakistan', '59a39f305d8d0.jpg', 141, 0, '2017-08-28 10:12:24', '2017-08-28 12:47:55', 1), (526, 0, '29', 'पुरातत्व विभाग ने भी कह दिया ताजमहल कभी नहीं था मंदिर', '', '<p><strong>लंबे समय से ताजमहल मंदिर है या मस्जिद इस बात को लेकर बहस छिड़ी हुई थी, मगर अब यह साफ हो गया है कि यह हमेशा से एक मकबरा रहा है, इसका हिंदू धर्म से दूर—दूर तक कोई सरोकार नहीं रहा है...</strong></p>\r\n<p>आगरा। ‘ताजमहल एक इस्लामिक ढांचा है, जबकि अपील करने वाले दूसरे धर्म के हैं। स्मारक पर कोई भी धार्मिक गतिविधि पहले कभी नहीं हुई थी।’ यह बात भारतीय पुरातत्व विभाग (एएसआई) ने कोर्ट में दाखिल किए अपने जवाब में कह दी है।</p>\r\n<p>आगरा कोर्ट में को अपनी रिपोर्ट सौंपते हुए 26 अगस्त को भारतीय पुरातत्व विभाग ने कहा कि ताजमहल मंदिर नहीं है, बल्कि मुमताज की याद में बनाया गया मकबरा है। पुरातत्व विभाग ने इस बात का साफतौर पर खंडन किया कि ताजमहल कभी शिव मंदिर था।</p>\r\n<p>ताजमहल मंदिर है, यह बात हिंदूवादी संगठन लंबे समय से कहते आ रहे हैं। लखनऊ के गोमतीनगर निवासी अधिवक्ता हरिशंकर जैन और उनके पांच अन्य साथियों ने ताजमहल के मंदिर होने को लेकर अप्रैल 2015 में कोर्ट में एक याचिका दायर कर थी, जिसमें याचिकाकर्ताओं ने कहा था कि ताजमहल मकबरा नहीं मंदिर है।</p>\r\n<p>याचिकाकर्ताओं ने दावा किया था कि ताजमहल के स्थान पर शिव मंदिर था जिसे तेजो महालय के नाम से जाना जाता था। आश्चर्य की बात यह है कि इस याचिका में याचिकाकर्ताओं ने भारत सरकार और केंद्रीय पुरातत्व विभाग को अपना पक्षकार बनाया था।</p>\r\n<p>याचिकाकर्ताओं ने दावा किया था कि वर्ष 1212 में परमार्दी देव राजा ने तेजो महल मंदिर का जीर्णोद्धार करवाया था, जिसके बाद मंदिर जयपुर के राजा मानसिंह के अधिकार में आया। बाद में यह मंदिर मानसिंह के पौत्र राजा जयसिंह के अधिकार में था और 1628 में शाहजहां ने मंदिर पर कब्‍जा कर लिया। इसके बाद शाहजहां ने मंदिर के ऊपर इमारत खड़ी कर दी और इसे ताजमहल का नाम दे दिया।</p>\r\n<p>इसी को आधार बनाकर याचिकाकर्ताओं ने कोर्ट से मांग की थी कि ताजमहल परिसर के अंदर हिंदुओं को पूजा करने की इजाजत दी जाए। इस याचिका पर कोर्ट ने केंद्र सरकार, केंद्रीय संस्कृति मंत्रालय, गृह सचिव और एएसआई से जवाब तलब किया था। <br /> <br />अब जब भारतीय पुरातत्व विभाग ने स्पष्ट तौर पर कह दिया है कि यहां पर हमेशा से मकबरा ही रहा है तो याचिकाकर्ताओं ने पुरातत्व विभाग को ही कटघरे में कर दिया है और कहा है कि विभाग का यह जवाब अधूरा है। साथ ही इस मामले में याचिकाकर्ताओं ने अगली सुनवार्इ् के लिए कोर्ट से वक्त मांगा है। अब इस मामले की अगली 11 सितम्बर को होनी है।</p>\r\n<p>वहीं दूसरी तरफ केंद्रीय पुरातत्व विभाग के अधिकारियों ने कहा है कि ताजमहल को संरक्षित रखने से जुड़े 1920 के एक नोटिफिकेशन के आधार पर अदालत में हलफनामा पेश किया गया है। इससे पहले केंद्रीय संस्कृति मंत्रालय ने नवंबर 2015 में लोकसभा में साफ किया था कि ताजमहल की जगह पर मंदिर होने के कोई सबूत नहीं मिले हैं।</p>', 'asi-told-toagra-court-tajmahal-was-never-a-temple-janjwar', '59a3a9eae9a46.jpg', 0, 'asi told in agra court tajmahal is a islamic structure and was never a temple', 'asi, tajmahal, controversy tajmahal, temple, advocate ravishankar jain, hinduvadi,', 'hinduvadi claim baseless to say that tajmahal was a temple tejo mahal', '59a3a9eae9876.jpg', 376, 0, '2017-08-28 10:58:10', '', 1), (527, 0, '21', 'दिल्ली उपचुनाव में हुई आम आदमी पार्टी की जीत, कांग्रेस पहुंची तीसरे पायदान', '', '<p><strong>59 हजार 886 वोट पाकर करीब 24 हजार वोट से जीती आप। बीजेपी को मिला 35830 हजार और कांग्रेस को 31919 वोट </strong></p>\r\n<p style=\"text-align: justify;\"><strong>बेहद महत्वपूर्ण चुनाव जीते हैं अरविंद कजेरीवाल, अगर केजरीवाल यह चुनाव नहीं जीतते तो वह राजनीति ही नहीं दिल्ली में अगले चुनाव के अस्तित्व की लड़ाई भी हार जाते, न सिर्फ विपक्षी बल्कि पार्टी के भीतरघाती भी हो जाते हावी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> आम आदमी पार्टी के राम चंदर को दिल्ली के बवाना विधानसभा की जनता ने अपना विधायक चुन लिया है। 23 अगस्त को हुए उपचुनाव के आज आए परिणामों के मुताबिक आप पहले, भाजपा दूसरे और कांग्रेस तीसरे स्थान पर रही। आम आदमी पार्टी को करीब 45 फीसदी फीसदी वोट मिले हैं। </p>\r\n<p style=\"text-align: justify;\">इस चुनाव में सबसे बुरी हालत फिर एक बार कांग्रेस की रही है। अभी हालिया बीते एमसीडी चुनावों में भी कांग्रेस तीसरे स्थान पर रही। संभव है कि इस चुनाव के बाद कांग्रेस अपने प्रदेश अध्यक्ष अजय माकन को बदल दे। चुनाव में कुल 28 राउंड हुए। </p>\r\n<p style=\"text-align: justify;\">बवाना उपचुनाव में कुल 8 उम्मीदवारों ने भागीदारी की थी, लेकिन चौथे पायदान पर \'नोटा\' का वोट रहा। चौथे पर किसी अन्य पार्टी को स्थान नहीं मिला। जाहिर है पार्टियों को नापसंद करने वालों की यह सबसे बड़ी तादाद वह है जो केजरीवाल और भाजपा के झगड़े के कारण दिल्ली में उभरी है।</p>\r\n<p style=\"text-align: justify;\">आप के विधायक राम चंदर से हारे भाजपा प्रत्याशी वेद प्रकाश बवाना के ही विधायक थे। यह चुनाव वेद प्रकाश के भाजपा में चले जाने के कारण हुआ है। ऐसे में जनता की एक नाराजगी यह भी थी व्यक्गित लाभ के लिए वेद प्रकाश ने पार्टी बदली और चुनाव का भार जनता पर आया।</p>\r\n<p style=\"text-align: justify;\">इस उपचुनाव की अहमियत का अंदाजा इसी बात से लगाया जा सकता था कि दिल्ली के सीएम अरविंद केजरीवाल ने चुनाव जीतने के लिए दिन रात एक कर दिए थे और बवाना में सभाएं और रैलियों में व्यस्त रहे। यह चुनाव आप के लिए करो या मरो जैसा था क्योंकि 2015 की दिल्ली में विधानसभा की ऐतिहासिक जीत के बाद से आम आदमी पार्टी एक भी चुनाव नहीं जीत सकी। </p>\r\n<p style=\"text-align: justify;\">आप की हार का सिलसिला दिल्ली यूनिवर्सिटी के छात्र संघ का चुनाव से शुरू हुआ, फिर पंजाब का चुनाव में हार, उसके बाद राजोरी गार्डन और अभी अप्रैल में दिल्ली नगर निगम का चुनाव आप हारी।</p>\r\n<p style=\"text-align: justify;\">ऐसे में यही सवाल था कि यदि आप ये उपचुनाव भी हार गई तो उसकी दिल्ली में कितनी पकड़ है, इसका पता चल जाएगा और उसके लिए दोबारा दिल्ली में चुनाव जीतना लगभग नामुमकिन होगा। </p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ यह चुनाव दिल्ली भाजपा अध्यक्ष मनोज तिवारी के लिए अमावस की तरह आया है। भाजपा प्रत्याशी के बुरी तरह हारने के अलावा वह खुद प्रचार के दौरान दो बार जनता के हाथों पिट चुके हैं। </p>', '-aam-aadmi-party-victory-indelhi-bawana-by-poll-janjwar', '59a3bd2538c1b.jpg', 0, 'aap victory in delhi baewana assembly by poll', 'ram chandar, bawana mla, aap, bawana by poll, manoj tiwari,', 'bhajpa candidate defeated in delhi bawana by poll, bhajpa got 3rd position', '59a3bd2538a15.jpg', 798, 0, '2017-08-28 12:20:13', '2017-08-28 13:18:54', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (528, 0, '21', 'राम रहीम को बलात्कार मामले में 20 साल की सजा', '', '<p style=\"text-align: justify;\"><strong>जनज्वार। </strong>राम रहीम को सीबीआई कोर्ट की स्पेशल अदालत द्वारा 20 साल की सजा सुनाई गई है। सीबीआई कोर्ट ने दो अलग—अलग पीड़ितों के लिए 15—15 लाख का जुर्माना भी लगाया है। इसके अलावा 65 हजार रुपये का जुर्माना भी लगाया।</p>\r\n<p style=\"text-align: justify;\">यानी बाबा के खिलाफ अदालत ने 20 साल की सजा और 30 लाख 65 हजार जुर्माना लगाया है। हालांकि सजा की जानकारी मीडिया में पहले 10 साल के तौर पर आई पर बाद में वकीलों के जिरह के चलते सामान्य तौर पर दी जाने वाली से प्रचतिल सजा अलग सजा दी है।</p>\r\n<p style=\"text-align: justify;\">अगर उपर की अदालतों में सजा कम नहीं हुई तो राम रहीम 2037 तक जेल में रहेेंगे। तब उनकी उम्र 70 साल हो जाएगी। बलात्कार के मामले में दो साध्वी अपीलकर्ता शामिल हुई थीं। दोनों ही मामले को अदालत ने सच पाया था। <br /><br />इस फैसले में सबसे महत्वपूर्ण बात यह है कि दोनोें ही बलात्कार की सजा एक साथ नहीं, बल्कि अलग—अलग चलेंगे। पहले बाबा एक बलात्कार की सजा काटेगा, उसके बाद अगले दस साल दूसरे बलात्कार में। बलात्कार के मामले में 10 साल की अधिकतम सजा है। राम रहीम को निर्धारित हुई आजीवन कारावास की सजा 14 साल से भी 6 साल ज्यादा है। </p>\r\n<p style=\"text-align: justify;\">इसी के मद्देनजर मीडिया में पहले 10 साल के सजा की खबर आई।</p>\r\n<p style=\"text-align: justify;\">बाबा राम रहीम के वकील लगातार यह जीरह करते रहे कि दोनों बलात्कार के मामलों में एक साथ सजा हो, जबकि सीबीआई इस बात पर अड़ी रही है कि यह जघन्य मामला है, इसमें अलग—अलग सजा हो।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर —<a href=\"http://www.janjwar.com/post/baba-ram-rahim-guilty-for-rape-in-court\"> बाबा राम रहीम को बलात्कार के मामले में हुई सजा</a></strong></p>\r\n<p style=\"text-align: justify;\">विवादों में रहने वाले राम रहीम को यह सजा साध्वियों के 15 साल पुराने बलात्कार मामले में हुई है।</p>\r\n<p style=\"text-align: justify;\">डेरा सच्चा सौदा प्रमुख राम रहीम को भारतीय दंड संहिता (आईपीसी) की धारा 376 (बलात्कार) के तहत 50 हजार का जुर्माना, 506 (डराने-धमकाने) 30 लाख</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a title=\"बलात्कार का\r\nराष्ट्रीय\r\nगुंडा बनकर\r\nउभरा बाबा\r\nराम—रहीम\" href=\"http://www.janjwar.com/post/baba-ram-raheem-rape-charge-and-gundagardi-janjwar-haryana\">बलात्कार का राष्ट्रीय गुंडा बनकर उभरा बाबा राम—रहीम</a></strong></p>\r\n<p style=\"text-align: justify;\">तमाम दलीलों को खारिज करते हुए यह सजा मुकर्रर की गई है। जेल मैनुअल के हिसाब से रहना होगा। हालांकि इस मामले की अपील वो हाईकोर्ट में कर सकते हैं। अब लोग उन्हें कैदी नंबर 1997 के नाम से जाने जाएंगे।</p>\r\n<p style=\"text-align: justify;\">राम रहीम कोर्ट रूम में लगातार रोकर अपने गुनाहों को स्वीकार कर रहे थे और जज से रहम की भीख मांग रहे थे। उनका वकील उनके सामाजिक कार्यों को गिनाते हुए दलील कर रहा था कि उन्हें कम से कम सजा दी जाए। बाबा का वकील कह रहा था कि उनके सामाजिक कार्यों में योगदान को देखते हुए उन्हें कम से कम सजा दी जाए। बहुत से अनाथ बच्चों का भविष्य उनके साथ जुड़ा हुआ है। मगर सीबीआई वकील अपनी दलीलों के साथ लगातार आजीवन कारावास की मांग करते रहे। </p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a title=\"राम\r\nरहीम ने आश्रम\r\nमें सैकड़ों\r\nबच्चों को\r\nबनाया बंधक\" href=\"http://www.janjwar.com/post/dera-chief-ram-rahim-mortgage-hundreds-of-children-sirsa-ashram-by-vn-rai-janjwar\">राम रहीम ने आश्रम में सैकड़ों बच्चों को बनाया बंधक</a></strong></p>\r\n<p style=\"text-align: justify;\">दोषी करार दिए जाने के बाद बाबा ने बचने की कोशिश करते हुए शारीरिक अस्वस्थता के बहाने करने शुरू कर दिए हैं, कभी बीपी तो कभी पीठ दर्द, कमर दर्द या अन्य तरह की तकलीफों को वो लगातार बता रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जब यह बलात्कार कांड हुआ था, तब एक साध्वी नाबालिग थी, जिसके लिए सीबीआई वकील बाबा के लिए स्पेशल सजा की मांग कर रहे थे। </p>\r\n<p style=\"text-align: justify;\">इस मामले का खुलासा तब हुआ था जब \'पूरा सच\' के संपादक रामचंद्र छत्रपति ने 2002 में अपने अखबार में खबर प्रकाशित की थी।</p>\r\n<p style=\"text-align: justify;\">पत्रकार रामचंद्र छत्रपति के बेटे अंशुल छत्रपति ने बाबा को हुई सजा का स्वागत करते हुए कहा कि, \'दस साल की सजा का स्वागत है लेकिन अगर आजीवन कारावास की सजा मिलती तो अच्छा रहता है। उम्मीद करते हैं कि अन्य मामलों में भी उन्हें कड़ी से कड़ी सजा मिलेगी।\' </p>\r\n<p style=\"text-align: justify;\">अभी पत्रकार रामचंद्र छत्रपति की हत्या समेत 400 साधुओं को नपुंसक बनाने समेत अनेक मामलों में फैसला आना बाकी है, जिनके सिद्ध होने पर राम रहीम को कुछ अन्य धाराओं के तहत सजा होगी। </p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित लेख- </strong><span style=\"background-color: #ffffff; color: #800000;\"><strong><a style=\"background-color: #ffffff; color: #800000;\" href=\"http://www.janjwar.com/post/sirsa-news-paper-pura-sach-editor-ramchandra-chhtrapati-reports-on-ram-raheem-by-ravindra-bhatia\">उस पत्रकार की कहानी जिसने राम रहीम को उखाड़ फेंका</a></strong></span></p>\r\n<p style=\"text-align: justify;\"> </p>', 'ram-rahim-rape-case-ten-year-jail-by-janjwar', '59a3e9a310b2a.jpg', 0, 'thirty lakh fine and twenty years jail for rape case baba rah raheem', 'thirty lah fine, twenty years improsement, baba ram raheem, cbi court', 'cbi special court fine thity lakh and 20 years jail for baba ram raheem in rape case', '59a3e9a3108c8.jpg', 492, 0, '2017-08-28 15:30:03', '2017-08-28 19:30:17', 1), (529, 0, '29', '\'भोजन का सफर\' में बच्चों का शानदार अभिनय', '', '<p><strong>पहली बार मंच पर अभिनय कर रहे बाल कलाकारों को दर्शकों की खूब तालियां मिलीं। दर्शकों के उत्साहवर्धन को देखते हुए नाटक के 2 मंचन करने पड़े...</strong></p>\r\n<p><strong>रुद्रपुर।</strong> साहित्यिक-सांस्कृतिक संस्था क्रिएटिव उत्तराखण्ड द्वारा कल 27 अगस्त की शाम को होटल ली कैसल में \'भोजन का सफर\' नाटक और \'क से कविता\' गोष्ठी का आयोजन किया गया। आयोजन में भारी संख्या में शहर के कला-साहित्यप्रेमी एकत्रित हुए।</p>\r\n<p>कार्यक्रम के दौरान सृजन पुस्तकालय से जुड़े विभिन्न स्कूलों के बच्चों द्वारा नाटक \'भोजन का सफर\' का मंचन किया गया। आशुतोष उपाध्याय द्वारा लिखित इस नाटक के द्वारा मानव शरीर के विभिन्न पाचक अंगों को पात्र बनाकर पाचनक्रिया को बहुत रोचक तरीके से समझाया गया है। नाटक में जूनियर कक्षाओं के बच्चों द्वारा शरीर के विभिन्न अंग बनकर अभिनय किया और उपस्थित जनता का मन मोह लिया।</p>\r\n<p>गीत और शेरो-शायरी के साथ तैयार किए गए इस नाटक के मंचन के दौरान पहली बार अभिनय कर रहे इन बाल कलाकारों को दर्शकों की खूब तालियां मिली। दर्शकों के उत्साहवर्धन को देखते हुए नाटक के 2 मंचन करने पड़े।</p>\r\n<p>इस नाट्य मंचन के बाद \'क से कविता\' की मासिक बैठक में लगभग 25 कविताप्रेमियों ने अपने पसंदीदा कवियों की कविताएं सुनाई। \'क से कविता\' अभियान देश के कई शहरों में चलाया जा रहा है। रुद्रपुर में इस तरह की यह 9 वीं मासिक बैठक थी।</p>\r\n<p>इस अवसर पर पवन अग्रवाल, कस्तूरी लाल तागरा, डॉ सबाहत हुसैन खान, विजय साहनी, संजय राधू, मनोज अरोरा, संजय सिंह, डॉ सुभाष वर्मा, पुनीत छाबड़ा, वी के श्रीवास्तव, अंशुल टण्डन, रीता जोशी, हरीश त्रिपाठी, संदीप सिंह, उषा टम्टा, अली सिद्दीक़ी, मोहित गाबा और हेम पन्त आदि उपस्थित रहे।</p>\r\n<p>नाटक के बालकलाकारों में ज़िगर के रूप में अर्जुन सिंह के अभिनय को दर्शकों की विशेष प्रशंसा प्राप्त हुई। अखिलेश, शिबु, राहुल, अमित, जितेंद्र, फाइज़ा बी, निशु, अर्जुन, सूरज ने भी प्रभावशाली अभिनय किया।</p>', 'child-play-role-in-bhojan-ka-safar-janjwar-rudrpur', '59a40acb315b4.jpg', 0, 'school child play bhojan ka safar theater in Rudrapur-uttarakhand', 'Bhojan ka safar, janjwar, school child, Rudrapur, Uttrakhand, janjwar', 'Unprofessional school child play \'Bhojan ka Safar\' play in programme', '59a40acb31487.jpg', 130, 0, '2017-08-28 17:51:31', '2017-08-28 17:52:38', 1), (530, 0, '22', 'समलैंगिकता भारत में अब नहीं रह जाएगा अपराध', '', '<p style=\"text-align: justify;\"><strong>उच्चतम न्यायालय ने माना कि समलैंगिकों को एक वर्ग मानकर उनकी गतिविधियों को आपराधिक करार देना, संविधान के अनुच्छेद 14 के तहत गारंटी किए गए समानता के मूलभूत अधिकार का भी उल्लंघन है...</strong> <br /><br /><strong><span style=\"color: #800000;\">रवींद्र गड़िया,</span> सुप्रीम कोर्ट वकील</strong> <br /><br />उच्चतम न्यायालय ने निजता के अधिकार को मौलिक अधिकार घोषित किया। निजता के अधिकार को संविधान के अनुच्छेद 21 में दिए गए जीवन के अधिकार का हिस्सा माना गया है। साथ ही उच्चतम न्यायालय के पहले के विभिन्न ऐसे फैसले जो कि निजता के अधिकार को मूल अधिकार नहीं मानते थे, उनसे असहमति व्यक्त की और उन फैसलों को कानून की अनुचित व्याख्या भी करार दिया। इस क्रम में उच्चतम न्यायालय ने कई ऐसे मसलों पर अपनी राय व्यक्त की जो निजता के अधिकार से जुड़े हुए थे।<br /><br />ऐसा ही एक मुद्दा समलैंगिकों के अधिकार और समलैंगिक संबंधों को अपराध करार देने वाली भारतीय दंड संहिता की धारा 377 का है। इस मसले पर दिल्ली उच्च न्यायालय ने यह माना कि निजता किसी भी मनुष्य को दूसरे मनुष्यों के साथ अपनी मर्जी और इच्छानुसार संबंध बनाने की इजाजत देती है। <br /><br />यह स्वतंत्रता किसी मनुष्य के लिए पूर्णता प्राप्त करना, आत्मविश्वास विकसित करना और अपने जीवन के लक्ष्य खुद निर्धारित करना संभव बनाती है, जिससे कि मनुष्य के लिए मानवीय गरिमा के साथ जीवन जीना संभव होता है। मानवीय गरिमा के साथ जीवन जीने का अधिकार और निजता का अधिकार दोनों संविधान के अनुच्छेद 21 में दिए गए जीवन का अधिकार के ही विभिन्न आयाम हैं। <br /><br />धारा 377 को दिल्ली उच्च न्यायालय ने संविधान के अनुच्छेद 21 का उल्लंघन यह कहते हुए माना कि किसी की समलैंगिक पहचान के आधार पर उसे धारा 377 के अंतर्गत अपराधी मानना उचित नहीं है। साथ ही<strong> उच्चतम न्यायालय ने यह भी माना कि समलैंगिकों को एक वर्ग मानकर उनकी गतिविधियों को आपराधिक करार देना, संविधान के अनुच्छेद 14 के तहत गारंटी किए गए समानता के मूलभूत अधिकार का भी उल्लंघन है। </strong><br /><br />हाईकोर्ट के इस फैसले के खिलाफ सुप्रीम कोर्ट में अपील हुई और इस अपील ने उच्चतम न्यायालय के न्यायमूर्ति श्री सिंघवी की खंडपीठ ने हाईकोर्ट के फसले को गलत करार दिया। जस्टिस सिंघवी का मानना था कि पिछले 150 सालों में धारा 377 के अंतर्गत 200 से भी कम आपराधिक मामले दर्ज हुए हैं। जनसंख्या का बहुत छोटा हिस्सा समलैंगिक या ट्रांसजेंडर है। इतने छोटे से हिस्से के अधिकारों की रक्षा करने के लिए या उनकी निजता, स्वतंत्रता या गरिमा की चिंता के कारण धारा 377 को असंवैधानिक घोषित करना गलत है।<br /><br />निजता के अधिकार में हालिया फैसले में उच्चतम न्यायालय की खंडपीठ ने जस्टिस सिंघवी के नजरिए को साफतौर पर गलत बताया और साफतौर पर कहा कि लैंगिक रूझान का मामला निजता के अधिकार और गरिमा से जुड़ा है। इस बात से कोई फर्क नहीं पड़ता कि बहुत कम लोग समलैंगिक या ट्रांसजेंडर हैं। <br /><br /><strong>बराबरी का अधिकार और सभी नागरिकों को बराबर सुरक्षा पाने का अधिकार यह मांग करता है कि किसी एक भी नागरिक में पहचान या निजता की सुरक्षा बिना किसी भेदभाव के की जाए।</strong><br /><br />वर्तमान फैसले में सर्वोच्च न्यायालय द्वारा स्पष्ट राय व्यक्त करने का यह तो असर निश्चित है कि अभी आगे सर्वोच्चतम न्यायालय की संविधान पीठ में धारा 377 के मसले पर जो पुनर्विचार और सुनवाई चल रही है, उस पर इस फैसले का असर जरूर पड़ेगा। ज्यादा उम्मीद यह है कि निजता के अधिकार पर वर्तमान फैसले के आलोक में धारा 377 को असंवैधानिक कर दिया जाए और समलैंगिक/ट्रांसजेंडर समुदाय को राहत मिले।</p>', 'now-homosexuality--will-not-offense-by-ravindra-gariya-janjwar', '59a431131ab89.jpg', 0, 'after privacy law ruling homosexuality not a crime in india', 'homosexuality, lesbian, transgenders, privacy law, article 21, supreme court,', 'supreme court order on privacy law as a fundamental right, homosexuality will not a crime in india', '59a4311319c7e.jpg', 373, 0, '2017-08-28 20:34:51', '2017-08-28 20:41:02', 1), (531, 0, '24', 'कोटे में कोटा, पिछड़ों को तोड़ने की सफल संघी साजिश', '', '<p style=\"text-align: justify;\"><strong>महिला आरक्षण के मसले पर जब मुलायम सिंह यादव और शरद यादव ने ग्रामीण और दलित महिलाओं के लिए आरक्षण मांगा तो उनकी मांग को सामाजिक न्याय के खिलाफ बताकर प्रचारित किया गया...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>शशांक यादव</strong></span><br /><strong>एमएलसी, उत्तर प्रदेश</strong></p>\r\n<p style=\"text-align: justify;\">मुस्लिम महिलाओं में तीन तलाक के मुद्दे को शानदार तरीके से उठाकर ध्रुवीकरण की राजनीति को भाजपा ने सफलतापूर्वक अंजाम देने की कोशिश की। उसके बाद बिना देरी के पिछड़ों के आरक्षण में कर्पूरी ठाकुर फार्मूला को सीधे बिना किसी आयोग कि रिपोर्ट के लागू करने की मंशा जता दी।</p>\r\n<p style=\"text-align: justify;\">यह हकीकत है कि कांग्रेस शासनकाल से लेकर बाद तक चाहे वह छेदीलाल साथी रिपोर्ट हो यह फिर संसदीय कमेटियों की रिपोर्ट, कई बार यह दोहराया गया की आरक्षण का वर्गीकरण हो, ताकि सभी वर्गों को लाभ मिल जाये। एक कानूनी जंग चली थी।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश में राजनाथ सिंह के मुख्यमंत्री रहते पिछड़ों—दलितों में उन्होंने वर्गीकरण किया। पिछड़ी जाति के नेताओं ने इसे पिछड़ा वर्ग को तोड़ने की साजिश समझा और इसका विरोध सड़क से संसद तक होते हुए सुप्रीम कोर्ट तक पहुँचा। अशोक यादव ने मुद्दा उठाया था और फिर भाजपा सरकार के आदेश का स्थगन हुआ और मामला खत्म हो गया। <br /> <br /><strong>पिछड़ों व दलितों ने मामला उठाया था कि जिसकी जितनी संख्या, उसकी उतनी भागीदारी जाति के हिसाब से नौकरियों का आरक्षण हो, लेकिन उच्चतम न्यायालय ने पचास प्रतिशत की सीमा आरक्षण की बांधी।</strong></p>\r\n<p style=\"text-align: justify;\">संसद में महिला आरक्षण बिल विधानसभा व लोकसभा सीटों पर 33 प्रतिशत आरक्षण के सम्बंध में लंम्बित है। इस पर जब मुलायम सिंह व शरद यादव तथा पिछड़ी जाति के भाजपा सांसदों ने कहा कि महिलाओं के आरक्षण में 33 प्रतिशत के अन्दर पिछड़ी व दलित वर्ग की महिलाओं का भी 50 प्रतिशत आरक्षण हो, तब भाजपा के संघी नेताओं के सीने पर सांप लोटने लगा था।</p>\r\n<p style=\"text-align: justify;\">उन्होंने शोर मचाया कि सभी महिलायें कमज़ोर हैं। महिलाओं की एकजुटता को तोड़ा जा रहा है। यह कोटे में कोटा हमारा संविधान नहीं मानता। जब नेताजी मुलायम सिंह और शरद यादव ने कहा कि परकटी और फैशनेबल महिलायें तेजी दिखाकर राजनीति में आगे बढ़ जायेंगीं। गाँव देहात की पिछड़ी व दलित महिलायें बराबरी नहीं पायेंगी, तब उन्हें महिला विरोधी कहा गया। कहा गया कि कोटे में कोटा (आरक्षण में आरक्षण) सामाजिक न्याय के खिलाफ है।</p>\r\n<p style=\"text-align: justify;\">अब वक्त आ गया है कि केन्द्र सरकार स्पष्ट रूप से घोषणा करेगी कि अगर वह 11 राज्यों में प्रचलित आरक्षण के वर्गीकरण के कर्पूरी फार्मूले को मानते हैं, तब यह सिद्वांत रूप से स्पष्ट है कि भारत सरकार कोटे में कोटा को सैद्वान्तिक रूप से सही मानती है। और फिर संविधान संशोधन करके यदि वह वास्तव में पिछड़ों, अति पिछड़ों, दलितों व अति दलितों को अलग—अलग आरक्षण देने की सहमति रखती है, तो आरक्षण को न्याय पालिका, सेना और निजी क्षेत्र में भी लागू करे।</p>\r\n<p style=\"text-align: justify;\">आरक्षण केवल हिंदुस्तान की बपौती नहीं है ,अमेरिका में भी प्रिफरेंशियल ट्रीटमेंट के जरिये कमजोर वर्गों की फर्मों से सरकारें सामान खरीदती हैं।</p>\r\n<p style=\"text-align: justify;\">फिर सरकार इसी निष्ठा से आगे बढ़ते हुए जातिगत जनगणना को जाहिर करे। 2011 की जातिगत जनगणना को केन्द्र सरकार द्वारा छिपाये रखना और वर्गीकरण का आधार न बताना, सरकार के संघी विघटनकारी मंशा को जाहिर करता है। 2019 की तैयारी की जल्दी में और कुछ न कर पाने की हड़बड़ाहट में दिल्ली की सरकार हर वो विघटनकारी कार्य करना चाहती है जो अंग्रेजो की बांटो और राज करो नीति से मेल खाता हैै।</p>\r\n<p style=\"text-align: justify;\">दलितों के वर्गीकरण पर सरकार खामोश है। <strong>34 प्रतिशत पिछड़ी जातियों का 2014 में वोट पाने के बाद जब उत्तर प्रदेश, बिहार में आवारा जानवरों ने फसल खानी शुरू कर दी, जब गन्ने का भुगतान नहीं हो पाया, जब पूरी सम्भावना है कि गन्ने का दाम मौजूदा 315 रुपए से घटकर 260 रुपए तक आ सकता है। जब यह तय है कि किसान आत्माहत्या रुकने वाली नहीं है, जब यह भी तय है की कर्जा माफी भी चन्द हाथों में सिमटी होगी, तब भाजपा के खुराफाती दिमाग में यह विघटनकारी बम छोड़ा है।</strong></p>\r\n<p style=\"text-align: justify;\">इस वर्गीकरण में बुराई नहीं, अगर भाजपा सरकार इसे कानूनी मान्यता दे और महिलाओं के संसद व विधानसभा में 33 प्रतिशत आरक्षण में 50 प्रतिक्षत सीट पिछड़ी व दलित महिलाओं का आवंटित करे, वरना माना यही जायेगा कि यह एक धूर्त राजनीतिक चाल है, जिसमें सिर्फ वोटों की गणित सामने है।</p>\r\n<p style=\"text-align: justify;\">इन चालाकियों को समझने में गाँव की भोली जनता को थोड़ा समय लगेगा, लेकिन जिस दिन समझ में आयेगा तब कमजोर वर्गों को सत्ता संचालन से कोई रोक नहीं सकेगा।</p>\r\n<p style=\"text-align: justify;\">एक अंतिम प्रश्न यह भी मण्डल आयोग द्वारा चिन्हित पिछड़ी जातियों के आरक्षण आधार शैक्षणिक व सामाजिक पिछड़ापन था। अब पिछड़ा व अति पिछड़ा का वर्गीकरण का आधार किसी जाति के कुल जनसंख्या के कितने प्रतिशत लोग गरीबी रेखा के ऊपर अथवा शिक्षित हैं, अथवा यह होगा की पिछड़ी जातियों में कौन सी जातियों ने मुख्य धारा से पीछे छूटकर अपनी आबादी के अनुपात में कितने प्रतिशत नौकरी पाई हैं।</p>\r\n<p style=\"text-align: justify;\">खेल सारा वर्गीकरण के आधार का है,<strong> सामाजिक न्याय में समता व सामानता दोनों का ध्यान रखा जाता है। उदहारण के लिए \'क\' जाति की संख्या 1000 है और उसमे 5 व्यक्तियों के पास नौकरी है और \'ख\' जाति के 100 व्यक्तियों के जनसंख्या में 1 व्यक्ति के पास नौकरी है, अब पिछड़ों में 80 प्रतिशत नौकरी \'क\' जाति को हुई और 20 प्रतिशत \'ख\' जाति की।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन \'क\' जाति के अन्दर मात्र 0.5 प्रतिशत (आधा प्रतिशत) नौकरी पाये, जबकि \'ख\' जाति के 1 प्रतिशत लोगो को नौकरी मिली। अब आप किसे अति पिछड़ा कहेंगे। वर्गीकरण का आधार सामाजिक न्याय है यह फिर वोट बैंक की राजनीति, क्योंकि 2017 के चुनाव से पहले पिछड़ी जातियों में वर्गीकरण का मुद्दा भाजपा ने ही उठाया और स्पष्ट रूप से सपा को यादव सरकार और बसपा को रैदास जाटव सरकार कहकर इंगित किया था।</p>\r\n<p style=\"text-align: justify;\">यह खेल सबकी समझ में आ रहा है। एक लम्बी कानूनी लोकतांत्रिक और ध्रुवीकरण की राजनीति शुरू कर दी गई है। गेम संघ के हिसाब से हो रहा है, सामाजिक न्याय में यकीन रखने वालों को तार्किक और हौसलों के साथ सामने आना होगा।</p>', 'reservation-in-reservation-successful-rss-conspiracy-to-break-backward-caste-unity-by-shashank-yadav', '59a4ea0521460.jpg', 0, 'reservation in reservation is a rss conspiracy for break backward caste', 'quota in quota, shashank yadav, mlc uttar pradesh,rss, backward caste, samajvadi party', '', '59a4ea051cd30.jpg', 739, 0, '2017-08-29 09:43:57', '2017-08-29 09:45:25', 1), (532, 0, '32', 'बाढ़ पीड़ितों की लाशों पर दक्षिणा बांट लौट जाती हैं सरकारें', '', '<p style=\"text-align: justify;\"><strong>बिहार के बाढ़ प्रभावित क्षेत्र फारबिसगंज व जोगबनी से <span style=\"color: #800000;\">महेंद्र यादव</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">बिहार में बाढ़ कोई नई बात नहीं है, पर आधुनिक होने व विकसित होने की होड़ में यह सभ्यता उन प्रकृति प्रदत्त घटना को विकराल व भयावह बना दिया है। 2008 की बाढ़ जो राष्ट्रीय आपदा घोषित हुई उस विकास की परिणति ही नहीं थी, पूरी तरह सरकारी विफलता और मानवकृत त्रासदी थी।</p>\r\n<p style=\"text-align: justify;\">21 अगस्त 2017 को मैं अररिया शहर से फारबिसगंज व जोगबनी गया। बाढ़ आने के बाद से सुपौल मधेपुरा में अपने साथियों से सम्पर्क, बाढ़ प्रभावित क्षेत्रों के दौरे, छोटी—मोटी बैठकें प्रशासन से निराकरण की मांग इत्यादि करने क्रम में आगे बढ़ता अररिया में दो रातों से था।</p>\r\n<p style=\"text-align: justify;\">अररिया शहर को छोड़ने व फारबिसगंज आने में एक समानता दोनों कस्बाई शहरों की थी कि इनमें सड़ चुके अनाजों के दुर्गन्ध वहाँ गुजरी तबाही की गवाही हवाओं के माध्यम से बिखेर रही थी। रास्ते में सड़क किनारे NH पर जगह जगह पॉलीथिन की छोटी सीट लटकाकर मवेशियों के साथ—साथ बाल बच्चों को समेटे पीड़ित, सरकारी राहत शिविरों के आंकड़ों को ललकार रहे थे।</p>\r\n<p style=\"text-align: justify;\">फारबिसगंज में भी पानी कम होने से बाजार की दिनचर्या शुरू होने लगी थी। पानी हटने जाने के बाद तबाही को भूलने की कोशिश करते लोग बर्बाद घरों, टूटे बिखरे सामानों, मलबों की सफाई करते पुनः जीवन शुरू करने की जद्दोजहद में लगे थे। इसके अलावा घरों में पानी के निशान को निहारते, अपने दुःस्वप्न भरे दिनों की यादों को ताजा करते अपनों की खैर की ख्वाहिश के लिए मोबाईल का बटन बार-बार दबाते इधर-उधर नेटवर्क की तलाश करते-करते खराब नेटवर्क पर कोसने लगते थे।</p>\r\n<p style=\"text-align: justify;\">जन प्रतिनिधि, ब्लॉक और सरकारी दफ्तरों पर लोग झोंझ लगाये अपने-अपने आदमी के जुगाड़ में थे। जिनके घरों में पानी था वे बाहर ही अब भी टकटकी लगाए अपने घरों से पानी घटने की इंतजारी में थे। <br /> <br />बस स्टैंड से भजनपुर की तरफ जल्दी से बढ़ा।<strong> यह वही भजनपुर है जो 2011 में पुलिस की गोली से 4 निर्दोष लोगों की बर्बरता से हुई हत्या के बाद चर्चा में आया था और सरकार पुलिस कम्पनी भ्रष्टाचारी नेता बिचौलियों के तमाम प्रलोभनों के बाद भी गरीब लोग साहस से अपने इंसाफ की लड़ाई लड़े</strong> और अधूरा न्याय हासिल किया।</p>\r\n<p style=\"text-align: justify;\"><strong>फोर लेन पर जीवन</strong> <br />भजनपुर गाँव में पहली बार बाढ़ आयी थी, यहां 1987 में भी बाढ़ नहीं आई थी। यहाँ के लोग फोर लेन पर शरण लिए थे, दो दिन पहले घरों को लौट गए थे। कुछ जो पहचानते थे हमें देखते ही उनकी खुशी इन दुःख भरे दिनों में भी परवान पर थी कि कोई अपना जानने वाला खैरियत पूछने चला आया।</p>\r\n<p style=\"text-align: justify;\">पानी घुसने के भागने का दर्द साझा करते-करते, पास के नहर कटने की गाथा सुनाई, तो चोरों के आतंक से घर की रखवाली के बहादुरीनामा की चर्चा हुई। फोर लेन पर चूड़ा शक्कर मुखिया ने बांटा था, खिचड़ी भी दो दिन बनी थी। प्रखंड व मुख्यालय से महज एक दो किमी की दूरी पर स्थित इन लोगों की शरणस्थली पर पदाधिकारियों को उनकी सुध नहीं आई और वे लावारिश पड़े रहे।</p>\r\n<p style=\"text-align: justify;\">कोई दूसरी संस्था भी नहीं पहुंची यहां। भजनपुर में लगभग 400 परिवार हैं। लिस्ट बनाकर फूड पैकेट लेने के लिए जनप्रतिनधि कल डटे थे, पर सीओ व एसडीओ ने कहा कि यह पैकेट राशन वितरण दुकानदार 2011 के खाद्य सुरक्षा के लिए बनी सूची से बांटेंगे, पर कुछ लोग व जनप्रतिनिधियों ने आपत्ति की कि अनेक पीड़ित परिवार वंचित हो जाएंगे।<br /> <br />पूरे दिनभर की जद्दोजहद के बाद तय हुआ कि अब सभी परिवारों का विवरण को पुनः एक फॉर्मेट में भर के लाना होगा और महिलाओं के नाम से वितरित होगा। आज फिर पता चला कि सूची का आधार 2011 का सर्वे ही रहेगा और आज भी फ़ूड पैकेट नहीं बंटा।</p>\r\n<p style=\"text-align: justify;\">यहां के बारे में एक बात और बतानी है कि फारबिसगंज प्रखंड की अनेक पंचायतें बाढ़ से बुरी तरह प्रभावित हैं। इसी प्रखंड के जोगबनी मीरगंज में इस त्रासदी में हुई मौतें और नदी में गाड़ियों से लाकर लाश फेंकने की घटना के समाचार सुर्खियों में थे।</p>\r\n<p style=\"text-align: justify;\"><strong>बाढ़ की तबाही का मंजर सुखा देता है आंखों को</strong> <br />चाचा इलियास अंसारी को सारथी बनाकर मोटरसाइकिल से 3 बजे के लगभग जोगबनी के लिए रवाना हुआ। रास्ते में बथनाहा के समीप साइफन के पास कोशी पूर्वी मेन कैनाल पानी के दबाव में टूट गयी थी, जिसने अब बड़ी नदी का आकार ले लिया है। उस कटान पर केले की नाव पर लोग पार हो रहे थे, उस पार प्लास्टिक डालकर लोग नहर किनारे शरण लिए थे।</p>\r\n<p style=\"text-align: justify;\">केले की नाव पार कर आई एक महिला ने बताया, वहाँ कोई शिविर नहीं चलता है, न ही खाना पहुंचाया गया। वे लोग भदेश्वर पंचायत के थे। मुखिया ने एक दो दिन खाना बनावाया, बाकी कुछ नहीं पहुंचा है। आगे नहर के आखिरी तक देखने के बाद पुनः बथनाहा बाजार की तरफ चल पड़े। सड़क टूटी—फूटी, लोग अभी भी पन्नी में जीवन को समेटे शरणार्थी बने दिख रहे थें उनकी दशा ही हमारे सवालों का जवाब था और हमारे लिए सवाल भी।</p>\r\n<p style=\"text-align: justify;\">समौना पंचायत पीड़ित मीरगंज चौक पर शिविर की सुविधाओं को लेकर 30 -40 की संख्या में सरपंच व समिति को घेरे हुए थे। बार बार दिलासा देकर जनप्रतिनिधि भाग निकलने की फिराक में थे, कुछ नौजवान लड़के अपने मोबाईल में उस दृश्य को कैद कर रहे थे। हम लोग भी सरपंच की तरफ बढ़े और सवाल दागे कि इनके लिए क्या सुविधायें हैं।आफत में फंसी जान से छुटकारा पाने को बेचैन सरपंच ने अपनी मोटरसाइकिल चालू करते हुए बताया कि यहां तीन शिविर चल रहे हैं, दोनों समय खाना बनता है। पूछने पर खाली छोटे आकार के टेंट की तरफ इशारा किया।</p>\r\n<p style=\"text-align: justify;\"><strong>कोई कहता चीन ने छोड़ा पानी तो कोई कुछ और</strong> <br />पीड़ितों ने हम लोगों को पर्चे लेने के लिए घेर लिया। एक एक कर हम लोग भी लोगों को पर्चा देते रहे, इतने में जनप्रतिनिधि गण फुर्र हो गए थे। जल्दी से हम लोग रामपुर पुल की तरफ बढ़े, जहाँ लाशें ट्रेक्टर पर लादकर फेंकी जा रही थीं, पूछने पर कुछ लोगों ने बताया, यदि प्रशासन ऐसा नहीं करता तो दुर्गन्ध से हम लोग बीमार हो जाते।</p>\r\n<p style=\"text-align: justify;\">मृतकों के बहने के कुछ अनुभवों को सुनकर जोगबनी की तरफ बढ़े। रास्ते में वही तबाही का मंजर था। रेलवे लाइन के नीचे से नदी की धारा बहने के कारण पटरियों में सीमेंट के कसे स्लीपर जगह—जगह लटक रहे थे। नदी का पानी थम रहा था, विध्वंस के चिन्ह चारों तरफ बिखरे थे। 11 लोगों के डूबने की कहानियां पूछे जाने पर लोग सोच में डूब जाते हैं। ये बाढ़ इतनी भयावह क्यों आयी? पूछने पर अधिकतर लोगों ने कहा चीन ने पानी छोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">कुछ ने कहा कोसी बैराज के 56 फाटक खुल दिए गए थे। यहां यह बात गौरतलब है कि दोनों ही बातें झूठ अफवाह थी, पर सचेतन ढंग से मोदी की प्रशंसा और सरकार की विफलता को छुपाने के लिए फैलाई गई थी। पर उसी में कुछ लोग बताने लगे कि परमान नदी के साथ, केसलिया, मुत्वा, ख़दीम इत्यादि का संगम मीरगंज में होता है। न<strong>दी की जल निकासी के मार्ग तंग व संकरे होते जा रहे हैं। तेज वर्षा से पानी रुकने के कारण पानी तेज गति में तोड़फोड़ करके विध्वंस करते निकलता है। भजनपुर और फारबिसगंज के लोग भी मानते हैं कि वहां की भयावहता को सीता धार जो पुरानी कोसी के नाम से जाना जाता है, उसमें बने अनेक भवन, व्यावसायिक गोदाम व संकरे जल निकासी मार्ग ने तबाही को दावत दी है।</strong></p>\r\n<p style=\"text-align: justify;\">अब हम लोग भारत—नेपाल सीमा गेट पर खड़े थे। अंधेरा अपने आगोश में लेने लगा था। हम लोगों के सामने भी अँधेरा छाने लगा था, यह अंधेरा पीड़ितों तक सरकार द्वारा राहत नहीं पहुंचाने का था, आपदा से बड़ा आपदाग्रस्त तंत्र का था, तबाही के असली कारणों पर वोट व देश में अंधविश्वास से फैलायी गई अफवाहों का था। तमाम नियमों के बावजूद मृतकों को नदी में फेंक देने की असंवेदनशील अमानवीय घटना का था यह अंधेरा। इन सभी के बावजूद बदलाव भटकते रास्ते का था। गहराते व गहन होते इन अंधेरों के बीच अधिकारों को बताने वाला पर्चा हाथ में समेटते हम वापस चल पड़े।</p>\r\n<p style=\"text-align: justify;\">बिहार में आयी बाढ़ क्षेत्रफल, हानि व पानी की दृष्टि से बहुत बड़ी, विकराल व भयावह है। राज्य सरकार राहत व बचाव में पूरी तरह विफल साबित हुई है। आपदा पूर्व तैयारी के दावे और आपदा न्यूनीकरण के सभी रोडमैप तो पहले ही असफल थे। सरकार अपने ही द्वारा तय मानक दर को लागू करने में असमर्थ साबित हो रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>बिहार को दिया प्रधानमंत्री का दिया दक्षिणा</strong> <br />ऐसी बदहाल स्थिति में देश के प्रधानमंत्री द्वारा बाढ़ पीड़ितों के हवाई सर्वेक्षण के बाद सिर्फ 500 करोड़ की राशि का आवंटन बिहार के पीड़ितों के साथ भयानक मजाक है। राज्य सरकार के आपदा प्रबंधन विभाग ने प्रेस विज्ञप्ति में बताया कि राज्य के लगभग आधे जिलों के एक करोड़ इकहत्तर लाख से अधिक लोग बाढ़ से पीड़ित हैं। भारी पैमाने में लोगों की जानें गयी हैं। पशु, घर, गृहस्थी की तबाही, फसलें, सड़क, पुल-पुलिया इत्यादि की अकूत बर्बादी हुई है। यह बर्बादी 2008 की कुशहा त्रासदी से बहुत बड़ी है।</p>\r\n<p style=\"text-align: justify;\">उस समय 5 जिलों में लगभग 40 लाख लोग प्रभावित थे, जिसे तत्कालीन केंद्र सरकार ने राष्ट्रीय आपदा घोषित किया था और एक हजार करोड़ से अधिक की राशि राहत कार्य के लिए दी थी। उस राशि में भी सभी पीड़ितों का राहत कार्य ठीक ढंग से नहीं हो पाया था। यदि <strong>उसके अनुसार अभी आयी बाढ़ की बढ़ी महंगाई के मद्देनजर तुलना की जाए तो प्रधानमंत्री द्वारा दी गयी 500 करोड़ की राशि तो दक्षांश के बराबर सिर्फ खानापूर्ति लग रही है, ऐसे में भला कैसे राहत कार्य होगा। यह तो पीड़ितों के साथ घिनौना मजाक है।</strong></p>\r\n<p style=\"text-align: justify;\">बाढ़ आने के बाद पानी में घिरे अधिकांश पीड़ितों तक प्रशासन नहीं पहुँच पाया। जो जोग जान बचाकर किसी ऊँचे स्थल पर गये, उन तक किसी तरह एक—दो समय खिचड़ी इत्यादि मुखिया के सहयोग से दी गयी। कहीं-कहीं सरकारी शिविर खोले गये, परन्तु वहां भी मानक दर के अनुसार सुविधायें नदारद थीं।</p>\r\n<p style=\"text-align: justify;\">अनेक शिविरों के तो सिर्फ बैनर थे और आंकड़ों में संख्या दिखा दी गयी। सामुदायिक रसोई का भी लगभग यही हाल था। पारदर्शिता के अभाव में शिविरों और सामुदायिक रसोई के आंकड़े सत्य से परे हैं। ऐसी विकट परिस्थिति में स्थानीय समुदाय व जनसंगठनों ने भरपूर मदद किया है, परन्तु दुर्भाग्य है कि सरकार व प्रशासन, नागरिक संगठनों व स्थानीय समुदाय से संवाद करना भी मुनासिब नहीं समझा है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुख्यमंत्री को वही शिविर दिखाए जिसमें सुविधाएं रहीं</strong> <br />मुख्यमंत्री के शिविर निरीक्षण में उन्हीं शिविरों को दिखाया जाता है, जो जिला प्रशासन द्वारा पूरी ताकत झोंककर एक—दो जगह मॉडल स्तर पर बनाये जाते हैं। जबकि सभी बाढ़ पीड़ितों को उनकी हालात पर छोड़ दिया जाता है। यहाँ तक की दौरे के समय तो पशु शिविर भी चलने लगते हैं, परन्तु मुख्यमंत्री के जाने के 24 घंटे के अंदर अधिकांश शिविरों को बंद कर दिया जाता है।</p>\r\n<p style=\"text-align: justify;\">पानी घटने के बाद जो लोग घरों को लौट रहे हैं, वहां समय से दवाओं का छिड़काव व खाने के पैकेट नहीं मिल पाए हैं। क्षतिपूर्ति व अन्य सहाता अनुदान वितरण की प्रक्रियाओं में देरी हो रही हैं। यदि बाढ़ पूर्व सूचना ठीक ढंग से प्रसारित होती तो तबाही और क्षति को कम किया जा सकता था सरकारी आंकड़ों के मुताबिक जितनी मौतें दिखायी जा रही हैं, उन आंकड़ों से अधिक 400 से भी ज्यादा लोगों की मौतें हुई हैं।</p>\r\n<p style=\"text-align: justify;\">प्रशासन के संरक्षण में अररिया जिले के मीरगंज पुल से गाड़ियों से लाकर लाशों को फेंकने की तस्वीरें तो मानवता को शर्मसार करती हैं। अररिया जिले के लक्ष्मीपुर पंचायत (कुर्साकांटा) का घर डूब गया। उनके घर में कुछ लाशें तैरती हुई घुस गयीं। वहाँ के ग्रामीण बताते हैं कि अभी तक कोई राहत नहीं मिला।</p>\r\n<p style=\"text-align: justify;\">अररिया जिले के पलासी प्रखंड के चहटपुर पंचायत के मो0 अयूब कहते हैं कि उनके टोले के लोग पास के स्कूल में शरण लिए हुए हैं, लेकिन कोई सरकारी सहायता उन्हें नहीं मिली। <strong>पिछले साल बाढ़ क्षति के लिए सरकार की तरफ से 6000 रुपए आवंटित हुए थे। उस सूची में काफी गड़बड़ी थी, पैसा गलत व्यक्तियों को दिया गया। उस मामले को लेकर उन्होंने सीओ के कार्यालय में धरना दिया था।</strong> वह पैसा आज तक नहीं मिला और यह विपदा आ गयी। यदि मानक संचालन प्रक्रिया के तहत आपदा पूर्व तैयारियां हुई होतीं तो बचाव व राहत में यह सरकारी विफलता नहीं दिखती।</p>\r\n<p style=\"text-align: justify;\">इस वर्ष बाढ़ के कारणों और सरकारी विफलता को ढकने के लिए यह प्रचार किया जा रहा है कि यह पानी चीन ने भारत के युद्ध से डरकर छोड़ा है या नेपाल ने छोड़ा है, जबकि यह पूरी तरह झूठ व अफवाह है। इस वर्ष की बाढ़ के कारण उत्तर बिहार की सभी छोटी नदियों के जलग्रहण क्षेत्र में हुई तेज वर्षा और उसके जल निकासी मार्ग में अवरोधक के रूप में खड़ी विकास की संरचनाएं हैं, जो पानी के निकलने में बाधक बनी।</p>\r\n<p style=\"text-align: justify;\">पानी की तेज गति ने अनेक तटबंध, नहर, सड़क, पुल-पुलिया इत्यादि को तोड़ते हुए तबाही मचायी। बिहार जैसा हिमालय के समीप बसा राज्य मौसम बदलाव के दौर में वर्षा के बदलते पैटर्न के अनुसार अपनी जल निकासी की संरचना विकसित करना तो दूर, अभी पुराने जल निकासी मार्गों पर भारी अतिक्रमण और सरकारी उपेक्षा का शिकार है।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक बिहार के चर्चित सामाजित कार्यकर्ता हैं और एनएपीएम से जुड़े हैं।)</strong></p>', 'bihar-flood-situation-and-government-response-report-by-mahendra-yadav', '59a503c61d7d8.jpg', 0, 'janjwar published a detail report on bihar flood situation in farbeesganj', 'bihar flood, 500 hundred crore, nitish kumar, modi, farbeesganj, arariya, janjwar.com', 'janjwar.com published a ground report on bihar flood disaster', '59a503c61d66f.jpg', 280, 1, '2017-08-29 11:33:50', '2017-08-29 12:10:28', 1), (533, 0, '25', 'नेता तभी सुधरेंगे जब जनता अपनी औकात पर आएगी', '', '<p><strong>नोटबंदी, किसान आत्महत्या, महंगाई, बेरोज़गारी, रेल दुर्घटना आदि के बावजूद हर गली नुक्कड़ पर चुनाव जीत रहे हैं इसलिए ‘सत्ता’ के गुरूर में गर्क हैं. और इनके समर्थक बलात्कारी बाबा, भक्तजन भक्तिभाव से लबरेज़ हैं...</strong></p>\r\n<p><strong><span style=\"color: #800000;\">मंजुल भारद्वाज</span>, रंगचिंतक</strong></p>\r\n<p>मेरे सवाल “जनता” से हैं. क्या ये देश आपका है? क्या आप इसके मालिक हैं? या आपने मालिक ‘राजनेताओं’ को बनाया है और खुद किरायेदार की तरह इस देश में रह रहे हो. इस देश में रहने का किराया यानी वोट देकर अपना फर्ज़ पूरा कर लेते हो! और राजनेता मालिक बनकर आप पर राज करते हैं!</p>\r\n<p>तो “जनता’ ये समझ लीजिये, जान लीजिये की ‘आप’ देश के साथ धोखा कर रहे हो, संविधान की अवमानना कर रहे हो क्योंकि ये ‘आपका’ देश है,आप मालिक हैं. ‘जनता’ अपने इकबाल को जगाइए. इस देश को आपकी ज़रूरत है यानी आपको ‘अपनी’ ज़रूरत है.</p>\r\n<p>जरा सा सोचिये<strong> बहुत बौद्धिकता की ज़रूरत नहीं है. क्या आज के “जहाँपनाह” और उसके वजीर “शाह” को ‘जनता’ का भय है? जनता की शर्म है? लोकतान्त्रिक प्रकियाओं की समझ है?</strong> आपको उत्तर उनके कारनामों में दिख गया है. तीन साल से दिख रहा है किस तरह से प्रशासनिक, नीतिगत फैसलों में उनके ‘कारनामों’ से देश में त्राहि त्राहि मची है. पर आत्ममुग्ध है जहाँपनाह..बस अपनी आत्ममुग्धता का ट्वीट पर गुणगान करते हैं!</p>\r\n<p>चूँकि नोटबंदी, किसान आत्महत्या, महंगाई, बेरोज़गारी, रेल दुर्घटना आदि के बावजूद हर गली नुक्कड़ पर चुनाव जीत रहे हैं इसलिए ‘सत्ता’ के गुरूर में गर्क हैं. और इनके समर्थक बलात्कारी बाबा, भक्तजन भक्तिभाव से लबरेज़ हैं!</p>\r\n<p>\"मध्यम\' वर्ग से सवाल है मेरा जो अभी भी \"सबका साथ,सबका विकास\" के भ्रम जाल में खोया है, अँधा है, चुप है, लाचार है, और चमत्कार के इंतज़ार में है! जो गली नुक्कड़ के चुनाव जीता रहा है! जहाँपनाह आत्ममुग्ध हैं, शर्म, लिहाज ये इनके संस्कारों में नहीं है. इनके संस्कारों में है झूठ, फरेब, अंधश्रद्धा है!</p>\r\n<p>ये हाई कमांड वाले \'तानशाह हैं... एक वंश के खिलाफ़ थे ना यह वो सब दिखावा था. बड़ी शेखी बघारते थे, हमारे यहाँ नेताओं की कमी नहीं है ...अब समझ आया \'खच्चरों\' की कमी नहीं है!</p>\r\n<p>क्या आप अंधभक्त बने रहेंगे ये सवाल है आपसे ‘जनता’? या राष्ट्रभक्त होकर अपनी जिम्मेदारी को निभायेंगे! आपकी ज़िम्मेदारी केवल ‘वोट’ देने तक नहीं है. वोट के बाद चुनी हुई सरकारों से सवाल पूछने की है. उनकी जवाबदेही को सुनिश्चित करने की है.</p>\r\n<p>‘जनता’ अपने आप से पूछिए ‘नोटबंदी’ क्यों की गयी थी? आपको क्या कहकर नोट बंदी का कष्ट सहने की रहनुमाई अपील की थी “जहाँपनाह” ने. क्या वो वायदे और लक्ष्य पूरे हो गए? सच बात तो ये है ‘जनता’ की आप चमत्कार में विश्वास करते हैं. अपने श्रम से अपना भाग्य बनाने में नहीं.</p>\r\n<p>‘जनता’ <strong>अब तो उठिए और सवाल कीजिये इस “जहाँपनाह” से! कभी ‘जनता’ अपने मन की भी बात कीजिये, अपना दर्द भी बयान कीजिये. कभी सडक पर उतरिये. इनकी लात खाने से अच्छा है ‘अपनी आवाज़’ उठाना. अब समय आ गया है जनता अपने ‘मन’ की बात सुनने का, अपने इकबाल को जगाने का</strong> !</p>\r\n<p>‘जनता’ आज राष्ट्र आप से अपने होने को सिद्ध करने का आवाहन कर रहा है. जहाँ जहाँपनाह अदालतों में ऐसे हलफनामे देते हैं कि आप ‘जनता’ को अपने शरीर पर तक का अधिकार नहीं है. जरा समझिये क्या आपके शरीर पर आपका अधिकार है ...या सरकार का? क्या ये लक्षण किसी ‘लोकतान्त्रिक’ सरकार के हैं. ये तानशाह का हुक्म है. इस तानशाही से बचने के लिए और देश को बचाने के लिए ‘जनता’ हुंकार भरिये!</p>\r\n<p>चाणक्य का नाम बदनाम करने वाले ‘शाह’ को बताइए की हे सत्तालोलुप तुम्हारी सत्ता पाने के तिकड़म में कोई नया सत्ता का पैंतरा नहीं है. जाति विरुद्ध जाति, धर्म विरुद्ध धर्म का खेल सदियों पुराना है. हे जनता आपने इस खेल को सैकड़ों बार तोड़ा है . अब वो समय है जब ‘सत्ता’ के गुरूर में गर्क “जहाँपनाह” और उसके वजीर ‘शाह’ को आप अपने ‘विवेक और ईमान’ की ताकत दिखाएं!</p>\r\n<p>जुमलों का खेल अब बंद हो इसलिए <strong>हे ‘जनता’ अपने अंदर के राष्ट्र निर्माता को जगाइए, खोजिये अपने अंदर उस बुदबुदाती क्रांति की आवाज़ को जो खो गयी है. खोजिए अपने अंदर किसी गांधी को, भगत सिंह को, रानी लक्ष्मीबाई को, लाल बहादुर शास्त्री को ,शिवाजी को, मौलाना आज़ाद को, एपीजे अब्दुल कलाम, बाबा साहेब आंबेडकर</strong> को, किसी भी राष्ट्र निर्माता को जो आपको प्रेरित कर इस जाल को तोड़ने में मदद करे.</p>\r\n<p>प्रतीक्षा मत कीजिये कोई और नहीं करेगा . “आप” को करना है. तू खुद को बदल ‘जनता’ तब ही व्यवस्था बदलेगी. उठो देशवासियो एक सच्चे ‘लोकतंत्र’ के निर्माण के लिए. जहाँ जनता के इकबाल से रूह कांपती हो किसी जहाँपनाह और उसके ‘वज़ीरों’ की! राष्ट्र निर्माण की राह पर चलिए और गाते रहिये रबिन्द्रनाथ का ये गाना ..एकला चलो रे ... क्योंकि “राजनीति पवित्र और शुद्ध है”!</p>', 'debate-on-real-politics-by-director-manjul-bhardwaj', '59a51c375c8cd.jpg', 0, 'how can politics reform works for people in india', 'people politics, politicial, amit shah, modi, manjul bhardwaj, janjwar.com, hindi news', 'janjwar is people oriented news website for real journalism', '59a51c375b697.jpg', 614, 0, '2017-08-29 13:18:07', '2017-08-29 13:24:25', 1), (534, 0, '21', 'बारिश में थम गई मुंबई', '', '<p style=\"text-align: justify;\"><strong>मुंबई।</strong> दिन से लगातार हो रही बारिश से मुंबई में बाढ़ जैसे हालात हो गए हैं। बारिश के कारण लोगों का जनजीवन जैसे थम सा गया है। मौसम विभाग ने आगे अभी और दो दिन तक बारिश की आशंका जताते हुए कहा कि हालात बदतर हो सकते हैं।</p>\r\n<p style=\"text-align: justify;\">मौसम विभाग ने लगातार हो रही बारिश के मद्देनजर अलर्ट जारी किया है कि मुंबईवासी घर से बाहर न निकलें, जिससे कि लोग सुरक्षित रह सकें। <strong>बारिश के चलते कई ट्रेनों का समय भी बदला जा चुका है तो कई ट्रेनें रद्द की जा चुकी हैं। बाढ़ जैसे बन रहे हालातों को देखते हुए बांद्रा वर्ली सी लिंक को अस्थाई तौर पर बंद कर दिया गया है</strong>।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री मोदी ने ट्वीट कर मुम्बई और उसके आसपास के इलाकों के लोगों से सुरक्षित रहने और भारी बारिश को देखते हुए सावधानी बरतने की अपील की है।</p>\r\n<p style=\"text-align: justify;\">वहीं गृहमंत्री राजनाथ सिंह ने सुरक्षा के मद्देनजर बयान दिया है कि महाराष्ट्र सरकार को केंद्र की तरफ से हर संभव मदद की जाएगी। इसी के तहत वहां एनडीआरएफ की टीम राहत और बचाव कार्य के लिए पहले ही पहुंच चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">बाढ़ जैसे बनते हालातों का अंदाजा इसी बात से लगाया जा सकता है कि अंधेरी और बांद्रा में रेल पटरियां तक जलमग्न हो गयीं, जिसके कारण लोकल ट्रेनों में पैसेंजर फंस गए। हालांकि बचाव और राहत कार्य तेजी से होने के कारण उन्हें सुरक्षित निकाला जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>हवाई परिवहन भी बारिश के कारण काफी प्रभावित हुआ है। मुंबई एयरपोर्ट से जहां 10 फ्लाइटों को रद्द किया गया है, वहीं सात फ्लाइटों का रूट डाइवर्ट किया गया।</strong></p>\r\n<p style=\"text-align: justify;\">राज्य के मुख्यमंत्री देवेंद्र फडणवीस ने अपील की है कि बारिश के कारण किसी भी तरह की परेशानी में फंसे लोग मदद के लिए मुंबई पुलिस को कभी भी और कहीं से भी फोन कर मदद मांग सकते हैं।</p>', 'flood-rain-in-mumbai-janjwar', '59a5996515597.jpg', 0, 'Flood in mumbai 2017', 'Flood, mumbai, local train, plane, bus route is not ok, mausam vibhag', '', '59a599651542b.jpg', 87, 0, '2017-08-29 22:12:13', '', 1), (535, 0, '21', 'भारत-चीन बंदर घुड़की पर नजर है एयर इंडिया के चूहे की भी !', '', '<p><strong>समझ में नहीं आता, जब भारत—चीन में कोई रण हुआ ही नहीं तो जीत के दावे का क्या मतलब</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आइपीएस</strong></p>\r\n<p style=\"text-align: justify;\">27 दिसम्बर रविवार के दिन एयर इंडिया की दिल्ली से सैनफ्रांसिस्को की लम्बी उड़ान नौ घंटे की देरी से गयी क्योंकि उड़ान शुरू करते समय विमान में एक चूहा देखा गया जिसे फ्यूमिगेशन से निष्प्रभावित करना पड़ा. स्वच्छ भारत अभियान के बावजूद एयर इंडिया तनिक नहीं बदली है!</p>\r\n<p style=\"text-align: justify;\">संयोग देखिये अगले दिन सोमवार को भारतीय विदेश मंत्रालय ने देश को डोकलाम में चीन के साथ अर्से से चल रहे स्टैंड ऑफ के समाप्ति की संतोष भरी सूचना दी. यह भी तय है कि प्रधानमन्त्री मोदी को चीन में ब्रिक्स शिखर सम्मलेन(3-5 सितम्बर)में भाग लेना है.</p>\r\n<p style=\"text-align: justify;\">मैंने इसे संयोग यूँ ही नहीं कहा. <strong>मुझे बरबस राजीव गाँधी की दिसम्बर 1988 की चीन यात्रा का स्मरण हो आया. 1962 युद्ध के बाद किसी भारतीय प्रधानमन्त्री की वह चीन यात्रा भी चीन और भारत की सेनाओं के बीच एक लम्बे ‘स्टैंड ऑफ’ की समाप्ति के तुरंत बाद तय हुयी थी. तब भी यात्रा के लिए एयर इंडिया के विशेष जहाज की तैयारी के समय चूहा नजर आया था</strong> और नया जहाज नए सिरे से तैयार करना पड़ा था. दोनों अवसरों पर बात सिर्फ चूहे की नहीं है.</p>\r\n<p style=\"text-align: justify;\">दरअसल, जिसे हमें ‘मिलिट्री स्टैंड ऑफ’ बताया गया वह पहले भी बन्दर घुड़की का प्रदर्शन सिद्ध हुआ था और अब भी. दोनों में एक और समानता, डोकलाम में भारत और चीन के बीच 74 दिन चले वर्तमान बन्दर घुड़की दौर का अंत भी दोनों देशों की मीडिया द्वारा ‘संग्राम’ में अपनी-अपनी जीत की किलकारियों में देखा जा सकता है. समझ में नहीं आता, जब कोई रण हुआ ही नहीं तो जीत के दावे का क्या मतलब?</p>\r\n<p style=\"text-align: justify;\">2014 में चीनी राष्ट्रपति और भारतीय प्रधानमन्त्री अहमदाबाद में एक झूले पर झूलते दिखे थे.तीन वर्ष में ही चीनी राष्ट्रपति का सिल्क रूटरणनीति का उग्र पुल-बंदरगाह धक्का और भारतीय प्रधानमन्त्री का अपरिपक्व जवाबी‘दलाई लामा कार्ड’ डोकलाम में टकरा गये.</p>\r\n<p style=\"text-align: justify;\">याद कीजिये, एक और अपरिपक्व भारतीय प्रधानमन्त्री राजीव गांधी और एक और चीनी विस्तार को पूंजीवादी धक्का देते चीनी नेता देंग के बीच इससे भी लम्बा चले बन्दर घुड़की के दौर (अक्तूबर1986 - मई 1987) का अंत भी कुछ इसी अंदाज में हुआ था. तब अरुणांचल प्रदेश का उत्तर-पश्चिम सीमा क्षेत्र, समड्रोंगचु हलचल का केंद्र रहा.</p>\r\n<p style=\"text-align: justify;\">दोनों दौर में चीन, भारत को बार-बार 1962 की याद दिलाता रहा, हालाँकि स्पष्ट है कि उसके लिए 1962 को दोहरा पाना न 86-87 में संभव था और न 2017 में हो सकता था. मिसाइल और एटम बम का इस्तेमाल न होने पर,पारंपरिक युद्ध में भारतीय सेना अधिक अनुभवी ठहरती है.</p>\r\n<p style=\"text-align: justify;\">ध्यान रहे 1962 के बाद चीनी सेना ने कोई लड़ाई नहीं लड़ी है, यहाँ तक कि उत्तरी कोरिया से सीमा झड़पों(1968-69) में उन्हें ही अधिक नुकसान उठाना पड़ा था. जबकि भारतीय सेना ने तब से 1971 में बांग्लादेश युद्ध और 1999 में कारगिल का विजयी स्वाद चखा हुआ है.</p>\r\n<p style=\"text-align: justify;\">लिहाजा 2017 में भी न केवल भारत के लिए बल्कि चीन के लिए भी अंततः कूटनीति ही सर्वोपरि रणनीति हो सकती थी. <strong>दोनों देशों के शासकों को परवाह नहीं कि इस व्यर्थ की मिलिट्री कवायद से उन्हें मिला क्या! चीन में राज्य नियंत्रित और भारत में मोदी पोषित मीडिया तो है ही उनकी विजय दुंदुभि बजाने के लिए.</strong></p>\r\n<p style=\"text-align: justify;\">डोकलाम में अब भारतीय सेना पीछे हट गयी हैं. उनके प्रतिकार में आयी चीनी सेना भी. <strong>चीन का कहना है कि वह सीमा पर पहले की तरह पेट्रोलिंग भेजता रहेगा. जाहिर है, भारत ने भी कहीं यह नहीं माना है कि वह जरूरत पड़ने पर दुबारा अपनी सेना नहीं भेजेगा. न चीन ने अपनी पुल-बंदरगाह नीति, जिसके अंतर्गत वह सीमा पर सड़कें बना रहा है, से पीछे हटने की बात की है.</strong></p>\r\n<p style=\"text-align: justify;\">यानी जो जहाँ था, ‘स्टैंड ऑफ’ से पहले, वहीं आ गया है.इसका कूटनीतिक अर्थ यह भी निकल सकता है कि चीन की पुल-बंदरगाह नीति को लेकर भारत की आशंकाओं का चीन ने जवाब दे दिया है. इसमें बुरा कुछ नहीं. भारतकोभी अपनी सीमाओं में सड़क और पुल बनाने को तवज्जो देनी चाहिये.</p>\r\n<p style=\"text-align: justify;\">यानी,भारत और चीन का सीमा विवाद के संकीर्ण दायरे से निकलकर भू-राजनीति के विस्तार में प्रवेश करने की इच्छा शक्ति का स्वागत किया जाना चाहिए. इसकी शुरुआत 2009 में प्रधानमन्त्री मनमोहन सिंह की चीन यात्रा के समय ‘शांति और स्थायित्व’ समझौते के रूप में हो चुकी है.</p>', 'meaning-of-india-china-doklam-dispute-by-vn-rai', '59a62dc8926aa.jpg', 0, 'stand off on doklam by vn rai ex ips officer', 'doklam, stand off, indian media, china india border dispute, brics summit', 'stand off between india and china on doklma border but dispute going on', '59a62dc892513.jpg', 394, 0, '2017-08-30 08:45:20', '2017-08-30 08:49:51', 1), (536, 0, '28', 'मनमोहन सिंह के प्रयासों से मिली राह रहीम को सख्त सजा : जांच अधिकारी', '', '<p style=\"text-align: center;\"><strong>राम रहीम की गुफा में रहता था कंडोम और गर्भनिरोधक गोलियों का संग्रह, राजा की तरह रहता था आलीशान तरीके से</strong></p>\r\n<p style=\"text-align: justify;\">\'डेरा सच्चा सौदा के मुखिया राम रहीम द्वारा साध्वियों के बलात्कार मामले में तत्कालीन प्रधानमंत्री मनमोहन सिंह ने किसी भी तरह के राजनीतिक दबाव मानने से इनकार कर दिया था और सीबीआई को इस मामले में काम करने की खुली आजादी दी थी।\'</p>\r\n<p style=\"text-align: justify;\">यह बात किसी और ने नहीं बल्कि राम रहीम के खिलाफ हुई सीबीआई जांच के मुख्य जांच अधिकारी एम नारायणन ने कही है।</p>\r\n<p style=\"text-align: justify;\">साध्वी बलात्कार, पत्रकार रामचंद्र छत्रपति हत्याकांड और रंजीत हत्या मामले की जांच में शामिल रह चुके सीबीआई अधिकारी एम नारायणन कहते हैं, प्रधानमंत्री मनमोहन सिंह सीबीआई के साथ खड़े हुए थे और उन्होंने आदेश दिया था कि जो कानूनन जायज वह कदम उठाओ। उन्होंने सीबीआई से यह भी कहा कि सांसदों के किसी भी तरह के दबाव में न आओ। जज के सामने साध्वियों के हुए बयान के बाद मनमोहन सिंह ने तत्कालीन सीबीआई प्रमुख विजय शंकर को अपने आॅफिस बुलाया और पूरे मामले पर विस्तृत जानकारी लेकर कहा, सांसदों के किसी दबाव में आने की जरूरत नहीं है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि डेरा सच्चा सौदा के मुखिया <strong>राम रहीम को बलात्कार मामले में हुई सजा के बाद भाजपा समर्थकों और मोदी भक्तों में यह चर्चा जोरों पर है कि कांग्रेस सरकार ने सीबीआई को कार्यवाही से रोके रखा। ऐसे में इसके मुख्य जांचकर्ता रहे एम नारायण का यह कहना बेहद महत्वपूर्ण है कि प्रधानमंत्री किसी स्तर पर जांच को लेकर सुस्त या राजनीतिक दबाव में नहीं रहे।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http://www.news18.com/news/india/manmohan-singh-had-backed-cbi-in-dera-chief-case-says-investigation-chief-1504379.html\"><span style=\"color: #ff6600;\">अंग्रेजी वेबसाइट न्यूज 18</span> </a></strong></span>को दिए साक्षात्कार में राम रहीम मामले में सीबीआई के मुख्य जांचकर्ता अधिकारी एम नारायणन ने सीबीआई के तत्कालीन प्रमुख विजय शंकर की भी तारीफ की। कहा कि पंजाब और हरियाणा के कई ताकतवर मंत्रियों ने विजय शंकर पर राम रहीम पर से मुकदमे हटाने का दबाव बनाया पर वह अड़े रहे और किसी एक न सुनी।</p>\r\n<p style=\"text-align: justify;\">केरला के कसारागोड के रहने वाले एम नारायण उस समय कर्नाटक राज्य के मैसूर में थे जब राम रहीम को साध्वी बलात्कार मामले में 20 साल की सजा हुई। पूर्व सीबीआई अधिकारी नारायणन सजा पर संतोष जताते हुए कहते हैं, \' मुझे पूरा यकीन है कि राम रहीम को हत्या के दो और मामलों में सजा होगी।\' एम नारायणन 2009 में रिटायर हो चुके हैं। </p>\r\n<p style=\"text-align: justify;\">जांच की शुरुआत कैसे हुई? के बारे में नारायणन बताते हैं, \'मुकदमा 2002 में दर्ज हो गया, लेकिन 2007 तक कुछ नहीं हुआ। केस में गंभीरता तब आई जब पंजाब और हरियाणा हाईकोर्ट ने इस मामले की प्रगति के बारे में सीबीआई प्रमुख विजय शंकर को अदालत में तलब किया और पूछा कि अब तक क्या हुआ।\'</p>\r\n<p style=\"text-align: justify;\">नारायणन के मुताबिक, \'चंडीगढ़ हाईकोर्ट के इस सवाल के बाद सीबीआई प्रमुख की ओर से हमें साध्वियों के पत्र, पत्रकार रामचंद्र छत्रपति की हत्या की फाइल और डेरा के स्वंयसेवक रंजीत की हत्या के दस्तावेज सौंपे गए। यह सौंपकर बॉस विजय शंकर ने कहा, जाओ अपना काम करो और हमने हाईकोर्ट के आदेश के सिर्फ 57 दिन में जांच पूरी कर दी।\'</p>\r\n<p style=\"text-align: justify;\">अधिकारी के मुताबिक, <strong>\'काम कठिन था, क्योंकि पत्र लिखने वाली साध्वियों का नाम—पता नहीं था। उसके बाद हमने वर्ष 1999 से 2002 के बीच रहीं साध्वियों से संपर्क किया। पता चला कि करीब 200 साध्वियों ने यौन उत्पीड़न के कारण डेरा छोड़ दिया है।</strong> उसके बाद हमने सिर्फ 10 पीड़ितों पर ध्यान केंद्रित किया। पर उनकी शादियां हो चुकी थीं और वह मुकदमा दर्ज कराने को तैयार नहीं थीं। उसके बाद हम बहुत मुश्किल से सिर्फ दो साध्वियों के मामले में अदालती आदेश के 56वें दिन अंबाला कोर्ट में चार्जशीट दाखिल कर पाए थे।\'</p>\r\n<p style=\"text-align: justify;\">डेरा में जाने के अनुभवों के बारे मुख्य जांच अधिकारी एम नारायणन बताते हैं, \'हर बार डेरे में घुसना बेहद कठिन रहा। राम रहीम के गुंडे हमें धमकाते थे। राम रहीम अपनी तथाकथित गुफा में मध्यकालीन राजाओं की तरह आलीशान तरीके से रहता था और खूबसूरत लड़कियों \'साध्वियों\' से घिरा रहता था। हर रात करीब दस बजे मुख्य साध्वी को फोन जाता और वह किसी न किसी साध्वी को बलपूर्वक राम रहीम के साथ सोने के लिए भेजती।\'</p>\r\n<p style=\"text-align: justify;\">नारायणन के अनुसार,<strong> \'राम रहीम एक मझा हुआ अपराधी है। वह अपने पीछे किसी तरह के सबूत नहीं छोड़ता। उसके बेडरूम में कंडोम और गर्भ निरोधकों का संग्रह था। वह एक पागल और जानवर था।\'</strong></p>\r\n<p style=\"text-align: justify;\">अगले किस मामले में राम रहीम को सख्त सजा होगी, इस बारे में नारायणन कहते हैं, \'बलात्कार पीड़ित एक साध्वी का भाई रंजीत डेरे का प्रतिबद्ध स्वयंसेवक था। लेकिन जब उसकी बहन का राम रहीम ने बलात्कार किया तो बहन और भाई ने आश्रम छोड़ दिया। उसके कुछ दिनों बाद राम रहीम द्वारा किए बलात्कार का एक अनाम पत्र हरियाणा—चंडीगढ़ हाईकोर्ट को मिला। राम रहीम को संदेह हुआ कि यह रंजीत का किया धरा है और राम रहीम ने रंजीत को मरवा दिया।</p>\r\n<p style=\"text-align: justify;\">\'रंजीत के मरने की जगह पर जो पिस्टल मिली वह राम रहीम के मैनेजर की थी और एक वॉकी—टॉकी भी मिला है। मेरा भरोसा है कि इस मामले में भी राम रहीम को सजा होगी।\'</p>', 'cbi-investigation-officer-m-narayanan-say-manmohan-singh-had-backed-cbi-in-ram-raheem-case', '59a647afce1d0.jpg', 0, 'M Narayanan, retired DIG of the CBI, said case against Dera chief Gurmeet Ram Rahim Singh Manmohan S', 'Ram raheem, corrupt god man, CBI retired DIG M Narayanan, Dera chief Ram Rahim, Rapist Baba, CBI off', 'Manmohan Singh Had Backed CBI in Dera Chief Ram Raheem Case, Says Investigation Chief M. Narayanan', '59a647afcdf75.jpg', 3169, 0, '2017-08-30 10:35:51', '2017-08-30 12:54:29', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (537, 0, '28', 'कूलपैड मोबाइल कंपनी ने किया ग्राहकों के साथ फ्रॉड', '', '<p style=\"text-align: center;\"><strong>वारन्टी में होने के बावजूद कंपनी नहीं दे रही सर्विस, ग्राहकों को पुलिस के नाम पर धमका रहे सर्विस सेंटर कर्मचारी</strong></p>\r\n<p style=\"text-align: justify;\">मेरे पास सर्विस सेंटर से कॉल आया और मुझसे कहा कि आपका मोबाईल कम्पनी में जमा करके कूलपैड कम्पनी का नया मोबाईल मिलेगा, लेकिन इसके लिए आपको 3000 रुपये देने होंगे, यानी कंपनी एक और नई ठगी की तैयारी कर रही थी...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">रामदास तांबे,</span> पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पुणे।</strong> सूचना तकनीकी के इस युग में अनेक मोबाईल कम्पनियों को मोबाईल के फीचर और स्पेशिलिटी से ग्राहक वर्ग को लुभाने और अपना बिजनैस बढ़ाने के लिए करोड़ों विज्ञापन और मार्केटिंग पर खर्च करते देखा जाना बहुत ही सामान्य बात बन चुकी है। मगर ऐसा आमतौर पर कम ही देखने को मिलता है कि कोई कंपनी असली के नाम पर आपको नकली माल पकड़ा दे या अपने ग्राहकों के साथ दूसरे तरीके से धोखा करे।</p>\r\n<p style=\"text-align: justify;\">पुणे में कूलपैड (coolpad) मोबाईल कम्पनी में ग्राहकों को डुप्लीकेट मोबाइल बेचने के कई मामले सामने आ रहे हैं। मैं खुद इसका भुक्तभोगी हूं। मेरे अलावा अन्य लोग भी इस कंपनी द्वारा ठगे गए हैं, मगर कंपनी प्रचार माध्यमों से ग्राहकों को उल्लू बना फंसाने का काम कर रही है।</p>\r\n<p style=\"text-align: justify;\">मैं पुणे में रहता हूं। जब मेरे द्वारा खरीदे गए <strong>कूलपैड के मोबाइल फोन पर इनकमिंग कॉल न आने की समस्या आयी तो मैं MAPLE ENTERPRISES इस मोबाईल के सर्विस सेंटर में मोबाईल की सर्विस कराने गया, मगर बजाय मोबाइल की सर्विस के वहां के स्टाफ से मुझे ही पुलिस बुलाकर कार्रवाई करने की धमकी मिली।</strong></p>\r\n<p style=\"text-align: justify;\">कुछ महीने पहले यानी इसी साल 4 मार्च को मैंने कूलपैड (COOLPAD) कम्पनी का COOLPAD NOTE 5 अमैजन ऑनलाइन शॉपिंग कम्पनी के माध्यम से 11,000 रुपयों में खरीदा था। कुछ महीने बाद यानी अगस्त शुरुआत से ही मोबाईल में इनकमिंग और आउटगोइंग कॉल में आवाज न आने की समस्या आनी शुरू हो गई। मुझसे कूलपैड कम्पनी के VISION ENTERPRISES सर्विस सेंटर में मोबाईल समस्या से संबंधित सॉफ्टवेयर अपडेट करने को कहा गया। सॉफ्टवेयर अपडेट करने के बावजूद मोबाईल में समस्या जस की तस बनी रही।</p>\r\n<p style=\"text-align: justify;\">15 दिन बाद समस्या समाधान के लिए मैं कूलपैड के सर्विस सेंटर में पहुंचा तो वहां काम करने वाली महिला ने बताया कि अब हमने कूलपैड मोबाईल कम्पनी की सर्विस देनी बंद कर दी है। हमारे यहाँ इस मोबाईल की सर्विस नहीं होगी। उसके बाद मैंने कूलपैड के कस्टमर केयर को फोन लगाया, तो उन्होंने कुछ भी रिप्लाई नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">मैंने इंटरनेट की सहायता से दूसरे सर्विस सेंटर का नंबर और पता लिया। उस सर्विस सेंटर पर जाने के बाद मोबाइल का सॉफ्टवेयर तो अपडेट कर दिया गया, मगर समस्या का हल नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">जब मेरी समस्या का समाधान नहीं हुआ तो मैं फिर से कूलपैड के सर्विस सेंटर पर गया और मेरी मोबाईल से संबंधित समस्या को दूर करने के लिए कहा। मगर सर्विस सेंटर पर मौजूद कूलपैड स्टाफ का रवैया बहुत ही खराब था। उन्होंने मुझे धमकी दी कि आइंदा मोबाइल की समस्या लेकर यहां न आउं अन्यथा वे मुझे पुलिस के हवाले कर देंगे।</p>\r\n<p style=\"text-align: justify;\">इस घटना के बाद जब मैंने ईमेल से कूलपैड (coolpad) कम्पनी के कस्टमर केयर से सम्पर्क किया तो उन्होंने मुझसे बिल भेजने को कहा। <strong>उसके बाद मेरे पास सर्विस सेंटर से कॉल आया और मुझसे कहा कि आपका मोबाईल कम्पनी में जमा करके कूलपैड कम्पनी का नया मोबाईल मिलेगा, लेकिन इसके लिए आपको 3000 रुपये देने होंगे, यानी कंपनी एक और ठगी की तैयारी कर रही थी।</strong></p>\r\n<p style=\"text-align: justify;\">एक तरफ कंपनी मोबाइल ग्राहकों को लूट रही है और दूसरी ओर जब मोबाइल धारकों को सर्विस सेंटर जाने पर पुलिस कार्रवाई की धमकी मिलती है, तो आखिर ग्राहक क्या करें। आखिर ऐसे घटनाओं में होने वाले नुकसान के लिए किसे जिम्मेदार ठहराया जाए।</p>\r\n<p style=\"text-align: justify;\">सर्विस सेंटर में मुझे बताया गया कि ऐसी समस्या सिर्फ आपके मोबाइल पर ही नहीं, बल्कि बहुत सारे कस्टमर के साथ यह दिक्कत आ रही है। आखिर इसका समाधान क्या है पूछने पर बताया जाता है कि यह मोबाइल दुरुस्त नहीं होगा, तुमको यह मोबाइल सर्विस सेंटर में जमा करने के बाद 3000 रुपये भरने के बाद उसी कम्पनी का नया मोबाइल दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">मगर असल सवाल तो यह है कि जब कुछ महीने पहले लिया हुआ नया मोबाइल वारन्टी में है तो दूसरा लेने की जरूरत आखिर क्यों है।</p>\r\n<p style=\"text-align: justify;\">COOLPAD कम्पनी के मोबाइल फोन खरीदने के बाद सर्विस सेंटर में मोबाइल वारन्टी में होने के बावजूद भी सर्विस नही मिलती, इसलिए ग्राहकों को सावधान हो जाना चाहिए कि वे कूलपैड का मोबाइल न खरीदें।</p>\r\n<p style=\"text-align: right;\"><strong>(रामदास तांबे इंडिया क्राइम न्यूज चैनल में रिपोर्टर हैं।)</strong></p>', 'coolpad-mobile-company-fraud-with-journalist-by-ramdas-tambe-janjwar', '59a6eee389dfa.jpg', 0, 'Coolpad mobile company fraud with TV journalist Ramdas Tambe, pune', 'Coolpad mobile company, janjwar, Ramdas Tambe, mobile company customer care, service center', 'Coolpad mobile company cheat their customer and fraud with many people', '59a6eee389cc2.jpg', 828, 0, '2017-08-30 16:15:22', '2017-08-30 22:29:15', 1), (538, 0, '32', 'पति के सुहागरात की बलि चढ़ गई मेरी पढ़ाई', '', '<p style=\"text-align: justify;\"><strong>\'हाउस वाइफ\' कॉलम में इस बार दिल्ली से<span style=\"color: #800000;\"> रश्मि कुमारी</span></strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार की इस पहल का दिल से धन्यवाद देती हूं कि इसके माध्यम से हम जैसी महिलाओं की वह आवाज भी सबके सामने आएगी, जो अक्सर दब जाती है। कभी आंसुओं में घुट जाती है तो कभी झूठी इज्जत के दबाव में।</p>\r\n<p style=\"text-align: justify;\">खुद के बारे में कहां से शुरू करूं, समझ में नहीं आ रहा।<strong> मेरी शादी 17 साल की उम्र में कर दी गई थी। पति सरकारी नौकरी में थे, हम दोनों में लगभग 10 साल की उम्र का फासला है। मगर घरवालों को अपने सर से बोझ हटाना था और उस बोझ के लिए एक योग्य सरकारी नौकरीशुदा आदमी मिल रहा था, </strong>तो क्या फर्क पड़ना था इससे कि वह कितना बड़ा है मुझसे। मुझसे छोटी मेरी चार बहनें और जो थीं ब्याहने के लिए।</p>\r\n<p style=\"text-align: justify;\">जब शादी तय की गई तो मुझसे किसी ने पूछने की जरूरत भी नहीं समझी कि तुम शादी को लेकर क्या सोचती हो, अभी शादी करना चाहती हो या नहीं। तुम्हें कैसा जीवनसाथी चाहिए। सबके सामने साड़ी पहनाकर मेरी दिखौती कर दी गई, और लड़के वालों को मैं संस्कारी गाय जैसी लड़की पसंद आ गई, जिसने कभी किसी को पलटकर जवाब भी नहीं दिया था।</p>\r\n<p style=\"text-align: justify;\">मगर मेरे अंदर क्या चल रहा था, इसकी परवाह किसको थी। शादी तय होने के बाद भाभी ने ताने दिए, गुड्डो तेरे तो मजे हैं, सरकारी नौकरी है तेरे पति की, ऐश करेगी।</p>\r\n<p style=\"text-align: justify;\">मेरी शादी 14 साल पहले हुई थी। मुझे याद है शादी के 4 दिन बाद मेरे बारहवीं बोर्ड की परीक्षाएं शुरू होने वाली थीं। पर किसे परवाह थी मेरे पेपरों की, सबको तो किसी तरह घर से बोझ हटाना था। मैं खूब रोई थी, मां से कहा भी था कि शादी की कोई और तारीख पक्की कर दें, पर मां भी बाबूजी से थर—थर कांपती थीं तो वो जुबान तक ये बात ला भी नहीं पाईं।</p>\r\n<p style=\"text-align: justify;\">बाबूजी को क्या फर्क पड़ता कि मेरे पेपर हैं, क्योंकि वो तो मेरी पढ़ाई के पक्ष में कभी थे ही नहीं। <strong>वो तो भला हो मेरी भाभी का कि उनके कारण बारहवीं तक स्कूल जा पायी, उन्होंने ही भैया से कहा था कि गुड्डो को इतनी छोटी सी उम्र से घर में बिठाकर क्या करोगे, स्कूल जाने दो।</strong></p>\r\n<p style=\"text-align: justify;\">खैर, मेरी शादी कर दी गई। ससुराल में पति से बड़े दो भाइयों का परिवार, तीन छोटे देवर और दो ननदें, सास—ससुर का परिवार था। घर में लगभग 20 लोग थे। शादी के दिन खूब रोई, ससुराल नहीं जाना चाहती थी, मुझे अपनी परीक्षाओं की चिंता हो रही थी।</p>\r\n<p style=\"text-align: justify;\">किसी तरह अपने कपड़ों के साथ छुपाकर पॉलिटिकल साइंस और इकोनोमिक्स की किताबें ले आई थी ससुराल। पर यहां जिन चीजों से सामना होना था उससे तो मैं बिल्कुल अंजान थी।</p>\r\n<p style=\"text-align: justify;\"><strong>शादी की रात ही पति ने मेरे तन के साथ—साथ मन को भी इस तरह रौंदा कि अगले दिन सुबह ठीक से चल भी नहीं पा रही थी। लोग बलात्कार कहते हैं, मगर मैं कहती हूं जो लड़कियां शादी के बाद पतियों का इस तरह का व्यवहार झेलती हैं वो क्या बलात्कार से कम है।</strong></p>\r\n<p style=\"text-align: justify;\">मैं पहले दिन के परिचय में जितना मना कर सकती थी, बोली कि मेरी 4 दिन बाद परीक्षा है। दिनभर रिश्तेदारों में बीत जाते हैं, रात में थोड़ा पढ़ लेने दीजिए। अब तो मैं आपकी ही हूं, शादी तक सब्र कर लीजिए, लेकिन मेरी एक न चली।</p>\r\n<p style=\"text-align: justify;\">मेरे पति को सुहागरात का रोमांच था। कमरा फूलों से सजा हुआ था। पर मुझे याद है पहली रात, जितनी घिनौनी और तकलीफदेह रात कभी न गुजरी। बिना मन, बिल्कुल अचेत पड़ी मुझपर वह सुहागरात मनाते रहे और मैं आंखों से बरसती रही।</p>\r\n<p style=\"text-align: justify;\">क्लाइमेक्स देखिए कि जब मेरे पति की मुझपर निगाह पड़ी और उन्होंने आंखों में आंसू देखे तो बोले, पहली बार ऐसा होता है, थोड़ा दर्द होता है।</p>\r\n<p style=\"text-align: justify;\">ओह! इस वहशीपने को आप क्या कहेंगे? क्या यह बलात्कार नहीं था! पर नहीं!</p>\r\n<p style=\"text-align: justify;\">नहीं था बलात्कार क्योंकि शादी की मुहर लग चुकी थी और मैं उनकी हो चुकी थी, ठीक वैसे ही जैसे मेरे पिता दी घड़ी, सोने की चेन और मोटरसाइकिल उनकी हो चुकी थी।</p>\r\n<p style=\"text-align: justify;\">कोई इसके खिलाफ आवाज भी नहीं उठा पाता। यह बलात्कार भी नहीं है। खासकर मुझ जैसी महिलाएं तो बिल्कुल नहीं कुछ कह पातीं, जिन्हें हमेशा संस्कारी होने की शिक्षा दी जाती है और इसी पर गर्व करने का संस्कार भरा जाता है।।</p>\r\n<p style=\"text-align: justify;\">यहां आकर घरेलू चक्की में इस तरह उलझी कि सांस लेने की भी फुरसत नहीं मिली। हांं, शादी के बाद पेपरों का क्या हुआ ये तो बताना मैं भूल ही गई।<strong> शादी के दो दिन बाद पगफेरों के लिए मायके आई, तो खूब रोई, पति भी साथ आए थे। मैंने जब उनसे कहा कि मुझे थोड़े दिन यहां रहने दो, मेरी परीक्षाएं हैं तो उन्होंने उपहास उड़ाते हुए कहा कि क्या करोगी पढ़कर, कौन सा तुम्हें आईएएस बनना है। मेरी भाभी ने भी लगभग मिन्नतें कीं उनसे, मगर वो टस से मस नहीं हुए।</strong></p>\r\n<p style=\"text-align: justify;\">बड़े परिवार की संस्कारी बहू जो थी, तो जुबान तो कभी खोल ही नहीं पाई। कभी सास ताने देती, तो कभी—कभी जेठानियां सुना देतीं कि किस जाहिल को ब्याहकर ले आए, देवरजी को तो एक से एक लड़कियां मिल जातीं। पति भी हमेशा सबको यही ठसक दिखाते। हालांकि अब उनका व्यवहार पहले से मेरे प्रति बेहतर है, मगर अब भी अगर मैं कहूं कि अपने मन से कुछ कर पाउंगी तो वो संभव नहीं है।</p>\r\n<p style=\"text-align: justify;\">सुबह 4 बजे के बाद मेरी दिनचर्या शुरू हो जाती थी, जो रात को 11 बजे तक जारी रहती। <strong>मैं ये नहीं कहती कि मेरी जेठानियां आराम फरमाती थीं, मगर मैं गरीब घर से थी तो मुझे हर बात पर ज्यादा काम्प्रोमाइज करना पड़ता। मायके में भी भाभी से कह पाती थी, तो वो समझातीं कि गुड्डो किसी के आगे जुबान मत खोलना, बड़े घर में है तुम्हारा ससुराल, धीरे—धीरे सब ठीक हो जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">शादी के 2 साल बाद ही एक लड़की की मां बन गई, उसके एक साल बाद एक लड़के की। घर के साथ—साथ बच्चों और पति की जिम्मेदारी संभालने में कभी—कभी इतना परेशान हो जाती कि सोचती काश मर जाती।</p>\r\n<p style=\"text-align: right;\"><strong>(रश्मि पूर्वी दिल्ली के लक्ष्मीनगर में रहती हैं। उत्तर प्रदेश के बागपत की रहने वाली रश्मि ने दिल्ली आने के बाद डिस्टेंस से इंटर पास किया। उनका सपना है वह अपने बच्चों को बेहतर शिक्षा दें और अच्छा इंसान बनाएं। आप भी अगर लिखने की इच्छुक हैं तो हमें <a href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a> पर मेल करें। जो महिलाएं टाइप नहीं कर सकतीं वह हमें हाथ से लिखकर और फिर फोटो खींचकर मेल कर सकती हैं।)</strong></p>', 'myl-husband-not-sacrificed-first-night-of-marriage-for-my-study-rashmi-janjwar', '59a6bd5e0e396.jpg', 0, 'My Govt. employee husband not sacrificed with my study dream, he rape me first night of marriage', 'Housewife column, janjwar, rashmi kumari, sexual rape, govt. employee, marriage is a rape for rashmi', 'Rashmi husband break her dream of study in first night of marriage', '59a6bd5e0cfe3.jpg', 2667, 0, '2017-08-30 18:57:58', '2017-09-10 10:24:56', 1), (539, 0, '24', 'यूरेनियम खदान के विस्थापितों को पीने का पानी नहीं', '', '<p style=\"text-align: justify;\"><strong>यूरेनियम खदान क्षेत्रों में जल स्रोतों का बुरा हाल हो चुका है। जल स्रोत प्रदूषित होकर फसलों को नुकसान पहुंचा रहे हैं और पीने के लिए मौजूद साधन ही नहीं बचे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>झारखंड, तुरामडीह।</strong> झारखण्ड में यूरेनियम खदान से विस्थापित हुए लोगों व आसपास के ग्रामीणों की जिंदगी और आजीविका खतरे में है, जिसके कारण तुरामडीह विस्थापित समिति के बैनर तले कई विस्थापित अनिश्चितकालीन अनशन पर बैठे हैं।</p>\r\n<p style=\"text-align: justify;\">आज अनशन का 17वां दिन है और सरकार तथा प्रशासन हमेशा की तरह मूक बनकर लोकतंत्र का घोर अपमान और विस्थापितों की माँगों को अनसुना कर रही है। जन आंदोलनों का राष्ट्रीय समन्वय (एनएपीएम) अनशनकारियों के संघर्ष और माँगों का समर्थन करती है और सरकार के रवैये को घोर अलोकतांत्रिक बताते हुए कड़ी निंदा करती है।</p>\r\n<p style=\"text-align: justify;\"><strong>तुरामडीह यूरेनियम खदान जादूगोड़ा से 24 किलोमीटर पश्चिम में स्थित है। यह 2003 में आरम्भ हुई थी। शुरुआत से ही कई समस्याएं सरकार के सामने रखी गयी थीं और लोगों के स्वास्थ्य और जल स्रोतों पर भविष्य में पड़ने वाले प्रभावों के बारे में चेताया गया था।</strong></p>\r\n<p style=\"text-align: justify;\">पुनर्वास लाभ के नाम पर दिए गए नौकरियों में भी काफी गड़बड़ियां हुईं, जिसको लगातार विस्थापितों ने उठाया और नौकरी से निकाले जाने पर विरोध भी दर्ज किया। लेकिन सरकार और कंपनी के मंसूबे अलग लगते हैं जब कई जागरूक लोगों को एक के बाद एक करके निकाला जा रहा है और गैर विस्थापितों को नौकरी दी जा रही है। भ्रष्टाचार चरम पर है, अनियमितताओं या भ्रष्टाचार उजागर करने वाले लोगों के परिवारों को नौकरी से निकाल दिया जाता है और सुरक्षा में चूक होने के कारण हुए मौतों और प्रदूषण पर पर्दा डाल दिया जाता है।</p>\r\n<p style=\"text-align: justify;\">जल स्रोतों का बुरा हाल हो चुका है जब खेती में उपयोग आने वाले जल स्रोत प्रदूषित होकर फसलों को नुकसान पहुंचा रहे हैं तब पीने के लिए मौजूद साधन भी प्रदूषण के चपेट में आ चुके है। नल, कुएं, तालाब के पानी पीने लायक नहीं रहे और कई जानलेवा बीमारियों का कारण बन रही है, लोग टैंकर के पानी पर पूरी तरह से आश्रित हैं जो कई-कई दिनों में लोगों को मुहैया कराई जाती है।</p>\r\n<p style=\"text-align: justify;\">ऐसी स्थिति में <strong>यूरेनियम खदान लोगों की ज़िन्दगी के लिए अभिशाप बन गयी है और जीने के लिए जरूरी प्राकृतिक संसाधनों को बर्बाद कर रही है। पिछले साल तीन मजदूरों की मौत हो चुकी है, सुरक्षा उपायों के अभाव में।</strong></p>\r\n<p style=\"text-align: justify;\">ट्रकों में खुले में ढुलाई होती है व निष्पादन के लिए बनाये गए टेलिंग पोंड्स में जहरीले अवशेष को छोड़ दिया जाता है। ऐसी अनियमितताओं के बीच वहां काम करने वाले मजदूरों और अन्य कर्मचारियों को भारी जोखिम का सामना करना पड़ता है और कई गंभीर बीमारियों से ग्रसित हो जाते हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में पिछले 17 दिन से अनिश्चितकालीन अनशन पर बैठे विस्थापितों का जन आंदोलनों का राष्ट्रीय समन्वय (एनएपीएम) समर्थन करता है और सरकार को तुरंत मौन तोड़ते हुए विस्थापितों के समस्याओं व मांगों को लेकर संवाद शुरू करने व उसका शीघ्र निराकरण करने का आग्रह करता है।</p>', 'uranium-mine-displaced-people-drinking-water-crisis-in-jharkhand-janjwar', '59a6e7a95503b.jpg', 0, 'uranium mine displaced persons drinking water crisis in turamdeeh-jharkhand', 'uranium mine, displaced persons, drinking water crisis, Turamdeeh Jharkhand,', 'Drinking water crisis for uranium mine displaced people in Turamdeeh-Jharkhand', '59a6e7a954ec5.jpg', 183, 0, '2017-08-30 21:58:25', '', 1), (540, 0, '25', 'नोटबंदी पर देश से माफी मांगें मोदी', '', '<p style=\"text-align: justify;\"><strong>99 फीसदी नोट आरबीआई को मिल जाने के बाद साफ हो गया है कि मोदी सरकार ने देश को एक सनक भरा फैसला मानने को मजबूर किया। समय आ गया है कि मोदी ने इस फर्जी आर्थिक सुधार के नाम पर जो देश का नुकसान किया है, उसके लिए नागरिकों से माफी मांगें...</strong></p>\r\n<p style=\"text-align: justify;\">15 लाख 44 हजार करोड़ की नोटों में 15 लाख 28 हजार नोट भारतीय रिजर्व बैंक को मिल गए। बाकि रह गए 16 हजार करोड़। नए नोट में छापने में लग लग गए 21 हजार करोड़। सवाल है कि यह कैसा आर्थिक सुधार है जिससे देश को इतना भारी नुकसान और नागरिकों को अंतहीन परेशानियां झेलनी पड़ी थीं।</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> जब पिछले साल 8 नवंबर की शाम प्रधानमंत्री मोदी ने जब देश को संबोधित करते हुए कहा कि नोटबंदी लागू करने से भ्रष्टाचार, कालाधन, जाली नोट, आतंकवाद, नक्सली हिंसा रुकेगी तो देश को एकबारगी लगा कि मोदी ने मुल्क बदलने की क्रांतिकारी शुरुआत कर दी है।</p>\r\n<p style=\"text-align: justify;\">जनता के व्यापक हिस्से ने 6 महीने तक लाख परेशानियां झेलते हुए भी नोटबंदी को लेकर मोदी के किए फैसले का स्वागत किया। अपना काम छोड़, शादियां टाल, बेरोजगार हो लोग एक—एक नोट के लिए तरसते रहे कि कुछ दिन परेशानी के बाद देश की तकदीर बदलेगी, मुल्क भ्रष्टाचार की लड़ाई में गुणात्मक रूप से सफल होगा।</p>\r\n<p style=\"text-align: justify;\">पर कल जब आरबीआई ने औपचारिक तौर पर नोटबंदी की असफलता की घोषणा कर दी उसके बाद वित्तमंत्री के पास जवाब का टोटा हो गया। उन्हें सरकार की लाज बचानी अब महंगी पड़ रही है और वे सिवाय इसके कुछ नहीं पा रहे कि नोटबंदी के आलोचकों को नोटबंदी समझ नहीं आती। यह कुछ—कुछ वैसा ही बयान जैसे डॉक्टर कहे कि रोगी को नहीं पता कि उसे क्या तकलीफ है।</p>\r\n<p style=\"text-align: justify;\">बड़ी बात यह है कि <strong>प्रधानमंत्री ने देश को खुद बताया था कि नोटबंदी का सुझाव रिजर्व बैंक था। ऐसे में दो ही बातें हो सकती हैं! एक तो यह कि ऐसे बैंक से क्या फायदा जो देश और नागरिकों की रीढ़ तोड़ दे, मुल्क को बर्बाद करने की ओर ले जाए। या फिर ऐसे झूठे प्रधानमंत्री को देश क्यों झेले जो अपने अहम और सनकपन भरे फैसलों को लागू कराने के लिए देश के संसाधन बर्बाद कराने पर आमादा है।</strong></p>\r\n<p style=\"text-align: justify;\">क्या मोदी देश को हुए खरबों के हुए आर्थिक नुकसान, नोटबंदी में छोटे—बड़े उद्योगों से 4.5 करोड़ लोगों की नौकरी से छंटनी, 50 दिन के भीतर 104 लोगों की गयी जान और 2 प्रतिशत घटे विकास दर के लिए, देश से माफी मांगेंगे, क्या कोई मन का बात करेंगे।</p>\r\n<p style=\"text-align: justify;\">जाली नोटों पर नीति आयोग के सदस्य बिवेक देबोरॉय ने कहा कि जाली नोट 2000 करोड़ हैं, जबकि इंडियन स्टैटिकल इंस्टीट्यूट की 2015 की एक स्टडी के मुताबिक जाली नोट 400 करोड़ हैं। वहीं काले धन पर मोदी ने 15 अगस्त 2017 को लाल किले की प्राचीर से कहा था कि नोटबंदी से 3 लाख करोड़ रुपए का कालाधन बैंकों में आया और करीब 1.75 लाख करोड़ रुपए की राशि जांच के घेरे में है।</p>\r\n<p style=\"text-align: justify;\">जबकि <strong>कल आई आरबीआई की रिपोर्ट बताती है कि देश में 500-1000 के 15.44 लाख नोट चलन में थे, जिसमें से 15.28 लाख नोट वापस आ गए। यानी 16000 करोड़ रुपये नहीं आए तो 3 लाख करोड़ काला धन कैसे और कहां से आ गया।</strong></p>\r\n<p style=\"text-align: justify;\">क्या जवाब है इस सरकार के पास। क्या पूरी सरकार ही जाली है या फिर किसी का किसी से तालमेल नहीं है या फिर पूरा देश मोदियापे की चकरघिन्नी में पिस रहा है? </p>', 'modi-government-totally-failed-on-demonetisation-after-rbi-declaration', '59a79f02e42a7.jpg', 0, 'demonetisation or notbandi is totally failed in india', 'rbi, notebandi,demonetisation, surgicle strike on kaladhan, modi, gdp, hindi news, demonetisation ne', 'hindi news website janjwar.com publihed a report on demonetisation after rbi revealing about notebandi', '59a79f02e05b1.jpg', 514, 0, '2017-08-31 11:00:42', '2017-08-31 11:15:47', 1), (541, 0, '21', 'मोदी ने चालाक नीतीश कुमार को \'बेचारा’ बना दिया!', '', '<p style=\"text-align: left;\"><strong>बाढ राहत के लिए न तो उम्मीद के मुताबिक मदद का ऐलान किया और न ही मुख्यमंत्री के भोजन के न्योते को स्वीकारा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>विशेष संवाददाता, </strong><strong>पटना।</strong> बिहार के मुख्यमंत्री नीतीश कुमार ने अपनी पूरी सरकार और अधूरी पार्टी के साथ भले ही राष्ट्रीय जनतांत्रिक गठबंधन में शामिल होकर प्रधानमंत्री नरेंद्र मोदी का नेतृत्व स्वीकार कर लिया हो, मगर बिहार विधानसभा के चुनाव में मिली करारी हार और पांच साल पहले नीतीश कुमार द्वारा किए गए अपमान का दंश मोदी अभी भुला नहीं पाए हैं।</p>\r\n<p style=\"text-align: justify;\">यह बात मोदी के हाल में बिहार दौरे के दौरान साफ तौर पर देखने को मिली। प्रधानमंत्री ने न सिर्फ बाढ राहत के लिए केंद्रीय सहायता देने में कंजूसी बरती बल्कि मुख्यमंत्री नीतीश कुमार के भोजन के न्यौते की उपेक्षा कर उनसे दूरी बनाने का संकेत भी साफ तौर पर दे दिया। मोदी के इस रवैये ने चतुर समझे जाने वाले नीतीश कुमार को एक तरह \'बेचारा’ बना दिया।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री मोदी पिछले सप्ताह बाढ से बेहाल बिहार के दौरे पर गए थे। इस दौरे में उन्हें बिहार के बाढ पीडित इलाकों का जायजा लेना था तथा राज्य सरकार के साथ बैठक भी करना थी।<strong> नीतीश कुमार ने मोदी के साथ अपनी नई नवेली दोस्ती का रंग गाढा करने के लिए इस मौके को भुनाने की भरपूर कोशिश की। इस सिलसिले में नीतीश ने पटना में मोदी की आवभगत के लिए हर संभव इंतजाम किए थे।</strong></p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री निवास के सूत्रों के मुताबिक नीतीश ने प्रधानमंत्री के लिए भोजन का आयोजन भी अपने सरकारी आवास पर ही किया था। उनकी रुचि का भोजन तैयार करने के लिए गुजरात से रसोईए बुलाए गए थे जिन्होंने मोदी की पसंद वाले तरह-तरह के गुजराती व्यंजन तैयार किए थे। सूत्रों के मुताबिक तयशुदा कार्यक्रम के मुताबिक मोदी को बाढ प्रभावित इलाकों का जायजा लेने के बाद पटना लौट कर भोजन करना था तथा राज्य सरकार के साथ बाढ राहत के सिलसिले में बैठक करनी थी।</p>\r\n<p style=\"text-align: justify;\">लेकिन मोदी ने पटना पहुंचते ही अपना कार्यक्रम बदलने के निर्देश दिए। बदले हुए कार्यक्रम के मुताबिक उन्होंने नीतीश कुमार के साथ बाढ प्रभावित इलाकों का दौरा करने के बाद पटना लौटने के बजाय पूर्णिया में ही मुख्यमंत्री तथा राज्य सरकार के वरिष्ठ अधिकारियों के साथ बैठक की और वहीं से सीधे दिल्ली के लिए रवाना हो गए।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री आवास पर भोजन के न्योते को टालने के मोदी के फैसले को पटना के राजनीतिक हलकों में नीतीश कुमार के लिए अशुभ संकेत माना जा रहा है। कहा जा रहा है कि शायद मोदी अपने उस अपमान को नहीं भूल पाए हैं जो नीतीश कुमार ने पांच साल पहले पटना में भाजपा की राष्ट्रीय कार्यकारिणी की बैठक के समय किया था। उस समय नरेंद्र मोदी गुजरात के मुख्यमंत्री थे और वे भी अपनी पार्टी की राष्ट्रीय कार्यकारिणी की बैठक में भाग लेने पटना पहुंचे थे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि उस समय भी राज्य में जनता दल यू और भाजपा की साझा सरकार थी और मुख्यमंत्री की हैसियत से नीतीश कुमार ने भाजपा की राष्ट्रीय कार्यकारिणी के सदस्यों के लिए अपने सरकारी आवास पर भोज का आयोजन रखा था। <strong>लेकिन अपनी धर्मनिरपेक्ष छवि पेश करने तथा मोदी से दूरी बनाए रखने की गरज से ऐनवक्त पर उन्होंने भाजपा नेता तथा अपनी सरकार में उपमुख्यमंत्री सुशील मोदी के जरिए भाजपा नेतृत्व को संदेश भिजवा दिया था कि भोज का आयोजन उसी स्थिति में हो सकता है जब नरेंद्र मोदी उसमें शामिल न हों।</strong> नीतीश के इस प्रस्ताव को अपमानजनक मानते हुए भाजपा नेतृत्व ने स्वीकार नहीं किया था और अंतत: उस भोज का आयोजन निरस्त कर दिया गया था।</p>\r\n<p style=\"text-align: justify;\">सूत्रों के मुताबिक नीतीश कुमार को यह भी उम्मीद थी कि अब चूंकि वे राजग और मोदी की छतरी तले आ चुके हैं, लिहाजा बिहार को इसका फायदा मिलेगा और प्रधानमंत्री बाढ राहत के लिए उदारतापूर्वक केंद्रीय मदद का ऐलान करेंगे। लेकिन ऐसा भी कुछ नहीं हुआ। <strong>मोदी ने बाढ से बेहाल बिहार के लिए महज पांच सौ करोड रुपए की सहायता का ऐलान कर सूबे लगभग दो करोड बाढ पीडितों के प्रति अपनी सीमित संवेदना ही जताई।</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि नीतीश ने इस अपर्याप्त मदद के लिए भी औपचारिक तौर पर प्रधानमंत्री का आभार व्यक्त किया है लेकिन राज्य सरकार के आला अधिकारी प्रधानमंत्री के इस रुखे व्यवहार पर हैरानी जता रहे हैं। <strong>बाढ राहत कार्यों से जुडे एक अधिकारी के मुताबिक इससे ज्यादा केंद्रीय मदद तो चार साल पहले कोसी में आई बाढ के समय तत्कालीन यूपीए सरकार ने की थी। तब प्रधानमंत्री मनमोहन सिंह ने बिहार के बाढ पीडितों के लिए केंद्र सरकार की ओर से 1200 करोड रुपए की राहत राशि बिहार सरकार को दी थी।</strong></p>', 'modi-nitish-kumar-controversy-bihar-special-correspondent-janjwar', '59a7a5d45f455.jpg', 0, 'modi and nitish kumar controversy during bihar flood', 'bihar, flood, nitish dawat for modi, declined, 500 crore fund, controversy', '', '59a7a5d45e878.jpg', 506, 0, '2017-08-31 11:29:48', '2017-08-31 11:31:04', 1), (542, 0, '25', 'तो पूंजीपतियों के फायदे के लिए थी नोटबंदी', '', '<p style=\"text-align: center;\"><strong>सरकार में थोड़ी भी नैतिकता बची है तो वह नोटबंदी पर श्वेत पत्र जारी करे</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">शशांक यादव</span></strong><br /><strong>एमएलसी, उत्तर प्रदेश</strong></p>\r\n<p style=\"text-align: justify;\">रिजर्व बैंक की यह घोषणा कि 99 फीसदी हजार और 5 सौ के नोट बैंकों में वापस आ गए हैं। 15 लाख 44 हजार करोड़ रुपए के हजार-पांच सौ के नोटों में 15 लाख 28 हजार करोड़ रुपए की बैंकों में वापसी हुई है। कालाधन समाप्त करने के नाम पर शुरू की गयी यह नोटबंदी अब शक के दायरे में है। पूर्व प्रधानमंत्री मनमोहन सिंह के आरोप सही लग रहे हैं कि यह बड़ा घोटाला है और नोटबंदी से मोदी कालेधन को तैयारी के साथ सफेद कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">नोटबंदी पर अर्थव्यवस्था पर असर दिखाने के लिए कहा जा रहा है कि तीन लाख करोड़ से अधिक की धनराशी कर योग्य होने जा रही है। यह बात सदन में केंद्रीय वित्त मंत्री अरुण जेटली ने कही, लेकिन उनका यह आकलन किस अध्ययन पर है, कोई नहीं जानता।</p>\r\n<p style=\"text-align: justify;\">नोटबंदी का दूसरा फायदा गिनाया जा रहा है कि आयकर देने वालों की संख्या बढ़ रही है, जो कि स्वाभाविक है। स्वाभाविक इसलिए है कि करदाता हर साल बढ़ रहे हैं, लोग इसका महत्व समझने लगे हैं, नोटबंदी नहीं भी होती तो भी कर देने वालों की संख्या में इजाफा होता।</p>\r\n<p style=\"text-align: justify;\">लेकिन जो घाव मोदी सरकार ने नोटबंदी से दे दिए हैं, उसका कोई आकलन नहीं हो रहा है। नोटबंदी के बाद विकास दर घटकर 6 प्रतिशत रह गयी है। भारत सरकार के श्रम मंत्रालय के आंकड़े और 15 अगस्त को प्रधानमंत्री के भाषण में जमीन-आसमान का अंतर है। रोजगार सृजन नहीं हो पा रहा है, निर्माण की गति रुक गयी है, उत्पादन कम हुआ है और बिल्डर सेक्टर उबर ही नहीं पा रहा है, लेकिन जुमलेबाजी जारी है।<br /> <br />नोटबंदी और जीएसटी की सामूहिक मार से कुटीर उद्योग आखिरी सांसें गिन रहा है। नोटबंदी के बाद किसान बड़ी संख्या में साहूकारों के चंगुल में फंसे हैं, क्योंकि उनके पास खेती और जीवन की अन्य जरूरतें पूरी करने के लिए पैसे नहीं थे। कर्ज माफी रिकाॅर्ड फसल उत्पादन और किसान आमदनी दो गुने करने के बाद भी किसान आत्महत्याएं बढ़ रही हैं। नोटबंदी का किसान संसद के बगल में जंतर-मंतर पर अपना पेशाब और जहर पीकर भी सरकार की चिंता का हिस्सा नहीं बन पाया।</p>\r\n<p style=\"text-align: justify;\">सरकार अगर नोटबंदी के फैसले को सही मानती है तो हिम्मत करे और श्वेत पत्र जारी करे। जनता को सरकार बताए कि किन परिस्थितियों में नोटबंदी लागू की गयी थी। कितना पैसा आया था, 8 नवंबर 2016 के बाद रोजगार के कितने अवसर बढ़े। नोट छपाई की प्रचार-प्रसार योजना में कितने पैसे खर्च हुए। नोटबंदी के लिए लाइन लगाकर, इलाज के लिए पैसों के अभाव में कितनी मौतें हुईं और शादियां कैंसिल होने में समाज का कितना नुकसान हुआ, इसका ब्यौरा आना चाहिए।</p>\r\n<p style=\"text-align: justify;\">यह जुमला कि अमीरों का पैसा निकालकर सरकार गरीबों में बांटेगी, इस पर जनता को कुछ देर तक तो शांत रखा जा सकता है, लेकिन सवाल उठने बंद नहीं होंगे। शायद इसीलिए सरकार के मैनेजरों ने 2022 में नए भारत का झांसा देना शुरु कर दिया है।</p>\r\n<p style=\"text-align: justify;\">नोटबंदी के लाभार्थी अब तो पूंजीपति ही लग रहे हैं। सरकार ने शुरू में सिर्फ पहचान पत्र के आधार पर 4 हजार रुपए प्रति व्यक्ति के नोट बदलने की व्वस्था ने ही अधिकतर काले धन को किनारे लगा दिया, क्योंकि उस शुरु के सप्ताह का रिकाॅर्ड बनाया ही नहीं गया कि किस-किस व्यक्ति ने नोट बदले और कितनी बार-कितने।</p>\r\n<p style=\"text-align: justify;\">एक फायदा और बताया गया था कि आतंकवादियों की फंडिंग बंद होगी। नोटबंदी के बाद ही सबसे वीभत्स और दर्दनाक हादसे सीमापार इलाकों में हुए हैं। आतंकवाद में कहीं कोई प्रत्यक्ष कमी नहीं दिखाई पड़ी।</p>\r\n<p style=\"text-align: justify;\">विदेशों में नोटबंदी ने हमेशा सरकारों के विरूद्ध क्रांति खड़ी की है, लेकिन हमारे देश में बहुत ही होशियारी से नोटबंदी को धार्मिक आतंकवाद, राॅबिनहुड सरीखी गरीबों को मदद देने का झांसा और राष्ट्रप्रेम की चाशनी में पूंजीपतियों ने भारत की अर्थव्यवस्था को अपने कब्जे में ले लिया है।</p>\r\n<p style=\"text-align: justify;\">सरकार ईमानदार है तो बताए कि सरकारी बैंकों का लाखों करोड़ रुपए दाबे बैठे पूंजीपतियों की वित्तीय हैसियत में नोटबंदी के बाद क्या अंतर आया है? जो जानकारी आ रही है उसके अनुसार तो असंगठित क्षेत्र मृतप्राय हो गया और संगठित क्षेत्र के पूंजीपति दिन दुनी रात चौगुनी से बढ़ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अंत में यही कहा जा सकता है कि नोटबंदी के प्रभाव की ईमानदारी से जांच होगी तो यही साबित होगा कि रिजर्व बैंक के तत्कालीन मुखिया रघुराम राजन राय के खिलाफ और विपक्षी दलों की आशंकाओं को परे ढकेलते हुए सरकार ने पूंजीपतियों को फायदा पहुंचाने के लिए नोटबंदी लागू की थी।</p>', 'demonetisation-is-only-for-capitalist-by-shashank-yadav-mlc', '59a7c3186ef23.jpg', 0, 'Indian capitalists love Narendra Modi because modi with Capitalists not poor Indian', 'demonetisation is only for capitalists, PM modi, Mukesh Ambani, Adani, janjwar, indian capitalists,', 'PM modi with Capitalists not common man, so demonetisation is only for Capitalists', '59a7c3186edbc.jpg', 1408, 0, '2017-08-31 13:34:40', '2017-08-31 14:09:42', 1), (543, 0, '25', 'विकास दर 3 साल में सबसे न्यूनतम स्तर पर', '', '<p style=\"text-align: justify;\"><strong>मोदी के किए वादों की उम्मीदों से लदे देश को फिर करना पड़ेगा सच का सामना, नोटबंदी के सच को अभी जनता ठीक से पचा भी नहीं पाई थी कि मोदी सरकार की आर्थिक मोर्चे पर दूसरी हार सामने आ गई</strong> <br /> <br /><strong>दिल्ली, जनज्वार।</strong> कल जारी हुए सरकारी रिपोर्ट के मुताबिक अप्रैल-जून की तिमाही में जीडीपी (विकास दर) लुढ़कर 5.7 फीसदी पर पहुंच गई, जो इस अवधि में पिछले साल के जारी हुए विकास दर मुकाबले 2.2 फीसदी कम है। </p>\r\n<p style=\"text-align: justify;\">पिछले वर्ष इस अवधि में विकास दर 7.9 फीसदी थी। 5.7 फीसदी की विकास दर पिछले तीन वर्षों में सबसे न्यूनतम स्तर पर है।</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकार अब्दुल वाहिद आजाद</strong> बताते हैं, \'जीडीपी को ही विकास दर कहते हैं। इसका सीधा मतलब हुआ कि देश की विकास दर में पिछले साल की तुलना में 2.2 पर्सेंट प्वाइंट की कमी हुई। 7.9 से 5.7 होने का मतलब है कि जीडीपी बढ़ने की दर में 5.7*100/7.9= 27.84 फीसदी की कमी। यानी अभी देश की जीडीपी 148 लाख करोड़ रुपये है, अगर 7.9 फीसदी से बढ़ती तो ये 151 लाख करोड़ तक जाती।\'</p>\r\n<p style=\"text-align: justify;\">जीडीपी की विकास दर में आई गिरावट को वह सरल करते हुए बताते हैं, \'जीडीपी 148 लाख करोड़ की जगह 151 लाख करोड़ है तो अर्थव्यवस्था का फैलाव 3 लाख करोड़ ज्यादा होगा। इस 3 लाख करोड़ के नुकसान का मतलब क्या है?</p>\r\n<p style=\"text-align: justify;\"><strong>ये हो सकता था 3 लाख करोड़ से</strong> <br />वह उदाहरण देते हुए बताते हैं, 2016 में गोरखपुर मेडिकल कॉलेज ने इंसेफेलाइटिस से निजात दिलाने के लिए 38+10=48 करोड़ की मांग थी, जो नहीं दी गई। ये 3 लाख करोड़ होते तो ये राशि 7895 बार दी जा सकती। या दिल्ली का AIIMS जिसका सालाना बजट 1,400 करोड़ के करीब है, ऐसे 214 एम्स के एक साल का बजट लुट गया.</p>\r\n<p style=\"text-align: justify;\">और तो और प्रधानमंत्री मोदी ने तीन साल में अपने 27 दौरों में 44 देशों का दौरा किया और 275 करोड़ खर्च किए... दुनिया में 195 देश हैं. इस हिसाब से मोदी को पूरी दुनिया की सैर के लिए 1218 करोड़ चाहिए... इस 3 लाख करोड़ से मोदी 246 बार दुनिया की सैर कर पाते.</p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर लगातार आर्थिक मसलों पर टिप्पणियां करने वाले <strong>मुकेश असीम</strong> लिखते हैं, \'अप्रैल-जून तिमाही में जीडीपी की दर 5.7% रही जो सवा 3 साल में सबसे कम है| मैन्युफैक्चरिंग वृद्धि दर सिर्फ 1.2% है, 8 कोर सेक्टर 2.4% पर हैं, कृषि भी पहले से नीचे 2.3% है| अगर इस वृद्धि को पुराने गणना सूत्र से देखा जाये तो यह 3.5% ही है| यह हालत कम पेट्रोलियम कीमतों और दो अच्छे मानसूनों के बावजूद है।\'</p>\r\n<p style=\"text-align: justify;\">मुकेश असीम सवाल करते हैं, \'जुलाई तक का वित्तीय घाटा 50 ख़रब रूपया है जो पूरे साल के बजट अनुमान का 92% है अर्थात अर्थव्यवस्था को चकाचक दिखाने के लिए सरकार ने पूरे साल के खर्च का अधिकाँश पहले 4 महीनों में ही कर दिया है। ऐसे में सवाल यह कि सरकार आखिर खर्च कर कहाँ रही है। क्योंकि शिक्षा, स्वास्थ्य, नागरिक सेवाओं पर तो खर्च कम हो रहा है और स्कूल, अस्पताल, सफाई व्यवस्थाएं सभी चरमरा रही हैं|\'</p>', 'report-says-india-growth-rate-on-minimum-lable-from-april-to-july', '59a8c06f11d6d.jpg', 0, 'gdp growth rate in india from april to july', 'gdp, vikas dar, growth rate, 2017, modi government, hindi news on gdp, agriculture,', 'janjwar.com hindi news about gross domestic product and growth rate of india in modi government', '59a8c06f1154a.jpg', 281, 0, '2017-09-01 07:35:35', '2017-09-01 08:54:33', 1), (544, 0, '21', 'अगले 72 घंटों में मोदी मंत्रिमंडल का विस्तार तय', '', '<p style=\"text-align: justify;\"><strong>अमित शाह ने एक घंटे में लिए सभी मंत्रियों के इस्तीफे, विधानसभा चुनावों के मद्देनजर दबाव में 9 मंत्रियों को हटाने का फैसला, कलराज मिश्र जाएंगे राजभवन, 3 सितंबर को लेंगे नए मंत्री शपथ, लेकिन पहली लगेगी संघ की मोहर</strong></p>\r\n<p style=\"text-align: justify;\">31 अगस्त से लेकर 3 सितंबर के बीच वृंदावन में हो रही है संघ की समन्यवय बैठक में आज पहुंचेंगे अमित शाह और राजनाथ सिंह, आगामी विधानसभा चुनावों के मद्देनजर संघ देगा नए मंत्रियों की सूची, फिर फाइनल होगा नाम</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> आगामी विधानसभा चुनावों और खराब परफॉरमेंस के मद्देनजर मोदी के मंत्रिमंडल विस्तार की तैयारियां पूरी हो गई हैं। खबर है कि 3 सितंबर को नए मंत्रियों का शपथ ग्रहण समारोह होगा।</p>\r\n<p style=\"text-align: justify;\">भाजपा अध्यक्ष अमित शाह ने सरकार में होने वाले फेरबदल को अंतिम रूप देते हुए सभी 8 मंत्रियों को अलग-अलग समय पर बुलाकर उनसे मुलाकात की और इस्तीफा देने को कहा। इनमें से उमा भारती, कलराज मिश्र, संजीव बालियान, राजीव प्रताप रूडी , महेंद्र पांडेय और निर्मला सितारमन ने इस्तीफे सौंप दिए हैं, जबकि राधामोहन सिंह और फग्गन सिंह कुलस्ते आज इस्तीफा सौपेंगे। इसके अलावा हरियाणा से सांसद और मंत्री चौधरी बीरेंद्र सिंह को अमित शाह पहले ही इस्तीफा देने को बोल चुके हैं।</p>\r\n<p style=\"text-align: justify;\">मंत्री पद से हटाए गए महेंद्रनाथ पांडेय को उत्तर प्रदेश का नया बीजेपी अध्यक्ष बनाया गया है, जबकि कलराज मिश्र को राजभवन जाने की खबर है। वहीं एआईडीएमके कोटे से सरकार में एम थंबीदुरई और वी मैत्रेयन शामिल होंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>अमित शाह ने इस्तीफा देने वाले सभी मंत्रियों को बुलाकर या फोन कर कहा कि एक घंटे के भीतर सभी मंत्री इस्तीफा सौंप दें। कहने के ठीक एक घंटे के भीतर सभी मंत्रियों ने इस्तीफे सौंप दिए। चौधरी बीरेंद्र को पहले ही अमित शाह इस्तीफा देने के लिए बोल चुके हैं।</strong></p>\r\n<p style=\"text-align: justify;\">चुनावी राज्य कर्नाटक से सांसद प्रहलाद जोशी और सुरेश अंगडी का सरकार में शामिल किया जाना तय है। भाजपा महासचिव भूपेंद्र यादव भी सरकार में शामिल होंगे। नरेंद्र सिंह तोमर और डा जितेंद्र सिंह के विभागों में बदलाव हो सकता है। बिहार में भाजपा—जदयू के बाद जदयू कोटे से आरसीपी सिंह के मंत्रिमंडल में शामिल होने की खबर है। वहीं ओम माथुर और बागपत के सांसद सत्यपाल सिंह का मंत्री बनना तय माना जा रहा है।</p>', 'reshuffling-in-modi-cabinet-for-next-assembly-elections', '59a8d07a1e42b.jpg', 0, 'reshuffling in narendra modi cabinet due to nexr assembly elections', 'reshuffle, modi cabinet, radhamohan singh, amit shah, sangh samanvya in vrindavan, uma bharti, rajee', 'hindi news website janjwar told that sangh rss decide modi new cabinet ministers in sangh samanvya in vrindavan', '59a8d07a1d4d6.jpg', 84, 0, '2017-09-01 08:44:02', '2017-09-01 10:56:58', 1), (545, 0, '22', 'गुनाह क्या है जो लड़की को 6 महीने से किया नजरबंद', '', '<p style=\"text-align: justify;\"><strong>हदिया को पिछले 6 महीने से नज़रबंद कर दिया गया है, उसके रजिस्टर्ड विवाह को हाईकोर्ट द्वारा अवैध घोषित कर दिया गया है, उसका परिवार , संघ, पुलिस, अदालत और प्रशासन उसे प्रतिदिन प्रताड़ित कर रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मनीषा भल्ला, <span style=\"color: #000000;\">पत्रकार</span></strong></span></p>\r\n<p style=\"text-align: justify;\">नाम: हदिया, जुर्म: संविधान द्वारा प्राप्त मौलिक अधिकारों के तहत अपनी पसंद का धर्म चुना। सज़ा: जेल, एनआईए से लेकर संघ उसके परिवार के पीछे, उसका एवं उसके परिवार का जीना दुश्वार।</p>\r\n<p style=\"text-align: justify;\">हदिया के समर्थन मे स्वयं घोषित बड़ी बिंदी, गहरा काजल, कोल्हापुरी चप्पल, सूती साड़ी और लकड़ी के झुमके पहनने वाली गिटपिट गिटपिट करने वाली सो कॉल्ड नारीवादी, लिबरल, वामपंथी, सेक्यूलर सब पता नहीं किस खेत में कहां धनिया बो रहे हैं?</p>\r\n<p style=\"text-align: justify;\">आर्टिकल 21 की धज्जियां उड़ गई, को<strong>र्ट लव जेहाद का केस बनाकर जांच NIA को सौंप चुका है, लड़की के घर पुलिस फोर्स तैनात है, संघ ने मोर्चा खोल रखा है, लेकिन हदिया एक बहादुर लड़की है। अपनी इच्छा को फौलाद बनाए उसके लिए अटल है। शादी तो एक मरहला था, असल बात अपनी इच्छा से किसी धर्म को मानना और उस पर अडिग रहना अपराध कब से हो गया पता ही नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">24 साल की लड़की कमजोर और जल्द चपेट में आने वाली होती है और उसका कई तरीके से शोषण किया जा सकता है। चूंकि शादी उसके जीवन का सबसे अहम फैसला होता है इसलिए उनकी शादी का फैसला सिर्फ अभिभावकों की सक्रिय संलिप्तता से ही लिया जा सकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>हदिया को पिछले 6 महीने से नज़रबंद कर दिया गया है, उसके रजिस्टर्ड विवाह को हाईकोर्ट द्वारा अवैध घोषित कर दिया गया है, उसका परिवार , संघ, पुलिस, अदालत और प्रशासन उसे प्रतिदिन प्रताड़ित कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">क्योंकि वह पहले \"अकिला अशोकन\" थी, उसने इस्लाम का अध्ययन किया और मुसलमान बन गई, उसने एक मुस्लिम को अपना जीवनसाथी चुना और भारत की संवैधानिक प्रक्रिया अपना कर उसने कोर्ट में रजिस्टर्ड शादी भी की।</p>\r\n<p style=\"text-align: justify;\">इसलिए सर्वोच्च से लेकर उच्च न्यायालय तक की नज़र में ना तो उसे इस देश के संवैधानिक और ना मौलिक अधिकार पाने का हक है, ना बालिग होने के बावजूद अपना पति चुनने का अधिकार।</p>\r\n<p style=\"text-align: justify;\">फिलहाल लड़की हादिया 6 महीनों से कोर्ट, पुलिस, जाँच एजेंसी, परिवार, संघ से अकेले लड़ रही है सेक्युलर, अम्बेडकरवादी, समाजवादी, दलालवादी, संविधानवादी, मानवतावादी सब के सब ख़ामोश हैं।</p>', 'this-girl-journey-from-ashokan-akhila-to-become-hadiya-manish-bhalla', '59a8e5f3d6153.jpg', 0, 'kerala shefin jahan hindu convert islam marriage Ashokan akhila to hadiya', 'HC, SEfin Jahan\'s Marriage, Hindu convert to Muslim, NIA, Ashokan Akhila, Hadiya , janjwar, Manisha', 'Annulled by HC, Shefin Jahan’s marriage to a Hindu convert is being investigated by NIA. But Akhila’s journey to become Hadiya', '59a8e5f3d5ff2.jpg', 392, 0, '2017-09-01 10:15:39', '2017-09-01 10:17:40', 1), (546, 0, '23', 'ढाबे में बर्तन मांजता था अब बीजिंग यूनिवर्सिटी में पढ़ाएगा', '', '<p style=\"text-align: justify;\"><strong>कई बार उसे बुखार भी होता, कई बार शरीर टूटता, हथेलियां बर्तन धोते फट जाती थी, परंतु फिर भी रात को कभी डिबिया में, कभी लालटेन में, कभी मोमबत्ती में अनुज घर जाकर पढ़ना नहीं छोड़ता...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>संजीव चौधरी</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>मुजफ्फरनगर।</strong> यह गुदड़ी के लाल की कहानी है। कहते हैं अगर आदमी बड़ा सोचे तो बड़ा बनता भी है।</p>\r\n<p style=\"text-align: justify;\">सपने बड़े देखे तो सपनों तक पहुंचता भी है। आप कहां रहते हैं, क्या करते हैं, आपका परिवेश कैसा है यह मायने नहीं रखता। आपकी अगर सोच बड़ी है तो आपको बड़ा जरूर बनाती है। मंसूरपुर के पास स्थित जाट बाहुल्य गांव सोंटा में एक मजदूर, गरीब कश्यप परिवार में जन्म लेने वाले अनुज ने कभी भी छोटे सपने नहीं देखे। हालांकि वह बहुत गरीब परिवार से था। पिता एक ढाबे में मजदूरी करते थे, तो भाई जूस का ठेला लगाता था।</p>\r\n<p style=\"text-align: justify;\"><strong>पिता की असमय मृत्यु हो जाने पर अनुज को भी पेट पालने के लिए मंसूरपुर में ही स्थित एक में ढाबे में बर्तन धोने पड़ते थे। देर रात तक बर्तन माँज वह घर लौटता था। कई बार बर्तन धोते हुए टूटते भी थे।</strong></p>\r\n<p style=\"text-align: justify;\">कई बार बुखार भी होता था, कई बार शरीर टूटता भी था, हथेलियां बर्तन धोते फट जाती थी, परंतु फिर भी रात को कभी डिबिया में, कभी लालटेन में, कभी मोमबत्ती में अनुज घर जाकर पढ़ना नहीं छोड़ता था।</p>\r\n<p style=\"text-align: justify;\">उसे पढ़ने की लगन थी, वह पढ़ाई का दीवाना था। वह समय बचा—बचाकर पढ़ा करता था। उसकी आंखों में बड़े-बड़े सपने थे उसने कुछ दिमाग मे धार रखा था। उसकी मेहनत और लगन थी कि उसने मंसूरपुर स्थित सर शादी लाल इंटर कॉलेज से हाईस्कूल किया। फिर मुजफ्फरनगर के जाट कॉलेज से इंटर पास किया।</p>\r\n<p style=\"text-align: justify;\">डीएवी डिग्री कॉलेज से बीएससी करने के बाद उसने उत्तराखंड, श्रीनगर स्थित गढ़वाल यूनिवर्सिटी से एमएससी की। बाद में उसने केमिस्ट्री इलेक्ट्रो विषय में गुरुकुल कांगड़ी यूनिवर्सिटी से पीएचडी की और अनुज से वह डॉक्टर अनुज बन गया।</p>\r\n<p style=\"text-align: justify;\">पीएचडी में अनुज का विषय था \"सिंथेसिस एंड कैरेक्टराइजेशन ऑफ मैक्रो साइकिलिक कांपलेक्स ऑफ बायोलॉजिकल सिगनिफिकेन्स एंड देअर रिडॉक्स स्टडीज\" स्वर्गीय सोमपाल सिंह कश्यप और माता वेदो के पुत्र डॉक्टर अनूप कश्यप ने जो सपने देखे थे वह उसकी काबिलियत के सामने बोने होते गए। <strong>आज अनुज को चाइना की बीजिंग यूनिवर्सिटी में वैज्ञानिक के तौर पर पढ़ाने के लिए ढाई लाख रुपए भारतीय करेंसी में वेतन देने की बात हुई।</strong></p>\r\n<p style=\"text-align: justify;\">साथ ही अन्य अलग सुविधाएं अलग से। चाइना के बीजिंग की ओर उड़ान भरने वाला अनुज आज जहां बधाई का हकदार है, वहीं करोड़ों लोगों के लिए प्रेरक भी है। जिसको कामयाबी तक पहुंचने के सफर में उसकी माली हालत ने, जिसे उसके हालात ने, जिसे आर्थिक कमजोरी ने रुकावटें, परेशानियां तो दीं, मगर उसके आगे बढ़ते हुए कदमों में ये बाधाएं बेड़ियां नहीं बन पाईं।</p>\r\n<p style=\"text-align: justify;\"><strong>सभी बेड़ियों को तोड़ता हुआ अनुज आज अपनी मंजिल, अपने सपनों के उस पहले पायदान पर ही इतने शानदार तरीके से पहुंचा है, कि अंतिम सिरे तक जाते-जाते उसका नाम सुनहरे हर्फों में लिखा जाएगा यह तय है। अनुज प्रेरक है उनके लिए जो किसी काम को चोट समझ, अपनी सोच बनाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">अनुज ने बीएससी तक बर्तन साफ किये, आज उसके पास चीन, ऑक्सफोर्ड यूनिवर्सिटी लंदन, ऑस्ट्रेलिया, इजिप्ट, फ्रांस आदि यूनिवर्सिटी से जॉब के लिए इनविटेशन हैं।</p>', 'mujffarnagar-anuj-dhabe-me-bartan-dhone-se-beijing-university-tak-by-sanjeev-chaudhary', '59a8ee40bd4ff.jpg', 0, '', '', '', '59a8ee40bd3ac.jpg', 327, 0, '2017-09-01 10:46:52', '2017-09-01 10:51:04', 1), (547, 0, '24', 'आइये \'रन विद प्राइड\' से करें शहीदों को याद', '', '<p style=\"text-align: justify;\"><strong>आज जब लोग देश की आजादी में महत्वपूर्ण भूमिका निभाने वाले शहीदों को भूलते जा रहे हैं, ऐसे में कुछ युवाओं द्वारा बिल्कुल अनोखे तरीके से रेस आयोजित कर उन्हें \'रन विद प्राइड\' के साथ याद किया जा रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नोएडा।</strong> शहीद भगत सिंह के जन्मदिवस पर रनैक्स स्पोर्ट्स ग्रुप की ओर से नोएडा में 5 किलोमीटर की रेस का आयोजन किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">24 सितंबर, 2017 को रविवार के दिन शहीद—ए—आजम सरदार भगत सिंह के जन्म दिवस पर रनैक्स स्पोर्ट्स ग्रुप की तरफ से यह खास आयोजन किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">रेस के लिए रनैक्स स्पोर्टस ग्रुप ने नोएडा स्टेडियम से सिटी सेंटर तक का रूट तय किया है। रेस में हिस्सा लेने के इच्छुक लोगों के लिए Run with pride के फेसबुक पेज पर अॉनलाईन रजिस्ट्रेशन शुरू हो चुके हैं। रेस में इंट्रेस्टेड लोग आॅनलाइन रजिस्ट्रेशन कर इसका हिस्सा बन सकते हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रेस का नाम भी Run with pride रखा गया है। आयोजकों का इस रेस को आयोजित कराने का उद्देश्य लोगों को शहीदों को याद करना और उनके प्रति लोगों की दिलचस्पी जगाना है। साथ ही रेस के माध्यम से लोगों को स्वास्थ्य के प्रति जागरूक कराना भी है।</p>\r\n<p style=\"text-align: justify;\">रेस में भाग लेने के इच्छुक प्रतिभागियों के लिए रनैक्स स्पोर्ट्स ग्रुप ने यह रेस निशुल्क रखी है। आयोजकों का कहना है कि इस आयोजन में महिला—पुरुष, आम हो या खास, कोई भी व्यक्ति हिस्सा ले सकता है।</p>', 'run-with-pride-organized-by-youth-janjwar', '59a9268c5ae7a.jpg', 0, 'run with pride organized bhatat sigh birth anniversary with 5 km race', 'Run With Pride, Noida, janjwar, youth, race, 5 km', 'run with pride organized 5 km race in noida occasion of bhagat singh anniversary', '59a9268c5a3b9.jpg', 432, 0, '2017-09-01 14:51:16', '', 1), (548, 0, '29', 'एक निपट कवि का बयान', '', '<p style=\"text-align: center;\"><strong>\'सप्ताह का कवि\' में पढ़िए<span style=\"color: #800000;\"> समर्थ वशिष्ठ</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">युवा कवि समर्थ वशिष्‍ठ में जीवन के गहन व आत्‍मीय पक्षों को अभिव्‍यक्‍त करने की सच्‍ची जिद व ताकत है। वरिष्‍ठ कवि ज्ञानेन्‍द्रपति का मानना है कि सच्‍ची कविता में स्थितियां जिन्‍हें मानवीय संवेदना से निहारा जाता है, वे अपने प्रभाव में प्रतीक बन जाती हैं। यह निहारना समर्थ के यहां समर्थ ढंग से है, \'एक चीड़ थामे है / इकलौते शंकु को /सुन्‍न हाथों में /और मैं खड़ा हूं नीचे / उसके गिरने की ताक में /बैठी है शंकु पर एक किरण / क्‍या वह भी गिरेगी?</p>\r\n<p style=\"text-align: justify;\">नयी व्‍यवस्‍था में आम आदमी की पहचान संकटग्रस्‍त होती दिखती है। पहचान की इस त्रासदी को कवि अपने अनोखे अंदाज में व्‍यक्‍त करता है - कितना त्रासद /अपने बचपन को ढूंढना /अपने चेहरे को बनाकर /पहचान पत्र...</p>\r\n<p style=\"text-align: justify;\">स‍मर्थ के यहां कल्‍पना के जैसे सकारात्‍मक प्रयोग हैं उसकी मिसाल कम मिलती है। प्‍यार की गहराई को इस तरह देखना कल्‍पना के सहारे ही संभव है और निष्‍कलुष विवेक का साथ तो रहता ही है - \'और मैं कल्‍पना करता हूं वे स्त्रियां /जो हो सकती थीं मां।\' आइए पढ़ते हैं समर्थ की कुछ कविताएं -<span style=\"color: #800000;\"> <strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><br /><strong>एक निपट कवि का बयान</strong></p>\r\n<p style=\"text-align: justify;\">खेद नहीं मुझे<br />कि शब्दों की सुलझी क्यारियों<br />उर्वर बागीचों को छोड़<br />चुना मैंने<br />वन में कुकुरमुत्ते बीनना<br />बादलों की कौंध का करते इंतिज़ार</p>\r\n<p style=\"text-align: justify;\">लिखा नहीं जितना<br />उससे ज़्यादा किया हवाले<br />आड़ी लकीरों के<br />छूटा उससे भी कहीं ज़्यादा<br />मस्तिष्क की निर्मम गहराइयों में</p>\r\n<p style=\"text-align: justify;\">स्थगन ही रही मेरी स्थाई शैली<br />बहुत अंतराल पर आए आह्लाद के क्षण</p>\r\n<p style=\"text-align: justify;\">व्यर्थ गए पूरे के पूरे पृष्ठ<br />जुड़े नहीं शब्द तारतम्य में कभी<br />जुड़े भी तो बेसुरा ही रहा उनका गान</p>\r\n<p style=\"text-align: justify;\">भाषा की पगडंडियों से गुज़रा बार-बार<br />बंद करता अपने पीछे सभी द्वार<br />यूं ही चला कुछ पग कभी-कभार</p>\r\n<p style=\"text-align: justify;\">खेद नहीं मुझे<br />कि उफ़नती नदी जैसे जीवन को<br />बांधना चाहा मैंने दो ही पंक्तियों में<br />गूंजे जिनकी ध्वनि ब्रह्मांड के नीरव में<br />उतनी ही जितना गौण होना मेरा।</p>\r\n<p style=\"text-align: justify;\"><strong>एक प्रेम गीत</strong></p>\r\n<p style=\"text-align: justify;\">हम जानते हैं इक बादल सा अहसास<br />जो ओस की तरह आकाश से गिरकर<br />लदता जाता है हमारी पीठ पर</p>\r\n<p style=\"text-align: justify;\">प्यार<br />हमार नाक पर बैठा<br />इतराए</p>\r\n<p style=\"text-align: justify;\">प्यार<br />फैला खुली हवा में<br />सूखता कपड़े की मानिंद</p>\r\n<p style=\"text-align: justify;\">एक स्त्री का तुम्हें<br />तुम्हारे तिल और मुहांसे समेत<br />जानने का आनंद</p>\r\n<p style=\"text-align: justify;\">तुम्हारा एक स्त्री को जानना<br />अपनी टांग के ढीठ दाद से बेहतर</p>\r\n<p style=\"text-align: justify;\">प्यार<br />घास के कुंद पत्ते<br />मसले जाते मख़मली बाग में</p>\r\n<p style=\"text-align: justify;\">प्यार<br />दिन के वे उलझे क्षण<br />जब हम होते समझदारी से परे</p>\r\n<p style=\"text-align: justify;\">या अलसुबह<br />मदमाए कुत्ते के झुंड से भागती<br />अकेली मादा की दबी पूंछ</p>\r\n<p style=\"text-align: justify;\">प्यार<br />ॠतुस्राव का गणित<br />तरल भौतिकी</p>\r\n<p style=\"text-align: justify;\">प्य़ार<br />कुछ चीज़ें आ जाती हैं पास<br />यूं ही, उम्मीद से पहले</p>\r\n<p style=\"text-align: justify;\">या टेलीफोन पर घुंट हमारी आवाज़<br />रात में फुसफुसाती<br />जब सोई हो हमारी माएँ<br />बिस्तर में सीटियां बजातीं।</p>\r\n<p style=\"text-align: justify;\"><strong>साथी</strong></p>\r\n<p style=\"text-align: justify;\">एक चीड़ थामे है<br />अपने इकलौते शंकु को<br />सुन्न हाथ में<br />और मैं खड़ा हूँ नीचे<br />उसके गिरने की ताक में</p>\r\n<p style=\"text-align: justify;\">बैठी है शंकु पर एक किरण<br />क्या वह भी गिरेगी?</p>', 'hindi-poet-samarth-vashishth-poetry-in-hindi-janjwar', '59a949adb79f2.jpg', 0, 'Samrth Vashishth poetry in hindi by kumar mukul', 'Samarth Vashishth, hindi poet, janjwar, poet of the week, for janjwar, Hindi poetry, kumar mukul', 'Poetry of the week in janjwar', '59a949adb6e82.jpg', 189, 0, '2017-09-01 17:21:09', '2017-09-01 17:26:38', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (549, 0, '28', 'भाजपा ने रामदेव के हवाले किया जड़ी—बूटी का ठेका', '', '<p style=\"text-align: justify;\"><strong>पतंजलि के उत्पादों की जहां कई जगह ‘नो एंट्री’ हो गई है, वहीं रामदेव को उत्तराखण्ड में जड़ी—बूटियों का ठेका मिलने को कहां तक जायज ठहराया जा सकता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\"><span style=\"color: #000000;\">देहरादून से </span>मनु मनस्वी<span style=\"color: #000000;\"> की रिपोर्ट</span></span></strong></p>\r\n<p style=\"text-align: justify;\">देहरादून। हरीश रावत के कुशासन को हथियार बनाकर बंपर सीटें जीतकर सत्ता में आई भाजपा के पांव पालने में ही दिखने लग गए थे। जब त्रिवेन्द्र रावत ने मुख्यमंत्री की कुर्सी पर विराजमान होते ही भ्रष्टाचार के खात्मे के लिए हुंकार भरी थी, उसी समय लग गया था कि ये हुंकार कुछ दिनों बाद ही फुसफुसाहट बनकर रह जाने वाली है और हुआ भी यही।</p>\r\n<p style=\"text-align: justify;\">त्रिवेंद्र सरकार ने नया फरमान जारी किया है, जिसके अनुसार राज्य में जड़ी—बूटी से जुड़े सभी कार्यों मसलन जड़ी बूटियों का न्यूनतम क्रय मूल्य तय करने से लेकर इसका पूरा ठेका बिजनेस गुरु रामदेव को मिल गया है।</p>\r\n<p style=\"text-align: justify;\">पूरे देश में यही नियम है कि सरकार ही फसल का न्यूनतम समर्थन मूल्य तय करती है। <strong>ऐसा संभवतः पहली बार हुआ है, जब किसी सरकार ने खरीद मूल्य तय करने का अधिकार किसी निजी व्यावसायिक कंपनी को सौंपा हो। यही नहीं, हद तो यह है कि इस मामले में सरकार रामदेव एण्ड कंपनी के आगे मिमियाएगी।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार खुद कुछ करने की बजाय पतंजलि को जड़ी—बूटियों की सूची देगी, उसके बाद पतंजलि अपने मनमाफिक तरीके से मूल्य तय करेगा। गौरतलब है कि राज्य में अब तक जड़ी बूटी का न्यूनतम समर्थन मूल्य तय नहीं किया जाता था।<br /> <br />इस बारे में मुख्यमंत्री त्रिवेंद्र रावत का कहना कि ‘जड़ी-बूटियों के विपणन के लिए सिंगल विंडो सिस्टम की बेहद जरूरत है।’ यदि सिंगल विंडो सिस्टम की वाकई जरूरत है तो कम से कम उसका नियंत्रण तो सरकार के पास होना चाहिए, या उसे भी एक प्राइवेट कंपनी को सौंप देंगे, ताकि मुनाफा बांटते वक्त ये बाबा टाटा-बायबाय कहकर चला जाए। <strong>त्रिवेन्द्र सरकार ने रामदेव के साथ हुई एक बैठक में संबंधित अधिकारियों को इससे संबंधित एमओयू जल्द से जल्द तैयार करने के निर्देश दे दिए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इसके अलावा सरकार बंद पड़े टूरिस्ट सेंटरों में से भी कुछ सेंटर पतंजलि को देने वाली है। गौवंश के नाम पर तो रामदेव का साम्राज्य पहले ही चल रहा है।</p>\r\n<p style=\"text-align: justify;\">चंपावत के एक नारियाल गांव में सरकार की बद्री गाय संवर्द्धन योजना का ठेका भी पतंजलि को मिल गया है। यह सरकारी फार्म 21 हेक्टेयर क्षेत्रफल में निर्मित है, जहां 193 गायें हैं। राज्य के पशुपालन विभाग द्वारा तीन महीनों के लिए पतंजलि से 1073 मीट्रिक टन चारे की मांग की गई है, जिसके बदले पशुपालन विभाग द्वारा पतंजलि को 12000 लीटर दूध की आपूर्ति की जाएगी।</p>\r\n<p style=\"text-align: justify;\">राज्य में कई काबिल पर्यावरणविद, बुद्धिजीवी हैं, जो इस विषय में सरकार को महत्वपूर्ण सुझाव दे सकते हैं, जो प्रदेश की दिशा दशा तय करने में मील का पत्थर साबित हो सकते हैं, परंतु शायद उनसे सरकार को किसी ‘फायदे’ की संभावना न दिखाई देती हो, इसलिए बिजनेस गुरु रामदेव सबसे उपयुक्त नाम जान पड़ता हो।</p>\r\n<p style=\"text-align: justify;\">वर्ना जिस पलायन को अब तक लाख मगजमारी के बावजूद सरकारें कम न कर सकी हो और जहां एमबीबीएस की शिक्षा के दौरान भविष्य के डाक्टरों को पहाड़ में रोके रखने के लिए लाखों का बांड भरवाने के बावजूद पहाड़ डाक्टरविहीन हों, प्रत्येक शिक्षक को दुर्गम में पढ़ाना अनिवार्य करने के बाद भी शिक्षक सिफारिशी चिट्ठियों के बूते देहरादून में आने के लिए साम दाम दंड भेद अपनाने की जुगत में रहते हों और पहाड़ी विद्यालय शिक्षकविहीन होने के चलते बंदी की कगार पर हों, वहां रामदेव किस जादुई छड़ी को घुमाकर पलायन रोक पाएंगे?</p>\r\n<p style=\"text-align: justify;\">क्या रोजगार के नाम पर भोले भाले पहाड़ियों को पतंजलि फैक्ट्री में चार-पांच हजार रुपए की नौकरी देकर या अपनी कंपनी का सेल्समैन, एजेंट बनाकर। कैसे रुकेगा पलायन।</p>\r\n<p style=\"text-align: justify;\">त्रिवेंद्र सरकार द्वारा बाबा को जड़ी—बूटी समेत अन्य क्षेत्रों में एकाधिकार दिए जाने पर प्रदेश कांग्रेस अध्यक्ष प्रीतम सिंह नाराजगी जाहिर करते हुए कहते हैं कि \'<strong>सरकार हर क्षेत्र में मर्यादाओं का उल्लंघन कर रही है। कभी संघ इनकी समीक्षा करता है, तो कभी पूरी सरकार व्यापारी बाबा रामदेव की गोद में बैठी नजर आती है। भाजपा चंद लोगों के हितों के लिए ही काम कर रही है। जनता की उसे बिल्कुल भी परवाह नहीं है।\'</strong><br /> <br />हालांकि केवल भाजपा सरकार नहीं कर रही, बल्कि अब तक राज्य में बनी हर सरकार रामदेव के आगे दंडवत दिखी है। महंगी विदेशी कारों में बैठकर ‘स्वदेशी अपनाओ’ की बीन बजाने वाले बाबा रामदेव हर बिजनेस में प्रतिस्पर्धा करने वाली कंपनी को टेकओवर करना चाहते हैं तो इसमें सर्वशक्तिमान बनने की महत्वाकांक्षा के अलावा और क्या कारण हो सकता है? और रामदेव की इस महत्वाकांक्षा का खामियाजा राज्य की जनता क्यों भुगते? आयुर्वेदिक दवाओं से लेकर घरेलू इस्तेमाल की लगभग हर चीज बाबा की फैक्ट्री में बनती है। <br /> <br />गौरतलब है कि लगभग <strong>हर रोज पतंजलि के उत्पादों के सेम्पल फेल होने की खबरें सुर्खियों में रहती ही हैं। मिलिट्री कैन्टीन पतंजलि का आंवला जूस तक नहीं पचा पाई और सेम्पल फेल होने के बाद वहां पतंजलि के उत्पादों की ‘नो एंट्री’ हो गई। ऐसे में खुद ही समझा जा सकता है कि बाबा की फैक्ट्री भी अन्य मल्टीनेशनल फैक्ट्रियों से कतई कम नहीं है, जहां किसी भी उत्पाद का अर्थ केवल मुनाफा कमाना होता है।</strong></p>\r\n<p style=\"text-align: justify;\">अतीत में कई कर्मचारियों ने पतंजलि में होने वाले शोषण के खिलाफ आवाजें बुलंद की, जो दबा दी गईं। दवाओं में जानवरों की हड्डियां मिलने की खबरें भी सुर्खियों में बनी रही थीं, जहां खुद वृंदा करात ने जाकर आरोपों की जांच की थी।</p>\r\n<p style=\"text-align: justify;\">त्रिवेंद्र सरकार का चाल—चरित्र कांग्रेस सरकार से अलग कतई नहीं दिखता, बस! डेनिश की जगह मेकडोवेल आ गई है। एनएच मामले में केन्द्र के दबाव में आकर जांच दबाने का मामला हो या उत्तराखंड को शराब के गर्त में डुबोने की मानसिकता से हाईवे पर 500 मीटर भीतर शराब की दुकान खोले जाने के मानक को बदलकर शराब माफिया की गोद में जा बैठना, पंचेश्वर बांध परियोजना पर जनता का आक्रोश शांत करने के लिए जन सुनवाइयों का ढकोसला, छात्रों को रोजगार की बजाय बीमा योजना की बेतुकी शुरुआत या फिर राज्य से पलायन रोकने के लिए कोई ठोस कदम उठाने की बजाय ‘पलायन आयोग’ रूपी सफेद हाथी बनाकर चहेते अफसरों को जनता की गाढ़ी कमाई से वर्षों तक बैठे-बिठाए बिना काम के पालने पोसने की कुत्सित चाल। हर मामले में सरकार का असली चेहरा उजागर हुआ है।</p>\r\n<p style=\"text-align: justify;\">भ्रष्टाचार पर ‘जीरो टाॅलरेंस’ का दावा करने वाली त्रिवेन्द्र सरकार अब तक के कार्यकाल में भ्रष्ट अफसरों पर कार्यवाही करने के बजाय अपनों को बचाती ही नजर आई है। शराबबंदी का नारा देने के बाद सरकार खुद शराब माफिया के आगे नतमस्तक है। हद तो यह है कि इसके पीछे सरकार का तर्क है कि महिलाओं की शराब व्यवसाय में भागीदारी बढ़ने से नारी शक्ति और मजबूत होगी।</p>', 'ramdev-patanjali--decides-now-the-value-of-herbs-in-uttarakhand-by-manu-mansvi', '59a9846f62b17.jpg', 0, 'Patanjali yogpeeth now deciding authority the value of herbs in uttarakhand by manu mansvi', 'baba ramdev, yogguru, patanjali, janjwar, ramdev\'d Patanjali now decides the value of herbs, uttarak', 'Now Ramdev company Patanjali is deciding authority in uttarakhand\'s herbs', '59a9846f6270d.jpg', 573, 0, '2017-09-01 21:31:51', '2017-09-01 22:02:55', 1), (550, 0, '22', 'सफाईकर्मियों को कौन धकेल रहा मौत के कुएं में', '', '<p style=\"text-align: justify;\"><strong>सफाईकर्मी बिशन बताते हैं, हमारे पास सेफ्टी बेल्ट, आॅक्सीजन नहीं होते हैं। मांगने पर कहते हैं नौकरी करनी है तो करो, नहीं तो घर जाओ। घटना के बाद बेल्ट मेट्रो वालों से मांग कर लानी पड़ी और आॅक्सीजन का सिलेंडर अस्पताल के वार्ड से आया...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>सुनील कुमार</strong></span></p>\r\n<p style=\"text-align: justify;\">दिल्ली में 15 जुलाई, 2017 से लेकर 20 अगस्त, 2017 तक सिवरेज सफाई में चार घटनाएं हुईं। 15 जुलाई, 6 अगस्त, 12 अगस्त और 20 अगस्त को। इनमें कुल 10 लोगों की मृत्यु हो गई। ये घटनाएं दिल्ली के अन्दर घटी, जहां पर 2013 में ही ‘प्रोहिबिशन आॅफ एंप्लाॅयमेंट मैनुअल स्कैंवेंजर एंड देयर रिहैबिलिटेशन एक्ट’ पास किया गया है।</p>\r\n<p style=\"text-align: justify;\">भारत का उच्चतम न्यायालय 27 मार्च, 2014 को आदेश दे चुका है कि 2013 का यह कानून सभी राज्यों और केन्द्र शासित प्रदेशों में लागू किया जाये व 1993 के बाद मरने वालों को दस लाख रुपए का मुआवजा दिया जाए। लेकिन दिल्ली जहां पर देश की संसद कानून बनाती है और उच्चतम न्यायालय उसको लागू करने का आदेश देता है, इस कानून को लागू नहीं किया जाता है। इससे हम देश के बाकी हिस्सों का अंदाजा लगा सकते हैं कि वहां किस तरह से लोगों की जान के साथ खिलवाड़ हो रहा होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>इससे पहले पिछले साल दीपावली के समय केशवपुर सिवरेज ट्रीटमेंट प्लांट में विनय की मृत्यु हो गई थी। दिल्ली के अन्दर ही पांच सालों में कुल 84 मौतें हो चुकी हैं। इस तरह की मौतों का रिकाॅर्ड भारत सरकार के पास नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">‘द हिन्दू’ अखबार में छपे ‘देथस इन द ड्रेंस’ लेख के अनुसार सिवरेज सफाई के दौरान हर साल 22,237 महिला-पुरुष मजदूरों मौत होती है। हैरान करने वाली बात है कि दिल्ली की हालिया घटना (20 अगस्त, 2017) लोक नायक जयप्रकाश नारायण अस्पताल (एलएनजेपी) में हुई, जहां पर लोग दिल्ली ही नहीं, देश के अलग-अलग राज्यों से जान बचाने आते हैं।</p>\r\n<p style=\"text-align: justify;\">यह घटना जहां घटित हुई उससे 50-60 मीटर की दूरी पर पीडब्ल्यूडी का आॅफिस है। इस आॅफिस में जिम्मेदार अधिकारी बैठा करते हैं और जहां से कामों का निर्देश दिया जाता है। पीडब्ल्यूडी आॅफिस के बगल में ही एलएनजेपी अस्पताल के कर्मचारियों का यूनियन दफ्तर है। इतने जिम्मेदार दफ्तर के बगल में लापरवाही और कानून के उल्लंघन के कारण एक व्यक्ति की मौत हो जाती है और तीन घायल हो जाते हैं।<br /> <br />ऋषि पाल अपनी पत्नी गीता और तीन बच्चों के साथ वेलकम में 25-30 गज के मकान में रहते हैं, जो उनके पिताजी ने बनवाया था। ऋषि पाल करीब 20 साल से जीबी पंत और एलएनजेपी जैसे अस्पतालों में सीवर सफाई का काम करते हैं। बच्चों को बेहतर जिन्दगी देने के लिए ऋषिपाल की पत्नी भी हदरा इलाके में घरेलू कामगार (डोमेस्टिक वर्कर) का काम करती है।</p>\r\n<p style=\"text-align: justify;\">22 अगस्त को ऋषि पाल अपने घर से साईकिल से निकलते हैं और दस बजे एलएनजेपी पहुंच जाते हैं। वहीं पर उनके साथी सुमित व किरन मिलते हैं। सभी मिलकर अपने कपड़े बदलते हैं, उसी समय बिशन भी आ जाते हैं। चारों मिलकर वार्ड नं. 19 की सफाई करते हैं। सफाई खत्म होते ही उनके बेलदार उनको वार्ड नं 13 में जाकर सफाई करने को कहते हैं, तभी बिशन के फोन पर जेई का इमरजेंसी फोन आता है और वार्ड नं. 14 के पीछे का लाईन साफ करने को कहा जाता है।</p>\r\n<p style=\"text-align: justify;\">उनके पास काम करने के लिए सुरक्षा के नाम पर एक रस्सा था, इसके अलावा और कुछ नहीं था। ऋषि पाल रस्सा के सहारे सीवर में उतरते हैं<strong>। ऋषि पाल के सीवर में उतरते ही बिशन को एक तेज चीख सुनाई देती है। बिशन ने सीवर में उतर कर ऋषि पाल को बचाने की कोशिश की, लेकिन सीवर में कुछ अन्दर जाते ही उसका दम घुंटने लगा तो वह बाहर आ गया और बेहोश हो गया।</strong></p>\r\n<p style=\"text-align: justify;\">सुमित ने बचाने की कोशिश की, लेकिन वह भी नाकामयाब रहा और ऊपर आकर बेहोश हो गया। बिशन और सुमित को ऊपर बेहोश होते देख किरन ऋषि पाल को बचाने के लिए सीवर में उतरा। लेकिन वह बाहर नहीं आ पाया और अन्दर ही गिर गया। शोर मचा और लोग इकट्ठा होने लगे।</p>\r\n<p style=\"text-align: justify;\">पास में ही एबीसी फायर सर्विस का काम चल रहा था। इसके मजदूर राजू ने बताया कि कोई व्यवस्था नहीं थी, रस्सा भी वह लेकर आया था। जो अफसर आये, वे फोन पर ही लगे रहे। राजू ने यह भी बताया कि फायर बिग्रेड के कर्मचारियों ने सीवर में जाने से मना कर दिया और एक लड़का सुमित ने अन्दर जाकर ऋषि पाल और किरन को निकाला।</p>\r\n<p style=\"text-align: justify;\">राजू का कहना था कि अगर जल्दबाजी में निकाला गया होता, तो उनकी जिन्दगी बच सकती थी। लेकिन निकालने में करीब एक घंटे की देरी हुई है। सुमित ऋषिपाल और किरन को निकालते ही बेहोश गया, जिसको फायर बिग्रेड वालों ने आक्सीजन देकर बचाया।</p>\r\n<p style=\"text-align: justify;\">बिशन की दादी रामश्री भी एलएनजेपी अस्पताल में सफाई कर्मचारी के बतौर रिटायर हुई हैं। बिशन के पिता कन्हैया भी पीडब्ल्यूडी में बेलदार हैं और उसी आॅफिस में नियुक्त हैं जहां पर यह घटना घटी थी।</p>\r\n<p style=\"text-align: justify;\">कन्हैया बताते हैं कि एलएनजेपी, आई सेंटर, मृदु लेन मिलाकर चार-पांच लाईन है, जिसमें स्थायी रूप से 50-60 कर्मचारी हैं। उनकी संख्या पहले 150 हुआ करती थी। लोग रिटायर होते गये, मर गये, लेकिन उन पदों को भरा नहीं गया। दो जेई के पास कुल मिलाकर सात स्थायी कर्मचारी हैं और पन्द्रह ठेकेदारी पर काम करने वाले कर्मचारी हैं। कन्हैया का कहना है कि 100 पद खाली होते हैं तो आठ भरे जाते हैं।</p>\r\n<p style=\"text-align: justify;\">वे बताते हैं कि 13 साल की उम्र में अलीगढ़ से अपनी मां के साथ दिल्ली आये थे। वे 28 फरवरी, 1985 को अस्थायी तौर नौकरी में लगे थे और उन्हें 1993 में आठ साल बाद स्थायी नौकरी पर रखा गया। नियम कहता है कि आठ माह के नियमित नौकरी करने पर स्थायी नौकरी मिल जानी चाहिए, वहीं कन्हैया को स्थायी होने में आठ साल लग गये।</p>\r\n<p style=\"text-align: justify;\">यह <strong>सीवर 15 फीट गहरा है, जबकि सुप्रीम कोर्ट के आदेशानुसार 5 फीट से ज्यादा गहरे सीवर में मशीन से सफाई करानी चाहिए थी। लेकिन यहां नियमों की धज्जियां उड़ाई जा रही थीं। सीवर के अन्दर एक-एक फीट की ऊंचाई पर लोहे लगे होने चाहिए, जिसको पकड़कर सीवर में उतरा-चढ़ा जा सके। लेकिन बिशन के अनुसार इस सीवर में लोहे भी नहीं लगे थे, केवल एक लोहा लगा है दो फीट के बाद।</strong></p>\r\n<p style=\"text-align: justify;\">बिशन के पास आईकाॅर्ड नहीं है। वे बताते हैं कि आईकाॅर्ड मांगने पर टरकाते रहते हैं। कभी कहते हैं एई से बात करो, एई कहता है कि जेई से बात करो, जेई सुनता नहीं है। हारकर एक्शन के पास जाते हैं तो वह कहता है कि ठेकदार से बात करो और ठेकेदार सुनता नहीं है।</p>\r\n<p style=\"text-align: justify;\">बिशन बताता है, \'हमारे पास सेफ्टी बेल्ट, आॅक्सीजन नहीं होते हैं। मांगने पर कहते हैं कि नौकरी करनी है तो करो, नहीं तो घर जाओ। यहां तक कि घटना के बाद बेल्ट मेट्रो वालों से मांग कर लानी पड़ी और आॅक्सीजन का सिलेंडर अस्पताल के वार्ड से आया। छोटे-छोटे बच्चे हैं तो इनके गुजारे के लिए नौकरी करना पड़ती है। यहां पर ठेका अनुप इन्टरप्राइसेस के नाम से चलता है और ठेकेदार का नाम पीयूष है।\'</p>\r\n<p style=\"text-align: justify;\">घटना के तुरंत बाद<strong> दिल्ली सरकार के मंत्री ने कहा कि ये कर्मचारी पीडब्ल्यूडी या जल बोर्ड के नहीं थे। राज्यपाल ने इस घटना का संज्ञान लेते हुए जेई और एई को संस्पेड कर दिया। इस घटना में बेलदार प्रेम सागर को गिरफ्तार कर जेल भेज दिया गया है।</strong></p>\r\n<p style=\"text-align: justify;\">प्रेम सागर का परिवार पास के ही सरकारी क्वार्टर में रहता है। उनके पारिवार में दो बेटे, एक बहू और एक बेटी है। प्रेम सागर की पत्नी ने रोते हुए बताया कि उनके पति को पुलिस वाले रात को बारह बजे बुलाकर ले गये कि बात करनी है, उसके बाद वे घर नहीं आये। उनको कहां रखा गया है, अभी तक हमें जानकारी नहीं है। बेटा कोर्ट गया हुआ है, आने के बाद जानकारी मिलेगी।</p>\r\n<p style=\"text-align: justify;\">वे बताती हैं कि उनके पैर और हाथ में चोट लगी हुई है तो ठीक से चल भी नहीं पाते हैं, उनको झूठे केस में फंसाया गया है बड़े लोगों को बचाने के लिए। इसी तरह ऋषि पाल के ससुर गोपाल राम सिंह ने कहा कि जिम्मेवार लोगों को बचाने के लिए बेलदार को गिरफ्तार किया गया है।</p>\r\n<p style=\"text-align: justify;\">क्या इस तरह की घटना में हो रही मौतें जेई, एई या बेलदार कि गिरफ्तारी से रूक सकती हैं। 2013 के कानून और सुप्रीम कोर्ट के दिशा-निर्देश के बावजूद भी सीवर की सफाई मशीन से क्यों नहीं हो रही है? क्यों नहीं खाली पदों को भरा जा रहा है? इस तरह की काम के लिए स्थायी प्रशिक्षित कर्मचारी को क्यों नहीं रखा जा रहा है? सरकारी गोदामों, आॅफिसों में सुरक्षा के उपकरण क्यों नहीं हैं?</p>\r\n<p style=\"text-align: justify;\">जिम्मेवार अधिकारियों के बदले बेलदार को गिरफ्तार कर पुलिस अपने कामों को इतिश्री क्यों करना चाहती है? इस तरह की लापरवाही से हो रही मौतों की जिम्मेवारी आखिर किसकी है?</p>\r\n<p style=\"text-align: right;\"><strong>(सुनील कुमार पिछले 15 वर्षों से मजदूर आंदोलन में सक्रिय हैं और उनकी समस्याओं पर लगातार रिपार्टिंग करते हैं।)</strong></p>', 'sewer--workers-death-in-delhi-by-sunil-kuma-janjwar', '59aa382c6c37b.jpg', 0, 'Sanitation worker dies in Delhi Loknayak hospital sewer, 10th death in over one month', 'sanitation worker, delhi, MCD, delhi govt, kejriwal govt. sewer worker, India\'s sewer workers riskin', 'Sewer workers in Delhi risking their lives.', '59aa382c6c1ff.jpg', 245, 0, '2017-09-02 10:18:44', '2017-09-02 10:20:33', 1), (551, 0, '32', 'मोदी ने चुका दिया आरके राघवन का अहसान', '', '<p style=\"text-align: justify;\">राघवन के साइप्रस में भारत के राजदूत के रूप में नियुक्ति स्वीकारने पर किसी को आश्चर्य नहीं होना चाहिए। इस ईमानदार और दक्ष अफसर के लिए सत्यनिष्ठ होना खास मायने नहीं रखता। दूसरे शब्दों में हम उन्हें ‘पवित्र पापी’ भी कह सकते हैं...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आइपीएस</strong></p>\r\n<p style=\"text-align: justify;\">पूर्व सीबीआई डायरेक्टर,पूर्व आईपीएस, 78 वर्षीय राघव कृष्णास्वामी राघवन का तीन साल का लम्बा इंतज़ार ख़त्म हुआ। मोदी सरकार ने उन्हें साइप्रस में भारत का राजदूत नियुक्त कर पुरस्कृत किया है।</p>\r\n<p style=\"text-align: justify;\">गुजरात में 2002 के साम्प्रदायिक पोग्राम के दौर में हुए गुलबर्गा सोसायटी कत्लेआम की जांच के लिए, <strong>उच्चतम न्यायालय के आदेश पर बनी एसआईटी के मुखिया राघवन ने अपने निष्कर्ष में तब के मुख्यमंत्री नरेंद्र मोदी पर मुक़दमा चलने के सबूत नहीं पाए थे। प्रधानमंत्री मोदी ने अब उनका यह कर्ज उतार दिया है।</strong></p>\r\n<p style=\"text-align: justify;\">ईमानदार और दक्ष पेशेवर छवि के मालिक राघवन सत्यनिष्ठ सिद्ध नहीं हुए। 2013 में सर्वोच्च न्यायालय ने सीबीआई को पिंजरे में कैद तोता कहा था और उसे आजाद कराने की निश्चयात्मक टिप्पणी की थी। तोता तो उसी तरह कैद है, हालाँकि यह टिप्पणी प्रायः दोहराई जाती रही है।</p>\r\n<p style=\"text-align: justify;\">इस प्रसंग में, 19 मई 2013 के ‘द टेलीग्राफ’ में छपी राघवन की टिप्पणी में सीबीआई की स्वायत्तता के लिए दो व्यावहारिक उपाय बताये गए थे- डायरेक्टर सीबीआई को पांच वर्ष का कार्यकाल देना और सेवानिवृत्ति के बाद उसके कोई और पद स्वीकारने पर रोक लगाना। राघवन से बेहतर कौन जानता होगा कि किसी भी सरकार को स्वायत्त जांच एजेंसी नहीं चाहिए।</p>\r\n<p style=\"text-align: justify;\">राघवन, वाजपेयी काल में जनवरी 1999 से अप्रैल 2001 तक सीबीआई के डायरेक्टर रहे थे और सेवानिवृत्ति के बाद टाटा और जिंदल जैसे उन पूंजीपतियों की सेवा में रहे जो सीबीआई के जांच के दायरे में कभी न कभी आये हैं। यही राघवन का कॉरपोरेट नाता उनकी मोदी जांच के नतीजों को प्रभावित करने वाला कहा जाता है।</p>\r\n<p style=\"text-align: justify;\">लिहाजा, <strong>उनके साइप्रस में भारत के राजदूत के रूप में नियुक्ति स्वीकारने पर किसी को आश्चर्य नहीं होना चाहिए। मैंने पहले ही कहा है कि इस ईमानदार और दक्ष अफसर के लिए सत्यनिष्ठ होना खास मायने नहीं रखता। दूसरे शब्दों में हम उन्हें ‘पवित्र पापी’ भी कह सकते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">राघवन न पहले ‘पवित्र पापी’ हैं न अकेले! वे नौकरशाहों की एक लम्बी अटूट कड़ी का हिस्सा हैं। नेहरू के ज़माने में अच्छा काम करने या अन्यथा दोस्त-कृपापात्र होने पर ऐसे पुरस्कार मिल जाते थे। इंदिरा के समय तक इस श्रेणी में वे शामिल होने लगे जो किसी न किसी रूप में उनकी राजनीति में मददगार साबित हुए या इशारे पर घटिया काम करने लगे।</p>\r\n<p style=\"text-align: justify;\">आपातकाल के बाद गृहमंत्री चरण सिंह के आदेश पर गिरफ्तार की गयी इंदिरा गांधी को तुरंत डिस्चार्ज करने वाले दिल्ली के ज्यूडिशियल अफसर को, सत्ता में वापस आने पर,श्रीमती गांधी ने सारे क्यू फलांग कर हाईकोर्ट का जज बनवा दिया था। दिल्ली हाईकोर्ट के मुख्य न्यायाधीश के मना करने पर इसके लिए सिफारिश करायी गयी उड़ीसा हाई कोर्ट के मुख्य न्यायाधीश रंगनाथ मिश्र से। रंगनाथ मिश्र उच्चतम न्यायालय के मुख्य न्यायाधीश पद से अवकाश के बाद कांग्रेस टिकट से राज्य सभा के सदस्य भी रहे।</p>\r\n<p style=\"text-align: justify;\">सोनिया-मनमोहन राज में सीबीआई ने अपने इतिहास के दो भ्रष्टतम डायरेक्टर देखे- एपी सिंह और रंजीत सिन्हा। दोनों को कांग्रेस पार्टी के मैनेजरों के दल्ले मांस व्यापारी मोईन कुरैशी की पैरवी पर लगाया गया था।कुरैशी ने इन दोनों के लिए भी जम कर दलाली की। इस प्रकरण में सर्वोच्च न्यायालय के आदेश से दर्ज केस में कुरैशी हाल में गिरफ्तार हो चुका है।</p>\r\n<p style=\"text-align: justify;\">स्वयं मोदी अपने पसंदीदा <strong>एनआईए चीफ शरद कुमार को दो सेवा विस्तार दे चुके हैं, क्योंकि वे हर हथकंडा लगा कर असीमानंद, प्रज्ञा, पुरोहित जैसे हिंदुत्व षड्यंत्रकारियों को तमाम आतंक मामलों में बरी कराने में लगे हैं। जल्द ही उन्हें तीसरे सेवा विस्तार से भी नवाजा जाएगा। खबर है कि कश्मीर की गवर्नरी भी मिल सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">स्पष्ट ही, राघवन पर मोदी की मोहर ऐसी लग गयी है कि कोई नहीं मानेगा वे राजदूत देश हित में बनाए गए हैं। गुजरात में भी मोदी और अमित शाह की कार्य पद्धति ने उनके व्यक्तिगत वफादार पुलिस अफसरों की एक बड़ी जमात तैयार की थी जिनमें से, दुर्भाग्य से, कई जेल भी गए। वहीं कृपा पर खरे न उतरने वालों में संजीव भट्ट जैसे पुलिस अफसर हैं, जिन्हें कांग्रेस की मोदी विरोधी मुहिम का हिस्सा बताया जाता है।</p>\r\n<p style=\"text-align: justify;\">इसी गुजरात में डॉक्टर श्री कुमार जैसे तटस्थ पुलिस अफसर भी रहे जो न केवल दक्ष और ईमानदार थे, बल्कि सत्यनिष्ठ भी। <strong>धर्म, संस्कृति और भारतीय पारम्परिक विवेक के गहरे जानकार भी। केशुभाई पटेल के जमाने से वे राज्य के इंटेलिजेंस विभाग से जुड़े रहे। उन्होंने भी राघवन की एसआईटी को अपनी पूरी रिपोर्ट सौंपी थी। हालाँकि, उनके अनुसार, राघवन ने इसे अपने निष्कर्षों में शामिल ही नहीं किया।</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रीय पुलिस अकादमी के डायरेक्टर होते हुए मैंने श्री राघवन और डॉक्टर श्री कुमार के सामने एक ही सेमिनार में गुजरात हिंसा पर बोलने का निवेदन किया था। आज मुझे बताने की जरूरत नहीं कि दोनों में पीछे कौन हटा!</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा मामलों के विशेषज्ञ हैं। इन्हीं के नेतृत्व में समझौता ब्लास्ट मामले की जांच शुरू हुई थी।)</strong></p>', 'ex-cbi-director-raghavan-appointed-indian-high-commissioner-in-cyprus-by-vn-roy', '59aa646132a3f.jpg', 0, '', '', '', '59aa6461318e1.jpg', 342, 0, '2017-09-02 13:27:21', '2017-09-02 16:19:26', 1), (552, 0, '21', 'राम रहीम की हवाई अड्डों पर होती थी वीआईपी सेवा', '', '<p style=\"text-align: justify;\"><strong>अभी यह जानकारी ठीक—ठीक नहीं है कि वीवीआईपी लिस्ट में राम रहीम को कब शुमार किया गया था। मगर 2015 में राम रहीम ने सरकार के पास खुद को इस लिस्ट में शामिल करने के लिए संपर्क किया था....</strong></p>\r\n<p class=\"separator\"><a href=\"https://1.bp.blogspot.com/-CU6qrDmtDr8/WaqKM02ZbtI/AAAAAAAAGw0/Giid9YQrbKYyzX9Lr2Hoxr0aU_vNfapcACLcBGAs/s1600/ram-rahim-airport.jpg\"><img src=\"https://1.bp.blogspot.com/-CU6qrDmtDr8/WaqKM02ZbtI/AAAAAAAAGw0/Giid9YQrbKYyzX9Lr2Hoxr0aU_vNfapcACLcBGAs/s640/ram-rahim-airport.jpg\" width=\"640\" height=\"460\" border=\"0\" data-original-width=\"606\" data-original-height=\"436\" /></a></p>\r\n<p style=\"text-align: justify;\">साध्वियों के साथ बलात्कार कांड में 20 साल से सजायाफ्ता राम रहीम को हवाई अड्डों पर वीआईपी ट्रीटमेंट दिया जाता था। राम रहीम का नाम हवाई अड्डे का लाउंज इस्तेमाल करने वाले देश के टॉप के वीआईपी में शामिल है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि देश के प्रधानमंत्री, राष्ट्रपति, विदेश सरकारों के प्रमुख, कैबिनेट सचिव और संसद सदस्यों को हवाई अड्डों पर वीआईपी लाउंज का इस्तेमाल करने की अनुमति दी जाती है। यानी हमारा शासन—प्रशासन राम रहीम को देश के टॉप वीआईपी नामों में शामिल करता रहा है।</p>\r\n<p style=\"text-align: justify;\">इस बारे में जब सवाल उठने शुरू हुए तो एयरपोर्ट अथॉरिटी ऑफ इंडिया (एएआई) प्रमुख गुरुप्रसाद मोहपात्रा ने कहा कि यह मामला हमारे नोटिस में आने के बाद हमने एएआई अधिकारियों को निर्देशित किया है कि वे राम रहीम का नाम इस सूची से हटवाने के लिए नागरिक उड्डयन मंत्रालय को लिखें।</p>\r\n<p style=\"text-align: justify;\">हालांकि अभी यह जानकारी ठीक—ठीक नहीं है कि एएआई के वीवीआईपी लिस्ट में शुमार राम रहीम को कब इस सूची में शामिल किया गया था। मगर 2015 में राम रहीम और योगगुरु से बिजनेस मैन में तब्दील हो चुके रामदेव ने सरकार के पास खुद को इस लिस्ट में शामिल करने के लिए संपर्क किया था।</p>\r\n<p style=\"text-align: justify;\">मगर साथ ही यह भी कहा गया कि तब इन लोगों के प्रस्ताव को सरकार द्वारा स्वीकार नहीं किया गया था, क्योंकि इसके लिए सुरक्षा एजेंसियों से मंजूरी की आवश्यकता होती है।</p>', 'ram-raheem-vvip-vip-lounge-access-in-airport-janjwar', '59aa8c380367a.jpg', 0, 'Airport VIP lounge access for Dera Sachha sauda chief and rapist Baba Ram Rahim', 'ram rahim, Airport VIP lounge access, Dera sachha sauda, rapist baba, janjwar', 'Airports Authority of India has written to the Civil Aviation Ministry to remove Dera Sacha Sauda chief Gurmeet Ram Rahim Singh from the list of dignitaries who had access to the lounge at airports across the country', '59aa8c3802ce9.jpg', 195, 0, '2017-09-02 16:17:20', '2017-09-02 16:19:44', 1), (553, 0, '21', 'फर्जी खबर दिखाने के मामले में 8 सितम्बर को जी न्यूज मांगेगा माफी', '', '<p style=\"text-align: justify;\"><strong>गौहर रजा ने शासन—प्रशासन पर सवाल उठाते हुए एक नज्म पढ़ी थी, जिसे जी न्यूज ने \'अफ़जल प्रेमी गैंग का मुशायरा\' कहकर खूब प्रसारित किया था। इतना ही नहीं जी न्यूज ने सत्ता के प्रवक्ता की सी भूमिका निभाते हुए रजा तो देशद्रोही तक करार दे दिया था...</strong></p>\r\n<p style=\"text-align: justify;\">वैज्ञानिक और शायर गौहर रजा को अफजल प्रेमी कहने की कीमत कुछ यूं चुकानी पड़ेगी, जी न्यूज ने सोचा भी नहीं होगा। उन्हें अपमानजनक शब्द कहने की एवज में सेल्फ रेगुलेटरी शिकायत निवारण संस्था न्यूज ब्रॉडकास्टिंग स्टैंडर्डस अथॉरिटी (एनबीएसए) ने जी न्यूज को एक लाख रुपये का जुर्माना और माफी मांगने का आदेश पारित किया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि हिन्दी समाचार चैनल<strong> जी न्यूज ने मार्च 2016 में प्रसारित अपनी एक रिपोर्ट में शायर और वैज्ञानिक गौहर रजा को भद्दे और अपमानजनक शब्दों से नवाजते हुए उन्हें संसद हमले में आरोपी अफजल का प्रेमी कहा था।</strong></p>\r\n<p style=\"text-align: justify;\">शंकर-शाद मुशायरा साझा संस्कृति की विरासत की याद दिलाता इंडो-पाक मुशायरा है, इस प्रतिष्ठित कार्यक्रम का आयोजन प्रतिवर्ष किया जाता है। 5 मार्च, 2016 को दिल्ली में आयोजित हुए 51वें शंकर-शाद मुशायरे में भारत और पाकिस्तान दोनों देशों के नामचीन शायरों ने हिस्सा लिया था। इस मुशायरे में गौहर रजा ने शासन—प्रशासन पर सवाल उठाते हुए एक नज्म पढ़ी थी, जिसे जी न्यूज ने \'अफ़जल प्रेमी गैंग का मुशायरा\' कहकर खूब प्रसारित किया था। इतना ही नहीं जी न्यूज ने सत्ता के प्रवक्ता की सी भूमिका निभाते हुए रजा तो देशद्रोही तक करार दे दिया था।</p>\r\n<p style=\"text-align: justify;\">ज़ी न्यूज़ ने फरवरी 2<strong>016 में विवादास्पद जवाहरलाल नेहरू यूनिवर्सिटी के विरोध में बनाई अपनी एक रिपोर्ट की फुटेज से जोड़ते हुए गौहर रजा की इस कार्यक्रम में पढ़ी गई नज्म को खूब प्रसारित किया था।</strong></p>\r\n<p style=\"text-align: justify;\">एनबीएसए ने जी न्यूज को आदेश दिया है कि आठ सितंबर को रात 9 बजे उसे हिंदी में बड़े फॉन्ट में फुल स्क्रीन पर गौहर रजा से सार्वजनिक माफ़ी मांगनी होगी। इतना ही नहीं, एनबीएसए ने यह भी आदेश दिया है कि यह प्रसारण साफ आवाज़ और धीमी स्पीड से प्रसारित किया जाए। साथ ही सात दिन के अंदर एक लाख रुपये जुर्माना भरने का भी आदेश पारित किया है। </p>\r\n<p style=\"text-align: justify;\">एनबीएसए ने अपने आदेश में स्पष्ट शब्दों में कहा है कि बड़े न्यूज चैनल आम नागरिकों के बोलने के अधिकार को रौंद नहीं सकते। </p>\r\n<p style=\"text-align: justify;\">वहीं इस मामले में जी न्यूज़ के एडिटर इन चीफ सुधीर चौधरी का कहना है कि चैनल ने एनबीएसए के किसी भी दिशा—निर्देश का उल्लंघन नहीं किया है। सुधीर चौधरी ने कहा है कि वे एनबीएसए की चुनौती का बायकाट करते हुए उसे चुनौती देने समेत अन्य कानूनी कार्रवाइयां पर विचार कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>आइये पढ़ते हैं गौहर रजा की वो नज्म, जिसे सुनकर जी न्यूज ने उन्हें अफजल प्रेमी करार दे दिया था —</strong></p>\r\n<p style=\"text-align: justify;\">धर्म में लिपटी वतनपरस्ती क्या-क्या स्वांग रचाएगी<br />मसली कलियाँ, झुलसा गुलशन, ज़र्द ख़िज़ाँ दिखलायेगी</p>\r\n<p style=\"text-align: justify;\">यूरोप जिस वहशत से अब भी सहमा-सहमा रहता है<br />खतरा है वह वहशत मेरे मुल्क में आग लगायेगी</p>\r\n<p style=\"text-align: justify;\">जर्मन गैसकदों से अबतक खून की बदबू आती है<br />अंधी वतनपरस्ती हमको उस रस्ते ले जायेगी</p>\r\n<p style=\"text-align: justify;\">अंधे कुएं में झूठ की नाव तेज़ चली थी मान लिया<br />लेकिन बाहर रौशन दुनिया तुम से सच बुलवायेगी</p>\r\n<p style=\"text-align: justify;\">नफ़रत में जो पले बढ़े हैं, नफ़रत में जो खेले हैं<br />नफ़रत देखो आगे-आगे उनसे क्या करवायेगी</p>\r\n<p style=\"text-align: justify;\">फ़नकारो से पूछ रहे हो क्यों लौटाए हैं सम्मान<br />पूछो, कितने चुप बैठे हैं, शर्म उन्हें कब आयेगी</p>\r\n<p style=\"text-align: justify;\">यह मत खाओ, वह मत पहनो, इश्क़ तो बिलकुल करना मत<br />देशद्रोह की छाप तुम्हारे ऊपर भी लग जायेगी</p>\r\n<p style=\"text-align: justify;\">यह मत भूलो अगली नस्लें रौशन शोला होती हैं<br />आग कुरेदोगे, चिंगारी दामन तक तो आयेगी...</p>', 'zee-news-apologize-for-fake-news-on-gauhar-raza-as-anti-national-janjwar', '59aad948162ee.jpg', 0, 'News Broadcasters Authority say Z News to Telecast Apology for Intimidating Gauhar Raza', 'z news, fake news, News Broadcasters Authority (NBA), apology for iIntimidating, Gauhar Raza, Shanka', 'Z news apologize for fake news on Gauhar Raza Gazal\'s programme Shankar shad mushayara organized in Delhi march 2016', '59aad9481619b.jpg', 1606, 0, '2017-09-02 21:46:08', '', 1), (554, 0, '28', 'ब्रिक्स का नौवां सम्मेलन आज से शियामन में', '', '<p style=\"text-align: justify;\"><strong>ब्रिक्स का नौवां शिखर सम्मलेन 3 से 5 सितंबर तक चीन के फूचिएन प्रांत के शियामन में हो रहा है, जिसमें भारत भी हिस्सा ले रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>चीन के शियामन में हो रहे ब्रिक्स सम्मेलन से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>शियामन, चीन।</strong> ब्रिक्स का नौवां सम्मेलन आज 3 सितम्बर से चीन के फ्यूचियन राज्य के शियामन में शुरू हो रहा है। सम्मेलन के पहले दिन ब्रिक्स बिजनेस फोरम का उद्घाटन होगा। इसमें ब्रिक्स देशों के बीच और दुनिया के साथ व्यापारिक साझेदारी बढ़ाने पर जोर दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स और आमंत्रित सदस्यों के अलावा दुनिया के 25 देशों से बिजनेस प्रतिनिधि सम्मेलन में शामिल हो रहे हैं, जो ऊर्जा, वित्त, खाद्य, उत्पादन, यातायात, आधारभूत ढांचा, नई ऊर्जा और बायोलाजिकल इंजीनियरिंग क्षेत्र से हैं।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स ऑर्गनाइजिंग कमेटी के निदेशक चिंग जेनगवी ने बताया कि सम्मेलन में बड़े स्तर पर व्यापारिक समूहों की भागेदारी से चीन और दुनिया के साथ व्यापारिक सहयोग मजबूत होगा। इस साल ब्रिक्स की थीम ब्रिक्स देशों के बीच साझेदारी को बढ़ाना और सुनहरे भविष्य का मार्ग प्रशस्त करना है।</p>\r\n<p style=\"text-align: justify;\">इस थीम पर व्यापार, निवेश, आर्थिक सहयोग और विकास के मुद्दों पर चर्चा होगी। उन्होंने कहा कि हाल के दौर में विश्व की अर्थव्यवस्था अच्छी प्रतीत हो रही है मगर यह स्थाई नहीं है। ब्रिक्स देशों को अच्छे व्यापारिक माहौल और निवेश को बढ़ावा देने के लिए व्यापक नीति बनाने की जरूरत है। इसके अलावा आर्थिक सहयोग और विकास के लिए काम करना होगा। <br /> <br />ब्रिक्स सम्मेलन की मेजबानी इस बार चीन कर रहा है। चीन ने सम्मेलन में मिस्र, केनिया, तजाकिस्तान, मैक्सिको और थाईलैंड को आमंत्रित किया है। जबकि पिछली बार भारत ने गोवा सम्मेलन में (बिम्सटेक देश) बंग्लादेश, म्यामार, श्रीलंका, थाइलैंड, भूटान और नेपाल को आमंत्रित किया था। थाइलैंड के साथ चीन का हाईस्पीड रेल के निर्माण को लेकर करार भी होना है।</p>\r\n<p style=\"text-align: justify;\">आज 3 सितम्बर को होने वाली ओपनिंग सरेमनी में चीन के राष्ट्रपति शी जिंगपिंग सहित अन्य सदस्य देशों के नेता संबोधित करेंगे। इस बार ब्रिक्स सम्मेलन में 1200 सदस्य भाग ले रहे हैं। इसमें 1069 बिजनेस समूहों से जुड़े लोग हैं। सम्मेलन में 372 चीन की कंपनियां जबकि 260 अन्य ब्रिक्स देशों की कंपनियां शामिल हो रही हैं।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा विश्व की 500 अव्वल कंपनियां भी मौजूद रहेंगी, जिसमें ब्रिक्स देशों की 79 कंपनियां हैं। दुनिया की उभरती हुई अर्थव्यवस्थाओं का यह मंच ब्रिक्स देशों के बीच सहयोग और व्यापार को बढ़ाने में महत्वपूर्ण भूमिका निभा रहा है।</p>\r\n<p style=\"text-align: justify;\">इस बार ब्रिक्स में व्यापार बढ़ाने को लेकर खास जोर दिया जा रहा है। ब्रिक्स में ब्राजील, रूस, भारत, चीन और दक्षिण अफ्रीका शामिल हैं। ब्रिक्स का पहला सम्मेलन रूस के येकेटेरिनबर्ग में 2009 में हुआ था। दक्षिण अफ्रिका इस मंच में 2010 में शामिल हुआ। पिछले साल ब्रिक्स का आठवां सम्मेलन गोवा में हुआ था।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर :<span style=\"color: #800000;\"> <a style=\"color: #800000;\" title=\"चीन में हो रहे ब्रिक्स सम्मेलन में शामिल होगा भारत\" href=\"../post/ninth-bricks-summit-in-china-report-by-jai-prakash-pandey\">चीन में हो रहे ब्रिक्स सम्मेलन में शामिल होगा भारत</a></span></strong></p>', 'ninth-bricks-summit-organized-in-china-shiyaman-by-jaiprakash-pandey-janjwar', '59ab65c63776f.jpg', 0, '9th BRICS Summit 2017 organized in China 3 September to 5 September 2017', '9th BRICS Summit 2017, organized in china\'s, held in Xiamen, Fujian Province, Jai praksh pandey spa', '9th BRICS Summit held in Xiamen, Fujian Province in 3-5 September 2017 under China’s Chairmanship', '59ab65c636d0d.jpg', 160, 0, '2017-09-03 07:45:34', '', 1), (555, 0, '22', 'तैयार रहें सिलेंडर हो जाएगा अब 1 हजार का', '', '<p style=\"text-align: justify;\"><strong>गोबर के उपले व जलौनी लकड़ी जैसे ईधन के इस्तेमाल के कारण होने वाली मौतों को रोकने के लिए उज्जवला योजना के तहत दिये गैस कनैक्शनों की सब्सिडी भी मोदी सरकार ने छीनने का ऐलान कर दिया है। गैस खरीदने के लिए गरीब महिलाएं हर माह 500 रुपए कहां से लाएंगी, इसका जवाब सरकार ने नहीं दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुनीष कुमार</span>, स्वतंत्र पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">मोदी सरकार घरेलू कुकिंग गैस पर सब्सिडी खत्म करने के लिए बेहद आतुर नजर आ रही है। सब्सिडी खत्म करने की अपनी पिछली घोषणाओं पर भी सरकार कायम रहने के लिए तैयार नहीं है। पिछले वर्ष पेट्रोलियम मंत्री धर्मेंद्र प्रधान ने जून माह में घोषणा की थी कि सरकार घरेलू गैस पर प्रतिमाह 2 रु. सिलेंडर की बढ़ोतरी कर चरणबद्ध तरीके से सब्सिडी समाप्त करेगी।</p>\r\n<p style=\"text-align: justify;\">घोषणा को वर्षभर भी नहीं बीता था कि मंत्री महोदय अपनी बात से पलट गये और उन्होंने बीती जुलाई में बताया कि सरकार अब प्रतिमाह 2 रुपए नहीं 4 रुपए प्रति सिलेंडर की बढ़ोतरी कर, अगले वर्ष के मार्च महीने तक सब्सिडी को खत्म कर देगी।</p>\r\n<p style=\"text-align: justify;\">इस घोषणा के दो माह बाद ही मंत्री महोदय फिर से अपनी बात से मुकर गये और उन्होंने 1 सितम्बर को घरेलू गैस के दाम में 8 रुपए प्रति सिलेंडर की बढ़ोतरी कर दी तथा बगैर सब्सिडी वाले घरेलू सिलेंडर के दाम भी बढ़ा दिये।</p>\r\n<p style=\"text-align: justify;\"><strong>सरकार सब्सिडी वाले गैस सिलेंडर के दाम पिछले एक वर्ष में 68 रुपए बढ़ा चुकी है। यदि अगले 6 माह में इसी तरह सब्सिडी को समाप्त कर देगी तो घरेलू गैस का दाम बढ़कर 600 रुपए हो जाना तय है।</strong></p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री उज्जवला योजना के तहत सरकार ने पिछले वर्ष से अब तक 2.84 करोड़ गरीबी की रेखा से नीचे रहने वालों लोगों को मुफ्त गैस कनैक्शन देकर वाहवाही लूटने की कोशिश की थी। उज्जवला योजना के तहत खासतौर से गरीब महिलाओं को प्रदूषण से बचाने के नाम पर निःशुल्क गैस कनैक्शन दिये गये थे।</p>\r\n<p style=\"text-align: justify;\">देश में गोबर के उपले व जलौनी लकड़ी जैसे ईधन के इस्तेमाल के कारण होने वाली मौतों को रोकने के लिए उज्जवला योजना के तहत दिये गैस कनैक्शनों की सब्सिडी भी मोदी सरकार ने छीनने का ऐलान कर दिया है। गैस खरीदने के लिए गरीब महिलाएं हर माह 500 रुपए कहां से लाएंगी, इसका जवाब सरकार ने नहीं दिया है।<br /> <br /><strong>2013-14 में एक सिलेंडर पर 530 रुपए की सब्सिडी मिलती थी, परन्तु अब सरकार एक सिलेंडर पर 110 रुपए की सब्सिडी भी देने को तैयार नहीं है।</strong></p>\r\n<p style=\"text-align: justify;\">मोदी सरकार कल्याणकारी चोला उतारकर खुली नंगई पर उतर आयी है। सरकार की कारस्तानियों को देखते हुए देश की जनता को अब घरेलू गैस पर सब्सिडी की बात को भूल जाना चाहिए। सरकार जनता से उल्टी घरेलू गैस पर 5 प्रतिशत की दर से 29 रुपए प्रति सिलेंडर जीएसटी वसूल रही है। कॉमर्शियल 19 किग्रा के सिलेंडर पर सरकार 18 प्रतिशत की दर से जीएसटी वसूल कर रही है।</p>\r\n<p style=\"text-align: justify;\">इस गैस सब्सिडी की समाप्ति से सरकार ने एक ही तीर से दो निशाने लगाए हैं। एक भारत <strong>सरकार इसके द्वारा एलपीजी की मद में दी जाने वाली लगभग 20 हजार करोड़ की सब्सिडी समाप्त कर देगी। दूसरा सरकार कुकिंग गैस को भी डीजल व पेट्रोल की भांति सरकारी नियंत्रण से मुक्त कर बाजार की शक्तियों के हवाले करने का रास्ता प्रशस्त कर रही है। ताकि रिलायंस व एस्सार जैसे इजारेदार देशी-विदेशी कम्पनियां कुकिंग गैस की खुले बाजार में बिक्री कर, इससे भारी मुनाफा कमा सकें।</strong><br /> <br />देश में घरेलू गैस उपभोक्ताओं की संख्या 22 करोड़ से भी अधिक है। सार्वजनिक क्षेत्र की इंडियन आॅयल कॉरपोरेशन, भारत पेट्रोलियम व हिन्दुस्तान पेट्रोलियम ही अब तक कुकिग गैस उपभोक्ताओं को उपलब्ध कराती रही हैं। कुकिंग गैस खपत की वृद्धि दर देश में 10 प्रतिशत से भी अधिक है। इस 22 करोड़ उपभोक्ताओं के बाजार पर देश-विदेश के पूंजीपति वर्ग की गिद्ध दृष्टि लगी हुयी है। पूंजीपति वर्ग इस बाजार पर अपना कब्जा कर भारी मुनाफा कमाना चाहता है और सरकार उसकी इस इच्छा को पूरा करने के लिए जनता के पेट पर लात मार रही है।</p>\r\n<p style=\"text-align: justify;\">सरकार देश के भीतर रिलायंस व ब्रिटिश बहुराष्ट्रीय कम्पनी बीपी को गैस व तेल निकालने की छूट दे चुकी है। जिससे रिलायंस के मालिक मुकेश अंबानी व बीपी ने देश के तेल व गैस स्रोतों का दोहन कर भारी मुनाफा कमाया है। सरकार के नियंत्रण वाली ओएनजीसी ने रिलायंस पर 30 हजार करोड़ रुपए की गैस चोरी का आरोप 3 वर्ष पूर्व 2014 में लगाया था। अब इसी रिलायंस को सरकार कुकिंग गैस का बाजार भी उपलब्ध करा रही है।</p>\r\n<p style=\"text-align: justify;\">सरकार इसी की कड़ी में रिलायंस को प्रति वर्ष 1.2 लाख टन एलपीजी उत्पाद खुले बाजार में बेचने की पहले ही छूट दे चुकी है। पिछले वर्ष जुलाई में रिलायंस 4 किग्रा वजन वाले छोटे एलपीजी सिलेंडर बिक्री के लिए बाजार में उतार चुका है। सरकार निजी कम्पनियों के लिए नियमों में तब्दीली कर पेट्रोलियम उत्पादों के आयात व विपणन का रास्ता खोल चुकी है।</p>\r\n<p style=\"text-align: justify;\">अंतरराष्ट्रीय बाजार में इस समय गैस के दामों में भारी गिरावट दर्ज की गयी है। सरकार इस गिरावट को एक अवसर के रूप में देख रही है। <strong>आने वाले समय में घरेलू गैस को बाजार की शक्तियों के हवाले कर देने के गम्भीर परिणाम देश की जनता के सामने आएंगे, इतना तय है। पेट्रोलियम पदार्थों के दामों में गिरावट हमेशा ही बरकरार नहीं रहेगी और देर-सवेर उनके दाम बढ़ेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">सरकार द्वारा अंतरराष्ट्रीय बाजार में एलपीजी की कीमत पिछले माह 29 रुपए प्रति किग्रा आंकी गयी है। इस कीमत अनुसार 14.2 किग्रा के सिलेंडर के दाम 413 रुपए के लगभग बनते हैं। सरकार ने इस पर का टैक्स व खर्च का लगभग 185 रुपए जोड़कर एक सिलेंडर की कीमत 598 रुपए निधारित की है।</p>\r\n<p style=\"text-align: justify;\"><strong>इस तरह निर्धारित की जाती है 14.2 किग्रा के घरेलू गैस सिलेंडर की कीमत</strong></p>\r\n<table style=\"height: 328px; width: 343px;\">\r\n<tbody>\r\n<tr>\r\n<td style=\"width: 200px;\">आयातित गैस का मूल्य</td>\r\n<td style=\"width: 133px;\">413.28 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">बीमा व आयात खर्च</td>\r\n<td style=\"width: 133px;\">4.15 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">शार्टेज </td>\r\n<td style=\"width: 133px;\">9.82 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">बाॅटलिंग चार्ज</td>\r\n<td style=\"width: 133px;\">38.69 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">भाड़ा देश के भीतर </td>\r\n<td style=\"width: 133px;\">28.40 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">ब्याज </td>\r\n<td style=\"width: 133px;\">2.22 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">डिलीवरी चार्ज</td>\r\n<td style=\"width: 133px;\">10.00 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">आयात लागत मूल्य व राउन्ड आॅफ आदि</td>\r\n<td style=\"width: 133px;\"> 15.21 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">डिस्ट्रीब्यूटर कमीशन </td>\r\n<td style=\"width: 133px;\">47.64 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">जीएसटी </td>\r\n<td style=\"width: 133px;\">28.47 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">रिटेल मूल्य</td>\r\n<td style=\"width: 133px;\">597.84 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">सब्सिडी प्रति सिलेंडर </td>\r\n<td style=\"width: 133px;\">110.32 रुपए</td>\r\n</tr>\r\n<tr>\r\n<td style=\"width: 200px;\">सब्सिडी वाले सिलेंडर का मूल्य</td>\r\n<td style=\"width: 133px;\">487.55 रुपए</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\"> <strong>#भारत सरकार की पेट्रोलियम प्लानिंग एवं एनायलेसिस सेल द्वारा 1 सितम्बर, 2017 को जारी आंकड़ों के आधार पर</strong> <br /> <br />देश में कुकिंग गैस की सालाना खपत 19 मिलियन टन बतायी जा रही है। कुकिंग गैस जरूरतों का आधा उत्पादन देश के भीतर ही होता है। तेल व गैस निकालने वाली सरकारी व प्राइवेट कम्पनियां इसमें भारी मुनाफा अर्जित कर रही है। देश में उत्पादित गैस की कीमत अंतरराष्ट्रीय बाजार की कीमतों के मुकाबले आधी से भी कम बतायी जा रही है। कीमतों का यह हेर-फेर सरकार व पूंजीपति वर्ग के लिए भारी मुनाफा कमाने का साधन बन चुका है।</p>\r\n<p style=\"text-align: justify;\">पेट्रोलियम पदार्थों को सरकारी नियंत्रण से मुक्त कर इन्हें बाजार के हवाले करने की नीति कांग्रेस की मनमोहन सरकार के जमाने से ही देश में शुरू हो गयी थी। पेट्रोलियम व गैस की लूट को लेकर सभी दल एकमत हैं। यही कारण है कि कुकिंग गैस की सब्सिडी की समाप्ति को लेकर कांग्रेस समेत समूचा विपक्ष मौन है।</p>\r\n<p style=\"text-align: justify;\">अंतरराष्ट्रीय बाजार में एलपीजी के दाम कभी भी पुरानी या उससे भी अधिक दरों की तरफ लौट सकते हैं। वर्ष जुलाई, 2014 में अंतरराष्ट्रीय बाजार में एलपीजी की दरें 835 डॉलर प्रति मीट्रिक टन यानी 51 रुपए किग्रा पर थीं। पुरानी दरों के लौटने पर 14.2 किग्रा के गैस सिलेंडर की कीमत 724 रुपए हो जाएगी। ऐसे में टैक्स व खर्चे जोड़कर गैस सिलेंडर के दाम देशवासियों को 1000 रुपए या इससे भी अधिक चुकाने के लिए तैयार रहना चाहिए, क्योंकि सरकार सब्सिडी को खत्म करने का ऐलान कर चुकी है।</p>\r\n<p style=\"text-align: justify;\">यही है मोदी सरकार की देशवासियों के लिए अच्छे दिनों की सौगात।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'lpg-price-hiked-in-india-by-govt-and-subsidy-may-be-end-munish-kumar-janjwar', '59aba123cc285.jpg', 0, 'Price of subsidized LPG was hiked by over Rs 7 per cylinder by govt. of india', 'PM Modi, ujjwala yojna, poor indian, subsidized LPG cooking gas price hiked in India, BJP govt. janj', 'Price of subsidised LPG cooking gas hiked by over Rs 7 per cylinder in India order by Modi govt', '59aba123cc136.jpg', 999, 0, '2017-09-03 11:58:51', '2017-09-03 12:01:09', 1), (556, 0, '21', 'केंद्र में उत्तराखंडी नेताओं की नहीं कोई पूछ, पर अधिकारियों की धाक कायम', '', '<p style=\"text-align: justify;\"><strong>मोदी कैबिनेट में हुए फेरबदल के बाद भी उत्तराखंड से कोई सक्षम मंत्री न बनाया जाना हतप्रभ करता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून से <span style=\"color: #800000;\">मनु मनस्वी</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून।</strong> 3 सितंबर को मोदी कैबिनेट में लगभग दर्जनभर मंत्रियों ने शपथ ली, लेकिन डबल इंजन की सरकार होने का दंभ भरकर उत्तराखंड की जनता को भरमाती भाजपाई त्रिवेन्द्र सरकार के पास इस बात का कोई जवाब नहीं है कि क्यों उसके राज्य में से एक भी ऐसा चेहरा नहीं, जो मोदी की आंखों में चढ़ पाए।</p>\r\n<p style=\"text-align: justify;\">लोकसभा में फिलहाल पूर्व मुख्यमंत्री भगत सिंह कोश्यारी, पूर्व मुख्यमंत्री भुवन चन्द्र खण्डूड़ी, पूर्व मुख्यमंत्री रमेश पोखरियाल निशंक, माला राज्य लक्ष्मी शाह और अजय टम्टा उत्तराखण्ड का प्रतिनिधित्व कर रहे हैं। गौर करने वाली बात यह है कि इनमें तीन पूर्व मुख्यमंत्री हैं, मगर उन्हें भी मोदी ने केंद्र में कोई तवज्जो नहीं दी।</p>\r\n<p style=\"text-align: justify;\">जो अं<strong>धभक्त ये मानकर एक दिन पहले से ही मिठाइयां बांटकर यह उम्मीद लगाए बैठे थे कि अबकी बार तो केन्द्रीय मंत्रिमंडल में उत्तराखंड को तरजीह मिलेगी, उनके लडडू उनके ही हलक में समा गए हैं, क्योंकि कोई इन्हें पचाने को राजी ही नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">भाजपा को पांच में से पांच सांसद देने वाले उत्तराखंड में मोदी सरकार को एक भी ऐसा ‘लायक’ ढूंढे नहीं मिल रहा, जो उसकी कैबिनेट की शोभा बन सके। वैसे अजय टम्टा को उत्तराखंडियों के संतोष के लिए पहले से केंद्र में ऐसा मंत्रालय प्राप्त है, जिसको पूछने पर राज्य के भाजपाई भी नहीं बता पाते कि टम्टा दाज्यू कौन से मंत्री हैं।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी ओर यहां के कई ऐसे अफसर रहे हैं, जो अपनी ईमानदारी के दम पर पूरे रुआब के साथ केन्द्र में अपनी सेवाएं दे रहे हैं। <strong>एनआईए चीफ अजीत डोभाल, सेनाध्यक्ष विपिन रावत से लेकर राॅ चीफ अनिल धस्माना जैसे उत्तराखंड के लाल अपनी धाक जमा रहे हैं और अपनी बेहतर कार्यप्रणाली के चलते केन्द्र सरकार की आंखों का तारा बने हुए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इसके अलावा हाल ही में केन्द्र सरकार ने पूरी पड़ताल के बाद जवाहर पर्वतारोहण संस्थान के कर्नल अजय कोठियाल और अपनी स्वच्छ कार्यशौली के चलते स्थानीय जनता की वाहवाही पा रहे रुद्रप्रयाग के जिलाधिकारी मंगेश घिल्डियाल को केदारनाथ में पुनर्निमाण कार्यों की बागडोर सौंपी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि केदारनाथ आपदा के वक्त जब तत्कालीन मुख्यमंत्री विजय बहुगुणा एण्ड कैबिनेट समेत पूरा प्रशासन पूरी तरह फेल साबित हुआ था, तब कर्नल अजय कोठियाल ही थे, जिन्होंने अपने जीवट से वहां कार्य कर सरकार को आईना दिखाया। खबर है कि केदारनाथ में पुनर्निर्माण कार्य कर्नल अजय कोठियाल देखेंगे और समस्त प्रशासनिक कार्य युवा मंगेश घिल्डियाल के कंधों पर होंगे।</p>\r\n<p style=\"text-align: justify;\">सवाल यह है कि <strong>केंद्र सरकार की रिपोर्ट कार्ड में अव्वल आने के लिए क्या चापलूसी की दरकार है या कर्मठ कार्यशैली की? केन्द्र सरकार ने साफ कर दिया है कि यदि परफारमेंस सही नहीं होगी तो ईनाम की उम्मीद न पाली जाए।</strong></p>\r\n<p style=\"text-align: justify;\">लाख टके का सवाल यह है कि जब अधिकारी वर्ग नेताओं के दबाव को झेलते हुए भी पूरी कर्तव्यनिष्ठा से काम कर केन्द्र में अपनी साख बना सकता है तो जनता द्वारा चुने हुए ये माननीय कब अपने रिपोर्ट कार्ड पर पासिंग मार्क्स ला पाएंगे।</p>\r\n<p style=\"text-align: justify;\">इसका जवाब लंबे आंदोलन के बाद अस्तित्व में आए देवभूमि उत्तराखंड की जनता भी सुनना चाहती है कि क्यों यहां एक भी नेता जननेता के रूप में अपनी पहचान नहीं बना पाया।</p>\r\n<p style=\"text-align: justify;\">सवाल चुभता हुआ है, लेकिन वाजिब है।</p>', 'no-one-any-uttarakhand-mp-landing-in-modi-union-cabinet-by-manu-mansvi-janjwar', '59abf6118c05e.jpg', 0, 'major Cabinet reshuffle in modi-Shah govt', 'no one any uttarakhand\'s MP, modi cabinet, janjwar, uttarakhand\'s, Ajay Tamta, Ex CM Bhagat Singh ko', 'No one any Uttarakhand\'s face in Modi cabinet', '59abf6118b749.jpg', 856, 0, '2017-09-03 18:01:13', '2017-09-03 18:02:21', 1), (557, 0, '23', 'कुरुक्षेत्र विश्वविद्यालय में दलितों की पीएचडी पर लगा ग्रहण', '', '<p style=\"text-align: justify;\"><strong>अन्य विश्वविद्यालयों से अलग नियम बनाकर हरियाणा का कुरुक्षेत्र विश्वविद्यालय प्रबंधन पीएचडी करने को उत्सुक दलित, आदिवासी और दिव्यांग छात्रों को हताश कर रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कुरुक्षेत्र से <span style=\"color: #800000;\">राजेश कापड़ो</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">कुरुक्षेत्र विश्वविद्यालय ने दलित छात्रों को उच्च शिक्षा से वंचित करने के लिए एक नया हथकंडा अपनाया है। केयू के इस नए मापदंड के अनुसार वे दलित छात्र पीएचडी नहीं कर सकेंगें, जिनके एमए या एमफिल की परीक्षा में 52.25 अंक नही हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>कुरुक्षेत्र विश्वविद्यालय ने यह नियम 2016-17 में बनाया था। यूजीसी के अधीन देशभर के सभी विश्वविद्यालयों व संबद्ध महाविद्यालयों में एससी/एसटी तथा अशक्त श्रेणियों के छात्रों को 5 प्रतिशत अंकों की छूट दी जाती है।</strong> इन श्रेणियों के छात्रों को यह लाभ विश्वविद्यालय अनुदान आयोग के नियमों के अनुसार प्रदान किया जाता है।</p>\r\n<p style=\"text-align: justify;\">यूजीसी मापदंडों के अनुसार सामान्य श्रेणी के छात्रों के लिए न्यूनतम 55 प्रतिशत तथा एससी/एसटी और अशक्त श्रेणी के लिए 5 प्रतिशत की छूट के बाद न्यूनतम 50 प्रतिशत अंक अनिवार्य है। हिमाचल विश्वविद्यालय, पंजाब विश्वद्यिालय चंडीगढ़, दिल्ली विश्वविद्यालय सहित सभी अन्य विश्वविद्यालय भी यूजीसी के उपरोक्त मापदंडों अनुसार पीएचडी करवाते हैं।</p>\r\n<p style=\"text-align: justify;\">यूजीसी ने एमफिल/पीएचडी की उपाधि प्रदान करने हेतू न्यूनतम मापदंड और प्रक्रिया विनियम 2016 द्वारा सभी विश्वविद्यालयों को दिशा-निर्देश दिए गए हैं कि इन मापदंडों के अनुसार ही छात्रों को पीएचडी करवाए तथा इन्हीं मापदंडों के अनुसार ही एससी/एसटी और अशक्त श्रेणियों के छात्रों को छूट प्रदान करें।</p>\r\n<p style=\"text-align: justify;\"><strong>लेकिन कुरुक्षेत्र विश्वविद्यालय का आध्यादेश Minimum Standards and Procedures for Award of Ph.D Degrees Regulations 2016 केवल यूजीसी के ही उपरोक्त विनियम की धज्जियां ही नहीं उड़ाता है, बल्कि भारतीय संविधान में दलितों और अशक्त व्यक्तियों को प्रदत विशेष अधिकारों का भी अपमान करता है। </strong><br /> <br />कुरुक्षेत्र विश्वविद्यालय Minimum Standards and Procedures for Award of Ph.D Degrees Regulations 2016 के अनुसार पीएचडी के लिए न्यूनतम मापदंड यूजीसी की तर्ज पर 55 प्रतिशत और 50 प्रतिशत नहीं होगें, बल्कि केयू के नये आध्यादेश के उपबंध 2.1 और 2.1.1 के अनुसार 55 प्रतिशत और 52.25 प्रतिशत होगें। यह यूजीसी के विनियमों का सरासर उल्लंघन है।</p>\r\n<p style=\"text-align: justify;\">कुरुक्षेत्र विश्वविद्यालय ने यह दलित विरोधी आध्यादेश हरियाणा सरकार के पत्र क्रमांक 22/129/2013-1GSIII, Dated 16.07.2014 के आदेश को लागू करने के लिए बनाया था। इस पत्र में हरियाणा सरकार ने <strong>सुप्रीम कोर्ट की एक सिविल याचिका नं0 7084/2011 के हवाले से कहा था कि आरक्षित वर्गों को दी जाने वाली 5 प्रतिशत छूट की गणना पहले की सरकारों ने गलत ढंग से की थी। इस सिविल याचिका पर सुनवाई करते हुए सर्वोच्च न्यायालय ने यह गणना इस प्रकार की थी:</strong><br /> <br />100 अंकों पर मिलने वाली छूट = 5 अंक<br />1 अंक पर मिलने वाली छूट = 5 ÷ 100<br />50 अंक पर मिलने वाली छूट = 5 ÷ 100×50 = 2.5 अंक</p>\r\n<p style=\"text-align: justify;\">सर्वोच्च न्यायालय के उपरोक्त फैसले के आधार पर 1964 के हरियाणा सरकार के अपने ही आदेश को पलटने के लिए हरियाणा सरकार ने यह आदेश पारित किया है। 1964 के सरकारी आदेश के अनुसार अनुसूचित जाति / जनजाति व अन्य अशक्त वर्गों को 5 प्रतिशत अंकों की छूट प्रदान की थी। इन वर्गों को यह छूट केवल अंकों के मामले में ही नहीं दी जाती बल्कि आयु सीमा में भी यह छूट दी जाती है।</p>\r\n<p style=\"text-align: right;\"><strong>(राजेश कापड़ो कुरुक्षेत्र विश्वविद्यालय में एलएलएम के छात्र हैं।)</strong></p>', 'phd-norms-in-haryana-kurukshetra-university-is-anti-dalit-by-rajesh-kapdo', '59abfc7be947e.jpg', 0, 'kurukshetra university management dosent follow ugc rues for sc, st and divyang phd admission', 'sc/st and divyang student, pdh, quoata, kurukshetra university, haryana, student news, discrmination', 'janjwar.com news about student discrimination in universities and college of india', '59abfc7be91dd.jpg', 380, 0, '2017-09-03 18:28:35', '2017-09-03 18:52:18', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (558, 0, '28', 'मोदी और चीनी राष्ट्रपति की डोकलाम विवाद के बाद कल पहली मुलाकात', '', '<p style=\"text-align: justify;\"><strong>आज से शुरू हो चुके ब्रिक्स सम्मेलन में कल प्रधानमंत्री नरेंद्र मोदी करेंगे भागीदारी, भारत—चीन के बीच उभरे डोकलाम सीमा विवाद के बाद प्रधानमंत्री मोदी और राष्ट्रपति शी की होगी पहली मुलाकात, यह मुलाकात कई मायनों में होगी महत्वपूर्ण...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>चीन में हो रहे ब्रिक्स सम्मेलन से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>शियामन।</strong> चीन के राष्ट्रपति शी जिंगपिंग ने कहा कि ब्रिक्स देशों को ब्रिक्स प्लस के दृष्टिकोण को बढ़ावा देना चाहिए ताकि इस मंच का लाभ अधिक लोगों तक पहुंचाया जा सके। शी चीन के शियामन में ब्रिक्स बिजनेस फोरम के उद्घाटन समारोह को संबोधित कर रहे थे। आज सम्मेनल का पहला दिन था। सम्मेलन 3 से 5 सितंबर तक चलेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>सम्मेलन में भाग लेने के लिए आज प्रधानमंत्री नरेंद्र मोदी भी चीन के शियामन पहुंच गए हैं। वह कल के सम्मेलन में भागीदारी करेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति शी ने पिछले दशक की ब्रिक्स की उपलब्धियों पर प्रकाश डालते हुए कहा कि ब्रिक्स ने तीन अरब से अधिक लोगों तक विकास को पहुंचाया है। ब्रिक्स की भावना को ध्यान में रखते हुए पांच देशों ने दुनिया के विकास के साथ खुद के विकास में किस तरह महत्वपूर्ण भूमिका निभाई इसका भी उन्होंने उल्लेख किया। ब्रिक्स देश अपनी चमक खो रहे हैं के मिथक को खारिज करते हुए शी ने कहा कि ये देश अपने विकास को लेकर आश्वस्त हैं।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति शी ने व्यापक सहयोग और सुरक्षा के दृष्टिकोण पर भी जोर दिया। उन्होंने कहा कि <strong>ब्रिक्स देश वैश्विक शांति और अंतराष्ट्रीय सुरक्षा व्यवस्था में योगदान के लिए प्रतिबद्ध हैं। इस साल ब्रिक्स देशों ने सुरक्षा से संबंधित विषयों और विदेश मंत्रियों की बैठक आयोजित की है। साथ ही बहुआयामी संस्थानों के प्रतिनिधियों की नियमित बैठक की व्यवस्था की है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>विदेश नीति वार्ता, साइबर सुरक्षा और आतंकवाद विरोधी गु्रप की बैठकों का भी आयोजन सम्मलेन से पहले किया गया है।</strong> शी ने कहा कि इन प्रयासों का उद्देश्य अंतरराष्ट्रीय और क्षेत्रीय मुद्दों पर परामर्श और सहयोग को मजबूत करना और ब्रिक्स देशों के बीच तालमेल बनाना है। उन्होंने कहा कि हमें संयुक्त राष्ट्र चार्टर के सिद्धांत का समर्थन, अंतरराष्ट्रीय संबंधों को नियंत्रित करने वाले बुनियादी मानक और इन्हें अधिक लोकतांत्रिक बनाने के लिए काम करना चाहिए जबकि आधिपत्यवाद और दबाव की राजनीति का विरोध करना चाहिए। <br /> <br />राष्ट्रपति शी ने वन बेल्ट वन रोड के तहत हो रहे विकास पर भी चर्चा की। उन्होंने कहा कि बेल्ट और रोड की पहल किसी भू राजनीति एजेंडे को आगे बढ़ाना नहीं है बल्कि यह व्यावहारिक सहयोग का मंच है। साथ ही यह कोई विदेशी सहायता योजना नहीं है, यह व्यापक परामर्श, सहयोग और साझे लाभ के लिए एक दूसरे से जुड़े विकास के लिए पहल है।</p>\r\n<p style=\"text-align: justify;\">बिजनेस फोरम के उद्घाटन समारोह को ब्राजील के राष्ट्रपति माइकल टेमेर और साउथ अफ्रिका के राष्ट्रपति जाकोब जुमा ने भी संबोधित किया।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स ब्राजील, रूस, भारत, चीन और साउथ अफ्रिका उभरती हुई अर्थव्यवस्थाओं का मंच है।<strong> ब्रिक्स के नौवें शिखर सम्मेलन की थीम उज्ज्वल भविष्य के लिए मजबूत भागीदारी है।</strong></p>', 'ninth-brics-summit-in-china-xiamen-by-jai-prakash-pandey', '59ac325ac6320.jpg', 0, 'after doklam controversy first meet with chinaese counter part xi jinping in brics summit', '9th brics summit, xi jinping, india, china, doklmam,', 'jai prakash pandey reporting on 9th brics summit for janjwar from china xiamen', '59ac325ac6150.jpg', 139, 0, '2017-09-03 22:18:26', '2017-09-03 22:33:03', 1), (559, 0, '22', 'कंगना रनौत का वायरल हो गया है यह वीडियो', '', '<p style=\"text-align: justify;\"><strong>सनकी नायिका की छवि वाली कंगना रनौत आज देश की आदर्श हिरोइनों में हैं, जिनके न सिर्फ किरदार बल्कि खुद का जीवन भी उत्साह और नई उम्मीद से भर देता है...</strong></p>\r\n<p style=\"text-align: justify;\">मर्दों की कब्जे वाली मुंबई फिल्म इंडस्ट्री में एक सामान्य घर से गई कंगना रनौत को कठिन और सिलसिलेवार संघर्ष करने पड़े। अब वह एक मुकाम पर हैं, लेकिन अभी भी वह इंडस्ट्री में कब्जा जमाए खानदानों, रैकेटियर निर्देशकों और बाप के पैसों पर पल रहे मनबढ़ और घमंडी नायकों के खिलाफ लगातार मोर्चा लेती रहती हैं।</p>\r\n<p style=\"text-align: justify;\">इंडिया टीवी के लोकप्रिय कार्यक्रम \'आप की अदालत\' रजत शर्मा के सवाल में कंगना रनौत ने इन्हीं सब सवालों पर खुलकर बोला है। रिश्ते, समाज और लड़कियों प्रति फैली पड़ी कुंठा पर भी खूब बोला है। </p>\r\n<p style=\"text-align: justify;\">कंगना रनौत ने ऋतिक रोशन द्वार लगाए गए आरोपों का भी खुलकर जवाब दिया है और देश के सामने अब ऋतिक से माफी मांगने को कहा है। कंगना एक—एक आरोंपों का जवाब देते हुए कई बार भावुक भी हुईं और उन्होंने बताया कि कैसे उनके और ऋतिक के बीच संबंध थे। </p>\r\n<p style=\"text-align: justify;\"><strong>वायरल हो रहे इस वीडियो को नए मुकाम के लिए संघर्ष कर रहे लोगों को तो देखना ही चाहिए, उन अभिभावकों और लड़कियों को भी गौर से देखना चाहिए जो अपने समाज के बंद दायरों से सफलता के खुले आसमान तक पहुंचना चाहती हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देखें <span style=\"color: #800000;\">कंगना रनौत</span> का <span style=\"color: #800000;\">रजत शर्मा</span> द्वारा लिया साक्षात्कार </strong></p>\r\n<p style=\"text-align: justify;\"><br /><iframe src=\"//www.youtube.com/embed/N3wHgadR3Y8\" width=\"260\" height=\"200\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'kangna-ranaut-interview-with-aap-kee-adalat-rajat-sharma', '59acd17a5fb34.jpg', 0, 'kangna ranaut interview with rajat sharma show aap ke e adalat', 'kangna ranaut, rakesh roshan, shekha kapoor, rihttik roshan, janjwar, bollywood news', 'kangna says about sexual relationship with rihthik roshan', '59acdca43a8b2.jpg', 1013, 0, '2017-09-04 09:37:22', '2017-09-04 23:00:50', 1), (560, 0, '25', 'राम—रहीम के मामले में भी मीडिया का रवैया रहा बाजारू', '', '<p style=\"text-align: justify;\"><strong>आश्चर्य नहीं कि एलीट लेखन में उन बलात्कार पीड़ितों की छवि नदारद है जिनके माँ-बाप ही उन्हें राम-रहीमों की पितृसत्ता में छोड़ने को अभिशप्त हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>राम—रहीम को लेकर एलीट मीडिया के रवैए पर पूर्व आईपीएस, <span style=\"color: #800000;\">वीएन राय</span> का विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">एलीट मीडिया, राम-रहीम मामले में निहित बड़े-बड़े मुद्दे रेखांकित तो कर रहा है लेकिन यह सब करने में उसकी अपनी खुदगर्जी छिप नहीं पा रही। समाज में धर्म और धर्म गुरुओं की परजीवी स्थिति, कानून व्यवस्था और न्याय व्यवस्था की खामियां और यहाँ तक कि सत्ता राजनीति का उपेक्षा भरा रवैया भी उसके निशाने पर रहे हैं। लेकिन,सीमित वर्ग बोध से बंधी उसकी दृष्टि में नहीं शामिल है तो उसका यह स्वीकारना कि अपने दायरे में सिमट जाना ही उसकी नियति रही है।</p>\r\n<p style=\"text-align: justify;\">स्वाभाविक था कि बलात्कार मामलों में राम-रहीम को सजा मिलते ही वह व्यावसायिक-अश्लील मीडिया में छा गया। इस प्रकरण को जमकर दुहने के क्रम में इस ब्रांड का मीडिया, अधिकांश मीडिया इसी ब्रांड का है, आवेशित-आक्रोशित समूहों को भटका भी रहा है और सहला भी। स्वयं की जवाबदेही को लेकर ही नहीं, सत्ता राजनीति के तमाम प्रमुख किरदारों की कारगुजारियों के सन्दर्भ में भी!</p>\r\n<p style=\"text-align: justify;\">इसके समानांतर,<strong> सजे-धजे रवीश कुमार नजर आये एनडीटीवी के लिए यूथ समिट के एंकर के रूप में, कंगना रानौत के साथ महिला सशक्तीकरण को शर्मा-शर्मी अंदाज में निभाते हुये। योगेन्द्र यादव ने सत्ता संस्थानों की विफलता के मद्देनजर सजा देने वाले जज को रूटीन काम अंजाम देने के लिए हीरो बना दिए जाने पर सवाल खड़े किये।</strong></p>\r\n<p style=\"text-align: justify;\">अपने हीरो या एक कल्ट फिगर को दयनीय देखना किसे अच्छा लगता है। वह भी जब राम-रहीम से चिढ़ी जनता के दम पर आप हर नंगे को नंगा कह सकने की स्थिति में हों। अपने मालिक प्रनोय रॉय के ड्रीम प्रोजेक्ट ‘यूथसमिट’ की कवायद में दुम हिलाते रवीश कुमार को ‘एक छोटे शहर से बड़े शहर में आने का अनुभव’ कंगना से बाँटने से अधिक कृत्रिम क्षण टीवी के परदे पर कम ही मिलेंगे।<br /> <br />एलीट नजरिये से बोध की सीमा वह होती है जो एलीट लेखनी तय करे कि केकी दारूवाला के लिए राम-रहीम प्रसंग, भाजपा सत्ताधारियों और उनके पोषित आसारामों और श्री रविशंकरों जैसे देव पुरुषों की स्वेच्छाचारिता में सिमटी परिघटना है। मानो पहले न कोई चंद्रास्वामी हुए, न सत्य श्री साईं बाबा और न धीरेन्द्र ब्रम्हचारी। यहाँ तक कि रामदेव भी उनके राडार से गायब हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>योगेन्द्र यादव और केकी दारूवाला, रवीश की तरह आइकॉन नहीं हैं। इन दोनों सम्मानित बुद्धिजीवियों की टिप्पणियों को मैंने इसलिए चुना क्योंकि दोनों ने चंडीगढ़ के पंजाब-हरियाणा के वस्तुगत रिपोर्टिंग के लिए मशहूर अंग्रेजी अखबार ‘द ट्रिब्यून’ में लिखा है। राम-रहीम अपराध गाथा को इस अखबार ने लगातार अपनी रिपोर्टिंग से निशाने पर रखने में उल्लेखनीय भूमिका निभाई है।</strong></p>\r\n<p style=\"text-align: justify;\">आज सक्रिय राजनीति भी कर रहे योगेन्द्र यादव से मेरा निवेदन है कि वे सोचें, मौजूदा सिस्टम में वे रूटीन राजनीति भी कहाँ तक कर पा रहे हैं जो सीबीआई जज के ‘रूटीन’ साहस पर फैसले दे रहे हैं? दारूवाला तो कांग्रेस के ज़माने में राष्ट्रीय अल्पसंख्यक आयोग के सदस्य रहे। कितनी छानबीन कर पाए होंगे उस दौर में राम-रहीमों को लेकर?</p>\r\n<p style=\"text-align: justify;\">एनडीटीवी के प्रनोय रॉय की यूथ समिट को इसलिए भी चुना मैंने क्योंकि ज्यादा अर्सा नहीं हुआ जब उनके ठिकानों पर मोदी सरकार के शत्रुता पूर्ण नियोजित छापों को लेकर दिल्ली में बुद्धिजीवियों ने एक बहुप्रचारित विरोध बैठक की थी। सिरसा के छत्रपति को यह सुविधा नसीब नहीं थी और उन्हें राम-रहीम के भेजे गुंडों ने क़त्ल कर दिया। हरियाणा के हर शहर में मैं किसी न किसी छत्रपति को जानता हूँ और यह भी कि उनके लिए कोई प्रनोय रॉय विरोध बैठक करने के लिए आगे नहीं आने जा रहा। कोई छत्रपति रॉय की यूथ समिट में जगह नहीं पायेगा।</p>\r\n<p style=\"text-align: justify;\">रवीश कुमार, योगेन्द्र यादव और केकी दारूवाला जैसा एलीट नजरिया एक अन्य मीडिया बिम्ब के जरिये से भी बेहतर समझा जा सकता है। बाढ़ से घिरे हताश लोगों को खाने के पैकेट गिराते हेलिकॉप्टर से लिए गये फोटो सभी ने देखे होंगे। कितने संतोष से तमाम राष्ट्रीय अखबार इस तरह के फोटो प्रमुखता से छापते हैं और तमाम राष्ट्रीय टीवी चैनल इन्हें सारा-सारा दिन दिखाते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">आश्चर्य नहीं कि <strong>एलीट लेखन में उन बलात्कार पीड़ितों की छवि नदारद है जिनके माँ-बाप ही उन्हें राम-रहीमों की पितृसत्ता में छोड़ने को अभिशप्त हैं। उस सत्ता राजनीति के चेहरे भी नंगे नहीं होते जिनके लिए धर्म गुरुओं की दलाली अनिवार्य है।</strong> सबसे बढ़कर, व्यवस्था से जूझते स्थानीय रिपोर्टरों की अनदेखी में, शार्क मीडिया घरों की अपनी कलुषित भूमिका भी छिपी रह जाती है।</p>\r\n<p style=\"text-align: justify;\">राम-रहीम को उसके अंजाम तक पहुँचाने वाले युवा पैरोकारों, सीबीआई जांचकर्ताओं और सजा देने वाले जज के प्रति देशवासियों के आज कृतज्ञ होने का मतलब भी यही है।</p>', 'reporting-in-ram-raheem-issue-is-controlled-by-market-vn-roy-janjwar', '59ace4b01ee04.jpg', 0, 'Indian Media\'s elite and Marketed controlled attitude in Rapist Baba Ram Rahim matter by V.N. Roy', 'Ram Rahim, media role, Elite attitude, marketed controlled, media strategy, janjwar, VN roy. EX IPS,', 'Marketed controlled Attitude on Rapist Baba Ram Rahim\'s reporting of Indian Media', '59ace4b01ecb7.jpg', 281, 0, '2017-09-04 10:59:20', '', 1), (561, 0, '29', 'मुक्तिबोध जन्मशती पर जयपुर में जुटेंगे देशभर के कवि', '', '<p style=\"text-align: justify;\"><strong>मुक्तिबोध की जन्मशती के अवसर पर जयपुर के जवाहर कला केंद्र में आयोजित किया जाएगा तीन दिवसीय कविता समारोह</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयपुर।</strong> हिन्दी के प्रसिद्ध कवि व चिंतक, गजानन माधव मुक्तिबोध की जन्मशती पर जवाहर कला केंद्र में 9 से 11 सितम्बर को कविता समारोह ‘समवाय\' आयोजित किया जाएगा। 11 सितम्बर मुक्तिबोध की पुण्यतिथि है।</p>\r\n<p style=\"text-align: justify;\">इस कविता समारोह में देश के 17 शहरों के 37 कवि व आलोचक शामिल होंगे, जिनके द्वारा कविता पाठ व विचार-विमर्ष किया जाएगा। इनमें हिन्दी—उर्दू कविता में सक्रिय चार पीढ़ियों के कवि व आलोचक शामिल होंगे।</p>\r\n<p style=\"text-align: justify;\">इनमें नन्दकिशोर आचार्य, विष्णु खरे, आलोक धन्वा, नरेश सक्सेना, मंगलेश डबराल, शीन काफ निजाम, ऋतुराज, अरूण कमल, इब्बार रब्बी, पुरूषोत्तम अग्रवाल, अपूर्वानन्द, लीलाधर मंडलोई, विजय कुमार, अष्टभुजा शुक्ल, नन्द भारद्वाज, सविता सिंह प्रमुख होंगे।</p>\r\n<p style=\"text-align: justify;\">यही नहीं, व्योमेश शुक्ल, ज्योति चावला, बाबुशा कोहली, विवेक निराला, पारूल पुखराज, सुधांशु फिरदौस, अशोक कुमार पांडे, आशीष त्रिपाठी, वाजदा खान जैसे कवियों व आलाचकों के माध्यम से युवा पीढ़ी का भी प्रतिनिधित्व होगा।</p>\r\n<p style=\"text-align: justify;\">कविता समारोह ‘समवाय\' में ‘आज मुक्तिबोध\'; ‘कविता की समझ और पहुंच\'; ‘कविता में लोकत्व\'; ‘कविता और अंतःकरण\'; ‘कविता और सच्चाई\' जैसे विषयों पर चर्चा की जाएगी।</p>\r\n<p style=\"text-align: justify;\">उल्लेखनीय है कि मुक्तिबोध ने अंतःकरण के आयतन के संक्षित्प होने का जिक्र किया था और वे कविता की समझ एवं पहुंच को लेकर बहुत चिंतित रहते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>मुक्तिबोध की जन्मशती पर देशभर में कई आयोजन किए जा रहे हैं, जिनमें यह कविता समारोह भी शामिल है। इसमें राजस्थान के कवियों व आलोचकों को भी आमंत्रित किया गया है।</strong></p>\r\n<p style=\"text-align: justify;\">जेकेके की ओर से कविता के क्षेत्र में इस प्रकार का विशाल आयोजन प्रथम बार किया जा रहा है। हिन्दी उर्दू कविता के क्षेत्र में वर्तमान में अपार सक्रिय बहुलता है और यह समारोह इसे प्रतिबिम्बित करने का एक प्रयास है। <strong>‘समवाय‘ में उद्घाटन भाषण वरिष्ठ हिन्दी कवि व आलोचक, अशोक वाजपेयी द्वारा दिया जाएगा।</strong></p>', 'poet-muktibodh-janmshati-by-samvay-jkk-jaipur', '59ad13e8e2029.jpg', 0, 'hindi poet muktibodh janmshati celebrated in jkk jaipur by samvay', 'samvay, ashok vajpeyi, muktibodh janmashati, jaipur, hindi kavita, literary news', 'ashok vajpeyi and eminent 3 dozen poets participating in jawahar kala kendra jaipur samvay hindi poet summit on muktibodh', '59ad13e8e1ee5.jpg', 188, 0, '2017-09-04 14:20:48', '', 1), (562, 0, '22', 'आॅक्सीजन की कमी से यूपी में फिर मरे 49 बच्चे', '', '<p><strong>उत्तर प्रदेश के राम मनोहर लोहिया राजकीय अस्पताल में आॅक्सीजन की कमी से हर 14 घंटे में एक बच्चे के मरने की खबर आई है...</strong></p>\r\n<p><strong>फर्रुखाबाद।</strong> अभी उत्तर प्रदेश के गोरखपुर मेडिकल कॉलेज में पिछले महीने 48 घंटे के अंदर 65 बच्चों के दम तोड़ने की घटना ठंडी भी नहीं पड़ी थी कि अब योगी राज में एक ऐसी ही घटना फिर सामने आयी है।</p>\r\n<p>यह मामला उत्तर प्रदेश फर्रुखाबाद में सामने आया है। यहां डॉ. राम मनोहर लोहिया राजकीय संयुक्त चिकित्सालय में एक महीने के दौरान तकरीबन 49 बच्चों की मौत आॅक्सीजन और दवाओं की कमी के चलते होने की खबर है।</p>\r\n<p>जांच रिपोर्ट में भी साफतौर पर एक महीने के दौरान इतने बड़े पैमाने पर नौनिहालों की मौत की वजह ऑक्सीजन व दवाओं की कमी के साथ—साथ इलाज में लापरवाही बतायी जा रही है।</p>\r\n<p>इस मामले में अब तक प्रशासन ने कदम उठाते हुए <strong>फर्रुखाबाद के डीएम और सीएमओ का ट्रांसफर कर दिया है। हालांकि पुलिस ने इस मामले में सीएमएस, सीएमओ और लोहिया अस्पताल के कुछ डॉक्टरों के खिलाफ मुकदमा</strong> भी दर्ज किया है।</p>\r\n<p>पर यहां मुख्य सवाल यह उठता है कि हमारा प्रशासन ऐसे मामलों में इतना नाकारा साबित क्यों हो रहा है, क्या आम लोगों के जीवन की कीमत शासकों—प्रशासकों की नजर में कुछ नहीं है। <br /> <br />पुलिस के मुताबिक इतने बड़े पैमाने पर बच्चों की हुई मौत के बारे में जब पीड़ित परिजनों से बात की गई तो परिजनों ने साफतौर पर कहा कि उनके बच्चों की मौत की वजह आॅक्सीजन की कमी है। हालांकि कुछ परिजनों ने यह भी माना कि दवाओं और इलाज के दौरान डॉक्टरों ने लापरवाही बरती, जिससे कई बच्चे असमय काल के गाल में समा गए।</p>\r\n<p>हालांकि <strong>लोहिया अस्पताल में एक माह में 49 बच्चों की मौत के मामले में सीएमओ, सीएमएस तथा कुछ डॉक्टरों के खिलाफ मुकदमा दर्ज होने के विरोध में डॉक्टर खुलकर सामने आ गए हैं। विरोधस्वरूप डॉक्टरों द्वारा ओपीडी छोड़े जाने की भी खबर है।</strong></p>\r\n<p>वहीं बच्चों की मौतों के मामले में अतंरराष्ट्रीय स्तर पर चर्चित रहे गोरखुपर मेडिकल कॉलेज में इलाज के दौरान जनवरी से लेकर 31 अगस्त तक 1250 बच्चों की मौत हो चुकी है। इनमें सिर्फ अगस्त में मरने वाले बच्चों की संख्या 31 अगस्त तक 325 थी. गोरखपुर मेडिकल कॉलेज में अगस्त में हुई 325 लोगों की मौत पिछले तीन सालों 2014, 2015 और 2016 में हुई मौतों से कम है। </p>', 'forty-nine-child-death-in-farrukhabad-up-district-hospital', '59ad1bec62f10.jpg', 0, '49 deaths in uttar pradesh farrukhabad district ram manohar lohiya hospital', 'farrukhabad, 49 deaths, oxygen problem, ram manohara lohia hospital, yogiraj', 'up yogi government 49 other child deaths in farrukhabad ram manohar lohia hospita due to oxgen in one month', '59ad1bec62db1.jpg', 408, 0, '2017-09-04 14:55:00', '2017-09-05 11:02:12', 1), (563, 0, '28', 'ब्रिक्स में आतंकवाद के मुद्दे पर भारत की पहली बड़ी जीत', '', '<p style=\"text-align: justify;\"><strong>ब्रिक्स देशों ने मोदी के सुझाव को माना महत्वपूर्ण, चीनी राष्ट्रपति से कल होगी प्रधानमंत्री मोदी की द्विपक्षीय वार्ता, पहली बार है जब ब्रिक्स के देश पाकिस्तान समर्थित आतंकवादी संगठनों के खिलाफ हुए हैं लामबंद </strong></p>\r\n<p style=\"text-align: justify;\"><strong>चीन के शियामन ब्रिक्स सम्मेलन से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>चीन, शियामन।</strong> ब्रिक्स सम्मेलन के घोषणा पत्र में आतंकवाद का मुद्दा शामिल हो गया है। लंबे समय से आतंकवाद के खिलाफ लड़ाई लड़ रहे भारत की यह कूटनीतिक मोर्चे पर बड़ी जीत है।</p>\r\n<p style=\"text-align: justify;\">ब्रिक्स ने लश्कर ए तैएबा, जैश ए मोहम्मद, तालिबान और अल कायदा सहित अन्य आतंकी संगठनों की निंदा की। सदस्य देशों ने आतंकवाद का मुकाबला करने के लिए व्यापक दृष्टिकोण अपनाने का आह्वान किया। घोषणा पत्र में आतंकवाद से लड़ने के लिए अंतरराष्ट्रीय स्तर पर भी सहयोग विकसित करने की आवश्यकता जताई गयी।</p>\r\n<p style=\"text-align: justify;\">पिछले साल गोवा में हुए ब्रिक्स सम्मेलन में भी भारत ने आतंकवाद का मुद्दा मजबूती से उठाया था। यह सम्मेलन उरी आतंकी हमले के महीने भर बाद हुआ था। भारत ने इस हमले के लिए पाकिस्तान स्थित आतंकी संगठन जैश ए मोहम्मद को जिम्मेदार ठहराया था, पाकिस्तान को कूटनीतिक तौर पर अलग- थलग करने के लिए अभियान चलाया था। ब्रिक्स सम्मेलन में भारत को इस मसले पर एकराय बनाने में कामयाबी भी मिली थी।</p>\r\n<p style=\"text-align: justify;\">हालांकि इस बार सम्मेलन से पूर्व में चीन ने भारत से ब्रिक्स में आतंकवाद का मुद्दा न उठाने की बात कहकर दबाव बनाने का प्रयास किया था। भारत ने आतंकवाद दुनिया के लिए खतरा बताकर इसके खिलाफ एकजुट होने की आवश्यकता जताई थी।</p>\r\n<p style=\"text-align: justify;\">इससे पूर्व सम्मेलन के<strong> प्लेनरी सत्र को संबोधित करते हुए प्रधानमंत्री नरेंद्र मोदी ने ब्रिक्स देशों के बीच विकास को बढ़ावा देने के लिए मजबूत साझेदारी का आह्वान किया। कहा कि पांच देश दुनिया की स्थिरता के लिए योगदान कर सकते हैं। मोदी ने अक्षय ऊर्जा और मजबूत आर्थिक संबंधों के बारे में बात की</strong> ।</p>\r\n<p style=\"text-align: justify;\">उन्होंने कहा कि विकास के लिए सस्ती, विश्वसनीय और स्थाई ऊर्जा महत्वपूर्ण है। अक्षय ऊर्जा को बढ़ावा देने के लिए सदस्य देशों को अंतरराष्ट्रीय सौर गठबंधन के साथ मिलकर काम करना चाहिए। मोदी ने सीमापार आतंकवाद का मुद्दा भी उठाया। कहा कि सुरक्षा का मुद्दा बेहद अहम है और सभी देशों को शांति के लिए सहयोग करना होगा।</p>\r\n<p style=\"text-align: justify;\">सम्मेलन के अलावा प्रधानमंत्री मोदी ने रूस के राष्ट्रपति पुतिन के साथ तेल और प्राकृतिक गैस के क्षेत्र में व्यापार और निवेश बढ़ाने को लेकर बात की, जबकि<strong> मंगलवार को मोदी की चीन के राष्ट्रपति शी जिंगपिंग से द्विपक्षीय बैठक होने वाली है।</strong></p>\r\n<p style=\"text-align: justify;\">चीन के राष्ट्रपति शी जिंगपिंग ने ब्रिक्स को वैश्विक शासन व्यवस्था में बड़ी भूमिका निभाने का आह्वान किया। उन्होंने संरक्षणवाद को नकारते हुए धनी और विकासशील देशों के बीच की खाई को पाटने के लिए नई ऊर्जा का संचार किया। शी ने कहा कि चीन आर्थिक, तकनीकी सहयोग और ब्रिक्स देशों के बीच आदान-प्रदान के लिए करीब 76 मिलियन डालर देगा। इसके अलावा नए विकास बैंक की परियोजनाओं के लिए 4 मिलियन डॉलर की मदद करेगा।</p>\r\n<p style=\"text-align: justify;\">ब्राजील के राष्ट्रपति मिशेल टेमेर, साउथ अफ्रिका के राष्ट्रपति जैकब जुमा और रूस के राष्ट्रपति व्लादिमीर पुतिन ने भी सम्मेलन को संबोधित किया।</p>', 'brics-declaration-pakistan-based-terror-groups-for-the-first-time-jai-prakash-pandey', '59ad5a3322f9c.jpg', 0, 'modi big victory on pakistan terrorism issue at brics summit', 'brics, modi, xi jinping, pakistan, terrorism, india, 9th summit', 'pakistan funded terrorist organisation issue in brics summit modi victory', '59ad5a3322393.jpg', 261, 0, '2017-09-04 19:20:43', '2017-09-05 07:45:51', 1), (564, 0, '21', 'काम अखिलेश का और वाहवाही लूटेंगे योगी', '', '<p style=\"text-align: justify;\"><strong>उत्तर प्रदेश की राजधानी लखनऊ के लिए कल ऐतिहासिक दिन है और उस ऐतिहासिक दिन लाने का श्रेय पूर्व मुख्यमंत्री अखिलेश यादव को जाता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ । </strong>एक के बाद एक हर मोर्चे पर असफलता और चुनौतियां झेल रही योगी सरकार के लिए पब्लिक के लिए मेट्रो रेल की शुरुआत सबसे सुखद खबर है। प्रदेश के मुख्यमंत्री बनने के बाद यह पहली खबर है, जिसके तरफदार सभी हैं। लेकिन संकट यहां भी है, क्योंकि इसकी प्रशंसा के असल पात्र योगी जी नहीं, बल्कि पूर्व मुख्यमंत्री अखिलेश यादव हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि यह <strong>अखिलेश की इच्छाशक्ति और दृष्टिकोण की राजनीतिक असफलता ही मानी जाएगी कि जनता ने लखनऊ में मेट्रो के नाम पर परेशानियां अखिलेश के समय ही झेलीं, पर वे लोगों को मेट्रो में चलने का सुख नहीं दे सके। </strong>स्टेशन से मात्र तीन सौ मीटर पर स्थित चारबाग बस अड्डा जाने तक में मेट्रो के हो रहे काम की वजह से 2—2 घंटे के जाम में लगते रहे हैं। </p>\r\n<p style=\"text-align: justify;\">लखनऊ से सांसद और केंद्रीय गृहमंत्री राजनाथ सिंह व यूपी के मुख्यमंत्री योगी आदित्यनाथ कल ट्रांसपोर्ट नगर से मेट्रो रेल की शुरुआत करेंगे। अगर दिल्ली से सटे एनसीआर में आने वाले दो जिलों गाजियबाद और गौतमबुद्धनगर को छोड़ दें तो यूपी में तीसरी जगह लखनऊ ही है जहां से मेट्रो की मंगलवार से शुरुआत हो जाएगी। मेट्रो आम यात्रियों के लिए 6 सितंबर से चालू हो जाएगी।</p>\r\n<p style=\"text-align: justify;\">लखनऊ में पहले फेज में चारबाग से ट्रांसपोर्ट नगर तक मेट्रो जाएगी। इसमें कुल आठ स्टेशन होंगे। इस मेट्रो परियोजना की शुरुआत पूर्व मुख्यमंत्री अखिलेश यादव ने की थी। लेकिन आज केंद्रीय गृहमंत्री राजनाथ सिंह के लखनऊ पहुंचने से पहले ही मेट्रो स्टेशन पर अखिलेश यादव की लगी तस्वीरों के पीछे के लाल को भगवा कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">आज शाम समाजवादी पार्टी के राष्ट्रीय अध्यक्ष और पूर्व मुख्यमंत्री अखिलेश यादव ने ट्वीट कर लिखा, \'<strong>इंजन तो पहले ही चल दिया था डिब्बे तो पीछे आने ही थे।</strong>\' इस ट्वीट के साथ अखिलेश यादव ने अपने ट्विटर पर उनके द्वारा किए गए मेट्रो के उद्घाटन की तस्वीरें डालीं, जिसमें वह आजम खान, डिंपल यादव और मुलायम सिंह यादव के साथ मेट्रो में बैठे हुए हैं। एक दूसरी तस्वीर में वे महिला मेट्रो ड्राइवरों के साथ हैं। अखिलेश यादव ने मुख्यमंत्री रहते हुए इस महात्वाकांक्षी योजना की शुरुआत वर्ष 2013 में कर दी थी। </p>\r\n<p style=\"text-align: justify;\">6 सितंबर से जो मेट्रो यात्रियों के लिए खुल जाएगी उसमें 4 बोगियां होंगी , जिसमें 136 यात्रियों की व्यवस्था होगी। इसमें एक बार में करीब हजार यात्री यात्रा कर सकेंगे।</p>', 'metro-train-inauguration-in-lucknow-transport-nagar-to-charbag', '59ad8d7f0fde2.jpg', 0, 'lucknow metro rail inauguration from charbag to transportnagar', 'metro rail, lucknow, metro stations in lucknow, nearest metro from lucknow railway station', 'yogi and home minister rajnath singh inaugurated tommorow metro rail in lucknow. charbag is nearest metro station for railway station in lucknow', '59ad8d7f0fc91.jpg', 680, 0, '2017-09-04 22:59:35', '2017-09-04 23:06:03', 1), (565, 0, '23', 'ब्लाइंड स्कूल के बच्चों से यौन शोषण में ब्रिटिश गिरफ्तार', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> मूक बधिर बच्चों के दिल्ली स्थित एक स्कूल में दृष्टिहीन बच्चों से यौन उत्पीड़न का एक मामला सामने आया है। इस मामले में 54 वर्षीय एक ब्रिटिश नागरिक मरे डेनिस वार्ड को पुलिस ने गिरफ्तार किया है।</p>\r\n<p style=\"text-align: justify;\">कल 4 सितम्बर को कोर्ट में पेश करने के बाद आरोपी डेनिस को दो दिन की पुलिस हिरासत में भेजा गया है। वार्ड शादीशुदा है, दो बच्चे हैं और उसका परिवार इंग्लैण्ड में रहता है।</p>\r\n<p style=\"text-align: justify;\">पुलिस ने आरोपी डेनिस के खिलाफ पॉक्सो एक्ट के तहत मामला दर्ज किया है। मामला दर्ज होने का कारण दृष्टिहीन स्कूल के कर्मचारी द्वारा शूट किया गया वह वीडियो है जिसमें डेनिस वार्ड दो बच्चों के साथ व्यभिचार करते हुए दिखाई दे रहा है।</p>\r\n<p style=\"text-align: justify;\">यह मामला राजधानी दिल्ली के आरके पुरम के नेशनल एसोसिएशन फॉर द ब्लाइंड (नैब) का है, जहां के दृष्टिहीन छात्रों ने पुलिस से डेनिस वार्ड के खिलाफ शिकायत की थी।</p>\r\n<p style=\"text-align: justify;\">आरोपी मरे डेनिस वार्ड पिछले 8 सालों से इस स्कूल में लगातार आ रहा है। वह स्कूल को आर्थिक मदद देता था और बच्चों को पार्ट टाइम अंग्रेजी पढ़ाता था। दो सितंबर को स्कूल के एक कर्मचारी ने डेनिस को एक बच्चे के साथ आपत्तिजनक हालत में देख लिया था और उसका वीडियो बना लिया था।</p>\r\n<p style=\"text-align: justify;\">स्कूल कर्मचारी ने इस मामले में स्कूल प्रबंधन के पास डेनिस वार्ड की शिकायत की थी। जब बच्चों से इस मामले में पूछताछ की गई तो 3 पीड़ित बच्चे सामने आए। तीनों बच्चे 8 साल से कम उम्र के हैं। सभी दृष्टिहीन बच्चे दिल्ली से बाहर के रहने वाले हैं। पुलिस ने उनके मां—बाप को खबर कर दी है।</p>\r\n<p style=\"text-align: justify;\">डीसीपी ईश्वर सिंह के मुताबिक, बच्चों का धारा 164 के तहत मजिस्ट्रेट के सामने बयान दर्ज हो चुका है। आरोपी डेनिस के खिलाफ मुकदमा दर्ज कर बच्चों की एम्स की प्रशिक्षित काउंसलर से काउंसलिंग करवाई जा रही है।</p>', 'british-man-arrested-for-sexualy-abuse-of-visually-impaired-children-janjwar', '59ae10b092058.jpg', 0, 'A British national, Murray Denis Ward, has been arrested by the Delhi police on charges of Sexual ab', 'British man, Murray Denis Ward, arrested by Delhi police, R.K.puram, sexual abuse of blind kids, vi', 'British Man Arrested For sexual abuse three Visually Impaired Children In Delhi', '59ae10b091e08.jpeg', 229, 0, '2017-09-05 08:19:20', '2017-09-05 08:20:03', 1), (566, 0, '22', 'कैंसर कॉलोनी बनता जा रहा दिल्ली का शिव विहार', '', '<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> उत्तरी दिल्ली के मुस्तफाबाद इलाके से होते हुए जब आप शिव विहार की तरफ बढ़ेंगे तो वहां दर्जनों छतों पर बांसों पर हजारों नीली जीसें हवा में लटकती दिख जाएंगी। यही जींस पहनकर दिल्ली आबाद होती है और लोग तरह—तरह की सेल्फी खींच सोशल मीडिया पर चिपकाते हैं।</p>\r\n<p style=\"text-align: justify;\">दिल्ली में लगने वाले बाजारों की जो जींस बिकती है वह इसी इलाके से आती है।<strong> इस इलाके में जींस की अवैध फैक्ट्रियों का इतना बड़ा संजाल खड़ा हो गया है कि वहां के नागरिकों को कैंसर हो रहा है और शिव विहार कॉलोनी कैंसर कॉलोनी के रूप में चर्चित होने लगी है।</strong></p>\r\n<p style=\"text-align: justify;\">शिव विहार में जींस डाई करने की दर्जनों अस्थायी फैक्ट्री चल रही हैं, जिनसे निकलने वाले हानिकारक कैमिकल व एसिड को खुले में नालियों में बहाया जा रहा है। यह इतनी ज्यादा मात्रा में होता है कि नाले नीले रंग में तब्दील हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">इस रंग में मौजूद हानिकारक <strong>कैमिकल से जमीन के नीचे भूजल प्रदूषित हो रहा है। नीने का पानी जहरीला हो चुका है। जहरीले पन की मात्रा इतनी ज्यादा है कि उससे लोगों को कैंसर हो रहा है। वहीं हवा में हानिकारक कैमिकल होने से फेफड़ों में कैंसर के विषाणु पहुंच रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली के मुस्तफाबाद और शिव विहार के लोग मूल रूप से पीने के पानी के लिए भूजल पर निर्भर हैं। वहां दिल्ली जल बोर्ड के पानी की व्यवस्था नहीं है जिसके कारण वहां के नागरिकों को यह जहरीला पानी पीना पड़ रहा है। इलाके में ज्यादातर मजदूर और गरीब लोग रहते हैं, वे पानी शुद्ध करने के लिए आरओ मशीन भी नहीं नहीं लगा सकते और जहरीला पानी पीना उनकी मजबूरी है।</p>\r\n<p style=\"text-align: justify;\">डाई में प्रयोग होने वाले नीले कलर में कैंसर पैदा करने वाले तत्व पाए जाते हैं, जिसके कारण शिव विहार की सिर्फ एक ही गली में आठ लोगों में ट्यूमर होने का मामला सामने आया है। एम्स में कैंसर विभाग के पूर्व प्रोफेसर पीके जुल्का के मुताबिक, डाई में प्रयोग होने वाले रंग कैंसर के बहुत बड़े कारक हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>जींस रंगने का काम धर्मपुरा, कैलाशनगर, सीलमपुर, अजीतनगर और रघुवरपुरा में में बड़े पैमाने पर होता है। इसमें एसिड, सोडियम जैसे कई हानिकारक रसायनों का उपयोग होता है।</strong></p>\r\n<p style=\"text-align: justify;\">इस मामले में पहल लेते हुए दिल्ली महिला आयोग अध्यक्ष स्वाति मालीवाल ने पुलिस, नगर निगम और प्रदूषण कण्ट्रोल बोर्ड को भी नोटिस जारी कर जींस की डाई करने वाले फैक्ट्रियों की डिटेल मांगी है। इन विभागों से पूछा है कि क्या ये फैक्ट्री वैध है या अवैध। यदि ये फैक्ट्री अवैध रूप से चलाई जा रही है तो इन्हें बंद करने के लिए क्या कदम उठाये गए।</p>', 'delhi-mustfabad-shiv-vihar-colony-now-cancer-colony-by-jeans-dyeing-colour', '59ae3658217e5.jpg', 0, 'Delhi\'s Mustfabad\'s Shiv Vihar colony is now converted in Cancer Colony', 'shiv vihar converted in cancer colony, janjwar, Delhi, Mustfabad, gunesis of the abnormal rate of ca', 'genesis of the abnormal rate of cancer to toxic chemicals used by the denim dyeing units in shiv vihar colony, delhi, It’s impossible to escape the colour blue in Shiv Vihar', '59ae36582048c.jpg', 344, 0, '2017-09-05 11:00:00', '2017-09-05 11:04:17', 1), (567, 0, '32', 'वह सोचता था लड़कियां क्या कर लेंगी', '', '<p style=\"text-align: center;\"><strong>शिक्षक दिवस को लेकर <span style=\"color: #800000;\">सुषमा यादव</span> का अनुभव</strong></p>\r\n<p style=\"text-align: justify;\"><strong>एक बार मैडम ने प्रेम शंकर की शिकायत प्रिंसिपल से की तो दूसरा मास्टर खींसें निपोरते हुए बोला, \'सबको हाथ थोड़े ही कोई लगाता है, इतना अच्छा बदन लेकर बाजार में आना ही क्यों है। घर में रहिए और पति के लिए हाजिर होइए...</strong></p>\r\n<p style=\"text-align: justify;\">किसी डे के सेलिब्रेशन के मौके पर हमेशा हम कुछ अच्छा सुनना चाहते हैं। कुछ वैसा जो दिल को सुकून दे, जिसे सुनकर या यादकर आपको अच्छा लगे। पर सवाल ये है कि जो उस सेलिब्रेशन के घटिया और दिल को जलील कर देनी वाली यादें होंगी, उन्हें कब सुनाएंगे।</p>\r\n<p style=\"text-align: justify;\">कब मौका मिलेगा और वह कौन कुपात्र होगा जो सुनेगा। क्योंकि आप सब तो हमेशा ही कुछ अच्छा सुनना चाहते हैं, यहां तक कि <strong>बुरे का भी बुरा हिस्सा ढककर अच्छाई निकालने की आपकी महान परंपरा रही है। यही सनातन होने की महानता है, यही छुपा ले जाने की भारतीय परंपरा है।</strong></p>\r\n<p style=\"text-align: justify;\">खैर! मैं अपने शिक्षकों में छठी के टीचर को याद करना चाहती हूं। तब मेरी उम्र 12 की हो चुकी थी। उस टीचर का नाम था प्रेम शंकर सिंह। मैं अपनी कक्षा में मेधावी थी। पर वह मेधावी, सामान्य और कमजोर तीनों तरह की लड़कियों को अपना शिकार बनाता था। लड़कों से तो वह बस डंडे से बात करता था। उसकी गुरु परंपरा में छात्रों से वार्ता का कोई आॅप्शन ही नहीं था।</p>\r\n<p style=\"text-align: justify;\"><strong>मेधावी लड़कियों को चूमकर, सामान्य का चुत्तड़ दबाकर और पढ़ने में कमजोर लड़कियों से अपनी जांघ दबवाकर ग्रेड देता था। मुझे उसका चूमना बिल्कुल पसंद नहीं था। उसकी घनी मूंछों और बदबूदार मुंह से मुझे उलटी आती थी। उसके चूमने के बाद मैं अपना मुंह धोती और बहुत रोती थी।</strong></p>\r\n<p style=\"text-align: justify;\">एक दिन मैंने अपनी मां से कहा तो वह बोलीं, टीचर पिता समान होते हैं, कोई नहीं, तु ऐसे ही सोचती है, समय के साथ सब ठीक हो जाएगा। मैंने अपनी बहनों से कहा, उन्होंने कहा, एक साल की बात है, अगले साल से वह क्या कर लेगा तुम्हारा। उसके बारे में सभी जानते हैं। मैंने कहा, पापा से बोलूंगी। बहन ने सचेत किया, उनसे कहेगी तो पढ़ाई छुड़ाघर पर बिठा देंगे, जैसे दीदी को बिठाल दिए।</p>\r\n<p style=\"text-align: justify;\">मैंने पापा से कुछ नहीं कहा।</p>\r\n<p style=\"text-align: justify;\">पर मैंने कई बार देखा कि पापा हमारे शिक्षक प्रेम शंकर सिंह के साथ पान खाते हैं और जोर—जोर के ठहाके लगाकर हंसते हैं। हम अपने शिक्षक को जितना जानते थे, मुझे ऐसा लगता था कि उसमें ऐसी कोई चीज नहीं जिसकी बात सुनकर हंसी आ सकती है, सिवाय घिन के।</p>\r\n<p style=\"text-align: justify;\">फिर मुझे पापा से भी अलगाव महसूस होने लगा था, मैं उनके साथ सहज नहीं रह पाती। अब मुझे उनका चूमना भी वैसा ही लगता, मैं अब उनके करीब नहीं जाती।</p>\r\n<p style=\"text-align: justify;\">मैं कई बार सोचती कि प्रेम शंकर सिंह कितना बलशाली है जो सब इससे डरते हैं, सब जानते हुए भी सब चुप रहते हैं। पूरा स्कूल जानता था कि यह सेक्स का भूखा भेड़िया है। लड़कियों को छेड़ता और मैडमों के साथ बदतमीजी करता है। लेकिन उसे स्कूल से नहीं निकाला जाता था, क्योंकि वह नंगा आदमी था। वह कभी भी किसी को पीट सकता था, गालियां दे सकता है, झगड़ा कर सकता था। उसकी सड़क के कुछ लफंगे लड़के जानने वाले थे, वही उसकी सबसे बड़ी ताकत थे।</p>\r\n<p style=\"text-align: justify;\">एक दिन <strong>मैं क्लास में घुसी तो मैडम चुपचाप कुर्सी पर गाल पर हाथ रखे बैठी थीं और सिसकी ले रही थीं। उनकी हालत देखते ही मुझे गुस्सा आ गया। मैं समझ गयी थी माजरा क्या है? वह कई बार हम सब लड़कियों से अपना दुखड़ा रो चुकीं थीं। लड़कियों ने बेंच पर बैठते हुए बताया, प्रेम शंकर सिंह ने मैडम का आज फिर से गाल काट लिया है। मैडम इसलिए रो रहीं है कि कल करवा चौथ है, वह किस मुंह से अपने पति \'चांद साहब\' का मुंह देखेंगी।</strong></p>\r\n<p style=\"text-align: justify;\">मैंने मैडम को देखा। वह प्रेम शंकर सिंह से किसी मायने में कमजोर नहीं थीं। पूरी साढ़े पांच फिट की तंदुरूस्त और मजबूत कद—काठी की 25—26 वर्षीय महिला। वह उसे पीट सकती थीं, पर नहीं, वे तो यहां रो रही थीं। दिल से इतनी कमजोर की पूछो मत। उनके पूरे बदन के पोर—पोर में डर, भय, मजबूरी बसी हुई थी।</p>\r\n<p style=\"text-align: justify;\">एक दिन उनकी ब्रेस्ट दबा गया था प्रेम शंकर सिंह। वह भी नोचने के अंदाज में। वह सिवाय लड़कियों से ऐसे दुख किसी और से कह भी नहीं पातीं, क्योंकि लोग और मजाक बनाते। एक बार प्रिंसिपल से कहा था तो दूसरा मास्टर खींसें निपोरते हुए बोला, \'सबको हाथ थोड़े ही कोई लगाता है, इतना अच्छा बदन लेकर बाजार में आना ही क्यों है। घर में रहिए और पति के लिए हाजिर होइए?\'</p>\r\n<p style=\"text-align: justify;\">मुझे आज भी उस मास्टर की शक्ल याद है, क्योंकि उस साल शिक्षक दिवस पर सबसे अच्छे शिक्षक का पुरस्कार उसे ही मिला था।</p>\r\n<p style=\"text-align: justify;\">गाल को हाथ से ढककर बैठी मैडम के नजदीक जाकर मैंने पूछा, \'आपने पीटा क्यों नहीं, मैं आपके जैसी होती मोटी—ताजी तो पटक कर सीने पर चढ़ जाती। कुत्ता कहीं का।\'</p>\r\n<p style=\"text-align: justify;\">मेरी बात सुनकर सभी लड़के—लड़कियों को हंसी आ गई और सबने ताली बताई। मैं उस दिन क्लास की नेता हो गयी। <strong>मैडम मुझे गले लगाकर बहुत रोईं। बोलीं मजबूरी न होती तो नौकरी न करती। पर क्या करूं, मर्द किसी काम का निकला नहीं, बीए में था तो शादी हो गयी, पर पांच साल हो गए, घर में बैठा है। मैं बीएड थी तो पढ़ाने लगी। मायके में इतनी दौलत है नहीं कि वहां से खर्चा चल सके।</strong></p>\r\n<p style=\"text-align: justify;\">अब मैंने ठान लिया था कि इस टीचर का कुछ न कुछ उपाय तो करना है। अब मुझे उठते—जागते बस प्रेम शंकर सिंह को ठिकाने लगाने की धुन सवार थी। सुबह उठी तो दादा जी अखबार पढ़ रहे थे। मैं कभी अखबार नहीं पढ़ती थी, पर दादा जी पर मुझे बहुत यकीन था। मुझे कई बार ऐसा लगा कि उनके पास बैठ जाने से मेरे अंदर नई ऊर्जा आ जाती है। मैं उनके पास बैठ गयी। उसमें एक जगह चौकोर करके लिखा था, \'खबर का असर।\'</p>\r\n<p style=\"text-align: justify;\">मैंने दादा जी पूछा, ये क्या होता है? फिर उन्होंने समझाया कि कोई खबर छपी और उस पर कार्यवाही हो गयी तो उसे अखबार दूसरे दिन अपनी तारीफ में छापता है कि उसने फलां अपराधी को जेल में डलवा दिया या घूसखोर कर्मचारी को निलंबित करा दिया।</p>\r\n<p style=\"text-align: justify;\">मैं हतप्रभ थी और खुश भी। मुझे लगा कि आइडिया मिल गया है। <strong>मैं स्कूल के लिए जल्दी निकल गयी।, पर मैडम के घर गयी। उनको बताया कि वह अब जेल जाएगा। लेकिन वह खुश होने की बजाय मजबूरी में रोने लगीं कि कौन जाएगा पत्रकार के पास, कहां रहते हैं वे, वह पहले ही जान गया तो, और पता नहीं क्या—क्या?</strong></p>\r\n<p style=\"text-align: justify;\">पर मेरा उत्साह तनिक कम न हुआ। मैंने कुछ लड़कियों को बताया, वह भी बहुत खुश हुईं पर पत्रकार मिलेगा कहां, यह संकट जारी रहा। तभी किसी लड़की ने बताया कि अखबार खरीदो, उसी में पता रहता है। फिर हम लोगों ने ढाई रुपए का वही वाला अखबार खरीदा, जिसको मेरे दादा जी पढ़ रहे थे। हम इतनी लड़कियां एक अखबार खरीदने पहुंची थीं कि दुकानदार सकपका गया।</p>\r\n<p style=\"text-align: justify;\">खैर, हमने पता ढूंढ लिया। पर मुश्किल ये थी कि पत्रकार बड़े लोग होते हैं, हम छोटी लड़कियों से वे क्यों बात करेंगे? फिर सबकी सहमति बनी की पत्रकार के पास मैडम को ले चला जाए। मैडम बहुत मुश्किल से तैयार हुईं। छुट्टी होते ही तीन बजे हम लोग मैडम को लेकर पत्रकार के पास पहुंच गयीं।</p>\r\n<p style=\"text-align: justify;\">बस अड्डे के पास तालाब के किनारे पत्रकार का दफ्तर था। दफ्तर में केवल मैं और मेरे साथ पढ़ने वाला एक लड़का गया। मैडम और दूसरे छात्र तालाब के पास पेड़ के नीचे खड़े रहे।</p>\r\n<p style=\"text-align: justify;\">दफ्तर में घुसते ही हमने खबर दिखाते हुए पूछा, यह जिन्होंने लिखा है, उनसे मिलना है। बताने वाला चपरासी था? उसने बताया कोई रिजल्ट अभी नहीं आया है, कल आएगा? लेकिन मिलना हो तो मिल लो, वहीं सामने बैठे हैं।</p>\r\n<p style=\"text-align: justify;\">हमें लगा था कोई बहुत बड़ा, सुविधाओं से लैस आदमी होगा। पर वह सामान्य सी लकड़ी की प्लास्टिक से बनी कुर्सी पर बैठा था।<strong> अपने जैसे इंसान को देखकर मेरा साहस बढ़ा। मैंने आगे बढ़कर नमस्ते किया और बोली, यह आपने लिखा है, मेरे दादा जी यह पढ़ रहे थे, तब मैने देखा था, ऐसी \'खबर का असर\' हमें भी कराना है।</strong></p>\r\n<p style=\"text-align: justify;\">सामने से सिर्फ हूं.. की आवाज। मैंने बिना रुके अपनी बात कहनी शुरू की, थोड़ी देर वह आदमी मेरा चेहरा देखता रहा, फिर वह लिखने लगा और जब मैं रूकी तो वह भी रूका और पूछा, \'तुम्हारी मैडम कहां हैं।\'</p>\r\n<p style=\"text-align: justify;\">हम दौड़कर मैडम को लिवा लाए। मैडम हमेशा की तरह मजबूरियों से शुरू हुईं। उन्होंने उसके अपराध कम और अपने दुखड़े ज्यादा कहे। वह बहुत देर तक बताती रहीं कि वह नौकरी नहीं करना चाहतीं। पर वह पत्रकार हम लड़कियों जैसा था। वह सिर्फ प्रेम शंकर के बारे में पूछता रहा। कुछ और लड़कियों ने भी अपनी बात कही। लड़कों ने मार के दाग दिखाए।</p>\r\n<p style=\"text-align: justify;\">पत्रकार ने कहा, आप लोग जाइए। मैडम को अलग से बोला, आप काम करती हैं चोरी नहीं, काम पर गर्व करिए, सब ठीक हो जाएगा।</p>\r\n<p style=\"text-align: justify;\">मैं रातभर ठीक से सो नहीं पाई। जल्दी तैयार होकर स्कूल गयी। समय से पहले ही सभी बच्चे पहुंच गए। हमें ऐसा लग रहा था कि किसी त्योहार का दिन है। हम सब फिल्मों में अब तक गुंडों की गिरफ्तारी देखे थे, लेकिन आज असली में देखने की आस लगाए पहुंचे थे। मैडम नहीं आईं थी कि उनका आज करवाचौथ था। पत्रकार ने कहा था, कल देखना क्या होता है?</p>\r\n<p style=\"text-align: justify;\">अभी प्रार्थना की घंटी लगी ही थी कि <strong>10—12 पुलिस के जवान एक सफेद शर्ट पहने अधिकारी के साथ दो जीपों में स्कूल में पहुंचे। पीछे से साइकिल से पत्रकार आया। पत्रकार को देख हम लोग क्लास छोड़ बाहर आ गए। पूरे स्कूल में अफरा—तफरी मच गयी। बच्चों को छोड़ सभी भाग रहे थे।</strong></p>\r\n<p style=\"text-align: justify;\">तभी लॉबी में प्रेम शंकर सिंह को पीछे से कॉलर पकड़े सफेद कपड़े वाला अधिकारी घसीटते हुए लेकर चले आ रहा था। हम बच्चों के मुंह से अपने आप हो—हो की आवाज निकल गयी। प्रेम शंकर सिंह पर पुलिस वाले पीछे से डंडे बरसा रहे थे। प्रिंसिपल और मैडम की ओर से पुलिस में प्रेम शंकर सिंह के खिलाफ मुकदमा दर्ज हुआ, हम लोगों के बयान दर्ज हुए।</p>\r\n<p style=\"text-align: justify;\">मुझे अब नहीं पता कि वह टीचर किस हालत में और कहां है, पर हमें ऐसे शिक्षकों से लड़ते रहना चाहिए कि हम शिक्षकों की व्यापक जमात के प्रति सम्मान बनाए रखें। प्रेम शंकर सिंह जैसे चंद शिक्षकों के कारण शिक्षा के अपराधीकरण और माफियाकरण को बढ़ावा मिल रहा है।</p>', 'one-male-teacher-thought-female-cant-do-any-complaint-against-sexual-harassment-shushma-yadav-janjwa', '59ae92583154d.jpg', 0, 'Indian male dominated society Male teacher\'s think Women\'s can\'t do any complaint against sexual abu', 'Teachers day, 5 September, janjwar, male dominated society, good and bad teachers in our life, life ', 'Spacial article on teacher day 5 September written by Shushma yadav', '59ae92582c6ac.jpg', 3002, 0, '2017-09-05 17:32:32', '', 1), (568, 0, '21', 'हाईकोर्ट ने पूछा, राधे मां पर क्यों नहीं हुआ मुकदमा दर्ज', '', '<p style=\"text-align: justify;\"><strong>राम रहीम को सजा मिलने से उत्साहित लोग बाबाओं के आडंबरों के खिलाफ खुलकर सामने आ रहे हैं और पुरानी शिकायतों पर कोर्ट और सरकार से एक्शन चाहने लगे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> खुद को भगवान का रूप कहने वाली राधे मां पर जल्दी एफआईआर दर्ज हो सकती है। हरियाणा के कपूरथला जिले के फगवारा की रहने वाली सुरेंदर मित्तल ने कोर्ट से गुजारिश रखी कि कपूरथला पुलिस राधे मां के खिलाफ मुकदमा दर्ज नहीं कर रही है।</p>\r\n<p style=\"text-align: justify;\">उच्च न्यायालय ने आज इस मामले की सुनवाई करते हुए कपूरथला के एसएसपी से जानना चाहा कि 2015 में दर्ज कराई गयी शिकायत पर पुलिस राधे मां के खिलाफ एफआईआर क्यों नहीं दर्ज कर रही है। वहीं शिकायकर्ता सुरेंदर मित्तल का कहना है राधे मां फोन पर एफआईआर दर्ज न कराने की धमकी देती है और कहती है कि मैं तुम्हें और परिवार को बर्बाद कर दूंगी।</p>\r\n<p style=\"text-align: justify;\">सुनवाई के बाद उच्च न्यायालय ने अपने आदेश में कहा कि पुलिस 13 अक्टूबर तक यह बताए कि पुलिस ने अबतक राधे मां के खिलाफ आपराधिक मुकदमा क्यों नहीं दर्ज किया।</p>\r\n<p style=\"text-align: justify;\">राधे मां पहले भी विवादों में रही हैं। बॉलीवुड एक्टर डॉली बिंद्रा उन पर मुकदमा दर्ज करा चुकी हैं, वही उनपर एक लड़की ने मुकदमा दर्ज कराया था, राधे मां उसके मर्द को दहेज मांगने लिए उकसाती हैं।</p>', 'haryana-punjab-high-court-ask-to-police-about-radhe-maa-fir', '59aec65930700.jpg', 0, '', '', '', '59aec6593012b.jpg', 254, 0, '2017-09-05 21:14:25', '2017-09-06 07:56:31', 1), (569, 0, '24', 'हिंदुत्ववादियों की प्रखर आलोचक पत्रकार लंकेश की हत्या', '', '<p style=\"text-align: justify;\"><strong>दक्षिणपंथी राजनीति की प्रखर आलोचक वरिष्ठ पत्रकार गौरी लंकेश की कर्नाटक के बेंगलुरु में गोली मारकर आज हत्या कर दी गयी। उनके भाई ने हत्या की सीबीआइ जांच की मांग की है।</strong></p>\r\n<p style=\"text-align: justify;\">बताया जाता है कि चार लोग उनके घर में घुसे, गोलियां दागीं और मौके पर उनकी मृत्यु हो गयी। हत्या गौरी लंकेश के राजेश्वरी नगर स्थित उनके घर पर हुई है। पुलिस के मुताबिक आज रात 8 बजे उन्हें घर के बरामदे पर गोली लगी और वो वहीं गिर पड़ीं। पुलिस के मुताबिक 4 गोलियां दागी गयीं। </p>\r\n<p style=\"text-align: justify;\">कर्नाटक में सांप्रदायिकता के खिलाफ अपने सख्त रुख के लिए लंकेश की व्यापक पहचान है।</p>\r\n<p style=\"text-align: justify;\">कर्नाटक में कांग्रेस की सरकार है। कांग्रेस नेताओं ने मांग की है कि पत्रकार लंकेश की हत्या पर तेजी से कार्रवाई हो, जबकि मुख्यमंत्री सिद्धारमैया ने डीजीपी को बुलाकर कहा है कि मामले की सही और ठोस जांच हो। कांग्रेस उपाध्यक्ष राहुल गांधी ने ट्वीट कर कहा है, \'सत्य कभी भी मौन नहीं होगा। गौरी लंकेश हमारे दिल में हमेशा रहेंगी। मेरी संवेदना और प्यार उनके परिवार के साथ हमेशा रहेगा। अपराधी दंडित किये जाएंगे।\' </p>\r\n<p style=\"text-align: justify;\"><strong>वह भाजपा की हिंदूवादी राजनीति और सांप्रदायिक रणनीति की सख्त विरोधी थीं।</strong> उन्हें लिखने—बोलने का जब भी मौका लगता वह सांप्रदायिकता के खिलाफ खुलकर बोलतीं। उनके ट्वीट और फेसबुक अकाउंट पर देखा जा सकता है कि कैसे हिंदूवादी ताकतें और उनके अनुयायी लगातार धमकाते और मारने की धमकियां देते थे। </p>\r\n<p style=\"text-align: justify;\">पत्रकार<strong> अनिल पांडेय के मुताबिक पत्रकार सुरक्षा कानून की मांग लंबे समय से हो रही है।</strong> लेकिन सरकार इस पर मौन है। ऐसा ही रूख पिछली सरकार का भी रहा। इस खामोशी की वजह भी है, क्योंकि ज्यादातर पत्रकारों की हत्या में नेता शामिल पाए गए। कमेटी टू प्रोटेक्ट जर्नलिस्ट्स की रिपोर्ट के मुताबिक पिछले 25 सालों में भारत मे जितने पत्रकारों की हत्या हुई है, उनमें से आधे में नेता शामिल थे।</p>\r\n<p style=\"text-align: justify;\">गौरी लंकेश \'लंकेश पत्रिके\' नाम के साप्ताहिक अखबार की संपादक थीं, जिसका साप्ताहिक वितरण 70 हजार था। साथ ही वह कई टीवी चैनलों पर पैनेलिस्ट भी थीं। वह सामाजिक—राजनीतिक सवालों को लेकर एक कर्मठ कार्यकर्ता की तरह सक्रिय रहती थीं। <strong>लंकेश आरएसएस की सांप्रदायिक और बंटवारे वाली विचारधारा, बलरंग दल की गुंडई के खिलाफ अपने साप्ताहिक अखबार \'लंकेश पत्रिके\' में तथ्यगत तौर पर सख्ती से लिखती रही हैं। </strong></p>\r\n<p style=\"text-align: justify;\">गौरी लंकेश नौ घंटे पहले तक ट्वीटर पर सक्रिय थीं और उन्होंने रोहिंग्या मुसलमानों की असुरक्षा और उनके द्वारा झेली जा रही हिंसा के संदर्भ में छपी खबर को आखिरी ट्वीट किया था।</p>\r\n<p style=\"text-align: justify;\">यह अखबार उनके पिता पाल्याड़ा लंकेश ने शुरू किया था। पाल्याड़ा लंकेश फिल्ममेकर, कवि और पत्रकार थे। अखबार की ख्याति खोजी रपट प्रकाशित करने में थी। 30 मार्च 2015 को बेंगलुरु में ही हिंदुत्वादियों ने साहित्य अकादमी विजेता लेखक एमएम कलबूर्गी की भी हत्या कर दी थी।<strong> हिंदूवादी राजनीति के पक्षधरों, समर्थकों और मोदी के भक्तों द्वारा जिस तरह से पत्रकार गौरी की हत्या पर जश्न मनाया जा रहा है </strong>उससे साफ है कि हत्या के पीछे हिंदूवादी ताकतें और उनके संगठन ही हैं।<strong> </strong><br /> <br />लंकेश हिंदुत्व की राजनीति की बहुत बड़ी आलोचक थी।<strong> पिछले वर्ष भाजपा सांसद प्रहलाद जोशी ने उनके खिलाफ मानहानी का मुकदमा भी दर्ज किया था, जिसमें उन्हें सजा भी हुई थी। दूसरे हिंदूवादियों ने भी उनपर मुकदमें दर्ज किए हैं। </strong></p>\r\n<p style=\"text-align: justify;\"><strong>प्रसिद्ध शायर जावेद अख्तर अपने ट्वीटर पर लिखते हैं, \'</strong>पहले दाभोलकर, कलबुर्गी, फिर पानसरे और अब गौरी लंकेश। एक तरह के लोग मारे जा रहे हैं, क्या इन्हें एक तरह के लोग ही मार रहे हैं।\' </p>\r\n<p style=\"text-align: justify;\">वरिष्ठ पत्रकार लंकेश के भाई इंद्रजीत ने मांग की है कि लंकेश की हत्या जांच सीबीआई से होनी चाहिए, क्योंकि राज्य सरकार की जांच में दोषियों को सजा नहीं मिल पाएगी। उन्होंने सीबीआई की जांच इसलिए भी मांगी क्योंकि उन पर कई मानहानी के मुकदमें हैं जो माफियाओं और नेताओं ने किए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकारिता, समाज और राजनीति को लेकर लंकेश क्या सोचती थीं, पढ़िए उनका साक्षात्कार...</strong></p>\r\n<h3><span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"\'Being a woman is my security right now\'\" href=\"http://www.rediff.com/news/2000/may/03gauri.htm\">\'Being a woman is my security right now\'</a></span></h3>', 'lankesh-patrike-editor-gauri-lankesh-murder-in-bengluru', '59aed217726d0.jpg', 0, 'gauri lankesh murder in bengluru by hindutvvadi extremist', 'gauri lankesh, lankesh patrike, cbi, bengaluru, murder, journalist, hindu extremist', '', '59aed2177253a.jpg', 1293, 0, '2017-09-05 22:04:31', '2017-09-06 12:31:18', 1), (570, 0, '23', 'सरकारी स्कूलों का संचालन निजी हाथों में देगी भाजपा सरकार', '', '<p style=\"text-align: justify;\"><strong>जयपुर।</strong> राजस्थान सरकार ने अस्पतालों के बाद अब शिक्षा को भी निजी हाथों में सौंपने की तैयारी पूरी कर ली है। कल 5 सितंबर को मुख्यमंत्री वसुंधरा राजे सिंधिया ने कैबिनेट की अध्यक्षता करते हुए स्कूली शिक्षा में सार्वजनिक निजी भागीदारी (पीपीपी) 2017 को मंजूरी दे दी है।</p>\r\n<p style=\"text-align: justify;\">पंचायती राज मंत्री राजेंद्र राठौर ने कैबिनेट फैसलों की जानकारी देते हुए बताया कि पीपीपी मॉडल के तहत सरकार 300 सरकारी स्कूलों को निजी संस्थानों को सौंप रही है। उन्होंने यह भी कहा कि जो शिक्षक इन 300 स्कूलों में पढ़ा रहे हैं उनका ट्रांसफर दूसरे सरकारी स्कूलों में कर दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">वसुंधरा राजे के मुताबिक सरकार ने यह फैसला शिक्षा की गुणवत्ता सुधारने के लिए लिया है। सरकार इसमें आदर्श, संभागीय और जिला मुख्यालयों के सरकारी विद्यालयों को इस योजना में शामिल नहीं करेगी। निजी हाथों में सौंपे गए विद्यालयों में छात्रों को दी जाने वाली सुविधाओं में कोई कटौती नहीं की जाएगी।</p>\r\n<p style=\"text-align: justify;\"><strong>मध्य प्रदेश में पहले ही हो चुकी है यह कवायद</strong></p>\r\n<p style=\"text-align: justify;\">मध्य प्रदेश के स्कूल शिक्षा विभाग 2015 में अपने 1.21 लाख स्कूलों का संचालन निजी हाथों में सौंपने की कवायद कर चुका है। तब सरकार ने कहा था कि सरकारी स्कूलों में शिक्षा की गुणवत्ता में सुधार के लिए प्राइवेट पब्लिक पार्टनरशिप (पीपीपी) के आधार पर यह प्रयोग अगले शिक्षा सत्र (2016-17) से एक जिले में किया जाएगा। यदि प्रयोग सफल रहा, तो फिर इसे पूरे प्रदेश में लागू किया जाएगा।</p>', 'rajsthan-govt-three-hundred-schools-on-ppp-model-by-janjwar', '59af645131aaa.jpg', 0, 'Rajsthan BJP govt. 300 hundred school on PPP mode by Vasundhara Raje Sindhiya', 'Rajsthan, PPP model, janjwar, Vasundhra Raje Sindhiya, Rajendra Rath, hindi news, education news', 'Rajsthan\'s 300 Govt. school in PPP Model by BJP\'s Vasundhara Raje govt', '59af6451318cc.jpg', 283, 0, '2017-09-06 08:28:25', '2017-09-06 10:04:21', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (571, 0, '24', 'जानिए कहां—कहां हो रहे हैं गौरी लंकेश के पक्ष में विरोध प्रदर्शन', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> साप्ताहिक लोकप्रिय अखबार लंकेश पत्रिके की संपादक 55 वर्षीय गौरी लंकेश की कल हुई हत्या के खिलाफ देशभर में प्रदर्शन हो रहे हैं। कल रात 8 बजे बेंगलुरु के राजेश्वरी इलाके स्थित उनके आवास में ही अपराधियों ने उनकी गोली मारकर हत्या कर दी।</p>\r\n<p style=\"text-align: justify;\">सांप्रदायिक और हिंदूवादी राजनीति के खिलाफ खुलकर लिखने वाली गौरी लंकेश की हत्या के बाद देश भर में जबर्दस्त प्रतिक्रिया हुई। सोशल मीडिया पर एक पत्रकार की हत्या का ट्रेंड करना बताता है कि उनकी पक्षधरता और सामाजिक सक्रियता कितनी व्यापक थी।</p>\r\n<p style=\"text-align: justify;\"><strong>स्वराज इंडिया</strong> ने बयान जारी कर गौरी लंकेश हत्याकांड की कड़ी निंदा की है। स्वराज इंडिया ने कहा है लंकेश की हत्या कायरतापूर्ण घटना है। प्रथमदृष्टया ऐसा लग रहा है कि उनकी हत्या उन्हीं लोगों ने की है जिनके खिलाफ वह लिखती और मुखर होती रही हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रगतिशील लेखक संघ</strong> और जनवादी लेखक संघ के संयुक्त बयान में <strong>राजेन्द्र शर्मा, राजेश जोशी, विनीत तिवारी और मनोज कुलकर्णी</strong> ने कहा है कि वरिष्ठ पत्रकार गौरी लंकेश की हत्या दाभोलकर, पानसरे और कलबुर्गी की हत्याओं की ही अगली कड़ी है। इन तमाम हत्याओं के पीछे एक ही विचार, एक ही विचारधारा और विभिन्न नामों वाले एक ही संगठन की हिंसक सक्रियता है। </p>\r\n<p style=\"text-align: justify;\"><strong>यहां हो रहे हैं विरोध प्रदर्शन- </strong>अब से थोड़ी देर बाद 11 बजे से <strong>दिल्ली के प्रेस क्लब</strong> में एक विरोध सभा का आयोजन किया गया है। विरोध सभा के लिए कल रात बने पेज पर अबतक 2 हजार लोग पहुंचने की इच्छा जता चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पटना </strong>में भी आज ही शाम 4 बजे भगत सिंह चौक (कारगिल चौक) पर नागरिक प्रतिरोध सभा गौरी लंकेश हत्या के विरोध में प्रदर्शन करेगी।<strong> बिहार के बक्सर जिले</strong> में कुंवर सिंह चौक से भगत सिंह चौक तक पत्रकार की हत्या के खिलाफ दो बजे से प्रतिरोध मार्च का आयोजन हो रहा है। </p>\r\n<p style=\"text-align: justify;\">दिल्ली के इंडिया गेट पर भी शाम 6 बजे प्रदर्शन होगा, जिसमें स्वराज पार्टी के अध्यक्ष योगेंद्र यादव और प्रशांत भूषण शामिल होंगे। इस प्रदर्शन के प्रचंड होने की संभावना है। </p>\r\n<p style=\"text-align: justify;\">गौरी लंकेश की हत्या के प्रतिरोध में <strong>दिल्ली विश्वविद्यालय के नॉर्थ कैंपस के विवेकानंद प्रतिमा के पास आज शाम 6 बजे एक श्रद्धांजलि सभा का आयोजन किया जा रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं कल 7 सितंबर को शाम को 4 से 6 बजे के बीच<strong> दिल्ली में जंतर—मंतर</strong> पर विरोध प्रदर्शन होना तय हुआ है।</p>\r\n<p style=\"text-align: justify;\">ब<strong>नारस के लंका गेट, बीएचयू</strong> के पास आज शाम 4 बजे विरोध प्रदर्शन का आयोजन होना है, जिसमें सामाजिक कार्यकता, नेता और छात्र—युवा भागीदारी करेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>लखनऊ में हजरतगंज</strong> चौराहे पर गांधी प्रतिमा के नजदीक 5 बजे विरोध प्रदर्शन होना है तो गोरखपुर के पंत पार्क पर शाम 4 बजे प्रदर्शन के लिए लोग जुटेंगे।</p>\r\n<p style=\"text-align: justify;\">गौरी लंकेश के अपने शहर <strong>बेंगलुरु के पुत्तनाचेटी टाउनहॉल</strong> पर आज ही शाम 5 से 7 बजे तक \'नॉट इन माई नेम\' के बैनर तले प्रदर्शन होना है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुंबई</strong> में विरोध प्रदर्शन <strong>बांद्रा के कॉर्टर रोड</strong> में एम्फीथियेटर पर शाम 6 बजे और शाम 7 बजे वाशी स्टेशन पर होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>महाराष्ट्र के पुणे में</strong> यह कार्यक्रम आज ही शाम 4 बजे तिलक रोड पर एसपी कॉलेज के बाहर होना है। हैदराबाद के सुरैया विगनाना केंद्रम पर आज शाम 4 बजे और केरल के त्रिवेंद्रम में यह प्रदर्शन 6 सितंबर हो शाम 4 बजे मानवीयम विधि पर होगा।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा <strong>कोलकाता, मैंगलोर, उडुप्पी</strong> में भी विरोध प्रदर्शन की सूचना।</p>\r\n<p style=\"text-align: justify;\"><strong>नेपाल की राजधानी काठमांडू के माइतीघर मण्‍डला</strong> इलाके में आज दिन के तीन बजे से विरोध प्रदर्शन है। काठमांडू के पत्रकार और समाजसेवी इस विरोध प्रदर्शन में शामिल होंगे।</p>\r\n<p style=\"text-align: justify;\">गौरी लंकेश हत्याकांड मामले में <strong>हल्द्वानी</strong> के पत्रकारों ने उपजिलाधिकारी के माध्यम से राष्ट्रपति को ज्ञापन सौंपा। यहां आज शाम को शोकसभा और कैंडिल मार्च होगा।</p>\r\n<p style=\"text-align: justify;\">जनज्वार को जैसे—जैसे विरोध प्रदर्शनों की सूचना मिलती जा रही है, वैसे—वैसे जनज्वार अपडेट करता जाएगा।</p>\r\n<p style=\"text-align: justify;\">यह पहली बार है जब किसी पत्रकार की हत्या के खिलाफ इतने व्यापक पैमाने पर, तीखे और जबर्दस्त प्रदर्शन हो रहे हैं।</p>', 'protest-against-the-killing-of-journalist-gauri-lankesh-janjwar', '59af8a95d5cf1.jpg', 0, 'Protest against the killing of journalist Gauri Lankesh in all over India', 'gauri lankesh, protest, lankesh patrike, cbi, bengaluru, murder, journalist, hindu extremist, RSS, B', 'Protest against killing of journalist murder case', '59af8a95d514b.jpg', 914, 0, '2017-09-06 11:11:41', '2017-09-06 14:47:28', 1), (572, 0, '', 'गौरी लंकेश का आखिरी संपादकीय फेक न्यूज के खिलाफ', '', '<p style=\"text-align: justify;\"><strong>गौरी लंकेश का आखिरी संपादकीय बताता है कि वह राष्ट्रीय स्तर पर चल रहे फेक न्यूज के खिलाफ गंभीर और सक्रिय थीं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पत्रकारिता</strong> जगत की एक बुलंद आवाज़ गौरी लंकेश को खामोश कर दिया गया है. 16 पन्नों की उनकी पत्रिका \'गौरी लंकेश पत्रिके\' हर हफ्ते निकलती है, जिसकी कीमत 15 रुपये है. 13 सितंबर का अंक इसका आख़िरी अंक साबित हुआ. हमने अपने मित्र की मदद से उनके आख़िरी संपादकीय का हिन्दी में अनुवाद किया है, ताकि आपको पता चल सके कि कन्नड़ भाषा में लिखने वाली इस पत्रकार की लिखावट कैसी थी, उसकी धार कैसी थी. हर अंक में गौरी \'कंडा हागे\' नाम से कॉलम लिखती थीं, जिसका मतलब होता है \'जैसा मैंने देखा\'. उनका संपादकीय पत्रिका के तीसरे पन्ने पर छपता था. इस बार का संपादकीय फेक न्यूज़ के मुद्दे पर था और उसका टाइटल था - \'फेक न्यूज़ के ज़माने में\' —<strong> गौरी लंकेश की हिंदी में संपादकीय एनडीटीवी से।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>इस</strong> हफ्ते के इश्यू में मेरे दोस्त डॉ वासु ने गोएबल्स की तरह इंडिया में फेक न्यूज़ बनाने की फैक्ट्री के बारे में लिखा है. झूठ की ऐसी फैक्ट्रियां ज़्यादातर मोदी भक्त ही चलाते हैं. झूठ की फैक्ट्री से जो नुकसान हो रहा है मैं उसके बारे में अपने संपादकीय में बताने का प्रयास करूंगी. अभी परसों ही गणेश चतुर्थी थी. उस दिन सोशल मीडिया में एक झूठ फैलाया गया. फैलाने वाले संघ के लोग थे.</p>\r\n<p style=\"text-align: justify;\"><strong>ये</strong> झूठ क्या है? झूठ ये है कि कर्नाटक सरकार जहां बोलेगी वहीं गणेश जी की प्रतिमा स्थापित करनी है, उसके पहले दस लाख का डिपाज़िट करना होगा, मूर्ति की ऊंचाई कितनी होगी, इसके लिए सरकार से अनुमति लेनी होगी, दूसरे धर्म के लोग जहां रहते हैं उन रास्तों से विसर्जन के लिए नहीं ले जा सकते हैं. पटाखे वगैरह नहीं छोड़ सकते हैं. संघ के लोगों ने इस झूठ को खूब फैलाया. ये झूठ इतना ज़ोर से फैल गया कि अंत में कर्नाटक के पुलिस प्रमुख आर के दत्ता को प्रेस बुलानी पड़ी और सफाई देनी पड़ी कि सरकार ने ऐसा कोई नियम नहीं बनाया है. ये सब झूठ है.</p>\r\n<p style=\"text-align: justify;\"><strong>इस</strong> झूठ का सोर्स जब हमने पता करने की कोशिश की तो वो जाकर पहुंचा POSTCARD.NEWS नाम की वेबसाइट पर. यह वेबसाइट पक्के हिन्दुत्ववादियों की है. इसका काम हर दिन फ़ेक न्यूज़ बनाकर बनाकर सोशल मीडिया में फैलाना है. 11 अगस्त को POSTCARD.NEWS में एक हेडिंग लगाई गई. कर्नाटक में तालिबान सरकार. इस हेडिंग के सहारे राज्य भर में झूठ फैलाने की कोशिश हुई. संघ के लोग इसमें कामयाब भी हुए.</p>\r\n<p style=\"text-align: justify;\"><strong>जो</strong> लोग किसी न किसी वजह से सिद्धारमैया सरकार से नाराज़ रहते हैं उन लोगों ने इस फ़ेक न्यूज़ को अपना हथियार बना लिया. सबसे आश्चर्य और खेद की बात है कि लोगों ने भी बग़ैर सोचे समझे इसे सही मान लिया. अपने कान, नाक और भेजे का इस्तमाल नहीं किया.</p>\r\n<p style=\"text-align: justify;\"><strong>पिछले</strong> सप्ताह जब कोर्ट ने राम रहीम नाम के एक ढोंगी बाबा को बलात्कार के मामले में सज़ा सुनाई तब उसके साथ बीजेपी के नेताओं की कई तस्वीरें सोशल मीडिया में वायर होने लगी. इस ढोंगी बाबा के साथ मोदी के साथ साथ हरियाणा के बीजेपी विधायकों की फोटो और वीडियो वायरल होने लगा. इससे बीजेपी और संघ परिवार परेशान हो गए. इसे काउंटर करने के लिए गुरमीत बाबा के बाज़ू में केरल के सीपीएम के मुख्यमंत्री पिनराई विजयन के बैठे होने की तस्वीर वायरल करा दी गई. यह तस्वीर फोटोशाप थी.</p>\r\n<p style=\"text-align: justify;\"><strong>असली</strong> तस्वीर में कांग्रेस के नेता ओमन चांडी बैठे हैं लेकिन उनके धड़ पर विजयन का सर लगा दिया गया और संघ के लोगों ने इसे सोशल मीडिया में फैला दिया. शुक्र है संघ का यह तरीका कामयाब नहीं हुआ क्योंकि कुछ लोग तुरंत ही इसका ओरिजनल फोटो निकाल लाए और सोशल मीडिया में सच्चाई सामने रख दी. एक्चुअली पिछले साल तक राष्ट्रीय स्वंयसेवक संघ के फ़ेक न्यूज़ प्रोपेगैंडा को रोकने या सामने लाने वाला कोई नहीं था. अब बहुत से लोग इस तरह के काम में जुट गए हैं, जो कि अच्छी बात है. पहले इस तरह के फ़ेक न्यूज़ ही चलती रहती थी लेकिन अब फ़ेक न्यूज़ के साथ साथ असली न्यूज़ भी आनी शुरू हो गए हैं और लोग पढ़ भी रहे हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>उदाहरण</strong> के लिए 15 अगस्त के दिन जब लाल क़िले से प्रधानमंत्री मोदी ने भाषण दिया तो उसका एक विश्लेषण 17 अगस्त को ख़ूब वायरल हुआ. ध्रुव राठी ने उसका विश्लेषण किया था. ध्रुव राठी देखने में तो कालेज के लड़के जैसा है लेकिन वो पिछले कई महीनों से मोदी के झूठ की पोल सोशल मीडिया में खोल देता है.</p>\r\n<p style=\"text-align: justify;\"><strong>पहले</strong> ये वीडियो हम जैसे लोगों को ही दिख रहा था,आम आदमी तक नहीं पहुंच रहा था लेकिन 17अगस्ता के वीडियो एक दिन में एक लाख से ज़्यादा लोगों तक पहुंच गया. ( गौरी लंकेश अक्सर मोदी को बूसी बसिया लिखा करती थीं जिसका मतलब है जब भी मुंह खोलेंगे झूठ ही बोलेंगे). ध्रुव राठी ने बताया कि राज्य सभा में ‘बूसी बसिया’ की सरकार ने राज्य सभा में महीना भर पहले कहा कि 33 लाख नए करदाता आए हैं. उससे भी पहले वित्त मंत्री जेटली ने 91 लाख नए करदाताओं के जुड़ने की बात कही थी. अंत में आर्थिक सर्वे में कहा गया कि सिर्फ 5 लाख 40 हज़ार नए करदाता जुड़े हैं. तो इसमें कौन सा सच है, यही सवाल ध्रुव राठी ने अपने वीडियो में उठाया है.</p>\r\n<p style=\"text-align: justify;\"><strong>आज</strong> की मेनस्ट्रीम मीडिया केंद्र सरकार और बीजेपी के दिए आंकड़ों को जस का तस वेद वाक्य की तरह फैलाती रहती है. मेन स्ट्रीम मीडिया के लिए सरकार का बोला हुआ वेद वाक्य हो गया है. उसमें भी जो टीवी न्यूज चैनल हैं, वो इस काम में दस कदम आगे हैं. उदाहरण के लिए, जब रामनाथ कोविंद ने राष्ट्रपति पद की शपथ ली तो उस दिन बहुत सारे अंग्रज़ी टीवी चैनलों ने ख़बर चलाई कि सिर्फ एक घंटे में ट्वीटर पर राष्ट्रपति कोविंद के फोलोअर की संख्या 30 लाख हो गई है. वो चिल्लाते रहे कि 30 लाख बढ़ गया, 30लाख बढ़ गया.</p>\r\n<p style=\"text-align: justify;\"><strong>उनका</strong> मकसद यह बताना था कि कितने लोग कोविंद को सपोर्ट कर रहे हैं. बहुत से टीवी चैनल आज राष्ट्रीय स्वंयसेवक संघ की टीम की तरह हो गए हैं. संघ का ही काम करते हैं. जबकि सच ये था कि उस दिन पूर्व राष्ट्रपति प्रणब मुखर्जी का सरकारी अकाउंट नए राष्ट्रपति के नाम हो गया. जब ये बदलाव हुआ तब राष्ट्रपति भवन के फोलोअर अब कोविंद के फोलोअर हो गए. इसमें एक बात और भी गौर करने वाली ये है कि प्रणब मुखर्जी को भी तीस लाख से भी ज्यादा लोग ट्वीटर पर फोलो करते थे.</p>\r\n<p style=\"text-align: justify;\"><strong>आज</strong> राष्ट्रीय स्वयंसेवक संघ के इस तरह के फैलाए गए फ़ेक न्यूज़ की सच्चाई लाने के लिए बहुत से लोग सामने आ चुके हैं. ध्रुव राठी वीडियो के माध्यम से ये काम कर रहे हैं. प्रतीक सिन्हा altnews.in नाम की वेबसाइट से ये काम कर रहे हैं. होक्स स्लेयर, बूम और फैक्ट चेक नाम की वेबसाइट भी यही काम कर रही है. साथ ही साथ THEWIERE.IN, SCROLL.IN, NEWSLAUNDRY.COM, THEQUINT.COM जैसी वेबसाइट भी सक्रिय हैं. मैंने जिन लोगों ने नाम बताए हैं, उन सभी ने हाल ही में कई फ़ेक न्यूज़ की सच्चाई को उजागर किया है. इनके काम से संघ के लोग काफी परेशान हो गए हैं. इसमें और भी महत्व की बात यह है कि ये लोग पैसे के लिए काम नहीं कर रहे हैं. इनका एक ही मकसद है कि फासिस्ट लोगों के झूठ की फैक्ट्री को लोगों के सामने लाना.</p>\r\n<p style=\"text-align: justify;\"><strong>कुछ</strong> हफ्ते पहले बंगलुरू में ज़ोरदार बारिश हुई. उस टाइम पर संघ के लोगों ने एक फोटो वायरल कराया. कैप्शन में लिखा था कि नासा ने मंगल ग्रह पर लोगों के चलने का फोटो जारी किया है. बंगलुरू नगरपालिका बीबीएमसी ने बयान दिया कि ये मंगल ग्रह का फोटो नहीं है. संघ का मकसद था, मंगल ग्रह का बताकर बंगलुरू का मज़ाक उड़ाना. जिससे लोग यह समझें कि बंगलुरू में सिद्धारमैया की सरकार ने कोई काम नही किया, यहां के रास्ते खराब हो गए हैं, इस तरह के प्रोपेगैंडा करके झूठी खबर फैलाना संघ का मकसद था. लेकिन ये उनको भारी पड़ गया था क्योंकि ये फोटो बंगलुरू का नहीं, महाराष्ट्र का था, जहां बीजेपी की सरकार है.</p>\r\n<p style=\"text-align: justify;\"><strong>हाल</strong> ही में पश्चिम बंगाल में जब दंगे हुए तो आर एस एस के लोगों ने दो पोस्टर जारी किए. एक पोस्टर का कैप्शन था, बंगाल जल रहा है, उसमें प्रोपर्टी के जलने की तस्वीर थी. दूसरे फोटो में एक महीला की साड़ी खींची जा रही है और कैप्शन है बंगाल में हिन्दु महिलाओं के साथ अत्याचार हो रहा है. बहुत जल्दी ही इस फोटो का सच सामने आ गया. पहली तस्वीर 2002 के गुजरात दंगों की थी जब मुख्यमंत्री मोदी ही सरकार में थे. दूसरी तस्वीर में भोजपुरी सिनेमा के एक सीन की थी. सिर्फ आर एस एस ही नहीं बीजेपी के केंद्रीय मंत्री भी ऐसे फ़ेक न्यूज़ फैलाने में माहिर हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>उदाहरण</strong> के लिए, केंद्रीय मंत्री नितिन गडकरी ने फोटो शेयर किया कि जिसमें कुछ लोग तिरंगे में आग लगा रहे थे. फोटो के कैप्शन पर लिखा था गणतंत्र के दिवस हैदराबाद में तिरंगे को आग लगाया जा रहा है. अभी गूगल इमेज सर्च एक नया अप्लिकेशन आया है, उसमें आप किसी भी तस्वीर को डालकर जान सकते हैं कि ये कहां और कब की है. प्रतीक सिन्हा ने यही काम किया और उस अप्लिकेशन के ज़रिये गडकरी के शेयर किए गए फोटो की सच्चाई उजागर कर दी. पता चला कि ये फोटो हैदराबाद का नहीं है. पाकिस्तान का है जहां एक प्रतिबंधित कट्टरपंथी संगठन भारत के विरोध में तिरंगे को जला रहा है.</p>\r\n<p style=\"text-align: justify;\"><strong>इसी</strong> तरह एक टीवी पैनल के डिस्कशन में बीजेपी के प्रवक्ता संबित पात्रा ने कहा कि सरहद पर सैनिकों को तिरंगा लहराने में कितनी मुश्किलें आती हैं, फिर जे एन यू जैसे विश्वविद्यालयों में तिरंगा लहराने में क्या समस्या है. यह सवाप पूछकर संबित ने एक तस्वीर दिखाई. बाद में पता चला कि यह एक मशहूर तस्वीर है मगर इसमें भारतीय नहीं, अमरीकी सैनिक हैं. दूसरे विश्व युद्ध के दौरान अमरीकी सैनिकों ने जब जापान के एक द्वीप पर क़ब्ज़ा किया तब उन्होंने अपना झंडा लहराया था. मगर फोटोशाप के ज़रिये संबित पात्रा लोगों को चकमा दे रहे थे. लेकिन ये उन्हें काफी भारी पड़ गया. ट्वीटर पर संबित पात्रा का लोगों ने काफी मज़ाक उड़ाया.</p>\r\n<p style=\"text-align: justify;\"><strong>केंद्रीय</strong> मंत्री पीयूष गोयल ने हाल ही में एक तस्वीर साझा की. लिखा कि भारत 50,000 किलोमीटर रास्तों पर सरकार ने तीस लाख एल ई डी बल्ब लगा दिए हैं. मगर जो तस्वीर उन्होंने लगाई वो फेक निकली. भारत की नहीं, 2009 में जापान की तस्वीर की थी. इसी गोयल ने पहले भी एक ट्वीट किया था कि कोयले की आपूर्ति में सरकार ने 25,900 करोड़ की बचत की है. उस ट्वीट की तस्वीर भी झूठी निकली. छत्तीसगढ़ के पी डब्ल्यू डी मंत्री राजेश मूणत ने एक ब्रिज का फोटो शेयर किया. अपनी सरकार की कामयाबी बताई. उस ट्वीट को 2000 लाइक मिले. बाद में पता चला कि वो तस्वीर छत्तीसगढ़ की नहीं, वियतनाम की है.</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे</strong> फ़ेक न्यूज़ फैलाने में हमारे कर्नाटक के आर एस एस और बीजेपी लीडर भी कुछ कम नहीं हैं. कर्नाटक के सांसद प्रताप सिम्हा ने एक रिपोर्ट शेयर किया, कहा कि ये टाइम्स आफ इंडिय में आया है. उसकी हेडलाइन ये थी कि हिन्दू लड़की को मुसलमान ने चाकू मारकर हत्या कर दी. दुनिया भर को नैतिकता का ज्ञान देने वाले प्रताप सिम्हा ने सच्चाई जानने की ज़रा भी कोशिश नहीं की. किसी भी अखबार ने इस न्यूज को नहीं छापा था बल्कि फोटोशाप के ज़रिए किसी दूसरे न्यूज़ में हेडलाइन लगा दिया गया था और हिन्दू मुस्लिम रंग दिया गया. इसके लिए टाइम्स आफ इंडिया का नाम इस्तेमाल किया गया. जब हंगामा हुआ कि ये तो फ़ेक न्यूज़ है तो सांसद ने डिलिट कर दिया मगर माफी नहीं मांगी. सांप्रादायिक झूठ फैलाने पर कोई पछतावा ज़ाहिर नहीं किया.</p>\r\n<p style=\"text-align: justify;\"><strong>जैसा</strong> कि मेरे दोस्त वासु ने इस बार के कॉलम में लिखा है, मैंने भी एक बिना समझे एक फ़ेक न्यूज़ शेयर कर दिया. पिछले रविवार पटना की अपनी रैली की तस्वीर लालू यादव ने फोटोशाप करके साझा कर दी. थोड़ी देर में दोस्त शशिधर ने बताया कि ये फोटो फर्ज़ी है. नकली है. मैंने तुरंत हटाया और ग़लती भी मानी. यही नहीं फेक और असली तस्वीर दोनों को एक साथ ट्वीट किया. इस गलती के पीछे सांप्रदियाक रूप से भड़काने या प्रोपेगैंडा करने की मंशा नहीं थी. फासिस्टों के ख़िलाफ़ लोग जमा हो रहे थे, इसका संदेश देना ही मेरा मकसद था. फाइनली, जो भी फ़ेक न्यूज़ को एक्सपोज़ करते हैं, उनको सलाम . मेरी ख़्वाहिश है कि उनकी संख्या और भी ज़्यादा हो.</p>', 'gauri-lankesh-patrike-last-editorial-on-fake-news-by-gauri-lankesh', '59afa6824d54c.jpg', 0, 'gauri lankesh last editorial in hindi on fake news', 'gauri lankesh, last editorial of gauri lankesh patrike, bengluru, hindi news, ndtv,', 'gauri lankesh editorial in hindi on fake news, this is last editorial of lankesh', '59afa681ebb3f.jpg', 1377, 0, '2017-09-06 13:10:49', '2017-09-06 14:05:23', 1), (573, 0, '29', 'प्रधानमंत्री जी हत्यारे घूम रहे हैं!', '', '<p style=\"text-align: justify;\"><strong>दार्जिलिंग में रहने वाले कवि <span style=\"color: #800000;\">रवि रोदन</span> की कविता \'प्रधानमंत्री जी हत्यारे घूम रहे हैं!\' गोर्खालैण्ड कि मांग में अब तक शहीद हुए आंदोलनकारियों को समर्पित है। उनकी यह कविता आंदोलनकारियों के बीच बहुत पसंद की जा रही है।</strong></p>\r\n<p style=\"text-align: justify;\">कुछ दिनों से एक बात<br />मन में खटक रही है<br />शहर की सबसे उँची और सफेद दीवारों पर<br />क्यों लाल रंग के धब्बे दिख रहे हैं पर...?<br />क्यों गोलियों की निशान दिख रहे हैं?</p>\r\n<p style=\"text-align: justify;\">अभी कुछ दिनों पहले <br />एक जुलूस निकला था<br />वे सब एक ही आवाज में एक साथ कुछ मांग रहे थे<br />आजादी की बातें कर रहे थे<br />अहिंसा के पथ पर चल रहे थे<br />और तभी लाठीचार्ज और बंदूकों से गोलियाँ चलीं<br />देखते ही सड़कें लहूलुहान बन गई<br />सुना है उन लोगों को हिदायतें दी गई हैं<br />लोकतंत्र और अपनी स्वाभिमान की बातें यदि कोई भी करे तो उसे गोली मार दो।</p>\r\n<p style=\"text-align: justify;\">हत्यारे अपने नाखून और लम्बी दाढ़ी बढ़ा कर<br />हमारे शहर में बेखौफ घूम रहे हैं<br />बेरहमी से मुक्ति की लकीरें खींचकर चलने वाले को<br />दोड़ा दौड़ा के मार रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अपने हिस्से का सपना<br />अपने हिस्से की रोटियां<br />अपनी अस्तित्व के लिए लड़ना <br />क्या बहुत बुरा है??</p>\r\n<p style=\"text-align: justify;\">गोलियां दागने के बाद भी<br />बम गिराने के बाद भी<br />वे लोग तनिक भी सहमे नहीं हैं<br />डरना तो मानो वे लोग भूल चुके हैं<br />टीवी पर सब दिखाया जाता है<br />पर क्यों नहीं दिखाये जाते<br />हमारे मारे हुए निर्दोष लोगों के चेहरे?</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, <br />अब तक आपके वायदे पर टिके हुए हैं<br />अच्छे दिन आयेंगे<br />इन शब्दों के जादू में हम सब टिके हुए हैं<br />शब्दों में ताकत है सच्चाई की तस्वीर बनाने की<br />कुछ करो बेबस और मासूमों को बचाओ<br />हत्यारे लाल आँखें और खून से सने हुए हाक लिए ताक रहे हैं<br />मुक्तिबोध विचारों की गठरियों पर फिर से गोली दागने को<br />मूर्ख हत्यारा साबुन से अपने हाथ तो धो लेगा<br />पर लहू जैसा सत्य विचारों को वह मौत नहीं दे पाएगा।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री जी, <br />हत्यारे घूम रहे हैं।</p>', 'ravi-rodan-poetry-on-gorkhaland-movement-janjwar', '59affae98f818.jpg', 0, 'Gorkha Poet Ravi Rodan poetry on Gorkhaland movement', 'we want gorkhaland, JJMC, gorkhaland movement in darjeeling, darjeeling unrest 2017, janjwar, Gorkha', 'Gorkha poet Ravi Rodan Poetry on darjeeling unrest 2017', '59affae98edb6.jpg', 306, 0, '2017-09-06 19:10:57', '', 1), (574, 0, '21', 'हाईकोर्ट ने कहा नहीं भंग होगी बदरी—केदार मंदिर समिति', '', '<p style=\"text-align: center;\"><strong>राज्य में सत्तासीन त्रिवेंद्र रावत सरकार के बद्रीनाथ-केदारनाथ मंदिर समिति को भंग करने के आदेश को निरस्त करते हुए बताया गलत</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नैनीताल।</strong> उत्तराखंड हाईकोर्ट ने बद्रीनाथ-केदारनाथ मंदिर समिति को सरकार द्वारा भंग करने से संबधित आदेश पर न्यायमूर्ति सुधांशु धूलिया की एकलपीठ ने पूर्ण रूप से रोक लगाते हुये मामले को निरस्त कर दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि एकलपीठ ने पूर्व में सरकार के समिति को भंग करने के आदेश को खारिज किया था, जिसको सरकार ने खंडपीठ में चुनौती दी थी। खंडपीठ ने एकलपीठ को फिर से मामला सौंपकर उसे शीघ्र निस्तारित करने के आदेश दिये थे। कल 5 सितम्बर को मामले को सुनने के बाद सरकारी आदेश पर रोक लगाते हुये कोर्ट ने मामले को अंतिम रूप से निस्तारित कर दिया।</p>\r\n<p style=\"text-align: justify;\">बद्रीनाथ-केदारनाथ मंदिर समिति के सदस्य दिवाकर चमोली व दिनकर बाबुलकर ने हाईकोर्ट में याचिका दायर कर कहा था कि <strong>वर्तमान सरकार ने एक अप्रैल 2017 को बिना किसी कारण के बद्रीनाथ-केदारनाथ मंदिर समिति को भंग कर दिया था। उसकी जगह वहां संस्कृति सचिव शैलेश बगौली को प्रशासक नियुक्त कर दिया था, जिसको उन्होंने हाईकोर्ट में चुनौती दी थी।</strong></p>\r\n<p style=\"text-align: justify;\">पूर्व में न्यायमूर्ति सुंधांशु धुलिया की एकलपीठ ने सरकार के इस आदेश को मंदिर समिति एक्ट 1939 के सेक्शन 11(अ) के विपरीत मानते हुये सरकार के आदेश पर रोक लगाते हुये मंदिर समिति को बहाल कर दिया था। साथ ही सरकार को यह भी आदेश दिये थे कि वह बद्री-केदार मंदिर समिति के एक्ट के आधार पर उचित निर्णय ले, परंतु सरकार ने आठ जून 2017 को एक्ट का संज्ञान लेते हुये मंदिर समिति को फिर से भंग कर दिया।</p>\r\n<p style=\"text-align: justify;\">इस पर मंदिर समिति के सदस्यों ने इस आदेश को फिर से हाईकोर्ट में पुन: चुनौती दी। एकलपीठ ने फिर एक बार भंग मंदिर कमेटी को बहाल कर दिया। 15 जून 2017 के एकलपीठ के आदेश के विरूद्ध सरकार ने हाईकोर्ट की खंडपीठ में चुनौती दी। <strong>खंडपीठ ने एकलपीठ के आदेश को सही मानते हुये एकलपीठ को निर्देश दिये कि वह इस मामले की शीघ्र सुनवाई करते हुये मामले को शीघ्र निस्तारित करें।</strong></p>\r\n<p style=\"text-align: justify;\">5 सितंबर को न्यायमूर्ति सुधांशु धूलिया की एकलपीठ ने दोनों पक्षों को सुनने व मंदिर समिति एक्ट के सेक्शन पांच, 11 व 11 (2) का अवलोकन करने के बाद सरकार के मंदिर समिति को भंग करने के आदेश को एक्ट के विरूद्ध मानते हुए आदेश को खारिज कर दिया। इसके साथ ही याचिका को पूर्ण रूप से निस्तारित कर दिया।</p>', 'uttarakhand-highcourt-cancel-the-dismissal-order-of-badri-kedar-mandir-samiti', '59b0282f84d0c.jpg', 0, 'uttarakhand high court cancel the dismissal order of badri-kedar mandir samiti', 'Uttarakhand High court, Cancel the dismissal order of Badri-kedar Mandi Samiti, janjwar,', 'Uttarakhand High court dissolves Badri-Kedar temple committee matter', '59b0282f7beec.jpg', 373, 0, '2017-09-06 22:24:07', '2017-09-06 22:25:27', 1), (575, 0, '24', 'जान बचाने के लिए भागीं थीं लंकेश, लेकिन गिर गयीं चौखट पर', '', '<p style=\"text-align: justify;\"><strong>गौरी लंकेश की हत्या की गुत्थी कितने दिनों में सुलझती है यह तो समय ही बताएगा लेकिन इतना तो तय है कि वारदात का कोई बड़ा सबूत सीसीटीवी के जरिए ही हासिल होगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बेंगलुरु।</strong> \'गौरी लंकेश पत्रिके\' की संपादक ही हत्या की गुत्थियां अभी सुलझती हुई नजर नहीं आ रही हैं। लेकिन सीसीटीवी फूटेज के आधार पर जांच में जुटी पुलिस से मिली जानकारी के मुताबिक पत्रकार गौरी गोली लगने के बाद जान बचाने की कोशिश में घर में भागी थीं।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"गौरी लंकेश का आखिरी संपादकीय फेक न्यूज के खिलाफ\" href=\"../post/gauri-lankesh-patrike-last-editorial-on-fake-news-by-gauri-lankesh\">गौरी लंकेश का आखिरी संपादकीय फेक न्यूज के खिलाफ</a></span></strong></p>\r\n<p style=\"text-align: justify;\">पुलिस सुत्रों से मिली जानकारी के मुताबिक घर की पार्किंग के पास लगे सीसीटीवी कैमरे में वह भागते हुए नजर आ रही हैं। पुलिस का कहना है कि सीसीटीवी कैमरे में दिख रहा हे कि वह अपनी टोयटा इटिओस कार जैसे ही उतरीं वैसे ही हमलावरों ने उनपर तीन गोलियां दागीं, जिसमें से एक उनके माथे पर लगी।</p>\r\n<p style=\"text-align: justify;\">गोली लगने के बाद गौरी अपने घर में भागने की कोशिश कीं लेकिन वह दरवाजे के चौखट पर पहुंचते—पहुंचते गिर गयीं और मौके पर उनकी मौत हो गयी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"जानिए कहां—कहां हो रहे हैं गौरी लंकेश के पक्ष में विरोध प्रदर्शन\" href=\"../post/protest-against-the-killing-of-journalist-gauri-lankesh-janjwar\">जानिए कहां—कहां हो रहे हैं गौरी लंकेश के पक्ष में विरोध प्रदर्शन</a></span></strong></p>\r\n<p style=\"text-align: justify;\">गौरी के घर में चार सीसीटीवी कैमरे लगे हैं और सभी काम कर रहे हैं। अभी उनमें से उसकी जानकारी आई है, जो कार पार्क करने की जगह पर लगा है। सीसीटीवी से ही पता चला है कि हमलावर तीन थे पर कैमरे में एक ही साफ नजर आ रहा है। हालांकि उसने भी हेलमेट पहन रखा था। हमलावर मोटरसाइकिल पर थे मगर नंबर प्लेट पर कोई नंबर नहीं दर्ज था। जाहिर है हमलावर पुरी तैयारी से आए थे और पकड़े जाने को लेकर सचते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर: <span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"हिंदुत्ववादियों की प्रखर आलोचक पत्रकार लंकेश की हत्या\" href=\"../post/lankesh-patrike-editor-gauri-lankesh-murder-in-bengluru\">हिंदुत्ववादियों की प्रखर आलोचक पत्रकार लंकेश की हत्या</a></span></strong></p>', 'cctv-footage-gauri-lankesh-murder-case-in-bengluru', '59b0591a785bb.jpg', 0, 'gauri lankesh murder cctv footage', 'gauri lankesh, cctv footage, lankesh patrike, cbi, bengaluru, murder, journalist, hindu extremist', 'gauri lankesh cctv footage of murder in bengluru raj rajeshwari area', '59b0591a7845f.jpg', 182, 0, '2017-09-07 01:52:50', '2017-09-07 01:58:20', 1), (576, 0, '28', 'भाजपा का समर्थक है पत्रकार गौरी लंकेश को कुतिया बोलने वाला', '', '<p style=\"text-align: center;\"><strong>न सिर्फ उसको मोदी करते हैं फॉलो, बल्कि वह ट्वीटर पर कांग्रेस, आप के नेताओं को देता है गालियां, सुब्रममण्यम स्वामी का है बहुत बड़ा वाला भक्त</strong></p>\r\n<p style=\"text-align: justify;\">हत्या किन लोगों ने की और क्यों की, इसकी परतें तो जब खुलनी होंगी, तब खुलेंगी, लेकिन गौरी लंकेश की हत्या के बाद फेसबुकिए और ट्विटरी दलाल अपने काम में लग गए हैं...</p>\r\n<p style=\"text-align: justify;\"><strong>मनु मनस्वी</strong></p>\r\n<p style=\"text-align: justify;\">एक बार विदेशी कुत्ता अपने इंडिया घूमने आया। यहां के कुत्तों ने पूछा कि भैया तुम्हारे देश में तो सभी सुविधाएं हैं। फिर यहां क्यों आ गया मरने के लिए?</p>\r\n<p style=\"text-align: justify;\">विदेशी कुत्ते ने जवाब दिया, ‘हमारे यहां हर चीज की सुविधा है। खाने पीने से लेकर साफ-सफाई तक हर चीज यहां से बेहतर है। बस एक चीज ऐसी है, जो यहां मिलती है, वहां नहीं। और वो है भौंकने की। इसलिए मैं यहां आया हूं।’</p>\r\n<p style=\"text-align: justify;\">इस कहानी का जिक्र करना इसलिए भी जरूरी था, क्योंकि संविधान में वर्णित बोलने की आजादी का कुछ लोगों ने गलत अर्थ निकाल लिया है। वे बोलने नहीं भौंकने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">बीते 5 सितंबर को पत्रकार गौरी लंकेश की हत्या कर दी गई। हत्या किन लोगों ने की और क्यों की, इसकी परतें तो जब खुलनी होंगी, तब खुलेंगी, पर दुखद यह है कि<strong> गौरी लंकेश की हत्या के बाद फेसबुकिए और ट्विटरी दलाल अपने काम में लग गए और मृतका के लिए ऐसे-ऐसे भद्दे शब्दों का प्रयोग किया, जो किसी भी संवेदनशील समाज में कतई सहे नहीं जा सकते। खासकर एक मृतक के बारे में तो कतई नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">निखिल दधीच नामक यह शख्स पता नहीं कहां रहता है या क्या धंधा करता है या क्या बेचता है... उससे किसी को भी कोई मतलब नहीं होना चाहिए। लेकिन एक सड़कछाप की भांति शब्दों का इस्तेमाल करके उसने यह तो बता दिया है कि वह किस हद दर्जे का इंसान है। दधीच उपनाम रखकर भी उसे यह भान शायद ही हो कि दधीच ने भगवान इंद्र को अपनी अस्थियां दी थीं वज्र बनाने के लिए।</p>\r\n<p style=\"text-align: justify;\">हैरत की बात तो यह है कि इस अनजान से शख्स को वह प्रधानमंत्री फोलो करता है, जिसके खुद लाखों फोलोवर हों। ऐसे में यह सवाल उठना लाजमी है कि कौन है ये निखिल, जिसके मुरीद प्रधानमंत्री मोदी भी हैं। वर्ना क्या कारण है कि एक प्रधानमंत्री एक दुअन्नीछाप को फॉलो करे। कपड़े का व्यवसायी बताया जा रहा यह शख्स क्या अंबानी—अडानी से भी ताकतवर है, जो उसे मोदी फॉलो कर रहे हैं?<br /> <br /><strong>देश में भाजपा सरकार के आते ही पेड और अनपेड मीडिया मैनेजरों की एक ऐसी जमात पैदा हो गई है, जो निजी स्वार्थ के लिए गुणगान के निम्नतम स्तर तक जाने में कोई शर्म महसूस नहीं करती।</strong></p>\r\n<p style=\"text-align: justify;\">खबरों में ही पता चलता है कि प्रधानमंत्री को कितने लोग फॉलो करते हैं और कई खबरें तोड़—मरोड़कर पेश की जाती हैं, जिनमें भगवा सरकार की सफेद छवि पेश की जा सके। मोदी के नाम पर लाखों अकाउंट्स फर्जी पाए जाने के बाद भी ये मीडिया मैनेजर अपने काम में पिले पड़े हैं।</p>\r\n<p style=\"text-align: justify;\">बहरहाल निखिल को लगा होगा कि ऐसा महान ट्वीट करने के बाद भगवा कमंडल खुद उसके पास आकर उसे नवाजेगा, पर हुआ उल्टा। सब जगह से दुत्कारे जाने के बाद महाशय ने सफाई दे डाली कि उनके ट्वीट को लोगों ने गलत तरीके से पेश किया। <strong>क्या इतने रुतबे वाला है ये निखिल, जो उसके ट्वीट को लोग तोड़-मरोड़कर पेश करें? और गौरी लंकेश के मौत के बाद ही ऐसा ट्वीट किस संदर्भ में हो सकता है?</strong></p>\r\n<p style=\"text-align: justify;\">बहरहाल निखिल के पहले के ट्वीट पढ़कर अंदाजा लगाया जा सकता है कि वह मात्र भाजपा के समर्थन में ही लिखता है। ऐसा करने की ऐवज में उसे क्या हासिल हुआ है, यह तो वही जाने, पर इस घटना ने इस बात की कलई तो खोल ही दी है कि एक ऐसा ग्रुप जनता की आंखों में धूल झोंककर येन केन प्रकारेण और साम दाम दंड भेद से भाजपा सरकार की छवि चमकाने की कोशिशें कर रहा है।</p>', 'hate-tweets-on-death-of-journalist-gauri-lankesh-by-nikhil', '59b0c862d1fd3.jpg', 0, 'Bengaluru Journalist Gauri Lankesh was shot dead at her house on 5 September', 'gauri lankesh, hate twit on reporter death, pm modi follow nikhil on twitter, lankesh patrike, cbi,', 'Bengaluru well known journalist Gauri Lankesh was shot dead at her house on 5 September', '59b0c862d1e5c.jpg', 550, 0, '2017-09-07 09:47:38', '2017-09-07 13:17:46', 1), (577, 0, '25', 'मोदी जी को सड़क की नहीं दिमाग की गंदगी पसंद', '', '<p style=\"text-align: justify;\"><strong>सड़क पर स्वच्छता अभियान के मेंटर हमारे प्रधानमंत्री के दिमाग में अगर कूड़ा भरे लोगों को ट्वीटर पर पसंद करते हैं तो इसमें हर्ज ही क्या है, किसी—किसी को दिमाग का कूड़ा पसंद हो सकता है, लेकिन सड़क का नहीं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राग दरबारी</strong></span></p>\r\n<p style=\"text-align: justify;\">महिला पत्रकार लंकेश की हत्या के बाद से लगातार हर कोई उस निखिल दधीच की चर्चा किए जा रहा है जिसने अपने ट्वीटर पर मारी गयी पत्रकार को कुतिया और उसकी हत्या पर शोर मचाने वालों को पिल्ला कहा है।</p>\r\n<p style=\"text-align: justify;\">पर यह भी बात बड़ी नहीं है, शोर इसलिए नहीं हो रहा कि उसने कुतिया क्यों कहा! बड़ी बात यह है कि कहने वाले को हमारे देश के प्रधानमंत्री नरेंद्र दामोदर दास मोदी ट्वीटर पर फॉलो करते हैं और उसने इस बात को अपनी प्रोफाइल के परिचय में चमका रखा है।</p>\r\n<p style=\"text-align: justify;\">पीएम द्वारा एक गंधेले व्यक्तित्व वाले इंसान को फॉलो करने को लेकर तरह—तरह के सवाल दागे जा रहे हैं। <strong>बहुतेरे व्यथित हैं कि ऐसा क्या है उस दधीच नाम के उस चमन चू में जो मोदी जैसा महान व्यक्त्वि उसको फॉलो करता है। जिस मोदी को करोड़ो फॉलो करते हैं, वह उस दधीच में क्या पाते हैं?</strong></p>\r\n<p style=\"text-align: justify;\">पत्रकार की हत्या के बाद से यह सवाल भारतीय लोकतंत्र में इतना मौजू बन गया है कि पिछले दो दिनों में दो ही नाम सोशल मीडिया पर सबसे ज्यादा सर्च हुए हैं। एक तो पत्रकार गौरी लंकेश का, जिनकी हत्या कर दी गयी और दूसरा इस चमन चू का जिसने मारी गयी पत्रकार और उसके प्रतिरोध में उठने वाले स्वरों को गालियों से नवाजा।</p>\r\n<p style=\"text-align: justify;\">फिर भी इस सवाल का जवाब किसी को नहीं मिल पाया कि <strong>देश का प्रधानमंत्री एक लंपट और वैचारिक वहशी को क्यों फॉलो करता है? क्यों वह अपने आसपास ऐसे लोगों को बनाके रखता है जो वैचारिक मतभेदों को विचार से नहीं, हिंसा और नफरत से निपटाने की पैरोकारी करते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">पर असल सवाल पसंद का है, जिस पर देशभर में बहस छिड़ी हुई है कि मोदी एक ऐसे नीच के फॉलोवर कैसे हो सकते हैं, जो हत्या पर मातम करने की बजाय मजाक बनाता है और हत्या पर खुशी जाहिर करता है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में इस सवाल का सिर्फ एक ही जवाब हो सकता है कि जिसको जो पसंद होता है वह वही करता है। भला यह क्या सवाल हुआ कि पीएम को वह गलीज आदमी क्यों पसंद है? कल को आप ये पूछ बैठें कि मोदी जी को प्रियंका चोपड़ा क्यों पसंद है, दीपिका क्यों नहीं, तो इसका क्या जवाब देंगे प्रधानमंत्री।</p>\r\n<p style=\"text-align: justify;\">अरे भाई पसंद है तो है, इसमें इतना दिमाग क्यों लगाना। आपको भिंडी की जगह करैला क्यों पसंद है, इसका क्या जवाब हो सकता है। आप काले कुत्ते की जगह सफेद क्यों पालते हैं, इसका क्या जवाब होगा। यही न कि पसंद है। या इसका आप वैज्ञानिक कारण बताएंगे कि कुत्ते का सफेद रंग देख आपकी हड्डियों में विटामिन डी का वास होता है।</p>\r\n<p style=\"text-align: justify;\">ठीक उसी तरह, <strong>प्रधानमंत्री जी को अगर वह गलीज और नीच आदमी पसंद है, जो एक महिला की मृत्यु पर सीना ठोंक के उसे गालियों से नवाज सकता है तो उसमें कौन सी मुद्दे की बात हो गई। भारतीय लोकतंत्र में सबको अपनी पसंद बनाने का अधिकार है। राइट टू प्राइवेसी एक्ट आने के बाद से तो इस पर कोई बहस रह भी नहीं गयी है।</strong></p>\r\n<p style=\"text-align: justify;\">खैर! आखिर में मैं बस इतना कहना चाहता हूं कि पसंद बहुत व्यक्तिगत मसला होता है। इसलिए किसी की पसंद को लेकर सवाल करने की बजाय उस व्यक्ति की पसंद देख, खुद से सवाल पूछ अपनी पसंद बदल लेनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">आप भी आजाद हैं मोदी जी की पसंद देख अपनी पसंद बदलने को, लेकिन आप मोदी जी की पसंद पर सवाल खड़ा कर आप \'राइट टू प्राइवेसी एक्ट\' का उल्लंघन न करें।</p>', 'prime-minister-like-twitter-handle-nikhil-so-what-by-ragdarbari', '59b0d0309160c.jpg', 0, 'Our Prime Minister Narender modi like twitter handle nikhil so what happen', 'Nikhil dadhich, prime minister modi follow nikhil dadhich on twitter, PM lime twitter handle nikhil', 'PM modi like Nikhil Dadhich twitter Handle so what', '59b0d5202f3bb.jpg', 559, 0, '2017-09-07 10:20:56', '2017-09-07 10:45:55', 1), (578, 0, '28', 'बाबा रामदेव के भ्रम फैलाने वाले विज्ञापन पर रोक', '', '<p style=\"text-align: justify;\"><strong>योगगुरु से मार्केटिंग बाबा बन चुके रामदेव के पतंजलि साबुन का एक विज्ञापन 2 सितंबर से मीडिया में छाया हुआ था, जिसमें बाजार में वर्चस्व फैलाए हुए अन्य कंपनियों के टॉयलेट साबुनों को रसायनयुक्त बताते हुए उन पर बाबा का विज्ञापन सीधे हमला कर रहा था। उस विज्ञापन पर 4 सितंबर को बॉम्बे हाइकोर्ट ने रोक लगा दी है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि सोमवार, 4 सितंबर को हिंदुस्तान यूनिलीवर ने कोर्ट का दरवाजा खटखटाते हुए पतंजलि के खिलाफ शिकायत दर्ज की थी कि इस विज्ञापन के माध्यम से मार्केट में मौजूद अनेक साबुन ब्रैंड्स पर निशाना साधा गया है, जो ठीक नहीं है। इस तरह विज्ञापन पर तत्काल रोक लगाई जानी चाहिए।</p>\r\n<p style=\"text-align: justify;\">इसी मामले पर संज्ञान लेते हुए मुुंबई हाईकोर्ट ने रामदेव की पतंजलि आयुर्वेद को निर्देशित किया है कि इस मामले में होने वाली अगली सुनवाई 18 सितंबर तक यह इस विज्ञापन का किसी भी तरह का प्रचार न किया जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>अभी भारत में 15 हजार करोड़ रुपए के साबुन ब्रैंडस के मार्केट पर हिंदुस्तान यूनिलीवर का कब्जा है। जाहिर तौर पर रामदेव की कंपनी के ऐसे विज्ञापन जिसमें उसके प्रोडक्ट को सीधे—सीधे खारिज किया गया है</strong>, से उसकी साख पर असर पड़ता। जबकि उसके साबुन के विज्ञापनों में बड़े—बड़े फिल्मी सितारे दिख चुके हैं।</p>\r\n<p style=\"text-align: justify;\">हिंदुस्तान यूनिलीवर ने कोर्ट के इस फैसले का स्वागत करते हुए कहा है, बॉम्बे हाईकोर्ट ने पतंजलि के केमिकल बेस्ड साबुन वाले विज्ञापन पर अगली सुनवाई तक रोक लगा दी है। इस मामले में जब और जानकारी लेने की कोशिश की गई तो हिंदुस्तान लीवर ने मामले के कोर्ट में होने के कारण इस पर किसी भी तरह की टिप्पणी करने से इंकार कर दिया।</p>\r\n<p style=\"text-align: justify;\">पतंजलि के विज्ञापन में प्रतिद्वंद्वी ब्रांड्स लक्स, पियर्स, लाइफबॉय और डव टॉयलेट साबुनों का नाम लेकर अप्रत्यक्ष तरीके से उपभोक्ताओं से अपील की गई है कि केमिकल बेस्ड साबुनों का प्रयोग न करके प्राकृतिक यानी पतंजलि का साबुन प्रयोग करें।</p>', 'ban-on-baba-ramdev-patanjali-product-advertiesment-by-court', '59b1229684a7d.jpg', 0, 'ramdev patanjali product advertisement ban by court', 'patanjali ramdev ban on advertisement hindustan lever limited court toilet soap', 'patanjali product toilet soap headed by yogguru baba ram dev ban by bombay high court', '59b12296848d7.jpg', 345, 0, '2017-09-07 16:12:30', '', 1), (579, 0, '22', 'बीमार थी, बिंदास थी पर समाज ने बदचलन बना दिया', '', '<p style=\"text-align: left;\"><strong>जीतनबाई बीमार थी पर किसी को वह बीमार नहीं लगी, उसे सबने बदचलन ही माना। जीतनबाई की यह छोटी सी कहानी आपको बताएगी औरतों के रहने लायक समाज बनाने में हम बहुत पीछे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अनामिका साहा</strong></span></p>\r\n<p style=\"text-align: justify;\">पिछले लंबे समय से मुझे माहवारी समय पर नहींं आ रही थी। परेशान थी कि आखिर ऐसा क्यों हो रहा है। कई बार तो महीने में आने वाले इस चक्र का फासला बढ़कर दो—ढाई महीने तक पहुंच जा रहा था। जब कई महीनों तक यह चक्र नियमित नहीं हुआ तो थक—हारकर डॉक्टर के पास गई। डॉक्टर ने कई टेस्ट किए, उनमें से एक टेस्ट थायरायड का भी था।<br /> <br /><strong>मासिक चक्र गड़बड़ाने का कारण मेरा थायरायड बढ़ जाना ही निकला। कुछ समय तक नियमित तौर पर दवा खाने और अन्य सावधानियां बरतने पर मुझे इस समस्या से निजात मिल गई। मगर मेरे थायरायड ने तकरीबन 15—20 साल पहले मेरे बचपन की एक घटना मुझे याद दिला दी।</strong></p>\r\n<p style=\"text-align: justify;\">उसका असली नाम क्या था यह मैं भी नहीं जानती थी। चूंकि वह बहुत सुंदर थी और उसकी बड़ी—बड़ी आंखें अनायास ही अपनी तरफ आकर्षित करती थीं तो सब उसे जीतनबाई के नाम से पुकारते थे। यह नामकरण किसने किया, यह भी मुझे नहीं पता। मगर एक बात मुझे अच्छी तरह याद है कि जीतनबाई जवान लड़के—लड़कियों के बीच खासा चर्चा का विषय रहती थी, खासकर लड़कों के बीच उसकी सुंदरता के कसीदे पढ़े जाते।</p>\r\n<p style=\"text-align: justify;\">जीतनबाई मेरे गांव की एक बहू थी। एक बिंदास जिंदगी जीने वाली युवती।<strong> मुझे याद है उसका लड़कों को देखकर दूर से सीटी बजाना, उन्हें देखकर गाना गाना, उन पर कमेंट पास करना। खूब मजाकिया थी वो, नहीं याद कि कोई भी बुजुर्ग—जवान ऐसा होगा जिससे वो बात न करती हो। पीठ पीछे चाहे कोई कुछ कहे, मगर हर बुजुर्ग—जवान उससे बात करके खुश जरूर होता, उसकी बातें होती ही इतनी जिंदादिली से भरी थीं।</strong></p>\r\n<p style=\"text-align: justify;\">मगर यह उसका दुर्भाग्य ही था कि इतनी खूबसूरत पत्नी की तरफ उसके पति का कोई झुकाव नहीं था, ऐसा लोग कहते थे और कुछ हद तक वो इस बात को अपनी सहेलियों के सामने स्वीकारती भी थी। उसका पति सालोंसाल तक घर नहीं आता था, लोग कहते कि उनके बीच कोई शारीरिक रिश्ता नहीं है। बातें बनाते कि जीतनबाई के कई लोगों जो उसके रिश्ते में देवर लगते थे, उनसे नाजायज रिश्ता है, इसीलिए उसकी माहवारी नियमित तौर पर नहीं आती।</p>\r\n<p style=\"text-align: justify;\">उसकी सास भी झगड़े में उससे यह बात कहती कि <strong>तुझे माहवारी कभी टाइम से क्यों नहीं आती। ये फासला दो—तीन महीनों तक क्यों खिंच जाता है। मेरा बेटा तो घर नहीं आया है, तो तुझे माहवारी क्यों नहीं आती। क्या तु नाजायज रिश्ते बनाकर गर्भ गिरा देती है।</strong> लोगों में भी यह कानाफूसी आम बात थी।</p>\r\n<p style=\"text-align: justify;\">इतना सबकुछ झेलने के बाद भी उसका जीने का बिंदास अंदाज खास ही था। शायद यह बिंदास अंदाज जीतनबाई का मुखौटा था और एक दिन इस दुनिया की जिल्लतों को झेलते—झेलते उसने मौत को गले लगा लिया। मरते वक्त भी वो सज—धजकर फांसी के फंदे पर झूली थी। आज भी नहीं भूल पाती मैं उसका वो चेहरा, क्योंकि मां के साथ मैं भी पीछे—पीछे चली गई थी उसे देखने जहां उसने मौत को गले लगाया था।</p>\r\n<p style=\"text-align: justify;\">आज जब मैं थायरायड से जूझ रही हूं तो जीतनबाई इसलिए याद आई कि जो लांछन वो झेलती थी कहीं उसके पीछे भी थायरायड तो जिम्मेदार नहीं था, जिसके कारण उसका मासिक चक्र अनियमित हो गया था। कभी किसी ने दिखाया नहीं, कोई डॉक्टरी सलाह नहीं ली गयी, जबकि मैंने खुद भी देखा था कि वह कई बार सुस्त और बीमार हो जाती थी।</p>\r\n<p style=\"text-align: justify;\">ऐसे में वह किस—किस का मुंह बंद करती और कितनी बार करती कि मैं बदचलन नहीं हूं। काश कि एक जांच मीराबाई की भी हो गई होती थायरायड की। क्या उसका बिंदास होना उसे बदचलन साबित करता था।</p>', 'beemar-thi-bindas-thi-par-samaj-ne-badchalan-bana-diya-by-anamika-shaha', '59b1324e9ec4f.jpg', 0, 'Jeetanbai suicide because our Indian Society Can\'t live her by anamika Shaha', 'Jeetanbai, Indian Village girl, janjwar, Indian Society, Male Dominated society, Anamika Shaha', 'We can say Jeetanbai murder by Indian male Dominated Society', '59b1324e9ea76.jpg', 1443, 0, '2017-09-07 17:19:34', '', 1), (580, 0, '24', 'तरुण तेजपाल पर चलेगा बलात्कार का मुकदमा', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> अपने सहकर्मी से बलात्कार के आरोपी तहलका मैगजीन के पूर्व संपादक तरुण तेजपाल पर कोर्ट ने राहत के बजाए शिकंजा और कड़ा कर दिया है। इस मामले में आज 7 सितम्बर को हुई सुनवाई में गोवा की मापूसा अदालत ने कहा कि इस महीने के अंत यानी 28 सितंबर को उनके खिलाफ आरोप तय कर मुकदमा चलाया जाएगा।</p>\r\n<p style=\"text-align: justify;\">बलात्कार केस में आरोपी तहलका के पूर्व संपादक तरुण तेजपाल पर फिलहाल सीआरपीसी की धारा 327(2) के तहत मुकदमा दर्ज है। कोर्ट ने तरुण तेजपाल को फिलहाल जमानत दी हुई है।</p>\r\n<p style=\"text-align: justify;\">आज <strong>गोवा की मापूसा अदालत में इस मामले में सुनवाई हुई, वहीं कोर्ट ने कहा कि 28 सितंबर को तरुण तेजपाल पर आरोप तय कर मुकदमा चलाया जाएगा। मामले की सुनवाई के दौरान तरुण तेजपाल कोर्ट पहुंचे थे, जहां यह सुनवाई कैमरे के सामने की गई।</strong></p>\r\n<p style=\"text-align: justify;\">जिस महिला पत्रकार ने तरुण तेजपाल पर बलात्कार का आरोप लगाया है उसने न्यायालय से इस मामले के मीडिया ट्रायल पर रोक लगाने की अपील की गई थी। साथ ही पीड़ित पत्रकार की ओर से सीआरपीसी के सेक्शन 327(3) के तहत मामला दर्ज कराया गया था, जिसके तहत मामले की कैमरे के सामने सुनवाई चलेगी। कोर्ट ने पीड़ित महिला पत्रकार की इस मांग को 15 जून को स्वीकार कर लिया था।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या है मामला</strong></p>\r\n<p style=\"text-align: justify;\">20 नवंबर 2011 को तहलका की मैनेजिंग एडिटर शोमा चौधरी को किया गया मैगजीन की ही एक महिला पत्रकार का ई-मेल लीक हुआ था, जिसमें तहलका के एडिटर-इन-चीफ तरुण तेजपाल पर बहुत ही संगीन आरोप लगाए गए थे। <strong>महिला पत्रकार ने मेल में कहा था कि तरुण तेजपाल ने गोवा के एक होटल में तहलका के एक कार्यक्रम के दौरान 7 और 8 नवंबर 2011 को 2 बार उसका यौन शोषण किया और पीड़िता को धमकी दी कि अगर उसने किसी से इसके बारे में जिक्र किया तो उसे नौकरी से हाथ धोने पड़ सकते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">मेल लीक होने पर तहलका मैनेजमेंट ने तरुण तेजपाल की तरफ से अपने कर्मचारियों को एक ई-मेल जारी कर पीड़ित से माफी मांगी और प्रायश्चित के तौर पर तहलका से छह महीने के लिए खुद को अलग कर लिया।</p>\r\n<p style=\"text-align: justify;\">मीडिया में मामला आने के बाद 21 नवंबर 2013 को गोवा सरकार हरकत में आ गई और पुलिस ने खबरों का स्वत: संज्ञान लेते हुए तेजपाल पर बलात्कार का मामला दर्ज कर लिया। इसी कड़ी में गोवा पुलिस ने 22 नवंबर 2013 को दिल्ली पहुंच तहलका की मैनेजिंग एडिटर शोमा चौधरी समेत तहलका के कर्मचारियों से पूछताछ की।</p>\r\n<p style=\"text-align: justify;\">बलात्कार मामले में खुद पर शिकंजा कसते देख तरुण ने 25 नवंबर 2013 को दिल्ली हाईकोर्ट में अग्रिम जमानत के लिए अर्जी डाल दी। जबकि दूसरी तरफ 26 नवंबर 2013 को गोवा पुलिस ने मुंबई में पीड़ित का बयान दर्ज किया और तेजपाल के पास पूछताछ के लिए समन भेजा।</p>\r\n<p style=\"text-align: justify;\">27 नवंबर 2013 को गोवा पुलिस ने पणजी में मजिस्ट्रेट के सामने पीड़िता का बयान दर्ज कराया।<strong> दिल्ली हाईकोर्ट ने तेजपाल को अंतरिम राहत देने से इनकार करते हुए जमानत पर फैसला 29 नवंबर तक टाल दिया था और गोवा पुलिस ने तेजपाल को 28 नवंबर को पेशी के लिए कहा।</strong></p>\r\n<p style=\"text-align: justify;\">28 नवंबर 2013 को तेजपाल ने गोवा पुलिस से जब पेशी के लिए मोहलत मांगी तो मांग ठुकरा दी गई और अदालत से वारंट जारी करने की गुहार लगी। तरुण तेजपाल ने गोवा कोर्ट में अग्रिम जमानत अर्जी दाखिल की तो कोर्ट ने 29 नवंबर 2013 की दोपहर तक गिरफ्तारी से राहत दी।</p>\r\n<p style=\"text-align: justify;\">30 नवंबर 2013 को गोवा में कोर्ट में तेजपाल की अर्जी पर सुनवाई की गई। अदालत ने तेजपाल की जमानत अर्जी खारिज कर उन्‍हें गिरफ्तार करने का आदेश दिया।<strong> इस मामले में गोवा क्राइम ब्रांच ने 17 फरवरी 2014 को 2846 पन्नों की चार्जशीट पेश की, जिसमें कहा गया कि तेजपाल के खिलाफ पीड़िता के साथ बलात्कार के पुख्ता सबूत हैं।</strong></p>\r\n<p style=\"text-align: justify;\">गोवा एडिशनल सेशंस कोर्ट की जज विजया डी. पोल ने पत्रकार बलात्कार मामले में ढिलाई बरतने के लिए 7 नवंबर, 2015 को जांच अधिकारियों की जमकर लताड़ लगाई थी।</p>', 'rape-case-against-tarun-tejpal-hearing-in-goa-mapusa-court-by-janjwar', '59b1430a6133a.jpg', 0, 'Goa Court to Frame Charges Against former founder-editor of Tehelka Tarun Tejpal on 28 September', 'Tarun tejpal, former founder-editor of Tehelka, Rape case against him by a journalist, janjwar, shom', 'Goa Court to Frame Charges Against former founder-editor of Tehelka Tarun Tejpal on 28 September', '59b1430a601cb.jpg', 266, 0, '2017-09-07 18:30:58', '2017-09-07 22:06:39', 1), (581, 0, '28', 'मोदी राज में हिंदू वोटर नफरत का उत्पादन कर रहे हैं जनाब!', '', '<p style=\"text-align: justify;\"><strong>सरकार ने गरीब जनता के जीने के सारे रास्तों पर नाकेबंदी कर दी है! जनता की हालत लहू पसीना बेचकर जो पेट तक न भर सके, करें तो क्या करें भला न जी सकें न मर सकें वाली हो गयी है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>दीप पाठक</strong></span></p>\r\n<p style=\"text-align: justify;\">उड़ीसा, झारखंड, राजस्थान, गुजरात, छत्तीसगढ, महाराष्ट्र की संसाधन संपन्नता के बाद भी भयंकर तादात में गरीब लोग। ऐसा ही हाल बिहार और यूपी में भी खेतिहर मजदूर ग्रामीणों का भी है। ट्रेन भर-भर कर मजदूरी की तलाश में अन्य राज्यों में इस आबादी का पलायन।</p>\r\n<p style=\"text-align: justify;\">ऐसा लगता है देश के भीतर ही शरणार्थी यहां से वहां भटक रहे हों! <strong>नोटबंदी के बाद औद्यौगिक क्षेत्र में सोचनीय गिरावट आयी, शहरी कामगार पर इसकी भारी मार पड़ी, असंगठित क्षेत्र में करोड़ों दिवस का रोजगार टूटा, जिसे संभलने में लंबा समय लगेगा मगर तब तक लाखों जिंदगी पटरी से उतर गयी।</strong></p>\r\n<p style=\"text-align: justify;\">अपने तमाम भुगतान लोगों पर भारी होने लगे हैं। पुराने चुकाये नहीं उस पर नयी परत चढती जा रही है। इसका बहुत बुरा असर निम्न वर्ग के रोजमर्रा के व्यवहार में परिलक्षित होने लगा है। लोगों के व्यवहार उग्र चिड़चिड़ा और मानसिकता क्षुद्र होने लगी है। गरीबी यूं भी बहुत सी अलामात का घर होती है, उस पर बेरोजगारी भी चढ़ जाए तो इंसान हृदयहीन हो जाता है। उसे अपने से ही प्यार नहीं होता तो वो दूसरों के प्रति सहृदय कैसे रहेगा?</p>\r\n<p style=\"text-align: justify;\">रोहिंग्या मुसलमानों जैसा हश्र भारत में इस गरीब आबादी का कभी भी हो सकता है। <strong>भाजपा का मिडिल क्लास नौकरीपेशा, व्यापारी, थोड़ा बहुत खेतिहर सवर्ण हिंदू वोटर इस समय लगातार नफरत का उत्पादन कर रहा है। ये नौकरीपेशा है। ठीकठाक आमदनी है, इसलिए इसे लगता है कि देश में भयंकर मारकाट भी हो तो उसका खेत-खलिहान, दुकान, नौकरी पर तो कोई आंच नहीं आयेगी।</strong> गरीब मजदूर लोग आपस में कट मरेंगे, इसे नस्लीय हिंसा में बदलकर वो अपना हितसाधन करने की कोशिश कर ही रहे हैं।</p>\r\n<p style=\"text-align: justify;\">रसोई गैस का सिलेंडर अब हजार रुपये के आसपास हो जायेगा, कंट्रोल का सस्ता राशन और सब्सिडी सरकार लगभग खतम कर चुकी है। जलाने के लिए लकड़ी अब वन निगम से खरीदनी पड़ती है। जंगल वन विभाग के कब्जे में है।</p>\r\n<p style=\"text-align: justify;\">देखते देखते सरकार ने गरीब जनता के जीने के सारे रास्तों पर नाकेबंदी कर दी है! जनता की हालत लहू पसीना बेचकर जो पेट तक न भर सके, करें तो क्या करें भला न जी सकें न मर सकें वाली हो गयी है।</p>\r\n<p style=\"text-align: justify;\">निफ्टी-सेंसेक्स, ग्रोथ, जीडीपी, बहुत बड़ी चीज है, उसे करोड़ों की आबादी नहीं समझती, न नोटबंदी समझती है। उसे बस खरीद फरोख़्त के लिए कुछ भी मजूरी-मुद्रा का मापक दे दो, टोकन दो या नोट वो उस पर भरोसा कर चला लेगी, जिंदगी चलती है तो सिक्का भी चलता है। जनता किसी भी नोट सिक्के पर भरोसा न करे तो क्या करे?</p>\r\n<p style=\"text-align: justify;\">रही भारतीय शहरों की बात वहांं भीषण दंगे होते हैं। <strong>सभ्य शहरों में पत्रकारों लेखकों की हत्या हो रही है। शहरों में भी ये मत मान के चलो की सब नासा के वैज्ञानिक टाईप के सिटीजन हैं। वहां भी अधिभौतिक अधकचरे सांप्रदायिक अधकपारी लोग हैं। जब शहरों के ये हाल हैं तो गांव देहात के हाल खुद समझ लो। वही हैं जो दिख रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इस देश के भीतर कई बर्मा, सोमालिया हैं और उनका विस्तार हो रहा है। भविष्य बहुत गंभीर संकट की तरफ जा रहा है। नाउम्मीद, हताश भीड़ और बुरे जुल्मी फासिस्ट को ऐसे में मसीहा समझ चुन लेती है कि ये उन पर सख़्ती नाफिज करेगा जो हमारी रोजी रोजगार खा रहा है।</p>\r\n<p style=\"text-align: justify;\">गोर्की के उपन्यास \'मेरे विश्वविद्यालय\' का एक पात्र नीकीता रुबत्सोव एक संवाद में कहता है- \"कभी यहां वहां कोई लौ जल उठती है तो शैतान उसे फूंक मारकर बुझा देता है, फिर ऊब और निराशा छा जाती है... ये शहर ही अभागा है जब तक स्टीमर चल रहे हैं, मैं यहां से चला जाऊंगा।\'</p>\r\n<p style=\"text-align: justify;\">फिर अचानक खोपड़ी खुजाकर कहता है, \"लेकिन जाऊंगा कहां? सब जगह तो हो आया! बस यही थकान और निराशा हाथ लगी है, गोली मारो जिंदगी को, जिये काम किया थक गये... न शरीर को कुछ हासिल हुआ न आत्मा को!</p>\r\n<p style=\"text-align: right;\"><strong>(दीप पाठक विभिन्न सामाजिक—राजनीतिक मसलों पर लेखन करते हैं।)</strong></p>', 'common-man-condition-in-modi-raj-is-very-bad-by-deep-pathak', '59b16850326ec.jpg', 0, 'In modi Ran common man condition is so bad by deep pathak', 'PM Modi, common man, poor indian, subsidized LPG cooking gas price hiked in India, BJP govt. Hindutt', 'Common man bad condition in Modi Raj', '59b1685032595.jpg', 338, 0, '2017-09-07 21:10:00', '2017-09-07 21:13:53', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (582, 0, '29', 'दीपावली का बोनस', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">भूपेंदर सिंह</span> की कहानी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मीठे शब्दों में बेबस मजदूरों के लिए बेबस फरमान के बाद उनके साथ गूंगे हो गए थे उनके अरमान, उनकी खुशियां और आंगन में खेलते हुए उनके बच्चों की किलकारियाँ। गूंगे थे दिवाली पर फूटने वाले पटाखे और खुद दिवाली भी। सन्नाटा ऐसा छा गया जैसे बहुत ही प्रलयकारी तूफान के चले जाने के बाद सन्नाटा होता है...</strong></p>\r\n<p style=\"text-align: justify;\">चिमनी से निकलता हुआ धुआँ कुछ इस तेजी से आसमान में फैल रहा था कि मानो कम्पनी कोई माल न बनाकर सिर्फ धुआँ ही बना रही हो। बवायलर भी अपनी पूरी जी-जान लगाकर शोर मचाता हुआ धुएं को चिमनी के रास्ते से आकाश में फैल जाने का मार्ग दिखा रहा था और धुआं भी आकाश में इस कदर फैल चुका था जैसे हजारों एकड़ गेहूँ की खेती में आग लगाकर स्वाहा कर दिया हो।</p>\r\n<p style=\"text-align: justify;\">हाँ, कोई चीज स्वाहा तो हो रही थी परन्तु कोई गेहूँ की खेती या कम्पनी का माल नहीं, बल्कि उन हजारों मजदूरों की जिन्दगी, उनका खून-पसीना, उनकी मेहनत, उनके अरमान, उनके सपने और उन पर टिका हुआ उनके बच्चों का भविष्य। जल रही थी उनके बच्चों के हाथों पर रखी हुई रोटी और साथ में जल रही थी वह दाल भी, जिससे वह रोटी लगाकर खाई जाने वाली थी।</p>\r\n<p style=\"text-align: justify;\">धुएं से आ रही थी उस कपड़े की बदबू जिसे मजदूरों और उनके बच्चों द्वारा पहना जाना था। बचे हुए कपड़ों का भी अंग-भंग हो चुका था और उनमें से झाँकता हुआ शरीर का ढांचा ऐसा लग रहा था मानो वह सरेआम राह चलते आदमियों को गाली-गलौच कर रहा हो। नफरत व घृणा की दृष्टि से उन्हें टकटकी लगाकर ताकते हुए धिक्कार रहा हो और पूछ रहा हो कि कौन है जिम्मेदार?</p>\r\n<p style=\"text-align: justify;\">हाँ-हाँ बिल्कुल ऐसा ही था दृश्य उस कम्पनी में। एक तरफ दो-चार मजदूर कैमिकल से भरे ड्राम धकेलते हुए एक जगह से दूसरी जगह ले जा रहे थे और कुछ मजदूर रस्सी और चैन के सहारे अपने पूरे दमखम के साथ बोलियां लगाते हुए एक बहुत बड़ी मशीन को ऊपर की तरफ उठा रहे थे। <br />जोर लगा के, हिन्सा<br />जोरम, जोरां, हिन्सा,<br />हरी मक्की, लाल दाणां,<br />हट जा पीछे, रगड़ा लाणां</p>\r\n<p style=\"text-align: justify;\">पीछे से फोरमैन चिल्लाया, <strong>\'ऐ पंडितवा जी-जान लड़ा दो रे, काम को जरा तेजी से पूरा कर दियो मशीन को शाम तक चालू भी करके देना है। सुन रहे हो रे पाण्डे तुम भी। हाँ-हाँ जी-जान तो लगाई देंगे, पर अबकी बार दिवाली पर बोनस और मिठाई दिलवा दियो साहब कम्पनी से। हाँ-हाँ साहब अबकी बार तो इतना सा काम तो करवाई दियो, दूसरे मजदूरों ने भी पाण्डे का साथ देते हुए कहा।</strong></p>\r\n<p style=\"text-align: justify;\">\'अरे तुम लोग तीन साल से इस बोनस और मिठाई के पीछे पड़े हुए हो। कुत्ते की दुम पता नहीं कब सीधी होगी। तुमने कभी मिठाई नहीं देखी क्या?\'</p>\r\n<p style=\"text-align: justify;\">\'नहीं साहब वो बात नहीं है, त्योहार पर खाली हाथ घर जाएं तो अच्छा नहीं लगता। बच्चे भी उस दिन सारा समय खुशी से काट देते हैं कि पापा शाम को ड्यूटी से आएंगे तो हमारे लिए कुछ न कुछ जरूर लाएंगे।\'</p>\r\n<p style=\"text-align: justify;\">\'अरे तो मैं क्या करूँ अगर कम्पनी तुम्हें बोनस और मिठाई न देगी तो क्या तुम काम बन्द कर दोगे? कम्पनी का जो नियम है उसी पर तो चलेगी।\' पाण्डे ने फिर कहना शुरू किया।</p>\r\n<p style=\"text-align: justify;\">\'कंपनी का क्या नियम है उसे बच्चे क्या जाने साहब। बच्चों के तो दो ही नियम होते हैं या तो उनकी जिद को खुशी-खुशी पूरा कर दो, नहीं तो रो-रोक घर को सिर पर उठा लेंगे जिद पूरा करवाने के लिए और खर्चे की कील तो माँ-बाप की छाती में ही ठुकती है ना।\'</p>\r\n<p style=\"text-align: justify;\">फोरमैन चला गया, लेकिन मजदूर बोलते ही जा रहे थे। बच्चों को तो त्योहार पर मिठाई-पटाखे और नए कपड़े चाहिए।</p>\r\n<p style=\"text-align: justify;\">साथ में पास खड़े दूसरे मजदूर ने भी कहा \'<strong>हाँ बात तो ठीक कह रहे हो पाण्डे जी तुम। बच्चे क्या जाने कम्पनी के नियम को। वो तो अपनी जिद पर रोना जानते हैं। अब हमारे बच्चों को ही देख लो सामने से नहीं तो छुप-छुप कर रोवत हैं। लड़का बिस्तर में छुपकर रोता है तो लड़की माँ की ओढ़नी में सिर छुपा लेई। क्या करें बच्चों को इस तरह रोता देख, तो भईया आँखें हमार भी गीली होई जावत हैं। कलेजा हमार भी मुँह को निकलन लागे। अब का करें बच्चों को यूँ तो ना रोता देख सकत। उन्हें खुश करने वास्ते जिद तो पूरी करनी भयो। हाँ-हाँ भुलवा तुम ठीक कहते हो भईया।\'</strong></p>\r\n<p style=\"text-align: justify;\">पाण्डे जी ने रस्सी को खींचते हुए कहा \'और खाली बात बच्चों की ही नहीं है। अरे! दो पैसे घर में आएंगे तो राशन वाले की उधारी उतरेगी, फिर घर के भी दस काम सवारें।\' इसके बाद फिर उन्होंने बोलियां लगानी शुरू कर दीं।</p>\r\n<p style=\"text-align: justify;\">और मशीन ऊपर चढ़ गई। पीछे से एक मजदूर ने सुस्ताते हुए कहा तो भई मरा हुआ हाथी आखिर आ ही गया ऊपर। फिर सभी लोग जोर से ठहाका लगाकर हँसने लगे। \'इतनी मेहनत के बाद अब चाय का तो हक बनता ही है क्यों पंडितवा?\' भूलवा ने पंडित के कंधे पर हाथ मारते हुए कहा।</p>\r\n<p style=\"text-align: justify;\">\'सो तो ठीक है लेकिन...\'</p>\r\n<p style=\"text-align: justify;\">भुलवा ने पंडित की बात काटते हुए कहा- \'लेकिन-वेकिन कुछ नहीं अब चाय पीनी है बस।\' और सभी लोग चाय पीने के लिए चल पड़े।</p>\r\n<p style=\"text-align: justify;\">कैंटीन में जाकर उन्होंने चाय का कप हाथ में पकड़ा ही था कि पीछे से फोरमैन चिल्लाया <strong>\'अरे! कामचोरो काम को बीच में ही छोड़कर आ गए। उस मशीन को क्या तुम्हारा बाप फिट करेगा? मैंने बोला था न उसे आज ही चालू करके देना है।\'</strong></p>\r\n<p style=\"text-align: justify;\">\'लेकिन फोरमैन साहब आप तो जानते ही हैं कि मशीन में कितना वजन है। हम बहुत थके हुए हैं, थोड़ा आराम मिल जाता तो फिर हम काम को यूँ निपटावेंगे।\'</p>\r\n<p style=\"text-align: justify;\">भुलवा ने चुटकी बजाते हुए कहा, \'बस दो घूट चाय पी लें तो ताजगी के साथ थोड़ी फुर्ती भी जा जाएगी। जोर लगा-लगा कर बदन टूट गया है और हाथ भी देखो कितने लाल हो गए हैं।\' लेकिन हाथों में लाली होती तो दिखाई देती। भुलवा को यह ख्याल नहीं आया कि उसके हाथ लाल नहीं सफेद हैं। शरीर में खून हो तो चमड़ी पर दिखे।</p>\r\n<p style=\"text-align: justify;\">भुलवा के हाथ तो लाल नहीं थे, पर फोरमैन का चेहरा जरूर लाल हो गया था उसकी बात सुनकर। \'अरे! तुम्हारे हाथ लाल हों या पीले मुझे कुछ नहीं पता, जल्दी से भागो यहां से मुझे एक घण्टे के अंदर काम ओके चाहिए, समझे।\'</p>\r\n<p style=\"text-align: justify;\">सभी मजदूरों ने चाय का कप ऐसे ही रख दिया जैसा भरा हुआ उठाया था। वे भागे-दौड़े वापिस काम पर पहुंच गये। फौरमैन पीछे-पीछे उन्हें डांटता हुआ आया, \'हरामखोरों को हराम की खाने की आदत पड़ गई है। काम के नाम पर तिनका नहीं तोड़ना चाहते। ऊपर से डिमान्ड करते हैं बोनस की। कुत्ते की दुम कभी सीधी नहीं होने वाली। तुम लोगों को कितनी बार बताना पड़ेगा कि काम को जल्दी निपटाना है। तुम्हारी चाय के चक्कर में कम्पनी का करोड़ों का नुकसान हो जायेगा बुर्बक कहीं के। जब तक मैं मीटिंग से आऊँ मशीन मुझे चालू अवस्था में मिलनी चाहिए।\'</p>\r\n<p style=\"text-align: justify;\">फोरमैन मीटिंग में चला गया। जब पंडित भुलवा से कहने लगा, \'क्यों रे भुलवा मैं कह रहा था न कि पहले काम को खत्म कर लेते हैं पर तुम्हारा तो हलक सूखा जा रहा था चाय के बगैर।\'</p>\r\n<p style=\"text-align: justify;\">\'अरे, मैं क्या अकेला था वहां पर, गए तो सभी थे सभी लोग तो थके हुए थे।\' फोरमैन के डांटने पर दोनों एक-दूसरे पर गुस्सा हो रहे थे।</p>\r\n<p style=\"text-align: justify;\">\'अरे! तुम आपस में क्यों लड़ रहे हो। पास में खड़े मुल्खराज ने दोनों को रोकते हुए कहा। उस फोरमैन की आँख में तो सुअर का बाल है। उसकी तो आदत है चिल्लाने की, वह ससुरा खुद तो अब मीटिंग में गुलछर्रे उड़ा कर आएगा और हमें चाय भी नहीं पीने दी जैसे उसके बाप के पैसे की पी रहे हों।\'</p>\r\n<p style=\"text-align: justify;\"><strong>\'अरे! यहां इतने खतरनाक कैमिकल में तो हम मरते हैं, वह साला तो दूर-दूर रहता है। दो मिनट से ज्यादा ठहरता है कभी हमारे पास, और तुम जानते हो उस टैंक में क्या है?\' मुल्खराज ने हाथ का इशारा करते हुए कहा, \'नहीं जानते न? उसमें लिक्विड नाइट्रोजन है, अगर तुम्हारे शरीर पर कहीं भी उसकी एक बूंद गिर जाए तो वह अंग कटवाना ही पड़ेगा, नहीं तो धीरे-धीरे सारा शरीर गल जाएगा</strong>। उसका इलाज डाॅक्टर के पास भी नहीं है और उधर देखो उस प्लांट में जानते हो कौन सी गैस है? ब्रोमीन! वह धीरे-धीरे लगती है तो आँख खराब होने का डर रहता है। अगर तुम अचानक उसके प्रभाव में आ गए तो खोपड़ी की नसें फट जाएंगी और वो देखो उधर उस प्लांट में अमोनिया और कार्बन डाईआक्साईड तुम्हें दम घोंट कर मारेगी।</p>\r\n<p style=\"text-align: justify;\">जानते हो तुम्हारे पीछे इन दोनों टैंकों में क्या है? इसमें तेजाब और इसमें अल्कोहल। और जो ये तेरे सिर के ऊपर से पाइप जा रही है मुल्खराज ने पंडित की ठुड्डी पकड़ कर ऊपर की तरफ करते हुए कहा। इसमें 200 डिग्री टैम्प्रेचर की भाप चल रही है। इसी पाइप का वाल खोल और सामने खड़ा होकर देख, हड्डियों का पानी बनाकर बहा न दे तो कहना। इसी तरह यहां बहुत खतरनाक कैमिकल्स और गैसें और भी हैं जिनमें कुछ के नुकसान का तुरन्त पता चलता है और कुछ का कई महीने बाद। तुम लोग जानते नहीं क्या यहां कितने लोगों के अंग-भंग हो चुके हैं?</p>\r\n<p style=\"text-align: justify;\">पंडित ने झुंझलाते हुए कहा। \'अरे! ये तो हमें पता है मुल्खे, हम क्या यहां नये हैं? तुमसे पहले से काम कर रहे हैं यहां, तू क्या हमें बताएगा?\' पंडित ने बड़े गर्व से कहा।</p>\r\n<p style=\"text-align: justify;\">\'पता है तो फिर आपस में क्यों लड़ रहो हो? अगर लड़ना ही है तो फोरमैन से लड़ो या फिर मालिक के माथे में ईंट मारो जाकर। जो हर एक घण्टे करोड़ों का माल तैयार करवाते हैं।\'</p>\r\n<p style=\"text-align: justify;\">\'तुम लोगों को यहां पर मेरे से पहले से काम करने का घमण्ड तो है पर तुम लोगों ने कभी यह जानने की कोशिश की कि यहां पर जो माल बन कर तैयार हो रहा है उसकी कीमत क्या है?\' मुल्खराज बाकि मजदूरों से थोड़ा समझदार और पढ़ा-लिखा था। वह दस जमात तो पूरी न कर सका पर सात-आठ तक स्कूल के चक्कर जरूर लगाए थे, और थोड़ा बहुत कम्युनिस्टों के प्रभाव में भी रह चुका था।</p>\r\n<p style=\"text-align: justify;\">मुल्खराज की बातों से भूलवा को भी थोड़ी चिढ़ होने लगी और वह कहने लगा \'अरे! उसकी कीत जानकर हमें क्या करना? वे साले चाहे कुंए में गिरें और झेरे में निकलें, हमें क्या मतलब? मतलब क्यों नहीं? मतलब तो जरूर होता है हर बात के पीछे। ये क्यों नहीं कहते कि हम बेवकूफ बने रहना चाहते हैं।\'</p>\r\n<p style=\"text-align: justify;\">इधर मजदूरों में बहसबाजी चल रही थी और दूसरी तरफ कम्पनी मालिक ने तरह-तरह के पकवानों तथा व्यंजनों के साथ मीटिंग के बहाने अच्छी-खासी पार्टी का प्रबंध करवाया था। जिसमें कम्पनी के अलग-अलग प्लांट के मैनेजर, सुपरवाइजर, फोरमैन और अन्य अधिकारी मौजूद थे।</p>\r\n<p style=\"text-align: justify;\">अब मालिक ने कहना शुरू किया, \'आप सभी लोग बधाई के पात्र हो कि हमारी कम्पनी का नाम बाजार में नामी कम्पनियों के साथ गिना जाने लगा है। बहुत कम समय में इतनी ज्यादा तरक्की यह तो केवल कल्पना ही की जा सकती थी। लेकिन यह आप लोगों ने कर दिखाया है।\'</p>\r\n<p style=\"text-align: justify;\">मालिक के इतना कहते हैं कि वहां पर बैठे सभी अधिकारियों के चेहने घमण्ड में चूर हो गए। हों भी क्यों नहीं? कम्पनी मालिक के मुंह से जो तारीफों का समां बंधता जा रहा था। कुछ ने घमण्ड से सीना फुलाया, कुछ ने गर्दन ऐंठी, कुछ ने होठों को नीचे और भवों को ऊपर खींचते हुए अपने पास में बैठे हुए को कनखियों से देखा और कुछ का तो खुशी के मारे चेहरा इतना लाल था कि जैसे किसी खूबसूरत लड़की का रिश्ता पक्का होने पर लड़की का चेहरा लाल होता है।</p>\r\n<p style=\"text-align: justify;\">मालिक कहता जा रहा था, \'पिछले महीने की बजाय इस महीने साढ़े चौदह करोड़ का फायदा हुआ है। आप सभी लोग इसी तरह मेहनत करते रहिए। कम्पनी को आगे बढ़ाते रहिए और खुद भी आगे बढ़ाते रहिए। अभी हम दो-चार महीने बाद यहां पर दो प्लांट और खड़े करेंगे। बस आप यूँ ही दिन-रात मेहनत करते रहिए। मुझे आप लोगों से पूरी उम्मीद है। हमारा यह संदेश कम्पनी के हर वर्कर तक पहुंचा दिया जाए। हाँ, आप लोग भी उन्हें ढीला मत छोड़ना। देखो वह कहावत तो सभी ने सुनी होगी कि जब तक बैल की पूँछ मरोड़ोगे और उसकी नाथ से बंधी रस्सी खींचते रहोगे तब तक वह भागता रहेगा अन्यथा वह ढीला पड़ जाएगा। बाकि आप सभी समझदार हो। मैं और कुछ ज्यादा नहीं कहूँगा।\'</p>\r\n<p style=\"text-align: justify;\">मालिक के इतना कहते ही मीटिंग में बैठे सभी लोगों ने जोरों से तालियां बजायीं, कुछ लोग तो आश्चर्य से कानाफूसी भी कर रहे थे कि साहब को तो एकदम देसी कहावतों का भी पता है।</p>\r\n<p style=\"text-align: justify;\">मालिक ने आखिर में कहा,<strong> \'चलो अब खाने की टेबल पर अपनी-अपनी कुर्सी सम्भालिए। इस पार्टी का आयोजन आप लोगों के लिए ही किया है।\' सभी लोगों ने अपनी-अपनी कुर्सी सम्भाली और स्वादिष्ट व्यंजनों और पकवानों को परोसा जाने लगा।</strong></p>\r\n<p style=\"text-align: justify;\">इस भव्य आयोजन को देख मैनेजर, सुपरवाईजर व अन्य अधिकारियों द्वारा मालिक की तारीफों का पुल बांधा जाने लगा। एक-दूसरे से मालिक की दरियादिली का परिचय दिया जाने लगा। मिशालें दी जाने लगीं। पार्टी खत्म हुई और सभी लोग अपने-अपने केबिन में पहुंच गए। उसके बाद थोड़ी ही देर में मालिक का संदेष कम्पनी के सभी मजदूरों तक पहुंच गया।</p>\r\n<p style=\"text-align: justify;\">सभी मजदूर कम्पनी की तरक्की से खुश तो हुए, परन्तु इस उम्मीद के साथ कि कम्पनी अबकी बार दिवाली पर अच्छा-खासा बोनस देगी। कुछ उधारी चुकाई जाएगी, कुछ और घर के खर्च निकलेंगे। उधर भुलवा, पंडित, पाण्डे, मुल्खराज और उनके साथी मशीन को फिट करने के बाद अपने अड्डे पर जा पहुंचे।</p>\r\n<p style=\"text-align: justify;\">थोड़ी ही देर में वहां फोरमैन भी जा पहुंचा और कहने लगा \'क्यों रे पंडितवा मशीन फिट कर दी क्या?\'</p>\r\n<p style=\"text-align: justify;\">\'हाँ साहब फिट भी कर दी और चालू भी कर दी।\'</p>\r\n<p style=\"text-align: justify;\">\'अच्छा बहुत अच्छा। तुम लोग इसी तरह मेहनत किया करो। जानते हो मीटिंग में साहब ने बहुत अच्छी खुशखबरी दी है।\'</p>\r\n<p style=\"text-align: justify;\">सभी लोग खुशखबरी सुनने के लिए जहाँ के तहाँ रुक गए और बोले \'क्या?\'</p>\r\n<p style=\"text-align: justify;\">\'साहब ने बताया कि अबकी बार कम्पनी का साढ़े चौदह करोड़ का फायदा हुआ है पिछले महीने की बजाय। कम्पनी का नाम जानी-मानी कम्पनियों के साथ गिना जाने लगा है और हाँ रे भूलवा! उसने भूलवा की तरफ ऊँगली करते हुए और बाकी मजदूरों की तरफ घुमते हुए कहा। हो सकता है अबकी बार तुम्हारा बोनस का झगड़ा भी खत्म हो जाए और तनख्वाह भी बढ़ जाए। बड़े दिल वाले हैं वो!\'</p>\r\n<p style=\"text-align: justify;\"><strong>बोनस के साथ-साथ तनख्वाह की बात सुन मजदूरों ने एक-दूसरे का हाथ पकड़ एक लम्बी तथा आरामदायक सांस ली। इस एक सांस ने ही उन सभी मजदूरों की उस पीड़ा का परिचय करवा दिया जिसका असहनीय बोझ उनके कंधों पर धरा हुआ था।</strong></p>\r\n<p style=\"text-align: justify;\">उनकी आँखें तैर आई थीं। वे आंखों ही आंखों से एक-दूसरे को बधाई देना चाह रहे थे, लेकिन बधाई दे नहीं सकते थे क्योंकि अभी बात पक्की नहीं थी। परन्तु कम्पनी के दूसरे मजदूर जरूर एक-दूसरे को आते-जाते बधाई दे रहे थे कि अबकी बार बोनस जरूर मिलेगा और तनख्वाह भी बढ़ेगी।</p>\r\n<p style=\"text-align: justify;\">दीवाली नजदीक आ गई केवल पांच-छ दिन ही बाकी थे और मजदूरों के दिलों की धड़कन भी तेज होती जा रही थी बोनस को लेकर। उनके बहुत सारे अरमान और सपने थे। दुकानदारों और कर्ज वालों से कई सारे वायदे थे और त्योहार के दिन बच्चों को खुश देखने, पटाखे फोड़ने, दिवाली की मिठाई खाने और नए कपड़े पहन कर आंगन में खेलते हुए देखने के सपने संजोए हुए थे। सोच रहे थे अब तो जिन्दगी बदलेगी।</p>\r\n<p style=\"text-align: justify;\">मजदूरों ने खुद ही अपने काम में और ज्यादा तेजी ला दी थी। हर काम में पहले से अधिक सतर्कता बरतने लगे, ताकि उनकी तरफ से कोई गलती न हो जाए फिर तन्ख्वाह बढ़ना तो दूर बोनस भी न मिले। इसीलिए वे अपने काम में कोई चूक नहीं छोड़ रहे थे।</p>\r\n<p style=\"text-align: justify;\">एक दिन अचानक दोपहर के बाद मैंटेनेंस डिपार्टमेंट में कम्पनी के मैन गेट से फोन किया गया। फोन की घण्टी बजी। वहाँ पर मौजूद एक कारीगर ने फोन उठाया, \'हैलो!\'</p>\r\n<p style=\"text-align: justify;\">\'हाँ जी कौन बोल रहे हैं आप?\'</p>\r\n<p style=\"text-align: justify;\">दूसरी तरफ से आवाज आई, \'हाँ मैं गेट से सिक्योरिटी सुपरवाईजर बोल रहा हूँ।\'</p>\r\n<p style=\"text-align: justify;\">\' कहिए क्या काम है? ऐसा है कि आप जरा जल्दी से एक हथौड़ा, पेचकश और प्लास लेकर यहां गेट पर आ जाइए।\'</p>\r\n<p style=\"text-align: justify;\">\'क्यों क्या हुआ?\'</p>\r\n<p style=\"text-align: justify;\">\' ज्यादा कुछ पता नहीं है, परन्तु यह शेखर साहब का आदेश है और उनका एक आदमी आपकी ही तरफ आ रहा है आपको अपने साथ लेकर आने के लिए।\'</p>\r\n<p style=\"text-align: justify;\">\'ये शेखर साहब कौन हैं?\'</p>\r\n<p style=\"text-align: justify;\">गार्ड चिल्लाया \'अरे! आपको ये भी नहीं पता कि शेखर साहब कौन हैं?\'</p>\r\n<p style=\"text-align: justify;\">\'नहीं सच मुझे नहीं पता, मैं अभी कम्पनी में नया ही आया हूँ। आप जरा बता दें तो आपकी मेहरबानी होगी।\'</p>\r\n<p style=\"text-align: justify;\">\'अच्छा तो ध्यान से सुन लो शेखर साहब कम्पनी के मालिक हैं\' और गार्ड ने फोन काट दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>उस कारीगर के डर के मारे हाथ-पैर फूल गये। पता नहीं क्या बात है? न जाने मुझसे क्या करवाया जाएगा? कहीं कुछ गलत हो गया तो फिर मुझे कम्पनी से निकाल न दिया जाए। डर के मारे वह यह तक भूल गया था कि गार्ड ने उसे क्या-क्या सामान लाने के लिए कहा था।</strong></p>\r\n<p style=\"text-align: justify;\">वह सारा टूल बाॅक्स उठा कर चल दिया। जैसे ही वह कमरे से बाहर निकला तो मालिक का आदमी भी वहां तक पहुंच गया था। \'अरे! क्या गार्ड कि तुम से ही फोन पर बात हुई थी?\'</p>\r\n<p style=\"text-align: justify;\">\'यस सर।\'</p>\r\n<p style=\"text-align: justify;\">\' तो जल्दी चलो गेट पर वहां पर थोड़ा सा काम है।\'</p>\r\n<p style=\"text-align: justify;\">वे दोनों चल पड़े। क्या काम है? यह पूछने की उस कारीगर की हिम्मत नहीं हो रही थी। वह डर रहा था कहीं डाट न पड़ जाए। परन्तु उसे ऊपर से इस बात का डर भी था कि कहीं काम न गलत हो जाए और मालिक कम्पनी से बाहर न निकाल दे। फिर बोरी-बिस्तरा उठा कर गांव का रास्ता नापना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">यह सब सोचते हुए उसने पूछने के लिए थोड़ी हिम्मत जुटाई और थोड़ा सुझ-बूझ से काम लिया, \'साहब! क्या काम करना है वहां पर अगर पता चल जाए तो मैं वहां तक जाते-जाते यह आइडिया लगा लूंगा कि काम जल्दी और सही कैसे हो?\'</p>\r\n<p style=\"text-align: justify;\">वह मुस्कराते हुए बोला, \'अरे नहीं-नहीं ऐसा कोई बहुत भारी काम नहीं है। जल्दी ही हो जाएगा, बस दो-चार कीलें गाड़नी हैं पूजा की।\'</p>\r\n<p style=\"text-align: justify;\">कारीगर ने कुछ अनजानेपन और भोलेपन से फिर पूछा, \'क्या पूजा की भी कीलें होती हैं सर?\'</p>\r\n<p style=\"text-align: justify;\">\'हाँ, पूजा की भी कीलें होती हैं।\' फिर उसने कुछ रुकते हुए कहा, \'<strong>वो क्या है कि अपनी कम्पनी को किसी की नजर लग गई है कम्पनी कुछ समय से नुकसान में चल रही है। शेखर साहब किसी पंडित के पास गए थे जो पूजा-पाठ करते हैं। उन्होंने बताया कि कम्पनी को किसी की नजर लग गई है और नजर तो इतनी खतरनाक होती है कि पत्थर को भी फोड़ सकती है। पंडित ने बताया कि अगर कम्पनी को नजर से बचाना है तो कम्पनी के सभी गेटों और सभी प्लांटों के दरवाजों और चारों दिशाओं में मंत्रों द्वारा पढ़ी हुई कीलें गाड़नी पड़ेंगी। कम्पनी में पूजा व हवन भी करवाना पड़ेगा और गरीबों को भरपेट भोजन करवाना पड़ेगा।\'</strong></p>\r\n<p style=\"text-align: justify;\">फिर उसने अपनी बात को बीच में ही रोकते हुए कहा, \'अच्छा तुम जल्दी करके अपने हाथ धोकर आओ। क्योंकि पूजा के सामान को गन्दे हाथ नहीं लगने चाहिए। और हाँ तुम्हें यह काम खुश मन से करना पड़ेगा। समझे तुम? क्योंकि यह कम्पनी की तरक्की का सवाल है।\'</p>\r\n<p style=\"text-align: justify;\">\'यस सर, मैं ऐसा ही करूँगा।</p>\r\n<p style=\"text-align: justify;\">\'ठीक है जाओ जल्दी हाथ धोकर आओ, तब तक मैं वह सारा सामान उठाकर लाता हूँ।\' मालिक का गुर्गा जल्दी ही सामान लेकर आ गया और उधर से कारीगर भी हाथ धोकर आ गया।</p>\r\n<p style=\"text-align: justify;\">\'यस सर, बताइए कहाँ पर गाड़नी है कीलें?\'</p>\r\n<p style=\"text-align: justify;\">\'ऐसा करो यहां गेट के बीच में एक गड्ढा करो और ये लो पहले तो ये काली मिर्चें रख दो नीचे और उसके ऊपर ये रख दो।\' उसने एक लाल कपड़े से बंधी हुई पोटली दी। ध्यान रहे इसकी गांठ ऊपर की तरफ रखना और ऊपर से इस कील से गाड़ देना। इसके बाद ये सिन्दूर डाल देना। इसी तरह हमने ये सारी कीलें कम्पनी में अलग-अलग जगह गाड़ देनी हैं।</p>\r\n<p style=\"text-align: justify;\">जिस समय गेट पर ये काम किया जा रहा था, उसी समय कम्पनी की दूसरी शिफ्ट के मजदूर भी आ रहे थे। कम्पनी में चार शिफ्टों में मजदूर आते थे, ए, बी, सी और जनरल शिफ्ट। इस समय बी शिफ्ट के मजदूर अन्दर आ रहे थे और ए शिफ्ट के मजदूर बाहर। आते-जाते सभी मजदूर इस टोटके को होते आश्चर्य से देखते हुए जा रहे थे, लेकिन वे समझ नहीं पा रहे थे कि ये सब क्यों किया जा रहा है। फटाफट मालिक के गुर्गे ने कारीगर की सहायता से इस काम को करवा डाला और शाम तक कम्पनी में जगह-जगह नोटिस भी लगा दिए गए।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रिय मजदूर साथियो!</strong></p>\r\n<p style=\"text-align: justify;\"><em>कम्पनी इस समय घाटे में चल रही है, कम्पनी को किसी की नजर लग गई है। आज ही कम्पनी की नजर भी उतारी गई है इसीलिए किसी को भी बोनस नहीं मिलेगा। कृपया आप लोग शांति रखें, भगवान एक दिन आपकी जरूर सुनेगा। सब अच्छा-बुरा उसी के हाथ में है। हम और आप तो उसकी कठपुतली मात्र हैं। उसके आगे किसी की नहीं चलती, हम बेबस हैं। बस इंसान तो मेहनत ही कर सकते हैं। इसलिए आप मेहनत करते रहिए। भगवान इतना भी निर्दयी नहीं है। वह आपकी फरयाद एक दिन जरूर सुनेगा। अतः हम आप लोगों से माफी चाहते हैं।</em></p>\r\n<p style=\"text-align: justify;\"><strong>आज्ञा से प्रबन्धक।</strong></p>\r\n<p style=\"text-align: justify;\">कम्पनी में यह नोटिस लगते ही नोटिस बोर्ड के पास भारी भीड़ इकट्ठा हो गई थी। इस चाहत से कि इस नोटिस में हमारे लिए कोई खुशी का पैगाम आया है, लेकिन यह तो पैगाम की जगह डंके की चोट पर जहरीला तथा मीठे शब्दों में बेबस मजदूरों के लिए बेबस फरमान था। इस फरमान को सभी मजदूरों ने पढ़ा और बार-बार पढ़ा तथा पढ़ते ही रह गए। खूब पढ़ा, कई-कई बार पढ़ा, आते-जाते पढ़ा, पेशाब-पानी के बहाने वापस जाकर पढ़ा, किसी काम के बहाने वहां से निकलते हुए पढ़ा।</p>\r\n<p style=\"text-align: justify;\">इसलिए पढ़ा कहीं हमारी आँखें धोखा तो नहीं खा रही हैं और जब तक यह विश्वास न हुआ कि बोनस नहीं मिल रहा है तब तक पढ़ा। तब तक पढ़ते रहे जब तक पढ़ते-पढ़ते थक न गए। लेकिन किसी ने किसी को कुछ नहीं कहा। सभी मजदूर चुप रहे।</p>\r\n<p style=\"text-align: justify;\">अब कोई किसी से बात नहीं कर रहा था। किसी प्रकार का कोई शोर-शराबा और हलचल नहीं थी। सभी घूमते हुए ऐसे लग रहे थे जैसे 1080 तापमान का बुखार हो गया हो सभी को। सभी अपाहिज और असहाय लग रहे थे। वे इस तरह एक-दूसरे के पास से निकल जाते जैसे वे किसी को जानते ही न हों। सभी के सभी चुप थे जैसे वे गूंगे हों।</p>\r\n<p style=\"text-align: justify;\">और उनके साथ गूंगे हो गए थे उनके अरमान, उनकी खुशियां और आंगन में खेलते हुए उनके बच्चों की किलकारियाँ। गूंगे थे दिवाली पर फूटने वाले पटाखे और खुद दिवाली भी। सन्नाटा ऐसा छा गया जैसे बहुत ही प्रलयकारी तूफान के चले जाने के बाद सन्नाटा होता है।</p>\r\n<p style=\"text-align: justify;\">आखिर दिवाली आकर चली गई। काम तो पहले की तरह चलता रहा। कुछ नहीं बदला।<strong> दिवाली के दो दिन बाद कानोकान एक खबर आई। कम्पनी में कुछ बदल गया। कुछ लोगों की जिन्दगी। जो ऊँचे तबके के थे। सबसे ऊँचे अधिकारी को बोनस में 3 लाख रुपये एक लग्जरी कार और तनख्वाह में अभी से 50 हजार की बढ़ोत्तरी।</strong></p>\r\n<p style=\"text-align: justify;\">उससे नीचे के तबके के अधिकारी को बोनस में 2 लाख रुपये, एक लग्जरी कार तथा तनख्वाह में 30 हजार की बढ़ोत्तरी। और उससे नीचे के अधिकारियों में 1 लाख रुपये, एक लग्जरी कार तथा 20 हजार रुपये की हर महीने की तनख्वाह में बढ़ोत्तरी। और उससे नीचे के तबके के अधिकारियों को बोनस। 1 लाख रुपये व तनख्वाह में हर महीने 10 हजार की बढ़ोत्तरी।</p>\r\n<p style=\"text-align: justify;\">यह खबर कानों में पड़ते ही सभी मजदूर फिर से पूरे विश्वास के साथ कि अबकी बार तो हमारे लिए कोई अच्छा नोटिस लगा होगा, नोटिस बोर्ड की तरफ भागे। वहाँ फिर से भारी भीड़ इकट्ठा हो गई। जैसे कोई दुर्घटना घट गई हो या फिर किसी आन्दोलन की भीड़ हो। लेकिन यह न तो आन्दोलन की भीड़ थी और न ही कोई दुर्घटना घटी थी।</p>\r\n<p style=\"text-align: justify;\">परन्तु हाँ, दुर्घटना जैसी घटना जरूर थी। वहाँ पर अभी भी वही पुराना नोटिस लगा हुआ था जिसे पढ़कर मजदूरों की आँखें थक गई थी। वही तीखी और काली नजर वाला नोटिस, जिसने मजदूरों की जिन्दगी काली कर दी।</p>\r\n<p style=\"text-align: justify;\">जिन्दगी सोने और हीरे-मोतियों जैसी चमकी तो केवल पांच प्रतिशत लोगों की। मजदूरों ने यह जानते हुए भी नोटिस पुराना है नजर की फेर वाला है फिर भी उसे बार-बार पढ़ा। उसे हर बार आते-जाते पढ़ते रहे। और हर बार यह आशा लेकर वहां तक जाते कि न जाने कब हमारे लिए भी नोटिस लगे हमारी जिन्दगी बदलने का। लेकिन ऐसा बिल्कुल नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">भुलवा, पंडित और उनके टीम के सदस्य भी आकर पढ़ते रहे। जितनी बार पढ़ते उतनी ही बार बेबसी का कड़वा घूंट पीकर चले जाते। भुलवा तो उसके साथियों को अकेले में कईयों बार रोता भी मिला। लेकिन उसे किसी ने समझाने की कोशिश नहीं की। क्योंकि जो आदमी खुद अंधेरे में खड़ा हो जिसने खुद कभी उजाला न देखा हो वह दूसरे को उजाले के बारे में कैसे बता सकता है और यही हाल फुलवा और उसके साथियों की तरह पूरी कम्पनी के मजदूरों का था।<br /> <br />कुछ दिन बाद कम्पनी में फिर एक नोटिस लगा। अबकि बार मजदूरों को पूरा विश्वास था कि नया नोटिस लगा है। जरूर हमारे लिए खुशखबरी है। अब तो जिन्दगी बदलेगी हमारी भी। फिर से नोटिस बोर्ड के पास एक-एक, दो-दो करके भीड़ जमा हुई। पीछे आने वाला आगे वाले को साइड धकेल कर बोर्ड की तरफ आगे बढ़ रहा था।</p>\r\n<p style=\"text-align: justify;\">कुछ मजदूरों में धक्का-मुक्की हुई और दो-चार मजदूर पास में ही चल रही प्लांटों के गन्दे पानी की नाली में गिर गए। गिरे हुओं को उठाया नहीं जाता, इसलिए वे खुद ही उठे। पानी में तैरते हुए कैमिकल्स से बने सफेद झाग उनके कपड़ों पर चिपक गए। उन्हें कपड़ों पर चिपके झागों को उतारने की फुरसत नहीं थी। उन्हें तो बोर्ड पर लगे नोटिस को पढ़ना था। वे नाली से निकले और आगे बढ़े। तब तक आगे बढ़े जब तक कि वे नोटिस तक न पहुंचे। नोटिस में लिखा था।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रिय मजदूर भाईयो!</strong> <br /><em>जैसे कि आप सभी जानते हैं कि हमारी कम्पनी को किसी की नजर लगने के कारण वह बहुत घाटे में चल रही है। इसकी एवज में हमने कम्पनी में इस शनिवार को पूजा-पाठ और हवन करवाना है। साथ ही माँ शेरावाली का भण्डारा भी है। हमने 1000 (एक हजार) भूखों को खाना खिलाना है। चूँकि यह ज्योतिषी ने करने के लिए बताया है तभी हमारी कम्पनी इस विपत्ति से निकलेगी। इसलिए कोई भी मजदूर शनिवार के दिन घर से खाना लेकर नहीं आएगा। सभी को यहीं पर भरपेट मिलेगा। </em></p>\r\n<p style=\"text-align: left;\"><strong><em>आज्ञा से प्रबंधक।</em></strong></p>\r\n<p style=\"text-align: justify;\">इसके बाद कम्पनी में कोई नोटिस नहीं लगा। अगर लगा भी तो वह था काम के तरीकों में फेरबदल का। ज्यादा माल पैदा करने के तरीकों का नोटिस। काम के घण्टों को बढ़ाने का नोटिस, भीड़ इस पूजा-पाठ व भण्डारे वाले नोटिस को पढ़ने के बाद तितर-बितर हो गई, बगैर किसी को कुछ कहे-सुने एकदम चुपचाप गूंगी बनकर अपने काम पर लौट गई।</p>\r\n<p style=\"text-align: justify;\"><strong>बवायलर का धुआँ चिमनी से पहले की तरह हाहाकार करता हुआ निकलता रहा। और अपने दैत्यकार राक्षसी आकार से आसमान को ढकता रहा तथा पहले की तरह जलती रही मजदूरों की जिन्दगी जिसे अब तक बदल जाना था। और जलते रहे खून-पसीने के साथ उनके अरमान भी, उनके सपने और उन पर टिका उनके बच्चों का भविष्य।</strong></p>\r\n<p style=\"text-align: justify;\">जलती रही उन बच्चों के हाथ पर रखी हुई रोटी और साथ में वह दाल भी जिससे वह रोटी लगाकर खाई जाने वाली थी, तथा आती रही उस धुंए से उनके जलते हुए कपड़ों की बदबू भी, जिसे उनके बच्चों ने पहनना था। और अब तार-तार हो गया था वह कपड़ा जिसका अंग-भंग हो चुका था तथा गाली-गलौज कर रहा था शरीर का वह अंग जो उन कपड़ों में से झांक रहा था। पर किसे?</p>', 'bupender-singh-hindi-story-deepawali-ka-bonus-for-janjwar', '59b2140e04510.jpg', 0, 'Bhupender Singh Hindi kahani Deepawali ka bonus', 'Bhupender Singh, Hindi kahani, factory worker life story, janjwar', 'Story based on Factory worker\'s life \'Deepawali ka bonus\'', '59b2140e00a3e.jpg', 611, 0, '2017-09-08 09:22:45', '2017-09-08 11:13:28', 1), (583, 0, '21', 'भाजपा विधायक ने कहा, आरएसएस के खिलाफ लिखने के कारण हुई गौरी लंकेश की हत्या', '', '<p style=\"text-align: justify;\"><strong>बीजेपी के एमएलए डीएन जीवाराज ने कहा अगर गौरी लंकेश नहीं लिखतीं आरएसएस और हिंदूवादी संगठनों के खिलाफ तो वह रहतीं जिंदा</strong></p>\r\n<p style=\"text-align: justify;\">कर्नाटक भाजपा के विधायक श्रींगर इलाके के विधायक जीवाराज ने सार्वजनिक सभा में दावा किया है कि कि पत्रकार गौरी लंकेश की हत्या इसलिए की गई क्योंकि उन्होंने आरएसएस के खिलाफ लिखा था।</p>\r\n<p style=\"text-align: justify;\">यह बात 6 सितंबर को पूर्व मंत्री और भाजपा विधायक डीएन जीवाराज ने उस समय कही जब वह भाजपा कार्यकर्ताओं की एक रैली को कोप्पा तालुका के चिक्कामागालुरू में संबोधित कर रहे थे। उन्होंने कार्यकर्ताओं से कहा कि अगर गौरी लंकेश आरएसएस की बर्बादी के उत्सव मनाने वाले लेख नहीं लिखतीं तो आज जीवित रहतीं। </p>\r\n<p style=\"text-align: justify;\">इस दौरान जीवाराज ने पार्टी कार्यकर्ताओं को संबोधित करते हुए आरएसएस के प्रति गौरी के रवैए की चर्चा करते हुए कहा, \'जबसे कर्नाटक में कांग्रेस की सरकार आई है तबसे भाजपा और हिंदू संगठनों के 11 लोगों की हत्या हो चुकी है। क्या गौरी लंकेश ने एक बार भी कांग्रेस पोषित इन हत्याओं की निंदा की। या फिर कांग्रेस मुख्यमंत्री सिद्धारमैया ने इन हत्याओं के खिलाफ कोई कार्यवाही करने की जहमत उठाई।</p>\r\n<p style=\"text-align: justify;\"><strong>विधायक के बयान पर मारी जा चुकीं पत्रकार गौरी लंकेश की फिल्मकार बहन कविता लंकेश कहती हैं, \'मैंने विधायक का बयान नहीं सुना है, लेकिन अगर ऐसा कोई कहता है तो यह एक कायरतापूर्ण बयान है।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं इस बारे में जब मीडिया ने विधायक जीवाराज से बात की तो उन्होंने कहा, \'मेरी बातों को मीडिया में गलत ढंग से पेश किया गया है। मेरे कहने का मतलब यह था कि अगर आरएसएस और भाजपा कार्यकर्ताओं की हत्या पर सिद्धारमैया सरकार ने कड़ा एक्शन लिया होता तो कोई अपराधी गौरी लंकेश कांड करने की हिम्मत न करता।\'</p>\r\n<p style=\"text-align: justify;\">पर मीडिया का कहना है कि विधायक के भाषण के वीडियो क्लिप्स पत्रकारों के पास मौजूद हैं, जिसमें बहुत साफ तौर पर विधायक ने पत्रकार गौरी लंकेश की हत्या का कारण उनका हिंदूवादियों के प्रति नफरती और आरएसएस का कटु विरोधी होना बताया है। </p>\r\n<p style=\"text-align: justify;\">इधर पुलिस ने गौरी लंकेश हत्या मामले में आए विधायक जीवाराज के बयान को गंभीरता से लेते हुए उनके खिलाफ मुकदमा दर्ज कर जांच शुरू कर दी है।</p>', 'bhajpa-mla-dn-jeevaraj-on-gauri-lankesh-murder', '59b2362f3d8a0.jpg', 0, 'karnataka mla jeevaraj on gauri lankesh murder in siddharamaiya government', 'gauri lankesh bhaipa karnataka jeevaraj journalist murder hindugroups lankesh patrike', 'gauri lankesh murdered by rss says bjp mla dn jeevaraj', '59b2362f3c981.jpg', 375, 0, '2017-09-08 11:48:23', '2017-09-08 12:16:15', 1), (584, 0, '22', 'आदिवासी युवती का 8 युवकों ने किया सामूहिक बलात्कार', '', '<p style=\"text-align: justify;\"><strong>हादसे के बाद पीड़िता की मानसिक स्थिति ठीक नहीं है। वह सदमे में है। परिवार में मिताली की मां की मौत हो चुकी है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>झारखंड।</strong> दुमका में अपने पुरुष मित्र के साथ घूमने गई आदिवासी युवती के साथ आठ युवाओं ने सामूहिक बलात्कार किया। इतना ही नहीं बलात्कार के बाद उस युवती और उसके दोस्त को नंगा कर उनका फोटोशूट भी किया गया। कांड को अंजाम देने के बाद सबूत मिटाने के लिए पीड़ित युवती को डोभा से नहलाकर आरोपी भाग गए। हालांकि मेडिकल परीक्षण में युवती के साथ दुष्कर्म की पुष्टि हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">घटनाक्रम के मुताबिक <strong>20 वर्षीय आदिवासी युवती मिताली (परिवर्तित नाम) 6 सितंबर की शाम को दुमका में ही अपने एक दोस्त के साथ घूमने निकली थी, जहां सिदो-कान्हू मुर्मू विश्वविद्यालय परिसर के पास आठ युवकों ने उसके साथ सामूहिक बलात्कार किया।</strong></p>\r\n<p style=\"text-align: justify;\">घटना की जानकारी मिलने पर पीड़ित युवती को दुमका के सदर अस्पताल में भर्ती कराया गया, जहां मेडिकल परीक्षण में उसके साथ सामूहिक बलात्कार होने की पुष्टि हुई। अस्पताल में ही पीड़ित मिताली का सीआरपीसी की धारा 164 के तहत बयान दर्ज कराया गया।</p>\r\n<p style=\"text-align: justify;\">इस मामले में पुलिस ने दुमका और पाकुड़ से 10 युवकों को अपनी हिरासत में लिया, जिनसे पूछताछ जारी है।</p>\r\n<p style=\"text-align: justify;\">सामूहिक दुष्कर्म की शिकार हुई <strong>मिताली दुमका में अपने भाई के साथ रहती है और एक बाइक शोरूम में काम करती है, जबकि उसका दोस्त कोलकाता में सीए की तैयारी कर रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">मिताली के दोस्त ने पुलिस को दिए बयान में बताया कि वह उसके साथ 6 सितम्बर की शाम सवा छह बजे बाइक से घूमने निकला था। जब वो दोनों विश्वविद्यालय परिसर से बाहर निकल रहे थे तो मिताली टॉयलेट करने झाड़ियों के पीछे गई। झाड़ियों के पीछे पांच लड़के बैठे हुए थे, जिन्होंने हम दोनों को पकड़ लिया और हमारे साथ मारपीट की।</p>\r\n<p style=\"text-align: justify;\">मेरे और मिताली दोनों के मोबाइल और पर्स छीन लिए गए। इतना ही नहीं मुझसे 5500 रुपए रंगदारी भी मांगी। जब मैंने पैसे मंगाने की बात कही, तो उन लड़कों ने उसे फोन करने नहीं दिया। हां, फोन कर उन्होंने अपने साथियों को घटनास्थल पर जरूर बुला लिया।</p>\r\n<p style=\"text-align: justify;\">हम दोनों को उन आठ लड़कों ने निर्वस्त्र कर दिया। <strong>पांच लड़कों ने मिताली के दोस्त के गले पर चाकू धरकर डराया और उसके पास रहे जबकि बाकी लड़के युवती को उठाकर झाड़ियों में ले गए। उन आठों ने मिलकर उसके साथ दुष्कर्म किया। बलात्कार के बाद मिताली को डोभा में नहलाया, ताकि बलात्कार की पुष्टि न हो पाए और उसके साथी के पास नग्नावस्था में छोड़कर भाग गए।</strong></p>\r\n<p style=\"text-align: justify;\">अचेत पड़ी मिताली को उसका दोस्त उठाकर देर रात दुमका के मुफ्फसिल थाना ले गया और मामले की जानकारी पुलिस को दी। थाना प्रभारी विनय सिन्हा ने तत्काल एक्शन लेते हुए मिताली को सदर अस्पताल में भर्ती कराया।</p>\r\n<p style=\"text-align: justify;\">इस मामले में दुमका से छह युवकों को हिरासत में लेकर पुलिस द्वारा पूछताछ की जा रही है। कल 7 सितम्बर को अस्पताल में पीड़िता का भी बयान दर्ज किया।</p>\r\n<p style=\"text-align: justify;\">आरोपी कब गिरफ्त में आएंगे? के जवाब में डीएसपी अशोक कुमार सिंह ने कहा कि वारदात को अंजाम देने वालों में कुछ गैर आदिवासी युवा भी शामिल हैं। फरार युवकों को ढूंढने के लिए पुलिस छापे मार रही है। जल्द ही आरोपी पुलिसिया गिरफ्त में होंगे।</p>\r\n<p style=\"text-align: justify;\">पीड़िता से अस्पताल में मिलने पहुंचे खाद्य अापूर्ति मंत्री सरयू राय ने कहा कि फिलहाल <strong>पीड़िता की मानसिक स्थिति ठीक नहीं है। सरकार उसकी हरसंभव मदद करेगी। दोषियों को फांसी से कम सजा नहीं मिलनी चाहिए, वरना माना जाएगा कि प्रशासन से चूक हुई है। सीएनटी-एसपीटी एक्ट में संशोधन जैसे मसले भी ऐसी घटनाओं का कारण बन रहे हैं। इससे सरकार और समाज को नुकसान हो रहा है।</strong></p>\r\n<p style=\"text-align: justify;\">इस हादसे के बाद पीड़िता की मानसिक स्थिति ठीक नहीं है। वह सदमे में है। परिवार में मिताली की मां की मौत हो चुकी है। जबकि बीएसएफ में रहे पिता ने रिटायर होने के बाद पश्चिम बंगाल में एक महिला से शादी कर ली और अभी मुर्शिदाबाद में रहते हैं। इसीलिए वह दुमका में अपने भाई के साथ रह रोजी—रोटी के लिए एक शोरूम में काम करती थी।</p>', 'tribal-woman-was-allegedlyl-gang-raped-by-eight-person-in-dumka-jharkhand', '59b25065ed616.jpg', 0, 'A 20-year-old tribal woman was allegedly gang-raped by 8 youths in Dumka near university campus', '20-year-old tribal woman, Allegedly gang raped, by 8 youth, dumka, Dighi, Jharkhand, janjwar', 'A 20-year-old tribal woman was allegedly gang-raped by 8 youths near a university campus at Dighi, 8km from Dumka, in Jharkhand, on 6 September', '59b25065e97dd.jpg', 447, 0, '2017-09-08 13:40:13', '2017-09-08 23:27:39', 1), (585, 0, '28', 'बुलेट की जगह बैलगाड़ी युग में न ला दें मोदी', '', '<p style=\"text-align: justify;\"><strong>कांग्रेस मुक्‍त बनाने से थक गये तो खरीद—खरीद कर कांग्रेसयुक्‍त करने का नया अभियान चला दिया। बस लहर चलनी चाहिए। मेक इन इंडिया के तहत असाल्‍ट राइफलें बनीं, पर आपकी सेना ने ही उसे बेकार साबित किया...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\">मोदी जी चुनाव जीतने के बाद भी चुनाव में लगे हैं निरंतर। मिशन 2014, के बाद मिशन 2017, 2019, फिर 2025। कोई काम ही नहीं है इनके पास, भाइयो लग जाइए मिशन में। मोदी लहर चल रही, दिल्‍ली में पिटे पर लहर चलती रही, बिहार में पिटे पर लहर चलती रही, जहां लहर का बहर नहीं सध रहा वहां मोल-भाव का कहर जारी है।</p>\r\n<p style=\"text-align: justify;\"><strong>अदालत पूछ रही कि पांच साल के बीच जिन माननीयों की संपत्ति पांच सौ गुनी हुई उसका हिसाब दीजिए, पर मोदी जी तो मिशन में लगे हैं। अब इस सतत मिशनरी उत्तेजना-तनाव में स्‍वाभाविक है कि आम जनता भी भिड़ी हुई है उनके साथ।</strong></p>\r\n<p style=\"text-align: justify;\">चलो हम भी कुछ गौ तस्‍करों से गायें लूटकर इसमें योगदान करें। गाय नहीं तो गधे सही, उन्‍हें ही लूट लाएं। ग तो लगा है उसमें भी। तो इस उत्तेजनामय माहौल का असर हो रहा है आम जन पर। वह भी इस लहर में डूबा लहर काटने में लगा है। उधर आपकी सरकारी गोशालाओं में हजारों गायें मर रहीं—सड़ रहीं, उसका चारा भी खाए जा रहे सब।</p>\r\n<p style=\"text-align: justify;\">अब इसका असर तो होना है। <strong>सब काम धाम रामभरोसे होने लगा है। फिर दिन में तीन बार एक ही लाइन पर ट्रेनें पल्‍टी ना मारें तो और क्‍या हो। सारी जनता मानसिक अशांति में जिएगी तो आपकी बुलेट क्‍या चलेगी बैलगाड़ी के दिन आ जाएंगे, आप बनाते और काटते रहिए लहर।</strong></p>\r\n<p style=\"text-align: justify;\">शिक्षा में आप दुनिया में पिछड़ गये। भुखमरी के इंडेक्‍स में पड़ोसियों से पीछे हैं। खुशी का मंत्रालय बना डाला, पर उसके इंडेक्‍स में भी पीछे चले जा रहे।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस मुक्‍त बनाने से थक गये तो खरीद—खरीद कर कांग्रेसयुक्‍त करने का नया अभियान चला दिया। बस लहर चलनी चाहिए। मेक इन इंडिया के तहत असाल्‍ट राइफलें बनीं, पर आपकी सेना ने ही उसे बेकार साबित किया। बोफोर्स भी नहीं चली, पता चला उसके कल-पुर्जे चीन के थे।</p>\r\n<p style=\"text-align: justify;\">कहीं कुछ हो हवा नहीं रहा। बस पूरा मुल्‍क हो हां हूं ही किये जा रहा। इससे कुछ नहीं होने का। करते रहिए कूद-फांद।</p>', 'bullet-kee-jagah-bailgadi-yug-men-na-la-den-modi-by-kumar-mukul', '59b25c28229c1.jpg', 0, 'modi bullet era coming aur bailgadi era by kumar mukul', 'PM Modi bullet train mission 2019 mission 2021 make in india court kumar mukul', 'PM modi bullet Era is coming or not', '59b25c28227e5.jpg', 307, 0, '2017-09-08 14:30:24', '', 1), (586, 0, '29', 'परंपरागत अर्थों में बुरी कविताएं', '', '<p style=\"text-align: center;\"><strong>सप्‍ताह का कविता में आज पढ़िए हिंदी के वरिष्ठ कवि <span style=\"color: #800000;\">विष्णु खरे</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">जिस तरह निराला ने कविता को छंदों से मुक्त किया, केदारनाथ सिंह ने उदात्तता से मुक्त किया, उसी तरह एक हद तक रघुवीर सहाय ने और ज्यादा समर्थ ढंग से विष्णु खरे ने उसे करुणा की अकर्मण्य लय से मुक्त किया है और कविता को अस्तित्व के संकट से बचा कवियों की बड़ी दुनिया के लिए नया प्रवेश द्वार खोल दिया है।</p>\r\n<p style=\"text-align: justify;\">केदार जी के यहाँ करुणा की जगह अगर खुशी दिखाई देती है, रघुवीर सहाय के यहाँ अगम्य-अवध्य आतंक, तो खरे के यहाँ क्षोभ और यथार्थ का स्वीकार मिलता है।</p>\r\n<p style=\"text-align: justify;\">रघुवीर सहाय की कविता जहाँ महानगर केंद्रित है और ‘मैं’ पन के बोझ से दबी है, वहाँ खरे की कविता महानगर से तो अपने पात्रों को उठाती है पर जब कविता पूरी होती है तो महानगर की जगह कविता में उठा विषय अस्तित्वमान हो उठता है। महानगर गौण होकर गायब-सा हो जाता है।</p>\r\n<p style=\"text-align: justify;\">यहाँ महत्त्वपूर्ण यह है कि इसके लिए ना तो उन्हें केदार जी की तरह मात्र स्मृतियों के सहारे रहना पड़ता है, ना वे संदर्भों का आधुनिक कवियों की तरह चौंकाने वाले ढंग से इस्तेमाल की प्रचलित चालाकी दिखलाते हैं, बल्कि विषयवस्तु से ऐसा गहरा लगाव (एंगेजमेंट) या प्रतिबद्धता वहाँ दिखती है कि एक दर्शक या प्रस्तुतकर्ता के रूप में कवि गायब-सा हो जाता है।</p>\r\n<p style=\"text-align: justify;\">खरे की कुछ कविताओं को दुबारा पढ़ने की हिम्मत नहीं पड़ती। ‘आग’ एक ऐसी ही कविता है। जो रोज घटने वाली दहेज प्रताड़ना को लेकर है, पर उसे पढ़ते लगता है कि अगर ऐसी घटना घट रही है और आप उसे जान रहे हैं तो या तो इस आग को बुझाने की कोशिश कीजिए या इस मुद्दे को प्रसंग से बाहर कीजिए। ऐसी कविताएँ ‘कविता के लिए कविता’ की सुविधा से हमें वंचित करती हैं।</p>\r\n<p style=\"text-align: justify;\">इस मामले में ये कविताएँ परंपरागत रूप से अच्छी कविता होने की बजाय बुरी कविताएँ साबित होती हैं। क्योंकि ये अपने कष्ट में आपकी हिस्सेदारी माँगती हैं। ये स्त्रियों के जलाए जाने की पीड़ा को उत्सवता में नहीं बदल डालती हैं- ‘उनकी हत्या की गई/ उन्होंने आत्महत्या नहीं की/ इस बात का महत्त्व और उत्सव/ कभी धूमिल नहीं होगा कविता में’ (ब्रूनो की बेटियाँ - आलोक धन्वा)</p>\r\n<p style=\"text-align: justify;\">नामवर सिंह ने अच्छे आलोचक के बारे में कहीं लिखा था कि उसकी पहचान इससे होती है कि वह कविता की किन पंक्तियों को उद्धृत करता है। पर इस अर्थ में विष्णु खरे को अच्छा आलोचक शायद कभी नहीं मिल पाएगा। क्योंकि उनकी अधिकांश कविताएं भाषा संबंधी किसी भी रेटारिक, मुहावरे या पंक्तियों या पैरे को ज्यादा या कम प्रभावी बनाने के लिए किए गए चमत्कारों से मुक्त हैं।</p>\r\n<p style=\"text-align: justify;\">इस संदर्भ में मुक्तिबोध की ये पंक्तियाँ दृष्टव्य हैं कि- ‘यह सबके अनुभव का विषय है कि मानसिक प्रतिक्रिया हमारे अंतर में गद्यभाषा को लेकर उतरती है, कृत्रिम ललित काव्य-भाषा में नहीं। फलतः नई कविता का पूरा विन्यास गद्यभाषा के अधिक निकट है।’ आइए पढ़ते हैं विष्‍णु खरे की कुछ कविताएं - <strong><span style=\"color: #800000;\">कुमार मुकुल</span></strong></p>\r\n<p style=\"text-align: justify;\"><br /><strong>तभी</strong></p>\r\n<p style=\"text-align: justify;\">सृष्टि के सारे प्राणियों का<br />अब तक का सारा दुःख<br />कितना होता होगा यह मैं<br />अपने वास्तविक और काल्पनिक दुखों से<br />थोड़ा-बहुत जानता लगता हूँ<br />और उन पर हुआ सारा अन्याय?<br />उसका निहायत नाकाफ़ी पैमाना<br />वे अन्याय हैं जो<br />मुझे लगता है मेरे साथ हुए<br />या कहा जाता है मैंने किए<br />कितने करोड़ों गुना वे दुःख और अन्याय<br />हर पल बढ़ते ही हुए<br />उन्हें महसूस करने का भरम<br />और ख़ुशफ़हमी पाले हुए<br />यह मस्तिष्क<br />आख़िर कितना ज़िन्दा रहता है<br />कोशिश करता हूँ कि<br />अंत तक उन्हें भूल न पाऊँ<br />मेरे बाद उन्हें महसूस करने का<br />गुमान करने वाला एक कम तो हो जाएगा<br />फिर भी वे मिटेंगे नहीं<br />इसीलिए अपने से कहता हूँ<br />तब तक भी कुछ करता तो रह।<br />संकल्प</p>\r\n<p style=\"text-align: justify;\">सूअरों के सामने उसने बिखेरा सोना<br />गर्दभों के आगे परोसे पुरोडाश सहित छप्पन व्यंजन<br />चटाया श्वानों को हविष्य का दोना<br />कौओं उलूकों को वह अपूप देता था अपनी हथेली पर<br />उसने मधुपर्क-चषक भर-भर कर<br />किया शवभक्षियों का रसरंजन<br />सभी बहरूपिये थे सो उसने भी वही किया तय<br />जन्मान्धों के समक्ष करता वह मूक अभिनय<br />बधिरों की सभा में वह प्रायः गाता विभास<br />पंगुओं के सम्मुख बहुत नाचा वह सविनय<br />किए जिह्वाहीन विकलमस्तिष्कों को संकेत-भाषा सिखाने के प्रयास<br />केंचुओं से करवाया उसने सूर्य-नमस्कार का अभ्यास<br />बृहन्नलाओं में बाँटा शुद्ध शिलाजीत ला-लाकर <br />रोया वह जन-अरण्यों में जाकर<br />स्वयं को देखा जब भी उसने किए ऐसे जतन<br />उसे ही मुँह चिढ़ाता था उसका दर्पण<br />अन्दर झाँकने के लिए तब उसने झुका ली गर्दन<br />वहाँ कृतसंकल्प खड़े थे कुछ व्यग्र निर्मम जन।</p>\r\n<p style=\"text-align: justify;\"><strong>उसाँस</strong></p>\r\n<p style=\"text-align: justify;\">कभी-कभी<br />जब उसे मालूम नहीं रहता कि<br />कोई उसे सुन रहा है<br />तो वह हौले से उसाँस में सिर्फ़<br />हे भगवन हे भगवन कहती है<br />वह नास्तिक नहीं लेकिन<br />तब वह ईश्वर को नहीं पुकार रही होती<br />उसके उस कहने में कोई शिक़वा नहीं होता<br />ज़िन्दगी भर उसके साथ जो हुआ<br />उसने जो सहा<br />ये दुहराए गए शब्द फ़क़त उसका खुलासा हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>बजाए-ग़ज़ल</strong></p>\r\n<p style=\"text-align: justify;\"><strong>(शमशेर से मुतास्सिर एक ज़ाती हिमाक़त)</strong></p>\r\n<p style=\"text-align: justify;\">जो न झेले हरेक वार सीने पर<br />हज़ार लानतें हों ऐसे जीने पर<br />दिले-मजलूम को रफ़ू न कर पाए<br />वो क्या फ़ख्र करे अपने ज़ख़्म सीने पर<br />नहाती मजदूरने पखारें ए़ड़ियाँ जिससे<br />वो ठीकरा भारी है हर नगीने पर<br />हर कोई निराला हो नहीं जाता<br />लाख कड़ी मारें पड़ें सीने पर<br />ताउम्र पोंछती रही है अपने पल्लू से<br />तमाम शाइरी कुर्बान उस पसीने पर<br />कहीं मुझसे उनका बदन न छिल जाए<br />दीवार से सट के वो यूँ चढ़ते हैं जीने पर<br />हमें गाड़ी बदलनी थी बीना में<br />चढ़ी हुई थी उतर पड़े बबीने पर<br />निकलने हैं जिससे झूठे बुतो-फ़तवे<br />क्यों हो ग़ारत उस ख़ूनी दफ़ीने पर<br />नाख़ुदाओ बाज़ आओ तकरारो-बग़ावत से<br />टूटा चाहते हैं बर्क़ो-तूफ़ाँ इस सफ़ीने पर<br />जो भूखों-बेघरों से उनके हक़ छीने<br />कभी रहम न हो उस निज़ामे-कमीने पर<br />बदन से उसके गमकता रहे है जो अब तक<br />मैं रहा मस्त उसी इत्र भीने-भीने पर<br />कहीं से किसी मुआवज़े की उमीद नहीं<br />ढूँढता हूँ नया पठान हर महीने पर।</p>\r\n<p style=\"text-align: justify;\"><strong>नई रोशनी</strong></p>\r\n<p style=\"text-align: justify;\">अव्वल चाचा नेहरू आए<br />नई रोशनी वे ही लाए<br />इंदू बिटिया उनके बाद<br />नई रोशनी ज़िंदाबाद<br />हुए सहायक संजय भाई<br />नई रोशनी जबरन आई<br />फिर आए भैया राजीव<br />डाली नई रोशनी की नींव<br />आगे बढ़ीं सोनिया गाँधी<br />पीछे नई रोशनी की आँधी<br />सत्ता की वे नहीं लालची<br />मनमोहन उनके मशालची<br />राहुल ने तब तजा अनिश्चय<br />नई रोशनी की गूँजी जय</p>\r\n<p style=\"text-align: justify;\">जब राहुल दुलहन लाएँगे<br />नई रोशनियाँ हम पाएँगे<br />बहन प्रियंका अलग सक्रिय हैं<br />वाड्रा जीजू सबके प्रिय हैं<br />ये ख़ुद तो हैं नई रोशनी<br />इनकी भी हैं कई रोशनी<br />यह जो पूरा ख़ानदान है<br />राष्ट्रीय रोशनीदान है<br />एकमात्र इसकी संतानें<br />नई रोशनी लाना जानें<br />क्या इसमें है अब भी कुछ शक़<br />नई रोशनी है इसका ही हक़<br />जब तक सूरज -चाँद रहेगा<br />यह न कभी भी माँद रहेगा</p>\r\n<p style=\"text-align: justify;\">बीच-बीच में नई रोशनी के आए दीगर जादूगर<br />लेकिन इस अँधियारे को ही वे कर गए दुबारा दूभर<br />हर दफ़ा इसी कुनबे से गरचे है नई रोशनी सारी<br />फिर भी बार-बार यह अंधकार क्यों हो जाता है भारी?<br />उनकी ऐसी नई रोशनी में जीवन जीना पड़ता है<br />यह क्लेश कलेजे में ज़ंग लगे कीले-सा हर पल गड़ता है<br />क्या हमीं नहीं मिलकर खींचें अपने हाथों की रेखाएँ<br />पहचानें नित नई रोशनी सबकी, उसे ख़ुद लेकर आएँ?</p>', 'hindi-famous-poet-vishnu-khare-hindi-poetry-janjwar', '59b27641f1f10.jpg', 0, 'hindi famous poet Vishnu Khare poem on Saptah kee kavita by kumar mukul', 'Hindi\'s famous poet vishnu khare Saptah kee kavita hindi poetry', 'Vishnu khare poem on janjwar', '59b278ac12e6a.jpg', 233, 0, '2017-09-08 16:21:45', '2017-09-08 16:32:04', 1), (587, 0, '22', 'ब्राह्मण वैज्ञानिक ने यादव कुक पर दर्ज कराया मुकदमा, कहा इसके खाना बनाने से हुआ मेरा धर्म भ्रष्ट', '', '<p style=\"text-align: justify;\"><strong>मुकदमा ब्राह्मण वैज्ञानिक के खिलाफ दर्ज होना चाहिए कि उसने जातीय आधार पर महिला कुक के सम्मान पर चोट पहुंचाई और मौलिक अधिकार का हनन किया, लेकिन यहां तो उल्टा ही हुआ...</strong><br /><br /><strong>पूणे, महाराष्ट्र।</strong> मौसम विभाग की एक वरिष्ठ महिला अधिकारी ने आज पुलिस में शिकायत दर्ज कराई है कि उसके कुक यानी खाना बनाने वाले ने अपनी जाति छुपाकर उसका धर्म भ्रष्ट कर दिया है। <br /><br />पुणे पुलिस ने मौसम विभाग वैज्ञानिक मेधा खोले की शिकायत पर खोले की कुक निर्मला यादव के खिलाफ धोखाधड़ी\' का मुकदमा दर्ज कर लिया है। <br /><br />मौसम विभाग की वैज्ञानिक मेधा खोले ने पुलिस को बताया कि उसको घर के धार्मिक आयोजन में एक ब्राह्मण जाति का रसाईया चाहिए था और इसने खुद को ब्राह्मण बताकर मुझे धोखा दिया है। <br /><br />खोले के मुताबिक 2016 नौकरी की तलाश में निर्मला यादव उससे मिली। मुलाकात के दौरान उसने अपना नाम निर्मला कुलकर्णी बताया। महाराष्ट्र में कुलकर्णी ब्राह्मण जाति होती है। निर्मला ब्राह्मण है या नहीं, उसकी जांच के लिए मेधा 2016 में उसके घर भी गयीं। उसके बाद निर्मला त्योहारों या दूसरे आयोजनों पर खाना बनाने जाने लगीं। <br /><br />लेकिन पिछले हफ्ते वैज्ञानिक महिला अधिकारी मेधा खोले को पता चला कि निर्मला यादव है तो वह आपे से बाहर हो गयीं। इस तथ्य को जांचने फिर एक बार वैज्ञानिक महिला पिछड़ी जाति की महिला के फिर एक बार घर गयीं। <br /><br />वैज्ञानिक महिला का आरोप है कि जब वह निर्मला यादव के घर जाति जांच के लिए पहुंची तो उसने गालियां दीं और खदेड़ दिया।<br /><br />पिछड़ी जाति की यादव महिला के हाथों का खाना खाकर भ्रष्ट हुए धर्म के अपराध में पुणे के सिनहद पुलिस स्टेशन की पुलिस ने ब्राह्मण महिला वैज्ञानिक मेधा खोले की ओर से धारा 419, 352 और 504 के तहत मुकदमा दर्ज कर लिया है।</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार की पूणे के सिंघड़ थाने में जब बात हुई तो पुलिस अधिकारियों ने स्वीकार किया कि कल ऐसा एक मुकदमा मेधा खोले की ओर दर्ज हुआ है।</strong> पुलिस अधिकारियों ने बताया कि कानूनी मजबूरियों के कारण हमने मुकदमा दर्ज कर लिया है, लेकिन असल पीड़ित वह महिला जिस पर पैसे वाली ब्राम्हण महिला ने मुकदमा दर्ज कराया है। <br /><br />शिकायत के बाद जब पुलिस अधिकारियों ने सिंघड़ थाने पर निर्मला यादव को बुलाया तो पता चला कि मूल रूप से पूणे की ही रहने वाली 55 वर्षीय निर्मला पूणे के ही धायरी इलाके की झुग्गी बस्ती में रहती हैं। उनके पति गुजर चुके हैं और बच्चे साथ में नहीं रहते। वह घरों में चौका—बर्तन करके अपना पेट पालती हैं। <br /><br /><strong>थाने में अपना पक्ष रखते हुए निर्मला ने पुलिस को बताया था कि उनको मेधा खोले के घर काम किसी के माध्यम से मिला था और उस वक्त जाति आदि की कोई बात नहीं हुई थी।</strong> निर्मला ने माना कि वह खोले के यहां कभी धार्मिक आयोजनों या अन्य अवसरों पर खाना बनाने जाती थी।</p>', 'cook-booked-for-posing-as-brahmin-after-imd-scientists-complaint', '59b29094d623b.jpg', 0, 'a castist women scientist medha khole fired a backward nirmala yadav becuase she is belongs lower ca', 'pune nirmla yadav medha khole cook controversy for caste castim in india', 'due to lower caste women scientist fire cook from home in pune maharastra', '59b29094d605a.jpg', 11970, 0, '2017-09-08 18:11:08', '2017-09-08 20:33:20', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (588, 0, '21', 'रोहिंग्या शरणार्थियों पर चुप रहकर विश्वनेता बनेंगे मोदी', '', '<p style=\"text-align: justify;\"><strong>किसका डर है जो मोदी बर्मा के रोहिंग्या मुस्लिम शरणार्थियों की भीषण तबाही और पलायन पर चुप हैं, वे एक बार शरणार्थियों की मदद तक पर मुंह नहीं खोल रहे...</strong><br /><br /><strong><span style=\"color: #800000;\">पीयूष पंत</span>, वरिष्ठ पत्रकार </strong><br /><br />ज़रा देखिये। बुधवार 6 सितंबर को प्रधानमंत्री मोदी म्यांमार पंहुचते हैं और वहां भारत के नेतृत्व में शुरू किये गए विकास कार्यों की चर्चा करते हुए राखिने प्रान्त में भारत द्वारा विकास सम्बन्धी परियोजना लगाने की पेशकश करते हैं, बिना सैन्य बलों द्वारा अल्पसंख्यक रोहिग्या मुस्लिम समुदाय पर की जा रही भयंकर हिंसा के प्रति संवेदना दिखाते हुए। </p>\r\n<p style=\"text-align: justify;\">यह वही पश्चिमी राखिने प्रांत है जहां म्यांमार की सेना ने अक्टूबर 2016 से ही रोहिंग्या मुसलामानों को खदेड़ने का अभियान छेड़ा हुआ है। पिछले अगस्त महीने के अंतिम सप्ताह से रोहिंग्या मुसलमानों पर सेना द्वारा की जा रही हिंसा में एकदम तेज़ी आ गयी। नतीजतन संयुक्त संघ के अनुमान के अनुसार तबसे 87 हज़ार रोहिंग्या मुसलमान पलायन कर पड़ोसी बांग्लादेश के शरणार्थी शिविरों में पनाह ले चुके हैं। </p>\r\n<p style=\"text-align: justify;\"><strong>प्रधानमंत्री मोदी ने \"आतंकी हिंसा\" के प्रति चिंता तो दिखाई, लेकिन उन्होंने म्यांमार सरकार द्वारा अल्पसंख्यक रोहिंग्या मुस्लिम समुदाय पर किये जा रहे उत्पीड़न की चर्चा तक करना उचित नहीं समझा।</strong></p>\r\n<p style=\"text-align: justify;\">भला मोदी चर्चा करते भी कैसे, क्योंकि खुद उनकी सरकार गैर-ज़िम्मेदाराना और संवेदनहीन तरीके से भारत में रह रहे 40 हज़ार से भी अधिक रोहिंग्या मुसलमानों को देश से खदेड़कर वापिस म्यांमार भेजने पर आमादा है, ये जानते हुए भी कि वापिस म्यांमार जाने पर ये लोग सुरक्षित नहीं बचेंगे। </p>\r\n<p style=\"text-align: justify;\">भारत के गृह राज्य मंत्री किरण रिजिजू पहले ही संसद में कह चुके हैं कि सरकार रोहिंग्या मुसलमानों को वापस म्यांमार भेजेगी और यह कार्रवाई क़ानूनी प्रक्रिया के तहत की जाएगी। रिजिजू के इस बयान और भारतीय सरकार के रवैये की देश के भीतर और बाहर काफी आलोचना हो रही है, खासकर मानवाधिकार संगठनों के द्वारा। </p>\r\n<p style=\"text-align: justify;\">उनका कहना है कि संयुक्त राष्ट्र संघ के तहत की गयी अंतरराष्ट्रीय संधि 1951 (जिसे रिफ्यूजी कन्वेंशन के नाम से भी जाना जाता है) यह कहती है कि अगर कोई आपके देश में पनाह लेने आये और उसके अपने मुल्क़ में उसकी जान को खतरा है तो उसको वापिस उसके देश में नहीं भेजा जाना चाहिए। </p>\r\n<p style=\"text-align: justify;\">दीगर है कि भारत ने इस संधि पर हस्ताक्षर नहीं किये हैं, लेकिन <strong>क्या मानवता का तकाज़ा नहीं कहता कि अपने ही देश में बेगाने बना दिए गए रोहिंग्या मुसलमान प्रताड़ना और पलायन का दंश झेलते हुए अगर भारत की शरण में आये हैं तो भारत उन्हें सुरक्षा प्रदान करे, न कि वापस उन्हें उत्पीड़न के सागर में फेंक दे। </strong></p>\r\n<p style=\"text-align: justify;\">वसुधैव कुटुम्बकं वाली भारतीय संस्कृति तो वैसे भी पूरे विश्व को अपना परिवार मानने का दंभ भरती है। खुद प्रधानमंत्री भी भारतीय संस्कृति के इस नज़रिये का बखान अपने जन सम्बोधनों में करते नहीं अघाते हैं तो फिर रोहिंगिया मुसलमानों के साथ दुश्मन से भी बदतर सलूक क्यों? क्या सिर्फ इसलिए कि वे मुसलमान हैं और मुसलमानों के प्रति वैचारिक एवं शारीरिक हिंसा एवं प्रताड़ना आपकी हिन्दू राष्ट्रवादी राजनीति को सुविधा प्रदान करती है?</p>\r\n<p style=\"text-align: justify;\">सवाल म्यांमार के राखिने प्रांत से पलायन करने के लिए बाध्य की गयी आबादी का मुसलमान होना नहीं है। बड़ा सवाल तो ये है क्या उन्हें इन्सान ही ना माना जाये? क्या वे मानव जाति से इतनी अपेक्षा भी नहीं रख सकते कि बर्मा की जिस ज़मीन पर उनके पुरखे सदियों पहले बस गए थे और आजीवन अपने श्रम से जिस देश का वे निर्माण करते रहे वो देश उन्हें सम्मानित नागरिक का दर्ज़ा दे सके? </p>\r\n<p style=\"text-align: justify;\"><strong>आज रोहिंग्या मुसलमान न केवल नागरिकता और नागरिक अधिकारों से वंचित है बल्कि अपने वजूद की लड़ाई लड़ रहे हैं। उनके अपने देश ने तो उन्हें नागरिकता से वंचित किया ही है और पलायन के लिए मजबूर भी किया है, वहीं दुनिया के अनेक देशों ने उन्हें गले लगाने से मना कर दिया है। </strong></p>\r\n<p style=\"text-align: justify;\">अब तो वो बांग्लादेश भी रोहिंग्या मुसलमानों को अपने यहां शरण देने में आनाकानी करने लगा है जिनके निवासियों की शक्लोसूरत से मिलती-जुलती शक्ल रोहिंगिया मुसलमानों की होने का आरोप म्यांमार की बौद्ध बहुसंख्यक सरकार ने लगाया था। </p>\r\n<p style=\"text-align: justify;\">लाजिमी है कि अपना वजूद बचाने की लड़ाई लड़ रही रोहिंगिया मुसलमानों की युवा पीढ़ी छापामार युद्ध की राह पर निकल पड़ी है। लेकिन वहां की आंग सांन सू ची की सरकार द्वारा उन्हें आतंकी घोषित कर म्यांमार की सेना द्वारा रोहिंगिया मुसलमानों पर 25 अगस्त से बड़े पैमाने पर हिंसा का तांडव रचा गया। </p>\r\n<p style=\"text-align: justify;\">नागरिक अधिकार कार्यकर्ताओं का अनुमान है कि इस हिंसा में सितम्बर के पहले सप्ताह तक हज़ार से भी ज़्यादा रोहिंग्या मारे गए हैं और तक़रीबन लाख़ लोग बांग्लादेश की और पलायन के लिए बाध्य हुए हैं। इन लोगों के पलायन के दर्द और मुसीबत को उन दृश्यों को देख कर समझा जा सकता है जो रोज़ टेलीविज़न के परदे पर दिखाए जा रहे हैं। </p>\r\n<p style=\"text-align: justify;\">बच्चे, बूढ़े, जवान और महिलायें शिशुओं तथा सामान को गोदी में उठाये मीलों पैदल चलते हुए बांग्लादेश की सीमा की और बढ़ते हुए देखे जा सकते हैं। <strong>कुछ लोग हताशा में नावों में लदे-फदे नदी पार करते हुए देखे जा सकते हैं। भोजन के अभाव में इनमें से ज़्यादातर लोगों के पेट हाड़ से चिपक से गए हैं। निस्संदेह ये दृश्य मन को विचलित कर जाते हैं और आँखों को नम। </strong></p>\r\n<p style=\"text-align: justify;\">शायद ये चित्र प्रधानमंत्री मोदी जी की आँखें गीली नहीं कर पाते हैं, उन्हीं मोदी जी की जो राजनीतिक फायदे के लिए जब-तब अपनी आँखें नम कर लेते हैं। इन रोहिंग्या मुसलामानों का दर्द उन्हीं मोदी जी को नहीं दिखाई देता जो रेडियो में मन की बात तो कर लेते हैं, लेकिन हक़ीकत में इंसानियत के तक़ाज़े को समझने का प्रयास नहीं करते हैं। तभी तो उनकी सरकार भारत में शरण ले चुके 40 हज़ार रोहिंग्या मुसलमानों को ग़ैरक़ानूनी ढंग से रह रहे मान कर उनके निर्वासन पर आमादा है।</p>\r\n<p style=\"text-align: justify;\">सुकून की बात यही है कि<strong> भले ही मोदी जी भारत की उदार संस्कृति और अतिथि देवो भव की परंपराओं को भुला चुके हों, लेकिन भारतीय मानस आज भी उसे भूला नहीं है। यही कारण है कि क़ानून का हवाला देने वाली सरकार को उदार सोच के भारतीयों ने क़ानूनन जवाब देने का मन बनाया है। </strong></p>\r\n<p style=\"text-align: justify;\">मानव अधिकारों के सम्मान में आस्था रखने वाले कुछ भारतीय वकीलों ने पिछले दिनों रोहिंया मुसलमानों की तरफ से एक याचिका सुप्रीम कोर्ट में दायर की है। रोहिंग्या मुसलमानों ने अपनी याचिका में कहा है कि भारत से निकालने पर उनकी मृत्यु लगभग निश्चित है और सरकार का यह कदम भारतीय संविधान के तहत सभी को मिले जीवन के मूलभूत अधिकार का उल्लंघन है। इससे सभी अंतरराष्ट्रीय संधियों का भी उल्लंघन होगा। उनकी दलील है कि संविधान नागरिकों के साथ ही सभी व्यक्तियों को जीवन और स्वतंत्रता के अधिकार की गारंटी देता है।</p>\r\n<p style=\"text-align: justify;\">मुख्य न्यायाधीश दीपक मिश्रा, न्यायमूर्ति एएम खानविलकर और न्यायमूर्ति डीवाई चंद्रचूड़ की पीठ ने मामले की सुनवाई करते हुए सरकार से जवाब मांगा है। सरकार की ओर से जवाब मिलने के बाद सुप्रीम कोर्ट इन याचिकाओं पर 11 सितम्बर को सुनवाई करेगा।</p>', 'modi-cant-do-anything-about-rohingya-muslims-issue-by-peeyush-pant', '59b2a4cfb2db9.jpg', 0, 'Why our PM Modi can\'t do anything for Rohingya Muslims issue by peeyush pant', 'Rohingya problem Rohingya crisis rohingya news modi hind news muslim news', 'How Rohingya Muslims reached in India and why Modi government is not ready to let them stay', '59b2a4cfb2c4d.jpg', 901, 0, '2017-09-08 19:40:23', '2017-09-08 20:40:29', 1), (589, 0, '28', 'एआर रहमान बोले, ऐसा भारत मेरा नहीं हो सकता', '', '<p style=\"text-align: justify;\"><strong>मुंबई।</strong> ‘मां तुझे सलाम’ और ‘वंदेमातरम’ जैसे गानों को संगीत देने वाले सुप्रसिद्ध संगीतकार एआर रहमान पत्रकार गौरी लंकेश हत्याकांड पर बहुत आहत दिखे। उन्होंने कहा कि जिस देश में पत्रकार एवं सामाजिक कार्यकर्ता गौरी शंकर जैसे लोगों की हत्या जैसी घटनाएं घटती हैं वह मेरा भारत नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>ऑस्कर और ग्रैमी जैसे प्रतिष्ठित विश्वविख्यात अवॉर्ड से सम्मानित मशहूर संगीतकार रहमान ने कहा कि मैं पत्रकार गौरी लंकेश की हत्या से बहुत दुखित हूं। ऐसी घटनाएं भारत में घटित नहीं होनी चाहिए। मैं चाहता हूं कि मेरा भारत प्रगतिशील और संवेदनशील बने।</strong></p>\r\n<p style=\"text-align: justify;\">रहमान ने 7 सितंबर को मुंबई में ‘वन हार्ट : द ए.आर.रहमान कंसर्ट फिल्म’ के प्रीमियर के मौके पर यह बात कही। उन्होंने जब कुछ पत्रकारों ने उनसे गौरी लंकेश की हत्या के बारे में टिप्पणी लेनी चाही, तो दुख जताते हुए कहा कि यह उनका भारत नहीं है।</p>\r\n<p style=\"text-align: justify;\">\'वन हार्ट: द एआर रहमान कंसर्ट\' फ़िल्म हिन्दी, अंग्रेज़ी और तमिल में रिलीज होगी, जो रहमान के उत्तरी अमेरिकी के 14 शहरों में हुए कंसर्ट टूर पर आधारित है। इसमें रहमान और उनके बैंड के सदस्यों के साक्षात्कार और उनके रिहर्सल आदि को शामिल किया गया है। इसमें रहमान के निजी जीवन से भी रू—ब—रू कराया गया है।</p>', 'ar-rahman-say-on-gauri-lankesh-killing-its-not-my-country-janjwar', '59b2c2cd4153e.jpg', 0, 'Journalist Gauri Lankesh murder case Music Maestro AR Rahman say \'it\'s not my India', 'AR Rahman Bollywood Gauri Lankesh Shot Dead Gauri Lankesh\'s Murder Journalist-Activist Gauri Lankesh', 'Asked to comment on Lankesh\'s killing in Bengaluru, Rahman said, \"I am so so sad about that. I hope these things don\'t happen in India. If these things happen in India, then it is not my India. I want my India to be progressive and kind \"', '59b2c2cd413ff.jpg', 451, 0, '2017-09-08 21:48:21', '2017-09-08 23:23:23', 1), (590, 0, '22', 'प्रोफेसर की लाश सड़ने लगी तो हाल चाल के लिए पड़ोसियों ने खटखटाया दरवाजा', '', '<p style=\"text-align: justify;\"><strong>ऐसी समृद्धि और साधन संपन्न समाज किस काम का जिसमें अलगाव और अवसादों के सिवा कुछ बचे ही ना। दिल्ली का यह कैसा पड़ोस है कि जहां पड़ोस वाले महीनों से बीमार परिवार का हाल चाल लेने के लिए 4 दिन तक उसके लाश सड़ने का इंतज़ार करते हैं....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> दिल्ली के सर्वाधिक ख्यात और चर्चित शोध संस्थानों में शामिल इंडियन एग्रीकल्चर रिसर्च इंस्टीट्यूट (आईएआरआई) में \'दिल्ली की पड़ोसी\' संस्कृति को नंगा कर देने वाली घटना सामने आई है। इसी इस्टीट्यूट का एक रिटायर्ड प्रिंसिपल साइंटिस्ट 4 दिन से अपने घर में मरा पड़ा था, लेकिन पड़ोसी उसकी कुशलक्षेम पूछने तब गए जब बदबू से उन्हें रहा नहीं गया।</p>\r\n<p style=\"text-align: justify;\"><strong>आईएआरआई से दो साल पहले 2015 में रिटायर्ड हुए वैज्ञानिक 64 वर्षीय यशवीर सूद अपने छोटे भाई—बहन कमला सूद और हरीश सूद के साथ कैम्पस में ही रहते थे। पड़ोसियों को पता था यशवीर के दोनों भाई—बहन मानसिक रूप से कमजोर और बीमार हैं। वैज्ञानिक और उनके दोनों भाई बहन बहुत ही अलगाव में कैम्पस में रहते थे।</strong></p>\r\n<p style=\"text-align: justify;\">7 सितंबर की शाम पड़ोसियों को उनके फ्लैट से बदबू आनी शुरू हुई। आईएआरआई के प्रशासन से कैम्पस के दूसरे परिवारों ने संपर्क किया। कैम्पस के गॉर्ड ने उनका दरवाजा खुलवाया तो पता चला कि मर चुके वैज्ञानिक की लाश के साथ दोनों भाई बहन रह रहे हैं। वैज्ञानिक कब मरे और ये लोग कितने दिन से सड़ती लाश के साथ हैं, यह किसी को नहीं पता। पर सड़ रही लाश को देख अनुमान लगाया जा रहा है कि 5 दिन पहले मौत हो चुकी होगी। मौके पर पहुंची पुलिस के मुताबिक लाश ने हड्डियां छोड़ दी थीं और सड़ने लगी थी।</p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस की उपस्थिति में जब लाश निकालने की कोशिश हुई तो बहन कमला सूद झगड़ा करने लगीं और कहने लगीं की उनका भाई जिंदा है। उन्हीने भरसक कोशिश की की पुलिस लाश न ले जा पाए।</strong></p>\r\n<p style=\"text-align: justify;\">फिलहाल वैज्ञानिक के भाई—बहन का मानसिक इलाज हो रहा है। दोनों के बारे में इलाज कर रहे डॉक्टरों का कहना है कि वे मानसिक रूप से बीमार हैं। बहन सिजोफ्रेनिया की शिकार हैं। वहीं आईएआरआई प्रबंधन ने बताया कि वॉज्ञानिक यशवीर सूद ने अपनी पेंशन तक नहीं ली।</p>\r\n<p style=\"text-align: justify;\"><strong>वैज्ञानिक रिटायर होने के बाद अपने पेंशन कागजों पर दस्तखत को तैयार नहीं थे। रिटायर होने के बाद जब प्रबंधन ने उनका आधिकारिक आवास खाली करा दिया, तो वह अपने बहन—भाई के साथ कैम्पस में ही बेकार पड़ी एक मकान में रहने लगे।</strong></p>\r\n<p style=\"text-align: justify;\">इंस्टीट्यूट आॅफ हयूमैन बिहेवियर एंड एलाएड साइंस( इहबास), दिल्ली में मृत वैज्ञानिक के भाई—बहनों का इलाज कर रहे निदेशक डॉक्टर निमेष देसाई के मुताबिक, \'न्यूक्लियर परिवारों में बुजुर्गों की असुरक्षा बड़े कारण के रूप में आ रही है। ऐसे बुजुर्ग सालोंसाल अकेले रहने की वजह से मानसिक रोगों का शिकार हो रहे हैं। इसको रोकने के लिए जरूरी है कि समाज सामूहिक रूप से पहल ले और पड़ोस जीवंत और संवेदनशील बने।</p>\r\n<p style=\"text-align: justify;\">पूरा घटनाक्रम सिलसिलेवार देखें तो साफ हो जाता है कि प्रबंधन से लेकर पड़ोसी तक वैज्ञानिक और उनके भाई—बहन की हालत से भली भांति परिचित थे।</p>\r\n<p style=\"text-align: justify;\">समाज में अलग—थलग पड़ रहे बुजुर्गों और असंवेदनशीलता के बारे में प्रख्यात समाजशास्त्री आशीष नंदी कहते हैं, \'हम दुख नहीं देखना चाहते, हम दूसरों की कहा नहीं सुनना चाहते और न ही हम दुखों में भागीदार होना चाहते हैं। हमें यह आगे बढ़ने में रुकावट लगती है, बाधा जिस लगती है। यही वजह है कि विकास और तेजी से आगे बढ़ने के दौर में समाज में अलगाव और असंवेदनशीलता बढ़ रही है।</p>', 'retired-scientist-dead-body-found-in-delhi-siblings-lived-with-dead-body-by-janjwar', '59b369179f43b.jpg', 0, 'Retired nuclear scientist found dead in Pusa Institute may have died four days ago. His body had sta', 'Retired nuclear scientist found dead pusa institute dear four day ago IARI retired professor yashvee', '64-year-old retired scientist with the Indian Agricultural Research Institute (IARI) at Pusa was found dead at his quarter in West Delhi\'s Inderpuri', '59b36814c7ff5.jpg', 735, 0, '2017-09-09 09:22:59', '2017-09-09 14:01:55', 1), (591, 0, '25', 'मौत से बदतर जीवन जीते हैं रोहिंग्या मुसलमान', '', '<p style=\"text-align: justify;\"><strong>बर्मा में अपने को अहिंसक कहने वाली बौद्ध धर्म अल्पसंख्यक रोहिंग्या मुस्लिम और हिन्दुओं पर हिंसक हमले कर रहे हैं। ‘अहिंसक धर्म’ का अत्याचार इतना क्रूर है कि संयुक्त राष्ट्र संघ ने रोहिंग्या को दुनिया के सबसे अधिक उत्पीड़ित अल्पसंख्यकों में से एक माना है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अशोक कुमारी</strong></span></p>\r\n<p style=\"text-align: justify;\">मैंने एमफिल के दौरान ‘बौद्ध धर्म के राजकीय संरक्षण’ विषय पर काम किया। उस शोध में निष्कर्ष निकला कि जब भी किसी देश कि सत्ता पर जिस धर्म के मानने वाले आसीन रहते हैं, वह उसी धर्म को संरक्षण (सामाजिक, आर्थिक, राजनीतिक सहयोग) प्रदान करते हैं और उस धर्म का प्रचार प्रसार भी करते हैं।</p>\r\n<p style=\"text-align: justify;\">इस प्रचार—प्रसार के लिए सत्तासीन धर्म के मानने वाले अन्य धर्म व समुदाय के लोगों पर अत्याचार करने लगते हैं, जैसे कि हिटलर ने नाजी धर्म को बढ़ावा देने के लिए लाखों यहूदियों को मरवा डाला था। इसी तरह भारत के सन्दर्भ में देखें तो बहुसंख्यक कट्टरपंथी लोग इसे हिन्दू राष्ट्र बनाने के लिए अपसंख्यकों (खासकर मुसलमानों) पर हमले कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">श्रीलंका में तमिलाें के साथ हो रहा है, वहां का बहुसंख्यक बुद्धिस्ट, अल्पसंख्यक तमिलों पर वर्चस्व रखते हैं। पाकिस्तान से भी वहां के अल्पसंख्यक हिन्दुओं की उत्पीड़न की खबर आती रही है। इसी कड़ी में बर्मा (म्यांमार) में बुद्धिस्ट रोहिंग्या मुसलमानों के साथ कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">दुनिया में बहुसंख्यक, अल्पसंख्यकों पर वर्चस्व बनाकर रखना चाहते हैं, बहुसंख्यक कट्टरपंथी के सत्ता में आते ही उन पर पहले से ज्यादा अत्याचार बढ़ जाता है और उन्हें दोयम दर्जे का नागरिक माना जाने लगता है। इसी तरह<strong> बर्मा में अपने को अहिंसक कहने वाली बौद्ध धर्म अल्पसंख्यक रोहिंग्या मुस्लिम और हिन्दुओं पर हिंसक हमले कर रहे हैं। ‘अहिंसक धर्म’ का अत्याचार इतना क्रूर है कि संयुक्त राष्ट्र संघ ने रोहिंग्या को दुनिया के सबसे अधिक उत्पीड़ित अल्पसंख्यकों में से एक माना है।</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 2014 की जनगणना के अनुसार बर्मा की जनसंख्या 5.5 करोड़ के आसपास थी जिसमें 87.9 प्रतिशत बौद्ध, 6.2 प्रतिशत क्रिश्चियन, 4.3 प्रतिशत इस्लामी, .5 प्रतिशत हिन्दू तथा .8 प्रतिशत आदिवासी हैं।</p>\r\n<p style=\"text-align: justify;\">वर्मा से भागकर रोहिंग्या लाखों की संख्या में श्रीलंका, थाईलैंड, इंडोनेशिया, मलेशिया, बांग्लादेश, भारत सहित कई देशों में शराणार्थी के रूप में रह रहे हैं। रोहिंग्या समुदाय को बर्मा की नागरिकता प्राप्त नहीं है। बौद्ध उनको बाहर से आये हुये बताते हैं जबकि रोहिंग्या समुदाय का इतिहास बर्मा में लगभग 600 वर्ष पुराना है।</p>\r\n<p style=\"text-align: justify;\">एक अनुमान के मुताबिक <strong>दस लाख रोहिंग्या मुसलमान कई पीढ़ियों से रहते आ रहे हैं, जिन्हें दक्षिणी म्यांमार में रखाईन (अराकान) प्रान्त में मुगलों ने बसाया था। सन 1948 आजादी के पश्चात ब्रिटिश शासकों ने बर्मा को बौद्ध बर्मियों के हाथों सौंप दिया था।</strong></p>\r\n<p style=\"text-align: justify;\">वर्ष 1985 में बर्मा के बौद्धों ने दक्षिणी प्रांत रखाईन (अराकान) पर कब्जा कर लिया था, तब से आज तक यहां से रोहिंग्या मुसलमानों के सफाए का दौर चल रहा है, बर्मा के बुद्धिस्ट इसे प्रजातीय सफाये की संज्ञा देते हैं।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2010 के चुनाव में रोहिंग्या समुदाय ने वोट डाला था, उसके बाद उनसे वोट डालने का अधिकार भी छीन लिया गया। रोहिंग्या को बर्मा में एक जगह से दूसरे जगह जाने के लिये पुलिस से परमिशन की जरूरत होती है, यहां तक कि इलाज तथा शादी तक के लिये भी परमिशन लेना होता है।</p>\r\n<p style=\"text-align: justify;\">जानवरों के बच्चे पैदा करने से लेकर मरने तक की सूचना पुलिस थाने में दर्ज करानी पड़ती है। जानवरों के मरने या घर जल जाने पर भी सरकार को रोहिंग्या समुदाय हर्जाना देता है। फसलों का एक हिस्सा सरकार को देना पड़ता है। सैनिक उनको अपने ठिकानों पर ले जाकर काम करवाते हैं, पहरा दिलवाते हैं, जहां पर उनको हमेशा जागना होता है।</p>\r\n<p style=\"text-align: justify;\">थोड़ी—सी आंख लगने पर उनके साथ अमानवीय बर्ताव किये जाते हैं तथा हर्जाना वसूला जाता है। महिलाओं के साथ बलात्कार आम बात है। एक अनुमान के मुताबिक <strong>रखाइन प्रांत में रोहिंग्या की आबादी करीब दस लाख है जो और प्रांतों से सबसे ज्यादा है। तीन दशक बाद 2014 में जब बर्मा की जनगणना हुई तो अधिकारियों ने रोहिंग्या मुसलमान के नाम पर जनगणना करने से मना कर दिया और कहा कि वह अपने आप को बंगाली मुसलमान पंजीकृत करवाएं, अन्यथा उनका पंजीकरण नहीं किया जायेगा।</strong></p>\r\n<p style=\"text-align: justify;\">बर्मा में खुलेआम रोहिंग्या मुसलमानों का कत्लेआम किया जा रहा है। रोहिंग्या महिलाओं के साथ बलात्कार हत्या आम बात है। इनके शिविरों मे बिजली—पानी की सुविधा खत्म कर दी गई, जिससे कि ये लोग दाने—दाने तथा पीने के पानी तक के लिए तरस रहे हैं।</p>\r\n<p style=\"text-align: justify;\">अपनी जान बचाने की खातिर ये लोग मानव तस्करी करने वालों, मछुआरे व बिचौलियों का शिकार होते जा रहे हैं। मछुआरे बिचौलिए इन्हे नदी पार कर बंग्लादेश भेजने की एवज में इनके पास जो थोड़ा—बहुत रुपया पैसा होता है वह ले लेते हैं और छोटी—छोटी नावों मे इन्हें जानवरों की तरह ठूंसकर नदी पार कराते हैं जिसमें से अधिकतर बंग्लादेश पहुंचने से पहले ही डूबकर मर जाते हैं।</p>\r\n<p style=\"text-align: justify;\">बचे हुए लोग बंग्लादेश पहुंचते है फिर उन्हें वहां से खदेड़ा जाता है। बंग्लादेश की सीमा पर अभी 3 लाख रोहिंग्या मुुसलमान हैं। बंग्लादेश सरकार इन्हें जलिसाचार टापू तथा थेंगाचार टापू पर बसाने की सोच रही है, परन्तु इन टापुओं पर कोई सुविधा नहीं है।</p>\r\n<p style=\"text-align: justify;\">बरसात के समय ये टापू 70 फीसदी तक डूब जाते हैं। ऐसे में इन्हें यहां बसाना डूबों कर मार देने के बराबर है। इसी तरह भारत से भी उनको वापस बर्मा भेजने पर विचार किया जा रहा है। रोहिंग्या ने इस विचार के विरोध में सुप्रीम कोर्ट में एक याचिका डाली है, जिसमें उन्होंने कहा है कि भारत से निकाले जाने पर उनकी मृत्यु निश्चित है जो भारतीय संविधान के तहत मिले जीवन के मूलभूत अधिकार का उल्लंघन है।</p>\r\n<p style=\"text-align: justify;\"><strong>बौद्ध धर्म की उत्त्पति का मूल कारण</strong><br />बौद्ध धर्म कि उत्त्पति ब्राह्मण धर्म मे उत्पन्न जातीय कट्टरता, पशुबलि, हिंसा, छुआछूत तथा धार्मिक कुरीतियों के प्रतिक्रिया स्वरूप हुई। तथागत बुद्ध ने जनमानस के दुखों को देख अपना महल छोड़ दिया। गौतम बुद्ध समाज में उत्पन्न दुखों के कारणों की खोज तथा उसे दूर करने के प्रयत्न में लग गए। यहीं से बौद्धधर्म की उत्पति हुई।</p>\r\n<p style=\"text-align: justify;\">विश्व भर में बौद्ध धर्म करुणा, मैत्री व शान्ति के लिए प्रसिद्ध है। बौद्ध धर्म के दर्शन प्रतित्यसमुत्पाद व मध्यममार्ग काम, लोभ, इच्छा, तृष्णा, हिंसा, जैसी व्याधियों से बचना, तथा प्राणी रक्षा, प्रेम, करुणा, मुदिता, मैत्री पर आधारित है। परन्तु सवाल यह उठता है कि क्या वास्तव मे आज तथागत बुद्ध के वचनों पर अमल किया जा रहा है?</p>\r\n<p style=\"text-align: justify;\">भले ही बौद्ध धर्म अनेक निकायों में बंटा परन्तु प्रेम, मैत्री, मुदिता अहिंसा जैसे मूल सार मे कोई परिवर्तन नहीं हुआ। परन्तु आज कुछ देश ऐसे हैं जहां बौद्ध धर्म सत्ता में होने के बावजूद अल्पसंख्यकों पर हमले हिंसा आदि हो रहे हैं।<br /> <br />तथागत <strong>बुद्ध ने मानव रक्षा को धर्म सर्वोपरि माना था। इसी मानवतावादी धर्म का संदेश विश्वभर में फैलाया। बौद्ध धर्म के पास मैत्री सबसे बड़ा बल है जिसने सम्पूर्ण विश्व को अपने में समेटे हुए है, परन्तु बर्मा के बुद्धिस्ट की भूमिका कुछ और ही नजर आती है।</strong></p>\r\n<p style=\"text-align: justify;\">बर्मा के बौद्ध भिक्षु असिल मिराथु रोहिंग्या मुसलमान विरोधी प्रचार अभियान में सबसे आगे हैं। इस विषय पर बर्मा की संयुक्त राष्ट्र संघ तथा अनेक मानवाधिकार संगठनों ने तीखी आलोचना की, परन्तु बर्मा को इससे कोई फर्क नही पड़ता कि विश्वभर में उसकी कैसी आलोचना हो रही है।</p>\r\n<p style=\"text-align: justify;\">इस विषय पर बर्मा एक तानाशाह की भूमिका निभा रहा है। लोकतान्त्रिक कही जाने वाली आंग सांन सू की सरकार भी इस मुद्दे पर चुप्पी साधे हुए है। आज भी म्यांमार की मुख्य शक्तियां सेना के पास हैं। ऐसे में एक बुद्धिस्ट होने के नाते हमें बौद्ध धर्म के व्यवहार व सिद्धांत पर पुनः विचार किया जाना चाहिए तथा बर्मा में रोहिंग्या मुसलमानों पर किए जा रहे अत्याचार व अमानवीय हिंसा का विरोध करना चाहिए जो बौद्ध धर्म के मानवतावाद के लिए अत्ंयत आवश्यक है।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखिका दिल्ली विश्वविद्यालय के बौद्ध अध्ययन विभाग में शोधार्थी हैं।)</strong></p>', 'rohingya-muslims-condition-in-myanmar-is-horrible-by-ashok-kumari', '59b3930c6ecdc.jpg', 0, 'Rohingya Muslims condition means Tales of horror from Myanmar by Ashok kumari', 'Aung San Suu Kyi is a Burmese politician Rohingya problem Myanmar stopover Rohingya muslim Indian G', 'thousands of people have fled violence in Myanmar\'s Rakhine state. Many speak of killings, rape and even massacres', '59b3930c157d8.jpg', 407, 0, '2017-09-09 12:36:52', '', 1), (592, 0, '24', 'एक बार बांध प्रभावितों के मन की बात भी सुन लीजिए प्रधानमंत्री जी!', '', '<p style=\"text-align: justify;\"><strong>बांध परियोजना की अंतिम डीपीआर बनाने पर जिस तरह से जल्दबाजी में नेपाल के साथ सहमति बनाई गई उससे लगता है कि पंचेश्वर बांध की जिद पूरी करने के लिए प्रधानमंत्री मोदी उत्तराखण्ड के बांध प्रभावितों के मानवाधिकार को कुचलने को भी तैयार हैं... </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जगमोहन रौतेला </strong></p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड के तीन जनपदों पिथौरागढ़, अल्मोड़ा व चम्पावत के नेपाल से लगी सीमा के कुछ क्षेत्रों में इन दिनों में एक बड़े जनांदोलन की सुगबुगाहट बड़ी तेजी के साथ चल रही है. जिसने भारत व नेपाल दोनों ही देशों की सरकारों को चिंता में डाल दिया है। यह सुगबुगाहट है तीनों जनपदों के नेपाल सीमा से लगे पंचेश्वर नामक स्थान में महाकाली नदी पर एशिया के दूसरे सबसे बड़े प्रस्तावित पंचेश्वर बांध के खिलाफ। </p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड की 54,000 के लगभग आबादी इस बनने वाले बांध के कारण विस्थापन की चपेट में आने वाली है। परियोजना में पिथौरागढ़ के सबसे ज्यादा 87 गांव डूब क्षेत्र में हैं। इसके अलावा अल्मोड़ा जिले के 21 और चम्पावत जिले के 26 गांव डूब क्षेत्र में आ रहे हैं। इन तीनों जिलों के कुल 134 गांव डूब क्षेत्र में हैं। नेपाल का डूब क्षेत्र इसमें शामिल नहीं है। उत्तराखण्ड में प्रस्तावित पंचेश्वर बांध दक्षिण एशिया का सबसे बड़ा बांध होगा। </p>\r\n<p style=\"text-align: justify;\"><strong>जनसुनवाइयों के नाम पर खानापूर्ति करती सरकार</strong></p>\r\n<p style=\"text-align: justify;\">बांध बनाने को लेकर केन्द्र और राज्य सरकारें किस तरह से जल्दबाजी में हैं, यह पिछले दिनों 9 अगस्त को चम्पावत, 11 अगस्त को पिथौरागढ़ जिला मुख्यालयों और 17 अगस्त 2017 को अल्मोड़ा के धौलादेवी ब्लॉक मुख्यालय में हुई कथित जनसुनवाईयों से साबित हो जाता है। जिसके लिए प्रभावित क्षेत्र के लोगों को अपनी बात रखने का पूरा मौका देने की बजाय केन्द्र व राज्य में सत्तारुढ़ भाजपा के नेता, विधायक व मंत्री ही बांध प्रभावितों की सुनवाई के नाम पर पूरी कमान सँभाले हुए थे। </p>\r\n<p style=\"text-align: justify;\">कांग्रेस, उत्तराखण्ड क्रान्ति दल व उत्तराखण्ड परिवर्तन पार्टी, माकपा माले जैसे दलों और दूसरे जनसंगठनों को प्रभावितों की ओर से अपनी बात रखने का मौका तक नहीं दिया गया। भाजपा सरकार की ओर से बांध का विरोध करने वाले प्रभावित क्षेत्र के लोगों को जनसुनवाई के लिए बैठक स्थल पर पहुँचने ही नहीं दिया गया। भारी पुलिस बल लगाकर बांध विरोध का झण्डा-बैनर उठाए लोगों को बाहर ही रोक दिया गया। </p>\r\n<p style=\"text-align: justify;\">पिथौरागढ़ में 11 अगस्त को जनसुनवाई स्थल पर भाजपा नेताओं व कार्यकर्ताओं का जमावड़ा इस कदर लगाया गया कि वे किसी को भी पुलिस बल की आड़ में अंदर जाने नहीं दे रहे थे। उक्रांद के वरिष्ठ नेता काशीसिंह ऐरी तक को अंदर जाने से रोकने की जबरन कोशिश की गई। वे किसी तरह अंदर पहुँचे तो भाजपा के डीडीहाट के विधायक बिशन सिंह चुफाल ने उन्हें बोलने से रोकने की कोशिश की।</p>\r\n<p style=\"text-align: justify;\">पिथौरागढ़ के विकास भवन में कड़ी सुरक्षा के बीच जब कथित जनसुनवाई चल रही थी, तब विकास भवन के बाहर सैकड़ों बांध प्रभावित क्षेत्र के लोग हाथों में झण्डे और बैनर लेकर \"बिना जानकारी जन-सुनवाई धोखा है\", \"बांध नहीं, विकास दो\", \"जनसुनवाई बंद करो, ये जनसुनवाई धोखा है\" नारे लगा रहे थे। काशी सिंह ऐरी को सबसे ज्यादा आपत्ति पंचेश्वर बांध की उस विस्तृत परियोजना रिपोर्ट से है, जिसमें प्रभावितों के लिए पुनर्वास में जमीन या मकान देने का प्रावधान नहीं है। ऐरी ने कहा कि प्रभावितों के लिए 6 लाख रुपये प्रति हेक्टेयर जमीन का मुआवजा देने और प्रति मकान दो लाख रुपये क्षति पूर्ति का प्रावधान है।</p>\r\n<p style=\"text-align: justify;\">पहाड़ में किसी के पास एक हेक्टेयर जमीन नहीं है। अधिकतर लोगों के पास आधे हेक्टेयर से कम जमीन है। ऐसे में जमीन और मकान डूबने पर 4-5 लाख रुपये से अधिक किसी को नहीं मिलेंगे। इतनी कम राशि से कैसे कोई दूसरी जगह अपना पुनर्वास कर सकता है? पुनर्वास की ठोस व्यवस्था किए जाने से पहले ही जनसुनवाई के नाम पर डूब क्षेत्र के लोगों के साथ यह तरह का सरकारी उत्पीड़न है। जिसे किसी भी स्तर पर स्वीकार नहीं किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">धारचूला के कांग्रेस विधायक हरीश धामी भी सुनवाई के दौरान भाजपा विधायक बिशन सिंह चुफाल से भिड़ गये। पिथौरागढ़ का जिला प्रशासन किस से भाजपा और सत्ता के दबाव में था यह इस बात से भी स्पष्ट होता है कि जिलाधिकारी आशीष चौहान जनसुनवाई में बैठकर प्रभावित क्षेत्र के लोगों की बात सुनने की बजाय बाहर डूब क्षेत्र के लोगों की भीड़ को कंट्रोल करने में लगे रहे।</p>\r\n<p style=\"text-align: justify;\">चम्पावत में भी जब 9 अगस्त को जनसुनवाई की गई तो मगर वहां इस तरह की गुंडागर्दी नहीं दिखाई, लेकिन प्रभावित क्षेत्र के लोगों द्वारा बांध बनने से होने वाले पर्यावरण के नुकसान की जब बात की गई तो उसे बहुत गम्भीरता से न तो लिया गया और न ही लिखित में दर्ज किया गया। केवल दुर्लभ प्रजाति की महाशीर मछली पर होने वाले संकट व पेड़ों की कुछ प्रजातियों के खत्म होने की बातें ही दर्ज की गई।</p>\r\n<p style=\"text-align: justify;\"><strong>महिला जनप्रतिनिधियों को जनसुनवाई के नाम पर रखा गया अंधेरे में</strong></p>\r\n<p style=\"text-align: justify;\">जनसुनवाई के बारे में जानकारी न होने से त्रिस्तरीय पंचायत की महिला जनप्रतिनिधि तो काफी कम संख्या में जनसुनवाई स्थल पहुँच पाई। विविल ग्रामसभा की प्रधान सीता देवी ने प्रशासन पर लोगों को जनसुनवाई के मामले में अँधेरे में रखने का आरोप लगाया कि बांध बनने से क्या होगा? पर्यावरण पर इसका क्या असर होगा? विस्थापन कैसे होगा? प्रभावितों के पुनर्वास का क्या होगा? इस बारे में कोई जानकारी न तो दी गई और न दी जा रही है।</p>\r\n<p style=\"text-align: justify;\">अल्मोड़ा जिले के धौलादेवी विकासखण्ड मुख्यालय में तीसरी कथित जनसुनवाई 17 अगस्त को हुई। वहां भी सुनवाई मंच पर पूरी तरह से भाजपा के ही लोगों का कब्जा था। जनसुनवाई के नाम पर जनता को बरगलाने और धोखे में रखने की कोशिश यहां भी हुई। कई लोगों को तो भाजपा नेताओं व उनके समर्थकों ने अपनी बात तक नहीं रखने दी। </p>\r\n<p style=\"text-align: justify;\">नैनीताल समाचार के सम्पादक और उत्तराखण्ड के विभिन्न जनांदोलनों के वरिष्ठ नेता राजीव लोचन साह तक को बोलने से रोका गया और उन्हें प्रशासनिक अधिकारियों ने जबरन बाहर निकाल दिया। यह तब किया गया, जब जिले की जिलाधिकारी ईवा आशीष श्रीवास्तव वहां उपस्थित थी। उन्होंने जनसुनवाई शुरु होने से पहले कहा था कि यहां हर कोई अपनी बात रख सकता है। किसी को भी बोलने से नहीं रोका जा सकता, चाहे वह अमेरिका से ही क्यों न आया हो। जब साह को बोलने से रोका गया,जिलाधिकारी चुप्पी साधे बैठे रहीं। उन्होंने न तो भाजपा के नेताओं को रोका और न ही अपने मातहतों को।</p>\r\n<p style=\"text-align: justify;\"><strong>सैकड़ों साल पुरानी धरोहर हो जाएगी खत्म</strong></p>\r\n<p style=\"text-align: justify;\">धर्मनिरपेक्ष नागरिक मंच, अल्मोड़ा के गोपाल मोहन भट्ट ने जनसुनवाई में भूमि अधिनियम - 2013 के आधार पर मुवावजा देने की मांग की और साथ ही सवाल भी उठाया कि क्या इस बांध को बनाया ही जाना चाहिए? क्योंकि हमारी सैकड़ों वर्ष पुरानी पारम्परिक प्राकृतिक व सांस्कृतिक धरोहरें भी इससे ख़त्म होने जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">प्रभावित लोगों को तराई में बसाने की बात की जा रही है। क्या जो लोग अनपढ़, अशिक्षित व जानवरों, दूध, साग-सब्जियों और कृषि पर आधारित होकर अपना जीवन-यापन कर रहे हैं, इस तरह के लोगों के लिए सरकार नई जगह पर ऐसा कोई इंफ्रास्ट्रक्चर तैयार करेगी? एक तरफ टिहरी बांध और दूसरी ओर पंचेश्वर परियोजना से पूरा हिमालयी क्षेत्र घिर रहा है, जो भविष्य में भारी तबाही का कारण भी हमारे लिये बन सकते हैं। ऐसे में पनबिजली के लिए क्या छोटी परियोजनाएँ नहीं बनाई जानी चाहिए?</p>\r\n<p style=\"text-align: justify;\"><strong>बांध प्रभावितों तक नहीं पहुंचाई गई जनसुनवाई की जानकारी</strong></p>\r\n<p style=\"text-align: justify;\">बांध प्रभावितों की जनसुनवाई के नाम पर प्रशासन द्वारा जिस तरह की अराजकता की गई उससे साफ पता चलता है कि वह चाहता ही नहीं था कि लोग अधिक से अधिक संख्या में जनसुनवाई स्थल पर पहुँचें। नियमानुसार प्रभावित क्षेत्र के लोगों को जनसुनवाई के बारे में एक माह पहले ही सूचित किया जाना चाहिए। लोगों तक सूचना पहुँचाने के लिए ग्राम प्रधानों, क्षेत्र पंचायत व जिला पंचायत सदस्यों, ब्लॉक प्रमुखों के माध्यम से सूचना देने के अलावा गांव-गांव में पर्चे वितरित कर के सूचना दी जानी चाहिए थी। पर प्रशासन ने इसमें से कोई भी तरीका नहीं अपनाया।</p>\r\n<p style=\"text-align: justify;\">बांध प्रभावित क्षेत्र के अधिकतर ग्राम प्रधानों का आरोप था कि उन्हें तक जनसुनवाई के बारे में कोई सूचना नहीं थी। राष्ट्रीय पर्यावरण अपीलीय प्राधिकरण के विमल भाई बनाम भारत सरकार के एक मामले में 7 फरवरी 2007 को दिए गए निर्णय के अनुसार, बांध प्रभावित क्षेत्र के लोगों को पर्चे, पोस्टरों व ग्राम प्रधानों के माध्यम से अनिवार्य रूप् से जनसुनवाई की सूचना कम से कम एक माह पहले देनी होगी। राष्ट्रीय हरित न्यायाधिकरण के गठन से पहले पर्यावरण से सम्बंधित मामलों की सुनवाई प्राधिकरण ही करता था।</p>\r\n<p style=\"text-align: justify;\">माटू जनसंगठन के विमल भाई कहते हैं , \"चम्पावत के जिलाधिकारी इकबाल अहमद ने तो जिला मुख्यालय पर 30 जुलाई 2017 को आयोजित किसी और बैठक में ही वहां मौजूद ग्राम प्रधानों से जनसुनवाई के नोटिस पर हस्ताक्षर करवा कर खानापूर्ति की। ऐसा भी जनसुनवाई से मात्र दस दिन पहले किया गया। पंचेश्वर गांव तक के लोगों को जनसुनवाई के बारे में कोई सूचना नहीं थी। सुनवाई से एक दिन पहले 8 अगस्त 2017 की रात को पटवारी ने कुछ गांव वालों को जनसुनवाई में उपस्थित रहने को कहा।जनसुनवाई किस बारे में है और वहां क्या करना है? यह पटवारी तक को खुद पता नहीं था तो वह गांव वालों को क्या बताता? जबकि नोटिस में जनसुनवाई की सूचना के साथ ही विस्तृत परियोजना रिपोर्ट भी दी जानी चाहिए थी। जिससे रिपोर्ट के आधार पर प्रभावित क्षेत्र के लोग अपनी बात जनसुनवाई में रख सकें।\" </p>\r\n<p style=\"text-align: justify;\"><strong>प्रशासनिक अधिकारियों ने डीपीआर रिपोर्ट के नाम पर की कर्तव्य की इतिश्री</strong></p>\r\n<p style=\"text-align: justify;\">जनसुनवाई क्या होती है? जनसुनवाई से पहले क्या होता है? इस बारे में कोई भी जानकारी प्रभावित क्षेत्र के लोगों को नहीं थी। बांध से सम्बंधित पर्यावरण प्रभाव आकलन रिपोर्ट, सामाजिक प्रभाव आकलन रिपोर्ट व प्रबंध योजना रिपोर्ट के बारे में गांव के लोगों को कुछ भी जानकारी नहीं थी। इसके बाद भी बांध प्रभावितों के साथ जनसुनवाई के नाम पर किए गए इस तरह के छल प्रपंच के बाद भी प्रशासन बड़ी ही बेशर्मी के साथ अपनी खाल बचाता नजर आया।</p>\r\n<p style=\"text-align: justify;\"><strong>900 पेज की अंग्रेजी डीपीआर कितने ग्रामीण वेबसाइट पर पढ़ पाएंगे माननीय</strong></p>\r\n<p style=\"text-align: justify;\">तीनों जिलों के जिलाधिकारियों का कहना था कि डीपीआर को ऊर्जा मंत्रालय की वेबसाइट पर लगा दिया गया था और इस बारे में सूचना अखबारों के माध्यम से दे दी गई थी, ताकि प्रभावित क्षेत्र के लोग उस रिपोर्ट को पढ़ सकें। थोड़ी देर के लिए सरकार और प्रशासन के इस कुतर्क को मान भी लिया जाय तो इसका जवाब तो किसी के पास नहीं है कि डीपीआर की 900 पेज की अंग्रेजी में लिखी गई रिपोर्ट को कौन वेबसाइट में पूरा पढ़ लेगा? गांव वाले तो छोड़िए कितने शहरी भी उस 900 पेज की अंग्रेजी में लिखी रिपोर्ट को पढ़ और समझ पायेंगे?</p>\r\n<p style=\"text-align: justify;\">क्या डीपीआर को अंग्रेजी के साथ ही हिन्दी में भी तैयार नहीं किया जाना चाहिए था? दूसरा यह कि गांव में कितने लोगों के पास अखबार जाता है? और जो लोग अखबार पढ़ते भी हैं तो उनमें से कितने लोग पेज दर पेज छपे उबाऊ विज्ञापनों को ध्यान से पढ़ते हैं! यह भी कि वेबसाइट में पढ़ने के लिए सीमान्त के कितने गांवों में नेट की सुविधा है?</p>\r\n<p style=\"text-align: justify;\">यह अच्छे दिनों की घोषणा करने वाले देश के प्रधानमंत्री आदरणीय नरेन्द्र मोदी से नहीं पूछा जाना चाहिए कि वे प्रभावित क्षेत्र के लोगों की जिंदगी से इस तरह का खिलवाड़ व अमानवीय व्यवहार क्यों कर रहे हैं? प्रभावित क्षेत्र के लोगों को अपने \"मन की बात\" कहने का कोई संवैधानिक अधिकार नहीं है क्या? केवल वे ही अपने \"मन की बात\" कह सकते हैं क्या? वे तो अपने मन की कह देते हैं, लेकिन जनता के मन की कौन सुनेगा?</p>\r\n<p style=\"text-align: justify;\"> प्रभावित क्षेत्र के लोगों को मुआवजे के नाम पर किस तरह के सब्जबाग दिखाए जा रहे हैं? यह 8 अगस्त 2017 को चम्पावत के जिला मुख्यालय में पंचेश्वर बांध के भारत के सीईओ अशोक खाया व नेपाल में बांध के सीईओ महेन्द्र गुरंग की बातों से साफ समझा जा सकता है। दोनों देशों के अधिकारियों ने कहा कि बांध प्रभावित क्षेत्र के बाराकोट के 10, लोहाघाट के 12, चम्पावत व पाटी के 2-2 प्रभावित गांवों के परिवारों को भूमि व मकान का अधिकतम मुआवजा दिया जाएगा। यह \"अधिकतम\" कितना होगा? इस बारे में दोनों ही देशों के अधिकारियों ने चुप्पी साध ली।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा बांध प्रभावित जिलों में इस तरह की सुविधाएँ देने की घोषणा की गई, जिससे प्रभावित हो रहे लोगों को कोई लाभ नहीं होेने वाला है। अशोक खाया व महेन्द्र गुरंग ने कहा कि बांध के कारण प्रभावित हो रहे जिलों में एक-एक स्टेडियम, एक-एक हेलीपेड और 8 रोपवे बनाए जायेंगे। इसके अलावा प्रभावित लोगों को अपने मकान व घर का सामान ढोने के लिए ढुलाई भाड़ा दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">प्रभावित छात्रों को वजीफा (यह कितना होगा? कोई जानकारी नहीं) , खेतीहर मजदूर को 20 साल तक 2,000 रुपए प्रति महीना राशि दी जाएगी। अब कोई भी व्यक्ति 2,000 रुपए में 20 साल तक अपने परिवार का गुजर-बसर कैसे करेगा? इसका कोई जवाब अच्छे दिनों वाली सरकार के पास नहीं है।</p>\r\n<p style=\"text-align: justify;\">चम्पावत जिले के लोहाघाट विकासखण्ड के डूब क्षेत्र में आने वाले गांवों बसकुनी, जिंडी, सुराड़ के लोगों ने सरकार की इस पेशकश को खुले तौर पर नकार दिया है। गांव वालों ने कहा कि उन्हें जमीन के बदले जमीन, मकान के बदले मकान दिया जाना चाहिए और साथ ही ऐसी जगह पर उनका पुनर्वास किया जाय जहां पर स्कूल, सड़क, पेयजल और चिकित्सा की पूरी सुविधाएँ हों। </p>\r\n<p style=\"text-align: justify;\">पंचेश्वर बाँध का निर्माण चंपावत जिले में महाकाली नदी पर होगा। यह दो देशों भारत और नेपाल की संयुक्त जल विद्युत परियोजना है। इस परियोजना को लेकर भारत और नेपाल के बीच 12 फरवरी 1996 को महाकाली जल विकास संधि के नाम से समझौता हुआ था। नवंबर 1999 में एक संयुक्त परियोजना प्राधिकरण (जेपीओ) भी बनाया गया, जिसके बाद पंचेश्वर विकास प्राधिकरण का गठन भी किया गया। </p>\r\n<p style=\"text-align: justify;\">प्राधिकरण में दोनों देशों के छह-छह अधिकारियों को शामिल किया गया। इसका कार्यालय भी नेपाल के कंचनपुर में खोला गया है। नेपाल में लगातार चलती राजनीतिक अस्थिरता और उसके बाद कुछ मुद्दों को लेकर दोनों देशों के बीच राजनहतिक सम्बंधों में आई कड़वाहट के चलते पंचेश्वर बांध के निर्माण का मामला लगातार अधर में लटका रहा। पंचेश्वर की विस्तृत परियोजना रिपोर्ट वाप्कोस कंपनी ने तैयार की है। उत्तराखंड सरकार भी 2012 में इस परियोजना को मंजूरी दे चुकी है। भारत-नेपाल सीमा पर पंचेश्वर में महाकाली नदी के साथ चार अन्य नदियों गोरीगंगा, धौली, सरयू और रामगंगा का संगम होता है।</p>\r\n<p style=\"text-align: justify;\">पहले चरण की पंचेश्वर बांध की कुल 4,800 मेगावॉट की परियोजना है। दूसरे चरण में रुपालीगाड़ में 240 मेगावाट का बांध बनेगा। इसे दक्षिण एशिया की सबसे बड़ी जल विद्युत परियोजना माना जा रहा है। इसका निर्माण अगले साल सितंबर 2018 में शुरू होकर 2026 में पूरा किया जाना है। इसके निर्माण में भारत-नेपाल की लगभग 14,000 हेक्टेयर ज़मीन बांध के पानी में डूबा दी जायेगी. उत्तराखंड के अल्मोड़ा, पिथौरागढ़ और चंपावत ज़िलों का एक बहुत बड़ा हिस्सा पंचेश्वर बांध के डूब क्षेत्र में है। सरकार की डीपीआर में करीब 134 गांवों के 54,000 लोगों के विस्थापित होने की बात कही गई है।</p>\r\n<p style=\"text-align: justify;\">पंचेश्वर बांध को बनाने में होने वाले खर्चे की विस्तृत रिपोर्ट भी तैयार कर ली गई है। भारत सरकार के केन्द्रीय जल संसाधन मंत्रालय के उपक्रम वाप्कोस लिमिटेड ने बांध के निर्माण और प्रभावित डूब क्षेत्र के लोगों के विस्थापन में होने वाले खर्च की एक अनुमानित विस्तृत परियोजना रिपोर्ट भारत और नेपाल के संयुक्त परियोजना ऑफिस को सौंप दी है। वाप्कोस के सहायक मुख्य अभियन्ता राहुल गौतम कहते हैं , \"बांध प्रभावितों के विस्थापन सम्बंधी कार्यों के लिए 9389.48 करोड़ रुपए की विस्तृत परियोजना रिपोर्ट (डीपीआर) बनाई गई है।\"</p>\r\n<p style=\"text-align: justify;\"><strong>अधिकारियों को नहीं पता कितना हिस्सा आएगा डूब क्षेत्र में</strong></p>\r\n<p style=\"text-align: justify;\">बांध बनने के बाद उसके पर्यावरण पर पड़ने वाले प्रभाव की आकलन रिपोर्ट (ईआईए) भले ही बनकर तैयार हो, लेकिन राज्य के वनाधिकारियों को अभी तक यह नहीं पता कि डूब क्षेत्र के कौन से जंगल और उसका कितना हिस्सा पंचेश्वर बांध की झील में डूबेगा?</p>\r\n<p style=\"text-align: justify;\">इस बारे में पिथौरागढ़ के डीएफओ का कहना है, ‘हमें अभी कुछ पता नहीं है कि क्या हो रहा है?\' प्रशासन की ओर से वन विभाग को इस बारे में कोई पत्र नहीं भेजा गया है। न पंचेश्वर बांध प्राधिकरण ने इस बारे में वनाधिकारियों से कोई बैठक या पत्र व्यवहार किया है। इस तरह की सरकारी अराजकता से भी साफ समझा जा सकता है कि वह बांध बनाने के लिए किस हद तक जाने को तैयार है। चाहे इसके लिए डूब क्षेत्र के प्रभावित लोगों के मानवाधिकार का कितना ही उल्लंघन क्यों न हो? यह सरकारों के स्तर पर बहुत ही चिंताजनक व भयावह स्थिति है। </p>\r\n<p style=\"text-align: justify;\"><strong>विनाशकारी मॉडल की चेतावनी के बावजूद केंद्र बांध बनाने पर अडिग</strong></p>\r\n<p style=\"text-align: justify;\">पंचेश्वर जैसे विशाल और हिमालयी क्षेत्र की संवेदनशीलता को देखते हुए विनाशकारी बांध बनाने की जिद केन्द्र सरकार तब कर रही है, जबकि सर्वोच्च न्यायालय में दाखिल एक हलफनामे में प्रदेश सरकार ने स्वीकार किया था कि उत्तराखण्ड में 2013 की विनाशकारी आपदा की भयावहता को बढ़ाने में राज्य में अपनाया जा रहा ‘विकास मॉडल’ काफी हद तक ज़िम्मेदार है।</p>\r\n<p style=\"text-align: justify;\">इस हलफनामे से पहले सर्वोच्च न्यायालय के निर्देश पर 2013 की आपदा के कारणों की पहचान के लिए केन्द्र सरकार ने विभिन्न क्षेत्रों के 13 विशेषज्ञों की एक समिति पर्यावरणविद रवि चोपड़ा की अध्यक्षता में बनाई थी। उस समिति ने अपनी रिपोर्ट में इस बात को माना था कि हिमालयी क्षेत्र में अनियंत्रित विकास, बाँध परियोजनाएं, अवैज्ञानिक ढंग से बनाई जा रही चौड़ी सड़कें, अनियंत्रित पर्यटन आदि ने मिलकर 2013 की आपदा की भयावहता को बढ़ाने का काम किया। इस रिपोर्ट के बाद सर्वोच्च न्यायालय ने उत्तराखण्ड की छह जलविद्युत परियोजनाओं पर रोक लगा दी थी।</p>\r\n<p style=\"text-align: justify;\">एक ओर जनसुनवाई में की गई सरकारी धोखाधड़ी से लोगों में आक्रोश है तो दूसरी ओर केन्द्र व राज्य सरकारें जनाक्रोश को ताक पर रख कर जल्द से जल्द विशालकाय विनाशकारी बांध का निर्माण कार्य शुरू करने को उतावली हैं।</p>\r\n<p style=\"text-align: justify;\">प्रदेश सरकार ने तीनों जनपदों में बांध प्रभावित क्षेत्रों के पुनर्वास की जिम्मेदारी सिंचाई विभाग को सौंप दी है। इसके लिए सिंचाई विभाग के प्रमुख सचिव की ओर से आदेश भी जारी कर दिया गया है। आदेश के अनुसार, सिंचाई विभाग के मुख्य अभियन्ता दून पंचेश्वर बांध के नोडल अधिकारी होंगे। उनका कार्य राज्य स्तर पर पुनर्वास से सम्बंधित सभी कार्यों पर नजर रखने और शासन के साथ आवश्यक समन्वय बनाने की होगी।</p>\r\n<p style=\"text-align: justify;\">अल्मोड़ा के मुख्य अभियन्ता कुमाऊँ मंडल में होने वाले पुनर्वास कार्य की देखरेख के साथ ही प्रशासनिक नियंत्रण व कुमाऊँ आयुक्त के साथ समन्वय स्थापित करने का कार्य करेंगे। पिथौरागढ़ के एसई पिथौरागढ़ व चम्पावत जनपद के पुनर्वास से सम्बंधित कार्यों की देखरेख के साथ ही दोनों जिलों के जिलाधिकारियों से समन्वय स्थापित करेंगे तो अल्मोड़ा के एसई अल्मोड़ा जनपद के पुनर्वास से सम्बंधित कार्य के साथ ही जिलाधिकारी के साथ समन्वय का कार्य करेंगे। पिथौरागढ़, चम्पावत व अल्मोड़ा जनपद के ईई के पास अपने-अपने जिलों में पुनर्वास कार्यों के क्रियान्वयन और सम्पादन की जिम्मेदारी होगी।</p>\r\n<p style=\"text-align: justify;\">नेपाल के प्रधानमत्री शेरबहादुर देउबा के गत 24-25 अगस्त 2017 को किए गए भारत दौरे में 24 अगस्त को दोनों देशों के बीच पंचेश्वर बांध परियोजना को लेकर अंतिम विस्तृत परियोजना रिपोर्ट (डीपीआर) तैयार करने पर सहमति भी बन गई है।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री नरेन्द्र मोदी और नेपाल के प्रधानमंत्री शेरबहादुर देउबा के बीच हुई द्विपक्षीय बातचीत के बाद जारी संयुक्त वक्तव्य के अनुसार, पंचेश्वर की डीपीआर तैयार करने में तेजी लाई जाएगी और पंचेश्वर सहित दूसरी वे सभी परियोजनाएँ भी समय से पूरी की जायेंगी, जो पहले से निर्माणाधीन हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>बांध प्रभावितों के मानवाधिकार हनन से पीएम को नहीं पड़ता कोई फर्क</strong></p>\r\n<p style=\"text-align: justify;\">पंचेश्वर पर चर्चा के लिए उत्तराखण्ड के मुख्यमंत्री भी नई दिल्ली के हैदराबाद हाउस में मौजूद थे। डूब क्षेत्र के लोगों की बातें सुने बिना और उनके विस्थापन व पुनर्वास की कोई ठोस व व्यावहारिक कार्य योजना बनाने से पहले ही बांध परियोजना की अंतिम डीपीआर बनाने पर जिस तरह से जल्दबाजी में नेपाल के साथ सहमति बनाई गई उससे तो यह लगता है कि पंचेश्वर बांध की जिद पूरी करने के लिए प्रधानमंत्री मोदी उत्तराखण्ड के बांध प्रभावित क्षेत्र के लोगों के मानवाधिकार को कुचलने को भी तैयार हैं।</p>\r\n<p style=\"text-align: justify;\">यह रवैया उस प्रधानमंत्री का है, जिन्होंने आज से लगभग छह महीने पहले विधानसभा चुनाव के दौरान लोगों से अपनी पार्टी के लिए इस बात पर समर्थन मांगा कि वे उत्तराखण्ड की देखभाल एक संरक्षक की तरह करेंगे और उनके हर दु:ख-सुख में साथ रहेंगे। लोगों ने प्रधानमंत्री की बात पर विश्वास करते हुए उनकी पार्टी भाजपा को अपार बहुमत भी दिया। पर सत्ता मिलते ही वे लोगों से किए वायदे को भूल गए हैं और उनकी देखभाल करने की बजाय उन्हें उनके सैकड़ों वर्ष पुराने घर-गांव से बेदखल करने पर आमादा हो गए हैं। इससे ज्यादा अमानवीय व अलोकतांत्रिक एक संसदीय लोकतंत्र में और क्या हो सकता है?</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक उत्तराखण्ड में जनसरोकारों से जुड़े वरिष्ठ स्वतंत्र पत्रकार हैं।)</strong></p>', 'pancheshwar-dam-is-curse-for-uttarakhand-dear-prime-minister-by-jagmohan-rautela', '59b3b8ede1a17.jpg', 0, 'Uttarakhand\'s 3 District Villagers affected by Pancheshwar dam condemn govt \'duplicity\'', 'Uttarakhand\'s 3 District Villagers affected by Pancheshwar dam BJP create drama during so called pub', 'BJP create drama during so called public hearing over pancheshwar dam in almora pithauragarh and champawat', '59b3b8ede187b.jpg', 1136, 0, '2017-09-09 15:18:29', '', 1), (593, 0, '23', 'जेएनयू की सभी सीटों पर जीते वामपंथी छात्र संगठन', '', '<p style=\"text-align: justify;\"><strong>सोशल मीडिया पर वामपंथी झुकाव वाले लेखकों—पत्रकारों का लगा छात्रसंघ पदाधिकारियों को बधाई देने का तांता, वहीं कुछ ने कहा कॉमरेडो अगर बापसा (बिरसा अंबेडकर फुले स्टूडेंट एसोसिएशन) और एबीवीपी की अगले साल हो गई एकता तो कैसे बचाओगे लालगढ़</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> जवाहरलाल नेहरू विश्वविद्यालय में हुए छात्रसंघ चुनाव में लेफ्ट गठबंधन को चारों सीटों पर जीत हासिल हुई है। अध्यक्ष पद आइसा की गीता कुमारी, उपाध्यक्ष पद पर सीमोन जोया खान, महासचिव के पद पर दुग्गीराला श्रीकृष्णा और संयुक्त सचिव के पद पर सुभांशु सिंह की जीत हुई है। वहीं जेएनयू के चर्चित छात्रनेता कन्हैया कुमार जिस छात्र संगठन एआईएसएफ से जुड़े थे, उसकी प्रत्याशी अपराजिता राजा पांचवे स्थान पर रही।</p>\r\n<p style=\"text-align: justify;\">जीते हुए सभी छात्र कैंडिडेट आॅल इंडिया स्टूडेंट एसोसिएशन (आइसा), स्टूडेंट फेडरेशन आॅफ इंडिया (एसएफआई) और डेमोक्रेटिक स्टूडेंट फेडरेशन (डीएसएफ) के संयुक्त प्रत्याशी थे।</p>\r\n<p style=\"text-align: justify;\">इस चुनाव में कुल 4620 वोट में से छात्रसंघ अध्यक्ष बनी गीता कुमारी को 1506 वोट मिले थे। 1042 वोटों के साथ निधि दूसरे नंबर पर रहीं। इन चुनावों के लिए 8 सितंबर को 58.69% वोटिंग हुई थी। कुल 7904 वोटर्स में से 4639 ने वोट डाले थे। <strong>अध्यक्ष पद पर जीतीं आइसा से जुड़ी गीता कुमारी हरियाणा के फौजी की बेटी हैं और इतिहास से एमफिल कर रहीं हैं।</strong></p>\r\n<p style=\"text-align: justify;\">उपाध्यक्ष पद के लिए लेफ्ट पैनल की सिमोन जोया खान 1876 वोटों के साथ पहले नंबर पर रहीं और एबीवीपी के दुर्गेश कुमार 1028 वोटों के साथ दूसरे नंबर पर रहे। जनरल सेक्रेटरी पद पर भी लेफ्ट के दुग्गीराला श्रीकृष्णा ने 2082 वोटों से जीत हासिल की। कैंडिडेट निकुंज मकवाना के 975 वोटों के साथ एबीवीपी यहां भी दूसरे नंबर पर रहीं। जॉइंट सेक्रेटरी के चुनाव में भी 1755 वोटों के साथ लेफ्ट के सुभांशु सिंह पहले नंबर पर और 920 वोटों के साथ एबीवीपी के पंकज केशरी दूसरे नंबर पर रहे।</p>\r\n<p style=\"text-align: justify;\">जेएनयू में लेफ्ट को मिली जीत पर फेसबुक पर आनंद बाबू लिखते हैं, \'<strong>जेएनयू के छात्रसंघ चुनाव में जीत पर गदगद वामपंथी छात्रों को मुगालते में नहीं रहना चाहिए</strong>। अगर भविष्य में संघ और बामसेफ का कोई गठबंधन सामने आता है तो आप कांस्य पदक पाने की स्थिति में भी नहीं होगे। एवीबीपी और बापसा के कुल वोट वाम छात्र संगठन से ज्यादा है।\'</p>\r\n<p style=\"text-align: justify;\">इस संभावना से इसलिए भी इंकार नहीं किया जा सकता क्योंकि बापसा सैद्धांतिक तौर पर सवर्णों के जातीय वर्चस्व को तोड़ने के लिए प्रतिबद्ध है। वैचारिक घेरा उसके लिए पहली प्राथमिकता नहीं है। दो बार से बापसा जेएनयू में दूसरे—तीसरे स्थान पर रही है। ऐसे में जीत के लिए अगले चुनाव में बापसा यह रणनीति अपना सकती है। </p>\r\n<p style=\"text-align: justify;\"><strong>जेएनयू में भी भाजपा की जुमलेबाजी</strong><br />जेएनयू में चुनाव परिणाम से पहले ही एबीवीपी को विजेता घोषित कर बीजेपी महामंत्री कैलाश विजयर्गीय फजीहत और मजाक झेल रहे हैं। उन्होंने ट्वीट कर लिखा जेएनयू में एबीवीपी की अध्यक्ष पर जीत राष्ट्रवाद की जीत है। विजयवर्गीय यहीं नहीं रुके बल्कि अति उत्साह में उछलते हुए उन्होंने अगला ट्वीट लिखा, \'भारत के टुकड़े करने वालों की हार हुई और भारत माता की जय करने वालों की जीत। कार्यकर्ताओं को हार्दिक बधाई।\'</p>', 'jnsu-election-left-unity-victory-on-all-seats-janjwar', '59b4bfc6d3158.jpg', 0, '', '', '', '59b4bfc6d2fdc.jpg', 345, 0, '2017-09-10 09:59:58', '2017-09-10 10:20:23', 1), (594, 0, '21', 'जयपुर में जारी है कर्फ्यू, उपद्रवग्रस्त इलाकों में इंटरनेट बंद', '', '<p style=\"text-align: justify;\">राजस्थान, जयपुर। आमतौर पर शांत और सुंदर शहर के रूप में याद किए जाने वाले जयपुर में इन दिनों अशांति फैली हुई है। अशांति और उपद्रव के कारण वहां इंटरनेट सेवाएं बंद और उपद्रवग्रस्त इलाकों में अभी भी कर्फ्यू जारी है।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या हुआ था जो उपद्रव मच गया</strong> <br />8 सितंबर की राज रामगंज चौपड़ के पास सड़क पर लगने वाले ठेलों से रोड जाम के मद्देनजर पुलिस रिक्शों वालों को रपेटकर भगा रही थी। उसी दौरान वहां से बाइक से अपनी बेटी और पत्नी के साथ गुजर रहे स्थानीय निवासी साजिद को पुलिस का डंडा लग गया। साजिद का कहना है कि डंडा मेरी पत्नी और बेटी को लगा। इस पर पुलिस वालों से कहासुनी हुई।</p>\r\n<p style=\"text-align: justify;\"><strong>थाने में और बिगड़ गयी बात</strong> <br />मामला नहीं सुलझा तो युवक 9 बजे रात को पुलिसकर्मी के खिलाफ मुकदमा दर्ज कराने थाने पहुंचा। पुलिस मुकदमा दर्ज करने को तैयार नहीं थी। ऐसे में साजिद के साथ पहुंची भीड़ ने पत्थर बरसाना शुरू कर दिया। उसके बाद पुलिस ने आंसू गैस के गोले छोड़े, लाठी चार्ज किया और गोली चलाई। इसमें मोहम्मद रईस उर्फ आदिल को चोट आई, जिनकी जयपुर के एसएमएस हॉस्पीटल में 9 सितंबर को तड़के सुबह 1 बजे मौत गयी। </p>\r\n<p style=\"text-align: justify;\">शिकायकर्ताओं के साथ थाने पहुंचीं साजिद की पत्नी ने बताया कि हमलोग वहां से बाइक से गुजर ही रहे थे पुलिस वाले हमें रोक लिया। उसने पहले बाइक पर डंडे से मारा, फिर मेरे पति के हाथ पर एक डंडा मारा। मैंने उसे रोकने की कोशिश की और मेरा बच्चा मेरी गोद से गिर गया।\' </p>\r\n<p style=\"text-align: justify;\"><strong>इंटरनेट बंद और लगा दिया कर्फ्यू</strong> <br />पुलिस और भीड़ के बढ़े बवाल के बाद भीड़ ने 108 एंबुलेंस, बाइक समेत 5 गाड़ियों को आग के हवाले कर दिया। करीब दो दर्जन गाड़ियों को तोड़ दिया। इसमें 8 पुलिस वाले जख्मी हुए और एक की हालत गंभीर है। साजिद के समर्थकों को भी चोटें आई हैं, करीब दर्जन भर लोग अस्पतालों में भर्ती हैं। मीडियाकर्मियों की भी उपद्रवी भीड़ ने पिटाई की और कैमरे छीने। ऐसे में पुलिस के आला अधिकारियों ने 9 की तड़के सुबह रामगंज, माणक चौक, सुभाष चौक और गलता गेट इलाके में कर्फ्यू लगा दिया और और स्कूल समेत दूसरे इंस्टीट्यूट बंद करा दिए। कल हुई समीक्षा के बाद जयपुर डीसीपी नॉर्थ सतेंद्र कुमार ने पत्रकारों से कहा कि अभी जयपुर के चार थाना इलाकों रामगंज, माणक चौक, सुभाष चौक और गलता गेट कर्फ्यू जारी रहेगा और स्कूल समेत दूसरे इंस्टीट्यूट बंद रहेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>इंटरनेट सेवाएं बंद करना रहा समझदारी भरा फैसला</strong><br />पुलिस उच्चाधिकारियों का कहना है कि अगर कर्फ्यू नहीं लगाया गया होता तो पुलिस और लोगों के बीच हुआ यह झगड़ा जल्दी ही सामुदायिक दंगे में बदल जाता। 8 सितंबर की रात यह खेल शुरू हो गया था। तेजी से फर्जी और भड़काउ मैसेज एक समुदाय द्वारा दूसरे समुदाय के लोगों को भेजो जाने लगे थे। </p>', 'curfew-and-internet-ban-after-ramapge-in-jaipur-ramganj-janjwar', '59b4db9e80bdc.jpg', 0, 'curfew and internet ban in jaipur rajsthan in ramganj area after violence', 'jaipur curfew muslim area ramganj chaupad rasthan muslim news violence police atrocities', 'police and public violence in jaipur ramganj chaupad muslim area', '59b4db9e80a8b.jpg', 372, 0, '2017-09-10 11:58:46', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (595, 0, '22', 'यादव कुक मामले में ब्राह्मण वैज्ञानिक ने मुकदमा लिया वापस', '', '<p style=\"text-align: left;\"><strong>जनज्वार ने उठाया जोरदार तरीके से यह मसला, फिर देशभर में बढ़ा मुकदमा वापस लेने का दबाव, अब निर्मला के परिजनों ने मेधा खोले पर मुकदमा दर्ज करने की रखी मांग </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, पुणे।</strong> सबसे पहले प्राथमिकता के साथ जनज्वार में प्रकाशित खबर के बाद कल शनिवार 9 सितंबर को दबाव में आई ब्राह्मण महिला वैज्ञानिक मेधा खोले ने यादव कुक निर्मला यादव पर से मुकदमा वापस ले लिया है।</p>\r\n<p style=\"text-align: justify;\">6 सितंबर को पुणे के भारतीय मौसम विभाग में कार्यरत एक वरिष्ठ वैज्ञानिक मेधा खोले ने पुणे के सिंघड़ थाने में मुकदमा दर्ज कराया था कि यादव जाति की महिला निर्मला यादव ने उसके घर खाना बनाकर उसका धर्म भ्रष्ट कर दिया है।</p>\r\n<p style=\"text-align: justify;\">इस संदर्भ में <strong>जब जनज्वार द्वारा थाने में संपर्क किया गया तो पुलिस अधिकारियों को जवाब देते नहीं बन रहा था। जनज्वार ने जानना चाहा कि भारत के किस कानून में जातीय श्रेष्ठता के आधार पर कोई मुकदमा दर्ज हो सकता है,</strong> जबकि पीड़ित तो बर्तन—बासन कर जीने वाली निर्मला यादव हैं जिनके बराबरी और सम्मान के संवैधानिक अधिकारों का न सिर्फ ब्राह्मण महिला मेधा खोले ने हनन किया है, बल्कि पुलिस ने भी इसमें साथ दिया है।</p>\r\n<p style=\"text-align: justify;\">शनिवार 9 सितंबर को ब्राह्मण महिला वैज्ञानिक मेधा खोले ने एसीपी शिवाजी पवार से निवेदन किया कि वह निर्मला यादव पर किया गया मुकदमा वापस लेना चाहती है, क्योंकि यह उनका व्यक्तिगत मसला है और उनका इरादा कतई भी किसी की जाति भावना को ठेस पहुंचाना नहीं है।</p>\r\n<p><strong>मीडिया और लोगों का समर्थन मिलने के बाद निर्मला यादव के परिवार वाले भी मेधा खोले के खिलाफ अब कार्रवाई चाहते हैं।</strong></p>\r\n<p>निर्मला यादव के दामाद तुषार काकड़े ने कहा कि मेधा खोले ने एक फर्जी मुकदमा दर्ज कराया है, जबकि मेरी सास निर्मला यादव द्वारा जातीय उत्पीड़न और बदतमीजी की दर्ज की गई शिकायत बिल्कुल सही है। मैं चाहता हूं पुलिस इस मामले में मुकदमा दर्ज कर कार्रवाई करे।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़ें जनज्वार ने क्या छापी थी खबर :</strong></p>\r\n<h1 class=\"post-title\"><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/cook-booked-for-posing-as-brahmin-after-imd-scientists-complaint\">ब्राह्मण वैज्ञानिक ने यादव कुक पर दर्ज कराया मुकदमा, कहा इसके खाना बनाने से हुआ मेरा धर्म भ्रष्ट</a></span></h1>', 'pune-brahmin-scientist-medha-khole-withdraws-cast-case-on-nirmala-yadav-janjwar', '59b52d963a57f.jpg', 0, 'After outrage Brahmin scientist Withdraws her Caste case from cook Niramala Yadav', 'nirmla yadav brahmin IMD scientist pune cook caste case withdraws medha Khole', 'Brahmin Scientist Medha Khole withdraws Caste case', '59b52d963a43f.jpg', 928, 0, '2017-09-10 17:48:30', '2017-09-10 17:58:06', 1), (596, 0, '24', 'जिसने मांगा आरटीआई में जवाब उसी को बना दिया अपराधी', '', '<p style=\"text-align: justify;\"><strong>लोकतंत्र को पारदर्शी और मजबूत करने में लगे हुए ये लोग भले ही संख्या बल में कम हैं लेकिन भ्रष्टाचार के आकंठ में डूबी सत्ता, सामंती दबंगों और राजनीति की आंख की किरकिरी हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">हरे राम मिश्र</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के प्रतापगढ़ जिले के आनन्द प्रकाश ने अपने गांव के प्रबंधकीय और सहायता प्राप्त स्कूल में संदिग्ध दस्तावेजों के सहारे अध्यापन कर रही गांव की एक महिला और उसके परिवारीजनों के शैक्षणिक दस्तावेज तथा संबंधित विद्यालय की मान्यता पत्रावली की छाया प्रति जिला बेसिक शिक्षा अधिकारी प्रतापगढ़ से जन सूचना अधिकार अधिनियम के तहत मांगी थी।</p>\r\n<p style=\"text-align: justify;\">जिला बेसिक शिक्षा अधिकारी ने उस आवेदन को संबंधित विद्यालय के प्रबंधक को इस आदेश के साथ अग्रसारित कर दिया कि मांगी गई सूचना उपलब्ध करवायी जाए। लेकिन, विद्यालय के प्रबंधन ने इस पत्र पर संबंधित को कोई जवाब नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">चूंकि विद्यालय का प्रबंधक उस महिला का पति था लिहाजा जिला बेसिक शिक्षा अधिकारी कार्यालय को विश्वास में लेकर संबंधित आवेदन पत्र को सम्मिलित रूप से दबा दिया गया। लेकिन आवेदनकर्ता द्वारा प्रारंभिक अपीलीय प्रकृया को पूरी करते हुए इस पूरे प्रकरण को वाद के बतौर राज्य सूचना आयोग लखनऊ में दाखिल कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">मुकदमा शुरू हुआ तब जिला बेसिक शिक्षा अधिकारी को आयोग द्वारा बार बार तलब किया जाने लगा। इसके प्रतिउत्तर में विभाग ने भी स्कूल पर दबाव बनाया। लेकिन इन सब में दो साल का लंबा समय बीत गया। बार बार बुलाए जाने के बावजूद शिक्षा विभाग का कोई प्रतिनिधि आयोग के समक्ष उपस्थित नहीं हुआ और आवेदक को सूचना/संबंधित दस्तावेज नहीं मिले।</p>\r\n<p style=\"text-align: justify;\">इधर, जिस महिला का शैक्षणिक दस्तावेज मांगा गया था उसने झूठी कहानी रचते हुए आवेदनकर्ता के खिलाफ घर में घुसकर मारने का एक मुकदमा स्थानीय थाना पर दर्ज करवा दिया। आज स्थिति यह है कि शिकायतकर्ता को वांछित सूचना तो नहीं मिली लेकिन उसे अदालत का चक्कर काटना पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">पारदर्शी तंत्र के लिए जन सूचना अधिकार अधिनियम को इस्तेमाल करने वाले लोगों के संगठित उत्पीड़न का यह अकेला मामला नहीं है। उन्हें सामंती तत्वों, दबंगों-माफियाओं और प्रशासन की मार झेलनी पड़ती है।</p>\r\n<p style=\"text-align: justify;\">मुरादाबाद के <strong>सामाजिक कार्यकर्ता सलीम बेग को सिर्फ इसलिए पुलिस द्वारा जमकर प्रताड़ित किया गया था क्योंकि वह अखिलेश यादव सरकार द्वारा प्रकाशित एक उर्दू पत्रिका के इस दावे की पुष्टि करना चाहते थे कि आतंकवाद के नाम पर कैद जिन पांच सौ बेगुनाहों को अखिलेश सरकार द्वारा रिहा गया है उनके नाम और पते क्या हैं?</strong></p>\r\n<p style=\"text-align: justify;\">जब जन सूचना अधिकार अधिनियम के तहत उन्होंने इसके लिए आवेदन किया तब पहिले स्थानीय पुलिस द्वारा उन्हें धमकाया गया। जब इस पर भी वह नहीं माने तो उत्तर प्रदेश पुलिस के एटीएस आॅफिस में एक महीने तक बिना किसी काम के उन्हें रोज हाजिरी लगानी पड़ी। एक मामले में तो सलीम बेग को जेल भी जाना पड़ा।</p>\r\n<p style=\"text-align: justify;\">मध्य प्रदेश की मशहूर सामाजिक कार्यकर्ता शाहिला मसूद की हत्या में जन सूचना अधिकार का विवाद भी सामने आया था।</p>\r\n<p style=\"text-align: justify;\">मैं ऐसे कई लोगों को जानता हूं जो इस बात के लिए दबंग ग्राम प्रधानों द्वारा बुरी तरह पीटे गए हैं जिन्होंने मनरेगा के तहत करवाए गए उनके काम की पत्रावली की मांग की थी। पिटने वाले लोगों की पुलिस-प्रशासन ने कभी कोई मदद नहीं की।</p>\r\n<p style=\"text-align: justify;\">यह सब प्रकरण कुछ एक बानगी हैं उन लोगों के संघर्ष की- जो कि इस तंत्र में पारदर्शिता के लिए काम कर रहे हैं। लोकतंत्र को पारदर्शी और मजबूत करने में लगे हुए ये लोग भले ही संख्या बल में कम हैं लेकिन भ्रष्टाचार के आकंठ में डूबी सत्ता, सामंती दबंगों और राजनीति की आंख की किरकिरी हैं।</p>\r\n<p style=\"text-align: justify;\">आखिर इस <strong>पूरे तंत्र को, जिसमें राजनीति भी शामिल है- पारदर्शिता से इतना डर क्यों लगता है? उसे ऐसे लोग खतरनाक क्यों लगने लगते हैं जो व्यवस्था में पारदर्शिता के लिए दिन रात संघर्ष कर रहे हैं?</strong> लेकिन इस बहस से पहिले सवाल यह भी है आखिर प्रशासन को पारदर्शी क्यों होना चाहिए? एक आम नागरिक को उससे क्या फायदा होता है?</p>\r\n<p style=\"text-align: justify;\">दरअसल एक पारदर्शी प्रशासन ही एक जवाबदेह प्रशासन बन सकता है। इसका सीधा मतलब तंत्र में भ्रष्टाचार, सिफारिश और पक्षपात पर अंकुश लगेगा और उसमें कमी आएगी। यह व्यक्ति और प्रशासन के बीच के ’गैप’ को कम करेगा जिससे लोकतंत्र मजबूत होगा।</p>', 'ground-reality-of-rti-act-by-hare-ram-mishra', '59b60cdbdaa29.jpg', 0, 'uttar pradesh rti activist harassment and grount reality of this act in india', 'shehla masood, rti act, harassment, akhilesh yadav government, misuse of rti act', 'rti act is good for people but nothing do on ground reality', '59b60cdbda8ea.jpg', 213, 0, '2017-09-11 09:41:07', '2017-09-11 09:42:56', 1), (597, 0, '29', 'प्रतिगामी ताकतों से लोहा लेने वाले साहित्यकार खगेंद्र ठाकुर', '', '<p style=\"text-align: justify;\"><strong>खगेंद्र ठाकुर के लिए लेखक संघ रचनात्मकता को उर्वर भूमि प्रदान करने वाले स्पेस रहे है। उन्होंने अपने उदाहरण से भी इसे साबित किया है। सृजनात्मकता कोई व्यक्तिपरक गतिविधि नहीं, बल्कि सामूहिक कार्रवाई का हिस्सा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनीश अंकुर</span>, वरिष्ठ रंगकर्मी </strong></p>\r\n<p style=\"text-align: justify;\">हिंदी के प्रख्यात समालोचक खगेंद्र ठाकुर ने अस्सी वर्ष पूरे कर लिए। अस्सी वर्षों के जीवन में खगेंद्र ठाकुर ने अपना तीन चौथाई वक्त साहित्य व राजनीति की दुनिया को दिया। हिंदी साहित्य के वे दुर्लभ शख्सियत हैं जिन्होंने अपने लेखन, सांगठनिक कौशल, सक्रियता एवं प्रतिबद्धता से पूरे हिंदी भाषी क्षेत्रों को प्रभावित किया है।</p>\r\n<p style=\"text-align: justify;\">इस काम की प्रेरणा खगेंद्र ठाकुर को मार्क्सवादी दर्शन से प्राप्त की। मार्क्सवाद उनके लिए ऐसी जीवंत पद्धति है जो साहित्य व समाज के अबूझ व अंधेरे कोनों पर रौशनी डालता है। खगेंद्र ठाकुर आजीवन कम्युनिस्ट पार्टी से जुड़े रहे। सोवियत संघ के विघटन के बाद बहुतों की तरह उन्होंने पाला नहीं बदला, संघर्षरत जनता के प्रति अपनी बुनियादी प्रतिबद्धता से कभी नहीं डिगे।</p>\r\n<p style=\"text-align: justify;\">बिहार में सुल्तानगंज के मुरारका काॅलेज में प्राध्यापक रहे खगेंद्र ठाकुर ने राष्ट्रीय ख्याति अर्जित की। वे बिहार के पहले ऐसे साहित्यकार थे जो ‘प्रगतिशील लेखक संघ’ का राष्ट्रीय महासचिव बने। वे 1993 से 1999 तक प्रलेस के राष्ट्रीय महासचिव रहे। इससे पूर्व 1974 से 1993 तक प्रलेस के प्रदेश महासचिव बने। इसी दौरान उन्होंने बिहार के गया में प्रलेस का राष्ट्रीय सम्मेलन आयोजित किया। प्रलेस, बिहार की पत्रिका ‘उत्तरशती’ का 1981 से 1985 तक संपादन किया।</p>\r\n<p style=\"text-align: justify;\"><strong>खगेंद्र ठाकुर भागलपुर, पटना में शिक्षक आंदोलन में भी सक्रिय रहे। कम्युनिस्ट पार्टी के अखबार ‘जनशक्ति’ से लंबा जुड़ाव रहा तथा उसके दो वर्षों तक संपादक भी रहे। एक बार कम्युनिस्ट पार्टी ने उन्हें राज्यसभा भेजने का प्रस्ताव दिया जिसे उन्होंने विनम्रतापूर्वक अस्वीकार कर दिया।</strong></p>\r\n<p style=\"text-align: justify;\">खगेंद्र ठाकुर की साहित्यिक आलोचना केंद्रित किताबों में प्रमुख है ‘कहानी एक संक्रमणशील कला’, ‘कहानी : परंपरा व प्रगति’, \'नागार्जुन का कवि-कर्म’, ‘रामधारी सिंह दिनकर : व्यक्तित्व व कृतित्व’, \'नाटककार लक्ष्मीनारायण लाल\', \'आलोचना के बहाने\', ‘ प्रगतिशील आंदोलन के इतिहास पुरुष’, \'भार एक व्याकुल’, ‘रक्तकमल परती पर’ तथा ‘ ईश्वर से भेंटवार्ता’, ‘देह धरे को दंड\' आजादी का परचम, छायावादी की काव्य भाषा\'। हिंदी के पच्चीस उपन्यासों पर आधारित किताब ‘उपन्यास की महान परपंरा’ पर नामवर सिंह ने कहा था, हिंदी उपन्यासों को समझने के लिए ऐसी किताब दूसरी नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>बौद्धिक व वैचारिक हस्तक्षेप करने वाली महत्वपूर्ण कृतियां में ‘विकल्प की प्रक्रिया’, ‘समय, समाज और मनुष्य’, ‘आज का वैचारिक संघर्ष और मार्क्सवाद’ और ‘नेतृत्व की पहचान’ प्रमुख है। ‘नेतृत्व की पहचान’ गाॅंधी, लोहिया एवं जयप्रकाश जैसे नेताओं को समझने के लिए ये एक जरूरी किताब है।</strong></p>\r\n<p style=\"text-align: justify;\">आजकल नामचीन रचनाकारों में पहचान स्थापित होने के पश्चात अपने संगठन से किनारा करने की प्रवृत्ति घर करने लगी है। खगेंद्र ठाकुर के लिए लेखक संघ रचनात्मकता को उर्वर भूमि प्रदान करने वाले स्पेस रहे है। उन्होंने अपने उदाहरण से भी इसे साबित किया है। सृजनात्मकता कोई व्यक्तिपरक गतिविधि नहीं, बल्कि सामूहिक कार्रवाई का हिस्सा है।</p>\r\n<p style=\"text-align: justify;\">संगठन व सृजन एक दूसरे के विरूद्ध नहीं अपितु पूरक हैं।</p>\r\n<p style=\"text-align: justify;\">प्रेमचंद जन्म शताब्दी वर्ष के अवसर पर हिंदी प्रदेशों की किसी सरकार ने आयोजन नहीं किया था। पहला आयोजन अहिंदी भाषी पश्चिम बंगाल की वामपंथी सरकार ने किया था। हिंदी प्रदेशों में संभवत: पहली बार पटना में इसकी शुरुआत खगेन्द्र ठाकुर ने की। नामवर सिंह को आमंत्रित कर तीन व्याख्यान दिलवाए तथा खुद बिहार के लगभग सौ जगहों पर प्रेमचंद पर आयोजन कर इसे एक आंदोलन में तब्दील कर दिया।</p>\r\n<p style=\"text-align: justify;\">चंद दिनों पूर्व कर्नाटक की चर्चित पत्रकार गौरी लंकेश की निर्मम हत्या कर दी गयी। हत्या पर खुशी का इजहार करने वाले तत्वों को देश की सर्वोच्च सत्ता द्वारा संरक्षण प्रदान करना प्रतिगामी शक्तियों की बढ़ती आक्रामकता का भयावह संकेत है। लेकिन इस हत्या के विरूद्ध देशभर से अभूतपूर्व प्रतिवाद भी उठ खड़ा हुआ। इन हिंसक, प्रतिक्रियादी समूहों से लोहा लेने वाली प्रतिरोध की जो शक्तियां हैं वो सब खगेंद्र ठाकुर के व्यक्तित्व व कृतित्व से प्रेरणा ग्रहण करती रही हैं।</p>', 'hindi-famous-writer-khagendra-thakur-birth-anniversary-by-anish-ankur', '59b6155b1222a.jpg', 0, 'Khagendra Thakur birth anniversary celebrate in Patna', 'Kahendra Thakur birth Anniversary celebration Patna Hindi famous Writer leftist writer', 'Khagendra Thakur Birth Anniversary programme celebration in Patna By Prgtisheel lekhak sangh', '59b6155b120c4.jpg', 69, 0, '2017-09-11 10:17:23', '', 1), (598, 0, '21', 'क्या सेक्स एडिक्ट होने की वजह से राम रहीम को नहीं आ रही नींद', '', '<p style=\"text-align: justify;\"><strong>जेल जाने के बाद से ही लगातार राम रहीम की शिकायत है कि उनकी तबीयत ठीक नहीं है, उन्हें अच्छा नहीं लगता, रात को नींद नहीं आती और लगातार बेचैनी बनी रहती है। बीमारी के इलाज के लिए डॉक्टर भी आते रहे, लेकिन उनका रोग ठीक नहीं हो रहा है...</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में शनिवार को अन्य डॉक्टरों के साथ मनोचिकित्सक भी जेल अधिकारियों ने बुलाए। टीम में आए मनोचिकित्सकों ने राम रहीम की लंबी काउंसिलिंग के बाद नाम न छापने की शर्त पर माना कि राम रहीम को कोई और रोग नहीं बल्कि रोज संभोग की आदत है, जो नहीं मिलने पर उनके भीतर बचैनी और दूसरी तरह की शारीरिक दिक्कतें आ रही हैं। यह जानकारी जेल सूत्रों ने इंडिया टुडे वेब के पत्रकार को दी।</p>\r\n<p style=\"text-align: justify;\">सेक्स मामलों के विशेषज्ञ और पिछले 20 वर्षों से ऐसे मामलों का इलाज कर रहे दिल्ली के डॉक्टर राहुल कुमार कहते हैं, \'सेक्स एक तरह की आदत है जो कुछ मामलों में व्यसन में बदल जाता है। बहुत से लोग रोज—रोज संभोग करते हैं तो कुछ लोग हफ्ते या कुछ दिनों में करते हैं और कुछ महीनों नहीं करते। इसमें से किसी भी टाइम पीरियड में किए जाने वाले संभोग को आप रोग या व्यसन नहीं कह सकते।\'</p>\r\n<p style=\"text-align: justify;\">डॉक्टर राहुल आगे कहते हैं, \'पर वही आदत जब पूरी नहीं होती या लाइफ में कोई व्यस्तता या लक्ष्य न रह जाए तो आदत की याद बार—बार आती है।<strong> राम रहीम के मामले में यह संभव है, क्योंकि जेल में बंद होने के बाद हजारों कामों और षडयंत्रों में लगा उनका दिमाग बिल्कुल खाली हो गया है। बार—बार उनका दिमाग संभोग की बातों पर जा सकता है, क्योंकि वह आधे—एक घंटे का वक्त उनके 24 घंटे का सबसे आनंददायी वक्त रहता होगा। जाहिर है आनंद खोने के बाद आदमी को तकलीफ, चिढ और बेचैनी तो होगी ही।\'</strong></p>\r\n<p style=\"text-align: justify;\">जेल में राम रहीम के इलाज के लिए पहुंच जेल के मनोचिकित्सक के हवाले से इंडिया टुडे वेब ने लिखा है, \'बलात्कारी बाबा को \'विदड्राल सिमटम्स\' है। मतलब कि उससे रोज—रोज संभोग के आनंद की आदत रही है। उसका इलाज संभव है, लेकिन अगर देर की गयी तो मुश्किल बढ़ सकती है।\' हालांकि यह रोग ड्रग्स एडिक्ट और ज्यादा शराब सेवन वालों को भी होता है। ऐसे में पुलिस और डॉक्टर यह पता करने की कोशिश कर रहे हैं इसके दारू और ड्रग्स लेने की आदतें कैसी रही हैं।</p>\r\n<p style=\"text-align: justify;\">मनोचिकित्सक मानते हैं कि अगर ऐसे रोगी की ठीक से इलाज और काउंसलिंग नहीं की गयी तो उसके पागल होने, हिंसक होने और आत्महंता होने के खतरे सर्वाधिक होते हैं। डेरा के पूर्व सहयोगी और सीबीआई के गवाह बन चुके गुरुदास सिंह तूर कहते हैं, \'1988 तक यह शराब पीता था, लेकिन अब यह एनर्जी ड्रिंक और सेक्स टॉनिक लेता था।\'</p>\r\n<p style=\"text-align: justify;\">डॉक्टरों को संदेह है कि अपनी तथाकथित बेटी की जेल में साथ रहने की मांग राम रहीम संभवत: अपनी इसी संभोगी आदत के कारण कर रहा होगा। इसका खुलासा बाद में हुआ कि गोद ली बेटी हनीप्रीत से उसके शारीरिक संबंध थे।<strong> राम रहीम ने जेल जाने पर प्रशासन से मांग रखी थी कि उसके साथ जेल में हनीप्रीत को रहने दिया जाए, उसे रोज—रोज मसाज की आदत है, बगैर मसाज के राम रहीम को नींद नहीं आती।</strong></p>\r\n<p style=\"text-align: justify;\">राम रहीम को जेल में बंद हुए 15 दिन से अधिक हो चुके हैं और बेचैनी की शिकायत राम रहीम को पहले—दूसरे दिन से ही है। संभव है उनके विस्तृत चेकअप के लिए पीजीआई चंडीगढ़ भी ले जाया जाए। राम रहीम हरियाणा के रोहतक जेल में 15 साल पुराने एक बलात्कार मामले में सजायाफ्ता होने के बाद 20 साल की सजा काट रहे हैं।</p>', 'india-today-reports-about-ram-raheem-is-a-sex-addict', '59b6244c53aa7.jpg', 0, 'psychiatrist say Ram rahim is a sex a addict in india today report', 'Ram rahim sex addict dera saccha sauda rohtak jail hanipreet kaur hindi news janjwar', 'Ram Rahim is a sex addict say psychiatrist', '59b6244c53898.jpg', 2433, 0, '2017-09-11 11:21:08', '2017-09-11 11:41:14', 1), (599, 0, '21', 'मजबूरी में अमित शाह को देनी पड़ी कार्यकर्ताओं को सोशल मीडिया से दूर रहने की सलाह', '', '<p style=\"text-align: justify;\"><strong>जनज्वार। कहावत है, बबूल बोओगे तो आम कहां से काटोगे! इस समय कुछ इसी कहावत के आसपास से भाजपा गुजर रही है। पार्टी कार्यकर्ता लगातार बड़े नेताओं से पूछ रहे हैं कि सोशल मीडिया पर हमारी सरकारों को इतना विरोध क्यों है, क्यों समर्थक भी अब आलोचकों के साथ खड़े हो रहे हैं?</strong></p>\r\n<p style=\"text-align: justify;\">भाजपा को लेकर कांग्रेस, आप, सपा—बसपा, वामपंथी पार्टियों समेत सभी विपक्षी दलों की यह आम आलोचना रही है कि वह सोशल मीडिया पर फर्जी खबरों, झूठी कैंपेनों और तोड़ी—मोड़ी गयी जानकारियां परोस कर प्रचंडतम बहुमत से सत्ता पर आसीन हुई है। विपक्षी पार्टियां हर मंचों से कहती रही हैं कि इनका सोशल मीडिया नेटकर्व इतना मजबूत और सशक्त है कि वह अपनी झूठे दावे और जानकारी को घंटे भर के भीतर उसे राष्ट्रीय जानकारी और मसला बना देते हैं।</p>\r\n<p style=\"text-align: justify;\">भाजपा अपनी इस आलोचना पर गुमान भी करती रही है और एक से बढ़कर एक पार्टी के कद्दावर नेताओं को सोशल मीडिया पर फरेब फैलाओ अभियान का सिपाही बनाती रही है। पिछले दिनों भाजपा सांसद परेश रावल, पार्टी महासचिव कैलाश विजयवर्गीय, दिल्ली की नेता नुपूर शर्मा, आईटी सेल भाजपा हेड फर्जी खबरों को फैलाने के लिए विवादों में रहे हैं और इन पर मुकदमें भी दर्ज हुए हैं।</p>\r\n<p style=\"text-align: justify;\">पर अब पार्टी के अध्यक्ष और चाणक्य कहे जाने वाले अमित शाह अपने ही बनाए चक्रव्यूह में फंसते नजर आ रहे हैं। कल रविवार को अमित शाह से कार्यकर्ताओं ने सर्वाधिक सवाल सोशल मीडिया को लेकर पूछे, उसमें में पार्टी नेतृत्व और उसके कामों के बढ़ते विरोध को लेकर। ऐसे में अब सोशल मीडिया का यह रवैया भाजपा नेताओं को गड़ने लगा है, दर्द देने लगा है।</p>\r\n<p style=\"text-align: justify;\">कल 10 सितंबर रविवार को भाजपा अध्यक्ष अमित शाह अहमदाबाद में थे। <strong>अहमदाबाद में वे दीन दयाल उपाध्याय हॉल में अधिखम गुजरात या मजबूत गुजरात कार्यक्रम में शामिल होने आए थे। इस दौरान उन्होंने वीडियो कांफ्रेंसिंग के जरिए प्रदेशभर के 250 केंद्रों पर 16 से 35 वर्ष के करीब डेढ़ लाख कार्यकर्ताओं को संबोधित किया।</strong></p>\r\n<p style=\"text-align: justify;\">इस कार्यक्रम का मकसद अगले साल गुजरात विधानसभा चुनावों के मद्देनजर केंद्र और राज्य सरकार की उपलब्धियां गिनाना था, जिससे पार्टी कार्यकर्ता अभी से क्षेत्रों में जाकर पार्टी के पक्ष में युद्धस्तर पर प्रचार में जुट जाएं। अमित शाह ने आंकड़ों के साथ कार्यकर्ताओं को पार्टी और सरकार की उपलब्धियां गिनाईं।</p>\r\n<p style=\"text-align: justify;\">लेकिन कार्यकर्ताओं का मन अबकी कुछ और सुनना चाहता था। अमित शाह की वीडियो कांफ्रेंसिंग के दौरान कार्यकताओंं ने हजारों सवाल किए, जिसमें से ज्यादातर सोशल मीडिया से संबंधित थे, वह भी पार्टी और सरकार की आलोचना को लेकर। कार्यकर्ता जानना चाहते थे कि एकाएक पार्टी विरोधी पोस्टें, खबरें, चुटकुले और दावे क्यों बढ़ गए हैं? सुत्रों के मुताबिक युवा गुजरात से थे इसलिए ज्यादातर सवाल असफलता को लेकर थे और सरकार के बनते माहौल को लेकर?</p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर सरकार विरोधी कैंपनों के सवालों पर अमित शाह ने कहा, \'<strong>कार्यकर्ता पार्टी विरोधी पोस्ट और प्रोपगंडा से दूर रहें और अपने दिमाग का इस्तेमाल करें। किसी बहकावे में न आएं और कार्यकर्ता शोसल मीडिया पर ध्यान देने की बजाय क्षेत्र में जाएं और जनता को उपलब्धियां बताएं।</strong>\' साथ ही अमित शाह पाटीदार आंदोलन को लेकर भी सवाल पूछे गए जिसका फायदा कांग्रेस तो नहीं ले जाएगी</p>\r\n<p style=\"text-align: justify;\">अब सवाल यह उठता है कि जो अमित शाह और पार्टी सोशल मीडिया पर ही अपने पक्ष में राजनीतिक माहौल बनाने में कामयाब रही थी, केंद्र की सत्ता के तीन साल बीतते—बीतते ऐसा क्या हुआ कि उसी पार्टी के मुखिया को कहना पड़ रहा है कि कार्यकर्ता ऐसे खबरों से दूर रहें। साफ है कि सोशल मीडिया में फर्जी खबरों के जरिए छा जाने का जो तरीका भाजपा ने लोगों को पकड़ाया है, उसे ही अब लोग भाजपा के खिलाफ उपयोग करने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">क्योंकि लोग अब मोदी की बातों और घोषणाओं से आगे चाहते हैं, वह काम के असर को अपनी जिंदगी में आई बेहतरी के रूप में देखना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">राजनीतिक विश्लेषक मानते हैं कि <strong>जैसे—जैसे सरकार की असफलताएं बढ़ती जाएंगी वैसे—वैसे भक्त विरोधी बनते चले जाएंगें, विपक्षी हावी होते जाएंगे, क्योंकि लोगों को मोदी से प्यार और लगाव सिर्फ इसलिए है कि वह कांग्रेस का बेहतर विकल्प बनेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन सरकारी दावों और नीतियों की जारी एक के बाद एक असफलता के चलते मोदी की छवि को तेजी से बदला है। और वह दिन दूर नहीं कि जिस सोशल मीडिया ने तीन साल पहले लोकसभा चुनावों में मोदी को छत्रप बनाया था, वही सोशल मीडिया 2019 चुनाव से पहले राजनीतिक परसेप्शन में मोदी को सही वाला फेंकू न साबित कर दे।</p>', 'amit-shah-ahemdabad-adikham-gujrat-bhajpa-workers-program', '59b63fe9c9d12.jpg', 0, 'bjp president amit shah for adikham gurjat and party workers question on social media', 'adhikham gurat amit shah bjp president adikham gujrat ahemdabad hindi news gujrati samachar bjp news', 'bjp news about amit shah failure in gujrat adikham gujrat program in ahemdabad', '59b63fe9c9b9f.jpg', 410, 0, '2017-09-11 13:18:57', '', 1), (600, 0, '24', 'नोएडा गेल कंपनी गेट पर किसानों ने जड़ा ताला', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गेल की वादाखिलाफी से परेशान हो चुके उत्तर प्रदेश के सहारपुर के किसानों ने आज 11 सितंबर को गेल गेट पर प्रदर्शन करते हुए गेट पर ताला जड़ दिया है।</p>\r\n<p style=\"text-align: justify;\">अपने मुआवजे के लिए गेल से कई बार गुहार लगा चुके किसानों ने नोएडा कहा है कि अगर 18 सितंबर, 2017 तक 17 गांवों का मुआवजा और पूर्व की किसानों की सभी समस्याओं को नहीं सुलझाया गया तो वे दीपाखेड़ी सब स्टेशन को अपने कब्जे में ले गैस आपूर्ति बंद कर देंगे, जिसका जिम्मेदार गैल इंडिया मैनेजमेंट होगा।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि उत्तर प्रदेश के सहारनपुर में 15 जून, 2015 को क्षेत्रीय सांसद हुकुम सिंह द्वारा तत्कालीन जिलाधिकारी इंद्रवीर यादव, गेल इंडिया अधिकारियों और किसानों के मध्य एक समझौता पारित कराया गया था, जिसमें तय किया गया था कि गेल इंडिया से प्रभावित किसानों को समतलीकरण का पचास रुपए प्रति वर्ग मीटर की दर से मुआवजा दिया जाएगा। मुआवजा 53 गांवों में तो दिया गया, लेकिन 17 गांव जो दीपाखेड़ी से दंकोवाली तक पड़ते हैं, वहां के किसानों का मुआवजा अभी तक नहीं दिया गया है।</p>\r\n<p style=\"text-align: justify;\">अब गेल अधिकारी उन 17 गांवों को यह कहकर मुआवजा देने से साफ इंकार कर रहे हैं कि यह लाइन एचपीसीएल की है, जबकि जब मुआवजा तय किया गया था किसानों को इस बारे में कुछ भी पता नहीं था। किसानों का कहना है कि उन्होंने तब गेल के नाम पर ही समझौते पर हामी भरी थी।</p>\r\n<p style=\"text-align: justify;\">अपने मुआवजे के लिए किसान कई बार गेल के नोएडा आॅफिस में संपर्क कर चुके हैं, मगर उन्हें कोई संतोषजनक जवाब नहीं दिया गया। इससे गुस्साए किसानों ने निर्णय लिया है कि जब तक उनका मुआवजा नहीं मिल जाता वे लोग गेल द्वारा प्रस्तावित किसी भी काम को क्षेत्र में नहीं होने देंगे। </p>', 'noida-gail-company-gate-par-kisanon-ne-jada-tala-janjwar', '59b656e2d43b5.jpg', 0, '', '', '', '59b656e2d4238.jpg', 108, 0, '2017-09-11 14:56:58', '', 1), (601, 0, '25', 'गोरखालैंड आंदोलन बंटा दो हिस्सों में', '', '<p style=\"text-align: justify;\"><strong>न बंद आयोजकों को जनता की परेशानी से कुछ लेना-देना, और न सरकार को। सब अपने स्वार्थ की राजनीति में लगे हैं। काश! किसी ने जनता की परेशानी के बारे में सोचा होता....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग से <span style=\"color: #800000;\">डाॅ. मुन्ना लाल प्रसाद</span></strong></p>\r\n<p style=\"text-align: justify;\">दार्जिलिंग पार्वत्य क्षेत्र में अलग राज्य गोरखालैंड की मांग को लेकर बेमियादी बंद ने अपने पिछले सारे रिकार्ड को तोड़ते हुए एक नया कीर्तिमान स्थापित किया है। अभी भी बंद को लेकर अनिश्चितता की स्थिति बरकरार है। सभी की नजरें बंद की ओर लगी हुई हैं। बंद और खुलने के सभी अलग—अलग कयास लगा रहे हैं, लेकिन बंद है कि अपने रफ्तार को बनाये हुए है, रूकने का नाम ही नहीं ले रहा है। लोग सोचने लगे हैं कि आखिर कब समाप्त होगा यह बेमियादी बंद। सबकी सांसें टंगी हुई हैं।</p>\r\n<p style=\"text-align: justify;\">व्यवसाय चौपट हो रहा है। व्यवसायी परेशान हैं। विशेषकर सिलीगुड़ी के। यहां की रौनक गायब है। दुर्गा पूजा सामने है। सभी के चेहरे पर चिंता की लकीर है। सोच रहे हैं, अगर बंद इसी तरह चलता रहा, तो पूजा का बाजार ही चौपट हो जायेगा। बंद के कारण पर्यटकों ने इधर से मुंह मोड़ लिया है।</p>\r\n<p style=\"text-align: justify;\">पर्यटन उद्योग तो चौपट हो ही गया है, इसके साथ जुड़े सारे कारोबार दम तोड़ रहे हैं और सरकार है कि लगता है निश्चिंत हा कुंभकर्णी निद्रा में खर्राटे भर रही है। जो सरकार इसे स्वीटजरलैंड बनाने की घोषणा कर रही थी, इसके हंसने का दंभ भर रही थी, आज ऐसा लगता है कि इनसे कुछ लेना-देना नहीं है। न बंद आयोजकों को जनता की परेशानी से कुछ लेना-देना, और न सरकार को। सब अपने स्वार्थ की राजनीति में लगे हैं। काश! किसी ने जनता की परेशानी को सोचा होता।</p>\r\n<p style=\"text-align: justify;\"><strong>यह सामान्य समझ की बात है कि इतनी लंबी अवधि तक बंद में सामान्य जन की अवस्था दयनीय हो जायेगी। प्रतिदिन मजदूरी कर परिवार का भरण-पोषण करने वाले, खोमचे वाले, ठेले वाले फेरीवाले की क्या दशा होगी, किसी ने विचार तक नहीं किया।</strong></p>\r\n<p style=\"text-align: justify;\">वे किस दशा में हैं? कहां हैं? क्या कर रहे हैं? कैसे जी रहे हैं? भोजन कहां से मिल रहा है? इतना ही नहीं, इतनी लंबी अवधि के बंद में यहां रहने वाले जो भी हैं, अगर ईमानदारी से देखा जाए तो यह सोचने वाली बात है कि वे कैसे दैनंदिनी की जरूरतें पूरी करेंगे? क्या उनके राशन पानी के लाले नहीं पड़ेंगे? यह संभव है कुछ लोग ऐसे हों जो इस बंद में भी अपनी जरूरत पूर्ति के रास्ते खोल लिए हों।</p>\r\n<p style=\"text-align: justify;\">लेकिन वैसे लोग सामान्य नहीं होंगे। वे या तो नेता हो सकते हैं या बहुत पहुंच वाले। सबके लिए ऐसा करना संभव नहीं। यह संभव नहीं कि इतनी लंबी अवधि तक के लिए अपनी हर जरूरत की पूर्ति के लिए घर में सामान मौजूद रहे। फिर जब सब बंद ही हो तो कहां से काम चलेगा? यह विचारणीय है? दो-चार दिन के बंद में जनजीवन अस्त-व्यस्त हो जाता है तो इतने लंबे समय के बंद में यहां की अवस्था क्या होगी?</p>\r\n<p style=\"text-align: justify;\">यहां तो सबकुछ बंद है ही, साथ ही साथ <strong>शिक्षण संस्थान भी बंद हैं। ऐसे छात्र जो राष्ट्र के भविष्य हैं, उनका अध्ययन-अध्यापन बंद। उनका भविष्य ही अधर में लटका हुआ है। ऐसे में अनेक प्रतियोगी परीक्षाओं से तो वे वंचित हो ही रहे हैं, कई जगह उच्च शिक्षण संस्थानों में नामांकन लेने तक से वंचित हो गये। इनका क्या होगा</strong>?</p>\r\n<p style=\"text-align: justify;\">क्या यह समय जो उनके जीवन के लिए महत्वपूर्ण है, पुनः लौटकर आयेगा? फिर ऐसे बच्चे आगे चलकर क्या बनेंगे? देखा जाय तो ऐसे यहां बहुत सारे सवाल हैं जो अनुत्तरित हैं। फिर भी बंद जारी है।</p>\r\n<p style=\"text-align: justify;\">इधर, 29 अगस्त को नवान्न में आंदोलनकारी नेताओं एवं राज्य सरकार के बीच बैठक से सबको लगा कि अब बंद समाप्त हो जायेगा। सबकी निगाहें बैठक पर टिकी हुई थी, लेकिन बैठक में सरकार और आंदोलनकारी नेताओं के दांव-पेंच ने सबकी आशाओं पर पानी फेर दिया। मामला सुलझने की जगह और उलझ गया।</p>\r\n<p style=\"text-align: justify;\">न मालूम कौन ऐसी बात हुई कि नवान्न की बैठक के बाद आंदोलनकारी नेता जो एकजुट होकर आंदोलन कर रहे थे, आपस में ही बंट गये। यहां तक कि एक दूसरे के दुश्मन बन गये एवं आपस में ही आरोप-प्रत्यारोप का दौर चलने लगा।</p>\r\n<p style=\"text-align: justify;\">एक ने कहा कि 12 सितंबर को सिलीगुड़ी में उत्तरकन्या में राज्य सरकार से वार्ता होने तक बंद स्थगित रहेगा तो आंदोलन के मुख्य नायक ने भड़कते हुए कहा कि जब तक गोरखालैंड की बात नहीं होगी, तब तक बंद जारी रहेगा। जब नवान्न में गोरखालैंड पर बात ही नहीं हुई, तो बंद वापस लेने का सवाल ही नहीं उत्पन्न होता।</p>\r\n<p style=\"text-align: justify;\">स्थिति यह हो गई कि इस वार्ता के बाद विनय तामांग और बिमल गुरूंग दोनों ही बंद के मुद्दे पर आपस में भिड़ गये। विनय तामांग ने बंद वापस लेने के लिए सभा शुरू कर दी। ऐसा लगता है कि अब तामांग बिमल गुरूंग के विकल्प के रूप में सामने आयेंगे, लेकिन सभा में ही भगदड़ मची। विरोध शुरू हुआ।</p>\r\n<p style=\"text-align: justify;\">विनय तामांग के विरूद्ध जुलूस निकलने लगा। विनय तामांग के लाख प्रयास के बाद भी बंद वापस नहीं हो सका, बदस्तूर जारी रहा। आश्चर्य है कि <strong>बिमल गुरूंग के भूमिगत होने के बाद जिस विनय तामांग ने आंदोलन की कमान संभाली थी, जो बिमल गुरूंग के विश्वस्त थे, जनता के बीच लोकप्रिय थे न मालूम नवान्न बैठक में कौन ऐसा करिश्मा हुआ कि बिमल गुरूंग के विरोध में खड़े हो गये। उनका दुश्मन बन बैठे।</strong></p>\r\n<p style=\"text-align: justify;\">दोनों एक दूसरे को ताल ठोक कर चुनौती देने लगे। एक दूसरे पर आरोप-प्रत्यारोप शुरू कर दिया। नवान्न बैठक से आने के बाद जैसे ही विनय तामांग ने बंद वापस लेने की घोषणा की, गोरखा जन मुक्ति मोर्चा सुप्रीमो बिमल गुरूंग बंद वापस लेने की घोषणा करने के लिए नेताओं पर बरसने लगे। उन्होंने आक्रोश व्यक्त करते हुए कहा कि कुछ नेताओं ने खुद को बंगाल सरकार के सामने गिरवी रख दिया है। इसे हिल्स की जनता नहीं मानने वाली है।</p>\r\n<p style=\"text-align: justify;\">यहां तक कि बंद वापस लेने के लिए उतारू विनय तामांग और अनित थापा को गोरखालैंड विरोधी स्टैंड लेने के लिए पार्टी से निकालने की भी घोषणा कर दी। उन्होंने कहा कि गोरखालैंड आंदोलन अब जनता द्वारा संचालित हो रहा है। जनता गोरखालैंड मिलने के बाद ही बंद वापस के पक्ष में है। कोई नेता अपने स्तर से बंद वापस नहीं ले सकता।</p>\r\n<p style=\"text-align: justify;\">उन्होंने यह भी इशारा किया कि गोजमुमो का प्रतिनिधि मंडल दिल्ली जाकर केन्द्र सरकार से बातचीत करेगा। वहां से बातचीत के बाद ही बंद वापस लेने पर विचार होगा।</p>\r\n<p style=\"text-align: justify;\">इधर, विनय तामांग का कहना है कि <strong>राज्य सरकार के साथ हिल्स के नेताओं की सौहार्दपूर्ण बैठक हुई। इसमें शांति बहाली के लिए बंद खोलने तथा 12 सितंबर को सिलीगुड़ी में गोरखालैंड समेत अन्य मुद्दों पर बैठक बुलायी गयी। इसलिए बंद वापस लेने की घोषणा की गयी है।</strong></p>\r\n<p style=\"text-align: justify;\">अब तो बंद रखने और बंद वापस लेने के मुद्दे पर दोनों के बीच टकराव इतना बढ़ गया है कि दोनों एक दूसरे के दुश्मन लगने लगे हैं। विनय तामांग ने तो बिमल गुरूंग एवं रोशन गिरी पर आरोप लगाते हुए यहां तक कह डाला कि ये दोनों मुझे जान से मारने की साजिश कर रहे हैं। इसके लिए बाहर से शूटर बुलाए गये हैं। इसका पुख्ता सबूत होने का भी उन्होंने दावा किया है।</p>\r\n<p style=\"text-align: justify;\">उन्होंने बंद पर प्रश्नचिह्न खड़ा करते हुए कहा कि दुकानों, स्कूलों, काॅलेज एवं वाहनों को बंद रखने की धमकी दी जा रही है। यह बंदी आतंक के कारण है न कि जनता की इच्छाशक्ति से। विनय तामांग के बयान से गोरखालैंड के लिए आहूत बंद पर तो सवाल खड़ा होता ही है, लेकिन स्वयं वे भी ऐसे कई सवालों के घेरे में आ जाते हैं।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि विनय तामांग द्वारा ऐसा सवाल अब क्यों खड़ा किया जा रहा है? ऐसा सवाल नवान्न बैठक के पहले क्यों नहीं उठाया गया? अब जब दोनों में विवाद हो गया तब ऐसा सवाल उठाना स्वयं उनकी ईमानदारी पर संदेह पैदा करता है। क्या जब तक वे बिमल गुरूंग के साथ थे तब तक यह बंद जनता की इच्छाशक्ति से था? उस समय बंद के लिए किसी को धमकी नहीं दी जा रही थी? नवान्न बैठक के बाद ही जब बिमल गुरूंग से अलग हुए तब धमकी दी जा रही है?</p>\r\n<p style=\"text-align: justify;\">यह भी सत्य है कि कभी भी किसी बंद या हड़ताल में पूरी तरह सबका समर्थन नहीं होता। अधिकतर लोग भय और आतंक के कारण ही ऐसा करने को मजबूर होते हैं। अब इस तरह की बात करने का क्या है?</p>\r\n<p style=\"text-align: justify;\"><strong>नवान्न में बैठक के बाद बिमल गुरूंग और विनय तामांग के बीच 36 का आंकड़ा तो हो ही गया है, दोनों ने एक दूसरे के विरोध में मोर्चा संभाल लिया है। दोनों की राहें अलग-अलग हो गई हैं। फिलहाल आंदोलनकारी बिमल गुरूंग के साथ खड़े हैं।</strong></p>\r\n<p style=\"text-align: justify;\">इन दोनों के बीच बढ़ती रार के कारण पर्वतीय क्षेत्र में अशांति की संभावना के मद्देनजर पुलिस की सक्रियता बढ़ गई है। गोजमुमो नेताओं की लगातार गिरफ्तारी हो रही है। साथ ही गिरफ्तारी के लिए जगह-जगह छापेमारी जारी है। बिमल गुरूंग, रोशन गिरी एवं प्रकाश गुरूंग के खिलाफ पुलिस ने लूक आउट नोटिस जारी किया है।</p>\r\n<p style=\"text-align: justify;\">धीरे-धीरे आंदोलन हिंसक होता जा रहा है। हालांकि मोर्चा नेताओं का कहना है कि हिंसा से उन्हें लेना-देना नहीं है। जहां कहीं भी विस्फोट हो रहा है उसमें उनका हाथ नहीं। उनका आंदोलन तो गांधीवादी मार्ग का अनुसरण कर रहा है, जबकि पुलिस विस्फोट और हिंसा के लिए गोजमुमो नेताओं को नामजद कर उन्हें गिरफ्तार कर रही है।</p>\r\n<p style=\"text-align: justify;\">गोजमुमो नेता अपने गांधीवादी आंदोलन को बदनाम करने की साजिश बता रहे हैं। यह चिंतनीय है कि आंदोलन के दौरान विस्फोट हो रहे हैं। लोग मारे जा रहे हैं। हिंसा बढ़ती जा रही है और गोजमुमो नेता लगातार घोषणा कर रहे हैं कि हिंसा में उनका हाथ नहीं।</p>\r\n<p style=\"text-align: justify;\">दूसरी ओ<strong>र पुलिस हिंसा और विस्फोट के लिए उन्हें दोषी करार देते हुए लगातार गिरफ्तार कर रही है। हिंसा और विस्फोट में गोजमुमो का हाथ नहीं है तो फिर वे कौन लोग हैं जो इस आंदोलन को हिंसा की ओर ले जाना चाह रहे हैं? इसके पीछे उनका क्या उद्देश्य है?</strong></p>\r\n<p style=\"text-align: justify;\">हालांकि कुछ दिन पूर्व ही मुख्यमंत्री ममता बनर्जी ने यह कहा था कि इसके पीछे नक्सलियों का हाथ है। फिर चीन का हाथ होने की ओर इशारा किया था। नेपाल और बांग्लादेश के आतंकियों की ओर भी अंगुली उठाई गयी थी। अब इसके लिए गोजमुमो नेताओं को दोषी मानते हुए गिरफ्तार किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">अगर आंदोलनकारियों का बयान सच है, उनका हिंसा के पीछे हाथ नहीं है तो उन्हें गिरफ्तार करना कतई सही नहीं हो सकता। यह आंदोलन को दबाने का षड्यंत्र कहा जायेगा, जो लोकतांत्रिक तरीका नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\">अगर सचमुच इस हिंसा के पीछे आंदोलनकारियों का हाथ है तो इस आंदोलन को गांधीवादी कहना गांधी को भी बदनाम करना है। तब यह कहावत चरितार्थ होता हुआ कहा जायेगा कि मुख में राम बगल में छुरी। इसलिए प्रशासन को इन हिंसक हाथों तक पहुंचने के लिए एवं सही तथ्यों तक पहुंचने हेतु निष्पक्ष काम करना चाहिए जिससे सही गलत का पर्दाफाश हो सके।</p>\r\n<p style=\"text-align: justify;\">फिलहाल गोरखालैंड के लिए दार्जिलिंग पार्वत्य क्षेत्र में आंदोलन जारी है। इस मुद्दे को लेकर आंदोलनकारी नेताओं में मतभेद पैदा हो गया है। कहीं ऐसा तो नहीं कि विनय तामांग बिमल गुरूंग का विकल्प बनने की प्रक्रिया में हैं या उन्हें बिमल गुरूंग के विकल्प के रूप में तैयार करने की साजिश चल रही है।</p>\r\n<p style=\"text-align: justify;\">जिस तरह सुवास घीसिंग का विकल्प बनकर बिमल गुरूंग का आगमन हुआ था और उन्होंने सुवास घीसिंग के एकछत्र नेतृत्व को चुनौती देकर अपना प्रभाव विस्तार कर यहां के एकमात्र नेता बन गये थे, उसी तरह विनय तामांग अब बिमल गुरूंग की जगह लेने को तैयार हो रहे हैं। हालांकि यहां के आंदोलनकारी नेताओं के रूख से अभी भी ऐसा नहीं दिखाई दे रहा, क्योंकि सबने एक स्वर में उन्हें अपना नेता स्वीकार किया है, लेकिन भविष्य के गर्भ में क्या छिपा है, यह कहना कठिन है।</p>\r\n<p style=\"text-align: justify;\">अब तो <strong>सबकी नजरें 12 सितंबर को उत्तर कन्या में होने वाली बैठक पर टिकी है। दुर्गा पूजा का बाजार सामने है। गोरखालैंड के आंदोलन ने व्यापारियों की मुस्कुराहट छीन ली है।</strong></p>\r\n<p style=\"text-align: justify;\">पूरे पार्वत्य क्षेत्र सहित सिलीगुड़ी एवं आसपास के व्यापारी आशंकित हैं। अगर आंदोलन चलता रहा तो उनके व्यापार का क्या होगा? जिसने पूजा को ध्यान में रखकर माल मंगा लिया है, उनकी चिंता है कि अगर यही हाल रहा तो वे व्यापारियों का बकाया कैसे चुकायेंगे? जिन्होंने माल नहीं मंगाया है वे सोच नहीं पा रहे हैं कि ऐसी स्थिति में क्या करें? व</p>\r\n<p style=\"text-align: justify;\">र्तमान स्थिति को देखते हुए 12 सितंबर की बैठक पर आशंका के बादल मंडरा रहे हैं। इस बैठक के लिए किसी ओर से सार्थक एवं ईमानदार पहल नजर नहीं आ रही है। सबको पता है कि सरकार और आंदोलनकारियों के दांव-पेंच के बीच उनकी ऐसी दुर्गति हो रही है, लेकिन वे कर भी क्या सकते हैं? सब मूकदर्शक बन तमाशा देख रहे हैं और इसका दंश झेलने को मजबूर हैं।</p>', 'the-gorkhaland-movement-divided-two-parts-common-man-want-to-stop-unrest-by-munna-lal-prasad', '59b678139217b.jpg', 0, 'gorkhaland unrest people not want any type of movement in gorkhaland', 'Gorkhaland unrest Bimal Gurung, Vinay Tamang GJMC common don\'t want any type of movement now Mamta', 'Common Man of Darjeeling Hills Don\'t want any type of Unrest in State', '59b678139201a.jpg', 159, 0, '2017-09-11 17:18:35', '2017-09-11 18:46:34', 1), (603, 0, '24', 'सांप्रदायिकता का उभार सामंतवाद की उपस्थिति का व्यावहारिक संकेत', '', '<p style=\"text-align: justify;\"><strong>इतिहासकार रामशरण शर्मा की किताब के 50 साल पूरे होने पर पटना में आयोजन</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बिहार, पटना।</strong> रामशरण शर्मा ने सामन्तवाद को भातीय संदर्भ में समझने का प्रयास किया। उन्होंने मार्क्स की सभी बातों को स्वीकार नहीं किया, लेकिन मार्क्सवाद उनके लिए व्यवहार का एक उपकरण था।</p>\r\n<p style=\"text-align: justify;\">ये बातें इतिहासकार <strong>ओपी जायसवाल</strong> ने इतिहासकार रामशरण शर्मा की स्मृति में पटना में आयोजित एक कार्यक्रम में कही। पटना की चर्चित संस्था \'अभियान सांस्कृतिक मंच\' द्वारा ये आयोजन रामशरण शर्मा की विश्वविख्यात पुस्तक \'भारतीय सामन्तवाद\' के पचास वर्ष पूरे होने के उपलक्ष्य में किया गया था। विषय था \'भारत की सामाजिक संरचना और सामन्तवाद\'। कार्यक्रम में बड़ी संख्या में इतिहास के विद्यार्थी, सामाजिक कार्यकर्ता, रंगकर्मी और विभिन्न सामाजिक क्षेत्रों के लोग उपस्थित थे।</p>\r\n<p style=\"text-align: justify;\">विषय प्रवेश करते हुए रंगकर्मी<strong> अनीश अंकुर </strong>ने कहा, रामशरण शर्मा की प्रसिद्ध कृति \'भारतीय सामन्तवाद\' पहली कृति है जिसने भारत में सामन्ती व्यवस्था का गंभीर अध्ययन किया। इस पुस्तक पर काफी बहस-मुबाहिसे हुए। इस पुस्तक ने ऐतिहासिक तौर पर स्थापित किया कि सामन्तवाद का गहरा संबंध फिरकापरस्ती व सांप्रादयिकता से रहा है।</p>\r\n<p style=\"text-align: justify;\">अनीश अंकुर ने आगे कहा, आज भारत में साम्प्रदायिकता का उभार सामन्तवाद की मौजूदगी का व्याहारिक संकेत है। बिहार में क्रान्तिकारी किसान नेता स्वामी सहजानद सरस्वती के नेतृत्व में चले जमींदार विरोधी आंदोलन के कारण आज भी साम्प्रदायिक ताकतें उस कदर प्रभावी नहीं हैं जैसा दूसरे हिंदी प्रदेशों में है। रामशरण शर्मा का प्रसिद्ध वक्तव्य है, \'बिहार में 90 के दशक में सामाजिक न्याय की जिन ताकतों को सत्ता मिली वो सम्भव न होता यदि स्वामी जी के नेतृत्व में 30,40 के दशक में सामन्तवाद विरोधी आंदोलन न चला होता।\'</p>\r\n<p style=\"text-align: justify;\">अभिलेखागार के निदेशक <strong>विजय कुमार ने सम्बोधित करते हुए कहा</strong>, उन्होंने इतिहास लेखन में नए युग का प्रारंभ किया। रामशरण शर्मा हमेशा साम्प्रदायिक शक्तियों के हमेशा खिलाफ थे। उनको देश से बाहर जाने पर रोका गया, सत्ताधारी ताकतों द्वारा परेशान किया जाता रहा।</p>\r\n<p style=\"text-align: justify;\">पटना विश्वविद्यालय में इतिहास के प्रोफ़ेसर <strong>अवध कुमार ने अपने संबोधन में कहा भारत में जब राम शरण शर्मा लिख रहे थे तो काफी विवाद हुआ। वे कह रहे थे कि सामंतवाद का एक ही रूप नहीं रहता। यदि दास प्रथा खोजेंगे तो नहीं मिलेगा।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>भागलपुर विश्विद्यालत में प्राचीन भारत के प्रोफेसर के के मंडल</strong> ने कहा \" राम शरण शर्मा ने कोसंबी की अवधारणाओं को पुरातात्विक साक्ष्यों से साबित किया। शर्मा जी मार्क्सवादी पद्धति का प्रयोग करते हैं। उत्पादन के साधनों में परिवर्तन के माध्यम से समझने की कोशिश की। आज जातियों के कलह को समझना हो तो पूर्व मध्य काल में सामन्तवाद के अभ्युदय के साथ समझ सकते हैं। जातियों की इतनी अधिक संख्या सामन्तवाद के कारण ही है।\"</p>\r\n<p style=\"text-align: justify;\">केके मंडल के मुताबिक, \"सामन्तवाद की पहचान बेगारी आज भी है। कम्युनिस्ट पार्टी का नारा \'जमीन जोतने वालों की होनी चाहिये\' की प्रासंगिकता का कारण यही है।आज भी मध्य बिहार में वर्ग संघर्ष का महत्व आज भी है। आज भी ऊंची जाति के पेड़ से आम आदि तोड़ने पर पिटाई की जाती है। सामन्ती मानसिकता को समझने के लिए उसके सामंती उत्पादन संबंधों में देखा है। भक्ति इस सामन्ती उत्पादन प्रणाली के आज भी केंद्र में है। आज भी के हमारे घर में पूजा पाठ आदि की परंपरा को उसी रूप में देखने की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">सभा में प्रमुख लोगों में सामाजिक कार्यकर्ता अ<strong>शोक कुमार सिन्हा, संस्कृतिकर्मी सुमंत, अक्षय, अनिल कुमार राय, प्रो एस पी वर्मा, पार्थ सरकार, सतीश, जयप्रकाश ललन, विनीत राय, प्रभात सरसिज , तारकेश्वर ओझा, सुनील गौतम गुलाल, अवधेश , श्याम सुंदर, भोला पासवान, मनोज, सिकंदर ए आज़म, मिथिलेश राय, इन्द्रजीतजीतेन्द्र वर्मा, कपिल वर्मा, विवेक</strong> आदि।</p>\r\n<p style=\"text-align: justify;\">समारोह का संचालन व धन्यवाद ज्ञापन <strong>जयप्रकाश</strong> ने किया।</p>', 'historian-ramsharan-sharma-book-bhartiya-samantvad-completed-fifty-years', '59b75cbdca20b.jpg', 0, 'abhiyan manch prganised a debate on ramsharan sharma book of 50 years bhartiya samantwaad', 'patna samantvad ramsharan sharma bhartiya samantwad history book in hindi', 'a history book in hndi completed 50 years of its publication bhartiya samantvad by ramsharan sharma in patna bihar', '59b75cbdca0b4.jpg', 229, 0, '2017-09-12 09:34:13', '2017-09-12 11:17:50', 1), (602, 0, '24', 'आवारा पशुओं के आतंक के खिलाफ जबर्दस्त आंदोलन, किसानों ने कहा गौरक्षा के नाम पर बंद करो फर्जीवाड़ा', '', '<p style=\"text-align: center;\"><strong>किसानों ने कहा पशु अपने घर ले जाएं नेता, नहीं तो बजा देंगे ईंट पर ईंट, किसान आंदोलन को रोकने के लिए सीकर जिले में 24 घंटे से बंद है इंटरनेट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, सीकर।</strong> सीकर में 1 सितंबर से चल रहा किसानों का पड़ाव \'धरना\' आज जबर्दस्त रूप से व्यापक आंदोलन मेें बदल गया। कर्जमाफी, स्वामीनाथन रिपोर्ट को लागू करो, आवारा पशुओं को आतंक पर लगाम लगाओ और पशु विक्रय प्रतिबंध अध्यादेश को रद्द करो की मांग के साथ शुरू हुआ किसान आंदोलन पूरे प्रदेश मेें फैलता जा रहा है।</p>\r\n<p style=\"text-align: justify;\">आज सीकर में पूर्ण रूप से बंद हैं तो श्रीगंगानगर, हनुमानगढ़, चुरू, झुनझुनु, नागौर और बीकानेर में भी इन मांगों के साथ प्रदर्शन हुए हैं। अखिल भारतीय किसान सभा के राजस्थान सहसचिव डॉक्टर संजय माधव ने बताया कि सरकारों को वोट लेने के बाद उन्हें भूल जाने की आदत अब बदल लेनी चाहिए। किसानों ने मोदी को प्रधानमंत्री अपने विकास और पैदावार बढ़ाने के लिए बनाया था, न कि किसानी और तबाह करने के लिए।</p>\r\n<p style=\"text-align: justify;\">राज्य में आवारा पशुओं का आतंक एक बड़ी समस्या बनती जा रही है। सरकार न तो कर्जमाफी कर रही है और न ही स्वामीनाथन आयोग की रिपोर्ट को ही लागू कर रही है। अलबत्ता इसने पशु विक्रय प्रतिबंध अध्यादेश लाने की साजिश जरूर की है, जिसके खिलाफ आज किसान व्यापक रूप से आंदोलनरत हैं।</p>\r\n<p style=\"text-align: justify;\">बीकानेर जिले के लूनकरण तहसील में <strong>पिछले महीने किसान सभा ने प्रदर्शन करते हुए करीब डेढ़ दो हजार आवारा पशुओं को एसडीएम दफ्तर में बांध दिया था और प्रशासन को हिदायत दी थी इसको या फिर मंत्रियों के बंगले में बांध या अपने यहां रखो। अगर हमारे खेतों में ये दुबारा गए तो हमलोग उग्र आंदोलन करेंगे।</strong></p>\r\n<p style=\"text-align: justify;\">इस आंदोलन के नेतृत्वकर्ताओं में शामिल किसान नेता और पूर्व विधायक अमराराम का कहना है कि सरकार जब तक राज्य स्तर पर कोई वार्ता नहीं करती है, किसान पड़ाव और आंदोलन जारी रहेगा। किसान पिछले 2 महीने से अलग—अलग जगहों पर धरना दे रहे हैं। पर सरकार का कोई अमला सुनवाई करने को तैयार नहीं है, लेकिन अब किसानोें का गुस्सा व्यापक और ताकतवर होकर फूट रहा है तो सरकार अपने मंत्रियों को भेजकर हमें हवाई आश्वासन दे रही है।</p>\r\n<p style=\"text-align: justify;\">सीकर प्रदर्शन में शामिल रहे नवलगढ़ के किसान राकेश कुमार सिंह कहते हैं, \'सरकार शहरों में गौहत्या के नाम पर वोट बटोर रही है और यहां किसान अपनी फसलों को बचाने की कोशिश में रात—रात भर जा रहे हैं। क्यों नहीं गौरक्षा से पहले सरकारों ने हमारी चिंता की, आखिर कौन बांधेगा अपने घरों में इनको। अगर सरकार हमारी बात नहीं सुनेगी तो हम ईंट से ईंट बजा देंगे।</p>\r\n<p style=\"text-align: justify;\">झुनझुनु के किसान नेता श्रीचंद डूढ़ी के मुताबिक हमारी तीन मुख्य मांगें हैं। पहली कर्जमाफी, दूसरी स्वीमानाथन रिपोर्ट को लागू करो और तीसरी हमारे खेतों को आवारा पशुओं से निजात दिलाओ। इसके साथ ही तत्काल प्रभाव से पशु बिक्री पर लगे प्रतिबंध को हटाना भी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>हरियाणा और राजस्थान की सरकारों ने लगने वाले पशुमेले को प्रतिबंधित कर दिया है। इन प्रतिबंधों के कारण किसान अपने पशुओं को नहीं बेच पा रहे हैं, क्योंकि सरकार का कहना है कि पशु धन को जो वध के लिए ले जाएगा वह भी और जो बेचेगा वह भी दोनों ही दोषी माने जाएंगे और उन पर कार्यवाही होगी।</strong></p>\r\n<p style=\"text-align: justify;\">गौरक्षा के नाम पर किए किए इस किसान विरोधी फैसले से देशभर के किसान आक्रोश में हैं। किसान नेताओं का कहना है कि इसकी शुरुआत राजस्थान से हो चुकी है। अब धीरे—धीरे किसान अपने प्रदर्शनों के जरिए बताएंगे कि गौरक्षा के नाम पर जारी सरकारी नुराकुश्ती कैसे किसानों की बर्बादी का नया अध्याय लिख रही है।</p>\r\n<p style=\"text-align: justify;\">केंद्र और राजस्थान राज्य में भाजपा की सरकार बनने के बाद गौकशी पर पूर्ण रूप से पाबंदी लग गयी है जिसके कारण किसानों को फसलों अवारा पशु बड़ी संख्या में बर्बाद कर रहे हैं। साथ ही <strong>किसान अपने गैर दुधारू और अनुपयोगी पशुओं को बेच नहीं पा रहे हैं। किसानों की मांग है कि सरकार इन आवारा पशुओं के रखरखाव की जिम्मेदारी ले, अन्यथा उनके लिए खेती मुश्किल हो जाएगी।</strong></p>\r\n<p style=\"text-align: justify;\">केंद्र सरकार ने पशु बिक्री प्रतिबंध अध्यादेश भी ला दिया है। किसान इससे सबसे ज्यादा डरे हुए और नाराज हैं। इसके लागू होने के बाद किसानों को अपने पशु को बेचना भी प्रतिबंधित कर दिया जाएगा। किसान को अपना पशु हमेशा अपने पास ही रखना होगा, चाहे वह जिस हालत में हो।</p>', 'awara-pashuon-ke-atank-ke-khilaf-rajsthan-men-jabrdast-andolan-by-janjwar', '59b687d9c960d.jpg', 0, '', '', '', '59b687d9c9487.jpg', 10472, 0, '2017-09-11 18:25:53', '2017-09-13 08:26:12', 1), (604, 0, '22', 'बजरंगदल नेता महीनों करता रहा दलित युवती का बलात्कार', '', '<p style=\"text-align: justify;\"><strong>मुकदमा दर्ज होने के बाद भी नहीं हो पाई गिरफ्तारी, बजरंगी नेता को बचाने में जुट गए हैं नगर के कई भाजपा समर्थित नामचीन लोग, अधिकारियों ने कहा आरोपी है फरार, जल्दी होगी गिरफ्तारी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, रामनगर।</strong> दिन के उजाले में संस्कृति व संस्कार की लोकलुभावन बातें करने वाले उत्तराखंड बजरंग दल के नेता अंकित मित्तल ने अपने ही प्रतिष्ठान में काम करने वाली एक दलित युवती को शादी का झांसा देकर न केवल उसके साथ बलात्कार किया, बल्कि बाद में अपनी असलियत सामने आने पर उसे जान से मारने की ही धमकी देनी शुरू कर दी। यह मामला 10 सितंबर को तब प्रकाश में आया जब युवती ने बजरंग दल नेता के खिलाफ मुकदमा दर्ज कराया।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं इस युवक ने युवती की जिन्दगी से खिलवाड़ करते हुये उसका तीन माह का गर्भ भी गिरवा डाला। गरीब परिवार की इस युवती ने जब मदद के लिये पुलिस की गुहार लगाने गई तो वहां भी उसे दुत्कार मिली, लेकिन युवती ने जब साहस के साथ पुलिस के उच्चाधिकारियों के सामने अपनी आपबीती सुनाई तो मजबूरन पुलिस को आरोपी के खिलाफ मुकदमा दर्ज करना पड़ा।</p>\r\n<p style=\"text-align: justify;\">पुलिस ने बजरंग दल नेता <strong>अंकित मित्तल के खिलाफ 10 सितंबर को भारतीय दंड संहिता की धारा 313, 376, 506 व अनुसूचित जाति-जनजाति अत्याचार निवारण अधिनियम के तहत मुकदमा तो दर्ज कर लिया है,</strong> लेकिन आरोपी के विश्व हिंदू परिषद व बजरंग दल से जुड़े होने के कारण उसकी ओर से कुछ प्रभावशाली लोग इस मामले के रफा-दफा करने का प्रयास भी कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">बजरंग दल नेता अंकित मित्तल की फेसबुक प्रोफाइल अंचित मित्तल के नाम से है, जिसमें दावा किया गया है कि वह रामनगर का बजरंग दल नगर अध्यक्ष है। उसके दोस्त बताते हैं कि उसका असली नाम अंकित मित्तल है, लेकिन वह फेसबुक प्रोफाइल अंचित मित्तल के नाम से चलाता है। उसने कई सारी पोस्टों में अपने को प्रधानमंत्री मोदी का प्रबल समर्थक बताते हुए उनकी तस्वीर शेयर की है। हालांकि रामनगर के बजरंगदल कार्यकर्ताओं का कहना है कि वह कुछ महीने पहले था अध्यक्ष, अब नहीं है।<br /> <br />गौरतलब है कि यह घटना उत्तराखण्ड के नैनीताल जिले के रामनगर की है। युवती की बदनसीबी की कहानी बीते साल की 18 जुलाई से शुरू होती है, जब एक गरीब परिवार की एक दलित युवती को अपने पिता के देहान्त के बाद अपने भाई बहनों की पढ़ाई व परिवार की अन्य जरूरतें पूरी करने के लिये घर की दहलीज लांघकर घर के करीब ही पवन मित्तल नामक व्यापारी की एक आटा मिल पर काम करने के लिये मजबूर होना पड़ा।</p>\r\n<p style=\"text-align: justify;\">आटा मिल पर आटा, दलिया, बेसन आदि की पैकिंग काम करने वाली इस युवती पर पहले ही दिन जब मिल स्वामी के कामुक बेटे और बजरंग दल नेता अंकित मित्तल उर्फ अंचित मित्तल की नजर पड़ी तो उसने युवती की गरीबी का लाभ उठाते हुये उसका शिकार करने की योजना का खाका तैयार कर लिया।</p>\r\n<p style=\"text-align: justify;\">कुछ दिन युवती के आगे-पीछे मंडराने के बाद जब युवती ने अंकित को भाव नहीं दिया तो अंकित ने अपने प्रभाव व हनक का इस्तेमाल कर युवती को झांसे में लेने का प्रयास शुरू कर दिया। <strong>इस वर्ष 10 फरवरी, 2017 को जब इसके परिवार के अन्य लोग बाहर गये थे तो अंकित ने अपना शैतानी रुप दिखाने की ठान ली। जिसके बाद अंकित ने योजनानुसार युवती को ओवर टाइम के बहाने रात्रि आठ बजे तक के लिये रोक लिया, जबकि उसकी छुटटी का समय शाम छः बजे निर्धारित था।</strong></p>\r\n<p style=\"text-align: justify;\">आठ बजे अंकित ने युवती को किसी काम के बहाने मिल के ऊपर ही बने अपने आवास पर बुला लिया। जहां पर अपने कमरे में अंकित ने पहले तो प्रेम का जाल फेंककर युवती को भावनात्मक रुप से ब्लैकमेल करने का प्रयास किया, लेकिन युवती के न मानने पर अंकित ने कमरा बंद कर उसका रेप कर दिया।</p>\r\n<p style=\"text-align: justify;\">जेल न जाना पड़े और मौज-मस्ती का सिलसिला बना रहे इसके लिये अंकित युवती को लगातार शादी की दिलासा देते रहा। अंकित की अय्याशियों का यह सिलसिला रामनगर से लेकर नैनीताल तक के होटलों में चलता रहा।</p>\r\n<p style=\"text-align: justify;\">इस बीच युवती गर्भवती हो गई। एक बार फिर युवती ने शादी के लिये जोर डाला तो शातिर दिमाग अंकित ने अपने कुकर्म छिपाने की नियत से युवती की जान से खिलवाड़ करते हुये एक झोलाछाप से उसका गर्भपात तक करवा डाला।<strong> गर्भपात के बाद अंकित का हौसला इतना बढ़ गया कि शादी के नाम पर पहले दिलासा देने वाला अंकित अब शादी का जिक्र करने मात्र से ही युवती को धमकाने लगा।</strong></p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं अंकित ने युवती को नीच जाति का बताते हुये उसे जातिगत गालियों से अपमानित भी करना शुरू कर दिया। पुलिस से शिकायत करने पर अंकित ने अपनी नेतागिरी का रौब गांठते हुये युवती के परिवार को मरवाने से लेकर युवती को झूठे मुकदमे में फंसवा देने सहित सभी हथकंडे अपनाकर युवती का मुंह बंद करने की कोशिश की। लेकिन युवती अंकित के सामने हिम्मत न हारी।</p>', 'rape-accuse-bajrangdal-leader-ankit-mittal-ramnagar-loged-fir', '59b76850b334a.jpg', 0, 'uttrakhand ramnagar bajrang dal leader ankit mittal accuse of dalit girl rape', 'dalit girl rape ramnagar uttrakhand ankit mittal anchit mittal bajrandal leader', 'bajrang dal leader and bhajpa leaders saving a rapist from ramnagar uttrakhand', '59b76850aeb5e.jpg', 600, 0, '2017-09-12 10:23:36', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (605, 0, '28', 'महाराष्ट्र परिवहन विभाग ने 200 महिलाओं को बनाया उल्लू', '', '<p style=\"text-align: justify;\"><strong>पुणे से<span style=\"color: #800000;\"> रामदास तांबे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">महाराष्ट्र राज्य परिवहन विभाग ने बस भर्ती प्रक्रिया में महिलाओं को आखिरी पायदान पर अयोग्य ठहराने से पुणे जिले के परिवहन विभाग प्रशिक्षण केन्द्र में कल 11 सितम्बर को गुस्साई महिलाओं ने जमकर हड़कंप मचाया।</p>\r\n<p style=\"text-align: justify;\">राज्य परिवहन विभाग में ड्राइवर पद पर भर्ती के लिए संबंधित विभाग की तरफ से एक विज्ञापन जारी किया गया था। जिसके बाद महाराष्ट्र राज्य से कुल मिलाकर 550 महिलाओं ने भर्ती के लिए आवेदन पत्र जमा किया था। इनमें से विभाग ने 200 महिलाओं को मानकों के आधार पर चुना, मगर आखिरी पायदान पर परिवहन विभाग के अधिकारियों ने एक भी महिला को योग्य नहीं बताया।</p>\r\n<p style=\"text-align: justify;\">200 महिलाओं में से एक को भी ड्राइवर पद हेतु क्यों नहीं चुना गया? के जवाब में परिवहन विभाग के अधिकारियों का उत्तर ही महिलाओं के आंदोलन का कारण बना।<strong> अधिकारियों के मुताबिक भर्ती में महिलाओं को भारी वाहन चलाने का कम से कम 3 साल का अनुभव होना जरूरी है। मगर आवेदन के लिए दिए गए विज्ञापन में परिवहन विभाग ने कहीं पर भी अभ्यर्थी की अनुभव संबंधी योग्यता का जिक्र नहीं किया है।</strong></p>\r\n<p style=\"text-align: justify;\">जिन महिलाओं ने ड्राइवर पद के लिए आवेदन पत्र भरा था और पहले पायदान पर उनका चयन कर लिया गया था, उनका कहना है कि अगर हमको परिवहन विभाग ने आवेदन पत्र देने से पहले बता दिया होता कि इसमें न्यूनतम 3 साल का अनुभव चाहिए तो हम कभी भी इस पद के लिए आवेदन नहीं भरते। न ही हमें इतनी मुश्किल होती और न हमें आर्थिक नुकसान झेलना पड़ता।</p>\r\n<p style=\"text-align: justify;\">भर्ती में शामिल होने आई एक महिला ने बताया, <strong>राज्य परिवहन विभाग ने न्यूजपेपर के विज्ञापन में \"चालक तथा वाहक\" लिखा था, जिसका अर्थ दोनों पदों में से किसी भी एक पद के लिए चुना जा सकता है, लेकिन प्रशासन की गलती का खामियाजा हम महिलाओं को भुगतना पड़ रहा है।</strong><br /> <br />इस बारे में जब प्रशिक्षण केंद्र के प्रशासन चुनाव अधिकारी से बात करने की कोशिश की गई तो उन्होंने मीडिया से बात करने से साफ मना कर दिया।</p>\r\n<p style=\"text-align: justify;\">अब संबंधित विभाग का कोई भी अधिकारी इस गलती की जिम्मेदारी लेने को तैयार नहीं है।</p>', 'maharashtra-parivahan-vibhag-rejected-two-hundred-women-candidate-why-ramdas-tambe', '59b77f8260bd7.jpg', 0, 'Maharashtra Parivahan Nigam Fraud with women Driver Candidate, why report by Ramdas tambe', 'Maharashtra Parivahan Nigam fraud with women driver and conductor candidate janjwar pune prshikshan ', 'Maharastra govt. Parivan Nigam officers rejected women candidate application for the post of driver and conductor post', '59b77f8260a5b.jpg', 305, 0, '2017-09-12 12:02:34', '', 1), (606, 0, '25', 'सुप्रीम कोर्ट के फैसले से कहां मिल पाएगा मुस्लिम औरतों को बराबरी का हक', '', '<p style=\"text-align: justify;\"><strong>मुस्लिम महिलाओं के लिए ईमानदारी से न्याय चाहने वालों के लिए तीन तलाक पर आए सुप्रीम कोर्ट का फैसले का महत्व एक जुमले और गलतफहमी से ज्यादा नहीं है... </strong><br /><br /><strong>स्वतंत्र पत्रकार<span style=\"color: #800000;\"> मुनीष कुमार</span> का विश्लेषण</strong> <br /><br />शरीयत के नाम पर जारी तीन तलाक का प्रयोग बरकरार रखने के लिए मुस्लिम समाज के जरिए लगातार मुस्लिम पर्सनल लॉ बोर्ड सरकार पर दबाव बना रहा है। दबाव इसलिए कि सुप्रीम कोर्ट ने त्वरित तलाक पर फैसला देने के बाद तलाक पर कानून बनाने का जिम्मा सरकार की ओर ढकेल दिया है। </p>\r\n<p style=\"text-align: justify;\">कल 11 सितंबर को भोपाल के इकबाल मैदान में आॅल इंडिया मुस्लिम पर्सनल लॉ बोर्ड ने जलसा कर बकायदा शरीयत के नाम पर जारी तीन तलाक के पक्ष में महिलाओं से हाथ उठवाए और मीडिया में बयान दिलवाया कि शरीयत के नाम पर जारी तीन तलाक जायज है, इसे देश में लागू धार्मिक स्वतंत्रता के कानून के मद्देनजर बरकरार रखा जाए। </p>\r\n<p style=\"text-align: justify;\">मुस्लिम मर्दों के संगठन आॅल इंडिया मुस्लिम पर्सनल लॉ बोर्ड का यह सिलसिलेवार और तैयारीशुदा विरोध तब है जबकि सर्वोच्च न्यायालय द्वारा 22 अगस्त को 3 तलाक पर दिये गये फैसले के बाद भी देश से 3 तलाक की प्रथा समाप्त नहीं हुयी है। <strong>जो लोग सोचते हैं कि देश से सुप्रीम कोर्ट ने 3 तलाक की प्रथा समाप्त कर दी है तो यह उनकी गलतफहमी से ज्यादा कुछ नहीं है।</strong> </p>\r\n<p style=\"text-align: justify;\">22 अगस्त को सुप्रीम कोर्ट द्वारा मुस्लिम मर्दों द्वारा पत्नी को तलाक देने को लेकर जारी 3 प्रथाओं में से एक तलाक-ए-बिद्दत को समाप्त किया है, जबकि मर्दों द्वारा एकतरफा 3 तलाक दिये जाने की दूसरी प्रथाएं तलाक-ए-हसन व तलाक-ए-अहसन पूर्ववत् जारी हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>तलाक-ए-अहसन</strong> के तहत पति द्वारा पत्नी को एक बार मौखिक तलाक बोलकर तलाक दे दिया जाता है। पति द्वारा तलाक बोले जाने के 3 माह बाद यह लागू होता है। तलाक-ए-हसन के तहत मर्द को तलाक देने के लिये उसे अपनी पत्नी को दो मासिक धर्म के बीच तलाक बोलना पड़ता है। मतलब यह है कि मर्द ने अपनी पत्नी को पहली बार 1 सितम्बर को तलाक बोला तो उसे अगले 1 अक्टूबर को पुनः तलाक बोलना पड़ेगा। तीसरे माह एक नबम्बर को तलाक बोलने के साथ ही तलाक की प्रक्रिया पूर्ण मानी जाएगी। <br /><br />इस तलाक की प्रक्रिया को पूरा होने के बीच यदि पति-पत्नी में सुलह हो जाती है तो तलाक मान्य नहीं होता है।<br /><br /><strong>तलाक-ए-बिद्दत</strong> के तहत मुस्लिम मर्द यदि एक बार में अपनी पत्नी को 3 तलाक बोल देता है तो तलाक मान्य हो जाता है। सुप्रीम कोर्ट ने अपने फैसले में मात्र इसी पर रोक लगायी है। <br /><br />जिस <strong>तलाक-ए-बिद्दत को सुप्रीम कोर्ट ने खत्म किया है उसके लिए न्यायालय में पक्षकार अखिल भारतीय मुस्लिम पसर्नल लाॅ बोर्ड पहले ही विगत अप्रैल माह में एडवायजरी जारी कर चुका था</strong>। बोर्ड ने न्यायालय के समक्ष भी कहा है कि निकाहनामे में दूल्हा-दुल्हन से यह शर्त रखने के लिए कहा जाएगा कि मर्द अपनी पत्नी को एक बार में 3 बार तलाक बोलकर तलाक नहीं देगा। <br /><br />इस फैसले से मात्र इतना फर्क पड़ेगा कि जो मर्द अपनी पत्नी को 3 बार तलाक बोलकर हाथोंहाथ तलाक दे दिया करते थे अब उन्हें इसके लिए दो से तीन माह इंतजार करना पड़ेगा। ऐसे में तलाक-ए-बिद्दत को खत्म करने को लेकर इस बात का प्रचार करना कि यह एक क्रांतिकारी फैसला है, उससे मुस्लिम महिलाओं के जीवन में परिवर्तन आ जाएगा, यह मुस्लिम महिलाओं के लिए एक नये युग की शुरुआत है, यह महिलाओं को बराबरी का अधिकार देगा, कोरे भ्रम के सिवा कुछ और नहीं है।<br /><br />तलाक को लेकर हमारा देश हिन्दू माइंड सैट का शिकार है। हिन्दुओं में विवाह को 7 जन्मों का न टूटने वाला बंधन माना गया है। इस बात को कहा जाता है कि जिस घर में महिला की डोली जाती है, वहीं से उसकीे अर्थी निकलती है। पति-पत्नी में चाहे कितनी भी अनबन क्यों न हो जाए, तलाक को पाप माना जाता है। हिन्दुओं में पति-पत्नी के बीच का रिश्ता खराब होने व उनके एक दूसरे से अलग रहने पर भी तलाक आसानी से नहीं होता। <br /><br />समाज वैज्ञानिकों का कहना है कि यदि रिश्तों की गाड़ी नहीं चल पा रही है तो घुट-घुटकर साथ जीने से बेहतर है तलाक हो जाना। परन्तु समाज में तलाक का अधिकार महिलाओं व पुरुषों को बराबरी के साथ होना चाहिए। मुस्लिम समाज में विवाह एक अनुबंध है। जिसकी तीन शर्ते अहम् हैं। जिसके अंतर्गत <strong>पति अपनी पत्नी व बच्चों के भरण पोषण की जिम्मेदारी उठाएगा। पत्नी पति से मेहर पाने की हकदार होगी तथा विवाह को सामाजिक मान्यता प्रदान किया जाना इस अनुबंध में मूल रुप से शामिल है।</strong><br /><br />मुस्लिम समाज में तलाक के दो अन्य तरीके भी हैं। इसमें पति द्वारा पत्नी पर अत्याचार करने पर पत्नी तलाक-ए-खुला के तहत काजी के पास दरखास्त देकर तलाक ले सकती है। पति-पत्नी द्वारा आपसी सहमति से लिए गये तलाक को तलाक-ए-मुबारत कहा जाता है। पुरुष प्रधान समाज होने के कारण मुस्लिमों में तलाक की खुला व मुबारत जैसे तरीको की संख्या लगभग नगण्य है। <br /><br />बहुपत्नी व निकाह हलाला व इससे सम्बंधित अन्य मामलों पर सुप्रीम कोर्ट ने अलग से डील करने की बात कहकर इन पर कोई फैसला नहीं दिया है।<br />सुप्रीम कोर्ट का 22 अगस्त का 3 तलाक को लेकर दिया फैसला दस दिन चले अढाई कोस से ज्यादा कुछ नहीं है। <br /><br />5 जजों की बैंच के बहुमत के द्वारा दिये इस फैसले में महिलाओं के अधिकारों, स्वतंत्रता व समानता आदि को लेकर बड़ी-बड़ी बातें व दलीलें रखी गयी हैं, परन्तु इसे धरातल पर उतारने के लिए कुछ भी नहीं कहा गया है। <br /><br />सुप्रीम कोर्ट में 3 तलाक को लेकर की गयी इस कवायद से भाजपा सरकार अपना साम्प्रदायिक एजेन्डा आगे बढ़ाने में कामयाब हुयी है। सरकार ने महिलाओं के मुद्दे को समग्रता में हल करने की जगह उसे मात्र मुस्लिम महिलाओं तक सीमित कर उसका साम्प्रदायिककरण करने में कोई कोर-कसर नहीं छोड़ी है। उसने इसकी आड़ में खासतौर से हिन्दू महिलाओं की समस्याओं व उनकी सामाजिक-आर्थिक स्थिति पर पर्दा डालने का काम किया है।<br /><br />देश में हिन्दू महिलाओं के तलाक का प्रतिशत मुस्लिम महिलाओं के मुकाबले ज्यादा है। 2011 की जनगणना के अनुसार देश की कुल तलाकशुदा महिलाओं में हिंदू महिलाएं 68 प्रतिशत थी, वहीं उसके मुकाबले तलाकशुदा मुस्लिम महिलाओं का प्रतिशत 23.3 ही था। <br /><br />2011 की जनगणना यह भी बताती है कि 1000 विवाहित मुस्लिम महिलाओं में पति से अलग रहने वाली महिलाओं की संख्या मुस्लिमों में 6.7 प्रतिशत है, वहीं हिन्दुओं में इन महिलाओं की संख्या कहीं अधिक 6.9 प्रतिशत है। <br /><br />2011 की जनगणना में महिला-पुरुष अनुपात में हिन्दुओं में 1000 पुरुषों के मुकाबले 939 महिलाएं थीं, वहीं मुसलमानों में 1000 पुरुषों के मुकाबले महिलाओं की संख्या 951 दर्ज की गयी।<br /> <br />देश में मात्र मुस्लिम महिलाओं की ही नहीं, बल्कि सभी धर्मों की ज्यादातर महिलाओं की आर्थिक-सामाजिक स्थिति बेहद खराब है। महिला सशक्तीकरण इंडेक्स में भारत का विश्व के मुल्कों में 135वां स्थान है। <br /><br />देश में 15 वर्ष से कम उम्र की शादीशुदा लड़कियों की संख्या 18 लाख से भी अधिक दर्ज की गयी है। इनमें से 4.5 लाख लड़कियां इस 15 वर्ष की उम्र में मां बन चुकी हैं। 15 वर्ष से कम उम्र की 3 लाख लड़कियों के दो बच्चे हैं। देश में हर वर्ष 55 हजार महिलाएं गर्भावस्था के दौरान इलाज न मिल पाने के कारण मर जाती हैं। महिलाओं की आधी आबादी आज भी अशिक्षित है। समाज में महिलाओं के लिए रोजगार के अवसर भी बेहद कम हैं। <br /><br />सरकार महिला प्रश्न को मुस्लिम महिलाओं तक ही सीमित कर वास्तविक समाधान से मुंह मोड़ रही है। तलाक लेने-देने का अधिकार महिला और पुरुष को बराबरी के साथ मिलना चाहिए, परन्तु आर्थिक बराबरी के बगैर महिला पुरुष के बीच बराबरी की कल्पना भी नहीं की जा सकती। हमारे देश में महिलाएं पैदा होने पर पिता, विवाह होने के बाद पति तथा विधवा/बूढ़ी होने पर पुत्र पर निर्भर रहती हैं। <br /><br /><strong>तलाक मिलने पर महिलाओं के समक्ष सबसे बड़ा संकट जीविका के रूप में आ खड़ा होता है।</strong> जो महिलाएं आत्मनिर्भर हैं वे तलाक होने पर जीविकापार्जन के लिए ठोकरें खाने के लिए मजबूर नहीं हैं। <br /><br />आज भी हमारे देश में मान्यता है कि परिवार चलाने की जिम्मेदारी मुख्यतः पुरुषों की है। पत्नी की आय को परिवार में सहायक आय माना जाता है, इस कारण महिलाओं को बेहद कम तन्ख्वाह पर काम पर रखा जाता है। समाज की बहुलांश कामकाजी महिलाओं का न केवल पूंजीपति वर्ग बल्कि सरकार भी निर्मम शोषण करती है। महिलाओं को बराबरी व अधिकारों का ढिंढोरा पीटने वाली सरकार भोजनमाता, आशा व आंगनबाड़ी वर्कर को न्यूनतम वेतन भी देने के लिए तैयार नहीं है।<br /><br />महिलाओं के लिए एक तरफ कुआं तो दूसरी तरफ खाई जैसी स्थिति है। कानून के दरवाजे पर पहुंची महिलाओं के लिए न्याय मिल पाना इस देश में आसान नहीं है, उन्हें न्याय मिलता नहीं है खरीदना पड़ता है, गुजारा-भत्ता व तलाक के मुकदमों के निर्णय आने में जिन्दगियां बीत जाती हैं।। <br /><br />न्यायालय द्वारा महिलाओं को गुजारा भत्ता सुनिश्चित किए जाने के बाद भी महिलाओं को इस राशि को पाने के लिए तमाम तरह की परेशानियों का सामना करना पड़ता है। <strong>जो पति सम्पत्तिशाली हैं अथवा सरकारी नौकरियों में हैं उनकी तलाकशुदा पत्नियों को तो गुजारा भत्ता आसानी से मिल जाता है परन्तु शेष के हिस्से में ठोकरें ही आती हैं।</strong> <br /><br />महिलाओं के लिए स्वतंत्रता व समानता जैसी बातें संविधान व कानून की किताबों में लिख देने मात्र से संभव नहीं है। इसके लिए जरूरी है कि सरकार देश में प्रत्येक महिला के लिए सम्मानजनक रोजगार का इंतजाम करे। उनके लिए आवास शिक्षा, स्वास्थ्य की व्यवस्था की जाए। <br /><br />महिलाओं की अपने पिता, पति, पुत्र पर निर्भरता समाप्त कर उन्हें आत्मनिर्भर इंसान बनाया जाए। सरकार उन्हें सम्मानजनक जीवन जीने का अवसर प्रदान करे। तलाक हाने पर पति से गुजारा भत्ता पाने की पत्नी की निर्भरता हर हालत में समाप्त की जाए। <br /><br />यदि वास्तव में ऐसा किया जाता है तभी पति-पत्नी के बीच एक बराबरीपूर्ण रिश्ता बन सकता है। ऐसे में यदि पति तलाक दे भी देगा तो पत्नी के सामने जीवन-मरण संकट खड़ा नहीं होगा।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार, स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'supreme-court-decision-on-triple-talaq-criticised-and-analysed-by-munish-kumar', '59b7a5a3c7ea9.jpg', 0, 'supreme court verdict on triple talaq nothing useful for muslim womens', 'muslim women muslim news triple talaq talaq e hasan talaq e biddat supreme court verdict 3 talaq mus', '22 august supreme court triple talaq verdict on muslim comminity is nothing important for muslim women by munish kumar', '59b7a5a3c6ba5.jpg', 224, 0, '2017-09-12 14:45:15', '2017-09-12 15:20:53', 1), (607, 0, '21', 'किसानों को कर्जमाफी के नाम पर बेइज्जत कर रही योगी सरकार', '', '<p style=\"text-align: justify;\"><strong>अखबारों में छप रहे कर्जदार किसानों की सूची देखकर किसान हैं आहत, खफा हैं इस बात से कि करोड़ों के डिफॉल्टर पूंजीपतियों का नाम छापने की बारी आने पर सरकार की हेकड़ी निकल आती है और गरीब किसानों को बेइज्जत करके मुख्यमंत्री दांत निपोरते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ। </strong>सरकार की हिम्मत नहीं कि वह अरबों की रकम डकार चुके पूंजीपतियों का नाम सार्वजनिक करे, लेकिन यहां 9 पैसे वाले किसानों का नाम गर्व से सरकार अखबारों में छपवाकर किसान हितैषी बनने का नाटक कर रही है। </p>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p class=\"separator\"><a href=\"https://1.bp.blogspot.com/-cvtK28QK9z8/WbfPwkGcKRI/AAAAAAAAG8g/X_7_vIrJ8SsqoEd8pvqLwzNZNjizKPSYQCLcBGAs/s1600/1.jpg\"><img src=\"https://1.bp.blogspot.com/-cvtK28QK9z8/WbfPwkGcKRI/AAAAAAAAG8g/X_7_vIrJ8SsqoEd8pvqLwzNZNjizKPSYQCLcBGAs/s640/1.jpg\" width=\"470\" height=\"640\" border=\"0\" data-original-width=\"600\" data-original-height=\"815\" /></a></p>\r\n<p>उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ ने जो पहला वादा किया था, वह था किसानों की कर्जमाफी। लेकिन अब जब कर्जमाफी का मौका आया है तो सरकार कर्जमाफी के नाम न सिर्फ किसानों का मजाक उड़ा रही है, सार्वजनिक तौर पर बेइज्जत भी कर रही है। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p><strong>मीडिया और सोशल मीडिया में कर्जमाफी वाले किसानों की जो सूची छप रही है, उससे साफ है कि सरकार कर्जमाफी की गिनती बढ़ाने के लिए किसानों के साथ यहअसंवेनशील कारगुजारी यूपी सरकार कर रही है। </strong></p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>कर्जमाफी की खबरें और किसानों का मजाक उड़ाती कर्जराशि की सूचियां हर रोज किसी न किसी स्थानीय अखबार में छप रही हैं। इतना ही नहीं मुख्यमंत्री की असंवेदनशीलता यह है कि वह खुद 73 या 75 रुपए कि कर्जमाफी का प्रमाणपत्र मंचों से किसानों को प्रदान कर रहे हैं। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>बाराबंकी जिले के किसान रामनरेश पटेल कहते हैं, \'ये कोई कर्जमाफी है। कल को हम बेटे—बेटियों की शादी करेंगे तो लोग मजाक उड़ाएंगे कि ये देखो इनका तो कर्जदार के नाम पर अखबारों में नाम छपा था। किसानों के इस मजाक की कीमत योगी और मोदी 2019 में चुकाने के लिए तैयार रहें।\' </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>किसान नेता और योजना आयोग के पूर्व सदस्य प्रोफेसर सुधीर पंवार कहते हैं,<strong> \'शायद यह पहली बार हो रहा है कि किसानो की ऋणमाफी में किसान को स्टेज पर बुलाकर यह महसूस कराया जा रहा है कि देखो तुम कितने नाकारा और ग़रीब हो और अमुक पार्टी के मंत्री जी कितने दयालु कि तुम्हारा क़र्ज़ा माफ़ कर रहे हैं।\' </strong></p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>किसान नेता पंवार नागरिक अधिकार संगठनों से अपील करते हुए कहते हैं, \'सरकार ने अभी तक बड़े बकायादारों के नाम सार्वजनिक नहीं किए है और न ही काला धन रखने वालों के। एक देश मे दो व्यवस्था कैसे हो सकती है। एक ओर करोड़ों के क़र्ज़दार उद्योगपति का नाम गुप्त रखा जाता है और दूसरी ओर दस—बीस रुपए से लेकर 9 पैसे के कर्जदार किसानों के नाम स्टेज पर बुलाकर सबके सामने प्रदर्शित किया जा रहा है। यह बुनियादी तौर पर किसानों के मान को ठेस पहुंचाना और सार्वजनिक रूप से बेइज्जत करना है।\' </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>नरेश कुमार सिंह दिल्ली की एक कंपनी में मैनेजर हैं। वह सहारनपुर जिले की एक तहसील के रहने वाले हैं। उनके पिता का नाम अखबार में 97 रुपए की कर्जमाफी के लिए अखबार में छपा है। उनके गांव और परिवार के वाट्सग्रुप में उनके पिता वाली सूची घूम रही है और लोग एक—दूसरे को भेज रहे हैं।\' नरेश कहते हैं, <strong>\'मैं किसी वकील से संपर्क सरकार की इस कारगुजारी के खिलाफ मुकदमा करना चाहता हूं। कर्ज जैसा कर्ज नहीं और बेइज्जती पूरी।\' </strong></p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>बुंदेलखंड में किसानों के मसलों को लेकर सक्रिय रहने वाले सामाजिक कार्यकर्ता आशीष सागर दीक्षित हमीरपुर के एक किसान के कर्जमाफी का प्रमाण पत्र लगाते हुए योगी सरकार से पूछते हैं, \'इस किसान का 10 रुपया 37 पैसा कर्जा माफ़ हुआ है। यह है योगी की कर्जमाफी? शर्म आनी चाहिए ऐसी सरकार को।\' </p>\r\n</div>\r\n<p class=\"separator\" style=\"text-align: justify;\" data-blogger-escaped-style=\"clear: both; text-align: center;\"><a href=\"https://2.bp.blogspot.com/-SmmBuWl-SDE/WbfFbdGjT1I/AAAAAAAAG8Q/Zv4GsxpUwXgKTx0IgNTnrgXWg2-r4e6TACLcBGAs/s1600/2.jpg\" data-blogger-escaped-style=\"margin-left: 1em; margin-right: 1em;\"><img src=\"https://2.bp.blogspot.com/-SmmBuWl-SDE/WbfFbdGjT1I/AAAAAAAAG8Q/Zv4GsxpUwXgKTx0IgNTnrgXWg2-r4e6TACLcBGAs/s640/2.jpg\" width=\"618\" height=\"640\" border=\"0\" data-blogger-escaped-data-original-height=\"540\" data-blogger-escaped-data-original-width=\"523\" /></a></p>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>आशीष सागर दीक्षित द्वारा दिखाए जा रहे प्रमाण पत्र के कंफरमेशन के लिए जनज्वार ने नीचे दिए गए नंबर पर फोन किया तो पता चला कि यह नंबर कंट्रोल रूम प्रभारी हमीरपुर का है। </p>\r\n</div>\r\n<div data-blogger-escaped-style=\"text-align: justify;\">\r\n<p style=\"text-align: justify;\">जिस व्यक्ति ने फोन उठाया उसने बताया कि वह उत्तर प्रदेश के हमीरपुर कंट्रोल रूम जिला प्रभारी है। प्रदेश भर में राज्य सरकार ने किसानों के सवालों को हल करनेे के लिए कंट्रोल रूम बना रखे हैं। 10 रुपया 37 पैसे की कर्जमाफी पर अधिकारी ने बड़े गर्व से बताया, \'जितना कर्जा होगा उतना ही माफ होगा न।\'</p>\r\n</div>', 'up-yogi-sarkar-insulting-farmers-in-the-name-of-debt-waiver-janjwar', '59b7ca2709845.jpg', 0, 'In Yogi raj Farmers get Rs 10 to Rs 215 as loan waiver in State, the loan waiver a sham and mockery', 'Yogi adityanath Uttar Pradesh Yogi Govt. Farmers get Rs. 10 to Rs. 215 waiver in State', 'Yogi Adityanath Govt. great joke, Farmers get Rs. 10 to Rs. 215 waiver in Yogi\'s Uttar pradesh', '59b7ca27096f1.jpg', 671, 0, '2017-09-12 17:21:03', '2017-09-12 18:23:26', 1), (608, 0, '29', 'काले तिल वाली लड़की', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">दीप्ति शर्मा</span> की कविताएं</strong></p>\r\n<p><strong>काले तिल वाली लड़की</strong></p>\r\n<p>कल तुम जिससे मिलीं<br />फोन आया था वहाँ से<br />तुम तिल भूल आयी हो<br />सुनो लड़कियो ये तिल बहुत आवारा होते हैं<br />चन्द्र ग्रहण की तरह<br />काला तिल अनाज नहीं होता <br />ये पूरी दुनिया होता है<br />जिससे मिलो सँभल कर मिलो<br />ये मिलना भी ज्वार भाटा है जिसमें तुम डूब जाती हो<br />और भूल आती हो तिल<br />ये तिल अभिशाप नहीं<br />देखो!<br />मेरे हाथ में भी एक तिल है<br />अम्मा ने कहा खूब पैसा होगा<br />मुट्ठी तो बाँधों जरा<br />पर मुट्ठी कहाँ बँधी रही है <br />जो अब रहेगी<br />खुल ही जाती है<br />और दिख जाता है तिल<br />ये छुप नहीं सकता<br />और दुनिया ढूँढ़ लेती है<br />ऐसे ही <br />धूप नहीं पड़ती<br />देखो पर्दा लगा है<br />पर्दे के भीतर भी<br />लड़की बदचलन हो जाती है<br />और तिल आवारा<br />और तुम हो कि नदी में <br />छलांग लगाती हो</p>\r\n<p><strong>पर्वत पिघल रहे हैं</strong></p>\r\n<p>घास, फूल, पत्तियाँ <br />बहकर जमा हो गयीं हैं<br />एक जगह <br />हाँ रेगिस्तान जम गया है<br />मेरे पीछे ऊँट काँप रहा है<br />बहुत से पक्षी आकर दुबक गये हैं<br />हुआ क्या ये अचानक <br />सब बदल रहा<br />प्रसवकाल में स्त्री<br />दर्द से कराह रही है,<br />शिशु भी प्रतीक्षारत!<br />माँ की गोद में आने को<br />तभी एक बहस शुरू हुई<br />गतिविधियों को संभालने की,<br />वार्तालाप के मध्य ही शुरू हुआ<br />शिशु का पिघलना<br />पर्वत की भाँति<br />फिर जम गया वहाँ मंजर<br />रूक गयी साँसें<br />माँ विक्षिप्त <br />मृत शिशु गोद में लिए <br />विलाप करती<br />आखिर ठंड में पसीना आना<br />आखिर कौन समझे<br />फिर फोन भी नहीं लगते<br />टावर काम नहीं करते<br />सीढ़ियों से चढ़ नहीं पा रहे<br />उतरना सीख लिया है<br />कहा ना सब बदल रहा है<br />सच इस अदला बदली में<br />हम छूट रहे हैं<br />और ये खुदा है कि <br />नोट गिनने में व्यस्त है।</p>\r\n<p><strong>आहट </strong></p>\r\n<p>घने कोहरे में बादलों की आहट<br />तैरती यादों को बरसा रही है <br />देखो महसूस करो <br />किसी अपने के होने को <br />तो आहटें संवाद करेंगी<br />फिर ये मौन टूटेगा ही<br />जब धरती भीग जायेगी<br />तब ये बारिश नहीं कहलायेगी <br />तब मुझे ये तुम्हारी आहटों की संरचना सी प्रतीत होगी<br />और मेरा मौन आहटों में <br />मुखरित हो जायेगा।</p>\r\n<p><strong>मुट्ठियाँ...</strong></p>\r\n<p>बंद मुट्ठी के बीचों-बीच <br />एकत्र किये स्मृतियों के चिन्ह<br />कितने सुन्दर जान पड़ रहे हैं <br />रात के चादर की स्याह<br />रंग में डूबा हर एक अक्षर <br />उन स्मृतियों का <br />निकल रहा है मुट्ठी की ढीली पकड़ से <br />मैं मुट्ठियों को बंद करती <br />खुले बालों के साथ<br />उन स्मृतियों को समेट रही हूँ <br />वहीं दूर से आती फीकी चाँदनी <br />धीरे-धीरे तेज होकर <br />स्मृतियों को देदीप्यमान कर <br />आज्ञा दे रही हैं <br />खुले वातावरण में विचरो,<br />मुट्ठियों की कैद से बाहर <br />और ऐलान कर दो <br />तुम दीप्ति हो, प्रकाशमय हो <br />बस यूँ ही धीरे-धीरे <br />मेरी मुट्ठियां खुल गयीं <br />और आजाद हो गयीं स्मृतियाँ <br />सदा के लिये</p>\r\n<p><strong>उस बारिश का रंग दिखा नहीं</strong></p>\r\n<p>पर धरती भीग गयी<br />बहुत रोई!<br />डूब गयी फसलें<br />नयी कली,<br />टहनी टूट लटक गयीं<br />आकाश में बादल नहीं <br />फिर भी बरसात हुई<br />रंग दिखा नहीं कोई<br />पर धरती<br />कुछ सफेद, कुछ लाल हुई<br />लाल ज्यादा दिखायी दी<br />खून सी लाल<br />मेरा खून धरती से मिल गया है<br />और सफेद रंग <br />गर्भ में ठहर गया है,<br />शोषण के गर्भ में<br />उभार आते<br />मैं धँसती जा रही हूँ<br />भींगी जमीन में,<br />और याद आ रही है<br />माँ की बातें<br />हर रिश्ता विश्वास का नहीं<br />जड़ काट देता है<br />अब सूख गयी है जड़<br />लाल हुयी धरती के साथ <br />लाल हुयी हूँ मैं भी।</p>', 'hindi-poetry-by-deepti-sharma-for-janjwar', '59b7ef269d94d.jpg', 0, 'Deepiti Sharma hindi poetry for janjwar', 'Hindi poetry kale til wali ladki janjwar deepti sharma', 'Kale til wali ladki by deepti sharma', '59b7ef269d821.jpg', 103, 0, '2017-09-12 19:55:33', '2017-09-12 20:05:14', 1), (609, 0, '25', 'अब भाजपा को सोशल मीडिया से लगने लगा है डर', '', '<p style=\"text-align: justify;\"><strong>ट्रोल का जो रास्ता मोदी जी की पार्टी ने पूरे देश को दिखाया अब देश उसी राह पर चल पड़ा है और खबरों को ट्रेंड कराने की कला में भक्तों से पप्पू बीस पड़ने लगे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बता रहे हैं <span style=\"color: #800000;\">सूरज कुमार बौद्ध</span></strong></p>\r\n<p style=\"text-align: justify;\">कितनी हैरत की बात है वह राजनेता जो इसी सोशल मीडिया के माध्यम से पूरे देश में अपनी बात पहुंचाने की वकालत किया करते थे, वह राजनेता जिसकी पार्टी में देश की सबसे बड़ी IT सेल स्थापित है, वह पार्टी जिसके संपत्ति का एक बड़ा हिस्सा विज्ञापन में जाता है, वह पार्टी जिसके प्रधानमंत्री पद के उम्मीदवार पूरे चुनाव के दौरान सोशल मीडिया को युवाओं से जुड़ने का माध्यम बताया करते थे, आज उन्हें युवाओं के सोशल मीडिया में दिखाई जा रही है सच्चाई से समस्या होने लगी है।</p>\r\n<p style=\"text-align: justify;\">जी हां, मेरा इशारा भारतीय जनता पार्टी के राष्ट्रीय अध्यक्ष अमित शाह की तरफ है। हाल में अमित शाह जी ने गुजरात में युवाओं को संबोधित करते हुए यह कहा कि युवाओं को सोशल मीडिया पर बीजेपी विरोधी बातों एवं प्रचार प्रसार पर भरोसा नहीं करना चाहिए। शाहजी आगे बढ़ते हुए यह भी कहते हैं कि इस तरह के प्रचार-प्रसार के पीछे कांग्रेस का हाथ है।</p>\r\n<p style=\"text-align: justify;\">जब यही सोशल मीडिया जुमलेबाजी में आकर आपका प्रचार प्रसार कर रहा था तब आपको कांग्रेस क्यों दिखाई नहीं दिया जो आज दिखाई दे रहा है। आखिर क्यों अमित शाह जी?</p>\r\n<p style=\"text-align: justify;\">दरअसल, शासक हमेशा यही चाहता है कि उसे सिर्फ सुनने वाली भीड़ मिले बोलने वाली नहीं। अब मोदी जी को ही देख लीजिए। साहब सिर्फ \'मन की बात\' करते हैं, केवल अपने मन की बात। किसी के मन की बात सुनते नहीं हैं। क्यों ?</p>\r\n<p style=\"text-align: justify;\"><strong>क्या मन की बात करने का अधिकार केवल प्रधानमंत्री के पास है? हमें आपके मन की बात से कोई समस्या नहीं है लेकिन आपको हमारे मन की बात से समस्या क्यों है?</strong> क्या इसलिए कि हम सवाल करते हैं? साहब इस देश का भिखारी भी भीख मांगने वाले कटोरे पर टैक्स देता है।</p>\r\n<p style=\"text-align: justify;\">फिर हम सवाल क्यों न करें ? साहब जी, आप में सवाल करने से नहीं रोक सकते हैं। आपको इस बात पर विचार करना चाहिए कि आखिर वह कौन सा गुजरात विकास मॉडल है जिससे जनता लाचार होकर आपके विरुद्ध अभियान चलाई हुई है।</p>\r\n<p style=\"text-align: justify;\">मोदी जी, <strong>जनता आपकी भक्त इसलिए नहीं हुई थी कि आपकी असफलताओं और नाकामियों को भी गले लगाए, बल्कि आपको उसने इसलिए चुना कि कांग्रेस की 6 दशक की नाकामियों और असफलताओं का आप जवाब बन सके।</strong> जनता ने आपको अपना सौ फीसदी दिया, पूरा देश भक्तों के नाम से पुकारा जाने लगा, लेकिन आपने सिवाय उसे नई और वाहियाता योजनाओं के झुनझुना थमाने के और कुछ नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">लोग आपकी पूंजीपरस्त नीतियों के कारण नित नए टैक्सों, आर्थिक मुश्किलों और बेकारों की जमातों में शामिल हो रहे हैं। </p>\r\n<p style=\"text-align: justify;\">अब वही झुनझुना बजाकर जनता सोशल मीडिया पर आपको, आपके चाणक्य अमित शाह और आपकी पार्टी को नचाएगी, क्योंकि भक्त आपके जरखरीद नहीं इस देश की जनता हैं, जो निराश होकर अतिउम्मीद में आपके मन की बात सुनने लगे थे।</p>\r\n<p style=\"text-align: right;\"><strong>( सूरज कुमार बौद्ध भारतीय मूलनिवासी संगठन के राष्ट्रीय महासचिव हैं।)</strong></p>', 'now-the-bjp-feared-on-social-media-by-suraj-kumar-baudh', '59b899585abd0.jpg', 0, 'bjp troll on social media on modi government policy', 'pm modi amit shah social media troll anti bjp campaign', 'anti bjp campaign on social media by anti bhakt', '59b899585aa9f.jpg', 811, 0, '2017-09-13 08:05:04', '', 1), (610, 0, '23', 'कितना फर्क पड़ेगा रेयान हत्याकांड की सीबीआई जांच से', '', '<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>रेयान इंटरेनेशनल स्कूल की जांच सरकार ने सीबीआई को सौंपी, आज होनी है इस मामले में चार्जशीट दाखिल, पर नहीं है किसी को भरोसा पुलिस जांच की इस थ्योरी पर कि स्कूल कंडक्टर अशोक कुमार ही है दूसरी के कक्षा के छात्र प्रद्यम्न का असल हत्यारा। माता—पिता को भी पुलिस जांच पर संदेह, इसलिए भविष्य में किसी भी फजीहत से बचने के लिए खट्टर सरकार ने सीबीआई को सौंपी जांच, ऐसे में सवाल यह भी उठ रहा है कि कहीं यह हत्याकांड भी आरुषि हत्याकांड की तरह जांचों के भंवर में उलझकर न रह जाए</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय,</span> पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">हरियाणा की खट्टर सरकार तीन महीने के लिए रेयान स्कूल को अपने अधीन लेने और छात्र हत्याकांड की जांच सीबीआई को देने जा रही है. अभिभावकों में विश्वास पैदा करने की दिशा में एक रस्मी कवायद ! लेकिन बड़ा सवाल बनता है स्कूली सुरक्षा का. स्वयं सरकार के अपने स्कूलों में रेयान कांड होते रहे हैं. यहाँ तक कि कई बार लड़कियों के स्कूल के रास्तों में होने वाली बदमाशियों के डर से घर बैठ जाने के प्रकरण भी सार्वजनिक हुए हैं.</p>\r\n<p style=\"text-align: justify;\">गुरुग्राम के इलीट रेयान स्कूल में सात वर्षीय मासूम छात्र के अमानवीय सन्दर्भ में,स्कूलों में बच्चों की सुरक्षा को लेकर तेज पकड़ते मीडिया ज्वार से, तमाम तरह की आशंकाएं और उपाय सामने आये हैं. इसी के समानांतर, दिल्ली और फरीदाबाद के सामान्य सरकारी स्कूलों में यौन दरिंदगी का शिकार हुए दो अन्य बच्चों के भी दुखद प्रकरण हमारे असुरक्षा बोध को और गहरा कर गये.</p>\r\n<p style=\"text-align: justify;\">यूँ तो, आंकड़ों के अनुसार और सामान्य बुद्धि के लिहाज से भी, एक बच्चे को स्कूल के सामुदायिक जीवन में घर के परिवेश की निजता के मुकाबले कहीं अधिक सुरक्षित होना चाहिए. स्कूल में हम उम्रों का साथ और हर समय किसी न किसी प्रशिक्षित निगरानी में बने रहने जैसी सुविधा हर बच्चे को अपनेघर पर नहीं मिल पाती. इस समीकरण में चूक से ही स्कूल में बच्चा अनहोनी का शिकार बनता है.</p>\r\n<p style=\"text-align: justify;\">स्कूलों के शिक्षक और प्रशासक, स्वाभाविक है, शिक्षा विशेषज्ञ होते हैं,सुरक्षा विशेषज्ञ नहीं.उनसे यह उम्मीद करनी भी नहीं चाहिए. दूसरी तरफ,स्कूलों में लेखाकार अवश्य मिलेंगे और स्कूलके आय-व्यय की नियमित वित्तीय ऑडिट की व्यवस्था भी होगी. इसके बरक्स शायद ही कोई स्कूल, सरकारी स्कूल तो बिलकुल भी नहीं, सुरक्षा विशेषज्ञ की सेवाएं लेते होंगे. नियमित रूप से सुरक्षा ऑडिट कराने का तो सवाल ही नहीं उठता.<br />वर्तमान घटना क्रम में झांकते के लिए इन पक्षों पर ध्यान दीजिये-</p>\r\n<p style=\"text-align: justify;\"><strong>वर्तमान घटनाक्रम से झांकते इन पक्षों पर ध्यान दीजिये-</strong></p>\r\n<p style=\"text-align: justify;\"><strong>1—</strong> स्कूली बच्चों की सुरक्षा को लेकर प्रशासनिक परिपत्र ही नहीं भरे पड़े हैं, पॉस्को जैसे क़ानून ही उपलब्ध नहीं हैं, बल्कि न्यायिक समीक्षा उपरान्त जारी अदालती निर्देशों की भी कमी नहीं है। एक शतुरमुर्ग की तरह इन सब की पालना का दायित्व महज शिक्षकों या स्कूल प्रबंधन पर छोड़ने से बच्चों का हित नहीं सध पाएगा।</p>\r\n<p style=\"text-align: justify;\"><strong>2—</strong> रेयान मामले में यौन हत्यारे के अलावा स्कूल प्रिंसिपल और प्रबंधकों को गिरफ्तार करने का यत्न किया गया, सीबीआई जांच की मांग हुयी, केंद्र सरकार समीक्षा और सर्वोच्च न्यायालय सुनवाई कर रहा है। क्यों? क्योंकि सारा मीडिया टूट कर पड़ा है, क्योंकि रेयान एक इलीट स्कूल है।</p>\r\n<p style=\"text-align: justify;\"><strong>3—</strong> इस हिसाब से चलें तो फरीदाबाद और दिल्ली के सरकारी स्कूलों के मामलों में भी हरियाणा और दिल्ली के शिक्षा मंत्री, शिक्षा सचिव और सम्बंधित शिक्षा निर्देशक गिरफ्तार किये जाने चाहिए थे। लेकिन मीडिया भी खामोश है, सर्वोच्च न्यायालय भी।</p>\r\n<p style=\"text-align: justify;\"><strong>4— </strong>रेयान स्कूल गेट से पचास मीटर पर शराब का ठेका था, जो नियम विरुद्ध है। स्कूल में वारदात के बाद उत्तेजित अभिभावकों ने अराजकता के इस केंद्र को नष्ट कर दिया। क्या स्कूल का वातावरण असुरक्षित करने में प्रबंधकों जैसा ही दायित्व आबकारी मंत्री/सचिव/कमिश्नर का भी नहीं बनता?</p>\r\n<p style=\"text-align: justify;\"><strong>5—</strong> राज्य में कितने ही स्कूल हैं जिनके निकट इसी तरह सरकारी मिलीभगत से नियम विरुद्ध शराब के ठेके चल रहे हैं। मंत्रियों और विधायकों का इन ठेकों में हिस्सा होता है और आबकारी व पुलिस विभाग को रिश्वत पहुँचती है। शराब ठेके के गिर्द माहौल बच्चों की सुरक्षा के अनुकूल नहीं हो सकता।</p>\r\n<p style=\"text-align: justify;\"><strong>6— </strong>रेयान मामले में पाया गया कि आरोपी स्कूल कंडक्टर का पुलिस सत्यापन नहीं हुआ था और सीसीटीवी कैमरे ठीक से काम नहीं कर रहे थे। लिहाजा, घटना के बाद नए सिरे से जारी सरकारी दिशा निर्देश में इन्हीं दो बातों पर जोर दिया गया है। ये कदम जरूरी तो हैं लेकिन अपने आप में सुरक्षा की गारंटी नहीं। दरअसल, हर स्कूल को अपनी-अपनी परिस्थिति के मुताबिक सुरक्षा प्रोटोकॉल बनाने और लागू करने होंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>7—</strong> सर्वोच्च न्यायालय में सुनवाई का मतलब है कि इसकी परिणति के साथ व्यापक अदालती निर्देशों का एक और पुलिंदा स्कूलों को लागू करने को मिलेगा। जरूरी है कि स्कूलों में सुरक्षा विशेषज्ञ नियुक्त हों और वहां सुरक्षा ऑडिट करने की नियमित व्यवस्था हो।</p>\r\n<p style=\"text-align: justify;\"><strong>8—</strong> बच्चों के यौन शोषण को लेकर समाज में जागरूकता लाने के उद्देश्य से नोबेल विजेता कैलाश सत्यार्थी ने एक भारत यात्रा शुरू की है। मौजूदा सन्दर्भ में ऐसी कवायदें सांकेतिक महत्त्व की ही हो सकती हैं। सही अर्थों में स्कूली सुरक्षा में योगदान के लिए स्कूलों के सुरक्षा तंत्र का खर्च सरकार द्वारा उठाने का दबाव बनाया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\"><strong>9— </strong>ध्यान रहे, चरित्र सत्यापन, सीसीटीवी, गार्ड, सरकारी समीक्षा, प्रशासनिक परिपत्र, प्रबंधन का दंडात्मक उत्तरदायित्व, अदालती दिशा निर्देश, सीबीआई आदि अपने आप में बच्चों की सुरक्षा की गारंटी नहीं होते। इन्हें एक मानक सुरक्षा प्रोटोकॉल के अंतर्गत लाना होता है।</p>\r\n<p style=\"text-align: justify;\"><strong>10—</strong> स्कूल में सुरक्षा प्रोटोकॉल की नियमित निगरानी का जिम्मा सर्वाधिक प्रभावित हित धारक को दिया जाना चाहिये। यानी अभिभावक समूह को। इससे समूची कवायद को खाना पूर्ति के गढ़े में गिरने से बचाया जा सकेगा। वार्षिक या अर्धवार्षिक सुरक्षा ऑडिट, पेशेवर सुरक्षा विशेषज्ञों से कराया जाना चाहिए।<br /> <br />स्कूलों में बच्चों की शत प्रतिशत सुरक्षा की गारंटी एक मनोवैज्ञानिक आश्वासन या एक राजनीतिक नारा हो सकता है।सामाजिक यथार्थ का तकाजा होगा कि हम स्कूलों में और उनके इर्द-गिर्द अपने बच्चों को सुरक्षित वातावरण की गारंटी देने का यत्न करें।</p>', 'ryan-international-school-murder-case-education-sector-requires-urgent-overhaul-by-vn-roy', '59b8aa05bc0e8.jpg', 0, '7 year-old Pradyuman Thakur was found inside the toilet of Ryan International School on last week', 'Pradyuman Thakur murder Ryan International School Gurgaon parents held protests outside the School', 'Seven-year-old Pradyuman Thakur, who was murdered in Ryan International School last week, was not sexually assaulted and died of excessive bleeding, the doctor who conducted the post-mortem said', '59bcd5f8140ce.jpg', 706, 0, '2017-09-13 09:16:13', '2017-09-16 13:12:48', 1), (611, 0, '28', 'खुले में शौच करने के जुर्म में दो शिक्षक निलंबित', '', '<p style=\"text-align: justify;\"><strong>अगर आप सरकारी कर्मचारी हैं तो सावधान हो जाइए, अगर आप या आपके परिजन खुले में शौच करते हुए पाए जाते हैं तो आप पर कड़ी कार्रवाई हो सकती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अशोकनगर।</strong> मध्य प्रदेश स्थित अशोकनगर जिले में एक शिक्षक को सिर्फ इसलिए निलंबन झेलना पड़ा है क्योंकि उसकी पत्नी खुले में शौच करते हुए पकड़ी गयी थी। जबकि एक अन्य घटना में अध्यापक खुद ही खुले में शौच करते हुए पकड़ा गया था, उसे भी तत्काल निलंबित कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">जनपद प्रशासन ने एक मुहिम के तहत खुले में शौच के खिलाफ एक मुहिम चलाई है, जिसके अंतर्गत आम जनता समेत अगर कोई सरकारी कर्मचारी या उसके परिजन खुले में शौच करते हुए पाए जाते हैं तो उनके खिलाफ कड़ी कार्रवाई की जाएगी।</p>\r\n<p class=\"separator\"><a href=\"https://3.bp.blogspot.com/-MoMVv_wtDr0/Wbi7UbA4puI/AAAAAAAAG8w/MKo-gndbZREnFHmnejwwYoR8_yvd0I3qACLcBGAs/s1600/toilet.jpg\"><img src=\"https://3.bp.blogspot.com/-MoMVv_wtDr0/Wbi7UbA4puI/AAAAAAAAG8w/MKo-gndbZREnFHmnejwwYoR8_yvd0I3qACLcBGAs/s640/toilet.jpg\" width=\"640\" height=\"476\" border=\"0\" data-original-width=\"581\" data-original-height=\"435\" /></a></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि <strong>अशोकनगर जिले के रांवसर गांव के सरकारी मास्टर प्रकाश प्रजापति को इसलिए निलंबित कर दिया गया, क्योंकि उनकी पत्नी माखनबाई 11 सितंबर की सुबह खुले में शौच करते हुए पकड़ी गई थी।</strong> निलंबन अवधि में उनका मुख्यालय जनपद शिक्षा केन्द्र अशोकनगर किया गया है।</p>\r\n<p style=\"text-align: justify;\">माखनबाई को पकड़ने वाली स्वच्छता टीम के मुताबिक घर में शौचालय होने के बावजूद माखनबाई खुले में शौच करने गई थी, इसलिए उसके पति मास्टर प्रकाश प्रजापति को निलंबन के बतौर इसका दंड चुकाना होगा।</p>\r\n<p style=\"text-align: justify;\">एक अन्य घटना में जिले के ही ईसागढ़ विकासखंड के अंतर्गत आने वाले प्राथमिक विद्यालय बुड़ेरा में सहायक अध्यापक महेंद्र सिंह यादव खुले में शौच करते हुए पकड़े गए थे। उनके विरूद्ध कार्रवाई करते हुए उन्हें निलंबित किया गया है। ग्राम सिलपटी के रहने वाले महेंद्र सिंह यादव को निलंबित करते हुए जिला शिक्षाधिकारी आदित्यनारायण मिश्रा ने आदेश दिया है कि निलंबन अवधि में उनका मुख्यालय जनपद शिक्षा केन्द्र मुंगावली होगा।</p>\r\n<p style=\"text-align: justify;\">अध्यापकों को निलंबित किए जाने के मामले में <strong>जिला प्रशासन का कहना है कि जिन शिक्षकों को लोगों को जागरूक करने की जिम्मेदारी दी गई है, वही शिक्षक और उनके परिजन खुले में शौच जा रहे हैं, तो उनके खिलाफ कड़ी कार्रवाई की जानी जरूरी है।</strong></p>\r\n<p style=\"text-align: justify;\">एक जिम्मेदार पद पर होने के वाबजूद शिक्षकों द्वारा शासन की महत्वकांक्षी योजना स्वच्छ भारत मिशन का उल्लंघन करना और घर में बने शौचालय का उपयोग न करना दंडनीय है।</p>\r\n<p style=\"text-align: justify;\">जिला प्रशासन ने जिले को खुले में शौच से मुक्त करने की जिम्मेदारी भी अध्यापकों के ही कंधों पर डाली गई है।</p>', 'open-defecation-was-expensive-mp-govt-two-teachers-suspended-in-ashokanagar-district', '59b8bd18391ef.jpg', 0, 'Madhya Pradesh government\'s Ashoknagar District\'s two school teacher suspended for open defecation', 'Clean India programme of PM Modi shivraj singh chauhan govt. two school teacher suspended for open d', 'two school teacher suspended for open defecation in Ashoknagar District of Madhya pradesh', '59b8bd1838d3d.jpg', 218, 0, '2017-09-13 10:25:18', '2017-09-13 10:37:36', 1), (612, 0, '29', 'किशोरी की बीवी के साथ मुख्यमंत्री की सेल्फी', '', '<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">शालिनी शर्मा</span> की कहानी \'मुख्यमंत्री की सेल्फी\'</strong></p>\r\n<p style=\"text-align: justify;\">क्योंजी सो गए क्या, रेवती किशोरीलाल को हिलाते हुए बोली।</p>\r\n<p style=\"text-align: justify;\">न, अब नींद कहां आएगी। सारी फसल पाले में बर्बाद हो गई, बीज के पूर्ति भी अनाज न हाथ आया?</p>\r\n<p style=\"text-align: justify;\">अब क्या होगा जी, एक मास बाद घर में ब्याह है बिटिया का और घर में एक फुटी कोड़ी न है, उपर से मुई खासी चैन न लेने देती, एक बोतल दवाई थी सो वो भी खतम हो गई।</p>\r\n<p style=\"text-align: justify;\">तभी कमरे में रोशनी के लिए जल रही लालटेन टिमटिमाने लगी। रेवती उठी लालटेन में घासलेट डाला और लालटेन जला के वापस टांग दिया। कमरे में रोशनी थोड़ी बढ़ गई थी अब।</p>\r\n<p style=\"text-align: justify;\">रवती वापस किशोरीलाल के पास जा बैठ गई।</p>\r\n<p style=\"text-align: justify;\">सुनो जी, कल साहुकार आया था, धमकी देके गया है अगर सप्ताह में कर्ज़ा न चुकाया तो एक जोड़ा बैल साथ ले जाएगा।</p>\r\n<p style=\"text-align: justify;\">कुछ खाने को हो तो दे दे, आंते दबी जा रही हैं, गला भी सुख रहा है किशोरीलाल बोला।</p>\r\n<p style=\"text-align: justify;\">मुठ्ठी भर चावल था सो तहरी चढ़ा दी थी सुबह, अब कुछ नहीं है। रेवती एक लोटा पानी का आगे बढ़ाते हुए बोली।</p>\r\n<p style=\"text-align: justify;\">चल रहने दे थोड़ा पानी ही पी लूंगा।</p>\r\n<p style=\"text-align: justify;\">क्या होगा जी मुझे तो कुछ सूझ ही नहीं रहा — रेवती बोली।</p>\r\n<p style=\"text-align: justify;\">किशोरीलाल के चेहरे पर गंभीरता थी। मानो किसी सोच में डुबा हो अचानक उसे कुछ सूझा हो।</p>\r\n<p style=\"text-align: justify;\">किशोरीलाल उछलकर बोला, \'सुन रेवती एक हल सूझा है मुझे।\'</p>\r\n<p style=\"text-align: justify;\">क्या जी ?</p>\r\n<p style=\"text-align: justify;\">कुछ न पुछ, बस चैन की नींद लेले, तु सुबह का इंतजार कर...?</p>\r\n<p style=\"text-align: justify;\">सवेरे रेवती बिलख—बिलख के रो रही थी। उसका पति पेट पालने का उपाय कर चुका था। उपाय से खुश होकर आज खुद मुख्यमंत्री उस गरीब के दरवाजे खड़े थे। किशारी आत्महत्या कर चुका था। आत्महत्या के बदले मुख्यमंत्री ने किशोरी के परिवार को राजकोष से 2 लाख का मुआवजा दिया।</p>\r\n<p style=\"text-align: justify;\">मुआवजा देते हुए किशोरी की विधवा के साथ मुख्यमंत्री ने सेल्फी ली। पूरा गांव मुख्यमंत्री इस तहेदिल रवैए से धन्य हो गया।</p>\r\n<p style=\"text-align: justify;\">सुबह मीडिया में आया भी, \'ग्राउंड जीरो से मुख्यमंत्री।\'</p>\r\n<p style=\"text-align: right;\">(फोटो का इस्तेमाल कहानी के लिए)</p>', 'a-hindi-short-story-by-shalini-sharma', '59b8d6a125908.jpg', 0, 'shalini sharma kee likhi hindi kahani mukhyamantri kee selfie', 'selfie suicide farmers india short storties hindi kahaniyan', '', '59b8d6a12575a.jpg', 259, 0, '2017-09-13 12:26:33', '2017-09-13 12:27:53', 1), (613, 0, '24', 'रोहिंग्या मुस्लिमों के नरसंहार के खिलाफ सद्भावना छात्र युवा संगठन का प्रदर्शन', '', '<p style=\"text-align: justify;\"><strong>लखीमपुर-खीरी।</strong> बर्मा (म्यांमार) के रखाइन प्रान्त में अल्पसंख्यक रोहिंग्या मुसलमानों के नरसंहार के खिलाफ सद्भावना छात्र-युवा संगठन ने बर्मा सरकार का झण्डा फूंक कर 9 सितंबर को विरोध प्रदर्शन किया और संयुक्त राष्ट्र से बर्मा में शांति सेना भेजने रोहिंग्या शरणार्थियों की समस्या का समाधान करने की मांग की।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शन के दौरान सद्भावना छात्र-युवा संगठन के प्रदेश अध्यक्ष मुश्ताक अली अंसारी ने कहा कि <strong>दुनियाभर में साम्प्रदायिक फासीवाद चरम पर है, साम्प्रदायिक फासीवादी ताकतें विभिन्न देशों में अल्पसंख्यकों को निशाना बना रही हैं, भारत में जहां गौ रक्षा के नाम पर हत्यायें की जा रही हैं प्रगतिशील बुद्धिजीवी, पत्रकारों का कत्ल-ए-आम जारी है।</strong></p>\r\n<p style=\"text-align: justify;\">प्रदर्शन में कहा गया कि जिस तरह हिटलर ने जर्मनी में द्वितीय विश्व युद्ध के दौरान साठ लाख यहूदियों की हत्या की थी, उसी तरह पड़ोसी बर्मा देश में अल्पसंख्यक रोहिंग्या समुदाय पर बर्मा की सेना और वहां के साम्प्रदायिक फासीवादी भिक्षु असीन विरथू के संगठन द्वारा लगातार मुस्लिमों के खिलाफ सफाया अभियान चलाया जा रहा है। दो लाख सत्तर हजार रोहिंग्या पलायन को बाध्य हुए हैं।</p>\r\n<p style=\"text-align: justify;\">2600 से अधिक रोहिंग्या मुस्लिमों के घरों को फूंका गया है, और 2010 से उनकी नागरिकता समाप्त करके अब तक पचास हजार रोहिंग्या मुस्लिमों की हत्यायें की गयी हैं। संयुक्त राष्ट्र संघ को तत्काल शांति सेना भेजनी चाहिए। साम्प्रदायिक फासीवादी हमलों के खिलाफ देश और दुनिया भर के प्रगतिशील जनवादी ताकतों को एकजुट होकर मुकाबला करना होगा।</p>\r\n<p style=\"text-align: justify;\">प्रदर्शन के दौरान मोहम्मद अकील, अली बहादुर, समी अहमद, पंडित शिव प्रसाद द्विवेदी, नाजिर अली, वाहिद अली, जियाउलहक, समीर सलमानी, मो0 शब्बीर खां, संजय वर्मा, रामजी, रविशंकर वर्मा आदि उपस्थित रहे।</p>', 'sadbhavna-chhatra-yuva-sangthan-prdashan-rohingya-muslimon-ke-narsanhar-ke-khilaf-janjwar', '59b8dc3956467.jpg', 0, '\'Look at us as humans, not as Muslims’: Rohingyas’ appeal after deportation threat by Sadbhavana Chh', '', '', '59b8dc395631d.jpg', 88, 0, '2017-09-13 12:50:25', '', 1), (614, 0, '23', 'चार साल बाद जीता दिल्ली विश्वविद्यालय में कांग्रेस का छात्र संगठन', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, नई दिल्ली।</strong> दिल्ली विश्वविद्यालय छात्रसंघ चुनावों में कांग्रेस के छात्र संगठन एनएसयूआई ने 4 साल बाद जीत का परचम लहराया है। अध्यक्ष और उपाध्यक्ष पद पर एनएसयूआई के छात्र नेताओं को जीत हासिल हुई है, वहीं सचिव और संयुक्त सचिव के पद पर भाजपा के छात्र संगठन एबीवीपी के छात्र नेता जीते हैं। </p>\r\n<p>उपाध्यक्ष पद पर एनएसयूआई के कुणाल सेहरावत ने जीत हासिल की है। एबीवीपी की महामेधा नागर सचिव और उमाशंकर संयुक्त सचिव का पद बचा पाए।</p>\r\n<p style=\"text-align: justify;\">आज 13 सितंबर को कड़ी सुरक्षा के बीच किंग्सवे कैंप के पास एक सामुदायिक सभागार में दिल्ली विश्वविद्यालय छात्र संघ चुनावों के मतों की गिनती हुई। एनएसयूआई के रॉकी तूशीद ने अध्यक्ष पद पर जीत दर्ज की।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस की तरफ से अखिल भारतीय विद्यार्थी परिषद को बड़ा झटका देते हुए एनएसयूआई ने जोरदार वापसी की है। कांग्रेसी नेता संजय निरुपम ने दिल्ली विश्वविद्यालय में छात्रसंघ चुनाव में मिली इस जीत को एक बड़ी जीत करार दिया है। </p>\r\n<p style=\"text-align: justify;\">डूसू अध्यक्ष पद के लिए मुख्य उम्मीदवारों में अखिल भारतीय विद्यार्थी परिषद के रजत चौधरी, एनएसयूआई के रॉकी तूशीद, आइसा की पारल चौहान, निर्दलीय उम्मीदवार राजा चौधरी और अल्का शामिल थे।</p>\r\n<p style=\"text-align: justify;\">12 सितंबर को हुए डूसू चुनाव में कुल 43 फीसदी मतदान हुआ था। पिछले साल भाजपा के छात्र संगठन एबीवीपी ने तीन पद जीते थे, जबकि एनएसयूआई को सिर्फ संयुक्त सचिव के पद पर संतोष करना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">एक कांग्रेसी कार्यकर्ता राजेश खेतान कहते हैं, दो दिन पहले राहुल गांधी ने विदेश में जो इंटरव्यू दिया था और उसे लेकर भाजपाई हो हल्ला मचा रहे थे, अब शांति कायम हो जाएगी। युवाओं की यह जीत निराश और हताश कांग्रेस कार्यकर्ताओं में राष्ट्रीय स्तर पर जान फूंकने का काम करेगी और फिर एक बार युवा कांग्रेस से जुड़ने के प्रति लालायित होंगे।</p>\r\n<p style=\"text-align: justify;\">जाहिर तौर जैसे हर हार के लिए राहुल जिम्मेदार होते हैं, वैसे ही इस जीत का सेहरा भी उन्हीं के सर बंधेगा। हालांकि राहुल का इस जीत में कोई रोल नहीं है, रोल भाजपा की अपनी करतूतों, जनविरोधी नीतियों और नेताओं को लेकर आ रहे विवादित खुलासों और बयानों का भी है।</p>\r\n<p style=\"text-align: justify;\"> </p>', 'nsui-wins-delhi-university-student-union-president-and-vice-president-posts-after-four-years', '59b8fef2c3fb2.jpg', 0, 'Delhi University Student Union election 2017: NSUI deals ABVP a blow, wins president and vice-presid', '', '', '59b8fef27ceb7.jpg', 1623, 0, '2017-09-13 15:18:34', '2017-09-13 15:33:06', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (615, 0, '25', 'न्याय पंचायतों पर इतने झूठ क्यों बोल रहे हैं योगी', '', '<p style=\"text-align: justify;\"><strong>गिरगिट की तरह रंग बदलते हुए उत्तर प्रदेश कैबिनेट ने निर्णय लिया कि न्याय पंचायतें अव्यावहारिक हैं, इसलिए न्याय पंचायत से संविधान उ.प्र. पंचायतीराज अधिनियम की धारा-42 से 94 तक अधिनियम से निकाला जाये...</strong></p>\r\n<p><strong><span style=\"color: #800000;\">शशांक यादव</span> </strong><br /><strong>एमएलसी, उत्तर प्रदेश</strong></p>\r\n<p style=\"text-align: justify;\">झूठ और जुमलेबाजी के लिए बदनाम सरकारी परम्परा को निभाते हुए न्याय पंचायतों के गठन के मामले में उत्तर प्रदेश के मुख्यमंत्री के बयान और कृत्य कथनी और करनी में अंतर का एक बहुत बड़ा उदाहरण बन गये। न्याय पंचायतों को पंच परमेश्वर की पुरातन भारतीय अवधारणा बताने वाले मुख्यमंत्री ने बोलने से पहले ग्रामीण न्याय का गला घोंट दिया था और फिर कैबिनेट का प्रस्ताव कर मामले को समाप्त भी कर दिया।</p>\r\n<p style=\"text-align: justify;\">यही नहीं, न्यायालय को दिये जवाब में जनता ने चुने प्रतिनिधियों को अक्षम भारतीय लोक संस्कृति साबित किया और सांस्कृतिक राष्ट्रवाद का नारा देने वाली भाजपा सरकार ने लोकतंत्र का गला घोंटने की पहली चाल पूरे गुरूर और बेशर्मी के साथ शुरू कर दी है।</p>\r\n<p style=\"text-align: justify;\">पूरी दुनिया में माना जाता है कि भारत के उच्चतम न्यायालय के दर्जनों निर्णय, लाॅ कमीशन की रिपोर्ट और लोक अदालतों की अवधारणा, गांव के पंच निर्णय को मुकदमेबाजी कम करने की एकमात्र विधि मानते हैं, लेकिन <strong>उत्तर प्रदेश की भाजपा सरकार ने जनता के सामने पंच परमेश्वर की बात कहकर खुद ही गांवों को न्याय व्यवस्था समाप्त करने का कैबिनेट में निर्णय ले लिया है।</strong></p>\r\n<p style=\"text-align: justify;\">भारत में 3 करोड़ मुकदमे लम्बित हैं, जिसमें से 24 प्रतिशत यानि लगभग 60 लाख केवल उत्तर प्रदेश में हैं। पंच निर्णय पक्षकारों के मध्य सुलह को प्राथमिकता देता है। न्यायिक अधिकारियों की नियुक्ति सरकार के बस में नहीं, इसलिए लोक अदालत के माध्यम से सुलह को आंदोलन के रूप में चलाया गया और ग्राम स्तर पर न्याय पंचायतें सुलह के आधार पर निर्णय का पीढ़ियों पुराना तरीका अपनाती थी।</p>\r\n<p style=\"text-align: justify;\">यह हकीकत है कि 1982 से उत्तर प्रदेश में न्याय पंचायतें प्रभावी नहीं हैं। 73वें संविधान संशोधन के माध्यम से पूर्व प्रधानमंत्री राजीव गांधी ने लोकतंत्र के चौखंभा राज की अवधारणा को मजबूत करने के लिए ग्राम क्षेत्र व जिला पंचायतों को संवैधानिक स्वरूप दिया।</p>\r\n<p style=\"text-align: justify;\">न्याय पंचायतों के गठन के पुराने स्वरूप का आधुनिक स्वरूप पहले 1889 में मद्रास विलेज कोर्ट एक्ट और फिर 1920 में राज्यों के पंचायती राज एक्ट के माध्यम से मजबूत किया गया। <strong>न्याय पंचायतों का स्वरूप ग्राम पंचायतों के साथ हमेशा जुड़ा रहा। सदियों से गांवों के झगड़े पंचायतें तय करती रहीं। अफसरशाही को जनता के साथ में न्याय की व्यवस्था अपने अधिकारों का हनन लगा। लिहाजा न्याय पंचायतें जान-बूझकर निष्प्रभावी की गयीं।</strong></p>\r\n<p style=\"text-align: justify;\">73वें संविधान संशोधन के बाद 1994 से न्याय पंचायतों के गठन के सम्बन्ध में पंचायती राज एक्ट में प्राविधान यथावत रखे गये। 1994 के बाद से जब बीसों साल बीते और सभी सरकारें खामोश रहीं, तब मजबूर होकर कुछ लोग न्यायालय की शरण में गये।</p>\r\n<p style=\"text-align: justify;\">पिछली अखिलेश यादव की सपा सरकार में ग्राम पंचायतों के प्रतिनिधि उनसे मिले तो उन्होंने ठण्डे बस्ते में पड़ी इस फाइल को बाहर निकाल सितम्बर 2016 तक काफी कवायद हुई, लेकिन उसके बाद चुनावी प्रक्रिया में मामला फिर ठण्डा बस्ते में चला गया।</p>\r\n<p style=\"text-align: justify;\">नई सरकार आयी, उच्च न्यायालय ने पूछा कि भाई न्याय पंचायत गठन में क्या कर रहे हो, हमारे मुख्यमंत्री जी के कारकून बोले, साहब इससे तो सिरदर्द बढ़ेगा, जनता के हाथ में न्याय व्यवस्था चली जायेगी, तब घटनाक्रम तेजी से चला। सरकारी झूठ, फरेब और जनता को धोखा देने की कागजी सबूतों की एक धरोहर तैयार हो गयी। अब जरा तारीखों पर गौर कीजिए।</p>\r\n<p style=\"text-align: justify;\">कोर्ट में लम्बित याचिका संख्या-2368/2008 <strong>राम नारायन गुप्ता बनाम उ.प्र. सरकार में 29 मई, 2017 को योगी सरकार प्रति शपथपत्र दाखिल करके कहती है कि न्याय पंचायत के प्राविधान उ.प्र. पंचायतीराज एक्ट, 1947 में प्रभावी है, लेकिन वर्तमान परिस्थिति में न्याय पंचायत और सरपंच का गठन अव्यवहारिक है और यह पंचायती व्यवस्था में नयी जटिलतायें पैदा करेगा।</strong></p>\r\n<p style=\"text-align: justify;\">इतना ही नही, हमारी ‘सबका साथ, सबका विकास’ की सरकार यह भी कहती है कि शपथ पत्र में जनता से चुने गये सरपंच व अन्य पंच स्थानीय होंगे वो न्याय देने में विश्वास उत्पन्न नहीं कर सकेंगे, क्योंकि निजी स्वार्थ आड़े आयेंगे। यानि कि जनता से चुने विधायक, सांसद, मुख्यमंत्री और प्रधानमंत्री ईमानदार कानून नहीं बनाते हैं, अपना स्वार्थ पहले रखते हैं।</p>\r\n<p style=\"text-align: justify;\">लोकतंत्र की पूरी अवधारणा को 29 मई, 2017 को मिट्टी में मिलाने के आठवें दिन यानी छह जून, 2017 को इन्दिरा गांधी प्रतिष्ठान में राष्ट्रीय न्यायिक अभिकरण के सम्मेलन में केन्द्रीय विधि मंत्री श्री रविशंकर और माननीय उच्चतम न्यायालय के न्यायाधीशों के सामने योगीराज पूरे विश्वास के साथ जुमला उछालते हैं कि ग्राम स्तर पर बहाल करनी होगी पुरानी पंच न्याय व्यवस्था, बल्कि यहां तक कहा कि अगर ग्राम पंचायत होते, आगरा दंगे न होते। प्रशासन संवेदशील हो तो मामले कोर्ट से पहले की निपट जायें। टेली लाॅ सर्विस के माध्यम से ग्राम न्यायालय की अवधारणा पर कार्य करने को कहा।</p>\r\n<p style=\"text-align: justify;\">और ठीक 21 दिन बाद गिरगिट की तरह रंग बदलते हुए <strong>उत्तर प्रदेश कैबिनेट ने निर्णय लिया कि न्याय पंचायतें अव्यावहारिक हैं, इसलिए न्याय पंचायत से संविधान उ.प्र. पंचायतीराज अधिनियम की धारा-42 से 94 तक अधिनियम से निकाला जाये।</strong> न्याय पंचायतों के ताबूत में आखिरी कील ठोक दी गई। यह झूठ यहीं तक नही रूका। 11 जुलाई 2017 को पेश बजट में उत्तर प्रदेश सरकार पंचायती राज कॉलम में पेज-396 पर घोषणा करती है कि प्रत्येक न्याय पंचायत में दो चन्द्रशेखर आजाद ग्रामीण विकास सचिवालय बनेंगे।</p>\r\n<p style=\"text-align: justify;\">झूठ का इतना व्यापाक और बेशर्म इस्तेमाल सिर्फ तानाशाह प्रवृत्ति की सरकार ही कर सकती है, जो यह मानती है कि उनका कहा ही असली अन्तिम सच है। दिल्ली दरबार का यह रोग उत्तर प्रदेश तक आ चुका है। सुलह-सफाई से निर्णय जैसी महत्वपूर्ण अवधारणा को निरन्तर झूठ बोलकर जनता को शक्तिहीन बनाना ही शायद किसी तानाशाही आगमन का संकेत है।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित लेख : </strong><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/up-cm-yogi-adityanath-govt-decision-on-nyaya-panchayat-janardan-prasad-dwivedi-janjwar\">\'जनअदालतों\' को बंद करने का फैसला आत्मघाती</a></strong></span></p>', 'nyay-panchayaton-par-itne-jhooth-kyon-bol-rahe-hain-yogi-by-shashank-yadav-mlc', '59b91d73e2e76.jpg', 0, 'Uttar pradesh Yogi Adityanath Govt. say lie about Nyay panchayat by Shashank yadav', 'uttar pradesh yogi govt. BJP govt. Nyay panchayat yogi govt lie about Nyay Panchayat', 'Yogi Adityanath decision about Nyay panchayat is fraud with uttar pradesh people say Samajwadi party MLC Shashank YAdav', '59b91d73e2cfd.jpg', 428, 0, '2017-09-13 17:28:43', '2017-09-13 19:19:17', 1), (617, 0, '21', 'राष्ट्रपति के स्वागत निमंत्रण में यूपी विधान परिषद अध्यक्ष ही गायब', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, लखनऊ।</strong> कल 14 सितंबर को उत्तर प्रदेश सरकार राष्ट्रपति का स्वागत कर रही है। लेकिन यह स्वागत सरकार ही कर रही है, इसको लेकर पत्रकारों और राजनीतिक लोगों में एक गहरा कन्फ्यूजन है। कन्फ्यूजन इसलिए है कि सरकार की ओर से छपे निमंत्रण पत्र में योगी सरकार ने विधान परिषद अध्यक्ष रमेश यादव का स्वागत करने वालों में नाम ही नहीं छापा है, क्योंकि वे सपा से हैं।</p>\r\n<p style=\"text-align: justify;\">विपक्षी पार्टियों की ओर से सपा के रमेश यादव एक मात्र ऐसे पद पर हैं जो यूपी सरकार के सर्वोच्च पदों में से एक है। और ऐसा लगता है कि वह एक पद भी भाजपा को मंजूर नहीं है। </p>\r\n<p style=\"text-align: justify;\">सवाल है कि <strong>सरकारी कार्यक्रमों को भी पार्टी कार्यक्रम बनाने पर आमादा भाजपा का कांफिडेंस डगमगा रहा है या वह सरकार को भी पार्टी बना देना चाहती है, क्योंकि यह कोई मामूली गलती नहीं, बल्कि सोची—समझी कारगुजारी है। </strong></p>\r\n<p style=\"text-align: justify;\">इस बारे में विधान परिषद अध्यक्ष रमेश यादव से जब जनज्वार की बात हुई तो उन्होंने कहा कि इस बारे में मैं कुछ नहीं सकता, पर मैं कल स्वागत के लिए जा रहा हूं। शाम को प्रमुख सूचना सचिव, लखनऊ के कमीश्नर और डीआइजी जयनारायण आए थे। मेरा भाषण भी तैयार हो गया है। मुझे भी राष्ट्रपति महोदय का स्वागत करना है। यह सरकारी कार्यक्रम है और सरकार का हिस्सा होने के नाते मैं जाऊंगा ही।</p>\r\n<p style=\"text-align: justify;\">विधान परिषद अध्यक्ष से जनज्वार ने जब यह जानना चाहा कि राष्ट्रपति के स्वागत निमंत्रण पत्र में जिनके नाम छपे हैं वह सभी के सभी भाजपा के हैं, केवल आप ही थे जो सपा से थे, आपको लगता है कि लगता है कि कार्यक्रम का स्वरूप सरकारी होने की बजाय मूल तौर पर भाजपाई हो गया है, जैसे ऐसा लग रहा हो कि यूपी सरकार के कार्यक्रम की जगह यह यूपी भाजपा का कार्यक्रम है।।</p>\r\n<p style=\"text-align: justify;\">इस सवाल पर रमेश यादव ने कहा, \' मैं इस पर कुछ कह नहीं सकता, यह सवाल अधिकारिेयों से पूछना चाहिए, न कि हमसे।\' गौरतलब है कि उत्तर प्रदेश सरकार की ओर राष्ट्रपति रामनाथ कोविंद का कल शाम 4 होने वाले स्वागत कार्यक्रम के निमंत्रण पत्र में मुख्यमंत्री योगी आदित्यनाथ, उपमुख्यमंत्री दिनेश शर्मा, उपमुख्यमंत्री केशव प्रसाद मौर्य और विधानसभा अध्यक्ष हृदयनारायण दीक्षित का नाम प्रकाशित हुआ है, पर विधान परिषद के अध्यक्ष रमेश यादव का कहीं जिक्र नहीं है। </p>\r\n<p style=\"text-align: justify;\">सपा से आने वाले उत्तर प्रदेश विधान परिषद अध्यक्ष रमेश यादव का नाम न छापने पर कांग्रेस के राष्ट्रीय प्रवक्ता अखिलेश प्रताप सिंह ने कहा कि भाजपा के बारे में हरियाणा हाईकोर्ट भी बोल चुका है कि प्रधानमंत्री जी आप भाजपा के नहीं देश के प्रधानमंत्री हैं। पर <strong>भाजपा नेताओं को रवैया बदल नहीं रहा है। इन्हें लगता है कि माननीय रामनाथ कोविंद देश के राष्ट्रपति नहीं, बल्कि भाजपा के हैं। अन्यथा यह क्यों होता कि सरकार के सभी लोग आते, यहां तक कि विधानसभा अध्यक्ष हृदयनारायण दीक्षित का भी नाम कार्ड में स्वागत करने वालों में छपता, पर विधान परिषद अध्यक्ष ही नदारद होते।</strong> इससे तो ऐसा लगता है कि उनका नाम सिर्फ इसलिए नहीं शामिल किया कि वह सपा से हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि विधान परिषद में 100 में से सपा के 63 सदस्य हैं।</p>', 'chairman-of-legislative-council-name-missing-on-president-welcome-invitation-card-uttar-pradesh', '59b953ae5ffc0.jpg', 0, 'Chairman of Uttar Pradesh legislative-council Ramesh Yadav name missing on president of India welcom', 'Chairman of Uttar Pradesh legislative-council Ramesh Yadav name missing president of India welcome', 'Ramesh Yadav Chairman of Uttar Pradesh legislative council name miss on invitation card on President welcome card at Uttar Pradesh', '59b953ae5fdfb.jpg', 1170, 0, '2017-09-13 21:20:06', '2017-09-13 22:19:48', 1), (616, 0, '21', 'पहाड़ के ड्रामेबाज ‘माननीय’', '', '<p style=\"text-align: justify;\"><strong>रेखा आर्य अगर आम नागरिेक की भांति सड़क पर साइकिल पर नजर आतीं तो एक नजीर बनतीं, लेकिन उन्हें डर था कि कहीं इससे वे आम लोगों के बीच गुमनाम होकर सुर्खियों से दूर न हो जाएं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देहरादून से <span style=\"color: #800000;\">मनु मनस्वी</span></strong></p>\r\n<p style=\"text-align: justify;\">पृथक उत्तराखंड की मांग के पीछे वजह रही कि उत्तर प्रदेश में रहते हुए इस पहाड़ी राज्य के संसाधनों का पूरा लाभ यहां के निवासियों को नहीं मिल पा रहा था। आंदोलनकारियों की सोच थी कि अलग राज्य बनने पर यहां की मिट्टी से जुड़े नेता पहाड़ की वेदना को समझेंगे और राज्य को विकास के रास्ते पर ले जाने में महत्वपूर्ण भूमिका निभाएंगे।</p>\r\n<p style=\"text-align: justify;\">मगर पहाड़ की भोली—भाली जनता को यह नहीं मालूम था कि राजनीति वो गंदली चीज है, जिस पर किसी क्षेत्र, वहां की परिस्थिति का कोई असर नहीं पड़ता। वो तो वैसे ही फलती-फूलती रहती है, बिना रुके।</p>\r\n<p style=\"text-align: justify;\">और हुआ भी यही। <strong>राज्य बनते ही नेताओं की ‘पहाड़ियत’ नदारद हो गई। जिसको जहां मौका मिला, हाथ मारा और चलता बना। राज्य में हर बार कांग्रेस—भाजपा का खेल चलता रहा, सो कांग्रेस ने नाकामी का ठीकरा भाजपा पर फोड़ा तो भाजपा ने कांग्रेस पर और इनके बीच पिछले सत्रह सालों से पिसती रही उत्तराखंड की जनता।</strong></p>\r\n<p style=\"text-align: justify;\">बीते दिनों की कुछ घटनाओं ने इन ड्रामेबाज माननीयों की पोल खोलकर रख दी और यह भी बता दिया कि इन जनप्रतिनिधियों के लिए जनता की नहीं, खुद की छवि चमकाने की फिक्र ज्यादा है। पहली घटना धारचूला के विधायक हरीश धामी की है, जहां महाशय अपने एक रिश्तेदार की पत्नी के इलाज के लिए पहुंचे और अस्पताल कर्मचारियों के साथ उलझ पड़े।</p>\r\n<p style=\"text-align: justify;\">आरोप लगा डाला कि डॉक्टरों ने उनके सिर पर बोतल से प्रहार किया और अभद्रता की। हकीकत खुली तो पता चला कि जनाब ने खुद ही बीपी मशीन अपने सिर पर दे मारा था, ताकि डॉक्टर पर इल्जाम लगे तो चोट वास्तविक लगे। जांच में यह भी पाया गया कि धामी ने उस समय दारू पी रखी थी।</p>\r\n<p style=\"text-align: justify;\">पोल खुली तो महाशय खिसियाकर बैकफुट पर आ गए और अजीबोगरीब तर्क दे डाला कि हो सकता है गुस्से में उन्होंने अपने सिर पर बीपी मशीन मार दी हो। अब यह बात कैसे किसी के गले उतर सकती है कि उन्हें यही ज्ञात नहीं कि मशीन किसने मारी? क्या इतना टुल्ल थे विधायक?</p>\r\n<p style=\"text-align: justify;\">दूसरी घटना <strong>देहरादून के मेयर और वर्तमान में धर्मपुर के विधायक बनकर दोनों पदों की मलाई डकार रहे विनोद चमोली से संबंधित है, जब ये जनाब जनता की आंखों में हीरो बनने के लिए अपनी विधानसभा क्षेत्र के अंतर्गत मोथरोवाला में शराब ठेका खुलने के विरोध में धरने पर बैठ गए। वो भी अपनी ही सरकार के सामने।</strong></p>\r\n<p style=\"text-align: justify;\">मौके पर पहुंचे डीएम एसए मुरुगेशन के साथ चमोली ने न केवल अभद्रता की, बल्कि प्रदेश अध्यक्ष अजय भट्ट को फोन कर तत्काल डीएम पर कार्रवाई करने को भी कह दिया। क्या मेयर को इस बात का ज्ञान नहीं कि ठेके सरकारी आदेश पर ही खुलते हैं और आधी अवधि बीत जाने पर भी ठेका कैसे खुल रहा है, बिना सरकारी सांठगांठ के?</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस क्षेत्र में पहले भी दो बार अलग-अलग स्थानों पर ठेका खुला था, लेकिन जनता के विरोध के बाद बंद करना पड़ा। फिर तीसरी बार ठेका क्यों और कैसे खुलने जा रहा था? कुल मिलाकर अपने कार्यकाल में असफल रहे मेयर का यह पब्लिसिटी स्टंट ही था।</p>\r\n<p style=\"text-align: justify;\">इससे पहले भी कई नेता अपने कार्य की बजाय ऐसी ओछी नौटंकियां कर खुद को जनता का हितैषी साबित करने की कोशिश कर चुके हैं। कांग्रेस राज में शिक्षामंत्री रहे मंत्री प्रसाद नैथानी इस मामले में शीर्ष रेटिंग पर रखे जा सकते हैं। कभी अपने कार्यालय में जमीन पर आसन लगाना हो या वक्त-बेवक्त हाथ में ढोल थामना, खुद को किसान बताकर अपने घर पर गायें बांधकर ग्रामीण कल्चर का साबित करना हो या शिक्षा महकमे को तबादला उद्योग में स्थापित कर खुद उसके खिलाफ हुंकार भरने की हास्यास्पद कोशिश.. हर बार उनकी असलियत जनता भांपती रही और अंत में जनता ने ऐसा धोबी पछाड़ मारी कि अब तक उठ नहीं पाए।</p>\r\n<p style=\"text-align: justify;\">घनसाली के विधायक रहे भीमलाल आर्य तो मानो बने ही नौटंकी के लिए हों। <strong>पूरे पांच साल कांग्रेस और भाजपा के बीच फुटबाॅल बने रहे आर्य ने कोई भी काम नहीं किया सिवाय नौटंकियों के। लिस्ट लंबी है, पर इसमें राज्य के पूर्व मुख्यमंत्री हरीश रावत का भी नाम दर्ज हो तो पब्लिसिटी स्टंट की अहमियत समझी जा सकती है।</strong></p>\r\n<p style=\"text-align: justify;\">रावत भी खुद को जमीन से जुड़ा नेता बताने के लिए कभी सड़क पर पान खाते समय, कभी ढोल उठाकर, कभी भुट्टा, खिचड़ी, चाय पार्टी का आयोजन कर फोटो प्रकाशित करवाकर लाइमलाइट में रहते आए।</p>\r\n<p style=\"text-align: justify;\">एक और मामला इन दिनों महिला मंत्री रेखा आर्य का है, जो ‘बेटी बचाओ, बेटी पढ़ाओ’ जैसे जनहितैषी अभियान के प्रचार के लिए काम तो कर रही हैं, लेकिन इसके लिए पूरे देहरादून का रूट डायवर्ट किया जा रहा है। वजह है कि मोहतरमा इन दिनों साइकिल यात्रा पर हैं। जब रेखा आर्य सड़क पर होती हैं, तब पूरी सड़क सुनसान रहती है, बस मैडम के दो-चार चेले-चपाटे उनके पीछे-पीछे हांफते हुए साइकिल पर नजर आते हैं।</p>\r\n<p style=\"text-align: justify;\">सवाल है कि यदि कोई समाजहित का कार्य करना ही है तो क्या जनता को परेशान कर केवल अखबारों में फोटो खिंचवाने के लिए ऐसा ड्रामा उचित है? <strong>रेखा आर्य अगर आम नागरिेक की भांति सड़क पर साइकिल पर नजर आतीं तो एक नजीर बनतीं, लेकिन उन्हें डर था कि कहीं इससे वे आम लोगों के बीच गुमनाम होकर सुर्खियों से दूर न हो जाएं।</strong><br /> <br />यही नहीं, अपने ऊलजुलूल आदेशों के लिए ‘कुख्यात’ राज्य के शिक्षामंत्री अरविंद पांडे, जिनके अब तक के कार्यकाल की उपलब्धि मात्र यही है कि उन्होंने सभी शिक्षकों पर ड्रेस की अनिवार्यता लागू कर दी, बीते दिनों अपने गनरों के साथ एक स्कूल में आ धमके और मैडम से जो सवाल पूछे, उससे वो खुद मीडिया में हंसी का पात्र बन गए।</p>\r\n<p style=\"text-align: justify;\">मीडिया में उननी ट्रोलिंग शुरू हो गई और ये कदम पांडे जी के लिए आत्मघाती साबित हुआ। जनाब सोच रहे थे कि उनकी महानता के किस्से अखबारों में महीनों तक छाए रहेंगे, लेकिन हुआ ठीक उलट। मंत्री की शिक्षा पर ही सवाल उठने लगे।</p>', 'uttarakhand-ke-dramebaz-manneeya-by-manu-mansvi-janjwar', '59b92774e8756.jpg', 0, 'Uttakrakhand\'s people will face problem by politicians attitude', 'Uttarakhand minister Rekha arya Dharchula MLA Harish Dhami Ex C.M. Harish Rawat', 'Uttakrakhand\'s people will face problem by politicians attitude, Uttarakhand minister wants highway shut for her cycle rally to spread Modi’s message', '59b92774e7325.jpg', 740, 0, '2017-09-13 18:11:24', '', 1), (618, 0, '24', 'माओवादियों ने की पत्रकार लंकेश हत्याकांड की निंदा', '', '<p style=\"text-align: justify;\"><strong>माओवादी नेता ने कहा पत्रकार लंकेश हत्याकांड में माओवादियों का नाम घटीट हिंदूवादी कर रहे हैं बरगलाने की कोशिश, माओवादी इस हत्याकांड के खिलाफ अपने क्षेत्रों में कर रहे विरोध</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, दिल्ली। मीडिया में पत्र जारी कर भूमिगत व प्रतिबंधित वामपंथी पार्टी सीपीआई \'माओवादी\' के प्रवक्ता और केंद्रीय समिति सदस्य अभय ने कहा है, \'हमारी पार्टी एक वामपंथी, प्रगतिशील और जनवादी पत्रकार गौरी लंकेश की हत्या का पुरजोर शब्दों में निंदा करती है और मानती है कि हत्या के पीछे भाजपा समर्थित हिंदूवादी संगठनों का हाथ है।\'</p>\r\n<p style=\"text-align: justify;\">माओवादी पार्टी के प्रवक्ता का यह बयान महत्वपूर्ण है क्योंकि लंकेश की हत्या के आरोपियों में इस संगठन का नाम भी चर्चा में था। हालांकि प्रवक्ता अभय ने अपने जारी बयान में कहा है कि पत्रकार की हत्या की न सिर्फ निंदा करते हैं, बल्कि हत्या में शामिल हिंदूवादी और फासीवादी ताकतों के खिलाफ लगातार अपने प्रभाव क्षेत्रों में प्रदर्शन भी आयोजित कर रहे हैं। </p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गौरी लंकेश की हत्या के बाद से गौरी के भाई इंद्रजीज के हवाले से यह खबर आई थी कि उनकी हत्या का संदेह माओवादियों—नक्सलियों पर भी हो सकता है। गौरी लंकेश के भाई के संदेह की खबर को मीडिया में प्राथमिकता से दिखाई गई थी। यह आरोप इंद्रजीत ने इसलिए लगाया था कि गौरी लंकेश ने कई माओवादियों को मुख्यधारा में शामिल किया था, जिससे माओवादी लंकेश से खफा थे और वह रंजीश में बदले की कार्यवाही कर सकते थे। </p>', 'maoist-condemn-journalist-gauri-lankesh-murder', '59b9fe62464b5.jpg', 0, 'maoist condemn journalist gauri lankesh murder', 'maoist gauri lankesh murder maoist news hindi news condemn janjwar', 'maoist condemn gauri lankesh murder and said bjp backed hindu groups and fascist role in lankesh murder', '59b9fe6246350.jpg', 326, 0, '2017-09-14 09:28:26', '2017-09-14 09:29:28', 1), (619, 0, '23', 'महिला शिक्षक की पिटाई से हुई बच्चे की ये हालत', '', '<p style=\"text-align: justify;\"><strong>बच्चे की इस बेरहम पिटाई के बाद भी टीचर के खिलाफ पुलिस ने कोई मुकदमा दर्ज नहीं किया है और न ही बच्चे के इलाज की कोई व्यवस्था आरोपी टीचर या प्रशासन कर रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पुणे से संवाददाता <span style=\"color: #800000;\">रामदास तांबे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">रायन इंटरनेशनल स्कूल में पिछले दिनों किए गए मासूम के निर्ममता से कत्ल के बाद देशभर में बवाल मचा हुआ है। ऐसे में पुणे में एक महिला ट्यूशन टीचर भाग्यश्री पिल्लई द्वारा छोटे से बच्चे देव संतोष कश्यप के साथ मारपीट की एक और घटना सामने आई है।</p>\r\n<p style=\"text-align: justify;\">तीन साल के मासूम देव संतोष कश्यप को निजी ट्यूशन टीचर ने इतनी बुरी तरह पीटा कि आंख में गंभीर चोट आई है।<strong> बच्चे को ट्यूशन टीचर ने लकड़ी की पट्टी से मारा। सिर और पीठ पर इतनी बुरी तरह मारा कि बच्चा घायल हो गया। उसकी आंख पर भी गंभीर चोट आई है।</strong></p>\r\n<p style=\"text-align: justify;\">यह घटना पुणे से सटे पिम्परी चिंचवड़ शहर में स्थित पिम्पले गुरव गांव की है। बच्चे के माँ-बाप ने इसकी शिकायत पुलिस थाने में की, मगर पुलिस ने बच्चे को सरकारी अस्पताल में मेडिकल कर छोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">ये मामला तीन दिन पहले का है। महिला टीचर भाग्यश्री पिल्लई और उसके भाई ने बच्चे के मां—बाप को धमकाते हुए कहा कि अगर बच्चे के साथ की गई मारपीट के बारे में किसी को बताया तो हम तुम्हें देख लेंगे। पुलिस के साथ अपनी तफ्तीश पर जब जनज्वार संवाददाता रामदास तांबे पहुंचे तो भाग्यश्री पिल्लई के घर गई तो वो फरार हो चुकी थी। </p>\r\n<p style=\"text-align: justify;\">घटना के तीन दिन बाद भी बच्चे के शरीर पर लगे घाव कुछ कम होते हुए नहीं दिख रहे, आँख पर चोट का ज्यादा असर दिखने पर बच्चे देव संतोष कश्यप के घर वालों ने इस घटना को पत्रकारों को बताया।</p>\r\n<p style=\"text-align: justify;\">अभी तक मासूम को इस हद तक बेरहमी से मारने वाली टीचर पर मामला दर्ज नहीं हुआ है। छोटे बच्चे पर शिक्षक द्वारा की गई इतनी बेरहमी के बावजूद पुलिस इस पर गंभीर नही दिखाई दे रही है। क्या इसी तरह से लोगो अन्याय के खिलाफ पुलिस न्याय देने के लिए सक्षम है, यही सवाल सामने आ रहा है।</p>\r\n<p style=\"text-align: justify;\">बच्चे के पिता संतोष कश्यप सब्जी बेचने का काम करते हैं और मां लक्ष्मी कश्यप घरेलू काम करके गुजारा करते हैं। <strong>बच्चे के मां—बाप का कहना है कि महिला ट्यूशन टीचर पहले भी बच्चे को मारती थी, मगर लगा कि लाड़—प्यार में मारती होगी और बच्चा ऐसे ही शिकायत करता होगा।</strong> लक्ष्मी ने कहा कि हमें इतनी फुर्सत नहीं रहती और हम सोचते थे कि बच्चा किसी तरह से पढ़ ले। संतोष कश्यप का परिवार उत्तर प्रदेश का रहने वाला है।</p>\r\n<p style=\"text-align: justify;\">खबर लिखे जाने तक इस मामले में एफआईआर दर्ज नहीं हुई है। डीसीपी गणेश सिंधे ने मौका मुआयना कर थानाध्यक्ष को एफआईआर दर्ज करने को कहा है।</p>', 'mahila-tuition-teacher-ne-teen-saal-ke-masoom-ke-sath-kee-berahmi-se-marpeet-by-ramdas-tambe', '59ba070e8c316.jpg', 0, 'Lady tuition Teacher beaten three year child', 'Three year old kid brutally beaten by Lady tutor Pune Maharashtra police Ramdas Tambe janjwar Bhagys', 'Three-year-old kid brutally beaten by Lady tutor in Pune\'s Pimple gurum village', '59ba070e8c1b3.jpg', 1059, 0, '2017-09-14 10:05:26', '2017-09-14 10:16:45', 1), (620, 0, '29', 'विजय की भाषा हिंदी', '', '<p style=\"text-align: center;\"><strong>हिंदी दिवस पर विशेष</strong></p>\r\n<p style=\"text-align: justify;\"><strong>सारे टेलिविजन चैनल हिन्दी की कमाई खाते हैं, पर यह दुर्भाग्य ही है कि चैनलों की वेबसाइट का कंटेंट हिन्दी में नहीं है। जबकि हिन्दी अखबारों के न्यूज पोर्टल अब हिट्स देने और खुद को अपडेट करने में अंग्रेजी से आगे निकल रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\">हिन्दी के वरिष्ठ कवियों में शुमार रघुवीर सहाय ने हिन्दी को कभी दुहाजू की बीबी का संबोधन देकर उसकी हीन अवस्था की ओर इशारा किया था। इस बीच ऐसी कोई क्रांतिकारी बात हिन्दी को लेकर हुयी हो, ऐसा भी नहीं है। हां, यह सच्चाई जरूर है कि पिछले पचास-साठ वर्षों में हिन्दी भीतर ही भीतर बढ़ती पसरती जा रही है और आज की तारीख में वह बाजार के तौर तरीके को प्रभावित करने की स्थिति में आ चुकी है।</p>\r\n<p style=\"text-align: justify;\">इस आमदरफ्त में उसके स्वरूप में भी कुछ सतही परिवर्तन होते दिख रहे हैं। पिछले <strong>पचास सालों में अगर हिन्दी ने अपनी जड़ें लगातार फैलायी हैं और अपना बाजार खड़ा कर लिया है तो यह सहज ही है। ध्यान देने योग्य है कि लगातार विपरीत परिस्थितियों में ही हिन्दी का विकास हुआ है।</strong></p>\r\n<p style=\"text-align: justify;\">मुगलकाल में हिन्दी का विकास तेजी से हुआ था। तब भक्ति आंदोलन ने हिन्दी को जन जन से जोड़ा था। अंग्रेजी राज में भी स्वतंत्रता आंदोलन की मुख्य भाषा होने के चलते हिन्दी का विकास हुआ।</p>\r\n<p style=\"text-align: justify;\">अगर इन <strong>पचास-साठ सालों में हिन्दी ने धीरे—धीरे ही सही अपनी पकड़ मजबूत की है तो इसका कारण इसका राजकाज की भाषा नहीं बन पाना ही है। अपनी इस सुस्त रफ्तार से ही एक दिन हिन्दी कछुआ दौड़ में अंग्रेजी को परास्त कर दे तो अजूबा नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">पिछले सालों में हिन्दी का जिन दो क्षेत्रों में अप्रत्याशित विकास हुआ है वह है मीडिया और राजनीति। पिछले पचास सालों में हिन्दी के अखबारों की पाठक संख्या करोड़ तक पहुंच चुकी है और लाख तक नहीं पहुंच पाने पर अब हिन्दी के अखबार लोकप्रिय नहीं माने जाते। यह सब हिन्दी के बढ़ते बाजार का ही परिणाम है।</p>\r\n<p style=\"text-align: justify;\">आज आम भारतीय जब अपनी खबर अपनी भाषा में पढ़ना चाहता है तो हिन्दी का मीडिया में पकड़ बढ़ते जाना स्वाभाविक है। <strong>सारे टेलिविजन चैनल हिन्दी की कमाई खाते हैं, पर यह दुर्भाग्य ही है कि चैनलों की वेबसाइट का कंटेंट हिन्दी में नहीं है। जबकि हिन्दी अखबारों के न्यूज पोर्टल अब हिट्स देने और खुद को अपडेट करने में अंग्रेजी से आगे निकल रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">भारत में तेजी से हुए कंम्प्यूटराइजेशन के चलते हिन्दी का बाजार इंटरनेट पर लगातार गर्म हो रहा है। यह हिन्दी की बाजार में मजबूत होती स्थिति ही है कि बीबीसी जैसा चैनल जिसके पास हिन्दी के पर्याप्त कंटेंट नहीं होते और जिनका काम हिन्दी की कमाई से नहीं चलता, वह भी हिन्दी वेबसाइट चला रहा है।</p>\r\n<p style=\"text-align: justify;\">पहले हिन्दी में मेल करना आसान नहीं था, पर अब हिंदी के मंगल फान्ट और बहुत सारे फान्ट कान्वर्टरों के चलते हिंदी में लिखना आसान हो गया है और इससे तेजी से हिन्दी का क्षेत्र बढ़ रहा है। यह पूरी दुनिया के हिन्दी भाषियों को जोड़ रहा है और यह भविष्य में हिन्दी के विकास को नयी जमीन मुहैय्या कराता जाएगा।</p>\r\n<p style=\"text-align: justify;\">इसके साथ रोमन में नेट पर हिन्दी ही नहीं, भोजपुरी कविताओं की मांग भी बढ़ती जा रही है। जगह बना लेने के बाद उसके स्तर पर भी बात शुरू होगी।<br /> <br />मीडिया के बाद राजनीति हिन्दी की ऐसी दूसरी रणभूमि है जहां वह लगातार मैदान मार रही है। वहां तो हिन्दी की सहायक लोकभाषाओं तक ने अपना रंग दिखा दिया है। लालू प्रसाद की भाषा इसका अच्छा उदाहरण है। संसद से सड़क तक वे अपनी भोजपुरी मिश्रित हिन्दी का लोहा मनवा चुके हैं।</p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री होने की तो अहर्ता ही हिन्दी बोलना है। इस क्षेत्र में अंग्रेजी को लगातार मुंह की खानी पड़ी है। <strong>मनमोहन सिंह ने खुद को हिंदी से दूर रखा तो वे भारतीय जनता से भी दूर हुए।</strong></p>\r\n<p style=\"text-align: justify;\">बाजार जिस आमजन की गांठ ढीली करना चाहता है, उसका चालीस फीसदी हिन्दी भाषी है और अंग्रेजी भाषी मात्र तीन फीसदी हैं। यह हिन्दी जन जैसे जैसे शिक्षित होता जाएगा बाजार को अपना सामान लेकर उस तक जाना होगा। यह हिन्दी के बाजार का दबाव ही है कि आज बहुत से अंग्रेजी अखबार हिन्दी की हेडिंग लगा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">यह हिन्दी का बाजार ही है कि चाय, पानी, चाट, पूरी, दोसा, दादा, पंचायत जैसे शब्दों को अंग्रेजी की आक्सफोर्ड डिक्शनरी में शामिल करना पड़ा है। कुल मिलाकर <strong>हिन्दी का बजार बढ़ा है और लोकतंत्र के विकास के साथ आमजन की भाषा के बाजार का बढ़ना सहज भी है। हां, बाकी हिन्दी की जो दुर्दशा हो रही है उस पर ध्यान देने की जरूरत है और यह काम हम आपको ही करना होगा।</strong></p>\r\n<p style=\"text-align: justify;\">अंग्रेजों की अंग्रेजी से तो हम पार पा चुके थे पर अब नया हमला अमेरिकी बाजार की अंग्रेजी का है और हिंदी, हिंदू, हिंन्‍दुस्‍तान वाली इस सरकार को भी मोदी फेस्‍ट, मिशन 2019, मेक इन इंडिया, रोड शो आदि से कुछ फुर्सत मिले तो हिंदी को कुछ राहत मिले।</p>\r\n<p style=\"text-align: justify;\">रघुवीर सहाय ने लिखा है— \'पुरस्‍कारों के नाम हिंदी में हैं /हथियारों के अंग्रेजी में / युद्ध की भाषा अंग्रेजी है /विजय की हिंदी...\'</p>', 'special-article-on-hindi-diwas-by-kumar-mukul', '59ba2455e783a.jpg', 0, 'Kumar Mukul special article on Hindi diwas 14 September 2017', 'Hindi diwas 14 September PM Modi ex PM Manmohan singh Media print and electronic social media celebr', 'Vijay kee bhasha Hindi hai say Raghuveer Sahay hindi famous writer', '59ba2455e76f6.jpg', 135, 0, '2017-09-14 12:10:21', '', 1), (621, 0, '29', 'ख़ुशी के गीतों में छूटे सुरों की तरह की कविताएं', '', '<p style=\"text-align: justify;\"><strong>जीवन का ठोस भौतिक बहूवर्णी सौन्दर्य अपने आप में भी तमाम अमानवीयता और अमानुषिकता के खिलाफ़ प्रतिरोध हो सकता है। जब प्रकृति पर लगातार संकट हो तो एक हरी पत्ती का सौंदर्य भी प्रतिरोध बन जाता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>आशीष मिश्र</strong></span></p>\r\n<p style=\"text-align: justify;\">“कभी दर्द सुनाती/ कभी दर्द छुपाती हुई /कविता का जीवन भी /आम लोगों का जीवन है / ठोकरों से बनता हुआ...”</p>\r\n<p style=\"text-align: justify;\">ये पंक्तियाँ संजीव कौशल के कविता संग्रह से हैं। इसे संजीव कौशल की काव्यात्मक-समझ का सूत्र कहा जा सकता है। उनका काव्य-जीवन आम लोगों का ही जीवन है। और यह ‘आम लोग’ कोई क्लिशे नहीं है, ये दैनंदिन जीवन में हमारे आसपास से गुजरते और हममें शामिल लोग हैं।</p>\r\n<p style=\"text-align: justify;\">संजीव कौशल की पहली कविता हंस के किसी अंक में पढ़ी थी, शीर्षक था - रावणों का बाज़ार। कविता मुझे अच्छी लगी थी, लेकिन यह भी लगा था, कि रावण को एक प्रतीक के रूप में बहुत खींचा जा रहा है। अगर प्रतीकों को ज़्यादा खींचा जाए तो वे जीवन पर भारी पड़ने लगते हैं और कई दफ़े तो लगता है, कि वास्तविकता से बदला लिया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">इस प्रक्रिया में बहुवर्णी जीवन का भी वस्तुकरण होने लगता है। <strong>वस्तु-व्यंजकता के बजाय प्रतीक काव्य-वस्तु को ही छाप के बैठ जाते हैं। ‘रावणों का बाज़ार’ कविता पढ़ते हुए तब मुझे लगता था, कि कवि ने लोगों के बजाय रावण के गुणों के बारे में बताना ही अपना दायित्व समझ लिया है।</strong></p>\r\n<p style=\"text-align: justify;\">इसके बाद काफी दिनों तक संजीव कौशल की कोई कविता नहीं पढ़ी, लेकिन अभी पूरा संग्रह पढ़ने के लिए मिल गया। यह इनका पहला संग्रह है। संग्रह पढ़कर उनकी कविताओं को लेकर शिकायत कम हो गयी। बल्कि पहले संग्रह में इतनी अच्छी कविताएँ देखकर सहज प्रसन्नता हुई।</p>\r\n<p style=\"text-align: justify;\">इस संग्रह में भी ‘माएँ होती हैं चीटियाँ’ शीर्षक कविता ऐसी ही है। यहाँ माँ और चीटियों में चीटियाँ ही प्राथमिक हो गयी हैं। इसका कारण प्रतीक का वही दबाव यहाँ भी है। एक-दो और थोड़ी बड़ी कविताएँ इसी तरह की हैं। लेकिन, ये बड़ी कविताएँ संजीव कौशल की मूल जमीन नहीं हैं। उनकी मूल जमीन छोटी कविताओं की है। उन कविताओं की है, जहाँ कुछ मार्मिक दृश्य बिम्ब हैं। जहाँ जीवन का एक क्षण है, मात्र।</p>\r\n<p style=\"text-align: justify;\">संजीव कौशल जहाँ कोई वैचारिक नैरेटिव रचना चाहते हैं, वहाँ रेटोरिक में जाते हैं और प्रतीकों का सहारा लेते हैं। लेकिन छोटी कविताओं में कोई एक मार्मिक बिम्ब रचते हैं, खास तौर पर दृश्य बिम्ब। और इस संग्रह में ऐसी छोटी कविताएँ पर्याप्त हैं। संग्रह की शुरुआती कविताओं में एक ‘नाव’ शीर्षक कविता है- “किताबों से धूल झाड़ते हुए / कल एक नाव मिली /नन्ही की /विचारों के भँवरों में फंसी /जूझती हुई /मैंने ज़रा-सा सहलाया उसे /और वो /मेरी हंथेलियों पे तैरने लगी...”</p>\r\n<p style=\"text-align: justify;\">विचारों की भँवर में फंसी हुई यह कागज़ की नाव नन्ही स्वयं है। लेकिन यह तो कोई ऐसा व्यक्ति कहेगा जिसमें चीज़ों की व्यंजना में उतरने की क्षमता न हो। इस<strong> पूरी कविता में नन्ही और नाव को रूपक की तरह नहीं रचा गया है। नन्ही और नाव की छवियाँ अभिधार्थ में नहीं, व्यंग्यार्थ में मिलती हैं। पूरी कविता हीरे की कनी माफ़िक ठोस है। कविता में आया है, कि नाव विचारों के भँवर में फंसी हुई है, इसके लिए किताबों के बीच नाव का मिलने का संदर्भ आ चुका है।</strong></p>\r\n<p style=\"text-align: justify;\">पूरी व्यंजना में उतरने के लिए एक बार फिर से इस बिम्ब पर ध्यान दीजिए- किताबों के बीच नन्ही की नाव। यह नाव विचारों की भँवर के बीच फंसी हुई है। कवि ने उसे जरा सा सहलाया और वह हथेलियों पे तैरने लगी। यह कागज़ की नाव धीरे-धीरे नन्ही से जुड़ी स्मृतियों में घुलने लगी। विचार और उलझावों के बीच स्नेह और संवेदना ही उससे उबारने में सहायक है।</p>\r\n<p style=\"text-align: justify;\">उलझाव, द्वंद्व, तनाव के बीच ममत्व का छोटा पल भी उबारने के लिए काफी है। इतनी छोटी-सी कविता अपनी व्यंजनाओं में बहुत दूर तक जाती है। एक छोटी-सी कविता है- चायवाले।</p>\r\n<p style=\"text-align: justify;\">“टी-बैग चाय, चाय टी-बैग’ की आवाज़ लगाते /दौड़ते रहते हैं चाय वाले /चलती ट्रेनों में /कि मिलते ही इशारा /खुल जाती हैं टोटियाँ /कागज़ के गिलासों में /और दौड़ने लगता है /दूध-पानी /गरारे करता हुआ झागों में /और देखते ही देखते /भर जाते हैं गिलास /गरमागरम झागों से /जैसे भरी रहती हैं /हमारी आँखें /ख़्वाबों से...”</p>\r\n<p style=\"text-align: justify;\"><strong>टोंटी से गिरता हुआ दूध-पानी ऐसे दौड़ता है जैसे गरारे कर रहा हो। और गिलास गरमागरम झागों से भर जाता है। और यह ऐसे ही है, जैसे हमारी आँखें ख़्वाबों से। इस पूरी कविता में एक बिम्ब है, एक दृश्य बिम्ब।</strong> इस कविता में जीवन के इसी क्षण को रचने का प्रयास है, इसके इतर कहीं और पहुँचना उद्देश्य नहीं है।</p>\r\n<p style=\"text-align: justify;\">जीवन का ठोस भौतिक बहूवर्णी सौन्दर्य अपने आप में भी तमाम अमानवीयता और अमानुषिकता के खिलाफ़ प्रतिरोध हो सकता है। जब प्रकृति पर लगातार संकट हो तो एक हरी पत्ती का सौंदर्य भी प्रतिरोध बन जाता है।</p>\r\n<p style=\"text-align: justify;\">एक कविता है – उड़ रही हैं लहरें। अगर बहुत सपाट ढंग से कहा जाए तो कविता में एक प्रेमी द्वारा दूसरे को छूना और फलतः चाहतों का पैदा होना मूल कथ्य है। लेकिन मेरा यह कहना कविता नहीं है, अगर इतना ही कहा जा रहा होता तो कविता नहीं होती। फिर ऐसा क्या है, जिसके चलते इसे उद्धृत किया जाए?</p>\r\n<p style=\"text-align: justify;\">पहली बात हो यह कि इसमें प्रेम का एक क्षण है। और यह क्षण स्पर्श या चुंबन का है। और उस क्षण के सरल संगीत को रचा जा रहा है। क्षण जितना सहज है, उसे उतने ही सहज ढंग से रचा जा रहा है। चुंबन या स्पर्श के बाद अनुभाव को चिड़ियों के गीतों की तरह उड़ते हुए कहा जा रहा है। <strong>अनुभाव को चिड़ियों का गीत कहना ठोस दैहिक होने के बजाय कुछ आत्मिक अनुभूतियों में बदल जाता है। अब लहरें उड़ रही हैं चिड़ियों के गीत की तरह तो उसका कारण है कि कोई ख़्वाब उतर आया है पानी के भीतर।</strong></p>\r\n<p style=\"text-align: justify;\">ख़्वाब और चाहतों से ही प्रेम के अनुभाव जन्म लेते हैं, जिसे चिड़ियों का गीत कहा जा रहा है। यह पूरा बिम्ब ऐसा लगता है जैसे पानी में चाँद उतर आया हो। <br />शांत पानी को /क्या छुआ /तुम्हारे होठों ने /कि उड़ रही हैं लहरें /चिड़ियों की गीतों की तरह /सब तरफ़ /लगता है /उतर आया है /कोई ख़्वाब पानी के भीतर।</p>\r\n<p style=\"text-align: justify;\">इस तरह की तमाम और कविताएँ हैं। इन कविताओं में जीवन का कोई एक क्षण दृश्य बिंबों में रचने की कोशिश है। संग्रह में एक तीसरी तरह की कविताएं भी हैं। इन कविताओं में वक्तव्य तो नहीं है, लेकिन उनसे जीवन और समाज का बड़ा परिदृश्य उद्घाटित होता है। ऐसी कविताओं में प्रतीक नहीं हैं, ये कविताएं छोटे-छोटे बिंबों से बनती हैं। और अंततः सारे बिंब किसी बड़े विचार में ढल जाते हैं और अपनी व्यंजाओं में पाठक के भीतर समय के साथ फैलते जाते हैं। साथ ही प्रभाव में गहरे होते जाते हैं।</p>\r\n<p style=\"text-align: justify;\">इस तरह की कई उल्लेखनीय कविताएँ हैं, लेकिन दो कविताएँ ख़ास तौर से उद्धृत करना चाहता हूँ। पहली कविता है- चूल्हे और दूसरी- हंडेवाले। यहाँ चूल्हा मानवीय सभ्यता के केंद्र में बदलते हुए मानवीय गरिमा, संघर्ष और संवेदनात्मक ऊष्मा में बदल जाता है। <strong>‘हंडेवाले’ उन पर रची है जो बारातों में अपने सर पर लाइटें रखकर चलते हैं। सब नाचते गाते लोग उसी प्रकाश में चमकते हैं, लेकिन हंडेवालों के चेहरे एक से दिखाई देते हैं। हंडेवालों के लिए संजीव कौशल लिखते हैं- ‘कि चलते हैं ये गुमसुम/ ख़ुशी के गीतों में छूटे हुए सुरों की तरह /दमकते चेहरों पर / रोशनी मलते हुए।’</strong></p>\r\n<p style=\"text-align: justify;\">इतने कम शब्द इतने बड़े सबलटर्न विमर्श को खोल सकती हैं। हंडेवाले ख़ुशी के गीतों में छूटे सुरों की तरह गुमसुम चल रहे हैं। ये वही हैं, जिनसे लोगों के चेहरे दमक रहे हैं। वे गुमसुम हैं और कविता इसी चुप्पी को पकड़ने की कला है। उन दमकते हुए और चिल्लाते हुए को पकड़ने की नहीं, उसकी परिधि पर, तलछट में सिसकते हुए लोगों की आवाज़ है।</p>\r\n<p style=\"text-align: justify;\">समाज का अधिसंख्य हिस्सा यहीं तलछट में है। संजीव कौशल इसी तलछट को बहुत मार्मिकता से सौंदर्यबोध के स्तर पर रचते हैं। शायद उनकी दिशा वक्तृता की नहीं, व्यंजना और मार्मिकता है। इसी कविता की अंतिम पंक्तियों के साथ बिना कुछ कहे इस समीक्षा को पूरा करना चाहता हूँ- ‘जैसे धोकर निखरी हो रात /हंडों के शीशों की तरह /ऐसे पेरते हैं रोशनी रात भर /फिर भी कितने काले हैं इनके हाथ /जैसे आई हो हिस्से इनके /काली सूखी रात...’ </p>', 'sanjeev-kaushal-poem-book-review-by-ashish-mishra-janjwar', '59ba454938e4c.jpg', 0, 'Sanjeev Kaushal poem book review by ashish Mishara for janjwar', 'ungliyon me parchhaiyan Sanjeev Kaushal poetry Book Ashish mishra review this book janjwar', '\'ungliyon me parchhaiyan \' poetry book review by Ashish Mishra', '59ba454936754.jpg', 200, 0, '2017-09-14 14:30:57', '', 1), (622, 0, '21', '\'अमित शाह ने दिया था सीधे गोली मारने का आदेश\'', '', '<p style=\"text-align: justify;\"><strong>पत्रकार राणा अय्युब की किताब में हुआ खुलासा, और भी कई गंभीर आरोप लगे हैं गुजरात दंगों के दौरान, राणा की किताब \'गुजरात फाइल्स\' का दिल्ली के प्रेस क्लब में होगा 16 सितंबर को हिंदी संस्करण का विमोचन</strong></p>\r\n<p style=\"text-align: justify;\">2002 गुजरात दंगों पर लिखी गयी पत्रकार राणा अय्युब की किताब \'गुजरात फाइल्स\' बेहद विवादित और चर्चित रही है। किताब में वीडियो, आॅडियो, स्टिंग और प्रमाणों के जरिए बताया गया है कि 2002 गुजरात दंगा सरकार प्रायोजित था। किताब में तथ्यों के साथ विस्तार से जिम्मेदार पुलिस और खुफिया अधिकारियों के हवाले से साबित किया गया है कि गुजरात दंगों के मुख्य संचालनकर्ता वर्तमान भाजपा अध्यक्ष और गुजरात के तत्कालीन मंत्री अमित शाह थे। पढ़िए, गुजरात फाइल्स के अध्याय 4 का एक महत्वपूर्ण अंश, जिसमें गुजरात के तत्कालीन पुलिस अधिकारी और आइपीएस राजन प्रियदर्शी सीधे—सीधे बता रहे हैं कि कैसे अमित शाह ने सीधे—सीधे गोली मारने का आदेश दिया था।</p>\r\n<p style=\"text-align: center;\"><strong>(आईपीएस अफसर राजन प्रियदर्शी से राणा अय्युब की बातचीत का अंश)</strong></p>\r\n<p style=\"text-align: justify;\"><strong>आपके मुख्यमंत्री नरेंद्र मोदी तो यहां गुजरात में बहुत लोकप्रिय हैं?</strong><br />हां, वह सबको मूर्ख बनाते हैं और लोग मूर्ख बनते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>ऐसे हाल में तो, अतिरिक्त डीजी होने के नाते, आपके लिए उनके साथ काम करना कठिन होता होगा?</strong><br />उनकी कभी हिम्मत नहीं हुई कि वे मुझे कोई भी गैरकानूनी काम करने के लिए मजबूर कर सकें।</p>\r\n<p style=\"text-align: justify;\"><strong>यहां काफी अराजकता चलती है न? शायद ही कोई ऐसा अफसर हो जो खरा हो?</strong><br />बहुत थोड़े से हैं। यह व्यक्ति नरेंद्र मोदी (पूरे राज्य में) मुसलमानों के कत्ल के लिए जिम्मेदार हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>अच्छा! मैंने सुना है कि पुलिस अधिकारी भी सरकार की ही नीति पर चलते रहे हैं?</strong><br />हां, सारे के सारे, जैसे यह पीसी पांडे, सबकुछ उनकी मौजूदगी में हुआ।</p>\r\n<p style=\"text-align: justify;\"><strong>ज्यादातर अफसरों का कहना है कि उन्हें गलत तरीके से फंसाया गया है?</strong><br />क्या गलत तरीके से! उन्होंने किया है तभी तो वे अब सलाखों के पीछे जा रहे हैं। उन्होंने एक जवान लड़की को मुठभेड़ में मार डाला।</p>\r\n<p style=\"text-align: justify;\"><strong>वाकई?</strong><br />हां, उन्होंने उसे लश्कर आतंकी कहा था। वह मुंबई से थी। कहानी यह गढ़ दी गई कि वह एक आतंकवादी थी, जो मोदी का कत्ल करने के लिए गुजरात आई थी।</p>\r\n<p style=\"text-align: justify;\"><strong>और यह झूठ था?</strong><br />हां, सरासर झूठ है।</p>\r\n<p style=\"text-align: justify;\"><strong>और, जब से मैं यहां आयी हूं, सभी सोहराबुद्दीन मुठभेड़ के बारे में बात कर रहे हैं?</strong><br />पूरा देश उस मुठभेड़ की बात कर रहा है। मंत्री के इशारे पर उन्होंने उस सोहराबुद्दीन और तुलसी प्रजापति को ठिकाने लगा दिया।</p>\r\n<p style=\"text-align: justify;\">यह मंत्री अमित शाह, कभी मानवाधिकारों में यकीन नहीं करते थे। वह हमसे कहते थे कि मैं इन मानवाधिकार आयोग में यकीन नहीं करता हूं। और अब देखो, अदालतों ने उन्हें जमानत भी दे दी है।</p>\r\n<p style=\"text-align: justify;\"><strong>तो, आपने कभी उनके अधीन काम नहीं किया?</strong><br />किया था, जब मैं एटीएस प्रमुख था। उन्होंने वंजारा का ट्रांसफर किया और मुझे ले आए। और मैं तो वो व्यक्ति हूं जो मानवाधिकारों में यकीन करता हूं। तो शाह ने मुझे अपने बंगले पर बुलाया। मैं तो तब तक कभी किसी के बंगले पर गया नहीं था। न ही किसी के घर या दफ्तर पर। इसलिए मैंने उन्हें कह दिया कि, सर मैंने आपका बंगला देखा नहीं है। वह हैरान रह गए और पूछा, तुमने मेरा बंगला क्यों नहीं देखा है? आगे वह बोले, चलो ठीक है। मैं तुम्हारे लिए अपनी निजी गाड़ी भेज दूंगा, उसमें आ जाना। इस पर मैंने कहा, ठीक है, आप मेरे लिए अपनी गाड़ी भेज दीजिएगा। तो जब मैं पहुंचा तो उन्होंने कहा, \'अच्छा आपने एक बंदे को अरेस्ट किया है ना, जो अभी आया है एटीएस में, उसको मार डालना है।\'\'</p>\r\n<p style=\"text-align: justify;\">मैंने इस पर कोई प्रतिक्रिया नहीं की। और, उन्होंने फिर कहा, \'देखो मार डालो, ऐसे आदमी को जीने का कोई हक नहीं है।\'</p>\r\n<p style=\"text-align: right;\"><strong>(पत्रकार राना अय्युब की चर्चित पुस्तक \'गुजरात फाइल्स\' के अध्याय 4 का एक अंश।)</strong></p>', 'amit-shah-ne-apne-ips-se-kaha-tha-mar-dalo-seedhe-goli-rana-ayyub-gujrat-files', '59ba731babf96.jpg', 0, 'Brave Journalist Rana Ayyub Hindi addition launch in 16th Septermber 2017 at Delhi Press Club', 'Rana Ayyub Well known Journalist Gurjat Riots Amit Shah Narender Modi IPS Rajan Priyadarshi PP Pande', 'Brave and Well known Journalist Rana Ayyub Book \'Gujrat files\' Hindi Addition launch 16th September at Delhi Press Club', '59ba731babe01.jpg', 9271, 0, '2017-09-14 17:46:27', '', 1), (623, 0, '28', 'बैंकों में खत्म हो जाएंगी 30 फीसदी नौकरियां', '', '<p style=\"text-align: justify;\"><strong>भारत के सबसे बड़े सार्वजनिक क्षेत्र के बैंक स्टेट बैंक आॅफ इंडिया समेत एचडीएफसी और आईसीआई बैंकों में ऐसे सॉफ्टवेयर एंट्री कर चुके हैं, जो इंसानों के कामों की नकल कर कहीं अधिक स्पीड से उन कामों को करते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> एडवांस टैक्नोलॉजी जहां हमारी जीवनशैली को आसान और आरामदायक बना रही है, वहीं यह आने वाले कुछ समय में खतरे की घंटी भी साबित होगी। सिटीबैंक के पूर्व सीईओ विक्रम पंडित की मानें तो अगले पांच सालों में टेक्नोलॉजी एडवांसमेंट का खतरा सिर्फ आईटी सेक्टर ही नहीं उठायेगा, बल्कि बैंकिंग सेक्टर को भी यह गहरे प्रभावित करेगा। बैंकिंग क्षेत्र की तकरीबन 30 फीसदी नौकरियां एडवांस टेक्नोलॉजी के चलते खत्म हो जाएंगी।</p>\r\n<p style=\"text-align: justify;\">वित्तीय संकट के कारण <strong>2012 में सिटीबैंक से इस्तीफा देने वाले पूर्व सीईओ विक्रम पंडित का कहना है कि अगले पांच सालों में बैंकिंग सैक्टर में 30 फीसदी नौकरियां खत्म हो जाएंगी। ऐसा इसलिए होगा क्योंकि प्रोद्यौगिकी क्षेत्र लगातार विकसित हो रहा है, यही विकास 30 फीसदी नौकरियां खत्म करने के लिए जिम्मेदार है।</strong></p>\r\n<p style=\"text-align: justify;\">सिंगापुर में ब्लूमबर्ग टेलीविज़न से हुई एक बातचीत में विक्रम पंडित ने कहा, अगले पांच सालों में बैंकिंग की तीसरी तिमाही 30 प्रतिशत नौकरियां खत्म हो जाएंगी। उनके मुताबिक, आर्टिफिशियल इंटेलिजेंस और रोबोटिक्स, बैंक ऑफिस फ़ंक्शंस जैसे कर्मचारियों की जरूरतों को कम करते हैं।</p>\r\n<p style=\"text-align: justify;\">सिटीबैंक से इस्तीफा देने के बाद विक्रम पंडित ने इक्विटी फर्म यानी ओर्गन समूह की स्थापना की, जहां वे सीईओ के बतौर कार्य कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">एक रिपोर्ट के मुताबिक बैंकिंग सेक्टर में नौकरियां कम होने के लिए स्थितियां बननी कुछ समय पहले से ही शुरू हो चुकी हैं। इसे इस तरह देखा जा सकता है कि <strong>लोग अब बैंकों में न जाकर इंटरनेट और मोबाइल बैंकिंग सेवा का प्रयोग ज्यादा से ज्यादा करने लगे हैं और अगले 4—5 साल में यह आंकड़ा और ज्यादा मात्रा में बढ़ेगा।</strong></p>\r\n<p style=\"text-align: justify;\">दुनिया की सबसे बड़ी फर्म मानी जाने वाली वॉल स्ट्रीट मशीन संचालन और क्लाउड कंप्यूटिंग सहित नए प्रौद्योगिकी का प्रयोग लगातार बढ़ा रही है, ताकि संचालन ज्यादा से ज्यादा आॅटोमैटिक हो जाएगी और जाहिर तौर पर इससे मैन पॉवर की मांग लगातार कम होगी। हालांकि इसका असर दिखना शुरू भी हो गया है, इस सेक्टर में कार्य कर रहे लोग नए क्षेत्रों में जॉब तलाश करने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">मार्च 2016 में आई एक रिपोर्ट के मुताबिक खुदरा बैंकिंग में <strong>ऑटोमेशन के आने से 2015 और 2025 के बीच में 30 प्रतिशत लोगों की डिमांड कम हुई है, जिसके चलते अमेरिका में कुल 770,000 लोगों को पूर्णकालिक नौकरी छोड़नी पड़ी और यूरोप में लगभग 10 लाख लोगों को नौकरी से हाथ धोने पड़े।</strong></p>\r\n<p style=\"text-align: justify;\">बैंकिंग और अन्य क्षेत्रों के जानकारों के मुताबिक आने वाले कुछ सालों में डाटा एंट्री जैसे काम करने वाले लोगों की कोई जरूरत ही नहीं रह जाएगी।</p>\r\n<p style=\"text-align: justify;\">आॅटोमैटिक मशीन से काम लेने की शुरुआत भारतीय बैंकिंग सेक्टर में हो चुकी है। भारत के सबसे बड़े सार्वजनिक क्षेत्र के बैंक स्टेट बैंक आॅफ इंडिया समेत एचडीएफसी और आईसीआई बैंकों में ऐसे सॉफ्टवेयर एंट्री कर चुके हैं, जो इंसानों के कामों की नकल कर कहीं अधिक स्पीड से उन कामों को करते हैं।</p>', 'banking-sector-thirty-percent-job-loss-due-to-technology-janjwar', '59ba8997ee122.jpg', 0, '30% of bank jobs at risk from technology say Vikram Pandit equity firm CEO and Ex CEO of City bank', '30% of bank jobs at risk from technology say Vikram Pandit equity firm CEO and Ex CEO of City bank', 'Vikram Pandit, who ran Citigroup Inc during the financial crisis, said that developments in technology could see 30% of banking jobs disappearing in the next five years', '59ba8997edff9.jpg', 352, 0, '2017-09-14 19:22:23', '2017-09-14 19:27:03', 1), (624, 0, '24', 'खनन करने वालों के पक्ष में दिया हाईकोर्ट ने फैसला', '', '<p style=\"text-align: center;\"><strong>सरकार व स्टोन क्रेशर मालिकों को राहत, सरकार की नीति के अनुसार ही होगा खनन</strong></p>\r\n<p style=\"text-align: justify;\">संवाददाता, नैनीताल। उत्तराखंड हाई कोर्ट ने सरकार व स्टोन क्रेशर मालिकों को राहत देते हुए हरिद्वार के गंगा नदी के किनारे से पांच किमी दायरे में लगी खनन रोक हटा दी है। साथ ही अब सरकार की नीति के अनुसार ही खनन व स्टोन क्रेशर लगाये जायेंगे।<br /> <br />पिछले वर्ष 6 दिसम्बर 2016 को हाई कोर्ट ने हरिद्वार निवासी पवन कुमार सैनी की जनहित याचिका में रायपुर से लेकर जगजीतपुर हरिद्वार में गंगा नदी के किनारे लगे स्टोन क्रेशर बन्द व खनन कार्य पर पूर्ण रूप से रोक लगा दी थी। परन्तु सरकार द्वारा इस आदेश का पालन नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">इसके बाद तीन मई 2017 को केंद्रीय प्रदूषण नियंत्रण बोर्ड ने इस आदेश का पालन कराने के लिए राज्य मुख्य सचिव को आदेश दिये गये थे, लेकिन आदेशों का पालन नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">इस आदेश का पालन नहीं होने पर मातृ सदन हरिद्वार ने हाई कोर्ट में अवमानना याचिका दायर की। जिस पर एकलपीठ ने मुख्य सचिव से 24 घंटे के भीतर जवाब तलब किया था अपने जवाब में मुख्य सचिव ने 24 अगस्त 2017 को रायपुर से जगजीतपुर तक सभी स्टोन क्रेशर व खनन कार्य बन्द करने की रिपोर्ट कोर्ट में पेश की।</p>\r\n<p style=\"text-align: justify;\">इस आदेश को सरकार व स्टोन क्रेशर मालिकों द्वारा विशेष अपील दायर कर पवन कुमार सैनी की जनहित याचिका में चुनौती दी। कोर्ट ने सरकार व स्टोन क्रेशरों का पक्ष सुनने के बाद गंगा नदी के किनारे से पांच किलोमीटर के दायरे में खनन कार्य व स्टोन क्रेशरों पर लगी रोक हटा दी। सरकार की खनन नीति के अनुसार ही खनन कार्य करना होगा। मामले की सुनवाई मुख्य न्यायधीश न्यायमूर्ति केएम जोसफ व न्यायमूर्ति आलोक सिंह की खंडपीठ में हुई।</p>', 'nainital-highcourt-ne-khatm-kiya-ganga-nadi-men-khanan-ka-pratibandh', '59bb4ccb520d7.jpg', 0, 'nainital high court lifted ban on 5 kilometer in ganga river belt', 'ganga 5 kilometer ban mining uttrakhand river news hindi news janjwar', 'janjwar pubishing report on ganga mining in hindi', '59bb4ccb51f6f.jpg', 227, 0, '2017-09-15 09:15:15', '', 1), (625, 0, '22', 'जीडी गोयनका स्कूल में रेयान जैसा केस, सुप्रीम कोर्ट ने स्वीकार की याचिका', '', '<p style=\"text-align: center;\"><strong>बच्चे के सिर पर गहरी चोट, अस्पताल ले जाने तक हो चुकी थी मौत, पिता कहते हैं आजतक स्कूल नहीं बता पाया मौत का कारण</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> बच्चों की सुरक्षा मुस्तैद रहे इस लालच में मां—बाप तमाम मुश्किलों को झेलते हुए महंगे स्कूलों में प्रवेश दिलाते हैं, लेकिन वहां बच्चों की मौतों के मामले में नृशंसता दिल दहला देने वाली है।</p>\r\n<p style=\"text-align: justify;\">अभी लोगों की आंखों के सामने से गुड़गांव के रेयान स्कूल में हुई प्रद्ययुमन का चेहरा हटा भी नहीं है कि <strong>45 दिन पहले हुई एक बच्चे की मौत का वैसा ही मामला सामने आया है, जिसमें स्कूल प्रबंधन चालाकियां कर रहा है और अभिभावक को धमकाकर चुप कराने की फिराक में जुटा है।</strong></p>\r\n<p style=\"text-align: justify;\">गाजियाबाद के इंदिरापुरम इलाके के जीडी गोयनका स्कूल में हुई 9 वर्षीय बच्चे अरमान सहगल की स्कूल कैंपस में ही 1 अगस्त को हुई मौत मामले में सुप्रीम कोर्ट ने बच्चे के पिता गुलशन सहगल की याचिका 18 सितंबर को सुनवाई के लिए स्वीकार कर ली है। सहगल ने अपनी याचिका में बेटे की मौत की जांच सीबीआई से कराने की मांग की है। सुप्रीम कोर्ट में याचिका की सुनवाई मुख्य न्यायाधीश दीपक मिश्र समेत तीन सदस्यी बेंच ने की।</p>\r\n<p style=\"text-align: justify;\">अरमान सहगल के पिता गुलशन सहगल के मुताबिक <strong>जीडी गोयनका के चेयरमैन, प्रिंसिपल और निदेशक हाईकोर्ट गए हैं कि मेरे बेटे की मौत मामले में स्कूल के इन अधिकारियों के खिलाफ दर्ज एफआइआर रद्द की जाए और अदालत इनकी गिरफ्तारी पर अंतरिम राहत दे।</strong></p>\r\n<p style=\"text-align: justify;\">गुलशन सहगल का कहना है, \'1 अगस्त को स्कूल से फोन आया कि आपका बेटा कॉरिडोर में गिर गया है और स्कूल कर्मचारी उसे अस्पताल ले गए हैं। लेकिन जैसे ही मैं अस्पताल पहुंचा बच्चे की मौत हो चुकी थी।\'</p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट में दाखिल याचिका में गुलशन सहगल ने अदालत को बताया है कि 1 अगस्त की घटना के 45—46 दिन बीतने के बाद आजतक यह नहीं पता चल पाया कि मेरे बेटे की मौत कैसे हुई। इसलिए मेरी एक ही मांग है कि इस मामले की जांच सीबीआई से कराई जाए जिससे पता तो चले कि मेरे बेटे की मौत के अपराधी कौन हैं। </p>', 'gd-goyanaka-school-men-ryan-international-jaisa-case-supreme-court-ne-sweekar-kee-yachika-janjwar', '59bb5b7a567f0.jpg', 0, 'Arman Kohli Student of GD Goenka School Indirapuram death in School', 'GD Goenka Indirapuram School News Rayn International School Death\'s in School', 'Student Death in GD Goenka Public School', '59bb5b7a5665b.jpg', 1579, 0, '2017-09-15 10:17:54', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (626, 0, '23', 'तीन साल के बच्चे से मारपीट करने वाली महिला टीचर गिरफ्तार', '', '<p style=\"text-align: center;\"><strong>जनज्वार ने प्रकाशित की थी यह खबर जिसके बाद पुलिस पर बढ़ा था आरोपी महिला अध्यापक को गिरफ्तार करने का दबाव, अब है भाग्यश्री पुलिस हिरासत में</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार संवाददाता, पुणे।</strong> सबसे पहले प्राथमिकता के साथ जनज्वार में प्रकाशित खबर \'महिला शिक्षक की पिटाई से हुई बच्चे की ये हालत\' के बाद कल वृहस्पतिवार 14 सितंबर को महिला अध्यापक पर कोई ठोस कार्रवाई न करने वाली पुलिस ने आखिरकार उसे गिरफ्तार कर लिया है।</p>\r\n<p style=\"text-align: justify;\">जनज्वार में खबर छपने के बाद हरकत में आई पुलिस ने तीन साल के बच्चे की आंख, सिर और पीठ पर लकड़ी के पट्टी से मारपीट करने वाली महिला टीचर भाग्यश्री पिल्लई को गिरफ्तार कर लिया। भाग्यश्री पिल्लई ने सांगवी पुलिस थाने में अपना गुनाह कबूल कर लिया है।</p>\r\n<p style=\"text-align: justify;\">गिरफ्तारी के बाद भाग्यश्री पिल्लई को पिम्परी न्यायालय में पेश किया गया, जहां से कोर्ट ने उसे एक दिन की पुलिस कस्टडी में सौंप दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पुणे से सटे पिम्परी चिंचवड़ शहर में स्थित पिम्पले गुरव गांव में अपने मां—बाप के साथ रहने वाले तीन साल के देव संतोष कश्यप को ट्यूशन टीचर ने इतनी बुरी तरह पीटा कि आंख में गंभीर चोट आई है। सिर और पीठ पर इतनी बुरी तरह मारा कि बच्चा घायल हो गया। उसकी आंख पर भी गंभीर चोट आई है।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए संबंधित खबर : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/mahila-tuition-teacher-ne-teen-saal-ke-masoom-ke-sath-kee-berahmi-se-marpeet-by-ramdas-tambe\">महिला शिक्षक की पिटाई से हुई बच्चे की ये हालत</a></span></strong></p>', 'teen-saal-ke-bachche-se-marpeet-karne-wali-teacher-girftar-by-janjwar-pune', '59bb6c1b2947d.jpg', 0, 'female Tuition teacher arrested for 3 year child beaten', 'Female tution teacher arrested after publishing news in janjwar bhagyshree pilli 3 year old dev sant', 'Female Teacher arrested, she beaten a 3 year old child', '59bb6c1b28bc9.jpg', 1442, 0, '2017-09-15 11:28:51', '2017-09-15 12:37:03', 1), (627, 0, '24', 'कमर्शियल यौन शोषण पीड़ितों के पुनर्वास के लिए एक्सपर्ट कमेटी', '', '<p style=\"text-align: justify;\"><strong>जीबी रोड पर रहने वाली सेक्स वर्कर्स के बच्चे किस प्रकार की समस्याओं का सामना कर रहे हैं, कमेटी इसका भी पता लगाएगी और उन बच्चों के अच्छे भविष्य के लिए योजना तैयार करेगी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग द्वारा ह्यूमैन ट्रैफिकिंग और कमर्शियल यौन शोषण की पीड़ितों के पुनर्वास के लिए एक एक्सपर्ट कमेटी का गठन किया गया है। कमेटी का अध्यक्ष आयोग की मेम्बर प्रोमिला गुप्ता को बनाया गया है और शक्ति वाहिनी एनजीओ के प्रेसिडेंट रविकांत को इस कमेटी का संयोजक बनाया गया है।</p>\r\n<p style=\"text-align: justify;\">कमेटी ट्रैफिकिंग एवं कमर्शियल यौन शोषण की पीड़ितों के पुनर्वास के लिए स्टेट लेवल पॉलिसी का ड्राफ्ट तैयार करेगी। ये कमेटी ह्यूमन ट्रैफिकिंग की पीड़ितों के पुनर्वास के लिए मॉडल तैयार करेगी। <strong>यदि जरूरत पड़ी तो इस कमेटी के सदस्य दूसरे राज्यों में ट्रैफिकिंग की पीड़ितों के पुनर्वास के लिए अपनाई गई योजनाओं के समझने के लिए वहां का दौरा भी कर सकते हैं।</strong> जीबी रोड पर रहने वाली सेक्स वर्कर्स के बच्चे किस प्रकार की समस्याओं का सामना कर रहे हैं, कमेटी इसका भी पता लगाएगी और उन बच्चों के अच्छे भविष्य के लिए भी योजना तैयार करेगी।</p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की चेयरपर्सन स्वाति मालीवाल के मुताबिक कमेटी का कार्यकाल दो महीने का होगा। <strong>2 महीने में कमेटी अपनी रिपोर्ट देगी। रिपोर्ट का अध्ययन करने के बाद आयोग अपनी सिफारिश सरकार के पास भेजेगा। कमेटी में कई ऐसे एक्सपर्ट्स को शामिल किया गया है, जो इस मुद्दे पर काफी समय से काम कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">कमेटी में चेयरपर्सन और संयोजक के अलावा 14 सदस्य शामिल किए गए हैं। कमेटी के सदस्यों में एसपीआईडी एनजीओ से ललिता एसए, अपने आप एनजीओ से रुचिरा, फिक्की लेडीज आॅर्गेनाईजेशन (एफएलओ) से वासवी भारत राम, सीआईआई से प्रियंका निझावन, पीएचडी चैम्बर ऑफ़ कॉमर्स से अनुराधा गोयल, दिल्ली पुलिस की एसीपी सुरिंदर कौर जीत शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा करोल बाग के एसडीएम द्वारा मनोनीत, महिला एवं बाल विकास विभाग के डायरेक्टर द्वारा मनोनीत, ट्रेनिंग एंड टेक्निकल एजुकेशन विभाग के डायरेक्टर द्वारा मनोनीत सदस्य, जस्टिस एंड केयर की रचना सक्सेना, स्टॉप आर्गेनाइजेशन की प्रोफेसर रोमा देबब्रता, प्रोतसाहन इंडिया फाउंडेशन की फाउंडर डायरेक्टर सोनल प्रोतसाहन, कटकथा से गीतांजली, रेस्क्यू फाउंडेशन से संतोष सेधल को कमेटी का सदस्य बनाया गया है। दिल्ली महिला आयोग की कंसलटेंट हुमा परवीन एवं लीगल कंसलटेंट प्रिंसी गोयल इस कमेटी में सहयोग करेंगी।</p>', 'trafficking-aur-commercial-yaun-shoshan-peediton-ke-punarvas-ke-liye-bani-dcw-kee-expert-committee', '59bbaed1960a4.jpg', 0, 'Delhi Mahila Ayog expert-committee for trafficking and commercial sex worker', 'DCW Swati Maliwal Expert Committee for trafficking commercial sex worker torture janjwar', 'DCW Expert Committee for Trafficking and Commercial sex worker who\'s violence by people in GB Road Delhi', '59bbaed1959a3.jpg', 121, 0, '2017-09-15 16:13:29', '2017-09-15 16:30:37', 1), (629, 0, '32', 'उसने सभी कुकर्म किए, बस एक सच नहीं स्वीकारा', '', '<p style=\"text-align: justify;\">लोग हंसेंगे, मगर सच कह रही हूं मुझे लगता था कि मेरे सपनों का राजकुमार भी बिल्कुल फिल्मी दुनिया की तरह रूहानी होगा और उतनी ही खूबसूरत होगी मेरी जिंदगी...</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><span style=\"color: #000000;\">\'हाउस वाइफ\' कॉलम में इस बार गोरखपुर से</span> गीता सिंह</strong></span></p>\r\n<p style=\"text-align: justify;\">मैं भी \'हाउस वाइफ\' कॉलम के जरिए पूरे समाज—दुनिया के सामने अपनी बात रखना चाहती हूं। लोग जानें कि क्या—क्या झेलती हैं महिलाएं।</p>\r\n<p style=\"text-align: justify;\">कहां से शुरू करूं। मैं अब 41 साल की हूं और इन दिनों यूपी के गोरखपुर में रहती हूं। इससे पहले खलीलाबाद में रहती थी। यह बात उन्हीं दिनों की है, जब मैं खलीलाबाद में परिवार के साथ रहती थी।</p>\r\n<p style=\"text-align: justify;\">शादी से पहले की लाइफ ठीकठाक गुजरी। दसवीं तक की पढ़ाई की, उसके बाद घरेलू कामों में मां का हाथ बंटाने लगी, क्योंकि बड़ी बहनों की शादी हो चुकी थी। आगे की पढ़ाई क्यों नहीं की? का जवाब यही कह सकती हूं कि मेरा खुद भी पढ़ाई को लेकर बहुत ज्यादा रूझान नहीं था।</p>\r\n<p style=\"text-align: justify;\">मगर <strong>शादी को लेकर खूब सारे ख्वाब सजाए हुए थे मैंने। लोग हंसेंगे, मगर सच कह रही हूं मुझे लगता था कि मेरे सपनों का राजकुमार भी बिल्कुल फिल्मी दुनिया की तरह रूहानी होगा और उतनी ही खूबसूरत होगी मेरी जिंदगी।</strong></p>\r\n<p style=\"text-align: justify;\">हां, तो 18 साल की उम्र में मेरी शादी कर दी गई। शादी संयुक्त परिवार में की गयी थी। ससुराल में सास—ससुर, जेठ—जेठानियों और उनके बच्चों से भरा—पूरा परिवार था।</p>\r\n<p style=\"text-align: justify;\">शुरुआत में तो सबकुछ ठीकठाक था, पति सरकारी नौकरी में थे। सास के भी सबसे दुलारे थे। मैं जेठानियों के साथ खुशी—खुशी घरेलू कामों में हाथ बंटाती, मुझे अच्छा लगता ये सब करना। पति के साथ—साथ जेठानियों और सास का व्यवहार भी ठीक—ठाक था शुरुआत में। हां, मंझली जेठानी हर बात में जरूर मीन—मेख निकालती थीं, मगर मैं हंसकर रह जाती।</p>\r\n<p style=\"text-align: justify;\">शुरू का एक साल तो ऐसे ही गुजर गया। शायद जीवन की असल परीक्षा मुझे अब देनी थी। सब लोगों ने बच्चे को लेकर कहना शुरू कर दिया था। सास कहती बड़की और मंझली के तो सालभर से पहले ही गोदी में बच्चे आ गए थे। तुम भी कुछ करो अब।</p>\r\n<p style=\"text-align: justify;\">मगर बच्चा पैदा होना सिर्फ मेरे ही हाथ में तो नहीं था न। मैं पति से कहती कि सब लोग कहते हैं, मगर पति कभी कोई प्रतिक्रिया नहीं देते। अब सास—जेठानियों का व्यवहार मेरे प्रति बदलने लगा था, एक हद तक पति का भी।</p>\r\n<p style=\"text-align: justify;\">एक रात को जब पति घर आए तो मंझली जेठानी ने मुझे ताना मारते हुए कहा, लगता है देवर जी देवरानी ने पाबंदी लगा रखी है अभी बच्चे के लिए, हम लोगों की तो गोदी में तो शादी के सालभर बाद ही बच्चा आ गया था।\'</p>\r\n<p style=\"text-align: justify;\">उस दिन पति पीकर घर लौटे थे, कमरे में जाते ही उन्होंने मुझे गाली देना शुरू कर दिया। <strong>जब मैंने प्रतिवाद किया तो बोले, बांझ हो तुम, मेरा वंश नहीं बढ़ने दोगी। इस पर जब मैंने कहा अगर बच्चा नहीं हो रहा तो हम दोनों को डॉक्टर के पास जाना चाहिए, तो पति बुरी तरह बिलख गए। बात बढ़ी तो हाथ छोड़ दिया मुझ पर। उसके बाद तो यह सिलसिला लगभग रोज का किस्सा हो गया।</strong></p>\r\n<p style=\"text-align: justify;\">मेरे पति खुद के नपुंसक होने की कुंठा में इतने सनक गये कि इस सनकपन में वह एक दिन वीसीआर और रंगीन टीवी खरीद कर ले आए। दिन में उसमें घर के लोग रामायण—महाभारत और भगवान के कीर्तन सुनते और रात में पति उसमें ब्लू फिल्में लगा कर देखते। वह मुझे भी देखने के लिए मजबूर करते। नहीं देखने पर जलील करते। पर वह फिल्में इतनी हिंसक ढंग से सेक्स करतीं कि कोई लड़की उसे देख ही नहीं सकती। फिल्म देखने के बाद मेरे पति मेरे साथ संबंध बनाते हुए वैसी ही अमानवीय जोर आजमाइश करते।</p>\r\n<p style=\"text-align: justify;\">मैं कई बार सोचती यह क्या इनकी कोई नई बीमारी है जो बच्चा नहीं हो पाने के कारण उभर आई है। या पहले से छुपी हुई गंदगी है जो शादी के शुरुआती साल में छिपी हुई थी। छुपी हुई इसलिए कि यह फिल्मों के पोस्टरों पर भी नैतिकता की बातें करते। कहते भी देखो समाज मुनाफे लिए किस तरह गर्त में धकेला जा रहा है।</p>\r\n<p style=\"text-align: justify;\">इस बीच सास—जेठानियां भी अब मुझे बांझ कहकर ताने देने लगी थीं। जब भी पलटकर कुछ बोलने के लिए मुंह खोलती, मुझे बुरी तरह मार पड़ती। यहां तक कि <strong>मंझली जेठानी—सास भी उसमें सहयोग करती। अब तो उत्पीड़न की हद यह हो गई कि मुझे खाना भी नहीं दिया जाता, दिनभर काम में खटाया जाता और रात को पति मार के साथ शरीर नोचता।</strong> ससुर जी कुछ हद तक प्रतिवाद करते, मगर उनकी कोई नहीं सुनता। पड़ोस की भाभी कभी—कभी जब भूखी होती तो छुपाकर छत से खाने को कुछ दे देतीं। सास को पता चला तो उन्होंने उन्हें भी बुरी तरह डांटा।</p>\r\n<p style=\"text-align: justify;\">मैं मायके से संपन्न घर से थी, तो पिता—भाई मुझे मायके जाने पर पैसे देते। मैं स्कूल जाने वाले पड़ोसी बच्चों से कुछ मंगवा लेती अपने लिए। पहले सोचा धीरे—धीरे सब ठीक हो जाएगा, मगर जब वो लोग मुझे बुरी तरह सताने लगे, मुझे खाना भी नहीं देते तो मैंने सोचा मुझे इस बारे में मायके में बात करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">इस बारे में पिता को बताया तो वो सकते में आ गए, मगर वो भी यही कहते कि ससुराल में एक बार लड़की की डोली जाती है और उसके बाद उसकी अर्थी उठती है उस घर से तुम निबाहो। मैं बात करूंगा दामाद जी से। मगर <strong>इस बीच मायके आने पर मां के साथ मैं डॉक्टर से अपना चैकअप जरूर करवा आई। मुझमें किसी तरह की कमी नहीं थी। मैं बच्चा पैदा कर सकती थी।</strong></p>\r\n<p style=\"text-align: justify;\">इस बार जब ससुराल लौटी तो जब पति ने उसी बात पर मुझे गालियां देते हुए मारना शुरू किया तो मैंने कहा मैं बांझ नहीं हूं, मैंने डॉक्टर से अपना टेस्ट करवाया है, तुम भी करवा लो। मेरा ये कहना तो जैसे मेरे लिए काल बनकर निकला। उस दिन उसने मुझे इतनी बुरी तरह से मारा कि मेरा हाथ ही तोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">लेकिन मेरे पति ने अपना चैकअप नहीं कराया और न ही डॉक्टरी सलाह ली। इन मुश्किलों के बीच मैंने एक दिन अपने सास से भी बहुत विनम्रता से कहा कि उन्हें कहिए एक बार दिखा लें, शायद सब ठीक हो जाए। पर उन्होंने मुझे धमका दिया।</p>\r\n<p style=\"text-align: justify;\">कहने लगीं, <strong>पूरे मोहल्ले में मेरा बेटा नपुंसक का तमगा लेके घूमेगा। डॉक्टरों का क्या है, वे पैसे के लिए कुछ भी कह देंगे। हमने तो न सुनी कि मरद में कोई कमी होती है। हमेशा औरत ही बांझ होती है।</strong></p>\r\n<p style=\"text-align: justify;\">इन हालातों के बीच मुझे लगने लगा कि मैं मानसिक रोगियों के बीच हूं, यहां ज्यादातर लोग पागल हैं और पूरा घर एक बच्चे के लिए सनक गया है। अब मेरे लिए ये सब सहन करना असंभव हो रहा था। 4 साल बीत चुके थे ये झेलते—झेलते। किसी तरह मां और भाभी ने हिम्मत दिखाई और तलाक के लिए अर्जी दाखिल की।</p>\r\n<p style=\"text-align: justify;\">जब तलाक की प्रक्रिया चल रही थी, पड़ोस में मेरे जानने वाले कुछ लोगों ने मुझे बताया कि उसी बीच पति के घरवालों ने उसकी दूसरी शादी करवा दी थी। ताकि लोगों को ये बता सकें कि मैं बांझ थी इसलिए तलाक दिया और उनके घर में बच्चा आ जाए।</p>\r\n<p style=\"text-align: justify;\">हमारा तलाक का केस तो लंबा चला, मगर मुझे खबर मिलती रही कि दू<strong>सरी शादी से भी उसका कोई बच्चा नहीं हुआ। हां, दूसरी बीवी ने शादी के 5 साल बाद उसका डॉक्टर के पास टेस्ट जरूर करवा दिया, जिसमें पता चला कि वह कभी बाप बन ही नहीं सकता।</strong></p>\r\n<p style=\"text-align: justify;\">तलाक के बाद मेरे घरवालों ने मुझ पर दूसरी शादी के लिए दबाव डाला, मगर उस हद तक प्रताड़ना झेलने के बाद मेरी हिम्मत नहीं हो रही थी कि दोबारा शादी करूं। किसी तरह मुझे मनाकर मेरी शादी करवा दी घर वालों ने। आज मैं दो बच्चों की मां हूं, और दूसरे पति मुझे समझते भी हैं। मगर जब भी पिछली जिंदगी को याद करती हूं, मेरे रोंगटे खड़े हो जाते हैं।</p>', 'usne-sabhi-kukarm-kiye-bus-ek-sach-nahi-swikara-by-geeta-singh-janjwar', '59bbc59faf71c.jpg', 0, 'Geeta Singh say in house wife column, My Husband torture me every day and night because he was not a', 'House Wife My husband rape with me every night women violence sexual assault mother in law support m', 'Sexual Assault and violence with Geeta Singh by her husband and In-Laws', '59bbc59faf5a7.jpg', 4503, 0, '2017-09-15 17:50:47', '2017-09-15 22:14:41', 1), (628, 0, '', 'लंदन की अंडर ग्राउंड ट्रेन में हुआ आतंकी हमला', '', '<p style=\"text-align: justify;\"><strong>लंदन के पार्संस स्टेशन पर हुए आतंकी धमाके की पुलिस न की पुष्टी, पुलिस को किसी को एक संदिग्ध की तलाश, वह स्टेशन से चाकू लेकर भाग रहा था</strong><br /><br />लंदन। मध्य लंदन इलाके के पार्संस ग्रीन भूमिगत रेलवे स्टेशन पर आतंकी धमाका हुआ है। धमाके में 18 लोगों के घायल होने की खबर है। घायलों में कुछ यात्री गंभीर हैं। इस वक्त लंदन में सुबह का वक्त है। <br /><br />इस बीच सहायक पुलिस कमीश्नर मार्क रॉवले ने मीडिया को संबोधित करते हुए कहा है कि चश्मदीद सामने आएं और पुलिस जांच में मदद करें। पुलिस ने यह भी कहा है कि अगर किसी के पास कोई फोटो या वीडियो हो तो वह पुलिस को दे सकते हैं।<br /><br />लंदन भूमिगल रेवले आॅपरेशंस के निदेशक निगेल हॉलनेस ने कहा है, \'हमारे स्टॉफ की भरपूर मदद कर रहे हैं और सुनिश्चित कर रहे हैं कि सुबह में पार्संस ग्रीन पर हुए धमाके के बाद योत्रियों का कम से कम असुविधा हो।\'<br /><br />मौके पर पारामेडिक्स, फाइटर पुलिस और हथियार बंद पुलिस पहुंच चुकी है। लंदन में भूमिगत ट्रेन को ट्यूब ट्रेन भी कहते हैं। लंदन पुलिस ने ट्यूब ट्रेन के आसपास के घरों को खाली करा दिया है। </p>\r\n<p style=\"text-align: justify;\">धमाके के बाद अमेरिकी राष्ट्रपति डोनाल्ड ट्रंप ने ट्वीट कर कहा है कि हमें आतंकियों से अधिक सख्ती से निपटना होगा। इनके भर्ती का मुख्य जरिया इंटरनेट बन गया है। इसे बंद किया जाना चाहिए और इसका बेहतर इस्तेमाल होना चाहिए।</p>', 'terrorist-atack-in-london-underground-train', '59bbaffe191dc.jpg', 0, 'london terrorist attack in train', 'london underground train bomb blast', '', '59bbaffe1907b.jpg', 135, 0, '2017-09-15 16:18:30', '2017-09-15 16:44:38', 1), (630, 0, '21', 'स्वागत करने वालों को ही नहीं पता था कौन हैं अमित शाह', '', '<p><strong>दुनिया की सबसे बड़ी और सबसे ज्यादा सदस्य संख्या वाली पार्टी के अध्यक्ष के बारे में जनता ने पूछा कौन हैं अमित शाह, याद दिलाने पर भी नहीं बता पाए क्या करते हैं अमित शाह</strong></p>\r\n<p><strong>जनज्वार, रांची।</strong> पार्टी, संगठन और सरकार के बीच बेहतर तालमेल बनाने के मकसद से तीन दिन के रांची दौर पर पहुंचे अमित शाह को उस समय बड़ी झेंप का सामना करना पड़ा, जब उनके स्वागत में खड़े लोगों को यही नहीं पता था कि अमित शाह कौन हैं और क्या करते हैं और रांची में क्या करने आए हैं।</p>\r\n<p>भाजपा अध्यक्ष अमित शाह और प्रधानमंत्री मोदी की तख्तियां लिए खड़े लोगों से जब पत्रकारों ने पूछा कि आपलोग किसके लिए खड़े हैं, यहां क्यों आए हैं और कौन हैं अमित शाह तो सबने इस बारे में अनभिज्ञता जाहिर की। पत्रकारों के पूछने पर एक—दूसरे से पूछते रहे कि बताओ भाई कौन हैं अमित शाह। हां, स्वागत में खड़े लोगों ने यह जरूर कहा कि उनको किसी ने कहा कि खड़े रहो, इसलिए स्वागत में खड़े हैं।<br /> <br />गौरतलब है कि भाजपा के राष्ट्रीय अध्यक्ष अमित शाह तीन दिन के रांची दौरे पर हैं। इस दौरे के लिए रांची स्थित गेस्ट हाउस में ढाई करोड़ रुपया खर्च कर नया लुक दिया गया है जिससे भाजपा अध्यक्ष को कोई परेशानी न हो। पर इस मसले पर विपक्षी दलों ने इतना हंगामा कर दिया कि उनको सजा—संवरा गेस्ट हाउस छोड़कर पार्टी कार्यालय में रुकना पड़ा।</p>\r\n<p>अध्यक्ष जी के स्वागत का मामला \'एक तो नीम दूजे करेला\', वाला तब हो गया तब उनके स्वागत में खड़े लोगों ने यह कह दिया कि वह नहीं जानते कौन हैं अमित शाह। ऐसे में यह भी समझने की जरूरत है कि खुद को देश और दुनिया की सबसे बड़ी पार्टी घोषित करती भाजपा की असलियत क्या, जिसे अपने अध्यक्ष के स्वागत के लिए कार्यकर्ता नहीं मिल रहे, पैसा देकर गरीब महिलाओं और मर्दों को पंक्तिबद्ध करके खड़ा करना पड़ता है। </p>\r\n<p>स्वागत में खड़े लोगों की अमित शाह के प्रति अनभिज्ञता से स्पष्ट हो जाता है कि आदिवासियों को दिहाड़ी देकर भाजपा कार्यकर्ता बनाया गया था। </p>\r\n<p><strong>भरोसा न हो तो वीडियो देखिए : </strong></p>\r\n<p><iframe src=\"https://www.youtube.com/embed/Z9FdPWZwCOI\" width=\"270\" height=\"200\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'ranchi-people-dosent-know-who-is-bhajpa-president-amit-shah', '59bc18e54d90d.jpg', 0, 'ranchi people dosent know who is amit shah and what is bjp in bjp meet', 'bjp jharkhand amit shah 3 day bjp meet in ranchi', 'amit shah three day party meet in jharkhand ranchi but people dosent know about amit shah in ranchi', '59bc18e54d7d9.jpg', 269, 0, '2017-09-15 23:46:05', '2017-09-16 00:01:54', 1), (631, 0, '29', 'ओबामा के रंग में यह कौन है', '', '<p style=\"text-align: center;\"><strong>सप्‍ताह की कविता में आज पढ़िए हिंदी के वरिष्ठ कवि <span style=\"color: #800000;\">लीलाधर मंडलोई</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">केदारनाथ अग्रवाल के यहां जो किसान जीवन के चित्र हैं वे एक जीवट की अभिव्‍यक्ति हैं, \'एक हथौडेवाला घर में और हुआ, सुन ले री सरकार, कहर बरपाने वाला और हुआ।\'</p>\r\n<p style=\"text-align: justify;\">हालांकि यह कहर बरपाना आज की बदली स्थिति में भावात्‍मक ज्‍यादा रह गया है, पर हथौड़ेवाले के एक और होने की जो यह खुशी है वह अपने बदले रूपों में लीलाधर मंडलोई की कविता में बारहा मिलती है। यहां केदारजी से भी आगे जा रही बात यह है कि कवि खुद एक हथौड़ेवाले के घर ही पैदा हुआ है और इसका मलाल नहीं है उसकी कविता में, बल्कि उसकी ताकत का भान है उसे, अपने जन्‍म की विपरीत स्थितियों को भी कवि किस तरह उत्‍साहजनक ढंग से सामने रखता है यह उनकी कविताओं को देखकर समझा जा सकता है। विस्‍थापित मजूरों की जिस बस्‍ती में जैसे-तैसे लेंडी की टहनियों से छाकर खड़ी की गयी जिस झोपड़ी में उसका जन्‍म हुआ था, उसे याद कर एक उदासी तो उपजती है उसमें पर तुरंत ही कवि अपने खिलंदड़ेपन के सहारे उससे उबरता है, \'सूराखों से टपक पडती धूप में हमार/ अजब-गजब खिलौने थे सर्वाधिक आधुनिक /...खपरैल की जर्जर छत इस तरह सुसज्जित शिक्षा केंद्रों /के मुकाबले हमारी प्रारंभिक पाठशाला बनी ...\'- \'एक अबूझ बंदिश\'।</p>\r\n<p style=\"text-align: justify;\">तो काफी समय लगा है इस हथौड़ेवाले के हिन्‍दी कविता में सीधे प्रवेश में, जिसने झोपड़र के सुराख से आती धूप और बारिश की अबूझ बंदिशों से जीवन का पाठ सीखा है। उसके लिए जीवन अरुण कमल का \'नया इलाका\' नहीं है, जहां कवि बारिश के भय से आकाश ताकता बिसूरने लगता है कि \'ढहा आ रहा अकास\'। इतिहासकार ए एल बाशम ने एक जगह जिक्र किया है कि योरोप में लोग बारिश के आने पर घरों में छिपते हैं, जबकि भारत में खुशी से बहराते हैं, और \'भीतर से मोर\' होने लगते हैं। अरुण कमल अंग्रेजी के शिक्षक हैं, उनकी कंडिशनिंग उसी भाषा में हुयी है, पर मंडलोई भारतीय माटी की उपज हैं, इस माटी के रंग उनके यहां बारहा अभिव्‍यक्‍त होते हैं, उनकी बारिश \'मल्‍हार गाती हुई\' उतरती है उनके भीतर, अरुण कमल के घर के प्रवेशद्वार पर पिंजरे में बंद तोता नहीं है मंडलोई की कविता, \'पक्षियों की आवाजों का महारास\' मंडलोई पहचानते हैं।</p>\r\n<p style=\"text-align: justify;\">विष्‍णु खरे का आब्‍जर्वेशन महत्‍वपूर्ण होता है, वहां ज्ञान की प्रचंडता दृश्‍य को तार-तार कर देती है पर मंडलोई के यहां जीवन के अनुभव जब कविता में बदलते हैं तो सहज स्‍वीकार्य लगते हैं। इसीलिए जब वे \'आषाढ के बादलों की\' मड़ई के नीचे बेसुध नाचते मोरों को देखते हैं भीतर से खुद \'मोर\' होने लगते हैं। बचपन में सतपुड़ा के बाजरे के खेत में चीकक...चीकक... बोलते तीतरों से वे कभी अपना पीछा नहीं छुड़ा पाते ना छुड़ाना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">मंडलोई आदिवासी जीवन से आने वाले कवि हैं और तलहथी के जीवन से उठकर आने के चलते उनके अनुभवों की विविधता अ‍तुलनीय हो जाती है। श्रमपूर्ण जीवन के महत्‍व को वे कभी दरकिनार नहीं कर पाते और दीमकों और चींटियों की कारीगरी से प्रेरणा पाते हैं। मृत्‍यु के सम्‍मुख जीवन का गान वे दीमकों से सीखते हैं और दीमक घर को मनोरम पाते हैं। अपने आदिवासी जीवन से आई शब्‍दावली और उसे वरतने का तरीका मंडलोई ने विकसित किया है, वह उन्‍हें हिन्‍दी कविता में सबसे अलग करता है। इतने नये शब्‍दों का इतने सहज ढंग से प्रयोग कुछ ही कवियों ने किया है। विजेन्‍द्र के यहां देशज शब्‍द अपनी ताकत के साथ आते हैं तो ज्ञानेन्‍द्रपति के यहां शुद्धता के एक आग्रह के साथ आते हैं पर मंडलोई के यहां वे अपनी सहजता में रमे हुए से आते हैं जिनसे आदिवास की खुशबू और ताकत हमेशा आती रहती है। घउरा, सदापर्णी, मक्‍खीपानी, मावठा, समागन, सरमग, महुआर,खार, पूले, बिकवाली, फूंकन, रेठू, अबेरना आदि ऐसे ही शब्‍द हैं।</p>\r\n<p style=\"text-align: justify;\">मंडलोई की कविताओं से गुजरते हुए मुक्तिबोध, रघुवीर सहाय और ज्ञानेंद्रपति याद आते हैं। इन कवियों की जद्दोजहद जैसे मंडलोई के यहां एक नया रूपाकार प्राप्त करने की कोशिश में छटपटा रही हो। उनकी `अमर कोली´ को `रामदास´ के आगे की कविता इन अथों में कहा जा सकता है कि रामदास की उदासी इन कविताओं में ज्यादा विस्तार पाती है और अपने समय के क्रूर यथार्थ को यह उसके ज्यादा आयामों के साथ अभिव्यक्त करती हैं।</p>\r\n<p style=\"text-align: justify;\">मंडलोई के यहां प्रकृति अपनी पूरी ताकत और दर्द के साथ मौजूद है, प्रकृति से संबंधित कविताओं में लीलाधर मंडलोई की शैली ज्ञानेंद्रपति से मिलती है, पर जहां ज्ञानेंद्रपति के यहां अरण्यरोदन अपने ब्यौरों से उबाने लगता है, वहां मंडलोई के यहां वह सहज पीड़ा के बोध से भरा दिखता है। हालांकि दोनों का उद्देश्य एक है, आधुनिक सभ्यता के सर्वभक्षी प्रेतों की कुचेष्टाओं की ओर इंगित करना। मंगलेश डबराल ऋतुराज को आदिवासी सभ्यता का कवि बताते हैं इस रोशनी में देखा जाए तो ऋतुराज से ज्यादा शिद्दत से लीलाधर मंडलोई आदिवासी जीवने को उसकी करुण जीवन दृष्टि और जुझारूपन के साथ सामने ला पाते हैं। आइए पढ़ते हैं लीलाधर मंडलोई की कुछ कविताएं - <span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>नास्तिक</strong></p>\r\n<p style=\"text-align: justify;\">हत्‍यारा किराए का था<br />उसे नहीं मालूम हत्‍या की वजह<br />मरने वाला एक जीवित इकाई था<br />और उसकी कीमत तय</p>\r\n<p style=\"text-align: justify;\">एक अंधेरा था आत्‍मा पर <br />जो बाजार के वर्चस्‍व का प्रतिफल</p>\r\n<p style=\"text-align: justify;\">कहा गया जो मारा गया<br />शनि का शिकार हुआ<br />मरना उसे इसलिए पड़ा कि वह नास्तिक था<br />और बाकायदा पार्टी का कार्ड होल्‍डर</p>\r\n<p style=\"text-align: justify;\">वरन् क्‍या मुश्किल था<br />न सही लोग ईश्‍वर तो बचा ही लेता।</p>\r\n<p style=\"text-align: justify;\">जीवन के कुछ ऎसे शेयर थे<br />बाज़ार में<br />जो घाटे के थे लेकिन<br />ख़रीदे मैंने</p>\r\n<p style=\"text-align: justify;\">लाभ के लिए नहीं दौड़ा मैं<br />मैं कंगाल हुआ और खुश हूँ</p>\r\n<p style=\"text-align: justify;\">मेरे शेयर सबसे कीमती थे।</p>\r\n<p style=\"text-align: justify;\"><strong>ओबामा के रंग में यह कौन है...</strong></p>\r\n<p style=\"text-align: justify;\">मैं पढ़ा-लिखा होने के गर्व से प्रदूषित हूँ<br />मैं महानगर के जीवन का आदी,<br />एक ऐसी वस्‍तु में तब्‍दील हो गया हूँ कि भूल-बैठा<br />अच्‍छाई के सबक<br />मेरा ईमान नहीं चीन्‍ह पाता उन गुणों को और व्‍यवहार को,<br />जो आदिवासियों की जीवन-पद्धति में शुमार मौलिक और प्राकृतिक अमरता है<br />और एक उम्‍दा जीवन के लिए, बेहतर सेहत के वास्‍ते विकल्‍पहीन<br />मैं कविता में बाज़ार लिखकर विरोध करता हूँ<br />मैं करता हूँ अमरीका का विरोध और मान बैठता हूँ<br />कि लाल झंडा अब भी शक्ति का अक्षय स्रोत है<br />वह था और होगा भी किंतु जहां उसे चाहिए होना, क्‍या वह है ...</p>\r\n<p style=\"text-align: justify;\">मैं उसे देखना चाहता हूँ आदिवासी की लाल भाजी, कुलथी और चौलाई में<br />मैं उसे पेजा में देखना चाहता हूँ और सहजन के पेड पर<br />मैं एक आदिवासी स्‍त्री की टिकुली में उसके रंग को देखना चाहता हूँ<br />और उसके रक्‍तकणों में<br />लेकिन वह टंगा है<br />शहर के डोमिना पिज्‍जा की दुकान के अँधेरे बाहरी कोने में<br />वह संसद में होता तो कितना अच्‍छा था<br />बंगाल और केरल में वह कितना अनुपस्थित है और बेरंग अब<br />वह किसानों से दूर किन पहाड़ियों में बारूद जुटा रहा है</p>\r\n<p style=\"text-align: justify;\">वह कितना टाटा में और कितना मर्डोक में<br />और आम आदमी में कितना<br />धर्म में कितना<br />कितना जाति व्‍यवस्‍था में<br />स्त्रियों में उसे होना चाहिए था और छात्रों में भी<br />क़िताबों में वह जो था हर जगह, अब कितना और किस रूप‍ में<br />विचारों में उसका साम्राज्‍य कितना पुख़्ता<br />उसे कुंदरू में होना चाहिए था और डोमा में<br />बाटी में और चोखा में<br />एंटीआक्‍सीडेंट की तरह उसे टमाटर में होना चाहिए<br />उसे रेशेदार खाद्य पदार्थ की तरह<br />पेट से अधिक सोच में होना चाहिए<br />अब उसे सूक्ष्‍म पोषक आहार की तरह दिमाग में बसना चाहए</p>\r\n<p style=\"text-align: justify;\">हालाँकि यह एक फैंटेसी अब<br />और विकारों को ख़त्‍म करने का ख़्वाब कि मुश्किल बहोत<br />लेकिन उसे शामिल होना चाहिए कोमल बाँस की सब्ज़ी की तरह<br />कि वह हाशिए पर बोलता रहे और ज़रूरत की ऐसी भाषा में<br />कि कोई दूसरा सोच न सके उन शब्‍दों को<br />जिसमें लाल झंडे के अर्थ विन्‍यस्‍त हैं<br />रोज़मर्रा के जीवन में शामिल रोटी, दाल और पानी की तरह<br />उसकी व्‍याप्ति के बिना, उस गहराई की कल्‍पना कठिन<br />जो लाल विचार की आत्‍मा है<br /> <br />महानगर की अंधी दिशाओं में,<br />एक अंतिम और साझे विकल्‍प के लिए,<br />मैं अब भी बस सोचता हूँ<br />मेरी इस सोच में पार्टी की सोच कहाँ...<br />कहाँ बुद्धिजीवियों की सहभागिता और कामरेडों की यथार्थ शिरकत...<br />दिल से सोचने के परिणाम में दिमाग को भूल बैठे सब<br />और डूब गए उन महानगरों में जिनपर कब्ज़ा अमरीका का<br />मैं अब भी लाल भाजी और कुंदरू के समर्थन में ठहरा हुआ<br />कि वह संगठन के लिए जरूरी<br />और पेजा और बाटी और हाशिए का जीवन,<br />जहाँ से अब भी हो सकती है शुरूआत...</p>\r\n<p style=\"text-align: justify;\">यह मैं बोल रहा हूँ जिस पर विश्‍वास करना कठिन कि मैं बोलता हूँ<br />तो अपनी छूटी और बिकी ज़मीन पर खडा होकर<br />और वह तमाम उन लोगों की<br />जो न्‍याय के लिए अपने तरीके से लड़ रहे हैं<br />और उनके पास नहीं कोई मेधा और महाश्‍वेता ...<br />उनके पास है उनका भरोसा, कर्म और लड़ाई<br />मैं वहीं पहुँचकर, एक लाल झंडे को उठाकर कहना चाहता हूँ कि<br />पार्टनर, मैं भटकाव के बावजूद तुम्‍हारे साथ हूँ<br />कि मैं महानगर में किंतु आत्‍मा के साथ वहाँ<br />जहाँ अब भी सुगंध है हाशिए के समाज की, संघर्ष की<br />मैं कुछ नहीं, संघर्ष का एक कण मात्र</p>\r\n<p style=\"text-align: justify;\">विचार जहाँ अपने लाल होने की प्रक्रिया में हैं<br />और उनकी दिशा वहाँ है<br />जो महानगर का वह अँधेरा कोना नहीं<br />जहाँ लाल झंडा डोमिनो के पास जबरन टाँग दिया गया है</p>\r\n<p style=\"text-align: justify;\">ओबामा के रंग में यह कौन है...<br />मैं उसके ख़िलाफ़ हूँ...।</p>', 'obama-ke-rang-men-yah-kaun-hai-leeladhar-mandloi-hindi-poet', '59bca72f8bad7.jpg', 0, 'Hindi famous poet Leeladhar Mandloi poem \'Obama ke Rang me yah kaun hai\'', 'Hindi poetry Poet of the week Leeladhar Mandloi tribal poet Obama ke rang men yah kaun hai', 'Hindi Poet Leeladhar Mandloi Poem on janjwar', '59bca72f8b973.jpg', 101, 0, '2017-09-16 09:53:11', '2017-09-16 09:56:11', 1), (632, 0, '22', 'कभी मुनाफा नहीं जोड़ पाए राम रहीम का खुलासा करने वाले पत्रकार रामचंद्र छत्रपति', '', '<p style=\"text-align: justify;\">वार्षिक सम्मेलन कार्यक्रम की समीक्षा हेतु छत्रपति ने मुझे बुलाया, लेकिन समीक्षा की बात को परे कर उसने कहा \'सुन, मैं डेरा की आमदनी का भंडाफोड़ करने वाला हूं। मैं जिंदगी में पहली बार छत्रपति के विराट रूप से डर गया था.<strong>..</strong></p>\r\n<p style=\"text-align: justify;\"><strong>राम रहीम के अपराधों का खुलासा करने वाले पत्रकार <span style=\"color: #800000;\">रामचंद्र छत्रपति</span> के मित्र <span style=\"color: #800000;\">वीरेंद्र भाटिया </span>का संस्मरण </strong></p>\r\n<p style=\"text-align: justify;\">एक छोटे से अखबार का भला क्या गणित होता है। कुल जमा 5 हजार प्रतियां बिक जाएं रोज तो अखबार सिद्ध और प्रसिद्ध हो जाये। बिक रही प्रतियों के हिसाब से विज्ञापन मिल जाएं तो अखबार का खर्च ठीक चलता रहे और विस्तार पर कुछ सोचा जा सके। सिरसा में अखबार के कुल पाठक ही 5000 होंगे, उनमें बहुतों के पास सांध्य दैनिक नही आता, कुछ के पास कोई दूसरा अखबार आता है, कुछ बाबा के चेले हैं और कुछ विज्ञापनदाता बाबा के डेरा से कारोबार से जुड़े हैं, कुछ को राशिफल पढ़ना है, जो छत्रपति नही देते और कुछ का हाजमा ही नहीं है कि वह छत्रपति का अखबार \'पूरा सच\' पचा पाएं।</p>\r\n<p style=\"text-align: justify;\">गणित के हिसाब से सोचिए तो फिर बचा क्या। बचा सिर्फ छत्रपति जो गणित नहीं समझता था। आज उस बचे हुए छत्रपति को समझने की जरूरत है जो गणित के महीन जानकारों के बीच बिना गणित के उतरता है और बहुतों का गणित बिगाड़ देता है।</p>\r\n<p style=\"text-align: justify;\">गणित समझने वाला व्यक्ति अपनी बुक्कत जितने आंकड़ों में खेलता है। उसकी जिंदगी की गुणा—भाग इतनी ही होती है कि जिंदगी निर्विघ्न चलती रहे और इसके लिये वह गीदड़ की जिंदगी जीना स्वीकार कर लेता है जिसे मरे हुए शिकार में से बची हुई जूठन मिलती रहती है, जूठन छोडने वाला माई—बाप होता है। माई बाप तमाम उम्र निरीह जानवरों का शिकार करते हैं। गीदड़ कभी चूं नहीं करता, लेकिन जैसे ही माई—बाप का खुद का शिकार हो जाता है, वही गीदड़ सबसे ज्यादा मुखर होता है।</p>\r\n<p style=\"text-align: justify;\">छत्रपति को यह गणित कभी नहीं आया। उसकी नजर बिजनेस पर नहीं, खबर पर होती थी। आर्य समाज से चौधरी देवी लाल ट्रस्ट को जमीन देने की एक खबर थी। रात के अंधेरे में इस जमीन की रजिस्ट्री तहसील सिरसा में हुई, जिसकी किसी को भनक तक नहीं लगी।</p>\r\n<p style=\"text-align: justify;\">लेकिन \'पूरा सच\' के मुख्य पन्नों पर वह खबर अगली शाम को थी। उस खबर का असर इतना बड़ा था कि सियासी तापमान में उछाल आ गया, आर्य समाज के पदाधिकारियों की तुरंत क्लास लगी। गणित समझने वाला कोई पत्रकार समझ सकता है तब की सत्ता का खौफ। और खौफ इतना ही नहीं, बल्कि यह भी कि स्थानीय अखबारों की तब फ़ॉलोअप न्यूज़ देने की भी हिम्मत नहीं हुई। इस खबर के बाद हर कोई पूरा सच पढ़ना चाहता था, लेकिन छत्रपति ने प्रसार संख्या पर कोई खास ध्यान नहीं दिया और सेल्स पर एक प्रभारी नियुक्त करके अपनी खबरदारी में जुटा रहा।</p>\r\n<p style=\"text-align: justify;\">\'पूरा सच\' का वार्षिक सम्मेलन हुआ 20 अक्तूबर 2002 को। उस सम्मेलन में \'पूरा सच\' को पत्रकारिता की उपलब्धियां बताने की जरूरत नहीं थी। अखबार की रोज पाठकों को उडीक रहती, लेकिन साल की वित्तीय उपलब्धि अगर छत्रपति से पूछ ली जाती तो सिरसा का सबसे ख्यात अखबार होने के बावजूद अखबार नुकसान में था और छत्रपति घर से हर माह पैसे डाल रहा था। गणित का होशियार आदमी अखबार की प्रसिद्धि को अवश्य भुनाता, लेकिन इतना स्वाभाविक और सरल काम भी छत्रपति कर नहीं पाया ।</p>\r\n<p style=\"text-align: justify;\">गणित तो और भी बहुत थे। मैंने 22 अक्तूबर 2002 को छत्रपति का सबसे अलग रूप देखा। वार्षिक सम्मेलन कार्यक्रम की समीक्षा हेतु छत्रपति ने मुझे बुलाया, लेकिन समीक्षा की बात को परे कर उसने कहा \'सुन, मैं डेरा की आमदनी का भंडाफोड़ करने वाला हूं। मैं जिंदगी में पहली बार छत्रपति के विराट रूप से डर गया था।\'</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'प्रधान जी क्यों जान जोखिम में डालते हो।\' छत्रपति अपनी अलमारी से किताब निकालते हुए मेरी और पीठ किये खड़े थे। और यकीनन उनकी पीठ थी तभी मैं यह कहने का साहस कर पाया कि बच्चे पाल लो प्रधान जी। बाकी भी तो चला रहे हैं अख़बार। यदि उनकी आंख से मेरी आँख मिल रही होती तो मैं यह बात कह नहीं पाता।</p>\r\n<p style=\"text-align: justify;\">उन्होंने मेरी और मुड़ते हुए मेरी आँख में आंख डाल दी। बोले, \'तू कभी नहीं मरेगा।\' मैंने उनकी आंख में निडरता देखी। वहां गणित नही था। मैं किस गणित की बात कर रहा हूं। डेरा सच्चा सौदा छत्रपति को इतने रुपये देने को राजी था कि वह ए 4 अखबार साइज से सीधे बड़े अखबार का सेटअप डाल लेता। गणित जानने वाले प्रिंट और इलेक्ट्रॉनिक मीडिया के लोगों ने डेरा के साथ खूब पहाड़े खेले हैं। एक दूनी दूनी और 10 दूनी एक करोड़। डेरा ने कहा सत्यवचन। जिस दिन आदित्य इंसां पकड़ा जाएगा, उस दिन सबके पहाड़े उजागर होंगे।</p>\r\n<p style=\"text-align: justify;\">छत्रपति धर्म पर खड़ा था। छत्रपति अधर्म के खिलाफ खड़ा था। धर्म और अधर्म के घालमेल के लिए गणित की जरूरत होती है, लेकिन धर्म को जब अधर्म के खिलाफ़ आवाज उठानी होती है, तब उसे सबसे पहले गणित को ही बाहर करना होता है।</p>\r\n<p style=\"text-align: justify;\">22 अक्तूबर, 2002 की रात मैं सोया नहीं। छत्रपति ने साध्वी की चिट्ठी क्यों छापी जब कोई भी छापने को राजी नहीं था। क्या छत्रपति सच जानता है। क्या छत्रपति साध्वी से मिल चुका है। रणजीत सिंह की खबर के पीछे छत्रपति ही क्यो लगा है। रणजीत सिंह का कत्ल हो गया है, यह खबर भी छत्रपति ही निकाल कर लाया।</p>\r\n<p style=\"text-align: justify;\">रणजीत सिंह के कत्ल की कहानी बनाकर उस पर मिट्टी डाली जा चुकी थी, छत्रपति ने उस कत्ल को खबर बना दिया। क्यों छत्रपति छत्रपति इस कदर बेचैन है। क्यों छत्रपति डेरा सच्चा सौदा से डर नहीं रहा। क्यों रणजीत के कत्ल के बाद डरने की बजाय छत्रपति और मुखर और निडर हो गया है। क्या छत्रपति साध्वी को जुबान दे बैठा है कि बहनों की लड़ाई हम लड़ेंगे।</p>\r\n<p style=\"text-align: justify;\">छत्रपति के इस व्यक्तित्व को गणित के किसी परिमाप में नापा नहीं जा सकता। लेकिन गणित के मर्मज्ञ पत्रकार साथियों ने जिंदा हाथी की 15 साल मुफ्त सवारी की और हाथी मरने के बाद भी बेचने के गणित में बाजी जीतने की जिद तक प्रतियोगिता में रत है।</p>\r\n<p style=\"text-align: justify;\">छत्रपति को जब फूल चढ़ाने आओ तो उस दिन आईना जरूर देखकर आना। </p>\r\n<p style=\"text-align: justify;\">छत्रपति की लड़ाई परिणति तक पहुंची है। आज मन बहुत उदास है। आज छत्रपति की हत्या का केस अंतिम सुनवाई पर है।</p>\r\n<p style=\"text-align: justify;\">बाबा जेल जा चुका है। यकीनन जेल में वह सोचता होगा कि गणित की इस दुनिया में सब लोग गणित के फॉर्मूलों पर फिट नहीं होते, कुछ लोग छत्रपति भी होते हैं।</p>\r\n<p style=\"text-align: right;\">(दस साल तक \'पूरा सच\' में स्तम्भ लेखक रहे वीरेंद्र भाटिया रामचंद्र छत्रपति के करीबी मित्र रहे हैं।)</p>', 'kabhi-munafa-nahi-jod-paye-ram-raheem-ka-khulasa-karne-wale-patrkar-ramchandra-chhatrpati-by-veerend', '59bcc24da5913.jpg', 0, 'Justice for Journalist Ramchandra Chhatrpati, who expose Dera Sachcha sauda chief Ram Raheem before', '\'Poora Sach\' Ram Rahim Journalist Ramchandra Chhatrapati Dera Sachcha sauda janjwar expose Baba of p', '\'Poora sach\' Editor Ramchandra Chhatrapati murder by Ram Rahin Gunda\'s because he expose Dera Sachcha sauda truth', '59bcc24da57e0.jpg', 2526, 0, '2017-09-16 11:48:53', '2017-09-16 13:35:55', 1), (633, 0, '24', '4 हजार में दलित परिवार का बच्चा बेचने वाली आशा कार्यकर्ता बर्खास्त', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, देवरिया।</strong> जनज्वार ने तकरीबन एक माह पहले 17 अगस्त, 2017 को <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com/post/asha-worker-sold-four-thousand-rupees-children-of-dalit-family-janjwar-deoria\"><strong>\'आशा कार्यकर्ता ने बेच दिया 4 हजार में दलित परिवार का बच्चा\'</strong> </a></span>खबर प्रकाशित की थी। खबर का असर था कि मात्र 4 घंटे बाद बच्चे को उसके मां—बाप के पास सुरक्षित पहुंचा दिया गया था।</p>\r\n<p style=\"text-align: justify;\">अब इस मामले में जनज्वार की खबर पर संज्ञान लेते हुए घटना के तकरीबन एक महीने बाद प्रशासन ने कड़ा कदम उठाते हुए इस मामले में आरोपी आशा कार्यकर्ता उर्मिला यादव को बर्खास्त कर दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि देवरिया के खुखुंदू थाना अंतर्गत एक दलित परिवार का बच्चा बेचा जाने का सनसनीखेज मामला सामने आया था, जिसमें पीड़ित मां ने कहा है कि उन्हें डरा—धमकाकर और अपने दबाव में लेकर दबंग जाति की आशा कार्यकर्ता उर्मिला यादव ने उनसे बच्चे का सौदा करवाया।</p>\r\n<p style=\"text-align: justify;\">जनज्वार में खबर प्रकाशित होने के बाद मात्र 4 घंटे बाद मां के पास नवजात शिशु वापस लौटा दिया गया था जनज्वार की पहल पर 11 अगस्त को आशा कार्यकर्ता उर्मिला यादव द्वारा जो बच्चा बेचा गया था, वह जनज्वार में 17, अगस्त, 2017 को खबर छपने के मात्र 4 घंटे के भीतर अपने घर सुरक्षित पहुंच गया।</p>\r\n<p style=\"text-align: justify;\">इससे पहले भी जनज्वार में प्रकाशित खबरों से कई मामलों में असर हुआ और आरोपियों को सजा मिली है।</p>\r\n<p style=\"text-align: justify;\"><strong>यह थी खबर, जिसका हुआ असर : </strong><strong><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/asha-worker-sold-four-thousand-rupees-children-of-dalit-family-janjwar-deoria\">आशा कार्यकर्ता ने बेच दिया 4 हजार में दलित परिवार का बच्चा</a></span></strong></p>\r\n<p style=\"text-align: left;\"><span style=\"color: #000000;\"><strong>फोटो : आरोपी आशा कार्यकर्ता उर्मिला यादव</strong></span></p>', 'chaar-hazar-men-dalit-pariwar-ka-bachcha-bechne-wali-asha-karykarta-barkhast-janjwar', '59bd1010167e5.jpg', 0, 'Asha karykarta suspended in case of sell dalit child in 4 thousand rupees in U.P. Deoria\'s Khukhundu', 'Asha karykarta Urmila yadav Suspended Deoria Thana Khukundu, janjwar kee khabar ka asar', 'Asha Karykarta Urmila Yadav suspended in sell Dalit infant in 4 thousand rupees in Deoria District', '59bd1010166bd.jpg', 217, 0, '2017-09-16 17:15:22', '2017-09-16 17:26:13', 1), (634, 0, '28', 'अस्पताल में नहीं थी बिजली, मोटरसाइकिल की रौशनी में पैदा हुआ बच्चा', '', '<p style=\"text-align: justify;\"><strong>स्वास्थ्य विभाग की बड़ी लापरवाही, एम्बुलेंस मौके पर उपलब्ध न होने कारण नवजात बच्चे की मौत, परिजनों में सरकार के प्रति रोष, जूनियर कर्मचारी दिखे लाचार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>टोहाना से <span style=\"color: #800000;\">नवल सिंह</span> की रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, फतेहाबाद।</strong> हरियाणा की टोहाना तहसील के पिरथला गांव में पीएचसी प्रशासन की बड़ी लापरवाही सामने आई है। जिसके चलते बच्चे की मौत हो गई तथा परिजनों व ग्रामीणों ने सरकार एंव प्रशासन के खिलाफ रोष बना हुआ है।</p>\r\n<p style=\"text-align: justify;\">ग्रामीणों का कहना है कि पीएचसी में एंबुलैंस व बिजली की समस्या को लेकर कई बार विधायक एंव अधिकारियों को अवगत करवाया जा चुका है लेकिन कोई सुनने वाला नहीं है जिसके कारण यह समस्या गंभीर होती जा रही है।</p>\r\n<p style=\"text-align: justify;\">मृतक नवजात बच्चे की मां के भाई संदीप ने बताया कि यहां ना तो यहां लाईट है ना ही यहां पर एंबुलैस है। मोटरसाईकल की लाईट जला कर डिलिवरी करवाई है और बच्चा मर चुका है। सरकार की लापरवाही है एंबुलैस भी समय पर नहीं मिली जिसकी वजह से बच्चे की मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">ग्रामीण भाल सिंह ने बताया कि डिलिवरी के समय लाईट चली गई, इन्वरटर फेल हो गया,इससे पहले इन समस्याओं के लिए अधिकारियों को अवगत करवा चुके हैं। स्थानीय विधायक सुभाष बराला को भी बता चुके है।</p>\r\n<p style=\"text-align: justify;\">अस्पताल की स्टाफ नर्स हरमीत ने बताया कि इंन्वर्टर वाले को भेजा है वो इसे देख रहा है अभी बच्चे की माता ठीक है। बच्चे की मृत होने का कारण बच्चा जन्म के बाद रोया नहीं था, जिसके चलते उसे रैफर करना था अगर एंबुलैस मौके पर होती तो बच्चा बच सकता था।</p>\r\n<p style=\"text-align: justify;\">अस्पताल के फार्मसिस्ट रमेश कुमार के मुताबिक एंबुलैंस की सेवा के लिए दो तीन बार उच्च अधिकारियों को लिख चुके है। इंन्वर्टर की खराबी के बारे में उच्च अधिकारियों को लिखा जाएगा जो भी दोषी होगा उसके खिलाफ कार्यवाही होगी। </p>', 'asptal-men-nahin-thi-bijali-bike-kee-light-men-paida-hua-navjat', '59bd34f73ae6a.jpg', 0, 'baby born in haryana tohana government hospital in bike light but death', 'labour pain india phs government hospital tohana haryana bike light', 'baby born in haryana tohana hospital in bike light', '59bd4088bddbe.jpg', 360, 0, '2017-09-16 19:58:07', '2017-09-16 20:48:54', 1), (635, 0, '21', 'अदानी ग्रुप के फ्रॉड के खिलाफ याचिका दाखिल', '', '<p style=\"text-align: justify;\"><strong>भोजपुरी में एक गाना है, चाचा हमार विधायक हउवें नाहीं डिराइब हो, ए डब्बल चोट्टी वाली तोहके टांग ले जाइब हो। कुछ ऐसी ही हिमाकत आजकल उद्योगपति अडानी भी देश के साथ करते देखे जा रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> अदानी ग्रुप और अन्य ऊर्जा कंपनियों के खिलाफ दिल्ली हाईकोर्ट में जनहित याचिका दायर कर विशेष जांच की मांग की गयी है। याचिका में कहा गया है कि अदानी और दूसरी उर्जा कंपनियां आार्थिक घपले कर कोयले और उर्जा उपकरणों की कीमतें बढ़ाते रहे हैं, जिसकी विशेष जांच होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">अगस्त में गार्जियन अखबार ने अपनी खोजी रपट में विस्तार से खुलासा किया था कि अास्ट्रेलिया में दुनिया का सबसे बड़ा कोयला खदान बना रही भारतीय कंपनी अदानी ग्रुप का बड़ा फ्रॉड पकड़ में आया है, जिसमें कंपनी ने अपना बेतहाशा मुनाफा बढ़ाने के लिए भारत सरकार को खरबों को चूना लगाया है।</p>\r\n<p style=\"text-align: justify;\">विशेष जांच की मांग करने वाली दिल्ली उच्च न्यायालय में दाखिल इस याचिका में कहा गया है कि वर्ष 2014 के भारतीय सीमा शुल्क के खुफिया दस्तावेजों से पता चलता है कि अडानी ग्रुप ने महाराष्ट्र सरकार के पॉवर प्रोजेक्ट्स के लिए जो बिजली उपकरण उपलब्ध कराए, उसके बिल फर्जी हैं। अधिकारियों ने जो आधिकारिक दस्तावेज लगाए हैं, उसके मुताबिक अडानी ग्रुप का यह घपला करीब 1500 करोड़ का है।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा अडानी पर एक दूसरे फ्रॉड के मामले में मुकदमा चल रहा है, जिसमें कंपनी द्वारा 3900 सौ करोड़ के घपले का अनुमान है। वहीं आस्ट्रेलिया के खनन कंपनी हथियाने में अदानी ने गलत तरीकों का इस्तेमाल कर भारत सरकार को अरबों का चूना लगाया है। हालांकि अडानी ग्रुप ने अबतक इन आरोपों से इनकार किया है और कहा है हमने कुछ भी गलत नहीं किया।</p>\r\n<p style=\"text-align: justify;\">अडानी, एस्सार समेत कुल 40 कंपनियों पर पिछले हफ्ते दाखिल याचिका में आरोप लगाए गए हैं कि इन कंपनियों ने कोयला और बिजली के उपकरण बहुत महंगे दामों पर बेचे। इन कंपनियों ने ऐसा कर न सिर्फ पब्लिक सेक्टर की कंपनियों को चूना लगाया, बल्कि देश को धोखा भी दिया, शेयर होल्डर्स के साथ धोखा किया है और टैक्स विभाग को नुकसान किया है। याचिका में लगाए गए <strong>अनुमान के मुताबिक यह पूरा घपला करीब 290 बिलियन का है।</strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि यह याचिका सुप्रीम कोर्ट के वरिष्ठ वकील और कुछ अन्य कानूनी सहायता देनी वाली संस्थाओं की ओर डाला गया, जिसकी अभी अदालत को समीक्षा करनी है। याचिका में इस बात के लिए हैरानी जताई गई है कि खुफिया कर निदेशालय \'डीआरआई\' ने अडानी ग्रुप पर लगे 3900 करोड़ के घपले के आरोप को बिना जांच के खारिज कर दिया था। <strong>(फोटो में प्रधानमंत्री मोदी के साथ उद्योगपति अडानी)</strong></p>', 'prashant-bhushan-litigation-against-adani-group-fraud-', '59bd5357c5a38.jpg', 0, 'prashant bhushan filled litigation against adani group fraud', 'adani essar fraud dri bhartiya seema shulk modi prashant bhushan', 'prashant bhushan highcourt writ petition against adani group and others fraud in coal and electricity projects', '59bd5357c58d3.jpg', 500, 0, '2017-09-16 22:07:43', '2017-09-17 07:49:32', 1), (636, 0, '24', 'आज प्रधानमंत्री के जन्मदिन से होगी नर्मदा नदी के मरणदिन की शुरुआत : मेधा पाटकर', '', '<p style=\"text-align: justify;\"><strong>आज प्रधानमंत्री मोदी अपने 67वें जन्मदिन पर करेंगे गुजरात में सरदार सरोवर बांध का लोकार्पण, दूसरी तरफ मध्यप्रदेश के हजारों लोग करेंगे जल सत्याग्रह करेंगे, आंदोलनकारियों ने कहा प्रधानमंत्री के जन्मदिन से होगी नर्मदा नदी के मरणदिन की शुरुआत</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> 56 साल बाद जिस सरदार सरोवर बांध का उद्घाटन प्रधानमंत्री नरेंद मोदी अपने 67वें जन्मदिन पर आज करेंगे, उसका शिलान्यास देश के पहले प्रधानमंत्री जवाहर लाल नेहरू ने 5 अप्रैल, 1961 को किया था।</p>\r\n<p style=\"text-align: justify;\">यह दुनिया का दूसरा सबसे बड़ा बांध है। अमेरिका का ग्रांड कोली डेम दुनिया का सबसे बड़ा बांध है।</p>\r\n<p style=\"text-align: justify;\">सरदार सरोवर बांध की ऊंचाई 138.68 मीटर और लंबाई 1,210 मीटर है। बांध के 30 दरवाजे हैं। इस <strong>बांध का डूब क्षेत्र करीब 214 किलोमीटर है और 194 गांवों के करीब 44 हजार परिवार इससे प्रभावित हुए हैं। बांध का सबसे ज्यादा फायदा गुजरात को मिलेगा। इससे यहां के 15 जिलों के 3137 गांव की 18.45 लाख हेक्टेयर जमीन की सिंचाई की जा सकेगी।</strong></p>\r\n<p style=\"text-align: justify;\">माना जा रहा है कि प्रधानमंत्री इस बांध का उद्घाटन गुजरात विधानसभा चुनाव के दबाव में कर रहे हैं, क्योंकि पिछले 22 सालों के बीजेपी के शासन में पहली बार राज्य में इस कदर भाजपा विरोधी माहौल है।</p>\r\n<p style=\"text-align: justify;\">सरदार सरोवर बांध विश्व बैंक के पैसे से बना है जिसकी मंजूरी विश्वबैंक ने 1985 में दी थी। 1989 में मेधा पाटकर ने नर्मदा बचाओ आंदोलन की शुरुआत की और सरदार सरोवर बांध प्रभावितों का मसला एक अंतरराष्ट्रीय सवाल बना। 1<strong>993 में विश्व बैंक ने अपनी फंडिंग रोक दी। 1994 में सुप्रीम कोर्ट ने बांध निर्माण पर रोक लगा दी और 1999 में इसे पुन: शुरू करने का आदेश दिया। लेकिन बांध के गेटों की उंचाई का सवाल तब हल हुआ, जब 2014 में भाजपा की सरकार आई।</strong></p>\r\n<p style=\"text-align: justify;\">वहीं नर्मदा बचाओ आंदोलन के नेतृत्व में बांध के डूब क्षेत्र में आने वाले लोग अपने घर छोड़कर जाने को तैयार नहीं हैं। मेधा पाटकर ने कहा कि ऊपर के बांधों को खाली कर सरदार सरोवर बांध को भरने कार्य किया जा रहा है, मुख्यमंत्री की घोषणा 900 करोड़ रुपए का अभी तक कोई भी पैसा विस्थापितों तक नहीं पहुंचा है जो घोषणा है वह धरातल पर अभी तक नहीं आयी है। घोषणा कुछ अलग होती है, आदेश कुछ अलग होते हैं।</p>\r\n<p style=\"text-align: justify;\">मेधा के मुताबिक <strong>आज नरेन्द्र मोदी का जन्मदिन होगा, नर्मदा घाटी का मरणदिन होगा। अभी कुम्हारों को अधिकार नहीं मिला, मछुआरों को अधिकार नहीं मिला है, किसानों को भी 60 लाख रुपए अभी तक नहीं मिला है, टापू में जा रही खेती के रास्ते भी नहीं बनाये गये है, बैक वाॅटर लेव्हल से 15946 परिवारों को उनका मालिकाना हक भी नहीं दिया है। अविवाहित खातेदार, विधवा महिलाओं इत्यादि को भी पात्रता के अनुसार लाभ नहीं मिला है।</strong></p>\r\n<p style=\"text-align: justify;\">आंदोलन से जुड़े चिन्मय मिश्रा कहते हैं कि अभी विस्थापितों उनका हक अधिकार नहीं मिला है। शिवराज सिंह चौहान मोदी जी को खुश करने के लिए नर्मदा घाटी की हत्या कर रहे हैं। सर्वोच्च अदालत के फैसले 2000, 2005,2017, नर्मदा ट्रिब्यूनल फैसला, राज्य की पुनर्वास नीति एवं राज्य सरकार के आदेशों का भी पालन नहीं कर रही है सरकार।</p>\r\n<p style=\"text-align: justify;\">गुजरात में भी पुनर्वासित परिवार धरने पर बैठे है, बांध परियोजना का काम अधूरा है, 70 प्रतिशत से अधिक नहरों का काम होना बाकी है, फिर भी सरकार गुजरात में होने वाले चुनावों की रणनीति के लिए सरदार सरोवर का उद्घाटन करके और बांध पूरा होने का भ्रम फैलाकर लोगों को गुमराह करने की कोशिश कर रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>गुजरात कांग्रेस के नेता शक्ति सिंह गोहिल ने सरदार सरोवर बांध की तैयारियों पर सवाल खड़ा करते हुए प्रधानमंत्री से यह जानना चाहा कि 43 हजार किलोमीटर नहर परियोजना का काम आज तक अधूरा क्यों है, जबकि पिछले 22 सालों से गुजरात में भाजपा की सरकार है।</strong></p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री का यह एक हफ्ते के भीतर गुजरात में दूसरा दौरा है। इससे पहले वह जापानी प्रधानमंत्री शिंजो आबे के साथ बुलेट ट्रेन की तैयारियों के लिए वहां गए थे। </p>', 'today-pm-modi-inaugurate-sardar-sarovar-dam-project-gujrat', '59bde7be0216a.jpg', 0, 'Modi inaugurate Sardar Sarovar Dm world\'s second biggest dam on 17 September, 2017', 'Modi inaugurate Sardar Sarovar Dam today PM Modi 67th Birthday, Jawaharlal Nehru Jal Satyagraha in N', 'PM Modi inaugurate Sardar Sarovar Dam on his 67th Birthday 17 September 2017', '59bde7be01f8d.jpg', 2130, 0, '2017-09-17 08:40:53', '2017-09-17 09:01:46', 1), (637, 0, '28', 'प्रधानमंत्री के जन्मदिन पर किसानों ने भेजा 68 पैसे का चेक', '', '<p style=\"text-align: justify;\"><strong>67 साल के हुए प्रधानमंत्री मोदी का जन्मदिन देश का हर तबका अपने—अपने लाभ—हानि के आधार पर मना रहा है, 68 पैसे के हजारो चके भेज कर किसानों ने भी कुछ अलग ढंग से मोदी के जन्मदिन की बधाइयां भेजी हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार</strong>। तेलंगाना राज्य के कर्नूल जिले के किसानों ने प्रधानमंत्री नरेंद्र दामोदर दास मोदी के जन्मदिन की बधाइयां अनोखे अंदाज में भेजी हैं। सूखाग्रस्त किसानों का कहना है कि अगर हमारी मुआवजा राशी 10—20 रुपए हो सकती है फिर प्रधानमंत्री के जन्मदिन का उपहार 68 पैसे का क्यों नहीं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि किसान कर्जमाफी के नाम पर सरकारों द्वारा उड़ाए जा रहे मजाक से आहत हैं। अभी कुछ दिनों पहले यूपी सरकार ने किसानों के 5—10 रुपए की कजमाफी की है।</p>\r\n<p style=\"text-align: justify;\">तेलंगानाा के किसानों ने उपहार में 68 पैसा इसलिए चुना है कि प्रधानमंत्री 67 साल पूरा कर आज 68वें प्रवेश कर रहे हैं। कर्नूल में सक्रिय संगठन रायलसीमा सागुनीति साधना समिति (आरएसएसएस) की ओर से हजारों की संख्या में चेक प्रधानमंत्री को भेजे गए हैं।</p>\r\n<p style=\"text-align: justify;\">आरएसएसएस के अध्यक्ष बोज्जा दसराह रेड्डी ने कहा कि हमारा इलाका पानी की कमी से त्रस्त चल रहा है। इस इलाके की दो बड़ी नदियों कृष्णा और पेन्ना के अलावा इनकी मददगार नदियों कुंडू, चित्रवती, वेदावती, तुंगभद्र, हांद्री और बहुड़ा द्वारा 1 हजार टीमएसी फिट पानी पूरे क्षेत्र में पहुंचाने का काम करती हैं।</p>\r\n<p style=\"text-align: justify;\">लेकिन यह पूरा इलाका पानी के गलत वितरण नीति के कारण घोर पानी के संकट और सूखे से गुजर रहा है। हमारे किसानों के पास खेती तक पानी नहीं है और किसान बर्बाद हो रहे हैं।</p>', 'pm-modi-birthday-gift-send-by-telangana-farmers-janjwar', '59bdff968738a.jpg', 0, 'telangana karnool farmers sent 68 paise cheque to pm birthday', 'pm birthday farmers gift hindi news farmers news rsss hindi news', 'hindi news on royalseema saguneeti sadhna samithi send 0.68 paise cheque on pm nerndra modi birthday', '59bdff9687233.jpg', 3085, 0, '2017-09-17 10:22:38', '2017-09-17 10:36:30', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (638, 0, '21', 'उत्तराखण्ड सरकार ने बच्चों के मामले में लिया एक आपराधिक फैसला', '', '<p style=\"text-align: justify;\"><strong>सरकार का मकसद सरकारी स्कूलों को सही करना होता तो इसकी कमजोरियां तलाश कर उसे दुरुस्त किया जाता, लेकिन मंशा सरकारी शिक्षा को खत्म करना है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चंद्रशेखर जोशी</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी।</strong> उत्तराखण्ड सरकार ने फैसला किया है कि कम छात्र संख्या वाले तीन हजार स्कूलों को बंद किया जाएगा। यहां के शिक्षकों को दूसरे स्कूल में शिफ्ट किया जाएगा। यानी कि इनमें पढ़ने वाले बच्चे अपना इंतजाम स्वयं कर लें और स्कूल भवन किसी अन्य विभाग या पंचायत को सौंप दिए जाएंगे।</p>\r\n<p style=\"text-align: justify;\">ऐसा इसलिए क्योंकि <strong>एक फैसला कुछ दिन पहले और भी लिया था त्रिवेंद्र सरकार ने, वह ये कि जिन स्कूलों में ज्यादा छात्र संख्या है, उन्हें पीपीपी मोड में किसी निजी कंपनी या प्राइवेट स्कूल के माध्यम से चलाया जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">क्या किसी की समझ में आया कि बीमारी है कहां? जहां कम बच्चे हैं वहां के शिक्षकों को रोज गालियां, जहां अधिक बच्चे हैं उनको निजी कंपनियां चलाएंगी। आखिर सरकार की मंशा है क्या?</p>\r\n<p style=\"text-align: justify;\">असल बात ये है कि किसी भी सरकारी स्कूल में पूर्ण सुविधाएं नहीं हैं। करीब दो-तीन दशक पहले बने भवनों में रंग-रोगन तक नहीं किया जाता। जो थोड़ी बहुत बजट कभी मिला तो उसका हिस्सा मंत्री-अफसर बांट खाते हैं। सरकारी स्कूलों को इतना बदनाम कर दिया गया है कि लोग पढ़े—लिखे शिक्षकों से अपने बच्चों को पढ़ाने के बजाए इंटर पास युवक-युवतियों से पढ़ने के लिए निजी स्कूलों में भेजते हैं।</p>\r\n<p style=\"text-align: justify;\">आज तक सरकारी स्कूलों में प्राइमरी में अंग्रेजी भाषा तक ठीक से शुरू नहीं की गई। स्कूलों में जो शिक्षक पढ़ाई या ड्यूटी में लापरवाही करते हैं उनके खिलाफ कार्रवाई जरूरी है, मगर <strong>ऐसा भी नहीं है कि जिन स्कूलों में बच्चे कम हैं वहां आबादी नहीं है। आबादी भरपूर है, लोग वाहन लगाकर बच्चों को पांच किलोमीटर दूर निजी स्कूलों में भेज रहे हैं। आखिर क्यों उठ रहा है लोगों का सरकारी स्कूलों पर से भरोसा।</strong></p>\r\n<p style=\"text-align: justify;\">यदि सरकार का मकसद सरकारी स्कूलों को सही करना होता तो इसकी कमजोरियां तलाश कर उसे दुरुस्त किया जाता, लेकिन मंशा सरकारी शिक्षा को खत्म करना है।</p>\r\n<p style=\"text-align: justify;\">सर्वे किया जाए तो सरकारी स्कूलों से ज्यादा खराब हालत प्राइवेट स्कूलों की है। इसके बाद भी सरकार प्राइवेट स्कूलों को बंद नहीं करती, बल्कि सरकारी स्कूलों को बंद करने का फरमान जारी हो गया है। यह मामला यहीं थमने वाला नहीं है, जल्द ही इसकी चपेट में माध्यमिक व उच्च शिक्षा भी आने वाली है। उत्तराखंड सरकार के फैसले से उलट दिल्ली सरकार ने सरकारी शिक्षा व्यवस्था को सुधारने का प्रयास किया है, यदि ऐसे सुधार किए जाएं तो स्कूलों की संख्या कम पड़ेगी।</p>\r\n<p style=\"text-align: justify;\">शिक्षा सचिव चंद्रशेखर भट्ट के 15 सितंबर को दिए गए एक आदेश के अनुसार एक किलोमीटर के दायरे में आने वाले ऐसे प्राइमरी और जूनियर स्कूलों को बंद कर उनका विलय एक स्कूल में कर दिया जाएगा, जहां छात्र संख्या दस और दस से कम है। इसके साथ ही तीन किलोमीटर के दायरे में आने वाले जूनियर हाईस्कूलों का भी विलय एक स्कूल में करने की सहमति शासन की तरफ से दे दी गई है।</p>\r\n<p style=\"text-align: justify;\">त्रिवेंद्र रावत कैबिनेट के शिक्षा मंत्री अरविंद पांडे इतने बड़े पैमाने पर स्कूलों को बंद किए जाने के मामले में कहते हैं कि शिक्षा की गुणवत्ता में सुधार के लिए यह बेहद जरूरी हो गया था। इससे सरकार पर अनावश्यक आर्थिक बोझ कम होगा। <strong>जो धन अलग-अलग स्कूलों में दिया जाता था, वो सारा अब एक स्कूल पर ही इस्तेमाल होगा। इससे हर स्कूलों को पर्याप्त संसाधन मिलेंगे और प्राइवेट स्कूलों के समान हर कक्षा को एक शिक्षक देना भी मुमकिन हो जाएगा।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन क्या वो यह बताएंगे कि थोड़े समय पहले उनकी सरकार ने जिन स्कूलों में छात्र संख्या ज्यादा है उन्हें पीपीपी मोड में डालने का फैसला लिया था, वह क्यों लिया था। पीपीपी मोड के तहत किसी निजी कंपनी या प्राइवेट स्कूल के माध्यमों से स्कूल चलाया जाता है।</p>', 'uttarakhand-govt-decide-three-thousand-school-closed-in-state-by-chandrashekhar-joshi', '59be0ed62b011.jpg', 0, 'Uttarakhand\'s 3000 school closed by Trivendra Rawat Govt.', 'Uttarakhand 3000 school closed by Govt. Trivendra Rawat janjwar PPP Mode play with student future', 'Uttarakhand govt close 3000 school soon', '59be0ed62aebc.jpg', 2216, 0, '2017-09-17 11:18:43', '2017-09-17 11:27:42', 1), (639, 0, '32', 'माओ ने इसी गांव से की थी \'लॉन्ग मार्च\' की शुरुआत', '', '<p style=\"text-align: justify;\">चीन को दुनिया के शीर्ष पर ले जाने वाले चीनी कम्युनिस्ट नेता माओ त्से तुंग को वहां की जनता अब भी गर्व से महसूस करती है और लाल सेना की कर्मठ यादों की ताजगी के लिए हर साल करोड़ों पर्यटक उस गांव जाते हैं, जो क्रांति का पहला आधार क्षेत्र बना था...</p>\r\n<p style=\"text-align: justify;\"><strong>चीन के चिंगकांगशान गांव से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">चिंगकांग के पहाड़ों पर चीनी क्रांति की विजय गाथा जीवंत है। इन पहाड़ों पर आज भी मोर्टार, दुश्मन के हमलों से बचने के लिए खोदी गई खाइयां मौजूद हैं। चेयरमैन माओ त्से तुंग, मार्शल चू द और चोउ एनलाई के कमरे।</p>\r\n<p style=\"text-align: justify;\">इन नेताओं द्वारा प्रयोग में लाई गई वस्तुएं चीनी जनता के संघर्ष के ग्वाह रहे गांव ताचिंग (जो अब म्युजियम बन गया है ) में सुरक्षित हैं। लाल सेना का पहला अस्पताल भी इसी गांव में बना था। उसमें घायल सैनिकों के इलाज के लिए लगाए गए तख्त, दवाओं के बर्तन ये सब क्रांति के बारे में बयां करते हैं।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://1.bp.blogspot.com/-Dj-OVcnGFs8/Wb83yqbikGI/AAAAAAAAG9k/-0RA1isl6bkN900zS-eNUpDkk2b5DAsRQCLcBGAs/s1600/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.26.07.jpeg\"><img src=\"https://1.bp.blogspot.com/-Dj-OVcnGFs8/Wb83yqbikGI/AAAAAAAAG9k/-0RA1isl6bkN900zS-eNUpDkk2b5DAsRQCLcBGAs/s640/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.26.07.jpeg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"992\" data-original-height=\"744\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\">चिंगकांगशान म्यूजियम : लाल आर्मी को संबोधित करते माओ</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">चिंगकांगशान हुनान और चियांगशी राज्यों की सीमा पर होने के साथ ही छापामार युद्ध के लिए अनुकूल था। <strong>1934 में लॉन्ग मार्च की शुरुआत भी चियांगशी से ही हुई थी।</strong></p>\r\n<p style=\"text-align: justify;\">चिंगकांगशान चीन के चियांगशी राज्य में है। चिंगकांग पहाड़ का नाम है जबकि शान का मतलब चीनी में पहाड़ी से है। इस पहाड़ी को चीनी क्रांति में विशेष दर्जा हासिल है। इसी इलाके में कम्युनिस्ट पार्टी का पहला आधार क्षेत्र और पहले किसान कम्यून का गठन हुआ था। इसके अलावा यहां से लॉग मार्च की भी शुरुआत हुई थी।</p>\r\n<p style=\"text-align: justify;\">पहाड़ी की तलहटी पर बसा कस्बा चिंगकांगशान के नाम से जाना जाता है। यहां क्रांति का म्यूजियम है। इसमें लाल सेना के हथियार, कपड़े और क्रांतिकारियों की फोटो हैं या जिनकी तस्वीर नहीं रही होगी उनकी पेंटिंग हैं।</p>\r\n<p style=\"text-align: justify;\">एक ऐसी ही पेंटिंग पार्शल चू द की पत्नी वू की है। जब वह कुआमिंगतांग की सेना द्वारा पकड़ी गई उस समय गर्भवती थीं। चू द का पता न बताने पर उनकी गर्दन काट दी गई थी। यहां क्रांति की घटनाएं लिखित रूप में भी हैं। इसके अलावा एक कमरे की पूरी दीवार पर लगी एलसीडी से इतिहास को बताया जाता है। पिछले साल इस म्यूजियम में दस लाख लोग आए थे। बाजार में क्रांतिकारी गीत गाने के लिए एक चबूतरा भी। शाम को इस चबूतरे पर लोग जनगीत भी गाते हैं।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://1.bp.blogspot.com/-wbn4Odnge3E/Wb84gifyGDI/AAAAAAAAG9s/LXO9FMkkY_oAZ1QVO25GliXoq9UG73KagCLcBGAs/s1600/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.26.04.jpeg\"><img src=\"https://1.bp.blogspot.com/-wbn4Odnge3E/Wb84gifyGDI/AAAAAAAAG9s/LXO9FMkkY_oAZ1QVO25GliXoq9UG73KagCLcBGAs/s640/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.26.04.jpeg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"992\" data-original-height=\"744\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"> पर्यटक लाल सेना के ड्रेस पहनते हैं और उन जगहों पर बैठकर चर्चाएं करते हैं जहां लाल सेना रणनीति बनाती थी</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">नए चीन के निर्माण के 67 साल बाद भी जनता में क्रांति का उत्साह कम नहीं हुआ है। वे क्रांति से जुड़े इलाकों में जाते हैं। इनमें युवा और बुजुर्ग दोनों शामिल हैं। नई पीढ़ी के लोग यहां आकर इतिहास की समझ बढ़ाते हैं तो उम्रदराज लोग कम्युनिस्ट आंदोलन का अहसास तरोताजा करते हैं। इसके अलावा कम्युनिस्ट पार्टी की विजय को चियर्स करते हैं।</p>\r\n<p style=\"text-align: justify;\">क्रांति दौर में पीपुल्स लिब्रेशन आर्मी की ड्रेस आसमानी कलर की हुआ करती थी। यह अब ड्रेस या तो म्यूजियम में दिखती है या फिर पर्यटकों के पास। चिंगकांगशान में कई टोलियां बैनर के साथ लाल सेना के कपड़े पहनकर निकलती हैं। ऐसा नहीं कि ड्रेस का मतलब पैंट और शर्ट से है।</p>\r\n<p style=\"text-align: justify;\">इसमें जूते, कैप और पांव में पैंट के बाहर से लपेटी जाने वाली पट्टी से लेकर बैग भी शामिल है। यह कपड़े खरीदने में लोग 6 से 7 सौ युआन तक खर्च करते हैं। यहां वे दो तीन दिन इसी ड्रेस में घूमते हैं। चिंगकांगशान के बाजार में कई दुकानें लाल सेना से जुड़े सामान की हैं।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://2.bp.blogspot.com/-DWl3otCti3Y/Wb85YmXsxLI/AAAAAAAAG90/V4fHvMnoPQ49Db3qXBLX8Fn7qi8hBPrkQCLcBGAs/s1600/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.38.59.jpeg\"><img src=\"https://2.bp.blogspot.com/-DWl3otCti3Y/Wb85YmXsxLI/AAAAAAAAG90/V4fHvMnoPQ49Db3qXBLX8Fn7qi8hBPrkQCLcBGAs/s640/WhatsApp%2BImage%2B2017-09-18%2Bat%2B08.38.59.jpeg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"992\" data-original-height=\"744\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\">तस्वीर में सफेद टी शर्ट में इस रिपोर्ट के लेखक जय प्रकाश पांडे हैं। सभी <strong>तस्वीरें जय प्रकाश पांडे ने ही ली हैं।</strong> </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">क्रांति से जुड़े इलाकों को सरकार ने संरक्षित किया और पर्यटन से जोड़ा है। इन पहाड़ों पर जाने का बकायदा टिकट देना होता है। <strong>यह पर्यटन रेड टूरिज्म के नाम से जाना जाता है। चीन में यह बड़ी इंडस्ट्री है। पिछले साल ऐसे पर्यटक स्थलों पर चियांगशी राज्य में ही 47 करोड़ पर्यटक आए। इस उद्योग से लगभग 50 करोड़ राजस्व आया।</strong> </p>\r\n<div style=\"text-align: justify;\">अप्रैल 1927 में शंघाई नरसंहार के बाद चीनी कम्युनिस्ट पार्टी ने गांवों को रणनीतिक तौर पर चुना था। इसमें चिंगकांगशान का इलाका भी शामिल था। इसी साल अक्टूबर में कम्युनिस्ट पार्टी ने चिंगकांगशान में पहला आधार क्षेत्र बनाया था।</div>\r\n<p style=\"text-align: justify;\">छाईपिंग और ताचिंग कम्युनिस्ट आंदोलन के केंद्र थे, इन दो गांवों ने कई बार कुआमिंगतांग की सेना का दमन झेला। इनको जलाया भी गया था। दीवारों पर गोलियों के निशान आज भी सुरक्षित रखे हैं ताकि नई पीढ़ी को पता चल सके, मौजूदा चीन ऐसे ही नहीं बना है।</p>', 'china-mao-long-march-village-chingkangshan-red-army-lal-sena-kee-kranti', '59bf3c5b4ce3b.jpg', 0, 'mao long march village chingkangshan kratikari', 'mao chingkanshan krantikari village jai prakash pandey', '', '59bf3c5b4ccfe.jpg', 402, 0, '2017-09-18 08:54:11', '2017-09-18 09:19:23', 1), (640, 0, '22', 'मंदिर जाने के लिए गायक यसुदास ने मांगी इजाजत', '', '<p style=\"text-align: justify;\"><strong>देश में कई एक धर्म स्थल ऐसे भी हैं जहां मानवीय गरिमा और नागरिक अधिकारों को ताक पर रख दिया जाता है, पर इस पर समाज में कोई उबाल नहीं आता, इसे परंपरा के तौर पर स्वीकार कर लिया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> ऐसा ही है केरल का पदमनाभास्वामी मंदिर, जहां सिर्फ वही जा सकता है जो हिंदू धर्म में पैदा हुआ हो। इसके अलावा वहां कोई नहीं जा सकता, यहां तक कि मंदिर के चौखट पर जाने पर भी रोक है।</p>\r\n<p style=\"text-align: justify;\">इसी रोक के कारण चर्चित शास्त्रीय गायक 56 वर्षीय केजे यसुदास को केरला के तिरुअनंतपुरम पदमनाभास्वामी मंदिर में पूजा करने के लिए मंदिर अधिकारियों से इजाजत मांगनी पड़ी है। उन्होंने मंदिर प्रशासन को आवेदन लिख कर मंदिर में पूजा करने की अनुमति मांगी है।</p>\r\n<p style=\"text-align: justify;\">शनिवार को यसुदास ने किसी विशेष व्यक्ति के हाथों मंदिर प्रशासन को भिजवाया, जिसमें कहा गया था कि मैं जन्म से क्रिश्चियन हूं, लेकिन मेरी हिंदू धर्म में गहरी आस्था है। क्या मैं पदमनाभास्वामी मंदिर के दर्शन के लिए आ सकता हूं।</p>\r\n<p style=\"text-align: justify;\">पदमनाभास्वामी मंदिर में केवल हिंदुओं के प्रवेश की अनुमति है। मंदिर को भेजे आवेदन के मुताबिक वह दशहरा के दिन 30 सितंबर को मंदिर दर्शन के लिए जाना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>हिंदी समेत तमिल, मलयालम, कन्नड़ और तेलगु के चर्चित गायक अबतक 1 लाख से अधिक गाने गा चुके हैं। उन्होंने हिंदू धर्म और आध्यात्म पर आधारित सैकड़ों गीत गाए हैं</strong>, जो हर रोज हिंदू मंदिरों में बहुत सम्मान और श्रद्धा से बजता है।</p>\r\n<p style=\"text-align: justify;\">लेकिन उसी आदमी को एक मंदिर की दकियानूस प्रथाओं के चलते मंदिर में प्रवेश के लिए इजाजत मांगनी पड़ रही है। मंदिर के मुख्य कार्यकारी अधिकारी वी रतीशन के मुताबिक मंदिर नियम में हर वह आदमी यहां पूजा कर सकता है जो हिंदू धर्म में आस्था रखता है। इस पर कोई प्रतिबंध नहीं है। <strong>गैर हिंदू और विदेशी नागरिकों को भी मंदिर दर्शन की इजाजत मिलती है, यसुदास को क्यों नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">इस बारे में प्रसिद्ध गायक यसुदास का कहना है कि मैंने मंदिर को आवेदन इसलिए लिखा क्योंकि एक रोमन कैथोलिक परिवार में जन्म लेने की वजह से मुझे केरल के त्रिशुर जिले के श्री कृष्ण मंदिर और कदमपूजा देवी मंदिर में प्रवेश की अनुमति नहीं मिली। जनवरी 2008 में यसुदास ने कदमपूजा मंदिर को लेकर मीडिया में भी बयान दिया था। हालांकि यसुदास सबरीमाला मंदिर और कर्नाटक के कल्लूर स्थित मंदिर में पूजा करने जाते हैं, वहां कोई समस्या नहीं होती।</p>', 'singer-yesudas-seeks-entry-to-padmanabha-swamy-temple-hindi-news', '59bf5352cb807.jpg', 0, 'singer yesudas seeks entry to padmanabhaswamy temple', 'padmanabhaswamy temple yasudas seeks entry mandir men pravesh hindi news temple news', 'Eminent Carnatic vocalist and playback singer K.J. Yesudas has applied for permission to offer worship at the centuries-old Padmanabhaswamy temple', '59bf5352caf6e.jpg', 988, 0, '2017-09-18 10:32:10', '', 1), (641, 0, '22', 'चर्च ने बनवाए गरीबों के लिए शौचालय', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री मोदी के \'स्वच्छ भारत अभियान\' को सही तौर पर कोई फॉलो कर रहा है तो वह है बिलीवर्स चर्च, जिसने नोएडा के झुग्गी—झोपड़ी वासियों के लिए 6 शौचालय बनाए हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नोएडा।</strong> बिलीवर्स चर्च ने नोएडा के बरोला में रहने वाले झुग्गी—बस्ती में रहने वाले गरीब लोगों का शौचालय भेंट किए हैं। 17 सितंबर को नोएडा के सेक्टर 50 के बरोला क्षेत्र में रहने वाले गरीबों के लिए बनाए गए इन शौचालयों का उद्घाटन किया गया।</p>\r\n<p style=\"text-align: justify;\">चर्च के मुताबिक कि इन छह शौचालयों से कम से कम आसपास लगभग 40 गरीब परिवारों को तो खुले में शौच करने से राहत मिलेगी। गौरतलब है कि बरोला क्षेत्र में रहने वाले ज्यादातर लोग दिहाड़ी मजदूर या फैक्ट्री वर्कर हैं, जो किसी तरह अपना गुजर बसर कर रहे हैं। इनमें से ज्यादातर राजस्थान, मध्य प्रदेश, उत्तर प्रदेश और बिहार से पलायन करके आए हुए लोग हैं, जो पिछले कुछ सालों से इस इलाके में रह रहे हैं, मगर इनके लिए मूलभूत सुविधाएं न के बराबर उपलब्ध हैं।</p>\r\n<p style=\"text-align: justify;\">शौचालय का उद्घाटन करते हुए बरोला गांव के प्रमुख रविंदर सिंह कहते हैं कि यहां जिन लोगों के लिए इन शौचालयों को बनाया गया है, ये परिवार पिछले कई साल पहले यहां अनेक राज्यों से पलायन कर यहां बस गए हैं। इन परिवारों के पुरुष जहां दिहाड़ी मजदूरी और फैक्ट्री वर्कर का काम करते हैं, वहीं महिलाएं घरेलू नौकरानी का काम कर जीवन—यापन कर रही हैं।</p>\r\n<p style=\"text-align: justify;\">बिलीवर्स चर्च की उपलब्धि न सिर्फ स्वच्छता के क्षेत्र में है, बल्कि महिला सशक्तीकरण, बाल शिक्षा और प्राकृतिक आपदाओं के शिकार लोगों के लिए भी काम करता है।</p>\r\n<p style=\"text-align: justify;\">इस इलाके में गरीबों के लिए इन सुविधाओं को देने से जहां इन लोगों को खुले में शौच के लिए नहीं जाना पड़ेगा, वहीं स्वच्छता अभियान को भी प्रोत्साहन मिलेगा। बरोला क्षेत्र में 400 से अधिक निम्न आय वर्ग वाले परिवार रहते हैं।</p>\r\n<p style=\"text-align: justify;\">बिलीवर्स चर्च से जुड़े डॉ केपी योहन्नान कहते हैं कि हम जिन क्षेत्रों में गरीबों के लिए शौचालय निर्माण करते हैं, वहां ये कोशिश भी करते हैं कि लोगों के बीच जागरूकता फैलाई जाए। ताकि लोग सजग होकर इन सुविधाओं का इस्तेमाल करना सीखें। हमारा उद्देश्य केवल बुनियादी ढांचे का निर्माण करना करना नहीं है, बल्कि हम चाहते हैं कि खुले में शौच के आदी गरीब लोगों को भी शौचालय इस्तेमाल की आदत लग जाए।</p>\r\n<p style=\"text-align: justify;\">बिलीवर्स चर्च का उद्देश्य दिल्ली—एनसीआर के निम्न आय तबके के लोगों के बीच शौचालय सुविधाओं का निर्माण करना है, ताकि उनकी जीवन शैली में सुधार आए और लोग खुले में जाने को मजबूर न हों।</p>\r\n<p> </p>', 'church-started-toilets-for-poor-people-in-noida', '59bf5ef5e4618.jpg', 0, 'Believers Church started toilets for poor families in Noida', 'Believers Church started toilets for poor families in Noida, PM Swachh Bharat abhiyan', 'Believers Church started toilets for poor families in Noida-NCR', '59bf5ef5e3c58.jpg', 403, 0, '2017-09-18 11:21:49', '', 1), (642, 0, '24', 'सिलेंडर के बढ़ते दाम के खिलाफ महिलाएं उतरीं सड़क पर', '', '<p style=\"text-align: justify;\"><strong>रामनगर, उत्तराखण्ड।</strong> केन्द्र सरकार द्वारा घरेलू गैस सिलेन्डर पर मिलने वाली सब्सिडी को आगामी मार्च तक समाप्त किये जाने और उस पर पांच फीसदी जीएसटी लगाए जाने के विरोध में रविवार 17 सितंबर को उत्तराखण्ड के रामनगर में महिलाओं ने सड़कों पर उतरकर अपना आक्रोश जमकर प्रकट किया। महिलाओं ने घरेलू गैस सिलेन्डर के दाम दो सौ रुपये निर्धारित किये जाने की मांग का एक ज्ञापन भी प्रधानमंत्री मोदी को भेजा है।</p>\r\n<p style=\"text-align: justify;\">महिला एकता मंच के तत्वाधान में रामनगर के लखनपुर शहीद पार्क में एकजुट महिलाओं ने हंगामेदार सभा के दौरान केन्द्र सरकार को अपने निशाने पर लेते हुये कहा कि बहुमत के नशे में केन्द्र सरकार देश की जनता को मिलने वाली गैस सब्सिडी को अगले मार्च तक पूरी तरह से खत्म करने पर उतारु है। इसके साथ ही सरकार ने आम आदमी की कमर तोड़ने के लिये अतिआवश्यक घरेलू गैस पर पांच फीसदी का जीएसटी भी थोप दिया गया है, जबकि पिछले साल केन्द्र व राज्य सरकारो द्वारा पेट्रोलियम पदार्थों व कुकिंग गैस पर वसूले गये टैक्सों व रायल्टी ही सवा पांच लाख करोड़ से अधिक है।</p>\r\n<p style=\"text-align: justify;\">यदि इस रकम को 15 प्रतिशत भी यदि केन्द्र सरकार सब्सिडी पर खर्च करने को तैयार हो तो देश की जनता को घरेलू गैस का सिलेन्डर दो सौ रुपये में उपलब्ध कराया जा सकता है। महिलाओं ने आरोप दोहराया कि सरकार घरेलू गैस के दामों में बढ़ोतरी करते हुये गैस को निजी क्षेत्र में लाकर रिलायंस कम्पनी के हवाले करने की योजना पर काम कर रही है।</p>\r\n<p style=\"text-align: justify;\">विरोध प्रदर्शन में मौजूद वक्ताओं ने कहा कि <strong>जिस प्रकार आये दिन मंहगाई बढ़ रही है, उस हालत में घरेलू गैस की सब्सिडी खत्म करना व उस पर जीएसटी को थोपना आम जनता के पेट पर लात मारने जैसा है। महिलाओं ने इस मुददे पर एकजुटता के साथ केन्द्र व राज्य सरकारों की दमनकारी योजनाओं व नीतियों के प्रति निर्णायक संघर्ष किये जाने का आह्वान भी किया।</strong></p>\r\n<p style=\"text-align: justify;\">सभा के बाद महिलाओं ने नगर में जुलूस का आयोजन भी किया जो शहीद पार्क से शुरु होकर नगर के विभिन्न हिस्सों से गुजरता हुआ नागा मन्दिर व्यापार भवन पर समाप्त हुआ। महिलाआें ने इस मामले में एक ज्ञापन भी प्रधानमंत्री को फैक्स किया जिसमें उन्होने कहा कि जिस प्रकार सरकार घरेलू गैस पर सब्सिडी खत्म करके इसे खुले बाजार के हवाले करने की योजना बना रही है, उससे घरेलू गैस सिलेन्डर की कीमत एक हजार रुपये पहुंच जायेगी, जो कि देश की बहुलांश आबादी के बजट से बाहर है।</p>\r\n<p style=\"text-align: justify;\">महिलाओं ने घरेलू सिलेन्डर की कीमत दो सौ रुपये निर्धारित किये जाने, पांच फीसदी लगाया गया जीएसटी वापस करने व गैस उत्पादन व विपणन का निजीकरण बंद करने की मांग की। इस मौके पर महिला एकता मंच की संयोजक ललिता रावत, सहसंयोजक सरस्वती जोशी, विमला देवी, शीला शर्मा, जानकी देवी, ललित उप्रेती, प्रभात ध्यानी, मुनीष कुमार, कैसर राणा, मंजू रावत, कंचन, पार्वती देवी, सुशीला देवी सहित नगर व ग्रामीण क्षेत्र की अनेक महिलाएं मौजूद रहीं।</p>', 'gas-cylinder-ke-badhte-dam-ke-khilaf-mahilayen-utrin-sadak-par', '59bf72dbd2758.jpg', 0, 'Women March against increase gas cylinder rate and implement GST in cylinder by modi govt. in uttara', 'Women March in Ramnagar Uttarakhand against increase Gas Cylinder rate and implement GST in Cylinder', 'women march against Gas Cylinder rate increase and 5 % GST in Uttarakhand\'s Ramnagar', '59bf72dbd1fd7.jpg', 217, 0, '2017-09-18 12:46:43', '', 1), (643, 0, '28', 'पूर्व फुटबॉलर वेन रूनी पर लगा दो साल का बैन', '', '<p style=\"text-align: justify;\"><strong>पूर्व फुटबॉलर वेन रूनी ने शराब पीकर गाड़ी चलाने का अपना जुर्म कबूल भी किया, जिसके बाद उन्हें सजा दी गई...</strong></p>\r\n<p style=\"text-align: justify;\">इंग्लैंड के पूर्व फुटबॉलर वेन रूनी को शराब पीनी इतनी महंगी पड़ जाएगी, उन्होंने सोचा भी नहीं होगा। शराब पीकर गाड़ी चलाने के आरोप में स्टोकपोर्ट मजिस्ट्रेट कोर्ट ने दो साल के लिए उनकी ड्राइविंग पर बैन लगा दिया है। इतना ही नहीं रूनी को इसकी सजा के बतौर 100 घंटे का कड़ा श्रम भी करना होगा और इसके बदले उन्हें कोई मेहनताना भी नहीं दिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इंग्लैंड की फुटबॉल टीम के पूर्व खिलाड़ी वेन रूनी को शराब पीकर गाड़ी चलाने के आरोप में पुलिस ने कुछ दिन पहले गिरफ्तार किया था। शेशायर पुलिस के मुताबिक रूनी शराब पीकर काफी तेज गति से गाड़ी चला रहे थे। हालांकि तब रूनी को जमानत पर रिहा किया गया था।</p>\r\n<p style=\"text-align: justify;\">वेन रूनी को ब्रिटेन के विल्मस्लो शहर की एलट्रिनचैम रोड से पुलिस ने गिरफ्तार किया था। गिरफ्तारी के समय वे काले रंग की वीडब्ल्यू बीटल कार चला रहे थे।</p>\r\n<p style=\"text-align: justify;\">आज यानी 18 सितंबर को रूनी इसी मामले में मजिस्ट्रेट के सामने पेश हुए थे। मजिस्ट्रेट के सामने 31 वर्षीय रूनी ने शराब पीकर गाड़ी चलाने का अपना जुर्म कबूल भी किया, जिसके बाद उन्हें सजा दी गई।</p>\r\n<p style=\"text-align: justify;\">इंग्लैंड फुटबॉल टीम की तरफ से सबसे ज्यादा गोल करने वाले फुटबॉलर रूनी ने अभी कुछ समय पहले ही इंग्लैण्ड की टीम से संन्यास लिया था। फुटबॉल में रूनी का अंतरराष्ट्रीय कैरियर 13 साल का रहा है।</p>\r\n<p style=\"text-align: justify;\">मैनचेस्टर यूनाइटेड के पूर्व कप्तान रहे रूनी ने 119 अंतरराष्ट्रीय मैचों में इंग्लैण्ड के लिए 53 गोल करने का रिकॉर्ड कायम किया था। फ़रवरी 2003 में ऑस्ट्रेलिया के ख़िलाफ़ अंतरराष्ट्रीय फ़ुटबॉल में कदम रखने वाले रूनी ने 23 अगस्त, 2017 को अंतरराष्ट्रीय फ़ुटबॉल से संन्यास लिया है।</p>', 'ex-footballer-wayne-rooney-par-laga-do-saal-ka-ban-by-janjwar', '59bfa9ed6e0f1.jpg', 0, 'Premier League football star Wayne Rooney, pleads guilty to drunk driving', 'Wayne Rooney handed two-year driving ban after pleading guilty to drink driving Wayne Rooney Premier', 'Ex Footballer Wayne Rooney has been given 2 year driving ban by court', '59bfa9ed6df65.jpg', 147, 0, '2017-09-18 16:41:41', '', 1), (644, 0, '21', 'गुजराज दंगे की सजायाफ्ता के बचाव में अमित शाह', '', '<p style=\"text-align: justify;\"><strong>गुजरात 2002 दंगा मामलों में आजीवन कारावास की सजा भुगत रहीं भाजपा नेता और पूर्व मंत्री माया कोडनानी के बचाव में अमित शाह का बयान महत्पूर्ण माना जा रहा है </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> गुजरात 2002 दंगों के कई मामलों में सजा काट रहीं और कुछ मामलों में सुनवाई प्रक्रिया से गुजर रहीं गुजरात की भाजपा नेता माया कोडनानी के पक्ष में आज पार्टी अध्यक्ष अमित शाह ने बयान दिया। आज अदालत में चली सुनवाई के दौरान अमित शाह ने कहा कि जिस वक्त 28 फरवरी 2002 में अहमदाबाद में दंगा हो रहा था, उस वक्त माया कोडनानी बतौर विधायक विधानसभा में मौजूद थीं। </p>\r\n<p style=\"text-align: justify;\">अमित शाह कोडनानी के बचाव पक्ष के गवाह के रूप में अदालत में पेश हुए थे। माया कोडनानी को लेकर 28 फरवरी, 2002 को हुए नरसंहार की गवाही प्रक्रिया चल रही है, जिसमें उत्तेजित भीड़ ने नरोदा गांव में 11 मुस्लिमों को मार डाला था। भीड़ को उत्तेजित कर हत्या कराने का आरोप भाजपा नेता माया कोडनानी पर है। </p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 2002 फरवरी में पूरे गुजरात में दंगा उस वक्त भड़का था, जब गोधरा की ट्रेन में आग लगाने का मामला सामने आया था। माना गया कि यह आग मुस्लिमों ने लगाई है, क्योंकि मरने 59 लोगों में सभी हिंदू कारसेवक थे, जो अयोध्या से लौट रहे थे। इसके बाद हुई हिंसा में करीब 1 हजार लोग मारे गए, जिसमें से 90 फीसदी मुस्लिमों की मौत हुई। </p>\r\n<p style=\"text-align: justify;\">शाह ने अदालत को बताया कि 28 फरवरी को वह विधानसभा से निकलकर सीधे सोला सिविल अस्पताल पहुंचे, जहां पर गोधरा ट्रेन में जलाए गए पीड़ितों की लाश पड़ी थी। शाह के मुताबिक वहीं माया कोडनानी भी मौजूद थीं। दंगा स्थल नरोदा गांव में माया नहीं थी, बल्कि 28 फरवरी 2002 को वह 8.30 से 9.30 या 9.45 तक विधानसभा में थीं और उसके बाद वह मुझे अस्पताल पर मिलीं। अमित शाह ने अपनी बात की पुष्टि के लिए न्यूज एजेंसी आईएएनएस की खबर का हवाला भी दिया, जिसकी खबर में बताया गया था कि अमित शाह के संग माया कोडनानी सोला सिविल अस्पताल में थीं।</p>\r\n<p style=\"text-align: justify;\">माया कोडनानी एक अन्य मामले में गुजरात के ही अहमदाबाद नरोदा पाटिया इलाके में 2002 में दंगा और हत्या मामले में आजीवन की सजा भुगत रही हैं।</p>', 'gujrat-riots-men-umrkaid-kee-sajayafta-ke-bachav-men-aaye-amit-shah-by-janjwar', '59bfb857a02d4.jpg', 0, 'BJP Chief Amit Shah appeared as a defence witness for Maya Kodnani, who is accused of inciting a mob', 'BJP chief Amit Shah summoned by the court defence witness for Maya Kodnani amit shah say says Maya', 'BJP chief Amit Shah was summoned by the court to appear before it based on a request by former Gujarat minister Maya Kodnani as her defence witness in the Naroda Gam riot case', '59bfb857a00f8.jpg', 210, 0, '2017-09-18 17:43:11', '2017-09-18 19:24:37', 1), (645, 0, '28', 'बुक्सा जनजाति उत्पीड़न मामला पहुंचा सुप्रीम कोर्ट', '', '<p style=\"text-align: justify;\"><strong>रामनगर, जनज्वार।</strong> कांग्रेस के पूर्व दर्जाधारी मंत्री सोहन सिंह द्वारा ग्रामीणों के खेतों पर रास्ता बनाकर डम्फर चलाने, विरोध करने पर महिलाओं को बन्दूक की बटों से मारने, उनके घरों में आग लगाने, गोलियां चलवाने और उल्टा 307 का मुकदमा भी लगवाने का 4 साल पुराना मामला अब देश की सर्वोच्च न्यायालय में पहुंच चुका है।</p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट में अब तक इस साल इस मामले में 14 अप्रैल, 13 जुलाई और 14 अगस्त की तारीखें लग चुकी हैं। कल 19 सितंबर को भी इस पर सुनवाई की तारीख है। गौरतलब है कि यह उत्तराखंड का बहुचर्चित मामला रहा है, जिसमें कांग्रेस—माफिया गठजोड़ उजागर हुआ था।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड हाईकोर्ट में ग्रामीणों के खिलाफ कांग्रेस नेता द्वारा लगाया गया यह मुकदमा खारिज हो चुका था, जिसके बाद कांग्रेसी नेता सोहन सिंह ने सुप्रीम कोर्ट में ग्रामीणों के खिलाफ केस डाला था।</p>\r\n<p style=\"text-align: justify;\">उत्तराखंड के नैनीताल जिले का छोटा सा गांव है वीरपुर लच्छी, जो कि खनन माफिया व तत्कालीन कांग्रेस सरकार के गुनाहों का आज भी गवाह बना हुआ है। पुलिस व खनन माफिया के खौफ से भागकर खेतों में छुप जाने वाले अनुसूचित जनजाति के लोग अब खनन माफिया से लोहा ले रहे हैं, उसकी हर चाल का मजबूती से मुकाबला कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>1 मई, 2013 को जब बुक्सा समुदाय की महिलाओं ने सोहन सिंह के डम्फर चालकों से कहा कि तुम सड़क पर पानी क्यों न डाल रहे हो, धूल उड़ने से हमारे आंगन व खाने में मिट्टी भर रही है।</strong> महिलाओं का इतना बोलना भी कांग्रेस के पूर्व दर्जाधारी मंत्री सोहन सिंह को बर्दाश्त नहीं हुआ। वो अपने दोनों पुत्रों डीपी सिंह व सुमितपाल सिंह के साथ गुंडों की फौज लेकर गांव में घुस गया।</p>\r\n<p style=\"text-align: justify;\">वहां उसने गोलियां चलाईं, बन्दूक की बटों से महिलाओं व ग्रामीणों को घायल कर दिया, उनके 3 घरों में आग लगा दी। गांव का रास्ता रोककर ग्रामीणों को अस्पताल भी नहीं जाने दिया गया।</p>\r\n<p style=\"text-align: justify;\">ग्रामीणों के मुताबिक 100 नंबर पर सूचना देने के बाद पुलिस मौके पर पहुंची। पुलिस के अधिकारी ने कहा कि बाबूजी (सोहन सिंह) से कहो कि वे यहां से चले जाएं नहीं तो उन्हें गिरफतार करना पड़ सकता है। खनन माफिया सोहन सिंह व उनके लोगों द्वारा रास्ता खाली करने के बाद घायलों को इलाज के लिए सरकारी एम्बुलेन्स सर्विस 108 के द्वारा रामनगर अस्पताल में भर्ती करवाया गया।</p>\r\n<p style=\"text-align: justify;\">गांव वाले कहते हैं कि हमने पुलिस थाने में घटना की रिपोर्ट करवाई तो सोहन सिंह ने भी क्रास फर्जी मुकदमा दर्ज करवा दिया। <strong>ग्रामीणों के खिलाफ आईपीसी की धारा 307 (हत्या का प्रयास) 147, 148, 149, 386, 341, 427, 323 व एससीएसटी एक्ट आदि लगवा दी गयीं।</strong></p>\r\n<p style=\"text-align: justify;\">रामनगर पुलिस ने जांच में जब उक्त मुकदमा फर्जी पाया तो सोहन सिंह ने अपनी पहुंच का इस्तेमाल कर जांच अधिकारी ही बदलवा दिया। जांच अधिकारी सीओ जीसी टम्टा ने सोहन सिंह व उसके दोनों पुत्रों को क्लीनचिट दे दी तथा 13 ग्रामीणों को दफा 307 व अन्य संगीन धाराओं का अभियुक्त बना दिया। जीसी टम्टा ने उन लोगों को भी मुकदमे में अभियुक्त बना दिया, जिन्होंने पुलिस के समक्ष सोहन सिंह के खिलाफ सच बोलने का साहस दिखाया था।</p>\r\n<p style=\"text-align: justify;\">जनता के विरोध के बाद डीआईजी द्वारा मामले की पुनः तीसरी बार जांच करायी गयी।<strong> नये जांच अधिकारी एएसपी हल्द्वानी श्रीवास्तव ने सच का साथ देते हुए सोहन सिंह, उसके पुत्रों की संलिप्तता को बखूबी उजागर कर दिया तथा ग्रामीणों के आरोपों को सही पाते हुए अपनी रिपोर्ट पेश कर दी।</strong></p>\r\n<p style=\"text-align: justify;\">प्रभावित ग्रामीणों के मुताबिक सोहन सिंह ने अपने व पुत्रों के खिलाफ मुकदमे को खत्म करने को लेकर ग्रामीणों पर दबाव बनाना शुरू कर दिया। डरा-धमकाकर उनसे झूठे शपथ पत्रों पर अंगूठे भी लगवाए गये, परन्तु ग्रामीणों ने अपनी एकता व संघर्ष को बरकरार रखा और अंततः सोहन सिंह, उसके पुत्रों व गुर्गों को ग्रामीणों द्वारा दर्ज करवाए गये मुकदमे में जेल जाना पड़ा।</p>\r\n<p style=\"text-align: justify;\">घटना में घायल ग्रामीण व जले हुए घरों के स्वामियों को सरकार ने नाममात्र का मुआवजा भी नहीं दिया। उल्टा तत्कालीन कांग्रेस सरकार ने खनन माफिया सोहन सिंह के खिलाफ ग्रामीणों द्वारा लिखवाए गये मुकदमे वापसी की प्रक्रिया शुरू कर दी। जनता के विरोध के कारण यह प्रक्रिया आगे नहीं बढ़ पायी।</p>\r\n<p style=\"text-align: justify;\">खुद को दलितों-पिछड़ों का रहनुमा बताने वाले अनुसूचित जाति, जनजाति संगठन, आयोग व दल बुक्सा जनजाति के ग्रामीणों की मदद के लिए आगे नहीं आए। संकट की इस घड़ी में उत्तराखंड के जन संगठन ही ग्रामीणों के साथ खड़े रहे। उन्होंने दमन विरोधी संघर्ष समिति का गठन कर ग्रामीणों के संघर्षों को आगे बढ़ाया।</p>\r\n<p style=\"text-align: justify;\">इस बीच मार्च, 2015 में खनन ट्रेक्टर की चपेट में आने से गांव की एक किशोरी की मौत हो गई, जिसके बाद ग्रामीणों ने अपने खेतों के ऊपर चल रहा रास्ता बन्द कर दिया। ग्रामीणों ने कहा कि गांव का यह रास्ता हमने अपनी जमीनों पर अपनी जरुरत के लिए बनाया है। हम इस पर डम्परों व खनन वाहनों को नहीं चलने देंगे। इस पर तत्कालीन कांग्रेस सरकार सोहन सिंह के समर्थन में आ गयी तथा रामनगर एसडीएम पुलिस बल ले जाकर जबरन रास्ता खुलवाने गांव में पहुंच गये।</p>\r\n<p style=\"text-align: justify;\">ग्रामीणों की एकता के आगे सोहन सिंह रास्ता खुलवाने में कामयाब नहीं हुआ। पुलिस बल को वापस लौटना पड़ा। इस सबसे बौखलाकर सोहन सिंह ने अपने गुर्गों द्वारा ग्रामीणों के संघर्ष को नेतृत्व दे रहे उपपा के महासचिव प्रभात ध्यानी व समाजवादी लोक मंच के सहसंयोजक मुनीष कुमार पर रास्ते में जानलेवा हमला करवा दिया। नामजद रिपोर्ट होने के बाबजूद भी पुलिस ने इस मामले में सोहन सिंह को गिरफ्तार नहीं किया तथा जांच में उसे फिर क्लीनचिट दे दी।</p>\r\n<p style=\"text-align: justify;\">ग्रामीणों ने सोहन सिंह द्वारा अपने खिलाफ लगाए गये फर्जी मुकदमे को खारिज करने के लिए उत्तराखंड हाईकोर्ट में अपील की। हाईकोर्ट में 3 साल से भी अधिक समय तक सुनवाई के बाद सोहन सिंह द्वारा ग्रामीणों पर लगाया गया मुकदमा फर्जी साबित हुआ और हाईकोर्ट ने इसे निरस्त कर दिया था।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो</strong> <strong>कांग्रेस नेता सोहन सिंह के गुंडों द्वारा हुए हमले में क्या हालत हो गई थी महिलाओं की</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वीडियो को यू ट्यूब ने न दिखाया जाने वाला कंटेंट मानते हुए डिलीट कर दिया है। अगर आप वीडियो देखना चाहते हैं तो facebook.com/janjwar पर जाएं। </strong></p>\r\n<p style=\"text-align: justify;\"> </p>', 'uttarakhand-buksa-janjati-mamla-pahucha-supreme-court-janjwar', '59bfe1c36747c.jpg', 0, 'Buksa janjati violence case is now supreme court', 'Buksha janjati case in uttarakhand Ramnagar congress leader Sohan Singh janjwar', 'Congress Leader Sohan Singh case against Buksha Janjati people is now supreme court', '59bfe3d516cd6.jpg', 291, 0, '2017-09-18 20:39:55', '2017-09-19 08:41:26', 1), (646, 0, '23', 'फीस के लिए बेइज्जत कर खदेड़ने पर बच्चे ने लगाई फांसी', '', '<p style=\"text-align: justify;\">पैसे वालों के स्कूलों में कोई वारदात हो जाए तो वह देश को झकझोर देने वाला मसला बन जाता है, लेकिन आम आदमी के बच्चे के साथ कुछ भी जघन्य हो जाए तो कोई बड़ी बात नहीं होती।</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> ऐसा ही एक मामला उत्तर प्रदेश के पीलीभीत के हजारा थाना क्षेत्र के गांव गौरनिया गांधीनगर में सामने आया है, जहां एक 9वीं कक्षा के 14 वर्षीय छात्र रॉबिन सिंह ने फीस के लिए स्कूल द्वारा लगातार दबाव बनाने से परेशान होकर आत्महत्या कर ली है। अमन चिल्ड्रंस स्कूल 2005 में स्थापित हुआ है और स्कूल के प्रिंसिपल अवधेश कुमार हैं।</p>\r\n<p style=\"text-align: justify;\">रॉबिन के साथ अमन चिल्ड्रंस स्कूल में उसकी बहन भी पढ़ती थी। <span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http://www.janjwar.com\"><strong>जनज्वार</strong> </a></span>से हुई बातचीत में हजारा थानाध्यक्ष एसपी सिंह ने बताया कि गांव के ही प्राथमिक विद्यालय में रसोइया का काम कर रही रॉबिन की मां लता सिंह पिछले छह महीने से बच्चों की फीस नहीं दे पा रही थी। लेकिन बच्चे लगातार स्कूल जा रहे थे।</p>\r\n<p style=\"text-align: justify;\">कल 18 सितंबर को भी बेटा रॉबिन और बेटी को यह कहते हुए लता ने स्कूल भेजा कि तुम लोग चलो, मैं फीस लेकर आती हूं। यह बात लता को इसलिए कहनी पड़ी क्योंकि रॉबिन फीस के लिए स्कूल में लगातार हो रही बेइज्जती से परेशान था और वह स्कूल नहीं जाना चाहता था।</p>\r\n<p style=\"text-align: justify;\">पर मां की जिद से रॉबिन स्कूल के लिए निकला तो, लेकिन पहुंचा नहीं। केवल उसकी बहन स्कूल पहुंची। इधर जैसे ही मां घर से बाहर निकली रॉबिन ने दरवाजे से लगे लीची के पेड़ से लटककर अपनी जान दे दी।</p>\r\n<p style=\"text-align: justify;\">मां को रसोइया का काम करने के बदले 1500 रुपए मासिक मिलते हैं, जबकि स्कूल की फीस 170 रुपए महीने है। दोनों बच्चों की फीस मिलाकर प्रतिमाह 340 रुपए होते हैं जो रॉबिन की मां छह महीने से नहीं दे पाई थी।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रॉबिन सिंह के पिता मुन्ना सिंह ने पांच—छह साल पहले पारिवारिक कलह और तंगहाली के कारण ही आत्महत्या की थी। उसके बाद से लता ही परिवार चलाती हैं। लता के हिस्से करीब डेढ़ एकड़ जमीन भी है, लेकिन परिवार बेहद गरीबी और तंगहाली में जीता है। कल्पना की जा सकती है कि जहां महंगाई चरम पर है वहां 1500 रुपए की मासिक आमदनी से एक मां अपने दो बच्चों के खर्चे कैसे चलाती होगी।</p>\r\n<p style=\"text-align: justify;\">पुलिस जांच में भी यही बात सामने आई है कि रोज—रोज स्कूल में फीस के लिए रॉबिन को कहा जाता था और वह इससे आजिज आ चुका था। हालांकि रॉबिन के शव को पेड़ से उतारकर पुलिस को सूचना दिए बिना ही उसकी मां और परिजनों ने अंतिम संस्कार कर दिया था।</p>\r\n<p style=\"text-align: justify;\">मीडिया को स्कूल के प्रबंधक अवधेश कुमार ने बताया कि रोबिन की फीस बकाया थी। उससे स्कूल ने फीस लाने को कहा था, लेकिन पिटाई और टॉर्चर जैसी कोई घटना नहीं हुई थी।</p>\r\n<p style=\"text-align: justify;\">फेसबुक पर<strong> विक्रम सिंह चौहान</strong> लिखते हैं, यहाँ हम दिल्ली और बड़े अंतरराष्ट्रीय विषयों पर चर्चा करते हैं लेकिन छोटे शहरों और गांव में ऐसी कितनी मौत हो चुकी हैं हमें पता ही नहीं है। इसके लिए निजी स्कूलों की मनमानी के खिलाफ बुनियादी बदलाव करने होंगे।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के शिक्षक नेता <strong>चतुरानन ओझा</strong> कहते हैं, निजी विद्यालयों में चलने वाले शोषण उत्पीड़न को बर्दाश्त करने वाला समाज एक सभ्य समाज के रुप में नहीं स्वीकार किया जा सकता है हमें अपने सभ्य होने की प्रामाणिकता सिद्ध करनी होगी, हमें अपने बच्चों, अपनी भाषा और अपने समाज के प्रति अपने प्रतिबद्धता को प्रमाणित करना होगा।</p>', 'ninth-class-aman-childrens-school-student-death-forced-for-fee-in-pilibhit-men-fees-ke-karan-bacche-', '59c01c1ac41d4.jpg', 0, 'pilibhit aman children school student hang for shcool fee for forcible reason', 'aman childrens school pilibhit robin singh death hindi news school crime news', 'crime in indian private school student robin singh of aman childrens school death due fee issue', '59c01c1ac34ca.jpg', 2405, 0, '2017-09-19 00:48:50', '2017-09-19 10:49:26', 1), (647, 0, '21', 'केजरीवाल राजस्थान छात्रसंघ की जीत से खुश क्यों नहीं', '', '<p style=\"text-align: left;\"><strong>मन की शांति ग्रहण कर विपासना से लौट आए केजरीवाल, पर पार्टी में फिर एक बार घमासान की चर्चा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी की बवाना उपचुनाव में हुई जीत के बाद राजस्थान में छात्र चुनावों में जीत की दोहरी खुशी मिलने के बाद भी आप में अंदर कुछ न कुछ खटपट चल ही रही है।</p>\r\n<p style=\"text-align: justify;\">चूंकि राजस्थान का प्रभारी कुमार विश्वास को बनाया हुआ है तो राजस्थान में आप के छात्र संगठन छात्र युवा संघर्ष समिति (सीवाईएसएस) को चुनाव में मिली बड़ी जीत पर पार्टी के किसी भी बड़े नेता अरविंद केजरीवाल, मनीष सिसोदिया आदि ने न कोई खुशी जाहिर की, न ही मीडिया में कोई बयान दिया और न ही कोई ट्वीट किया।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी की राजनीति की अंदरूनी समझ रखने वालों को ये बात समझ आ गई कि कुमार के खेमे से आई इस जीत पर अरविंद के खेमे में कोई खुशी नहीं, बल्कि शंका के बादल जरूर नज़र आने लगे।</p>\r\n<p style=\"text-align: justify;\">राजस्थान छात्रसंघों चुनाव में छात्र युवा संघर्ष समिति को मिली जीत के बाद दिल्ली के मुख्यमंत्री और आप के राष्ट्रीय संयोजक अरविंद केजरीवाल महाराष्ट्र 9 दिनों की विपासना के लिए निकल गए। इसी बीच कल 18 सितंबर की दोपहर को कुमार के ट्वीटर हैंडल से एक दनदनाता हुआ ट्वीट आया। जो कुछ ऐसे अंदाज़ में था कि कुमार पार्टी में अलग—थलग करने की कोशिशों में लगे नेताओं को व्यंग्यात्मक भाषा मे सीधे तौर पर चेतावनी दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उनका ट्वीट कुछ इस तरह है,\"साथियों को शून्य समझने वालों को समझना चाहिए कि जब तक वो तुम्हारे पीछे खड़े हैं तभी तक तुम दहाई हो कभी आगे खड़े हुए तो ढंग की इकाई भी न बचोगे।\'</p>\r\n<p style=\"text-align: justify;\">इस ट्वीट के कई सियासी मतलब निकाले जा रहे हैं। इस ट्वीट के जवाब देने के लिए हर बार की तरह इस बार भी सबसे पहले कमान संभाली डिप्टी सीएम के साले संजय राघव ने। उन्होंने कुमार के ट्वीट का जवाब देते हुए लिखा कि \"साथी अगर लालची और षड्यंत्रकारी हो, गुणा भाग करके सब जीरो कर देता है।\"</p>\r\n<p style=\"text-align: justify;\">इसके बाद जो सबसे रोचक बात हुई वो यह है कि दिल्ली सरकार से निकाले गए पूर्व मंत्री कपिल मिश्रा ने भी कुमार के इस ट्वीट को रिट्वीट किया। कपिल की पार्टी और सरकार से विदाई के बाद कुमार पर कपिल के एक के बाद एक शाब्दिक प्रहार के बाद कई महीनों में कपिल ने पहली बार कुमार के ट्वीट को रिट्वीट किया है।</p>\r\n<p style=\"text-align: justify;\">कुछ लोग इसे सीधे तौर पर राज्यसभा की सीट के नामों से जोड़ कर देख रहे हैं। जैसे जैसे दिल्ली से राज्यसभा जाने का समय नजदीक आ रहा है, वैसे वैसे आप की आपसी मतभेद की दरारें और साफ नजर आने लगेंगी।</p>', 'aap-student-union-cyss-win-rajsthan-but-kejriwal-kumar-vishwas-controversy-is-continue', '59c07fffeb6a4.jpg', 0, 'aam admi party kee student union kee badi jeet lekin kyon chup hain kejriwal', 'Aam admi party Student Union CYSS Rajsthan Arivind kejriwal kumar viswas Takrahat manish sisodiya', 'Aam Admi party leadership continue controversy still on', '59c07fffeb512.jpg', 839, 0, '2017-09-19 07:55:03', '2017-09-19 08:44:33', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (648, 0, '25', 'योगी सरकार के श्वेत पत्र की महत्वपूर्ण बातें जो आपको जाननी हैं जरूरी', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यानाथ ने अपनी सरकार के 6 महीने पूरे होने पर श्वेत पत्र जारी किया है। वैसे तो रिवाज यह रहा है कि ऐसे मौकों पर सरकारें अपनी उपलब्धियां गिनाती रही हैं, लेकिन योगी सरकार के पास कुछ गिनाने के लिए नहीं था तो उसने पिछली सरकारों की कमियां ही गिना दीं, खैर!</p>\r\n<p style=\"text-align: justify;\">इधर योगी सरकार के श्वेत पत्र जारी करने के जवाब में पूर्व सीएम अखिलेश यादव ने ट्वीट कर लिखा है, \'भूल चुके जो अपना \'संकल्प पत्र\', \'श्वेत पत्र\' उनका बहाना है!\'</p>\r\n<p style=\"text-align: justify;\">यूपी के सीएम योगी आदित्यनाथ ने 18 सितंबर को अपनी सरकार की उपलब्धियां गिनाते हुए कहा था कि वर्तमान सरकार को विरासत में अराजकता, गुंडागर्दी, अपराध और भ्रष्टाचार मय वातावरण मिला। मुख्यमंत्री योगी आदित्यनाथ ने कहा कि पिछली सरकारों ने विकास कार्यों में महज 3 प्रतिशत ही बजट खर्च किया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>एनबीटी ने छापा है श्वेत पत्र के महत्वपूर्ण बिंदुओं को</strong></p>\r\n<p style=\"text-align: justify;\">1. 19 मार्च, 2017 को सत्ता सम्भालने के साथ ही वर्तमान सरकार को विरासत में अराजकता, गुंडागर्दी, अपराध एवं भ्रष्टाचार मय विषाक्त वातावरण मिला। ध्वस्त कानून-व्यवस्था के कारण निवेशक और व्यापारी भी प्रदेश में अपना कारोबार संचालित नहीं कर पा रहे थे। सार्वजनिक एवं निजी भूमि पर जबरन कब्जा करने वाले अपराधियों एवं भू-माफियाओं का प्रदेश में बोलबाला था। थानों में एफ0आई0आर0 दर्ज करने में घोर भेदभाव किया जाता था। प्रायः अपराधियों के विरुद्ध एफआईआर दर्ज नहीं की जाती थी। कॉन्स्टेबल और उपनिरीक्षकों के डेढ लाख से अधिक पद रिक्त होने के बावजूद भरने के लिए सार्थक प्रयास नहीं किया गया।</p>\r\n<p style=\"text-align: justify;\">2. जून, 2016 में जनपद मथुरा के जवाहर बाग की घटना प्रदेश में ध्वस्त कानून-व्यवस्था की स्थिति का प्रमाण है। पूर्ववर्ती सरकारों में प्रदेश के कारागार वस्तुतः आरामगाह के रूप में परिवर्तित हो गए थे। कारागारों में निरुद्ध बंदियों को मोबाइल फोन सहित सारी सुविधाएं सुलभ थीं। पूर्ववर्ती सरकार के कार्यकाल में मथुरा, मुजफ्फरनगर, बरेली सहित लगभग सभी प्रमुख जनपदों में साम्प्रदायिक दंगे हुए। इस प्रकार पिछली सरकार के कार्यकाल में सप्ताह में औसतन दो दंगे हुए।</p>\r\n<p style=\"text-align: justify;\">3. पूर्व सरकारों की उपेक्षापूर्ण नीतियों के कारण किसानों को उनकी उपज का सही मूल्य न मिलने एवं चीनी मिलों द्वारा समय से पूरा भुगतान न करने के कारण किसानों की माली हालत खराब थी। विगत 5 वर्षों में गन्ना किसानों को गन्ना मूल्य भुगतान समय से नहीं किया गया। वर्ष 2014-15 का करीब 45 करोड़, वर्ष 2015-16 का करीब 235 करोड़ तथा वर्ष 2016-17 का लगभग 2300 करोड़ रुपये से अधिक गन्ना मूल्य नई सरकार के गठन पर बकाया था।</p>\r\n<p style=\"text-align: justify;\">4. उत्तर प्रदेश राज्य चीनी निगम लिमिटेड की मिलों के निजीकरण/विक्रय करने का निर्णय जून, 2007 में लिया गया। इस पूरी प्रक्रिया में नियमों को ताक पर रखते हुए प्रक्रिया के पूरे चरण में घोर अनियमितताएं बरती गई। निगम के अधीन 11 बंद चीनी मिलों में से 10 इकाइयों के पुनर्संचालन का कोई प्रयास नहीं किया गया। भारत के नियंत्रक महालेखा परीक्षक के निष्पादन लेखा परीक्षा प्रतिवेदन में उत्तर प्रदेश राज्य चीनी निगम तथा उत्तर प्रदेश चीनी एवं गन्ना विकास निगम की चीनी मिलों के विक्रय में अनियमिततायें इंगित की गईं।</p>\r\n<p style=\"text-align: justify;\">5. मिलों के विक्रय हेतु अपनाई गई बिडिंग प्रक्रिया में प्रतिस्पर्धा की पूर्ण कमी थी और बिडर्स में साठगांठ के कारण चीनी निगम की तीन मिलों के सम्बन्ध में एक्सपेक्टेड मूल्य 291.55 करोड़ रुपये के विरुद्ध केवल 166.85 करोड़ रुपये की प्राप्ति हुई।</p>\r\n<p style=\"text-align: justify;\">6. प्रदेश में बहुत सी सड़कों की स्वीकृति प्रदान कर दी गई लेकिन उन्हें पूरा किए जाने की कोई कार्ययोजना नहीं बनाई गई। पिछली सरकार सड़कों के निर्माण के प्रति गम्भीर नहीं थी, बल्कि ठेकेदारों को लाभ पहुंचाने की दृष्टि से बिना धनराशि उपलब्ध हुए अनुबंध कर लिए गए। त्वरित आर्थिक विकास योजनातंर्गत 230 कार्य अपूर्ण रह गए, जिनको पूर्ण कराने हेतु लगभग 1385 करोड़ रुपये की देनदारी है। लोक निर्माण विभाग में पंजीकृत ठेकेदारों की बडी संख्या के बावजूद वर्ष 2011-2016 की अवधि में 3300.79 करोड़ रुपये लागत के 5988 अनुबन्ध (75 प्रतिशत) मात्र 1 या 2 निविदाओं के आधार पर किए गए।</p>\r\n<p style=\"text-align: justify;\">7. प्रधानमंत्री फसल बीमा योजना प्रदेश में क्रियान्वित ही नहीं की गई। पिछली सरकारों में सहकारी समितियों का तंत्र ध्वस्त कर दिया गया, जिसके कारण किसानों को समितियों के माध्यम से बीज और खाद मुहैया नहीं हो सके। किसानों को उनकी उपज का उचित मूल्य देने की कोई प्रभावी व्यवस्था न होने के कारण किसानों पर बैंकों के फसली ऋण की बकाया ऋण राशि बढ़ती गई। गेहूं की औसतन प्रतिवर्ष 05-06 लाख मीट्रिक टन खरीद की गई। यह खरीद भी आढ़तियों के माध्यम से करायी गई, जिससे किसानों को उनकी उपज का सही मूल्य नहीं मिल सका। आलू की खरीद के लिए मूल्य समर्थन की कोई व्यवस्था न होने के कारण आलू उत्पादक किसानों को मजबूर होकर या तो आलू की खेती छोड़नी पड़ी या अपने उत्पाद को सड़कों पर फेंकने के लिए मजबूर होना पड़ा।</p>\r\n<p style=\"text-align: justify;\">8. उत्तर प्रदेश लोकसेवा आयोग सहित भर्ती करने वाली अन्य संस्थाओं में अराजकता का माहौल था। प्रतियोगी परीक्षाओं में भेद-भाव बरता गया। न्यायपूर्ण परिणाम न मिलने से नौजवान हताश व कुंठाग्रस्त थे। विद्युत आपूर्ति जैसी मूलभूत आवश्यकता में भेदभाव किया गया। सुचारु विद्युत आपूर्ति को केवल दर्जन भर जिलों तक सीमित कर दिया गया। सड़कों के रख-रखाव और उनकी मरम्मत की ओर कोई ध्यान न देने से हजारों किमी सड़कें गड्ढायुक्त हो गईं। ग्रामीण सड़कों की मरम्मत पिछले 10 वर्षों से अधिक समय से प्रायः नहीं हुईं। भौतिक सत्यापन के बाद करीब 1 लाख 21 हजार किलोमीटर से अधिक सड़कें गड्ढायुक्त पायी गईं, जिनमें 85 हजार किलोमीटर से अधिक लोक निर्माण विभाग की सड़कें हैं।</p>\r\n<p style=\"text-align: justify;\">9. विकास परियोजनाओं को वर्षों तक लम्बित रखने के कारण उनकी लागत में बढ़ोतरी हुई। सिंचाई विभाग की अनेक परियोजनाएं इसका जीता-जागता उदाहरण है। सिंचाई की महत्वपूर्ण परियोजनाएं-सरयू नहर, बाण सागर, अर्जुन सहायक, मध्य गंगा, भौरट बांध, कन्हर, ऐरच, जसराना, जमरार, कंचननौदा आदि को पूरा नहीं किया गया, जिस वजह से जहां एक ओर इनकी लागत में भारी वृद्धि हुई, वहीं दूसरी ओर किसान आज भी प्रस्तावित सिंचाई सुविधा से वंचित हैं।</p>\r\n<p style=\"text-align: justify;\">10. प्रदेश के कई इलाके लगातार बाढ़ की विभीषिका से ग्रस्त रहे। बाढ़ से सुरक्षा हेतु सुरक्षात्मक कार्य नहीं कराए गए, जिसकी वजह से जनमानस को लगातार बाढ़ की विभीषिका को झेलना पड़ा। बुन्देलखण्ड एवं पूर्वांचल के विकास पर ध्यान न देने के कारण यहां की सड़कें काफी खराब हो गईं। गम्भीर उपेक्षा के कारण ये दोनों क्षेत्र मुख्य धारा में नहीं आ सके। पूर्ववर्ती सरकारों में ऐसे कामों का लोकार्पण किया गया, जो उस समय पूरे नहीं थे। ऐसी अधूरी परियोजनाओं में लखनऊ मेट्रो रेल, आगरा-लखनऊ एक्सप्रेस-वे, जय प्रकाश नारायण अन्तरराष्ट्रीय केन्द्र, गोमती रिवर फ्रंट, अन्तरराष्ट्रीय क्रिकेट स्टेडियम, कैंसर इंस्टीट्यूट, एसजीपीजीआई का ट्रॉमा सेण्टर आदि शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">11. आगरा-लखनऊ एक्सप्रेस-वे का दिसम्बर, 2016 में उद्घाटन कर दिया गया, जबकि साइड रोड, ड्रेन, फेन्सिंग, पब्लिक अमेनिटी, टोल बूथ और ट्रैफिक मैनेजमेंट सिस्टम या तो प्रारम्भ ही नहीं हुआ अथवा अधूरा था। प्रधानमंत्री नरेन्द्र मोदी द्वारा शुरू किए गए स्वच्छ भारत मिशन के प्रति तत्कालीन सरकार ने पूर्ण अरुचि प्रदर्शित की, जबकि यह कार्यक्रम नगरीय एवं ग्रामीण आबादी को स्वच्छ व स्वस्थ परिवेश देने की दिशा में बड़ा व सार्थक प्रयास था।</p>\r\n<p style=\"text-align: justify;\">12. पिछली सरकारों के कार्यकाल में गरीबों का राशन उन तक न पहुंचाकर बाजार में बेचने का अनैतिक एवं गैर कानूनी काम किया गया। भ्रष्टाचार के कारण लगभग 50 लाख की संख्या में फर्जी राशन कार्ड जारी किए जाने की आशंका है। अब तक सत्यापन में पात्र गृहस्थी के लगभग 26 लाख 21 हजार तथा अन्त्योदय के करीब 98 हजार राशन कार्ड अपात्र पाए गए हैं। चिकित्सा एवं स्वास्थ्य विभाग की स्थिति पूरी तरह से चरमरा गई थी। अस्पतालों में लगभग 40 फीसदी चिकित्सकों के पद रिक्त थे। सरकारी अस्पतालों में औषधियों की समुचित व्यवस्था न होने के कारण जन सामान्य को अधोमानक दवाइयों के उपयोग के लिए बाध्य होना पड़ा। राजकीय मेडिकल कॉलेजों में मानक के अनुरूप न तो शिक्षक थे और न ही आवश्यक उपकरण। कई स्थानों पर मेडिकल कॉलेजों के लिए भवन निर्मित करा दिए गए, परन्तु वहां पर आवश्यक स्टाफ की तैनाती नहीं की गई। इससे शासकीय धन निष्प्रयोज्य पड़ा रहा और जनता को इनका कोई लाभ नहीं मिल पाया।</p>\r\n<p style=\"text-align: justify;\">13. प्रधानमंत्री आवास योजना के तहत नगर विकास विभाग द्वारा पिछले वर्षों में अनापत्ति नहीं दी गई, जिसके कारण योजना के तहत केन्द्र सरकार से वित्तीय सहायता प्राप्त नहीं हो सकी।<br />अल्पसंख्यक कल्याण हेतु वर्ष 2012-13 से 2016-17 तक बजट में 13 हजार 804 करोड़ रुपये की व्यवस्था की गई, जबकि इसके सापेक्ष मात्र 4830 करोड़ रुपये की धनराशि का ही उपयोग किया गया। इस प्रकार लगभग 9 हजार करोड़ रुपये, जो अल्पसंख्यक समुदाय के व्यक्तियों को लाभान्वित करने में व्यय किए जा सकते थे, अनुपयुक्त पड़ा रहा। इससे सामान्य बुद्धि-विवेक का व्यक्ति भी अल्पसंख्यकों के कल्याण का डंका पीटने वाली सरकार के संकल्प को समझ सकता है। अल्पसंख्यक कल्याण का नारा उनके लिए मात्र वोट हासिल करने का उपक्रम था।</p>\r\n<p style=\"text-align: justify;\">14. नियंत्रक महालेखा परीक्षक द्वारा 31 मार्च, 2013 को समाप्त वर्ष के लिए अपने प्रतिवेदन में कहा गया है कि वर्ष 2007-08 से वर्ष 2009-10 के बीच प्रदेश सरकार द्वारा लखनऊ में 04 व नोएडा में 1 स्मारक के निर्माण की स्वीकृति प्रदान की गई। परियोजनाओं की मूल वित्तीय स्वीकृति लगभग 944 करोड़ रुपये की थी, जो अंत में संशोधित होकर 4 हजार 558 करोड़ रुपये हो गई। इस प्रकार लागत में 483 प्रतिशत की वृद्धि हुई। परियोजनाओं का कभी भी एक साथ निरोपण नहीं किया गया। भारत के नियंत्रक महालेखा परीक्षक (कैग) की संवीक्षा से स्पष्ट होता है कि स्मारकों के निर्माण में बड़े पैमाने पर अनियमितताएं की गईं।</p>\r\n<p style=\"text-align: justify;\">15. विगत 5 वर्षों में परिषदीय विद्यालयों में 23.62 लाख छात्र-छात्राओं की संख्या में गिरावट दर्ज की गई। इससे स्पष्ट है कि बुनियादी शिक्षा की गुणवत्ता की तरफ ध्यान नहीं दिया गया।<br />प्राथमिक और उच्च प्राथमिक विद्यालयों में अध्यापकों की तैनाती छात्र संख्या के मानक के अनुरूप नहीं की गई, जिसके फलस्वरूप विभिन्न विद्यालयों में 65 हजार 597 अध्यापक छात्र संख्या के मानक से अधिक तैनात थे, जबकि दूसरी ओर लगभग 7 हजार 587 विद्यालय एकल अध्यापकीय थे। कक्षा 1 से 8 तक के छात्र-छात्राओं को निःशुल्क पाठ्य पुस्तक, यूनिफॉर्म, निःशुल्क बैग आदि के क्रय एवं वितरण में पारदर्शिता का अभाव था।</p>\r\n<p style=\"text-align: justify;\">16. प्रदेश के सार्वजनिक क्षेत्र के उपक्रमों की स्थिति काफी खराब है। प्रदेश के कार्यरत पीएसयू की वर्ष 2011-12 में करीब 6500 करोड़ रुपये की हानियां वर्ष 2015-16 में बढ़कर लगभग 18 हजार करोड़ रुपये हो गईं। राज्य के पीएसयू की संचित हानियां 2011-12 में लगभग 29 हजार करोड़ रुपये से अधिक थीं, जो 2015-16 में बढ़कर करीब साढ़े 91 हजार करोड़ रुपये हो गईं। वर्ष 2011-12 में पीएसयू के ऋण जहां लगभग 36 हजार करोड़ रुपये थे, वह 2015-16 में बढ़कर लगभग 76 हजार करोड़ हो गए। इससे साफ है कि सार्वजनिक उपक्रमों के संचालन में वित्तीय अनुशासनहीनता और भरपूर घोटाले किए गए।</p>\r\n<p style=\"text-align: justify;\">17. पूर्ववर्ती सरकारों की त्रुटिपूर्ण नीतियों, वित्तीय नियमों की अनदेखी और अनुपयोगी व्यय की प्रचुरता के कारण प्रदेश की वित्तीय स्थिति में असंतुलन उत्पन्न हुआ। एक तरफ स्वयं के कर राजस्व में वृद्धि के प्रयास नहीं किए गए और दूसरी ओर राजस्व व्यय में अत्यधिक वृद्धि हुई। परिणामस्वरूप सरकार के पूंजीगत परिव्यय में गिरावट आयी। जब हमारी सरकार ने कार्यभार संभाला, उस समय राजकोष खाली हो चुका था और राज्य सरकार की ऋणग्रस्तता अत्यधिक बढ़ चुकी थी। 31 मार्च, 2007 को सरकार की ऋणग्रस्तता करीब 1 लाख 35 हजार करोड़ रुपये थी, तो 31 मार्च, 2017 को बढ़कर लगभग 3 लाख 75 हजार करोड़ रुपये हो गई।</p>\r\n<p style=\"text-align: justify;\">18. इस प्रकार 10 वर्षों की अवधि में प्रदेश की ऋणग्रस्तता ढाई गुना हो गई। वित्तीय वर्ष 2009-10 में पूंजीगत परिव्यय करीब 25 हजार करोड़ रुपये था, जो वर्ष 2010-11, 2011-12 और 2012-13 में घटकर क्रमशः लगभग 20 हजार करोड़ रुपये, 21 हजार करोड़ रुपये व 24 हजार करोड़ रुपये हो गया। स्पष्ट है कि राजकोषीय घाटा या तो 3 प्रतिशत से अधिक रहा है अथवा विकासात्मक व्यय में कमी कर इसे 3 प्रतिशत तक रखा गया। इस पृष्ठभूमि में यह महसूस किया गया कि पिछले 15 वर्षों के दौरान सत्ता में रही सरकारों के कार्यकाल में प्रदेश के सभी क्षेत्रों में कुव्यवस्था व्याप्त थी। जन साधारण तथा जनमत के प्रति असाधारण संवेदनहीनता का परिचय देते हुए असामाजिक तत्वों, भ्रष्टाचारियों को प्रश्रय दिया गया। एक के बाद एक घोटाले हुए। उन्हें श्वेत पत्र के माध्यम से जनता के समक्ष रखा जा रहा है।</p>', 'yogi-sarkar-ka-shwet-patra-akhilesh-aur-mayavati-ko-ghera-hindi-news', '59c0981558589.jpg', 0, 'important points of white paper issued by yogi adityanath against akhilesh', 'white paper uttar pradesh yogi adityanath up government akhilesh yadav mayavati', 'important-points-of-white-paper-issued-by-yogi-adityanath-against-akhilesh-govt', '59c0981557f47.jpg', 183, 0, '2017-09-19 09:37:49', '2017-09-19 10:59:05', 1), (649, 0, '29', 'दुनियाभर में पहचान कायम करती पहाड़ की \'ऐपण\' कला', '', '<p style=\"text-align: center;\"><strong>प्रदर्शनी के साथ 2 दिवसीय ऐपण कार्यशाला आयोजित</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रुद्रपुर, उत्तराखण्ड।</strong> नई पीढ़ी को पारम्परिक कला से जोड़ने के उद्देश्य से साहित्यिक-सांस्कृतिक संस्था \'क्रिएटिव उत्तराखण्ड\' ने हस्तकला ऐपण की दो दिवसीय निशुल्क कार्यशाला का आयोजन रुद्रपुर के गुरुनानक कन्या इंटर कॉलेज में किया।</p>\r\n<p style=\"text-align: justify;\">कार्यशाला में 50 से अधिक प्रतिभागियों को अल्मोड़ा की ऐपण विशेषज्ञ मीरा जोशी ने ऐपण के उपयोग, विभिन्न प्रकार और इसके व्यावसायिक उपयोग के बारे में विस्तारपूर्वक जानकारी दी।</p>\r\n<p style=\"text-align: justify;\">16 सितम्बर को पहले दिन कार्यशाला का शुभारम्भ प्रधानाचार्य कुलविंदर कौर संधु जी द्वारा किया गया। मीरा जोशी ने पौ, पट्टा, धुलियर्ग चौकी, शिव चौकी, वसन्धारा आदि ऐपण के विभिन्न प्रकारों को समझाया। जिसके बाद 17 सितंबर को प्रतिभागियों ने ऐपण के प्रयोग से पेपर वेट, चौकी, ग्रीटिंग कार्ड, बैज आदि कलाकृतियों का निर्माण किया।</p>\r\n<p style=\"text-align: justify;\">दिल्ली विश्वविद्यालय से आई कलाकार कुसुम पांडे ने कहा कि कला के क्षेत्र में अब सुनहरे भविष्य के अवसर हैं। उन्होंने कहा कि समय के साथ ऐपण कला में भी तेजी से बदलाव आए हैं, फिर भी यह कला अपने मूल रूप को बरकरार रखते हुए पूरी दुनिया में पहचान बना रही है।</p>\r\n<p style=\"text-align: justify;\">17 सितम्बर को हस्तनिर्मित कलाकृतियों की प्रदर्शनी देखने के लिए कई कलाप्रेमी एकत्रित हुए। लोगों ने इन कलाकृतियों को खरीदने में भी रुचि दिखाई। सभी लोगों ने क्रिएटिव उत्तराखण्ड संस्था के इस अनूठे प्रयोग की प्रशंसा की।</p>\r\n<p style=\"text-align: justify;\">ऐपण कार्यशाला की संयोजक उषा टम्टा ने बताया कि इस कार्यशाला के द्वारा युवतियों को स्वरोजगार से जोड़ने की कोशिश की जा रही है। दीपावाली के त्यौहार में ऐपण कलाकृतियों की बहुत मांग होती है। आजकल इन कलाकृतियों को ऑनलाइन भी बेचा जाना सम्भव है।</p>\r\n<p style=\"text-align: justify;\">पूरी कार्यशाला के दौरान रीता जोशी, कस्तूरी लाल तागरा, संजय राधू, स्नेह राधू, सन्तोष खन्ना, उषा टम्टा, सुनीता पांडे, अनीता पन्त, पल्लवी बिष्ट, तारा सुयाल, हरीश त्रिपाठी, सन्दीप सिंह, मोहित गाबा, हेम पन्त, ललित मोहन, अली सिद्दीक़ी, मनोज पांडे, शशांक, शिवानी, नेहा आर्या, दीपिका, प्रभजोत, हीरा जंगपांगी, शायरा, निशा कोली आदि उपस्थित रहे।</p>', 'pardarshani-ke-sath-do-diwseey-aipan-karyshala-aayojit-rudrapur-uttarakhand', '59c0d2ad9ec6c.jpg', 0, 'Aipan Karyshala organized in Gurunanak Kanya Inter College Rudrapur, Uttarakhand', 'Aipan Karyshala Creative Uttarakhand Guru Nanak Kanya Inter College Rudrapur Aipan exhibition', 'Aipan exhibition Organized by Creative Uttarakhand in Rudrapur Uttarakhand', '59c0d2ad9ddd4.jpg', 467, 0, '2017-09-19 13:47:49', '', 1), (650, 0, '28', 'लव जेहाद और गौहत्या से निपटेंगे यूपी के 2 लाख धर्म योद्धा', '', '<p style=\"text-align: center;\"><strong>लंपटई के लिए ख्यात विश्व हिंदू परिषद का लक्ष्य है यूपी में 5 लाख धार्मिक योद्धा बनाने का, गौ हत्यारों, लव जिहादियों आदि से खुद निपटेंगे धार्मिक योद्धा</strong></p>\r\n<p style=\"text-align: justify;\">बेकारी, गरीबी और अपराध की मार झेल रहे यूपी के युवाओं को योगी सरकार भले रोजगार न द पाए पर बेकारों की फौज को फुल धार्मिक गुंडा बनाने का स्पेस जरूर दे रही है...</p>\r\n<p style=\"text-align: justify;\"><strong>पश्चिमी उत्तर प्रदेश।</strong> पश्चिमी उत्तर प्रदेश में विश्व हिंदू परिषद \'वीएचपी\' अपने दो लाख से अधिक युवा कार्यकर्ताओं को धर्म योद्धा घोषित करेगी। बजरंग दल के मुताबिक ये धर्म योद्धा हिंदू धर्म की रक्षा के लिए प्रतिबद्ध होंगे।</p>\r\n<p style=\"text-align: justify;\">6 दिसंबर को बाबरी मस्जिद विध्वंस की 25वीं साल पूरा हो रहा है। सालगिरह के मौके पर वीएचपी 2 लाख से भी ज्यादा युवाओं को त्रिशूल शिक्षा ग्रहण करने के बाद धर्म योद्धा/धार्मिक योद्धा की उपाधि से नवाजेगी।</p>\r\n<p style=\"text-align: justify;\">विश्व हिंदू परिषद में पश्चिमी उत्तर प्रदेश धर्म प्रसार प्रभारी राकेश त्यागी कहते हैं परिषद के ये योद्धा हिंदू धर्म की रक्षा के लिए हर पल—हर क्षण तैयार रहेंगे।</p>\r\n<p style=\"text-align: justify;\">त्यागी बड़े शान में कहते हैं, यदि कोई भी असामाजिक तत्व मंदिर को नुकसान पहुंचाने या ध्वस्त करने की कोशिश तक करता हुआ पाया जायेगा, हिंदू धर्म पर किसी भी तरह से हमला करेगा, गायों को मारेगा या फिर धर्मांतरण लव जिहाद जैसे चक्करों में पड़ा होगा, उससे ये योद्धा ढंग से निपटेंगे।</p>\r\n<p style=\"text-align: justify;\">वीएचपी के मुताबिक चूंकि त्रिशूल भगवान शिव के विश्वास और शक्ति का प्रतीक है, इसलिए हिंदू धर्म के रक्षार्थ तैयार किए जा रहे युवाओं को त्रिशूल शिक्षा दी जा रही है। वीएचपी के अंतर्राष्ट्रीय संयुक्त महासचिव सुरेंद्र जैन कहते हैं कि वीएचपी की \"त्रिशूल शिक्षा\" देशभर में होती रहती है।</p>\r\n<p style=\"text-align: justify;\">हालांकि यह परिषद की राज्य इकाइयों पर छोड़ दिया जाता है कि वे कब कहां क्या करना चाहते हैं। परिषद द्वारा धर्म योद्धा तैयार किए जाने का उद्देश्य और स्पष्ट संदेश है कि हिंदुओं पर किसी भी तरह की हिंसा को बर्दाश्त नहीं किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">साथ ही उन्होंने एक तरह से हिंदू युवाओं का आह्वान किया कि यह समय की मांग है कि हिंदू युवक अपने धर्म की रक्षा के लिए आगे आएं।</p>\r\n<p style=\"text-align: justify;\">बजरंग दल के राष्ट्रीय संयोजक मनोज वर्मा के मुताबिक वीएचपी की कुछ शाखाओं ने 19 नवंबर और 6 दिसंबर के बीच अपनी सदस्यता भर्ती अभियान पूरा करने के बाद त्रिशूल शिक्षा कार्यक्रम का आयोजन रखने की योजना बनाई है। परिषद का कहना है कि हिंदू धर्म के रक्षार्थ हमारी योजना उत्तर प्रदेश में 5 लाख नवयुवकों की \'धर्म योद्धा\' के बतौर तैयार करने की है।</p>', 'hindutvwadi-sangthan-vhp-prepare-two-lakh-dharm-yodhas-to-protect-hindu-religion-janjwar', '59c0e45608030.jpg', 0, 'Bajrang Dal youth worker prepared to become dharam yodhas after receive Trishool Diksha by VHP', 'two lakh youth workers of Bajrang Dal Uttar Pradesh prepared to become dharam yodhas religious warr', '2 lakh Bajrang Dal youth in Uttar Pradesh will be prepared to become \"dharam yodhas\" after they receive trishul diksha on 25th anniversary of Babri Masjid demolition on December 6 this year', '59c0e45607e7f.jpg', 691, 0, '2017-09-19 15:03:10', '2017-09-19 17:07:37', 1), (651, 0, '32', 'एचआर वाली लड़कियों को ऐसे नहीं मिलता मोटा पैसा', '', '<p style=\"text-align: justify;\">मुझे घर पहुंचने में आठ बजने से 5 मिनट भी फालतू होते नहीं कि सबके सवालों की झड़ियां शुरू हो जातीं। ताने कुछ यूं होते कि पता नहीं कहां से गुलछर्रे उड़ाकर आ रही हूं...</p>\r\n<p style=\"text-align: justify;\"><strong>\'हाउस वाइफ\' कॉलम में पढ़िए इस बार गाजियाबाद से <span style=\"color: #800000;\">मिताली शुक्ला</span> को</strong></p>\r\n<p style=\"text-align: justify;\">मेरी शादी को 12 साल बीत चुके हैं। शादी से पहले से ही मैं नौकरी करती थी। पापा और भैया से बहुत मिन्नतें करने के बाद एचआर में एमबीए किया था, सो चाहती थी कि शादी के बाद भी अपनी नौकरी जारी रखूं।</p>\r\n<p style=\"text-align: justify;\">मैं मध्यवर्गीय परिवार से ताल्लुक रखती थी, तो पापा ने मां के न चाहने के बावजूद पाई—पाई जोड़कर मेरी पढ़ाई पर खर्च किया था। मां की तमन्ना हमेशा भाइयों को पढ़ाने और मेरी शादी को लेकर रहती थी।</p>\r\n<p style=\"text-align: justify;\">एचआर से एमबीए करने के बाद नौकरी करते हुए अभी सालभर भी नहीं बीता था कि <strong>घरवालों से ज्यादा रिश्ते—नातेदारों को मेरी शादी की चिंता होने लगी। पापा—मम्मी से रिश्तेदार कहते, देख लीजिए शर्मा जी, लड़की नौकरी करने लगी है। कहीं पंख न लग जाएं इसे, कहीं ढंग का लड़का देखकर शादी क्यों नहीं करवा देते इसकी। पता चला कि आपकी नाक ही न कटवा दे।</strong></p>\r\n<p style=\"text-align: justify;\">पापा कहते कि अभी तो नौकरी करते हुए उसे कुछ दिन भी नहीं हुए हैं, शादी थोड़ा रुककर करेंगे। मगर मां की जिद और रिश्तेदारों से तंग आकर आखिरकार उन्होंने मेरे लिए रिश्ते ढूंढ़ने शुरू कर दिए। मेरे लिए एक रिश्ता अविनाश का आया। वो एचआर से ही एमबीए थे। तो पापा को लगा कि सेम प्रोफेशन होगा, तो बिटिया को अच्छी तरह समझेगा। नौकरी को भी रुकावट नहीं समझेगा।</p>\r\n<p style=\"text-align: justify;\">मैं खुद अच्छा—खासा सेलरी पैकेज पाती थी, बावजूद उसके मेरे पापा ने अपनी हैसियत से बढ़कर मेरी शादी में खर्च किया, मेरे न चाहने के बावजूद खूब दहेज दिया कि ससुराल में ताने न सुनने पड़ें।</p>\r\n<p style=\"text-align: justify;\">मगर <strong>पापा यहां पर अविनाश को समझने में गच्चा खा गए थे। शादी से पहले तो मेरे सास—ससुर और पति अविनाश ने मेरे नौकरी करने को लेकर कोई आपत्ति दर्ज नहीं की, मगर शादी के बाद का माहौल मेरे लिए अकल्पनीय था।</strong></p>\r\n<p style=\"text-align: justify;\">नई—नई शादी के बाद कुछ दिन तो घर में नौकरानी थी, मगर दो महीने बाद ही सासू मां ने नौकरानी को विदा कर दिया, यह कहते हुए कि घर की रसोई में तो बहू ही शोभा देती है। ये मेरे उत्पीड़न की अभी शुरुआत थी। सुबह 4 बजे से उठकर मैं घर के काम निबटाती, सास—ससुर का नाश्ता, लंच बनाकर रख जाती। अपना और अविनाश का नाश्ता—लंच तैयार कर पैक करती।</p>\r\n<p style=\"text-align: justify;\">इस अफरातफरी में कब निकलने का टाइम हो जाता, पता ही नहीं चलता। उस पर भी सासू मां मीन—मेख निकालतीं कि तुम्हें मां ने खाना बनाना नहीं सिखाया क्या, ऐसे ही रहते हैं ससुराल में। ऐसा वो तब कहतीं जबकि कुकिंग मेरा शौक रहा है और वो खुद शुरू में मेरे बनाए खाने की तारीफ करते नहीं थकती थीं।</p>\r\n<p style=\"text-align: justify;\">खैर, मैं उनके तानों पर तड़पकर रह जाती। क्योंकि हर काम बहुत मन से करने के बावजूद मुझे ताने ही मिलते। सुबह मुझे 9 बजे आॅफिस पहुंचना होता था। आॅफिस गुड़गांव में था और ससुराल गाजियाबाद में। अविनाश को आॅफिस भी गुड़गांव में ही था। शुरू में तो वो मुझे आॅफिस ड्राप कर देते, मगर बाद में कुछ न कुछ बहाना बनाकर मुझसे निकलने से पहले चल देते।</p>\r\n<p style=\"text-align: justify;\">शुरुआत में तो ससुराल में सूट पहनती थी और आॅफिस भी सलवार—सूट ही पहनकर जाती, मगर <strong>मेरा वर्क प्रोफाइल ऐसा था कि मुझे जींस या कोट—पैंट पहनना होता था। थोड़े दिन बाद जब मैं कोट—पैंट पहनकर आॅफिस के लिए निकलने को हुई, तो जैसे घर में महाभारत ही छिड़ गया। ससुरजी ने कहा किस कुलक्षिणी को ब्याहकर ले आए, इसमें तो शर्म—हया नाम की चीज ही नहीं है। नाक कटवायेगी हमारी।</strong></p>\r\n<p style=\"text-align: justify;\">मेरे पति अविनाश मेरी प्रोफेशनल जरूरतों को अच्छी तरह जानते थे, मगर उन्होंने मां—बाप के आगे चूं तक नहीं की। हां एक बात और, मेरे ससुर जी को लोग आधुनिक विचारों का प्रणेता मानते थे। दूसरों के आगे वे ज्ञान बघारते रहते थे कि लड़कियों को आगे बढ़ाने में सहयोग करना चाहिए। और सास खुद स्लीवलैस सूट—साड़ी पहनती थीं।</p>\r\n<p style=\"text-align: justify;\">जब मैंने सास से कहा कि ये मेरी नौकरी की जरूरत है तो वो और ज्यादा भड़क गईं और मैंने अविनाश की तरफ उम्मीद से देखा कि वो सफाई में कुछ कहें तो उन्होंने कंधे उचकाकर और मुझे नहीं पता तुम्हारे आॅफिस में क्या होता है कहकर पल्ला झाड़ लिया। उस दिन आॅफिस नहीं गई। खूब रोई।</p>\r\n<p style=\"text-align: justify;\">अविनाश से जब इस बारे में बात की तो उन्होंने साफ—साफ कह दिया कि वो नहीं चाहते मैं नौकरी करूं। कहा, <strong>मुझे खूब पता है एचआर फील्ड में लड़कियां कैसी होती हैं। ऐसे ही इतना मोटा पैकेज नहीं मिलता उसकी कीमत चुकानी पड़ती है उन्हें। गुलछर्रे उड़ाती रहती हैं, इसीलिए तो इतना बन—ठनकर और वेस्टर्न आउटफिट के साथ आॅफिस जाती हैं। मेरी कलीग को मैंने ऐसा करते देखा है, तुम कौन सा उनसे अलग होगी।</strong></p>\r\n<p style=\"text-align: justify;\">मेरे तो जैसे पैरों के नीचे से जमीन ही खिसक गई। जिसे मैं खुले विचारों वाला और पापा ने ये सोचकर शादी की थी कि नौकरी में बाधा नहीं बनेगा, उसकी सोच तो एकदम ही गई—गुजरी निकली।</p>\r\n<p style=\"text-align: justify;\">अब तो आॅफिस जाने से पहले और आॅफिस से आने के बाद तानों की बौछार तैयार रहती थी मेरे लिए। हां, सेलरी जरूर अविनाश मुझसे लेकर अपनी मां को थमा देते थे। उसमें से मेरी पॉकेट मनी भी सासू मां देतीं। मेरी बैंक पासबुक, चैकबुक, एटीएम सबपर अविनाश ने कब्जा कर लिया।</p>\r\n<p style=\"text-align: justify;\">सुबह—शाम घर में खटती और दिन में आॅफिस में काम करती, डिप्रेशन में जा रही थी मैं धीरे—धीरे। सोचा इस बारे में पापा से ही बात कर लूं। पापा से बात की तो उन्होंने अविनाश को समझाने की कोशिश की, मगर <strong>पापा की बात समझने के बजाए अविनाश ने इसे अपने अहं पर चोट समझा और घर में रार मचाकर रख दी।</strong></p>\r\n<p style=\"text-align: justify;\">मुझे घर पहुंचने में आठ बजने से 5 मिनट भी फालतू होते नहीं कि सबके सवालों की झड़ियां शुरू हो जातीं। ताने कुछ यूं होते कि पता नहीं कहां से गुलछर्रे उड़ाकर आ रही हूं। इसी तरह शादी का एक साल पूरा हो गया। पर मेरे लिए जीवन दिन—ब—दिन कठिन होता जा रहा था। अपनी मर्जी से सांस तक नहीं ले पाती थी। मायके तक नहीं जाने दिया जाता।</p>\r\n<p style=\"text-align: justify;\">अविनाश को मेरा पैसा तो चाहिए था, मगर बीवी ऐसी चाहिए थी जो संस्कारी हो, मुंह से चूं तक न करे, उनके हर आदेश का पालन करे। इंसान ही थी मैं, कब तक सहती। मुंह खोला तो तलाक की धमकी मिली और कहा कि शायद तुम्हें कोई और भा गया होगा।</p>\r\n<p style=\"text-align: justify;\">इस बार जब मैं मायके गई तो सोचा फिर लौटकर उस जहन्नुम मैं वापस नहीं जाउंगी अपनी लाइफ अपनी शर्तों पर जिउंगी। पर कहां बदा था ये मेरी किस्मत में। पता चला कि मैं मां बनने वाली हूं। मां—पापा ने लोक—लाज और समाज का डर दिखाकर फिर वापस भेज दिया।</p>\r\n<p style=\"text-align: justify;\">गर्भवती होने के 7 महीने तक नौकरी की, फिर नौकरी छोड़ दी। बेटी को जन्म दिया, वो भी शायद मेरी ही किस्मत लेकर पैदा हुई जिसे प्यार कम उलाहने ज्यादा नसीब हुए। <strong>सास ने कभी उसे प्यार से गोदी तक नहीं लिया, दादू के प्यार के छटपटाती मेरी बेटी और पापा के दर्शन तो उसे हफ्ते में एक दिन होते। और बाकी टाइम जब उसका सामना अपने पापा से होता तो उनका रूप कुछ और ही होता कि वो सहमकर चुपचाप बिस्तर में दुबक जाती।</strong></p>\r\n<p style=\"text-align: justify;\">जिंदगी यूं ही गुजरती गई और मैंने भी वक्त से समझौता कर लिया। अब मैं सबकी जरूरतें पूरी करने वाली मशीन हूं। कांफिडेंस इतना डगमगा गया है कि बेटी के स्कूल में पीटीएम के वक्त मैडम से भी ठीक से बात नहीं कर पाती।</p>\r\n<p style=\"text-align: justify;\">कई बार सोचती हूं कि बेटी अब 10—11 साल की हो गई है, अब फिर से बाहर की दुनिया में निकलूं मगर फिर पहले के हालातों को याद कर कांप जाती हूं। हां, मगर ये जरूर ठाना है कि अपनी बेटी को अपनी जैसी जिंदगी नहीं झेलने दूंगी। मेरे मां—पापा की तरह समाज के डर से दब्बू नहीं बनूंगी, उसकी जिंदगी मैं अगर मेरी जैसी स्थिति आए तो ढाल बनकर खड़ी होउंगी उसके लिए।</p>\r\n<p style=\"text-align: justify;\">बेटी का भला चाहने वाली भारत की शायद हर मां ऐसी ही होती होगी जो अपने जैसी अपनी बेटी को नहीं बनने देना चाहती होगी। यह कैसी अभागी बात है। पर है!</p>', 'hr-wali-ladkiyon-ko-yun-hi-nahi-milta-mota-paisa-say-her-husband', '59c10a06bbf3d.jpg', 0, 'mitali shukla say I am a MBA Girl but I don\'t want that my daughter become future Just like me', 'House Wife column Mitali sukla women harassment working women harassed by her In-Laws and Husband ja', 'Janjwar House Wife column, Mitali Shukla say I don\'t want my daughter life become just like me', '59c10a06bbdf4.jpg', 3689, 1, '2017-09-19 17:43:58', '2017-09-19 17:44:56', 1), (652, 0, '28', 'गांजे का तस्कर निकला उत्तराखण्ड पुलिस का सिपाही', '', '<p style=\"text-align: justify;\"><strong>जनज्वार संवाददाता, रामनगर।</strong> पुलिस महकमे में तैनाती मिलने के बाद से ही गांजे की तस्करी में जुटे एक सिपाही को रामनगर पुलिस ने रामनगर के रानीखेत रोड पर पकड़ा। बताया जा रहा है कि पुलिसकर्मी पहले कुछ लोगों से गांजे की तस्करी करवाया करता था, लेकिन बाद में खुद भी इस धंधे में खुलकर उतर गया।</p>\r\n<p style=\"text-align: justify;\">सिपाही की इस हरकत पर शर्मसार उत्तराखण्ड की मित्र पुलिस अब सिपाही को सस्पेंड करने की कार्रवाई करेगी। घटनाक्रम के मुताबिक अल्मोड़ा जनपद के सल्ट थाने में तैनात सिपाही दिनेश पुत्र खूबसिंह यूएसनगर के सुल्तानपुर पटटी क्षेत्र का रहने वाला है। उसके पिता भी उत्तराखण्ड पुलिस में दरोगा के पद पर तैनात थे, जिनकी मौत के बाद दिनेश को मृतक आश्रित कोटे से पुलिस विभाग में नौकरी मिली थी।</p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस में नौकरी मिलते ही आपराधिक प्रवृत्ति के दिनेश ने अपना असली रंग दिखाते हुये तराई क्षेत्र के नशे के कारोबारियों से सम्पर्क साधकर पर्वतीय क्षेत्र से तराई को गांजे की तस्करी शुरू करवा दी। इस बीच वह अपनी पुलिस का रौब दिखाते हुए तस्करी में जुटे लोगों की भरपूर मदद करता रहा।</strong></p>\r\n<p style=\"text-align: justify;\">कुछ दिनों के बाद दिनेश को नशे के कारोबारियों से कमीशन के बतौर मिलने वाली कमाई कम लगने लगी तो वह खुद ही पूरी तरह इस धंधे में उतर गया। लम्बे समय से पर्वतीय क्षेत्रों से तराई की वादियों को नशे में डुबोकर नौनिहालों के जीवन से खिलवाड़ करने वाले इस सिपाही का भांडा उस समय फूटा, जब किसी ने इस सिपाही की मुखबीरी करते हुये पुलिस विभाग के आला अधिकारियों से दिनेश के खिलाफ शिकायत की।</p>\r\n<p style=\"text-align: justify;\">शिकायत मिलने पर पुलिस ने आरोपी को ट्रैस आउट करना शुरू कर दिया, जिसके चलते आरोपी जब पर्वतीय क्षेत्र सल्ट से अपनी बाइक संख्या यूके 06 एम 6163 से बैग में चार किलो गांजा लेकर तराई की ओर जा रहा था, उसे रामनगर पुलिस ने उसे दबोच लिया।</p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस ने पकड़े गये सिपाही के पास से 41 हजार रुपये की रकम भी बरामद की है। फिलहाल पुलिस ने आरोपी सिपाही को एनडीपीएस एक्ट के तहत हिरासत में लिया है, लेकिन जिस प्रकार की सूचनाएं सिपाही के बारे में आ रही हैं उससे लगता है कि सिपाही का अपराध की दुनिया से गहरा गठजोड़ है।</strong></p>\r\n<p style=\"text-align: justify;\">जानकारी के मुताबिक बीते दिनों रामनगर पुलिस ने एक होटल पर जुआघर चलाने के आरोप में छापामारी की थी तो होटल के बाहर से बरामद बाइक भी इसी सिपाही की थी, जिसे बाद में यह सिपाही अपनी पुलिस की पहचान दिखाते हुए ले गया था।</p>\r\n<p style=\"text-align: justify;\">बहरहाल सिपाही की इस हरकत पर पुलिस महकमा शर्मसार है। दूसरी ओर अल्मोड़ा जनपद के वरिष्ठ पुलिस अधिकारी इस सिपाही की गिरफ्तारी और उसके जेल जाने के बाद विभागीय नियमों के हिसाब से उसे सस्पेंड करने की तैयारी कर रहे हैं।</p>', 'ganje-ka-taskar-nikla-uttarakhand-police-ka-sipahi-by-janjwar', '59c14bf00307a.jpg', 0, 'Ganje kee taskari karte hui pakada gaya Uttarakhand kee mitra police ka sipahi', 'Uttarakhand\'s Mitra Police policemen held Nashe ka Karobar Ganja taskari Ramnagar Nainital uttarakha', 'Uttarakhand Mitra police Sipahi held in Ganja Taskari in Ramnagar Uttarakhand', '59c14bf002e9a.jpg', 935, 0, '2017-09-19 22:25:12', '', 1), (653, 0, '22', 'बलात्कार के बाद दरवाजे पर चिपका दी रेप की पूरी कहानी', '', '<p style=\"text-align: justify;\"><strong>हैवानों का सामूहिक चारागाह हमारा देश कैसे बनता जा रहा है और औरतों से गुंडई की कहानियां कैसे मामूली बातें बनती जा रही हैं, हरियाणा की यह घटना उसका प्रतिनिधि उदाहरण है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हरियाणा, जनज्वार।</strong> पिछले कुछ वर्षों में सामूहिक बलात्कार की घटनाएं लगातार बढ़ी हैं और जींद जिले के उचाना थानाक्षेत्र की यह घटना भी उनमें से ही एक है। पर उचाना थानाक्षेत्र के गांव पलवान की यह घटना हैवानियत की हाईट पर है, क्योंकि इसमें अपराधियों का दुस्साहस इतना बड़ा है कि बलात्कार उनके लिए अपराध नहीं, मनोरंजन है और वे उस मनोरंजन बार—बार भोगना चाहते हैं। पीड़िता के दुबारा बलात्कार के लिए तैयार नहीं होने पर उसका जीना दूभर कर देते हैं और पीड़िता को आखिरकार आत्महत्या का रास्ता चुनना पड़ता है।</p>\r\n<p style=\"text-align: justify;\">हरियाणा के जिंद के उचाना थानाक्षेत्र की पुलिस ने कल इस वारदात के आरोप में पीड़िता के गांव के ही तीन युवकों राहुल, कुलदीप उर्फ काला और प्रवीण को गिरफ्तार किया है। पुलिस ने तीनों पर बलात्कार, आत्महत्या के लिए उकसाने और एससीएसटी एक्ट के तहत मुकदमा दर्ज है। <strong>अदालत ने आरोपियों को तीन दिन की पुलिस रिमांड में भेज दिया। पीड़िता दलित है। बलात्कारियों में दो दलित जाति से हैं और एक जाट है।</strong></p>\r\n<p style=\"text-align: justify;\">खैर! सोचिए इन तीनों बलात्कारियों कुलदीप, प्रवीण और राहुल के लिए गांव—समाज का लोकलाज और पुलिस—कानून का भय कितना बिना मतलब है कि वे पीड़िता को दुबारा और बार—बार सामूहिक बलात्कार के लिए बुलाते हैं, रास्ता रोककर आने को कहते हैं, राह चलते गालियां देते हैं, फब्तियां कसते हैं और जब पीड़िता उनके आगे समर्पण नहीं करती तो उसके दरवाजे पर बड़ी गर्व से सामूहिक बलात्कार की कहानी लिखकर चिपका देते हैं।</p>\r\n<p style=\"text-align: justify;\">एक महीने पहले बलात्कार, फिर दुबारा के लिए लगातार पीड़ित किए जाने और नहीं तैयार होने पर दरवाजे पर चढ़ वारदात की कहानी अपराधियों द्वारा चिपका देने के बाद पीड़िता का साहस जवाब दे गया और उसने आत्महत्या की राह चुनी। 18 वर्षीय पीड़िता ने 18 सितंबर को ट्ववायलेट क्लीनर पीकर अपने गांव पलवान में ही आत्महत्या का प्रयास किया।</p>\r\n<p style=\"text-align: justify;\">और <strong>यह खबर भी मीडिया के एक मामूली हिस्से में इसलिए आ पाई कि शहर के अस्पताल में 18 सितंबर की रात पीड़ित लड़की की मौत हो गयी।</strong> जाहिर है अगर मौत गांव में हो गयी होती तो शायद गांव और इलाके के अलावा इस जघन्यतम अपराध की जानकारी देश और समाज को कभी नहीं हो पाती।</p>\r\n<p style=\"text-align: justify;\">पीड़िता के पिता से यह पूछने पर कि आपने आरोपियों के खिलाफ पहले बलात्कार का मुकदमा क्यों नहीं दर्ज कराया, मौत के बाद ही इसका खुलासा क्यों किया? <strong>पीड़िता के पिता कहते हैं, \'शादी और लोकलाज के डर से हमने मुकदमा दर्ज नहीं कराया।</strong> सोचा सब जान जाएंगे तो क्या फायदा, जो होना था वह हो गया। लड़कों के घर पर जरूर कहा पर लड़कों के घर वालों ने कुछ नहीं किया। लड़कों की गुंडागर्दी जारी रही।\'</p>\r\n<p style=\"text-align: justify;\">पीड़िता के पिता कहते हैं, \'जिन्हें डर होना चाहिए था वह हम पर चढ़ते गए और हम दबते गए। मैंने पुलिस में शिकायत कर दी होती तो मेरी बेटी बच जाती। पर अब क्या?</p>\r\n<p style=\"text-align: justify;\">संयोग से यह वारदात सामने आ गयी। यह वारदात सामने तब आया जब पीड़िता का इलाज के दौरान एक नीजि अस्पताल में मौत हो गयी।</p>\r\n<p style=\"text-align: justify;\">जींद पुलिस अधीक्षक डा. अरूण सिंह के मुताबिक तीनों युवकों को गिरफ्तार कर रिमांड पर लिया गया है। उनसे पूछताछ की जा रही है। इनमें से दो दलित और एक जाट है। पिता या किसी और ने इस बारे में पहले कोई शिकायत नहीं की। </p>', 'haryana-jind-uchana-gangrape-dalit-girl-suicide-dubara-balatkar-kee-koshish-ke-karan-ladaki-ne-kee-a', '59c1e11496200.jpg', 0, 'dalit and jaat youth raped uchana dalit girl suicide toilet cleaner palwaan village', 'haryana rape news hindi uchana suicide khattar dalit news balatkar kee khabaren', 'gang rape increasing in india but haryana top rape list in india', '59c1e11496064.jpg', 4577, 0, '2017-09-20 09:01:32', '2017-09-20 09:05:36', 1), (654, 0, '29', 'चिलचिलाती धूप के प्रचण्ड साये में', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">रहीम मियां</span> की कविता \'कुन्दा\'</strong></p>\r\n<p>सड़क के किनारे<br />चिलचिलाती धूप के प्रचण्ड साये में,<br />एक आदिवासी चेहरा<br />रंग काला, तन पर मांस नहीं<br />कंकाल सा छाती दिख रहा।<br />हाथ में भारी कुल्हाड़ी<br />करता बार-बार प्रहार,<br />फाड़ देना चाहता<br />हड्डी सा सख्त लकड़ी का कुन्दा।<br />आँखें हैं लाल, शायद गुस्से से भरी हुई,<br />चीख है, या दर्द है सीने में<br />दबी हुई उसकी।<br />आक्रोश उसका...<br />न अन्ना सी भूख की ताकत,<br />न जय प्रकाश सा जोश।<br />बेतहाशा सिकन को पोंछता,<br />पचास रुपय मजदूरी के लिए<br />रक्त जनित परिश्रम वह करता।<br />किनारे सुपारी की छाया में,<br />उसका बच्चा सोया है -<br />भूखा और प्यासा।<br />कुन्दा फटने का नाम न ले रहा<br />शोषण तंत्र या तानाशाह है आज का।<br />हार न मानता वह<br />करता बार-बार प्रहार,<br />इस बार वज्र प्रहार<br />कुन्दा फट गया,<br />गहरी साँस ली।<br />अब मालिक खुश होगा...</p>\r\n<p style=\"text-align: right;\"><strong>(रहीम मियां जलपाईगुड़ी में शिक्षक हैं।)</strong></p>', 'rahim-miyan-hindi-poetry-kunda-for-janjwar', '59c1ff3c42c9b.jpg', 0, 'Rahim miyan poem in hindi Kunda for janjwar', 'Chilchilati dhoop ke prchand saye me Rahim miyan poetry in hindi janjwar', 'Chilchilati dhoop ke prchand saye me Vah', '59c1ff3c42af2.jpg', 178, 0, '2017-09-20 11:10:12', '', 1), (655, 0, '29', 'इस रास्ते आती हैं कोलकाता की गलियों में दुर्गा', '', '<p style=\"text-align: justify;\"><strong>कोलकाता।</strong> कल 21 सितंबर से देशभर में लोग उत्साह के साथ नवरात्र मनाएंगे। देश के कुछ हिस्सों में तो नवरात्रों की कुछ अलग ही धूम रहती है। ऐसा ही कुछ पश्चिम बंगाल में होता है, बंगाली बहुत ही उत्साहपूर्वक इस पर्व को मनाते हैं और कुछ नया खास करते हैं। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-9boeUXIT3qk/WcIIFmTpOXI/AAAAAAAAG-U/D4RgBAJ4wfkiARdExrPW9kJul8zFUT3NgCLcBGAs/s1600/rangoli-4.jpg\"><img src=\"https://1.bp.blogspot.com/-9boeUXIT3qk/WcIIFmTpOXI/AAAAAAAAG-U/D4RgBAJ4wfkiARdExrPW9kJul8zFUT3NgCLcBGAs/s640/rangoli-4.jpg\" width=\"640\" height=\"596\" border=\"0\" data-original-width=\"525\" data-original-height=\"489\" /></a></p>\r\n<p style=\"text-align: justify;\">इस बार भी नवरात्रों पर पश्चिम बंगाल में कुछ खासा आकर्षक होगा। कोलकाता के लेक रोड पर नवरात्रों के लिए बहुत आकर्षक रंगोली बनाई गई है, जो कि लगभग डेढ़ किलोमीटर लंबी है। </p>\r\n<p style=\"text-align: justify;\">रंगोली मनाने के पीछे बंगालियों का उद्देश्य मां दुर्गा का स्वागत रंगों के साथ करना रहा है। उनका मानना है कि मां दुर्गा शुद्ध रंगों से बनी रंगोली में पैर रखकर नवरात्रों में आगमन करेंगी।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल में रंगोली अल्पना के नाम से ख्यात है। इस बार बनी रंगोली के बारे में कोलकाता की प्रसिद्ध दुर्गा पूजा समिति और इसे बनाने वाले समाजसेवी संघ का कहना है कि यह भारत का सबसे लंबा स्ट्रीट आर्ट है, जिसे 325 छात्रों ने 18 घंटे में पूरा किया है। जिसे बनाने में कुल 280 रंग सामग्री का इस्तेमाल किया गया है। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://3.bp.blogspot.com/-ZEp0OmSvMRg/WcIINAbN-zI/AAAAAAAAG-Y/3GjpJpezLEcJvwLPvVSSYrHRB5-ACdYHQCLcBGAs/s1600/rangoli-3.jpg\"><img src=\"https://3.bp.blogspot.com/-ZEp0OmSvMRg/WcIINAbN-zI/AAAAAAAAG-Y/3GjpJpezLEcJvwLPvVSSYrHRB5-ACdYHQCLcBGAs/s640/rangoli-3.jpg\" width=\"640\" height=\"418\" border=\"0\" data-original-width=\"701\" data-original-height=\"459\" /></a></p>', 'largest-rangoli-of-india-in-navratra-at-kolkata-hindi-news', '59c209a694bb1.jpg', 0, 'kolkata Rangoli durga pooja navratri in india', 'Durga Pooja Navratri Kolkata Bengal janjwar hindi news Dashhara Rawan Dahan', 'Largest Rangoli of India at Kolkata\'s durga pooja Dashhara', '59c209a6907a3.jpg', 169, 0, '2017-09-20 11:54:38', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (656, 0, '25', 'योगी के श्वेत पत्र की पोल खोली समाजवादी पार्टी के नेता ने', '', '<p style=\"text-align: justify;\"><strong>समाजवादी पार्टी के वरिष्ठ नेता<span style=\"color: #800000;\"> शशांक यादव</span> बता रहे हैं योगी सरकार के श्वेत पत्र का सच</strong></p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के मुख्यमंत्री ने श्वेत पत्र के जरिये प्रहसन का कीर्तिमान स्थापित किया है। श्वेत-पत्र के जरिये सरकारें कैबिनेट में विचार करके अपनी आगामी योजनाओं और नीतियों का ऐलान करती हैं, और जनता की राय लेती हैं। श्वेत-पत्र के जनक ब्रिटिश और कनाडा की संसदीय व्यवस्था यही रही है, लेकिन उत्तर प्रदेश के मुख्यमंत्री ने इस प्रक्रिया का इस्तेमाल अपनी असफलताओं, बदनामी और प्रशासन के लगातार उड़ रहे मजाक को बचाने के लिए सफाई के रूप में इस्तेमाल किया है।</p>\r\n<p style=\"text-align: justify;\">यह एक ऐसी फूहड़ सफाई है, जिसमें माया कोडनानी के केस में अमित शाह की सफाई और बंगारू लक्ष्मण के केस में भाजपा की सफाई तथा बचाव के तरीकों को अपनाया गया है। यानी जानते हुए पूरे विश्वास के साथ झूठ बोला गया है। अब जरा एक नज़र इस झूठ के पुलिन्दे पर बिन्दुवार देखें। इसकी प्रस्तावना ही किसी सड़क छाप नेता के भाषण जैसी है, जिसमें तथ्यों की कोई जगह नहीं, सिर्फ बयानबाजी है।</p>\r\n<p style=\"text-align: justify;\"><strong>सफेद झूठ का पुलिंदा</strong><br />पिछली सरकारों के बारे में श्वेत पत्र में यह कहा गया कि विकास नहीं हुआ, जबकि खुद ही लखनऊ एक्सप्रेस-वे, जयप्रकाश नारायण अंतरराष्ट्रीय केन्द्र, गोमती रिवर फ्रंट, अंतरराष्ट्रीय क्रिकेट स्टेडियम, कैंसर इंस्टीट्यूट, एसपीजीआई, ट्रामा सेन्टर का नाम लेकर आरोप लगाया कि निर्माण पूर्ण नहीं हुआ। वर्तमान मुख्यमंत्री छह महीने के कार्यकाल में किसी योजना का नाम भी नहीं सोच पाये हैं। सपा सरकार में तो उक्त कामों को पूरा कर दिया, आप सिर्फ जाँच में उलझाकर इन्हें बेकार साबित करना चाहते हो। मेट्रो की अनापत्ति तो आपने ही दिल्ली में रुकवायी थी।</p>\r\n<p style=\"text-align: justify;\"><strong>कानून व्यवस्था</strong> <br />छह महीने में 6 से ज्यादा पुलिसकर्मियों की हत्यायें और 88 बार जनता से पिटने के बाद भाजपा भगवाधारी गुण्डागर्दी चरम सीमा पर है जिसे सहारनपुर में खुलेआम देखा गया। वहाँ के एसएसपी के परिवार को सांसद, विधायक के गुण्डों से जान बचाने के लिए जानवरों के तबेले में छिपना पड़ा था। मामले में रिपोर्ट के बाद आज तक कोई गिरफ्तारी नहीं हुयी। अखलाक हत्याकाण्ड में मुल्जिम के मरने पर केन्द्रीय मंत्री के साथ भाजपा की पूरी फौज उसे तिरंगे में लपेट कर सलाम करती है और आप दावा करते हो कि गुण्डागर्दी हम रोकेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/bjp-leader-son-accused-in-dadri-lynching-granted-bail-by-hc-janjwar\">अखलाक हत्याकांड का मुख्य आरोपी भी रिहा</a></span></strong></p>\r\n<p style=\"text-align: justify;\">योगी जी, डायल 100 आपको याद नहीं, जो दुनिया में सिर्फ 3 जगह है और इसे अंतरराष्ट्रीय पहचान व सम्मान मिल चुका है, आपने तो उसका डीजल ही काट दिया है और मरम्मत के बिल भी अदा नहीं कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जिन दंगों की बात आप कर रहे हैं उसके प्रमुख अभियुक्त संगीत सोम सरीखे आप ही के विधायक रहे हैं। दूसरों की छोड़िये, आप दुनिया के इकलौते मुख्यमंत्री होंगे, जिन्होंने अपने ही खिलाफ मुकदमा चलने की गोरखपुर दंगों की फाइल को स्वयं खारिज करवा दिया। अब हाईकोर्ट से ही किसी महत्वपूर्ण निर्णय का इंतजार है। कब्रिस्तान और श्मशान की बहस पर ध्रुवीकरण का जहर बोकर आपने शानदार सफलता पायी, जाहिर है सत्ता मिलने के बाद अब दंगों की जरूरत क्या है? रह गयी बात प्रदेश में बढ़ते अपराधों की तो खुद आपकी सरकार के दिए हुए आंकड़ों में हत्या, लूट, डकैती के मामलों में आप ही के कार्यकाल में दोगुनी तक वृद्धि हो गयी है।</p>\r\n<p style=\"text-align: justify;\">आपने कहा था कि गुण्डे 3 माह के अन्दर यूपी छोड़ दें, अब 6 महीने हो गये हैं, जो गुण्डागर्दी हो रही है, उसमें पुलिस आपके नाकारा संरक्षण और नेतृत्व से नाकाम हो रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>कृषि</strong> <br />सरकार बनने के 14 दिन के अन्दर गन्ना भुगतान का आपका वादा था, आज भी 5000 करोड़ रुपए से भी ज्यादा का भुगतान बाकी है। आप खामोश हैं। आलू किसान बर्बाद हो चुका है, और गन्ने का मूल्य रिकवरी बेस मूल्य प्रणाली के आधार पर तय करने का फैसला करके आप गन्ना मिल मालिकों को मुँहमांगी मुराद दे रहे हैं। आप में हिम्मत नहीं है कि आप कह सकें कि गन्ने का दाम मौजूदा रू0 315/- से ज्यादा करूँगा। हकीकत तो यह है कि आप रू0 280/- प्रति कुन्तल का दाम दिलाने का मन बना चुके हैं, क्योंकि आपकी सरकार की डोर पूँजीपतियों के पास गिरवी है।</p>\r\n<p style=\"text-align: justify;\">आपने सरकार की दोषपूर्ण नीतियों के चलते निजी क्षेत्र की चीनी मिलों के बन्द होने का आरोप लगाया, लेकिन यह नहीं बताया कि उत्तर प्रदेश की सपा सरकार ने परोक्ष-अपरोक्ष रूप से 41/ रुपए प्रति कुंतल की सहायता गन्ना किसानों को दी थी। आप नवम्बर से पहले चीनी मिलें चलवा दें, तो बड़ा अहसान होगा। हालात देखते हुए तो लगता है कि उत्तर प्रदेश में भी बहुत जल्द किसानों की दुर्दशा अंतर्राष्ट्रीय खबर बनने जा रही है। बीसियों साल पुरानी सिंचाई योजनायें पूर्ण न होने का आरोप मजाक है।</p>\r\n<p style=\"text-align: justify;\">सरदार सरोवर 40 साल में शुरू हो पाया है। आपकी कारगुजारी से लगता है, अपने कार्यकाल में सरयू नहर, वाण सागर, अर्जुन सहायक, मध्य गंगा, भौरट बांध, कनहर, जसराना और कंचनौदा कोई एक योजना अगर लक्ष्य के आधे स्तर पर भी पहुँचा दी तो लोग कुछ तो याद कर लेंगे, लेकिन आपकी माली हालत देखकर लग रहा है कि इनमें आप हाथ भी नहीं लगा पायेंगे और शायद पूँजीपतियों को बेंचने का कोई जुगत लगायेंगे।</p>\r\n<p style=\"text-align: justify;\">बाढ़ का भी नाम लिया है। आपका तो गोरखपुर ही डूब गया। बजट में कोई प्राविधान नहीं किया। मुख्यमंत्री जी, आरोप लगाकर ज्यादा दिन काठ ही हांडी चल नहीं पाती।</p>\r\n<p style=\"text-align: justify;\"><strong>चीनी मिलों का विक्रय</strong><br />मिलों की बिक्री में 173 करोड़ रुपए के स्थान पर 91 करोड़ रुपए की बात कहकर आपने 80 करोड़ घाटे का आरोप लगाया है, इस पर तो लोकपाल की रिपोर्ट भी है। कार्यवाही शुरू कीजिए, किसने रोका है, आप करेंगे कुछ नहीं, ऐसा जन विश्वास है।</p>\r\n<p style=\"text-align: justify;\"><strong>लोक निर्माण</strong><br />जिस ठेकेदारी व्यवस्था पर उंगली उठाकर आप विभागीय अनियमितताओं की ओर इशारा कर रहे हैं, उन पर आप जानकारी के बाद भी कार्यवाही नहीं कर रहे हैं। इसे जनता क्या माने। आपको किसने रोका है, जाँच के लिए, लेकिन आप ऐसा करने वाले नहीं। क्योंकि आपको आशंका है कि इन पुराने जिन्न में कौन सा भगवाधारी जिन्न निकले।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/yogi-sarkar-ka-shwet-patra-akhilesh-aur-mayavati-ko-ghera-hindi-news\">योगी सरकार के श्वेत पत्र की महत्वपूर्ण बातें जो आपको जाननी हैं जरूरी</a></span></strong></p>\r\n<p style=\"text-align: justify;\">3300 करोड़ रुपए के कार्य केवल 1 या 2 निविदाओं के सहारे होने के आरोप तो आपने लगाये, लेकिन लोक निर्माण में जो ऐतिहासिक फोर लेन से 40 जिले जोड़ने, सर्वाधिक पुल जैसे ऐतिहासिक निर्माण किये, उन्हें आपने बताने से परहेज किया है। कभी-कभी शक होता है कि कोई दारोगा यह कहे कि पहले वाला दीवान गड़बड़ था और फिर भी कार्यवाही न करे तो माना तो यही जायेगा कि वह केवल अपनी कमीज सफेद बताने की कोशिश कर रहा है। जरूरी समझते हैं तो कार्यवाही शुरू करिये, लेकिन जनता जानती है कि कुछ होने वाला नहीं है, आप कोरी लफ्फाजी के मास्टर हो चुके हैं।</p>\r\n<p><strong>युवाओं में कुंठा</strong><br />अधीनस्थ चयन सेवा आयोग में गड़बड़ी की जाँच आप करवा रहे हैं, आपका अधिकार है। सपा सरकार ने 5 साल में 6 लाख से ज्यादा रोजगार दिये। इस दर से आपको अपने 6 माह के कार्यकाल में कम से कम 60000 लोगों को नौकरी दी जानी चाहिए थी। बाबा जी का ठुल्लू हमने सुना था, आपने शिक्षामित्रों को जप कर वो भी दिखा दिया, और यकीन मानिये, आपकी नीतियों के चलते अगले साढ़े चार साल में नौकरियाँ निकल भी पायेंगी, युवाओं को यह यकीन नहीं है।</p>\r\n<p><strong>पुलिस भर्ती</strong><br />न्यायालयों के स्थगन आदेशों को हल्के में लेकर भले आरोप लगा लें, आपने तो एक ही परीक्षा अभी तक करवायी, उसके भी पर्चे आउट हो गये। केन्द्र सरकार निजी क्षेत्र से नीट की परीक्षा का दाग झेल रही है, लेकिन आप उससे सबक नहीं ले पाये और परीक्षायें फिर निजी क्षेत्र के द्वारा करवाने की सोच रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>खाद्य एवं रसद</strong><br />इस पर बयान से पहले आप प्रदेश व जिला स्तरीय शिकायत निवारण प्रकोष्ठों का गठन तो कर लीजिये, जहाँ आपके कोटेदार भाजपा नेता सदस्य बनने के लिए लाइन लगाये खड़े हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>चिकित्सा एवं स्वास्थ्य</strong><br />कम से कम जनता को यह तो बता दीजिये कि अखिलेश सरकार ने चिकित्सा, स्वास्थ्य एवं चिकित्सा शिक्षा के लिए वर्ष 2016-17 के बजट में 6200 करोड़ रुपए का प्राविधान किया था। आपने तो अपने बजट वर्ष 2017-18 में तो इसे घटाकर सिर्फ 290 करोड़ रुपए कर दिया है। सपा सरकार ने 1100 मेडिकल सीटों की बढ़ोत्तरी का काम किया, आपने तो अपने बजट में किसी नये मेडिकल कालेज को खोलने का नाम तक नहीं लिया।</p>\r\n<p style=\"text-align: justify;\">102 और 108 एम्बुलेंस से समाजवादी शब्द हटाने के लिए पूरी ताकत झोंक दी, लेकिन उनका डीजल काट दिया, आज यह सेवायें 50 प्रतिशत क्षमता पर भी काम नहीं कर पा रही हैं। सपा सरकार को वर्ष 2015-16 में सरकारी अस्पतालों में पूरे देश में सर्वाधिक 16 करोड़ मरीज देखने का रिकॉर्ड कायम करने पर सर्वश्रेष्ठ होने का इनाम मिला था, आप तो सिर्फ आॅक्सीजन की नली कटने से बच्चों की मौत की संख्या गोरखपुर और फर्रूखाबाद में गिन रहे हैं। ‘दवा, पढ़ाई, मुफ्ती हो’, यह सपा का नारा था, जिसे साबित किया गया, लेकिन आपका यह बयान कि जनता दो साल के बच्चों को सरकार को पालने के लिए कहेगी, लोगों को अच्छा नहीं लगा। इसे मजाक कहें, या आपकी हताशा। तय नहीं हो रहा है। बच्चों का दर्द आपको सुनकर और समझकर ही आयेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर<span style=\"color: #800000;\"> :<a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/yogi-and-hukum-singh-letter-on-sugar-cane-farmers-janjwar\"> योगी सरकार के झूठ की पोल खुली संसद में</a></span></strong></p>\r\n<p style=\"text-align: justify;\"><strong>शिक्षा</strong><br />इस मसले पर आपका बयान झूठ का पुलिन्दा है। बेसिक शिक्षा में सितम्बर, 2017 तक आप 50 प्रतिशत किताबें भी बाँट नहीं पाये, क्योंकि बच्चों की यूनीफार्म का कपड़ा किस पूँजीपति की मिल से आये, इसी में परेशान थे। शिक्षकों की संख्या पूरी नहीं, शिक्षामित्र आन्दोलन पर हैं। सितम्बर में भी स्कूल बन्द है। माध्यमिक शिक्षा में अखिलेश सरकार के 9161 करोड़ के वर्ष 2016-17 के बजट को सिर्फ 15 प्रतिशत करके इस बार आपने केवल 575 करोड़ रुपए दिये। उच्च शिक्षा में 2622 करोड़ रुपए की जगह केवल 231 करोड़ रुपए दिये और यह साबित कर दिया कि पढ़ाई-लिखाई से ज्यादा आपको भजन-कीर्तन और कांवर यात्रा में मजा आता है। प्राविधिक शिक्षा और चिकित्सा शिक्षा के मदों पर आपकी अब तक की कार्यवाही निराशाजनक है।</p>\r\n<p style=\"text-align: justify;\"><strong>बिजली</strong><br />जनता का एक जुमला आप तक भी पहुँचा है कि सपा ने दिसम्बर, 2016 में बिजली व्यवस्था सुधारी थी कि बिजली आती थी, लेकिन योगी जी के राज में दिन में कितनी बार आती है कोई गिन ही नहीं पाता। विधायक निवास गोमतीनगर, लखनऊ तक कटौती अब चर्चा का विषय नहीं है। आप कभी नहीं बतायेंगे कि सपा सरकार 24 घण्टे विद्युत सप्लाई का ढांचा तैयार कर गई। एल एण्ड टी कम्पनी से पावर पर्चेज एग्रीमेन्ट आपने इसलिए तोड़ दिया कि अडानी से बिजली लेनी है और यह कार्य 2018 तक उत्तर प्रदेश को अंधेरे में रहकर ही हो पायेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>खनिज एवं खनिज कर्म</strong><br />उत्तर प्रदेश के ईंट, भठ्ठा मालिकों ने सपा सरकार को बधाई दी थी, कि आपने उद्योग जिन्दा रखा। आपने भगवाधारियों को पट्टा देकर नई संस्कृति पैदा की है। वर्ष 2016 के मुकाबले आज बालू, मौरंग 20 प्रतिशत से भी ज्यादा कीमत पर बिक रहे हैं। प्रदेश में निर्माण कार्य ठप है, कुछ आपकी वजह से, कुछ नोटबन्दी की महानता की वजह से।</p>\r\n<p style=\"text-align: justify;\"><strong>पर्यटन एवं संस्कृति</strong><br />यश भारती की बंदरबाँट तथा चित्रकूट में भजन स्थल और परिक्रमा का निर्माण शुरू न होने को बता दिया, लेकिन यह नहीं बताया कि इटावा लाॅयन सफारी, लखनऊ हेरीटेज जोन, दुधवा नेशनल पार्क और कतरनिया घाट के विकास के चलते विश्व पटल पर अखिलेश सरकार आयी। अयोध्या में भजन भवन और हज हाऊस के साथ-साथ मानसरोवर यात्रा के अनुदान ने पर्यटन को बढ़ावा दिया, आप तो कृष्णा सर्किट, बौद्ध सर्किट और रामायण सर्किट पर कुछ काम शुरू कर दो, बजट में तो आपने अंगूठा दिखाया है।</p>\r\n<p style=\"text-align: justify;\"><strong>आवास एवं शहरी नियोजन</strong><br />आपको जयप्रकाश नाराया व हुसैनाबाद जैसे नामों से चिढ़ है। इनकी विश्व स्तरीय प्रसिद्धि आपको पच नहीं रही है। इन दोनों का निर्माण स्थापत्य कला का नमूना बन चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रधानमंत्री आवास योजना</strong><br />3 लाख से ज्यादा लोहिया आवासों के निर्माण, जिनकी कीमत 3 लाख रुपए से ऊपर थी, आपकी सरकार को अच्छा नहीं लग रहा है। एक लाख बीस हजार रुपये के प्रधानमंत्री आवास योजना के नक्शे को आप दो लाख रुपये में भी पूरा करा दो तो जनता अहसान मानेगी। केन्द्र की मंशा राज्यपाल के जरिये हमेशा टांग लगाने की रही है, और इसी कारण उत्तर प्रदेश को उसका हक नहीं मिल रहा। </p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ि<span style=\"color: #800000;\"><span style=\"color: #000000;\">ए</span>, <a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/nyay-panchayaton-par-itne-jhooth-kyon-bol-rahe-hain-yogi-by-shashank-yadav-mlc\">न्याय पंचायतों पर इतने झूठ क्यों बोल रहे हैं योगी</a></span></strong></p>\r\n<p style=\"text-align: justify;\"><strong>महिला एवं बाल कल्याण</strong><br />अनिवार्य विवाह पंजीयन तकनीकी कारणों से लागू नहीं हुआ, तो इसका शोर मचा रहे हैं, लेकिन मुख्यमंत्री जी 55 लाख गरीब महिलाओं की समाजवादी पेंशन खत्म करके कितने चूल्हे बन्द किये हैं, जिस दिन आप यह अहसास करेंगे, उस दिन राजनीति को अच्छा नहीं बतायेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>बाल विकास एवं पुष्टाहार</strong><br />विभागीय कार्यवाहियों में खरीद की अनियमितताओं का हवाला देकर आप आशा बहुओं और आंगनबाड़ी कार्यकत्रियों को अपने संकल्प पत्र में दिये वादों से मुँह छिपाने का बहाना बना रहे हैं। आपके पास कोई दृष्टिकोण नहीं है।</p>\r\n<p style=\"text-align: justify;\"><strong>नागरिक उड्डयन</strong><br />सारे निर्णयों का अन्तिम फैसला दिल्ली के हाथ में है। सपा सरकार के समय किये गये प्रयासों को केन्द्र से मिलकर आगे बढ़ा दीजिए। उत्तर प्रदेश को दुनियां के नक्शे पर देखा जायेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>आबकारी</strong><br />लाइसेंसों के नवीनीकरण का आरोप लगाकर आपने राजस्व हानि का जिक्र किया है। अरे हुजूर, यह तो जनता को बता दीजिए कि सरकार बनने के 3 महीने के अन्दर ही आजमगढ़ में आपकी सरकार के प्रताप से 23 लोगों की जान अवैध शराब पीने से गई थी। कम से कम सपा सरकार इस पाप में तो शामिल नहीं थी।</p>\r\n<p style=\"text-align: justify;\"><strong>सार्वजनिक क्षेत्र के उपक्रम</strong><br />जरा ईमानदारी से भाजपा शासित और केन्द्र के अधीन कार्यरत सार्वजनिक उपक्रमों का भी हवाला दे दीजिए। उत्तर प्रदेश में तो फिर भी आधे से ज्यादा उपक्रम अभी लाभ की स्थिति में हैं। गुजरात की तरह सार्वजनिक धनराशि का हड़पना तो नहीं हो सका। आपके पास वक्त है, अगर 10 प्रतिशत उपक्रमों की योजनायें धरातल पर आ गयीं तो कल्याण होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>औद्योगिक विकास</strong><br />आपके बजट में जिस सैमसंग कम्पनी से करार का उदाहरण दिया गया है, उसकी औपचारिकता सपा सरकार पूरी कर चुकी थी। नोएडा, गाजियाबाद औद्योगिक अवस्थापना के कीर्तिमान बना चुके हैं। अगले 6 महीनों में भी अगर आप किसी बहुराष्ट्रीय कम्पनी को आमंत्रित कर सके तो यह प्रदेश की जनता पर उपकार होगा, क्योंकि फिलहाल उद्योगपतियों का आपके पास आना दिख नहीं रहा।</p>\r\n<p style=\"text-align: justify;\"><strong>सूक्ष्म एवं मध्यम उद्योग</strong><br />आपने इस मद में समुचित व अपेक्षित प्रगति न होने का भी आरोप लगाया है। यह नहीं कह पाये कि कुछ नहीं हुआ। आपके बादशाह महान मोदी जी की नोटबन्दी के चलते उत्तर प्रदेश के सूक्ष्म व मध्यम उद्योग मर चुके हैं। बनारस की सिल्क, पूर्वांचल का हथकरघा, आगरा का चमड़ा उद्योग सब खात्मे पर हैं। कुछ तो सोचिए, केवल सरकारी नोटिंग पर जनता से चुनी सरकारें नहीं चलती हैं।<br /> <br /><strong>अल्पसंख्यक कल्याण</strong> <br />इस विषय पर आप ना ही बोलते तो बेहतर होता, क्योंकि आपका पूरा चुनावी अभियान ही इस बात पर था कि कब्रिस्तान बने हैं और ईद में बिजली आई है। यह झूठ जनता कहाँ तक बर्दाश्त करेगी।</p>\r\n<p style=\"text-align: justify;\"><strong>वन एवं वन्यजीव</strong><br />सपा सरकार में शावकों के मरने की संख्या दर्जनों में है, लेकिन इस साल आई बाढ़ में आपने बाढ़ कटान को ठेंगा दिखाया। परिणामस्वरूप हजारों की संख्या में बाढ़ के पानी ने पशुओं और वन्य जीवों की हत्या कर दी। उसका पश्चाताप कर लीजिए। सपा सरकार गुजरात से गधे तो नहीं ला सकी, लेकिन शेरों को इटावा जरूर लायी। आवारा पशुओं ने खेतों से लेकर सड़कों तक अड्डा जमा लिया है। पूरे प्रदेश में सैकड़ों इंसानों की जान पशुओं के कारण दुर्घटना में जा चुकी है। इन मौतों की जिम्मेदारी सरकार तो लेगी नहीं, आप महान संत हैं। इन्हें पिछले कर्मों का परिणाम बता देंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>दुग्ध विकास</strong><br />बड़ी होशियारी से यह छिपा लिया कि उत्तर प्रदेश कामधेनु योजना के चलते दुग्ध उत्पादन में नम्बर-1 पर पहुँच गया था। आपके भगवाधारी गौ रक्षकों की गुण्डागर्दी के चलते आप कामधेनु की स्वीकृत परियोजनाओं में हरियाणा, पंजाब से जानवर लाना भी सुनिश्चित नहीं कर पाये। अधिकारियों से हमेशा घटिया आंकड़े मिलेंगे, जनता से सच जान लीजिए।</p>\r\n<p style=\"text-align: justify;\"><strong>स्मारक निर्माण</strong><br />यह हमारे सम्मान के प्रतीक हैं। अगर अनियमितता है तो जाँच से आपको किसने रोका है?</p>\r\n<p style=\"text-align: justify;\"><strong>भारत सरकार से समन्वय</strong><br />जिस राज्य का राज्यपाल सपा शासन में प्रतिदिन पत्र लिखने और बयान देने के लिए प्रसिद्ध हो और केन्द्र सरकार इस बात पर आमादा हो कि समाजवादी नाम पर हम सहायता रोकेंगे। जहाँ प्रधानमंत्री कहे कि ईद में बिजली आती है, दीवाली पर नहीं। वहाँ समन्वय की जिम्मेदारी प्रधानमंत्री की होती है, मुख्यमंत्री की नहीं। राजनीतिक चश्मे से जब देश का प्रधानमंत्री देखता है तभी हाईकोर्ट को कहना पड़ता है कि आप भाजपा के नहीं, देश के प्रधानमंत्री हैं। सपा ने हमेशा ‘मजबूत लोकतंत्र, मजबूत केन्द्र’ का नारा दिया है, लेकिन खाली सलामी बजाने के लिए स्वाभिमान से समझौता नहीं किया।</p>\r\n<p style=\"text-align: justify;\"><strong>परिवहन</strong><br />जिन राज्यों से परिवहन बसों का संचालन न हो पाने का आरोप लगा रहे हैं वहाँ आपकी ही सरकारें रहीं और हल होने नहीं दिया। सपा ने समाजवादी लोहिया ग्रामीण बस सेवा शुरू कर नया इतिहास लिखा। आप रंग बदलकर भी उसे जारी रखो। जितने बस अड्डे और बसें सपा सरकार ने नये बनाये, उनके आधे भी अगर 4 साल में आप पूरे कर लोगे तो प्रदेश को राहत मिलेगी।</p>\r\n<p style=\"text-align: justify;\"><strong>वित्तीय स्थिति</strong><br />यहाँ भी नाटकीय झूठ बोला है। 10 वर्षों में प्रदेश का कर्जा ढ़ाई गुना होने का आरोप लगाया, जिसकी वार्षिक वृद्धि दर लगभग 7 प्रतिशत आयेगी, लेकिन यह नहीं बताया कि केवल 3 साल में केन्द्र सरकार का कर्जा 9 प्रतिशत की दर से बढ़ा है। प्रति व्यक्ति भारत में कर्जा रुपया 44095/- वर्ष 2014 में था, वहीं मात्र दो साल में बढ़कर वर्ष 2016 में रुपया 53796/- हो गया।</p>\r\n<p style=\"text-align: justify;\">हुजूर, उत्तर प्रदेश का रिकार्ड आपकी केन्द्र सरकार के वित्त नियन्त्रण से कहीं बेहतर है। नोटबन्दी की मार ने भारत का साढ़े चार लाख करोड़ रुपए बट्टे खाते में डाल दिया। 5.7 प्रतिशत जीडीपी पर कोई नया काम आप नहीं कर पाओगे, बचे हुए साढ़े चार साल में। आपके वादे के अनुसार लैपटाप वितरण, पूर्वांचल एक्सप्रेस वे, 8 शहरों की मेट्रो तो छोड़ दीजिए, लखनऊ में भी जितना कार्य समाजवादी सरकार मेट्रो के लिए कर गयी है, उसे ही पूरा कर लेंगे तो शायद लोगों की कुछ सहानुभूति मिल जाये।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़ें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/demonetisation-is-only-for-capitalist-by-shashank-yadav-mlc\">तो पूंजीपतियों के फायदे के लिए थी नोटबंदी</a></span></strong></p>\r\n<p style=\"text-align: justify;\">किसानों की आमदनी पर लागत का 50 प्रतिशत लाभ दिलाने का वादा भूल जाइये। आपके बस में गन्ने का दाम रुपए 300/- प्रति कुंतल दिलाना भी नहीं है। आपकी प्रतिभा और महानता के बावजूद मोदी जी भी फिलहाल किसी बड़े उद्योगपति को यहाँ भेज नहीं पा रहे हैं। 325 में 260 बाहरी विधायकों के दम पर चल रही सरकार में यह हिम्मत भी नहीं कि छात्रसंघों के चुनाव करवा सकें।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें :<span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/cane-farmers-yogi-sugar-mills-owners-janjwar\">गन्ना की कीमतें नहीं बढ़ाएंगे योगी, कहा दाम बढ़ाने से मिल मालिकों की टूटती है कमर</a></span></strong></p>\r\n<p style=\"text-align: justify;\">आपने बुलेट का जवाब बुलेट और छेड़छाड़ करने वालों के घर गिरवा देने का बयान देकर साबित कर दिया कि सरकार अब न्याय व्यवस्था भी खुद करेगी। न्याय पंचायतों के मामलों में हाईकोर्ट में इन्हें समाप्त करने का शपथ-पत्र देने के बाद भी आप ऐलानियाँ माननीय उच्चतम न्यायालय के न्यायाधीशों के समक्ष न्याय पंचायत के गठन को जरूरी मानते हैं। यह दोहरापन जनता देख रही है।</p>\r\n<p style=\"text-align: justify;\">आप श्वेत पत्र जारी कर रहे हैं अपनी नाकामयाबी को छिपाने के लिए। क्योंकि आपको यकीन है कि मीडिया नहीं, मीडिया के मालिक आपकी मुठ्ठी में हैं। आप जैसा नेक बनने वाला संन्यासी क्यों मोह माया में फँसा है। सत्ता भ्रमित करती है, यह सुना था, लेकिन सत्ता सच की कसम खाने वालों को भी झूठ का आडम्बर ओढ़ने को मजबूर कर सकती है, यह पहली बार इतना खुलकर देखा है। झूठ पत्र मुर्दाबाद, इंसानियत जिन्दाबाद।</p>', 'yogi-sarkar-ke-shwet-patra-kee-poll-kholi-samajwadi-neta-ne-shashank-yadav-mlc-uttar-pradesh', '59c247c8cbb8e.jpg', 0, 'Samajwadi Party leader answer detailing Yogi Adityanath Swetpatra', 'Samajwadi party Yogi adityanath Uttar pradesh Sweta patra hindi News janjwar BJP manage media akhlak', 'Samajwadi party leader say Uttar Pradesh Chief Minister Yogi Adityanath shwetpatra is bunch of Jhooth', '59c247c8cba41.jpg', 1890, 1, '2017-09-20 16:18:15', '2017-09-20 16:26:01', 1), (657, 0, '21', 'भाजपा नेता ने कहा गले लगने से बढ़ती हैं रेप की घटनाएं', '', '<p style=\"text-align: justify;\"><strong>बीजेपी सांसद ने कहा बाइक पर लड़के-लड़की एक दूसरे से ऐसे चिपके रहते हैं जैसे लड़की, लड़के को खा जाएगी और लड़का, लड़की को। ऐसे युवा जोड़ों के खिलाफ सख्त कार्रवाई होनी चाहिए...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयपुर।</strong> विवादों और बीजेपी सांसद साक्षी महाराज का चोली—दामन का साथ है। अब वे यह बोलकर सुर्खियों में हैं कि \'सार्वजनिक स्थलों पर लड़के—लड़की का एक दूसरे को आलिंग्न करना अश्लील हरकत है, ऐसी हरकतें रेप को बढ़ावा देती हैं।</p>\r\n<p style=\"text-align: justify;\">साथ ही उन्होंने यह भी कहा कि सार्वजनिक स्थलों, खुली सड़कों पर एक दूसरे को चूमने, एक दूसरे को गले लगाने और एक दूसरे से सटकर बैठने वाले लड़के—लड़कियों को उठाकर थाने में बंद कर देना चाहिए।</p>\r\n<p style=\"text-align: justify;\">यह विवादित बयान साक्षी महाराज ने आज 20 सितंबर को भरतपुर में आयोजित एक कार्यक्रम में दिया। साक्षी महाराज इस मामले में यहीं पर नहीं रुके, बल्कि यह भी कहा कि जवान लड़के—लड़कियां अक्सर मोटरसाइकिलों, कारों एवं पार्कों में अश्लील हरकतें करते हुए देखे जाते हैं, मगर समाज में न तो इस बारे में कोई बात होती है और न ही उनके खिलाफ कोई कार्रवाई की जाती है। ऐसे में अगर कोई रेप की घटना घट जाती है तो उसके बाद मीडिया जरूर पुलिस के पीछे पड़ जाती है, शासन—प्रशासन पर तमाम तरह के सवाल उठने शुरू हो जाते हैं।</p>\r\n<p style=\"text-align: justify;\">साक्षी महाराज के शब्दों में कहें तो \'मोटरसाइकिल पर लड़के-लड़की ऐसे एक दूसरे से चिपके हुए दिखते हैं जैसे लड़की लड़के को खा जाएगी और लड़का लड़की को खा जाएगा। ऐसे युवा जोड़ों के खिलाफ सख्त कार्रवाई होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">जहां साक्षी महाराज को युवाओं के सार्वजनिक स्थानों पर गले लगने और हाथ से हाथ पकड़कर चलने पर भी ऐतराज है, वहीं बलात्कारी बाबा राम रहीम के पक्ष में उनका उतरना चौंकाता है, और उनके दोगलेपन को भी दर्शाता है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि जब राम रहीम को साध्वी रेप प्रकरण में कोर्ट ने सजा सुनाई थी तो इन्हीं साक्षी महाराज ने कहा था कि एक साध्वी ने डेरा प्रमुख के खिलाफ बलात्कार का आरोप लगाया था, लेकिन करोड़ों भक्तों का मानना है कि वह भगवान है। ऐसे में उन्हें बलात्कारी कैसे सिद्ध किया जा सकता है। हालांकि अब वे उस बात से मुकरते साफ देखे जा सकते हैं और कहते हैं कि राम रहीम के साथ उनका कोई संबंध नहीं है। साथ ही यह कहना भी नहीं भूलते कि राम रहीम को पूर्ववर्ती सरकारों का संरक्षण प्राप्त था, जबकि राज्य में सत्तासीन मौजूदा बीजेपी सरकार ने तो उसे सलाखों के पीछे पहुंचा दिया है।</p>\r\n<p style=\"text-align: justify;\">रोहिंग्या मुस्लिमों के खिलाफ भी जहर उगलने में साक्षी महाराज पीछे नहीं रहे। उन्होंने कहा कि रोहिंग्या मुसलमानों को शरण देना तो दूर की बात, एक मिनट भी देश में नहीं टिकने देना चाहिए। खदेड़ देना चाहिए देश से बाहर उन्हें।</p>\r\n<p style=\"text-align: right;\"><strong>(स्टोरी में तस्वीर का इस्तेमाल व्यंग्यात्मक तौर पर किया गया है।) </strong></p>', 'ladka-ladki-ek-dusare-ke-gale-lagte-dikhen-to-unhe-lockup-men-dalo-say-sakshi-maharaj', '59c27020dda1e.jpg', 0, 'Girls-boys vulgar behaviour in cars, parks leads to rape say Sakshi Maharaj', 'Sakshi maharaj BJP RSS MP of BJP modi govt. yogi adityanath Girls-boys vulgar behaviour in cars, par', 'sakshi maharaj ne kaha park aur sadak par chumane se badhati hain rape kee ghatnayen', '59c2787f97dde.jpg', 647, 0, '2017-09-20 19:11:52', '2017-09-20 20:14:00', 1), (658, 0, '21', 'शहर विकास का पैसा आरएसएस हेडक्वार्टर पर खर्च', '', '<p style=\"text-align: justify;\"><strong>भाजपा सरकार ने शहर विकास और सौंदर्यीकरण का करोड़ों रुपया आरएसएस हेडक्वार्टर नागपुर को सजाने—संवारने में खर्च कर दिया...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मुंबई।</strong> बॉम्बे कोर्ट ने राष्ट्रीय स्वयंसेवक संघ महासचिव और संघ से जुड़े तीन अन्य को नोटिस जारी किया है। यह नोटिस उन्हें शहर के विकास का पैसा आरएसएस हेडक्वार्टर को सजाने में खर्च करने के लिए जारी किया गया है। एक जनहित याचिका में यह खुलासा हुआ कि शहर के विकास का पैसा नागपुर आरएसएस दफ्तर रेशीमबाग को सजाने में खर्च हुआ है।</p>\r\n<p style=\"text-align: justify;\">बॉम्बे हाईकोर्ट ने कल 20 सितंबर को हुई एक सुनवाई में आरएसएस महासचिव भैय्याजी जोशी और तीन अन्य पदाधिकारियों से सवाल किया है कि नागपुर नगर निगम (एनएमसी) को सजाने—संवारने और विकास निधि का पैसा आरएसएस का दफ्तर सजाने में क्यों खर्च किया गया। इसके लिए कोर्ट ने कारण बताओ नोटिस जारी किया है।</p>\r\n<p style=\"text-align: justify;\">बोम्बे हाईकोर्ट के न्यायाधीश भूषण धर्माधिकारी और न्यायाधीश अरुण उपाध्याय ने इसके लिए महाराष्ट्र सरकार, नागपुर नगर निगम के निदेशक और एनएमसी की स्थायी समिति के अध्यक्ष को नोटिस जारी कर इसका जवाब 3 अक्तूबर तक देने का निर्देश दिया है।</p>\r\n<p style=\"text-align: justify;\">याचिकाकर्ता जनार्दन मून जोकि एमएमसी के पूर्व पार्षद रह चुके हैं, का कहना है कि शहर के सौंदर्यीकरण का 1.38 करोड़ रुपया आरएसएस के हेडक्वार्टर स्मृती मंदिर परिसर को सजाने—संवारने में खर्च किया गया। गौरतलब है कि तब विपक्षी दलों बहुजन समाज पार्टी और कांग्रेस के भारी विरोध के बावजूद ये काम बेरोकटोक किया गया, क्योंकि भाजपा वहां बहुमत में है और विपक्षी दलों के विरोध को खारिज कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">काम के लिए यह प्रस्ताव बजट सत्र के दौरान एनएमसी की जनरल बॉडी द्वारा पास किया गया था। हालांकि एनएमसी में विपक्ष के नेता तानाजी वानवे ने सत्तासीन पार्टी द्वारा शहर के सौंदर्यीकरण का पैसा आरएसएस हेडक्वार्टर में खर्च किए जाने पर विरोध जताते हुए कहा था कि मौजूदा नियमों और दिशा—निर्देशों के मुताबिक शहर विकास के पैसे का उपयोग निजी परिसर में किसी भी तरह इस्तेमाल नहीं किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">लेकिन चूंकि यहां भाजपा बहुमत में है, तो उनकी बातों पर कोई सुनवाई नहीं हुई और भाजपा सरकार ने आरएसएस हेडक्वार्टर को सजाने—संवारने में करोड़ों रुपया खर्च कर दिया।</p>', 'nmc-funds-for-city-development-works-spend-in-rss-headquarters-nagpur', '59c353070e717.jpg', 0, 'Bombey High court notice to RSS Genral secretory why are you spend civic body’s funds for RSS headqu', 'RSS BJP Maharashtra NMC Maharashtra govt BJP govt hindi news janjwar', 'Bombey High court notice to RSS Genral secretory for using Nagpur civic body’s funds for RSS headquarters', '59c353070e56a.jpg', 1761, 0, '2017-09-21 11:19:59', '', 1), (659, 0, '24', 'किसान आंदोलन को स्थापित करने वाले पहले नेता की मौत', '', '<p style=\"text-align: justify;\"><strong>भारतीय किसान यूनियन, हरियाणा के पहले किसान नेता घासीराम नैन लंबी बीमारी के बाद 19 सितंबर को नहीं रहे। उनके संघर्षों को बताते हुए उन्हें याद कर रहे हैं पत्रकार <span style=\"color: #800000;\">नवल सिंह</span></strong></p>\r\n<p style=\"text-align: justify;\">नरवाना के गांव लोहचब निवासी घासीराम खराद की मशीन पर काम करते-करते कब किसान आन्दोलन के अगुवा बन गए, ये ना तो घासीराम नैन को पता लगा, न ही उनके साथी किसानों को।</p>\r\n<p style=\"text-align: justify;\">घासीराम नैन का एक समय में किसी आन्दोलन में अगुवा बन जाना आन्दोलन की सफलता की गारन्टी माना जाने लगा था। उनके साथी किसान नेता बताते हैं कि आपातकाल के सत्तर के दशक में उनका किसान दर्द उमड़कर सामने आया जब किसानों से उनके घर में रखा अनाज उठाया जाने लगा। इसको लेकर वो अधिकारियों से भीड़ गए।</p>\r\n<p style=\"text-align: justify;\">इस संघर्ष ने उन्हें किसान अगुवा नेता के तौर पर स्थापित करना शुरू कर दिया। बेहद सादी वेशभूषा और ग्रामीण परिवेश के घासी राम नैन किसानों से किसानों की बोली में समस्या को जानने व समझने वाले नेता बन गए थे।कोई विशेष सुविधाएं नहीं, जहां आन्दोलन में किसान रहे उन्हीं के साथ हर कष्ट को सहा।</p>\r\n<p style=\"text-align: justify;\">आन्दोलन, जेल यात्रा, दमन, शहादत, मद्रास में पूरे भारत से किसानों को एकजुट करके उन्होंने भारतीय किसान यूनियन की स्थापना की। इसके बाद हरियाणा प्रदेश के साथ अन्य राज्यों पंजाब, यूपी, दिल्ली और राजस्थान तक के किसान आन्दोलन में उनका दखल रहा।</p>\r\n<p style=\"text-align: justify;\">हरियाणा में निसिंग, कंडेला या फिर मंडियाली, शहजादपुर समेत कहीं भी संघर्ष भूमि में घासीराम नैन किसानों के हक में खड़े हुए। उन्होंने किसानों के संघर्ष को उनके खेती के अनुसार अपनाया। विशाल भीड़ के संघर्ष में उन्हें नेतृत्व देने में घासी राम नैन को महारत हासिल होनी शुरू हो गई थी।</p>\r\n<p style=\"text-align: justify;\">किसान उनके एक इशारे पर अपना सब कुछ कुर्बान करने के लिए तैयार रहते थे। लंबे संघषों में रास्ते जाम होते, लंगर चलता, महिलाओं की, बुर्जगों की, बच्चों की सबकी भागेदारी होती। दमन चक्र चलता, जेल यात्राएं होती, किसान मारे जाते, पर फिर बिना किसी डर के सत्ता के साथ संघर्ष करने के लिए वो फिर से काफिला तैयार कर लेते।</p>\r\n<p style=\"text-align: justify;\">उनके इन्हीं कामयाब संघर्षों ने उन्हें एक किसान मसीहा के तौर पर किसानी में स्थापित कर दिया। किसान उन्हें प्रधान जी के नाम से संबोधित करते थे। बताते हैं कि चौधरी भजन लाल का चुनावी पत्र उन्होंने खुद अपने हाथों से भरा, पर किसान हितों के लिए उनसे भी भिड़ गए।</p>\r\n<p style=\"text-align: justify;\">ऐसा कोई मुख्यमंत्री नहीं रहा, जिसके खिलाफ उन्होंने किसानों के हकों के लिए संघर्ष ना किया हो। आन्दोलन होते रहे, जेल यात्राएं भी होती रहीं। वर्ष 1982 में लोहारू में किसानों का आंदोलन शुरू हुआ, किसान महावीर की जान चली गई, हक मिला किसानों की जीत हुई। वर्ष 1985 में हरियाणा में बिजली मुद्दे को लेकर आंदोलन हुआ, घासीराम को जेल मिली।</p>\r\n<p style=\"text-align: justify;\">हरियाणा में 1995 में कादमा के किसान आंदोलन में 4 किसान मारे गए थे, तब भजनलाल मुख्यमंत्री थे। बंसीलाल सरकार में महेंद्रगढ़ जिले मंढियाली गांव में 10 अक्टूबर 1997 को किसान आंदोलन हुआ, जिसमें 4 किसान पुलिस की गोलियों के शिकार हुए। पूर्व की कांग्रस सरकार में डेढ माह आमरण अनशन पर बैठे। सरकारों ने उन्हें दबाने के लिए देशद्रोह के मुकदमें उनके साथी किसानों सहित दर्ज किए, पर वो पथ से नहीं डिगे। लगभग डेढ साल की जेल काटी।</p>\r\n<p style=\"text-align: justify;\">उनको याद करते हुए शिक्षाविद् डॉ. रणधीर सिंह कहते हैं , घासी राम नैन 1976 से किसानों के लिए संघर्ष करते रहे है, इसके बाद उन्होंने 1980 में किसानों के हकों के लिए चौ. मांगेराम मलिक के नेत्तृव में भारतीय किसान यूनियन बनाई है। 1984-85 से किसान यूनियन के प्रधान रहे हैं। प्रदेश के हर मुख्यमंत्री के खिलाफ किसानों के लिए आवाज उठाई है। चौ. भजनलाल रहे हों, चौ.भुपेन्द्र सिंह हुड्डा रहे हों, चौ.बंशी लाल रहे हों या चौ.ओमप्रकाश चौटाला रहे हों, हर समय किसी के मुख्यमंत्रित्व काल में उन्होंने किसानों का साथ दिया।<br /> <br />भारतीय किसान यूनियन के नेता व उनके करीबी साथी जिया लाल कहते हैं, घासी राम एक बहुत ही बहुत ही सख्त आदमी थे, जो फैसला ले लेते थे उससे कभी पीछे नहीं हटते थे। बात के धनी थे चाहे उसके लिए कितनी भी कुर्बानी क्यों ना देनी पड़े। वो इस देश के अन्दर आजादी के बाद सबसे ज्यादा सामाजिक जेल काट चुके हैं। उन्होंने बीसियों बार जेल यात्रा की होगी। डेढ़—डेढ़ साल तक की जेल की सजा उन्होंने किसानों के लिए सही।</p>', 'bhartiya-kisan-union-ke-adhyaksha-ghasi-ram-nain-kee-maut-by-naval-singh', '59c35b26ec358.jpg', 0, 'first farmer union leader Ghasiram nain is no more by naval singh', 'Bhartiya kisan union Ghasiram Naim Harayana first kisan neta is no more janjwar', 'First Farmer leader Ghasiram Nain is no more', '59c35b26eaf62.jpg', 317, 0, '2017-09-21 11:54:38', '', 1), (660, 0, '23', 'कूड़ा बीनता बचपन, सरकार आंकड़ों में मशगूल', '', '<p style=\"text-align: justify;\"><strong>जहां सरकार ऐसी योजनाओं पर भारी-भरकम धनराशि खरचने का दावा करती है, वहीं आज भी गरीब व मजदूर तबके के मासूम बच्चे होटलों, ढाबों में मजदूरी करने के अलावा कूड़ा-करकट बीनते नजर आ रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी से <span style=\"color: #800000;\">सलीम खान</span></strong></p>\r\n<p style=\"text-align: justify;\">शिक्षा मनुष्य को समाज में रहने के तौर-तरीकों से अवगत कराती है। यही एक ऐसा माध्यम है जिससे हम सामाजिक कुरीतियों व अंधविश्वास के खिलाफ समाज को खड़ा कर सकते हैं। पर आजादी के इतने वर्षों के बावजूद हम जहां से शुरू हुए थे उस स्थिति में कोई ज्यादा सुधार नहीं हो पाया है।</p>\r\n<p style=\"text-align: justify;\">आज भी शिक्षा जन सुलभ नहीं बन सकी है, जबकि शिक्षा के नाम पर हर साल करोड़ों रुपए की योजनाएं बन रही हैं। उत्तराखण्ड में भी यही हाल है। यहां भी ये योजनाएं धरातल पर उतरते ही दम तोड़ती नजर आ रही हैं।</p>\r\n<p style=\"text-align: justify;\">दिनोंदिन महंगी हो रही शिक्षा आम आदमी के बच्चों के लिए दूर की कौड़ी साबित हो रही है। खासकर गरीब मजदूर और मलिन बस्ती में रहने वाले परिवारों के बच्चों के लिए वर्तमान दौर में शिक्षा हासिल करना एक सपना बन गया है।</p>\r\n<p style=\"text-align: justify;\">कहने को सरकार ने इन बच्चों को शिक्षा से जोड़ने के लिए विशेष योजनाएं भी बनायी हैं, पर वहां पर ईमानदारी व जिम्मेदारी के अभाव में योजना का ढोल पीटने तक सीमित है। दम तोड़ रही इन योजनाओं से प्रदेश के लोगों की मेहनत की गाढ़ी कमाई का कुछ अंश सरकार के खजाने के तौर पर बर्बाद हो रहा है। वहीं इन गरीब मजदूर व मलिन बस्तियों के बच्चों का भविष्य भी रोजी-रोटी की भूख तक सीमित होकर रह गया है।</p>\r\n<p style=\"text-align: justify;\">ऐसे हालातों में गरीब बच्चे शिक्षा की ओर कैसे उन्मुख होंगे। इन बस्तियों के बच्चे आज भी शिक्षा से काफी हद तक वंचित हैं। ऐसी बस्तियों में मौजूदा हालात की यदि पड़ताल की जाए तो तस्वीर खुदबखुद कहानी बयां कर देती है। पर एक बात जो अच्छी है निरक्षर अभिभावकों का भी शिक्षा के प्रति सकारात्मक दृष्टिकोण। वहीं सरकार का रुख ठीक विपरीत है।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2001 में गरीब व मजदूर बच्चों को शिक्षा से जोड़ने के लिए उत्तराखण्ड ‘मुस्कान’ योजना शुरू की गयी थी, पर सरकारी लापरवाही के चलते 2009 में इस योजना ने दम तोड़ दिया। सरकार ने फिर से प्रयास करते हुए 2012 में दूसरे नाम स्पेशल ट्रेनिंग सेंटर व विशेष प्रशिक्षण केंद्र के नाम से योजना शुरू की, जो अभी कछुआ गति से चल रही है, कब दम तोड़ दे कहा नहीं जा सकता।</p>\r\n<p style=\"text-align: justify;\">मुख्य शिक्षा अधिकारी केके गुप्ता कहते हैं कि गरीब व मजदूर तबके के लोगों के 6-14 वर्ष तक बच्चों तक शिक्षा की पहुंच बनाने को स्पेशल ट्रेनिंग सेंटर व विशेष प्रशिक्षण केंद्र के नाम से एक योजना की शुरुआत 2012 में की गयी है। इस योजना के तहत प्रदेश भर में 47 सेंटर चल रहे हैं, जिससे उत्तराखंड में 1700 बच्चे लाभान्वित हो रहे हैं।</p>\r\n<p style=\"text-align: justify;\">उनके मुताबिक देहरादून व हरिद्वार के सेंटरों में सबसे अधिक बच्चे पढ़ रहे हैं। गरीब परिवारों के बच्चों को मलिन बस्तियों में जाकर दो शिक्षक पढ़ाते हैं, ताकि वे भी समाज की मुख्यधारा से जुड़ सकें। हल्द्वानी नगर में इस समय 88 बच्चे उक्त योजना का लाभ उठा रहे हैं, जिनमें से करीब दर्जन भर बच्चों का प्राइमरी पाठशाला में दाखिला कराया जा रहा है। इसी तरह इनकी पढ़ाई का कुछ वहन भी सरकार द्वारा किया जाता है।</p>\r\n<p style=\"text-align: justify;\">इस योजना के प्रचार-प्रसार के लिए उत्तराखंड के कुमाऊं व गढ़वाल मंडल में दो वाहन हैं। पर यह वाहन कुमाऊं मंडल में अपनी सेवाएं ज्यादा नहीं दे सके। वर्तमान में दोनों वाहन गढ़वाल मंडल में हैं, जो जगह-जगह जाकर बच्चों को शिक्षा सुलभ करा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जहां सरकार ऐसी योजनाओं पर भारी-भरकम धनराशि खरचने का दावा करती है, वहीं आज भी गरीब व मजदूर तबके के मासूम बच्चे होटलों, ढाबों में मजदूरी करने के अलावा कूड़ा-करकट बीनते नजर आ रहे हैं। इन बच्चों का भविष्य अंधकार में डूबता नजर आ रहा है। पर सरकार है कि अपने आंकड़ों के खेल में मशगूल है। इन हालात में बच्चों का भविष्य सुधर पाएगा मुश्किल जान पड़ता है। </p>', 'kooda-beenata-bachapan-sarkar-ankdon-ke-mashgool-by-salim-khan', '59c38b6a6a43f.jpg', 0, 'Uttarakhand Govt. say that we work for poor children study but this is not fact', 'Child Education uttarakhand govt. hindi news janjwar poverty in uttarakhand Govt figure is not exact', 'child education for poor children in India is only reel not real', '59c38b6a69aac.jpg', 1182, 0, '2017-09-21 15:20:34', '', 1), (661, 0, '28', 'पहली बार सामने आए वेश्यालयों के मालिक', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग ने जीबी रोड पर चलने वाले कोठों के असली मालिकों का पता लगाने के लिए सम्मन जारी कर उन्हें 21 सितंबर को आयोग में पेश होने के आदेश जारी किये थे।</p>\r\n<p style=\"text-align: justify;\">इसी आदेश के बाद आज 21 सितंबर के दिन में कोठा चलाने वाले दिल्ली महिला आयोग के ऑफिस पहुंचे और उन्होंने स्वीकारा कि वे कोठा मालिक हैं। गौरतलब है कि डीसीडब्ल्यू ने कोठा मालिकों को निर्देश दिया था कि वे कोठे की ईमारत के मालिकाना हक के दस्तावेज लेकर हाजिर हों।</p>\r\n<p style=\"text-align: justify;\">हालांकि सभी कोठा मालिक अभी सामने नहीं आए हैं। दिल्ली महिला आयोग में पहुंचे कोठा मालिकों के अलावा भी कई कोठा संचालक हैं जिनके नाम पर सम्मन जारी किया गया था, मगर वे आयोग में पेश नहीं हुए। इससे लगा कि उन्हें आयोग के सम्मन से कोई फर्क नहीं पड़ता। अब डीसीडब्ल्यू ने ऐसे लोगों के नाम पुलिस को देकर, पुलिस से उन्हें आयोग में पेश होने के आदेश दिए हैं।</p>\r\n<p style=\"text-align: justify;\">इसके बावजूद यदि कोठा मालिक आयोग में पेश नहीं हुए तो उनके खिलाफ गिरफ्तारी वारंट जारी किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">कोठा मालिकों के आयोग में पेश होने के मामले में डीसीडब्ल्यू अध्यक्ष स्वाति मालीवाल कहती हैं, जीबी रोड के कोठों पर अक्सर नाबालिग लड़कियों को लाकर बेचा जाता है और 30-30 लोग उनका यौन शोषण करते हैं। जब पुलिस वहां पर रेड करती है तो असली मालिक कभी सामने नहीं आते, बल्कि कोठों के संचालक व संचालिकाएं ही पकड़े जाते हैं जो बाद में कोठो के असली मालिक न होने की वजह से कोर्ट से छूट जाते हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि मानव तस्करी का अड्डा बन चुके जीबी रोड के असली मालिकों तक पहुंचने के लिए दिल्ली महिला आयोग ने यह मुहिम चलाई है, ताकि जब जीबी रोड से कोई नाबालिग लड़की मिले तो कोठों के असली मालिकों को गिरफ्तार किया जा सके और उन्हें कड़ी से कड़ी सजा दिलाई जा सके।</p>', 'pahli-baar-samne-aaye-veshyalayon-ke-kotha-malik-delhi-mahila-aayog', '59c3b23cea71b.jpg', 0, 'pahli baar samne aaye GB Road ke kotha malik', 'swati maliwal Delhi Commission for Women serves summons to 125 brothel owners in GB Road say them to', 'Delhi Commission for Women serves summons to 125 brothel owners in GB Road say them to appear before the commission between September 21, 2017 along with their original identity proofs and address proof', '59c3b23cea5b3.jpg', 2515, 0, '2017-09-21 18:06:12', '2017-09-21 18:08:18', 1), (662, 0, '22', 'खालिदा बीबी की रेप के बाद हत्या की कोई चर्चा आपने सुनी!', '', '<p style=\"text-align: justify;\"><strong>वह रोज कूड़ा इकट्ठा करने जाती थी और शाम को सात बजे तक घर आ जाती थी। उस दिन 9 बजे तक वह घर वापस नहीं आई...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली के भलस्वा इलाके से लौटकर <span style=\"color: #800000;\">सुनील कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">बाहरी दिल्ली के भलस्वा इलाके को हम कई तरह से जान सकते हैं। दिल्ली के बाहर पंजाब, हरियाणा, हिमाचल, जम्मू-कश्मीर से आने वाले लोगों को दिल्ली में प्रवेश करने के कुछ समय बाद ही पहाड़ सी आकृति दिखती है। इसमें से निकलते धुएं को देखकर लोगों के मन में कई सवाल खड़े होते हैं, जैसे कि इतना ऊंचा क्या है, यहां पर आग कैसे लगी-आदि, आदि।</p>\r\n<p style=\"text-align: justify;\">रात के समय में आग की लपटें भी दिखती रहती हैं। दिल्ली में रहने वालों के लिए भलस्वा का नाम आते ही मन में कूड़े के पहाड़ और उसके पास बसी ‘गंदी बस्ती’ की तस्वीर सामने आती है, जो दिल्ली के विषय में ज्यादा जानकार हैं उनके लिए कबाड़ चुनने वाले, मेहनतकश आवाम की पुनर्वास कॉलोनी जेहन में आती है, जहां दिल्ली के अलग-अलग इलाके से लोगों को लाकर बसाया गया है।</p>\r\n<p style=\"text-align: justify;\">दिल्ली के संभ्रांत कहे जाने वाले इलाकों को स्वच्छ रखने वाली जगह का नाम है भलस्वा। भलस्वा में 40 एकड़ में फैला लैंडफिल साइट है, जहां 1993 से ही दिल्ली कूड़ा फेंका जाता है। इसको लोकल भाषा में खाता भी कहते हैं। इस लैंडफिल साईट पर 45 मीटर ऊंचा 140 लाख टन कूड़े का पहाड़ है, जहां पर प्रति दिन 4000 टन और कूड़ा आता रहता है।</p>\r\n<p style=\"text-align: justify;\">यहीं रहने वाले परिवारों में से एक परिवार खालिदा बीबी का था। खालिदा बीबी की उम्र 33 साल की थी। वह बंगाल के मेदनीपुर जिले की रहने वाली थी। वह अपनी बेटी रोजिना (13 साल), सलमान (10 साल) और शाहिल (8 साल) के साथ भलस्वा मुर्गा फार्म के पास किराये की झुग्गी में रहती थी। खालिदा बीबी की रेप के बाद 16 सितम्बर, 2017 की शाम हत्या कर दी गई।</p>\r\n<p style=\"text-align: justify;\">खालिदा की शादी उनके ही गांव के राजू के साथ माता-पिता ने कम उम्र में ही कर दी थी। शादी के बाद पति के साथ वह हरियाणा के रेवाड़ी आ गई, जहां पर कूड़ा चुनकर उनके परिवार का पालन-पोषण होता था। वहीं पर खालिदा ने दो बच्चों-रोजिना और सलमान को जन्म दिया।</p>\r\n<p style=\"text-align: justify;\">राजू खालिदा पर तरह-तरह का जुल्म करता था। खालिदा जुल्म से तंग आकर बच्चों के साथ अपनी बहन के पास दिल्ली की जहांगीरपुरी आ गई। कुछ समय बाद राजू भी माफी मांगते हुए दिल्ली आकर रहने लगे। राजू चूंकि पहले से ही कबाड़ चुनने का काम करता था तो वह दिल्ली में आकर भी यही काम करने लगा। उसने अपने परिवार के साथ भलस्वा लैंडफिल साईट के नीचे अपना आशियाना बनाया, जो किराये का था।</p>\r\n<p style=\"text-align: justify;\">इसी दौरान खालिदा के पेट में तीसरे बच्चे का आगमन हुआ। जब वह नौ माह की गर्भवती थी, तभी राजू उसे छोड़कर कहीं भाग गया। उसके बाद वह कभी वापस नहीं लौटा।</p>\r\n<p style=\"text-align: justify;\">गर्भवती खालिदा की उसकी बहन माजू और शादिया ने देखरेख की। खालिदा ने अपनी बहनों की आर्थिक हालत को देख एक दिन खुद उसने इस पितृसमाज से लड़ने का निर्णय लिया। खालिदा पढ़ी-लिखी नहीं थी, इसलिए वह कहीं नौकरी तलाश नहीं सकती थी। उसने एक दिन कूड़ा बीनने का थैला उठाया और वह चढ़ गई भलस्वा के उसी पहाड़ी पर, जहां से और परिवारों की जिन्दगी चलती है।</p>\r\n<p style=\"text-align: justify;\">खालिदा तीनों बच्चों के साथ किराये की झुग्गी में रहने लगी और कूड़ा चुनकर अपना और अपने बच्चों का पेट भरने लगी। खालिदा अपने बच्चों को तो पढ़ा नहीं पाई, लेकिन उनको भरपेट भोजन दे सकी। खालिदा बीबी पित्त की थैली में पथरी होने के कारण दर्द से परेशान थी। पथरी के ऑपरेशन के लिए वह सरकारी अस्पतालों का चक्कर काट रही थी।</p>\r\n<p style=\"text-align: justify;\">सरकारी अस्पतालों में ज्यादा समय लगते देख वह प्राइवेट अस्पताल से ऑपरेशन कराकर जल्द से जल्द ठीक होना चाहती थी। वह अपनी बहन और आसपास के लोगों से ऑपरेशन के लिए पैसा जुटाने की गुहार भी लगाई थी।</p>\r\n<p style=\"text-align: justify;\">खालिदा का ऑपरेशन कराकर ठीक होने का सपना अधूरा ही रह गया और वह 16 सितम्बर, 2017 की शाम इस अमानवीय दुनिया का शिकार हो गई। खालिदा 16 सितम्बर की सुबह अपने बच्चों के साथ जहांगीरपुरी से भलस्वा आ गई। रोजिना बताती है कि घर आने के बाद उसने खाना बनाया, हम सब को खिलाया और खुद खाया। फिर तीन बजे वह थैला लेकर रोज की तरह लैंडफिल साईट के ऊपर चली गई।</p>\r\n<p style=\"text-align: justify;\">रोजिना बताती है कि वह रोज कूड़ा इकट्ठा करने जाती थी और शाम को सात बजे तक घर आ जाती थी। उस दिन 9 बजे तक वह घर वापस नहीं आई तो उसने मुहल्ले वालों को बताया। तभी सोफी आया और उसने खालिदा की हत्या होने की सूचना दी।</p>\r\n<p style=\"text-align: justify;\">खालिदा की बहन के बेटे हुसैन ने बताया कि जब वह ऊपर गये तो देखा कि खालिदा की लाश नग्न हालत में है, जो तिरपाल से ढकी हुई है और चेहरे को पत्थर मारकर कुचल दिया गया है। रात्रि 9.45 बजे 100 नं. पर फोन किया गया। इसके बाद पुलिस और अधिकारी घटनास्थल पर पहुंचे और शव को ले जाकर पोस्टमार्टम किया।</p>\r\n<p style=\"text-align: justify;\">पुलिस ने इस कांड में दो लोगों को गिरफ्तार किया था, जिसमें से एक को पूछताछ के बाद छोड़ दिया। इस घटना में सोफी को गिरफ्तार किया गया है, जिसने कत्ल होने की बात बताई थी। पुलिस के अनुसार उसने बलात्कार और हत्या करने का गुनाह कबूल कर लिया। खालिदा के परिजनों का कहना है कि सोफी अकेले बलात्कार और खालिदा की इतनी बुरी हालत नहीं कर सकता, इसमें और व्यक्ति भी शामिल है जिसको पुलिस गिरफ्तार नहीं कर रही है। पुलिस ने अभी तक खालिदा के परिवार को एफआईआर की कॉपी तक नहीं दी है, मांगने पर कह रही है कि तुम कोर्ट से कॉपी ले लेना।</p>\r\n<p style=\"text-align: justify;\">दिल्ली के अन्दर इस तरह की घटना घट जाती है-वह भी एक सफाईकर्मी के साथ, जिसको देश के प्रधानमंत्री कहते हैं कि सबसे पहले हक है वन्देमातरम बोलने का। यह घटना मीडिया में एक बहुत छोटी खबर बनकर रह जाती है और दिल्ली के बहुत कम लोगों को ही पता चल पाता है। देश के बाकी हिस्सों के वंचित लोगों पर होने वाले अत्याचार के विषय में पता कैसे चलेगा, सोचने की बात है।</p>\r\n<p style=\"text-align: justify;\">यही उसी भलस्वा की घटना है जहां की लैंडफिल साईट आसपास रहने वालों के लिए प्रदूषण पैदा करती है। इससे वे कई बार इतना परेशान हो जाते हैं कि अग्निशमन की गाड़ी को बुलाना पड़ता है जो लगी हुई आग और धुंआ को कम करती है। इतना कूड़ा इकट्ठा होने के कारण इसके अन्दर कार्बन डाई आक्साईड और मिथेन जैसी खतरनाक गैसें बनाती हैं, इसलिए इसके आग को पूरी तरह से नहीं बुझाया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">खालिदा बीवी उसी भलस्वा में किसी तरह दो जून की रोटी का जुगाड़ कर रही थी जहां रात-दिन कूड़ा चुनकर परिवार जिलाने वाले लोग धूप, छांव, बारिस में डटे रहते हैं। यहां तक कि औरतें अपने छोटे-छोटे बच्चों को लेकर वहां पर जाती हैं। वे एक छोटी सी लकड़ी गाड़कर उस पर कपड़े डाल देती हैं और उसके नीचे बच्चे को लिटा कर कूड़ा बीनने का काम करती रहती हैं।</p>\r\n<p style=\"text-align: justify;\">खालिदा बीवी भी यहां मुश्किल से जीवन बसर कर रही थी, यहां कूड़ा बीनने वाले घर से ही पीने का पानी लेकर जाते हैं क्योंकि ऊपर कोई व्यवस्था नहीं है। यहां तक कि एमसीडी स्टाफ के चौकीदार भी परेशान रहते हैं क्योंकि उनको धूप व बारिश में छिपने के लिए सरकार ने कोई जगह उपलब्ध नहीं करायाी है। उनको खड़े-खड़े बिना किसी जरूरी व्यवस्था के ड्यूटी करनी पड़ती है। इन कर्मचारियों के दोस्त भी इन्हीं कूड़ा बीनने वाले परिवार के लोग होते हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(सुनील कुमार पिछले 15 वर्षों से मजदूर आंदोलन में सक्रिय हैं और उनकी समस्याओं पर लगातार रिपार्टिंग करते हैं।)</strong></p>', 'khalida-bivi-kee-rape-ke-baad-hatya-kee-koi-charcha-aapne-suni-kya-by-sunil-kumar', '59c3cd23b9e5d.jpg', 0, 'Khalida Bivi murder after Rape in Bhalswa Delhi, but no one know about this case why', 'Khalida Bivi Murder after Rape Hindi Media English Media Hindi News English News no news about Khali', 'Khalida Bivi kee rape ke baad hui hatya kya aapne suna!', '59c3cd23b9707.jpg', 3171, 0, '2017-09-21 20:00:59', '2017-09-21 20:09:02', 1), (663, 0, '24', 'किसानों को घरों से उठाकर जेल में ठूंसती छत्तीसगढ़ की भाजपा सरकार', '', '<p style=\"text-align: justify;\"><strong>600 किसानों के अलावा कई किसान नेताओं, जन प्रतिनिधि एवं मानव अधिकार कार्यकर्ताओं को भी बलपूर्वक उठाकर जेल भेज दिया गया है...</strong></p>\r\n<p style=\"text-align: justify;\">देश में किसान विरोधी नीतियों के चलते किसानों की आर्थिक हालत बहुत जर्जर है, आजीविका चलाने और अगली फसल के लिए लागत जुटाना भी कठिन हो गया है, जिसके चलते किसानों द्वारा आत्महत्याएं की घटनाएं बढ़ती जा रही है৷ बावजूद इसके सरकार का रवैया किसानों के प्रति गैर संवेदनशील है৷</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि राजनांदगांव के 50 हजार किसानों ने 28 अगस्त 2017 को किसान विरोधी नीतियों के खिलाफ एक शांतिपूर्वक एवं अनुशासित प्रदर्शन किया था। उसी को आगे बढ़ाते हुए 19 सितम्बर 2017 से छत्तीसगढ़ में किसानों ने किसान संकल्प यात्रा शुरू करने का निर्णय लिया था৷</p>\r\n<p style=\"text-align: justify;\">यह यात्रा फसल कर्ज माफ़ी, पिछले तीन वर्षों का बोनस, स्वामीनाथन आयोग की सिफ़ारिशों के अनुसार समर्थन मूल्य लागत का डेढ़ गुना करने एवं फसल बीमा भुगतान की प्रमुख मांगों को लेकर होनी थी, लेकिन इस यात्रा को छत्तीसगढ़ की भाजपा सरकार द्वारा क्रूर तरीके से दबाया जा रहा है৷</p>\r\n<p style=\"text-align: justify;\">जिला किसान संघ एवं छत्तीसगढ़ बचाओ आन्दोलन के द्वारा सूचना देने और स्वीकृति मिलने के बावजूद 19 सितंबर से आज 21 सितंबर तक सैकड़ों की संख्या में किसानों को गिरफ्तार कर लिया गया है। कई लोगों को बीच रात में उनके घर से पुलिस उठाकर ले गयी है৷ इनमें करीब 600 किसानों के अलावा कई किसान नेताओं, जन प्रतिनिधि एवं मानव अधिकार कार्यकर्ताओं को भी बलपूर्वक उठाकर जेल भेज दिया गया है৷</p>\r\n<p style=\"text-align: justify;\">गिरफ्तारा लोगों में राजनांदगांव जिला किसान संघ के सुदेश टेकाम, रमाकांत बंजारे, चंदू साहू, छन्नी साहू, संजीत, मदन साहू, धमतरी किसान मजदूर महासंघ के प्रतिनिधि शत्रुघ्न सिंह साहू, सौरभ मिश्र, श्रीकांत सोनवानी, पुरषोत्तम चंद्राकर, श्रीकांत चंद्राकर, चैनसिंह साहू, तेजेंद्र तोडेकर, दल्ली राजहरा मजदूर नेता जनक लाल ठाकुर शामिल हैं।</p>\r\n<p style=\"text-align: justify;\">यात्रा को रोकने के लिए छत्तीसगढ़ की रमन सिंह सरकार द्वारा ज्यादातर जिलों में धारा 144 लागू की गई है। कई गाँवों के बाहर पुलिस तैनात की गई है৷ रायपुर शहर के चारों और बैरिकेटर लगा दिए गए। इन सबके बावजूद बुडातालाब के धरनास्थल पर हजारों के तादात में लोग आये, जिन्हें पुलिस द्वारा वहां से निकाला गया।</p>\r\n<p style=\"text-align: justify;\">धरनास्थल पर किसानों का समर्थन करने पहुंचे छत्तीसगढ़ बचाओ आन्दोलन के संयोजक आलोक शुक्ला, किसान नेता आनंद मिश्रा, पीयूसीएल के पदाधिकारी लाखन सिंह, आम आदमी पार्टी के संकेत ठाकुर, दुर्गा झा एवं उत्तम, सीपीएम के राज्य सचिव संजय पराते एवं पूर्व सांसद और सर्व आदिवासी समाज के नेता अरविन्द नेताम को भी गिरफ्तार कर जेल ले जाया गया है৷ अभी भी किसानों कि गिरफ्तारी जारी है और गिरफ्तार लोगों कि संख्या बढ़ती जा रही है৷</p>\r\n<p style=\"text-align: justify;\">जनांदोलनों के राष्ट्रीय गठबंधन (एनएपीएम) ने छत्तीसगढ़ में किसानों द्वारा किये जा रहे शांतिपूर्वक आन्दोलन का समर्थन और सरकार की कड़ी आलोचना करते हुए कहा है कि इस शांतिपूर्ण आन्दोलन को दमनात्मक तरीके से कुचलने का सख्त से सख्त विरोध किया जाना चाहिए। सरकार को सभी गिरफ्तार आंदोलनकारियों को बिना देरी के रिहा कर देना चाहिए। एनएपीएम की इस मांग का देशभर के तमाम जन संगठनों और सामाजिक कार्यकर्ताओं ने समर्थन किया है।</p>\r\n<p style=\"text-align: justify;\"><strong>-फोटो प्रतीकात्मक है।</strong></p>', 'kisano-ko-ghar-se-uthakar-jail-men-thoonsati-raman-singh-sarkar-', '59c3fc2b6ccc3.jpg', 0, 'Chhatisgarh police arrest thousand farmer in rajnadganv kisan sanklp yatra', 'Chhatisgarh police arrest thousand farmer in rajnadganv kisan sanklp yatra Raman Singh govt. BJP gov', 'Chhatisgarh police arrest thousands farmer in rajnadganv kisan sanklp yatra because they demand govt. make a better policy for farmers of India', '59c3fc2b6c3f1.jpg', 507, 0, '2017-09-21 23:21:39', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (664, 0, '29', 'शाम है कि आग है', '', '<p style=\"text-align: center;\"><strong>\'सप्ताह की कविता\' में आज पढ़िए प्रगतिशील त्रयी के स्तंभ शमशेर बहादुर सिंह की कविताएं </strong></p>\r\n<p style=\"text-align: justify;\">छायावादोत्तर काल ने हिंदी कविता में रहस्यवाद, शून्य, संशय की परंपरागत अवधारणा के मुकाबले ठोस, तल्ख, दुर्निवार सौंदर्य की द्वंद्वात्मक अवधारणा की जो शुरुआत की थी वह शमशेर की कविताओं में आकर अपने सारे आयाम पाती है, पूर्ण होती है, देखें - ‘य’ शाम है, कि आसमान खेत है /पके हुए अनाज का लपक उठीं लहू-भरी दरातियाँ, कि आग है...\'</p>\r\n<p style=\"text-align: justify;\">‘य’ शाम है’ पहली पंक्ति का स्वर छायावादी कविता-सा है, मानो कवि पाठक को शाम के धुंधलके में डुबो देना चाहता है फिर आगे की पंक्तियाँ इस नशे को तोड़ती हैं। यहाँ सौंदर्य की द्वंद्वात्मकता, उसकी कठोरता-सरलता के संबंधों पर ध्यान दें। यहाँ जीवन की निरंतरता का द्वंद्व है। यहाँ आसमान शून्य नहीं है। वह खेत हो गया है, वह भी पके हुए अनाज का। यहाँ आग है जो लपक रही है, जिसका विकास हो रहा है, क्योंकि निरंतर इसे श्रमिकों का रक्त मिल रहा है। यह श्रमिक जुलूस का वर्णन है जो लाल झंडा लिए उन पर रोटियाँ टाँगे गुजर रहा है, जिस पर अंग्रेजी सरकार गोलियाँ चलाती है रोटियों की माँग पर। यहाँ मजदूरों के भीतर जो भूख है उसे कवि शिद्दत से महसूसता है।</p>\r\n<p style=\"text-align: justify;\">\'काल, तुझसे होड़ है मेरी: अपराजित तू, तुझमें अपराजित मैं वास करूँ...\' अभिव्यक्ति के उद्दाम क्षणों में भी शमशेर का स्वविवेक चूकता नहीं है। जब वे काल से होड़ लगाते हैं, तो नहीं भूलते कि यह होड़ अपराजित काल से है। और उनकी अपराजेयता उसी का अंश है, पर यहाँ काल अतीत है। अपराजेय अतीत और शमशेर उसके भविष्योन्मुखी अंश हैं। इसीलिए वे काल से परे हैं। शमशेर के यहाँ सौंदर्य जीवन का वह हिस्सा है, जो सारे नाश और निर्माण के बाद भी बचा रह जाता है। रचे जाने को केदारनाथ सिंह के शब्दों में कहें तो वे हमेशा एक सादा पन्ना बचा रखते हैं, जिस पर भविष्य का नक्शा गढ़ा जा सके, जिस गढ़ाव के लिए अपनी कल्पना और विवेक के साथ व्यक्ति जीवित रहे।</p>\r\n<p style=\"text-align: justify;\">\'मैं-तेरे भी, ओ काल ऊपर, सौंदर्य यही तो है, जो तू नहीं है, ओ काल!\' जो कुछ भी काल से आगे जाने को, जीवित रहने को संघर्षरत है होड़ लगा रहा है, वही तो सौंदर्य है। उसी सौंदर्य चेतना की संघर्षपूर्ण द्वंद्वाभिव्यक्ति तो शमशेर हैं। यह जीवन संघर्ष बहुत गतिशील है। उसके रुकने का भ्रम हो सकता है। बीजांकुर को देखकर वही सौंदर्यबोध में डूब सकता है, जिसके पास लहलहाते वृक्ष की कल्पना दृष्टि हो और उसे सींचने का धैर्यपूर्ण विवेक भी। आइए पढ़ते हैं शमशेर की कुछ कविताएं - <span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>य\' शाम है</strong> <br />य\' शाम है<br />कि आसमान खेत है पके हुए अनाज का।<br />लपक उठीं लहू-भरी दरातियाँ,<br />- कि आग है :<br />धुआँ धुआँ<br />सुलग रहा<br />गवालियर के मजूर का हृदय।</p>\r\n<p style=\"text-align: justify;\">कराहती धरा<br />कि हाय मय विषाक्‍त वायु<br />धूम्र तिक्‍त आज<br />रिक्‍त आज<br />सोखती हृदय<br />गवालियार के मजूर का।<br /> <br />गरीब के हृदय<br />टँगे हुए<br />कि रोटियाँ लिये हुए निशान<br />लाल-लाल<br />जा रहे<br />कि चल रहा<br />लहू-भरे गवालियार के बाजार में जुलूस :<br />जल रहा<br />धुआँ धुआँ<br />गवालियार के मजूर का हृदय।</p>\r\n<p style=\"text-align: right;\"><em>(ग्‍वालियर की एक खूनी शाम का भाव-चित्र : लाल झंडे, जिन पर रोटियाँ टँगी हैं, लिये हुए मजदूरों का जुलूस। उनको रोटियों के बदले मानव-शोषक शैतानों ने गोलियाँ खिलायीं। उसी दिन - 12 जनवरी 1944 की एक स्‍वर-स्मृति।)</em></p>\r\n<p style=\"text-align: justify;\"><strong>न पलटना उधर</strong> <br />न पलटना उधर<br />कि जिधर ऊषा के जल में<br />सूर्य का स्तम्भ हिल रहा है<br />न उधर नहाना प्रिये।</p>\r\n<p style=\"text-align: justify;\">जहां इन्द्र और विष्णु एक हो<br />-अभूतपूर्व!-<br />यूनानी अपोलो के स्वरपंखी कोमल बरबत से<br />धरती का हिया कंपा रहे हैं<br />- और भी अभूतपूर्व!-<br />उधर कान न देना प्रिये<br />शंख से अपने सुन्दर कान<br />जिनकी इन्द्रधनुषी लवें<br />अधिक दीप्त हैं ।</p>\r\n<p style=\"text-align: justify;\">उन संकरे छंदों को न अपनाना प्रिये<br />(अपने वक्ष के अधीर गुन-गुन में)<br />जो गुलाब की टहनियों से टेढ़े-मेढ़े हैं<br />चाहे कितने ही कटे-छंटे लगें, हां ।</p>\r\n<p style=\"text-align: justify;\">उनमें वो ही बुलबुलें छिपी हुई बसी हुई हैं<br />जो कई जन्मों तक की नींद से उपराम कर देंगी<br />प्रिये!<br />एक ऎसा भी सागर-संगम है<br />देवापगे!</p>\r\n<p style=\"text-align: justify;\">जिसके बीचोबीच तुम खड़ी हो<br />ऊर्ध्वस्व धारा<br />आदि सरस्वती का आदि भाव<br />उसी में समाओ प्रिये!</p>\r\n<p style=\"text-align: justify;\">मैं वहां नहीं हूं!</p>\r\n<p style=\"text-align: justify;\"><strong>बादलो</strong> <br />ये हमारी तुम्‍हारी कहाँ की मुलाक़ात है, बादलो!<br />कि तुम<br />दिल के क़रीब लाके, बिल्‍कुल ही<br />दिल से मिला के ही जैसे<br />अपने फ़ाहा-से गाल<br />सेंकते जाते हो...<br />आज कोई ज़ख़्म‍ <br />इतना नाज़ुक नहीं<br />जितना यह वक़्त है<br />जिसमें हम-तुम<br />सब रिस रहे हैं<br />चुप-चुप।<br />धूप अब<br />तुम पर<br />छतों पर<br />और मेरे सीने पर...<br />डूबती जाती है<br />हल्‍की-हल्‍की<br />नश्‍तर-सी<br />वह चमक।</p>\r\n<p style=\"text-align: justify;\"><strong>गजानन मुक्तिबोध</strong><br />ज़माने भर का कोई इस क़दर अपना न हो जाए<br />कि अपनी ज़िंदगी ख़ुद आपको बेगाना हो जाए।</p>\r\n<p style=\"text-align: justify;\">सहर होगी ये शब बीतेगी और ऐसी सहर होगी<br />कि बेहोशी हमारे होश का पैमाना हो जाए।</p>\r\n<p style=\"text-align: justify;\">किरन फूटी है ज़ख़्मों के लहू से : यह नया दिन है :<br />दिलों की रोशनी के फूल हैं – नज़राना हो जाए।</p>\r\n<p style=\"text-align: justify;\">ग़रीबुद्दहर थे हम; उठ गए दुनिया से अच्छा है<br />हमारे नाम से रोशन अगर वीराना हो जाए।</p>\r\n<p style=\"text-align: justify;\">बहुत खींचे तेरे मस्तों ने फ़ाक़े फिर भी कम खींचे<br />रियाज़त ख़त्म होती है अगर अफ़साना हो जाए।</p>\r\n<p style=\"text-align: justify;\">चमन खिलता था वह खिलता था, और वह खिलना कैसा था<br />कि जैसे हर कली से दर्द का याराना हो जाए।</p>\r\n<p style=\"text-align: justify;\">वह गहरे आसमानी रंग की चादर में लिपटा है<br />कफ़न सौ ज़ख़्म फूलों में वही पर्दा न हो जाए।</p>\r\n<p style=\"text-align: justify;\">इधर मैं हूँ, उधर मैं हूँ, अजल तू बीच में क्या है?<br />फ़कत एक नाम है, यह नाम भी धोका न हो जाए।</p>\r\n<p style=\"text-align: justify;\">वो सरमस्तों की महफ़िल में गजानन मुक्तिबोध आया<br />सियासत ज़ाहिदों की ख़ंदए-दीवाना हो जाए।</p>', 'hindi-famous-poet-shamsher-bahadur-singh-poem-on-janjwar', '59c4964aaedf7.jpg', 0, 'Shamsher Bahadur singh kee kavitayen saptah ke kavi men aaj', 'Hindi poetry Poet of the weak Shamsher Bahadur singh prgtisheel kavita ke tryi shamsher \'gazanan muk', 'Hindi Famous writer Shamsher Bahadur Singh poetry on Hindi for Saptah ka kavi', '59c4964aae469.jpg', 113, 0, '2017-09-22 10:19:14', '', 1), (665, 0, '22', 'आनंद और प्यार के त्योहार में 35 फीसदी बढ़ी कंडोम की बिक्री', '', '<p style=\"text-align: justify;\"><strong>गुजरात सरकार ने हिंदू संगठनों के दबाव में सनी लियोनी का विज्ञापन तो हटा दिया है लेकिन गुजरात का गरबा \'खेलो मगर प्यार से\' के आनंद में डूबा हुआ है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, अहमदाबाद।</strong> गुजरात में नवरात्रों के दौरान सन्नी लिओनी के कंडोम के विज्ञापन को भगवा संगठनों के दबाव के चलते वापिस लेना पड़ा है। विज्ञापन के जरिए युवाओं को संदेश दिया गया था, इन नवरात्रों में खेलिए जरूर, मगर प्यार से।</p>\r\n<p style=\"text-align: justify;\">इस विज्ञापन को हटाने की वजह बताई जा रही है कि इससे लोगों की धार्मिक भावनाएं आहत हुई हैं। वहीं गुजरात राज्य केमिस्ट एंड ड्रगिस्ट एसोसिएशन की रिपोर्ट है कि हर साल नवरात्रों में कंडोम की बिक्री काफी हद तक बढ़ जाती है और इस साल इस बिक्री में 35 फीसदी का उछाल आया है।</p>\r\n<p style=\"text-align: justify;\">गुजरात स्टेट फेडरेशन ऑफ केमिस्ट्स एंड ड्रगिस्ट्स एसोसिएशन (जीएसएफसीडीए) के अनुमान के मुताबिक, नवरात्रि के आसपास कंडोम और गर्भनिरोधकों की बिक्री में उछाल आता है। इस साल बिक्री में 35% की वृद्धि हुई है। नवरात्रि के दौरान, गर्भ निरोधकों और कंडोम की बिक्री इतनी बढ़ती है कि कई पान की दुकानों ने जो अक्सर रात तक खुली रहती हैं, ने भी कंडोम बेचना शुरू कर दिया है।</p>\r\n<p style=\"text-align: justify;\">एक ही मौका होता है जब परिवार और समाज को लड़के—लड़कियों के एक साथ होने पर आपत्ति नहीं होती। गुजरात को इस मामले में प्रगतिशील कहा जा सकता है कि यहां के युवा गरबे के दौरान गर्भनिरोधकों का बेझिझक इस्तेमाल करते हैं, जिसे प्रोत्साहित किया जाना चाहिए था।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गुजरात में नवरात्रों के दौरान हर साल देर रात तक गरबे में भारी तादाद में लड़के—लड़कियां इकट्ठा होते हैं। उत्सव के माहौल में गरबे के बहाने घरवालों से छुपकर एक दूसरे के साथ ये युवा समय बिताते हैं। प्रेम और सेक्स में उन्मुक्त जीवन जीना चाह रहे युवा जोड़ों के लिए गरबा के उत्साह और रोमांच में डूबे ये दिन किसी मनचाहे वरदान की तरह आते हैं। लोग गुजरात में नवरात्रों और गरबे को गुजराती वेलेंटाइन डेज भी कहने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि गुजरात में नवरात्रों में कंडोम का विज्ञापन पहली बार आया है, पर इसे जाहिर तौर पर एक अच्छी पहल के बतौर लिया जाना चाहिए था न कि इससे किसी की भावनाएं आहत होनी चाहिए थी।</p>\r\n<p style=\"text-align: justify;\">गुजरात राष्ट्रीय मेडिको संगठन (जीएनएमओ), जो कि आरएसएस से संबद्ध डॉक्टरों की संस्था है, ने अपने 7,000 सदस्यों से राज्यभर में कंडोम के विज्ञापन का विरोध करने का आग्रह किया था।</p>\r\n<p style=\"text-align: justify;\">यह बात किसी से छुपी नहीं कि गुजरात में गरबा और नवरात्र धार्मिक उत्सव से ज्यादा प्रेमियों के लिए प्रेम का उत्सव है। जहां कंडोम के साथ—साथ गुप्तचर एजेंसियों का धंधा भी चमक जाता है। सालभर अपने बच्चों की खबर न रखने वाले खुद विवाहेतर संबंधों में मशगूल एलीट मां—बाप अपनी बेटी पर जासूसों से नजर रखते हैं, मगर इस सबके बीच सवाल तो बनता है कि कंडोम के इस्तेमाल का विज्ञापन समाज विरोधी कैसे हो सकता है।</p>\r\n<p style=\"text-align: justify;\">क्या हमारा समाज युवा वर्ग को बिना कंडोम के इस्तेमाल के सेक्स करने की सलाह दे रहा है। बिना कंडोम के इस्तेमाल के बाद में गर्भपात और एक लड़कियों का भयंकर मानसिक, शारीरिक कष्ट से क्या धर्म और संस्कृति मजबूत होंगे। </p>\r\n<p style=\"text-align: justify;\">ये सवाल अपनी जगह है कि धार्मिक उत्सव प्रेम के उत्सव में तब्दील होता है, लड़के—लड़कियां गरबे के बहाने एक—दूसरे से मिलते हैं। लेकिन गौर से देखा जाए तो पूंजी और अंधश्रद्धा के बल पर खड़े किये गए धर्म और संस्कार के लबादे के हर बड़े आडंबर के पीछे के पीछे कितनी गंदगी है।</p>\r\n<p style=\"text-align: justify;\">धर्म और संस्कृति के झंडाबरदार कहे जाने वाले भारत के अब तक के सबसे बड़े धर्मगुरु शंकराचार्य, आसाराम, राम रहीम सारे बलात्कारी बाबा निकले, मगर समाज में उस तरह का विरोध सामने नहीं आया जैसा कि आना चाहिए था। हां, बाबाओं का बचाव करने वालों की फौज जरूर सामने आई।</p>\r\n<p style=\"text-align: justify;\">आज जब युवा लड़के—लड़कियां खुद निर्णायक भूमिका में हैं, गुजरात में गरबे के दौरान कंडोम और गर्भ निरोधक के बढ़ते इस्तेमाल को गलत कैसे ठहराया जा सकता है।</p>', 'anand-aur-pyar-ke-tyohar-men-paintees-feesadi-badhi-condom-kee-bikri-ahmedabad-gujrat', '59c49f7ad1a3f.jpg', 0, 'Conservative estimates by industry players indicate that the monthly turnover of condoms and contrac', 'Gujarat National Medico Organisation Garba Gujrat condom RSS BJP During Navratri, sales of contracep', 'Gujarat National Medico Organisation (GNMO), a doctors\' body affiliated with the RSS, asked 7,000 of its members across the state to avoid prescribing any drugs manufactured by the pharma major in question', '59c49f7ad141f.jpg', 625, 0, '2017-09-22 10:58:26', '2017-09-22 11:20:20', 1), (666, 0, '25', 'पहले कोरिया को जानिए फिर पीजिए अमेरिकी घुट्टी', '', '<p style=\"text-align: justify;\"><strong>जिस उत्तर कोरिया ने एक युद्ध के अलावा कभी किसी देश के साथ युद्ध नहीं किया, उसकी छवि दुनियाभर में अमेरिका ने तानाशाह और विध्वंशक की बना दी है। यह छवि उस अमेरिका ने बनाई है जो हर साल दुनियाभर में युद्ध और तानाशाही करता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">मुनीष कुमार,</span> स्वतंत्र पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">अमेरिका का राष्ट्रपति टोनाल्ड ट्रम्प ने संयुक्त राष्ट्र महासभा के अधिवेशन में 19 सितम्बर को उत्तर कोरिया के ऊपर जमकर जहर उगला। अपने 41 मिनट के भाषण में ट्रम्प ने उत्तर कोरिया के राष्ट्रपति किम जोंग को रोकेटमैन का खिताब देते हुए उसको खुलेआम पूरी तरह से तबाह करने की धमकी दे डाली। ट्रम्प ने कहा कि रोकेटमैन खुद तथा अपने देश के लिए आत्मघाती बन रहा है।</p>\r\n<p style=\"text-align: justify;\">ट्रम्प ने उत्तरी कोरिया के परमाणु बम तथा बैलैस्टिक मिसाइल के निर्माण को दुनिया के लिए खतरा बताया। कहा कि अमेरिका के पास बहुत ताकत व धैर्य है। यदि उसे तथा सहयोगियों को मजबूर किया गया तो उसके पास उत्तर कोरिया को पूरी तरह से नष्ट करने के अलावा कोई विकल्प नहीं होगा।</p>\r\n<p style=\"text-align: justify;\">ट्रम्प केवल उत्तर कोरिया पर ही नहीं गुर्राये, बल्कि ईरान, क्यूबा व बेनेजुएला को भी दुनिया के मंच से धमकाया। संयुक्त राष्ट्र संघ का मंच जो दुनिया के मुल्कों के बीच परस्पर मेल-जोल व संवाद बनाने के लिए है, उस मंच से अमेरिका ने सरेआम उत्तर कोरिया तथा वहां के 2.5 करोड़ निवासियों को नेस्तनाबूत करने की धमकी दे डाली।</p>\r\n<p style=\"text-align: justify;\">संयुक्त राष्ट्र संघ की बैठक में न्यूयार्क पहुंचे उत्तरी कोरिया के विदेश मंत्री री-योंग-हो ने अमेरिका को उसके घर में ही जवाब देते हुए कहा कि कुत्ते कितना भी भौंकते रहें, लेकिन कारवां चलता रहेगा। यदि वे धमकियों से हमें डराने की कोशिश कर रहे हैं तो वे निश्चित रुप से सपना देख रहे हैं। उन्होंने स्पष्ट कहा कि अमेरिका की आक्रामकता से बचाव के लिए परमाणु हथियारों की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">अमेरिका की धमकी के बाद कोरियन द्वीप में तनाव बढ़ गया है। अमेरिका व दक्षिणी कोरिया की सेनाएं उत्तर कोरिया के बार्डर के समीप संयुक्त सेनाभ्यास कर रही हैं। ट्रम्प के बयान के अगले ही दिन अमेरिकी लड़ाकू विमानों ने कोरियन द्वीप के आकाश में उड़ान भरनी शुरू कर दी।</p>\r\n<p style=\"text-align: justify;\">अमेरिका ने अपने रक्षा खर्च को बढ़ाकर 700 बिलियन डॉलर यानी 45500 अरब रुपए कर दिया है। स्वयं को दुनिया की महाशक्ति मानने वाला अमेरिका उत्तर कोरिया से कितना डरा हुआ है उसका अंदाजा इसी बात से लगता है कि अमेरिका 8.5 बिलियन डॉलर यानी 5525 अरब रुपए अपने देश की मिसाईल प्रतिरोधक क्षमता को आगे बढ़ाने के लिए खर्च कर रहा है। गौरतलब है कि पिछले दिनों उत्तर कोरिया लम्बी दूरी वाली बैलैस्टिक मिसाइल का सफल परीक्षण कर चुका है।</p>\r\n<p style=\"text-align: justify;\">दुनिया में अमेरिका ने उत्तर कोरिया के राष्ट्रपति किम जोंग की एक सनकी तानाशाह की छवि बनाने का काम किया है। साम्राज्यवादपरस्त मीडिया दिन-रात राष्ट्रपति किम जोंग के प्रति नफरत फैलाने वाले मनगढ़ंत किस्से प्रकाशित व प्रचारित करता रहता है। राष्ट्रपति किम जोंग अच्छे हैं या बुरे इसे तय करने का अधिकार उत्तर कोरिया की जनता को है, न कि अमेरिका को।</p>\r\n<p style=\"text-align: justify;\">इतिहास में उत्तर कोरिया व दक्षिणी कोरिया के बीच 1950-1953 में हुए युद्ध के अतिरिक्त उत्तरी कोरिया ने कभी भी किसी देश के साथ युद्ध नहीं किया है। परन्तु अमेरिका का इतिहास रक्तरंजित है पूरी दुनिया की मेहनतकश इंसाफपसंद जनता अमेरिका से घृणा करती है। अपने हितों के लिए कमजोर मुल्कों पर हमले करना, अमेरिकी विरोधी शासकों के खिलाफ साजिशें करना, तख्तापलट करवाना अमेरिका की नीति रही है। अमेरिका के पास दुनिया को सात बार खत्म कर देने की परमाणु ताकत है। यदि दुनिया को परमाणु विनाश का खतरा यदि किसी मुल्क से है तो वह अमेरिका से है न कि उत्तर कोरिया से।</p>\r\n<p style=\"text-align: justify;\">अमेरिका 1945 में जापान के दो शहरों हिरोशिमा व नागाशाकी पर परमाणु बम से हमला कर चुका है, जिसमें 2 लाख से भी अधिक लोग मारे गये थे। अमेरिकी हमलों में दुनिया के करोड़ों लोग अपनी जान गंवा चुके हैं। यदि आज अमेरिका कोरिया पर हमला नहीं कर पा रहा है तो इसका बड़ा कारण यही है कि उत्तर कोरिया के पास भी परमाणु बम की ताकत है तथा अमेरिका तक मार करने वाली बैलैस्टिक मिसाइल है। उत्तर कोरिया के पास 12 लाख की सेना है जो कि दुनिया की चौथे नंबर की सेना मानी जाती है।</p>\r\n<p style=\"text-align: justify;\">दुनिया को शांति व निःशस्त्रीकरण का पाठ पढ़ाने वाले अमेरिका के उत्तरी कोरिया के बिल्कुल पड़ोसी मुल्क दक्षिणी कोरिया तथा जापान में सैनिक अड्डे हैं जिससे उत्तर कोरिया को लगातार खतरा बना हुआ है। दक्षिण कोरिया के अमेरिकी सैन्य बेस में 23500 अमेरिकी सैनिकों की मौजूदगी बतायी जाती है। अमेरिका द्वारा उत्तर कोरिया पर हमला करने की स्थिति में दक्षिण कोरिया में मौजूद अमेरिकी सैनिक उत्तर कोरिया के निशाने पर आ जाएंगे।</p>\r\n<p style=\"text-align: justify;\">इस सबके चलते अमेरिका चाहकर भी उत्तर कोरिया पर हमला करने का साहस नहीं कर पा रहा है। दक्षिण कोरिया व जापान भी नहीं चाहते हैं कि अमेरिका उत्तर कोरिया पर हमला करे। वे अमेरिका से दूसरे विकल्पों को आजमाने के लिए कह रहे हैं।<br />अमेरिका उत्तर कोरिया पर तमाम तरीके के प्रतिबंध लगाकर उसे दबाव में लेने की कोशिश कर रहा है।</p>\r\n<p style=\"text-align: justify;\">अमेरिका जैसा आतंकवादी मुल्क परमाणु व दूसरे खतरनाक हथियारों से लैस हो और उत्तर कोरिया को निःशस्त्रीकरण का पाठ पढ़ाया जाए, यह सम्भव नहीं है। दुनिया से यदि हथियारों की होड़ को समाप्त करना है तो सबसे पहले अमेरिका, इंग्लैंड, जर्मनी, फ्रांस, रूस, चीन जैस ताकतवर मुल्कों को अपने हथियारों का जखीरा समाप्त करने की शुरुआत करनी होगी।</p>\r\n<p style=\"text-align: justify;\">जिस तरह अमेरिका व दूसरे ताकतवर मुल्कों को हथियार रखने का अधिकार है उसी तरह यह अधिकार उत्तर कोरिया का भी है कि वह अपने देश की रक्षा के लिए परमाणु बम का निर्माण करे। दुनिया की न्यायप्रिय जनता व मुल्कों को उत्तर कोरिया के इस अधिकार का समर्थन करना चाहिए।</p>\r\n<p style=\"text-align: right;\"><strong>(मुनीष कुमार स्वतंत्र पत्रकार एवं समाजवादी लोक मंच के सहसंयोजक हैं।)</strong></p>', 'pahle-korea-ko-janiye-fir-peejiye-americi-ghutti-by-munish-kumar', '59c4cf1b4edeb.jpg', 0, 'Americi President Donald Trump would \"pay dearly\" for threatening to totally destroy North Korea du', 'Trump aiming at North Korea\'s Rocket Man hindi news Donald Trump North Korea pay dearly military act', 'North Korea\'s foreign minister warned 21st September that Pyongyang could test a powerful nuclear weapon over the Pacific Ocean in response to US President Donald Trump\'s threats of military action', '59c4cf1b4c0a9.jpg', 2588, 0, '2017-09-22 14:21:39', '', 1), (667, 0, '24', 'इस रविवार भगत सिंह को याद कीजिए \'रन विद प्राइड\' के साथ', '', '<p style=\"text-align: justify;\"><strong>नोएडा।</strong> शहीद—ए—आजम भगत सिंह के जन्मदिवस पर रनैक्स स्पोर्ट्स ग्रुप की ओर से नोएडा में 24 सितंबर को 5 किलोमीटर की रेस का आयोजन किया जा रहा है, जिसके अब सिर्फ दो दिन बचे हुए हैं।</p>\r\n<p style=\"text-align: justify;\">दौड़ में हिस्सा ले रहे अभ्यर्थियों को शनिवार 23 सितंबर को सुबह 10:00 से सायं 5:00 बजे तक रनैक्स स्पोर्ट्स ग्रुप द्वारा चेस्ट नम्बर नोएडा स्टेडियम में बांटे जाएंगे। जो लोग इस दौड़ में हिस्सा ले रहे हैं वो अपना चेस्ट नम्बर कल नौएडा स्टेडियम में आकर ले जा सकते हैं।</p>\r\n<p style=\"text-align: justify;\">इस बार दौड़ का आयोजन रविवार 24 सितंबर को इसलिए किया जा रहा है, क्योंकि 27 सितंबर की जगह 24 सितंबर को रविवार है।</p>\r\n<p style=\"text-align: justify;\">रेस का नाम Run with pride इसलिए रखा गया है, क्योंकि आयोजकों का इस रेस को आयोजित कराने का उद्देश्य लोगों को शहीदों को याद करना और उनके प्रति लोगों की दिलचस्पी जगाना है। साथ ही रेस के माध्यम से लोगों को स्वास्थ्य के प्रति जागरूक कराना भी है।</p>', 'is-raviwar-bhagatsingh-ko-yad-kijiye-run-with-pride-ke-sath-janjwar', '59c50694e7b2c.jpg', 0, 'Run with Pride with Bhagat singh Birth Anniversary', 'Run with pride at Noida Stadium uttar pradesh', 'Run with pride at Noida Stadium 24th September 2017', '59c50694e7942.jpg', 184, 0, '2017-09-22 18:18:20', '', 1), (668, 0, '23', 'योगी राज में इंसाफ के लिए लड़की को मुंडवाना पड़ा सिर', '', '<p style=\"text-align: justify;\"><strong>मदद की गुहार लगाने के बावजूद कोई सहायता न मिलने के विरोध में बीएचयू कैंपस के बाहर प्रदर्शन किया। न सिर्फ प्रदर्शन, बल्कि एक छात्रा आकांक्षा सिंह ने तो अपना सिर भी मुंडवा लिया...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>वाराणसी।</strong> हमारे प्रधानमंत्री बेटी बचाओ बेटी पढ़ाओ का नारा बुलंद करते हुए दावा करते हैं कि हमारी सरकार में महिलाओं के हक में ज्यादा से ज्यादा काम किए जाएंगे, दूसरी तरफ उनके संसदीय क्षेत्र में उनके आगमन से एक दिन पूर्व छात्रा से सरेराह छेड़खानी होती है, छात्रा सुरक्षाकर्मी से मदद की गुहार लगाती है, मगर उसकी बात सुनना तो दूर कोई उसकी तरफ कान भी नहीं देता। एक बात और उत्तर प्रदेश में भाजपा की ही सरकार यानी योगीराज है और प्रधानमंत्री का संसदीय क्षेत्र।</p>\r\n<p style=\"text-align: justify;\">बनारस हिंदू विश्वविद्यालय की छात्राओं ने छेड़खानी से परेशान होकर और शिकायत करने और मदद की गुहार लगाने के बावजूद कोई सहायता न मिलने के विरोध में बीएचयू कैंपस के बाहर प्रदर्शन किया। न सिर्फ प्रदर्शन, बल्कि एक छात्रा आकांक्षा सिंह ने तो अपना सिर भी मुंडवा लिया।</p>\r\n<p style=\"text-align: justify;\">छात्राओं का आरोप है कि शिकायत के बाद भी पुलिसकर्मियों ने उनकी मदद नहीं की। बीएचयू की छात्राएं प्रधानमंत्री नरेंद्र मोदी के दो दिनों के वाराणसी दौरे के दौरान ये प्रदर्शन कर रही हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि विश्वविद्यालय परिसर के निकट ही कल 21 सितंबर को शाम के समय एक छात्रा से बाइक सवार लोगों ने छेड़खानी की। छात्रा के मदद के लिए चिल्लाने के बाजवूद सुरक्षाकर्मियों ने उसकी कोई मदद नहीं की, जिसके बाद मामला इस हद तक बढ़ गया कि छात्राओं ने विश्वविद्यालय कैंपस के बाद प्रदर्शन किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि आज 22 सितंबर को हमारे प्रधानमंत्री और वाराणसी से सांसद नरेन्द्र मोदी दो दिवसीय दौरे पर वहां गए हुए हैं। पीएम की सुरक्षा में चाक—चौबंद शहर में सुरक्षाकर्मियों ने इस बात की तरफ ध्यान देना भी मुनासिब नहीं समझते कि लड़कियों के सुरक्षा की बाबत भी कुछ काम कर लिया जाए, जबकि बीएचयू की छात्राएं लंबे समय से छेड़खानी की घटनाओं की शिकायत कर रही हैं।</p>\r\n<p style=\"text-align: justify;\">जिस मुद्दे पर इतना बड़ा प्रदर्शन हुआ है उसमें पीड़ित छात्रा के मदद के लिए गुहार लगाने के बावजूद सुरक्षाकर्मी छात्रा की सहायता नहीं करते, जबकि जहां पर छात्रा के साथ छेड़खानी की गई थी, विश्वविद्यालय के सुरक्षाकर्मी वहां से मात्र चंद कदमों की दूरी पर बैठे हुए थे।</p>\r\n<p style=\"text-align: justify;\">इस बात की जानकारी पर पीड़ित छात्रा ने हॉस्टल पहुंचकर अन्य छात्राओं को दी तो गुस्साई छात्राओं ने न सिर्फ नारेबाजी की, बल्कि बीएचयू प्रशासन के खिलाफ मोर्चा खोलते हुए प्रदर्शन कर दिया। छेड़खानी से गुस्साई छात्राओं को देख बीएचयू का गेट बंद कर दिया गया तो बैचलर आॅफ फाइन आर्ट्स की छात्रा आकांक्षा सिंह ने गुस्से में विरोधस्वरूप अपना सिर मुंडाकर इस घटना का विरोध किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले लंबे समय से बीएचयू की छात्राएं छेड़खानी की घटनाओं से परेशान हैं और प्रशासन से इन घटनाओं पर रोक लगाने की गुहार लगा रही हैं।</p>', 'yogi-raj-me-insaf-ke-liye-mudwana-pada-ladki-ko-sir-varansi-uttar-pradesh', '59c51b770b0a8.jpg', 0, 'Ahead of PM Modi\'s visit, Banaras Hindu University students protest against eve teasing incident', 'PM modi BHU Banaras hindu university janjwar yogi adityanath Varansi massive protest against an inci', 'girl students of the Benares Hindu University (BHU) held a massive protest against an incident of eve-teasing blocking PM\'s route', '59c51b770af48.jpg', 350, 0, '2017-09-22 19:47:27', '', 1), (669, 0, '21', 'भाजपा अध्यक्ष बोले, बीजेपी ज्वाइन करो नहीं तो जाओगे जेल', '', '<p style=\"text-align: justify;\"><strong>यह बयान प्रदेश भाजपा अध्यक्ष दिलीप घोष ने पिछले महीने दिया था, जो बहुत कम प्रचारित हुआ था। चूंकि अब दुर्गा पूजा शुरू हो चुकी है, तो देखना होगा कि कितने टीएमसी नेता जेल जाते हैं और कितने भाजपा की शरण में...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग से <span style=\"color: #800000;\">डाॅ. मुन्ना लाल प्रसाद</span></strong><br /> <br />पश्चिम बंगाल के प्रदेश भाजपा अध्यक्ष दिलीप घोष द्वारा हाजरा की सभा में तृणमूल कांग्रेस नेताओं के खिलाफ दिया गया यह वक्तव्य वाकई चौंकाने वाला है। बहुत सारे ऐसे सवाल खड़े होते हैं जो चिंतनीय हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले महीने 12 अगस्त को हाजरा में हुई एक सभा के दौरान भाजपा प्रदेश अध्यक्ष दिलीप घोष ने कहा तृणमूल के कई कद्दावर दिग्गज भाजपा में आयेंगे, नहीं आने वाले जेल में जायेंगे। उनका कहना था कि दुर्गा पूजा तक कई दिग्गज नेता भाजपा में आ जायेंगे। जो नहीं आयेंगे, उनका नया ठिकाना होगा जेल। दुर्गा पूजा शुरू हो चुकी है, तो देखना होगा कि कितने टीएमसी नेता जेल जाते हैं और कितने भाजपा की शरण में। </p>\r\n<p style=\"text-align: justify;\">प्रदेश भाजपा अध्यक्ष दिलीप घोष के इस बयान से ऐसा लगता है कि तृणमूल नेताओं को वह धमकी दे रहे हैं। उनके अंदर भय पैदा कर भाजपा में शामिल कराना चाहते हैं। एक तरफ भय पैदा कर रहे हैं कि जेल जाना पड़ेगा, वहीं दूसरी ओर लोभ पैदा करना चाहते हैं कि भाजपा में आ जाओ, यहां तुम्हारी सुरक्षा की पूरी गारंटी है।</p>\r\n<p style=\"text-align: justify;\">भय और लोभ की राजनीति करना कौन सी सैद्धांतिक एवं आदर्श राजनीति है, वह भी भाजपा जैसे दल के लिए, यह समझ से परे है। जो भाजपा अपने सिद्धांतों और आदर्शों की बात करती है, उसके प्रदेष अध्यक्ष द्वारा ऐसा बयान देना उसके खोखले आदर्शों की पोल खोलता है।</p>\r\n<p style=\"text-align: justify;\">बयान यह भी सोचने को मजबूर करता है कि भाजपा एक ऐसा दल है जिसमें शामिल होकर जेल जाने से बचा जा सकता है या यह भी कह सकते हैं, उसमें ऐसे लोग हैं जिन्हें जेल में होना चाहिए, लेकिन वहां जाकर जेल में न होकर राष्ट्र की राजनीति में शामिल हो गये हैं। उनके बयान का तात्पर्य कहीं यह तो नहीं कि वह यह बताना चाहते हों जो महत्व देश में गंगा का है वही महत्व राजनीति में भाजपा का है।</p>\r\n<p style=\"text-align: justify;\">जिस तरह यह मान्यता है कि गंगा स्नान से सारे पाप धूल जाते हैं उसी तरह राजनीति के क्षेत्र में भाजपा में आ जाने पर सारे कुकर्म समाप्त। अपराधी भी अगर भाजपा में शामिल हो जाय तो उन्हें पाक साफ होने का प्रमाण मिल जायेगा और वे अपराधमुक्त हो जायेंगे एवं जेल के बदले भारतीय राजनीति के ईमानदार एवं चरित्रवान नेता मान लिए जायेंगे।</p>\r\n<p style=\"text-align: justify;\">भाजपा एक ऐसी पार्टी है जिसके अपने कुछ सैद्धांतिक आधार हैं। यह एक कैडर बेस पार्टी होने के कारण इसके सदस्यों, कार्यकर्ताओं एवं नेताओं की अपनी एक पार्टीगत समझ है। पार्टी के सिद्धांतों की समझ एक दिन में नहीं बनी है। पार्टी की सैद्धांतिक समझ एवं उसके कार्यक्रम एवं लक्ष्य को समझे बिना अगर कोई पार्टी में शामिल हो जाये तो अचानक उसकी समझ वैसी नहीं बन जायेगी।</p>\r\n<p style=\"text-align: justify;\">दागदार लोगों के पार्टी में शामिल हो जाने से क्या पार्टी के अपने सिद्धांत रह जायेंगे? या पार्टी अपने लक्ष्य तक पहुंच पायेगी? वैसे लोग तो वही करेंगे जो अपनी पार्टी में रहकर कर रहे थे। अगर तृणमूल में रहकर गलत कर रहे हैं तो वे भाजपा में आकर कैसे सही करने लगेंगे। लेबल बदल देने से चरित्र नहीं बदल जायेगा।</p>\r\n<p style=\"text-align: justify;\">दिलीप घोष और भाजपा न तो न्यायाधीश हैं और न ही न्यायालय। वे केन्द्रीय जांच ब्यूरो भी नहीं हैं, जो किसी के अपराध को प्रमाणित कर सकते हैं या निर्दोष बता सकते हैं। अपराध करने वाला तृणमूल में आकर भी अपराधी रहेगा और भाजपा में भी आकर अपराधी रहेगा। तृणमूल में रहेगा तो भी उसे जेल जाना पड़ेगा और भाजपा में भी आयेगा तो उसे जेल जाना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">आखिर दिलीप घोष के पास कौन सा ऐसा करिश्माई जादू है है जिससे अपराधमुक्त करके जेल में जाने से बचा लेंगे। कहीं ऐसा तो नहीं कि उन्हें पता है कि केन्द्रीय जांच ब्यूरो उनकी या उनकी पार्टी की सरकार के इशारे पर काम कर रहा है। उन्हीं के इशारे पर किसी को अपराधी प्रमाणित कर रहा हो या अपराधमुक्त कर रहा है। उसका इस्तेमाल पार्टी हित में किया जा रहा हो। उसी का भय दिखाकर दूसरी पार्टी के नेताओं को भाजपा में शामिल करने के लिए मजबूर किया जा रहा है? जैसा कि विरोधी दलों द्वारा हमेशा उस पर इस तरह के आरोप लगाये जाते रहे हैं।</p>\r\n<p style=\"text-align: justify;\">ममता बनर्जी बार-बार यह कहती रहती हैं कि सीबीआई के भय से मुझे डराकर मेरी आवाज बंद नहीं की जा सकती। सीबीआई का दुरूपयोग कर हमारे नेताओं को डराया जा रहा है। उन्हें फंसाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">यही कारण है कि दिलीप घोष के इस बयान को लेकर तृणमूल कांग्रेस के महासचिव पार्थ चटर्जी ने कहा है कि अब खुद अपने मुंह से भाजपा नेता यह स्वीकार कर रहे हैं कि केन्द्रीय जांच एजेंसियों का अपने स्वार्थ के लिए इस्तेमाल कर रहे हैं। दिलीप घोष धमकी दे रहे हैं कि जल्द ही तृणमूल कांग्रेस के कई दिग्गज भुवनेश्वर जेल में जायेंगे। दिलीप घोष के इस तरह के बयान से तृणमूल नेताओं को जरूर जनता के बीच अपने को निर्दोष बताने एवं जांच एजेंसियों का दुरूपयोग करने का मौका मिल गया है।</p>\r\n<p style=\"text-align: justify;\">अगर इस तरह के आरोप सही हैं तो यह न तो भाजपा के हित में है और न ही देशहित में। किसी भी दल की सरकार द्वारा केन्द्रीय एजेंसियों का इस्तेमाल विरोधियों और विरोध को दबाने के लिए करना लोकतंत्रीय तरीका नहीं कहा जा सकता। किसी को भी भय और लोभ दिखाकर पार्टी में शामिल करना अनैतिक काम है।</p>\r\n<p style=\"text-align: justify;\">ये परंपरा भीड़तंत्र के लिए तो ठीक है, लोकतंत्र के लिए घातक। दिलीप घोष का यह बयान उस भीड़तंत्र के माध्यम से सत्ता तक पहुंचने का ही एक माध्यम कहा जा सकता है, जो लोकतंत्र के लिए घातक है। ऐसा लगता है कि बंगाल में सत्ता तक पहुंचने के लिए वे इतना व्यग्र हैं कि पार्टी को भीड़तंत्र बनाने के रास्ते पर चल पड़े हैं।</p>', 'bjp-adhyaksh-ne-kaha-hamari-party-join-karo-nahi-to-jaoge-jail-by-munna-lal-prasad', '59c5c8d98e133.jpg', 0, 'West Bengal BJP chief Dilip Ghosh asks TMC leader Join our party, if you not join us so go to jail', 'Dilip Ghosh West Bengal BJP chief Amit Shah TMC Leader join us or go to jail hindi news BJP not CBI', 'Addressing a public meeting in Howrah Dilip Ghosh said TMC Leader join BJP or Go to jail', '59c5c8d98df49.jpg', 2472, 0, '2017-09-23 08:07:13', '2017-09-23 08:52:44', 1), (670, 0, '28', 'जहां शांति है वहीं तरक्की है', '', '<p style=\"text-align: justify;\"><strong>हर औरत और मर्द एक-दूसरे से अलग है, उनमें अंतर है। यही अंतर टकराव का सबब बनता है। पैदाईश के साथ ही हर औरत ‘मिस डिफरेंट’ है और हर मर्द ‘मिस्टर डिफरेंट’ होता है... </strong><br /> <br /><strong><span style=\"color: #800000;\">मौलाना वहीदुद्दीन खां, </span>प्रख्यात मुस्लिम स्काॅलर</strong></p>\r\n<p style=\"text-align: justify;\">मेरे आॅफिस के सामने एक बड़ा पेड़ है। इस पर एक बेल जैसा पेड़ ‘अमरबेल’ चढ़ा हुआ है, जिसे पारासाइट यानी परजीवी कहते हैं। उस पर बहुत सुंदर-सुंदर फूल खिले हुए हैं, लेकिन उसमें कांटा भी है। फूल के साथ कांटे का मंजर होता है। बहुत से पेड़ों में दिखाई देता है, जैसे गुलाब का पेड़ या कोई और भी।</p>\r\n<p style=\"text-align: justify;\">प्रकृति में ऐसा क्यों है? सारी दुनिया में ऐसे पेड़ उगे हुए हैं जिनमें फूल के साथ कांटा होता है। वनस्पति विज्ञान बताता है कि पेड़ को फूल के साथ कांटे की कोई जरूरत नहीं है। फिर प्रकृति ने पेड़ में फूल के साथ कांटा क्यों पैदा किया? ये कांटा फूल लिए नहीं है। ये कांटा इसलिए है कि इंसान इसे देखें और सबक लें। इंसान समाज के अंदर दूसरों के साथ कैसे रहे, वो परिवार में कैसे रहे, अपने पड़ोसियों के साथ कैसे रहे, इसी को बताने के लिए प्रकृति ने फूल में कांटे बनाए हैं।</p>\r\n<p style=\"text-align: justify;\">तमसरी के रूप में फूल और कांटे का ये संबंध बताता है कि इंसान को चाहिए कि वो इसी कल्चर का अपनाए, जिस तरह पेड़ कांटे के साथ फूल बनकर रहते हैं, ऐसे इंसान भी समाज में कांटे के साथ फूल बनकर रहे।</p>\r\n<p style=\"text-align: justify;\">कांटे के साथ फूल बनकर रहने का मतलब क्या है? वो ये है कि समाज में, परिवार में भी बार-बार ऐसा होता है कि एक से दूसरे की कोई चीज बुरी लग जाती है, एक से दूसरे को कोई दुख पहुंच जाता है, एक को दूसरे के साथ ऐसा व्यवहार देखने को मिलता है, जिस पर वह भड़क उठे, घृणा करने लगे और कभी-कभी लड़ाई छेड़ दे। ऐसे पेड़ ‘चुप’ की जबान में बता रहे हैं कि ऐ इंसान तू भी इसी तरह रह। तू भी हमारा कल्चर अख्तियार कर।<br /> <br />पेड़ चुप की जबां में कह रहे हैं कि हमको देखो! पेड़ों के बाग हैं पर कोई लड़ाई नहीं होती। बड़े-बड़े जंगल हैं पर वहां कोई फर्स्ट वर्ल्ड वार और सेकेंड वर्ल्ड वार नहीं होती। धरती पर छोटे पेड़ हैं, बड़े पेड़ हैं, लेकिन उनमें छोटे-बड़े को लेकर कोई टकराव नहीं होता। यह पेड़ों का कल्चर है। दुुनिया के बाग और जंगल यही बता रहे हैं कि इंसान भी उसी तरह शांति के और मोहब्बत के साथ रहे।</p>\r\n<p style=\"text-align: justify;\">यह बात सिर्फ शांति की नहीं है, बल्कि इसका गहरा ताल्लुक हर किस्म की तरक्की से भी है। इंसान की जिंदगी में जरूरी है कि तरक्कियां हों और तरक्की के लिए जरूरी है कि शांति हो। इंसान की जिंदगी में शिक्षा, आर्थिक विकास, पर्यटन आदि सबकुछ के लिए शांति की जरूरत है। दुनिया में लगभग दो सौ देश हैं। इन देशों की तरक्की के लिए शांति की जरूरत है। शांति हर तरक्की के जड़ में होती है।</p>\r\n<p style=\"text-align: justify;\">हम देखते हैं कि पेड़ों की दुनिया में हरे-भरे बाग हैं, जंगल हैं, खेत हैं। ये खेत और बाग धरती का सुंदरता बढ़ाते हैं। उनसे इंसान को हजारों किस्म के फायदे मिलते हैं। यही फायदे इंसानी जिंदगी में आ जाएंगे, अगर इंसान भी पेड़ों और प्रकृति का यह कल्चर अपनाए, वो कांटों के साथ फूल बनकर रहे।</p>\r\n<p style=\"text-align: justify;\">इंसानी समाज में जब भी कोई टकराव होता है, उसका एक निश्चित कारण होता है। हर औरत और मर्द एक-दूसरे से अलग है, उनमें अंतर है। यही अंतर टकराव का सबब बनता है। पैदाईश के साथ ही हर औरत ‘मिस डिफरेंट’ है और हर मर्द ‘मिस्टर डिफरेंट’ होता है।</p>\r\n<p style=\"text-align: justify;\">इंसानी जिंदगी में यह फर्क बिना वजह नहीं होता। इसका बहुत बड़ा फायदा है। अंतर इसलिए है कि ताकि लोग आपस में इंटरैक्शन करें और फायदा उठाएं। अगर लोगों के अंदर यह अंतर न हो तो यह सब खत्म हो जाएगा। बगैर अंतर आपसी इटरैक्शन कैसे संभव है। अंतर और विभेद नहीं रहेगा तो इंसान सीखने का कल्चर कैसे बचा पाएगा। इस कल्चर को ‘म्यूचुअल लर्निंग’ का कल्चर कह सकते हैं।</p>\r\n<p style=\"text-align: justify;\">दुनिया में बड़ी-बड़ी तरक्कियां हुई हैं। ज्ञान के मैदान में इंसान ने जो तरक्कियां की हैं, वह सब इसीलिए हो सकी हैं कि लोग अलग-अलग सलाहियत को लेकर पैदा हुए, उनमें ‘म्यूचुअल लर्निंग’ का कल्चर चला, लोगों ने एक-दसूरे से सीखा।</p>\r\n<p style=\"text-align: justify;\">एक दूसरे से सीखकर तरक्की करने का जो यह कल्चर है, उसका कोई विकल्प नहीं है। ये कल्चर या तो इसी तरह चलेगा या तो चलेगा ही नहीं। जाहिर है इतने बड़े फायदे की यह बहुत छोटी प्राइस है कि इंसान कांटों के दरम्यान फूल बनकर रहे।</p>\r\n<p style=\"text-align: right;\"><strong>(प्रख्यात मुस्लिम स्काॅलर मौलाना वहीदुद्दीन खां का यह लेख दैनिक भास्कर में प्रकाशित हुआ था।)</strong></p>', 'fool-bankar-raho-by-maulana-vahidduddin-khan-janjwar', '59c5f89ed7847.jpg', 0, 'famous scholar Maulana Vahiddudin positive story Fool Bankar Raho', 'famous scholar Maulana Vahiddudin positive story janjwar hindi news', 'famous scholar Maulana Vahiddudin positive story on janjwar', '59c5f89ed6bd6.jpg', 162, 0, '2017-09-23 11:31:02', '2017-09-23 14:49:12', 1), (671, 0, '28', 'दिल्ली की जीत की खुशी पंजाब में बचा पाएगी आप', '', '<p style=\"text-align: justify;\"><strong>पंजाब उपचुनाव में भाजपा, कांग्रेस, आम आदमी पार्टी तीनों ने किसी भी सिख को न उतार कर हिंदुओं को टिकट दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पंजाब से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की रिपोर्ट</strong><br /> <br />पंजाब के गुरदासपुर लोकसभा सीट के उपचुनाव के लिए कांग्रेस, भाजपा और आम आदमी पार्टी तीनों ने अपने-अपने उम्मीदवार मैदान में उतार दिए हैं। चुनाव 11 अक्तूबर को होगा और 15 अक्तूबर को रिजल्ट आ जाएगा।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस ने अपने प्रदेश अध्यक्ष सुनील जाखड़ को गुरदासपुर लोकसभा के लिए टिकट दिया है। भाजपा ने गुरदासपुर जिले के चौहाना गांव के स्वर्ण सिंह सलारिया को लोकसभा का टिकट दिया है। सलारिया पेशे से बिजनेसमैन हैं और 2014 के लोकसभा चुनाव में भी गुरदासपुर सीट से टिकट के प्रबल दावेदार थे, लेकिन बाद में अभिनेता से नेता बने विनोद खन्ना को भाजपा ने टिकट दिया था जो इस सीट पर जीते भी थे।</p>\r\n<p style=\"text-align: justify;\">पंजाब के विधानसभा चुनाव में उतरी आम आदमी पार्टी ने भी गुरदासपुर से मेजर जरनल(रिटायर्ड) सुरेश कुमार खजूरिया को लोकसभा की टिकट दी है। इससे पहले विनोद खन्ना इस सीट से 4 बार सांसद रह चुके थे। 1997 में भाजपा ज्वाइन करने के बाद विनोद खन्ना ने 1998, 1999 और 2004 में गुरदासपुर से लोकसभा का चुनाव जीता था लेकिन 2009 में विनोद खन्ना कांग्रेस के प्रताप सिंह बाजवा से चुनाव हार गए थे, फिर 2014 में एक बार विनोद खन्ना ने इस सीट से जीत हासिल कर वापसी की थी।</p>\r\n<p style=\"text-align: justify;\">इस लोकसभा सीट पर कुल 9 विधानसभा की सीटें हैं, जिसमें से सात पर कांग्रेस का कब्जा है जबकि भाजपा के पास सिर्फ एक सीट है। वहीं आम आदमी पार्टी की बात करें तो अभी इसी साल हुए विधानसभा चुनाव में आम आदमी पार्टी के प्रत्याशियों की 9 में से 8 सीटों पर जमानत जब्त हो गई थी।</p>\r\n<p style=\"text-align: justify;\">यह चुनाव तीनों ही पार्टियों के लिए बहुत महत्वपूर्ण है। कांग्रेस ने छह महीने पहले ही राज्य के विधानसभा चुनावों में जीत दर्ज करके कैप्टन अमरिंदर सिंह के नेतृत्व में सरकार बनाई है। जहां हर राज्य से कांग्रेस का सफाया हो रहा था, वहीं पंजाब में कांग्रेस ने दोबारा वापसी की है। दूसरी ओर भाजपा के लिए भी यह किसी रेफरेंडम से कम नहीं है। </p>\r\n<p style=\"text-align: justify;\">आजकल मोदी की भाजपा सरकार के लिए अच्छे दिन नहीं चल रहे हैं। पहले गोरखपुर में आॅक्सीजन से हुई 60 से ज्यादा बच्चों की मौत, फिर साउथ में पत्रकार गौरी लंकेश की हत्या और अब अर्थव्यवस्था की सुस्ती के संकेत और नये रोजगार के अवसर न पैदा होने से मोदी सरकार को लेकर जो युवा उत्साहित था, वह उसके मन में थोड़ी शंका दिख रही है। पेट्रोल-डीज़ल के बढ़े दामों पर विपक्ष ने भी मोदी सरकार की नींद हराम की हुई है।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी के लिए भी यह चुनाव एक चुनौती से कम नहीं होगा, क्योंकि पंजाब के विधानसभा चुनाव में सरकार बनाने का दावा करने वाली अरविंद केजरीवाल की आम आदमी पार्टी दूसरे स्थान पर आकर प्रदेश की मुख्य विपक्षी पार्टी तो बन गई थी लेकिन इस हार का ठीकरा आम आदमी पार्टी ने ईवीएम मशीनों में हुई छेड़छाड़ पर फोड़ दिया था। इस चुनाव में वीवीपेट (ईवीएम मशीनों से बटन दबाने के बाद पर्ची निकलेगी) ईवीएम मशीनों का प्रयोग किया जाएगा। जिसके बाद आम आदमी पार्टी के पास कोई बहाना नहीं रह जाएगा।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी के लिए दिल्ली से बाहर दूसरे राज्यों में कितनी उर्वरी राजनीतिक जमीन है, इसका टेस्ट इस चुनाव में हो जाएगा क्योंकि आम आदमी पार्टी भाजपा के गढ़ गुजरात में इस साल होने वाले विधानसभा चुनावों में कुछ सीटों पर उतरने की तैयारी कर रही है।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी ने इस बार डोगरा राजपूत मेजर जनरल खजूरिया को चुनाव में उतारा है, क्योंकि इस सीट पर करीब 80 हजार एक्स सर्विस मैन और राजपूत वोटर हैं।</p>\r\n<p style=\"text-align: justify;\">गुरदासपुर लोकसभा सीट पर बोहा, पठानकोट, सुजनपुर, बटाला, दिनानगर और गुरदासपुर विधानसभा सीट पर हिंदू वोटरों की अच्छी खासी संख्या है। यही वजह है तीनों पार्टियों ने किसी भी सिख को न उतार हिंदुओं को टिकट दिया है।</p>\r\n<p style=\"text-align: justify;\">15 अक्तूबर को इस सीट के आने वाले रिजल्ट से तस्वीर साफ़ हो जाएगी की कौन सी पार्टी जीत दर्ज करेगी।</p>', 'gurdaspur-by-election-means-hindu-vs-hindu-vs-hundu-by-swtantra-kumar', '59c613ca200b4.jpg', 0, 'Congress candidate Sunil Jakhar (L), BJP’s Swaran Salaria (C), and AAP nominee Maj Gen Suresh Khajur', 'Gurdaspur bypoll will witness a triangular contest among BJP, Congress and AAP after 27 years Congre', 'after 27 years Congress has fielded a Hindu candidate, state unit chief Sunil Jakhar, for the Gurdaspur,', '59c613ca1ff4c.jpg', 2439, 0, '2017-09-23 13:26:58', '2017-09-23 14:38:32', 1), (672, 0, '24', 'केजरीवाल सरकार को एक रंगकर्मी की ललकार', '', '<p style=\"text-align: justify;\"><strong>केजरीवाल सरकार ने नाट्यकर्मियों को इस लायक भी नहीं समझा कि वे खुद तय कर सकें कि नाटकों के माध्यम से वे कैसे समय और समाज से जुड़ सकते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> आप अक्सर मोदी सरकार पर ये आरोप लगते हुए सुनते होंगे कि मोदी सरकार स्वतंत्र संस्थानों पर अपना धीरे-धीरे कब्जा जमा रही है। खासतौर पर कल एनडीटीवी के बिक जाने की खबर पर लोगों को मातम मानते देखा होगा। अक्सर ये सुना होगा कि देश में माहौल इतना खराब हो गया है कि लोग स्वतंत्रत रूप से अपनी बात नहीं कह सकते हैं।</p>\r\n<p style=\"text-align: justify;\">यह सारी बातें सच हैं लेकिन एक और सच है जो मीडिया को गोदी मीडिया बताने वाले स्वयंभू एक्टिविस्ट पत्रकार नहीं बताएंगे। दिल्ली में आम आदमी पार्टी की सरकार भी कुछ मामलों में मोदी सरकार से किसी भी माने में कम नहीं है।<br /> <br />चाहे वो ओड इवन योजना पर सवाल करने वाले पत्रकारों को मीडिया ग्रुप से बाहर करना हो या दिल्ली सरकार की शिक्षा की नीतियों पर सवाल उठाने पर कुछ मीडिया वालों का बायकॉट करना हो। इस कड़ी में एक नई चीज और जुड़ गई है। अब केजरीवाल सरकार कला पर भी कब्जा करने जा रही है।</p>\r\n<p style=\"text-align: justify;\">आम आदमी पार्टी की सरकार की साहित्य कला परिषद के मुखिया डिप्टी सीएम मनीष सिसोदिया ने फरमान जारी कर कहा है कि नाट्यकर्मियों को उनके बताये गए विषयों पर ही नाटक करना होगा। </p>\r\n<p style=\"text-align: justify;\">केजरीवाल सरकार ने नाट्यकर्मियों को इस लायक भी नहीं समझा कि उनकी इतनी भी सम­झ होगी कि वे खुद तय कर सकें कि नाटकों के माध्यम से वे कैसे समय और समाज से जुड़ सकते हैं। लेकिन केजरीवाल की सरकार के इस फैसले को एक निर्भीक रंगकर्मी ने चुनौती दी है।</p>\r\n<p style=\"text-align: justify;\">कल तक अन्ना आंदोलन में कंधे से कंधा मिलाकर चलने वाले और अरविंद केजरीवाल और मनीष के सहयोगी रहे मशहूर रंगकर्मी अरविंद गौड़ ने केजरीवाल सरकार के गैर लोकतांत्रिक फैसले के खिलाफ बिगुल बजा दिया है।</p>\r\n<p style=\"text-align: justify;\">अरविंद गौड़ ने केजरीवाल की सत्ता को सीधे चुनौती देते हुए कहा कि अब सरकार तय करेगी कि हमें क्या और किस विषय पर नाटक करना है। उन्होंने इसे कला की स्वयत्तता के लिए खतरनाक और गलत परंपरा की शुरुआत बताया है।</p>\r\n<p style=\"text-align: justify;\">अरविंद गौड़ ने अपने ट्वीटर हैंडल पर मनीष सिसोदिया को टैग करते हुए कहा कि नाटक आपके हिसाब से नहीं चलेंगे, सरकार तो आती जाती रहेगी। पर रंगमच हमेशा है और रहेगा। उन्होंने अरविंद केजरीवाल सरकार को चुनौती देते हुए कहा कि कला की स्वंतत्रता को नियंत्रित न करें।</p>\r\n<p style=\"text-align: justify;\">पिछले दिनों नाट्यकर्मियों की डिप्टी सीएम से मीटिंग हुई थी। उन्हें लगा था कि वे आॅडिटोरियम की समस्या, रिहर्सल के लिए स्पेस न होने की समस्या और नाट्यकर्मियों की दूसरी समस्याओं पर साहित्य कला परिषद के कर्ताधर्ता और डिप्टी सीएम मनीष सिसोदिया से चर्चा करेंगे, लेकिन इन पर चर्चा करना तो दूर उन्होंने अपने तय एजेंडे के अनुरुप किन विषयों पर नाटक होना है यह बताकर निकल गए।</p>\r\n<p style=\"text-align: justify;\">सत्ता कितनी खतरनाक होती है और व्यक्ति को किस तरह बैलगाम कर देती है, इसका उदाहरण मनीष सिसोदिया हैं। ये वही मनीष सिसोदिया हैं जो अपनी कलम से कल तक सत्तासीन लोगों के खिलाफ लिखते थे और कलम के सिपाही थे। आज ये खुद नेता बनकर उसी स्वतंत्रता को खत्म करने पर तुले हुए हैं।</p>\r\n<p style=\"text-align: justify;\">सत्ता बहुत निरंकुश होती है। यह जिसके भी हाथ में हो, उसे निरंकुश बना देती है। चाहे वह मोदी हो या केजरीवाल और राहुल की कांग्रेस। इसलिए मीडिया का काम विपक्ष की भूमिका निभाना है, न कि पक्षकार बनाना।</p>', 'kejriwal-sarkar-ko-ek-rangkarmi-kee-lalkar-by-janjwar-delhi', '59c62c3ad8f63.jpg', 0, 'Arvind Gaur against Kejriwal Govt decision about theater and play', 'Arvind gaur asmita theater group delhi NSD shilpi Marwah manish sisodiya deputy CM of delhi arvind k', 'Delhi Govt say govt decide that which play must for social issue in govt. programme', '59c62c3ad82d2.jpg', 912, 0, '2017-09-23 15:10:53', '2017-09-24 07:56:15', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (673, 0, '23', 'यूपी के \'लौंडों\' की सांस्कृतिक समझदारी बदल देगा लड़कियों का यह आंदोलन', '', '<p style=\"text-align: justify;\"><strong>बीएचयू के वीसी वही हैं जो कहते हैं, मेरे लिए बेटी वो है जिससे पूछा जाए कि उसके लिए उसका कैरियर महत्वपूर्ण है कि उसके भाई का? तो वो लड़की वो बोले मेरा नहीं, भाई का ज्यादा महत्वपूर्ण है। ऐसे पितृसत्ता के पोषक प्रशासक लड़कियों के पक्ष में कोई बेहतर फैसला ले पाएंगे ऐसा कहना मुश्किल ही है....</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनुराग अनंत</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">\"मधुर मनोहर अतीव सुन्दर, यह सर्वविद्या की राजधानी\" बीएचयू की पहचान बताती ये पंक्ति प्रसिद्ध रसायन शास्त्री और बीएचयू के छात्र रहे शांति स्वरूप भटनागर की कलम से निकली है। ये बनारस हिन्दू विश्वविद्यालय के कुलगीत की पहली पंक्ति है और पहली पंक्ति से बीएचयू के प्रति प्रेम, विश्वास और आस्था का प्रबल प्रवाह दिखता है।</p>\r\n<p style=\"text-align: justify;\">ये पंक्तियाँ बीएचयू की पहचान में सूक्ति वाक्य की तरह दोहराई जाती रही हैं। प्रसिद्ध सामाजिक और राजनीतिक चिंतक तुलसीराम बीएचयू को \"बीएचयू माई\" कहा करते थे। वही बीएचयू जो लाखों लोगों की स्मृतियों में सुखद अनुभूति और गर्व का पर्याय बनकर बसा हुआ है।</p>\r\n<p style=\"text-align: justify;\">उसी बीएचयू के सिंहद्वार पर \"अनसेफ बीएचयू\" और \"बचेगी बेटी, तभी तो पढ़ेगी बेटी\" का बड़ा सा बैनर टंगा है। बीएचयू की छात्राएं आंदोलित हैं और उन्होंने बीएचयू का सिंहद्वार घेर लिया है। नारे गूंज रहे हैं \'एक-दो-तीन-चार, नहीं सहेंगे अत्याचार\', \'G.C. VC बाहर आओ\', \'वी वांट जस्टिस\'</p>\r\n<p class=\"separator\"><a href=\"https://1.bp.blogspot.com/-aYEsVJF2iQE/WcY-GukWcfI/AAAAAAAAG_U/5BQxnhPzYMoFB1gilZaDUD4ncl2BX8VIQCLcBGAs/s1600/bhu5.jpg\"><img src=\"https://1.bp.blogspot.com/-aYEsVJF2iQE/WcY-GukWcfI/AAAAAAAAG_U/5BQxnhPzYMoFB1gilZaDUD4ncl2BX8VIQCLcBGAs/s640/bhu5.jpg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"720\" data-original-height=\"540\" /></a></p>\r\n<p style=\"text-align: justify;\">लड़कियां मुट्ठी बाँधकर हवा में लहराती हैं और लगता है जैसे सबने \'मजाज़\' का कहा मान के सिर के पल्लू को परचम कर लिया है। 22 सितम्बर, सुबह 6 बजे से ये मंजर बना हुआ है। बीएचयू में लड़कियां सुरक्षा के सवाल पर आंदोलित हैं और फिलहाल वो आर-पार की लड़ाई का मन बनाये हुए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>छात्राओं के आंदोलन की क्या वजह है?</strong><br />बीएचयू का ये महिला आंदोलन 21 सितम्बर शाम 7 बजे भारत कला भवन चौराहे पर दृश्य कला विभाग की बीए द्वितीय वर्ष की छात्र के साथ छेड़खानी के विरोध में है। छात्रा शाम सात बजे के करीब अपने हॉस्टल की तरफ जा रही थी, तभी पल्सर बाइक से आये तीन लड़कों ने उसके साथ छेड़खानी की और उसके जींस में हाथ डाल दिया।</p>\r\n<p style=\"text-align: justify;\">वहां अँधेरा था इस वजह से लड़की बाइक का नंबर नहीं नोट कर सकी और न ही बाइक सवार लड़कों को पहचान सकी। वो बुरी तरह डर गयी थी और रोने लगी थी। घटनास्थल से कुछ ही दूरी पर गार्ड थे जिन्हें उस लड़की ने घटना के बारे में बताया, पर किसी भी तरह की फौरी मदद नहीं मुहैया कराई गयी। और कला भवन चौराहे से बामुश्किल 20 मीटर दूरी पर प्राक्टोरियल बोर्ड बैठा हुआ था, जब उनसे घटना के सम्बन्ध में बताया गया तो वो वहां प्रॉक्टर, सुरक्षा अधिकारी और गार्ड्स लड़की से ही उल्टा सवाल पूछने लगे \'तुम इतनी रात को क्यों घूम रही हो?\'</p>\r\n<p style=\"text-align: justify;\">लड़की वहां से रोते हुए त्रिवेणी कॉम्प्लेक्स स्थित अपने छात्रावास पहुँची और अपनी साथियों से घटना के बारे में बताया। लड़की डरी हुई थी, रो-रोकर बुरा हाल था। वो अपनी बात कहते कहते बेहोश हो जा रही थी। लड़की की ये दशा देख कर छात्राएं आंदोलित हो गयीं। जिस पर वार्डन ने लड़कियों को समझाने की कोशिश की और \'अपनी सुरक्षा, अपनी इज्जत अपने हाथ\' और इज्जत का हवाला देकर बात को देखने समझने की सलाह दी, जिस पर लड़कियों में और गुस्सा बढ़ गया।</p>\r\n<p style=\"text-align: justify;\">लड़कियां रात में ही वीसी से मिलना चाहतीं थी पर वार्डेन, प्रॉक्टर और वीसी ने मुद्दे की गंभीरता को नहीं समझा और सही समय पर कोई संवाद नहीं किया, जिससे लड़कियां अगली सुबह 6 बजे से ही सिंहद्वार पर इकठ्ठा होने लगीं और शुरुआत में त्रिवेणी कॉम्प्लेक्स और फिर महिला महाविद्यालय के छात्रावासों से लड़कियां वहां पहुँचने लगीं। सुबह दस बजे तक लगभग डेढ़ से दो हज़ार लड़कियां लंका गेट पर इकठ्ठा हो गयीं। आंदोलन को लड़कों का भी समर्थन मिला और बड़ी संख्या में लड़कियां सुरक्षा के सवाल पर सिंहद्वार पर अभी तक डटी हुई हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>प्रधानमंत्री को आंदोलन के चलते रास्ता बदलना पड़ा</strong> <br />प्रधानमंत्री नरेंद्र मोदी 22 और 23 सितंबर को बनारस दौरे पर हैं। उन्हें सिंहद्वार से ही होकर गुजरना था, जिसकी वजह से अफसरों के हाथ-पाँव फूल रहे थे। मालवीय जी की प्रतिमा सजाई गयी थी। रास्ते से रेहड़ी-पटरी वाले दुकानदारों को हटाया जा चुका था, पर अचानक महिलाओं के इस स्वतः स्फूर्त आंदोलन से प्रधानमंत्री के रास्ते में थोड़ा परिवर्तन करना पड़ा। पुलिस ने लड़कियों को चारों तरफ से घेर लिया और उन्हें विश्वविद्यालय के भीतर करके सड़क पर थोड़ी जगह बनाई और प्रधानमंत्री के रूट को थोड़ा-सा परिवर्तित करके प्रधानमंत्री का काफिला गुजार दिया गया।</p>\r\n<p style=\"text-align: justify;\"><strong>विवादों से घिरा रहा है वीसी गिरीश चंद्र त्रिपाठी का कार्यकाल </strong><br />बीएचयू के वीसी गिरीश चंद्र त्रिपाठी का कार्यकाल विवादों से घिरा रहा है। उनके ऊपर विश्वविद्यालय पर एक ख़ास तरह की राजनीतिक समझ थोपने का आरोप लगता है। वो विश्वविद्यालय में एक ख़ास तरह की सांस्कृतिक परिवेश बनाना चाहते हैं, जिसकी जड़ें पितृसत्ता, मनुवाद से पोषित होतीं हैं। प्रोफ़ेसर त्रिपाठी के कार्यकाल काले अध्यायों की मोती किताब होता जा रहा है।</p>\r\n<p class=\"separator\"><a href=\"https://2.bp.blogspot.com/-BuJnPh-6nh4/WcY-OYjGiOI/AAAAAAAAG_g/d4JRFcPeY0Q-w-XXwsYhPPaZ1z_twMsUgCEwYBhgL/s1600/bhu4.jpg\"><img src=\"https://2.bp.blogspot.com/-BuJnPh-6nh4/WcY-OYjGiOI/AAAAAAAAG_g/d4JRFcPeY0Q-w-XXwsYhPPaZ1z_twMsUgCEwYBhgL/s640/bhu4.jpg\" width=\"640\" height=\"426\" border=\"0\" data-original-width=\"720\" data-original-height=\"480\" /></a></p>\r\n<p style=\"text-align: justify;\">चाहे मामला परास्नातक की छात्र से बतात्कार का हो, परिसर में नाबालिक से यौन शोषण और बलात्कार का हो, 24 घंटे पुस्तकालय की मांग कर रहे छात्रों पर गंभीर मुक़दमे करने और बर्बर दमन कराने का मामला हो, परिसर में छात्राओं पर पहरा बिठाने का मामला हो सारे मामलों में प्रोफ़ेसर त्रिपाठी ने अपनी सामंती समझ और बोगस सोच का परिचय दिया है। उन्होंने परिसर में परचा बाँट रहे छात्रों पर लाठियां चलवाईं, महिलाओं के छात्रावासों के शाम में बंद होने का समय घटा दिया, रात आठ बजे के बाद छात्राओं से मोबाइल फोन जमा करने का निर्देश दिए, लड़कियों के हॉस्टल में नॉनवेज पर रोक लगा दी, क्योंकि उन्हें लगता है कि इससे कामोत्तेजना बढ़ती है। ऐसे ही कई कारनामे प्रोफ़ेसर त्रिपाठी के नाम दर्ज हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>बीएचयू में ये दिन आते आते आये हैं</strong> <br />छात्र-छात्राएं बतातीं हैं बीएचयू में घुटन होने लगी है। लड़कियां यहाँ एकदम सुरक्षित नहीं हैं। उनके भीतर भीषण दर का माहौल है। ये स्थिति बनते बनते बनी है और इसके जिम्मेदार प्रोफ़ेसर त्रिपाठी और उनकी दकियानूसी सोच है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में प्रोफ़ेसर त्रिपाठी का राजदीप सरदेसाई के लिए दिया गया बयान सभी को याद होगा, \"राजदीप को आने दीजिये, मैं उन्हें कैंपस में लड़कों से पिटवाऊंगा\" ये पीटने वाले लड़के कौन हैं जाहिर है वीसी की आपराधिक और शोहदे किस्म के लड़कों को सह है और वो उनके एक इशारे पे कुछ भी कर सकते हैं और वीसी उन्हें बचाने के लिए किसी भी हद तक जा सकते हैं।</p>\r\n<p style=\"text-align: justify;\">वीसी ने बीएचयू में एक आपराधिक गठजोड़ रचा है शायद इसीलिए वो अभी तक लड़कियों से बात नहीं करने आ रहे हैं। प्रोफ़ेसर त्रिपाठी ने नवम्बर 2015 में इग्नू स्थापना दिवस समारोह के मंच से बयान दिया दिया था कि \'शोध छात्र फेलोशिप के पैसे से बाइक खरीदते हैं और लड़कियां दहेज के लिए पैसा इकठ्ठा करती हैं।\' ये उनकी ओछी समझ और छात्र विरोधी नज़रिये को दिखाती है।</p>\r\n<p style=\"text-align: justify;\">मार्च 2017 में महिला महाविद्यालय बीएचयू में उन्होंने कहा कि \'मेरे लिए बेटी वो है जिससे पूछा जाए कि उसके लिए उसका कैरियर महत्वपूर्ण है कि उसके भाई का? तो वो लड़की वो बोले मेरा नहीं, भाई का ज्यादा महत्वपूर्ण है।\' ये बयान वीसी साहब के पितृसत्ता पर आस्था और लड़कियों को कमतर कर आंकने वाली समझ का परिचायक है।</p>\r\n<p style=\"text-align: justify;\">ऐसे ही कई किस्से और बयान हैं, जैसे 24 लाइब्रेरी के आंदोलन में जून 2016 को छात्रों के समर्थन में इकट्ठा हुए छात्रों नेतृत्व कर रहीं आइसा की राष्ट्रीय अध्यक्ष सुचेता डे से प्रॉक्टर ने कहा, \'अगर तुम जैसी मेरी बेटी होती मैं उसे जिन्दा जला देता।\' वीसी और प्रशासन की सोच समझ और बयानों के ऐसे कई नमूने हैं जिनसे ये पता चलता है कि ये घुटन भरा महिला, वाद-विवाद आधारित समवेशी माहौल धीरे धीरे कैसे आपराधिक तरीके से ख़तम और खराब किया गया और ये दिन हमारे सामने है कि सर्वशिक्षा की राजधानी के सिंहद्वार पर \'अनसेफ बीएचयू\' लिखा हुआ टंगा है।</p>\r\n<p style=\"text-align: justify;\"><strong>विश्वविद्यालय में संस्कृति के नाम पर सड़ांध फैलाती वीसी की पिछड़ी सोच</strong> <br />वीसी की सरपरस्ती में संस्कृति के नाम पर एक पहरेदारी और खाप जैसा माहौल बनाया जा रहा है। लड़कियों के जींस पहनने, किसी के साथ घूमने फिरने, बात करने, दोस्ती करने, खाने पीने सब पर प्रशासन और वहां के संस्कृति के रक्षक और वैसी धर्मो रक्षित: धर्म: वाली सोच के सिपाही ये काम कर रहे हैं। वार्डेन, प्रॉक्टर से लेकर स्वयंभू चरित्रवान और संकृतिवाहक इन भीड़तंत्र के रचयिता बने हुए हैं। यही वो दमघोटू निजाम है, जो हमें ऐसे दिन दिखाता है।</p>\r\n<p style=\"text-align: justify;\">बीएफए के छात्र शाश्वत उपाध्याय के फेसबुक प्रोफ़ाइल पर छात्राओं के आंदोलन के समर्थन में की गयी एक पोस्ट पर ऐसे ही एक समझदार संस्कृति रक्षक अपनी समझ का परिचय देते हुए देखे जा सकते हैं। कुणाल राय नाम का ये लड़का खुद को वीएचपी से जुड़ा हुआ बताता है और लड़की के साथ हुई घटना को सही बताते हुए तर्क देता है कि लड़की ने जींस पहन रखी थी इसलिए जो हुआ सही हुआ।</p>\r\n<p class=\"separator\"><a href=\"https://1.bp.blogspot.com/-l7o-IJ1F2eQ/WcY-btxoGqI/AAAAAAAAG_c/SZzB3SXc-DcxPu88ylGhig-OFMd6HV5YgCLcBGAs/s1600/fb.jpg\"><img src=\"https://1.bp.blogspot.com/-l7o-IJ1F2eQ/WcY-btxoGqI/AAAAAAAAG_c/SZzB3SXc-DcxPu88ylGhig-OFMd6HV5YgCLcBGAs/s640/fb.jpg\" width=\"640\" height=\"254\" border=\"0\" data-original-width=\"1600\" data-original-height=\"640\" /></a></p>\r\n<p style=\"text-align: justify;\"><strong>आंदोलन में खींचतान और अफ़वाह का माहौल भी रहा</strong> <br />शाम ढलते ढलते आंदोलन में खींचतान देखी गयी। जब बीएयू गेट पर \'अनसेफ बीएचयू\' और \'बचेगी बेटी, तभी तो पढ़ेगी बेटी\' वाले पोस्टर लगाए गए तो एबीवीपी से जुड़ीं छात्राओं ने आरोप लगाया कि ये वामपंथियों द्वारा आंदोलन को राजनीतिक रुख देने की कोशिश की जा रही है। कुछ छात्र और छात्राएं अलग हटके 10-20 की संख्या में बैठ गए और राष्ट्रवादी और वामपंथ विरोधी नारे लगाने लगे। फिर कुछ छात्र बैनर को हटाने के मांग करते हुए झगड़े पर उतारू हो गए। झगड़ा नहीं हुआ और थोड़ी नोक-झोंक के बाद पोस्टर हटा लिया गया।</p>\r\n<p style=\"text-align: justify;\">रात होते होते अफ़वाह फ़ैली की आंदोलन में शामिल वामपंथी संगठन के सदस्यों ने महामना मदन मोहन मालवीय की प्रतिमा पर कालिख पोतनी चाही है। एबीवीपी की छात्र नेता एकता सिंह ने इस बाबत एक पोस्ट लिखी और इस घटना की निंदा भी की।</p>\r\n<p style=\"text-align: justify;\">इस सन्दर्भ में कांग्रेस के छात्र संगठन एनएसयूआई के धनंजय त्रिपाठी से पूछा तो उन्होंने कहा \"ये कोरी अफवाह है और वीसी के इशारे पर आंदोलन को कमजोर करने वाले तत्व इसे अंजाम दे रहे हैं। यहाँ ना तो लाल सलाम के नारे लगे हैं, ना लाल झंडे हैं, और ना कोई संगठन इसपर अपनी दावेदारी कर रहा है। हमने एक जॉइंट एक्शन कमिटी बनाई है, जिसमे सभी विचार के लोग शामिल हैं, वामपंथी, अम्बेडकरवादी, लोहियावादी, समाजवादी और गांधीवादी भी। कैम्पस में काम करने वाला हर संगठन इस आंदोलन में सक्रिय है।</p>\r\n<p style=\"text-align: justify;\">जहाँ इतने सारे संगठन हों वहां हम खुद कैसे चाहेंगे कि एक संगठन क्रेडिट ले ले, अपना विचार आंदोलन पे थोपे। अनसेफ बीएचयू यहाँ की लड़कियों का भोगा-झेला सच है। और रही बात महामना की प्रतिमा पर कालिख पोतने की कोशिश करने वाली बात का तो पहली बात यहाँ पढ़ने वाला कोई लड़का या लड़की ऐसा कर ही नहीं सकती, उसकी आत्मा साथ नहीं देगी और दूसरी बात कोई उपद्रवी तत्व चाहेगा तो आसानी से पहचान लिया जायेगा और इतनी बड़ी मात्रा में पुलिस बल है यहाँ जो प्रतिमा को घेरे हुए है। प्रतिमा तक जाने की इजाजत किसी को नहीं है। ये अफवाह है। जिसमें वीसी के इशारे वाले छात्र संगठन शामिल हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पूरी रात वीसी मिलने नहीं आये </strong><br />लड़कियां सारी रात वीसी से मिलने के लिए गेट पर बैठीं रहीं पर वीसी नहीं आए। उन्होंने प्रॉक्टर को बात करने के लिए भेजा, पर छात्राएं वीसी से नीचे किसी से बात नहीं करना चाहतीं। वीसी का कहना है कि छात्राओं का एक प्रतिनिधि मंडल उनसे आ कर उनके घर पर मिले, छात्रों ने इस प्रस्ताव को ठुकरा दिया है और वीसी को खुले में माइक मीटिंग करने को कहा है। रात में अफवाह उड़ी थी कि वीसी चार बजे के आसपास मिल सकते हैं पर वीसी नहीं आये और आंदोलन रात भर चलता रहा।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या मांग है छात्राओं की </strong><br />छात्राओं की मांग को लेकर भी दो धड़े हैं। एक धड़ा एबीवीपी समर्थक है जो सुरक्षा के इंतजाम बढ़ने, दोषियों को सजा देने, रास्तों पर लाइट और कैमरे लगाने की बात करता है। तो दूसरा और बड़ा धड़ा है वो व्यापक मांग कर रहा है वो कैम्पस में बेख़ौफ़ आज़ादी की मांग कर रहा है। हॉस्टल की टाइमिंग बढ़ने और पितृसत्तात्मक सोच के प्रभाव में डूबे प्रशाशन के खिलाफ आर पार की लड़ाई चाहता है। इसके लिए कुछ संस्थाओं के निर्माण की बात भी करता है जॉइंट एक्शन कमिटी का चार्टर। </p>\r\n<p class=\"separator\"><a href=\"https://4.bp.blogspot.com/-67PAX1VJoa8/WcY_TZafOEI/AAAAAAAAG_k/a_0EkNW5JoEGFvHPR8itvqOJWyk165m8QCLcBGAs/s1600/bhu2.jpg\"><img src=\"https://4.bp.blogspot.com/-67PAX1VJoa8/WcY_TZafOEI/AAAAAAAAG_k/a_0EkNW5JoEGFvHPR8itvqOJWyk165m8QCLcBGAs/s640/bhu2.jpg\" width=\"640\" height=\"424\" border=\"0\" data-original-width=\"720\" data-original-height=\"479\" /></a></p>\r\n<p style=\"text-align: justify;\"><strong>जॉइंट एक्शन कमिटी की मांगें </strong><br />— स्वतंत्रता, समता, सुरक्षा, शिक्षा एवं शांति<br />— छेड़खानी के दोषियों के खिलाफ सख्त कार्यवाही की जाय।<br />— परिसर के सभी अंधेरे रास्तों और चौराहों पर प्रकाश की उचित व्यवस्था की जाय।<br />— 24/7 सुरक्षा गार्डों को परिसर की सुरक्षा के लिए और जिम्मेदार बनाया जाय। <br />— परिसर के सभी प्रशासनिक कर्मचारियों एवं अध्यापकों में लैंगिक संवेदनशीलता लायी जाए<br />— सभी छात्राओं के लिए छात्रावास कर्फ्यू टाइमिंग्स हटाई जाएं।<br />— महिला छात्रावासों के अधिकारीगण तथा अन्य सहायक कर्मचारी में सामंजस्य को बढ़ावा दिया जाए<br />— लापरवाह व गैर ज़िम्मेदार सुरक्षाकर्मियों के खिलाफ जल्द से जल्द उचित करवाई की जाए।<br />— विश्वविद्यालय परिसर के विभिन्न प्रवेशद्वारों पर चेक पॉइंट बनाये जाएँ।<br />— महिला छात्रावास में खाने के व्यंजन एवं सभी आहारों में समता हो।<br />— GSCASH (Gender Sensitisation Committee and Sexual Harassment) स्थापना की जाय।<br />— महिला सुरक्षाकर्मियों की भर्ती की जाय।<br />— परिसर में प्रत्येक संकाय या संस्थान स्तर पर लैंगिक संवेदनशीलता के प्रसार के कार्यक्रम अनिवार्य किए जाएं।<br />— परिसर के सभी प्रवेशद्वारों पर CCTV कैमरें लगाए जाएं।<br />— परिसर में सुरक्षा के पुख्ता इंतजाम किए जाएं और प्रॉक्टर की जवाबदेहिता तय की जाय।<br />— महिला हेल्पलाइन नंबर परिसर में मुख्य-मुख्य जगह पर लिखा जाय।</p>\r\n<p class=\"separator\"><a href=\"https://3.bp.blogspot.com/-b02BKC0934I/WceJnBn3blI/AAAAAAAAHAc/kWL9vIMDFMIJdr7EDFOIOCgEic-kPAy7gCLcBGAs/s1600/11.jpg\"><img src=\"https://3.bp.blogspot.com/-b02BKC0934I/WceJnBn3blI/AAAAAAAAHAc/kWL9vIMDFMIJdr7EDFOIOCgEic-kPAy7gCLcBGAs/s640/11.jpg\" width=\"466\" height=\"640\" border=\"0\" data-original-width=\"750\" data-original-height=\"1029\" /></a></p>\r\n<p class=\"separator\" style=\"text-align: justify;\">सर्वशिक्षा की राजधानी बीएचयू के सर ये कलंक नवरात्र के पहले दिन ही पड़ा और देवी के उपासना करने वाला देश देश की बेटियों के सड़कों पर न्याय के लिए रिरियाते बैठा हुआ देख रहा है। कितना दुखद है खुद को माता का भक्त बताने वाले, माता के नाम पर व्रत रखने वाले मोदी जी एक लड़की पर हुए अत्याचार की सुध नहीं ले पाए। वो अगर एक आदेश देते तो तानाशाहों की तरह बैठे हुए वीसी नंगे पाँव बात करने आते।</p>\r\n<p style=\"text-align: justify;\">पर नहीं ऊपर से कोई आदेश नहीं आया होगा, इसलिए वीसी साहब रात को मीठी नींद सोये होंगे। मगर उनकी ये नींद टूटेगी और बीएचयू के आम छात्र-छात्राएं ही अपने विश्वविद्यालय के सर लगे कलंक को धोयेंगे। ऐसी उम्मीद कर सकते हैं। </p>\r\n<p style=\"text-align: right;\"><strong>(जनज्वार के सहयोगी पत्रकार अनुराग अनंत बाबा साहेब भीमराव आंबेडकर केंद्रीय विश्वविद्यालय, लखनऊ से पत्रकारिता में पीएचडी कर रहे हैं।)</strong></p>\r\n<p style=\"text-align: left;\"><strong>संबंधित खबर :<span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/yogi-raj-me-insaf-ke-liye-mudwana-pada-ladki-ko-sir-varansi-uttar-pradesh\">योगी राज में इंसाफ के लिए लड़की को मुंडवाना पड़ा सिर</a></span></strong></p>', 'up-ke-laundo-kee-sanskritik-samjhdari-badal-dega-ladkiyon-ka-yah-andolan-by-anurag-anant', '59c642384b848.jpg', 0, 'BHU students protest shaming of molestation victim', 'BHU students protest shaming of molestation victim janjwar hindi news VC Girish Chandra tripathi is', 'BHU students protest shaming of molestation victim on BHU', '59c642384b702.jpg', 3394, 1, '2017-09-23 16:41:45', '2017-09-24 16:03:11', 1), (674, 0, '23', 'कैंपस में \'देवी\' और सड़क पर \'माल\' बन जाती हैं बीएचयू की लड़कियां', '', '<p style=\"text-align: justify;\"><strong>बीएचयू में स्त्रियां समग्र रूप में ‘देवी’ होती हैं। हॉस्टल के बाहर साइकिल से गुजर रही लड़की ‘माल’ होती है और लड़कों का प्रपोजल ठुकराने वाली लड़की ‘साली रंडी’ होती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">उमाशंकर सिंह</span>, युवा फिल्म लेखक</strong></p>\r\n<p style=\"text-align: justify;\">बीएचयू में लड़के-लड़की जब 12वीं पास करके आते हैं तब वे भी टीनएजर ही होते हैं। ठीक से युवा भी नहीं बने होते। वे अपने-अपने परिवेश और अपनी-अपनी सामाजिक बुराई के साथ आते। बीएचयू अपने छात्रों के कास्ट, जेंडर और दूसरे पूवग्रहों वाली उनकी बुराई से ठीक से डील नहीं करती, बल्कि उन्हें और बढ़ावा देती।</p>\r\n<p style=\"text-align: justify;\">वे लड़कों को और लड़का (मर्द), लड़कियों को और लड़की (औरत), ब्राह्मणों को और ब्राह्मण और राजपूतों को और राजपूत बनाती है। दलितों को और दबा हुआ बनाने पर जोर देती। वहां छात्रों से लेकर अध्यापकों तक के हर जाति के अलग अलग गुट हैं।</p>\r\n<p style=\"text-align: justify;\">अपनी खास जाति के वजह से, जिनसे आप मिले भी नहीं हो, आप उनके करीब होते हैं, उनकी सुरक्षा में होते हैं। जो इनसे बाहर ऑपरेट करते उन्हें तरह-तरह के व्यंग्य बाणों से घायल किया जाता है। निशाने पर लिया जाता है। बीएयच प्रशासन लड़कियों को लड़कों और लड़कों को लड़कियों से अलग रखने का पूरा इंतजाम रखता है। कुछ कोर्सों को छोड़ दें तो कोएड एजुकेशन बीए के लेवल पर बीएचयू में नहीं है।</p>\r\n<p style=\"text-align: justify;\">बीएचयू के भीतर लड़कियों के अलग कॉलेज हैं। इसके बाहर लड़के-लड़कियों के जो कॉमन प्लेटफार्म हो सकते हैं वहां लड़के-लड़की अलग-अलग रो में एक सुरक्षित दूरी पर नजर आते। लड़के-लड़की का साथ होना आज भी बीएचयू में एक सहज दृश्य नहीं है। लेकिन लड़कियों को छेड़ना बीएयचू में एक स्वाभाविक बात है।</p>\r\n<p style=\"text-align: justify;\">तीसेक हजार छात्रों वाले बीएचयू में आज भी सबसे ज्यादा झगड़ा लड़के लड़कियों के लिए करते हैं। किसी दूसरे शहर से आई लड़की के साथ यदि कोई लड़का घूमता पाया जाता है तो यह काफी है कि उस लड़की के शहर के दूसरे लड़के, जिसे वो लड़की जानती भी नहीं है, उसके साथ पाए जाने वाले लड़के का सर फोड़ दें।</p>\r\n<p style=\"text-align: justify;\">बीएचयू में सामान्यतः स्त्रियां समग्र रूप में ‘देवी’ होती हैं। हॉस्टल के बाहर साइकिल से गुजर रही लड़की ‘माल’ होती है और लड़कों का प्रपोजल ठुकराने वाली लड़की ‘साली रंडी’ होती है। अव्वल तो बीएचयू में लड़कियां गर्लफ्रेंड बनती नहीं, बनती तो वह लड़कों के लिए एक दोस्त से ज्यादा शील्ड होतीं जिसे लड़के शान से चमकाते हैं।</p>\r\n<p style=\"text-align: justify;\">बीएचयू का आधुनिकता से संघर्ष का रिश्ता है। 2000 के आसपास जब हम बीएचयू में बीए में थे तब क्लीन शेव वाले लड़कों को \'मकालू\' कहने का चलन था। बीएचयू में लड़कियां छेड़ना कोई वैयक्तिक उद्यम नहीं, बल्कि सामूहिक कार्रवाई है। कलेक्टिव अफर्ट है। लड़के शाम को समूह बनाके, तैयार होके, कॉम्बिंग करके, डियो लगा के लड़कियां छेड़ने लंका निकलते हैं जिसे लंकेटिंग कहा जाता है।</p>\r\n<p style=\"text-align: justify;\">इस तरह आप बीएचयू में सहमे हुए किशोर की तरह भले ही घुसते हों पर निकलते मादा भक्षी मर्द बनकर ही हैं। बीच में कुछ अच्छे अध्यापक, कुछ अच्छे साथी मिल जाएं तो आपको जीवन जीने की नई दृष्टि मिलती हैं, वर्ना बीएचयू मोटा मोटी आपको ऐसा सोशल प्रोडक्ट बना देता है जो सोसाइटी तो छोड़िये अपने घर वालों के लिए भी हानिकारक होता है।</p>\r\n<p style=\"text-align: justify;\">इसलिए बीएचयू की लड़कियों का ये आंदोलन भले ही अपन सुरक्षा के लिए हो, पर ये लड़कियों से ज्यादा लड़को के हित का अांदोलन है। क्योंकि ये लड़कों को जानवर से इंसान बनाने का भी आंदोलन है और मेरा इस आंदोलन को इसलिए पुरजोर समर्थन है।</p>\r\n<p style=\"text-align: right;\"><strong>(बरास्ते पत्रकारिता फिल्मों में गए युवा फिल्म लेखक उमाशंकर सिंह बीएचयू के पूर्व छात्र रहे हैं। 2015 में आई सोनम कपूर अभिनीत \'डॉली की डोली\' लिख चुके हैं और मुंबई में रहते हैं।)</strong></p>', 'campus-me-devi-aur-sadak-par-mal-ban-jati-hain-bhu-kee-ladkiyan-by-umashankar-singh-for-janjwar', '59c6521b45678.jpg', 0, 'BHU students protest shaming of molestation victim in Banaras UP article by Umashankar singh Ex stud', 'Umashakar singh writer of Dolly kee doli BHU girls student students protest shaming of molestation v', 'Campus me devi aur sadak par mall ban jati hain BHU kee ladkiyan by Umashankar singh film writer Ex Student of BHU', '59c652732ea98.jpg', 6694, 0, '2017-09-23 17:52:51', '2017-09-26 11:53:35', 1), (675, 0, '24', '\'रन विद प्राइड\' के साथ धूमधाम से मना शहीद—ए—आजम का जन्मदिन', '', '<p style=\"text-align: justify;\"><strong>नोएडा, जनज्वार।</strong> आज रविवार, 24 सितंबर 2017 को शहीद ए आजम सरदार भगत सिंह के जन्म दिवस पर रनैक्स स्पोर्ट्स ग्रुप की ओर से नोएडा में \'रन विद प्राइड\' नाम से पांच किलोमीटर की दौड़ का आयोजन किया गया।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-jIK_ibArMJU/WcdPydgoQ9I/AAAAAAAAG_4/LPQ55EAOdLwkWG_0sTUBWk1xv1ZKW4QpQCLcBGAs/s1600/run-with-pride2.jpg\"><img src=\"https://1.bp.blogspot.com/-jIK_ibArMJU/WcdPydgoQ9I/AAAAAAAAG_4/LPQ55EAOdLwkWG_0sTUBWk1xv1ZKW4QpQCLcBGAs/s640/run-with-pride2.jpg\" width=\"640\" height=\"386\" border=\"0\" data-original-width=\"953\" data-original-height=\"577\" /></a></p>\r\n<p style=\"text-align: justify;\">यह दौड़ नोएडा स्टेडियम के गेट नम्बर 4 से सुबह ठीक साढ़े पांच बजे 5:30 पर मुख्य अतिथि मिनिस्ट्री अॉफ पारलियामेंट्री अफेयर्स के ज्वाइंट सेक्रेटरी डॉ. सत्यप्रकाश खटाना द्वारा झंडी दिखाकर शुरू की गई।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\">5 किलोमीटर की इस दौड़ में पुरुषों में पहले स्थान पर सचिन दूसरे स्थान पर अमित और तीसरे स्थान पर विकास रहे। वहीं महिलाओं में हिना पहले स्थान पर भावना दूसरे स्थान पर डॉ. प्रबल तीसरे स्थान पर रहीं। \'रन विद प्राइड\' में पहले, दूसरे और तीसरे स्थान पर आने वाले प्रतिभागियों को बतौर मुख्य अतिथि कार्यक्रम में आए डॉ. सत्यप्रकाश खटाना ने मैडल और ट्राफी देकर सम्मानित किया।</p>\r\n<p style=\"text-align: justify;\">रनैक्स स्पोर्ट्स ग्रुप की ओर से पहले तीन स्थानों पर आये महिला व पुरुष प्रतिभागियों को नकद ईनाम राशि देकर भी सम्मानित किया गया। पहले ईनाम की 2100/-, दूसरे की 1100/ और तीसरा ईनाम 500/ रुपए का था।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-zl0b-aJ452Q/WcdP3rTCCaI/AAAAAAAAHAA/Ut2uGvLU58MXVE7ASI9FAc7XZGxvLmMcwCEwYBhgL/s1600/run-with-pride3.jpg\"><img src=\"https://1.bp.blogspot.com/-zl0b-aJ452Q/WcdP3rTCCaI/AAAAAAAAHAA/Ut2uGvLU58MXVE7ASI9FAc7XZGxvLmMcwCEwYBhgL/s640/run-with-pride3.jpg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"960\" data-original-height=\"720\" /></a></p>\r\n<p style=\"text-align: justify;\">\'Run with pride\' दौड़ आयोजित करने का मकसद लोगों को शहीदों के प्रति जागरूक करने के साथ ही स्वास्थ्य के प्रति जागरूक करना भी था। गौरतलब है कि रनैक्स स्पोर्ट्स ग्रुप ने इस दौड़ में भाग लेने के लिए किसी भी तरह का कोई शुल्क नहीं रखा था। दौड़ में तकरीबन 1000 लोगों ने हिस्सा लिया था।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में पधारे अतिथियों ने रनैक्स स्पोर्ट्स ग्रुप और उनकी पूरी टीम को इस कार्यक्रम को करवाने के लिए ढेर सारी शुभकामनाएं देते हुए कहा कि इस तरह के सामाजिक काम समय-समय पर होते रहने चाहिए। इस तरह के सामाजिक कामों को हमारी तरफ से हमेशा सहयोग रहेगा। \'Run with pride\' के साथ भगतसिंह को याद करना बहुत ही अच्छी शुरुआत है। आने वाली पीढ़ी को अपने स्वतंत्रता सेनानियों के बारे में बताना और उनके विचारों को उन तक पहुंचाना हमारा कर्तव्य है।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-jbRrl3Q_X60/WcdRPtNEOMI/AAAAAAAAHAI/1mF07PC9YakyXO2f3kxU-IgdPExHssoZQCLcBGAs/s1600/run-with-pride4.jpg\"><img src=\"https://1.bp.blogspot.com/-jbRrl3Q_X60/WcdRPtNEOMI/AAAAAAAAHAI/1mF07PC9YakyXO2f3kxU-IgdPExHssoZQCLcBGAs/s640/run-with-pride4.jpg\" width=\"640\" height=\"332\" border=\"0\" data-original-width=\"921\" data-original-height=\"480\" /></a></p>\r\n<p style=\"text-align: justify;\">रनैक्स स्पोर्ट्स ग्रुप कीर तरफ से कार्यक्रम में शिवा दीक्षित, भूपेन्द्र सिंह, त्रिलोक चन्द, सुनील तोमर, सुमित अग्रवाल, राजीव शर्मा, पवन कुमार, सुनील भाटी, पवन बैरागी, शरूती, गौरव रावत, ललित कुमार, आदित्य, अनिल चौधरी, नितेश जैन, भूपेन्द्र नागर, संदीप रस्तोगी, प्रमोद बिष्ट, शिवांश समेत कई अन्य लोग भी मौजूद रहे।</p>\r\n<p style=\"text-align: justify;\">इस बार दौड़ का आयोजन रविवार 24 सितंबर को करने का उद्देश्य था कि 27 सितंबर की जगह इस बार 24 सितंबर को रविवार है। आयोजकों का मकसद था कि रविवार होने की वजह से ज्यादा से ज्यादा लोग इसमें हिस्सा लें।</p>', 'run-with-pride-ke-sath-dhoomdham-se-mana-shaheed-e-azam-ka-janmdin-by-janjwar-noida', '59c7519e990e8.jpg', 0, 'Run with Pride with Bhagat singh Birth Anniversary', 'Run with pride at Noida Stadium uttar pradesh at Sunday 24th September 2017', 'Run With pride with Bhagat singh Birth Anniversary at Noida Stadium', '59c7519e98fba.jpg', 182, 0, '2017-09-24 12:03:02', '2017-09-24 14:26:01', 1), (676, 0, '28', 'डीपीसीसी ने बंद किए दो दर्जन रेस्टोरेंट', '', '<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली के पॉश इलाकों में गिने जाने वाले हौजखास विलेज में बने तकरीबन दो दर्जन रेस्टोरेंट—बार प्रशासनिक कार्रवाई के बाद 23 सितंबर को दिन में बंद कर दिए गए हैं। दिल्ली पॉल्यूशन कंट्रोल कमेटी ने इन्हें अपनी जांच में नियमों का उल्लंघन करने का दोषी ठहराया है, जिसके बाद इन्हें सील किया गया।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-UZqhDfF-OF0/Wcefi6YLVGI/AAAAAAAAHAw/uqcKD72VXIM2-_-arESaD1ZSYbahjD1HQCLcBGAs/s1600/hauz-khas-village-list_650x997_81506177401.jpg\"><img src=\"https://1.bp.blogspot.com/-UZqhDfF-OF0/Wcefi6YLVGI/AAAAAAAAHAw/uqcKD72VXIM2-_-arESaD1ZSYbahjD1HQCLcBGAs/s640/hauz-khas-village-list_650x997_81506177401.jpg\" width=\"494\" height=\"640\" border=\"0\" data-original-width=\"770\" data-original-height=\"997\" /></a></p>\r\n<p class=\"separator\" style=\"text-align: justify;\">दिल्ली पॉल्यूशन कंट्रोल कमेटी ने अपने आदेश में कहा है कि इसके तहत उन 21 रेस्टोरेंट्स—बार को सील किया गया, जो पर्यावरण प्रदूषण संबंधी तय किए गए मानकों की अनदेखी कर रहे थे। गौरतलब है कि जिन रेस्टोरेंटों को बंद किया गया है, उन्हें पहले ही पॉल्यूशन कंट्रोल कमेटी नोटिस जारी कर चेता चुकी थी, मगर इनके मालिकान बिना किसी डर के नियमों को ताक पर रख अपना काम कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">किसी भी तरह के उपद्रव की आशंका को देखते हुए सीलिंग के दौरान सरकार के कई वरिष्ठ अधिकारियों के साथ—साथ दिल्ली पुलिस भी मौजूद रही। गौरतलब है कि दिल्ली पोल्यूशन कंट्रोल कमेटी डीपीसीसी के आदेश के बाद हौजखास के एसडीएम, दिल्ली डिजास्टर मैनेजमेंट और दिल्ली पुलिस ने मिलकर 22 रेस्टोरेंट्स को सील करने का आदेश दिया था, जिसमें से 1 पहले से बंद था और 21 को अब सील किया गया है। आशंका जताई जा रही है कि जो रेस्टोरेंट पर्यावरणीय नियमों का पालन नहीं कर रहे हैं, उन पर भी जल्द ही कैंची चल सकती है।</p>\r\n<p style=\"text-align: justify;\">डीपीसीसी के मुताबिक यह कार्रवाई कई बार नियमों का उल्लंघन का दोषी पाए जाने पर नोटिस दिए जाने के बाद की गई है। रेस्टोरेंट्स मालिकान इसमें दो तरह के दोषी पाए गए हैं। पहला है वायु प्रदूषण, जिसके तहत रेस्टोरेंट से आने वाला धुआं या चिमनी वगैरह सही तरीके से इस्तेमाल न किए जाने से होता है, दूसरी तरह का उल्लंघन है पानी और कुछ अन्य मामलों में दोषी पाया जाना।</p>\r\n<p style=\"text-align: justify;\">डीपीसीसी अपने जिन नियमों के तहत कार्रवाई करती है, उसमें रसोई के धुएं से होने वाला प्रदूषण तो शामिल है, उसके अलावा वहां प्रयोग होने वाले शौचालय से अगर किसी तरह की भी गंदगी या प्रदूषण फैलता है और उससे आबादी को किसी भी तरह का कोई नुकसान होता है तो वह पर्यावरणीय नियमों के उल्लंघन के दायरे में आ जाता है। इसके अलावा अवैध तरीके से भूजल की निकासी और अवैध तरीके से अपशिष्ट डंप किया जाना भी नियमों का खुलेआम माखौल उड़ाया जाना है।</p>\r\n<p style=\"text-align: justify;\">डीपीसीसी अधिकारियों के मुताबिक हौजखास में चल रहे बार और रेस्टोरेंट्स काफी लंबे वक्त से पर्यावरण संबंधी नियमों का उल्लंघन कर रहे हैं। ऐसे कई मामले राष्ट्रीय ग्रीन ट्रिब्यूनल और दिल्ली हाईकोर्ट में लंबित हैं।</p>\r\n<p style=\"text-align: justify;\">इसी महीने 15 सितंबर को हाईकोर्ट ने एक मामले पर बोलते हुए कहा था कि हौजखास इलाके की स्थिति विस्फोटक हो चुकी है। मगर किसी को इस बात की परवाह नहीं है। न तो सरकारी एजेंसियां और न ही इलाके के रेस्टोरेंट मालिक इलाके कीह सुरक्षा के संबध में कोई जवाब दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इन्हीं नियमों के तहत 2013 में, राष्ट्रीय ग्रीन ट्रिब्यूनल ने 26 रेस्टोरेंट्स बंद करवाए थे। इन मामलों में लंबे समय तक चली कार्रवाई के बाद हौजखास विलेज को कुछ राहत मिली थी, लेकिन नियमों का उल्लंघन वहां लगातार जारी था।</p>\r\n<p style=\"text-align: justify;\">इस मामले में दिल्ली सरकार का कहना है कि यह एक निरंतर चलने वाली समस्या थी। अपने लाभ के लिए रेस्टोरेंटों के संचालक सभी पर्यावरणीय मानदंडों की धज्जियां उड़ा रहे थे। फिर चाहे वो अवैध रूप से भू-जल निकालने का मामला हो या फिर अवैध तरीके से अपशिष्ट को डंप किए जाने का मामला, इनकी खुलेआम धज्जियां उड़ रही थीं, इसलिए सरकार को सख्त कदम उठाने पड़े।</p>', 'dpcc-ne-south-delhi-men-kiye-do-darzan-restaurants-seal-delhi', '59c7a06852953.jpg', 0, '2 dozens restaurants and Bar in Delhi\'s Hauz Khas Village sealed for ‘violating pollution norms’', '21 restaurants and Bar in Delhi\'s Hauz Khas Village sealed for ‘violating pollution norms’ delhi gov', '21 restaurants and Bar in Delhi\'s Hauz Khas Village sealed for ‘violating pollution norms’', '59c7a068527ed.jpg', 416, 0, '2017-09-24 17:39:12', '2017-09-24 17:40:06', 1), (677, 0, '23', 'बहादुर नहीं डरपोक और पत्थरदिल पीएम हैं मोदी', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री नरेंद्र मोदी 22 और 23 सितंबर को उस दौरान बनारस दौरे पर थे, जब बीएचयू की लड़कियां अपनी मामूली सी मांगों को और छेड़खानी की आए दिन होने वाली घटनाओं से आजिज आकर धरना प्रदर्शन कर रही थीं। मोदी को बीएचयू के सिंहद्वार से होकर गुजरना था, मगर लड़कियों के छेड़खानी के विरोध में हुए आंदोलन से हमारे पीएम एकदम अनजान बने रहे। उनका बनारस संसदीय क्षेत्र भी है, जीवित देवियों को वीसी ने पिटवाया, मगर वीसी के खिलाफ कार्रवाई तो दूर उनके मुंह से लड़कियों के हक में एक आवाज, एक ट्वीट तक न निकला। </strong></p>\r\n<p style=\"text-align: justify;\"><strong>इन्हीं सब सवालों को लेकर मशहूर शायर <span style=\"color: #800000;\">इमरान प्रतापगढ़ी</span> ने पीएम मोदी के नाम एक खुला खत लिखा है...</strong></p>\r\n<p style=\"text-align: justify;\">आदरणीय मोदी जी</p>\r\n<p style=\"text-align: justify;\">शर्मिंदा हूँ कि आप हमारे मुखिया हैं, आपके कॉंधों पर देश की सवा अरब आबादी की हिफ़ाज़त की ज़िम्मेदारी है, मुझे हैरत हो रही है बीएचयू में पिटती हुई बेटियों पर आपकी चुप्पी देखकर!</p>\r\n<p style=\"text-align: justify;\">आपने वादा किया था, दावा किया था कि देश प्रधानमंत्री नहीं प्रधानसेवक चुन रहा है! क्या प्रधानसेवक के दिल इतने ही बेहिस होते हैं?</p>\r\n<p style=\"text-align: justify;\">मैं जितना बीएचयू के कुलपति से नाराज़ हूँ, जितना उत्तर प्रदेश के मुख्यमंत्री से दुखी हूँ उससे हज़ार गुना ज़्यादा आपकी पत्थरदिली पर तकलीफ़ है मुझे!</p>\r\n<p style=\"text-align: justify;\">कल आप बनारस थे, आपको पता था कि बनारस हिंदू यूनिवर्सिटी की लड़कियों के साथ छेड़खानी हुई है और वो आंदोलनरत हैं, क्या बिगड़ जाता अगर आप एक पिता की हैसियत से एक गार्जियन की तरह उन बच्चियों से मिल लेते, उनका दर्द साझा कर लेते!</p>\r\n<p style=\"text-align: justify;\">लेकिन शायद आपका पद और आपका राजनीतिक क़द छोटे—छोटे विद्यार्थियों से मिलने में अपमानित महसूस करता?</p>\r\n<p style=\"text-align: justify;\">दरअसल कल रात लड़कियों पर लाठीचार्ज के असल ज़िम्मेदार आप हैं, एक आपकी बेहिसी ने सैकड़ों लड़कियों को पिटवा दिया, उन्हें हॉस्टल से बेदख़ल करवा गया, बीएचयू के दामन को दाग़दार कर गया!</p>\r\n<p style=\"text-align: justify;\">क्या देश की आम जनता को और ख़ासतौर से आपके संसदीय क्षेत्र की जनता को इतना भी हक़ नहीं कि वो अपनी सुरक्षा के लिये ज़िद कर सके?</p>\r\n<p style=\"text-align: justify;\">क्या इतना भी हक़ नहीं कि वो शांतिपूर्ण तरीके से अपनी बात रख सकें? आपका एक सनकी कुलपति लड़कियों तक को पिटवा रहा है और आप मौन साधे हैं? आप तो नारियों के सम्मान के बड़े—बड़े दावे किया करते थे।</p>\r\n<p style=\"text-align: justify;\">सब भूल गये?</p>\r\n<p style=\"text-align: justify;\">आप ये भी भूल गये कि कुछ ही महीने पहले विधानसभा चुनाव के दौरान आप प्रधानमंत्री होते हुए बनारस की गलियों में तमाम प्रोटोकॉल त्यागकर वोट की भीख मॉंगते हुए देखे गये थे!</p>\r\n<p style=\"text-align: justify;\">इस बार आप बनारस होते हुए भी लड़कियों से मिलने की हिम्मत नहीं जुटा सके!!</p>\r\n<p style=\"text-align: justify;\">दरअसल आप प्रधानसेवक नहीं, आप कोई बहादुर प्रधानमंत्री नहीं! आप एक डरपोक इंसान हैं, जिसे अपने ही देश की आंदोलनरत बेटियों से मिलने में डर लगता है!</p>\r\n<p style=\"text-align: justify;\">नाराज़ हूँ मैं... और मैं ही क्या इस वक्त देश का हर युवा नाराज़ है आपके सनकी और डरपोक कुलपति से, नाराज़ है वो पिटती और चीखती हुई बेटियों को देखकर...जिनके देवी होने का दावा भारतीय संस्कृति किया करती है!</p>\r\n<p style=\"text-align: right;\"><strong>(इमरान प्रतापगढ़ी देश के मशहूर शायरों में शुमार हैं।)</strong></p>', 'darpok-aur-patthardil-hain-pm-modi-by-imram-pratapgarhi-janjwar', '59c7eb649edf1.jpg', 0, '', '', '', '59c7eb649e3c9.jpg', 929, 0, '2017-09-24 22:59:08', '2017-09-24 23:03:10', 1), (678, 0, '25', 'चेले—चपाटों का जमघट लगा दिल्ली सरकार नहीं बचा पाएगी थिएटर', '', '<p style=\"text-align: justify;\"><strong>फेस्टिवल करने या फीते काटने से कला संस्कृति का विकास नहीं होता। उसके लिए बिना आग्रह पूर्वाग्रह के संवाद करना होगा। सिर्फ पसंदीदा लोगों की मीटिंग्स बुलाकर कुछ हासिल नहीं होगा...</strong></p>\r\n<p style=\"text-align: center;\"><strong>दिल्ली के उपमुख्यमंत्री मनीष सिसोदिया के नाम खुला पत्र</strong></p>\r\n<p style=\"text-align: justify;\">साहित्य कला परिषद, दिल्ली के ताजा विज्ञापन में आपकी फोटो के साथ दो थियेटर फेस्टिवल की सूचना छपी है। उसमें लिखे एक नियम में साहित्य कला परिषद के सचिव ने लिखा है कि संस्था द्वारा निर्धारित विषयों पर ही नाटक करने हैं।</p>\r\n<p style=\"text-align: justify;\">मतलब अगर फेस्टिवल में आवेदन करना हो तो, नाट्यकर्मियों को आपकी सरकार द्वारा दिए ग्ए विषयों या एजेंडे पर ही नाटक करना होगा। यानि अब सरकार के दिशा निर्देश के तहत ही नाटक के विषय होंगे? अब सरकार तय करेगी कि हमें क्या और कैसे नाटक करने हैं।</p>\r\n<p style=\"text-align: justify;\">दोस्त, यह कला की स्वायत्तता के लिए खतरनाक और गलत परंपरा की शुरुआत है। नाटक आपके हिसाब से नहीं चलेंगे, सरकार तो आती जाती रहेगी। पर रंगमच हमेशा है और रहेगा। कृपया कला की स्वंतत्रता को नियंत्रित न करें।</p>\r\n<p style=\"text-align: justify;\">आप अपने तय एजेंडे के अनुरूप विषयों पर नाटक न करायें। कला की स्वतंत्रता को खत्म न करें।</p>\r\n<p style=\"text-align: justify;\">आपने वाट्सअप मैसेज में मुझे लिखा, \"सरकार अगर कोई ज़रूरत महसूस करे और रचनाकार से उस विषय पर कुछ रचना तैयार करने के लिए कहे तो इसमें किसी को आपत्ति क्यों हो? सरकार में बैठकर मुझे लगता है कि रचनाकार इन मुद्दों पर भी लिखेंगे तो सरकार जन जागरूकता के लिए उन रचनाओं के माध्यम से भी आगे बढ़ेगी।\" (मनीष सिसोदिया)</p>\r\n<p style=\"text-align: justify;\">मनीष भाई, सरकार की जरूरत के कथित आग्रह पर आप अलग से काम कर सकते हैं। आपके संदेश से सवाल यह भी उठता है कि क्या अभी तक रंगकर्मी मुद्देविहीन नाटक कर रहे थे? क्या सही है क्या गलत, हमें अभी तक पता ही नहीं था? अब आप हमें दिशा देकर कृतार्थ करेंगे?</p>\r\n<p style=\"text-align: justify;\">सत्ता में बैठ ऐसी गलतफहमी कम से कम आपको तो नहीं होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">साहित्य कला परिषद के भरत मुनि रंग महोत्सव और युवा नाट्य महोत्सव में विषय की यह शर्त लगा आप रंगकर्मी की स्वायत्तता के हक को बाध्य कर रहे हैं। महोत्सव में आर्थिक पक्ष हटा दीजिए, फिर देखिए कितने रंगकर्मी आपके मुद्दों पर काम करते हैं?</p>\r\n<p style=\"text-align: justify;\">आपके इसी तर्क पर जब भाजपा अपनी जरूरत के अनुरूप पाठ्यक्रम में कुछ जोड़ती है या अपनी \'जरूरत\' के मुताबिक इतिहास में संशोधन या बदलाव करती है तो हम—आप आपत्ति क्यों करते हैं?</p>\r\n<p style=\"text-align: justify;\">भाजपा और आप की सरकार की जरूरत के मुददों में अंतर जानता हूं, पर तर्क दोनों का एक ही क्यों है?</p>\r\n<p style=\"text-align: justify;\">दरअसल इसके लिए आपको लेखकों की कार्यशाला करनी चाहिए कि वह आपके दिए विषयों पर लिखे, फिर रंगकर्मी को तय करने दीजिए कि उसे क्या करना है। करना भी है या नहीं? इतनी आजादी उन्हें दीजिये।</p>\r\n<p style=\"text-align: justify;\">हां, मुझे साहित्य कला परिषद के बारे में कुछ कहना या लेना देना नहीं है। कला के नाम पर वह तो एक नकारा और भ्रष्ट तंत्र है, जिसे न कपिल मिश्रा ने सुधारा, न आपने समझा।</p>\r\n<p style=\"text-align: justify;\">मनीष भाई मुझे आपकी नीयत पर कोई शक नहीं है, पर आपके इसी तर्क का सहारा लेकर जब कोई और अपनी जरूरत हम पर लादेगा, तब हम उसका विरोध किस नैतिक आधार पर करेंगे?</p>\r\n<p style=\"text-align: justify;\">सबसे महत्वपूर्ण बात- दुनिया के इतिहास में जब भी रचनात्मकता को सत्ता या सरकार ने दिशा निर्देश जारी किए, तब तब दोयम दर्जे का काम सामने आया है। आपातकाल से लेकर छद्म राष्ट्रभक्ति तक इसके उदाहरण सामने है।</p>\r\n<p style=\"text-align: justify;\"><strong>सुझाव</strong> <br />कुछ बेहतरीन नाटक जो इन्हीं विषयों के करीब हो, (सरकार की जरूरत के हिसाब से हो) चुनकर उन्हें दे सकते थे, पर आपकी समिति में इतने समझदार कहां हैं?</p>\r\n<p style=\"text-align: justify;\">आप साहित्य कला परिषद के इस गैर लोकतांत्रिक फैसले की समीक्षा करें। निवेदन है कि विषय की बाध्यता वाले नियम को तुरंत हटाएं।</p>\r\n<p style=\"text-align: justify;\">याद रखें कि वैकल्पिक राजनीति के लिए सार्थक सांस्कृतिक नीति की भी जरूरत होती है। आपने आंदोलन में नाटक की ताकत देखी है।</p>\r\n<p style=\"text-align: justify;\">रंगमंच की समस्याएं ढेर सारी हैं। फेस्टिवल करने या फीते काटने से कला संस्कृति का विकास नहीं होता। उसके लिए बिना आग्रह पूर्वाग्रह के संवाद करना होगा। सिर्फ पसंदीदा लोगों की मीटिंग्स बुलाकर कुछ हासिल नहीं होगा। इस पहलू पर भी ध्यान दीजिए। समस्याओं को हल करें, न कि नए फैसले लादें।</p>\r\n<p style=\"text-align: justify;\">मनीष भाई एकतरफा फैसले कर उसे लागू करवाना तो स्वराज की किताब में भी कहीं नहीं लिखा है।<br />अगर आप चाहें तो कभी भी स्वायत्तता के विषय पर खुले मंच से मुझसे संवाद कर सकते हैं। आपके सकारात्मक जवाब के इंतजार में आन्दोलनों का आपका पुराना साथी</p>\r\n<p style=\"text-align: justify;\"><strong>अरविन्द गौड़</strong><br />अस्मिता थियेटर</p>\r\n<p style=\"text-align: right;\"><strong>(यह खुला पत्र रंगकर्मी <span style=\"color: #800000;\">अरविन्द गौड़</span> ने दिल्ली के उपमुख्यमंत्री मनीष सिसोदिया के नाम लिखा है।)</strong></p>', 'chele-chapaton-ka-jamghat-laga-delhi-sarkaar-nahi-bacha-payegi-theatre', '59c7fd3be9749.jpg', 0, 'ARVIND GAUD ASMITH THEATRE natak news hindi news manish sisaudiya', 'arvind gaud write a letter to manish sisaudiya anbout theatre dirty politics', '', '59c87c53175e1.jpg', 140, 0, '2017-09-25 00:15:15', '2017-09-25 09:17:31', 1), (679, 0, '22', 'प्रतिबंध के बावजूद पति ने दे दिया मोबाइल पर तलाक', '', '<p style=\"text-align: justify;\"><strong>सुप्रीम कोर्ट द्वारा 22 अगस्त को त्वरित तलाक पर लगाए गए प्रतिबंध और असंवैधानिक करार दिए जाने के बावजूद तीन तलाक की एक घटना सामने आई है और पीड़िता महिला आयोग पहुंची है...</strong></p>\r\n<p style=\"text-align: justify;\">तीन साल पहले पीड़ित महिला की राजस्थान के जोधपुर जिले के शब्बीर मोहम्मद से शादी हुई थी। लेकिन पति के उत्पीड़न से तंग आकर महिला दो साल बाद ही पति के घर से अपने मायके राजस्थान के जैसलमेर चली गयी। महिला की एक साल की बच्ची भी है।</p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट ने 22 अगस्त को त्वरित तीन तलाक को पूर्ण प्रतिबंधित किए जाने का आदेश दिया था। देश ने अदालत के इस फैसले का दिल से स्वागत किया और माना गया कि अदालत का यह फैसला मुस्लिम महिलाओं के वैवाहिक रिश्ते में क्रांतिकारी बदलाव लाएगा। अब उन्हें हर रोज किसी भी वक्त तलाकशुदा होने की \'अनहोनी\' की मानसिक दबाव में नहीं जीना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">पर सुप्रीम कोर्ट के फैसले के एक महीने के भीतर ही 19 सितंबर को प्रकाश में आई <strong>त्वरित तलाक </strong>(तलाक-ए-बिद्दत) की यह घटना बताती है कि अदालत के फैसले का सरकार द्वारा लागू किए जाने का काम अभी बाकी है। <strong>राजस्थान महिला आयोग पहुंची जैसलमेर की पीड़िता ने आयोग को बताया कि उसके पति शब्बीर मोहम्मद ने मोबाइल पर तलाक दे दिया</strong>। समझाइश के बाद भी अब वह मुझे अपनाने या अपनी पत्नी मानने को तैयार नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">महिला से यह पूछने पर कि आप पति का घर छोड़कर क्यों गयी थीं, के जवाब में महिला ने बताया कि वह मुझसे मारपीट करते थे। पहले भी मैंने उनके खिलाफ मुकदमा दर्ज कराया था, लेकिन उनके और उनके परिवार वालों के आश्वासन के बाद हमारा समझौता हुआ था। पर उनकी आदतें बदली नहीं। बात—बात पर बेइज्जत करना, गाली गलौच और मारपीट जारी रहा।</p>\r\n<p style=\"text-align: justify;\">इस मामले को देख रहीं राजस्थान महिला आयोग की सदस्य सुधा पुरोहित ने भी महिला के पति के खिलाफ पहले दर्ज की गई शिकायत की पुष्टि की है। सुधा पुरोहित आश्वस्त करती हैं कि वह अपने क्षेत्र में एक भी तीन तलाक मामले नहीं होने देंगी, वह व्यतिगत तौर पर भी इसका प्रयास करेंगी।</p>', 'woman-accuses-husband-of-giving-triple-talaq-on-phone-after-supreme-court-ban-hindi-news', '59c884ccb67c0.jpg', 0, 'triple talaq case in jodhpur rajsthan after supreme court ban', 'talaq e biddat supreme court ban triple talaq muslim news women news india news', 'triple talaq muslim women victim story in janjwar.com', '59c884ccb668f.jpg', 191, 0, '2017-09-25 09:53:40', '2017-09-25 10:08:12', 1), (680, 0, '21', 'दिल्ली महिला आयोग ने पीड़िता को दिया 25 लाख का मुआवजा', '', '<p style=\"text-align: justify;\"><strong>अबतक किसी भी राज्य महिला आयोग ने किसी पीड़िता को इतनी बड़ी मुआवजा राशि नहीं दी होगी। मुआवजे की यह राशि पीड़िता के सीधे खाते में जाएगी, मिलेगी भी अलग—अलग वर्षों में जिससे पीड़िता बन सके देश की सक्षम नागरिक...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> आम आदमी पार्टी की दिल्ली सरकार फिर एक बार अपने सकारात्मक पहल को लेकर चर्चा में है। दिल्ली सरकार के अंतर्गत काम करने वाले दिल्ली महिला आयोग की अध्यक्ष स्वाति जयहिंद ने एक बलात्कार पीड़िता को 25 लाख का मुआवजा देने का निर्णय लिया है।</p>\r\n<p style=\"text-align: justify;\">आयोग ने यह निर्णय बाल न्यायालय द्वितीय के उस निर्णय के बाद दिया जिसमें न्यायालय ने पीड़िता को मुआवजे के लिए कहा था।</p>\r\n<p style=\"text-align: justify;\">महिला आयोग की अध्यक्ष स्वाति जयहिंद के मुताबिक, \'पीड़िता के साथ हुए अपराध की तीव्रता को तो कम नहीं किया जा सकता, पर उसको नई जिंदगी शुरू करने और दुबारा नई उर्जा के साथ खड़े होने का साहस जरूर दिया जाना चाहिए। और हमने कानून विशेषज्ञों, मानवाधिकार कार्यकर्ताओं और बाल अधिकार पर काम करने वाले एनजीओ के सुझावों के बाद यह कदम उठाया है।\'</p>\r\n<p style=\"text-align: justify;\">उत्तरी दिल्ली में रहने वाले एक रिक्शा चालक की<strong> 5 वर्षीय बेटी के साथ वर्ष 2011 में रेप हुआ। अपराधी ने पहले पार्क में खेल रही बच्ची के चेहरे और सिर पर हमला किया। इससे वह अधमरी हो गयी। अधमरी हालत में अपराधी ने उसका रेप किया। जब उसे लगा कि बच्ची मर गयी है तो उसे वहीं छोड़कर चला गया।</strong></p>\r\n<p style=\"text-align: justify;\">वारदात के कुछ घंटे बाद किसी की निगाह पड़ी तो पुलिस की मदद से बच्ची अस्पताल ले जाई गयी। डॉक्टरों ने इलाज के दौरान पाया कि उसके सिर, चेहरे और योनी पर गहरे चोट के निशान हैं और योनी के अंदर गहरे जख्म हैं।</p>\r\n<p style=\"text-align: justify;\">11 साल की बच्ची की सुनवाई करते हुए बाल न्यायालय द्वितीय के जज ने आदेश दिया कि बच्ची के पालन—पोषण और बेहतर जीवन के लिए आयोग मुआचजा दे। उसके बाद महिला आयोग ने यह फैसला लिया।</p>\r\n<p style=\"text-align: justify;\">उत्तर दिल्ली में रह रही बच्ची और उसके परिवार में पिता रिक्शा चलाकर घर चलाते हैं। वह रिक्शे से महीने में 8 हजार रुपए कमा लेते हैं। आयोग ने 25 लाख रुपए की राशि पीड़ित लड़की के नाम से देने का निर्णय लिया है, जिसमें पढ़ाई, भोजन, दवा, अन्य दैनिक खर्च और उच्च शिक्षा का बजट शामिल है। लड़की को 25 लाख की राशि की आखिरी किश्त उसके 22 साल के होने पर मिलेगी।</p>', 'delhi-mahila-ayog-compensation-for-rape-victim-hindi-news', '59c8a99a90361.jpg', 0, 'delhi mahila ayog 25 lakh compensation for a rape victim', 'rape victim delhi rape ratio balatrkar kand bacche ka balatkar muaavaja', 'delhi mahila ayog president swati jaihind alias swati maliwal declares 25 lakh compensation for child girl rape victim', '59c8a99a8f846.jpg', 151, 0, '2017-09-25 12:30:42', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (681, 0, '29', '\'रम्माण’ और \'रामछाड़ी’ पर्याय हैं पहाड़ की लोक रामकथा के', '', '<p style=\"text-align: justify;\"><strong>नृत्य नाटिका में पात्रों के मध्य संवाद नहीं होता, सिर्फ जागरी ही दृश्यों के अनुरूप रम्माण का गायन करता है। सम्पूर्ण रामकथा की प्रस्तुति गीत व नृत्य के माध्यम से होती है जिसमें राम, सीता, लक्ष्मण व हनुमान के पात्र पारंपरिक वेशभूषा व श्रृंगार के साथ अठारह तालों में नृत्य करते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चन्द्रशेखर तिवारी</strong></span></p>\r\n<p style=\"text-align: justify;\">उत्तर-मध्य भारत के हिन्दी भाषी प्रान्तों की तरह उत्तराखण्ड में भी रामकथा के नाट्य मंचन की एक दीर्घ परम्परा रही है। गोस्वामी तुलसी दास रचित रामचरित मानस पर आधारित नाटक ’रामलीला’ ही सर्वाधिक रूप से यहां प्रचलित है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड के जनमानस में रची-बसी यह रामलीला हालांकि उत्तर प्रदेश के मैदानी भाग से निकलकर आयी है, लेकिन स्थानिक पहाड़ी शैली के गहन प्रभाव के चलते यह पहाड़ी रामलीला अपनी मंचीय प्रस्तुति और गायन व अभिनय की दृष्टि से विशिष्ट मानी जाती है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड की पहाड़ी रामलीला तकरीबन 160 साल पुरानी मानी जाती है। हालांकि कुछ सामाजिक इतिहासकार लोक मान्यता को आधार मानते हुए देवप्रयाग की रामलीला को सबसे पुरानी बताते हैं, जिसका मंचन 1843 के आसपास हुआ। संस्कृति के तमाम जानकार लिखित साक्ष्यों के आधार पर 1860 में अल्मोड़ा से शुरू हुई रामलीला को ही पहली पहाड़ी रामलीला मानते हैं, जिसका विस्तार बाद में समय-समय पर नैनीताल, पिथौरागढ़, पौड़ी भीमताल, सतराली, श्रीनगर, टिहरी, काशीपुर व लैंसडाउन सहित गांव-शहरों में होता रहा।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड में प्रचलित इस पहाड़ी रामलीला से इतर यदि यहां के लोक में निहित रामकथा की बात की जाए तो उसमें कई नये प्रतिमानों के दर्शन होते हैं। इन रामकथाओं में राम और अन्य पात्रों के चरित्र का आंचलिक रूप में चित्रित होना ही इसकी प्रयोगधर्मी विशेषता है।</p>\r\n<p style=\"text-align: justify;\">यहां के लोक ने अपनी मौलिक कल्पना और आस्था-विश्वास के आधार पर रामकथा को अपने रंग में ढालने की अनुपम कोशिश की है। वस्तुतः यहां की लोक रामकथा में प्रमुख तत्वों और उसके चरित्रों में बदलाव तो नहीं दिखता, परन्तु इससे जुड़े कुछ प्रसंगों व आख्यानों में अंचलगत भिन्नता अवश्य देखने को मिलती है।</p>\r\n<p style=\"text-align: justify;\">गढ़वाली और जौनसारी बोली में विरचित लोक रामकथा में पहाड़ की सम्पूर्ण प्रकृति राम की सहचरी के रुप में उपस्थित है। जंगल की लताएं, नदी, पर्वत, पेड़-पौधे व पक्षी-जानवर सब स्नेहिल और मित्र भाव से राम के सहयोगी बने हुए हैं। गहराई से देखें तो लोक की यह भावना साफ तौर पर सामूहिकता, प्रकृति संरक्षण व लोक कल्याण की महत्ता को उजागर करती है।</p>\r\n<p style=\"text-align: justify;\">चमोली जनपद में स्थित सलूड़ डूंगरा व उसके आसपास के गांवों में मंचित होने वाला लोक नाट्य \'रम्माण’ तथा देहरादून जनपद के जौनसार-बावर में प्रचलित \'रामछाड़ी’ उत्तराखण्ड की लोक रामकथा का सर्वोपरि प्रतिनिधत्व करते हैं। एक सीमित क्षेत्र में ही प्रचलित रहने और सांस्कृतिक परिदृश्य से ओझल रहने के बावजूद भी इन रामकथाओं को लोक विरासत की दृष्टि से अनमोल धरोहर कहा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">यह बात गौरतलब है कि रामचरित मानस पर आधारित पहाड़ी रामलीला जहां अमूमन शारदीय नवरात्रियों में मंचित की जाती हैं, वहीं परम्परानुसार \'रम्माण’ का नाट्य मंचन बैशाख के महीने में तथा \'रामछाड़ी’ का गायन बसन्त पंचमी के पर्व पर ही किया जाता है।</p>\r\n<p style=\"text-align: justify;\">बैशाख माह में एक पखवाड़े तक चलने वाला ’रम्माण’ चमोली जनपद के सलूड़ डूंगरा, डूंगरी बरोसी व सेलंग क्षेत्र का एक पारम्परिक पर्व व धार्मिक अनुष्ठान है। लोक संस्कृति के अध्येता संजय चौहान के मुताबिक गढ़वाल के ’रम्माण’ का इतिहास 500 साल से ज्यादा पुराना है।</p>\r\n<p style=\"text-align: justify;\">प्रचलित लोकमान्यता के अनुसार \'रम्माण’ का सूत्रपात आदिगुरु शंकराचार्य जोशीमठ और बदरीनाथ आने के समय हुआ, जब उनके द्वारा देवभूमि में सनातन धर्म व अद्वैत सिद्धान्त का प्रचार-प्रसार किया गया। ईश्वर के प्रति भक्ति भावना जागृत करने के लिए ही तब स्थानीय लोगों द्वारा भगवान राम और कृष्ण की लीलाओं के मंचन की शुरुआत की गयी।</p>\r\n<p style=\"text-align: justify;\">खास बात यह है कि इस नृत्य नाटिका में पात्रों के मध्य संवाद नहीं होता है सिर्फ मुख्य गायक (जागरी) ही दृश्यों के अनुरूप रम्माण का गायन करता है। सम्पूर्ण रामकथा की प्रस्तुति गीत व नृत्य के माध्यम से होती है जिसमें राम, सीता, लक्ष्मण व हनुमान के पात्र पारंपरिक वेशभूषा व श्रृंगार के साथ अठारह तालों में नृत्य करते हैं।</p>\r\n<p style=\"text-align: justify;\">नृत्य के दौरान रामजन्म, राम व लक्ष्मण का जनकपुरी में प्रवेश, सीता स्वंयवर, राम वन गमन, सीता हरण, राम-हनुमान मिलन, लंका दहन और राम का राजतिलक जैसे कुछ प्रमुख दृश्यों का प्रस्तुतीकरण होता है।</p>\r\n<p style=\"text-align: justify;\">रामकथा के दृश्यों के बीच भूम्याल देवता, नृसिंह देवता व बुढ़ देवा (नारद) सहित कुछ अन्य प्रसंगों पर भी प्रस्तुति दी जाती है, जिनमें धरती की उत्पत्ति के सन्दर्भ में सूरज ईश्वर नृत्य, पशुपालकों पर आधारित म्वोर-मुरैण नृत्य, व्यापारी वर्ग पर केन्द्रित बंण्या-बंण्याण नृत्य प्रमुख हैं। इन नृत्यों में बहुधा मुखौटों का प्रयोग किया जाता है।</p>\r\n<p style=\"text-align: justify;\">\'रम्माण’ के ऐतिहासिक व सांस्कृतिक महत्ता को देखते हुए वर्ष 2009 में यूनेस्को की ओर से इसे विश्व अमूर्त सांस्कृतिक धरोहर घोषित कर दिया है।</p>\r\n<p style=\"text-align: justify;\">जौनसार भावर में प्रचलित लोक रामकथा \'रामछाड़ी’ के गायन की परम्परा भी बहुत पुरानी मानी जाती है। जौनसार बाभावर की संस्कृति व इतिहास पर शोध कर रहे लक्ष्मीकांत जोशी बताते हैं कि \'रामछाड़ी’ गायन की यह मौखिक व परम्परागत विधा इस इलाके में कई सदियों से पीढ़ी दर पीढ़ी चलती आयी है।</p>\r\n<p style=\"text-align: justify;\">जौनसार बावर की इस लोक रामकथा की बड़ी विशेषता यह है कि इसकी रचना यहां के स्थानीय भौगोलिक, सामाजिक व सांस्कृतिक परिवेश में हुई है। रामायण के कई प्रसंगों को स्थानीय मिथकों से जोड़ने का अभिनव प्रयोग यहां की लोक रामकथा में हुआ है जिसे शोध व अध्ययन की दृष्टि से महत्वपूर्ण माना जा सकता है।</p>\r\n<p style=\"text-align: justify;\">विशेष बात यह है कि \'रामछाड़ी’ में रामकथा का मंचन नहीं किया जाता, इसमें सिर्फ गायन की परम्परा है। महासू देवता के बड़े भाई के रूप में प्रतिष्ठित बासिक देवता के देवाल (परम्परागत गायक व वादक) इस रामकथा का गायन करते हैं। बसंत पंचमी के दिन सुबह-सबेरे महासू देवता को गेहूं की हरी लूंग (बालियां) अर्पित करने के बाद गीत व व नृत्य होते हैं और शाम के वक्त देवालों द्वारा परम्परागत शैली में ढोलक की थाप पर रामछाड़ी का गायन किया जाता है।</p>\r\n<p style=\"text-align: justify;\">जौनसार-भावर की इस परम्परागत रामकथा को लोगों से परिचित कराने के उद्देश्य से दून पुस्तकालय एवं शोध केन्द्र की ओर से 26 सितमबर 2009 को एक आयोजन किया गया था, जिसमें परम्परागत गायक मदन दास व उनके पुत्र सन्तराम ने \'रामछाड़ी’ के सीता हरण प्रसंग की सुन्दर प्रस्तुति दी थी।</p>', 'ramman-aur-ramchhadi-paryay-hain-pahad-kee-lok-ramkatha-ke-chandrashekhar-tiwari', '59c8e31d09431.jpg', 0, 'Pahadi RAmayan-Ramlila means Ramman and Ramchhadi play at Uttarakhand\'s village area', 'Ramman pahadi ramlila janjwar hindi news Uttarakhand\'s news Ramlila chamodi Play RAmman pahadi ramli', 'Pahadi Ramlila aur Ramayan means Ramman and Ramchhadi say Chandrashekhar tiwari in his article written in hindi for janjwar', '59c8e31d08907.jpg', 226, 0, '2017-09-25 16:36:05', '2017-09-25 17:19:06', 1), (682, 0, '21', 'राम रहीम ने अदालत से फिर कहा, मैं नपुंसक हूं', '', '<p style=\"text-align: center;\"><strong>सीबीआई की स्पेशल कोर्ट द्वारा बलात्कार मामले में 20 साल की सजा सुनाये जाने के खिलाफ राम रहीम ने हाइकोर्ट में दाखिल की याचिका</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> साध्वी बलात्कार मामले में दोषी पाए जाने के बाद राम रहीम को 20 साल की सजा हुई है। सीबीआई अदालत द्वारा सुनाई गई इस सजा के खिलाफ राम रहीम ने उच्च न्यायालय में आज 25 सितंबर को एक यायिका दायर कर दी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पिछले महीने 28 अगस्त को हुई सुनवाई में सीबीआई की विशेष अदालत ने बाबा को 2 साध्वियों के बलात्कार मामले में संलिप्त पाते हुए 20 साल की सजा सुनाई थी। फिलहाल राम रहीम रोहतक जिला जेल में बंद हैं।</p>\r\n<p style=\"text-align: justify;\">सजा के खिलाफ पंजाब एंड हरियाणा की शरण में पहुंचे डेरा प्रमुख ने अपनी याचिका में कहा है कि उन पर साबित किए गए आरोप मनगढंत हैं। टाइम्स आॅफ इंडिया में प्रकाशित एक खबर के मुताबिक 50 वर्षीय राम रहीम ने याचिका में दावा किया है कि वह किसी से भी फिजिकल रिलेशन बनाने में सक्षम ही नहीं हैं तो फिर वे कैसे किसी के साथ बलात्कार कर सकते हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि राम रहीम को अपने फैसले में सीबीआई कोर्ट की स्पेशल अदालत द्वारा 20 साल की सजा सुनाई गई थी। सीबीआई कोर्ट ने दो अलग—अलग पीड़ितों के लिए 15—15 लाख का जुर्माना भी लगाया है। इसके अलावा 65 हजार रुपये का जुर्माना भी लगाया।</p>\r\n<p style=\"text-align: justify;\">हालांकि राम रहीम को सजा की घोषणा होने के बाद डेरा अनुयायियों ने भारी उत्पात मचाया था, जिसमें लगभग 50 लोगों की जान चली गई थी और करोड़ों रुपए की संपत्ति का नुकसान अलग हुआ था।</p>\r\n<p style=\"text-align: justify;\">2002 में, पंजाब और हरियाणा उच्च न्यायालय, तत्कालीन प्रधानमंत्री वाजपेयी को एक साध्वी के पत्र की सुनो को लेकर संज्ञान लेते हुए, सीबीआई को सिंह के खिलाफ यौन शोषण का मामला दर्ज करने के निर्देश दिए थे।</p>', 'ram-rahim-ne-kaha-nahi-hoon-kisi-se-sambandh-banane-ke-kabil-to-kaise-kar-sakta-hoon-balatkar-janjwa', '59c8f9dcf36e9.jpg', 0, 'Ram Rahim was convicted by the CBI court in Panchkula on August 25 on two counts of rape of female d', 'Ram rahi awarded 20 years of rigorous imprisonment 10 years in each rape case) by CBI court fine of', 'Dera chief Gurmeet Ram Rahim Singh moves High court against rape conviction by CBI spacial court', '59c8f9dcf3583.jpg', 792, 0, '2017-09-25 18:13:08', '', 1), (683, 0, '23', 'बीएचयू छात्राओं के पक्ष में समाजवादी छात्रसभा का प्रदर्शन', '', '<p style=\"text-align: center;\"><strong>कहा छात्राओं के खिलाफ यौन हिंसा करने वाले गुण्डों—अपराधियों को संरक्षण दे रही है योगी सरकार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>लखीमपुर खीरी।</strong> बनारस हिंदू विश्वविद्यालय व गुरूनानक डिग्री कॉलेज गोला में छात्राओं के साथ हुई हिंसक घटना के विरोध में समाजवादी छात्रसभा ने आज 25 सितंबर को धरना—प्रदर्शन किया। छात्र आन्दोलन का पुलिस द्वारा दमन किए जाने के खिलाफ समाजवादी छात्रसभा व समाजवादी महिला सभा ने संयुक्त रूप से लोहिया भवन से अम्बेडकर तिराहा होते हुए कलेक्ट्रेट तक जुलूस निकाला। छात्रों ने राष्ट्रपति को सम्बोधित एक ज्ञापन इस अवसर पर जिलाधिकारी को सौंपा।</p>\r\n<p style=\"text-align: justify;\">जिलाधिकारी कार्यालय के समक्ष धरना सभा को सम्बोधित करते हुए समाजवादी छात्रसभा के जिलाध्यक्ष आकाश लाला ने कहा कि भाजपा सरकार ने विश्वविद्यालयों व काॅलेजों को छात्राओं के खिलाफ यौन हिंसा के केन्द्र में बदल दिया है। उन पर यौन हमले बढ़ रहे हैं। <br /> <br />योगी सरकार छात्राओं के खिलाफ यौन हिंसा करने वाले गुण्डों, अपराधियों को संरक्षण दे रही है और छात्राओं द्वारा कैम्पस एवं हाॅस्टल में सुरक्षा मांगने पर पुलिस से लाठीचार्ज करवाया जा रहा है। समाजवादी छात्रसभा इसे कतई बर्दाश्त नहीं करेगी।</p>\r\n<p style=\"text-align: justify;\">युवा समाजवादी नेता मुश्ताक अली अंसारी कहा कि बनारस हिंदू विश्वविद्यालय की तरह लखीमपुर खीरी जनपद के गुरूनानक डिग्री काॅलेज गोला गोकर्णनाथ में परास्नातक की छात्रा पर एक गुण्डे द्वारा शीशे के टुकडों से हमला कर घायल करने की घटना से छात्रों नौजवानों, महिलाओं में आक्रोश चरम पर पहुॅंच गया है। बेटी बचाओ-बेटी पढाओ का नारा देने वाली पार्टी की सरकार में छात्राएं विश्वविद्यालयों/महाविद्यालयों में यौन हमले का शिकार क्यों हो रही है, बेटी बचाओ-बेटी पढाओं का नारा जुमला साबित हुआ।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश सरकार छात्राओं महिलाओं को सुरक्षा देने व कानून-व्यवस्था बनाने में भी पूरी तरह असफल है। ऐसे महिला विरोधी, छात्रा विरोधी सरकार को बर्खास्त किया जाना चाहिए। विश्वविद्यालयों एवं महाविद्यालायों में छात्राओं के लिए सुरक्षा की व्यवस्था की जाए तथा पुलिस दमन की न्यायिक जांच कराई जाए।</p>\r\n<p style=\"text-align: justify;\">समाजवादी महिला सभा की जिलाध्यक्ष तृप्ति अवस्थी ने कहा कि महिला छात्रावास में सुरक्षा के लिए वीसी ने कोई कार्यवाही तो दूर उल्टे छात्राओं को डराया व छात्राओं को दौड़ा-दौड़ाकर पुलिस पीएसी से पिटवाया गया और हॉस्टल खाली कराये जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">धरना प्रदर्शन में प्रशान्त लाला, अमित वर्मा, संजय वर्मा, आकाश गुप्ता, निश्चय यादव, टाइगर खान, रविशंकर वर्मा, अंचल गुप्ता, मीरा बानो, रन्नो दीक्षित, लवी मिश्रा, सुनीता मिश्रा, शहनाज, शकीरा, शायरा, बेबी नाज समेत भारी संख्या में युवा मौजूद रहे।</p>', 'bhu-chhatraon-ke-paksh-men-samajwadi-chhatrsabha-ka-prdarshan-lucknow', '59c90effe4f3a.jpg', 0, 'Samajwadi Chhatrsabha Dharna Against BHU Students and gurunnak degree college girl sexual violence', 'BHU students protest shaming of molestation victim janjwar hindi news VC Girish Chandra tripathi is', 'Samajwadi Chhatrsabha\'s student protest against BHU and Gurunanak Degree college girls student molestation', '59c90effe4d4f.jpg', 222, 0, '2017-09-25 19:43:19', '2017-09-27 17:08:11', 1), (684, 0, '28', '250 सिलिंडरों में लगी आग, पूरे इलाके में दहशत', '', '<p style=\"text-align: justify;\"><strong>एक—एक सिलेंडर फटे और आग लगने से ट्रक के परखच्चे उड़ गए। ट्रक में करीब ढाई सौ सिलेंडर लदे थे। पुलिस ने ट्रक के आसपास वाहनों की आवाजाही प्रतिबंधित कर दी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>उत्तराखंड, नैनीताल।</strong> आज सोमवार को निकटवर्ती ज्योलीकोट-भवाली मार्ग के वीरभट्टी में गैस सिलेंडर से भरे ट्रक में दिन में 11 बजे आग लग गई। देखते ही देखते आग ने विकराल रूप ले लिया। सिलेंडरों के विस्फोट से पूरा इलाका गूंज गया। जिस कारण पूरे इलाके में दहशत का माहौल बन गया। आग लगने से किसी के हताहत होने की खबर नहीं है।</p>\r\n<p style=\"text-align: justify;\">सूचना मिलने पर नैनीताल से फायर बिग्रेड की दो गाडिय़ों भी मौके पर पहुंच गई। सूचना मिलने पर ज्योलीकोट पुलिस चौकी प्रभारी मनवर सिंह दलबल के साथ मौके पर पहुंच गये। बताया जा रहा है कि अचानक चलते वाहन में विस्फोट होने लगे। जिससे चालक ने वाहन रोक लिया।</p>\r\n<p style=\"text-align: justify;\">चालक परिचालक ने वाहन छोड़ कर अपनी जान बचा ली। वाहन हल्द्वानी से भवाली की ओर जा रहा था। आग लगने के बाद फायर बिग्रेड ने उसे बुझाने की कोशिश की लेकिन भयंकर आग पर काफी देर में आग काबू की जा सकी। इसके चलते भवाली मार्ग पर वाहनों की आवाजाही रोक दी गई है।</p>\r\n<p style=\"text-align: justify;\">वीरभट्टी के पास गैस सिलेंडर से भरे ट्रक में आग लगने के बाद विस्फोट से ट्रक के परखच्चे उड़ गए। गनीमत यह रही कि चालक और क्लीनर भागकर जान बचाने में सफल रहे। हल्द्वानी से अल्मोड़ा की ओर जा रहे गैस सिलेंडर से लदे ट्रक पर करीब 11 बजे आग लग गई।</p>\r\n<p style=\"text-align: justify;\">गोठिया पुल पर ट्रक में आग लगने की भनक लगते ही चालक व क्लीनर ट्रक से कूदकर दूर भाग निकले। सूचना पर नैनीताल से फायर ब्रिगेड भी मौके के लिए रवाना कर दी गई। तब तक आग ने विकराल रूप धर लिया। ट्रक में लदे सिलेंडर में विस्फोट होने लगे। इसकी आवाज नैनीताल में भी सुनाई देने लगी। इस दौरान ट्रक के परखच्चे भी उड़ गए। ट्रक में करीब ढाई सौ सिलेंडर लदे थे। पुलिस ने ट्रक के आसपास वाहनों की आवाजाही प्रतिबंधित कर दी।</p>\r\n<p style=\"text-align: justify;\"><iframe src=\"//www.youtube.com/embed/ZdQOPDDI0ew\" width=\"260\" height=\"215\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'cylinder-blast-truck-nainital-uttrakhand-hindi-news-janjwar', '59c928bebb185.jpg', 0, 'gas cylinder truck blast on nainital bhavali road in uttrakhand', 'truck blast on nainital road hindi news accident on uttrakhand roads', 'gas cylinder blast', '59c928bebb064.jpg', 317, 0, '2017-09-25 21:33:10', '', 1), (685, 0, '21', 'मिल गयी हनीप्रीत, खटखटाया अदालत का दरवाजा', '', '<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> डेरा सच्चा सौदा प्रमुख राम रहीम को बलात्कार के दो मामलों में 28 अगस्त को सजा होने के बाद से फरार चल रही हनीप्रीत के आज मिल जाने की खबर है। हनीप्रीत ने अपने वकील के माध्यम से दिल्ली उच्च न्यायालय में अग्रिम जमानत की याचिका लगाई है।</p>\r\n<p style=\"text-align: justify;\">हरियाणा पुलिस को हनीप्रीत की बेसब्री से तलाश थी। पुलिस को उम्मीद है कि राम रहीम की खास करीबी रहीं हनीप्रीत से वह बहुत कुछ उगलवा पाएगी जो अबतक जांच अधिकारी नहीं जान पाए हैं। </p>\r\n<p style=\"text-align: justify;\">25 सितंबर को जब दो साध्वियों से बलात्कार के मामले में राम रहीम को हरियाणा की पंचकुला सीबीआई अदालत ने सजायाफ्ता कर सजा मुकर्रर करने की तारीख 28 को रखी तो 25 को ही बाबा के भक्त भड़क गए। उन्होंने न सिर्फ हरियाणा बल्कि दिल्ली, राजस्थान और पंजाब खूब हिंसा की और बवाल काटा। पुलिस और भक्तों की भीड़ंत में पंचकुला और सिरसा में करीब 41 लोग मारे गए और सैकड़ों लोग घायल हुए। फिलहाल राम रहीम रोहतक के सुनरिया जेल में बंद हैं।</p>\r\n<p style=\"text-align: justify;\">बवाल का फायदा उठा बाबा की खास रहीं हनीप्रीत निकल भागीं। <strong>पुलिस ने हनीप्रीत की तलाश नेपाल बॉर्डर और नेपाल में भी की। उम्मीद है अदालत से उन्हें अग्रिम जमानत नहीं मिलेगी, क्योंकि वह अबतक गिरफ्तार लोगों में बाबा की सबसे बड़ी राजदार हैं।</strong> </p>\r\n<p style=\"text-align: justify;\">प्रियंका तनेजा उर्फ हनीप्रीत डेरा प्रमुख राम रहीम की गोद ली हुई बेटी हैं। हनीप्रीत का नाम पुलिस डायरी में उन 43 लोगों की उपरी सूची में शामिल है, जिनकी पुलिस को तलाश है। पुलिस को डेरा प्रमुख के बलात्कार मामले में सजायाफ्ता होने के बाद हुई हिंसा में भी हनीप्रीत की तलाश थी, क्योंकि पुलिस हनीप्रीत को हिंसा फैलाने वालों की मास्टरमाइंड मान रही है। पुलिस ने हनीप्रीत के खिलाफ लुकआउट नोटिस भी जारी किया था। अंदेशा था कि वह विदेश भाग सकती हैं।</p>\r\n<p style=\"text-align: justify;\">मीडिया एजेंसी पीटीआई को हनीप्रीत के वकील प्रदीप कुमार आर्य ने बताया, \'आज 25 सितंबर को मैंने अग्रिम जमानत की याचिका दिल्ली हाईकोर्ट में दाखिल कर दी है। कल इस मामले की सुनवाई हाईकोर्ट की मुख्य न्यायाधीश गीता मित्तल करेंगी। हमारी कोशिश होगी कि सुनवाई सुबह ही हो जाए।\'</p>', 'honeypreet-insan-moves-delhi-high-court-for-anticipatory-bail-mil-gayi-honeypreet-jamanat-kee-lagai-', '59c93022629d8.jpg', 0, 'honey preet try for bail before jail delhi high court jamant kee koshish men honeypreet', 'ram rahim daugheter honey preet', 'Pradeep Kumar Arya told PTI that they have filed the anticipatory bail petition in the Delhi High Court and the matter would be mentioned tomorrow before a bench headed by Acting Chief Justice Gita Mittal for early hearing', '59c9302262870.jpg', 739, 0, '2017-09-25 22:04:42', '2017-09-25 22:28:37', 1), (686, 0, '25', 'योगी भी राम रहीम की तरह न्याय की गड्डी चढ़ेंगे!', '', '<p style=\"text-align: justify;\"><strong>सौदा डेरे के मठाधीश गुरमीत ने वोट-राजनीति के प्रश्रय में अपने व्यभिचारी आतंक का साम्राज्य फैलाया था। गोरखपुर के गोरखनाथ पंथ मठाधीश योगी के लिए साम्प्रदायिक आतंक ही वोट-राजनीति का पर्याय रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">वीएन राय</span>, पूर्व आईपीएस</strong></p>\r\n<p style=\"text-align: justify;\">योगी आदित्यनाथ को उनके प्रभाव क्षेत्र में अपराजेय माना जाता रहा है। जैसे कभी राम रहीम को माना जाता था।फिलहाल स्वतंत्र न्यायपालिका का ‘देर आयद दुरुस्त आयद’ समीकरण, बेशक 15 वर्ष लगाकर, न्याय के चंगुल में राम रहीम की हवा निकाल चुका है। क्या योगी की बारी भी आयेगी?</p>\r\n<p style=\"text-align: justify;\">पिछले दिनों पैसे और प्रभाव के दखल की मारी भारतीय न्याय व्यवस्था के हाथों शासकों के चहेते अरबपति बलात्कारी धर्मगुरु गुरमीत सिंहराम-रहीम को न्याय की गड्डी चढ़ते देखना एक अजूबे संयोग से कम नहीं कहा जाएगा।</p>\r\n<p style=\"text-align: justify;\">इसी तरह, धर्म और राजनीति में कई गुणा विशाल आभामंडल वाले उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ के आतंकी पापों का घड़ा फूटने की दिशा में भी कुछ वैसा ही न्यायिक संयोग बनना क्या संभव है?</p>\r\n<p style=\"text-align: justify;\">9 अक्तूबर को योगी को लेकर अहम सुनवाई इलाहाबाद हाईकोर्ट में होने वाली है। इसमें, 2006-07 के दौर में, गोरखपुर समेत पूर्वी उत्तर प्रदेश के कई जिलों में, योगी की ‘हिन्दू वाहिनी’ के बैनर तले सांप्रदायिक उन्माद और मार-काट में उनकी भड़काऊ अगवाई की क़ानूनी जवाबदेही तय होनी है। योगी ने इस वर्ष अप्रैल में, उत्तर प्रदेश का मुख्यमंत्री बनते ही,अपने पर मुक़दमा चलाये जाने की स्वीकृति रोक दी थी। यानी अपने मामले में वे स्वयं ही जज भी बन गए। हाईकोर्ट को उनके इस फर्जीवाड़े पर फैसला देना है।</p>\r\n<p style=\"text-align: justify;\">सिरसा के सच्चा सौदा डेरे के मठाधीश गुरमीत ने वोट-राजनीति के प्रश्रय में अपने व्यभिचारी आतंक का साम्राज्य फैलाया था। गोरखपुर के गोरखनाथ पंथ मठाधीश योगी के लिए साम्प्रदायिक आतंक ही वोट-राजनीति का पर्याय रहा है।</p>\r\n<p style=\"text-align: justify;\">2006-07 में,योगी के ‘हिन्दू वाहिनी’ क्रियाकलापों पर,तब के तीन युवा छात्रों राजीव यादव, शाहनवाज आलम, लक्ष्मण प्रसाद की डाक्यूमेंट्री ‘भगवा आतंक’ उस रोंगटे खड़े कर देने वाले दौर की गवाह है।</p>\r\n<p style=\"text-align: justify;\">डाक्यूमेंट्री, सांप्रदायिक जुनून और नफरत से भरे उस दौर का दस्तावेज है जब योगी गिरोह मुस्लिम बस्तियों के सामने लाउड स्पीकर लगा उन पर बेरोक-टोक गालियों और धमकियों की बौछार किया करता था।सांप्रदायिक तनाव, धर्म परिवर्तन, आगजनी, बलात्कार, लूट और शारीरिक हिंसा के आह्वान इस गिरोह के घोषित औजार हुआ करते थे। साम्प्रदायिक उन्मादऔर दंगों से चुनावी ध्रुवीकरण के हिंसक खेल में योगी सबसे आगे निकल चुके थे।</p>\r\n<p style=\"text-align: justify;\">यहाँ तक कि पूर्वी उत्तर प्रदेश में योगी की उग्रतम साम्प्रदायिक छवि, संघ-भाजपा नेतृत्व की हिन्दू राष्ट्र रणनीति से इतर जाने की भी रही है। आश्चर्य नहीं कि मायावती ने अपनी राजनीतिक आत्मकथा में योगी को देशद्रोही तक करार दिया।</p>\r\n<p style=\"text-align: justify;\">बतौर भाजपा समर्थित मुख्यमंत्री (2002-03) उन्होंने देश के तत्कालीन प्रधानमंत्री अटल बिहारी वाजपेयी को चिट्ठी लिखकर योगी की गतिविधियों पर लगाम लगाने को कहा था।बाद में, प्रदेश के पूर्णकालिक मुख्यमंत्री रहे मुलायम सिंह (2003-07) और मायावती(2007-12) पास अवसर था कि वे अपने दम योगी की नकेल कस सकते थे, तो भी दोनों ही वोट बैंक की संकीर्ण राजनीति से बाहर नहीं निकल सके।</p>\r\n<p style=\"text-align: justify;\">योगी की गतिविधियों को लेकर, भाजपाई राजनीति में उदारवादी गिने जाने वाले वाजपेयी की चुप्पी भी कम आपराधिक नहीं कही जायेगी। ध्यान रहे, गुरमीत के यौन शोषण का शिकार हुयी सेविका की चिट्ठी पर भी वाजपेयी काल में प्रधानमंत्री कार्यालय ने चुप्पी साधे रखी और तब पंजाब-हरियाणा हाईकोर्ट के दखल से ही मामले में सीबीआई जाँच संभव हो सकी। लगता है, योगी के अराजक प्रसंग में, सर्वत्र राजनीतिक चुप्पी के बाद, अब इलाहाबाद हाईकोर्ट भी कुछ वही भूमिका निभा सकता है!</p>\r\n<p style=\"text-align: justify;\">संक्षेप में एक नजर न्यायिक घटनाक्रम पर। 2007 में गोरखपुर पुलिस ने योगी के विरूद्ध आपराधिक केस दर्ज करने से मुंह मोड़ लिया। सीजेएम ने भी सीआरपीसी की धारा 156 (3) के तहत केस दर्ज करने की याचिका ठुकरा दी। अंततः,गोरखपुर के प्रतिबद्ध समाजकर्मी परवेज परवाज और इलाहाबाद हाईकोर्ट के जुझारू वकील असद हयात की याचिका पर, 2008 में इलाहाबाद हाईकोर्ट के आदेश के बाद आपराधिक मुकदमा दर्ज हो सका।</p>\r\n<p style=\"text-align: justify;\">योगी के सह-अभियुक्तों में मोदी सरकार के एक वर्तमान राज्यमंत्री, योगी सरकार के एक वर्तमान मंत्री और गोरखपुर की वर्तमान मेयर भी शामिल हैं। मेयर अंजू ने तब सुप्रीम कोर्ट में हाई कोर्ट के आदेश को चुनौती देकर उस के कार्यान्वयन पर स्टे ले लिया था। दिसंबर 2012 में सुप्रीम कोर्ट के आदेश से स्टे टूटने के बाद ही विवेचना शुरू हो सकी।</p>\r\n<p style=\"text-align: justify;\">समाजवादी अखिलेश यादव (2012-17) के मुख्यमंत्री होने के बावजूद विवेचना बेहद धीमी गति से चली। यहाँ तक कि अखिलेश के मुख्यमंत्री का पद छोड़ने तक भी अभियोजन के अनुमोदन की फाइल उनके दफ्तर में लंबित रहने दी गयी। लेकिन मुख्यमंत्री बने योगी ने जैसे ही न्याय का दरवाजा हमेशा के लिए बंद करना शुरू किया, याचिकाकर्ता परवेज परवाज और असद हयात पुनः हाईकोर्ट का दरवाजा खटखटाने जा पहुंचे।</p>\r\n<p style=\"text-align: justify;\">4 मई की सुनवाई में राज्य सरकार ने गोल-मोल जवाब दिया। 11 मई की पेशी में हाई कोर्ट को बताया गया कि 3 मई को ही अनुमोदनन देने का फैसला लिया जा चुका है। हाईकोर्ट ने सख्त चेतावनी देने के साथ 9 अक्तूबर को स्थिति स्पष्ट करने को कहा है।</p>\r\n<p style=\"text-align: justify;\">दरअसल, इलाहाबाद हाईकोर्ट की पहल ने सांप्रदायिक आतंक के योगी अध्याय में न्याय की उम्मीद नए सिरे से जगाई है। इसी 19 सितम्बर को लखनऊ प्रेस क्लब में, गौरी लंकेश की स्मृति में, दिल्ली के बटला हाउस कांड की बरसी पर लगभग ढाई सौ लोगों की एक सभा में मैं भी शामिल हुआ। ये सभी सांप्रदायिक सद्भाव के मोर्चे पर सक्रिय लोग थे।</p>\r\n<p style=\"text-align: justify;\">दुखद है, 9 वर्ष गुजरने पर भी बटला हाउस पुलिस मुठभेड़ कांड का पटाक्षेप नहीं हो सका है। इस बीच यदि सरकारों की प्रणाली पारदर्शी रही होती तो श्वेत पत्र के माध्यम से सभी सम्बंधित तथ्य सार्वजनिक किये जा चुके होते। जाहिर है, सरकार की फाइल में जो मामला निपट चुका है, उसके पीड़ितों को साल दर साल न्याय का इंतज़ार रहेगा। उनके धैर्य भरे संकल्प ने मुझे एक और सभा की याद दिला दी।</p>\r\n<p style=\"text-align: justify;\">इसी वर्ष 24 फरवरी को मुझे गुरमीत के सच्चा सौदा डेरा मुख्यालय वाले हरियाणा के सिरसा शहर के सक्रिय किरदारों से मिलने का भी अवसर मिला था। केंद्र/राज्य की भाजपा सरकारों से पोषित इस बलात्कारी का दबदबा अभी कायम था। राष्ट्रीय मीडिया भी अभी भीगी बिल्ली ही बना हुआ था।</p>\r\n<p style=\"text-align: justify;\">2010 से दर्जनों स्त्रियों-पुरुषों के डेरा परिसर से गायब किये जाने की शिकायतें लंबित हैं। इस बीच राज्य सरकार के वरिष्ठ मंत्रियों के अमूमन गुरमीत दरबार में मत्था टेकने के कितने ही विडियो वायरल हो चुके हैं। 2015 विधानसभा चुनाव में प्रधानमन्त्री मोदी और भाजपा अध्यक्ष अमित शाह तक सिरसा जाकर उसका गुणगान कर आये थे।</p>\r\n<p style=\"text-align: justify;\">चुनाव में विजय के बाद भाजपा के राष्ट्रीय महासचिव कैलाश विजयवर्गीय के नेतृत्व में तमाम पार्टी विधायकों द्वारा उसके दरबार में अभूतपूर्व हाजिरी लगाने का मंजर कौन भूल सकता है।</p>\r\n<p style=\"text-align: justify;\">हालाँकि, जो लगभग दो सौ लोग इस ‘देशभक्त स्मृति’ सभा में हिस्सा लेने आये थे, उनके लिए सिरसा शहर, यौन शोषण और राजनीतिक आतंक का पर्याय बन चुके धर्मगुरु का नहीं, बल्कि स्वर्गीय कामरेड बलदेव बख्शी जैसे प्रगतिशील नेतृत्व और पत्रकार छत्रपति जैसे शहीद योद्धा का शहर था।</p>\r\n<p style=\"text-align: justify;\">नब्बे के दशक का उत्तरार्ध रहा होगा जब इन दोनों महानुभावों के सान्निध्य में मैंने, दिल्ली से सिरसा आकर ‘भगत सिंह से दोस्ती’ अभियान में शिरकत की थी और राम रहीम नामक अंध श्रद्धा के लौह कपाट पर जागरूक चेतना की ठोस दस्तक को सुना था। अब उसी क्रम में मेरा साक्षात्कार अगली पीढ़ी के न्याय योद्धाओं से हुआ।</p>\r\n<p style=\"text-align: justify;\">प्रतिबद्ध अश्विनी बख्शी, जो चंडीगढ़ में हाईकोर्ट में वकालत करते हैं और अंशुल छत्रपति, जो सच की पत्रकारिता में साहसी पिता की प्रतिमूर्ति लगे। ये और इनके तमाम साथियों ने गुरमीत को न्याय की गड्डी पर चढ़ा कर ही दम लिया।</p>\r\n<p style=\"text-align: justify;\">लखनऊ प्रेस क्लब की सभा में भी मुझे योगी मामले के मुख्य सक्रिय किरदारों- परवेज परवाज, असद हयात, राजीव यादव, शाहनवाज आलम, लक्ष्मण प्रसाद- से रूबरू होने का मौका मिला। उनमें, न्याय के पक्ष में संघर्ष जारी रखने की वही दृढ़ जीवटता देखने को मिली जो मैंने राम-रहीम आपराधिक मामलों को अंजाम तक पहुँचाने वालों में पायी थी। यानी न्याय का इंतज़ार जितना लम्बा खिंचे, उसकी लड़ाई में कसर नहीं रहेगी।</p>\r\n<p style=\"text-align: justify;\">डाक्यूमेंट्री ‘भगवा आतंक’ में कैद रक्तरंजित विवरण यहाँ दोहराए नहीं जा सकते। बस, कैमरे में कैद एक पीड़ित वृद्ध महिला का चेहरा, जिसने परिचित आतताइयों को परिचित शिकारों पर वार करते देखा था, दिमागी परदे से नहीं उतरता। पूछने पर कि हमलावर गिरोह क्या नारे लगा रहा था, वह यही दोहराती रही-</p>\r\n<p style=\"text-align: justify;\">मारो... काटो... मारो... काटो... मारो...काटो। 9 अक्तूबर को इलाहाबाद हाईकोर्ट इस नारे को सुनेगी, यह मेरा भी विश्वास है!</p>\r\n<p style=\"text-align: right;\"><strong>(पूर्व आइपीएस वीएन राय सुरक्षा मामलों के विशेषज्ञ हैं।)</strong></p>', 'yogi-bhi-ram-rahim-kee-tarh-nyay-kee-gaddi-chadhenge-by-vn-roy', '59c9bca8f3bf7.jpg', 0, 'uttar pradesh Chief Minister Yogi Adityanath involving in Gorkhpur riots. Is UP govt give permission', 'Uttar Pradesh riots Gorakhpur Danga Yogi adityanath hindi news High court Allahbad Court Rihai Manc', 'IS UP govt give permission to prosecute cm yogi adityanath Involving in Gorakhpur Riots', '59c9bca8f3aae.jpg', 2037, 0, '2017-09-26 08:04:16', '2017-09-26 08:07:38', 1), (687, 0, '22', 'एक सेक्स वर्कर के बेटे का अपनी मां के बारे में विचार', '', '<p style=\"text-align: justify;\"><strong>राजू ने बहुत दिनों तक छुपा कर रखा कि वो एक सेक्स वर्कर का बच्चा है, लेकिन एक दिन उसका ये राज खुल गया और छूट गया उसका स्कूल...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> दिल्ली के बीचोंबीच सैकड़ों सालों से चल रहे जीबी रोड के कोठों में गरीबी और भूख देश के अलग—अलग कोनों से बालिग और नाबालिग लड़कियों को खींच लाती है। पीछे छोटे भाई बहन और लाचार व गरीब मां—बाप की मजबूरी में लड़कियां यहां अपना जिस्म बेचने के लिए मजबूर हो जाती है।</p>\r\n<p style=\"text-align: justify;\">हालांकि कोई भी महिला अपनी मर्ज़ी से इन अंधेरी गलियों में नहीं आती। पर एक बार जो आ गया फिर वो नहीं निकल पाता। ये बातें एक सेक्स वर्कर के बेटे राजू (नाम परिवर्तित) ने जनज्वार संवाददाता को जीबी रोड पर बताई।</p>\r\n<p style=\"text-align: justify;\">पहले राजू को हमारे संवाददाता पर भरोसा नहीं हुआ, क्योंकि आजकल यहां एक अफवाह तेज़ी से उड़ रही है कि दिल्ली महिला आयोग इन कोठों को बंद करवाने जा रहा है। जब हमने बताया कि हम यहां रहने वाले लोगों का पक्ष जानने और वो क्या सोचते हैं, ये पता करने आये हैं तो उसने हम पर थोड़ी शंका के साथ भरोसा किया।</p>\r\n<p style=\"text-align: justify;\">राजू ने बताया कि रेड लाइट (यानी जीबी रोड) के उस पार का एरिया अच्छे लोगों का समझा जाता है, पर रेड लाइट के इस पार यदि इस रोड से कोई सामान्य महिला भी गुजरे तो उसे वेश्या ही समझा जाता है।</p>\r\n<p style=\"text-align: justify;\">राजू ने कहा रेड लाइट के उस तरफ समाज में अच्छे समझे जाने वाले लोगों की दुनिया बसती है, इस तरफ हिकारत की नज़र से देखे जाने वाले लोगों की ऐसी बस्ती है जिसमें दिन के उजाले में कोई भी सफेदपोश नहीं आना चाहता।</p>\r\n<p style=\"text-align: justify;\">धीरे—धीरे बात आगे बढ़ी तो राजू ने बताया कि यहां की ज्यादातर सेक्स वर्कर्स के बच्चे बोर्डिंग स्कूल में पढ़ते हैं। कोई भी सेक्स वर्कर अपनी औलाद को इस धंधे में नहीं डालना चाहती।</p>\r\n<p style=\"text-align: justify;\">राजू ने बताया कि वो दिल्ली के एक स्कूल में पढ़ता था। उसने बहुत दिनों तक छुपा कर रखा कि वो एक सेक्स वर्कर का बच्चा है, लेकिन एक दिन उसका ये राज खुल गया। स्कूल में मेरा जो पता लिखा था उस पर एक दिन किसी क्लर्क ने गौर कर लिया। बाद में मुझे बुलाकर पूछा गया। जो सच था मैंने बता दिया, पर उसके बाद स्कूल में पढ़ना मुश्किल हो गया। स्कूल के कुछ टीचर—स्टॉफ कभी मजा लेते हुए तो कभी दया भाव में मुझसे बातें करते। ये मुझसे गंवारा नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">और एक दिन नौबत ये आ गई कि राजू को तंग आकर उस स्कूल को छोड़ना पड़ा।</p>\r\n<p style=\"text-align: justify;\">स्कूल छूटने पर राजू की पढ़ाई भी छूट गई और फिर वो किसी स्कूल में दाखिला नहीं ले पाया। अब फिर से उसने कारपेंटर का काम करने की शुरुआत की है। राजू 22 साल का हो चुका है और मां 45 की।</p>\r\n<p style=\"text-align: justify;\">राजू को इस बात का जरा भी मलाल नहीं है कि उसकी माँ किस दलदल में है। उसे पता है कि पेट की भूख और गरीबी के कारण उसकी माँ यहां पहुंच गई। वह बताता है कि मेरी मां ने धंधे में आने के दो साल बाद मुझे जन्म दिया। घर की मुश्किलों के चलते काम करने दिल्ली आई थी और उसे इस काम में ढकेल दिया गया।</p>\r\n<p style=\"text-align: justify;\">मां को याद करते हुए राजू कहता है, मेरी मां कभी मुझसे रोते हुए नहीं मिली, कभी उसने मुझसे कोई समस्या नहीं बताई। मैं याद करूं तब भी ऐसा कोई वक्त याद नहीं कर पाउंगा कि आपको बता सकूं कि मेरी मां का दुख क्या है? एक दफा मैंने उससे पूछा भी कि तुमको कोई दिक्कत नहीं होती, कुछ ऐसी जरूरत नहीं पड़ती कि मुझसे कहो।</p>\r\n<p style=\"text-align: justify;\">राजू कहता है, \'जब मैंने अपनी मां से यह सवाल पूछा तो उस वक्त एक दूसरी ताई भी मां के साथ कोठे पर थीं। मां ने तो कुछ नहीं बोला पर ताई ने जो कहा वह मुझे भूलता नहीं है। उन्होंने कहा, \'तु अभी बड़ा कहां है जो तुझसे तेरी मां कुछ कहे और जब तु बड़ा हो जाएगा तो मां के पास आएगा ही नहीं।\'</p>\r\n<p style=\"text-align: justify;\">पर राजू खुद को ऐसा नहीं मानता जो बाद में अपनी मां से दूरी बना ले। हमारे बार—बार पूछने पर राजू को किसी तरह की शर्म, लाज, संकोच नहीं होता अपनी मां का परिचय देने में। वह कहता है, \'मुझे नहीं होता संकोच, पर मैं किसी को इसलिए नहीं बताता कि वह मेरी मां की कद्र नहीं कर पाएंगे। हां, जो लोग मेरी मां का कद्र कर पाते हैं, उसे सम्मान से देख पाते हैं तो उन्हें मैं जरूर बताता हूं।</p>\r\n<p style=\"text-align: justify;\">खैर! अब राजू की बस एक ही चिंता है कि माँ का बुढ़ापा यहां न कटने दे। मां को इन गलियों से निकाल कर कहीं एक सुकून की ज़िंदगी दे सके। राजू अपना एक घर खरीदने की कोशिश में जुटा है। उसके लिए वह काफी मेहनत भी कर रहा है। हालांकि इस बात का राजू को भी नहीं पता कि वो यह कब तक और कैसे कर पायेगा।</p>', 'ek-sex-worker-ke-bete-ka-apni-ma-ke-baare-men-vichar-by-janjwar', '59c9e0d964225.jpg', 0, 'Old age Sex worker life at Delhi\'s GB road is So tragic told a Sex worker son Raju', 'Sex worker Delhi GB Road Hindi News Janjwar Old age Sex worker Life Sex worker India News', 'Old age Sex worker tragic story told by her son in Hindi', '59c9e0d96406c.jpg', 3583, 0, '2017-09-26 10:38:41', '2017-09-26 11:25:15', 1), (688, 0, '23', 'कमीश्नर ने जांच में विश्वविद्यालय प्रशासन को बताया दोषी', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, बनारस।</strong> बीएचयू में 21 सितंबर को हुए छेड़खानी मामले में उभरे छात्र आंदोलन को लेकर वाराणसी के कमिश्नर रमेश नितिन गोकर्ण ने प्रारंभिक रिपोर्ट सौंप दी है। कमीश्नर ने रिपोर्ट में सीधे तौर पर यूनिवर्सिटी प्रशासन को दोषी बताया है। </p>\r\n<p style=\"text-align: justify;\">छेड़खानी के खिलाफ राष्ट्रीय बन चुके बीएचयू आंदोलन के मामल में कमीश्नर द्वारा यूपी के मुख्य सचिव को सौंपी रिपोर्ट में बताया गया है कि यूनिवर्सिटी ने पीड़ित छात्रा की शिकायत को गंभीरता से नहीं लिया और न ही मामले की संवेदनशीलता को समझा।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं रिपोर्ट में आगे कहा गया है कि यूनिवर्सिटी प्रशासन ने इसके बाद भी लापरवाही बरती और समय रहते आंदोलन को फैलने से रोकने के लिए कोई सही कदम नहीं उठाया।</p>\r\n<p style=\"text-align: justify;\">मुख्य सचिव को सौंपने के लिए तैयार रिपोर्ट में वाराणसी कमीश्नर नितिन गोकर्ण ने कहा है कि कानून व्यवस्था के प्रति भी विश्वविद्यालय प्रशासन लापरवाह बना रहा और छात्रों से बात करने की बजाए उन्हें हाशिए पर रखा, छात्रों की बातचीत की कोशिशों को अनसुनी और दरकिनार करते रहा।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 23 सितंबर की रात विश्चविद्यालय परिसर में पथराव, लाठीचार्ज, बमबाजी, आगजनी और फायरिंग के बाद 24 को राज्य सरकार ने जिला प्रशासन से जांच कर जवाब दाखिल करने को कहा था। 24 को मीडियाकर्मियों की भी पिटाई हुई थी।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबरें :<span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/up-ke-laundo-kee-sanskritik-samjhdari-badal-dega-ladkiyon-ka-yah-andolan-by-anurag-anant\">यूपी के \'लौंडों\' की सांस्कृतिक समझदारी बदल देगा लड़कियों का यह आंदोलन</a></span></strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>संबंधित खबरें :<span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/darpok-aur-patthardil-hain-pm-modi-by-imram-pratapgarhi-janjwar\"> बहादुर नहीं डरपोक और पत्थरदिल पीएम हैं मोदी</a></span></strong></span></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>संबंधित खबरें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/campus-me-devi-aur-sadak-par-mal-ban-jati-hain-bhu-kee-ladkiyan-by-umashankar-singh-for-janjwar\">कैंपस में \'देवी\' और सड़क पर \'माल\' बन जाती हैं बीएचयू की लड़कियां </a></span></strong></span></p>', 'varanasi-commissioner-submits-report-blames-bhu-university-administration', '59c9f0f021a10.jpg', 0, 'varanasi commissioner submit a report about bhu university movement', 'bhu varanasi banara mahila andolan chatra andolan student movement uttar pradesh new hindi', 'india news about bhu student movement and bhu vc role', '59c9f0f0218ad.jpg', 349, 0, '2017-09-26 11:47:20', '2017-09-26 12:01:32', 1), (689, 0, '21', 'दो से अधिक बच्चे होने पर कोर्ट ने किया दो जजों को बर्खास्त', '', '<p style=\"text-align: justify;\"><strong>दोनों जजों ने राज्य सरकार के दो बच्चों के नियम का उल्लंघन किया है। मनोज कुमार और अशरफ अली को बर्खास्त करने का फैसला इसी आधार पर लिया गया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>भोपाल।</strong> मध्य प्रदेश उच्च न्यायालय ने दो से अधिक बच्चे होने के कारण निचली अदालत के दो जजों को बर्खास्त कर दिया है। बर्खास्तगी का कारण बताते हुए हाईकोर्ट ने कहा है कि इन दोनों जजों ने राज्य सरकार के नियमों का उल्लंघन किया है।</p>\r\n<p style=\"text-align: justify;\">जनसंख्या नियंत्रण के लिए साल 2001 में मध्य प्रदेश सरकार ने कानून बनाया था कि वही व्यक्ति सरकारी नौकरी के लिए आवेदन कर सकता था, जिसके अधिकतम दो बच्चे हों। 2001 के बाद दो से ज्यादा बच्चे होने पर संबंधित व्यक्ति सरकारी नौकरी का हकदार नहीं था।</p>\r\n<p style=\"text-align: justify;\">पर इन दोनों जजों ने सरकार के कानून की अवहेलना की। अतिरिक्त जिला न्यायाधीश मनोज कुमार ग्वालियर में और अतिरिक्त जिला न्यायाधीश अशरफ अली जबलपुर में तैनात थे।<strong> दोनों जज अभी प्रशिक्षु थे। इन दोनों को हाईकोर्ट ने बर्खास्त कर दिया है, क्योंकि दोनों ही जजों को तीन—तीन बच्चे थे।</strong></p>\r\n<p style=\"text-align: justify;\">कार्यवाही की जानकारी देते हुए जबलपुर हाईकोर्ट के रजिस्ट्रार जनरल मोहम्मद फहीम मीडिया एजेंसी को बताया कि दोनों जजों ने राज्य सरकार के दो बच्चों के नियम का उल्लंघन किया है। मनोज कुमार और अशरफ अली को बर्खास्त करने का फैसला इसी आधार पर लिया गया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि हाईकोर्ट के मुख्य न्यायाधीश की अध्यक्षता में बैठी पीठ द्वारा 26 जुलाई को दोनों न्यायाधीशों अतिरिक्त जिला (प्रशिक्षु) <strong>न्यायाधीश मनोज कुमार और अतिरिक्त जिला न्यायाधीश (प्रशिक्षु) अशरफ अली</strong> की सेवाओं की समाप्ति के लिए अंतिम सहमति दी गई थी। लेकिन यह खबर बाहर आने में दो महीने लग गए। पहली बार यह जानकारी 16 सितंबर को सामने आई थी, उसके बाद कल इसे न्यूज एजेंसी पीटीआई ने भी प्रकाशित किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कुमार और अली हाई कोर्ट द्वारा अपर सत्र न्यायाधीश के पद पर वकीलों से सीधी भर्ती के लिए मई 2017 में विज्ञापन निकाला, उसी के जरिए चयनित हुए थे। परीक्षा ऑनलाइन ली गयी थी।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के गाजियाबाद के मनोज कुमार को चौथा एडिशन डिस्ट्रिक्टिट जज बनाया गया था। वह ग्वालियर के डिस्ट्रिक्ट कोर्ट में तैनात थे। उन्होंने जब फॉर्म भरा था तब उन्होंने बच्चों की जानकारी नहीं दी। <strong>नियुक्ति के बाद मनोज कुमार ने हाई कोर्ट को जानकारी दी कि उनके तीन बच्चे हैं। मामले को जबलपुर हाईकोर्ट के स्थित प्रधान पीठ जजों की मीटिंग में रखा गया, जहां जजों ने दो से अधिक बच्चे होने पर मनोज कुमार को बर्खास्त कर दिया। कमोबेश यही स्थिति बर्खास्त किए गए दूसरे जज अशरफ अली की भी रही।</strong></p>\r\n<p style=\"text-align: justify;\">एमपी के हाई कोर्ट के रजिस्ट्रार जनरल मो. फहीम अनवर ने बताया कि \'सरकारी नौकरी के फॉर्म में वैवाहिक स्थिति, बच्चों की संख्या पूछी जाती है। अगर विवाहित हैं तो बच्चों की जानकारी देनी होती है। चतुर्थ एडिशनल जज मनोज कुमार दो से ज्यादा बच्चों के पिता हैं। उन्हें सेवा से बर्खास्त करने का नोटिस दे दिया है।\'</p>\r\n<p style=\"text-align: justify;\">मध्य प्रदेश सिविल सेवा नियम 1961 में मध्य प्रदेश सरकार ने अन्यर्थी के बच्चों की संख्या को लेकर संसोधन किया था। <strong>संसोधित कानून के मुताबिक 26 जनवरी, 2001 के बाद अगर किसी सरकारी अधिकारी को तीसरी संतान होती है, तो उसे बर्खास्त किए जाने का नियम बनाया गया है या उस पर किसी अन्य तरह की कार्रवाई किए जाने का प्रावधान भी है।</strong> कुमार और अली के भी तीसरी संतान चूंकि 26 जनवरी 2001 के बाद हुई है, इसलिए उन्हें बर्खास्त किया गया है।</p>', 'madhya-pradesh-two-judges-lose-jobs-for-having-over-two-kid-do-se-jyada-bacche-hone-par-judge-barkha', '59ca1a9369f21.jpg', 0, 'tow lower court trainee judges lose his job becuase have three child', 'lose job judges madhya pradesh jabalpur manoj kumar asharaf ali legal news hindi news', 'lower court trainee judge manoj kumar and ashraf ali lose his job becuase violate mp government two children policy', '59ca1a9369d76.jpg', 261, 0, '2017-09-26 14:44:59', '2017-09-26 14:50:09', 1), (690, 0, '28', 'एम्स के लापरवाह डॉक्टर का लाइसेंस रद्द करने की सिफारिश', '', '<p style=\"text-align: justify;\">लाल बहादुर शास्त्री अस्पताल ने रेप पीड़िता बच्ची की एमएलसी में बच्ची की हाइमन क्षतिग्रस्त होने की रिपोर्ट दी थी, जबकि एम्स के डाक्टर ने बच्ची की एमएलसी में लिख दिया कि बच्ची की हाइमन ठीक है...</p>\r\n<p style=\"text-align: justify;\">दिल्ली। दिल्ली महिला आयोग ने एक 2.5 साल की रेप पीड़िता की गलत एमएलसी रिपोर्ट बनाने वाले एम्स के डाक्टर का लाइसेंस रद्द करने के लिए दिल्ली मेडिकल काउंसिल से सिफारिश की है। दिल्ली महिला आयोग की अध्यक्ष स्वाति जय हिंद ने मेडिकल काउंसिल के सचिव को पत्र लिखकर कहा है कि एम्स के डाक्टर ने एक छोटी रेप पीड़िता बच्ची के केस में बहुत बड़ी लापरवाही की है। ऐसे डाक्टर के खिलाफ जल्द एक्शन होना चाहिए।</p>\r\n<p style=\"text-align: justify;\">यह लापरवाह <strong>डॉक्टर एम्स के स्त्री रोग विभाग में वरिष्ठ रेजिडेंट डॉक्टर के पद पर कार्यरत</strong> है। </p>\r\n<p style=\"text-align: justify;\">दरअसल 15 फरवरी 2016 को पूर्वी दिल्ली में एक 2.5 साल की लड़की का रेप हुआ था। लड़की को एमएलसी के लिए लाल बहादुर अस्पताल भेजा गया। जहां एमएलसी रिपोर्ट में लड़की के हाइमन के क्षतिग्रस्त बताया गया। <strong>इस बच्ची को आगे जांच के लिए एम्स अस्पताल भेजा गया। एम्स के डाक्टर ने अपनी एमएलसी रिपोर्ट में लिख दिया कि बच्ची की हाइमन क्षतिग्रस्त नहीं हुई है।</strong></p>\r\n<p style=\"text-align: justify;\">एक केस में दो अलग अलग एमएलसी रिपोर्ट आने पर कोर्ट ने इस मामले में संज्ञान लेते हुए एम्स से मेडिकल बोर्ड गठित कर दोबारा जांच के लिए कहा। मेडिकल बोर्ड ने अपनी जांच में पाया कि एम्स के डाक्टर ने गलत एमएलसी बनाई है, बच्ची की हाइमन क्षतिग्रस्त हुई है। लेकिन गलती करने वाले डाक्टर के खिलाफ एम्स की तरफ से कोई कार्रवाई नहीं की गई। </p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग ने इस केस में संज्ञान लेते हुए एम्स के डायरेक्टर को नोटिस जारी कर गलत एमएलसी रिपोर्ट बनाने वाले डाक्टर का लाइंसेस रद्द करने के लिए कहा। दिल्ली महिला आयोग के नोटिस पर एम्स ने फिर से मेडिकल बोर्ड की मीटिंग की और इस मीटिंग में भी <strong>मेडिकल बोर्ड ने माना एम्स के डाक्टर ने गलत एमएलसी रिपोर्ट बनाई है।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन गलती करने वाले डाक्टर को चेतावनी देकर छोड़ दिया। एम्स ने माना कि भविष्य में ऐसी गलती दोबारा न हो इसके लिए वे अपने डाक्टरों को संवेदनशीलता से काम करने व एजुकेट करने के लिए प्रोग्राम चलाएंगे।<strong> लेकिन एम्स ने अपने डाक्टर के खिलाफ कोई एक्शन नहीं लिया। जिसके बाद दिल्ली महिला आयोग ने दिल्ली मेडिकल काउंसिल के सचिव को पत्र लिखकर एम्स के डाक्टर का लाइसेंस रद्द करने के लिए कहा है।</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की अध्यक्ष स्वाति जय हिंद ने कहा कि डॉक्टर की लापरवाही के चलते 2.5 साल की बच्ची को न्याय नही मिल पाता। ऐसे डॉक्टरों के खिलाफ सख्त से सख्त कार्यवाही होनी चाहिए।</p>', 'delhi-aiims-senior-resident-doctor-wrong-mlc-report-mahila-ayog-hindi-news-', '59ca4ca61351b.jpg', 0, 'aiims senior resident doctor given to rape victim wrong mlc report', 'mlc report aiims mahila ayog senior resident doctor wrong mlc india medical negligence news hindi ne', 'a rape victim wrong mlc report prepare by aiims delhi doctor', '59ca4ca613388.jpg', 342, 0, '2017-09-26 18:18:38', '2017-09-26 18:28:41', 1), (691, 0, '28', 'सूदखोर का कर्ज चुकाने के लिए किया बच्चे का अपहरण', '', '<p style=\"text-align: justify;\"><strong>400 पुलिसकर्मियों की 70 घंटे की मेहनत के बाद बच्चा तो मिल गया है, लेकिन सूदखोरी के जाल में फंसा अपहरणकर्ता कर्जदार से बड़ा अपराधी भी बन गया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पुणे से <span style=\"color: #800000;\">रामदास तांबे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">पुणे में 70 घंटे के ऑपरेशन के बाद 60 लाख रुपयों की फिरौती के लिए जिस बच्चे का अपहरण किया गया था, वह अपने परिवार के पास सही सलामत पहुंच गया है। इस ऑपरेशन के लिए 400 पुलिसकर्मियों ने 800 किलोमीटर का सफर तय किया। पुलिस के आरोपियों तक पहुँचने से पहले ही डर के मारे बच्चे को छोड़ दिया गया। इस मामले में पुलिस ने 2 आरोपियों को गिरफ्तार किया है। अभी पुलिस जांच में जुटी हुई है। </p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 7 साल के ओम संदीप खरात का अपहरण फिरौती के लिए किया गया था। संदीप अब अपने परिवार के साथ है, घर में खुशियों का माहौल है। मगर 70 घंटे तक अपहरणकर्ताओं के चंगुल में होने का डर ओम संदीप के चेहरे पर साफ—साफ देखा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">23 सितंबर को ओम का 60 लाख रुपयों की फिरौती के लिए अपहरण किया गया था। अपहरण के बाद उसकी खोज में तकरीबन चार सौ पुलिसकर्मी लगे थे। बच्चे की बरामदगी के लिए पुणे से लेकर अहमदनगर, लातूर तक पुलिस ने 800 किलोमीटर का सफर किया। आरोपियों के मोबाईल नंबर से लोकेशन ट्रेस की जा रही थी। इस मिशन को पूरी तरह से गुप्त रखा गया था।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस मामले में मुख्य आरोपी अक्षय ओम के पिता के फैक्ट्री पर नौकरी करता था। उसने वहां से नौकरी छोड़कर एक साहूकार से कर्ज लेकर ड्राइविंग क्लास शुरू की, लेकिन नुकसान होने पर उसे बंद करना पड़ा। अक्षय कहता है कि साहूकार से लिया हुआ कर्ज वापस करने के लिए उसने ओम के अपहरण का प्लान बनाया था, लेकिन 70 घंटे में वह हवालात पहुंच गया।</p>\r\n<p style=\"text-align: justify;\">कुछ घंटे में जब पुलिस अपहरणकर्ताओं की लोकेशन के अनुसार उन तक पहुंचने वाली थी, तो आरोपियों ने ओम को उसके पिता के फैक्ट्री के पास छोड़ दिया। इस मामले में पुलिस ने 2 आरोपियों को गिरफ्तार किया है। </p>\r\n<p style=\"text-align: justify;\">ओम के पिता संदीप खरात का पुणे के पास चिंचवड़ में इलेक्ट्रॉनिक पार्ट बनाने की फैक्ट्री है। 7 वर्षीय ओम उनका एकलौता बेटा है। ओम का 23 सितंबर को उसके घर के सामने से अक्षय जामदरे और उसके दोस्त रोशन शिंदे ने इंडिका कार से अपहरण किया।</p>\r\n<p style=\"text-align: justify;\">जब काफी देर तक ओम नहीं मिल तो उसके परिजनों ने पुलिस थाने में मामला दर्ज कराया। पुलिस ने तुरंत मामले की जांच शुरू की। इसी बीच ओम के पिता के मोबाईल पर अपहरणकर्ताओं ने फोन करके 60 लाख रुपयों की फिरौती मांगी। जिस नंबर से फिरौती के लिए फोन आया था, उसी से पुलिस ने अपहरणकर्ताओं को ट्रेस किया।</p>\r\n<p style=\"text-align: justify;\">ओम का रेस्क्यू ऑपरेशन शुरू हुआ तो आरोपी उसको लेकर अहमदनगर, लातूर तक चले गए। किसी को भी जरा सी भी भनक न लगते हुए पुलिस उनके ट्रैक पर थे। 800 किलोमीटर तक हर तरफ पुलिस ही पुलिस आरोपियों को दिख रही थी, जिससे डरकर मुख्य आरोपी अक्षय ओम को लेकर पुणे में उसके पिता के फैक्ट्री पर आया। वहां उसे छोड़ा। पुलिस के आने से पहले ही वह भाग गया, लेकिन पुलिस को जानकारी मिली की उसका दोस्त रोशन एक होटल पर है। वहां पुलिस ने पहुंचकर उसे गिरफ्तार किया और बाद में अक्षय को भी। </p>\r\n<p style=\"text-align: right;\">(तस्वीर में बच्चा अपनी मां के साथ)</p>', 'soodkhor-ka-karj-chukane-ke-liye-kiya-bachche-ka-apharan-by-ramdas-tambe', '59ca91b247089.jpg', 0, 'Search Om Sandeep Kharat Kidnapped Pune boy rescued within three days', 'Pune boy Om Sandeep Kharat Kidnapped 70 hours rescued Hindi News India News Pune Local Businessman S', 'Pune Local businessman Sandeep Kharat had received three calls from the kidnappers. In the third communication, the kidnappers had asked Rs 60 lakh in ransom for his son’s Om life', '59ca91b1cdec3.jpg', 407, 0, '2017-09-26 23:13:13', '2017-09-26 23:17:55', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (692, 0, '21', 'उत्तराखंड वन निगम को लूट रहीं एक ही ग्रुप की तीन कंपनियां', '', '<p style=\"text-align: justify;\"><strong>पारदर्शिता की नजर से तमाम विभागों में आउटसोर्सिगं के लिए निविदाएं आमंत्रित की जाती हैं। बावजूद इसके भ्रष्टाचार का दर्शन अब नये आयाम स्थापित करने लगा है।</strong> ‘उत्तराखण्ड वन विकास निगम’ हल्द्वानी में एक ऐसा ही मामला सामने आया है जिसकी पड़ताल के बाद सामने आई बातों से पता चलता है कि दीमकों का एक समूह \'उत्तराखण्ड वन विकास निगम\' को पूरी तरह से अपनी चपेट में ले चुका हैं। इसकी पहली कड़ी में हम सिर्फ दीमकों का परिचय और गौला नदी में \'इलैक्ट्रानिक मापतोल कांटों\' के बावत बात कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">संजय रावत</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दीमकों के जिस समूह की बात हम कर रहे हैं, कोई और नहीं \'तीन फर्में\' हैं जिन्हें एक आई.एफ.एस. अधिकारी जब्बार सिंह सुहाग (उत्तराखंड काडर) का संरक्षण प्राप्त बताया जा रहा है। इन्हीं तीनों फर्मों को वन विकास निगम के सारे कार्य नियम-मानकों की चादर ओढ़ाकर सौंपे जाते हैं।</p>\r\n<p style=\"text-align: justify;\">चाहे गौला नदी में माप तोल कांटों का काम हो या कोसी, दाबका या नंधौर नदी में ठेका, इन्हीं तीनों फर्मों में से किसी एक को ही मिलेगा। इसके अलावा भी निगम के दूसरे कामों पर भी इन्हीं तीनों का कब्जा रहता है। चाहे <strong>वह सी.सी.टी.वी. कैमरों का ठेका हो, इंटरनेट कनेक्टिविटी का ठेका हो, आर.एफ.आई.डी. चिप का ठेका हो या गौला मजदूरों के लिए कथित रूप से की जाने वाली कल्याणकारी योजनाओं</strong> के अलग-अलग ठेके हों। चाहे कोई काम हो, ठेका इन्हीं तीनों फर्मों में से एक को मिलेगा ही मिलेगा।</p>\r\n<p style=\"text-align: justify;\">ऐसा क्यों है यह सबसे अहम सवाल है। दीमकों के जिस समूह की हम बात कर रहे हैं ये तीनो फर्में उसी एक समूह की हैं या यूं समझना आसान होगा कि दीमकों के इस एक समूह ने अलग-अलग नाम से तीन फर्में बनाई हैं, अब टेंडर तीनों में किसी एक फर्म को मिले, फायदा समूह के खाते ही तो आया।</p>\r\n<p style=\"text-align: justify;\">फिलहाल हम बात करते हैं वन निगम के उस टेंडर की जिसके समय से पहले खुलने की वजह से इस समूह का पर्दाफाश हो सका है।</p>\r\n<p style=\"text-align: justify;\"><strong>क्या था मामला</strong><br />गौला नदी में इलैक्ट्रानिक मापतोल कांटे लगाये जाने के लिए \'उत्तराखण्ड वन विकास निगम\' हर तीन साल में आउटसोर्सिंग के लिए निविदाएं आमंत्रित करता है। निविदा प्रणाली भी वही है, जैसे अन्य विभागों में होती है। फर्में दो तरह की बिट डालती हैं पहला तकनीकी बिट, और दूसरा वित्तीय बिट। बहरहाल जो टेंडर हुए हैं गौला नदी के 11 निकासी गेटों पर 33 माप तोल कांटों के लिए। जिसमें 18 सितम्बर को तकनीकी बीट खुली तो 11 फर्मों में से 7 फर्मो को अयोग्य घोषित कर दिया गया।<br /> <br />जिसकी खबर 19 सितंबर को चस्पां होनी थी, 18 सितम्बर की रात ही जान—बूझकर उसे चस्पां कर दिया गया। जिसके बाद हंगामा हो गया और अयोग्य करार दी गयी फर्में न्यायालय की शरण में चली गयीं, जिस पर सुनवाई/फैसला 5 अक्टूबर को होना तय है।</p>\r\n<p style=\"text-align: justify;\"><strong>कहाँ से आई घपले की गंध</strong><br />कुल 11 फर्मों की निविदा भागीदारी से शायद उक्त समूह सकते में आ गया और \'पूल\' बनाने कि जुगत में लगा रहा। तब तक एक दूसरे के प्रपत्रों की जानकारी सबको हो चुकी थी, किसी के भी प्रपत्र निविदानुसार पूर्ण नहीं थे। थे भी तो तकनीकी बिट में बैठे अधिकारियों ने करनी तो अपने मन की ही थी। तो तयशुदा कार्यवाही के हिसाब से अधिकांश फर्मों को बाहर का रास्ता दिखा दिया गया। हमारी टीम ने जब वर्ष 2004 से सिलसिलेवार पड़ताल की, तो पाया कि 3 फार्मों पर ही निगम बेशुमार मेहरबान रहा है। और ये मेहरबानी हुई है वर्ष 2007 से।</p>\r\n<p style=\"text-align: justify;\"><strong>लाभान्वित होने वाली फर्में</strong><br />वर्ष 2007 से एक ही समूह की जिन फर्मों पर निगम मेहरबान रहा वो फर्में हैं — <br />1- हल्द्वानी लालकुआ धर्मकांटा ओनर्स वेलफेयर सोसायटी <br />2- नन्धौर हल्द्वानी उज्जवल धर्मकांटा <br />3- आंचल धर्मकांटा समिति</p>\r\n<p style=\"text-align: justify;\"><strong>समूह एक फर्में तीन</strong> <br />इलेक्ट्रॉनिक माप तोल कांटे लगने का चलन वर्ष 2004-05 में शुरू हुआ। तब जिस फर्म के साथ निगम का अनुबंध हुआ वो फर्म थी ‘हल्द्वानी लालकुआ धर्मकांटा ओनर्स वेलफेयर सोसायटी\', इस फर्म ने जब धरातल पर काम किया तो पता चला कि मुनाफा कितना है और मुनाफे के रास्ते भी ढेरों हैं। निगम के अधिकारियों की मौन सहमति से फर्म को ज्ञान मिला की लगातार काम पाना है तो दो फर्में और बनाई जानी चाहिए। टेंडर किसे मिलेगा ये तो निगम के हाथ में ही होगा। चूँकि टेंडर में नियम शर्तें ही ऐसी होंगी, जिससे अमूक फर्म ही योग्य सबित होगी। ज्ञान ऐसा था कि 2 फर्में तो एक साथ ही रजिस्टर हुई है, जिनका क्रमशः रजिस्टर नंबर है 05307H और 053078 H,</p>\r\n<p style=\"text-align: justify;\">अब देखते है किस फर्म में मालिकान कौन-कौन है। जिससे तय होगा कि तीनों फर्मों में एक ही समूह के लोग हैं-</p>\r\n<p style=\"text-align: justify;\"><strong>1- ‘हल्द्वानी लालकुआ धर्मकांटा ओनर्स वेलफेयर सोसायटी’ के मालिकान -</strong><br />अब्दुल माजिद पुत्र अब्दुल रहीम (संरक्षक) <br />सुरेन्द्र पाल सिंह पुत्र नानक सिंह(अध्यक्ष) <br />संजय सिंह धपोला पुत्र जेएस धपोला (वरिष्ठ उपाध्यक्ष)<br />मोहन सिंह पुत्र मदन सिंह (कनिष्ठ उपाध्यक्ष)<br />राकेश मोंगा पुत्र वेदप्रकाश (महामंत्री) <br />गिरीश चंद्र पुत्र गोपाल दत्त (उपसचिव) <br />एहती श्याम खान (कोषाध्यक्ष)<br />राजू जोशी पुत्र गोपाल दत्त जोशी (उपकोषाध्यक्ष) <br />गोविन्द बल्लभ भट्ट पुत्र प्रेमबल्लभ भट्ट (प्रचार मंत्री) <br />धन सिंह पुत्र मदन सिंह (संगठन मंत्री)<br />जाहिद अली पुत्र अब्दुल माजिद (सदस्य)<br /> राजेन्द्र सिंह पुत्र हिम्मत सिंह (सदस्य)<br />वैभव सिंघल पुत्र अशोक सिंघल (सदस्य)</p>\r\n<p style=\"text-align: justify;\"><strong>2- ‘नंधौर हल्द्वानी उज्जवल धर्मकांटा’ के मालिकान -</strong> <br />संजय सिंह धपोला पुत्र जगत सिंह(संरक्षक) <br />मोहन सिंह पुत्र मदन सिंह (अध्यक्ष) <br />सुरेन्द्र पाल सिंह पुत्र नानक सिंह(उपाध्यक्ष) <br />राजू जोशी पुत्र गोपाल जोशी (सचिव)<br />राजेन्द्र सिंह पुत्र हिम्मत सिंह (उपसचिव)<br />बलजीत कौर पत्नी हरजीत सिंह (कोषाध्यक्ष) <br />गिरीश चंद्र पुत्र गोपाल दत्त (संगठन मंत्री) <br />राकेश कुमार मोंगा पुत्र वेदप्रकाश (प्रचार मंत्री)<br />धन सिंह पुत्र मदन सिंह (सदस्य) <br />श्रीमती शिप्रा पत्नी दीपक कुमार(सदस्य) <br />समर जहां, अब्दुल माजिद (सदस्य) <br />इफ्तेदार खां पुत्र अब्दुल गफ्तार (सदस्य)</p>\r\n<p style=\"text-align: justify;\"><strong>3- ‘आंचल धर्मकांटा समिति’ के मालिकान</strong> <br />रविन्द्रपाल सिंह पुत्र नानक सिंह (संरक्षक)<br />बलजीत कौर पत्नी हरजीत सिंह (अध्यक्ष) <br />संजीव कुमार पुत्र वेदप्रकाश (उपाध्यक्ष) <br />तारीक खान पुत्र इफ्तेदार खान (सचिव) <br />गोपाल दत्त पुत्र तारा दत्त (उपसचिव)<br />गोपाल दत्त पुत्र भोलादत्त (कोषाध्यक्ष) <br />अब्दुल कादिर पुत्र अब्दुल माजिद (संगठन मंत्री) <br />भूपेन्द्र सिंह पुत्र मोहन सिंह (सदस्य) <br />देवेन्द्र सिंह पुत्र जगत सिंह (सदस्य) <br />हिम्मत सिंह पुत्र बिशन सिंह (सदस्य)<br />वैभव सिंघल पुत्र अशोक सिंघल(सदस्य) <br />धन सिंह पुत्र मदन सिंह (सदस्य)</p>\r\n<p style=\"text-align: justify;\">इन तीनों फर्मों के मालिकान के नामों से साफ हो जाता है कि एक ही समूह के सदस्य मिल-जुलकर निगम के तमाम काम लेते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">अब गौला नदी में पंजीकृत (सात हजार पांच सौ चालीस) वाहनों के मापतोल के लिए लगाये गये धर्मकांटों में मुनाफे का खेल कैसे होता है, ये रिपोर्ट की अगली कड़ी में साफ करेंगे।</p>', 'uttrakhand-van-vikas-nigam-scam-investigation-report-by-sanjay-rawat-janjwar', '59cb1a0955b75.jpg', 0, 'uttrakhand van vikas nigam scam by haldwani lalkuan dharmkanta welfare society', 'uttrakhand van vikas nigam scam haldwani lalkuan dharmkanta welfare society uttrakhand news investig', 'haldwani lalkuan dharmkanta welfare society, anchal dharmkanta samiti and nandhaur haldwani ujjaval dharmkanta scam in uttrakhand van vikas nigam', '59cb1a095588a.jpg', 1040, 0, '2017-09-27 08:54:57', '2017-09-27 09:34:44', 1), (693, 0, '21', 'राष्ट्रपति की सुरक्षा में हरिद्वार में दिखी ये भारी चूक', '', '<p style=\"text-align: justify;\"><strong>राष्ट्रपति की सुरक्षा में चूक का जो मामला सामने आया है, वो सुरक्षा प्रणाली के साथ ही कई अन्य तरह के सवाल भी खड़े कर रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">जगमोहन रौतेला</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति रामनाथ कोविन्द 23-24 सितम्बर, 2017 को उत्तराखण्ड के दौरे पर थे, जिसमें पहले दिन उन्होंने हर की पैड़ी पर परिवार सहित गंगा पूजन करने के अलावा दिव्य प्रेम सेवा मिशन के अभिनन्दन कार्यक्रम में भागीदारी की।</p>\r\n<p style=\"text-align: justify;\">अगले दिन 24 सितम्बर को राष्ट्रपति ने बदरीनाथ व केदारनाथ धामों के दर्शन किए। देश में राष्ट्रपति सर्वाधिक सुरक्षा प्राप्त व्यक्तियों में हैं। इसके बाद भी उनकी सुरक्षा में चूक का मामला सामने आया है, जो सुरक्षा प्रणाली के साथ ही कई तरह के सवाल भी खड़े कर रहा है।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति कोविन्द जब दिव्य प्रेम सेवा मिशन का कार्यक्रम समाप्त होने के बाद देहरादून लौट रहे थे तो उनके बेटे प्रशान्त कार्यक्रम स्थल पर ही छूट गए और राष्ट्रपति का काफिला सड़क मार्ग से देहरादून के लिए रवाना हो गया। मौसम खराब होने के कारण राष्ट्रपति सड़क मार्ग से ही देहरादून से हरिद्वार और फिर हरिद्वार से देहरादून लौटे।</p>\r\n<p style=\"text-align: justify;\">पर हरिद्वार से देहरादून को चलते समय उनके बेटे का कार्यक्रम स्थल पर ही छूट जाना गम्भीर लापरवाही का ही परिणाम है। राष्ट्रपति के काफिले के देहरादून को रवाना होने से कुछ क्षण पहले ही उनके बेटे प्रशान्त वॉशरूम चले गए और राष्ट्रपति का काफिला बिना उन्हें लिए ही देहरादून को चल पड़ा। जब प्रशान्त वॉशरूम से बाहर निकले तो उन्होंने राष्ट्रपति के बारे में पूछा। उन्हें बताया गया कि वे तो चले गए हैं। जब उन्होंने खुद को राष्ट्रपति का बेटा बताया तो वहां मौजूद प्रशासनिक व पुलिस अधिकारियों के हाथ पांव फूल गए।</p>\r\n<p style=\"text-align: justify;\">आनन-फानन में हरिद्वार के पुलिस अधीक्षक (ग्रामीण) मणिकान्त मिश्रा उन्हें अपनी गाड़ी में लेकर देहरादून की ओर चले और हरिद्वार से लगभग 35 किलोमीटर दूर जाकर डोईवाला में उन्हें राष्ट्रपति के काफिले में शामिल गाड़ी में बैठाया गया। इस तरह की गम्भीर लापरवाही ने हालांकि ज्यादा तूल नहीं पकड़ा, लेकिन राष्ट्रपति की सुरक्षा की दृष्टि से यह कोई छोटी घटना नहीं है।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति, प्रधानमंत्री के काफिले में कितनी गाड़ियां होंगी और उनमें कौन-कौन बैठेगा? यह सब पहले से ही तय होता है। इसमें किसी तरह का हेर-फेर सम्भव नहीं है। अगर कुछ बदलाव भी करना पड़ा और पहले से तय किसी और व्यक्ति को बैठाना भी पड़ा तो इसकी जानकारी सुरक्षा चक्र के जिम्मेदार सभी अधिकारियों को दी जाती है, ताकि किसी तरह की परेशानी न हो।</p>\r\n<p style=\"text-align: justify;\">सवाल खड़ा होता है कि जिस गाड़ी में वे हरिद्वार आए थे, उसके सुरक्षाकर्मी, ड्राइवर और उनके साथ आए दूसरे लोगों ने इस बात पर ध्यान क्यों नहीं दिया? वे बिना उन्हें लिए ही देहरादून के लिए कैसे चल दिए? क्या राष्ट्रपति के साथ चलने वालों और उनके परिवार के सदस्यों की कोई सूची बनाई ही नहीं गई थी?</p>\r\n<p style=\"text-align: justify;\">अगर ऐसा था तो यह राष्ट्रपति की सुरक्षा में हुई गम्भीर चूक है। अगर सूची बनी थी तो फिर उनके बेटे प्रशान्त समारोह स्थल पर ही कैसे छूट गए? क्या राष्ट्रपति के सुरक्षा चक्र को उनके बेटे की गतिविधि के बारे में कोई जानकारी नहीं थी? जब वे वॉशरूम गए तो किसी ने उस पर ध्यान क्यों नहीं दिया? राष्ट्रपति के बेटे समारोह स्थल से कहॉ गए हैं? इसकी जानकारी तक किसी को न होना भी सुरक्षा में गम्भीर चूक का मामला है।<br /> <br />इतना ही नहीं अभिनन्दन समारोह में राष्ट्रपति के साथ मंच पर एक ऐसा व्यक्ति भी मौजूद था, जिसके खिलाफ जाली दस्तावेजों के आधार पर भारतीय नागरिकता प्राप्त करने, जाली जन्म प्रमाणपत्र बनवाने, फर्जी डिग्री हासिल करने और फर्जी दस्तावेजों के आधार पर पासपोर्ट बनाने का मुकदमा सीबीआई जांच के बाद देहरादून की सीबीआई अदालत में चल रहा है।</p>\r\n<p style=\"text-align: justify;\">उस व्यक्ति को इस मामले में सीबीआई जांच के बाद जेल भी जाना पड़ा था और नैनीताल उच्च न्यायालय से कुछ शर्तों के आधार पर जमानत मिली थी। सीबीआई ने उस व्यक्ति के विदेश भाग जाने की आशंका में पासपोर्ट भी जब्त कर लिया था। वह भी उच्च न्यायालय ने कुछ कड़ी शर्तों के साथ वापस किया था।</p>\r\n<p style=\"text-align: justify;\">आज जब देश में कई कथित धर्मगुरु अपने विभिन्न तरह के अपराधों के कारण जेल जा चुके हैं और उनके देश के सम्मानित नेताओं के साथ कई तरह के फोटो सामने आ रहे हैं तो देश के नेताओं के चाल और चरित्र पर सवाल उठ रहे हैं। नेता वोट बैंक की राजनीतिक मजबूरियों की वजह से हर तरह के लोगों से हाथ मिलाते हैं और वे यह कहकर बच निकलते हैं कि किसी समारोह में मिल गए थे फोटो खींच लिया तो हमारा गुनाह कैसे हुआ?</p>\r\n<p style=\"text-align: justify;\">अब हमें कैसे पता होगा कि कौन व्यक्ति कैसा है? पर राष्ट्रपति के किसी भी समारोह में उनके साथ मंच पर कौन बैठेगा? उन्हें कौन गुलदस्ता भेंट करेगा? इस बारे में हर तरह की पूरी छानबीन के बाद ही सम्बंधित लोगों के बारे में तय किया जाता है।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति के समारोह में भी उनके साथ जो लोग बैठे हैं, उनका चाल और चरित्र किस तरह का है? इस बारे में राष्ट्रपति के सुरक्षा चक्र से जुड़े अधिकारियों से चूक कैसे हुई? क्या उन्होंने जिला प्रशासन से अच्छी तरह से जानकारी नहीं ली या हरिद्वार के जिला प्रशासन ने उन्हें अँधेरे में रखा? या फिर हरिद्वार का जिला प्रशासन सम्बंधित व्यक्ति के इतने प्रभाव में था कि उसने उस व्यक्ति के बारे में पूरी जानकारी से राष्ट्रपति के सुरक्षा अधिकारियों से छुपाया?</p>\r\n<p style=\"text-align: justify;\">इन सवालों का जवाब यदि हां में भी मान लिया जाय तो खुफिया तंत्र इससे लापरवाह क्यों बना रहा? उसके पास तो सम्बंधित विवादित व्यक्ति की पूरी जानकारी होनी चाहिए थी। उसने भी हरिद्वार के जिला प्रशासन व राष्ट्रपति के सुरक्षा अधिकारियों को अवगत क्यों नहीं कराया?<br /> <br />राष्ट्रपति रामनाथ कोविन्द की सुरक्षा को लेकर इस तरह की गम्भीर लापरवाही किस स्तर से और क्यों हुई? क्या इसकी उच्च स्तरीय जांच नहीं की जानी चाहिए? आखिर यह देश के प्रथम नागरिक की सुरक्षा से जुड़ा सवाल है। इस तरह की गम्भीर चूक भविष्य में न हो, इसकी जांच इसलिए भी आवश्यक है। क्या राष्ट्रपति भवन इस बारे में कोई कदम उठायेगा?</p>\r\n<p style=\"text-align: right;\">(लेखक उत्तराखण्ड में जनसरोकारों से जुड़े वरिष्ठ स्वतंत्र पत्रकार हैं।)</p>', 'rashtrpati-kee-surksha-men-haridwar-men-dikhi-ye-laparvahi-jagmohan-rautela', '59cb251cd2634.jpg', 0, 'President Ramnath Kovind Uttarakhand tour\'s safety is not well,article wrriten by jagmohan Rautela', 'President Ramnath Kovind President of India Haridwar Har ke paidi Rishikesh hindi News Janjwar safet', 'president and his family visit of the Ganga at Har Ki Pauri in Haridwar It was the president\'s first visit to Uttarakhand after assuming office', '59cb251ccc785.jpg', 129, 0, '2017-09-27 09:42:12', '2017-09-27 10:50:12', 1), (694, 0, '32', 'तर्कशील और वैज्ञानिक सोच के लिए भगतसिंह का एक जरूरी लेख', '', '<p style=\"text-align: justify;\">आप युवा हैं और संस्कृति—समाज को लेकर एक वैज्ञानिक नजरिया रखना चाहते हैं तो इस लेख को अवश्य पढ़ें। अपने मित्रों और परिजनों को भी पढ़ाएं। इस लेख को पढ़ते हुए यह समझना जरूरी है कि यह लेख धर्म पर नहीं समाज पर है...</p>\r\n<p style=\"text-align: center;\"><strong>भगत सिंह के जन्मदिन 27 सितंबर पर उनका चर्चित लेख \'मैं नास्तिक क्यों हूं\'</strong></p>\r\n<p style=\"text-align: justify;\"><em>यह लेख भगत सिंह ने जेल में रहते हुए लिखा था और यह 27 सितम्बर 1931 को लाहौर के अखबार \'द पीपल\' में प्रकाशित हुआ। इस लेख में भगत सिंह ने ईश्वर की उपस्थिति पर अनेक तर्कपूर्ण सवाल खड़े किये हैं और इस संसार के निर्माण, मनुष्य के जन्म, मनुष्य के मन में ईश्वर की कल्पना के साथ साथ संसार में मनुष्य की दीनता, उसके शोषण, दुनिया में व्याप्त अराजकता और वर्गभेद की स्थितियों का भी विश्लेषण किया है। यह भगत सिंह के लेखन के सबसे चर्चित लेखों में रहा है।</em></p>\r\n<p style=\"text-align: justify;\"><em>स्वतंत्रता सेनानी बाबा रणधीर सिंह 1930-31 के बीच लाहौर के सेन्ट्रल जेल में कैद थे। वे एक धार्मिक व्यक्ति थे जिन्हें यह जान बहुत कष्ट हुआ कि भगतसिंह का ईश्वर पर विश्वास नहीं है। वे किसी तरह भगत सिंह की काल कोठरी में पहुँचने में सफल हुए और उन्हें ईश्वर के अस्तित्व पर यकीन दिलाने की कोशिश की। असफल होने पर बाबा ने नाराज होकर कहा, “प्रसिद्धि से तुम्हारा दिमाग खराब हो गया है और तुम अहंकारी बन गए हो जो कि एक काले पर्दे के तरह तुम्हारे और ईश्वर के बीच खड़ी है। इस टिप्पणी के जवाब में ही भगतसिंह ने यह लेख लिखा।</em></p>\r\n<p style=\"text-align: justify;\">एक नया प्रश्न उठ खड़ा हुआ है। क्या मैं किसी अहंकार के कारण सर्वशक्तिमान, सर्वव्यापी और सर्वज्ञानी ईश्वर के अस्तित्व पर विश्वास नहीं करता हूँ? मेरे कुछ दोस्त– शायद ऐसा कहकर मैं उन पर बहुत अधिकार नहीं जमा रहा हूँ– मेरे साथ अपने थोड़े से सम्पर्क में इस निष्कर्ष पर पहुँचने के लिये उत्सुक हैं कि मैं ईश्वर के अस्तित्व को नकार कर कुछ ज़रूरत से ज़्यादा आगे जा रहा हूँ और मेरे घमण्ड ने कुछ हद तक मुझे इस अविश्वास के लिये उकसाया है।</p>\r\n<p style=\"text-align: justify;\">मैं ऐसी कोई शेखी नहीं बघारता कि मैं मानवीय कमज़ोरियों से बहुत ऊपर हूँ। मैं एक मनुष्य हूँ, और इससे अधिक कुछ नहीं। कोई भी इससे अधिक होने का दावा नहीं कर सकता। यह कमज़ोरी मेरे अन्दर भी है। अहंकार भी मेरे स्वभाव का अंग है। अपने कॉमरेडों के बीच मुझे निरंकुश कहा जाता था। यहाँ तक कि मेरे दोस्त श्री बटुकेश्वर कुमार दत्त भी मुझे कभी-कभी ऐसा कहते थे। कई मौकों पर स्वेच्छाचारी कह मेरी निन्दा भी की गई। कुछ दोस्तों को शिकायत है, और गम्भीर रूप से है कि मैं अनचाहे ही अपने विचार, उन पर थोपता हूँ और अपने प्रस्तावों को मनवा लेता हूँ। यह बात कुछ हद तक सही है। इससे मैं इनकार नहीं करता। इसे अहंकार कहा जा सकता है। जहाँ तक अन्य प्रचलित मतों के मुकाबले हमारे अपने मत का सवाल है। मुझे निश्चय ही अपने मत पर गर्व है। लेकिन यह व्यक्तिगत नहीं है।</p>\r\n<p style=\"text-align: justify;\">ऐसा हो सकता है कि यह केवल अपने विश्वास के प्रति न्यायोचित गर्व हो और इसको घमण्ड नहीं कहा जा सकता। घमण्ड तो स्वयं के प्रति अनुचित गर्व की अधिकता है। क्या यह अनुचित गर्व है, जो मुझे नास्तिकता की ओर ले गया? अथवा इस विषय का खूब सावधानी से अध्ययन करने और उस पर खूब विचार करने के बाद मैंने ईश्वर पर अविश्वास किया?</p>\r\n<p style=\"text-align: justify;\">मैं यह समझने में पूरी तरह से असफल रहा हूँ कि अनुचित गर्व या वृथाभिमान किस तरह किसी व्यक्ति के ईश्वर में विश्वास करने के रास्ते में रोड़ा बन सकता है? <strong>किसी वास्तव में महान व्यक्ति की महानता को मैं मान्यता न दूँ– यह तभी हो सकता है, जब मुझे भी थोड़ा ऐसा यश प्राप्त हो गया हो जिसके या तो मैं योग्य नहीं हूँ या मेरे अन्दर वे गुण नहीं हैं, जो इसके लिये आवश्यक हैं। यहाँ तक तो समझ में आता है। लेकिन यह कैसे हो सकता है कि एक व्यक्ति, जो ईश्वर में विश्वास रखता हो, सहसा अपने व्यक्तिगत अहंकार के कारण उसमें विश्वास करना बन्द कर दे? दो ही रास्ते सम्भव हैं। या तो मनुष्य अपने को ईश्वर का प्रतिद्वन्द्वी समझने लगे या वह स्वयं को ही ईश्वर मानना शुरू कर दे।</strong></p>\r\n<p style=\"text-align: justify;\">इन दोनों ही अवस्थाओं में वह सच्चा नास्तिक नहीं बन सकता। पहली अवस्था में तो वह अपने प्रतिद्वन्द्वी के अस्तित्व को नकारता ही नहीं है। दूसरी अवस्था में भी वह एक ऐसी चेतना के अस्तित्व को मानता है, जो पर्दे के पीछे से प्रकृति की सभी गतिविधियों का संचालन करती है। मैं तो उस सर्वशक्तिमान परम आत्मा के अस्तित्व से ही इनकार करता हूँ। यह अहंकार नहीं है, जिसने मुझे नास्तिकता के सिद्धान्त को ग्रहण करने के लिये प्रेरित किया। मैं न तो एक प्रतिद्वन्द्वी हूँ, न ही एक अवतार और न ही स्वयं परमात्मा। इस अभियोग को अस्वीकार करने के लिये आइए तथ्यों पर गौर करें। मेरे इन दोस्तों के अनुसार, दिल्ली बम केस और लाहौर षड़यंत्र केस के दौरान मुझे जो अनावश्यक यश मिला, शायद उस कारण मैं वृथाभिमानी हो गया हूँ।</p>\r\n<p style=\"text-align: justify;\">मेरा नास्तिकतावाद कोई अभी हाल की उत्पत्ति नहीं है। मैंने तो ईश्वर पर विश्वास करना तब छोड़ दिया था, जब मैं एक अप्रसिद्ध नौजवान था। कम से कम एक कालेज का विद्यार्थी तो ऐसे किसी अनुचित अहंकार को नहीं पाल-पोस सकता, जो उसे नास्तिकता की ओर ले जाये। यद्यपि मैं कुछ अध्यापकों का चहेता था और कुछ अन्य को मैं अच्छा नहीं लगता था। पर मैं कभी भी बहुत मेहनती अथवा पढ़ाकू विद्यार्थी नहीं रहा। अहंकार जैसी भावना में फँसने का कोई मौका ही न मिल सका। मैं तो एक बहुत लज्जालु स्वभाव का लड़का था, जिसकी भविष्य के बारे में कुछ निराशावादी प्रकृति थी।</p>\r\n<p style=\"text-align: justify;\">मेरे बाबा, जिनके प्रभाव में मैं बड़ा हुआ, एक रूढ़िवादी आर्य समाजी हैं। एक आर्य समाजी और कुछ भी हो, नास्तिक नहीं होता। अपनी प्राथमिक शिक्षा पूरी करने के बाद मैंने डी। ए। वी। स्कूल, लाहौर में प्रवेश लिया और पूरे एक साल उसके छात्रावास में रहा। वहाँ सुबह और शाम की प्रार्थना के अतिरिक्त मैं घण्टों गायत्री मंत्र जपा करता था। उन दिनों मैं पूरा भक्त था। बाद में मैंने अपने पिता के साथ रहना शुरू किया। ज<strong>हाँ तक धार्मिक रूढ़िवादिता का प्रश्न है, वह एक उदारवादी व्यक्ति हैं। उन्हीं की शिक्षा से मुझे स्वतन्त्रता के ध्येय के लिये अपने जीवन को समर्पित करने की प्रेरणा मिली। किन्तु वे नास्तिक नहीं हैं। उनका ईश्वर में दृढ़ विश्वास है। वे मुझे प्रतिदिन पूजा-प्रार्थना के लिये प्रोत्साहित करते रहते थे। इस प्रकार से मेरा पालन-पोषण हुआ।</strong></p>\r\n<p style=\"text-align: justify;\">असहयोग आन्दोलन के दिनों में राष्ट्रीय कालेज में प्रवेश लिया। यहाँ आकर ही मैंने सारी धार्मिक समस्याओं– यहाँ तक कि ईश्वर के अस्तित्व के बारे में उदारतापूर्वक सोचना, विचारना और उसकी आलोचना करना शुरू किया। पर अभी भी मैं पक्का आस्तिक था। उस समय तक मैं अपने लम्बे बाल रखता था। यद्यपि मुझे कभी-भी सिक्ख या अन्य धर्मों की पौराणिकता और सिद्धान्तों में विश्वास न हो सका था। किन्तु मेरी ईश्वर के अस्तित्व में दृढ़ निष्ठा थी। बाद में मैं क्रांतिकारी पार्टी से जुड़ा। वहाँ जिस पहले नेता से मेरा सम्पर्क हुआ वे तो पक्का विश्वास न होते हुए भी ईश्वर के अस्तित्व को नकारने का साहस ही नहीं कर सकते थे।</p>\r\n<p style=\"text-align: justify;\">ईश्वर के बारे में मेरे हठपूर्वक पूछते रहने पर वे कहते, \'जब इच्छा हो, तब पूजा कर लिया करो।\' यह नास्तिकता है, जिसमें साहस का अभाव है। दूसरे नेता, जिनके मैं सम्पर्क में आया, पक्के श्रद्धालु आदरणीय कामरेड शचीन्द्र नाथ सान्याल आजकल काकोरी षडयन्त्र केस के सिलसिले में आजीवन कारवास भोग रहे हैं। उनकी पुस्तक ‘बन्दी जीवन’ ईश्वर की महिमा का ज़ोर-शोर से गान है। उन्होंने उसमें ईश्वर के ऊपर प्रशंसा के पुष्प रहस्यात्मक वेदान्त के कारण बरसाये हैं। 28 जनवरी, 1925 को पूरे भारत में जो ‘दि रिवोल्यूशनरी’ (क्रांतिकारी) पर्चा बाँटा गया था, वह उन्हीं के बौद्धिक श्रम का परिणाम है। उसमें सर्वशक्तिमान और उसकी लीला और कार्यों की प्रशंसा की गई है। मेरा ईश्वर के प्रति अविश्वास का भाव क्रांतिकारी दल में भी प्रस्फुटित नहीं हुआ था।</p>\r\n<p style=\"text-align: justify;\">काकोरी के सभी चार शहीदों ने अपने अन्तिम दिन भजन-प्रार्थना में गुजारे थे। राम प्रसाद ‘बिस्मिल’ एक रूढ़िवादी आर्य समाजी थे। समाजवाद और साम्यवाद में अपने वृहद अध्ययन के बावजूद राजेन लाहड़ी उपनिषद एवं गीता के श्लोकों के उच्चारण की अपनी अभिलाषा को दबा न सके। मैंने उन सब में सिर्फ एक ही व्यक्ति को देखा, जो कभी प्रार्थना नहीं करता था और कहता था, ‘<strong>\'दर्शन शास्त्र मनुष्य की दुर्बलता अथवा ज्ञान के सीमित होने के कारण उत्पन्न होता है। वह भी आजीवन निर्वासन की सजा भोग रहा है। परन्तु उसने भी ईश्वर के अस्तित्व को नकारने की कभी हिम्मत नहीं की।</strong></p>\r\n<p style=\"text-align: justify;\">इस समय तक मैं केवल एक रोमान्टिक आदर्शवादी क्रांतिकारी था। अब तक हम दूसरों का अनुसरण करते थे। अब अपने कन्धों पर ज़िम्मेदारी उठाने का समय आया था। यह मेरे क्रांतिकारी जीवन का एक निर्णायक बिन्दु था। ‘अध्ययन’ की पुकार मेरे मन के गलियारों में गूँज रही थी– विरोधियों द्वारा रखे गये तर्कों का सामना करने योग्य बनने के लिये अध्ययन करो। अपने मत के पक्ष में तर्क देने के लिये सक्षम होने के वास्ते पढ़ो। मैंने पढ़ना शुरू कर दिया। इससे मेरे पुराने विचार और विश्वास अद्भुत रूप से परिष्कृत हुए।</p>\r\n<p style=\"text-align: justify;\">रोमांस की जगह गम्भीर विचारों ने ले ली, न और अधिक रहस्यवाद, न ही अन्धविश्वास। यथार्थवाद हमारा आधार बना। मुझे विश्वक्रांति के अनेक आदर्शों के बारे में पढ़ने का खूब मौका मिला। मैंने अराजकतावादी नेता बुकनिन को पढ़ा, कुछ साम्यवाद के पिता मार्क्स को, किन्तु अधिक लेनिन, त्रात्स्की, व अन्य लोगों को पढ़ा, जो अपने देश में सफलतापूर्वक क्रांति लाये थे। ये सभी नास्तिक थे। बाद में मुझे निरलम्ब स्वामी की पुस्तक ‘सहज ज्ञान’ मिली। इसमें रहस्यवादी नास्तिकता थी। 1926 के अन्त तक मुझे इस बात का विश्वास हो गया कि एक सर्वशक्तिमान परम आत्मा की बात, जिसने ब्रह्माण्ड का सृजन, दिग्दर्शन और संचालन किया, एक कोरी बकवास है। मैंने अपने इस अविश्वास को प्रदर्शित किया। मैंने इस विषय पर अपने दोस्तों से बहस की। मैं एक घोषित नास्तिक हो चुका था।</p>\r\n<p style=\"text-align: justify;\">मई 1927 में मैं लाहौर में गिरफ़्तार हुआ। रेलवे पुलिस हवालात में मुझे एक महीना काटना पड़ा। पुलिस अफ़सरों ने मुझे बताया कि मैं लखनऊ में था, जब वहाँ काकोरी दल का मुकदमा चल रहा था, कि मैंने उन्हें छुड़ाने की किसी योजना पर बात की थी, कि उनकी सहमति पाने के बाद हमने कुछ बम प्राप्त किये थे, कि 1927 में दशहरा के अवसर पर उन बमों में से एक परीक्षण के लिये भीड़ पर फेंका गया, कि यदि मैं क्रांतिकारी दल की गतिविधियों पर प्रकाश डालने वाला एक वक्तव्य दे दूँ, तो मुझे गिरफ़्तार नहीं किया जायेगा और इसके विपरीत मुझे अदालत में मुखबिर की तरह पेश किये बगैर रिहा कर दिया जायेगा और इनाम दिया जायेगा। मैं इस प्रस्ताव पर हँसा। यह सब बेकार की बात थी। हम लोगों की भाँति विचार रखने वाले अपनी निर्दोष जनता पर बम नहीं फेंका करते। एक दिन सुबह सीआईडी के वरिष्ठ अधीक्षक श्री न्यूमन ने कहा कि यदि मैंने वैसा वक्तव्य नहीं दिया, तो मुझ पर काकोरी केस से सम्बन्धित विद्रोह छेड़ने के षडयन्त्र और दशहरा उपद्रव में क्रूर हत्याओं के लिये मुकदमा चलाने पर बाध्य होंगे और कि उनके पास मुझे सजा दिलाने और फाँसी पर लटकवाने के लिये उचित प्रमाण हैं।</p>\r\n<p style=\"text-align: justify;\">उसी दिन से कुछ पुलिस अफ़सरों ने मुझे नियम से दोनों समय ईश्वर की स्तुति करने के लिये फुसलाना शुरू किया। पर अब मैं एक नास्तिक था। मैं स्वयं के लिये यह बात तय करना चाहता था कि क्या शान्ति और आनन्द के दिनों में ही मैं नास्तिक होने का दम्भ भरता हूँ या ऐसे कठिन समय में भी मैं उन सिद्धान्तों पर अडिग रह सकता हूँ।<strong> बहुत सोचने के बाद मैंने निश्चय किया कि किसी भी तरह ईश्वर पर विश्वास और प्रार्थना मैं नहीं कर सकता। नहीं, मैंने एक क्षण के लिये भी नहीं की। यही असली परीक्षण था और मैं सफल रहा। अब मैं एक पक्का अविश्वासी था और तब से लगातार हूँ। इस परीक्षण पर खरा उतरना आसान काम न था। ‘विश्वास’ कष्टों को हलका कर देता है। यहाँ तक कि उन्हें सुखकर बना सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">ईश्वर में मनुष्य को अत्यधिक सांत्वना देने वाला एक आधार मिल सकता है। उसके बिना मनुष्य को अपने ऊपर निर्भर करना पड़ता है। तूफ़ान और झंझावात के बीच अपने पाँवों पर खड़ा रहना कोई बच्चों का खेल नहीं है। परीक्षा की इन घड़ियों में अहंकार यदि है, तो भाप बन कर उड़ जाता है और मनुष्य अपने विश्वास को ठुकराने का साहस नहीं कर पाता। यदि ऐसा करता है, तो इससे यह निष्कर्ष निकलता है कि उसके पास सिर्फ अहंकार नहीं वरन् कोई अन्य शक्ति है। आज बिलकुल वैसी ही स्थिति है। निर्णय का पूरा-पूरा पता है। एक सप्ताह के अन्दर ही यह घोषित हो जायेगा कि मैं अपना जीवन एक ध्येय पर न्योछावर करने जा रहा हूँ। इस विचार के अतिरिक्त और क्या सांत्वना हो सकती है?</p>\r\n<p style=\"text-align: justify;\">ईश्वर में विश्वास रखने वाला हिन्दू पुनर्जन्म पर राजा होने की आशा कर सकता है। एक मुसलमान या ईसाई स्वर्ग में व्याप्त समृद्धि के आनन्द की और अपने कष्टों और बलिदान के लिये पुरस्कार की कल्पना कर सकता है। किन्तु मैं क्या आशा करूँ? मैं जानता हूँ कि जिस क्षण रस्सी का फ़न्दा मेरी गर्दन पर लगेगा और मेरे पैरों के नीचे से तख़्ता हटेगा, वह पूर्ण विराम होगा– वह अन्तिम क्षण होगा। मैं या मेरी आत्मा सब वहीं समाप्त हो जायेगी। आगे कुछ न रहेगा। एक छोटी सी जूझती हुई ज़िन्दगी, जिसकी कोई ऐसी गौरवशाली परिणति नहीं है, अपने में स्वयं एक पुरस्कार होगी– यदि मुझमें इस दृष्टि से देखने का साहस हो।</p>\r\n<p style=\"text-align: justify;\">बिना किसी स्वार्थ के यहाँ या यहाँ के बाद पुरस्कार की इच्छा के बिना, मैंने अनासक्त भाव से अपने जीवन को स्वतन्त्रता के ध्येय पर समर्पित कर दिया है, क्योंकि मैं और कुछ कर ही नहीं सकता था। जिस दिन हमें इस मनोवृत्ति के बहुत-से पुरुष और महिलाएँ मिल जायेंगे, जो अपने जीवन को मनुष्य की सेवा और पीड़ित मानवता के उद्धार के अतिरिक्त कहीं समर्पित कर ही नहीं सकते, उसी दिन मुक्ति के युग का शुभारम्भ होगा। वे शोषकों, उत्पीड़कों और अत्याचारियों को चुनौती देने के लिये उत्प्रेरित होंगे। इसलिये नहीं कि उन्हें राजा बनना है या कोई अन्य पुरस्कार प्राप्त करना है यहाँ या अगले जन्म में या मृत्योपरान्त स्वर्ग में। उन्हें तो मानवता की गर्दन से दासता का जुआ उतार फेंकने और मुक्ति एवं शान्ति स्थापित करने के लिये इस मार्ग को अपनाना होगा। क्या वे उस रास्ते पर चलेंगे जो उनके अपने लिये ख़तरनाक किन्तु उनकी महान आत्मा के लिये एक मात्र कल्पनीय रास्ता है।</p>\r\n<p style=\"text-align: justify;\">क्या इस महान ध्येय के प्रति उनके गर्व को अहंकार कहकर उसका गलत अर्थ लगाया जायेगा? <strong>कौन इस प्रकार के घृणित विशेषण बोलने का साहस करेगा? या तो वह मूर्ख है या धूर्त। हमें चाहिए कि उसे क्षमा कर दें, क्योंकि वह उस हृदय में उद्वेलित उच्च विचारों, भावनाओं, आवेगों और उनकी गहराई को महसूस नहीं कर सकता। उसका हृदय मांस के एक टुकड़े की तरह मृत है। उसकी आँखों पर अन्य स्वार्थों के प्रेतों की छाया पड़ने से वे कमज़ोर हो गयी हैं। स्वयं पर भरोसा रखने के गुण को सदैव अहंकार की संज्ञा दी जा सकती है। यह दुखपूर्ण और कष्टप्रद है, पर चारा ही क्या है?</strong></p>\r\n<p style=\"text-align: justify;\">आलोचना और स्वतन्त्र विचार एक क्रांतिकारी के दोनों अनिवार्य गुण हैं। क्योंकि हमारे पूर्वजों ने किसी परम आत्मा के प्रति विश्वास बना लिया था। अतः कोई भी व्यक्ति जो उस विश्वास को सत्यता या उस परम आत्मा के अस्तित्व को ही चुनौती दे, उसको विधर्मी, विश्वासघाती कहा जायेगा। यदि उसके तर्क इतने अकाट्य हैं कि उनका खण्डन वितर्क द्वारा नहीं हो सकता और उसकी आस्था इतनी प्रबल है कि उसे ईश्वर के प्रकोप से होने वाली विपत्तियों का भय दिखा कर दबाया नहीं जा सकता तो उसकी यह कह कर निन्दा की जायेगी कि वह वृथाभिमानी है। यह मेरा अहंकार नहीं था, जो मुझे नास्तिकता की ओर ले गया। मेरे तर्क का तरीका संतोषप्रद सिद्ध होता है या नहीं इसका निर्णय मेरे पाठकों को करना है, मुझे नहीं।</p>\r\n<p style=\"text-align: justify;\">मैं जानता हूँ कि ईश्वर पर विश्वास ने आज मेरा जीवन आसान और मेरा बोझ हलका कर दिया होता। उस पर मेरे अविश्वास ने सारे वातावरण को अत्यन्त शुष्क बना दिया है। थोड़ा-सा रहस्यवाद इसे कवित्वमय बना सकता है। किन्तु मेरे भाग्य को किसी उन्माद का सहारा नहीं चाहिए। मैं यथार्थवादी हूँ। मैं अन्तः प्रकृति पर विवेक की सहायता से विजय चाहता हूँ। इस ध्येय में मैं सदैव सफल नहीं हुआ हूँ। प्रयास करना मनुष्य का कर्तव्य है। सफलता तो संयोग और वातावरण पर निर्भर है। कोई भी मनुष्य, जिसमें तनिक भी विवेक शक्ति है, वह अपने वातावरण को तार्किक रूप से समझना चाहेगा। जहाँ सीधा प्रमाण नहीं है, वहाँ दर्शन शास्त्र का महत्व है। जब हमारे पूर्वजों ने फुरसत के समय विश्व के रहस्य को, इसके भूत, वर्तमान एवं भविष्य को, इसके क्यों और कहाँ से को समझने का प्रयास किया तो सीधे परिणामों के कठिन अभाव में हर व्यक्ति ने इन प्रश्नों को अपने ढ़ंग से हल किया।</p>\r\n<p style=\"text-align: justify;\">यही कारण है कि विभिन्न धार्मिक मतों में हमको इतना अंतर मिलता है, जो कभी-कभी वैमनस्य और झगड़े का रूप ले लेता है। न केवल पूर्व और पश्चिम के दर्शनों में मतभेद है, बल्कि प्रत्येक गोलार्ध के अपने विभिन्न मतों में आपस में अंतर है। पूर्व के धर्मों में, इस्लाम और हिन्दू धर्म में ज़रा भी अनुरूपता नहीं है। भारत में ही बौद्ध और जैन धर्म उस ब्राह्मणवाद से बहुत अलग है, जिसमें स्वयं आर्यसमाज व सनातन धर्म जैसे विरोधी मत पाये जाते हैं। पुराने समय का एक स्वतन्त्र विचारक चार्वाक है। उसने ईश्वर को पुराने समय में ही चुनौती दी थी। हर व्यक्ति अपने को सही मानता है। <strong>दुर्भाग्य की बात है कि बजाय पुराने विचारकों के अनुभवों और विचारों को भविष्य में अज्ञानता के विरुद्ध लड़ाई का आधार बनाने के हम आलसियों की तरह, जो हम सिद्ध हो चुके हैं, उनके कथन में अविचल एवं संशयहीन विश्वास की चीख पुकार करते रहते हैं और इस प्रकार मानवता के विकास को जड़ बनाने के दोषी हैं।</strong></p>\r\n<p style=\"text-align: justify;\">सिर्फ विश्वास और अन्ध विश्वास ख़तरनाक है। यह मस्तिष्क को मूढ़ और मनुष्य को प्रतिक्रियावादी बना देता है। जो मनुष्य अपने को यथार्थवादी होने का दावा करता है, उसे समस्त प्राचीन रूढ़िगत विश्वासों को चुनौती देनी होगी। प्रचलित मतों को तर्क की कसौटी पर कसना होगा। यदि वे तर्क का प्रहार न सह सके, तो टुकड़े-टुकड़े होकर गिर पड़ेगा। तब नये दर्शन की स्थापना के लिये उनको पूरा धराशायी करके जगह साफ करना और पुराने विश्वासों की कुछ बातों का प्रयोग करके पुनर्निमाण करना। मैं प्राचीन विश्वासों के ठोसपन पर प्रश्न करने के सम्बन्ध में आश्वस्त हूँ। मुझे पूरा विश्वास है कि एक चेतन परम आत्मा का, जो प्रकृति की गति का दिग्दर्शन एवं संचालन करता है, कोई अस्तित्व नहीं है। हम प्रकृति में विश्वास करते हैं और समस्त प्रगतिशील आन्दोलन का ध्येय मनुष्य द्वारा अपनी सेवा के लिये प्रकृति पर विजय प्राप्त करना मानते हैं। इसको दिशा देने के पीछे कोई चेतन शक्ति नहीं है। यही हमारा दर्शन है। हम आस्तिकों से कुछ प्रश्न करना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">यदि आपका विश्वास है कि एक सर्वशक्तिमान, सर्वव्यापक और सर्वज्ञानी ईश्वर है, जिसने विश्व की रचना की, तो कृपा करके मुझे यह बतायें कि उसने यह रचना क्यों की? कष्टों और संतापों से पूर्ण दुनिया – असंख्य दुखों के शाश्वत अनन्त गठबन्धनों से ग्रसित! एक भी व्यक्ति तो पूरी तरह संतृष्ट नही है। कृपया यह न कहें कि यही उसका नियम है। यदि वह किसी नियम से बँधा है तो वह सर्वशक्तिमान नहीं है। वह भी हमारी ही तरह नियमों का दास है। कृपा करके यह भी न कहें कि यह उसका मनोरंजन है।</p>\r\n<p style=\"text-align: justify;\">नीरो ने बस एक रोम जलाया था। उसने बहुत थोड़ी संख्या में लोगों की हत्या की थी। उसने तो बहुत थोड़ा दुख पैदा किया, अपने पूर्ण मनोरंजन के लिये। और उसका इतिहास में क्या स्थान है? उसे इतिहासकार किस नाम से बुलाते हैं? सभी विषैले विशेषण उस पर बरसाये जाते हैं। पन्ने उसकी निन्दा के वाक्यों से काले पुते हैं, भर्त्सना करते हैं – नीरो एक हृदयहीन, निर्दयी, दुष्ट। एक चंगेज खाँ ने अपने आनन्द के लिये कुछ हजार जानें ले लीं और आज हम उसके नाम से घृणा करते हैं। तब किस प्रकार तुम अपने ईश्वर को न्यायोचित ठहराते हो? <strong>उस शाश्वत नीरो को, जो हर दिन, हर घण्टे ओर हर मिनट असंख्य दुख देता रहा, और अभी भी दे रहा है। फिर तुम कैसे उसके दुष्कर्मों का पक्ष लेने की सोचते हो, जो चंगेज खाँ से प्रत्येक क्षण अधिक है? क्या यह सब बाद में इन निर्दोष कष्ट सहने वालों को पुरस्कार और गलती करने वालों को दण्ड देने के लिये हो रहा है? ठीक है, ठीक है। तुम कब तक उस व्यक्ति को उचित ठहराते रहोगे, जो हमारे शरीर पर घाव करने का साहस इसलिये करता है कि बाद में मुलायम और आरामदायक मलहम लगायेगा?</strong></p>\r\n<p style=\"text-align: justify;\">ग्लैडिएटर संस्था के व्यवस्थापक कहाँ तक उचित करते थे कि एक भूखे खूंखार शेर के सामने मनुष्य को फेंक दो कि, यदि वह उससे जान बचा लेता है, तो उसकी खूब देखभाल की जायेगी? इसलिये मैं पूछता हूँ कि उस चेतन परम आत्मा ने इस विश्व और उसमें मनुष्यों की रचना क्यों की? आनन्द लूटने के लिये? तब उसमें और नीरो में क्या फर्क है?</p>\r\n<p style=\"text-align: justify;\">तुम मुसलमानो और ईसाइयो! तुम तो पूर्वजन्म में विश्वास नहीं करते। तुम तो हिन्दुओं की तरह यह तर्क पेश नहीं कर सकते कि प्रत्यक्षतः निर्दोष व्यक्तियों के कष्ट उनके पूर्वजन्मों के कर्मों का फल है। मैं तुमसे पूछता हूँ कि उस सर्वशक्तिशाली ने शब्द द्वारा विश्व के उत्पत्ति के लिये छः दिन तक क्यों परिश्रम किया? और प्रत्येक दिन वह क्यों कहता है कि सब ठीक है? बुलाओ उसे आज। उसे पिछला इतिहास दिखाओ। उसे आज की परिस्थितियों का अध्ययन करने दो। हम देखेंगे कि क्या वह कहने का साहस करता है कि सब ठीक है।</p>\r\n<p style=\"text-align: justify;\">कारावास की काल-कोठरियों से लेकर झोपड़ियों की बस्तियों तक भूख से तड़पते लाखों इंसानों से लेकर उन शोषित मज़दूरों से लेकर जो पूँजीवादी पिशाच द्वारा खून चूसने की क्रिया को धैर्यपूर्वक निरुत्साह से देख रहे हैं और उस मानवशक्ति की बर्बादी देख रहे हैं, जिसे देखकर कोई भी व्यक्ति, जिसे तनिक भी सहज ज्ञान है, भय से सिहर उठेगा, और अधिक उत्पादन को ज़रूरतमन्द लोगों में बाँटने के बजाय समुद्र में फेंक देना बेहतर समझने से लेकर राजाओं के उन महलों तक जिनकी नींव मानव की हड्डियों पर पड़ी है- उसको यह सब देखने दो और फिर कहे – सब कुछ ठीक है! क्यों और कहाँ से? यही मेरा प्रश्न है। तुम चुप हो। ठीक है, तो मैं आगे चलता हूँ।</p>\r\n<p style=\"text-align: justify;\">और तुम हिन्दुओ, तुम कहते हो कि आज जो कष्ट भोग रहे हैं, ये पूर्वजन्म के पापी हैं और आज के उत्पीड़क पिछले जन्मों में साधु पुरुष थे, अतः वे सत्ता का आनन्द लूट रहे हैं। मुझे यह मानना पड़ता है कि आपके पूर्वज बहुत चालाक व्यक्ति थे। उन्होंने ऐसे सिद्धान्त गढ़े, जिनमें तर्क और अविश्वास के सभी प्रयासों को विफल करने की काफ़ी ताकत है। न्यायशास्त्र के अनुसार दण्ड को अपराधी पर पड़ने वाले असर के आधार पर केवल तीन कारणों से उचित ठहराया जा सकता है। वे हैं – प्रतिकार, भय और सुधार। आज सभी प्रगतिशील विचारकों द्वारा प्रतिकार के सिद्धान्त की निन्दा की जाती है। भयभीत करने के सिद्धान्त का भी अन्त वहीं है। सुधार करने का सिद्धान्त ही केवल आवश्यक है और मानवता की प्रगति के लिये अनिवार्य है।</p>\r\n<p style=\"text-align: justify;\">इसका ध्येय अपराधी को योग्य और शान्तिप्रिय नागरिक के रूप में समाज को लौटाना है। किन्तु <strong>यदि हम मनुष्यों को अपराधी मान भी लें, तो ईश्वर द्वारा उन्हें दिये गये दण्ड की क्या प्रकृति है? तुम कहते हो वह उन्हें गाय, बिल्ली, पेड़, जड़ी-बूटी या जानवर बनाकर पैदा करता है। तुम ऐसे 84 लाख दण्डों को गिनाते हो। मैं पूछता हूँ कि मनुष्य पर इनका सुधारक के रूप में क्या असर है? तुम ऐसे कितने व्यक्तियों से मिले हो, जो यह कहते हैं कि वे किसी पाप के कारण पूर्वजन्म में गधा के रूप में पैदा हुए थे? एक भी नहीं?</strong> अपने पुराणों से उदाहरण न दो। मेरे पास तुम्हारी पौराणिक कथाओं के लिए कोई स्थान नहीं है। और फिर क्या तुम्हें पता है कि दुनिया में सबसे बड़ा पाप गरीब होना है।</p>\r\n<p style=\"text-align: justify;\">गरीबी एक अभिशाप है। यह एक दण्ड है। मैं पूछता हूँ कि दण्ड प्रक्रिया की कहाँ तक प्रशंसा करें, जो अनिवार्यतः मनुष्य को और अधिक अपराध करने को बाध्य करे? क्या तुम्हारे ईश्वर ने यह नहीं सोचा था या उसको भी ये सारी बातें मानवता द्वारा अकथनीय कष्टों के झेलने की कीमत पर अनुभव से सीखनी थीं? तुम क्या सोचते हो, किसी गरीब या अनपढ़ परिवार, जैसे एक चमार या मेहतर के यहाँ पैदा होने पर इंसान का क्या भाग्य होगा? चूँकि वह गरीब है, इसलिये पढ़ाई नहीं कर सकता। वह अपने साथियों से तिरस्कृत एवं परित्यक्त रहता है, जो ऊँची जाति में पैदा होने के कारण अपने को ऊँचा समझते हैं। उसका अज्ञान, उसकी गरीबी और उससे किया गया व्यवहार उसके हृदय को समाज के प्रति निष्ठुर बना देते हैं। यदि वह कोई पाप करता है तो उसका फल कौन भोगेगा? ईष्वर, वह स्वयं या समाज के मनीषी? और उन लोगों के दण्ड के बारे में क्या होगा, जिन्हें दम्भी ब्राह्मणों ने जानबूझ कर अज्ञानी बनाये रखा और जिनको तुम्हारी ज्ञान की पवित्र पुस्तकों – वेदों के कुछ वाक्य सुन लेने के कारण कान में पिघले सीसे की धारा सहन करने की सजा भुगतनी पड़ती थी? यदि वे कोई अपराध करते हैं, तो उसके लिये कौन ज़िम्मेदार होगा? और उनका प्रहार कौन सहेगा?</p>\r\n<p style=\"text-align: justify;\">मेरे प्रिय दोस्तो! ये सिद्धान्त विशेषाधिकार युक्त लोगों के आविष्कार हैं। ये अपनी हथियाई हुई शक्ति, पूँजी और उच्चता को इन सिद्धान्तों के आधार पर सही ठहराते हैं। अपटान सिंक्लेयर ने लिखा था कि मनुष्य को बस अमरत्व में विश्वास दिला दो और उसके बाद उसकी सारी सम्पत्ति लूट लो। वह बगैर बड़बड़ाये इस कार्य में तुम्हारी सहायता करेगा। धर्म के उपदेशकों और सत्ता के स्वामियों के गठबन्धन से ही जेल, फाँसी, कोड़े और ये सिद्धान्त उपजते हैं।</p>\r\n<p style=\"text-align: justify;\">मैं पूछता हूँ तुम्हारा सर्वशक्तिशाली ईश्वर हर व्यक्ति को क्यों नहीं उस समय रोकता है जब वह कोई पाप या अपराध कर रहा होता है? यह तो वह बहुत आसानी से कर सकता है। उसने क्यों नहीं लड़ाकू राजाओं की लड़ने की उग्रता को समाप्त किया और इस प्रकार विश्वयुद्ध द्वारा मानवता पर पड़ने वाली विपत्तियों से उसे बचाया? उसने अंग्रेजों के मस्तिष्क में भारत को मुक्त कर देने की भावना क्यों नहीं पैदा की? वह क्यों नहीं पूँजीपतियों के हृदय में यह परोपकारी उत्साह भर देता कि वे उत्पादन के साधनों पर अपना व्यक्तिगत सम्पत्ति का अधिकार त्याग दें और इस प्रकार केवल सम्पूर्ण श्रमिक समुदाय, वरन समस्त मानव समाज को पूँजीवादी बेड़ियों से मुक्त करें? आप समाजवाद की व्यावहारिकता पर तर्क करना चाहते हैं। मैं इसे आपके सर्वशक्तिमान पर छोड़ देता हूँ कि वह लागू करे। जहाँ तक सामान्य भलाई की बात है, लोग समाजवाद के गुणों को मानते हैं। वे इसके व्यावहारिक न होने का बहाना लेकर इसका विरोध करते हैं।</p>\r\n<p style=\"text-align: justify;\">परमात्मा को आने दो और वह चीज को सही तरीके से कर दे। अंग्रेजों की हुकूमत यहाँ इसलिये नहीं है कि ईश्वर चाहता है बल्कि इसलिये कि उनके पास ताकत है और हममें उनका विरोध करने की हिम्मत नहीं। वे हमको अपने प्रभुत्व में ईश्वर की मदद से नहीं रखे हैं, बल्कि बन्दूकों, राइफलों, बम और गोलियों, पुलिस और सेना के सहारे। यह हमारी उदासीनता है कि वे समाज के विरुद्ध सबसे निन्दनीय अपराध – एक राष्ट्र का दूसरे राष्ट्र द्वारा अत्याचार पूर्ण शोषण – सफलतापूर्वक कर रहे हैं। कहाँ है ईश्वर? क्या वह मनुष्य जाति के इन कष्टों का मज़ा ले रहा है? एक नीरो, एक चंगेज, उसका नाश हो!</p>\r\n<p style=\"text-align: justify;\">क्या तुम मुझसे पूछते हो कि मैं इस विश्व की उत्पत्ति और मानव की उत्पत्ति की व्याख्या कैसे करता हूँ? ठीक है, मैं तुम्हें बताता हूँ। चाल्र्स डारविन ने इस विषय पर कुछ प्रकाश डालने की कोशिश की है। उसे पढ़ो। यह एक प्रकृति की घटना है। विभिन्न पदार्थों के, नीहारिका के आकार में, आकस्मिक मिश्रण से पृथ्वी बनी। कब? इतिहास देखो। इसी प्रकार की घटना से जन्तु पैदा हुए और एक लम्बे दौर में मानव। डार्विन की ‘जीव की उत्पत्ति’ पढ़ो। और तदुपरान्त सारा विकास मनुष्य द्वारा प्रकृति के लगातार विरोध और उस पर विजय प्राप्त करने की चेष्टा से हुआ। यह इस घटना की सम्भवतः सबसे सूक्ष्म व्याख्या है।</p>\r\n<p style=\"text-align: justify;\">तुम्हारा दूसरा तर्क यह हो सकता है कि क्यों एक बच्चा अन्धा या लंगड़ा पैदा होता है? क्या यह उसके पूर्वजन्म में किये गये कार्यों का फल नहीं है? जीवविज्ञान वेत्ताओं ने इस समस्या का वैज्ञानिक समाधान निकाल लिया है। अवश्य ही तुम एक और बचकाना प्रश्न पूछ सकते हो। यदि ईश्वर नहीं है, तो लोग उसमें विश्वास क्यों करने लगे? मेरा उत्तर सूक्ष्म और स्पष्ट है। <strong>जिस प्रकार वे प्रेतों और दुष्ट आत्माओं में विश्वास करने लगे। अंतर केवल इतना है कि ईश्वर में विश्वास विश्वव्यापी है और दर्शन अत्यन्त विकसित। इसकी उत्पत्ति का श्रेय उन शोषकों की प्रतिभा को है, जो परमात्मा के अस्तित्व का उपदेश देकर लोगों को अपने प्रभुत्व में रखना चाहते थे और उनसे अपनी विशिष्ट स्थिति का अधिकार एवं अनुमोदन चाहते थे।</strong> सभी धर्म, समप्रदाय, पन्थ और ऐसी अन्य संस्थाएँ अन्त में निर्दयी और शोषक संस्थाओं, व्यक्तियों और वर्गों की समर्थक हो जाती हैं। राजा के विरुद्ध हर विद्रोह हर धर्म में सदैव ही पाप रहा है।</p>\r\n<p style=\"text-align: justify;\">मनुष्य की सीमाओं को पहचानने पर, उसकी दुर्बलता व दोष को समझने के बाद परीक्षा की घड़ियों में मनुष्य को बहादुरी से सामना करने के लिये उत्साहित करने, सभी ख़तरों को पुरुषत्व के साथ झेलने और सम्पन्नता एवं ऐश्वर्य में उसके विस्फोट को बाँधने के लिये ईश्वर के काल्पनिक अस्तित्व की रचना हुई। अपने व्यक्तिगत नियमों और अभिभावकीय उदारता से पूर्ण ईश्वर की बढ़ा-चढ़ा कर कल्पना एवं चित्रण किया गया। जब उसकी उग्रता और व्यक्तिगत नियमों की चर्चा होती है, तो उसका उपयोग एक भय दिखाने वाले के रूप में किया जाता है। ताकि कोई मनुष्य समाज के लिये ख़तरा न बन जाये। जब उसके अभिभावक गुणों की व्याख्या होती है, तो उसका उप', 'main-nastik-kyon-hoon-by-bhagat-singh', '59cb308494bdf.jpg', 0, 'Bhagat singh famous article for Youth \'Main Nastik Kyon hoon\'', 'Shaheed-e-azam Bhagat Singh Main Nastik Kyon hoon Whya I am an atheist hindi News janjwar youth Baba', '\'why i am an atheist\' famous writing of Shaheed-e-azam Bhagat singh', '59cb308494203.jpg', 1251, 0, '2017-09-27 10:30:52', '2017-09-27 10:55:57', 1), (695, 0, '29', 'नवाजुद्दीन के इंतजार में बुढ़ाना रामलीला', '', '<p style=\"text-align: justify;\"><strong>नवाजुद्दीन ने कहा था कि उनके बचपन का सपना पूरा नहीं हो सका। वो अगले साल रामलीला में अभिनय कर अपना बचपन का सपना पूरा करेंगे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मुजफ्फरनगर से <span style=\"color: #800000;\">संजीव चौधरी </span>की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">देश ही नहीं, दुनियाभर में अपनी एक्टिंग के दम पर चमकने वाले बॉलीवुड के सुपर स्टार नवाजुद्दीन सिद्दीकी का बुढ़ाना के रामलीला मंच पर एक बार फिर अभिनय करने की चर्चा जोरों पर है।</p>\r\n<p style=\"text-align: justify;\">हालाँकि पिछले वर्ष नवाजुद्दीन को बुढ़ाना रामलीला में मारीच का किरदार निभाने को मिला था, लेकिन एक हिंदूवादी संगठन ने इसका विरोध किया था, जिस कारण नवाजुद्दीन रामलीला में अभिनय नहीं कर पाये थे, जिसके बाद नवाजुद्दीन ने ट्वीट कर कहा था कि उनके बचपन का सपना पूरा नहीं हो सका। वो अगले साल रामलीला में अभिनय कर अपना बचपन का सपना पूरा करेंगे।</p>\r\n<p style=\"text-align: justify;\">रामलीला आयोजक विनीत कात्यान ने कहा कि उन्हें नहीं लगता कि नवाजुद्दीन इस वर्ष रामलीला में हिस्सा ले पाएंगे, लेकिन फिर भी वो नवाजुद्दीन का इंतजार करेंगे क्योंकि नवाजुद्दीन ने वापस आने का वादा किया था। इसके साथ ही उन्होंने कहा की हमने उन्हें कोई आधिकारिक न्योता नहीं दिया है। मगर वो आते हैं तो उनका स्वागत है। हम भी चाहते हैं कि वो अपने बचपन के सपने को पूरा करें।</p>\r\n<p style=\"text-align: justify;\">जबकि इस विषय में मीडिया ने नवाजुद्दीन के भाई से जानकारी ली तो उन्होंने कहा की नवाज को लेकर जो चर्चाएं चल रही हैं कि वो रामलीला में अभिनय करने के लिए आ रहे हैं वो अभी पुख्ता नहीं हैं, क्योंकि अभी तक रामलीला कमेटी की और से कोई न्योता नहीं आया है। नवाज मुम्बई मे शूटिंग में व्यस्त हैं। मेरी उनसे रोज बात हो रही है। हाँ, अगर रामलीला कमेटी नवाज को न्योता देती है तो रामलीला में अभिनय करने के लिए तो शूटिंग छोड़कर बुढ़ाना में रामलीला में अभिनय करने के लिए नवाज जरूर आ जाते।</p>\r\n<p style=\"text-align: justify;\">नवाज का रामलीला में अभिनय करने का सपना कल भी रहा है और आज और अभी भी है और सिर्फ मारीच का ही रोल ही नहीं बल्कि जो भी रोल नवाज को कमेटी देती है वो करने के लिए खुशी—खुशी तैयार हैं। लेकिन अभी तक कोई न्योता नहीं आया। अगर कमेटी पहले उन्हें बुलाने की पेशकश करती, वो जरूर आते।</p>\r\n<p style=\"text-align: justify;\">बुढ़ाना के लोग भी बेसब्री से उस दिन का इंतजार कर रहे हैं, जब रामलीला में नवाजुद्दीन अभिनय करते नजर आएंगे। आखिर अपने गृहक्षेत्र के एक्टर जोकि अभिनय की बुलंदियों को छू रहा है और करोड़ों दिलों का चहेता है, को आखिर कौन नहीं चाहेगा कि अपने सामने रामलीला में अभिनय करते देखे।</p>', 'famous-bollywood-film-actor-nawazuddin-siddiqui-want-play-role-in-budhana-ramleela-sanjeev-chaudhary', '59cb56e5c59eb.jpg', 0, 'Famous bollywood Film Actor Nawazuddin Siddiqui want Play role in Budhana ramleela because Last year', 'Film Actor Nawazuddin Siddiqui want play role in Budhana Ramleela Dashhara Indian Ramlella Mujffarna', 'Last year Nawazuddin Siddiqui pulls out of Ramleela event after Shiv Sena protests because he is a muslim actor so he can\'t do Mareech role in Ramleela', '59cb56e5c5898.jpg', 353, 0, '2017-09-27 13:14:37', '2017-09-27 13:22:04', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (696, 0, '22', 'पेट की खातिर और कितने विकास—राजेश चढ़ेंगे इन सीवरों की भेंट', '', '<p style=\"text-align: justify;\"><strong>सीवरकर्मियों की सीवर सफाई के दौरान मौत की यह न तो पहली घटना है और न अंतिम। दो माह के अंदर दिल्ली के छतरपुर, लाजपतनगर, कड़कड़डूमा, एलएनजेपी अस्पताल, मुंडका और नोएडा सेक्टर 52 में इस तरह की ढेरों घटनाएं घट चुकी हैं, पर सिवाय फौरी आश्वासनों के इन मामलों में न कुछ हो पाया है, न ही लगता है कुछ हो पाएगा। गरीबों की मौत कोई मायने नहीं रखती शासन—प्रशासन के लिए...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>सीवरकर्मियों के घरों से लौटकर <span style=\"color: #800000;\">सुनील कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली और एनसीआर में पिछले दो माह से लगातार सीवरेज में दुर्घटना की खबरें आ रही हैं। इन दुर्घटनाओं में कम से कम 15 लोगों की जान जा चुकी है। अभी हालिया घटना 21 सितम्बर, 2017 को नोएडा के सेक्टर 110 के बीडीएस मार्केट के पास घटी जिसमें विकास, राजेश और रवीन्द्र की जान चली गई। ये तीनों मृतक आपस में मामा, भांजे, भाई थे।</p>\r\n<p style=\"text-align: justify;\">उस परिवार के हालात आसानी से समझे जा सकते हैं जिसके घर में मां-बेटी ने एक साथ अपने बेटे को खोया हो, यही कारण है कि पार्वती और सविता का रो-रोकर बुरा हाल है। विकास, राजेश और रवीन्द्र झारंखड के गोड्डा जिले के रहने वाले हैं और अपने परिवार के साथ नोएडा सेक्टर 9 की झुग्गियों में रहते थे।</p>\r\n<p style=\"text-align: justify;\">सबसे पहले मैं विकास के घर पर पहुंचा। विकास के घर जाने का जो रास्ता है उस रास्ते से कोई भी अनजान व्यक्ति विकास के घर तक नहीं पहुंच सकता। वह गलियां इतनी तंग थी कि दो व्यक्ति क्रास करें तो दोनों को अपने शरीर को दीवार से सटाना होता है, ऊपर से जगह के अभाव में लोगों ने गलियों को भी ढक दिया है, जिससे कि उनके रहने के लिए थोड़ी जगह मिल जाए।</p>\r\n<p style=\"text-align: justify;\">जब मैं विकास के घर पहुंचा तो बिजली नहीं थी, घर में अंधेरा था। उसी अंधेरे में 6 बाई 6 के कमरे में विकास की मां, बहन, नानी, पिता, मामा शोकाकुल बैठे हुए थे। मां और नानी दोनों का रो—रोकर बुरा हाल था। विकास के पिता उपेन्द्र शाह रिक्शा चलाते हैं जिससे वह दुकानों के माल एक जगह से दूसरे जगह पर पहुंचाते हैं, मां फैक्ट्री में 4000 रुपए पर काम करती है। बहन बारहवीं कक्षा की विद्यार्थी है।</p>\r\n<p style=\"text-align: justify;\">विकास अपने परिवार की आर्थिक स्थिति को देखते हुए पढ़ाई के साथ-साथ काम भी करने लगा था, जिससे परिवार को इस अंधेरे कमरे से निकाल सके। इसी कारण बारहवीं करने के बाद विकास ओपन से ग्रेजुएशन की पढ़ाई कर रहा था और अपने मामा राजेश के साथ 350 रुपए पाने के लिए काम पर जाने लगा।</p>\r\n<p style=\"text-align: justify;\">रोज की तरह विकास अपने मामा राजेश, भाई रवीन्द्र और अखिलेश व दो और बस्ती के लोगों के साथ सेक्टर 27 में गये। वहां जाने के बाद राजेश के पास ठेकेदार सोनबीर का फोन आया, 110 सेक्टर जाने के लिए। राजेश, विकास और रवीन्द्र के साथ 110 सेक्टर के बीडीएस मार्केट पहुंचे।</p>\r\n<p style=\"text-align: justify;\">बीडीएस मार्केट के बाहर पान का खोखा लगाने वाले एक दिव्यांग दुकानदार ने घटना के बारे में बताया कि सबसे पहले उन्होंने उसके पास के सीवर को साफ किया। दुकानदार ने उन सफाईकर्मियों से कहा कि जल्दी सीवर को बंद कर दें, बदबू आ रही है तो उन्होने 5 मिनट की मोहलत मांगी और सीवर सफाई करके थोड़ी दूर पर दूसरे सीवर की सफाई करने लगे जिसमें उनकी मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">पान के दुकानदार के अनुसार यह घटना 21 सितंबर को करीब दो-ढाई बजे की है। एक महिला ने बताया कि जब वह 6 बजे के करीब ड्यूटी से अपने घर को लौट रही थी तो लाश को निकाला जा रहा था, जहां पर पुलिस मौजूद थी और लोगों को रुकने नहीं दे रही थी। सवाल यह है कि यह घटना के तीन से चार घंटे तक प्रशासन क्या करती रहा? जब यह तीन लोग काम पर गये तो इनको सुरक्षा उपकरण क्यों नहीं दिये गये, वहां पर कोई जिम्मेवार अधिकारी क्यों नहीं था?<br /> <br />राजेश अपनी पत्नी चमेली और तीन साल की बेटी अंजली के साथ सेक्टर 9 की झुग्गी में 2200 रुपए के किराये पर रहते थे। राजेश की शादी 2008 में हुई, तब से वह पत्नी के साथ यहीं रह रहे थे और ठेकेदार सोनबीर के पास काम कर रहे थे। चमेली तीन माह की गर्भवती है और ऊपर से पति के मरने का दुख उनके जीवन पर भारी पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">चमेली कहती है कि वह रोज 5 बजे के करीब राजेश को फोन करती थी। घटना वाले दिन जब उसने राजेश को फोन किया तो राजेश का फोन बंद था, उसके बाद विकास को फोन किया उसका भी फोन बंद था, रवींद्र के फोन पर घंटी जा रही थी, लेकिन कोई फोन उठा नहीं रहा था। ठेकेदार को फोन करने पर उसका फोन भी स्विच ऑफ जा रहा था।</p>\r\n<p style=\"text-align: justify;\">कुछ समय बाद चमेली ने राजेश के दोस्त बबलेश शर्मा को फोन किया तो उन्होंने कहा कि तुम दस सेक्टर आ जाओ। चमेली के दस सेक्टर पहुचंने पर बबलेश अपनी बाइक से उसे सेक्टर 34 के अस्पताल ले गये। उसके बार—बार पूछने के बाद भी उसे कुछ नहीं बताया गया। अस्पताल में पुलिस वाले ने चमेली को राजेश की लाश दिखायी।</p>\r\n<p style=\"text-align: justify;\">चमेली के रोने—धोने पर पुलिस ने चमेली और बबलेस को गाड़ी में बैठा लिया और कुछ दूर ले जाकर उन्हें छोड़ दिया और बबलेश से कहा कि इसे घर ले जाओ। गर्भवती महिला जिसका पति अभी अभी अकाल मौत के मुंह में डाल दिया गया हो उसकी क्या हालत हो रही होगी। सांत्वना तो दूर पुलिस द्वारा बीच रास्ते में उसको गाड़ी से उतार देना उसकी अमानवीय छवि का दर्शाता है।<br /> <br />विकास के पिता भूप सिंह को भी उनके बेटे की मौत की खबर उनके गांव के लोगों से मिली। वे लोग सेक्टर 34 के अस्पताल गये और पुलिस में शिकायत दर्ज करनी चाही। पुलिस ने घटनास्थल फेस 2 थाने को बताया और वहीं जाकर रिपोर्ट दर्ज कराने की बात कही। जब वे लोग फेस 2 थाने पहुंचे तो उनसे कह गया, \'सुबह 8 बजे आना मामला दर्ज हो जायेगा।\'</p>\r\n<p style=\"text-align: justify;\">भूप सिंह बताते हैं कि वे लोग रात में मोरचरी के पास थे, उसी समय रात के दो बजे डॉक्टर को पोस्टर्माटम के लिए बुलाया। इस पर झुग्गी के लोगोंं ने काफी संख्या में पहुंच कर विरोध किया तो पोस्टमार्टम को रोक दिया गया और डॉ. को वापस जाना पड़ा। भूप सिंह का कहना है कि पुलिस चाह रही थी कि बिना रिपोर्ट दर्ज किये मामले को दबा दिया जाए। यहां तक कि इन परिवारों वालों को दुर्घटना के बारे में जानकारी अलग-अलग माध्यमों से पता चली। पुलिस-प्रशासन का कोई भी व्यक्ति उनको इस घटना की जानकारी देने नहीं गया। इससे पता चलता है कि पुलिस-प्रशासन की मंशा ठीक नहीं थी।<br /> <br />विकास की मां सविता बताती हैं कि पुलिस ने उनके बेटे की लाश को निकाल कर उन्हें नहीं सौंपा। उनसे कहा गया कि खुद जाकर पहचान कर लाश निकाल लाओ। सविता के अनुसार कुछ लोगों ने लाश निकालने की कोशिश की, लेकिन बदबू के कारण वह लौट आये। अंत में विकास के दोस्त सलीम ने जाकर तीनों के शवों को निकाल कर बाहर लाये और उनकी अंतिम क्रिया कर्म किया गया। इन लाशों के अंतिम क्रिया कर्म के लिए भी प्रशासन द्वारा कोई सुविधा पीड़ित परिवारों को नहीं दी गई।</p>\r\n<p style=\"text-align: justify;\">इस घटना के तीन दिन बाद जब हम घटनास्थल पर पहुंचे तो उसी सीवर की सफाई का काम चल रहा था। जहां पर पानी निकासी के लिए एक पम्पिंग सेट लगा था, लेकिन वह भी खराब था। पास खड़े मजदूर पम्पिंग सेट में पानी डाल रहे थे जिससे कि वह पानी को निकाल पायें। इससे यह पता चलता है कि यूपी की योगी सरकार कितनी कुंभकर्णी नींद में सो रही है कि इतनी बड़ी घटना के बाद भी वहां पर किस तरह की मशीन लगाई गई है और चार दिन बाद भी उस सीवर की सफाई नहीं कि जा सकी है।</p>\r\n<p style=\"text-align: justify;\">नोएडा के 110 सेक्टर का इतिहास शुरू होता है 2004 से। यह इलाका बहुत ही उजाड़ था, जहां पर सबसे पहले ‘श्रमिक कुंज’ के नाम से एक कमरे का रूम, दो मंजिला 920 घर बनाये गये और उसको मजदूरों के लिए एलॉट किया गया। जब वहां यह मजदूर बस गये तो वहां पर लोट्स और केन्द्रीय सोसाईटी जैसी बहुमंजली इमारतें बनाकर धनाढ्य लोगों को बसाया गया। यानी पहले दासों को बसाया गया जिससे कि बहुमंजली इमारतों में रहने वालों के लिए सेवक मिल सकें। जब उनके सीवर जाम हो जाते हैं तो अंधेरी जगह पर रहने वाले लोगों को ले जाकर अंधेरे सीवर में उतार दिया जाता है, जहां पर असमय वह काल के ग्रास बन जाते हैं।</p>\r\n<p style=\"text-align: justify;\">यह घटना न तो पहली है और न अंतिम। दो माह के अंदर दिल्ली के छत्तरपुर, लाजपतनगर, कड़कड़डूमा, एलएनजेपी अस्पताल, मुंडका और नोएडा सेक्टर 52 में इस तरह की ढेरों घटनाएं घट चुकी हैं। इस तरह की मौतें दिल्ली, एनसीआर या देश के बड़े शहरों में ही लगातार हो रही हैं।</p>\r\n<p style=\"text-align: justify;\">9 सितम्बर को ही बिहार के सिवान जिले में 4 लोगों की मौत सीवर सफाई के दौरान हो गई। इस तरह से भारत में हर साल सैकड़ों की संख्या में सीवरसफाईकर्मियों की मौत होती है, जिसका सरकार के पास कोई आंकड़ा उपलब्ध नहीं है। हर मौत के बाद मशीन से सफाई कराने का फरमान जारी किया जाता है, फिर वही ढाक के तीन पात।</p>\r\n<p style=\"text-align: justify;\">यहां तक कि केन्द्र सरकार ने 2013 में ‘प्रोहिबिशन ऑफ एंप्लॉयमेंट मैनुअल स्कैंवेंजर एंड देयर रिहैबिलिटेशन एक्ट’ कानून पास किया है, जिसके अन्तर्गत यह दर्ज है कि किसी भी व्यक्ति को सीवर में नहीं उतारा जायेगा।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा 2014 में सुप्रीम कोर्ट और 1996 में बाम्बे हाईकोर्ट ने निर्देश दिया था कि सीवरेज में किसी व्यक्ति को नहीं उतारा जायेगा और अगर आपात स्थिति में जरूरत पड़ी तो सभी सुरक्षा उपकरण के साथ अधिकारियों और एम्बुलेंस, फायर बिग्रेड की उपस्थित में ही सीवर में कोई व्यक्ति उतरेगा।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2000 में मानवाधिकार आयोग ने भी सीवर में इंसानों को उतारने पर रोक लगा रखी है। कानून इतना कड़ा होने के बावजूद भी मनमाने तरीके से लोगों को सीवर में उतार कर उसकी जान ली जा रही है और हर मौत के बाद एक वक्तव्य जारी कर कुछ मुआवजे के साथ अपने कर्तव्यों का इतिश्री कर दी जाती है।</p>\r\n<p style=\"text-align: justify;\">अभी न जाने कितने विकास, राजेश या रवीन्द्र की जानें जाएंगी। सीवर में मरने वाला कोई भी व्यक्ति किसी धन्नासेठों, अफसरशाह, मंत्री के घर का या रिश्तेदार नहीं होता है, वह सामाजिक, आर्थिक रूप से पिछड़े कमजोर तबके से होते हैं। आखिर इन मौतों के जिम्मेवार कौन हैं? क्या वक्तव्य दे देने से या कर्मचारियों को गिरफ्तार करने या निलम्बन करने से इस समस्या का समाधान हो सकता है?</p>', 'pet-kee-khatir-aur-kitne-vikas-rajesh-chadhenge-andhere-seweron-kee-bhent-sunil-kumar', '59cb754f389c8.jpg', 0, 'Why death continues to stalk sewer workers? Sewage ducts and septic tanks have to be cleaned in othe', 'Sewer deaths India Delhi Sewerage death in Noida Poor people clean Sewer hindi News Safety Standard', 'The govt has stated that safety standards in the cleaning of sewer and septic tanks are alarmingly low across the country. 6 states have reported figures of “sewerage deaths” in the context of having paid the compensation to victim families.', '59cb6eab66f36.jpg', 861, 0, '2017-09-27 14:56:03', '2017-09-27 19:03:18', 1), (697, 0, '25', '\'स्वार्थों का टेरियार कुत्ता\' नहीं हूं मैं', '', '<p style=\"text-align: justify;\"><strong>प्रभात खबर में वरिष्ठ साहित्यकार रविभूषण का <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://epaper.prabhatkhabar.com/c/22458559\">\'समता के पक्षधर दीनदयाल\'</a></span> शीर्षक से एक लेख छपा था। इसमें उन्होंने दीन दयाल उपाध्याय के बारे में लिखा है। इसके लिए सोशल मीडिया पर वामपंथी और प्रगतिशील विचारधारा के लोग उनका भारी विरोध कर रहे हैं।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>आइए पढ़ते हैं क्या पक्ष है इस बारे में लेख के लेखक वरिष्ठ साहित्यकार <span style=\"color: #800000;\">रविभूषण</span> का</strong></p>\r\n<p style=\"text-align: justify;\">मैं फेसबुक पर नहीं था। मेदांता अस्पताल से लौटने के बाद 25 सितंबर के ‘प्रभात खबर’ के अपने काॅलम पर मित्रों, आत्मीय जनों, शुभैषियों और कवियों-लेखकों की प्रतिक्रियाएं पढ़ीं। आत्मसमर्पण करने, यू टर्न लेने, जम्प लेने, लाल में भगवा मिलाने, रिटायरमेंट के बाद नौकरी की तलाश में रहने, उम्र के इस पड़ाव पर बदलने, ‘नई दिशा में त्वरित विकास’ की ओर अग्रसर होने, शरणागत होने, पोलिटिकल स्टैंड में कमजोर होने और नया जन्म धारण करने जैसा कुछ नहीं है।</p>\r\n<p style=\"text-align: justify;\">मेरा पोलिटिकल स्टैंड साफ है। इस देश में दक्षिणपंथ की काट केवल वामपंथ है। एक ही वर्ष (1925) में जन्म लेने पर भी <strong>आज आरएसएस और वामपंथ कहां है, इस पर हमें आत्ममंथन करना ही होगा। मेरे दक्षिणपंथी होने का कोई उदाहरण किसी को नहीं मिलेगा। 1991 से अब तक मैंने लगातार नवउदारवादी अर्थव्यवस्था, कांग्रेस, भारतीय जनसंघ और आरएसएस, सावरकर-गोलवलकर, भाजपा, अटल-आडवाणी, मोदी-शाह पर लिखा है।</strong></p>\r\n<p style=\"text-align: justify;\">सभी साथी आश्वस्त हों कि मैं न बदलने वाला हूँ, न झुकने वाला हूं, न समझौता करने वाला हूं। मुझे कोई खरीदे, यह संभव नहीं है। मेरा जीवन समझौतों में नहीं बीता है। राजनीतिक दलों ने समय-समय पर समझौते किए हैं, <strong>कई वामपंथी साथियों ने भी समझौते किए हैं। ‘स्वार्थों के टेरियार कुत्ते’ जिन्होंने पाले हों, अभी तक मैंने अपने को बचा कर रखा है। देवताले का अंतिम कविता संग्रह है- ‘खुद पर निगरानी का वक्त’।</strong></p>\r\n<p style=\"text-align: justify;\">मुझे गहरा दुख है कि मेरे साथियों ने मेरे बारे में गलत धारणा बनाई। मैं केवल यह विश्वास दिला सकता हूं कि इस गर्हित पूंजीवादी व्यवस्था, ‘हिदुत्व’, संप्रदायवाद और अमेरिकी साम्राज्यवाद; आरएसएस और भाजपा की विचारधारा के मैं सदैव खिलाफ हूं और रहूँगा भी। फिलहाल दुश्मन केवल एक है और जैसा गौरी लंकेश ने लिखा है। हमें सारा ध्यान उधर केंद्रित करना चाहिए, न कि आपस में मार-काट करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">मेरे जीवन, लेखन-वाचन, आचरण-व्यवहार से आपको कभी नहीं लगेगा कि मैं दुश्मनों के साथ हूं। ‘प्रभात खबर’ में अक्टूबर 1991 से मैं नियमित लिख रहा हूं। पहले मेरा स्तंभ साप्ताहिक था। अब तीन-चार वर्षों से पाक्षिक हो गया है। इस अखबार के वार्षिकांक का वर्षों से मैं अतिथि संपादक हूं। इसका प्रत्येक अंक विचार की दृष्टि से महत्वपूर्ण होता है। इस वर्ष की थीम है- ‘असहिष्णुता, भय और हिंसा’।</p>\r\n<p style=\"text-align: justify;\">मेरे जिन साथियों ने मेरे काॅलम पर चिंताएं प्रकट की हैं, उन्होंने मेरा लिखा बहुत कम पढ़ा है। मैंने फासीवादी ताकतों के खिलाफ कम नहीं लिखा है। ‘प्रभात खबर’ के पूर्व प्रधान संपादक हरिवंश मेरे मित्र हैं, पर हम दोनों के विचार भिन्न हैं। वे अब जद-यू के सांसद हैं। नीतीश कुमार की पलटी पर भी मैं लिख चुका हूं। मैत्री अपनी जगह है, विचार अपनी जगह। मैंने कभी अपने विचार से समझौता नहीं किया है।</p>\r\n<p style=\"text-align: justify;\"><strong>किसी भी साथी ने फोन करके मुझसे यह नहीं जानना चाहा कि मैंने दीदउ (दीनदयाल उपाध्याय) पर क्यों लिखा है और जो लिखा है, वह आपत्तिजनक और शर्मनाक कैसे है? मैंने शीर्षक दीदउ (दीनदयाल उपाध्याय) दिया था। अखबार ने ‘समता के पक्षधर दीनदयाल जी’ छापा।</strong></p>\r\n<p style=\"text-align: justify;\">अखबारों में अब लिखने-बोलने की बहुत कम जगह है। अंग्रेजी में ‘इंडियन एक्सप्रेस’ और ‘टेलीग्राफ’ बचा हुआ है। हिंदी में पहले की तरह कुछ नहीं है। सच बोलने, तथ्य देने और सत्ता-सरकार के विरूद्ध लिखने की बहुत कम जगह है। हम सब घिरे-फंसे लोग हैं। कोई गली सुरक्षित नहीं है। पतली गली में ही रामदास की हत्या हुई थी। कर्नाटक और आंध्र प्रदेश में बुद्धिजीवियों की हत्याएं हुई हैं। हिंदी प्रदेश में संस्थाएं निशाने पर हैं- जेएनयू और अन्य कई विश्वविद्यालय।</p>\r\n<p style=\"text-align: justify;\">हमें केवल ‘अटैक’ ही नहीं, संवाद भी करना चाहिए। दीदउ पर मेरा लेख एक स्ट्रेटजी और रणनीति के तहत था। दीदउ ने समता, ध्रुवीकरण, विचार-सिद्धांत, राजनीतिक दलों के दूूसरे दल में विलय, गठबंधन, राजनीतिक दल (जनाधारित, धनाधारित), व्यक्ति-पूजा, हिंदू और भारतीय संस्कृति, हिंदू और मुसलमान, धर्म की सीमित-व्यापक अवधारणा, परस्पर सहयोग, समानता-असमानता, एकात्म या अभिन्न मानववाद संबंधी जो विचार व्यक्त किए हैं, उन पर आज विचार की कोई आवश्यकता है या नहीं?</p>\r\n<p style=\"text-align: justify;\"><strong>आज सावरकर-गोलवलकर की कम और दीदउ पर संघ-भाजपा काफी विचार कर रही है। उन्हें एक साथ अर्थशास्त्री, दार्शनिक, चिंतक, समाजशास्त्री आदि बताया जा रहा है। मैंने आरंभ में ही इन विविध क्षेत्रों में उन्हें ‘प्रतिष्ठित’ किए जाने की बात कही है।</strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति कोविद ने अपने पहले भाषण में ही गांधी के साथ दीनदयाल उपाध्याय का उल्लेख किया। नेहरू की चर्चा तक नहीं की। मैंने दीदउ के विचारों के साथ गांधी और नेहरू पर विचार करने की बात कही है। दीदउ के ‘एकात्म मानववाद’ पर विचार की आवश्यकता बताई। बेशक, इसे मैंने उनकी ‘बड़ी वैचारिक देन’ भी कहा। इस पर विचार करना कहीं से दीदउ या संघ का समर्थक होना नहीं है। उनका ‘एकात्म मानववाद’ उनके और उनके अनुयायियों के अनुसार ‘मानव-कल्याण का एक समग्र विचार’ है।</p>\r\n<p style=\"text-align: justify;\">यह समय हमसे लोगों को संवाद-मुखर करने की मांग करता है। केवल हमें तथ्य देकर, विवेचन-विश्लेषण कर सच को सामने नहीं लाना है, अपितु इस दिशा में दूसरों को भी संवाद सक्रिय करना है। हिंदी बुद्धिजीवियों का कार्य आज कहीं अधिक जिम्मेदारी का है। दूसरों के मानस को केवल संवाद और प्रश्नों के जरिए ही चिंतनशील बनाया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">हिंदी प्रदेश संघियों और भाजपाइयों का गढ़ है। 1989 के पहले ऐसा नहीं था। सभी राजनीतिक दलों ने आरएसएस को समझने में गलती की है। ‘राष्ट्रीय’ और ‘भारतीय’ संघ और जनसंघ-भाजपा ने अपने नामों के पहले धोखा देने के लिए लगाया, जबकि लगाना ‘हिंदू’ चाहिए था।</p>\r\n<p style=\"text-align: justify;\">गिने-चुने बुद्धिजीवी ही सावरकर, आरएसएस, गोलवलकर, हेडगेवार और दीदउ को अच्छी तरह समझते हैं। मैंने दीदउ द्वारा ‘बार-बार परस्पर सहयोग पर बल’ देने की बात लिखी। यह लिखा कि वे ‘ध्रुवीकरण के विरूद्ध’ थे। ‘त्वरित लाभ के लिए सिद्धांतों के त्याग’ को उन्होंने अनुचित माना था। देश में सभी राजनीतिक दल टूटे हैं। भारतीय जनसंघ कभी नहीं टूटा। भाजपा भी नहीं टूटी।</p>\r\n<p style=\"text-align: justify;\">संघ ने कभी त्वरित लाभ के लिए सिद्धांतों का त्याग नहीं किया। उसने 1946 में असम में प्रवेश किया। फसल सत्तर वर्ष बाद काटी। आज वहां भाजपा की सरकार है।</p>\r\n<p style=\"text-align: justify;\">संपूूर्णानंद ने दीदउ को ‘अपने समय का एक महत्वपूर्ण राजनेता’ कहां है। समाजवादी भाजपा के साथ यों ही खड़े नहीं हुए। इतिहास पुराना है। <strong>दीदउ ने जिस राजनीतिक सिद्धांत की बात कही है- वह देश में केवल भाजपा और वामपंथ के पास है। हम क्यों कमजोर होते गए हैं, कभी हमने आत्मचिंतन नहीं किया।</strong></p>\r\n<p style=\"text-align: justify;\">दीदउ राजनीतिक दलों के विलय के विरूद्ध थे। भाजपा उन्हें अपना सिद्धांतकार मानती है, पर जनसंघ ने अपने को जनता पार्टी में विलीन किया। दीदउ व्यक्ति पूजा के पक्ष में नहीं थे। भाजपा उनकी और मोदी की पूजा कर रही है। इससे हम इन्कार नहीं कर सकते कि उनमें सामाजिक-सांस्कृतिक राजनीतिक दृष्टि थी।</p>\r\n<p style=\"text-align: justify;\">बेशक, वह घातक है, पर अन्य दलों ने अपनी ऐसी दृष्टि (घातक नहीं) विकसित क्यों नहीं की? मैंने धर्म संबंधी उनकी दृष्टि का उल्लेख किया है। धर्म के मौलिक सिद्धांत को उनके द्वारा ‘अनंत’ और ‘सार्वभौमिक’ मानने की बात कही है, एक व्यापक अवधारणा के रूप में देखने की भी बात कही है।</p>\r\n<p style=\"text-align: justify;\">क्या इस पर विचार गलत है कि धर्म की दो धारणाएं हैं- व्यापक और संकुचित? भाजपा धर्म की व्यापक अवधारणा के विरूद्ध है। साफ शब्दों में मैंने यह लिखा है कि उनकी ‘भारतीय संस्कृति’ आज की प्रचलित हिंदू संस्कृति से भिन्न है या अभिन्न- यह विचारणीय है। विपक्ष को ‘रिजेक्ट’ करने से आवश्यक उनके उन विचार-बिंदुओं पर विस्तार से विचार किया जाना चाहिए, जिस पर ये टिके हुए हैं।</p>\r\n<p style=\"text-align: justify;\">वैचारिक रूप से वामपंथ संघ-भाजपा की तुलना में अधिक समृद्ध है। आज संवाद की जरूरत लोकतंत्र की रक्षा के लिए है। लोकतंत्र और संविधान की रक्षा का आज दायित्व भी हमारे ऊपर है। मैंने अपने लेख में दीदउ का कहीं पक्ष नहीं लिया है, पर यह भी सच है कि उससे कुछ ऐसी ध्वनियां भी निकलती हैं, जिससे लोगों को यह भ्रम हो सकता है कि यह उनके पक्ष में है। यह लेख एक स्ट्रेटजी के तहत मैंने लिखा था, ताकि दीदउ के विचारों पर संवाद हो, बहस हो, उनकी जांच-परख हो।</p>\r\n<p style=\"text-align: justify;\">मैंने सबकुछ अपनी ओर से नहीं कहा। <strong>यह कौन नहीं जानता है कि संघ जिसे अपना शीर्ष पुरुष मानता है, वह संघ के विचारों के साथ नहीं है। केवल दो-चार व्यक्तियों द्वारा सच कहने का यह समय नहीं है। हमें हजार मुखों से बार-बार सच कहना होगा।</strong></p>\r\n<p style=\"text-align: justify;\">दीदउ के यहां सिद्धांत महत्वपूर्ण था, न कि व्यक्ति, बटुआ और पार्टी। संघ कभी सिद्धांत-विमुख नहीं रहा है। दीदउ ने लिखा कि पार्टियों, राजनीतिज्ञों के सिद्धांतों, उद्देश्यों, आचरणों की कोई ‘मानक संहिता’ नहीं है। वे ‘सार्वभौमिक विज्ञान के पक्ष’ में थे, पर पाश्चात्य जीवन-पद्धति एवं मूल्य के पक्ष में नहीं। असमानता-समानता संबंधी उनके विचार भी मैंने उदधृत किए थे।</p>\r\n<p style=\"text-align: justify;\">यह सच है कि अमूमन जिस तरह विरोधियों को ‘रिजेक्ट’ किया जाता है, वैसा मैंने नहीं किया। अभी भी मैं यह समझता हूँ कि उनके सर्वांगीण विचारों पर विस्तारपूर्वक विचार किया जाना चाहिए। अभी तक हमारे कम वामपंथी साथियों ने आरएसएस, गोलवलकर, सावरकर सबका व्यापक मूल्यांकन किया है।</p>\r\n<p style=\"text-align: justify;\">हमारे पास केवल विचार ही हथियार है, राजनीतिक दलों ने इसे कमजोर किया है। मेरी मंशा कहीं से भी दीदउ के समर्थन की न थी, न है। विस्तार से आगे बहुत कुछ लिखना है। वैचारिक बातें कम साथियों ने की हैं। केवल आशुतोष कुमार ने की है।</p>\r\n<p style=\"text-align: justify;\">मेरे बहाने जसम पर हमला करना अशोभनीय है। जसम में गंभीर और समर्पित साथी हैं। मैं तो जसम से पहले नवजनवादी सांस्कृतिक मोर्चा से जुड़ा रहा हूं। चालीस-पैंतालीस वर्ष में मिल—जुलकर खोजिए, मेरे खिलाफ कुछ भी नहीं मिलेगा। अपने संबंध में अधिक लिखना अश्लील-कर्म है।</p>\r\n<p style=\"text-align: justify;\">यह सच है कि मैंने दीदउ पर ‘अटैक’ नहीं किया है। संवाद कीजिए, सवाल उठाइए- यह भी एक बड़ा काम है। <strong>हमारे पास केवल भाषा है, विचार है और उनके पास? राष्ट्रपति, उपराष्ट्रपति, प्रधानमंत्री, लोकसभा अध्यक्ष, अनेक प्रदेशों में सरकारें, संघ के 54-55 आनुषंगिक संगठन।</strong></p>\r\n<p style=\"text-align: justify;\">मुझ पर वार करने से अगर हित सधता है, तो अवश्य वार कीजिए। मैं अपने को समझता हूं, जानता हूं, फेसबुक पर होने वाली ‘गंभीर’ चर्चाओं से थोड़ा-बहुत परिचित हूं। मुझे समझने वाले अभी कुछ लोग हैं। किसी भी मित्र ने फोन से यह नहीं पूछा कि आपने यह सब क्यों लिखा? मुझे दुख है कि आपको मेरे कारण दुख पहुंचा।</p>\r\n<p style=\"text-align: justify;\">इतना तो स्पष्ट हुआ कि आपको मुझसे अधिक उम्मीदें थी। कृपया उम्मीद कायम रखिए। पता लगाते रहिए- मैं क्या करता हूं, क्या लिखता-बोलता हूं, जानते रहिए। विश्वास कीजिए, मुझे कोई खरीद नहीं सकता। मैंने कभी उदय प्रकाश से माफी नहीं मांगी है और मैं सदैव अपने विचारों पर कायम हूं और रहूंगा।</p>', 'swarthon-ka-teriyar-kutta-nahi-hoon-main-say-rabhooshan-hindi-writer', '59cba8fde706a.jpg', 0, 'Hindi well known writer and columnist writing troll on social media about deen dyal upadhyay', 'Ravibhooshan Deen dayal upadhyay Sangh RSS golvalkar hindi news prbhat khabar column janjwar Hindutv', 'Hindi well known writer and columnist troll on social media because he write about deen dyal upadhyay', '59cba8fde6ee5.jpg', 1616, 0, '2017-09-27 19:01:54', '2017-09-27 22:02:20', 1), (698, 0, '25', 'कैंपस में आरएसएस और सिंह द्वार पर लड़कियां', '', '<p style=\"text-align: center;\"><strong>बीएचयू प्रकरण पर पूर्व <span style=\"color: #800000;\">आइपीएस वीएन राय</span> का विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">\'इस समय मालवीय जी जैसे बड़े समाज-सुधारक, अछूतों के बड़े प्रेमी और न जाने क्या-क्या पहले एक मेहतर के हाथों गले में हार डलवा लेते हैं, लेकिन कपड़ों सहित स्नान किये बिना स्वयं को अशुद्ध समझते हैं!’</p>\r\n<p style=\"text-align: justify;\">बीएचयू के संस्थापक के बारे में भगत सिंह की यह टिप्पणी 1928 में ‘कीरती’ में छपे उनके लेख ‘अछूत का सवाल’ से है. बीएचयू में पितृसत्ता का जो सामंती नाच आरएसएस पोषित वर्तमान कुलपति के दौर में चला है, उसे शक्ल देते संस्थानिक चरित्र को सहज ही संदर्भित कर देती है यह टिप्पणी.</p>\r\n<p style=\"text-align: justify;\">बीएचयू, देश का एकमात्र विश्वविद्यालय है जिसके परिसर में पुरुष प्रधानता के चरम प्रतिरूप आरएसएस का दफ्तर खुला हुआ है. वर्तमान कुलपति त्रिपाठी ने यह सुविधा देते हुए संस्थापक के समय की परंपरा का हवाला दिया था.</p>\r\n<p style=\"text-align: justify;\">माना जाता है, मदनमोहन मालवीय को आरएसएस मूल्यों की खातिर मोदी सरकार ने भारत रत्न से नवाजा है. <strong>अब बेशक, छात्राओं के यौन उत्पीड़न पर विस्फोटक विरोध के चलते, मोदी और योगी, कुलपति को बलि का बकरा बनाने को विवश हैं, सच्चाई यह है कित्रिपाठी का इस पद पर चयन मोदी की ही कृपा का नतीजा है.</strong></p>\r\n<p style=\"text-align: justify;\">2014 में मोदी को बनारस संसदीय क्षेत्र से नामांकन भरने के लिए जरूरी लगा कि उनके प्रस्तावकों में मदनमोहन मालवीय के निकट परिवार से भी कोई हो. कईसदस्यों के मना करने के बाद मालवीय जी के पौत्र जस्टिस गिरधर मालवीय ने यह भूमिका निभाई.</p>\r\n<p style=\"text-align: justify;\">इस कर्ज को उतारने के लिए गिरधर मालवीय को बीएचयू के कुलपति चयनके लिए बनीसर्च समिति का अध्यक्ष बना दिया गया. त्रिपाठी, जो इलाहाबाद विश्वविद्यालय में अर्थशास्त्र विभाग में एक घोर ब्राह्मणवादी फैकल्टी थे, गिरधर मालवीय के इलाहाबाद स्थित एनजीओ में सेक्रेटरी का काम भी देखते थे.बस उनके बीएचयू का कुलपति बनने का रास्ता साफ़ हो गया.</p>\r\n<p style=\"text-align: justify;\">वामपंथी विचारक अरुण महेश्वरी, ने वर्तमान बीएचयू घटनाक्रम पर निम्न टिप्पणी की- <br />बीएचयू के कुलपति जी सी त्रिपाठी ने छेड़खानी करने वाले लड़कों के बारे में कहा है - \'आखिर वे लड़के हैं, ऐसा तो करेंगे ही. लड़कियों को उनसे दूर रहना चाहिए . शाम छ: बजे के बाद सड़क पर नहीं निकलना चाहिए और अपने कमरों की खिड़कियाँ बंद रखनी चाहिए .\'</p>\r\n<p style=\"text-align: justify;\">क्या इस प्रकार आरएसएस-भाजपा भारत में बलात्कारियों के लिये सामाजिक स्वीकृति की एक नई ज़मीन तैयार कर रही है ?</p>\r\n<p style=\"text-align: justify;\">कुलपति बहुत गर्व से यह भी कहता है कि वह संघ का स्वयंसेवक है . क्यों न उसकी बातों कोआरएसएस-भाजपा की बातें ही मानी जाए ?</p>\r\n<p style=\"text-align: justify;\">याद आती है एक पुरानी बात . आरएसएस पर अपने अध्ययन के दौरान हमने पाया था कि उसके स्थापनाकर्ताहेडगवार संघ में औरतों के प्रवेश के विरोधी थे . हमने उनका यह वक्तव्य देखा था कि आदमी और औरत का संबंध घी और आग के बीच का संबंध होता है . दोनों अग़ल-बग़ल में होने सेताप तो होगा ही . इसीलिये संघ की महिला शाखा की स्थापना भी काफी बाद में की गई . उसकी अपनी अलग कहानी है .</p>\r\n<p style=\"text-align: justify;\">क्या संघी कुलपति इसी दक़ियानूसी बात को नहीं दोहरा रहा है ?</p>\r\n<p style=\"text-align: justify;\">क्या भारत में बढ़ रही बलात्कार की घटनाओं को सीधे सांप्रदायिक राजनीति के उत्थान के साथ नहीं जोड़ा जा सकता है ?</p>\r\n<p style=\"text-align: justify;\">आरएसएस के फासिस्ट चरित्र के <strong>अनुकूल त्रिपाठी के कार्यकाल में, निलंबित बीएचयू स्टूडेंट यूनियन को पुनर्जीवित करने का कोई प्रयास नहीं किया गया. जबकि मनोज सिन्हा और महेंद्र नाथ पांडे के रूप में विश्वविद्यालय के दो पूर्व अध्यक्ष मोदी मंत्रिमंडल में रहे. पांडे तो अब प्रदेश भाजपा के अध्यक्ष बनाये जा चुके हैं.</strong></p>\r\n<p style=\"text-align: justify;\">आरएसएस की प्राथमिकताओं का अंदाजा उनके समर्थकों के इस बार-बार दोहराये गए दावे में झलकता है कि बीएचयू कोजेएनयू नहीं बनने देंगे. यही मर्दाना फोबिया कुलपति त्रिपाठी के उपरोक्त निर्देशों के भी पीछे है.</p>\r\n<p style=\"text-align: justify;\">सोचिये, जेएनयू स्टूडेंट यूनियन पर काबिज होने के लिए आरएसएस इतना उद्वेलित क्यों दिखताहै? इस बार उनके छात्र संगठन विद्यार्थी परिषद के जेएनयू छात्र संघ चुनाव में गत वर्षों के मुकाबले कुछ वोट क्या बढ़ गए, वे इन आंकड़ों को बंदरिया के मरे बच्चे की तरह छाती से चिपटाए छलांगे लगाते देखे जा रहे हैं.</p>\r\n<p style=\"text-align: justify;\">उधर दिल्ली विश्वविद्यालय स्टूडेंट यूनियन के अध्यक्ष पद पर पांच वर्ष बाद कांग्रेसी छात्र संगठन एनएसयूआई को मिली जीत का जश्न पार्टी ने ऐसे मनाया जैसे वे लोकसभा आमचुनाव जीत गए हों! इसी तरह, साल दर साल लेफ्ट जेएनयू में जीतता चला आ रहा है, उन पार्टियों ने ही क्या राजनीतिक तीर मार लिए?</p>\r\n<p style=\"text-align: justify;\">दुनिया के विभिन्न देशों में ‘स्टूडेंट यूनियन’ कहने से जो भी मतलब ध्वनित होता हो, भारत में यह संसदीय राजनीति का ही पूरक रहा है. अंग्रेजी शासन के विरुद्ध, राष्ट्रीय आन्दोलन में कूद पड़ने के गांधी जी के छात्रों से बलिदानी आह्वान ने इस भागीदारी को अमिट आभा मंडल प्रदान किया.</p>\r\n<p style=\"text-align: justify;\">स्वतंत्र भारत में छात्र राजनीति के कई उतार-चढ़ाव भरे दौर देखे गये, और उसी अनुपात में इस आभा की चमक भी तेज, मंद या फीकी रही.सत्तर के दशक काजेपी आन्दोलन, 89-90 कामंडल आरक्षण संघर्ष और हालिया कन्हैया कुमार जेएनयू प्रकरण बताते हैं कि सत्ता राजनीति के लिए स्टूडेंट यूनियन पर भौतिक और वैचारिक पकड़ बनाना महत्त्व क्यों रखता है.</p>\r\n<p style=\"text-align: justify;\">छात्र और राजनीति के परस्पर हीरावल सम्बन्ध पर राष्ट्र के सार्वकालिक आइकॉन भगत सिंह के 1928 में कलम बद्ध विचारोंसे आज भी प्रेरणा लेने वालों की कमी नहीं है. उनकी टिप्पणी केये अंश देखिये-</p>\r\n<p style=\"text-align: justify;\">‘’इस बात का बड़ा भारी शोर सुना जा रहा है कि पढ़ने वाले नौजवान राजनीतिक या पोलिटिकल कामों में हिस्सा न लें . पंजाब सरकार की राय बिल्कुल ही न्यारी है . विद्यार्थियों से कालेज में दाख़िल होने से पहले इस आशय की शर्त पर हस्ताक्षर करवाये जाते हैं कि वे पोलिटिकल कामों में हिस्सा नहीं लेंगे . आगे हमारा दुर्भाग्य कि लोगों की और से चुना हुआ मनोहर, जो अब शिक्षा मंत्री है, स्कूल कालेजों के नाम एक सर्कुलर भेजता है कि कोई पढ़ने पढ़ाने वाला पालिटिक्स में हिस्सा न ले .<br />“.......... हमारी शिक्षा निकम्मी होती है और फ़िज़ूल होती है. विद्यार्थी युवा-जगत अपने देश की बातों में कोई हिस्सा नहीं लेता . उन्हें इस संबंध में कोई भी ज्ञान नहीं होता . जब वे पढ़कर निकलते हैं तब उनमें से कुछ ही आगे पढ़ते हैं लेकिन वे ऐसी कच्ची कच्ची बातें करते हैं कि सुनकर स्वयं ही अफ़सोस कर बैठ जाने के सिवाय कोई चारा नहीं होता . जिन नौजवानों को कल देश की बागडोर हाथ में लेनी है, उन्हें आज ही अक्ल के अन्धे बनाने की कोशिश की जा रही है . इससे जो परिणाम निकलेगा वह हमें ख़ुद ही समझ लेना चाहिए . यह हम मानते हैं कि विद्यार्थियों का मुख्य काम पढ़ाई करना है, उन्हें अपना पूरा ध्यान उस ओर लगा देना चाहिए लेकिन क्या देश की परिस्थितियों का ज्ञान और उनके सुधार के उपाय सोचने की योग्यता पैदा करना उस शिक्षा में शामिल नहीं है ? यदि नहीं तो हम उस शिक्षा को भी निकम्मी समझते हैं जो सिर्फ क्लर्की करने के लिए हासिल की जाए . ऐसी शिक्षा की ज़रूरत ही क्या है ? कुछ ज़्यादा चालाक आदमी यह कहते हैं कि काका तुम पालिटिक्स के अनुसार पढ़ो और सोचो ज़रूर लेकिन कोई व्यावहारिक हिस्सा न लो . तुम अधिक योग्य होकर देश के लिए फ़ायदेमन्द साबित होगे .“</p>\r\n<p style=\"text-align: justify;\">स्वतंत्रता मिलने के बाद भारतीय नीतिकारों ने सहज ही शिक्षा को रोजगार से जोड़ दिया. यह समाज में तेजी से पसरते मध्य वर्ग की आशाओं के अनुरूप भी था. हालाँकि साठ के दशक के बीतते न बीतते इस गुब्बारा कवायद काफटना जग जाहिर भीहो गया.समझना मुश्किल नहीं कि दिशा हीन स्टूडेंट यूनियन का एकलम्बा दौर इसी की परिणति रहा होगा.</p>\r\n<p style=\"text-align: justify;\">इसी तरह नब्बे के दशक में उदारीकरण-निजीकरण-वैश्वीकरण से नत्थी होती अर्थव्यवस्था ने स्टूडेंट यूनियनों केपालतू और पिछलग्गू चरित्र को रेखांकित किया. अंततः, आरएसएस की फासिस्ट जिद से गरमाये कन्हैया कुमार-रोहित वेमुला प्रकरण को स्टूडेंट यूनियन के जुझारूपन को रेखांकित करने का श्रेय दिया जाना चाहिए. बिना स्टूडेंट यूनियन के भी, बीएचयू का ताजा लैंगिक प्रकरण इसी कड़ी में है.</p>\r\n<p style=\"text-align: justify;\">फिलहाल, नयी सहस्राब्दी के भारत में पारंपरिक किताबी शिक्षा के बजाय कौशल केन्द्रों पर जोर है. जिस अनुपात में इस व्यवस्था को रोजगार के रास्तोंसे जोड़ा जा सकेगा, वह आगामी वर्षों में स्टूडेंट यूनियन गतिविधियों का मानक बनेगा. <strong>अमेरिका में स्टूडेंट यूनियन का मतलब छात्रों के सामाजिक और सांस्कृतिक केंद्र से होता है, नकिउनकी राजनीतिक और आर्थिक हताशा को हवा देने वाले अवसरों से. उन्होंनेअपने नागरिकों की सामाजिक सुरक्षा और उनके सामुदायिक सामंजस्य को लेकर जो लोकतांत्रिक मंजिलें तय की हैं, यह उसका भी असर है.</strong></p>\r\n<p style=\"text-align: justify;\">मुझसे पूछिए तो मैं भगत सिंह के जन्म दिन पर, आरएसएस ही नहीं, किसी भी स्टूडेंट यूनियन के सामने बतौर चुनौती, भारतीय विवेक ‘वसुधैव कुटुम्बकम’ को सांस्कृतिक परचम बनाने का कार्यभार रखना चाहूँगा.</p>\r\n<p style=\"text-align: justify;\">कैंपस में, पितृसत्ता, जातिवाद, साम्प्रदायिकता, राष्ट्रवाद जैसे फासीवादी मूल्यों या समाज निरपेक्ष शिक्षा की भूल-भुलैया से निकलने की सार्थक राजनीतिक पहल को संभव करने के लिए. इन्कलाब जिंदाबाद !</p>', 'bhagat-singh-and-madan-mohan-malviya-tradition-by-v-n-rai-janjwar', '59cc72f2bea54.jpg', 0, 'bhagat singh and madan mohan malviya bhu student movement bhagat singh birthday 28 september', 'bhagat singh birthday madan mohan malviya thought on acchut vn rai capmpus men rss aur singh dwar pa', 'capmpus men rss aur singh dwar par ladkiyan written by vn rai on hindi news website janjwar.com', '59cc72f2be8fe.jpg', 371, 0, '2017-09-28 09:26:34', '', 1), (699, 0, '22', 'बहू को क्या मजा आया होगा सास को जान से मारने में', '', '<p style=\"text-align: justify;\"><strong>अपराध को पढ़ने के दौरान हम दो तरह की मानसिकता से गुजरते हैं। एक मजा लेने की और दूसरी नैतिकता बघारने की। पर अपराध रुके उसके लिए एक तीसरी मानसिकता की जरूरत है, पर हम उस मानसिकता को अपनाने वालों को मूर्ख मानने लगे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पड़ोस में बढ़ते अपराधों पर<span style=\"color: #800000;\"> एपी मिश्र</span></strong></p>\r\n<p style=\"text-align: justify;\">पूर्वी दिल्ली के मंडावली इलाके की वारदात आज सभी अखबारों में प्रमुखता से छपी है। एक 29 वर्षीय बहू ने 27 सितंबर को अपनी विकलांग सास को लकड़ी के स्टूल से मार डाला है। आरोप है कि बहू ने स्टूल सास के सिर पर दे मारा, जिससे सास की मौके पर मौत हो गयी।</p>\r\n<p style=\"text-align: justify;\">सास के मर जाने के बाद जब बहू को लगा उसने जाने—अनजाने में बड़ा अपराध कर दिया है तो उसे छुपाने के चक्कर में वह और नृशंस हो गयी। उसने सरसों के तेल से सास को जलाने की कोशिश की जिससे कि वह सास की मौत को हादसा का रूप दे सके। पर यह संभव न हो सका। सास अधजली रह गयी और बहू धरी गयी।</p>\r\n<p style=\"text-align: justify;\">बहू अब पुलिस हिरासत में है, सास इस दुनिया से चली गयी। बच्चे बिना मां के घर में हैं और पति की जो हालत होगी, उसे हम सब समझ सकते हैं।</p>\r\n<p style=\"text-align: justify;\">इस पूरी प्रकिया में किसी को कुछ मिला नहीं। सबने खोया ही। यहां तक <strong>कि अपराधी बन चुकी बहू को भी कुछ हासिल नहीं हुआ। बल्कि वह सबसे कड़ी सजा भुगतेगी। वह जब हत्या के जुर्म की सजा काटकर बाहर निकलेगी, तब तक पूरी दुनिया बदल चुकी होगी।</strong> बेटे बड़े हो चुके होंगे और पति की भी अपनी एक नई दुनिया बन चुकी होगी।</p>\r\n<p style=\"text-align: justify;\">यह घटना की एक किस्त है। जिसमें एक सास, बहू, बेटे और उसके बच्चे, पुलिस और अदालत है। पर इसकी एक दूसरी किस्त भी है। दूसरी किस्त इसलिए कि सास—बहू का समाज कोई जंगल में तो रहता नहीं था, जहां मनुष्य का कोई अस्तित्व न हो, पड़ोसी न हों, घर वालों के साथी—संघाती न रहे हों।</p>\r\n<p style=\"text-align: justify;\">पर ऐसी वारदातों में सुनने—सुनाने में कहीं भी समाज नहीं आता। इस जघन्य हत्याकांड में भी यह सवाल कहीं नहीं आ रहा कि अगल—बगल वाले नहीं थे क्या, उन्होंने नहीं रोका क्या, समय रहते पुलिस नहीं बुलाई क्या, जिससे बहू हत्यारिन बनने से और सास अपनी जान गंवा बैठने से बच जाती, बच्चे भी दादी हीन और मां विहीन नहीं होते।</p>\r\n<p style=\"text-align: justify;\">अगर आप दिल्ली के मंडावली से परिचित होंगे तो जानते होंगे कि वहां घर कितने नजदीक और गलियां कितनी संकरी हैं। सामने से एक कार आ जाए तो पूरा रास्ता ठप हो जाता है। कार—मोटरसाइकिल खड़ी करने के झगड़ों से लेकर सीढ़ियों पर चप्पल का रेक रखने के झगड़े आम हैं। आबादी इतनी ज्यादा है कि शाम और सुबह सड़क पर लोगों से बिना धक्का खाए आप निकल नहीं सकते। आमतौर पर मकानें चार मंजिला हैं, सब मकानें एक—दूसरे से चिपकी हुई हैं और जगहों का इस्तेमाल इतनी बारीकी से हुआ है कि एक पेड़ उगने तक की जगह नहीं बची है। अगर घर 30 गज बाई 30 गज का भी है तो कमसे कम उसमें पांच परिवार और 30 लोग रहते हैं।</p>\r\n<p style=\"text-align: justify;\">कहने का तात्पर्य यह कि अगर कोई गली में कूड़ा फेंके तो वह जमीन पर गिरने की बजाय किसी के सिर पर ही गिरेगा। मोटे तौर पर शहरी विकास विशेषज्ञ इन्हीं इलाकों को देख \'कंक्रीट के जंगल\' शब्द का प्रयोग करते हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे कंक्रीट के जंगल में अाखिर इतनी बेगानगी और अकेलापन क्यों है कि दो औरतों की लड़ाई में कोई तीसरा नहीं आता है। उसमें भी एक औरत 60 साल की विकलांग और दूसरी 29 वर्ष की जवान है। अरे, मारपीट में हल्ला हुआ होगा, आवाज आई होगी, गाली—गलौज हुई होगी। फिर यह कौन सा दिल्ली का बसंतकुंज हो रहा था जो किसी पड़ोसी को आवाज नहीं गयी, कोई छुड़ाने नहीं गया। सास की हत्या के बाद वह औरत तेल डालकर मारने की कोशिश में लगी रही, पर किसी ने दरवाजा तक नहीं खटखटाया।</p>\r\n<p style=\"text-align: justify;\">आपको नहीं लगता कि दरवाजे की एक खटखटाहट इस हादसे या हत्या को टाल सकती थी। किसी पड़ोसी का यह पूछना ही कि क्या हो रहा है भाई, तनाव और क्रोध के उस क्षण में राहत का काम करता है। यही राहत एक बहू को जेल से और सास को बेमौत मरने से बचा सकती थी। यहां पड़ोसी की एक पहल जेल, पुलिस और अदालत से बड़ी साबित हो सकती थी, पर हम नहीं कर पाते ऐसा।</p>\r\n<p style=\"text-align: justify;\">आपके बच्चे के इधर—उधर जाने पर पुलिस के बजाए पड़ोसी का टोकना ज्यादा कारगर होगा, इसी तरह पड़ोसी के झगड़े में पुलिस के फोन के बजाए मोहल्ले वालों की आपसी बातचीत से हुआ समझौता समझदारी भरा होगा।</p>\r\n<p style=\"text-align: justify;\">मनोवैज्ञानिक, समाजविज्ञानी और अपराध विशेषज्ञों से आप बात करें तो पाएंगे कि जहां अपराध हो जाते हैं और जहां होते—होते रह जाते हैं, वहां पड़ोस, परिवार और बगल वालों की ही भूमिका महत्वपूर्ण होती है। इसमें <strong>पुलिस, सुरक्षा, कड़े कानून और सख्त सजा सिर्फ जुमले बनकर रह जाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">मैं यह नहीं कहता कि पुलिस, न्याय और अदालत बेमानी है पर एक कहावत तो याद होगी, \'जहां काम आवे सुई, का करि तलवार\'। <strong>एक सामान्य सा, रोज चिक—चिक करने वाला पड़ोसी, मामूली दिखने वाला, संभव है आपके स्टेटस से मेल न खाता हो, अव्यावहारिक और कंजूस हो वह, लेकिन औरतों पर होने वाली हिंसा, बच्चों के साथ अपराध, लड़कियों की छेड़खानी, यौन हिंसा और आपसी झगड़ों </strong>में वह अचूक भूमिका निभा सकता है, जो दुनिया की कोई ताकत नहीं निभा सकती है।</p>\r\n<p style=\"text-align: justify;\">इसलिए सास की हत्या की आरोपी बन चुकी बहू के मामले में सबसे पहले अगर कोई गुनहगार, असंवेनशील और दोषी है तो वह मंडावली मोहल्ले के पड़ोसी, बगलगीर और साथ में चाय—पानी पीने वाले, जिन्होंने एक बार दरवाजा तक नहीं खटखटाया, नहीं निपट पाने की स्थिति में पुलिस का 100 नंबर नहीं लगाया।</p>\r\n<p style=\"text-align: justify;\">ऐसे में चुनौती भी यही है कि पड़ोस को फिर से जीवंत किया जाए, उनके हाल—चाल पूछे जाएं, तमाम मतभेदों के बावजूद फेसबुक और वाट्सअप पर यार—दोस्त बनाने के साथ पड़ोस और आसपास के रिश्तों को जिंदगी में स्पेस दिया जाए।</p>', 'bahu-ko-kya-maza-aaya-hoga-sas-ko-marne-men-by-a-p-mishra-janjwar', '59cca711ac6ec.jpg', 0, 'Police say Kanchan Kapoor, a mother of three, confessed that she had hit her mother-in-law Swarna wi', 'A women Beats differently abled mother-in-law to death using a small wooden stool Delhi Mandawali wo', 'A woman beats mother-in-law to death in Delhi\'s Mandawali, bid to burn body gives her away', '59cca711abe53.jpg', 716, 0, '2017-09-28 13:08:57', '2017-09-28 13:32:31', 1), (700, 0, '23', 'बीएचयू के छात्र से जानिए हर घंटे कैसे बदला आंदोलन', '', '<p style=\"text-align: justify;\"><strong>छेड़छाड़ के खिलाफ बीएचयू आंदोलन में सक्रिय रहे सामाजिक विज्ञान संकाय के छात्र <span style=\"color: #800000;\">शाश्वत उपाध्याय</span> की आंखों देखी, तथ्य और साक्ष्य के साथ पढ़िए बीएचयू में हुए लड़कियों के पहले व्यापक आंदोलन की पूरी क्रोनोलॉजी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>21 सितंबर</strong><br /><strong>शाम 6 बजकर 20 मिनट </strong><br />बीएचयू के मुख्यद्वार पर विजुअल आर्ट्स की छात्रा को बाइक सवारों द्वारा भद्दे तरीके से छेड़ा गया। छेड़छाड़ बीएचयू के मुख्य द्वार पर हुई। यहां से मात्र 50 मीटर पर गार्ड मौजूद खड़ा था। गार्ड से पीड़ित लड़की ने छेड़छाड़ की शिकायत की। मौजूद गार्ड ने जवाब में कहा, \'घूम ही क्यों रही थी?\' गार्ड के जवाब से निराश हो लड़की हॉस्टल गई। उसने हम सबके बीच अपनी आपबीती बताई। अन्य दोस्तों के साथ 21 सितंबर की रात लड़की प्रॉक्टर से मिलने गयी। पर वहां भी सुनवाई नहीं हुई और वही जवाब मिला कि इतने बजे क्या करने गयी थी?</p>\r\n<p style=\"text-align: justify;\"><strong>22 सितंबर </strong><br /><strong>सुबह 6:00 से 11:00 बजे तक</strong><br />रात भर में हॉस्टल में लड़कियों में बात फैली और सुबह 6 बजे वो सब सड़क पर आ गयीं। त्रिवेणी और महिला महाविद्यालय (mmv) की लड़कियां इकट्ठा होकर लँका गेट पर आ गयीं। शांतिपूर्ण तरिके से मांग रखने लगीं। एसडीम और प्रॉक्टर वगैरह आये। और मामला सुलझाने की कोशिश की जा रही थी और 11 बजे fir हुई।</p>\r\n<p style=\"text-align: justify;\"><strong>दोपहर 11:00 से शाम 6:00 बजे तक</strong><br />लड़कियों और लड़कों की संख्या बढ़ती ही जा रही थी। सिनयरर्स, रिसर्च स्कॉलर्स की उपस्थिति से बल मिल रहा था। सिनयरर्स ने ही बिस्किट, चाय,पानी,ओआरएस तक कि व्यवस्था की।</p>\r\n<p style=\"text-align: justify;\"><strong>शाम 6:00 बजे से 9:00 बजे तक</strong> <br />हां राजनीति करने वाले लड़के और लड़कियां सुबह से लगे रहे, समझौता कराने से लेकर हंगामा करने तक सब कोशिशों के बाद नया शिगूफा unsafe bhu के बैनर का उछला। हुआ यूं कि गेट पर शाम छः बजे एक 10×6 का बैनर टांग दिया गया जिसपे मार्कर से unsafe bhu लिखा था। उन्हें कुछ नहीं मिला तो यही कहने लगे कि बाहर के छात्र थे, HCU के थे। कालिख पोतने जा रहे थे महामना पर। लाल झंडा लगाने जा रहे थे। और भी क्या—क्या अगड़म—बगड़म।</p>\r\n<p style=\"text-align: justify;\"><strong>रात 9:00 बजे से 12:00 बजे तक</strong><br />MMV की कर्फ्यू टाइमिंग है 8 बजे। मतलब जहां भी रहो 8 बजे रात के बाद न आना न जाना। अतः वहाँ मौजूद MMV की लड़कियां गेट के अंदर चली गईं, पर 9 बजे दुगनी संख्या में गेट खोल कर बाहर आ गईं। ये बड़ी बात थी। पुनः आंदोलन ने जन बल से मजबूत पाया खुद को। इसी बीच 2 घण्टे मैं भी अपने रूम गया 12 बजे लौटा।</p>\r\n<p style=\"text-align: justify;\"><strong>12:00 से सुबह तक</strong><br />नारा, हंसी मजाक, टीचर्स की मिमिक्री, एक दुसरे की खिंचाई यह सब पूरी रात चला।<br />सबसे उल्लेखनीय बात की पहले और दूसरे दिन एक छोटा गेट हर समय खुला हुआ था।</p>\r\n<p style=\"text-align: justify;\"><strong>23 सितंबर</strong><br /><strong>सुबह 6:00 बजे से 11 बजे तक</strong><br />वीसी सर को वहां बुलाने की अपनी मांग पर सारी छात्राएं डटी रहीं। पुनः कुछ नई लड़कियों ने उन्हें साझा किया यानी इस आंदोलन का हिस्सा बनीं। आप नहीं कह सकते कि वह bhu के कॉलेज की थीं या नही। और यदि थी भीं तो गलत क्या था। मांग तो एक ही थी सुरक्षा की सुनिश्चितता।</p>\r\n<p style=\"text-align: justify;\"><strong>11:00 बजे से 3:00 बजे तक</strong><br />कक्षाएं छोड़ के लड़के भी आते रहे और इस दौरान पुलिस, पीएसी भी पर्याप्त रूप से मौजूद रही। एसडीएम अपना काम करते रहे, छात्राएं वीसी साहब का पौरा चाहती रहीं और छात्र सहयोग करते रहे।</p>\r\n<p style=\"text-align: justify;\"><strong>3:00 से 7:00</strong><br />प्रशासन के लोग आ के बोले, वीसी सर MMV के अंदर मिलेंगे, पर कोई मीडिया का नहीं होगा। लड़कियां तैयार हुईं और अंदर जा के बैठ गईं। प्रशासन को उम्मीद थी कि सारी लड़कियां उठ आएंगी और अनशन समाप्त ही करा देंगे। पर आधी लड़कियाँ ही आईं MMV में। 2:30 मिनट इंतज़ार करने के बाद साढ़े 6 बजे सब फिर सेे लँका चलीं गईं। अब कुछ लड़कियां वीसी लॉज में जा के बैठ गईं ।</p>\r\n<p style=\"text-align: justify;\"><strong>7:00 से 10:00 बजे तक</strong> <br />7 बजे परिसर छावनी बन गया था। प्रॉक्टर और पुलिस चारो ओर। 10 बजे तक हर घण्टे लगता रहा पुलिस आएगी और जबर्दस्ती करेगी पर छात्राओं का होना शायद उन्हें रोक रहा था।</p>\r\n<p style=\"text-align: justify;\"><strong>10:30 पर</strong><br />वीसी लॉज के बाहर मौजूद लड़कियों और लड़कों पर प्रॉक्टर (चीफ प्रॉक्टर की उपस्थिति में) ने लाठी चार्ज करा दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>11:00 पर</strong> <br />लँका पर मौजूद छात्रों पर पीएसी ने लाठी चार्ज किया।और अब हॉस्टल की तरफ पीएसी गई लाठीचार्ज के लिए ही। पीएसी हॉस्पिटल की तरफ भी गई।</p>\r\n<p style=\"text-align: justify;\"><strong>12:00 बजे</strong><br />महिला महाविद्यालय के गेट के अंदर पीएसी ने लड़कियों को भी पीटा। स्पाइनल कॉर्ड में चोट आई है लड़की को। खैर, 1:00 बजे के बाद कोई इंसान नहीं दिख रहा था परिसर में</p>\r\n<p style=\"text-align: justify;\"><strong>24 सितंबर</strong> <br />शाम तक लगभग सारे हॉस्टल खाली हो गये लड़कियों के। ऐसे में आंदोलन पर जो आरोप लग रहे या जो मूर्खतापूर्ण बातें हो रही हैं, प्रत्यक्षदर्शी होने के नाते मैं एक—एक कर जवाब दे रहा हूं।।।</p>\r\n<p style=\"text-align: justify;\"><strong>विवाद — 1</strong> <br />प्रायोजित धरना था, रात भर में ही लड़कियों को क्या हुआ कि इकठ्ठा हो गईं और प्रधानमंत्री के यात्रा से पूर्व ही क्यों ?</p>\r\n<p style=\"text-align: justify;\">जवाब — जब वह वॉर्डन से कहने गईं तो उन्होंने कहा कि तुम्हारी गलती है। प्रॉक्टर ने यह भी कहा कि घूम ही क्यों रही थी? इन दोनों ही बातों के साक्ष्य मेरे पास हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>विवाद — 2</strong> <br />पहले दिन 22 सितंबर को 11 बजे तक ठीक था, फिर राजनीति होने लगी ।</p>\r\n<p style=\"text-align: justify;\">जवाब — लड़कियों का सुबह से कहना था कि वीसी सर से मिलना है। और 22 की सुबह 6 बजे से 23 की शाम 10 बजे लाठी खाने तक यही कहती रहीं। लड़कियां किसी के बरगलाने में आतीं तो समझौता नहीं करतीं?</p>\r\n<p style=\"text-align: justify;\"><strong>विवाद — 3</strong> <br />राजनीति हुई, बाहरियों ने कब्जा कर लिया</p>\r\n<p style=\"text-align: justify;\">जवाब — किसी संगठन का कोई बैनर दो दिन तक लगा नहीं, राजनीति कैसी ? <br />और परिसर में मौजूद छात्र संगठनों के बड़े—छोटे पदाधिकारी दोनों दिन मौजूद रहे,सक्रियता से मौजूद रहे। <br />चक्रपाणि ओझा जी (abvp के परिसर प्रमुख हैं )<br />धनन्जय सुग्गु जी(nsui से)<br />दिवाकर सिंह जी (यूथ फ़ॉर स्वराज)<br />रौशन पांडेय जी (aisa से) अन्य भी थे।</p>\r\n<p style=\"text-align: justify;\">और हाँ, अपना भगवा, लाल, नीला, आसमानी अपने—अपने अलगनी पर टांग लो। यह असली रंग है bhu का इस पर गौर करने की आवश्यकता है।</p>\r\n<p style=\"text-align: justify;\"><strong>विवाद — 4</strong> <br />वामपंथियों ने हाईजैक कर लिया। JNU, HCU से आये थे और un safe bhu का बैनर टांग दिया, लाल झंडा लगाने चढ़ गए थे, महामना पर कालिख पोतने जा रहे थे।</p>\r\n<p style=\"text-align: justify;\">जवाब — महत्वाकांक्षा पूरा ब्रह्मांड तबाह कर सकती है, यह तो खैर आंदोलन ही था। बीएचयू की वो मूर्ख लड़की भी बोल रही ऐसा और भी लोग देखा—देखी चंपे हैं। अरे, एक तस्वीर तो होगी न जब लड़के पोतने जा रहे कालिख ? एक तस्वीर तो होगी न जब लाल झंडा लगाने चढ़ रहा कोई ? हैदराबाद विश्वविद्यालय से किस ट्रेन से आये वो सब बैनर टांगने ? बैनर शाम 6 बजे टँग गया । 12 घण्टा में बुलेट ट्रेन ही पहुंचा सकती है। और आपकी भावना आहत हो गई उस बैनर भर से ? बदनाम हो गया bhu उतने से? लाठीचार्ज से तो नाम बढ़ गया न ? और छेड़छाड़ से।।।।।।???</p>\r\n<p style=\"text-align: justify;\"><strong>लाठी चार्ज होने की प्रक्रिया</strong><br />लड़कियों का मांग पत्र देखें तो वह मांग कम सुझाव ज्यादा था। उनकी एक ही इच्छा थी, वीसी सर आ जाते। नहीं आये। लाठी भिजवाई और परिणाम सामने है।</p>\r\n<p style=\"text-align: justify;\">हम सबने कई बार कहा कि वीसी यहाँ नही आएंगे, क्योंकि तीन साल में हर बार उनका दम्भ हावी रहा है उन पर। लायब्रेरी का मुद्दा हो या कोई अन्य। कभी नहीं आये बच्चों से मिलने, पर वो अड़ी रहीं।</p>\r\n<p style=\"text-align: justify;\">एक बार(दूसरे दिन 4 बजे शाम में ) कहा गया कि MMV के अंदर मिलने आएंगे । आधे से अधिक छात्राएं लँका गेट से MMV में आ गईं। 2 घन्टे तक नहीं आए तो 6:30 का अल्टीमेटम दे कर पुनः आंदोलन स्थल पर आ गईं। इसी बीच वीसी त्रिवेणी (जहाँ की लड़की के संग छेड़छाड़ हुई थी) गये। वहाँ मौजूद लड़कियों ने ह्यूमन चेन बना के उन्हें लँका जाने बोला। इतना आक्रोश दो दिन तक इंतजार और MMV में न आने के कारण था। उसी रात रात के 9 बजे से लँका से कुछ छात्र—छात्राएं वीसी आवास के बाहर आ कर बैठ गए। कुछ लँका पर ही डटे रहे। अब वहाँ 10:30 पर प्रॉक्टर ने सबसे पहले लाठीचार्ज किया।</p>\r\n<p style=\"text-align: justify;\">वहाँ एक जन का हाथ टूटा, एक जन को 10 लाठी लगी, लड़कियों को भी मारा गया। उसके 30 मिनट बाद पीएसी ने लाठीचार्ज किया लँका गेट बहुत बुरी तरह से। और फिर उसके 30 मिनट बाद MMV में अंदर घुस के पीएसी ने लाठीचार्ज किया। इन सबके वीडियो मौजूद हैं साफ साफ।</p>\r\n<p style=\"text-align: justify;\">और वीसी साहब अब तक कहते रहे कि लाठीचार्ज हुआ ही नहीं। बाहरी तत्व थे ।</p>', 'bhu-student-movement-on-molestation-chronology-by-shashwat-upadhyay', '59ccffbf1b50b.jpg', 0, 'bhu student movement on sexual harassment chronology banaras hindu vishvaviyalya chatra andolan', 'chatra andolan bhu student movement sexual harassment molestation bhu vc', 'bhu student movement on molestation of girl student vc girish chandra tripathi', '59ccffbf1b33d.jpg', 422, 0, '2017-09-28 19:27:19', '2017-09-28 20:42:35', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (701, 0, '32', 'मैं 50 हजार में खरीदी गई और बच्चा जनने के बाद लौटा दी गई', '', '<p style=\"text-align: justify;\">किसी तरह एक दिन अपने बेटे को लेकर वहां से भाग गई। इस बार वापस मायके आई, सौतेली मां ने फिर वापस जाने के लिए दबाव बनाया, धमकाया, मगर मैं टस से मस नहीं हुई...</p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">\'हाउस वाइफ\'</span> कॉलम में पढ़िए इस बार गाजियाबाद के खोड़ा कॉलोनी की <span style=\"color: #800000;\">रानी की दास्तान</span></strong></p>\r\n<p style=\"text-align: justify;\">रानी नाम है मेरा। कहां से शुरू करूं, नहीं समझ आ रहा। कभी लगता है क्या कहूं इस जिंदगी के बारे में, लिखूं तो उपन्यास बन जाएगा। फिर कभी सोचती हूं क्या हर औरत मेरी तरह ही जिंदगी को ढो रही होगी, क्योंकि मैं जी नहीं रही, नहीं कहूंगी मैं इसे जीना।</p>\r\n<p style=\"text-align: justify;\">मेरा मायका उत्तर प्रदेश के मेरठ शहर के बेगम पुल के पास है, बचपन वहीं बीता। बहुत छोटी सी थी तो मां मर गई थी, उसकी शक्ल भी याद नहीं है मुझे। 5—6 साल की रही होउंगी पिता ने दूसरी शादी की, शुरू में नई मां प्यार करती थीं, मगर बाद में जब दूसरे भाई—बहन हो गए तो उनका प्यार मेरे लिए कम हो गया। 10 साल की उम्र में स्कूल छुड़वा दिया। पांचवी में थी तब मैं, 3 छोटे भाई बहनों को संभालती थी। <strong>भाई—बहन स्कूल जाते तो सौतेली मां के साथ घर के कामों में जुट जाती। मां रसोई, झाड़ू—पोछा सारा काम मुझ पर छोड़ देती।</strong> 11 साल की उम्र तक पूरा घर संभालने लगी थी मैं।</p>\r\n<p style=\"text-align: justify;\">पिता मामूली नौकरी करते थे तो घर का खर्च बमुश्किल निकल पाता था। नई मां को नये कपड़ों—गहनों का बहुत शौक था। इसी बात को लेकर पिता के साथ कई बार उनका झगड़ा होता। मेरी मां जोकि मर चुकी थी, उसके गहने वो अकसर पहना करतीं, पिता कहते कि उसके गहने तो उसकी बेटी के लिए छोड़ दे तो इस बात पर उनका झगड़ा हो जाता। कई बार तो नई मां उनसे बुरी तरह लड़ती कि इतना ही प्यार था अपनी पुरानी बीबी से तो उसकी औलाद और उसकी यादों के सहारे जिंदगी काट लेता, क्यों मेरी जिंदगी जहन्नुम बनाई। इतना ही प्यार था पुरानी बीबी से तो क्यों तीन—तीन बच्चे और पैदा कर लिए। पिता दब्बू रहे हमेशा उनके आगे, जिसका असर मेरी पूरी जिंदगी पर पड़ा।</p>\r\n<p style=\"text-align: justify;\">इसी तनावपूर्ण माहौल में बढ़ रही थी मैं, बहनों की हालत भी मुझसे खास जुदा नहीं थी। घर के हालात तंग रहते। कहें कि बमुश्किल गुजारा चलता। मेरी छोटी दोनों बहनें स्कूल जाती थीं, मेरा भी मन करता, मां से कहती तो वो गालियों से नवाजतीं। छोटे भाई का दाखिला उन्होंने जिद करके अंग्रेजी स्कूल में करवा दिया था, जिसकी फीस पिता बमुश्किल भर पाते। <strong>मां का सपना था भाई पढ़—लिखकर बड़ा आदमी बने। उसे मां सबकुछ खास देतीं, खाने में भी अच्छी चीजें उसी को दी जाती। यूं कहें कि पिता की कमाई का 50 फीसदी हिस्सा तो उसी में खर्च हो जाता।</strong></p>\r\n<p style=\"text-align: justify;\">इन्हीं हालातों में जीते—जीते 15 साल की हो गई थी मैं। बहनें स्कूल जा रही थीं, भाई मां के लाड़ में बिगड़ रहा था, उसकी डिमांडें बढ़ रही थीं। स्कूल में रईसजादों के बच्चों के साथ बैठकर वो भी वैसी ही फरमाइशें करता था। छोटा होने के बाद भी हम तीनों बहनों पर हाथ उठाता, मां कहती तुम्हारा भाई ही तो है, मर तो नहींं गईं तुम लोग। एक बार तो उसने पलटा उठाकर छोटी बहन के माथे पर इतनी तेज मारा कि खून का फव्वारा साथ में छूटा, आंख जाते—जाते बची बेचारी की।</p>\r\n<p style=\"text-align: justify;\">अब पिता को मेरी शादी की फिक्र सताने लगी थी। ऐसे में मां के एक जानने वाले ने एक रिश्ता बताया। मां ने उसकी इतनी तारीफ की और इस तरह बखान किया कि जैसे मैं वहां जाकर रानियों की तरह राज करूंगी।<strong> पिता ने कुछ शंका जताई तो मां लड़ पड़ी उनसे कि तुम्हें तो बेटी की फिक्र ही नहीं है। ये बला टले तो दो और हैं, उनकी भी शादी करनी है।</strong> फिर लड़के वाले शादी में हमारी मदद भी करने को तैयार हैं, दान—दहेज भी नहीं लेंगे। लड़के की दुकान है आदि, आदि।</p>\r\n<p style=\"text-align: justify;\">बिना लड़के को देखे मेरी शादी पक्की कर दी गई, पिता ने भी नहीं देखा, मां जरूर अपने रिश्तेदार के साथ जाकर घर देख आई। पिता ने भी मेरा होने वाला ससुराल देखने की इच्छा जताई तो सौतेली मां ने पिता को ताना मारा कि मैं मां नहीं हूं उसकी इसलिए तुम्हें शक है कि अच्छे से रिश्ता नहीं तय करूंगी। फिर पिता ने कलेश के डर से कुछ नहीं कहा। और इस तरह 2 महीने के बाद मेरी शादी ग़ाज़ियाबाद में कर दी गई। सामान के नाम पर सौतेली मां ने मुझे मेरी मां की अंतिम निशानियों में से तक कुछ नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">शादी के दिन दूल्हे को देखकर मेरे पिता के पैरों तले की जमीन खिसक गई, क्योंकि वो लगभग उन्हीं की उम्र का था और मैं मात्र 15 साल की। लेकिन अभी तो मेरे और इम्तहान बाकी थे। ससुराल जाकर पता चला कि वो पहले से शादीशुदा था। पहली शादी से उसकी 3 लड़कियां हैं और लड़का पैदा करने के लिए उन्होंने दूसरी शादी की है। पहली बीबी से उनकी मेरे ही बराबर बेटी थी।</p>\r\n<p style=\"text-align: justify;\">मायके में जो सहा, उसकी इंतहा थी ससुराल में। घर में सास—ससुर, पति की पहली बीबी उसकी तीन लड़कियां थीं। हां, घर जरूर खाता—पीता था। अब सबके लिए मैं मुफ्त की नौकरानी थी, जो एक आवाज में सबके आगे हाजिर हो जाए। पति की पहली पत्नी और बेटियां तो मुझे फूटी आंख नहीं देखना चाहती थीं, कहती थीं \'डायन है तू\' सास भी हमेशा ऐ लौंडिया करके बात करती। पति ने दिन में किसी के सामने मुझसे कभी बात नहीं की, हां रात को मेरे जिस्म को नोचने वो जरूर आ जाता, फिर उसमें मेरी सहमति की जरूरत तो उसे थी ही नहीं, क्योंकि पति जो था मेरा। बाद में ससुराल में ही मुझे पता चला कि मेरी सौतेली मां ने मेरा सौदा तय किया था, इसीलिए वो पिता को मेरे रिश्ते के बीच में नहीं आने दे रही थींं।</p>\r\n<p style=\"text-align: justify;\">शादी के 5 महीने बाद मैं पेट से थी। गर्भवती होने के बाद सास का रुख मेरे प्रति जरूर कुछ बदल गया था। हां, धमकाती जरूर थीं कि अगर छोरा पैदा नहीं किया तो उसी वक्त इस घर से निकल जाना। छोरा पैदा करने के लिए ही तेरी सौतेली मां को हमने 50 हजार रुपए दिए हैं।</p>\r\n<p style=\"text-align: justify;\">खैर, मैंने एक स्वस्थ बेटे को जन्म दिया। मगर मुझे क्या पता इसके बाद मेरे दुर्दिनों की और भी इंतहा होने वाली है। बेटे को तो उन्होंने अपनाया, मगर उसके छह महीने का होने के बाद मेरे प्रति सबके व्यवहार में और भी कटुता बढ़ती जा रही थी। अब वो लोग सिर्फ मेरे बेटे को अपने पास रखना चाहते थे, क्योंकि वो उनका खून था, खानदान का वारिस था।</p>\r\n<p style=\"text-align: justify;\">मुझसे मेरा बेटा 6 महीने के बाद अलग कर दिया गया। मैं दिनभर नौकरानियों की तरह घर के कामों में खटी रहती। पति ने भी मेरे साथ मारपीट शुरू कर दी थी। सास ने बेटा उठाकर मेरी सौत की गोदी में डाल दिया था, वही उसका ख्याल रखती थी। मुझे बेटे को अपने पास लेने भी नहीं दिया जाता।</p>\r\n<p style=\"text-align: justify;\">एक दिन जब मैंने काफी विरोध किया तो सबने मिलकर मुझे बहुत मारा और घर से निकाल दिया। कहां जाती मैं। मायके जाना नहीं चाहती थी, क्योंकि वही मेरी इस हालत के जिम्मेदार थे। हां, पिता की याद कभी—कभार जरूर आती थी। फरीदाबाद में ही मौसी रहती थीं, किसी तरह उनके पास पहुंची, उन्होंने कुछ दिन अपने पास रखा। फिर यही समझाया कि तेरे दिन तो उसी घर में कटने हैं, रानी बनकर या फिर नौकरानी बनकर।</p>\r\n<p style=\"text-align: justify;\">वो अपने साथ मुझे वापस ससुराल लेकर गईं। सास और पति ने इस शर्त पर दोबारा वहां रहने की अनुमति दी कि मैं बेटे से कोई लगाव—मतलब नहीं रखूंगी, मगर मुझे ये मंजूर नहीं था।</p>\r\n<p style=\"text-align: justify;\">किसी तरह एक दिन अपने बेटे को लेकर वहां से भाग गई। इस बार वापस मायके आई, सौतेली मां ने फिर वापस जाने के लिए दबाव बनाया, धमकाया, मगर मैं टस से मस नहीं हुई। बहुत समझौते कर चुकी थी जिंदगी में। ससुराल वाले लगातार आए, पुलिस की धमकी भी दी मगर मैंने फैसला कर लिया था कि मैं अपने बेटे को किसी भी कीमत पर वापस नहीं दूंगी।</p>\r\n<p style=\"text-align: justify;\">2 महीने मायके में रहने के बाद मैंने अकेले रहने का फैसला कर लिया, अपने बेटे के साथ। <strong>बिना किसी को बताए मैं फरीदाबाद के ही झुग्गी—झोपड़ी इलाके में जानने वाली एक दीदी के पास आ गई।</strong> कुछ दिन उनके साथ रही, फिर उन्होंने कुछ घरों में मुझे काम दिलवाया। अब मैं इतना कमा लेती थी कि बेटे और अपना पेट भर सकूं।</p>\r\n<p style=\"text-align: justify;\">आज मैं नोएडा की एक फैक्टरी में धागा काटने का काम करती हूं, महीने का ओवरटाइम मिलाकर 8—10 हजार की कमाई हो जाती है। बेटा छठी क्लास में पढ़ता है, खुश हैं हम दोनों मां बेटे अपनी जिंदगी में। मगर कभी—कभी वो अपने बाप के बारे में जरूर पूछता है, सोचती हूं उसे यह तब बताउंगी जब वो समझने लायक हो जाएगा। हां, समाज की गंदी निगाहों को रोज जरूर झेलती हूं, जो एक अकेली औरत को सर्वसुलभ समझ लेते हैं। मेरी जिंदगी में आई वो दीदी मेरी मसीहा हैं, वही आज भी मेरा संबल बनकर खड़ी हो जाती हैं समाज के आगे यह कहकर कि मैं उनकी छोटी बहन हूं।</p>\r\n<p style=\"text-align: justify;\">आज मैं चाहती हूं मेरा बेटा पढ़—लिखकर कुछ बने न बने, औरतों की इज्जत करना तो सीखे ही, ताकि उसकी जिंदगी में आने वाली औरत को वो न झेलना पड़े जो मुझे झेलना पड़ा है और झेल रही हूं। अभी मैं 27 साल हूं, मगर जिंदगी के थपेड़ों को सहते हुए लगता है कि जैसे अब जिंदगी में कुछ नहीं बचा है। (फोटो प्रतीकात्मक)</p>', 'house-wife-real-story-from-ghaziabad-khoda-colony-by-rani-janjwar', '59cdc27cd4720.jpg', 0, 'house wife columns real story janjwar hindi news janjwar men house wife kee kahaniyan', 'house wife columns janjwar india news hindi news women violence news', 'sexual violence in houe wife life and other crimes', '59cdc27cd45e5.jpg', 4501, 0, '2017-09-29 09:18:12', '2017-10-05 15:13:42', 1), (702, 0, '29', 'डरता है प्रेम अपने ही होने से', '', '<p style=\"text-align: center;\"><strong>\'सप्ताह की कविता\' में आज पढ़िए चर्चित कवियत्री <span style=\"color: #800000;\">लीना मल्होत्रा </span>की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\"><em>‘आह! मुझे तुमसे नहीं/ उन दिनों से प्रेम था / बहने से प्रेम था, उड़ने से प्रेम था, डूब जाने से प्रेम था’ या कह सकते हैं कि जीवन से प्रेम था। प्रेम को जहां से हम जीवन से काट कुछ जुदा आभासी शै के रूप में सामने रखना चाहते हैं वहीं से वह जड़ होने लगता है, रूढ़ी बनने लगता है। इस जड़ता को पहचानने के लिए अपनी चाहत और मोह पर नियंत्रण पाना होता है, तभी हम सामने वाले को उस रूप में देख पाते हैं, जो कि वह है, तभी हम उसकी वस्तुस्थिति को उसे बता उसके साथ न्याय कर पाते हैं, बजाय इसके कि अपनी आकांक्षा और खुशफहमियां उस पर थोपकर, तराशकर उसे जड़-चमकीला पत्थर या मूरत बना देने के। लीना के पास अस्वीकार का साहस और स्वीकार का विवेक है। वे जीवन को उसके तमाम संदर्भों में स्वीकार करती हैं और कह पाती हैं- </em><br /><em>‘नहीं बन पाई सिर्फ एक भार्या, जाया और सिर्फ एक प्रेयसी/ नहीं कर पाई जीवन में बस एक बार प्यार।’</em></p>\r\n<p style=\"text-align: justify;\"><em>यहां हम आलोक धन्वा को याद कर सकते हैं, जो पूछते हैं कि क्या तुम ब्याह लाए एक स्त्री को और एक ही बार में खरीद लाए उसकी तमाम रातें, उसके निधन के बाद की भी रातें। आज जब मध्यवर्ग की मिट्टी पलीद हो चुकी है, उपभोक्तावाद उसकी चेतना की जड़ में मट्ठा डाल चुका है, लीना उसके अंतर्विरोध को सामने लाती हैं- ...आलमारियों में बंद सोने-चांदी और हरे नोट सिर्फ डर, चिंता और उपभोक्ता ही पैदा कर सकते हैं। लीना की खूबी यह है कि क्रांति की रौ में वे खुद को एक मीडियाकर परचम नहीं बन जाने देतीं, बल्कि धूल-मिट्टी में धंसकर उसे जानने-समझने और उसमें घुलने-मिलने का साहस दिखाती हैं। यह साहस उन्हें नया जीवन देता है। इस धूल-मिट्टी-गर्द से भरे जीवन में जब वे धंसती हैं, तो केवल अपने लिए नई अनजानी खुशियां ही नहीं तलाशतीं, वहां छुपे दर्दो-गम भी पाती हैं- ‘उनके सपनों के गर्म बाजार में/ नंगे पैर चलकर इच्छाएं घुसती हैं उनींदी आंखों में/ ईश्वर की उबकाई से लथपथ पत्थर पर लेटे हुए’’ लीना समकालीन हैं। लोकधर्मी हैं। संघर्षशील हैं। लीना की संघर्षशीलता आलोक धन्वा और विजय कुमार की परंपरा में है और यह हमें आश्वस्त करती है। आइए पढते हैं लीना मल्‍होत्रा की कविताएं</em> -<span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>मेरी यात्रा का जरूरी सामान</strong><br />आज मैं एक लम्बी नींद से उठी हूँ<br />और मुझे ये दिन ही नही ये ज़िन्दगी भी बिलकुल नई लग रही है<br />मै नहीं देखना चाहती<br />सोचना भी नहीं चाहती कि मैंने अपनी ज़िन्दगी कैसे गुज़ारी है<br />वह पुरुष कहाँ होगा<br />जिसे मैंने<br />हर चाय के प्याले के साथ चोरी-चोरी चुस्की भर पिया<br />और वह पुरुष जो मेरा मालिक था<br />उसकी परेशानियों और इच्छाओं को समझना मेरा कर्तव्य था जैसे कि मै<br />कोई रेलगाड़ी की सामान ढोने वाली बोगी थी जिसमें वह<br />जब चाहे अपनी इच्छाएँ और परेशानियाँ जमा कर सकता था<br />मेरी यात्रा में मैं उन्हें उसकी मर्ज़ी के स्टेशन तक ढोती <br />जहाँ से उतर कर वह यूँ विदा हो जाता जैसे कोई मुसाफ़िर चला जाता है.</p>\r\n<p style=\"text-align: justify;\">मैं रात-रात भर गिनती रहती मेरी छत से गुजरने वाले हवाई-जहाज़ों को<br />और सोचती उनमे बैठे यात्रियों और उनकी पत्नियों के बारे में<br />जो शायद घर पर उनकी सलामती की दुआएँ माँग रही होंगी<br />जबकि उनकी सुखद-यात्रा के कई स्पर्श और चुपके से लिए हुए चुम्बन<br />उन जहाज़ों से मेरी छत पर गिरते रहते<br />और रेंगते हुए मेरे बिस्तर तक आ जाते<br />इस तरह मेरी चादरों पर कढ़े फूलों के रंग फ़ेड हो जाते<br />तब माचिस की डिबिया की सारी दियासलाइयाँ सीलन से भर उठतीं<br />यही एक मात्र प्रतिरोध था जो मैंने<br />किया अपने सीमित साधनों से<br />पर आज मै निकली हूँ घर से<br />अपनी मर्ज़ी के सब फूल मैंने अपने <br />सूटकेस में रख लिए हैं<br />यही मेरी यात्रा का ज़रूरी सामान है।</p>\r\n<p style=\"text-align: justify;\"><strong>वो जो सीता ने नहीं कहा</strong><br />मैं ये जानती हूँ <br />मेरे राजा राम<br />कि<br />सत्ता और प्रभुता का विष<br />बहुत मीठा है <br />जहाँ<br />ज़िन्दगी की बिछी बिसात पर<br />तुमने<br />स्वयं अपने ही मोहरे को पीटा है</p>\r\n<p style=\"text-align: justify;\">और<br />यह भी जानती हूँ<br />कि त्याग का दुख<br />त्यागे जाने की पीड़ा से बहुत बड़ा है<br />तभी तो<br />अपने मन के निन्यानवे हिस्सों की आहुति<br />तुम्हारे कर्त्तव्य के अग्निकुंड में दे दी मैंने ।</p>\r\n<p style=\"text-align: justify;\">मेरे मन के सुकोमल हिस्सों पर खड़ी<br />इस अडिग अयोध्या में<br />तुम्हारी मर्यादा तो रह गई मेरे राजा राम<br />किन्तु<br />मेरे मन का सौवाँ हिस्सा आज तुमसे यह पूछता है <br />कि<br />अधिकार क्या केवल उन्हें मिलते हैं <br />जिन्हें <br />छीनना आता है।</p>\r\n<p style=\"text-align: justify;\">मेरे मन के निन्यानवे हिस्सों को <br />तुम्हारे दुख में<br />सहज होकर जीना आता था <br />किन्तु<br />मेरे मन का<br />यह ज़िद्दी, हठी, अबोध सौवाँ हिस्सा<br />आज<br />अधिकार से, <br />मनुहार से, <br />प्यार से तुमसे यह पूछता है<br />कि <br />राजा के इस अभेद्य कवच के भीतर <br />तुम्हारा एक अपना <br />नितांत अपना मन भी तो होगा?</p>\r\n<p style=\"text-align: justify;\">तुम्हारे<br />उसी मन के भीतर पलने वाला <br />अपराध-बोध<br />यदि <br />एक दिन इतना बड़ा हो जाए <br />कि <br />तुम <br />राज्य, धर्म, और मर्यादा की सब परिभाषाएँ <br />और अर्थ भूलकर एक दिन मेरे पास मेरी तपोभूमि में <br />लौट आना चाहो <br />तो <br />क्या तुम सिर्फ़ इसलिए नहीं आओगे <br />कि तुम मुझसे आँख मिलाने का साहस नहीं रखते ?</p>\r\n<p style=\"text-align: justify;\">हर बार<br />तुम <br />मेरे प्रति तुम इतने निष्ठुर क्यों हो जाते हो राम!!!</p>\r\n<p style=\"text-align: justify;\">तुम्हार कुल!<br />तुम्हारी मर्यादा!! और अब<br />तुम्हारा ही अपराधबोध!!!</p>\r\n<p style=\"text-align: justify;\">तुम्हारा यह स्वार्थ <br />तुम्हारे पुरुष होने का परिणाम है<br />या<br />मेरे स्त्री होने का दंड??</p>\r\n<p style=\"text-align: justify;\">मैं <br />यह कभी जान नहीं पाई<br />इसलिए<br />आज मेरे मन का यह सौवाँ हिस्सा तुमसे यह पूछता है।</p>\r\n<p style=\"text-align: justify;\"><strong>ओ मेरे हत्‍यारे</strong><br />ओ मेरे हत्यारे<br />मेरी हत्या के बाद भी <br />जबकि मर जाना चाहिए था मुझे<br />निर्लिप्त हो जाना चाहिए था मेरी देह को<br />उखड़ जाना चाहिए था मेरी साँसों को <br />शेष हो जाना चाहिए था मेरी भावनाओं को <br />मेरे मन का लाक्षाग्रह धू-धू करके जलता रहा <br />मेरी उत्तप्त, देह संताप के अनगिनत युग जी गई</p>\r\n<p style=\"text-align: justify;\">क्योंकि धड़कनों के ठीक नीचे वह पल धड़कता रहा<br />प्रेम का <br />जो जी चुकी हूँ मैं<br />वही एक पल <br />जिसने जीवन को ख़ाली कर दिया</p>\r\n<p style=\"text-align: justify;\">समझ लो तुम</p>\r\n<p style=\"text-align: justify;\">नैतिकता अनैतिकता से नही<br />विस्फोटक प्रश्नों<br />न ही तर्कों वितर्को से <br />न<br />तुमसे भी नहीं</p>\r\n<p style=\"text-align: justify;\">डरता है प्रेम<br />अपने ही होने से...</p>\r\n<p style=\"text-align: justify;\">वह बस एक ही पल का चमत्कार था<br />जब पृथ्वी पाग़ल होकर दौड़ पड़ी थी अपनी कक्षा में<br />और तारे उद्दीप्त होकर चमकने लगे थे <br />करोड़ो साल पहले...<br />और जल रहीं है उनकी आत्माएँ<br />उसी प्रेम के इकलौते क्षण की स्मृति में टँगी हुई आसमान में</p>\r\n<p style=\"text-align: justify;\">और शून्य बजता है साँय-साँय।</p>\r\n<p style=\"text-align: right;\">(फोटो प्रतीकात्मक)</p>', 'darta-hai-prem-apne-hi-hone-se-leena-malhotra-poetry-janjwar', '59cdcfa11b9a8.jpg', 0, 'Leena Malhotra hindi poetry on janjwar', 'Leena Malhotra hindi poem famous poetry hindi poetry janjwar', 'hindi poetry on janjwar by leena malhotra', '59cdcfa11adcd.jpg', 257, 0, '2017-09-29 10:14:17', '2017-09-29 10:17:21', 1), (703, 0, '23', 'बीएचयू में न होगा ड्रेस कोड, न होगी लड़कियों के दारू पीने पर पाबंदी', '', '<p style=\"text-align: justify;\"><strong>हॉस्टल मेस में मिलेगा मीट भी और रात 10.30 तक लड़कियों को होगी घूमने की छूट, अबतक 8 बजे लग जाता था लड़कियों के गेट पर ताला, पर लाख टके का सवाल यह कि यह होगा कैसे?</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, वाराणसी।</strong> बीएचयू की नई मुख्य प्रॉक्टर रोयोना सिंह प्रगतिशीलता और आधुनिकता की प्रतिमूर्ति बनकर लड़कियों के बीच आई हैं। पद पर आसीन होते ही उन्होंने जुबानी तौर इतने वायदे ठेल दिए हैं कि पलभर में लगने लगा है कि जैसे मोदी जी ने बनारस को क्योटो बना दिया था, वैसे ही नई प्रॉक्टर बीएचयू को हार्वर्ड विश्वविद्यालय बनाकर ही सांस लेंगी।</p>\r\n<p style=\"text-align: justify;\">पुराने और दकियानूस प्रॉक्टर के इस्तीफे के बाद बीएचयू के हिस्से लगीं रोयोना सिंह ने कल की प्रॉक्टर का पद संभाला है। उनकी जो पहली तस्वीर मीडिया में जारी हुई है वह बहुत ही लिबरल टाइप दिख रही हैं। वह छात्रों के बीच मुस्कुराते हुए देवी दुर्गा की तरह नजर आती हैं। हालांकि ऐसी हजारों तस्वीरें तब भी मीडिया में जारी हुईं थी जब मोदी जी 2014 में प्रधानमंत्री की लालसा में बनारस आए थे।</p>\r\n<p style=\"text-align: justify;\">इसलिए यह नई प्रॉक्टर की खासियत नहीं है, बल्कि मोदी मेनिया है। सपने ऐसे दिखाओ का आदमी हकीकत की दुनिया में रह ही न जाए। वह सपने को ही हकीकत की तरह माने और पेश करे और कुछ दिनों में भक्त कहलाए। यह इन दिनों हर क्षेत्र में हो रहा है। सबके पास समस्या समाधान का कैप्सूल है, जिसके मास्टर माइंड हमारे माननीय प्रधानमंत्री मोदी साहेब हैं।</p>\r\n<p style=\"text-align: justify;\">गुजरात में मोदी जी को मोदी साहेब कहा जाता है। खैर!</p>\r\n<p style=\"text-align: justify;\">बीएचयू के 101 साल के इतिहास में यह पहली दफा है कि कोई महिला प्रॉक्टर के पद पर आई हैं और यह भी पहली बार है कि यह साहसिक जुमला पहली बार छोड़ा गया है, जिसको सुनकर बीएचयू की लड़कियां कहने लगी हैं — हाय दैया ऐसा होगा क्या, इतनी आजादी सही तो न जाएगी?</p>\r\n<p style=\"text-align: justify;\">दिलचस्प यह है कि रोयोना सिंह लड़कियों और हॉस्टल जीवन में दी जाने वाली सभी छूटों की खुद से तुलना कर बताती हैं। जैसे वह खुद अमेरिका—यूरोप में रही हैं, उन्हें खाने, पहनने और पीने पर लगाई जाने वाली पाबंदी खुद पर लगाई पाबंदी लग रही है। इसलिए उन्होंने कहा है कि जिसको जो पहनना, खाना और पीना है, आजाद है। मतलब उन्होंने आंखों, आखों में बीएचयू को हार्वर्ड विश्वविद्यालय मान लिया है।</p>\r\n<p style=\"text-align: justify;\">यह सारी बातें सुनने में इतनी कर्णप्रिय और हृदयस्पर्शी हैं कि एक बार प्रॉक्टर का चरणचूम लेने को जी चाहता है। पर संदेह एक ही कि मैडम जी वायदे पूरे करेंगी कैसे? क्योंकि मोदी जी वायदों के बाद से तो वायदों को सुनने से ही जी घबराने लगा है।</p>\r\n<p style=\"text-align: justify;\">ज्यादातर बार ऐसा होता है कि प्रशासन रोष को खत्म करने और उस पर मिट्टी डालने के लिए वैसे प्रशासकों को नियुक्त करता है जो छात्रों के बीच जाकर उनके आंदोलनों के पक्ष में खड़े हों, उनके जैसी बातें करें। और मामला बातों—बातों में होकर रह जाता है।</p>\r\n<p style=\"text-align: justify;\">यहां इसकी संभावना और ज्यादा इसलिए है कि राज्य के मुख्यमंत्री लड़कियों के इस काबिल नहीं मानते कि वह स्वंय निर्णय ले सकें, उन्हें स्वतंत्र छोड़ा जाए। प्रधानमंत्री जिस आरएसएस को आदर्श मानते हैं और जिसके बूते वह प्रधानमंत्री बने हैं, बकौल आरएसएस औरत घर के चौखट की चीज है। वीसी साहब तो सोने पर सुहागा हैं ही जिनकी निगाह में लड़कियां ही अपने कर्तव्यों से विमुख हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में मैडम की सुघड़—सुंदर बातों पर संदेह है क्योंकि जो इसको लागू कराने वाली जो ताकते हैं, जैसे मुख्यमंत्री, वीसी और जिला प्रशासन अगर वह लड़कियों के ड्रेस कोड, खाने—पीने को लेकर डंडा हांक रहे और हांके जाने के पक्ष में हैं तो तो फिर प्रॉक्टर मैडम की बात वायदे और शिगुफे के अलावा क्या होगी?</p>', 'bhu-new-proctor-royona-singh-says-student-hindi-news-janjwar', '59cddf9360e6f.jpg', 0, 'banaras hindu university new proctor royona singh says no ban on liquor for girls and no dress code', 'Bhu royona singh new chief proctor dress code liquor ban girls student sexual harassment', 'no ban for liquor and no dress code for girls in bhu, new proctor says royona singh janjwar hindi news campus news university news', '59cddf9360d0d.jpg', 3246, 0, '2017-09-29 11:22:19', '2017-09-29 11:34:18', 1), (704, 0, '28', 'आपदा में अब बहुत काम का साबित होगा मोबाइल', '', '<p style=\"text-align: justify;\"><strong>प्राकृतिक आपदाओं के दौरान सरकार ने आपात मोबाइल नेटवर्क लगाने का ऐलान किया है, इसके लिए उसने दूरसंचार उपकरण बनाने वाली भारतीय कंपनी विहान नेटवर्क्स से हाथ मिलाया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> इस करार पर हस्ताक्षर करते हुए बीएसएनएल के चेयरमैन अनुपम श्रीवास्तव ने कहा, हमारे देश में प्राकृतिक आपदाओं की आशंकाओं को देखते हुए व्यापक संवाद समाधानों की तत्काल तैनाती से आपदा प्रबंधन एजेंसियों को मदद मिलेगी। इस तरह का नेटवर्क इन एजेंसियों के राहत व बचाव अभियान में मददगार होगा। इस समाधान– रिलीफ 123 में एक पोर्टेबल मोबाइल स्टेशन शामिल है, जिसमें 24 घंटे तक की बिजली आपूर्ति सुविधा है जिसमें सौर ऊर्जा पैनल लगा है।</p>\r\n<p style=\"text-align: justify;\">राजधानी दिल्ली में तीन दिवसीय इंडिया मोबाइल कांग्रेस का आयोजन हो रहा है, जिसमें इंडस्ट्री से जुड़े तमाम विशेषज्ञों ने हिस्सेदारी की। गौरतलब है कि यह देश का सबसे पहला मोबाइल, इंटरनेट और तकनीक सम्मेलन है जिसे \'इंडिया मोबाइल कांग्रेस 2017\' के नाम से 27—29 सितम्बर तक आयोजित किया गया।</p>\r\n<p style=\"text-align: justify;\">सम्मेलन में सार्वजनिक दूरसंचार कंपनी बीएसएनएल और टेलीकॉम उपकरण निर्माता विहान में आपात मोबाइल नेटवर्क को लेकर एक करार हुआ है। इसके तहत आपदा के समय घंटेभर में मोबाइल नेटवर्क शुरू किया जा सकेगा, जिससे आपदा में फंसे लोगों का पता जल्द से जल्द लगाया जा सकेगा।</p>\r\n<p style=\"text-align: justify;\">विशेषज्ञों ने कहा कि देश में लगातार बढ़ रहे साइबर हमलों को देखते हुए सिक्योरिटी का दायरा बढ़ाने की सख्त जरूरत है, और इस तरह का करार इसमें सहयोगी भूमिका निभाएगा।</p>\r\n<p style=\"text-align: justify;\">विहान नेटवर्क्स के संस्थापक राजीव मेहरोत्रा के मुताबिक किसी भी आपदा की स्थिति में हालात के आधार पर रिलीफ 123 के तीन मॉडल इस्तेमाल किए जा सकते हैं, जिससे एक घंटे में मोबाइल नेटवर्क काम करना शुरू कर देगा। इससे सभी तरह के नेटवर्क बंद होने पर भी मोबाइल सिग्नल की मदद से मलबे में दबे या फंसे लोगों को खोजने में मदद मिलेगी।</p>\r\n<p style=\"text-align: justify;\">मेहरोत्रा ने कहा कि उनकी कंपनी विहान इस साल के आखिर तक भारत में बनने वाले उत्पाद की आपूर्ति अमेरिका सहित अनेक देशों को शुरू करेगी। विहान के हवाले से कहा गया है कि इसे इस तरह डिजाइन किया गया है कि भूकंप, तूफान, बाढ़ ओर सुनामी सहित किसी भी तरह की परिस्थिति में यह काम करेगा।</p>\r\n<p style=\"text-align: justify;\">इंडिया मोबाइल कांग्रेस में हिस्सा ले रहे रेलमंत्री पीयूष गोयल कहते हैं कि देश में मौजूदा समय में जिस तरह की टेक्नोलॉजी, टैलेंट और इनोवेशन मौजूद है उसकी बदौलत भारत डिजिटल होने की दिशा में लंबी छलांग लगाएगा। हमें और ज्यादा विकास करने के लिए टेक्नोलॉजी के स्तर को और बढाना होगा। इतना ही नहीं दूरसंचार सुविधाओं से महरूम इलाकों तक मोबाइल नेटवर्क पहुंचाने से लोगों की पहुंच सीधे—सीधे बैंकिंग और ई कॉमर्स तक होगी। हां, इसमें यह ख्याल जरूर रखना होगा कि आम लोगों तक गुणवत्तापूर्ण सेवा पहुंचे और टेक्नोलॉजी का स्तर भी बेहतर से बेहतर हो, ताकि वो उसको प्रयोग करने में झिझकें नहीं।</p>\r\n<p style=\"text-align: justify;\">साइबर सिक्योरिटी विशेषज्ञों की राय में भारत या दुनिया में कहीं भी निर्माणाधीन स्मार्ट सिटी के लिए साइबर हमलों से बचाव के लिए मुकम्मल इंतजाम करने होंगे। स्मार्ट सिटी की हर चीज डिजिटल होगी, ऐसे में साइबर हमसे पूरी सिटी को नुकसान पहुंच सकता है।</p>', 'important-role-of-mobile-in-disaster-and-accident-janjwar', '59ce0333300a6.jpg', 0, 'Now Mobile play Important Role in Disaster and Accident of any type in any palace', 'mobile use in disaster train accident janjwar hindi news', 'Mobile is play very important role in future in our life', '59ce03332fede.jpg', 156, 0, '2017-09-29 13:54:19', '', 1), (705, 0, '21', 'मोदी के खिलाफ फिर से बोलने लगे केजरीवाल', '', '<p style=\"text-align: justify;\"><strong>बिपासना से लौटने के बाद केजरीवाल नई एनर्जी से भरे हुए हैं पर उन्होंने अपनी पुरानी रणनीति में थोड़ा सा बदलाव किया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से<span style=\"color: #800000;\"> स्वतंत्र कुमार</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली के सीएम अरविन्द केजरीवाल ने एक बार फिर से मोदी सरकार पर हमले शुरू कर दिए हैं. अरविन्द केजरीवाल इसी महीने 10 से 19 सितम्बर को मैडिटेशन के लिए बिपासना गए थे. दिल्ली में बवाना विधानसभा उपचुनाव में जीत दर्ज़ करने के बाद अपनी आम आदमी पार्टी की भविष्य की रणनीति बनाने के लिए बिपासना में 10 दिन तक ध्यान मग्न रहने के बाद लौटकर अब फिर से अरविन्द केजरीवाल ने मोदी सरकार पर हमले शुरू कर दिए हैं। इसके बारे में हम आपको इत्मीनान से बताते हैं.</p>\r\n<p style=\"text-align: justify;\">इस बार अरविन्द केजरीवाल ने अपनी रणनीति में थोड़ा बदलाव किया है. इस बार अरविन्द सीधा मोदी को निशाना न बनाकर उनकी सरकार को टारगेट कर रहे हैं। सबसे पहले अरविन्द केजरीवाल ने बीएचयू लड़कियों पर हुए लाठीचार्ज को लेकर भाजपा की यूपी सरकार को घेरने के लिए कई ट्वीट्स किये। इसके बाद कुछ पत्रकारों द्वारा भाजपा की एवीबीपी की कॉलेजो में चुनाव में हार पर ट्वीट्स किये। हालाँकि बीच बीच में एलजी के साथ चलने वाले रोजमर्रा के विवादों को लेकर भी ट्वीट किये। इसके बाद भाजपा की मोदी सरकार के और दिल्ली सरकार को लेकर ट्वीट्स किये।</p>\r\n<p style=\"text-align: justify;\">इसके बाद यशवंत सिन्हा के इंडियन एक्सप्रेस में छपे लेख का हवाला देते हुए अरुण जेटली पर प्रहार किया और इंडियन एक्सप्रेस के उस लेख को भी शेयर किया। इसके बाद मोदी सरकार की खिल्ली उड़ाते हुए एक पत्रकार के मोदिआबिंद नाम के वीडियो को शेयर किया।</p>\r\n<p style=\"text-align: justify;\">इसके बाद केजरीवाल ने जीएसटी पर अपनी ही एमएलए अलका लांबा द्वारा किये गए ट्वीट को शेयर किया, जिसमें लिखा था कमल का फूल हमारी भूल. इसके बाद यशवंत सिन्हा द्वारा मीडिया में मोदी सरकार के खिलाफ दिए गए इंटरव्यू को अरविन्द केजरीवाल ने शेयर किया। गोदी मीडिया बताने वाले एक मीडियाकर्मी द्वारा मोदी को लिखा गया एक पत्र केजरीवाल ने अपने ट्वीटर अकाउंट से शेयर किया। इस पत्रकार ने अपने पत्र में मोदी पर खूब भड़ास निकाली हुई थी. </p>\r\n<p style=\"text-align: justify;\">दरअसल अब अरविन्द ने अपनी रणनीति में बदलाव कर दिया है। अब वे सीधा मोदी पर अटैक नहीं कर रहे, बल्कि मोदी सरकार की खामियों पर अटैक कर रहे हैं. अरविन्द को समझ आ गया है कि सीधा मोदी पर हमला बैक फायर कर जाता है. इसलिए वो पीएम मोदी पर सीधा हमले करने से बच रहे हैं.</p>\r\n<p style=\"text-align: justify;\">हालाँकि पहले इसी साल फरवरी में हुए पंजाब के विधानसभा चुनाव और अप्रैल में दिल्ली में हुए नगर निगम के चुनाव में मिली बुरी हार के बाद अरविन्द केजरीवाल के मुँह पर ताला लग गया था और केजरीवाल बिलकुल भी मोदी या मोदी सरकार को लकेर बात नहीं करते थे. बल्कि एक कार्यक्रम में कुछ लोगों ने पूछ लिया था केजरीवाल जी! आप आजकल मोदी के खिलाफ कुछ नहीं बोलते हैं तो अरविन्द ने बड़े चिढ़ते अंदाज़ में कहा था कि जब मैं बोलता हूँ तब परेशानी, जब नहीं बोलता तब परेशानी।</p>\r\n<p style=\"text-align: justify;\">अब देखना होगा कि गुजरात के दौरे पर चुनावी सभा में केजरीवाल मोदी पर सीधा हमला करेंगे या नहीं। आम आदमी पार्टी ने गुजरात में चुनाव लड़ने की तैयारी कर ली है. इसलिए अब मोदी और केजरीवाल की जंग गुजरात चुनाव के दौरान देखने को मिल सकती है.</p>', 'modi-ke-khilaf-fir-se-bolne-lage-kejriwal-by-swtantra-kumar-delhi', '59ce09a173c62.jpg', 0, 'Delhi\'s C.M. Arvind Kejriwal again against Modi, but now Modi Govt.', 'Arvind Kejriwal Chief minister of Delhi PM Modi Kejriwal against Modi hindi news Janjwar Bipasna cam', 'Kejriwal come back Bipasna Camp and now active twitter against Modi govt.', '59ce09a173b18.jpg', 228, 0, '2017-09-29 14:21:45', '', 1), (706, 0, '23', 'पीएम छात्रों से इतना क्यों डरते हैं जो मिलने की बजाय गिरफ्तार करा देते हैं', '', '<p style=\"text-align: justify;\"><strong>स्टूडेंट्स का कहना था कि ये ऐसे डीटैन होकर बनारस नहीं जाना चाहते थे. धीरे—धीरे मीडिया वाले पुलिस स्टेशन पहुंचने लगे और ये स्टूडेंट मीडिया में अपने बयान देने लगे. जिसके बाद पुलिस बैकफुट पर आ गई...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> बनारस हिन्दू विश्वविधालय में लड़कियों के साथ हुई छेड़छाड़ के बाद धरने पर बैठी लड़कियों पर 23 सितम्बर को हुए लाठीचार्ज के बाद वीसी के खिलाफ कार्रवाही की मांग को लेकर दिल्ली आये हुए बीएचयू के स्टूडेंट्स को कल 28 सितंबर की रात दिल्ली पुलिस ने हिरासत में ले लिया।</p>\r\n<p style=\"text-align: justify;\">ये बच्चे दिन में राष्ट्रीय महिला आयोग से मिले और उन पर हुए लाठीचार्ज के खिलाफ ज्ञापन उन्होंने आयोग को ज्ञापन दिया। ये छात्र 3 दिन से दिल्ली में रुके हुए थे और पीएमओ व एचआरडी मिनिस्टर से मिलने का समय मांग रहे थे।</p>\r\n<p style=\"text-align: justify;\">इन छात्रों में लड़के और लड़कियां दोनों शामिल थी. इन्होंने जंतर मंतर पर धरना भी दिया था, लेकिन जब इन्हें पीएमओ और एचआरडी से मिलने का समय नहीं मिला तो 28 सितंबर की शाम को एक एक करके पीएम हाउस की तरफ हाथ में ज्ञापन लेकर रवाना हो गए। इन स्टूडेंट्स का मानना था कि वो पीएम हाउस पर जाकर वहां जो सचिव हो उसे अपने ज्ञापन दे देंगे। लेकिन वहां उन्हें साथ जो हुआ उन्होंने सपने में भी नहीं सोचा होगा।</p>\r\n<p style=\"text-align: justify;\">जैसे ही ये पीएमओ के पास पहुंचे पुलिस ने इनको उठाकर अपनी गाड़ी में डाल लिया और ये करीब 6 लोग थे, सबको चाणक्यपुरी थाने में लेकर आ गए. इन लोगों में एक महिला स्टूडेंट भी थी जिसका नाम मानुषी है. उस छात्रा का कहना है कि जब उसको पुलिस ने हिरासत में लिया तब उनके साथ एक भी महिला पुलिस वाली नहीं थी.</p>\r\n<p style=\"text-align: justify;\">उसने कहा कि वो पीएम हाउस के पास अकेली ही थी और उसके दोस्त उससे काफी दूर थे, मानुषी ने कहा कि पुलिस ने कहा कि तुम लोग 4 से ज्यादा लोग एक साथ थे और तुमने धारा 144 तोड़ी है, जबकि हम सब अलग अलग थे.</p>\r\n<p style=\"text-align: justify;\">इन छात्रों के पुलिस स्टेशन में पहुंचने के बाद इनके कुछ साथी और मीडिया वाले भी वहां पहुंच गए. इन छात्रों का कहना था कि पुलिस कह रही है उन पर बहुत प्रेशर है इसलिए सबको आज ही बनारस जाना होगा। जबकि ये सारे लोग बनारस नहीं जा रहे थे, बल्कि कुछ लोगों का बनारस जाने के प्लान था.</p>\r\n<p style=\"text-align: justify;\">लेकिन इन स्टूडेंट्स का कहना था कि ये ऐसे डीटैन होकर बनारस नहीं जाना चाहते थे. धीरे—धीरे मीडिया वाले पुलिस स्टेशन पहुंचने लगे और ये स्टूडेंट मीडिया में अपने बयान देने लगे. जिसके बाद पुलिस बैकफुट पर आ गई। फिर भी जो बच्चे बनारस जाना चाहते थे पुलिस ने उन्हें अपनी गाड़ी से रेलवे स्टेशन छोड़ा और उन्हें बनारस की ट्रैन में बिठाकर रवाना कर दिया।</p>\r\n<p style=\"text-align: justify;\">बाकि 6 स्टूडेंट्स अभी भी पुलिस स्टेशन में ही थे. कुछ देर बाद जिस छात्रा को पुलिस ने शाम के बाद पुलिस स्टेशन में रोका था वहां उसकी पुलिस के अधिकारियों से बहस भी हुई. छात्रा की मदद के लिए कुछ वकील भी पुलिस स्टेशन पहुँच गए, जिसके बाद छात्रा ने पुलिस के खिलाफ उसकी जबरन उठाकर लाने की शिकायत भी दी.</p>\r\n<p style=\"text-align: justify;\">कुछ देर बाद प्रेशर बढ़ने पर पुलिस ने बाकि 6 स्टूडेंट्स जिनको हिरासत में लिया था उनको भी छोड दिया। अभी बाकि 6 स्टूडेंट्स अभी भी दिल्ली में हैं और आगे क्या करना है अपने आंदोलन को कैसे आगे बढ़ाना है इस रणनीति पर काम कर रहे हैं.</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"https://www.youtube.com/embed/n90DgDQz1lU\" width=\"225\" height=\"190\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'pm-chhatron-se-itna-kyon-darte-hain-jo-milne-kee-bajay-girftaar-kara-dete-hain-janjwar-delhi', '59ce11fbd6f9e.jpg', 0, 'Police detain BHU student in Delhi who want meet PM modi and HRD ministry', 'Delhi police detain BHU Student in Delhi Jantar Mantar sexual assault in BHU girls student hindi new', 'Delhi police Detain 28 September BHU Student in Chankyapuri police station', '59ce11fbd6e42.jpg', 679, 0, '2017-09-29 14:57:23', '2017-09-29 15:18:58', 1), (707, 0, '21', 'योगेंद्र यादव की सफाई के बाद सांसत में आप', '', '<p style=\"text-align: justify;\"><strong>पिछले दो—तीन दिनों से सोशल मीडिया में प्रचारित हो रहा था कि मोदी से मुकाबले के लिए योगेंद्र यादव की स्वराज इंडिया और अरविंद केजरीवाल की आम आदमी पार्टी एक हो सकते हैं, लेकिन आज <span style=\"color: #800000;\">योगेंद्र यादव</span> ने मोर्चा संभालकर बकायदा इस मामले का नौ—छह कर दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए<span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"https://www.facebook.com/YogendraYY/\">योगेंद्र यादव </a></span>ने क्या कहा</strong></p>\r\n<p style=\"text-align: justify;\">पिछले दो-तीन दिन में मुझे बहुत ज्यादा फोन आये। दुर्गा-पूजा पंडालों में घूमते वक्त कई जाने-अनजान लोगों ने पूछा। अनेक नए-पुराने साथियों ने बताया कि सोशल मीडिया पर एक खबर जोरों से चल रही है। कहा जा रहा है कि स्वराज इंडिया और आम आदमी पार्टी एक साथ आने वाले हैं। खबर पढ़कर आम आदमी पार्टी के कई कार्यकर्ताओं ने बहुत आशा भरे संदेश भेजे, उधर स्वराज इंडिया के कई साथियों ने चिंता जताई।</p>\r\n<p style=\"text-align: justify;\">मैंने दोनों को बताया कि यह अफवाह है। गौरी लंकेश की हत्या का एक महीना पूरा होने पर उनके कई साथी और शुभचिंतक दिल्ली में एक रैली का आयोजन कर रहे हैं। हम इसकी योजना में पहले दिन से शामिल रहे हैं, परसों आम आदमी पार्टी ने भी इसके समर्थन की घोषणा कर दी। बस इतनी सी बात है... 5 अक्टूबर की रैली में हमारे अलावा 10-15 संगठन रहेंगे, आम आदमी पार्टी भी रहेगी (मैं स्वयं तब किसान मुक्ति यात्रा में बनारस रहूंगा)। पहले भी नर्मदा बचाओ आंदोलन के समर्थन में ऐसा हो चुका है।</p>\r\n<p style=\"text-align: justify;\">समझ नहीं आता कि इसमें इतनी क्या खबर थी। मीडिया नासमझी से खबर बनाये तो भी समझ आता है, लेकिन ये समझ नहीं आता कि आम आदमी पार्टी के सोशल मीडिया पर इसका (अनौपचारिक तरीके से) जमकर प्रचार क्यों हो रहा है? इसमें भी कुछ खेल है क्या? हर तीन-चार महीने बाद ये अफवाह क्यों चलायी जाती है? अगर आपको समझ आये तो बताइयेगा।</p>\r\n<p style=\"text-align: justify;\">यह पोस्ट पहले लिख देता, लेकिन आमतौर पर मैं अष्टमी और नवमी के दिन परिवार के साथ बिताता हूँ, सार्वजनिक काम से मुक्त रहता हूँ। आप सबको महानवमी की मंगलकामनाएं और एडवांस में ही \"शुभो बिजोया\" या दशहरा मुबारक! जिसने असत्य पर सत्य की विजय का अनुष्ठान बनाया उस महान संस्कृति को नमन!</p>', 'yogendra-yadav-kee-safai-se-sansat-me-aap-janjwar', '59ce5835778b7.jpg', 0, 'Kejriwal Aam admi party and Yogendra Yadav\'s Swraj India again with each other news is fake say Yoge', 'Aam admi party swraj India Arvind Kejriwal Delhi Chief Minister Yogendra yadav Swraj India Chief jan', 'This news is Fake that Arvind Kejriwal and Yogendra Yadav again with each other', '59ce5835767b7.jpg', 724, 0, '2017-09-29 19:57:01', '2017-09-29 20:02:35', 1), (708, 0, '29', 'थियेटर हो या फिल्म, सभी बहुत याद करेंगे टॉम ऑल्टर को', '', '<p style=\"text-align: justify;\"><strong>टॉम ऑल्टर ने अपने फिल्मी सफर की शुरुआत धर्मेंद्र की फिल्म \'चरस\' से किया था। इससे पहले वह नाटकों में काफी काम कर चुके थे और खासे चर्चित भी थे। टॉम ऑल्टर स्पोर्ट्स जर्नलिस्ट भी रह चुके हैं...</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, दिल्ली। तीन पीढ़ी पहले अमेरिका से आकर भारत में बसे और करीब 3 सौ फिल्मों में काम कर चुके प्रसिद्ध अभिनेता टॉम ऑल्टर के परिवार ने कल शुक्रवार की शाम उनके मौत की औपचारिक घोषणा की। घोषणा करते वक्त परिवार ने अन्य बातों के साथ यह भी कहा कि उनके प्राइवेसी का ख्याल रखा जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>एक परिवार जब अपने एक अजीज के मौत के दुख में है तो उसे यह भी मीडिया को याद कराना पड़ता है कि मृतक की प्राइवेसी का ख्याल रखा जाए।</strong> ओह! मीडिया के लिए कितनी शर्मींदगी की बात है। खैर!</p>\r\n<p style=\"text-align: justify;\">लंबे समय से कैंसर से पीड़ित भारतीय फिल्मों के अभिनेता और थिएटर कलाकार 67 वर्षीय टॉम अल्टर का 29 सितंबर को मुंबई में निधन हो गया। टॉम ऑल्टर स्किन कैंसर से पीड़ित थे। उनका इलाज मुंबई के सैफी अस्पताल में हो रहा था।</p>\r\n<p style=\"text-align: justify;\">टॉम ऑल्टर के डॉक्टरों के मुताबिक टॉम स्किन कैंसर \'सेल कार्सिनोमा\' के मरीज थे। वे कैंसर की फोर्थ स्टेज में थे। <strong>कैंसर के इलाज में फोर्थ स्टेज जिंदगी का आखिरी स्टेज माना जाता है। थियेटर और फिल्मों में अभूतपूर्व योगदान के टॉम को 2008 में पद्मश्री पुरस्कार से नवाजा गया था</strong>। पद्मश्री, भारत सरकार द्वारा अपने क्षेत्र के धुरंधरों को दिए जाने वाले सर्वोच्च सम्मानों में से एक है।</p>\r\n<p style=\"text-align: justify;\">टॉम ऑल्टर ने अपने फिल्मी सफर की शुरुआत धर्मेंद्र की फिल्म \'चरस\' से साल 1976 में किया था। इससे पहले वह नाटकों में काफी काम कर चुके थे और खासे चर्चित भी थे। टॉम ऑल्टर स्पोर्ट्स जर्नलिस्ट भी रह चुके हैं।</p>\r\n<p style=\"text-align: justify;\">हिंदी, उर्दू और अंग्रेजी पर एक समान अधिकार रखने वाले टॉम ऑल्टर को जानने वालों का कहना है कि उनकी उर्दू सबसे कमाल की थी। टॉम का जन्म 1950 में मसूरी में हुआ। उन्होंने वूडस्टॉक स्कूल में पढ़ाई की और इसके बाद थोयेल यूनिवर्सिटी में पढ़े। वे भारत में तीसरी पीढ़ी के अमेरिकी थे. उन्होंने 1972 में उन्होंने पुणे के प्रतिष्ठित फिल्म एंड टेलिविजन इंस्टीट्यूट में एडमीशन लिया.</p>', 'bollywood-actor-theater-artist-and-padma-shri-tom-alter-dies-with-cancer-hindi-news', '59cf07b1f389a.jpg', 0, 'tom alter death theater artist film actor american citien padamshri bollywood news hindi cinema kee', 'hindi news india news filmy khabaren tom alter death padam shree janjwar', 'tom alter death in mumbai saifi hospital', '59cf1cfbd5eb2.jpg', 282, 0, '2017-09-30 08:25:45', '2017-09-30 09:56:35', 1), (709, 0, '21', 'मुंबई में 22 की बलि लेते ही जारी हो गया नए पुल का टेंडर', '', '<p style=\"text-align: justify;\"><strong>रेलमंत्री ने कहा मंदी के कारण नहीं जारी हो पाया था फंड, फिर वित्तमंत्री कैसे कहते हैं हम हो रहे हैं आर्थिक रूप से सुदृढ़, मोदी जी देश को बताएं आखिर कौन बोल रहा झूठ</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, मुंबई।</strong> आजकल दशहरा चल रहा है और देश में कई जगह भूत—पिशाच छुड़ाने के लिए बलि देने की परंपरा है। बलि देने वाला ओझा—तांत्रिक दावा करता है कि देवी बलि मांग रही हैं, तभी जाकर यह भूत छोड़ेगा, तभी देवी खुश होंगी। फिर लोग परंपरा मुताबिक बकरी, भेड़, गाय, बैल, सुअर या भैंसे की बलि देते हैं और मान लेते हैं कि देवी खुश हो गयीं और भूत हमारे मुलाजिम को छोड़कर किसी अगले शिकार पर निकल गया।</p>\r\n<p style=\"text-align: justify;\">कल मुंबई में एलफिन्स्टन रेलवे स्टेशन पर हुए हादसे के बाद भी सरकार बलि लेने जैसी मुद्रा में दिखी। उसने भी 22 लोगों की बलि लेने के मात्र 8 घंटे के भीतर नए पुल के लिए 12 करोड़ का टेंडर जारी कर दिया।</p>\r\n<p style=\"text-align: justify;\">उससे पहले सरकार ने यह नहीं किया, जबकि परेल स्टेशन और पश्चिम रेलवे की वेस्टर्न रेल लाइन के एलफिंस्टन स्टेशन को जोड़ने वाले पुल, जिसके संकरे होने की वजह से भगदड़ मची, उसे नए सिरे से बनाने की मंजूरी एक साल पहले मिल चुकी थी। शिवसेना के सांसद केंद्र सरकार को 2 बार नए पुल के निर्माण के लिए पत्र भी लिख चुके हैंं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 106 साल पुराने और मात्र 6 फिट चौड़े इस पुल से रोज करीब 1 लाख लोग गुजरते हैं। 28 सितंबर की सुबह 10:30 बजे के करीब तेज बारिश के चलते पुल पर भारी भीड़ जमा हो गई थी। इसी दौरान पुल क्रैक होने और बिजली फैलने की अफवाह उड़ी और भगदड़ मच गई। एलफिन्स्टन रेलवे स्टेशन के फुट ओवरब्रिज पर मचे भगदड़ में 22 लोगों की मौत हो गई थी और 39 लोग घायल हुए।</p>\r\n<p style=\"text-align: justify;\">हादसे के बाद परंपरा मुताबिक सरकार में रेलवे के मुखिया और केंद्रीय रेलमंत्री पीयूष गोयल ने उच्चस्तरीय जांच के आदेश दे दिए हैं। राष्ट्रपति रामनाथ कोविंद और प्रधानमंत्री नरेंद्र मोदी ने इस घटना पर गहरा दुख भी व्यक्त कर दिया है।</p>\r\n<p style=\"text-align: justify;\">मीडिया के पूछने पर कि एक साल पहले नए पुल की मंजूरी के बावजूद सरकार ने फंड क्यों नहीं जारी किया, के जवाब में रेलमंत्री पीयूष गोयल ने कहा कि मंदी के कारण फंड नहीं जारी हो पाया।</p>\r\n<p style=\"text-align: justify;\">मंदी को लेकर मंत्री का यह बयान प्रधानमंत्री और वित्तमंत्री के उस दावे के बिल्कुल उलट है, जिसमें वह लगातार देश को बता रहे हैं कि हम नोटबंदी और जीएसटी के बाद आर्थिक विकास के रास्ते पर हैं और देश सुदृढ़ हो रहा है।</p>', 'mumbai-local-station-stampede-elphinstone-mumbai-men-rail-hadsa', '59cf16614b211.jpg', 0, 'MH PUN HMU stampede at elphinstone railway station', 'stampede elphinstone mumbai 22 death rail accident in india railway news hindi news janjwar piyush g', 'piyush goyal rail minister train accident', '59cf166148d07.jpg', 543, 0, '2017-09-30 09:28:25', '', 1), (710, 0, '29', 'पोर्न से भरी हैं जब मोबाइलें तो किस काम का सेंसर बोर्ड', '', '<p style=\"text-align: justify;\"><strong>बोर्ड सदस्य कहते हैं अर्धशिक्षित समाज में सेंसरशिप जरूरी है, नहीं तो बात मार काट तक पहुँच जाएगी। 21वीं सदी के सूचना प्रौद्योगिकी युग में हर हाथ मोबाइल की स्क्रीन पर होते हुए उनका यह कथन गैर जरूरी मालूम पड़ता है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>मनीष जैसल</strong></span></p>\r\n<p style=\"text-align: justify;\">सेंसर बोर्ड के पास अपनी सेंसर की हुई फिल्मों से जुड़े दस्तावेज़ तो नहीं हैं, लेकिन अधिनियम अंग्रेज़ों के जमाने का ही सहेज कर चल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">बीते 3 सालों से सेंसर बोर्ड की गतिविधियों को देखें तो लीला सैमसन के समय फिल्म \'विश्वरूपम\' को लेकर हुए विवाद और उनके इस्तीफे से लेकर पहलाज निहलानी की नियुक्ति और फिर उनका विवादित अपूर्ण कार्यकाल भी हमने इन्हीं सालों में देख लिया।</p>\r\n<p style=\"text-align: justify;\">बोर्ड के मौजूदा अध्यक्ष मोदी जी को अच्छे दिन के स्लोगन को देने वाले प्रसून जोशी हैं। इनके आते ही निर्देशक शैलेंद्र कुमार पांडे की फिल्म \'जेडी\' को लेकर विवाद इन दिनों चरम है।</p>\r\n<p style=\"text-align: justify;\">आखिर सेंसर बोर्ड विवादों में क्यों रहता है? इसे जस्टीफाई करना मुश्किल है। <strong>केंद्रीय फिल्म प्रमाणन बोर्ड जिसे 1981 में केंद्रीय सेंसर बोर्ड से हटा कर नया नाम दिया गया था। प्रमाणन के लिए बनाए गए बोर्ड की स्थापना ही अंग्रेज़ों के बनाए क़ानूनों पर आधारित है। तभी तो बोर्ड की पूर्व सदस्य प्रोफेसर नंदिनी सरदेसाई ने कहा कि सेंसर बोर्ड हो, लेकिन अंग्रेज़ों के जमाने जैसा नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">पुलिस की भूमिका अब मॉरल पुलिसिंग में बदलने भर से नए भारत का उदय नहीं हो जाएगा। नग्नता और हिंसा को प्रमुखता से देखने वाला प्रमाणन बोर्ड भी सिनेमा माध्यम को मनोरंजन माध्यम से अधिक नहीं मानता। सिने अध्येता भी ऐसी फिल्में जिसमें पारंपरिक लय और दृश्य नहीं दिखते, उन्हें लीक से हटकर बनने वाला सिनेमा कहकर अपना पल्ला झाड़ते हुए देखे गए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>अंग्रेज़ों के जमाने में बने अधिनियम में टीपीओ कॉर्नर द्वारा प्रस्तावित 43 कोड ऑफ मोरालिटी को हमने 1952 में भी अपना लिया। 1978 में 10 तथा 2009 में 10 और मोरलिटी भंग होने वाले बिंदुओं को उसमें जोड़ा गया, जिससे हमारे सेंसर बोर्ड के और भी प्रगाढ़ होने की संभावनाओं को समझा जा सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">जिन कोड्स के आधार पर फिल्मों को सर्टिफ़ाई किया जाता है वो नग्नता और धार्मिक भावनाओं के खतरे को ज्यादा आँकते हुए दिखाई देते हैं। लेकिन यह प्रश्न कहीं उठते हुए नहीं दिखता कि समय समय पर जो लोग फिल्मों को प्रमाणित करने वाली समिति में रहे हैं, उनकी अर्हता क्या रही है।</p>\r\n<p style=\"text-align: justify;\">वो ड्राइवर, कुली, नेता, बदमाश, दुकानदार आदि कोई भी ऐसा व्यक्ति हो सकता है जिसका फिल्म से कोई सीधा संबंध नहीं होता। ऐसे में फिल्मों के प्रमाणन के बाद लगाए जाने वाले नोट को पढ़कर हास्यास्पद स्थिति बनती है तो इसमे कोई अचरज नहीं होना चाहिए।</p>\r\n<p style=\"text-align: justify;\">बोर्ड के पास तो अपने स्थापना के वर्ष के बाद के फिल्मों को प्रमाणित किए जाने वाले, उनमें लगाए गए कट्स की सूची तथा अन्य जरूरी सूचनाएं ही नहीं हैं। लेकिन बोर्ड ब्रिटिश काल के सेंसरशिप नियम बड़ी ही संजीदगी से इस्तेमाल करने में कोई कसर नहीं छोड़ रहा।</p>\r\n<p style=\"text-align: justify;\">बोर्ड सदस्यों की नियुक्ति के बाद उन्हें एक ऐसी नोटबुक पकड़ा दी जाती है जिसमें सबकुछ पहले से ही तय है कि फिल्म में क्या होना चाहिए, क्या नहीं। बिलकुल ब्रिटिश फिल्म सेंसर बोर्ड की तर्ज पर। कई बोर्ड सदस्यों की मानें तो वो वे कहते हैं कि <strong>अर्धशिक्षित समाज में सेंसरशिप जरूरी है, नहीं तो बात मार काट तक पहुँच जाएगी। 21वीं सदी के सूचना प्रौद्योगिकी युग में हर हाथ मोबाइल की स्क्रीन पर होते हुए उनका यह कथन गैर जरूरी मालूम पड़ता है। एक सर्वेक्षण और विश्लेषण करेंगे तो पाएंगे कि अधिकतर मोबाइल में आपको पोर्न की टैब खुली आसानी से मिल जाएगी।</strong></p>\r\n<p style=\"text-align: justify;\">बोर्ड के पूर्व अध्यक्ष विजय आनद भी इसी आधार पर पोर्न फिल्मों के लिए अलग से थियेटर की मांग करते रह गए, लेकिन धार्मिकता के आड़ में सरकारों ने इस ओर कोई प्रयास नहीं किए। अन्तत; उन्हें इस्तीफा देना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">बोर्ड को चाहिए की अपने आप को पहले लोकतांत्रित बनाए। उसकी प्रक्रिया पारदर्शी बनाए। फिल्मों में क्या रहेगा क्या नहीं, से ज्यादा फिल्म को सही आयु वर्ग में विभाजित करने पर ध्यान दें। यह सब तभी हो सकता है जब फिल्म को प्रमाणित करने वाले लोगों की नियुक्ति के लिए जरूरी अर्हता को लागू किया जाएगा, नहीं तो <strong>मानसिक बीमार लोगों को माँ का स्तनपान कराना भी अश्लील लगेगा और अश्लीलता बेच रही कॉमेडी फिल्में मनोरंजन का प्रमुख साधन।</strong></p>\r\n<p style=\"text-align: justify;\">बाकी दर्शक को सेंसरशिप के पहलुओं से जोड़ने के लिए सर्वेक्षण की जरूरत अब महसूस होने लगी है। दर्शक के लिए ही राज्यों की सरकारों ने एक लंबे अरसे से रोटियाँ सेंकने का काम किया है। अब उसे बदलने की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">दर्शक ही तय करें कि उन्हें क्या देखना है क्या नहीं। 25 लोगों का बोर्ड 125 करोड़ लोगों के फैसले लेगा तो दिक्कतें आएँगी ही। ऊपर से उनके ही चयन का आधार खुद ही बहुत फूहड़ और राजनीतिक है।</p>\r\n<p style=\"text-align: right;\"><strong>(मनीष जैसल वर्धा से \'सेंसरशिप के नैतिक मानदंड और हिन्दी सिनेमा\' पर पीएचडी कर रहे हैं।)</strong></p>', 'porn-se-bhari-hain-jab-mobilen-to-kis-kaam-ka-censor-board-manish-jaisal', '59cf402be4ebd.jpg', 0, 'Censorship in Indian Cinema and Porn in every mobile so how can censor this type of scene', 'hindi cinema Bollywood janjwar hindi news cinema news censorship in india cinema Bollywood is fighti', 'unspoken censorship rules for Bollywood, if it still wants to make movies', '59cf402be4827.jpg', 3963, 0, '2017-09-30 12:26:43', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (711, 0, '28', '50 साल में सूख गईं उत्तराखण्ड की 300 नदियां', '', '<p style=\"text-align: justify;\"><strong>68 प्रतिशत भूभाग को संचारित करने वाली गैर हिमानी नदियों एवं हजारों धारे, गधेरे आज अपने अस्तित्व के लिए जूझ रहे हैं। यह तब हो रहा है जब नदियों के जल संवर्द्धन के लिए कई विभाग कार्यरत हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>दिनेश पंत <span style=\"color: #000000;\">की रिपोर्ट </span></strong></span></p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड में पिछले पांच दशक के दौरान 300 से ज्यादा नदियां और पांच हजार चाल-खाल विलुप्त हो चुके हैं। कई नदियां बरसाती नालों में तब्दील हो गई हैं। कुमाऊं मंडल में कोसी, गगास, गोमती, रामगंगा तो गढ़वाल में नैय्यार सौंग, बाल गंगा, छिवानी, चुद्रभागा जैसी कई नदियां सूख चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">अध्ययनों के मुताबिक नदियों की लंबाई बुरी तरह सिकुड़ रही है और उनका जलप्रवाह भी तेजी से घट रहा है। यदि सिमटती नदियों को पुनर्जीवन नहीं दिया गया तो भविष्य में इसके बहुत बड़े दुष्परिणाम सामने आएंगे।</p>\r\n<p style=\"text-align: justify;\">बरसात में बेशक नदियां खतरे के निशान से भी ऊपर बहतली हों लेकिन सच यही है कि उत्तराखण्ड की जीवनदायनी नदियां अंदर ही अंदर खोखली होती जा रही हैं। सभ्यता की जननी माने जाने वाली ये नदियां आज संकट में हैं। सरकारों की अनदेखी के चलते इनका अस्तित्व ही मिटता जा रहा है।</p>\r\n<p style=\"text-align: justify;\">प्रदेश के मुख्यमंत्री त्रिवेंद्र रावत ने सभी जिलों में एक नदी को पुनर्जीवन देने का जो लक्ष्य तय किया है, उससे उम्मीद लगाई जा रही है कि लंबे समय से बीमार पड़ी नदियों की सेहत में शायद सुधार आए।</p>\r\n<p style=\"text-align: justify;\">प्रदेश सरकार ने इस बार हरेला पर्व की थीम ‘नदियों का संरक्षण एवं पुनर्जीवन’ रख विलुप्त होती नदियों को बचाने की एक कोशिश तो की है, लेकिन प्रदेश में बहने वाली नदियों की स्थिति यह है कि पिछले पांच दशक में 300 से अधिक नदियां एवं 5000 से अधिक चाल-खाल विलुप्त हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">कुमाऊं मंडल में बहने वाली कोसी, गगास, गोमती, रामगंगा की 11 से अधिक सहायक नदियां तो गढ़वाल मंडल में नैÕयर, सौंग, मंडल, बाल गंगा, सोना, पलेन, हिवानी, लूसर, कोकरा गाढ़, जलकुर जैसी गैर हिमानी नदियां भी पर्याप्त रिचार्ज न होने के चलते एक-एक कर विलुप्त होती जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">पिछले तीन दशक से अधिक समय में प्रदेश की कई नदियां सूख चुकी हैं। नदियों की लंबाई भी लगातार कम होती जा रही है। नदियां किस तेज रफ्तार से सिकुड़ रही हैं इसका अंदाजा अल्मोड़ा जनपद में तेजी से विलुप्त हो रही नदियों से समझा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">आज से पांच दशक पूर्व अल्मोड़ा जनपद में नदियों की लंबाई 1639 किलोमीटर थी जो अब 855 किलोमीटर रह गई है। कई नदियां सूखे बरसाती नदियों में बदल गई हैं।</p>\r\n<p style=\"text-align: justify;\">नेचुरल रिसोर्स डाटा मैनेजमेंट सिस्टम (एनआरडीएमएसा) की एक रिपोर्ट के अनुसार प्रदेश की तमाम बड़ी नदियों की 332 सहायक नदियां सूखकर बरसाती नदियों में तब्दील को चुकी हैं। कोसी नदी को जोड़ने वाले 36 गाड़-गधेरे सूख गए हैं। मेलनगाड़, छोटी कोसी, जथरागाड़, रनगाड़, देवगाड़, साईनाला, बेनगाड़, जैजलगाड़, सिमगाड़ आदि जो कोसी की सहायक नदियां थी वह अपनी अंतिम सांसें गिन रही हैं।</p>\r\n<p style=\"text-align: justify;\">सेंटर फॉर एक्सीलेंस इन नेचुरल रिसोर्स डाटा मैनेजेंट इन उत्तराखण्ड के निदेशक प्रो. जेएस रावत इस मुद्दे पर कहते हैं, जंगलों की आग से ग्लेशियरों का पिघलने की दर बढ़ना, हिमालय में ब्लैक कार्बन की परत जमना, जैव विविधता गैर हिमानी नदियों के लिए खतरा बने हुए हैं। उत्तराखण्ड का 68 प्रतिशत भूभाग गैर हिमानी नदियों और हजारों सरिताओं (धारे, गाड़-गधेरों) से संचालित होता है। नदियों को बचाने के लिए उत्तराखण्ड रिवर रिजनरेशन आॅथोरिटी जोन बनाने की जरूरत है। उद्गम स्थलों पर ही जैविक एवं यांत्रिक उपाय किए जाने की जरूरत है।</p>\r\n<p style=\"text-align: justify;\">कोसी, गगास, गोमती, रामगंगा के उद्गम धर पानीधर से निकलने वाली 11 सहायक नदियां धीरे-धीरे सिकुड़ रही हैं। इसी तरह पश्चिमी राम गंगा नदी में 134 छोटे गाड़ गधेरे व नदियां सूख चुकी हैं। कोसी की 36, सुयाल की 30, रामगंगा की 134, सरयू नदी की 24, जौंगण की 30, पनार की 32, गगास की 70 सहायक नदियां व गाड़-गधेरे सूख चुके हैं।</p>\r\n<p style=\"text-align: justify;\">ठोस जल नीति न होने के चलते विलुप्त होती गैर हिमानी व उसकी सहायक नदियां लगातार संकट में हैं। ऊपर से जंगल की आग व आपदा ने भी इन गैर हिमानी नदियों की सेहत बिगाड़ने का काम किया है। इन नदियों की जल धारण क्षमता भी न्यून स्तर पर जा रही है।</p>\r\n<p style=\"text-align: justify;\">नदियों का अस्तित्व बचाने के लिए वैज्ञानिक कैचमेंट ट्रीटमेंट को बताते हैं। शोध वैज्ञानिकों का कहना है कि नदी के उद्गम के रिचार्ज जोन पर यांत्रिक एवं जैविक उपचार के बगैर नदियों का अस्तित्व बचाना मुश्किल होगा। एक समय की जीवनदायनी कौशिकी (कोसी) नदी को बचाने के लिए अब विशेषज्ञ कोसी पुनर्जनन प्राधिकरण गठन की मांग कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">विशेषज्ञों का कहना है कि कोसी नदी मोहान नैनीताल सीमा, काकड़ीघाट, सरयू एवं पश्चिमी रामगंगा मरचूला तक सिकुड़ चुकी है। जबकि आज से पांच दशक पूर्व कोसी (कोशिकी) नदी में 22 सहायक नदियां मिलती थी, तब इसकी कुल लंबाई करीब 225 किलोमीटर के पास थी। लेकिन आज यह 41 किलोमीटर ही रह गयी है।</p>\r\n<p style=\"text-align: justify;\">अकेले कोसी नदी के जल स्तर को देखें तो 1992 में इसका वाटर फ्लो मई जून में 790 लीटर होता था, जो अब 196 लीटर से नीचे रह गया है। जबकि इस नदी पर 343 से अधिक गांव निर्भर हैं। अल्मोड़ा नगर पूरी तरह से इसके पानी पर जिंदा है। इसके अलावा कौसानी, चनौदा, ताकुला, सोमेश्वर, कोसी, हवालबाग, गेवापानी, दौलाघाट, गोविंदपुर, कठपुड़िया, द्वारसौ, शीतलाखेत जैसे पर्यटक स्थल भी इस पर निर्भर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पेयजल की तीन लिफ्टिंग योजनाओं साहित कई पानी की योजनाएं भी इसी नदी पर बनी हुई हैं। इसी के आसपास 183 हैंडपंप तो करीब 66 किलोमीटर की 33 सिंचाई योजनाएं स्थित हैं जो करीब 643 हेक्टेयर खेतों की प्यास बुझाती हैं।</p>\r\n<p style=\"text-align: justify;\">15 लिफ्ट सिंचाई योजनाएं व 21 हाइड्रम भी इसी पर निर्भर हैं। कोसी को रिचार्ज करने के लिए धरपानीधर (पीनाथ) से जो 11 नदियां निकलती हैं वह गर्मियों में सूख जाती हैं। इसी तरह कौसानी, बिनसर, गणानाथ सहित 16 रिचार्ज जोन भी संकट में हैं जिससे कौशिकी पर संकट आ गया है।</p>\r\n<p style=\"text-align: justify;\">कोसी की सहायक नदी कुजगढ़ रोखड़ में तब्दील हो गई है। एक समय कुजगढ़ घाटी बैना, कोटाड़, स्यों, गैरड़, ऊंडी, कोठिया, टाना, कोरड़, तिपौला, टूनाकोट, चापड़ आदि गांवों की जमीन की सिंचाई करती थी। कुजगढ़ बिनसर (ताड़ीखेत) के देवलीखेत पहाड़ी एवं सौनी बिनसर से निकल कर खैरना में कोसी नदी में मिलती है।</p>\r\n<p style=\"text-align: justify;\">इसके आसपास पहले बहुत से घराट थे। खेत सिंचित होते थे, लेकिन अब घराट खंडहर में तब्दील होने लगे हैं तो वहीं उपजाऊ खेत बंजर में तब्दील होने लगे हैं। बागेश्वर में सरयू एवं गोमती जैसी जीवनदायनी नदियों में सीवर का गंदा पानी इनकी सेहत खराब कर रहा है।</p>\r\n<p style=\"text-align: justify;\">जनपद के गरूड़ में बहने वाली गरूड़ गंगा भी लुप्त होने के कगार पर है, जिसके चलते दर्जनों गांवों का अस्तित्व खतरे में है। गरूड़ गंगा जलागम क्षेत्र में 15 से अधिक गांव निर्भर हैं। संकट कोसी नदी का ही नहीं है, बल्कि ऋषिकेश में चंद्रभागा, रूड़की में सोलानी, नैनीताल में कोकड़झाला, पौड़ी में हिंवल जैसी नदियां सूख चुकी हैं।</p>\r\n<p style=\"text-align: justify;\">विशेषज्ञ कहते हैं कि 68 प्रतिशत भूभाग को संचारित करने वाली गैर हिमानी नदियों एवं हजारों धारे, गधेरे आज अपने अस्तित्व के लिए जूझ रहे हैं। यह तब हो रहा है जब नदियों के जल संवर्द्धन के लिए कई विभाग कार्यरत हैं। तमाम जलागम योजनाओं के बाद भी जलागम क्षेत्रों में कैचमेंट ट्रीटमेंट के काम नहीं हो पा रहे हैं। सड़कों के निर्माण के चलते नदियों में प्रतिदिन हजारों टन मलबा समा रहा है।</p>\r\n<p style=\"text-align: justify;\">नदियों में गाद समाती जा रही है। इसके चलते नदियों का प्रवाह निरंतर प्रभावित हो रहा है। प्रवाह प्रभावित होने से इसके किनारे बसी सैकड़ों बस्तियां खतरे में हैं। सड़क निर्माण के दौरान भी लापरवाही से पूरा मलबा नदियों में फेंक दिया जाता है। लोकनिर्माण विभाग एवं अन्य एजेंसियां इस मामले में अपनी कोई जिम्मेदारियां नहीं समझती न ही उनकी कोई जिम्मेदारियां तय की गई है।</p>\r\n<p style=\"text-align: justify;\">अकेले सड़क निर्माण के चलते पिथौरागढ़ जनपद की रामगंगा, काली, धौलीगंगा, मंदाकिनी व इसकी सहायक नदियां मलबे से पटती जा रही हैं। नमामि गंगे अभियान का यहां कोई मायने नहीं है। अवैज्ञानिक तरीके से मलबे के निस्तारण से बरसात काल में यह नदियां अपना प्रवाह बदल देती हैं। कहने को तो मलबा डंपिंग के अपने नियम हैं। विभाग सीधे नदियों में मलबा नहीं डाल सकते उन्हें इसके लिए डंपिग यार्ड बनाना होता है। लेकिन पर्वतीय क्षेत्रों में सड़कों का मलबे नदियों में ही देखा जा सकता है।</p>\r\n<p style=\"text-align: justify;\">डंपिंग यार्ड भी कोई चीज होती है यह आज तक कहीं देखने को नहीं मिली। पिथौरागढ़ में नदियों के किनारे बसे बस्तियों की स्थिति को देखें तो रामगंगा नदी के किनारे तेजम, नाचनी, नौलड़ा, मुवानी, थल, गोरी नदी के किनारे दुम्मर, मदकोट, भदेली, देवीबगड़, सेराघाट, बंगापानी, छोरीबगड़, लुम्ती, बरम, जौलजीवी, तोली, गर्जिया तो काली नदी के किनारे पांगला, तवाघाट, खोतिला, एनएचपीसी कालोनी, धारचूला, गोठी, गलाती, नया बस्ती, छारछुम, बलुवाकोट, जौलजीवी, तीतरी, द्वालीसेरा, अमतड़ी, तालेश्वर, झूलाघाट, बलतड़ी, पंचेश्वर तो वहीं धौली नदी के किनारे सोबला, कंच्यौती, खेत, कोकलखेत, तवाघाट की बस्तियां बरसात में नदियों के प्रवाह बदलने से खतरे की जद में रहती हैं।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2013 नदियों के रास्ता बदलने से इन बस्तियों को खासा नुकसान पहुंचा था। मलबे के अलावा पहाड़ की जीवनदायिनी नदियों में कूड़ा निस्तारण एवं सीवर इनके जीवनरेखा को निरंतर कमजोर कर रहा है। चंपावत जनपद के लोहाघाट में बहने वाली पंचेश्वर महाकाली, सरयू नदी, लोहावती नदी के अलावा छोटी बड़ी नदियां एवं गधेरे बुरी तरह प्रदूषित हो चुके हैं।</p>\r\n<p style=\"text-align: justify;\">हालात यह हैं कि कुमाऊं की नदियों का पानी पीने लायक नहीं रह गया है। पीसीबी के अनुसार अगर नदियों का ट्रीटमेंट भी हो जाए तो वह पीने लायक नहीं रह गई हैं।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड पर्यावरण संरक्षण एवं प्रदूषण नियंत्रण बोर्ड (पीसीबी) द्वारा नदियों में प्रदूषण की स्थिति को जांचने के बाद दिए आंकड़े कहते हैं कि कोसी, धेला, बेहला, पिलकर, नंधौर, किच्छा, नैनीताल लेक, भीमताल पीसीबी की ई श्रेणी में है जिसका मतलब है कि इसके पानी का उपयोग केवल सिंचाई के लिए किया जा सकता है। भविष्य में एक बड़ा खतरा जो वैज्ञानिक बताते रहे हैं वह है भूकंप।</p>\r\n<p style=\"text-align: justify;\">अगर कभी भविष्य में भूकंप आता है तो वैज्ञानिकों के अनुसार नदियां अपना रास्ता बदल देंगी। ब्रिटेन की यूनिवर्सिटी आॅफ एडिगवर्ग के शोधकर्ताओं के मुताबिक इस क्षेत्र में भूकंप से विशालकाय पत्थर एवं शिलाखंड यहां से निकलने वाली नदियों की धारा को अवरुद्ध कर सकते हैं। नदियां अपने मार्ग से विचलित होकर मैदानी इलाकों में बाढ़ का खतरा पैदा कर सकती हैं।</p>\r\n<p style=\"text-align: justify;\">नेचर जर्नल में प्रकाशित शोधों में कहा गया है कि नदियों के साथ मैदानी इलाकों में बहकर आने वाले पत्थर नदी में जमा हो रहे हैं। धीरे- धीरे ये नदियों का प्राकृतिक रास्ता अवरुद्ध कर उनकी दिशा बदल देंगे। ऐसे में नदी किनारे बसे गांवों और शहरों में भीषण बाढ़ आ सकती है जिसकी वजह ये पत्थर बनेंगे।</p>\r\n<p style=\"text-align: justify;\">वैज्ञानिकों का कहना है कि उत्तरी हिमालय के पर्वतों से निकलने वाले पत्थर दक्षिणी पर्वतों की तुलना में कम सख्त होते हैं। इन्हें मैदानों तक पहुंचने के लिए तकरीबन सौ किमी का सफर करना पड़ता है। ऐसे में यह पत्थर मैदानों तक आने में रेत में तब्दील हो जाते हैं। छोटे पत्थरों की तुलना में रेत नदी के बहाव के साथ आगे चलती जाती है।</p>\r\n<p style=\"text-align: justify;\">हिमालय के उत्तरी पर्वतों की अपेक्षा कम ऊंचाई वाले दक्षिणी पर्वत क्षेत्र में भूस्खलन की घटनाओं से बाढ़ आने का खतरा ज्यादा है। यहां की चट्टानें बेहद कठोर हैं और उन्हें मैदानी इलाकों तक पहुंचने में 20 किमी से भी कम दूरी तय करनी पड़ती है। यहां से निकलने वाला क्वार्टजाइट पत्थर मैदानों तक पहुंचते हुए कंकड और छोटे पत्थरों में बदल जाता है। यह कंकड़ नदी में जमा होते जाते हैं। यही जमाव एक दिन नदी के मार्ग बदलने की वजह बन सकता हैं नदियों के किनारे आबादी भी बड़ा खतरा बनी हुई है।</p>\r\n<p style=\"text-align: justify;\">खत्म होती नदियों के बारे में जल पुरुष राजेंद्र सिंह कहते हैं, सरकारों के पास नदियों के बारे में जानकारी का ही अभाव है। नदियों के ब्ल्यू जोन, ग्रीन जोन व रेड जोन पर निर्माण रोके जाने की आवश्यकता है।</p>\r\n<p style=\"text-align: right;\"><strong>(दिनेश पंत की यह रिपोर्ट साप्ताहिक अखबार संडे पोस्ट में प्रकाशित है।)</strong></p>', 'pachas-saal-men-sookh-gayin-uttarakhand-kee-300-nadiyan-dinesh-pant', '59cfa3cd6859a.jpg', 0, 'Above 300 river drought in uttarakhand last 50 year', '300 river drought uttarakhand last 50 year janjwar hindi news kumaun mandal ghadhwal mandal hindi ne', 'Last 50 year above 300 river drought in Uttarakhand', '59cfa3cd674d7.jpg', 1408, 0, '2017-09-30 19:31:49', '', 1), (712, 0, '22', 'ये किस्सागोइयां उन दिनों की हैं जब लालटेन हुआ करती थी रात की आंख', '', '<p style=\"text-align: justify;\"><strong>तब बच्चे किताबें भी ढिबरी, लालटेन व लैम्प की रोशनी में ही पढ़ते थे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">जगमोहन रौतेला</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">आजकल भाबर (मैदानी इलाकों) में तो छोड़िए दूरदराज के पहाड़ी गांवों तक बिजली की चमक पहुँच गयी है। चार दशक पहले ऐसा नहीं था। भाबर के भी अधिकतर गांव रात को अंधेरे में डूबे रहते थे। रातों में गांव में एक अजीब तरह की नीरवता और शान्ति पसरी रहती थी। गांव में रात के सन्नाटे को कुत्तों के यदा-कदा भौंकने की आवाजें ही तोड़ती थी। </p>\r\n<p style=\"text-align: justify;\">रात के समय ढिबरी वाली लैम्प, लालटेन व चिमनी वाली लैम्प ही उजाले के एकमात्र सहारा होते थे। रात को इधर-उधर आने-जाने व खेतों में सिंचाई की देखरेख के लिये टॉर्च बहुत ही मददगार होती थी। अधिकतर परिवारों में दो स्यल (बेट्री) वाली टॉर्च ही होती थी, तो कुछ परिवारों में तीन स्यल वाली टॉर्च भी होती थी। तीन स्यल वाली टॉर्च थोड़ा दूर तक रोशनी फेंकती थी, मगर कम लोगों के पास इसलिये होती थी, क्योंकि उसमें एक स्यल ज्यादा लगता था तो खर्च अधिक होता था। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-9BTOdyLqG68/WdBnJLv3XgI/AAAAAAAAHB8/RZQNJ-eNRh0FwringycckUmy9lIFe8qSQCLcBGAs/s1600/3.jpg\"><img src=\"https://1.bp.blogspot.com/-9BTOdyLqG68/WdBnJLv3XgI/AAAAAAAAHB8/RZQNJ-eNRh0FwringycckUmy9lIFe8qSQCLcBGAs/s640/3.jpg\" width=\"640\" height=\"426\" border=\"0\" data-original-width=\"1200\" data-original-height=\"800\" /></a></p>\r\n<p style=\"text-align: justify;\">एक स्यल का अधिक खर्चा ही लोगों को तीन स्यल की टॉर्च लेने से रोकता था। \'जीत\' कम्पनी की टॉर्च ही आमतौर पर उन दिनों मिलती थी। टॉर्च के खराब होने पर हल्द्वानी के बाजार में उसे ठीक करने वाले कारीगर भी होते थे। बहुत ज्यादा खराब होने पर कबाड़ी को बेच देते थे, क्योंकि वह टीन की बनी होती थी।</p>\r\n<p style=\"text-align: justify;\">टॉर्च की देखभाल भी करनी पड़ती थी। यह बात कुछ अजीब लग सकती है, लेकिन ऐसा होता था। हर रोज सबेरे टॉर्च के स्यल निकाल लिये जाते थे या फिर उनमें से एक स्यल को उल्टा कर दिया जाता था, ताकि उसके करंट का सर्किट टूट जाए। ऐसा इसलिये किया जाता था ताकि असावधानीवश कहीं टॉर्च का बटन ऑन न हो जाय। ऐसा होने पर स्यलों के असमय ही खत्म होने की सम्भावना रहती थी। इसके साथ ही लम्बे समय तक टॉर्च के अन्दर स्यलों के पड़े रहने से उनके लीक होने का खतरा भी रहता था। जिससे टॉर्च के सर्किट के खराब होने का डर रहता था। </p>\r\n<p style=\"text-align: justify;\">शाम होते ही स्यलों को टॉर्च में डाला जाता था या फिर उल्टे किये गये स्यलों को सीधा कर दिया जाता था। बरसात के दिनों में कई बार स्यलों को सीलन से बचाने के लिये दिन में धूप में भी रखा जाता था। </p>\r\n<p style=\"text-align: justify;\">जाड़ों में चूँकि सांप—कीड़ों का डर नहीं रहता था, इसलिए टॉर्च की आवश्यकता भी ज्यादा महसूस नहीं की जाती थी। लोग अँधेरे में ही बिना किसी डर के इधर-उधर चले जाते थे। पर जैसे ही होली के गर्मी बढ़ने लगती थी तो वैसे ही घर के किसी कोने में पड़े टॉर्च की याद आ जाती थी और उसे हर तरह से चैक किया जाता था कि वह सही तरीके से जल रही है या नहीं? अगर वह किसी भी तरह से जलने में आनाकानी करती तो उसे तुरन्त बाजार टॉर्च ठीक करने वाले कारीगर के पास ले जाया जाता। </p>\r\n<p style=\"text-align: justify;\">और उससे हिदायत के साथ टॉर्च को अच्छी तरह से ठीक करने को कहा जाता, ताकि वह रात के समय किसी भी तरह से धोखा न दे। हल्की-फुल्की खराबी होने पर कारीगर थोड़ी देर में उसे ठीक कर देता। कुछ ज्यादा खराब होने या फिर तत्काल ठीक करने का समय न होने पर दो-चार दिन बाद ही टॉर्च मिलती थी। गर्मी और बरसात के मौसम में टॉर्च जीवन का एक अनिवार्य हिस्सा रहती थी।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा शाम होते ही ढिबरी वाले लैम्प, लालटेन व चिमनी वाले लैम्पों में मिट्टी तेल को देखने व लालटेन व चिमनी वाले लैम्पों की चिमनी को साफ करने का काम भी करना होता था। जिन घरों में सात-आठ साल से ऊपर के बच्चे होते थे यह काम उनके जिम्मे ही एक तरह से होता था। चिमनियं साफ करने के लिये राख का प्रयोग किया जाता था। एक कपड़े की सहायता से साफ राख को चिमनियों के अन्दर रगड़ा जाता था। जिससे चिमनियां एकदम से चमकने लगती थी। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://4.bp.blogspot.com/-8-3D8CTzQZo/WdBnO4Sba9I/AAAAAAAAHCA/Esi1-pQ6HWA7PMEHmcn2_SKjQeL0H79ewCLcBGAs/s1600/1.jpg\"><img src=\"https://4.bp.blogspot.com/-8-3D8CTzQZo/WdBnO4Sba9I/AAAAAAAAHCA/Esi1-pQ6HWA7PMEHmcn2_SKjQeL0H79ewCLcBGAs/s640/1.jpg\" width=\"640\" height=\"558\" border=\"0\" data-original-width=\"736\" data-original-height=\"642\" /></a></p>\r\n<p style=\"text-align: justify;\">कई बार जब बत्तियों के काले धुएं से चिमनियां बहुत गंदी हो जाती थी तो उन्हें पानी से धोकर या फिर चिमनी के अन्दर मुँह से भाप देकर भी उन्हें साफ किया जाता था। चिमनी वाला लैम्प चूँकि लालटेन से थोड़ा महंगा होता था इसलिये वह बहुत कम घरों में होता था। पर उससे उजाला लालटेन से अधिक होता था।</p>\r\n<p style=\"text-align: justify;\"> ढिबरी वाले लैम्प से तो बहुत कम उजाला होता था। वह कार्बन वाला धुआं भी बहुत छोड़ता था। ढिबरी वाला एक लैम्प तो बाजार में मिलता था, लेकिन एक लैम्प घर पर ही तैयार कर लिया जाता था। यह लैम्प बनाया जाता था दवाओं की छोटी शीशियों का। जिसमें दवा की शीशी के ढक्कन में एक सुराख कर दिया जाता था। जिसमें सुतली या कपड़े के एक लम्बे व पतले टुकड़े की बत्ती बनाकर शीशी में डालकर उसका मुँह ढक्कन में किये गये सुराख से थोड़ा सा बाहर को निकाल दिया जाता था और शीशी में मिट्टी तेल डाल दिया जाता था। यह भी ढिबरी का काम करता था। </p>\r\n<p style=\"text-align: justify;\">बाजार में मिलने वाली ढिबरी गोल व लगभग तीन सेंटीमीटर ऊँची होती थी, जिसके ऊपर एक सुराख वाला ढक्कन लगा रहता था। जिसमें से कपड़े की पतली बत्ती बाहर निकली रहती थी। लालटेन में सबसे नीचे मिट्टी तेल के लिये एक छोटी सी टंकी बनी रहती थी। जिसमें शायद 250 मिलीलीटर मिट्टी तेल आ जाता था। इसमें बीच में लम्बी व चपटी बत्ती के लिये सुराख होता था जो एक छोटी सी घिर्री से जुड़ा रहता था। </p>\r\n<p style=\"text-align: justify;\">घिर्री को घुमाने के लिये एक छोटी सी चर्खी लगी होती थी। जिसके माध्यम से लालटेन की बत्ती को आवश्यकतानुसार कम या ज्यादा किया जाता था। इसके चारों ओर ही दो तारों को गोल करके बांधा जाता था, जिसके बीच में लालटेन की कांच की चिमनी फँसी रहती थी। इससे चिमनी एक तरह से सुरक्षित भी रहती थी। सबसे ऊपर धुआं निकलने की जगह होती थी जो ऊपर से ढका रहता था। </p>\r\n<p style=\"text-align: justify;\">यह लालटेन दोनों ओर से एक पतले टिन से जुड़ी रहती थी। धुआं निकलने वाली जगह पर दोनों तरफ एक पतले गोल तार से जोड़ दिया जाता था। जिसे पकड़ कर लालटेन को कहीं भी ले जाया जा सकता था।</p>\r\n<p style=\"text-align: justify;\">रात को इधर-उधर आने-जाने व खेतों में सिंचाई करते समय टॉर्च के अलावा लालटेन ही सहारा होती थी। इसकी टंकी के ऊपरी हिस्से में पतले टिन की जगह एक स्थान पर एक क्लिप सी लगी रहती थी, जो लालटेन के चिमनी वाले हिस्से को ऊपर नीचे करती थी। चिमनी को ऊपर करने पर बत्ती वाला हिस्सा दिखाई देने लगता था। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://3.bp.blogspot.com/-u3_Rz5v62xs/WdBncGxrEoI/AAAAAAAAHCI/oaUPkpQGkVUFCn1ZXTsVvAz-oqJ-f8vSwCLcBGAs/s1600/kerosene-lamp.jpeg\"><img src=\"https://3.bp.blogspot.com/-u3_Rz5v62xs/WdBncGxrEoI/AAAAAAAAHCI/oaUPkpQGkVUFCn1ZXTsVvAz-oqJ-f8vSwCLcBGAs/s640/kerosene-lamp.jpeg\" width=\"640\" height=\"360\" border=\"0\" data-original-width=\"540\" data-original-height=\"304\" /></a></p>\r\n<p style=\"text-align: justify;\">बत्ती में कई बार बहुत ज्यादा कार्बन जमा हो जाता था तो उजाला कम होने लगता था या फिर चिमनी कार्बन के कारण काली पड़ने लगती थी। ऐसे समय में बत्ती से एक पतली लकड़ी के सहारे कार्बन हटाया जाता था या फिर बत्ती के उस हिस्से को कैंची से काटकर अलग कर लिया जाता था। </p>\r\n<p style=\"text-align: justify;\">चिमनी को लालटेन में लगाने व निकालने का भी एक तरीका था। जहां से धुआं निकलता था उसके ऊपर एक गोल छल्ला लगा रहता था। उस छल्ले को ऊपर को खींचने पर धुँआ निकलने वाली जगह थोड़ा ऊपर को उठ जाती थी, जिससे लालटेन की चिमनी आसानी से बाहर निकल जाती थी और इसी तरह उसे लगा भी दिया जाता था। हर घर में दो-तीन लालटेन तो होती ही थी।</p>\r\n<p style=\"text-align: justify;\">लालटेन (lantern) प्रकाश का सरल स्रोत था, जिसे हाथ से उठाकर एक स्थान से दूसरे स्थान तक ले जाया जाता था। प्रकाश के स्रोत के अतिरिक्त इनका उपयोग संकेत देने (सिगनलिंग) के लिये भी किया जाता था। पुराने दिनों में यह टॉर्च की भांति भी प्रयोग किया जाता होगा।</p>\r\n<p style=\"text-align: justify;\"> लालटेन के अलावा चिमनी वाले लैम्प भी घरों में उजाले के लिये प्रयोग होते थे। इस लैम्प में भी सबसे नीचे मिट्टीतेल के लिये एक गोल टंकी होती थी। इस टंकी में ही बत्ती के लिये मुँह बना होता था। इसके चारों ओर ही कांच की चिमनी को फंसाने के लिये जगह बनी होती थी। लैम्प की चिमनी लालटेन की चिमनी की अपेक्षा लम्बी होती थी, जो आधार तल पर थोड़ा चौड़ी और बीच में और चौड़ी तथा सबसे ऊपर पतली होती थी।इसके बाहरी सुरक्षा के लिये और कोई उपाय नहीं होता था। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://2.bp.blogspot.com/-v7Oe2xYK328/WdBnpUslsAI/AAAAAAAAHCM/9mndJxDnQ7obdsBW3UFQVjSGMPNIE5JCACLcBGAs/s1600/4.jpg\"><img src=\"https://2.bp.blogspot.com/-v7Oe2xYK328/WdBnpUslsAI/AAAAAAAAHCM/9mndJxDnQ7obdsBW3UFQVjSGMPNIE5JCACLcBGAs/s640/4.jpg\" width=\"640\" height=\"320\" border=\"0\" data-original-width=\"1600\" data-original-height=\"800\" /></a></p>\r\n<p style=\"text-align: justify;\">जलती हुई लालटेन व लैम्प की चिमनी को पानी की बूँदों से बचाना भी पड़ता था, अन्यथा पानी की बूँदें पड़ते ही तेज गर्म कांच की चिमनियां तड़क जाती थी। खेतों में सिंचाई के कार्य व कभी इधर-उधर आने-जाने के लिये एक मोटे डंडे में पुराने कपड़ों को बांधकर उसकी मशाल बनाकर भी उजाले के लिये प्रयोग की जाती थी। </p>\r\n<p style=\"text-align: justify;\">मशाल बनाने के लिये पुराने कपड़ों के बीच में राख रखकर उसे एक मोटे और लम्बे डंडे में एक सिरे पर लपेटकर बांध दिया जाता था। उसके बाद उसे मिट्टी तेल से भिगा दिया जाता था। ऐसी मशाल काफी देर तक जलती थी और बहुत उजाला करती थी।</p>\r\n<p style=\"text-align: justify;\">बारातों में उजाले के लिये उन दिनों पेट्रोमैक्स का सहारा लिया जाता था। उसका उजाला बहुत तेज होता था। पेट्रोमैक्स को जलाने के लिये भी मिट्टी तेल का ही सहारा लिया जाता था लेकिन उसे जलाने के लिये उसमें बने नौजिल से हवा भी भरी जाती थी, जिसके दबाव से मिट्टीतेल की एक पतली सी धार उसके सिरे पर लगे एक \'फूल\' तक जाती थी। गैस के साथ पहुँच रहे मिट्टी तेल के साथ वह फूल जलने लगता था। </p>\r\n<p style=\"text-align: justify;\">गैस के कम होने पर उसे फिर से पम्प मार कर भरना पड़ता था। पैट्रोमैक्स जलाना हर एक को आता भी नहीं था। जो लोग जलाना जानते थे, उन्हें शादी-ब्याह के मौकों पर पैट्रोमैक्स जलाने की जिम्मेदारी विशेषतौर पर दी जाती थी और उसके तेवर किसी विशेषज्ञ की तरह के होते थे। पेट्रोमैक्स के आसपास बच्चों को देखकर उन्हें ऐसे डपटते थे कि जैसे वे उसे देखने भर से खराब कर डालेंगे। </p>\r\n<p style=\"text-align: justify;\">बच्चे भी कौतूहल से पेट्रोमैक्स को देखते थे, क्योंकि उन्हें भी उसे जलते हुए देखने का मौका ऐसे ही अवसरों पर मिलता था। जब उसकी रोशनी कम होने लगती तो उसमें पम्प मारना पड़ता था, जिससे रोशनी तेज हो जाती। रातभर जलने पर पेट्रोमैक्स में डेढ़-दो लीटर मिट्टी तेल लग जाता था। जिस \'फूल\' के जलने पर उजाला होता था वह रात भर काम कर जाती थी और बाद में जलकर राख हो जाती। </p>\r\n<p style=\"text-align: justify;\">कभी-कभी तो एक रात में दो \'फूल\' तक लग जाते थे। शादी, कथा, जागर लगाने आदि कामों में तीन-चार पेट्रोमैक्स की आवश्यकता पड़ती थी, जिसके लिए आस—पड़ोस के गांवों तक की मदद लेनी पड़ती थी। जिसके घर पेट्रोमैक्स होता था, वहां से मँगाया जाता था। </p>\r\n<p style=\"text-align: justify;\">तब बच्चे किताबें भी ढिबरी, लालटेन व लैम्प की रोशनी में ही पढ़ते थे।</p>\r\n<p><a href=\"https://3.bp.blogspot.com/-jaONRqNk2zo/WdBpl2pki5I/AAAAAAAAHCY/k8UsNmw77VYWNIR_cm40BPetBi0G9A6RgCLcBGAs/s1600/6.jpg\"><img src=\"https://3.bp.blogspot.com/-jaONRqNk2zo/WdBpl2pki5I/AAAAAAAAHCY/k8UsNmw77VYWNIR_cm40BPetBi0G9A6RgCLcBGAs/s640/6.jpg\" width=\"640\" height=\"366\" border=\"0\" data-original-width=\"698\" data-original-height=\"400\" /></a></p>', 'ye-kissagoiyan-un-dinon-kee-hain-jab-lantern-hua-karti-thi-raat-kee-ankh-by-jagmohan-rautela', '59d06abbc3b7a.jpg', 0, 'Lantern Era of Indian Village now Electricity Era coming all over india', 'Lantern era kumanu gadhwal uttarakhand kerosene lamp use in village janjwar hindi news', 'when kerosene Lamp is lifeline of India\'s Village', '59d06abbc319a.jpg', 302, 0, '2017-10-01 09:40:35', '2017-10-01 09:42:18', 1), (713, 0, '29', 'नहीं रहे वरिष्ठ लेखक राधेश्याम तिवारी', '', '<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> वरिष्ठ कहानीकार, पत्रकार और रंगकर्मी रहे राधेश्‍याम तिवारी आज एक अक्तूबर, 2017 की सुबह जयपुर के एक अस्पताल में निधन हो गया। वे पिछले कुछ समय से बीमार थे। 72 वर्षीय तिवारी जी का जन्म बिहार में हुआ था। उनके लेख, कहानियां और अन्य तरह की रचनाएं देश के जाने—माने पत्र—पत्रिकाओं में छपी हैं।</p>\r\n<p style=\"text-align: justify;\">कई अखबारों, मैगजीनों में संपादकीय सलाहकार रहे तिवारी जी राजस्थान क्रिकेट बोर्ड में मीडिया मैनेजर भी रहे। उनके लिखे नाटकों को न सिर्फ सराहा गया, बल्कि कई बड़े मंचों पर उनका मंचन भी हुआ। राजनीति, कला और फिल्मों पर उन्होंने काफी कलम चलाई है।</p>\r\n<p style=\"text-align: justify;\">इस बहुआयामी व्यक्तित्व के निधन पर लेखिका इरा टाक लिखती हैं, राधेश्याम तिवारी जी के चले जाने की खबर व्यथित करती है। वे एक नामी पत्रकार, साहित्यकार और कला समीक्षक थे. पिछले दिनों जब जयपुर जाना हुआ तब वे अस्पताल के ICU में एडमिट थे. उम्मीद थी कि वापस आयेंगे और उनके साथ कॉफ़ी पीना होगा. बहुत अनुभवी और ज्ञानी थे, उनकी राय हमेशा कीमती थी। जब भी मिलते यही कहते- \"मैंने जीवन में केवल दो डायरेक्टर्स के साथ काम किया एक तो \"मृणाल सेन\" और दूसरी इरा टाक.\" मृणाल सेन वाली फिल्म अधूरी रह गयी थी.उनका स्नेह शब्दों में नहीं लिखा जा सकता... सर आपको कभी नहीं भूल पाएंगे, एक आखिरी बार आपके साथ कॉफ़ी रह गयी!\'</p>\r\n<p style=\"text-align: justify;\">राधेश्याम तिवारी जी जनज्वार के शुभचिंतक रहे हैं। अक्सर <strong><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/\">जनज्वार</a></span> </strong>पर प्रकाशित होने वाली खबरों को लेकर सुझाव देते रहते थे। तिवारी जी सोशल मीडिया पर भी खासे सक्रिय रहते थे। </p>\r\n<p style=\"text-align: justify;\">तिवारी जी को श्रद्धांजलि देते हुए ईश मधु तलवार लिखते हैं, \'राधेश्याम तिवारी नाम का यह शख्स आज दुनिया छोड़ कर चला गया। जवाहर कला केंद्र आज बहुत उदास होगा। तीन-चार दिन पहले मैं और मित्र फ़ारूक़ आफ़रीदी उनसे मिलने अस्पताल गए थे, लेकिन बाहर बैठे गार्ड ने मिन्नतें करने के बाद भी \"यह मिलने का समय नहीं है\" कहते हुए नहीं मिलने दिया। उनसे \"मिलने का समय\" अब कभी नहीं आएगा, लेकिन यादों में वे मिलते रहेंगे।\'</p>\r\n<p style=\"text-align: justify;\">लेखक हृषिकेश शुलभ उन्हें याद करते हुए कहते हैं, राधेश्याम तिवारी उन लोगों में शामिल थे, जिन्होंने अपने रंगकर्म से पटना और बिहार को रंगमंच की आधुनिकता से परिचित करवाया था। उन्होंने सन् 1970 में \"अरंग\" नामक संस्था बनाई और \'तीन अपाहिज\', \'कूड़े का पीपा\' तथा \'वह एक कुरूप ईश्वर\' जैसे असंगत नाटकों का मंचन किया।\'</p>\r\n<p style=\"text-align: justify;\">उनके निधन पर दुख जताते हुए लेखक कुमार मुकुल लिखते हैं, वे हम सब लेखकों, पत्रकारों, कलाकारों के हरदिल अजीज कथाकार, पत्रकार रहे हैं।</p>', 'well-known-hindi-writer-radheshayam-tiwari-no-more-janjwar', '59d0736e63e62.jpg', 0, 'Hindi writer Radheshayam tiwari no more', 'Radheshayam tiwari freelance writer janjwar hindi news hindi writer journalist jaipur', 'Hindi writer Radheshayam Tiwari death in Jaipur', '59d0736e63cd5.jpg', 210, 0, '2017-10-01 10:17:42', '2017-10-01 10:24:32', 1), (714, 0, '32', 'पिता की उम्र का था फेसबुक का मेरा पहला प्रेमी', '', '<p style=\"text-align: justify;\"><strong>वह मेरा पहला प्रेम था। प्रेम को लेकर मेरे सभी अनुभव और अनुभूतियां बिलकुल नई और ताजी थीं। मैं उससे मिलने की खुशी में बावली हुई जा रही थी...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>एपी मिश्र</strong></span></p>\r\n<p style=\"text-align: justify;\">मैं ऐसी पांच लड़कियों—औरतों से मिला जो फेसबुक पर हुए प्रेम के अनुभवों से गुजर चुकी थीं और उनके पास अपने प्रेमियों की कुछ खट्टी—मिठी यादें थीं। इन सभी ने बड़े बिंदास और सहज तरीके से बताया कि कब, क्या, कैसे हुआ, वह प्यार में कितना जीं और कितनी मरीं।</p>\r\n<p style=\"text-align: justify;\">इनमें से तीन की जानकारियां मुझे पुलिस, परिजनों और घटना के जानकारों से मिलीं, जबकि दो से औपचारिक मुलाकात रही। पर इन सभी घटनाओं में फेसबुक पर प्रेम होने, प्रेम को जीने, फिर उनके शिकवा—शिकायतों में बदलने और आरोप—प्रत्यारोप बनने तक के सफर का विवरण खुलकर सामने आया।</p>\r\n<p style=\"text-align: justify;\">लड़कियों के अनुभव बताएंगे कि आमने—सामने होने वाले प्यार के मुकाबले यह दुनिया कितनी बदली है, झूठ, फरेब और धोखे का प्रतिशत कितना कम हुआ है और कितना प्यार बचा है जिसमें कोई शातिरी नहीं है। या प्रेम की दुनिया उतनी ही अविश्वासी और शक—शुबहा वाली जस—की—तस ठस बनी हुई है, सिर्फ साधन बदल गया है।</p>\r\n<p style=\"text-align: justify;\">सबसे पहले मासूम उम्र की लड़की <span style=\"color: #000000;\"><strong>अनुलता</strong></span> का फेसबुक पर हुआ प्रेम।</p>\r\n<p style=\"text-align: justify;\">यह किस्सा तब पता चला जब उत्तर प्रदेश के कुशीनगर के एक थाने में पहुंचा। मामला थाने में तब पहुंचा जब एक लड़की अनुलता (काल्पनिक नाम) घर से गायब हो गयी, लड़की गायब तब हुई जब वह पढ़ने गोरखपुर विश्वविद्यालय गयी और विश्वविद्यालय तब गयी जब उसने इंटर पास कर लिया।</p>\r\n<p style=\"text-align: justify;\">इस फेसबुक प्रेम में सारा दोष लड़की के इंटर पास करने का है।</p>\r\n<p style=\"text-align: justify;\">दरअसल, लड़की के पिता ने अपनी जवान होती बेटी से कहा था कि जब तुम इंटर अच्छे नंबरों से पास कर जाओगी तो एफबी प्रोफाइल बना लेना। मैं तुम्हें नहीं रोकूंगा। अभी पढ़ाई पर ध्यान दो।</p>\r\n<p style=\"text-align: justify;\">लड़की ने पिता के आज्ञा का पालन किया। <strong>लड़की पढ़ने में होनहार थी, उसने इंटर अच्छे नंबरों से पास किया। 9 जून को रिजल्ट आया, घर में मिठाइयां बंटीं, मोहल्ला गदगद था और रिश्तेदारों ने फोन पर पंक्तिबद्ध हो बधाइयां दीं। इस खुशी के बीच लड़की ने देर रात अपनी एफबी प्रोफाइल बना डाली और अपनी तस्वीर लगाई।</strong></p>\r\n<p style=\"text-align: justify;\">थाने में पहुंचे लड़की के रिश्तेदार जुलाई में हुई इस घटना का याद करते हुए कहते हैं, \'बहुत प्यारी और समझदार बच्ची है। आपको पता है उसने इस लफड़े से खुद अपने को बचाया। घर वाले तो मरने—मारने पर उतारू थे। पर वह नामसमझी में ऐसा कर बैठी। आप खुद घटना का विवरण सुनेंगे तो लगेगा कि कितनी सॉलिड समझ की लड़की है।\'</p>\r\n<p style=\"text-align: justify;\">रिश्तेदार हमें बताते हैं, \'थाने में हम सभी उसका इंतजार कर रहे थे। मां, बाप, चाचा, उनके लड़के समेत दर्जनों लोग थाने पर थे। उसने एसएचओ से साफ कहा कि वह पहले थाने आएगी, फिर सबको समझाएगी, उसके बाद घर जाएगी।\'</p>\r\n<p style=\"text-align: justify;\">रिश्तेदार थोड़ा गर्व से थाने पहुंची लड़की की जुबानी वारदात को बताना शुरू करते हुए कहते हैं, बकौल लड़की —\'<strong>पिता के वादे मुताबिक मैंने 9 जून की रात फेसबुक पर प्रोफाइल बनाई। कम्प्यूटर स्क्रीन पर पहली दफा फोटो देख मैं बहुत खुश हुई। मैंने एक अपना वीडियो बनाकर डाला और खुद को किसी हीरोइन जैसा महसूस किया। उस रात मैं जब सोने जा रही थी तभी एक फ्रेंड रिक्वेस्ट आई और साथ में हेल्लो भी। मैंने प्रोफाइल चेक की। वह एक लड़के का फोटो थी। लड़का दिखने में ठीक था, मैंने उसकी प्रोफाइल चेक की तो वह हमारी तरह ही गोरखपुर यूनिवर्सिटी से ग्रेजुएशन कर रहा था। मैंने रिक्वेस्ट एक्सेप्ट कर ली और तबसे हमारी बातचीत शुरू हो गयी।\'</strong></p>\r\n<p style=\"text-align: justify;\">लड़की के रिश्तेदार थोड़ा टेक लेकर कहते हैं कि इस बीच एसएचओ बोला....तो?</p>\r\n<p style=\"text-align: justify;\">लड़की, \'तो...बिल्कुल जो आप पूछना चाहते हैं वही। मैं उसे प्यार करने लगी। उसकी फोटो देख पहली बार में मुझ उससे प्यार हो गया। बिल्कुल सिनेमा जैसा पहली नजर में। हमारी घंटों बातचीत होती थी। वह भी मुझसे प्यार करता था। हम दोनों बहुत सारी बातें साझा करते थे। इंटर पास कर मैंने यूनिवर्सिटी में एडमिशन ले लिया, तब भी बातें जारी रहीं। पर इसका मतलब आप यह न समझें कि मैं मीरा हो गयी। मैंने इस बीच अपनी पूरी पढ़ाई की, घरवालों से लगातार बात करती रही और सबके टच में रही। और उससे भी जुड़ी रही।\'</p>\r\n<p style=\"text-align: justify;\">इतना सुनने के बाद लड़की के पिता बोले, \'हमें तो अभी भी सबकुछ झूठ लग रहा है, क्योंकि हमें कभी लगा ही नहीं कि मेरी बेटी कहीं और भी इनवॉल्व है या हो सकती है।\'</p>\r\n<p style=\"text-align: justify;\">पिता को रोकते हुए लड़की बोली, \'पापा, इनवॉल्व नहीं थी, वह मुझे पसंद था। <strong>मैं कोई पगला नहीं गयी थी। मैं सीधे घर आ जाती पर मुझे पता था कि ये लोग जिनके साथ आप आए हैं ये लोग मुझे बोलने नहीं देते और आपकी गंजन कर देते, इसलिए मैं थाने आई हूं कि आप मुझे समझ सकें और आपको अपने बेटी पर गुमान बना रहे। आखिर लाइफ में कोई किसी को पसंद तो आता ही है न। मुझे भी पसंद आ गया था। पर अब नहीं। अब आगे सुनो।\'</strong></p>\r\n<p style=\"text-align: justify;\">लड़की के एक फूफा बोले, \'देखो कितनी चपलता से बात कर रही है। इसका मन बढ़ा के रखा हुआ है इसके बाप ने। हमारी होती तो दो चमाट देते।\'</p>\r\n<p style=\"text-align: justify;\">आंखों देखी सुना रहे रिश्तेदार बीच में बोले, \'इतना सुनते ही लड़की फुफकार उठी। बोली, इसी चमाट का नतीजा था कि आपकी बेटी के साथ कॉलेज में तीन साल तक छेड़छाड़ होती रही और एक जुबान आपको नहीं बता सकी। आपको भी तब पता चला जब पूरी दुनिया को अखबार से पता चल गया। आपको अपना पापा समझ पाती तब तो बताती। बस मुंह न खुलवाइए, वैसे भी मैं जली पड़ी हूं।\'</p>\r\n<p style=\"text-align: justify;\">आगे सुनिए! मुझे अपने फेसबुक लवर पर संदेह तब हुआ जब वह मुझसे मिलने से मुकरने लगा। एक तो मैं उसे प्यार करने लगी थी सच्ची वाला, बिल्कुल सच्ची वाला और ऊपर से वह मिल नहीं रहा था। मुझे बहुत बेचैनी होने लगी थी। किसी काम में मन लगता नहीं था। मैं डिस्टर्ब रहने लगी थी। पर मुझे ध्यान था कि प्यार में पागल नहीं होना है। वैसे भी <strong>वह प्यार ही कैसा जो आदमी को पागल कर दे। प्यार जिंदगी में चार—चांद लाने के लिए होता है, पतझड़ के लिए कोई प्यार तो करता नहीं।</strong></p>\r\n<p style=\"text-align: justify;\">जब तक उससे मिलने का मन नहीं हुआ था तब तक सब ठीक था पर मिलने की बात आने पर उसका रवैया मुझे खलने लगा। उसके लिए 15 अगस्त, अरे यही वाला, पर मैं घर नहीं गयी। सोचा मिल ही लेती हूं। रोज सच्चे—झूठे किस्से फेसबुक के धोखाधड़ी के छपते रहते हैं। पर मुझे खुद पर भरोसा था और उस फेसबुक लवर पर भी।</p>\r\n<p style=\"text-align: justify;\">छुट्टियों में घर आने के बारे में पापा पूछते रहे, मैंने टाल दिया, सोचा इस बार मिल लेती हूं। तीन—चार दिन की छुट्टियां थीं और मेरे पास 5 हजार रुपए भी थे। तय कर लिया था, जहां कहेगा, बुलाएगा वहां मिल लूंगी। पर इतनी बात भी ध्यान थी कि अकेले नहीं मिलूंगी, पहली मुलाकात सार्वजनिक जगह पर ही करूंगी।</p>\r\n<p style=\"text-align: justify;\">कभी वह कहता मुंबई हूं, कभी दिल्ली, कभी कहीं—कभी कहीं। मैंने अब तक सुना था लड़कियां टाइम नहीं देती हैं, पर मेरे मामले में लड़का ही भगेड़ू निकला। कई बार दिमाग में आता कि मेरे से सिर्फ एक साल सीनियर है और यह किस काम से मुंबई—दिल्ली जाता रहता है।</p>\r\n<p style=\"text-align: justify;\">पर वह दिन आ ही गया जब हमारी और उसकी मुलाकात की तारीख तय हुई। <strong>वह मेरा पहला प्रेम था। प्रेम को लेकर मेरे सभी अनुभव और अनुभूतियां बिलकुल नई और ताजी थीं। मैं उससे मिलने की खुशी में बावली हुई जा रही थी। 15 अगस्त की छुट्टियों में तो वह नहीं मिला, लेकिन सितंबर में उससे मिलना तय हुआ।</strong></p>\r\n<p style=\"text-align: justify;\">उसने बताया कि वह लखनऊ में हजरतगंज पर कैफे कॉफी डे में वह दिन में 2 बजे मिलेगा। मैं एक बार केवल लखनऊ गई थी, पर मैंने उससे पता मांग लिया था। मैंने सुबह गोरखपुर इंटरसिटी पकड़ी और 11 बजे लखनऊ पहुंच गयी। पहले कुछ खाया, उसके बाद एसी वेटिंग रूम में कपड़े बदलकर तैयार हुई। हालांकि ट्वायलेट से बहुत बदबू आ रही थी, पर कोई और विकल्प नहीं था। होटल में रुकना लफड़े का काम लगा वह भी दो—तीन घंटों के लिए।</p>\r\n<p style=\"text-align: justify;\">पर मैंने उस दिन सूट पहना। उसके रंगों के पसंद के कपड़े पहने, सजी—धजी जितना उस बदबूदार जगह में सज सकती थी और निकल पड़ी पहले पहले प्रेमी से मिलने। मैंने रिक्शा पकड़ा। हजरतगंज गई। मैं सजने के बाद खुद को बहुत देख नहीं पाई। मोबाइल के फ्रंट कैमरे से एक—दो खुद को निहारने की कोशिश की। सोच रही थी कहीं देख कर मुझे रिजेक्ट तो नहीं कर देगा, क्योंकि वह तस्वीरों में बहुत सुंदर दिखता था और प्यारा भी...</p>\r\n<p style=\"text-align: justify;\">...पर हजरतगंज पहुंचने से पहले तक जितने लोगों ने मुझे रिक्शे से जाते हुए घूरा उससे मैंने भरोसा कर लिया कि मैं अच्छी दिख रही हूं।\'</p>\r\n<p style=\"text-align: justify;\">फेसबुक पर हुए प्रेम की कहानी सुना रहे लड़की के रिश्तेदार कहते हैं, \'कहानी के इस मोड़ तक आने तक पूरे थाने में सन्नाटा पसर गया था। सिर्फ वायरलेस की आवाजें थीं। उसे भी एसएचओ ने बंद करा दिया। एसएसपी का वायरलेस और 100 का वायरलेस लेकर दो होमगॉर्ड हम लोग जहां बैठे थे, उससे दूर चले गए थे बाकी पूरा थाना मुंह बाए लड़की को सुन रहा था।\'</p>\r\n<p style=\"text-align: justify;\">लड़की ने बोलना जारी रखा, \'मैं कैफे कॉफी डे में पहुंच गयी। वहां बैठे एक लड़के पर मेरी निगाह पड़ी, पर वह मेरी मोबाइल में पड़ी उसकी फोटो से मैच नहीं खाता था। मैं उससे अब सीधे मिलना चाहती थी इसलिए फोन नहीं किया। सोचा आएगा तो मिलूंगी। इस बीच मैंने एक कॉफी और केक मंगाया। साढ़े तीन बज गए वह नहीं आया। उसके बाद मैं उसको बार—बार फोन करने लगी पर उसका नंबर ही न मिले। मैं परेशान। मेरी सारी सजावट गायब होने लगी। एसी में बैठे आदमी को पसीना कैसे आता है उस दिन मैंने महसूस किया।\'</p>\r\n<p style=\"text-align: justify;\">मैंने उसे फेसबुक, वाट्सअप सब किया पर कोई जवाब नहीं। मैं बार—बार मोबाइल चेक करती। इस बीच साढ़े चार बजे उसका मैसेज आया कि उसके घर में उसकी दादी की डेथ हो गयी है, इसलिए वह नहीं आ पाया है। मैं इतने गुस्से में थी कि उसको मैसेज डाला कि अपने घर का पता दो मैं वहां आती हूं। वहीं मिल लूंगी। वह हक्का—बक्का रह गया। अब उसका फोन आया। वह लगभग गिड़गिड़ाने लगा। मैं उस पर चढ़ बैठी। मैंने कहा, तुम जहां हो मैं मिलना चाहती हूं।</p>\r\n<p style=\"text-align: justify;\">उसने थककर कहा कि वह खलीलाबाद का रहने वाला है, वह घर पर नहीं बुला सकता, पर स्टेशन पर मिल सकता है। उससे पहले तक वह खुद को यूनिवर्सिटी में पढ़ने वाला और गोरखपुर में रहने वाला बताता रहा था। शुरू के कुछ महीने तो मैंने भी नहीं कहा मिलने के लिए, लेकिन मैंने उससे जुलाई के आखिर में मिलने की इच्छा जाहिर की, पर वह मुझसे कभी गोरखपुर में भी नहीं मिल सका।</p>\r\n<p style=\"text-align: justify;\">कोई ट्रेन लेट थी जो मुझे लखनऊ से शाम 5 बजे खलीलाबाद के लिए मिल गयी। <strong>रात 11 बजे मैं खलीलाबाद स्टेशन पर उतर गयी। फिर उसका नंबर न मिले। छोटा सा स्टेशन। स्टेशन पर बहुत कम लोग। किसी तरह नंबर रात 12 बजे मिल गया। वह बोला स्टेशन पर हूं। मैंने कहा, मैं भी हूं। मैंने उसे गेट के पास या वेटिंग रूम में आने को बोला तो वह मुकर गया। बोला कि वह यहीं का है और उसे स्टेशन पर बहुत से लोग पहचानते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">उसने मुझे स्टेशन से बाहर अंधेरे में बुलाया। मैंने तय किया था कि ऐसे जगहों पर नहीं मिलूंगी। इसलिए मैं बाहर नहीं गयी पर वह जहां प्लेटफॉर्म पर मुझसे मिला, वहां बिल्कुल अंधेरा था। पर उसका इस तरह मुझे बुलाना मेरे अंदर का प्यार कम और डर ज्यादा जगा चुका था। मुझे उससे वहां मिलने में डर लगा पर मैं उससे एक बार मिल लेना चाहती थी, सो चली गयी।</p>\r\n<p style=\"text-align: justify;\">हम अब आमने सामने थे। अंधेरे में ही उसका चेहरा देख मुझे लगा यह वह आदमी तो नहीं जिससे मैं महीनों से बात करती रही हूं, प्यार करती हूं और उसके साथ जीती हूं। अंधेरे में दिख रहे आदमी को घूरते हुए ही मैंने अपना टॉर्च आॅन किया। वह कोई अधबूढ़ा सा 50—55 साल का आदमी था। वह प्लेटफॉर्म की बनी हुई सीटों पर बैठा हुआ था और मैं उसे बार—बार टॉर्च से देख रही थी।</p>\r\n<p style=\"text-align: justify;\"><strong>मैं उसे देखकर अवाक थी और मुझे घिन सी महसूस हुई। मुझे लगा मैं गिर जाऊंगी। पर मैं अंदर से इतना डरी हुई थी कि मैंने खुद को सचेत किया और संभाला। मैंने तसल्ली के लिए फोन मिलाया, तो वहीं उसी के हाथ में रिंग हुई। मैंने मैसेज किया, वाट्सअप से तो उसी की लाइट जली। मैंने उसका फोन छीनकर सारे मैसेज देखे। वह हम दोनों की बातचीत के थे।</strong></p>\r\n<p style=\"text-align: justify;\">लगभग घिनाते हुए उसकी गोद में मैंने उसकी मोबाइल फेंक दी। वह खड़ा हुआ और मेरे बगल में खड़े होते हुए बोला, मैं इसीलिए तो मिलना नहीं चाहता था। मुझे क्या पता था कि तुम यहां तक आ जाओगी। हम तो फोन पर ही मजा लेते रहते हैं।</p>\r\n<p style=\"text-align: justify;\">और फिर वह बेंच पर बैठ गया...मेरी जुबान खुल ही नहीं रही थी। मेरे मन में उस समय क्या—क्या हो रहा था, मैं बता नहीं सकती। पर मेरा मन बार—बार कर रहा था इसके सिर पर बड़ा पत्थर मार दूं या इसे ट्रेन के आगे बिलकुल बाहुबली के अंदाज में मरने के लिए फेंक दूं।</p>\r\n<p style=\"text-align: justify;\">मैं उसके सामने अंधेरे में अवाक कुछ देर खड़ी रही। वह बैठे—बैठे बोला, \'मैंने यहीं होटल में कमरा लिया है, वहीं हम दोनों रात में रुक जाते हैं। बस तुम्हें यह बताना होगा कि तुम मेरी बेटी हो। बाकी कोई दिक्कत नहीं है।\'</p>\r\n<p style=\"text-align: justify;\">थाने में पूरी घटना को ब्यौरेवार बता रहे रिश्तेदार कहते हैं, \'अब पूरे मामले का एंड सुनिए कि लड़की ने कैसे किया?</p>\r\n<p style=\"text-align: justify;\">लड़की के मुताबिक, <strong>\'जैसे ही मेरे प्रेमी ने कहा कि होटल में बेटी बोल देना, मेरे गुस्से और घृणा की सभी कोशिकाएं एक साथ जाग उठीं। मैं उसकी तरफ मुड़ी और उसके चेहरे पर जोर की तीन लात, पेट पर एक और उसके अंडकोष पर आखिरी मारी। और वहां से दौड़ते हुए निकल आई स्टेशन पर। रातभर वहीं स्टेशन पर रही, लेकिन तब तक तो आप लोगों ने हंगामा ही काट दिया।\'</strong></p>\r\n<p style=\"text-align: justify;\">लड़की के पिता, \'लेकिन तुमने फोन उठाकर बता तो दिया होता कि कहां और किस हालत में हो। अगर तुमने फोन पिक कर लिया होता तो हम लोगों को इतना बखेड़ा क्यों करना होता।\'</p>\r\n<p style=\"text-align: justify;\">लड़की, \'फोन उठाते ही आप लोग लफड़ा इतना फैला देते कि उसे समेटने और उसकी मानसिक पीड़ा से निकलने में महीनों लग जाता। अभी तो बस इतना है कि एक आदमी ने मुझे प्रेम में ठग दिया। अब सब शांति से निपट जाएगा और ये आपके ये आगलगाऊ रिश्तेदार आपको ज्यादा कुछ नहीं कह पाएंगे।</p>\r\n<p style=\"text-align: justify;\">फेसबुक पर अपनी रिश्तेदार लड़की के प्रेम की कहानी सुना रहे सज्जन ने कहा कि लड़की की बेबाकी और समझदारी से इतना प्रभावित हुआ कि उसने अगले रोज उसे अपने घर बुलाया। एसएचओ ने लड़की के पिता से निवेदन करते हुए कहा कि इसे कल मेरे घर लेकर आइए, मुझे लगता है मेरी भी बेटी ऐसे ही किसी प्रेम में पड़ी है, उसकी मां को शक है। शायद आपकी बेटी बताए तो मेरी बेटी की भी आंख खुल जाए, क्योंकि आपकी बेटी ने जो किया है, उसी से अपराध रुकेगा, न कि हम लोगों के डंडों से।\' (फोटो प्रतीकात्मक)</p>', 'my-first-meeting-with-facebook-lover-a-p-mishra-janjwar', '59d0f2f1a975d.jpg', 0, 'A girl cheated by a man in love at social networking site facebook, who speak police her story', 'indian Girl Facebook love hindi news Social issue police station facebook love love at first time te', 'A girl cheated love by a 50 year old man at social networking site facebook', '59d0f2f1a95cd.jpg', 2402, 1, '2017-10-01 19:21:45', '2017-10-05 15:13:07', 1), (715, 0, '21', '54 हजार छात्रों की उत्तराखंड में दबा ली गयी छात्रवृत्ति', '', '<p style=\"text-align: justify;\"><strong>एक साल से अधिक हो जाने के बावजूद सरकार ने इस अपराध में अधिकारियों को दंडित करने की बजाय पुरस्कृत किया है। इस पूरे खेल के मास्टरमाइंड अधिकारी को नियम विरूद्ध नौकरी पर एक्सटेंशन दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चंद्रशेखर करगेती</strong> </span><br /> <br />उत्तराखण्ड सरकार को प्रेषित भारत के महालेखाकार विभाग \'कैग\' की रिपोर्ट के अनुसार समाज कल्याण विभाग के अधिकारियों ने एससी और पिछड़ी जाति के छात्रों की छात्रवृत्ति का पैसा नहीं दिया है। छात्रवृत्ति के अधिकार से वंचित रखे गए इन छात्रों की संख्या दो—चार में नहीं, बल्कि 54 हजार के करीब है।</p>\r\n<p style=\"text-align: justify;\">सरकारी योजनाओं और उनमें खर्च हुए पैसों का लेखा—जोखा रखने वाली सरकारी संस्था कैग ने जुलाई 2016 में उत्तराखंड सरकार को प्रेषित रिपोर्ट में बताया कि 2013 से 2016 के बीच देहरादून, हरिद्वार तथा उधमसिंहनगर जिलों में तैनात समाज कल्याण अधिकारियों ने छात्रों की छात्रवृत्ति का पैसा ही नहीं वितरित किया।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट के अनुसार 2013 से 2016 के बीच उक्त जिलों में तैनात समाज कल्याण विभाग के अधिकारियों ने दसवीं कक्षा तक कि छात्रवृति को पर्याप्त फण्ड होने के बावजूद एससी और पिछड़ी जाति के छात्रों को छात्रवृत्ति नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">अधिकारियों ने छात्रवृत्ति की धनराशि को कोषागार से निकाल कर बैंकों में रख लिया था, जिससे 53,585 अनुसूचित जाति एंव पिछड़ी जाति के छात्र ड्यू हो चुकी छात्रवृति पाने से वंचित रह गये।</p>\r\n<p style=\"text-align: justify;\">कैग ने सरकार को प्रेषित अपनी रिपोर्ट में लिखा है :</p>\r\n<p style=\"text-align: justify;\">\"The Department was not able to ensure compliance with provisions of the guide lines laid down for providing scholarship to schedule cast and other backward class students leading to instance of inadmissible payments, excess payments, parking of funds, and payment to ineligible students. The online system developed by the department was not robust enough in detecting discrepancies in enrolment / disbursement of scholarship. <br />As per Para 162 of financial handbook Vol. V, no money should be withdrawn from treasury unless it is required for immediate disbursement.</p>\r\n<p style=\"text-align: justify;\">It was also observed that 53,385 students remains deprived of the due scholarship despite such availability and parking of funds.\"</p>\r\n<p style=\"text-align: justify;\">The matter was reported to Government (July, 2016)</p>\r\n<p style=\"text-align: justify;\">कैग ने उक्त के अतिरिक्त अपनी रिपोर्ट में बहुत कुछ और भी लिखा है, पढ़ने वाले जान लें कि सरकार के लिए ऐसी रिपोर्ट सिर्फ फाईलों में दफन होने को होती है कार्यवाही करने को नहीं। <br /> <br />गौरतलब है कि उक्त वित्तीय अनियमिताओं के लिए दोषी किसी भी एक अधिकारी के विरूद्ध कोई कठोर कार्यवाही सरकार ने 1 साल से अधिक बीत जाने के बावजूद नहीं की है।</p>\r\n<p style=\"text-align: justify;\">इसके उलट विभाग के जिस निदेशक के कार्यकाल में कैग रिपोर्ट में उल्लेखित वित्तीय अनियमिततायें हुईं उसे सरकार ने दंड के बजाय ईनाम दिया है, पद से सेवानिवृत्त होने के बाद भी पिछले लगभग 18 माह से उसे नियम विरूद्ध सारे वित्तीय अधिकार देकर उसे उसके पद पर भी बनाये रखा हुआ है।</p>\r\n<p style=\"text-align: justify;\">निदेशालय के जिस छात्रवृति योजना प्रभारी के कार्यकाल में ये सब हुआ उसे हल्द्वानी में उसके मूल पद पर बैठाने के बजाय उसे विशेष रूप से देहरादुन में ही सम्बद्ध कर शासन और विभाग के सारे महत्वपूर्ण कार्य दिए हुए हैं, जबकि निदेशालय हल्द्वानी में है।</p>\r\n<p style=\"text-align: justify;\">जिस एक जिला समाज कल्याण अधिकारी के कार्यकाल में राज्य के दो जिलों में रिपोर्ट में उल्लेखित वित्तीय अनियमिततायें हुईं उसे विभागीय मंत्री की कृपा से न केवल राज्य के एक महत्वपूर्ण जिले का प्रभार देकर राज्य स्तर के उस कार्य को संचालित करने का प्रभार भी दे दिया गया, जिसका उसे ज्ञान न होने के साथ-साथ वह खुद सिस्टम का डिफाल्टर रहा है।</p>\r\n<p style=\"text-align: justify;\">अब कोई दावा करे तो करे कि सरकार भ्रष्टाचार पर जीरो टोलरेंस रखती है, हम सरकार की कथनी और करनी का फर्क देख ही रहे हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(चंद्रशेखर करगेती हल्द्वानी में वकील हैं और वह जनहित से जुड़े मुद्दों को लेकर सक्रिय रहते हैं।)</strong></p>', 'fifty-thousand-student-scholarships-held-by-social-welfare-authority-in-uttarakhand-chandrashekhar-k', '59d108482c3a3.jpg', 0, 'Social welfare Authority in Uttarakhand held 54 thousands student scholarship in state', 'Social welfare Authority in Uttarakhand held 54 thousands student scholarship in state Trivendra ra', 'Uttarakhand\'s govt. social welfare authority held 54, 000 student scholarship', '59d108482c25e.jpg', 472, 0, '2017-10-01 20:52:48', '', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (716, 0, '28', '30 साल भारतीय सेना में रहे अजमल साबित करें वह नहीं हैं बांग्लादेशी', '', '<p style=\"text-align: justify;\"><strong>30 साल सेना में नौकरी के बाद अजमल हक साबित अब साबित करेंगे कि वह बांग्लादेशी नहीं भारतीय नागरिक हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> मोहम्मद अजमल हक को भारतीय नागरिक साबित करने का आदेश असम की गुवाहाटी पुलिस ने दिया है। अजमल हक पिछले साल जूनियर कमीशन आॅफिसर (जेसीओ) के पद से भारतीय सेना से रिटायर हुए हैं। पुलिस ने बांग्लादेश के अवैध अप्रवासियों के खिलाफ की जा रही कार्रवाई के तहत उन्हें यह आदेश दिया है कि वे खुद को भारतीय साबित करें।</p>\r\n<p style=\"text-align: justify;\">मोहम्मद अजमल हक ने मीडिया को बताया कि उन्हें विदेशी मामलों के ट्रिब्यूनल ने नोटिस जारी कर जवाब मांगा है। उनको यह नोटिस 6 जुलाई को भेजा गया था जिसका जवाब उन्हें 11 सितंबर को ही देना था लेकिन वह नहीं दे पाए क्योंकि नोटिस उनके गांव गया था और अब उन्हें 13 अक्तूबर को अपने को भारतीय नागरिक साबित करने वाले दस्तावेजों को ट्रिब्यूनल में जमा करना है। ऐसा न करने पर पुलिस उनके खिलाफ एफआईआर दर्ज करेगी।</p>\r\n<p style=\"text-align: justify;\">सरकार के इस रवैये से बेहद दुखित अजमल हक कहते हैं, \'मुझे नोटिस की जानकारी से सदमा लगा है। मैं गुवाहाटी में शांतिपूर्वक जीवन जी रहा था और अब ट्रिब्यूनल की वजह से बेवजह की माथापच्ची हो रही है। क्या ट्रिब्यूनल को 30 साल देश की सेवा कर चुके अपने ही सैनिक पर इतना कम भरोसा है।</p>\r\n<p style=\"text-align: justify;\">असम सरकार ने अवैध शरणार्थियों के खिलाफ व्यापक कार्रवाई के लिए 100 ट्रिब्यूनल बना रखे हैं। उन्हीं में से एक ने अजमल हक को नोटिस जारी किया है। नोटिस के मुताबिक अजमल को साबित करना है कि वह 25 मार्च, 1971 में बांग्लादेश से भारत भागकर आए अवैध शरणार्थियों में शामिल नहीं थे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 25 मार्च, 1971 को पाकिस्तान ने पूर्वी पाकिस्तान जिसे अब बंग्लादेश कहते हैं वहां आॅपरेशन सर्चलाइट चलाया था जिसके बाद हजारों बांग्लादेशियों ने भारत में शरण ली थी। पूर्वोत्तर के राज्यों में भारत सरकार इन दिनों उन्हीं शरणार्थियों में से वैध और अवैध की छंटनी कर रही है। अजमल हक को यह नोटिस भी इसी कार्रवाई के तहत जारी किया गया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि अजमल हक की 1986 में बतौर तकनीशियन सेना में भर्ती हुई थी। पंजाब और अरुणाचल प्रदेश के सीमावर्ती इलाकों सहित देश के विभिन्न हिस्सों में उन्होंने अपनी सेवाएं दी थीं।</p>\r\n<p style=\"text-align: justify;\">खुद को भारतीय साबित करने का यह मुद्दा अजमल हक के परिवार में पहली बार नहीं उठा है। इससे पहले उनकी पत्नी मुमताज बेगम को भी अपनी नागरिकता साबित करने के लिए 2012 में एक ट्रिब्यूनल ने बुलाया था। चूंकि उनके पास सभी आवश्यक दस्तावेज थे, इसलिए मुमताज भारतीय नागरिक साबित हो पाईं।</p>\r\n<p style=\"text-align: justify;\">आहत अजमल हक बहुत दुखी मन से कहते हैं कि उनका परिवार मूल रूप से असमिया है। इसे प्रमाणित करने के लिए यह काफी है कि उनके पिता का नाम 1966 के मतदाताओं की सूची में है। इतना ही नहीं उनकी मां का नाम 1951 में नागरिकों के राष्ट्रीय रजिस्टर (एनआरसी) में सूचीबद्ध है।</p>\r\n<p style=\"text-align: justify;\">हालांकि भारतीय न्यायपालिका पर भरोसा कायम करते हुए हक कहते हैं, \"मुझे इसमें कोई संदेह नहीं है कि मुझे न्याय मिलेगा। लेकिन जब मेरी बेटी मुझसे सवाल करती है कि यह कैसा देश है जहां इतने सालों तक सेवा का फल कुछ इस तरह मिलता है, तो मुझे बहुत तकलीफ होती है। गौरतलब है कि अजमल हक के बेटे फिलहाल देहरादून के प्रतिष्ठित राष्ट्रीय भारतीय सैन्य महाविद्यालय में पढ़ते हैं, वहीं बेटी गुवाहाटी के सेना पब्लिक स्कूल में हैं।</p>', 'after-thirty-years-of-service-retired-army-officer-mohd-azmal-hoque-prove-that-he-is-an-indian-janjw', '59d11f7c7fb95.jpg', 0, 'Retired Army Officer Mohd Azmal Hoque prove that he is An Indian not illegal migrant from Banglades', 'retired Army officer Mohd Azmal Hoque Prove he is an Indian accusing him of being an illegal migrant', 'Assam police filed a case against retired JCO of Indian Army Mohd Azmal Hoque accusing him of being an illegal migrant from Bangladesh', '59d11f7c7f000.jpg', 289, 0, '2017-10-01 22:31:48', '', 1), (717, 0, '21', '\'कांग्रेस चाहती तो नहीं गिरती बाबरी मस्जिद \'', '', '<p style=\"text-align: justify;\">पीवी नरसिम्हा राव सरकार में मंत्री रहे वरिष्ठ कांग्रेसी नेता माखनलाल फोतेदार का चार दिन पहले 28 सितंबर को निधन हो गया। मूल रूप से कश्मीरी फोतेदार 1950 में राजनीति में आए थे। इंदिरा गांधी के राजनीतिक सचिव रहे फोतेदार कांग्रेस के मजबूत स्तंभों में रहे हैं।</p>\r\n<p style=\"text-align: justify;\">बाबरी मस्जिद विध्वंस के बाद तत्कालीन पीवी नरसिम्हा राव सरकार से इस्तीफा देने वाले कैबिनेट मंत्री<strong> <span style=\"color: #800000;\">माखनलाल फोतेदार</span> से <span style=\"color: #800000;\">अजय प्रकाश</span> </strong>की हुई बातचीत को यहां फिर से श्रद्धांजलि स्वरूप दे रहे हैं, जिससे पाठक समझ सकें कि फोतेदार का किस तरह का राजनीतिक महत्व था। </p>\r\n<p style=\"text-align: justify;\"><strong>बाबरी मस्जिद विध्वंस कांड की जांच कर रहे लिब्रहान आयोग ने कभी आपको गवाह के तौर पर बुलाया?</strong><br />सत्रह वर्षों की जांच प्रक्रिया के दौरान आयोग ने अगर एक दफा भी मुझे बुलाया होता तो रिपोर्ट में यह जानकारी सार्वजनिक हुई होती। उन्होंने क्यों नहीं बुलाया यह बताने में मेरी दिलचस्पी नहीं है। मैं इतना भर कह सकता हूं कि अगर कोई बात इस संदर्भ में आयोग ने हमसे की होती तो तत्कालीन प्रधानमंत्री पीवी नरसिम्हा राव का जो सुघड़ चेहरा रिपोर्ट पेश होने के बाद देश के सामने उजागर हुआ है, वह सबसे अधिक दागदार होता।</p>\r\n<p style=\"text-align: justify;\"><strong>आप मानते हैं कि संघ और भाजपा विध्वंस के लिए जितने जिम्मेदार हैं उससे कतई कम दोषी केंद्र में सत्तासीन मौजूदा कांग्रेस सरकार नहीं है?</strong><br />मैं तुलनात्मक रूप से विध्वंस की जिम्मेदारी केंद्र की नरसिम्हा राव सरकार पर तो नहीं डालता, लेकिन मानता हूं कि राव और कांग्रेस सरकार चाहती तो वो धार्मिक उन्माद टाला जा सकता था जिसकी वजह से मस्जिद टूटी और देश एक बार फिर आजादी के बाद दूसरी बार इतने बड़े स्तर पर सांप्रदायिक धड़ों में बंट गया।</p>\r\n<p style=\"text-align: justify;\"><strong>नरसिम्हा राव कैसे टाल सकते थे?</strong><br />राव से हमने जून में ही कहा था कि जो लोग इस बलवे का माहौल बना रहे हैं,उनसे आप शीघ्र बात कीजिए। मेरा जाती तजुर्बा है कि ये मसले कोई भी अदालत तय नहीं कर सकती। यह बात चूंकि मैंने कैबिनेट में कही थी इसलिए उन्होंने मान ली। लेकिन दूसरे ही दिन मेरी अनुपस्थिति में कई दौर की बैठकें चलीं और तय हो गया कि छह दिसंबर तक कुछ भी नहीं करेंगे, जब तक अदालत का फैसला नहीं आ जाता।<br /> <br /><strong>क्या नरसिम्हा राव को स्थिति बेकाबू होने का अंदाजा नहीं था?</strong><br />अंदाजा क्यों नहीं था। मैं नवंबर में उत्तर प्रदेश के दौरे पर गया था। साथ में प्रदेश के पूर्व मुख्यमंत्री नारायण दत्त तिवारी भी थे। पूर्वी और पश्चिमी उत्तर प्रदेश के पांच जिलों में जलसे किये। गोरखपुर से लेकर गाजियाबाद तक मुस्लिमों के बीच जो भय का माहौल दिखा वह हैरत में डालने वाला था। हमारे साथी और कांग्रेसी नेता नारायण दत्त तिवारी ने एक चर्चा के दौरान मुझे बताया कि कल्याण सिंह का मेरे घर के बगल में एक घर है। वहां जोर-शोर से रंगाई-पुताई का काम चल रहा है और सभी कह रहे हैं कि जैसे ही 6 दिसंबर को मस्जिद टूटेगी, वे इस्तीफा यहीं बैठकर देंगे। नारायण दत्त ने जोर देकर कहा कि मैं कई बार राव साहब से कह चुका, जरा आप भी उनका ध्यान इन तैयारियों की तरफ दिलाइए। सुनने में ये बातें गप्प लग सकती हैं, लेकिन इस तरह की हर जानकारियों समेत वहां हो रहे हर महत्वपूर्ण घटनाक्रमों की जानकारी राव तक हर समय पहुंचायी।<br /> <br /><strong>यानी तत्कालीन मुख्यमंत्री कल्याण सिंह के इस्तीफे की तैयारी पहले से थी?</strong><br />बिल्कुल। हमने यही बात तत्कालीन प्रधानमंत्री नरसिम्हाराव से भी कही कि कल्याण सिंह इस्तीफा लेकर बैठे हुए हैं ,वह सिर्फ मस्जिद ढहने के इंतजार में हैं। अगर अपने चाल में वे कामयाब होने के बाद इस्तीफा सौंपते तो सिवाय अफसोस और दंश झेलने के हमारे मुल्क के पास क्या बचेगा।<br /> <br /><strong>कांग्रेस सरकार को इस तैयारी की जानकारी कितने महीने पहले से थी?</strong><br />बाकी की तो छोड़िए, 6 दिसंबर को ग्यारह बजे दिन में मेरे पास एक वकील दोस्त का फोन आया कि पहली गुंबद कारसेवकों ने ढहा दी है। उसके ठीक बाद प्रेस ट्रस्ट के विशेष संवाददाता हरिहर स्वरूप का फोन आया कि कारसेवक मस्जिद में घुसने लगे हैं। फिर मैंने तत्काल नरसिम्हा राव से बात की और कहा कि जो हमने पहले कहा, वह तो हो नहीं पाया लेकिन अब भी समय है कि सरकार को तुरंत बर्खास्त कर हथियारबंद फौंजें तैनात कर दीजिए। अभी सिर्फ एक ही गुंबद टूटा है। हम मस्जिद को बचा ले गये तो भविष्य हमें इस रूप में याद रखेगा कि एक लोकतांत्रिक सरकार ने हर कौम को बचाने की कोशिश की।<br /> <br /><strong>शायद आप उस दिन इस सिलसिले में राष्ट्रपति से भी मिले थे?</strong><br />जब साफ़ हो गया कि प्रधानमंत्री कान नहीं दे रहे हैं तो तत्कालीन राष्ट्रपति शंकरदयाल शर्मा से मैं साढे़ पांच बजे शाम को मिलने गया। मैं उनसे कुछ कहता, उससे पहले ही वे बच्चों की तरह फूट-फूट कर रोने लगे। बातचीत में उन्होंने बताया कि अभी राज्यपाल आये थे लेकिन वे बता रहे थे कि नरसिम्हा राव ने उन्हें निर्देश दिया है कि वह तब तक बर्खास्तगी रिपोर्ट उत्तर प्रदेश सरकार को न भेजें जब तक वे नहीं कहते। इसी बीच राष्ट्रपति के पास संदेश आया कि उत्तर प्रदेश के मुख्यमंत्री कल्याण सिंह ने इस्तीफा दे दिया।<br /> <br />बहरहाल शाम छह बजे कैबिनेट की आकस्मिक बैठक में मुझे पता चला कि मस्जिद गिरा दिये जाने के अपराध में कल्याण सिंह सरकार को बर्खास्त किया जा रहा है। तब मैंने कहा कि उसने अपना काम पूरा करके सरकार के मुंह पर इस्तीफा फेंक दिया है।<br /> <br /><strong>तत्कालीन नरसिम्हा राव कैबिनेट में और कौन मंत्री थे, जिन्होंने आपका बाबरी मस्जिद मसले पर आपका साथ दिया था?</strong><br />नाम मैं किसी का नहीं ले सकता। मगर इतना तो था ही जब कभी भी मैंने यह मसला कैबिनेट के बीच या मंत्रियों से आपसी बातचीत में लाया तो किसी ने कभी विरोध नहीं किया।<br /> <br /><strong>नरसिम्हा राव की भूमिका का जो सच इतना बेपर्द रहा है,वह जांच करने वाले कमीशन लिब्रहान को क्यों नहीं सूझा?</strong><br />मैं सिर्फ इतना कहता हूं कि यह आयोग नरसिम्हा राव की संदिग्ध भूमिका को झुठला नहीं सकता।<br /> <br /><strong>कहा जा रहा है कि कभी कांग्रेस नेतृत्व के साथ बैठने वाले फोतेदार हाशिये पर हैं। इसलिए नरसिम्हा राव पर आपकी बयानबाजी राजनीतिक लाभ की जुगत भर है?</strong><br />अगर इस जुगत से समाज के सामने एक सच खुलता है तो हमें कहने वालों की कोई परवाह नहीं है।</p>\r\n<p style=\"text-align: right;\"><br />(यह साक्षात्कार पब्लिक एजेंडा पत्रिका में प्रकाशित हो चुका है। अभी यह इसलिए क्योंकि उन्होंने पीवी नरसिम्हा राव सरकार में बाबरी मस्जिद विध्वंस मामले पर कैबिनेट मंत्री पद से इस्तीफा दिया था।)</p>', 'makhanlal-fotedar-interview-on-babri-masjid-demolition-by-ajay-prakash', '59d1aba0ac9cf.jpg', 0, 'kCongress Chahti to ruk sakta tha babri vidhvans\' say senior congress leader Makhan Lal Fotedar an i', 'late Makhan Lal Fotedaar senior Congress Leader Political Advisor of Indira Gandhi Rahul Gandhi Soni', 'late Senior Congress leader Makhan Lal Fotedar, who was a political advisor to Indira Gandhi and was known as a Gandhi family loyalist, passed away, but An interview he say that \'congress chahti to babri maszid vidhvans ruk sakta tha\'', '59d1aba0ac8a3.jpg', 439, 0, '2017-10-02 08:29:44', '2017-10-02 08:42:38', 1), (718, 0, '22', 'बिहार में सफल हुआ यह समाज सुधार तो बदल जाएगी बिहारी छवि', '', '<p style=\"text-align: justify;\"><strong>अगर बिहार सरकार इस समाज सुधार के आंदोलन में सफल रही तो बिहार की न सिर्फ सामाजिक संरचना मजबूत होगी बल्कि इससे राज्य की छवि बदलेगी और राज्य में स्त्री उत्पीड़न का ग्राफ गिरेगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, पटना।</strong> दहेज के लिए लड़के को उठाना, दहेज के डर से लड़के को कैद कर दबंगई से शादी कराना आदि की चर्चाएं दशकों से बिहारी समाज में होती रही हैं, लेकिन इस अपराध की जड़ में जो असली अपराध है \'दहेज\', उस पर कभी कोई गंभीर पहल किसी सरकार ने नहीं ली है। औरतों के खिलाफ होने वाले इस अपराध में समाज का हर तबका परंपरा के नाम पर शामिल रहा है।</p>\r\n<p style=\"text-align: justify;\">पर बिहार की नीतीश सरकार दहेज लेन—देन और बाल विवाह पर 2 अक्तूबर को प्रदेश की जनता को सौगंध दिला रही है कि लोग न दहेज लें, न दें और न ही दहेज की शादियों में जाएं। इसके अलावा संकल्प लें कि वह 18 से कम में लड़की की और 21 से कम में लड़के की शादी नहीं करेंगे।</p>\r\n<p style=\"text-align: justify;\">दहेज और बाल विवाह के खिलाफ आज यह सौगंध खुद मुख्यमंत्री पटना के गांधी मैदान के पास बने सम्राट अशोक कन्वेंशन सेंटर में दिलाएंगे। आज से ही प्रदेशभर में इस सामाजिक आंदोलन की शुरुआत हो रही है। सरकार ने शपथ का कार्यक्रम प्रदेशभर के सरकारी, गैर सरकारी स्कूलों और सरकारी व गैरसरकारी कार्यालयों में करने का आदेश दिया है।</p>\r\n<p style=\"text-align: justify;\">आजादी के बाद सबसे पहले दहेज के खिलाफ कानून बिहार में बना था। 1950 में ही राज्य ने दहेज निरोध कानून लागू कर दिया था, जबकि भारत सरकार ने 1961 में दहेज निरोधक कानून पास किया। बावजूद इसके बिहार दहेज हत्या और उत्पीड़न करने वाले राज्यों में सबसे उपर है। 2015 में दहेज हत्या के 1154 मामले दर्ज हुए थे और दहेज हत्या के मामलों में 15% अकेले बिहार की भागीदारी बनी हुई है।</p>\r\n<p style=\"text-align: justify;\">सरकार ने यह सामाजिक पहल कानूनी असफलता के बाद ली है, जिसका असर दिखने की उम्मीद है। अब दहेज विरोधी आंदोलन और ताकतें समाज में मुखर और प्रखर होंगी क्योंकि अब तक उनको कोई सरकारी पहल कदमी नहीं मिलती थी। सरकारी सहयोग नहीं होने से ऐसी ताकतें जगहंसाई का पात्र बन जाती थीं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में अगर लोग दहेज की शादियों में जाना—आना बंद कर दें और बाल विवाह के खिलाफ सामूहिक रूप से खड़े होने लगें तो सरकार की इस पहल के बड़े परिणाम आ सकते हैं, जिसकी शुरुआत हमें अपनी से करनी होगी, अपने घर और परिजनों से। </p>', 'social-movement-in-bihar-against-dowry-child-marriage-janjwar', '59d1bc997bbed.jpg', 0, 'Dowry is a curse for Indian Society, Bihar Nitish Kumar Govt. take a Step in this social movement', 'Samajik andolan Bal vivah dahej hatya Dahej Prtha Dowry in bihar hindi news dahej prtha nitish sarka', 'Dahej Prtha is an curse for Indian Society, Bihar Govt. take a step for this curse', '59d1bc997ba8a.jpg', 146, 0, '2017-10-02 09:42:09', '2017-10-02 09:50:48', 1), (719, 0, '28', 'गरबा देखने गए दलित युवक को पीटकर मार डाला', '', '<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>दलितों पर हमलों के मामलों में गुजरात लगातार सुर्खियों में है। इस बार दलित युवक जयेश सोलंकी की पटेल युवकों ने इसलिए मार डाला, क्योंकि वह उनके बराबरी में गरबा देख रहा था...</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, अहमदाबाद।</strong> गुजरात के आणंद जिले में 21 वर्षीय दलित युवक जयेश सोलंकी की आज तड़के सुबह इसलिए सवर्ण जाति के पटेल युवकों ने हत्या कर दी, क्योंकि वह गरबा देख रहा था। आणंद पुलिस अधिकारी ने बताया कि युवक की हत्या दीवार में सिर मारकर की गयी। पुलिस ने हत्या के आरोप में 8 युवकों के खिलाफ मुकदमा दर्ज कर लिया है। घटना सुबह 4 बजे के करीब की है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इससे पहले 25 और 29 सितंबर के बीच अलग—अलग मामलों में मूंछों को लेकर राजपूत जातियों द्वारा दलित युवकों को पीटा जा चुका है। पिछले वर्ष जुलाई में ऊना में गो हत्या के आरोप में दलित युवकों पर बर्बर हमले के बाद राज्यभर में विशाल प्रदर्शन हुए थे।</p>\r\n<p style=\"text-align: justify;\">दर्ज मुकदमे के अनुसार जयेश सोलंकी कल रात अपने चचेरे भाई प्रकाश सोलंकी और दो अन्य अपनी ही बिरादरी के दोस्तों के साथ आणंद जिले के भदरानियां गांव में गरबा देखने गया था। गरबा घर से जुड़े एक मंदिर के प्रांगण में हो रहा था। गरबा देख रहे इन दलित युवकों के पास एक आदमी आया और जातिगत गालियां बकने गला।</p>\r\n<p style=\"text-align: justify;\">पुलिस अधिकारी एएम पटेल ने आणंद के भद्रन थाने में दर्ज शिकायत के आधार पर बताया कि गरबा देख रहे दलित युवकों को गाली देते हुए उस आदमी ने आगे कहा, तुम लोगों यानी दलितों को गरबा देखने का कोई हक नहीं है। तुम निचली जाति के हो। उसके बाद उसने कुछ और लोगों को बुला लिया।</p>\r\n<p style=\"text-align: justify;\">मारे गए 21 वर्षीय जयेश सोलंकी के भाई प्रकाश सोलंकी ने बताया कि पटेल जाति के युवक हमें मारने लगे। जयेश का सिर उन्होंने दीवार पर दे मारा, जिससे उसकी अस्पताल ले जाते हुए मौत हो गयी। हालांकि हमलावरों और पीड़ितों में पहले से किसी दुश्मनी या रंजिश की संभावना से पुलिस अधिकारी ने इनकार किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गरबा गुजरात का नवरात्रों में होने वाला लोकप्रिय सामाजिक—धार्मिक उत्सव है, जिसमें सभी समुदायों के युवक—युवतियां देर रात तक नाचते—गाते हैं। यह एक खास तरह का नाच है, जो नवरात्रों के बाद तक खेला जाता है।</p>', 'dalit-youth-beaten-to-death-because-he-watching-garba-event-in-gujrat', '59d1e3e55f86e.jpg', 0, 'Gujarat\'s Dalit man beaten to death on Dussehra, allegedly for attending a Garba event in Anand Dist', 'Death in Garba event murder in Gujrati\'s Patel Cast youth because Dalit youth Jayesh Solanki watch G', '\'You have no right\' say Patel\'s to Dalit man Jayesh Solanki and beaten to death for watching garba event in Gujarat\'s Anand district', '59d1e3e55eba7.jpg', 374, 0, '2017-10-02 12:29:49', '', 1), (720, 0, '29', 'गांधी ने बड़े संकोच के साथ हिटलर को लिखा था पत्र', '', '<p style=\"text-align: justify;\"><strong>मित्रों और शुभचिंतकों के दबाव में महात्मा गांधी ने जर्मन तानाशाह हिटलर को 1939 में एक पत्र लिखा था, हालांकि वह हिटलर को पत्र लिखना टालते रहे थे....</strong></p>\r\n<p style=\"text-align: justify;\">प्रिय दोस्त,<br />मेरे मित्र मुझसे गुजारिश करते रहे हैं कि मैं मानवता के वास्ते आपको ख़त लिखूं. लेकिन मैं उनके अनुरोध को टालता रहा हूं क्योंकि मुझे लगता है कि मेरी ओर से कोई पत्र भेजना गुस्ताखी होगी.<br />हालांकि कुछ ऐसा है जिसकी वजह से मुझे लगता है कि मुझे हिसाब-किताब नहीं करना चाहिए और आपसे यह अपील करनी चाहिए, चाहे इसका जो भी महत्व हो.<br />ये बिल्कुल साफ़ है कि इस वक़्त दुनिया में आप ही एक शख्स हैं जो उस युद्ध को रोक सकते हैं जो मानवता को बर्बर स्थिति में पहुंचा सकता है. चाहे वो लक्ष्य आपको कितना भी मूल्यवान प्रतीत हो, क्या आप उसके लिए ये कीमत चुकाना चाहेंगे?<br />क्या आप एक ऐसे शख्स की अपील पर ध्यान देना चाहेंगे जिसने किसी उल्लेखनीय सफलता के बावजूद जगजाहिर तौर पर युद्ध के तरीके को खारिज किया है? बहरहाल, अगर मैंने आपको ख़त लिखकर गुस्ताखी की है तो मैं आपसे क्षमा की अपेक्षा करता हूं.<br />आपका दोस्त<br />एमके गांधी</p>\r\n<p style=\"text-align: justify;\">गांधी ने पत्र अंग्रेजी में लिखा था इसलिए मूल अंग्रेजी भी <br />As at Wardha, C. P., INDIA,<br />July 23, 1939<br />DEAR FRIEND,<br />Friends have been urging me to write to you for the sake of humanity. But I have resisted their request, because of the feeling that any letter from me would be an impertinence. Something tells me that I must not calculate and that I must make my appeal for whatever it may be worth.<br />It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to a savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success? Any way I anticipate your forgiveness, if I have erred in writing to you.<br />I remain,<br />Your sincere friend,<br />M. K. Gandhi<br />HERR HITLER,<br />BERLIN,<br />GERMANY</p>\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ पत्रकार त्रिभुवन जी ने यह जानकारी अपने एफी वॉल पर शेयर की है।)</strong></p>', 'mahatma-gandhi-write-a-letter-to-hitler-for-war-peace-hitler-ko-gandhi-ka-patra', '59d21d581a886.jpg', 0, 'gandhi ne hitler ko patra likha gandhi write a letter to adolf hitler', 'adolf hitler mahatma gandhi letter war peace 1939', 'mahatma gandhi dont want to write a letter to adolf hitler but after political pressure gandhi write a letter', '59d21d581a740.jpg', 257, 0, '2017-10-02 16:34:56', '2017-10-02 16:35:38', 1), (721, 0, '21', 'बौरा गई यूपी सरकार, ताजमहल को पर्यटन स्थलों की सूची से किया बाहर', '', '<p style=\"text-align: justify;\"><strong>दुनिया के सात अजूबों में से एक ताजमहल को उत्तर प्रदेश की भाजपा सरकार के मुखिया योगी आदित्यनाथ के राज में पर्यटन स्थलों की सूची से बाहर कर दिया गया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> हिंदू युवा वाहिनी के मुखिया से यूपी के मुख्यमंत्री बने योगी आदित्यनाथ की छवि एक कट्टर हिंदूवादी नेता और संत की रही है। माना जा रहा है ताजमहल के साथ यह बेकद्री इसी का परिणाम है। यह हालत तब है जबकि भारत के जिन पर्यटन स्थलों को युनेस्कों ने संभालने का जिम्मा लिया उसमें ताजमहल सबसे पहला था।</p>\r\n<p style=\"text-align: justify;\">भारत में सबसे ज्यादा पर्यटक देश की जिस सांस्कृतिक धरोहर को देखने आते हैं वह ताजमहल ही है। बड़ी बात यह है कि उत्तर प्रदेश सरकार को सबसे ज्यादा कमाई इसी पर्यटन स्थल से होती है।</p>\r\n<p style=\"text-align: justify;\">टाइम्स नॉउ और सीएनएन न्यूज 18 चैनलों में आई खबरों के मुताबिक सरकार की ओर से जारी पर्यटन की पुस्तिका में ताजमहल का कोई जिक्र ही नहीं है। इस पुस्तिका में यूपी के पर्यटन स्थलों की जानकारी दी गयी है, पर ताजमहल इसमें से नदारद है। यहां तक कि इस पुस्तिका में ताजमहल के लिए एक शब्द भी नहीं है।</p>\r\n<p style=\"text-align: justify;\">इससे पहले उत्तर प्रदेश की सरकार ने उत्तर प्रदेश की सांस्कृतिक धरोहरों की सूची में भी ताजमहल को शामिल नहीं किया था। तब भी मीडिया में सवाल उठा था। इतना ही नहीं 2017—18 के बीच सांस्कृतिक धरोहरों को बचाने और संवर्धित करने के लिए यूपी सरकार ने \'हमारी सांस्कृतिक विरासत\' पर विशेष बजट जारी किया, उसमें भी ताजमहल की चर्चा नहीं की गयी।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश सरकार का यह रवैया आश्चर्यजनक इसलिए नहीं है कि खुद योगी आदित्यनाथ को भी लगता है कि ताजमहल भारतीय सांस्कृतिक परंपरा का प्रातिनिधित्व नहीं करता है। यह विचार उन्होंने हाल ही में बिहार के दरभंगा दौरे के दौरान व्यक्त किया है।</p>', 'tajmahal-dropped-from-yogi-governments-up-tourism-list-hindi-news', '59d22b6b0ddf3.jpg', 0, 'tajmahal dropped by tourism list by a hindu extremist government in india', 'tajmahal dropped tourism list yogi government seven wonders tourism news', 'yogi adityanath government dropped tajmahal from heritage and tourism list of uttar pradesh uttar pradesh sarkar ne tajmahal ko parytan sthalon kee suchi se kiya bahar', '59d22b6b0dc93.jpg', 2395, 0, '2017-10-02 17:34:59', '2017-10-02 17:45:11', 1), (722, 0, '25', 'हाथी की बीमारी में बकरी का इलाज, ऐसा है मोदी जी का अस्पताल', '', '<p style=\"text-align: justify;\">सिर्फ आंकड़े ही नहीं, लोगों का नजरिया भी स्कीमों को लेकर बहुत उत्साहवर्धक नहीं है. प्रधानमंत्री नरेंद्र मोदी की लोकप्रियता का आंकड़ा जितना ऊंचा है, उनकी स्कीमों की अलोकप्रियता उतनी ही गहरी है...</p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>अंशुमान तिवारी</strong></span><br /><strong>संपादक इंडिया टूडे</strong></p>\r\n<p style=\"text-align: justify;\">सरकार के साथ सहानुभूति रखिए.</p>\r\n<p style=\"text-align: justify;\">वह कभी-कभी सवालों के अनोखे जवाब ले आती है.</p>\r\n<p style=\"text-align: justify;\">जैसे मंदी और बेकारी दूर करने के लिए गांवों में बिजली के खंभे लगाना. यह पानी की कमी दूर करने के लिए रेल की पटरी बिछाने जैसा है.</p>\r\n<p style=\"text-align: justify;\">देश जब मंदी के इलाज का इंतजार कर रहा था जो किसी अंतरराष्ट्रीय आपदा के कारण नहीं बल्कि पूरी तरह सरकार के गलत फैसलों से आई, तब मुफ्त में बिजली कनेक्शन बांटने की योजना का त्योहार शुरू हो गया. यह स्कीम उन राज्यों में लागू होगी जहां बिजली वितरण नेटवर्क बुरे हाल में है, बिजली बोर्ड घाटे में हैं, कर्ज से उबरने की कोशिश कर रहे हैं और बिजली सप्लाई के घंटे गिने-चुने ही हैं.</p>\r\n<p style=\"text-align: justify;\">सरकारें अक्सर यह भूल जाती हैं कि अर्थव्यवस्था के मामले में आत्मविश्वास और दंभ की विभाजक रेखा बहुत बारीक होती है. <strong>देश में व्याप्त मंदी इसी गफलत की देन है. लेकिन दंभ के बाद अगर दुविधा आ जाए तो जोखिम कई गुना बढ़ जाते हैं, क्योंकि तब घुटने की चोट के लिए आंख में दवा डालने जैसे अजीबोगरीब फैसले लिए जाते हैं</strong>. मंदी के मौके पर सब्सिडी का \'सौभाग्य\' महोत्सव इसी दुविधा से निकला है.</p>\r\n<p style=\"text-align: justify;\">सरकारी स्कीमों का हाल बुरा है. इसे खुद सरकार से बेहतर भला कौन जानता है. सरकार का एक मंत्रालय है जो स्कीमों के क्रियान्वयन का हिसाब-किताब रखता है. इस साल की शुरुआत में उसने जो रिपोर्ट जारी की थी उसके मुताबिक, मोटे खर्च और बजट वाली सरकार की 12 प्रमुख स्कीमें 2016-17 में बुरी तरह असफल रहीं. मसलन, ग्रामीण सड़क योजना 14 राज्यों में लक्ष्य से पीछे रही. प्रधानमंत्री आवास योजना 27 राज्यों में पिछड़ गई.</p>\r\n<p style=\"text-align: justify;\">इस रिपोर्ट में दीनदयाल ग्राम ज्योति योजना भी है जो 14 राज्यों में ठीक ढंग से नहीं चली. सौभाग्य योजना इसी का विसतार है. नोटबंदी के बाद जनधन को लकवा मार गया है. फसल बीमा योजना के बारे में तो सीएजी ने बताया है कि इसका फायदा बीमा कंपनियों ने उठा लिया, कुदरत के कहर के मारे किसानों को कुछ नहीं मिला.</p>\r\n<p style=\"text-align: justify;\">गरीबों को मुफ्त गैस कनेक्शन देने वाली योजना उज्ज्वला भी अब दुविधा की शिकार है. केंद्रीय पेट्रो कंपनियों के कारण स्कीम की शुरुआत ठीक रही लेकिन सिलेंडर भरवाने के लिए 450 रुपए देना उज्ज्वला धारकों के लिए मुश्किल है. ग्रामीण इलाकों में मंदी के पंजे ज्यादा गहरे हैं. केरोसिन और लकड़ी हर हाल में एलपीजी से सस्ती है.</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश, मध्य‍ प्रदेश, बिहार, ओडिशा, राजस्थान जैसे राज्यों में एलपीजी धारकों की संख्या और एलपीजी की खपत में बड़ा झोल है. पेट्रो मंत्रालय के रिसर्च सेल की रिपोर्ट बताती है कि उज्ज्वला के बाद यहां जिस रफ्तार से कनेक्शन बढ़े हैं, उस गति से एलपीजी की मांग या खपत नहीं बढ़ी.</p>\r\n<p style=\"text-align: justify;\">सिर्फ आंकड़े ही नहीं, लोगों का नजरिया भी स्कीमों को लेकर बहुत उत्साहवर्धक नहीं है. इस साल अगस्त में इंडिया टुडे के \'देश का मिज़ाज सर्वे\' ने बताया था कि प्रधानमंत्री नरेंद्र मोदी की लोकप्रियता का आंकड़ा जितना ऊंचा है, उनकी स्कीमों की अलोकप्रियता उतनी ही गहरी है. इनमें जन धन, डिजिटल इंडिया जैसी बड़ी स्कीमें शामिल हैं. यह स्थिति तब है जबकि प्रधानमंत्री देश से लेकर विदेश तक लगभग हर दूसरे भाषण में इनका नाम लेते हैं और पिछले तीन साल में इन स्कीमों के प्रचार पर क्‍या खूब खर्च हुआ है ?</p>\r\n<p style=\"text-align: justify;\">मोदी सरकार मनरेगा जैसे किसी बड़े करिश्मे की तलाश में है जिसकी पूंछ पकड़ कर चुनावों की लंबी वैतरणी पार हो सके. दिलचस्प है कि मनरेगा की सफलता उसके जरिए मिले रोजगारों में नहीं बल्कि उसके जरिए बढ़ी मजदूरी की दरों में थी. मनरेगा लागू होते समय आर्थिक विकास की गति तेज थी इसलिए मनरेगा के सहारे मजदूरी दरों का बाजार पूरी तरह श्रमिकों के माफिक हो गया. मजदूरों को गांव में भी ज्यादा मजदूरी मिली और शहरों में भी. अगर मंदी के दौर में मनरेगा आती तो शायद ये नतीजे नहीं मिलते.</p>\r\n<p style=\"text-align: justify;\">दरअसल, सरकारी स्कीमें गरीबी का समाधान हैं ही नहीं. <strong>1994 से 2012 तक कुल आबादी में निर्धनों की तादाद 45 फीसदी से घटकर 22 फीसदी रह गई. 2005 से 2012 के बीच गरीबी घटने की रफ्तार, इससे पिछले दशक की तुलना में तीन गुना तेज थी.</strong> ध्यान रखना जरूरी है कि यही वह दौर था जब भारत की आर्थिक विकास दर सबसे तेजी से बढ़ी.</p>\r\n<p style=\"text-align: justify;\">हम इतिहास से यह सीखते हैं कि हमने इतिहास से कुछ नहीं सीखा. हम इतिहास से यह भी सीखते हैं कि नसीहतें न लेने के मामले में सरकारें सबसे ज्यादा जिद्दी होती हैं. वे ऐसे इलाज लाती हैं जिसमें हाथी की दवा चींटी को चटाई जाती है. तभी तो बेकारी दूर करने के लिए अब गांवों में एलईडी बल्ब टांगे जाएंगे.</p>\r\n<p style=\"text-align: justify;\">इंडिया टूडे संपादक अंशुमान तिवारी ने यह टिप्पणी अपने ब्लॉग पर लिखी है। मूल शीर्षक \'हाथी की बीमारी बकरी का इलाज\' है।</p>', 'modi-government-policy-analysis-by-journalist-anshuman-tiwari-india-india-news', '59d300d34c88c.jpg', 0, 'modi government policy paralysis janvirodhi modi kee nitiyan', 'modi anshuman tiwari editor india today hindi india news hindi news modi sarkar kee nakamiyan', 'modi sarkar dosent make any policy for people benifit, evry policy failed and modi in paralysis zone janjwar', '59d300d34c3b1.jpg', 708, 0, '2017-10-03 08:45:31', '2017-10-03 08:46:35', 1), (723, 0, '22', 'स्वच्छता अभियान के लिए कर देते हैं आधी पेंशन दान', '', '<p style=\"text-align: justify;\"><strong>कभी—कभी लोग हमसे अछूतों जैसा व्यवहार करते हैं, तब हमको थोड़ा बुरा सा लगता था। लेकिन ऐसे कार्यक्रम होने से हमको लगा कि हमारे लिए भी कोई कुछ सोच रहा है। हम सब सफाई कर्मचारी इस प्रोत्साहन से तहेदिल से और एक उम्मीद से कूड़ा उठाने का काम करेंगे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पुणे से <span style=\"color: #800000;\">रामदास तांबे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">\'पूरे देश में स्वच्छता अभियान मनाया गया, किसी के द्वारा स्वच्छता करके तो किसी ने सिर्फ फोटो सेशन करके उच्च प्रतिक्रिया भी दी गई होगी। यह सिर्फ इस दिन के लिए काफी था। लेकिन जिनके लिये स्वच्छता को बनाए रखना हर दिन का काम होता है, वे सब कूड़ा उठाने वाले कामगार ही देश के सच्चे स्वच्छता दूत हैं।\' यह कहना है सुपरिचित पुणे के पिम्परी चिंचवड़ में रहने वाले एक सेवानिवृत्त शिक्षक चन्द्रकांत कुलकर्णी का।</p>\r\n<p style=\"text-align: justify;\">स्वच्छता के लिए शिक्षक चंद्रकांत कुलकर्णी ने पिम्परी चिंचवड़ महानगर निगम के कूड़ा उठाने वाले कर्मचारियों को सम्मानित किया। साथ ही दक्षिणा के साथ उनको खाना भी खिलाया।</p>\r\n<p style=\"text-align: justify;\">शायद इस तरह का कार्यक्रम सफाई कर्मचारियों के जीवन में पहली बार किया गया होगा इसलिए उनके चेहरे पर खुशी साफ देखी जा सकती थी। सफाई कर्मचारियों ने इस सम्मान के लिए चन्द्रकान्त कुलकर्णी का बहुत आभार प्रकट किया।<br /> <br />इस दौरान कूड़ा उठाने वाले कर्मचारियों में से एक महिला कर्मचारी ने कहा कि 20 साल के जीवन में यह कार्यक्रम पहली बार देखने को मिला। कभी—कभी लोग हमसे अछूतों जैसा व्यवहार करते हैं, तब हमको थोड़ा बुरा सा लगता था। लेकिन ऐसे कार्यक्रम होने से हमको लगा कि हमारे लिए भी कोई कुछ सोच रहा है। हम सब सफाई कर्मचारी इस प्रोत्साहन से तहेदिल से और एक उम्मीद से कूड़ा उठाने का काम करेंगे।</p>\r\n<p style=\"text-align: justify;\">साथ ही कहा कि लोगों को कहीं भी थूककर या कचड़ा डालकर गन्दगी नहीं फैलानी चाहिए, क्योंकि लोगों ये मालूम होना चाहिए कि गन्दगी साफ करने वाले और कूड़ा उठाने वाले लोग भी आखिरकार इंसान ही हैं, न कि कोई मशीन। मगर कुलकर्णी जी ने हमें जिस तरह से सम्मानित किया उससे हमें इतनी खुशी हुई कि उसे व्यक्त करने के लिए शब्द नहीं मिल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">सफाई कर्मचारियों के सम्मान कार्यक्रम के दौरान इसके आयोजक चंद्रकांत कुलकर्णी ने कहा कि यह कार्यक्रम आयोजित करना हमारे लिए भाग्यशाली रहेगा, क्योंकि सफाई कर्मचारी देश को स्वच्छ रखने में अहम भूमिका निभा रहा है। अगर इन्होंने कूड़ा नहीं उठाया तो देश में गन्दगी फैल जायेगी। देश के सभी नागरिकों को कूड़ा कम से कम फैलाना चाहिये या कूड़ा कैसे कम होगा इस मामले में दखल लेना जरूरी है। मैं खुद सफाई कामगारों की समस्याओं का हल करने के लिए एक पत्र लिखकर देश के प्रधानमंत्री नरेंद्र मोदी को भेजने वाला हूं।</p>\r\n<p style=\"text-align: justify;\">अत्यंत सीधा-साधा जीवन जीने वाले सेवानिवृत्त शिक्षक चंद्रकांत कुलकर्णी अपनी पेंशन का आधा हिस्सा हर महीने स्वच्छ भारत अभियान के लिए भारत सरकार को दान करते हैं। वर्ष 2016 में प्रधानमंत्री नरेंद्र मोदी पुणे में एक कार्यक्रम में आये थे, तब उन्होंने चंद्रकांत कुलकर्णी से मुलाकात की थी। अब तक उनके नाम का उल्लेख प्रधानमंत्री मोदी \'मन की बात\' कार्यक्रम में दो बार कर चुके हैं।</p>', 'swchchhata-abhiyan-ke-liye-kar-dete-hain-adhi-penshan-daan-ramdas-tambe', '59d32d679fbb9.jpg', 0, 'PM Modi\'s Real brand ambassador is chandrakant Kurkarni in Pune retired Teacher', 'Man kee baat Swchchh Bharat Abhiyan PM Modi Chandrakant Kulkarni Pune retired School Teacher hindi n', 'A Real Swachh Bharat Abhiyan hero Chandrakant Kulkarni in Pune', '59d32d679e8ee.jpg', 242, 0, '2017-10-03 11:55:43', '', 1), (724, 0, '24', 'समाधि सत्याग्रह के बाद भी किसानों की सुनेगी सरकार!', '', '<p style=\"text-align: justify;\"><strong>तमिलनाडु के किसानों ने दिल्ली के जंतर मंतर पर मृत किसानों का मांस मुंह में दबाकर प्रदर्शन करने, मूत्र पीने से लेकर प्रधानमंत्री आवास के सामने नंगा होकर भी देख लिया, लेकिन जब सरकार ने उनकी नहीं सुनी तो समाधि सत्याग्रह का क्या मोल होगा, यह तो समय ही बताएगा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयपुर।</strong> सरकार की मनमानियों के खिलाफ आवाज उठाने के लिए किसानों ने बिल्कुल नए तरीके से कल 2 अक्तूबर को गांधी जयंती से एक नए तरीके के सत्याग्रह का आगाज किया है, समाधि सत्याग्रह का। राष्ट्रपिता महात्मा गांधी ने असहयोग आंदोलन के जरिए देश के आजादी में बड़ा योगदान दिया था, अब उन्हीं के जन्मदिन से समाधि सत्याग्रह की शुरुआत कर किसानों ने सरकार को चेताने की कोशिश की है, वो चाहे कितनी भी कोशिश कर ले वे अपनी जमीन के लिए जान तक कुर्बान कर देंगे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि राजस्थान के जयपुर में कल से जमीन अधिग्रहण के विरोध में किसानों ने समाधि सत्याग्रह शुरू किया है। तकरीबन 2 दर्जन किसान अपने गर्दन तक के हिस्से को जमीन में गाड़कर प्रदर्शन कर सरकार को चेता रहे हैं कि अगर उनकी जमीन उनसे जबरन छीनी गई तो वे किसी भी हद तक जा सकते हैं। समाधि सत्याग्रह के तहत सिर्फ किसानों का गर्दन से उपर का हिस्सा बाहर निकला है।</p>\r\n<p style=\"text-align: justify;\">मामले के मुताबिक जयपुर डवलपमेंट अथॉरिटी के खिलाफ किसानों का यह आंदोलन 2011 में शुरू हुआ था, तभी से यह आंदोलन जारी है। जयपुर के नींदड़ गांव की लगभग 1400 बीघा जमीन को अधिग्रहित किए जाने का आदेश पारित किया गया था, तभी से किसान अपनी जमीन अधिग्रहित करने का विरोध कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">नींदड़ बचाओ समिति की ओर से इन सालों में लगातार जमीन अधिग्रहण के विरोध में विरोध—प्रदर्शन किए जा रहे हैं। पिछले दिनों यह आंदोलन उस समय तेज हुआ जब जयपुर विकास प्राधिकरण इस जमीन पर कब्जा करने के लिए पहुंच गया था। किसान जमीन अधिग्रहण के खिलाफ और भी ज्यादा मुखर हो गए हैं। किसानों का कहना है कि वे किसी भी हाल में अपनी जमीन जयपुर विकास प्राधिकरण को नहीं देंगे। इसके विरोध में ही लगभग 15—20 दिनों से किसानों ने दूध और सब्जियों की सप्लाई पर तक रोक लगा दी थी।</p>\r\n<p style=\"text-align: justify;\">मगर किसानों के दूध और सब्जियों की सप्लाई रोकने के बावजूद सरकार अधिग्रहण करने से पीछे नहीं हटी तो किसानों को गांधीजी के जन्मदिन पर समाधि सत्याग्रह की शुरुआत की है।</p>\r\n<p style=\"text-align: justify;\">आंदोलनकारी किसान कहते हैं कि वे अपनी जमीन पर जयपुर विकास प्राधिकरण को किसी भी हाल में कब्जा नहीं करने देंगे। यह उनकी जमीन है, सरकार उन्हें इससे बेदखल नहीं कर सकती। फिर भी अगर जेडीए ने जबरन उनसे जमीन छीनी तो उसे किसानों की लाशों से होकर जमीन का अधिग्रहण करना होगा। संवेदनहीन हो चुकी सरकार हम किसानों के मामले में बिल्कुल तानाशाह बन चुकी है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस मसले पर आंदोलनकारी किसान अपनी मांगों को लेकर पिछले कई दिनों से अनिश्चितकालीन धरने पर बैठे हैं। किसानों ने कहा था कि सरकार 1 अक्तूबर तक बातचीत करके इस मसले को हल कर ले। मगर जब सरकार ने कोई पहलकदमी नहीं ली किसानों की मांगों को लेकर तो गुस्से में किसानों ने 2 अक्तूबर को जमीन समाधि सत्याग्रह शुरू कर दिया।</p>\r\n<p style=\"text-align: justify;\">समाधि सत्याग्रह किसानों ने नींदड़ बचाओ संघर्ष समिति के संयोजक नगेद्र सिंह शेखावत के नेतृत्व में शुरू किया है। अब तक समाधि सत्याग्रह कर रहे 7—8 लोगों की तबीयत बिगड़ने की खबरें भी आ रही हैं।</p>\r\n<p style=\"text-align: justify;\">इस मसले पर संघर्ष समिति के संयोजक का कहना है कि हम सरकार से बातचीत के लिए तैयार हैं, लेकिन पिछले 15 दिन से सरकार की ओर से हमारी कोई सुध नहीं ली गई है, न ही जमीन समाधि सत्याग्रह करने के बाद सरकार की ओर से बातचीत का कोई प्रस्ताव आया है।</p>', 'jaipur-nindad-villagers-protest-against-land-acquisition-zameen-samadhi-satyagrh', '59d36e33aa393.jpg', 0, 'Rajsthan\'s jaipur nindad Farmers on ‘zameen samadhi satyagraha’ for indefinite period seeking de-acq', 'Zameen Samadhi Satyagrh jaipur\'s Nindad village JDA jaipur development authority Rajsthan BJP govt V', 'Rajsthan\'s jaipur nindad Farmers on ‘zameen samadhi satyagraha’ for indefinite period seeking de-acquisition of land say farmer', '59d36e33a9cb9.jpg', 887, 0, '2017-10-03 16:32:11', '', 1), (725, 0, '21', 'भाजपा पार्षद को लोगों ने पेड़ से बांधकर पीटा', '', '<p style=\"text-align: justify;\"><strong>मोदी सरकार गरीबों की कितनी हितैषी है इस बात का अंदाजा इसी से लगाया जा सकता है कि उसके पार्षद को लोगों ने पेड़ में बांधकर पीटा, क्योंकि उनके साथ प्रशासन धोखाधड़ी कर रहा था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, वड़ोदरा।</strong> गुजरात के वड़ोदरा जिले में बीजेपी पार्षद की आज सुबह महिलाओं ने जमकर पीटा। पीटने वालों ने पहले पार्षद हंसमुख पटले का पेड़ में बांधा फिर पीटाई की। लोगों का कहना था कि उन्हें बिना नोटिस या पूर्व सूचना के नगर निगम द्वारा उनके घरों को उजाड़ा जा रहा है, जिसके जिम्मेदार उनके इलाके के पार्षद हंसमुख पटेल हैं।</p>\r\n<p style=\"text-align: justify;\">मीडिया के मुताबिक पार्षद की पिटाई के आरोप में करीब 60 लोगों को पुलिस ने गिरफ्तार किया गया है। पार्षद की पिटाई करने वाले सभी लोग एक झुग्गी बस्ती में रहने वाले हैं, जिनके घरों को अतिक्रमण मानकर जिला प्रशासन उजाड़ने पर तुला है।</p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया पर वायरल हुए वीडियो और मीडिया में आई फूटेज में साफ देखा जा सकता है कि हंसमुख पटेल का कपड़ा फटा हुआ है, वे पेड़ में बंधे हैं और लोग उन्हें गालियां दे रहे हैं। बताया जा रहा है कि हंसमुख को पीटने और बांधने का काम महिलाओं ने किया है। लोगों ने पुलिस के पहुंचने के बाद पार्षद को छोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">लोगों का कहना है कि जबतक उनका पुनर्वास नहीं किया जाता और उनके रहने के लिए वैकल्पिक व्यवस्था नहीं की जाती, उन्हें कैसे हटाया जा सकता है जबकि दीवाली सिर पर है.</p>\r\n<p style=\"text-align: justify;\">पटेल भीड़ की चपेट में उस समय आए जब वह मंगलवार सुबह मौके पर मुआयने के लिए गए थे और उनको भीड़ ने घेर लिया। पीड़ितों का कहना है कि उन लोगों ने कई बार पार्षद से इस समस्या के बावत गुहार लगाई, वैकल्पिक व्यवस्था करने के लिए कहा, पर वह निष्क्रिय रहे।</p>\r\n<p style=\"text-align: justify;\">लोगों का गुस्सा इस बात से था कि इलाके का पार्षद होने के बावजूद पटेल ने कोई पूर्व सूचना नहीं दी, जबकि वड़ोदरा नगर निगम आयुक्त का कहना है कि निगम ने पार्षद हंसमुख पटेल को इसकी जानकारी दे दी थी।</p>', 'vadodara-residents-tie-bjp-councillor-to-tree-beat-him-hindi-news', '59d3b7bf60415.jpg', 0, 'bhajpa leader hansmukh patel beaten by mob in vadodara gujrat tie up with tree', 'hindi news gujrat vadodara bhajpa leader beaten mob hansmukh patel india news bhajpa news', 'gujrat leader and bhajpa neta beaten by public to tie up with tree', '59d3b7bf602d9.jpg', 274, 0, '2017-10-03 21:45:59', '2017-10-03 21:47:32', 1), (726, 0, '29', 'रज़ा फाउंडेशन कर रहा कला के ‘गुरु-शिष्य’ परंपरा का आयोजन', '', '<p style=\"text-align: justify;\"><strong>बुधवार को विदुषी अश्विनी भिड़े देशपांडे की शिष्या सानिया पतांकर हिंदुस्तानी शास्त्रीय गायन प्रस्तुत करेंगी। उनके बाद प्रीति पटेल की शागिर्द एस. करुणा देवी द्वारा मणिपुर नृत्य प्रस्तुति होगी...</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली। सदियों से हमारी पीढ़ियों को कला, संस्कृति एवं परंपराओं को समृद्ध करती आ रही और भरोसे के साथ हमें विरासत हस्तांतरित करने वाली देश की प्रसिद्ध गुरु-शिष्य परंपरा का जश्न रज़ा फाउंडेशन द्वारा 3 से 5 अक्टूबर के बीच तीन दिवसीय समारोह आयोजित किया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">उत्तराधिकार एक अनूठी अवधारणा वाली सालाना सांस्कृतिक शृंखला है। भारतीय शास्त्रीय कला के प्रसिद्ध गुरु अपने सबसे खास शागिर्द को इस समारोह में प्रस्तुति के लिए चुनते हैं। वे अपने ‘शिष्य’ का परिचय इसी दावे के साथ करेंगे कि वे ही उनकी परंपरा और कला शैली का निर्वाह कर सकते हैं। इस तरीके से उनके शागिर्द पथप्रदर्शक होंगे जो अपने गुरुओं की नृत्य या संगीत परंपरा को आगे बढ़ाएंगे।</p>\r\n<p style=\"text-align: justify;\">इंडिया हैबिटेट सेंटर की मेजबानी में 3 से 5 अक्तूबर को होने वाले उत्तराधिकार के दूसरे सत्र में विभिन्न वाद्ययंत्रों, शास्त्रीय गायन तथा शास्त्रीय नृत्य से जुड़े छह भारतीय कलाकार हिस्सा लेंगे। इनमें से एक कलाकार के पिता और गुरु अब इस दुनिया में नहीं रहे। इस कलाकार को छोड़कर बाकी सभी कलाकारों का चयन एवं उनकी सिफारिश उनके गुरुओं ने ही की है और इनमें से कुछ कलाकार तो अपने क्षेत्र के विशेष परफॉर्मर माने जाते हैं।</p>\r\n<p style=\"text-align: justify;\">रज़ा फाउंडेशन के प्रबंधन न्यासी श्री अशोक वाजपेयी ने कहा, “भारतीय शास्त्रीय कला में उत्तराधिकार और हस्तांतरण जटिल मुद्दे हैं। शिक्षण-प्रशिक्षण के आधुनिकीकरण के बावजूद गुरु-शिष्य परंपरा की अहमियत, प्रासंगिकता और सक्रियता बनी हुई है और हमारा यह समारोह रज़ा साहब (दिवंगत कलाकार एस एच रज़ा) के आदेशानुसार ही चल रहा है जिन्होंने इन परंपराओं में गहरी दिलचस्पी दिखाते हुए इन्हें जिंदा रखा।”</p>\r\n<p style=\"text-align: justify;\">उन्होंने कहा, “एक मायने में इस शृंखला के तहत शास्त्रीय संगीत और शास्त्रीय नृत्य के कुछ कुशल प्रशिक्षित और प्रतिभाशाली युवा कलाकारों की प्रस्तुति होगी जबकि इसका दूसरा मकसद गुरु-शिष्य परंपरा की वर्तमान स्थिति का आकलन करने वाले शास्त्रीय रसिकों को भी जुटाना है।”</p>\r\n<p style=\"text-align: justify;\">समारोह का आगाज मंगलवार (3 अक्तूबर) को पंडित अरविंद पारिख के शागिर्द और अपनी पीढ़ी के एक मशहूर सितारवादक राजीव जनार्दन के सितारवादन से हुआ। रूद्रवीणा और सुरबहार में भी उतने ही कुशल राजीव आठ साल की उम्र से ही हिंदुस्तानी शास्त्रीय संगीत सीखने लगे थे और अपने गुरुओं पंडित बिमलेंदु मुखर्जी तथा पंडित अरविंद पारिख की शागिर्दी में एक पक्के कलाकार के तौर पर उभरे। उनके दोनों गुरु सितार के मशहूर इमदाद खनी घराने से ताल्लुक रखते हैं।</p>\r\n<p style=\"text-align: justify;\">उसी दिन दूसरी प्रस्तुति अहमदाबाद, गुजरात में कदंब सेंटर फॉर डांस की जानी-मानी पद्यभूषण सम्मान प्राप्त नृत्यांगना कुमुदिनी लाखिया से बहुत कम उम्र से ही प्रशिक्षण प्राप्त कर रहीं कथक नृत्यांगना रूपांशी कश्यप की होगी। एक असाधारण एकल कथक नृत्यांगना होने के अलावा रूपांशी थियेटर कलाकार भी हैं और उन्होंने कई बेहतरीन गुजराती तथा हिंदी नाटकों में भी भूमिकाएं निभाई हैं।</p>\r\n<p style=\"text-align: justify;\">बुधवार को विदुषी अश्विनी भिड़े देशपांडे की शिष्या सानिया पतांकर हिंदुस्तानी शास्त्रीय गायन प्रस्तुत करेंगी। उनके बाद प्रीति पटेल की शागिर्द एस. करुणा देवी द्वारा मणिपुर नृत्य प्रस्तुति होगी। दिवंगत उस्ताद अब्दुल लतीफ खान के शागिर्द सारंगी वादक फारूकी लतीफ खान और सुरुपा सेन की शिष्या ओडिशी नृत्यांगना पवित्रा रेड्डी आखिरी दिन शुक्रवार को प्रस्तुति देंगे।</p>\r\n<p style=\"text-align: justify;\">सितारवादक राजीव जनार्दन ने मंगलवार 3 अक्टूबर को इंडिया हैबिटैट सेंटर में रज़ा फाउंडेशन द्वारा आयोजित उत्तराधिकार तीन दिवसीय समारोह श्रृंखला के उद्घाटन कार्यक्रम के दौरान प्रदर्शन किया।</p>\r\n<p style=\"text-align: justify;\">पंडित अरविंद पारिख के शागिर्द और अपनी पीढ़ी के एक मशहूर सितारवादक राजीव जनार्दन के सितारवादन से हुआ। रूद्रवीणा और सुरबहार में भी उतने ही कुशल राजीव आठ साल की उम्र से ही हिंदुस्तानी शास्त्रीय संगीत सीखने लगे थे और अपने गुरुओं पंडित बिमलेंदु मुखर्जी तथा पंडित अरविंद पारिख की शागिर्दी में एक पक्के कलाकार के तौर पर उभरे। उनके दोनों गुरु सितार के मशहूर इमदाद खनी घराने से ताल्लुक रखते हैं।</p>', 'raza-foundation-organised-guru-shishya-tradition-of-art', '59d44bcd64671.jpg', 0, 'raza foundation organised a three day program on guru shishya tradition on art', 'ashok vajpeyi raza foundation guru shishya parmpara sayed raza hindi news art news', 'raza foundation organising a cultural festival on guru shishya parampara in delhi india habitat center', '59d44bcd6454c.jpg', 72, 0, '2017-10-04 08:17:41', '', 1), (727, 0, '29', 'टॉम आॅल्टर दुखी थे कि भारत जाने लगा है पाकिस्तान की राह', '', '<p style=\"text-align: justify;\">पटना के कालिदास रंगालय में प्रसिद्ध अभिनेता टॉम अल्टर की श्रद्धांजलि सभा का आयोजन</p>\r\n<p style=\"text-align: justify;\">बिहार, पटना। रंगकर्मियों-कलाकारों के साझा मंच <strong>\'हिंसा के विरुद्ध संस्कृतिकर्मी\'</strong> और<strong> \'बिहार आर्ट थियेटर\'</strong> के संयुक्त तत्वाधान में सुप्रसिद्ध अभिनेता टॉम अल्टर की श्रद्धांजलि सभा का 3 अक्टूबर को आयोजन किया गया।</p>\r\n<p style=\"text-align: justify;\">नाटक कलाकार और बॉलीवुड एक्टर <strong>टॉम अल्टार</strong> की 29 सितंबर को मुंबई के एक अस्पताल में इलाज के दौरान मुत्य हो गयी थी। वह चमड़े के कैंसर से पीड़ित थे।</p>\r\n<p style=\"text-align: justify;\">श्रद्धांजलि सभा को संबोधित करते लोकप्रिय कवि <strong>आलोकधन्वा</strong> ने कहा, टॉम आॅल्टर जैसी हिंदी—उर्दू ज़बान दुर्लभ है। हम हिंदी इसलिए अच्छी नहीं बोल पाते कि हमारी उर्दू अच्छी नहीं है। टॉम अल्टर खूब पढ़ा करते थे पढ़ना एक युद्ध की तरह है। मौलाना आज़ाद पर आधारित नाटक में उनका अभिनय एक दुर्लभ अनुभव था, जिसमें हम नेहरू, राजेन्द्र प्रसाद और सरदार पटेल को नए तरीके से समझत पाते हैं।</p>\r\n<p style=\"text-align: justify;\">सुप्रसिद्ध फ़िल्म समीक्षक <strong>जय मंगल देव</strong> ने कार्यक्रम में बोलते हुए कहा कि बॉलीवुड में अंग्रेज कलाकार के रूप में पहचाने जाने वाले टॉम ने तीन किताबें भी लिखीं, जिसमें एक स्पोर्ट्स पर आधारित है। उन्होंने अपना अभिनय कैरियर बॉलीवुड से शुरु किया था और लगभग सभी कला फिल्मों में उन्होंने काम किया।</p>\r\n<p style=\"text-align: justify;\">युवा रंगकर्मी <strong>जय प्रकाश</strong> की बताते हैं कि उनसे मेरी मुलाकात पटना में ही हुई। बहुत दिनों तक मुझे लगता रहा कि भारतीय मूल के अभिनेता थे ही नहीं। उनके जाने से रंगमंच को बड़ी क्षति हुई है। वो कैंसर से पीड़ित थे और ये बात उन्होंने अपने परिवार से भी छिपाई। अंत समय में उन्हें मालूम हो चुका था कि अब ज्यादा समय नहीं तो वे अपने नाटकों के शो लगतार लगवाने लगे। अंत तक वो खुद को अभिनय के समर्पित रहे।</p>\r\n<p style=\"text-align: justify;\">वयोवृद्ध रंगकर्मी <strong>अमियनाथ चटर्जी</strong> ने टॉम के बारे में निजी अनुभव साझा करते हुए बताया कि टॉम अल्टॉर एक अनुशासन प्रिय अभिनेता थे। एक बार उन्हें एक छात्रावास के समीप नाटक करना था। पर शोर हो रहा था। उन्होंने तब तक नाटक नहीं शुरु किया जबतक शोर शांत नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">संस्कृतिकर्मी <strong>अनीश अंकुर</strong> ने अपने संबोधन में कहा कि टॉम अल्टर कहा करते थे कि अभिनय सिखाया नहीं जाता खुद करके सीखना पड़ता है। एक बार उन्होंने महान अभिनेता दिलीप कुमार से पूछा कि आप इतना बढ़िया अभिनय कैसे कर लेते हैं तो जवाब मिला \'शेरो शायरी\' यानी कविता अभिनय के लिए बेहद आवश्यक है।</p>\r\n<p style=\"text-align: justify;\">अनीश अंकुर ने आगे कहा कि वे देश के हालात से बेहद दुखी रहते थे। वे कहा करते गांधी की हत्या देश में सच की हत्या थी। आज नेहरू को भला बुरा कहा जाता है ये ठीक नहीं है। आज भारत पाकिस्तान और ईरान बनने जी राह पर चल पड़ा है। उन्होंने अमेरिका का उदाहरण देते हुए बताया वहां एक स्पेनिश भाषा की बढ़ती से दिक्कत हो रही है जबकि हमलोग कितनी भाषाएं संभाल पा रहे हैं। <br /> <br /><strong>सुमन कुमार</strong> ने श्रोताओं को बताया कि टॉम आॅल्टर ने 300 से ज्यादा फिल्मों में काम किया। <strong>अजित कुमार</strong> ने कहा कि जब भी इस तरह की श्रद्धांजलि सभा होती है तो उसमें शामिल होना बहुत मायनों में बेहतर होता है। एक साथ उस व्यक्तित्व के बारे में बहुत सारी बातें पता चलती है, जो हम बहुत पढ़कर भी नहीं जान सकते। लेकिन हमारे युवा साथियों इस तरह आयोजन में शामिल न होना चिंता का विषय है।</p>\r\n<p style=\"text-align: justify;\">अध्यक्षीय वक्तव्य देते हुए बिहार आर्ट थियेटर के सचिव<strong> कुमार अनुपम</strong> ने कहा, इस तरह की श्रद्धांजलि सभा एक तरह का वर्कशाप है, जिसमें बहुत सी बातें सीखने को मिलती हैं। आॅल्टर का बॉलीवुड में वो स्थान नहीं मिला जिसके वो हकदार थे।</p>\r\n<p style=\"text-align: justify;\">कार्यक्रम में <strong>संदीप कुमार, विशाल तिवारी, राजन कुमार सिंह, सत्यजीत केसरी, राजू कुमार, आर नरेंद्र, संजय कांत, नंदकिशोर सिंह, सुनील कुमार, मनोज कुमार , रणविजय कुमार, गोविंद कुमार, रंजन कुमार, अरुण सिन्हा</strong> आदि मौजूद थे।</p>\r\n<p style=\"text-align: justify;\">मंच संचालन वरिष्ठ रंगकर्मी <strong>रमेश सिंह</strong> ने किया।</p>', 'tom-alter-shraddhanjali-sabha-patna-kalidas-rangalay-bihar-art-theater', '59d4545c5b541.jpg', 0, 'tom alter shraddhanjali sabha in kalidas rangalaya patna bihar art theater hindi news janjwar', 'tom alter bihar hinsa ke viruddh sanskritikarmi bihar art theater', '', '59d4545c5b3f7.jpg', 228, 0, '2017-10-04 08:54:12', '2017-10-04 08:54:59', 1), (728, 0, '21', 'भगवाधारियों की ललकार, हम करते रहेंगे फायरिंग सालोंसाल, हिम्मत है तो गिरफ्तार कर दिखाए सरकार', '', '<p style=\"text-align: justify;\"><strong>यूपी में धर्म के नाम पर इस साल भी हुआ गुंडई का नंगा नाच, भगवाधारियों ने पुलिस को ललकारा, कहा मुकदमा दर्ज करने से क्या होता है, हिम्मत है तो गिरफ्तार करके दिखाओ</strong></p>\r\n<p style=\"text-align: justify;\"><strong>पश्चिमी उत्तर प्रदेश, जनज्वार।</strong> धर्म के नाम पर हथियारों का जखीरा जमा कर फायर करने वालों के हौसले बुलंद हैं और पुलिस मिमियाती नजर आ रही है। फायरिंग करती बंदूकों का वीडियो वायरल होने पर पुलिस उच्चाधिकारियों के हस्तक्षेप के बाद किसी तरह मुकदमा तो इन भवाधारियों के खिलाफ दर्ज कर लिया है, लेकिन उनकी गिरफ्तारी के सवाल पर पुलिस की घिग्घी गई है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गाजियाबाद के डासना स्थित देवी मंदिर पर विजयादशमी के दिन शस्त्र पूजा के दौरान सैकड़ों बंदूकों के साथ एक साथ फायरिंग की गयी है। फायरिंग के बाद इस शस्त्र पूजा का वीडियो वायरल हो गया और जन दबाव में वरिष्ठ पुलिस अधिक्षक एचएन सिंह ने पहल लेते हुए मसूरी थाने में मुकदमा दर्ज करने का आदेश दिया।</p>\r\n<p style=\"text-align: justify;\">मुकदमा दर्ज होने के बाद दर्जनों भगवाधारी संगठन मंदिर के महंत यति नरसिम्हानंद के समर्थन में उतर आए और उन्होंने कहा कि पुलिस अगर हमारी परंपरा में हस्तक्षेप करेगी तो हम ईंट का जवाब का पत्थर से देंगे। यह कोई नई परंपरा नहीं है, हिंदू धर्म के लोग विजयादशमी पर शस्त्र पूजा का कार्यक्रम और उसका प्रदर्शन असत्य पर सत्य की जीत का प्रतीक है, रावण पर राम पर जीत का प्रतीक है।</p>\r\n<p style=\"text-align: justify;\">शिवसेना उत्तर प्रदेश उपाध्यक्ष महेश आहूजा इतने पर ही नहीं रुकते बल्कि आगे कहते हैं, <strong>अगले साल हम और संख्या में ऐसी फायरिंग का आयोजन करेंगे,</strong> जिसको जो करना हो कर ले। वहीं हिंदू रक्षा दल मानता है कि ऐसे एफआईआर का मकसद हिंदू समाज को दबाव में डालने के लिए है, लेकिन वे लोग इस पुलिसिया चालबाजी से दबने वाले नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">भगवाधारियों की इस गुंडई वाली भाषा पर गाजियाबाद की डासना पुलिस के एक अधिकारी रूआंसा मूंह बनाकर कहते हैं कि शुक्र मनाइए कि योगी की सरकार है तो मुकदमा दर्ज हो गया है। दूसरी सरकारों में यह भी कभी नहीं हो पाया। अभी योगी की सरकार है तो थोड़ा यह सह भी लें, दूसरी सरकारों में यह धर्म के बहाने आग मुतने लगते हैं।</p>\r\n<p style=\"text-align: justify;\">फोटो में सबसे आगे दिख रहीं डासना की पार्षद शशि चौहान कहती हैं, \'<strong>यह नया नहीं है पर सवाल इसी सरकार में उठा है, जिससे योगी सरकार को काउंटर किया जा सके। क्या योगी सरकार में ही हिंदुओं के विजय दिवसों पर प्रतिबंध लगेंगे।\'</strong></p>\r\n<p style=\"text-align: justify;\">मसूरी के सर्किल आॅफिसर राज कुमार पांडेय ने मीडिया से कहा है कि इस मामले में आरोपियों की गिरफ्तारी जरूर होगी, बस जांच पूरी हो जाए।</p>\r\n<p style=\"text-align: justify;\">पर सच बताते एक दूसरे अधिकारी नाम न छापने की शर्त पर कहते हैं, हम उन्हें अपराधी करार देकर कैसे गिरफ्तार करें ये लोग रोज के विधायकों, सांसदों और मंत्रियों के साथ मिलने वाले हैं।</p>\r\n<p style=\"text-align: justify;\">पुलिस के अधिकारियों का यह भी कहना है कि उनकी कड़ी कार्यवाही से माहौल बिगड़ सकता है। एक अधिकारी ने हंसते हुए बताया कि फायरिंग करने वालों पर मुकदमा दर्ज होने के बाद एक नेता हमारे पास आया और वीडियो दिखाने लगा कि इन पर मुकदमा क्यों नहीं दर्ज करते। केवल कमजारों पर ही आपलोगों का जोर चलता है। <strong>वीडियो योगी और मोदी का था, जिसमें वह लोग शस्त्र की पूजा कर रहे हैं। फर्क बस इतना है कि वह लोग फायरिंग में शामिल नहीं हैं।</strong></p>\r\n<p style=\"text-align: justify;\">जाहिर है अगर इस समस्या से निजात पाना है तो खुद देश के प्रधानमंत्री मोदी और प्रदेश के मुख्यमंत्री योगी आदित्यनाथ को पहल लेनी होगी और खुद को धर्म के नाम पर होने वाले गुंडा प्रदर्शनों से अलग करना होगा।</p>', 'haziabad-saffron-outfits-dare-police-to-make-arrests-for-firing-arms-hindi-news', '59d46a4e1ccc1.jpg', 0, 'dasna saffron outfits bhagvadhariyon kee gundai hathiyaron se kee vijyadashami par firing', 'dasna masuri thana criminal activities on dashehara uttar pradesh', 'vijyadashami par hathiyaron ke pradasrhan aur firing ke baad hindu sangathon par ghaziabad ke masuri thane men mukadama darj hua par giraftari nahin hui', '59d46a4e1cb50.jpg', 1446, 0, '2017-10-04 10:23:58', '2017-10-04 10:28:56', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (729, 0, '22', 'फेसबुक ज्वाइन करते ही पति को मैं \'छिनाल\' लगने लगी', '', '<p style=\"text-align: justify;\"><strong>पति ने रामनामी से अलग इस हॉट चैट्स के लिए अपना नाम सुनील सुमन रख लिया था। मैंने फोन खोल के दिखाया कि देखिए कि आप सुनील सुमन के नाम से कैसे और किस तरह के चैट्स करते हैं महिलाओं के साथ। तीन लड़कियों से चैट में कहा है कि आपकी शादी नहीं और दो को बताया कि आपकी शादी है पर बीवी बहुत शक्की है और कोई बच्चा नहीं है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>एपी मिश्र</strong></span></p>\r\n<p style=\"text-align: justify;\">इस महिला से मेरी मुलाकात एक होटल के रेस्टोरेंट में हुई। हम दोनों होटल के बफे \'जहां खुद खाना लेना होता है\' की पंक्ति में खड़े थे। खाना लेने के बाद मैं जिस टेबल पर बैठा था, उसी टेबल पर वह महिला भी बैठी। कोई 35—40 के बीच की रही होगी।</p>\r\n<p style=\"text-align: justify;\">उसने रोटी तोड़ते हुए बहुत बेफिक्री से मुझसे कहा, \'हाय...मैं श्वेतांगी कालरा।\' मैंने मुस्कुराकर हामी भरी। अदब से अपना नाम बताया। नाम बताने के बाद महिला ने कहा, मैं हमेशा खाने के करीब बैठना पसंद करती हूं। मुझे बहुत दूर से बार—बार आकर खाना ले जाना आॅड लगता है। और प्लेटें इतनी छोटी हैं कि आप एक सब्जी और सलाद से ज्यादा कुछ भी रख लें तो भद्दी लगने लगती हैं।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'जी कोई नहीं आप आराम से बैठिए, मुझे अच्छा लगेगा।\' हमने खाने के टेबल पर कुछ और भी बातें कीं, एक—दूसरे के प्रोफेशन के बारे में पूछा। उसने बताया कि वह एक सर्वे कंपनी में है और इन दिनों गुजरात चुनाव पर राजनीतिक माहौल भांपने की कोशिश में है।</p>\r\n<p style=\"text-align: justify;\">वह बताती है, उसकी पूरी टीम आई है, पर वह टीम के साथ कंफरटेबल नहीं है, इसलिए अकेले खा रही है। उसको टीम से ऐतराज है कि वे लोग इजाजत के बगैर गुजरात में शराब पी रहे हैं। वह भी चोरी—छुपे। उसे शराब से कोई समस्या नहीं, पर उसकी राय में जहां प्रतिबंध हो, वहां खुलकर पीना मुमकिन नहीं। वह हंसते हुए बोलती है, \'शराब खुलकर पीने की चीज है, बंधकर पीने के लिए पानी तो है ही।\'</p>\r\n<p style=\"text-align: justify;\">उसने अपना खाना खत्म कर टेबल से उठते हुए मुझसे पूछा, \'क्या हमारे साथ आप बाहर टहलने चलेंगे। खाने के बाद खाना पचाने। कुछ कदम तो चलिए गुजरात में। हा...हा। खाने के बाद मुझे एक सिगरेट पीने की आदत है, पर है नहीं। इसलिए चलना है।\'</p>\r\n<p style=\"text-align: justify;\">मैं और श्वेतांगी कालरा एक पान—सिगरेट की दुकान पर पहुंचे। उसने सिगरेट पी और मैंने पान खाया और हम सड़क पर आगे बढ़ चले।</p>\r\n<p style=\"text-align: justify;\">रात के करीब 9 बज रहे थे। अहमदाबाद की सड़कें अच्छी लग रही थीं। सड़कों पर गाड़ियों का भार बस इतना था कि टहलने वालों को बुरा न लगे। शहर की सफाई और सैनिटेशन अच्छा होने के कारण सड़क पर चलना दिल्ली—लखनऊ जैसा बुरा नहीं लगता। यहां सड़कों के किनारे बेंच लग हुए हैं, लोग उस पर बैठे हुए हैं। यह संस्कृति भारत के किसी और शहरों में संभवत: आपको नहीं दिखेगी। इसलिए आप किसी झपटमारी, छिनैती से नहीं डरते हैं और बेखौफ टहलते हैं।</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने मुझसे पूछा आप काम क्या करते हैं?</p>\r\n<p style=\"text-align: justify;\">मैंने बताया मैं दूसरों की बातें सुनता हूं, उनके बारे में पूछता हूं, उनकी कहानियां सुनता हूं और उनको लिखता हूं। मुझे यह काम पसंद है और मैं इन दिनों यही कर रहा हूं।</p>\r\n<p style=\"text-align: justify;\">ओह...और मुझे अपनी कहानियां सुनाना, पूरी दुनिया में उसके ढोल पीटना और जीवन के हर सच में दूसरे को शामिल कर लेना पसंद है।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'फिर तो हम एक—दूजे के लिए बने हैं। आप कहिए, मैं सुनता हूं।\'</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने हंसते हुए मेरी तरफ देखा, नई सुनोगे या पुरानी।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'ताजी ही सुना दो, जो अभी—अभी गुजरी हो।\'</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी, \'पहले मैं अपना पारिवारिक परिचय बताती हूं। मैं शादीशुदा हूं। मेरी 6 साल की एक बेटी है। मेरे पति दिल्ली में मोटर बनाने वाली कंपनी में इंजीनियर हैं। मेरे पति को लगता है कि मेरी जैसी मामूली, भोंदू, नीरस और जुबान चलाने वाली औरत कोई दूसरी बनी नहीं है। जबकि मुझे लगता है कि मेरे पति जैसा कायर, जिम्मेदारियों से भागने वाला, कुंठित और आत्मजीवी कोई और नहीं होगा। इस कारण हमारी उनसे और उनकी हमसे बहुत बनती नहीं है। फिर भी हम एक खुशहाल परिवार की तरह जीते, रिश्तेदारियों में जाते, बर्थडे विश करते और शादी की सालगिरह पर केक काटते हैं। घर में खाने—पीने की कोई कमी नहीं है, तीन लोगों को रहने के लिए थ्री बीएचके है, पर मैं कई रात बिना खाए और मेरे पति कई रात घर में बिना आए गुजारते हैं। इस तरह हमारा जीवन सुख—चैन से गुजर रहा है।\'</p>\r\n<p style=\"text-align: justify;\">मैंने पूछा जब आप यहां है तो बेटी कहां है। श्वेतांगी ने बताया, मां के पास। जब टूर पर होती हूं, बेटी को मां के पास छोड़ आती हूं।</p>\r\n<p style=\"text-align: justify;\">उसके बाद श्वेतांगी ने पूछा, \'मेरे रोमांचकारी दांपत्य जीवन में आपको कुछ भी ऐसा नहीं लगा कि आप कोई सवाल पूछें।\'</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'नहीं।\'</p>\r\n<p style=\"text-align: justify;\">इसके बाद श्वेतांगी ने सिगरेट की आखिरी कश खिंची और फेंक दिया। बोली, \'यहां बैठो, एक और किस्सा सुनाती हूं। बड़ा मजेदार है। मर्दों की नैतिकता पर है। अपना ही किस्सा है बिल्कुल ओरिजिनल।\'</p>\r\n<p style=\"text-align: justify;\">मैंने बैठते हुए कहा, \'प्लीज सुनाइए।\'</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने इत्मीनान करते हुए बोलना शुरू किया,</p>\r\n<p style=\"text-align: justify;\">करीब दो साल पहले की बात है। मेरे हाथ में पहली बार स्मार्टफोन आया था। वाट्सअप और फेसबुक से अपना नया—ताजा रिश्ता था। शुरू में मुझे इसे चलाने में बहुत समस्या होती थी। फोन की तकनीकी इतनी जटिल थी कि कई महीनों तक मेरे आॅफिस का चपरासी इससे खेलता रहा। वह इसमें लगा रहता था और इसके बदले वह हमें आसानी से चाय—पानी दे देता था।</p>\r\n<p style=\"text-align: justify;\">...लेकिन मेरे पति की कहानी इससे उलट थी। वह रातों—दिन स्मार्टफोन में लगे रहते। बच्ची को बस तक नहीं छोड़ने जाते। उनका गुडमॉर्निंग सुबह फेसबुक लाइक—कमेंट देखने से होती और गुडनाइट भी लाइक करने—कमेंट करने से होती। वह रात में सोते वक्त मोबाइल सिरहाने पर रखते और ट्वायलेट जाने से पहले चैट हिस्ट्री डिलीट करते।</p>\r\n<p style=\"text-align: justify;\">मैं अपने कामों में व्यस्त रहती। शुरू में मुझे भी लगा नई चीज है हो सकता है कुछ काम करते हों। पर धीरे—धीरे मेरे पति की मुस्कराने, गुस्सा, प्यार, व्यस्तता, घूमना—फिरना, घरेलू काम आदि फेसबुक के मातहत होते गए तो मुझे चिढ़ होने लगी।</p>\r\n<p style=\"text-align: justify;\">चिढ़ झगड़े में बदल गयी। झगड़े के बाद उनको और फुर्सत मिल जाती। मैं रात में पानी पीने या पेशाब करने के लिए उठती तो वह देर रात किसी से बात करते हुए मुस्कुरा रहे होते या कुछ तेजी से लिख रहे होते। मैंने एकाध बार जासूसी की तो देखा वह लड़कियों से बात करते हैं।</p>\r\n<p style=\"text-align: justify;\">अब मैं समझ चुकी थी कि मेरे पति क्या करते हैं। पर मैं हमेशा से इस ख्याल की रही कि आप किसी को बांध नहीं सकते, इसलिए मैंने उनसे ज्यादा शिकायत नहीं की। बस ड्यूटी बांट दी।</p>\r\n<p style=\"text-align: justify;\">मैंने एक दिन गुस्से में कह दिया मुझे नहीं फर्क पड़ता है, अगर तुम फेसबुक पर ही किसी लड़की से हमबिस्तर हो जाओ, पर इससे फर्क पड़ता है कि जब तक मैं बच्ची को तैयार कर रही होती हूं, तब तक तुम सुबह छह बजे उठकर सब्जी काटते हो या नहीं।</p>\r\n<p style=\"text-align: justify;\">यानी काम बंट गया, साथ में जीवन काटना आसान हो गया। इसके बाद मैंने सोचा कि इस मामले में न्याय यही है कि बराबरी कर ली जाए, कुढ़ने से अच्छा है कि खुद को भी खुश रखने की कोई जगह तलाश ली जाए। क्योंकि पति पहले से फेसबुक में बहुत खुश थे। मैंने भी फेसबुक की शरण ली। मुझे ऐसा इसलिए भी करना पड़ा क्योंकि मेरी सारी दोस्त, आॅफिस वाले बात—बात में कहते तुम एफबी पर नहीं हो, वहां मैसेज डाल देता।</p>\r\n<p style=\"text-align: justify;\">फेसबुक पर आते ही दोस्ती के सैकड़ों रिक्ववेस्ट आ गए। सोचा, घर में एक पति है जिसको मैं थर्ड क्लास की लगती हूं और यहां के चाहने वाले हैं जो फोटो देख के ही फिदा हैं। दो—चार की रिक्ववेस्ट स्वीकार क्या की कि मैं उनके लिए खुली खिड़की हो गयी। पोर्न से लेकर आई लव यू तक उन्होंने भेजना शुरू कर दिया।</p>\r\n<p style=\"text-align: justify;\">इधर फेसबुक एकाउंट बनाए मुझे तीन—चार दिन ही हुए थे कि मेरे पति को इसकी भनक लग गयी। मेरे पति को मेरी स्त्री अस्मिता की चिंता हुई। उन्होंने एकाध—बार समझाने की कोशिश की तुम्हारे जैसे लोगों का फेसबुक पर लोग गलत इस्तेमाल कर लेते हैं। तुम खुद भी परेशानी में आओगी और हमें भी डालोगी। मैंने कह दिया मुझे ब्लॉक कर दो, तुम्हें को कोई परेशानी नहीं होगी।</p>\r\n<p style=\"text-align: justify;\">इस पर वो कहने लगे कि ऐसा तुम इसलिए चाहती हो कि मैं ब्लॉक हो जाउं और तुम फ्री होकर कुछ भी करो। मैंने कहा, अगर मुझे कुछ भी करना होता तो आॅफिस जाती हूं वहां तो वो कुछ के साथ, सबकुछ कर सकती हूं। कहो तो आॅफिस जाना छोड़ दूं।</p>\r\n<p style=\"text-align: justify;\">इस पर वह चुप हो गए और मैं फेसबुक पर बनी रही। पर वह माने नहीं। मुझे वह बार—बार फेसबुक पर होने वानी चीटिंग की खबरें भेजते, जिसमें औरतों को प्रेम में फांसकर या उनकी फोटो का गलत इस्तेमाल कर फंसाया जाता। जवाब में मैं भी उन खबरों की क्लिप भेजती जिसमें शादीशुदा मर्द लड़कियों के साथ एफबी पर चीट करते या उनको गलत जानकारियां देकर प्रेम करते।</p>\r\n<p style=\"text-align: justify;\">यह प्रतिक्रिया पति की मेरे फेसबुक ज्वाइन करने के छह महीने के बाद थी, लेकिन इधर उन्होंने दूसरा उपाय सोचा।</p>\r\n<p style=\"text-align: justify;\">वह चिढ़कर देवी—देवताओं की तस्वीरें लगाने लगे। भगवान के भजन पोस्ट करने लगे और किसी गुरु जी के प्रचार में जुट गए। रोज सुबह उठने के बाद और रात को सोने से पहले एक—दो प्रवचन और गुरु जी के पोस्ट लगाते।</p>\r\n<p style=\"text-align: justify;\">पर मैं अपने पति को जितना जानती थी मुझे ये सब नाटक लगा। कभी—कभार मजाक मैं पूछती कि आजकल ये सब क्या खेल चल रहा है, किसी लड़की ने धमका दिया है क्या जो भगवान के भजन में जुट गए हो। वह कहते, अरे ऐसा नहीं है। मैंने यह बीड़ा तुम्हारे लिए उठाया है कि तुम्हें भरोसा हो पाए कि मैं किसी लड़की या औरत से चैटिंग के लिए फेसबुक चलाता हूं।</p>\r\n<p style=\"text-align: justify;\">मैंने जवाब में कहा, \'पर मैंने तो आपको ऐसा करने से कभी मना नहीं किया। फिर स्वत: संज्ञान लेने का कारण।\'</p>\r\n<p style=\"text-align: justify;\">मेरे पति ने कहा, संज्ञान तो लेना पड़ेगा। जब तुम्हारा सारा समय लोगों से चैट में चला जाता है फिर समझाना पड़ेगा तुम्हें। उस रात पति ने नैतिकता, पति—पत्नी के रिश्ते और मर्दों द्वारा दिए जा रहे धोखाधड़ी पर लंबा भाषण दिया। मैं सुनती रही। आखिर में उन्होंने कहा, ऐसी औरतों को लोग छिनाल समझने लगते हैं। बेजा फायदा उठाने लगते हैं।</p>\r\n<p style=\"text-align: justify;\">उसके बाद मैंने उनको उनका फोन दिखाया। मैंने उन्हें उनके चैट्स दिखाए। उन्होंने रामनामी से अलग इस हॉट चैट्स के लिए अपना नाम सुनील सुमन रख लिया था। मैंने उनका फोन खोल के दिखाया कि देखिए कि आप सुनील सुमन के नाम से कैसे और किस तरह के चैट्स करते हैं महिलाओं के साथ। मेरी तो छोड़िए आपने खुद को बेटी विहीन कर लिया है। आपने तीन लड़कियों से चैट में कहा है कि आप की कोई शादी नहीं और दो को बताया कि आपकी शादी है पर बीवी बहुत शक्की है और कोई बच्चा नही है।</p>\r\n<p style=\"text-align: justify;\">मेरे यह सब कहने के बाद वह नैतिकता छोड़ प्राइवेसी पर उतर आए थे। उन्होंने कहा कि मैंने कभी तुम्हारा फोन नहीं छुआ, लेकिन तुम मेरा फोन चेक करती हो।</p>\r\n<p style=\"text-align: justify;\">मैंने जवाब में कहा कि मैंने फोन सिर्फ इसलिए छुआ कि आप मुझे बेमतलब की नैतिकता के प्रेशर में न लें और मुझे भी वह करने दें जो आप खुद करते हैं। इस बात पर मेरे पति भड़क उठे। उन्होंने कहा कि यह अधिकार मैं तुम्हें देता हूं जो तुम इतनी बहस कर पाती हो, अन्यथा दूसरे पति बीबियों के स्मार्टफोन का पासवर्ड अपने पास रखते हैं।</p>\r\n<p style=\"text-align: justify;\">मैंने जवाब में कहा, उनका नहीं जानती जो देती हैं अपना पासवर्ड, लेकिन मैं इतना जानती हूं कि आप इतना नैतिक साहस नहीं कि आप मुझसे पासवर्ड मांग सकें। खुद में 72 छेद हैं और हमारा छेद गिनने चले हैं।</p>\r\n<p style=\"text-align: justify;\">इतना बोलने के बाद श्वेतांगी ने राहत की सांस छोड़ी और इत्मीनान हो बोली मुझे एक और सिगरेट की तलब है। हम फिर उस सिगरेट की दुकान की आरे बढ़ चले। रास्ते में उसने मुझसे पूछा आपको कैसी लगी मेरी सच्ची वाली कहानी।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'राहत देती है और अच्छी है।\'</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने पूछा राहत कैसे देती और इसमें अच्छा क्या है? पति—पत्नी का रिश्ता दो फांक हो रहा है, अविश्वास की ढेरी लगी है और आप कहते हैं अच्छा है।</p>\r\n<p style=\"text-align: justify;\">मैंने कहा कि इसमें राहत ये है कि इस पूरे विवरण में कहीं हिंसा नहीं है और राहत ये है कि आप बराबरी पर बहस कर पाती हैं और पति को खोलकर रख देती हैं। अबतक मैंने जो अनुभव सुने हैं उसमें औरत बहुत मजबूर, पेट की बहुत बड़ी दिखती और इज्जत की मारी दिखती है।</p>\r\n<p style=\"text-align: justify;\">वह कैसे —श्वेतांगी ने पूछा?</p>\r\n<p style=\"text-align: justify;\">मैंने कहा कि सोशल मीडिया के आने के बाद से यह स्थिति आमतौर पर ज्यादातर मध्यवर्गीय घरों की है जहां बीबियों के पास स्मार्टफोन है। स्मार्टफान ने औरत की दुनिया सात समंदर पार की कर दी है पर उसकी हकीकत यह है कि वह सच में अभी भी चौखट के भीतर के पायदान पर खड़ी है। आपका पूरा किस्सा उसी के आसपास का है।</p>\r\n<p style=\"text-align: justify;\">औरतों के मामले में आपने पेट की बहुत बड़ी दिखने वाली क्यों कहा, इसका क्या मतलब है? — श्वेतांगी ने मुझसे पूछा।</p>\r\n<p style=\"text-align: justify;\">अब हम होटल की ओर बढ़ रहे थे। रात के करीब 10.30 बज चुके थे। हालांकि कुछ दंपती सड़क किनारे लगे बेंच पर इत्मीनान से बैठे बातें कर रहे थे।</p>\r\n<p style=\"text-align: justify;\">पर श्ववेतांगी ने मुझसे औरतों के पेट के दरिद्र होने बारे में जोर देकर दुबारा पूछा?</p>\r\n<p style=\"text-align: justify;\">मैंने कहा, \'मैं जब पति पीड़ित औरतों से मिलता हूं तो अक्सर कहती हैं कि उनके रोटी का क्या रास्ता होगा, वह कहां जाएंगी और उनका कौन सहारा बनेगा। यह आपके साथ नहीं था, आप साहस के साथ एक सामान्य नागरिक की तरह अपने पति से पेश आती हैं। आपके विवादों में कहीं भी औरत होने की मजबूरी नहीं है?</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने कहा, \'मैं अपवाद हूं और अपवादों से दुनिया नहीं चलती। इसलिए आप इतनी आसानी से नहीं कह सकते कि औरतों का पेट ही महंगा होता है इसलिए अपना पति नहीं छोड़ पातीं। असल में उनकी इज्जत महंगी होती है और वह इसी चक्कर में जीवन बेच देती हैं, जिसका कोई मोल नहीं होता। संभवत: आप यही कहना चाह रहे हैं। मैं भी यह मानती हूं कि जिस दिन मर्द के हाथ में रखी इज्जत को औरतें अपने काबू में कर लेंगी उस दिन मुक्त हो जाएंगी पर यह इतना आसान नहीं, जितना आप जैसे लेखकों का लगता है।\'</p>\r\n<p style=\"text-align: justify;\">श्वेतांगी ने अगली सुबह फिर खाने की टेबल पर मिलने के वादे के साथ लिफ्ट के गेट पर बाय बोलते हुए कहा, \'यह औरत की लड़ाई है, यकीन मानिए वह इस सदी के आधे से पहले इसे जीत लेगी। बस आप लिखते रहिए हमारी कहानियों को, उसी तरह जैसे औरतें उन्हें आपको सुनाती हैं। बिना मिर्च मसाला के।\'</p>\r\n<p style=\"text-align: justify;\">लिफ्ट आने से पहले श्वेतांगी एक बार फिर उचक कर मेरी ओर लपकी और उसने कहा, \'यही ताजा किस्सा था। कल का ही है, अहमदाबाद आने से पहले का, जब हम और वह तलाक को लेकर तैयार हो गए। पर मुझे अच्छा लग रहा है कि मैं खुद अपना ख्याल रख सकूंगी। लगभग आधी उम्र। 35 के बाद अगर जिंदा रही तो 35 और साल तो। गुड नाइट।\'</p>\r\n<p style=\"text-align: right;\">(फोटो प्रतीकात्मक)</p>', 'when-i-joined-facebook-my-husband-say-me-chhinal-by-a-p-mishra', '59d51c3f9d9fb.jpg', 0, 'Swetangi say when I joined Facebook my husband torture me and say you are just like Chhinal', 'Hindi story facebook social networking site hindi news Chhinal news women story Indian women torture', '\'Facebook join karte hi pati ko main chhinal lagne lagi\' say shwetangi', '59d51c3f9d87a.jpg', 6135, 0, '2017-10-04 23:05:20', '2017-10-05 07:22:49', 1), (730, 0, '21', 'मोदी जी से नहीं संभलता देश तो कांग्रेस \'टेक ओवर\' को तैयार : राहुल', '', '<p style=\"text-align: justify;\"><strong>प्रधानमंत्री मोदी पर इन दिनों आक्रामक चल रहे कांग्रेस उपाध्यक्ष राहुल गांधी ने अपनी लोकसभा में फिरकी लेते हुए कहा, मोदी जी से पूछो उनसे नहीं संभलता तो कांग्रेस का छह महीने के लिए दे दें</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, उत्तर प्रदेश।</strong> तीन दिन के दौरे पर अपनी लोकसभा उत्तर प्रदेश के अमेठी पहुंचे कांग्रेस उपाध्यक्ष राहुल गांधी ने क्षेत्र के लोगों को संबोधित करते हुए केंद्र की भाजपा सरकार की खूब चुटकी ली। राहुल गांधी ने कहा कि देश की दो मुख्य समस्याएं हैं। एक युवाओं को रोजगार और दूसरा किसानों की समस्याएं।। समस्याएं और भी हैं पर यह दो बड़ी हैं।\'</p>\r\n<p style=\"text-align: justify;\">तीन दिन के दौरे पर अमेठी पहुंचे राहुल कल पहले दिन कठौरा गांव में लोगों को संबोधित करते हुए बोले, \'मोदी को भारत का समय नहीं बर्बाद करना चाहिए। उन्हें युवाओं को रोजगार और किसानों की समस्याओं का तेजी से निपटान करना चाहिए। अगर मोदी जी यह करने में खुद को सक्षम नहीं वह हमें बताएं, कांग्रेस उनकी जिम्मेदारी उठा लेगी और छह महीने में इस समस्या का समाधान कर देगी।\'</p>\r\n<p style=\"text-align: justify;\">राहुल गांधी ने लोगों को याद दिलाते हुए कहा कि चुनावी रैलियों में मोदी ने हर साल 2 करोड़ रोजगार देने की बात की थी, अब क्यों नहीं दे रहे। वह मेक इन इंडिया और स्टार्टअप पर खूब बातें बनाते हैं पर इससे किसी को रोजगार नहीं दिला पाते। अमेठी के जी जनता से राहुल ने खासतौर पर कहा कि कांग्रेस की सरकार ने जिन योजनाओं को इस इलाके में शुरू किया था, उसको भाजपा ने हाशिए पर डाल दिया है।</p>\r\n<p style=\"text-align: justify;\">राहुल गांधी की इस प्रतिक्रिया पर यूपी भाजपा प्रवक्ता केके शुक्ला कहते हैं, \'राहुल गांधी एक मजाक से ज्यादा नहीं है। यह एक मजाक ही तो है कि जो कांग्रेस 60 साल में देश नहीं सभाल सकी 6 महीने में तीर मारने की दावे कर रही है। मैं उम्मीद करता हूं कि राहुल गांधी 2022 तक एक गंभीर नेता बन जाएंगें।\'</p>', 'pm-should-ask-if-cant-control-country-congress-take-over-ko-taiyar', '59d5b870d68c8.jpg', 0, 'rahul gandhi ask pm for take over congress if cant give job and solve farmers problems', 'farmers prolem kisan samasyayen atmahatya suicide pm modi amethi rahul gandhi kathaura', 'pm should ask us to take over if he can\'t give jobs youth and solve problem of farmers in india rahul gandhi ne kaha nahin sambhalta desh to sambhalane ke liye de congress ko', '59d5b870d5e1a.jpg', 1375, 0, '2017-10-05 10:13:28', '2017-10-05 10:21:59', 1), (731, 0, '32', 'वन निगम एक ही शर्त, ठेका उसी कंपनी को जो अधिकारी के मन को भाए', '', '<p style=\"text-align: justify;\">पिछली रिपोर्ट <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/uttrakhand-van-vikas-nigam-scam-investigation-report-by-sanjay-rawat-janjwar\">\'उत्तराखंड वन निगम को लूट रहीं एक ही ग्रुप की तीन कंपनियां\'</a></span> में हमने उजागर किया कि पारदर्शिता और नियम—मानकों की चादर ओढ़ा किस तरह एक ही समूह की तीन फर्मों को ही ‘उत्तराखण्ड वन विकास निगम’ एक आईएफएस (जिसका नाम जब्बर सिंह सुहाग बताया जा रहा है) के इशारे पर सीधा लाभ पहुंचाया जाता रहा है। वन विकास निगम के कर्मचारियों का कहना है कि उक्त आईएफएस अधिकारी जब से यहां प्रतिनियुक्तियों पर आए हैं, तभी से इस तरह की ढेरों असंवैधानिक गतिविधियों से कुछ एक फर्मों ने करोड़ों के वारे-न्यारे किए हैं।</p>\r\n<p style=\"text-align: center;\"><strong>पढ़िए <span style=\"color: #800000;\">संजय रावत</span> की इसी रिपोर्ट की अगली कड़ी</strong></p>\r\n<p style=\"text-align: justify;\">पिछली रिपोर्ट में खुलासा किया था कि इलेक्ट्राॅनिक मापतोल कांटों में घाटे के बावजूद करोड़ों के वारे-न्यारे कैसे होते हैं, पर पड़ताल में पहली कड़ी को विस्तार देने वाले तथ्यों का खुलासा भी हो गया (अब वो रिपोर्ट आगे आने वाली कड़ियों में), जिसमें पता चला कि इस समूह की एक और फर्म है जिसका नाम है ‘ओम गुरू ट्रेडर्स’।</p>\r\n<p style=\"text-align: justify;\">इस फर्म का संचालन भी उक्त समूह के एक व्यक्ति द्वारा किया जाता है, जिसका नाम है राजू जोशी। राजू जोशी की यह फर्म ‘उत्तराखण्ड वन विकास निगम’ के उन सारे टेंडरों में प्रतिभाग करती और उन्हें हासिल भी करती है जिसकी योग्यता से राजू जोशी का दूर-दूर तक कोई लेना-देना नहीं है। इनकी ‘ओम गुरू नामक ट्रेडर्स’ फर्म निगम के टेलीकाॅम और आर.एफ.आई.डी. (रेडियो फ्रिकवैंसी आईडैंटिटी डिवाइसद्) के ठेके उन फर्मों के मुकाबले आसानी से हासिल कर लेती है, जिनके रेट (दरें) इनसे बहुत कम होते हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>टेण्डर योग्यता की शर्तें</strong><br />यहां भी टेण्डर योग्यता की वही शर्तें हैं, जैसे इलेक्ट्रॉनिक मापतोल कांटों की होती है, यानी वही कि - योग्यता की नियम शर्ते ही ऐसी बनायी जाती हैं जिससे ठेका सिर्फ ‘ओम गुरू ट्रेडर्स’ को ही मिलता है। एक आईएफएस अधिकारी की रहनुमाई में पारदर्शी दिखने वाले खेल में आराम से दूसरी फर्मों को बाहर का रास्ता दिखा दिया जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>मिलीभगत नहीं तो और क्या है ‘जब्बर’</strong> <br />उत्तराखण्ड में जबसे ‘ई-रवन्ना’ प्रणाली अस्तित्व में आयी है तब से तीन चीजों ने और अपने आप अपनी जगह बना ली। जिसमें पहला है आर.एफ.आई.डी चिप, दूसरा है सी.सी.टी.वी. कैमरे और तीसरा है उनकी कनेक्टिविटी के लिये लगाये जाने वाले टेलीकाॅम टाॅवर। ये तीनों ऐसी चीजें हैं जिनका ‘खनिज-उपखनिज’ चोरी की रोकथाम के लिए इस्तेमाल किया जाता है, पर हैरानी होती तो है ये जानकर कि निकासी गेट तक कोई भी गाड़ी खनिज चोरी में अब तक नही पकड़ी गयी।</p>\r\n<p style=\"text-align: justify;\">खनिज चोरी, ओवर लोडिंग या बिना रवन्नों के जो भी गाड़ियां पकड़ी जाती हैं वो सब निकासी के बाहर ही पुलिस या वन विकास निगम खानापूर्ति के लिये पकड़ते रहते हैं। यानि कि इन आधुनिक तकनीकों का फायदा ‘उत्तराखण्ड वन विकास निगम’ को ना होकर उक्त फर्म और खेल में शामिल अधिकारियों का ही होता है।</p>\r\n<p style=\"text-align: justify;\"><strong>कैसे होता है टेलीकाॅम टाॅवर और आरएफआईडी चिप से खेल</strong> <br />पहले ये देखना होगा कि किसी आईएफएस अधिकारी के विवेक का कैसे अंदाजा लगाया जाये। जब्बर साहब के विवेक अंदाजा इस बात से लग सकता है कि टेलीकाॅम टाॅवर के लिए किसी टेलीकाॅम कंपनी (जैसे बीएसएनएल या और कुछ) को टेंडर में आमंत्रित करते पर नहीं, उनको खेल ही इससे खेलने थे। एक ऐसे ही व्यक्ति की फर्म ठेका दे दिया जो न तो इलेक्ट्रानिक इंजीनियर है, ना टेलीकाॅम तकनीक की उसे कोई जानकारी है। ऊपर से उसकी दरें सबसे ज्यादा है।</p>\r\n<p style=\"text-align: justify;\">खैर, खनन सत्र चलता है अक्टूबर से मई माह तक, यानी कुल 8 माह और टावर एक बार नदी में स्थापित हो गए तो हटते नहीं है। जबकि निगम 8 माह की अवधि के लिए ही लीज पर देता है, पर यहां अतिरिक्त 4 माह का किराया नहीं लेता। टावर 4 माह के लिए उक्त स्थान से हटाए भी नहीं जाते है। क्योंकि अगला टेण्डर भी ‘ओम गुरू ट्रेडर्स’ को देना सुनिश्चित जो है।</p>\r\n<p style=\"text-align: justify;\">यहां पर उल्लेखनीय है कि गौला नदी और मापतोल काॅटो में लगे सीसीटीवी कैमरे कुछ नहीं दिखाते, क्योंकि उन पर ‘मोबिल आॅयल’ लगा कर धूल पोत दी जाती है। दिखावे के लिए लगाए गए टाॅवर सीसीटीवी कैमरों की तरह आरएफआईडी चिप के भी कोई मायने नहीं है। मायने है तो उक्त फर्म और खेल में शामिल अधिकारियों के लिए।</p>\r\n<p style=\"text-align: justify;\">अब देखिए गौला नदी में 7,500 वाहन पंजीकृत हैं, जिन पर आर.एफ.आई.डी. चिप लगायी जाती है। एक वाहन एक चक्कर ही लगाए तो 10 रुपए प्रति चक्कर के हिसाब से 7500 वाहनों के (एक चक्कर के) दाम हुए 75,000 (पिचहत्तर हजार रूपए), माह के हुए 22,50,000 (बाइस लाख पचास हजार) और वर्ष भर के हुए (8 माह कार्य अवधि के हिसाब से) एक करोड़ 80 लाख।</p>\r\n<p style=\"text-align: justify;\"><strong>इतनी बड़ी रकम की उगाही के पीछे उत्तराखण्ड सरकार का नजरिया यह था कि इसे गौला मजदूरों के कल्याण में लगाया जाएगा। मसलन उनके बच्चों के लिए शिक्षा, स्वास्थ्य, वगैरह—वगैरह जिसमें शौचालय, कम्बल, कपड़े, जूते, सुरक्षा-यंत्र आदि भी शामिल हैं। पर इतनी बड़ी रकम मौके पर कहीं खर्च होती नजर नहीं आती। नजर आती है तो सिर्फ कागजों में।</strong></p>\r\n<p style=\"text-align: justify;\">कागजों में आपको 18 करोड़ का हिसाब दिखा दिया जाएगा। अब आसानी से समझा जा सकता है कि इतनी बड़ी रकम को ठिकाने लगाने के लिए कैसे कैसे कुचक्र रचे जाते हैं। इसीलिए एक ही समूह विशेष की फर्मों से ये सारे काम \'उत्तराखण्ड वन विकास निगम\' द्वारा कराए जाते हैं। <br /> <br /><strong>इस मामले में क्या कहते हैं गौला मजदूर संघर्ष समिति के अध्यक्ष</strong> <br /> गौला खनन मजदूर संघर्ष समिति के अध्यक्ष राजेन्द्र सिंह बिष्ट कहते हैं, गौला मजदूरों के वाहन स्वामियों से उगाई जाने वाली रकम में से मजदूरों के कल्याण के लिए कुछ भी नहीं किया जाता है। पहले जो छुटपुट दिया जाता था वो भी नहीं मिलता। पहले महिला मजदूरों को देर—सबेर धोतियां दी जाती थी अब वो भी पुरुषों वाली धोतियां दी जाने लगी हैं, जो समय पर नहीं मिलती। मास्क के नाम पर 2 रुपए का चीथड़ा थमा दिया जाता है। एक दिन में फट जाने वाले जूते मजदूर खुद ही नहीं पहनते। शिक्षा, चिकित्सा तो दूर की बात कई निकासी गेटों पर पानी और शौचालय की व्यवस्था ही नहीं है। पहले अलाव या चूल्हे के लिए लकड़ियां मिलती थी वो भी ये खुद खा जाते है। अंदाजा लगाइए कि गौला में मजदूरों का रजिस्ट्रेशन तक समय पर नहीं होता। पंजीयन फार्म में फोटो लगाने के लिए भी उन्होंने अपना फोटोग्राफ रखा है उसी से फोटो खिचवानी होती है। ये है असल रूप मजदूरों की कल्याणकारी योजनाओं का। </p>\r\n<p style=\"text-align: justify;\">अगली कड़ी में उजागर करेंगे कि मापतोल कांटो के इसी तरह के कैसे खेल होते है।<br /><strong>संबंधित खबर : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/uttrakhand-van-vikas-nigam-scam-investigation-report-by-sanjay-rawat-janjwar\">उत्तराखंड वन निगम को लूट रहीं एक ही ग्रुप की तीन कंपनियां</a></span></strong></p>', 'uttarakhand-van-nigam-scam-ghotala-sanjay-rawat-investigative-report', '59d5c23ac51ef.jpg', 0, 'Uttarakhand Van Vikas nigam Scam Ghotala by IFS officer jabbar singh suhag om guru traders', 'om guru traders Uttarakhand Van vikas nigam Ghotala Scam hindi News spacial report janjwar Haldwani', 'Uttarakhand Van vikas nigam Scam IFS officer Jabbar singh suhag\'s Om guru traders', '59d5c23ac490d.jpg', 562, 1, '2017-10-05 10:55:14', '2017-10-10 18:41:36', 1), (732, 0, '32', 'रवीश कुमार को आप के एजेंट की तरह पेश किए जाने पर क्यों नहीं कोई ऐतराज', '', '<p style=\"text-align: center;\"><strong>मोदी के खिलाफ केजरीवाल कर रहे एजेंट की तरह पत्रकारों का इस्तेमाल</strong></p>\r\n<p style=\"text-align: justify;\">कभी सोशल मीडिया के पैरोडी अकाउंट इस्तेमाल पर पत्र क्यों नहीं लिखते रवीश, कभी रवीश यह क्यों नहीं कहते कि मुझे पत्रकार ही रहने दिया जाए, पार्टी एजेंट की तरह न पेश करें आप के नेता और कार्यकर्ता...</p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #990000;\">स्वतंत्र कुमार</span> की एक्सक्लूसिव रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\">सवाल यही है कि अपनी छवि को लेकर बेहद सजग रहने वाले रवीश कुमार, द वायर हिंदी के मुख्य सहयोगी विनोद दुआ और राजनीतिक विश्लेषक अभय कुमार दूबे, आखिर आम आदमी पार्टी के सबसे बड़े सोशल मीडिया एजेंट या प्रचारक के रूप में पेश किए जाने के बावजूद कोई ऐतराज क्यों नहीं करते, कभी कोई शिकायत क्यों नहीं करते, जबकि उनके नामों पर दर्जनों सोशल मीडिया पर दर्जनों अकाउंट चलाए जा रहे हैं जिनका काम आम आदमी पार्टी की तारीफ करना और मोदी की आलोचना करना है।</p>\r\n<p style=\"text-align: justify;\">उक्त तीनों नामों <strong>रवीश कुमार, विनोद दुआ और अभय कुमार दूबे </strong>के नाम पर पैरोडी \'फर्जी\' ट्वीटर हैंडल चलते हैं। फेसबुक पेज, ग्रुप और प्रोफाइल बने हैं। और इनकी खासीयत ये है कि ये सभी हैंडल या फेसबुक के चलाने वाले एकतरफा मोदी सरकार के खिलाफ भीड़े रहते हैं। </p>\r\n<p style=\"text-align: justify;\">इनके ट्वीटर पर कभी आप, केजरीवाल या किसी आप नेता के खिलाफ कोई खबर नहीं होती। अलबत्ता केजरीवाल या आप के खिलाफ मीडिया कोई नकारात्मक खबर चला रही होती है तो रवीश और अभय कुमार दूबे के ट्वीटर हैंडल उसका बचाव करते हैं, कई बार गलत तथ्यों को सही साबित करने की कोशिश में जुटे रहते हैं। </p>\r\n<p style=\"text-align: justify;\">पर ये पत्रकार खुद को आप एजेंट की तरह पेश किए जाने या आम आदमी पार्टी के मीडिया प्रभारी सरीखे बना दिए जाने पर कहीं कोई एक जुबान नहीं खोलते। बावजूद इसके यह चाहते हैं कि इन्हें पत्रकार ही समझा जाए, इन्हें पत्रकार के खोल में पार्टियों का दलाल न बोला जाए। </p>\r\n<p style=\"text-align: justify;\">ऐसे में बड़ा सवाल ये है कि जिन पत्रकारों के नाम पर ये अभियान चलाया जा रहा है वो पत्रकार कुछ बोलते क्यों नही हैं कि उनके नाम का गलत इस्तेमाल हो रहा है, इसको रोका जाए। ऐसा भी नहीं है कि ये पत्रकार सोशल मीडिया पर नही हैं और इन्हें इस बात का पता नहीं है कि उनके नाम से बीजेपी के खिलाफ प्रोपगंडा चलाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\"><strong>हम एक—एक करके बताएंगे कि इन एकाउंट्स से कैसे ट्वीट किए जाते हैं और इन ट्वीट्स को रिट्वीट कौन करता है।</strong></p>\r\n<p style=\"text-align: justify;\">इन पैरोडी एकाउंट्स से अक्सर बीजेपी के खिलाफ तो ट्वीट किए ही जाते हैं। पर इसके साथ—साथ आम आदमी पार्टी के सपोर्ट में ट्वीट किए जाते हैं। और सबसे बड़ी और अहम बात ये है कि आप के सपोर्ट में किये गए इन ट्वीट्स को कोई और नहीं बल्कि आम आदमी पार्टी के प्रमुख और दिल्ली के सीएम अरविंद केजरीवाल रिट्वीट करते हैं। </p>\r\n<p style=\"text-align: justify;\">इस पर भी रिसर्च करने और किताब लिखने की जरूरत है कि दिल्ली के सीएम के अलावा कोई और नेता भी है जो पैरोडी और पत्रकारों के नाम पर बनाये गए फेक एकाउंट के किये गए ट्वीट को रिट्वीट करते हों।</p>\r\n<p style=\"text-align: justify;\">इस खबर के साथ स्क्रीन शॉट भी लगाए गए हैं जिससे आप खुद देख सकते है कि कैसे पैरोडी एकाउंट से किये गए ट्वीट को सीएम केजरीवाल रिट्वीट करते हैं।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://2.bp.blogspot.com/-vqO11mWHbzU/WdXY3CSbAAI/AAAAAAAAHC4/tjfsLq7Fv5UpH9tjKug_tUqz-7wkkQSWgCLcBGAs/s1600/arvind-kejariwal.jpg\"><img src=\"https://2.bp.blogspot.com/-vqO11mWHbzU/WdXY3CSbAAI/AAAAAAAAHC4/tjfsLq7Fv5UpH9tjKug_tUqz-7wkkQSWgCLcBGAs/s1600/arvind-kejariwal.jpg\" border=\"0\" data-original-width=\"698\" data-original-height=\"419\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"> </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">मशहूर पत्रकार <strong>रवीश</strong> के नाम पर एक नहीं बल्कि दर्जन भर \'फेसबुक पेज और ट्विटर एकाउंट बनाये गए हैं। हमने कुछ एकाउंट्स के उदहारण लिए हैं। एक रोफ़लरविश @RoflRavish के नाम से अकाउंट है। जिसके 52 हज़ार फॉलोवर है। इस एकाउंट्स पर सामान्य ट्वीट के अलावा आम आदमी पार्टी के एमएलए के द्वारा किये गए ट्वीट को रिट्वीट किया जाता है। इस एकाउंट पर लिखा है कि ये पैरोडी अकाउंट है। </p>\r\n<p style=\"text-align: justify;\">इस एकाउंट्स से आप के वालंटियर्स के ट्वीट भी रीट्वीट किये जाते हैं। ये एकाउंट आप से जुडी खबरों को रीट्वीट करता है और बाकि बीजेपी की साड़ी नेगेटिव खबरों को ट्वीट करता है।</p>\r\n<p style=\"text-align: justify;\">अभी हाल में इस एकाउंट से एक ऐसा ट्वीट रीट्वीट किया है जिसमें विजया दशमी के कार्यक्रम में अरविन्द केजरीवाल नंगे पैर और मोदी जूता पहन कर श्री राम और सीता बने कलाकारों की पूजा कर रहे हैं। स्पष्ट है कि अकाउंट आप वालों ने बनाया होगा। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://3.bp.blogspot.com/-kzOF2hJBpLM/WdXZG1H0a_I/AAAAAAAAHC8/4_s0ry3NHbYLth9rxFUk0tw38CO_t4g0QCLcBGAs/s1600/ravish-kumar.jpg\"><img src=\"https://3.bp.blogspot.com/-kzOF2hJBpLM/WdXZG1H0a_I/AAAAAAAAHC8/4_s0ry3NHbYLth9rxFUk0tw38CO_t4g0QCLcBGAs/s640/ravish-kumar.jpg\" width=\"640\" height=\"312\" border=\"0\" data-original-width=\"901\" data-original-height=\"443\" /></a></p>\r\n<p style=\"text-align: justify;\">इसी एकाउंट से एक ट्वीट कहता है कि केजरीवाल सरकार का गेस्ट टीचर्स को तोहफा, सबकी नौकरी पक्की होगी। एक दूसरा ट्वीट कहता है कि देखो मोदी का खेल तेल 80 रुपए हो गया है। आप के वालंटियर्स द्वारा तेल की बढ़ी कीमतों का विरोध करते हुए ये ट्वीट रीट्वीट किया गया है।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा @सर रवीश कुमार के नाम से ट्विटर है। इस एकाउंट के 37.4 हज़ार फॉलोवर हैं। इस एकाउंट से भी बीजेपी के खिलाफ ही ट्वीट किए गये हैं। यहां एक बात और बताते चलते हैं कि सोशल मीडिया पर बीजेपी के अलावा आम आदमी पार्टी ही धमक के साथ पकड़ बनाये हुए है।</p>\r\n<p style=\"text-align: justify;\">इस एकाउंट से एक ट्वीट किया गया है। जिसमें लिखा है कि \'मोदी जी के बनारस में में बेटियों की इज़्ज़त तार तार, अबकी बार बेटी पर वॉर, डूब मरो मोदी सरकार\'।</p>\r\n<p style=\"text-align: justify;\">इसी एकाउंट से एक ट्वीट कहता है की बीजेपी की नेता अरविन्द केजरीवाल से सीखे कैसे काम किया जाता है, कैसे जनता से बात की जाती है, कैसे जनता का दिल जीता जाता है। </p>\r\n<p style=\"text-align: justify;\">एक और बड़े <strong>पत्रकार विनोद दुआ</strong> के नाम का पैरोडी एकाउंट बनाया गया है। जिसके बस 56 ट्वीट एकाउंट पर दिखाई देते हैं। पर इस एकाउंट के 12.3 हज़ार फॉलोवर है। मतलब की इस एकाउंट के पुराने ट्वीट डिलीट कर दिए गए होंगे ताकि ये ना पता चले कि इस एकाउंट से किस पार्टी के समर्थन और किस पार्टी के खिलाफ ट्वीट किए गए हैं। इस<strong> पैरोडी एकाउंट द्वारा करीब 70 लोगों को फॉलो किया जाता है। </strong></p>\r\n<p style=\"text-align: justify;\">खास बात यह है की ये<strong> अकाउंट सिर्फ एक नेता को फॉलो करता है जिसका नाम केजरीवाल </strong>है। और खुद केजरीवाल इस एकाउंट से उनके समर्थन में किये गए ट्वीट की रिट्वीट करते हैं। ये एकाउंट बाकि सब न्यूज़ चॅनेल्स और अखबारों के ट्वीटर हैंडल फॉलो करता है। अब जरा इस हैंडल से ट्वीट किये जाने वाले ट्वीट देखिये।</p>\r\n<p style=\"text-align: justify;\">1. दिल्ली के एलजी गेस्ट टीचर्स को मिलने वाली स्थाई नौकरी में रुकावट पैदा करके क्या हासिल करना चाहते हैं.</p>\r\n<p style=\"text-align: justify;\">2. दिल्ली में दो सरकार हैं एक दिल्ली चला रही है, दूसरी सरकार देश चला रही है एक मेह्गाई कम करवाने के लिए लड़ रही है दूसरी मेह्गाई बढ़ने के लिए.</p>\r\n<p style=\"text-align: justify;\">3 एक ट्वीट है राज ठाकरे की खबर को टैग करते हुए कि इतना झूठ बोलने वाला प्रधानमंत्री नहीं देखा</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://4.bp.blogspot.com/-Wg1OzpNt5Es/WdXZxkvLzfI/AAAAAAAAHDE/cHCoKgGG6f0KCcTP45GtScdk5Te66DdZQCLcBGAs/s1600/vinod-dua.jpg\"><img src=\"https://4.bp.blogspot.com/-Wg1OzpNt5Es/WdXZxkvLzfI/AAAAAAAAHDE/cHCoKgGG6f0KCcTP45GtScdk5Te66DdZQCLcBGAs/s640/vinod-dua.jpg\" width=\"640\" height=\"290\" border=\"0\" data-original-width=\"896\" data-original-height=\"408\" /></a></p>\r\n<p style=\"text-align: justify;\">इसी तरह एक पैरोडी एकाउंट पत्रकार अभय दुबे के नाम से है। इस पैरोडी अकाउंट 44.2 हज़ार फो्लोवर्स है। एक और बात इस एकाउंट के बायो में लिखा है इस एकाउंट का किसी पोलिटिकल पार्टी से कनेक्शन नहीं है।</p>\r\n<p style=\"text-align: justify;\">अब जरा इस अकाउंट से किये गए कुछ ट्वीट्स और रिट्वीट देख लीजिये।</p>\r\n<p style=\"text-align: justify;\">1.एक बैलगाड़ी है जो दौड़ रही है और इस अकाउंट से लिखा गया है की मोदी जी के अथक प्रयास से भारत में बुलेट ट्रैन का ट्रायल संपन्न।</p>\r\n<p style=\"text-align: justify;\">2.योगी राज में क्राइम बढ़ा ये ट्वीट है।</p>\r\n<p style=\"text-align: justify;\">3.ये एक ट्वीट है कि आपस में भिड़े बीजेपी के कार्यकर्त्ता लहराई रिवॉल्वर।</p>\r\n<p style=\"text-align: justify;\">5.एक ट्वीट कहता है कि आप अगर मेहनत से राजस्थान में चुनाव लड़े को वंहा की जनता आप को विल्कप के रूप में स्वीकार कर सकती है।</p>\r\n<p style=\"text-align: justify;\">6.यशवंत सिन्हा द्वारा मोदी पर किये गए हमले के कई ट्वीट है इस अकाउंट से।</p>\r\n<p style=\"text-align: justify;\">7. अभय कुमार दूबे का एक ट्वीट कहता है की केजरीवाल में गेस्ट टीचर्स के अच्छे दिन आये, 15 हज़ार गेस्ट टीचर्स की नौकरी हुई पक्की, सीखो मोदी जी कैसे वादे पुरे किये जाते हैं।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://4.bp.blogspot.com/-hD_6BJS11c4/WdXadT7gohI/AAAAAAAAHDM/Rkjoba0ZWT0EHCWeS6RYyI6GFiLEB25cACLcBGAs/s1600/abhay-kumar-debey.png\"><img src=\"https://4.bp.blogspot.com/-hD_6BJS11c4/WdXadT7gohI/AAAAAAAAHDM/Rkjoba0ZWT0EHCWeS6RYyI6GFiLEB25cACLcBGAs/s640/abhay-kumar-debey.png\" width=\"640\" height=\"324\" border=\"0\" data-original-width=\"912\" data-original-height=\"464\" /></a></p>\r\n<p style=\"text-align: justify;\">इस ट्वीटर हैंडल से पंजाब विधानसभा चुनाव के दौरान आप के समर्थन में ट्वीट तक किये गए हैं। इस ट्वीटर हैंडल से आम आदमी पार्टी पंजाब की रैलियों के ट्वीट भी रीट्वीट किये गए है। आप के मेहता जिसके ट्वीट सबसे जयादा केजरीवाल रीट्वीट करते हैं उसके ट्वीट भी इस हैंडल से रीट्वीट किये गए हैं।</p>\r\n<p style=\"text-align: justify;\">जब कपिल मिश्रा आप में होते थे तब उनके भी कई ट्वीट इस हैंडल ने रीट्वीट किये हैं। इतना ही नही इस अकाउंट से गोवा चुनाव के दौरान आम आदमी पार्टी की चुनावी सभाओ के ट्वीट भी रीट्वीट किये गए हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>इस अकाउंट के साथ एक खास बात है की सारे पिछले ट्वीट डिलीट कर दिए गए हैं इतने अधिक फोल्लोवेर्स के साथ सिर्फ 192 ट्वीटस ही हैं, यही चोरी न पकड़ी जाये कि ये एकाउंट किसको सपोर्ट कर रहा। </strong>इसलिए पुराने ट्वीट डिलीट कर दिए गए हैं। हालांकि कुछ पुराने ट्वीट इस एकाउंट के बच गए हैं जिससे हम यह पता लगा पाए कि इस एकाउंट से आम आदमी पार्टी के सपोर्ट में ट्वीट किए गए।</p>\r\n<p style=\"text-align: justify;\">अब आप ही तय कीजिये कि पत्रकारों के नाम पर किसने एकाउंट बनाये हैं और इनके नाम का सोशल मीडिया पर गलत इस्तेमाल कौन कर रहा है। और कर रहा है तो इन पत्रकारों ने कब ऐतराज किया है? </p>\r\n<p style=\"text-align: justify;\">कब रवीश कुमार ने कहा है कि मैं पत्रकार हूं नेता नहीं जो मोदी के खिलाफ आम आदमी पार्टी के साथ मिलकर अभियान चलाउं। कब अभय कुमार दूबे और द वायर के पत्रकार विनोद दुआ ने आम आदमी कार्यकर्ता की तरह इस्तेमाल हो रहे अपने नाम के ट्वीटर हैंडल को लेकर शिकायत की है? </p>\r\n<p style=\"text-align: justify;\">ऐसे में सवाल यह है कि अगर पत्रकार पार्टियों के एजेंट बन जाएंगे, उनके नीतियों के समर्थन में अपने नामों का सरेआम इस्तेमाल होने की छूट देंगे, खास पार्टी के लोग ही उनका ट्वीटर पैरोडी हैंडल चलाएंगे तो फिर लोग पत्रकार को पत्रकार क्यों मानेंगे?</p>', 'ravish-kumar-vinod-dua-abhay-kumar-dubey-on-parody-twitter-by-swtantra-kumar', '59d5e179d1690.jpg', 0, 'NDTV Ravish kumar, CSDS Abhay kumar dubey and the wire Hindi Vinod Dua parody social media accounts', 'NDTV Ravish kumar, CSDS Abhay kumar dubey and the wire Hindi Vinod Dua parody social media twitter a', 'is NDTV Ravish kumar, @DuaVinod_, @RoflRavish, @DubeyAbhay_ are Aam admi party agent', '59d5e179d1556.jpg', 6844, 1, '2017-10-05 13:08:33', '2017-10-12 00:18:19', 1), (733, 0, '23', 'बीएचयू में अब छात्रा को क्लास में घुसकर मारा, बाल पकड़कर घसीटा और छीना मोबाइल', '', '<p style=\"text-align: justify;\"><strong>मारपीट की शिकार छात्रा है शादीशुदा, पीड़िता ने बताया पहले क्लास से बाहर लड़के ने उसका मोबाइल छीना, बाल खींचे पर जब वह बचने के लिए क्लासरूम गयी तब भी नहीं बंद हुई उसकी बदतमीजी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, वाराणसी।</strong> 5 अक्टूबर को बनारस हिंदू विश्वविद्यालय (बीएचयू) में फिर एक बार एमए सोशल वर्क में पढ़ने वाली छात्रा के साथ बदतमीजी हुई है, उसके साथ बीएचयू के ही छात्र द्वारा सरेआम मारपीट की गयी है। छात्रा के साथ क्लासरूम में गुंडई करने वाला शीतल कुमार गौड़ बीएचयू का ही छात्र है और वह लड़की को पहले से जानता है।</p>\r\n<p style=\"text-align: justify;\">शादीशुदा छात्रा ने पुलिस को बताया कि छात्र शीतल कुमार गौड़ उससे बातचीत करना चाहता था, पर वह बातचीत नहीं करना चाहती थी। वह लंबे समय से उसे तंक करता था पर वह इग्नोर करती रही। छात्रा ने स्वीकार किया कि वह पहले से एक—दूसरे को जानते हैं।</p>\r\n<p style=\"text-align: justify;\">पुलिस ने मारपीट के आरोपी छात्र शीतल कुमार गौड़ पर मुकदमा दर्ज कर गिरफ्तार कर लिया है। आरोपी छात्र का कहना है कि तीन साल पहले शादीशुदा छात्रा और वह एक दूसरे को प्यार करते थे, पर अब वह मुझसे किसी तरह का संपर्क नहीं रखना चाहती थी।</p>\r\n<p style=\"text-align: justify;\">वहीं कैंपस में छात्र और छात्रा के जानकार मित्रों से जनज्वार की हुई बातचीत में पता चला कि लड़का लड़की का ब्वायफ्रेंड रहा है, पर अब लड़की की शादी हो जाने के कारण वह लड़के साथ संपर्क नहीं रखना चाहती, जबकि वह उससे अभी भी चिपके रहना चाहता है। वह \'नो\' का मतलब \'नो\' समझने का तैयार नहीं है।</p>\r\n<p style=\"text-align: justify;\">समाजशास्त्र विभाग में छात्रा के साथ पढ़ाई करने वाली उसकी एक मित्र लड़की ने बताया कि यह बीएचयू कैंपस की आम समस्या है, या ये कहिए कि यह समाज की ही दिक्कत है। लड़कियां अगर एक बार लड़के से प्रेम कर लें तो वह या फिर लड़कों की शर्त पर उनसे अलग हों या फिर ये प्रेमी जोर—जबरदस्ती, लांछन, दुष्प्रचार और मारपीट पर उतर आते हैं।</p>\r\n<p style=\"text-align: justify;\">एक दूसरी छात्रा इस पूरे प्रकरण पर सवाल करते हुए कहती है, समाज का नजरिया ही ऐसा है कि एफआईआर दर्ज करने के बावजूद दोषी छात्र ही फायदे में रहेगा। लड़कों की सहानुभूति दोषी छात्र के साथ होनी शुरू हो गयी है। सब कहने लगे हैं इतने साल प्यार का धोखा क्यों देती रही, उसको अगर शादी ही करनी थी तो। अरे धोखा क्या दिया? प्रेम करने के दौरान अगर लग गया कि लड़के साथ हमारी नहीं बन सकती तो हम उसे छोड़ नहीं सकते क्या? सच्चे प्यार के लिए उसकी बदतमीजी, हिंसा, नकारापन और आवारागर्दी सहें।</p>\r\n<p style=\"text-align: justify;\">वाराणसी अग्रसेन पीजी कॉलेज से हिंदी में एमए कर रही दिप्ती मिश्रा कहती हैं, \'मैंने भी सोशल मीडिया पर यह खबर पढ़ी और पढ़कर लगा कि लड़कों को प्रेम में भी दासी चाहिए होती। जब लड़की की शादी हो गयी फिर उससे किनारा करने में क्या दिक्कत है। लड़के कब लड़की के \'नो\' का मतलब \'नो\' समझेंगे।\'</p>\r\n<p style=\"text-align: justify;\">इस पूरे प्रकरण पर पुलिस का भी मानना है कि मामला प्रेम का ही है पर लड़की अब लड़के से मिलना, बात करना या कोई संपर्क नहीं रखना चाहती थी। पर उसका साथी छात्र शीतल कुमार गौड़ छात्रा के इनकार से बौखला गया और मारपीट पर उतारू हो गया। पुलिस शिकायत में छात्रा ने कहा है कि छात्र शीतल ने उसके साथ न सिर्फ मारपीट की बल्कि बाल पकड़कर घसीटा और मोबाइल छीनी।</p>', 'bhu-social-science-girls-threaten-male-student-in-class-room-janjwar', '59d70cef7121e.jpg', 0, 'UP bhu molestation with girl student in class by ex boy friend', 'ex boy friend BHU social science girl student case against bhu student', 'bhu ke chatra ko class men mara, bal pakadkar ghaseeta aur mobile cchini', '59d70cef70afb.jpg', 1417, 0, '2017-10-06 10:26:15', '2017-10-06 10:33:49', 1), (734, 0, '22', 'बच्चे कहते काश कोई स्मार्ट आंटी हमारी मां होती', '', '<p style=\"text-align: justify;\"><strong>शर्म आती है तुम्हें मां कहते हुए। काश पापा ने किसी अच्छी आंटी से शादी की होती तो वो हमारी मम्मी होती। देखा नहीं बाजार में तुमने मेरी सहेली की मां कैसी मॉडर्न थीं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><span style=\"color: #000000;\">हाउस वाइफ कॉलम में आज </span>अनामिका साहा</strong></span></p>\r\n<p style=\"text-align: justify;\">पिछली बार जब जनज्वार पर अपनी जिंदगी का कुछ हिस्सा साझा किया तो एक संतुष्टि मिली, फिर से जीने की उम्मीदें मन में जगने लगी हैं। मन में ख्याल आता है कि काश मां—चाचियों बड़ी—बुजुर्ग हो चुकी भाभियों के समय में भी सोशल नेटवर्किंग का इतना जाल बिछ चुका होता तो शायद उनकी भी मन की कुछ बातें बाहर आ पातीं, नहीं जीती वो घुट—घुटकर, उन्हें शब्द दे पातीं।</p>\r\n<p style=\"text-align: justify;\">आज मेरी बड़ी मां की बहू सितारा भाभी याद आ गयीं।</p>\r\n<p style=\"text-align: justify;\">आज मैं जैसी जिंदगी जी रही हूं, कुछ ऐसी ही तो थी मेरे बचपन की मेरी सितारा भाभी की लाइफस्टाइल। हालांकि मेरे पास तो कहने को तमाम डिग्रियां हैं, मगर वो तो बेचारी 5वीं पास थीं, जिसका अफसोस उन्हें ताउम्र सालता रहा। शायद आज भी।</p>\r\n<p style=\"text-align: justify;\">हां, तो मैं सितारा भाभी के बारे में बता रही थी। बचपन में जब मैं 7—8 साल की रही होउंगी, तब की यादें जुड़ी हैं उनसे। भाभी दिखने में बला की खूबसूरत थीं, और उतनी ही जहीन। किसी ने कभी कद्र नहीं की उनकी। किसी ने भाभी को उंची आवाज में बात करते नहीं सुना होगा। महेश भैया से उनकी शादी हुई थी।<strong> क्लास 2 आॅफिसर महेश भैया को कभी जंची नहीं भाभी, मगर भाभी इस बात को कभी खुलकर बता भी नहीं पायीं किसी के सामने।</strong></p>\r\n<p style=\"text-align: justify;\">महेश भैया हमेशा इसी दर्प में रहते कि वो बड़े अधिकारी हैं और रिश्तेदारों के सामने अफसोस जताते किस अनपढ़—जाहिल—गंवार लड़की को उनके पल्ले बांध दिया। उनकी सास और ननदें भी जब—तब अहसान जताती रहतीं कि शुक्र मनाओ इतने बड़े अधिकारी की बीवी हो, तुम्हें रश्क होना चाहिए अपनी किस्मत पर। हां, भाभी के पिता ने दहेज खूब दिया था उनकी शादी में, शायद इसीलिए शादी की होगी उन्होंने पांचवी पास भाभी से।</p>\r\n<p style=\"text-align: justify;\">हालांकि मायके से सितारा भाभी संपन्न परिवार से थीं, मगर उनके पिता ने यह कहकर उन्हें 5वीं से आगे नहीं पढ़ने नहीं दिया कि शादी के बाद झोंकना तो चूल्हा ही है, क्या करेगी पढ़—लिखकर। और पढ़ने के सपने पाले भाभी कभी पिता के आगे भी जुबान नहीं खोल पायी कि उन्हें पढ़ना है।</p>\r\n<p style=\"text-align: justify;\">तो अधिकारी ओहदे पर तैनात महेश भैया को शर्म आती कहीं भी सितारा भाभी को अपने साथ ले जाने में, शर्म नहीं आती तो बिस्तर पर जहां उनका गंवार होने से उन्हें फर्क नहीं पड़ता, नहीं आती शर्म उनके शरीर को नोचने में जिसके तमाम निशान उनके चेहरे पर अकसर नजर आते और वो दिन के उजाले में उन्हें छुपाती फिरतीं। कभी—कभी घाव इतने गहरे होते कि लगता जैसे किसी ने नोच खाया हो।</p>\r\n<p style=\"text-align: justify;\">मैं भाभी के पास अकसर जाती थी, अच्छी लगती थीं वो मुझे। बहुत प्यार करती थीं मुझसे। जिंदगी इसी तरह तमाम ताने—उलाहने सुनते हुए चल रही थी उनकी कि इसी बीच शादी के दो सालों के अंदर दो बच्चों की मां बन गईं वो।</p>\r\n<p style=\"text-align: justify;\">सितारा भाभी घर—गृहस्थी, बच्चों का पालन—पोषण सब जिम्मेदारियों को बखूबी निभा रही थीं और महेश भैया अपनी एक सहकर्मी के साथ अकसर वक्त साझा करते नजर आते। इस बात का पता जब भाभी को चला तो उन्होंने विरोध किया, मगर सास ने यह कहकर मुंह बंद करवा दिया कि खबरदार जो इस बारे में जबान चलाई, बाहर ही तो घूमता है न। क्या फर्क पड़ता है इससे, वापस तो तुम्हारे ही पास आता है। पति तो तुम्हारा ही है।</p>\r\n<p style=\"text-align: justify;\">कैसा पति? यही सवाल उठता होगा उनके दिमाग में, जिसके साथ वो कभी बाजार तक भी नहीं गई होंगी, क्योंकि महेश भैया को उन्हें अपनी गाड़ी तक में बिठाने में शर्म आती थी। <strong>बच्चे बड़े हो गए तो बच्चों का एडमिशन महंगे अंग्रेजी स्कूलों में करवाया गया, महेश भैया सारी फोर्मिलिटी खुद अकेले पूरी कर आए</strong>, जब स्कूल मैनेजमेंट ने मां के बारे में पूछा तो बीमारी का बहाना बना दिया।</p>\r\n<p style=\"text-align: justify;\">खैर, अच्छा खाना खाने के शौकीन महेश भैया को अपनी पसंदीदा डिशें जरूर भाभी के हाथ की बनी चाहिए होती थीं, क्योंकि वह बहुत ही लजीज खाना बनाती थीं। उनकी उस कलीग को खाना जो पसंद था उनके टिफिन का, जिसके साथ उनके अफेयर के किस्से आॅफिस—शहर में मशहूर थे। सितारा भाभी एक आवश्यक उपकरण बन गईं थीं, सबके लिए जिन्हें हर किसी के आदेश पर उनके सामने हाजिरी देनी होती। बच्चे भी इस तरह पेश आते जैसे वो मां नहीं नौकरानी हों।</p>\r\n<p style=\"text-align: justify;\">कितनी तकलीफ होती होगी उन्हें तब, जब स्कूल से उनके लिए बुलावा आने के बावजूद महेश भैया उन्हें इसलिए पीटीएम या अन्य किसी कार्यक्रम के दौरान नहीं ले जाते कि वो अंग्रेजीदां नहीं थीं। इसी का असर अब बच्चों पर भी पड़ने लगा था। बेटा—बेटी भी उनसे उसी तरह बात करते जिस तरीके से वो अपने पापा को बात करते हुए देखते।</p>\r\n<p style=\"text-align: justify;\">एक दिन भाभी अपनी छठी में पढ़ने वाली बेटी मोना के साथ बाजार गयी थीं, जहां उसे उसकी सहेली मिल गई। सहेली के साथ उसकी मां भी थी, जो खासा मॉडर्न लुक में थीं। मोना सहेली की मां से हाय—हेलो करने के बाद सहेली से बातों में मशगूल हो गयीं। जब सहेली की मां ने मोना से पूछा कि तुम्हारे साथ कौन हैं, तो मोना ने कहा पड़ोस में रहने वाली आंटी हैं। मुझे अपने साथ सामान खरीदवाने लाई हुई हैं, क्योंकि उन्हें हिसाब करने में दिक्कत होती है।</p>\r\n<p style=\"text-align: justify;\">सहेली और सहेली की मां का अपने साथ इस तरह परिचय करवाने से भाभी आहत थीं।</p>\r\n<p style=\"text-align: justify;\">घर आकर जब उन्होंने मोना से पूछा तो मोना शर्मिंदा होने के बजाय और ज्यादा बिफर गई। बोली, \'कितना अच्छा होता, तुम भी पढ़ी लिखी होती और हमारे स्कूल में आकर मैडम से मिलतीं। सबकी मम्मियां कितनी सज—संवरकर रहती हैं, कितनी अच्छी तरह से अंग्रेजी बोलती हैं एक तुम हो जो नौकरानी की तरह लगती हो। शर्म आती है तुम्हें मां कहते हुए। काश पापा ने किसी अच्छी आंटी से शादी की होती तो वो हमारी मम्मी होती। देखा नहीं बाजार में तुमने मेरी सहेली की मां कैसी मॉडर्न थीं।\'</p>\r\n<p style=\"text-align: justify;\">सितारा भाभी बहुत रोईं थीं उस दिन। अब तक मैं थोड़ा बड़ी हो गई थी। मेरे गले लगकर बोली थीं, बिट्टो नहीं मन करता अब जीने का हमारा। पति को तो बीवी कहते शर्म आती ही है, बच्चों को भी लगता है काश हम उनकी मां नहीं होते। क्या गलती किए हैं हम, जो हमें ऐसी जिनगी नसीब हुई है। कहीं तो कसर नहीं छोड़ते हैं, हमारे बाबूजी हमें नहीं पढ़ाये तो इसमें हमारी क्या गलती।</p>\r\n<p style=\"text-align: justify;\">पांचवीं तक पढ़ी भाभी को लेकिन पढ़ने का शौक बहुत था, घर में जब थोड़ी फुर्सत मिलती तो सबसे नजरें बचाकर हिंदी की किताबें पढ़ती, बच्चों की किताबें देखतीं। कहती, काश हम भी समझ पाते अंग्रेजी तो इतनी जिल्लत न झेलते। हम भी और अफसरों की बीवियों की तरह इनके साथ घूम पाते मोटर में। बच्चों के स्कूल जा पाते, इन्हें नहीं आती हमें अपनी बीवी कहने में शर्म।</p>\r\n<p style=\"text-align: justify;\">पर नहीं <strong>भाभी, शायद यह आपकी गलतफहमी थी। पुरुष को हमेशा कुछ एकस्ट्रा चाहिए होता है, और बच्चों को सुपर मॉम।</strong> अगर आप पढ़ी—लिखी होतीं तो वे लोग आपमें कुछ और कमी निकाल रहे होते। आप सामने होतीं तो आपको बताती कि हमें देखिए हम तो अंग्रेजी पढ़े—लिखे सबकुछ हैं ना, फिर भी हम सिर्फ उपभोग हो रहे हैं। मैं भी तो कुछ—कुछ आपकी ही तरह तो जी रही हूं। बच्चों और पति की उपेक्षा तो मैं भी सहती हूं, बिल्कुल आपकी तरह। अंतर इतना है कि मैं आज इसे कह पा रही हूं और आप सब अपने सीने में जज्ब करके रहीं। (फोटो प्रतीकात्मक)</p>', 'my-children-feel-shame-because-i-am-not-a-modern-mom-by-anamika-saha', '59d7421a9ae26.jpg', 0, 'My child feel shame because I Am not a Smart and Modern Mom according him say Sitara Bhabhi', 'house wife columns janjwar india news hindi news women violence news Sitara Bhabhi My child feel sha', 'Why Sitara Bhabhi say My Children Shame on this because I Am Mom of this child, but they also feel proud there father because he is a class 2 rank officer', '59d7421a97c8b.jpg', 2920, 0, '2017-10-06 14:13:06', '2017-10-06 16:16:19', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (735, 0, '24', 'बिहार में विश्वविद्यालय सेवा आयोग का गठन सिर्फ एक छलावा', '', '<p style=\"text-align: justify;\"><strong>बिहार सरकार एक तरफ यूजीसी नियमावली के तहत बहाली के दावे करती है दूसरी तरफ बीपीएससी ने जो सहायक प्राचार्य बहाली के विज्ञापन निकाले हैं, वह कहीं से यूजीसी गाईडलाईन को फोलो नहीं करते...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मधेपुरा, बिहार।</strong> मानववादी जनता पार्टी (माजपा) ने मंसूरीबाग मुरलीगंज के जिला कार्यालय में बिहार के कॉलेजों में असिस्टेंट प्रोफेसर बहाली अविलम्ब करने तथा पी-एचडी 2009 रेगुलेशन पूर्व एवं बाद की बाध्यता को समाप्त कर बिहार लोक सेवा आयोग द्वारा असिस्टेंट प्रोफेसर बहाली को अविलम्ब रद्द करते हुए सभी विसंगतियों को दूर कर फिर से विज्ञापन प्रकाशित कर बहाली किए जाने के मसले पर प्रेस कांफ्रेंस आयोजित की।</p>\r\n<p style=\"text-align: justify;\">5 अक्तूबर को आयोजित प्रेस कांफ्रेंस को संबोधित करते हुए माजपा के प्रदेश अध्यक्ष फिरोज मंसूरी ने कहा कि बिहार सरकार एक तरफ यूजीसी नियमावली के तहत बहाली के दावे करती है दूसरी तरफ बीपीएससी ने जो सहायक प्राचार्य बहाली के विज्ञापन निकाले हैं, वह कहीं से यूजीसी गाईडलाईन को फोलो नहीं करते।<br /> <br />नंबरों के आधार पर इंटरव्यू करा नेट जेआरएफ, पी-एचडी योग्यता धारी को बाहर का रास्ता दिखा दिया गया। पहले पी-एचडी नेट जेआरएफ की एकता में पी-एचडी 2009 रेगुलेशन का बहाना बनाकर आपस में फूट डाल दी, बाद में मार्क्स प्रतिशत का बहाना बनाकर नेट जेआरएफ योग्यता वाले को बाहर का रास्ता दिखा दिया।</p>\r\n<p style=\"text-align: justify;\">हजारों गेस्ट फेक्लटी पी-एचडी नेट जेआर एफ योग्यता वाले बिहार के विश्वविद्यालय में अपनी सेवा दे रहे हैं, उनके शिक्षण प्रशिक्षण अनुभव को ताक पर रख कर बीपीएससी ने विसंगतिपूर्ण विज्ञापन निकाला, जो कहीं से संविधानिक नहीं था।</p>\r\n<p style=\"text-align: justify;\">कांफ्रेंस में कहा गया कि बिहार के इंजीनियरिंग कॉलेज में 23 सितम्बर 2014 तक पी-एचडी योग्यता धारी को माननीय उच्च न्यायालय पटना के LPA 354/16 के आदेश के आलोक में सहायक प्रोफेसर के लिए योग्य मान लिया है। यानी जो अंग्रेजी, भौतकी शास्त्र, रसायन शास्त्र, गणित विज्ञान से पी-एचडी उपाधि प्राप्त हैं उनको इंजीनियरिंग छात्रों को पढाने लिए योग्य मान लिया गया है, परन्तु एक साधारण कॉलेज में पढाने के लिए बीपीएससी और राज्य सरकार अयोग्य मान रही है, जबकी आयोग ने दोनों विज्ञापन मात्र दो दिनो के अन्तर पर प्रकाशित किया था। फिर नियम में इतना भेदभाव क्यों यह सुशासन का यह कैसा न्याय है?</p>\r\n<p style=\"text-align: justify;\">कहा कि आयोग और सरकार ने अपने सगे संबंधियों में नौकरी बांट दी। इससे पहले 2003 के प्रोफेसर नियुक्ति घोटाले की जांच निगरानी को सौंपी गयी थी, जिसकी रिपोर्ट आज तक सामने नहीं आई क्योंकि वे बड़े—बड़े सफेदपोश नेता ब्यरोक्रेट्स के सगे संबंधी हैं।</p>\r\n<p style=\"text-align: justify;\">कहा गया कि नियुक्ति घोटाले से बचने के लिए नीतीश सरकार ने विश्वविद्यालय सेवा आयोग का गठन किया। यह गठन भी एक छलावा है। 2003 के बाद राज्य सरकार ने असिस्टेंट प्रोफेसर की बहाली नहीं की। पी-एचडी उपाधि इन वर्षों में यूजीसी नियम के तहत मिलती रही, फिर 2009 पी-एचडी रेगुलेशन का बहाना बनाकर 2014 के बीपीएससी ने असिस्टेंट प्रोफेसर बहाली से रेगुलेशन पूर्व योग्यताधारी को निकाल बाहर किया। यह केन्द्र और राज्य सरकार की मनमानी है।</p>\r\n<p style=\"text-align: justify;\">मंसूरी ने राज्य सरकार को सचैत करते हुए कहा कि अगर बिहार के मेरिट का सम्मान नही हुआ तो मानववादी जनता पार्टी 28 अक्टूबर को विधानसभा का घेराव करेगी।</p>\r\n<p style=\"text-align: justify;\">इस अवसर पर बोलते हुए प्रभाकर ने कहा, असिस्टेंट प्रोफेसर बहाली में डोमिसाईल को अनिवार्य बनाया जाय, बिहार के अभ्यर्थियों को अधिक मौका मिले, ऎसे नियम बनने चाहिए। दिल्ली विधानसभा की तर्ज पर गेस्ट फेक्लटी को कॉलेज में स्थाई करने की तरफ कदम बढ़ाया जाए।</p>\r\n<p style=\"text-align: justify;\">माजपा बुद्धिजीवी प्रकोष्ठ के जिला अध्यक्ष विनोद मंडल ने कहा की बेरोजगारों‌ गाके साथ मजाक केन्द्र व राज्य सरकार को महंगा पड़ेगा। नीतीश कुमार पी-एचडी नेट वालों को बिहार के कॉलेजों में बहाल करें, वरना उनकी गद्दी जानी तय है। इस सम्मेलन में संजय कुमार, अजीत कुमार, मो करीम, नगर अध्यक्ष मो आफताब संतोष यादव उर्फ सिन्टू, कलीम अफरोज समेत भारी संख्या में लोग उपस्थित थे।</p>', 'bihar-men-vishvvidyalaya-aayog-ka-gathan-chhalawa-manavwadi-janta-party', '59d7c01ce4a2a.jpg', 0, 'faculty teacher issue in Bihar govt. college press meet by Manvvadi janta party', 'NET JRF P.hd Bihar Vishvvidyalaya seva aayog Nitish kumar govt. BJP hindi news press conference janj', 'MJP press conference in Madhepura bihar issue of faculty gust teacher and NET JRF P.hd holder', '59d7c01ce48c0.jpg', 189, 0, '2017-10-06 23:10:44', '2017-10-06 23:16:51', 1), (736, 0, '29', 'तुम चुपचाप खड़े हो', '', '<p style=\"text-align: center;\"><strong>\'सप्ताह की कविता\' में आज पढ़िए हिंदी के ख्यात लेखक <span style=\"color: #800000;\">त्रिलोचन</span> की कविताएं </strong></p>\r\n<p style=\"text-align: justify;\">\'फूल मेरे जीवन में आ रहे हैं /सौरभ से दसों दिशाएँ भरी हुई हैं /मेरा जी विह्नल है/ मैं किससे क्या कहूँ...\' यह अंतरंग विह्वलता और इसके पश्चात् इससे उपजे मौन और उल्लास के द्वंद्व से उद्वेलित जो ध्वनि की लहरों का ज्वार-भाटा है, वही हिंदी कविता में त्रिलोचन की पहचान है? जटिल और सात रंगों के गतिमय मेल से उपजे सादे रंग की सुरभिमय लय-ताल। अपनी सहज और मंद उपस्थिति से शनैः-शनैः हमारी संवेदना की जटिल बुनावट को रससिक्त करती हुई।</p>\r\n<p style=\"text-align: justify;\">यह यूँ ही नहीं है कि तुलसीदास से भाषा सीखने वाले इस महाकवि से इतर आधुनिक बोध की जमीन के कवि केदारनाथ सिंह त्रिलोचन से काफी सीखते हैं और बादलों को पुकारते धान के बच्चों का जी उन्मन हो उठता है। ये धानों के बच्चे नहीं हैं। आधुनिक टेक्नालाजी में पिछड़े आज भी वर्षा ऋतु पर अपनी आशा टिकाए रखने वाले भारतीय किसानों के बच्चे हैं। उसी तरह यह विह्वलता मात्रा आत्मोद्वेलन नहीं है, इसमें चार नहीं दसों दिशाओं का सौरभ भरा है। शाखाएं, टहनियाँ हिलाओ, झकझोरो, जिन्हें गिरना हो गिर जाएं जाएं-जाएं...</p>\r\n<p style=\"text-align: justify;\">जीवन की शुष्कता को मिटाने के लिए एक निर्मम आलोड़न की जरूरत होती है। आलोड़न जो अपने सूखे, झड़ने को आतुर अंगों को, कचरे को किनारे पर ला पटकता है। वह निर्मम कोमल उद्घाटन जो बीज का आवरण फाड़ कर सर से मिट्टी को हटाता खुले आकाश में अपना अंकुर फेंकता है। उसकी गहरी पहचान है त्रिलोचन को और अतीत के प्रति अतिरिक्त मोह नहीं है। श्रम और संवेदना की सूंड से इकट्ठा किया मधुकोष वे मुक्त मन से लुटाते हैं। दिनकर के शब्दों में -<br />ऋतु के बाद फलों का रुकना डालों का सड़ना है।</p>\r\n<p style=\"text-align: justify;\">यह निर्ममता बड़ी सजग है। वे कहते हैं कि जिसे मिट्टी में मिलना हो मिल जाएँ मिट्टी में, पर अतीत और स्मृतियों का जो सौरभ है उसे भी मिट्टी में ना मिला दिया जाए और वे प्रार्थना करते हैं कि उस विरासत को हम संभाल कर आगे ले जाएं, क्योंकि जीवन की शुष्क राहों को यही सिक्त करेगा।<br />सुरभि हमारी यह हमें बड़ी प्यारी है <br />उसको संभाल कर जहाँ जाना ले जाना।</p>\r\n<p style=\"text-align: justify;\">जब से कविता की दुनिया में विचारों का प्रवेश हुआ है, जीवन को देखने का नजरिया बदला है। अब अपेक्षा की जाती है कि कविता में भाव और विचारों का संतुलन हो। यह नहीं कि भावनाओं की बाढ़ आती चली जाये और उसमें डूबते व्यक्ति की अपने विवेक पर से पकड़ छूट जाए। अब पाठक स्वतंत्र होता है कि भाव की नदी में डूबकर वह मोती ढूंढ़े या तट पर रहकर ही जलपान करता रहे। त्रिलोचन के यहाँ भावों में बह जाने का खतरा नहीं है। एक शब्द ‘नीरव’ त्रिलोचन के यहाँ बराबर आता है। अपनी सहजता के साथ। उनकी कविताएँ भी कोई शोर-गुल नहीं करतीं। वे गया की उस नदी (फल्गु) की तरह हैं, जिसका जल अगर पीना हो, तो थोड़ा श्रम करना पड़ेगा। तल की रेत हाथों से हटानी होगी, तभी स्वच्छ प्रदूषण मुक्त अंतरधारा का पान कर सकेंगे आप। किसी भी स्थिति पर चिढ़कर वे आत्म हिंसक चोट नहीं करते, खुद को संगठित करते वह अपनी सहयोगी अंतरधाराओं को क्रम से जोड़ते जाते हैं। आइए पढ़ते हैं त्रिलोचन की कविताएं - <span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>लहरों में साथ रहे कोई</strong><br />बाँह गहे कोई</p>\r\n<p style=\"text-align: justify;\">अपरिचय के<br />सागर में<br />दृष्टि को पकड़ कर<br />कुछ बात कहे कोई।</p>\r\n<p style=\"text-align: justify;\">लहरें ये<br />लहरें वे<br />इनमें ठहराव कहाँ<br />पल<br />दो पल<br />लहरों के साथ रहे कोई।</p>\r\n<p style=\"text-align: justify;\"><strong>दीवारें दीवारें दीवारें दीवारें</strong><br />दीवारें दीवारें दीवारें दीवारें<br />चारों ओर खड़ी हैं। तुम चुपचाप खड़े हो<br />हाथ धरे छाती पर, मानो वहीं गड़े हो।<br />मुक्ति चाहते हो तो आओ धक्‍के मारें<br />और ढहा दें। उद्यम करते कभी न हारें<br />ऐसे वैसे आघातों से। स्‍तब्‍ध पड़े हो<br />किस दुविधा में। हिचक छोड़ दो। जरा कड़े हो।<br />आओ, अलगाने वाले अवरोध निवारें।<br />बाहर सारा विश्‍व खुला है, वह अगवानी<br />करने को तैयार खड़ा है पर यह कारा<br />तुमको रोक रही है। क्‍या तुम रुक जाओगे।<br />नहीं करोगे ऊंची क्‍या गरदन अभिमानी।<br />बांधोगे गंगोत्री में गंगा की धारा।<br />क्‍या इन दीवारों के आगे झुक जाओगे।</p>\r\n<p style=\"text-align: justify;\"><strong>तुम्‍हें सौंपता हूं</strong><br />फूल मेरे जीवन में आ रहे हैं</p>\r\n<p style=\"text-align: justify;\">सौरभ से दसों दिशाएँ<br />भरी हुई हैं<br />मेरी जी विह्वल है<br />मैं किससे क्या कहूँ</p>\r\n<p style=\"text-align: justify;\">आओ <br />अच्छे आए समीर <br />जरा ठहरो<br />फूल जो पसंद हों, उतार लो<br />शाखाएँ, टहनियाँ<br />हिलाओ, झकझोरो<br />जिन्हें गिरना हो गिर जाएँ<br />जाएँ जाएँ</p>\r\n<p style=\"text-align: justify;\">पत्र-पुष्प जितने भी चाहो<br />अभी ले जाओ<br />जिसे चाहो, उसे दो</p>\r\n<p style=\"text-align: justify;\">लो<br />जो भी चाहे लो</p>\r\n<p style=\"text-align: justify;\">एक अनुरोध मेरा मान लो<br />सुरभि हमारी यह<br />हमें बड़ी प्यारी है<br />इसको सँभाल कर जहाँ जाना<br />ले जाना</p>\r\n<p style=\"text-align: justify;\">इसे<br />तुम्हें सौंपता हूँ।</p>', 'famous-hindi-poet-trilochan-poem-on-janjwar', '59d7c9eda231f.jpg', 0, 'Hindi Famous writer and poet Trilochan Shastri famous poem', 'Hindi Kavita Trilochan Shastri janjwar hindi news Famous poem of Trilochan Famous poet Hindi kavita', 'Hindi Famous Writer poetry and etc in janjwar.com every week. This week poet Trilochan Shastri', '59d7c985677f9.jpg', 130, 0, '2017-10-06 23:49:37', '2017-10-06 23:53:54', 1), (737, 0, '28', 'मंदिरों में आरक्षण हुआ लागू, दलित बने पुजारी', '', '<p style=\"text-align: justify;\"><strong>देश में यह किसी सातवें अजूबे की तरह है कि मंदिरों में अब तक जहां ब्राह्मणों का एकाधिकार रहा है, वहां अब दलित और पिछड़े भी पुजारी बने हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>केरल।</strong> यह आश्चर्यजनक लगता है कि जाति—धर्म को छोड़ पंडितों की भर्ती आरक्षण और टेस्ट के आधार पर हो, लेकिन दक्षिण भारत के राज्य केरल ने यह कर दिखाया, जो कि जाहिर तौर पर काबिलेतारीफ है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि केरल में पहली दफा आरक्षण को आधार बनाकर पहली बार 62 पुजारियों का मंदिरों में पूजा—पाठ के लिए चुनाव किया है, जिनमें से 36 गैर ब्राह्मण हैं। गैर ब्राह्मणों में से भी 6 दलित जाति से हैं। जिन मंदिरों में आरक्षण मिला है, वो राज्य के सबसे प्रमुख और प्रसिद्ध मंदिर हैं। इसका अंदाजा इसी बात से लगाया जा सकता है कि जिन मंदिरों में ये गैर ब्राह्मण—दलित अपनी सेवाएं देंगे उनमें सबरीमाला का प्रसिद्ध भगवान अयप्पा का मंदिर भी शामिल है।</p>\r\n<p style=\"text-align: justify;\">इन मंदिरों का प्रबंधन त्रावणकोर देवस्वम बोर्ड (टीडीबी) के पास है। टीडीबी केरल के करीब 1248 मंदिरों का रखरखाव करता है। सरकार द्वारा दी गई जानकारी के मुताबिक मंदिरों में आरक्षण का सुझाव केरल देवस्वम नियुक्ति बोर्ड द्वारा दिया गया था।</p>\r\n<p style=\"text-align: justify;\">पुजारियों की नियुक्ति लोक सेवा आयोग (पीएससी) की तरह ही लिखित परीक्षा और साक्षात्कार के आधार पर हुई है। हालांकि यह नियुक्ति पार्टटाइम है।</p>\r\n<p style=\"text-align: justify;\">बोर्ड के अध्यक्ष राजगोपालन नायर कहते हैं, पहली बार पुजारियों को नियुक्ति में पिछड़े और दलितों को आरक्षण मिला है। हालांकि राज्य में दलित पिछड़े वर्ग से पुजारी चुने जाने की मांग पिछले कई दशकों से उठाई जाती रही है।</p>\r\n<p style=\"text-align: justify;\">सुप्रसिद्ध सबरीमाला स्थित अयप्पा मंदिर में दलित पुजारी की नियुक्ति को लेकर मामला कोर्ट में विचाराधीन है। पुरानी मान्यता के अनुसार वहां सिर्फ ब्राह्मण पुजारी नियुक्त करने की परंपरा चली आ रही है।</p>\r\n<p style=\"text-align: justify;\">देवस्वम मंत्री कदकमपल्ली रामचंद्रन ने मंदिरों में दलितों की नियुक्ति को लेकर कहा है कि इस आधार पर दलितों—गैर ब्राह्मणों को पुजारी नियुक्त किए जाने से मंदिरों में भ्रष्टाचार के लिए कोई जगह नहीं बचेगी। पुजारियों का चयन मेरिट के आधार पर तथा आरक्षण के नियमों का पालन करते हुए किया गया है।</p>', 'temple-board-in-kerala-appoints-dalits-as-priests-breaking-tradition-janjwar', '59d842831aee1.jpg', 0, 'The Travancore Devaswom (Temple) Recruitment Board has led the way for social inclusion in Kerala as', 'Kadakampally Surendrankerala Sabarimala Travancore Devaswom (Temple) Recruitment Board hindi news Da', 'This is the first time in country that appointment of temple priests in Kerala is being done on the basis of reservation norms which exist in the recruitment of government staff', '59d842831ad77.jpg', 4689, 0, '2017-10-07 08:27:07', '2017-10-07 08:31:36', 1), (738, 0, '28', 'चीन में नेता का दौरा कुछ यूं बदल देता है गांव की तकदीर', '', '<p style=\"text-align: justify;\"><strong>राष्ट्रपति शी जिंगपिंग का मकसद ग्रामीणों के जीवन स्तर को करीब से देखना था। उनके दौरे के बाद गांव में रोजगार के अवसर बढ़े हैं। कई युवा शहरों से लौटकर गांव में ही काम करने लगे हैं...</strong></p>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p><strong>चीन के माओ पिंग गांव से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>चीन में किसी नेता का दौरा सालभर में गांव की तस्वीर बदल सकता है। ऐसे एक गांव में मुझे जाने का मौका मिला। माओ पिंग नाम का यह गांव चियांगशी राज्य का किनारा शहर से दूर पहाड़ी पर है। इस तरह के गांव हमारे यहां दूरस्थ या फिर दुर्गम गांव के नाम से जाने जाते हैं। </p>\r\n</div>\r\n<p class=\"separator\" style=\"text-align: justify;\" data-blogger-escaped-style=\"clear: both; text-align: center;\"><a href=\"https://3.bp.blogspot.com/-Wi7oLVkraNA/WdiUKxLW96I/AAAAAAAAHD8/RPw5hfUeBJM2ehsGRDvXif1Bz0Yo2CWrwCLcBGAs/s1600/2.jpg\" data-blogger-escaped-style=\"margin-left: 1em; margin-right: 1em;\"><img src=\"https://3.bp.blogspot.com/-Wi7oLVkraNA/WdiUKxLW96I/AAAAAAAAHD8/RPw5hfUeBJM2ehsGRDvXif1Bz0Yo2CWrwCLcBGAs/s640/2.jpg\" width=\"640\" height=\"480\" border=\"0\" data-blogger-escaped-data-original-height=\"744\" data-blogger-escaped-data-original-width=\"992\" /></a></p>\r\n<p class=\"separator\" style=\"text-align: justify;\" data-blogger-escaped-style=\"clear: both; text-align: center;\">पिछले साल फरवरी 2016 में यहां राष्ट्रपति शी जिंगपिंग गए थे। उन्होंने यहां न कोई सभा की और न ही उनके दौरे के लिए हमारे देश की तरह भीड़ जुटाई गयी थी। वह घरों में गए, लोगों से जीवन के पहलुओं पर बातचीत की और उनकी समस्याएं जानी। उन्होंने रसोई से लेकर शौचालयों को भी देखा। शी का मकसद ग्रामीणों के जीवन स्तर को करीब से देखना था। उनके दौरे के बाद गांव में रोजगार के अवसर बढ़े हैं। कई युवा शहरों से लौटकर गांव में ही काम करने लगे हैं। </p>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>माओ पिंग गांव में 55 परिवार हैं जिनमें से 21 परिवारों को गरीबी की रेखा में चिन्हित किया गया था। चीन में गरीबी का मानक पर्याप्त खाना, कपड़े, शिक्षा और स्वास्थ्य सुविधाओं तक पहुंच से है। कोई परिवार इन सुविधाओं से वंचित हैं तो उसे गरीबी की सूची में शामिल किया जाता है। ऐसे लोगों को चिन्हित करने के लिए कमेटियां बनी हैं। वर्ष 2020 तक गरीबी उन्मूलन चीन सरकार के कोर एजेंडे में भी शामिल है। माओ पिंग के इन 21 परिवारों को गरीबी से बाहर निकालने के लिए आर्थिक, मकान दिलाने और सामाजिक सुरक्षा तीन मोर्चों पर काम किया गया।</p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>आर्थिक हालात सुधारने के लिए गांव की भौगोलिक और जलवायु स्थिति का अध्ययन करने के बाद आड़ू और चाय की बागवानी विकसित करने का निर्णय लिया गया। इसके लिए कोऑपरेटिव तरीका चुना गया। 260 मू (एक मू 666 स्क्वायर मीटर के बराबर) में आड़ू और 200 मू में चाय के पौधे लगाए गए हैं। कोऑपरेटिव में ग्रामीणों के शेयर हैं। इससे जुड़े प्रत्येक किसान को जमीन का साल में 3300 युआन भाड़ा मिल रहा है। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>इसके अलावा वे सेलरी पर भी बगीचे में काम कर रहे हैं। आमदनी में सहायक के तौर पर पशुपालन को बढ़ावा देने के उपाय किये गए हैं। सरकार ने गरीबों को सब्सिडी में मकान दिए हैं। सामाजिक सुरक्षा के तहत स्थानीय सरकार ग्रामीणों को स्वास्थ्य और फसल के बीमे की सुविधा मुहैया कराती है। इसके अलावा बच्चों के लिए शिक्षा की व्यवस्था सहित अन्य सब्सिडी भी दी जा रही हैं। </p>\r\n</div>\r\n<p class=\"separator\" style=\"text-align: justify;\" data-blogger-escaped-style=\"clear: both; text-align: center;\"><a href=\"https://4.bp.blogspot.com/-FytBK6-wiQc/WdiUZZYC-1I/AAAAAAAAHEA/h_4V_dMMt1QrFDwu16Paw-N0J_07Dum5wCLcBGAs/s1600/3.jpg\" data-blogger-escaped-style=\"margin-left: 1em; margin-right: 1em;\"><img src=\"https://4.bp.blogspot.com/-FytBK6-wiQc/WdiUZZYC-1I/AAAAAAAAHEA/h_4V_dMMt1QrFDwu16Paw-N0J_07Dum5wCLcBGAs/s640/3.jpg\" width=\"640\" height=\"480\" border=\"0\" data-blogger-escaped-data-original-height=\"744\" data-blogger-escaped-data-original-width=\"992\" /></a></p>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>इन योजनाओं का लाभ उठाकर अब गांव के 21 परिवार गरीबी की रेखा से बाहर आ गए हैं। पिछले साल इस गांव की प्रति व्यक्ति आय 12000 युआन थी, जबकि गरीबी उन्मूलन के लिए चिन्हित परिवारों की 7000 युआन। काम करने में अक्षम लोगों को सरकार पेंशन दे रही है।</p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>माओ पिंग को पर्यटन सर्किट से भी जोड़ा गया है। पर्यटकों में आकर्षण पैदा करने के लिए चीनी क्रांति में गांव के योगदान के बारे में बताया जाता है। बताते हैं कि इस गांव के दस लोग लाल सेना में शामिल हुए थे। क्रांति के दौर में गांव से दो किलोमीटर की दूरी पर जड़ी बूटी दवाओं की फैक्ट्री थी इसमें तैयार दवाएं लाल सेना के काम आती थी। इसके अलावा यहां में टैक्सटाइल फैक्ट्री भी थी जिसमें लाल सेना की ड्रेस और कंबल तैयार होते थे। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>ये दोनों फैक्टियां भी ग्रामीण पर्यटन में शामिल हैं। पिछले साल इस गांव में 98 हजार पर्यटक गए। इनमें मुख्यत देसी पर्यटक ही शामिल हैं। गांव में 16 रेस्टोरेंट हैं, यहां आॅर्डर पर ही खाना तैयार किया जाता है। हैंडीक्राफ्ट का सामान भी मिलता है। गांव में सड़क, पानी और बिजली की सुविधा भी है। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>चीन में प्रत्येक स्तर की सरकार के पास गरीबी उन्मूलन का बजट है। चिंगकांगशान काउंटी की सरकार हमारी नगर पालिकाओं के स्तर की है। इस काउंटी में पिछले साल गरीबी उन्मूलन के लिए 46 करोड़ युआन खर्च किया गया। काउंटी पार्टी कमेटी के सचिव लीऔउ शिआओछी युआन बताते हैं कि नगरपालिका के पास इस बार गांव से 12 प्रस्ताव स्वरोजगार लोन के लिए आए हैं। रोजगार के लिए 50 हजार युआन तक का लोन मिल जाता है। </p>\r\n</div>\r\n<div style=\"text-align: justify;\" data-blogger-escaped-style=\"text-align: justify;\">\r\n<p>चैउ शीऔफा कहते हैं कि राष्ट्रपति के गांव में आने से पहले उनका परिवार खेती करता था। अब वे खेती के अलावा कुटीर उद्योग भी चला रहे हैं। बड़ा बेटा घर पर ही होटल चलाता है और बांस से सामान भी बनाता है। छोटा बेटा चावल के केक बनाता है। फंग शीयायचिंग बताती हैं कि राष्ट्रपति शी जब उनके घर पर आए तो वह उस समय चावल का केक बना रही थी। उन्होंने राष्ट्रपति को भी केक खिलाया। </p>\r\n</div>\r\n<p class=\"separator\" style=\"text-align: justify;\" data-blogger-escaped-style=\"clear: both; text-align: center;\"><a href=\"https://3.bp.blogspot.com/-7uqaE5VKu1Q/WdiUc4470WI/AAAAAAAAHEE/61_0iHdsRj8Cmh3Muofam2xeWiESSpuuACLcBGAs/s1600/1.jpg\" data-blogger-escaped-style=\"margin-left: 1em; margin-right: 1em;\"><img src=\"https://3.bp.blogspot.com/-7uqaE5VKu1Q/WdiUc4470WI/AAAAAAAAHEE/61_0iHdsRj8Cmh3Muofam2xeWiESSpuuACLcBGAs/s640/1.jpg\" width=\"640\" height=\"480\" border=\"0\" data-blogger-escaped-data-original-height=\"744\" data-blogger-escaped-data-original-width=\"992\" /></a></p>\r\n<div data-blogger-escaped-style=\"text-align: justify;\">\r\n<p style=\"text-align: justify;\">शी ने रसोई शौचालय और तालाब को देखा। टीवी पर आने वाले कार्यक्रमों के बारे में पूछा। राष्ट्रपति के आने के बाद गांव में रोजगार के अवसर पैदा हुए हैं। उनका बड़ा बेटा शहर से लौटकर घर पर रेस्टोरेंट चला रहा है। दूसरा बेटा अभी शहर में काम करता है। वह गांव में कॉटेज बनाने की सोच रहा है। पिछले साल उसके परिवार ने 90 हजार युआन कमाए थे। </p>\r\n</div>', 'visit-of-a-politician-in-china-village-changes-overall-pictures-of-society-jaiprakash-pandey-report', '59d8986a2e6d9.jpg', 0, 'China me neta ka daura badal deta hain gaanv kee takdeer aur tasveer ground report of Jaiprakash Pan', 'China Village Xi Jinping China\'s President President tour of Mao Ping Village change village picture', 'Chines President XI Jinping Change Mao Ping Village Picture by his tour, ground work by chines politician no only VADA just like Indian politician', '59d8986a2e575.jpg', 2468, 0, '2017-10-07 14:33:38', '2017-10-07 14:48:08', 1), (739, 0, '23', 'उत्तर प्रदेश में छात्रसंघ चुनावों पर रोक', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, देवरिया।</strong> उत्तर प्रदेश के देवरिया जनपद स्थित एसडीपीजी कॉलेज मठ लार, मदन मोहन मालवीय पीजी कॉलेज भाटपाररानी और कुछ अन्य महाविद्यालयों का छात्रसंघ चुनाव पर शासन—प्रशासन द्वारा कल 6 अक्तूबर, 2017 को स्थगित कर दिया गया, जिसके विरोध स्वरूप यहां के छात्र नेताओं ने डीएम कार्यालय के सामने धरना दिया। नाराज छात्रों का कहना है कि जिला प्रशासन मनमानीपूर्ण रवैया अख्तियार कर उनके लोकतांत्रिक अधिकारों का हनन कर रही है।</p>\r\n<p style=\"text-align: justify;\">चुनाव स्थगित किए जाने पर शैक्षिक सत्र को नियमित करने की बात करते हुए सरकार के मंत्री एवं नौकरशाह छात्र संघ चुनाव का विरोध करते रहे हैं। इस बार वे विश्वविद्यालय और महाविद्यालयों के छात्रसंघ चुनाव को पूरी ताकत से रोकने में कामयाब रहे हैं। उनका सारे नियम कानून सहायता प्राप्त महाविद्यालयों एवं विश्वविद्यालयों तक सीमित हैं। यहां के इन महाविद्यालयों में शिक्षा एवं छात्र राजनीति की एक लंबी परंपरा रही है, जिसे सरकार खत्म करने पर आमादा है।</p>\r\n<p style=\"text-align: justify;\">स्ववित्तपोषित और वित्तविहीन महाविद्यालय एसोसिएशन से जुड़े डॉ. चतुरानन ओझा चुनाव स्थगित किए जाने के मसले पर कहते है, यह वही सरकार है जो निजी महाविद्यालयों को पूरी तरह शिक्षकविहीन रूप में संचालित करवा रही है। वहां इनको शिक्षा पर कोई संकट दिखाई नहीं देता। सरकारों की चिंता शिक्षा के स्तर को सुधारना नहीं, बल्कि छात्र चेतना एवं छात्र राजनीति को खारिज करने की रही है। छात्र राजनीति लोकतंत्र की पौधशाला है, जिसे बनाए रखना और सींचते रहना स्वस्थ समाज के लिए जरूरी है।</p>\r\n<p style=\"text-align: justify;\">छात्रसंघ चुनाव पर रोक लगने से छात्रनेता और पूर्व छात्र संघ पदाधिकारी आहत हैं। पूर्व छात्र नेता अरविंद गिरी कहते हैं, देश के संविधान में यह पहली बार हो रहा है जब केंद्र पर प्रदेश सरकार में सत्ताधीन बीजेपी के मौखिक आदेश पर छात्रसंघ चुनाव स्थगित किए जा रहे हैं। क्योंकि प्रदेश और देश में भाजपा सत्ता में है और उसका आनुशांगिक संगठन एबीवीपी जेएनयू, डीयू, बीएचयू जैसे छात्रसंघों चुनावों में मुंह की खा चुके हैं इसलिए ये चुनाव नहीं होने दिए गए।</p>\r\n<p style=\"text-align: justify;\">स्वामी देवानंद स्नातकोत्तर महाविद्यालय मठ लार और मदन मोहन मालवीय स्नातकोत्तर भाटपाररानी छात्रसंघ के पूर्व पदाधिकारी व छात्र नेतागण चुनाव पर रोक का भारी विरोध कर रहे हैं। वे कॉलेज प्रशासन और जिला प्रशासन के खिलाफ काफी आक्रोशित हैं। उनका कहना है कि वे अपने लोकत्रांत्रिक अधिकार को पाने के लिए उच्च न्यायालय इलाहाबाद का दरवाजा खटखटायेंगे।</p>\r\n<p style=\"text-align: justify;\">चुनाव स्थगित किए जाने का पूर्व छात्रसंघ अध्यक्ष आनंद श्रीवास्तव सोनू, पूर्व अध्यक्ष विनय सिंह, पूर्व महामंत्री भीष्म प्रताप चौहान, पूर्व महामंत्री विनय सिंह, अंशुमान यादव, अखिलेश यादव, अजय पांडेय समेत कई पूर्व छात्र संघ पदाधिकारियों ने भारी विरोध किया है।</p>\r\n<p style=\"text-align: justify;\">जब चुनाव स्थगन पर बीआरडी पीजी कॉलेज देवरिया में छात्र नेताओं ने हंगामा किया तो पुलिस ने उन पर लाठियां भी भांजीं, जिससे कॉलेज में अफरा-तफरी मची।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें संबंधित वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"https://www.youtube.com/embed/khtstNIqsxw\" width=\"220\" height=\"175\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'uttar-pradesh-men-chhatrsangh-chunav-par-yogi-sarkar-ne-lagayi-rok-janjwar', '59d8afcc0d2ef.jpg', 0, 'Uttar Pradesh Student union election stop by govt. say student leader', 'BRD college SDPG college Math Laar U.P. Madan Mohan PG college Bhatparrani hindi news Student union', 'Student Union Election Stop by Yogi govt. say student union leader', '59d8afcc0d161.jpg', 625, 0, '2017-10-07 16:13:24', '2017-10-07 17:00:02', 1), (740, 0, '25', 'गोरखालैंड आंदोलन की टूट से विरोधियों को फायदा', '', '<p style=\"text-align: justify;\"><strong>जिस अपराध के लिए बिमल गुरूंग या पहाड़ के नेताओं के विरूद्ध मुकदमा दर्ज किया गया है, उसके अपराधी विनय तमांग भी कम नहीं हैं, फिर सरकार का दोहरा व्यवहार क्यों? </strong></p>\r\n<p style=\"text-align: justify;\"><strong> दार्जिलिंग से <span style=\"color: #800000;\">डाॅ. मुन्ना लाल प्रसाद</span></strong></p>\r\n<p style=\"text-align: justify;\">गोरखालैंड की मांग को लेकर 104 दिनों तक बंद पहाड़ तमाम जद्दोजहद के बाद आखिरकार 27 सितंबर को खुल ही गया। 104 दिनों तक ऐसा लग रहा था कि यहां के हिमशिखरों की बर्फीली चोटियां शीतलता की जगह ज्वालामुखी बनकर आग उगल रही थी।</p>\r\n<p style=\"text-align: justify;\">यहां की वादियों में शीतल बयार की जगह तपते तूफान के झोंके चल रहे थे, जिसके ताप से सब हैरान-परेशान थे। वहां की लपटों से भयभीत किसी की हिम्मत नहीं हो रही थी कि उधर का रुख करे। यहां की वादियां चीख-चीख कर सबको पुकारती रही। अपना दर्द सुनाती रही, लेकिन उनकी चीख-पुकार किसी ने नहीं सुनी। सुनने वाले मौनमूक तमाशा देखते रहे। इस प्रतीक्षा में कि ये चीखते-पुकारते स्वयं ही थक जाय तब वहां पहुंच कर अपनी रोटी सेंकी जाय। वाहवाही लूटी जाय। उनके प्रति हमदर्दी के आंसू बहाकर उनका दिल जीता जाय।</p>\r\n<p style=\"text-align: justify;\">लगातार 104 दिनों तक बंद होने के बाद दार्जिलिंग पर्वतीय क्षेत्र 27 सितंबर से खुल गया। गोर्खा जनमुक्ति मोर्चा सुप्रीमो बिमल गुरूंग ने 26 सितंबर की शाम को इस आशय की घोषणा की थी। उन्होंने कहा था कि केन्द्रीय गृहमंत्री ने 15 दिन में मंत्रालय की देखरेख में त्रिपक्षीय वार्ता करने की बात कही है। वार्ता में आंदोलन के दौरान हुई मौतों, घायलों, सरकारी संपत्ति की क्षति व हिल्सवासियों की हुई दिक्कतों पर चर्चा होगी।</p>\r\n<p style=\"text-align: justify;\"><strong>बिमल गुरूंग की इस घोषणा के बाद पहाड़वासियों के साथ-साथ बंद से हो रही परेशानियों को झेल रहे लोगों ने राहत की सांस ली। पहाड़ में बंद इंटरनेट सेवा बहाल कर दी गई। बैंक और कार्यालय खुल गये। इतने दिनों से बंद पड़ी दुकानें खुल गईं।</strong></p>\r\n<p style=\"text-align: justify;\">यह कोई साधारण बंद नहीं था। 104 दिनों तक बंद का इसने एक तरह से रिकार्ड तो बनाया ही, साथ ही यहां की सरकार के लिए एक ऐसा जवाब रहा जो जब से ममता बनर्जी के नेतृत्व में तृणमूल की सरकार बनी तब से किसी ने न दिया होगा।</p>\r\n<p style=\"text-align: justify;\">ममता के नेतृत्व में जब से यहां की सरकार बनी है, तब से न तो सरकार के विरूद्ध बंद, हड़ताल जैसे आंदोलन करने की किसी की हिम्मत हुई और न करने दी गई। ममता किसी भी बंद या हड़ताल के खिलाफ रही और उन्होंने एक तरह से बंद और हड़ताल के खिलाफ फतवा जारी कर दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>जब भी यहां कोई हड़ताल की घोषणा हुई सरकार ने पहले ही वेतन काट लेने, अनुपस्थित न रहने की हिदायत, हड़ताल पर जाने वालों के खिलाफ कठोर कदम उठाने के निर्देश जारी कर दिये। सरकारी कर्मचारियों को तो ऐसा धमकाया गया कि अपनी जायज मांगों को लेकर भी किसी तरह की हड़ताल या बंद करने की हिम्मत नहीं जुटा पाते।</strong></p>\r\n<p style=\"text-align: justify;\">यह पहली बार हुआ कि ममता बनर्जी के सत्ता में आने के बाद सरकार के विरूद्ध इतनी लंबी अवधि तक गोजमुमो के नेतृत्व में पूरा दार्जिलिंग पर्वतीय क्षेत्र लगातार बंद रहा, जिसने अपने पिछले सारे रिकार्ड तोड़ डाले।</p>\r\n<p style=\"text-align: justify;\">सरकार द्वारा बंद समाप्त कराने के लिए सारे कदम उठाये गये, जो अब तक उठाये जाते रहे हैं, लेकिन पहाड़ की एकजुटता के आगे सारे प्रयास विफल हुए। इतना ही नहीं, खुद ममता बनर्जी के सामने जब वह अपने पूरे मंत्रिमंडल के साथ पहाड़ में थी, हिंसक वारदातों को अंजाम दिया गया।</p>\r\n<p style=\"text-align: justify;\">बांग्ला भाषा को जबरन थोपे जाने के विरूद्ध आंदोलन शुरू होकर गोखालैंड की ओर चल पड़ा, और ऐसा चला कि किसी की कुछ नहीं सुनी गयी। बस दार्जिलिंग की वादियों में ‘गोरखालैंड-गोरखालैंड’ की आवाज गूंज रही थी। पूरा पहाड़ सिर्फ गोजमुमो सुप्रीमो बिमल गुरूंग के इशारे पर चल रहा था। ममता सरकार के किसी भी आदेश को यहां कोई सुनने वाला नहीं था।</p>\r\n<p style=\"text-align: justify;\">इसी क्रम में 29 अगस्त को कुछ गोरखालैंड आंदोलन से जुड़े नेता कोलकाता गये और मुख्यमंत्री के साथ गोरखालैंड आंदोलन को लेकर नवान्न में बैठक आयोजित हुई। ताज्जुब कि जिस गोखालैंड की मांग को लेकर इतना जोरदार आंदोलन चल रहा था, उस मुद्दे पर उसमें चर्चा तक नहीं हुई। हां, इस बैठक से यह जरूर हुआ कि गोरखालैंड के लिए पहाड़ में जो एकजुटता कायम थी, वह दरकती नजर आयी। गोरखालैंड आंदोलन दो फाड़ों में बंट गया।</p>\r\n<p style=\"text-align: justify;\">विनय तमांग ने सरकार के सुर में सुर मिलाना शुरू किया। उन्होंने बंद वापस लेने की घोषणा कर दी। हालांकि इनके द्वारा की गई घोषणा का प्रभाव पहाड़ पर नहीं दिखायी दिया। इसी बीच <strong>गोजमुमो सुप्रीमो बिमल गुरूंग ने विनय तमांग पर यह आरोप लगाते हुए उन्हें दल से निष्कासन की घोषणा कर दी कि वे सरकार के हाथों बिक गये हैं। जो गोरखालैंड आंदोलन एकजुटता के साथ चल रहा था वह दो भागों में बंट गया।</strong></p>\r\n<p style=\"text-align: justify;\">लड़ाई बिमल बनाम विनय तमांग हो गई। दोनों के बीच आरोप-प्रत्यारोप का दौर शुरू हुआ। विनय तमांग ने पहाड़ रहकर पहाड़ खुलवाने के लिए एड़ी-चोटी एक कर दी, लेकिन पहाड़ नहीं खुला। सरकार द्वारा निर्धारित समय 15 सितंबर को फिर सिलीगुड़ी के उत्तरकन्या में आंदोलन को लेकर बैठक आयोजित हुई। बैठक को मात्र औपचारिक ही कहा जा सकता है, क्योंकि यहां भी पहाड़ से जुड़ी किसी भी समस्या पर गंभीरता से कोई विचार करना तो अलग की बात है, उन बिन्दुओं पर चर्चा भी नहीं हुई। पहाड़ पर बंद जारी रहा।</p>\r\n<p style=\"text-align: justify;\">नवान्न बैठक और उत्तरकन्या में आयोजित बैठक से पहाड़ को कोई फायदा हुआ या नहीं, लेकिन सरकार को अवश्य फायदा हुआ। जिस पहाड़ में बिमल गुरूंग का एकछत्र साम्राज्य कायम था उसे चुनौती देने के लिए विनय तमांग जैसा व्यक्ति अवश्य मिल गया। सरकार भी पूरी तरह विनय तमांग के साथ खड़ी दिखाई देने लगी। इसी बीच सरकार द्वारा पहाड़ पर जीटीए की जगह बीओए का गठन कर उसका चेयरमैन विनय तमांग एवं उप-चेयरमैन अनित थापा को बना दिया गया।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री ममता ने कहा कि यही बोर्ड अब पहाड़ पर विकास का काम करेगा। <strong>आठ सदस्यीय बीओए बोर्ड आॅफ एडमिनिस्ट्रेटर गठन करने के पीछे मुख्यमंत्री का तर्क है कि जीटीए से इस्तीफा देने को किसी से नहीं कहा गया था, जबकि जीटीए से सभी ने इस्तीफा दे दिया है।</strong></p>\r\n<p style=\"text-align: justify;\">माना जा रहा है कि विनय तमांग और अनित थापा को बिमल गुरूंग का विरोध करने का पुरस्कार मिला है। यहां तक कि विनय तमांग की सुरक्षा के लिए सरकार द्वारा विशेष व्यवस्था की गई। हालांकि यह सुरक्षा व्यवस्था बीओए गठन करने के पूर्व से ही यानी जब से विनय तमांग ने बिमल गुरूंग का विरोध करना शुरू किया तब से ही कर दी गई थी।</p>\r\n<p style=\"text-align: justify;\">लगता है सरकार विनय तमांग की सुरक्षा को लेकर पहले से ही आशंकित है या यह संदेश देना चाहती है कि वह हर तरह से विनय तमांग के साथ है और विनय तमांग सरकार के साथ। ऐसे में यह आशंका निर्मूल भी नहीं कही जा सकती कि विनय तमांग द्वारा बिमल गुरूंग के विरोध करने के कारण ही उन्हें बीओए का चेयरमैन बनाया गया है। लग रहा है पहाड़ पर सरकार द्वारा फूट डालो और राज करो की नीति के तहत ऐसा कदम उठाया गया है।</p>\r\n<p style=\"text-align: justify;\">यही नहीं, एक तरफ सरकार विनय तमांग को बीओए का तोहफा देकर पूरी तरह से उनके साथ खड़ी है, वहीं दूसरी ओर बिमल गुरूंग के साथ ही साथ जितने भी आंदोलनकारी नेता हैं सबके विरूद्ध तरह-तरह की धाराएं लगाकर उनको गिरफ्तार करने के लिए पूरी शक्ति के साथ प्रयास कर रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>बिमल गुरूंग के विरूद्ध लुकआउट नोटिस जारी किया गया। उन्हें अंडरग्राउंड जीवन जीने पर मजबूर किया गया। जिस अपराध के लिए बिमल गुरूंग या पहाड़ के नेताओं के विरूद्ध मुकदमा दर्ज किया गया है, उसके अपराधी विनय तमांग भी कम नहीं हैं, फिर सरकार का दोहरा व्यवहार क्यों।</strong></p>\r\n<p style=\"text-align: justify;\">पहाड़ में जो आंदोलन चल रहा था और उस आंदोलन के दौरान जितनी भी घटनाएं हुई उसमें विनय तमांग ही प्रत्यक्ष रूप से शामिल थे, क्योंकि प्रत्यक्ष रूप से आंदोलन की कमान तो वहीं संभाल रहे थे। लेकिन क्या कारण है कि वे बीओए का चेयरमैन बन सरकारी सुरक्षा के बीच निर्भीक पहाड़ के सर्वेसर्वा बन बैठे और आंदोलनकारी जितने भी नेता थे, पुलिस से बचते फिर रहे हैं?</p>\r\n<p style=\"text-align: justify;\">समान काम के लिए एक को तोहफा तो अन्य को दंड क्यों? इन सबके बावजूद सरकार और विनय तमांग के लाख प्रयास के बाद भी पहाड़ इनके निर्देश और आग्रह पर नहीं खुला। बिमल गुरूंग के अंडरग्राउंड होने के बाद भी पहाड़ उन्हीं के इशारे को समझता और मानता रहा। एक तरह से सरकारी स्तर पर प्रायोजित पहाड़ के लिए नेता को पूरे पहाड़ ने अस्वीकार कर अपना नेता बिमल गुरूंग को ही माना।</p>\r\n<p style=\"text-align: justify;\">बिमल गुरूंग के घोषणा करते ही पहाड़ पूरी तरह से खुल गया। यह प्रमाणित करता है कि प्रायोजित नेता सरकारी पद तो पा सकता है, लेकिन जननेता नहीं हो सकता। जननेता तो वहीं होता है जो जनता के बीच रहकर काम करता है। यही कारण है कि 26 सितंबर की शाम को बिमल गुरूंग ने बंद वापस लेने की घोषणा की और 27 सितंबर से पहाड़ खुल गया।<br /> <br />पहाड़ बंद और खुलने ने बहुत से ऐसे सवाल खड़े कर दिये जिनके उत्तर अनसुलझे रह गये। सवाल है कि इतनी लंबी अवधि तक बंद, जिससे यहां की आम आवाम परेशान रही, से क्या मिला? यहां तक कि गोरखालैंड मिलना तो दूर, गोरखालैंड मुद्दे पर बात तक नहीं हुई। यही नहीं, आंदोलन की एक मात्र मांग थी बस गोरखालैंड। इससे कम कुछ भी नहीं। लेकिन हुआ क्या? गोरखालैंड तो मिला नहीं, जीटीए से भी हाथ धो बैठे।</p>\r\n<p style=\"text-align: justify;\">इस आंदोलन के दौरान जो लोग मारे गये, उनका क्या हुआ? ऐसा नहीं लगता कि वे नाहक ही जान गंवा बैठे? इस आंदोलन के दौरान बहुत ऐसे नौजवान एवं छात्र ऐसे हैं जिनका भविष्य अंधेरे के गर्त में चला गया, जो दुबारा लौटकर आने वाला नहीं। इसके लिए किसे दोषी माना जाय? व्यावसायियों से लेकर एक साधारण मजदूर तक इस आंदोलन की आग से झुलस गये, उन्हें क्या मिला?</p>\r\n<p style=\"text-align: justify;\">इस तरह गाड़ी वाले, ठेला वाले, खोमचे वाले से लेकर बड़े दुकानदार तक को क्या-क्या नहीं झेलना पड़ा, इसके लिए कौन जवाबदेह है? क्या इस आंदोलन से किसी तरह का कोई फायदा हुआ? कहीं ऐसा तो नहीं कि आंदोलनकारी नेताओं, राज्य सरकार एवं केन्द्र सरकार के दावपेंच में यहां के लोगों की इतनी परेशानी झेलनी पड़ी हो? और सबसे बड़ा सवाल यह है कि इस आंदोलन से किसे लाभ मिला? इससे भी बड़ा सवाल यह कि क्या अब विनय तमांग बिमल गुरूंग की जगह ले लेंगे?</p>\r\n<p style=\"text-align: justify;\">जो भी हो, तत्काल स्थिति यह है कि पहाड़ में अब जीटीए अस्तित्वविहीन हो गया है। <strong>अब बिमल गुरूंग जीटीए प्रमुख नहीं। विनय तमांग ने पहाड़ के विकास के लिए बीओए की कुर्सी संभाल ली है। प्रशासन बिमल गुरूंग एवं रोशन गिरी को तलाश रहा है, ताकि उन्हें सलाखों के पीछे किया जा सके।</strong></p>\r\n<p style=\"text-align: justify;\">एक तरफ ममता बनर्जी ने स्पष्ट कर दिया है कि किसी भी हालत में वह राज्य का बंटवारा नहीं होने देंगी, यानी गोरखालैंड नहीं बनेगा, वहीं दूसरी ओर विनय तमांग जिन्हें बीओए का चेयरमैन बनाया गया है, का कहना है कि आगामी 12 अक्टूबर को बैठक में गोरखालैंड पर ही चर्चा होगी। उनकी बातों में कितनी सच्चाई है यह तो वही जानें। यह सोचने की बात है कि जिसके आशीर्वाद से वे बीओए के चेयरमैन बने हैं, उनके मन्तव्य के विरूद्ध कैसे बात करेंगे? यह सोचने वाली बात है और बात भी करेंगे तो उनकी बात कितनी सुनी जायेगी या महत्व दिया जायेगा, यह सर्वविदित है।</p>\r\n<p style=\"text-align: justify;\">गोरखालैंड आंदोलन का क्या होगा? यह चिंतनीय है। देखना यह है कि यह आंदोलन दमन के आगे घुटने टेक देता है या कोई और रास्ता अपनाता है। लोभ ने तो दरार डाल ही दी है, अब भय का क्या होगा? धीरे-धीरे स्थिति यह बन गई है कि गोरखालैंड आंदोलन बिमल गुरूंग बनाम विनय तमांग का रूप लेने को तैयार है। अब बाहर की लड़ाई बाद में, पहले तो घर ही में लड़ाई शुरू होने की संभावना ज्यादा दिखाई देती है। कहीं ऐसा हुआ तो यह रास्ता यहां के लोगों के लिए बड़ा ही खतरनाक होगा। पूरा पर्वतीय क्षेत्र अशांत हो जायेगा और बाहर के लोग मजा लेंगे।</p>', 'gorkhaland-andolan-bimal-gurung-vs-vinay-tamang-gjmm-by-munnalal-prsad', '59d9af067b82a.jpg', 0, 'Gorkhaland stir, Darjeeling springs back to life after 104 days as GJM calls off shutdown in Bengal', 'Gorkhaland unrest 104 day movement in hills area Darjeeling hindi news janjwar Gorkha Janmukti Morch', 'Why 104 Days Of Unrest In Darjeeling or Gorkhaland Andolan Should Matter To The Rest Of India', '59d9af067b6ef.jpg', 318, 0, '2017-10-07 18:28:59', '2017-10-08 16:20:08', 1), (741, 0, '21', 'हरियाणा मुख्यमंत्री के कार्यक्रम में उतरवाये महिलाओं से कपड़े', '', '<p style=\"text-align: center;\"><strong>एक तरफ प्रधानमंत्री नरेंद्र मोदी बेटी बचाओ बेटी पढ़ाओं का नारा दे रहे हैं वहीं उनके मुख्यमंत्री के कार्यक्रम में उनके दुपट्टे उतरवाये जा रहे हैं</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, हरियाणा।</strong> आज 7 अक्टूबर को हरियाणा के मुख्यमंत्री मनोहर लाल खट्टर प्रदेश की स्वर्ण जयंती कार्यक्रम में भीवानी जिले में आये थे। हरियाणा की स्वर्ण जयंती के अवसर पर पंचायत प्रतिनिधि कार्यक्रम में सैंकड़ों की संख्या में पुरुषों के अलावा महिलाएं भी पहुंची थी।</p>\r\n<p style=\"text-align: justify;\">लेकिन मुख्यमंत्री के इस कार्यक्रम में पहुंची महिलाओं को इस बात का इल्म नहीं था कि वे जो काली चुन्नी और दुपट्टे पहन कर आयी है वे उनके लिए मुसीबत बन जाएंगे। पुलिस ने कार्यक्रम में जाने से पहले महिलाओं की काली चुन्नी, दुपट्टे उतरवा लिए। <strong>(फोटो में दिख रहे कपड़े उन्हीं महिलाओं के हैं, जिन्हें यह उतारने के बाद ही मुख्यमंत्री के कार्यक्रम में जाने की इजाजत मिली।)</strong></p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री के कार्यक्रम में महिलाओं की इज्जत उतारी जा रही थी। मुख्यमंत्री को काले रंग से इतना डर लगता है तो उन्हें ऐसे कार्यक्रमों में शिरकत ही नहीं करनी चाहिए। मुख्यमंत्री के सुरक्षा में लगे सिक्योरिटी वालों को इस बात का डर था कि कहीं कोई काली चुन्नी या दुपट्टा लेकर मुख्यमंत्री का विरोध न कर दे।</p>\r\n<p style=\"text-align: justify;\">एक तरफ प्रधानमंत्री नरेंद्र मोदी बेटी बचाओ बेटी पढ़ाओं का नारा दे रहे हैं वहीं उनके मुख्यमंत्री के कार्यक्रम में उनके दुपट्टे उतरवाये जा रहे हैं। इस कार्यक्रम में एक या दो महिलाओं के साथ ऐसा नहीं हुआ बल्कि सैंकड़ों महिलाओं को अपना दुपट्टा उतार कर कार्यक्रम में जाना पड़ा।</p>\r\n<p style=\"text-align: justify;\">आप खुद ही सोचिये महिलाओं को मुख्यमंत्री के कार्यक्रम में बिना दुपट्टे के बैठना पड़ा होगा। सीएम के कार्यक्रम में आयी किसी मां, किसी बेटी और किसी बहन को अपना आंचल उतरना पड़ा। हम आप पर ही ये छोड़ते हैं कि आप ही तय करें कि इस महिलाओं के साथ ऐसा बर्ताब करने वालों को लेकर आपका क्या विचार है।</p>\r\n<p style=\"text-align: justify;\"><strong>यह दृश्य भी मुख्यमंत्री के उसी भिवानी कार्यक्रम की है, जिसमें घुसने की इजाजत तब मिली जब औरतों और लड़कियों ने अपनी चुन्नी उतार दी। मुख्यमंत्री के सुरक्षागार्ड, पुलिस वाले और समर्थक इस वीडियो में धक्का मारकर जिसे भगा रहे हैं, वह पांच बार कराटे में इंटरनेशनल खिलाड़ी रह चुकी प्रियंका हैं। प्रियंका भिवानी के बावड़ी गेट की रहने वाली हैं। उन्हें 2011 में आश्वासन दिया गया था कि सरकार उन्हें इंस्पेक्टर की नौकरी देगी। अन्य सरकारों की तरह हरियाणा सरकार भी खिलाड़ियों को योग्यतानुसार नौकरी देती है। हरियाणा में सरकारी नौकरियों में आने वाली महिलाओं में 50 फीसदी से उपर खेल कोटे से ही है। पर इतने साल बाद भी प्रियंका की कोई सुनवाई नहीं है। प्रियंका का कहना है कि उनके साथ यह अत्याचार और बेकद्री दलित की बेटी होने की वजह से है। वह घर में सबसे बड़ी हैं और उनको परिवार चलाने के लिए नौकरी की सख्त आवश्वकता है। </strong></p>\r\n<p style=\"text-align: justify;\"><iframe src=\"//www.youtube.com/embed/M1znT9p2vws\" width=\"230\" height=\"210\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'haryana-chief-minister-stripped-woman-cloth-dar-se-utarvayi-dupatta-chunni', '59d8ea355f789.jpg', 0, 'haryana chief minister program woman stripped duptta chunni feraed with protest', 'manoharlal khattar woman stripped dupatta chunni protest virodh se dare mukhyamantri', 'haryana chief minister feared from woman black duptta chuni and stripped by security in a haryana karykram bhiwani', '59d8ea355ed99.jpg', 2090, 0, '2017-10-07 20:22:37', '2017-10-08 13:21:53', 1), (742, 0, '22', '7 महीने से कैद पत्नी को करवाचौथ पर पति ने कराया आजाद', '', '<p style=\"text-align: justify;\"><strong>देश की करोड़ों महिलाओं द्वारा मनाए जा रहे करवाचौथ के पर्व में वह बदकिस्मत बेटी भी शामिल हो सकेगी जिसको उसके मां—बाप ने ही पिछले 7 महीनों से घर में कैदी बना के रखा हुआ था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग ने सात महीने से अपनी मां के घर में कैदी की तरह रह रही एक लड़की को रेस्क्यू कराया है। इस लड़की की सिर्फ इतनी गलती थी कि इसने अपने माता पिता की मर्जी के खिलाफ शादी कर ली थी। यह घटना पूर्वी दिल्ली के खजूरी खास एरिया की है।</p>\r\n<p style=\"text-align: justify;\">कल 7 अक्टूबर की रात तीन बजे एक व्यक्ति ने दिल्ली महिला आयोग की अध्यक्ष स्वाति जयहिंद के ट्वीटर हैंडल पर राजेश (नाम परिवर्तित) नेअपनी पत्नी सविता (नाम परिवर्तित) को उसके घर से रेस्क्यू कराने की मदद मांगी। राजेश ने कहा कि उसकी पत्नी को उसके ही घर वालों ने पिछले सात महीनों से घर में कैद करके रखा हुआ है।</p>\r\n<p style=\"text-align: justify;\">सुबह होते ही दिल्ली महिला आयोग की अध्यक्ष स्वाति जयहिंद ने आयोग की मोबाइल हेल्पलाइन की को-आर्डिनेटर किरण नेगी के नेतृत्व में एक टीम का गठन किया और लड़की को रेस्क्यू कराने के लिए भेजा। दिल्ली महिला आयोग की टीम पुलिस को साथ लेकर सविता के घर पहुंच गई। जहां सविता और उसका परिवार रहता है। शुरु में सविता अपने परिवार से बहुत डरी हुई थी इसलिए कुछ नहीं बोल रही थी। आयोग की टीम द्वारा उसकी काउंसलिंग करने के बाद सविता से सारी बात बता दी।</p>\r\n<p style=\"text-align: justify;\">सविता ने बताया कि उसकी उम्र 20साल है और उसने जनवरी 2017 में माता पिता की मर्जी के खिलाफ एक लड़के राजेश के साथ प्रेम विवाह कर लिया था। जिसके बाद दोनों नोएडा में एक साथ रह रहे थे। सविता ने बताया कि मार्च में उसकी मां की तबीयत अचानक बहुत खराब हो गई और उसके पिता का फोन आने के बाद वह अपने पति के साथ अपनी मां को देखने चली गई।</p>\r\n<p style=\"text-align: justify;\">सविता के घर जाने के बाद उसके घर वालों ने उसे उसके पति के साथ वापस भेजने से मना कर दिया और और राजेश को वंहा से भगा दिया। सविता के घर वालों ने दोनों के शादी के सारे दस्तावेज भी फाड़ दिए और दोनों को जान से मारने की धमकी दी। सविता ने बताया कि 7 महीने से उसे घर में कैद करके रखा हुआ था उसे बाहर जाने की अनुमति नहीं थी। घर पर हमेशा कोई न कोई रहता था। घर के बाहर ताला लगा कर रखा जाता था।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरी ओर राजेश के घर वाले भी इस शादी के खिलाफ थे। इसलिए उसे अपने परिवार से भी कोई मदद नहीं मिल रही थी। राजेश ने मदद के लिए दिल्ली पुलिस के अलावा यूपी पुलिस से भी मदद मांगी लेकिन उसे कोई मदद नहीं मिली।</p>\r\n<p style=\"text-align: justify;\">लड़के ने बताया कि उसने <strong>22 सितंबर को ट्वीटर पर ही दिल्ली व यूपी पुलिस को अपनी शिकायत लिखकर मदद मांगी थी लेकिन कोई मदद नहीं मिली। आखिरकार उसकी कोशिश उस समय कामयाब हुई जब उसने दिल्ली महिला आयोग से मदद मांगी।</strong> अब दोनों एक साथ हैं और दोनों ने पुलिस को लिख कर दिया है कि यदि उनके साथ कोई अनहोनी होती है तो इसके लिए दोनों के मा-बाप जिम्मेदार होंगे।</p>\r\n<p style=\"text-align: justify;\">दिल्ली महिला आयोग की चेयरपर्सन स्वाति जयहिंद ने कहा कि 21वीं सदी में देश की राजधानी दिल्ली में भी ऐसा हो रहा है की एक लड़की जो अपनी मर्ज़ी से शादी कर लेती है तो उसे कैद कर लिया जाता है। उन्होंने कहा कि महिलाओं के अधिकारों के लिए अभी बहुत लम्बी लड़ाई लड़ी जानी बाकी है। उन्होंने राजेश की हिम्मत की दाद दी जिसने हार नहीं मानी और अपनी पत्नी को वापस पा लिया। आयोग की चीफ ने लोगों से अपील कि यदि कोई अपने आस पास कुछ गलत होता देखता है तो आवाज़ जरूर उठायें। (फोटो प्रतीकात्मक)</p>', 'dcw-free-married-girl-from-parents-home-delhi-khajuri-khas', '59da103c3b980.jpg', 0, 'dcw resuque a married girl from delhi khajuri khas area from 7 month', 'dcw resuque girl from parents home khajuri khas', '', '59da103c3b7f2.jpg', 2823, 0, '2017-10-08 17:17:08', '2017-10-08 17:19:08', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (743, 0, '24', 'वनवासियों की हुंकार, नहीं सहेंगे वन विभाग का अत्याचार', '', '<p style=\"text-align: justify;\"><strong>उत्तराखंड के रामनगर में हजारों की संख्या में जुटे वनवासियों ने यूपी और उत्तराखंड के वन विभागों द्वारा किए जा रहे उत्पीड़न से तंग आकर संघर्ष का बिगुल फूंक दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रामनगर से <span style=\"color: #660000;\">सलीम मलिक</span> की रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\">प्रदेश में वन अधिकार अधिनियम 2006 के प्रभावी क्रियान्वयन के लिये रविवार को वन क्षेत्रों में रहने वाले ग्रामीणों के आयोजित जनसुनवाई में उत्तराखंड और उत्तर प्रदेश के विभिन्न क्षेत्रों से पहुंचे हजारों ग्रामीणों ने वन-विभाग के उत्पीड़न के खिलाफ अपनी आवाज बुलंद की। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://2.bp.blogspot.com/-mcXT8VA7mD0/Wdo8DWLu7HI/AAAAAAAAHEs/ULk0CjojmsArdbnUW7PP0lNuro7rlZLcgCLcBGAs/s1600/vanadhikar-2.jpg\"><img src=\"https://2.bp.blogspot.com/-mcXT8VA7mD0/Wdo8DWLu7HI/AAAAAAAAHEs/ULk0CjojmsArdbnUW7PP0lNuro7rlZLcgCLcBGAs/s640/vanadhikar-2.jpg\" width=\"640\" height=\"360\" border=\"0\" data-original-width=\"620\" data-original-height=\"350\" /></a></p>\r\n<p style=\"text-align: justify;\">जनसुनवाई के दौरान ज्यूरी में शामिल सदस्य उत्तराखण्ड वन-विभाग के अधिकारियों द्वारा वन-गांवो व खत्ते में रहने वाले निवासियों पर होने वाले जुल्म की असलीयत जानकर अचरज में पड़े रहे। वन-गुर्जरों की महिलाओं ने जब जनसुनवाई में अपने उत्पीड़न की दास्तान बताई गई तो ज्यूरी में शामिल महिला सदस्यों के चेहरे भी रुआंसे हुये बिन रह सके। </p>\r\n<p style=\"text-align: justify;\">रामनगर जिले के पैंठपड़ाव के रामलीला मैदान में वन पंचायत संघर्ष मोर्चा व राष्ट्रीय वनजन श्रमजीवी यूनियन के तत्वावधान में जनसुनवाई का आयोजन किया गया। कार्यक्रम का संचालन मोर्चा के संयोजक तरुण जोशी ने किया। </p>\r\n<p style=\"text-align: justify;\">इस दौरान करीब तीन दर्जन खत्तों, वन गांवों आदि ने पहुंचे वन गुर्जरों व ग्रामीणों ने वनकर्मियों के उत्पीड़न की दास्तान ज्यूरी के सामने रखते हुये वन-विभाग की खौफनाक तस्वीर से उन्हें रुबरु कराया। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://4.bp.blogspot.com/-9TUc3TIDwlA/Wdo8JU6TDhI/AAAAAAAAHEw/oxYxXB3Pl_wRTohOwISBokfRtZsXLIlKwCLcBGAs/s1600/vanadhikar-jansunvai.jpg\"><img src=\"https://4.bp.blogspot.com/-9TUc3TIDwlA/Wdo8JU6TDhI/AAAAAAAAHEw/oxYxXB3Pl_wRTohOwISBokfRtZsXLIlKwCLcBGAs/s640/vanadhikar-jansunvai.jpg\" width=\"640\" height=\"360\" border=\"0\" data-original-width=\"620\" data-original-height=\"350\" /></a></p>\r\n<p style=\"text-align: justify;\">जनसुनवाई आरम्भ होने से पूर्व मौजूद ग्रामीणों को सम्बोधित करते हुये वक्ताओं ने बताया कि प्रदेश में वन पंचायत के नाम पर वनाधिकारी वन अधिकार अधिनियम को लागू करने में रोड़ा अटका रहें हैं, जबकि देश की कुल 33 हजार हैक्टेयर भूमि में से साढ़े सात हजार हैक्टेयर भूमि केवल वन-विभाग के कब्जे में है। </p>\r\n<p style=\"text-align: justify;\">इस भूमि का यदि वनों में रहने वाली आबादी में समुचित वितरण किया जाये तो इन क्षेत्रों में रहने वाली आबादी के साथ ही पर्यावरण व वन्यजीवों को भी भला हो सकता है। लेकिन सरकारें जंगलों में लगने वाली प्राकृतिक आग तक को गुर्जरों के मत्थे मढ़कर सरकार न्याय पालिकाओं के माध्यम से वन गुर्जरों को वनों से हटाने का काम कर रहीं हैं, जबकि वन गुर्जर जाति वन आधारित जीवन का पारम्परिक निवासी है। </p>\r\n<p style=\"text-align: justify;\">वन गांवों में आजादी से पूर्व रहने का प्रमाण मांगकर इस आबादी के साथ ऐतिहासिक अन्याय किया जा रहा है, जबकि देश का मौजूदा संविधान लागू होने से पूर्व का निवास प्रमाण-पत्र मांगना ही असंवैधानिक है। </p>\r\n<p style=\"text-align: justify;\">आमडन्डा खत्ते के चिंताराम ने बताया कि सरकार ने उन्हें 1978 में भूमि दी है लेकिन उनके पटटे आज तक नहीं मिले। तुमड़िया खत्ते की जैनब ने वनाधिकारियों के उत्पीड़न की चर्चा करते हुये कहा कि बिना किसी महिलाकर्मी के यह लोग कभी भी उनके घरों में घुसकर मारपीट करते हुये घर का सारा सामान लूट लेकर चलें जाते हैं। विरोध करने पर यह लोग उनकी आबरु तक के लिये खतरा बन जाते हैं। </p>\r\n<p style=\"text-align: justify;\">शफी अहमद ने आपबीती बताते हुये कहा कि वनकर्मियों को घी-दूध न देने पर यह लोग उन्हें उजाड़ने आ जाते हैं। पुलिस में उनकी कोई सुनवाई इसलिये नहीं होती कि वन-विभाग अपने यहां हमारे ऊपर मुकदमे दर्ज करके हमारी छवि खूंखार अपराधी की बनाकर रखता है। मानवाधिकार, महिला, अनुसूचित जाति-जनजाति आदि आयोग सभी उनकी ओर से आंखे मूंदे बैठे रहते हैं। </p>\r\n<p style=\"text-align: justify;\">महेश जोशी ने वनाधिकारियों पर आरोप लगाया कि वह सांठ-गांठ करके उनके दावों को ही निरस्त करवा देते हैं। महिला आयोग की पूर्व उपाध्यक्ष अमिता लोहनी ने वन गांवों में खत्तो में महिलाओं की दुर्दशा का खाका खिंचते हुये बताया कि जोर-शोर से चलने वाले स्वच्छ भारत अभियान के बाद भी इन क्षेत्रों की महिलाओं के लिये शौचालय अभी तक सपना बना हुआ है। </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://3.bp.blogspot.com/-kQTd5wcvqeU/WdpEWZ_9NmI/AAAAAAAAHFA/axzVx9euhasgrXDLZVsnPWfUKw1NWN25gCLcBGAs/s1600/vanadhikar-3.jpg\"><img src=\"https://3.bp.blogspot.com/-kQTd5wcvqeU/WdpEWZ_9NmI/AAAAAAAAHFA/axzVx9euhasgrXDLZVsnPWfUKw1NWN25gCLcBGAs/s640/vanadhikar-3.jpg\" width=\"640\" height=\"360\" border=\"0\" data-original-width=\"620\" data-original-height=\"350\" /></a></p>\r\n<p style=\"text-align: justify;\">हरिद्वार के राजाजी पार्क के भाटियानगर व ठाकुरनगर की व्यथा रखते हुये हरिद्वार प्रतिनिधि ने बताया कि उनका विस्थापन प्रशासन ने सहारनपुर उप्र में कर दिया है, उनके दावों के प्रपत्र सहारनपुर-हरिद्वार के बीच घुमते रहते हैं, लेकिन कोई समाधान नहीं होता है। </p>\r\n<p style=\"text-align: justify;\">बिजनौर के अमानगढ़ क्षेत्र से आये मुमताज ने वनाधिकारियों पर उत्पीड़न का आरोप लगाते हुये कहा कि किसी भी वन्यजीव की मौत के बाद उनके गुस्से का शिकार सबसे पहले उन्हें ही होना पड़ता है। खत्ते में रहने वाले लोग वनाधिकारियों के रहमो करम पर जीने को मजबूर हैं। </p>\r\n<p style=\"text-align: justify;\">जनसुनवाई में ज्वालावन खत्ता, चिड़खत्ता, अर्जुननाला खत्ता, बगुचाहोल सितारगंज, रेखाल खत्ता हल्द्वानी, ठंडा पानी खत्ता, पतलिया खत्ता कालाढूंगी, नत्थावाली खत्ता रामनगर, तुलीखाल खत्ता हल्द्वानी, पटलिया खत्ता गदरपुर, पटरिया खत्ता सितारगंज, नलवाड़ खत्ता, राई व बौर खत्ता कालाढंूगी, तुमड़िया खत्ता रामनगर, टांडा खत्ता रुद्रपुर, रेलाखत्ता चोरगलिया, तपसीनाला खत्ता चोरगलिया, हंसपुर खत्ता चोरगलिया, इमलीखत्ता सितारगंज, जौलसाल खत्ता चोरगलिया, मूडाखत्ता नैनीताल, ठेरी नरीगढ़ खत्ता बिजनौर, गलीकरानी खत्ता बाजपुर, नागलखत्ता बाजपुर, बललीखत्ता कालाढूंगी, नागलखत्ता बिजनौर, लूनियाखत्ता कालाढूंगी, मोर्चाखत्ता सितारगंज, कलाखत्ता हल्द्वानी सहित बड़ी संख्या में तराई, भावर व पर्वतीय क्षेत्रों के खत्तों-वन गांवो-टोंगिया गांवों में निवास कर रहे हजारो ग्रामीणों ने जनसुनवाई के दौरान अपनी बात ज्यूरी के सामने रखी। </p>\r\n<p style=\"text-align: justify;\">इस मौके पर मुन्नालाल, अशोक चौधरी, रविन्द्र गड़िया, संजय पारिख, गीता गरोल, नीमा पाठक, राधा बहन, स्मिता गुप्ता, चन्द्र सिंह, दिलीप सिंह, पीसी तिवारी, प्रभात ध्यानी, मुनीष कुमार, किशोरीलाल, गोपाल लोधियाल, ललित कराकोटी, सरस्वती जोशी, ललिता रावत आदि मौजूद रहें। </p>\r\n<p style=\"text-align: justify;\">मोर्चा के संयोजक तरुण जोशी ने बताया कि उनके पास अभी तक दस हजार व्यक्तिगत व साढ़े चार सौ सामूहिक दावे पहुंच चुके हैं। </p>\r\n<p style=\"text-align: justify;\">सभी दावों को ज्यूरी के सामने रखकर उनका परीक्षण कराया जा रहा है, जिससे जल्द से जल्द इन दावों पर कार्यवाही की जा सके। जनसुनवाई के दौरान ज्यूरी में शामिल सर्वोच्च न्यायालय के वरिष्ठ अधिवक्ता रविन्द्र गड़िया ने ग्रामीणों को उनके दावों के कानूनी पहलुआंे की जानकारी देते हुये अपने प्रपत्र पूरे रखने की सलाह दी।</p>', 'vanvasiyon-ka-ramnagar-men-andolan-panchayat-sanghrsh-morcha', '59da47ef80856.jpg', 0, 'van panchayat sanghrsh morcha rashtriya vanjan shramjivi sangathan', 'ramnagar ravindra gadiya geeta gairola shekhar pathak jansunvai uttrakahand', '', '59da47ef7fef2.jpg', 654, 0, '2017-10-08 21:14:47', '2017-10-08 21:23:35', 1), (744, 0, '22', 'चार गांवों का कोठा बन गया उस औरत का शरीर', '', '<p style=\"text-align: justify;\"><strong>इस कॉलम में हम गांव की किसी सच्ची घटना को लेते हैं। इस बार की यह सच्ची घटना बिहार के आरा जिले के कोईलवर थाने के महाकमपुर गांव की है। यह वारदात पटना में मिले युवक ने बताई, जो खुद भी मौके पर मौजूद रहा।</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>एपी मिश्र</strong></span></p>\r\n<p style=\"text-align: justify;\">महेंद्र अपनी बीवी को एक हाथ से मार रहा था और दूसरे हाथ से उसके कपड़े नोच रहा था। मारने और कपड़े नोचने का तालमेल कुल 2—3 मिनट का रहा होगा। दो—तीन मिनट बाद एक भी कपड़ा महेंद्र की बीवी के शरीर पर नहीं रह गया। वह पूरे तौर पर नंगी हो चुकी थी।</p>\r\n<p style=\"text-align: justify;\">आखिर में उसके<strong> शरीर पर कपड़े की निशानी के तौर पर सफेद ब्रा बची थी, जो उसके बालों और बांह के बीच फंसी हुई लटकी थी। उसे भी महेंद्र ने नोचकर जमीन पर फेंक दिया। ब्रा को नोचते और अपनी बीवी को गालियां देते हुए वह बड़बड़ा रहा था और बीच—बीच में उस पर घूंसों से या लात से, थप्पड़ से मार रहा था। वह भोजपुरी में खूब गालियां बक रहा था।</strong> उनमें कुछ गालियां ऐसी थीं जिन्हें मैंने पहली बार सुन रहा था।</p>\r\n<p style=\"text-align: justify;\">जिस दिन की यह बात है, उस दिन नवंबर 1998 की कोई दोपहर रही होगी। अभी दीपावली नहीं बीती थी। यह बात मुझे इसलिए याद है कि दीपापली की तैयारियों के लिए मेरे घर की रंगाई हो रही थी। धनबाद की कोयला खदान में काम करने वाले मेरे बाबा गांव आ चुके थे। गांव में भोजपुरी गानों की रौनक बढ़ चुकी थी क्योंकि कोयला खदान से जब लोग आते तो अपने साथ हर बार कोई न कोई नए टेपरिकॉर्डर, रेडियो या टीवी ले आते।</p>\r\n<p style=\"text-align: justify;\">मेरे घर भी जब बाबा गांव आते तो लगता कि घर में बैंक आ गया है। अब सबके पास पैसे होते, साल भर से धरी रखी गईं सबकी इच्छाएं पूरी होतीं और परिवार में हर आदमी खुशहाल रहता। साल भर के इन दिनों में घर में सिर्फ एक ही मालिक होते, जो मेरे बाबा होते, बाकि सालभर कुछ चाचियां, चाचा, पिताजी और कई बार एक—दो दिन के लिए आए रिश्तेदार भी घर में मालिक जैसा रौब गांठते।</p>\r\n<p style=\"text-align: justify;\">पर पटना जंक्शन पर उतरते ही बाबा का असर मेरे घर में दिखने लगता और अपने आप ही बड़ी तेजी से घर में सभी बाबा के मातहत हो जाते। पूरे घर में कंपटीशन हो जाता कि कौन बाबा का सबसे बड़ा हितैषी, उनकी अनुपस्थिति में उनके बताए मूल्यों पर चलने वाला, परिवार के लिए त्याग करने वाला और सबसे बढ़कर खुद को दस मुश्किलों में डालकर परिवार के लिए महायोगदान करने वाला है।</p>\r\n<p style=\"text-align: justify;\">मैं अपने घर की तुलना अपनी कंपनी बॉस से कर पाता हूं। मैं देखता हूं जैसा <strong>मेरा घर था करीब—करीब वैसी ही मेरी कंपनी है और जैसे मेरे बाबा थे मेरा मैनेजर करीब—करीब वैसा ही है। यहां भी सभी इसी ताक में रहते हैं कि कैसे साबित करें कि उनसे बढ़कर कंपनी के लिए त्याग करने वाला कोई दूजा नहीं हुआ और मेरे घर में भी यही था।</strong></p>\r\n<p style=\"text-align: justify;\">उस समय मेरी उम्र करीब 13 रही होगी और आज जबकि मैं यह किस्सा बता रहा हूं मैं 35 का होने वाला हूं। घटना के करीब 20 साल बीतने के बाद मुझे बहुत कुछ उसी तरह याद है, जैसा वह घटा था।</p>\r\n<p style=\"text-align: justify;\">मेरा घर गांव के कुछ अच्छे घरों में से एक था, जो रंगने के बाद किसी कोठी जैसा दिखता, इसलिए रोज कुछ बच्चे—बूढ़े हमारे घर की रंगाई देखने के लिए खड़े रहते। मैं भी उस रंगाई को देख रहा था तभी महेंद्र के चीखने, चिल्लाने और गालियां देने की आवाज आई थी। चूंकि बड़े इन गालियों के अभ्यस्त थे, एक—दूसरे को देते रहते थे, इसलिए उन्होंने ज्यादा ध्यान नहीं दिया, पर हम चार—पांच बच्चे एक साथ जहां से आवाज आ रही थी, पहुंच गए।</p>\r\n<p style=\"text-align: justify;\">महेंद्र अपनी बीवी को अंधाधुंध मारे जा रहा था। कई बार मेरे बाबा गाय को ऐसे ही पीटते थे जब वह दूध पर लात मारकर बाल्टी गिरा देती थी। पगहे में बांधकर पीटी जा रही मेरी गाय पिटते वक्त चुपचाप खड़ी हो जाती थी और फिर बाबा अपने आप थककर बैठ जाते थे। बाद में गाय की चोट लगी जगहों पर दादी घी लगातीं और बाबा को कहतीं कि तुम्हें मरते वक्त कीड़े पड़ेंगे। पर बाबार हार्ट अटैक से एक मिनट में मर गए और सबने कहा कि अच्छे लोगों की मौत ऐसे ही होती है, जब वे चलते—फिरते यमराज के दरबार में पहुंच जाते हैं।</p>\r\n<p style=\"text-align: justify;\">महेंद्र की बीवी के शरीर के कई हिस्सों से खून बह रहा था, पर वह ज्यादा रो नहीं रही थी। वह मेरी गाय की तरह चुपचाप पीटी जा रही थी। उसके मुंह से सिर्फ हूं—हूं की आवाज आ रही थी। ऐसी आवाजें मैंने जवान होने के बाद तब सुनीं, जब मेरा थानों में जाना हुआ। वहां थर्ड डिग्री के इस्तेमाल के बाद आरोपी इसी तरह की आवाज निकालते हैं, शायद उनमें चिल्लाने की ताकत नहीं बच जाती।</p>\r\n<p style=\"text-align: justify;\">महेंद्र की बीवी मार का कोई विरोध भी नहीं कर रही थी। <strong>महेंद्र रह—रह कर अपनी बीवी को बाल पकड़कर नचा देता और हर बार हाथ में आए बालों को हिकारत से जमीन पर फेंक देता। इस बीच वह फिर उसे खड़े होने के लिए बोलता। फिर उसकी योनी में तेजी से हाथ मारता और बोलता — इतनी चढ़ी है तेरी जवानी रंडी... और फिर उसके चूतड़ पर कस के लात मारता और वह जमीन पर बेतरतीब हो गिरती।</strong></p>\r\n<p style=\"text-align: justify;\">महेंद्र जहां अपनी बीवी को मार रहा था वहां कभी—कभार मदारी वाले मजमा लगाया करते थे। दूसरे बच्चों ने बताया, महेंद्र अपनी बीवी को खेतों की ओर से मारते हुए लेकर आ रहा था।</p>\r\n<p style=\"text-align: justify;\">इस बीच कई बड़े और महिलाएं आ गयीं। महेंद्र के घर से उसकी मां और पड़ोस की महिलाएं आ गयीं। उन्होंने उसको महेंद्र के हत्थे से छुड़ाया, कपड़े डाले। वह चलने की हालत में नहीं थी तो परिवार वाले किसी तरह ढककर उसे खींचते हुए ले जाने लगे। पर महेंद्र जिद पर अड़ा रहा। उसने उसे अपने घर नहीं जाने दिया।</p>\r\n<p style=\"text-align: justify;\">कपड़ों से ढकी बीवी जमीन पर मरी गाय की तरह पड़ी हुई थी। दो—तीन महिलाएं उसे घेर के बैठे हुई थीं, कुछ महेंद्र को गालियां दे रहीं थी और बाकी लोग जानना चाह रहे थे हुआ क्या?</p>\r\n<p style=\"text-align: justify;\">लोगों ने कहा कि तु तो आज खाने भी नहीं आया, फिर ये सब क्या? पड़ोस की महिलाओं ने धिक्कारते हुए बताया कि अभी घंटे भर पहले तो तेरी बीवी गयी ही थी तुझे खाने के लिए बुलाने फिर ऐसा क्या हो गया? ऐसा क्या कर दिया जो तुमने नंगा कर दिया, अब कहां मुंह दिखाएगी?</p>\r\n<p style=\"text-align: justify;\">मुझे याद है कि मैंने पहली बार किसी महिला को नंगे देखा था। मैं बहुत देर तक नंगे शरीर को समझ नहीं पाया। मैंने योनी पहली बार देखी थी। <strong>आज मैं समझ पाता हूं कि वहां घने बाल थे। अन्यथा मुझे याद है मैंने अपने भाई को बताया था कि उसके मर्द ने पेट के नीचे बहुत तेज—तेज मारा था और वहां बिल्कुल काला हो गया था।</strong></p>\r\n<p style=\"text-align: justify;\">अबदतक गांव के दर्जनों लोग जुट गए थे। महेंद्र नथुना फुलाए मेरे घर के पीछे के ऊंचे पत्थर पर बैठा था। उसके चेहरे पर गर्व का भाव था और जैसे उसने कुछ जीत लिया हो। इस बीच कुछ मेरे कुछ पट्टीदार भी आ गए और मेरे चाचा लोग भी। वे लोग महेंद्र को मारने को हुए तो उसने खूंखार होते हुए बोला, \'रुक जाओ बाबूसाहब। आपके घर में ऐसा होता तो आप लोग घर में ही औरत को जिंदा गाड़ देते, चूं भी न होती।\'</p>\r\n<p style=\"text-align: justify;\">महेंद्र धोबी का आत्मविश्वास देख मारने वाले हाथ रुक गए। मामले की गंभीरता की भनक सबको लग गयी। तय हुआ पंचायत होगी। बच्चों, महिलाओं को हटाया गया। हम लोग भी हट गए पर बाद में जो पता चला वह कुछ यों था...</p>\r\n<p style=\"text-align: justify;\">महेंद्र धोबी और गांव के एक चमार जाति के युवा हरिकिशुन ने किसी बाबूसाहब का खेत बटाई पर लिया था। खेत में उन्होंने बैगन की खेती की थी। बैगन जानवर चर सकते हैं या कोई चोरी कर सकता है, इसलिए कोई न कोई उसकी देखरेख करता था। दिन में महेंद्र देखता था और रात को दूसरा बटाईदार। रात को दूसरा बटाईदार इसलिए देखता था क्योंकि उसका घर खेत के बगल में ही था। देखरेख के लिए उन्होंने मचान बना रखा था।</p>\r\n<p style=\"text-align: justify;\">दिन में महेंद्र की बीवी खाना बनाने के बाद खेत में आ जाती थी। फिर महेंद्र बीवी को खेत देखने के लिए छोड़कर खाने चला आता था। इस बीच करीब आधे घंटे महेंद्र की बीवी खेत में रहती। आज भी वह महेंद्र को खाने के लिए बोलने गयी थी। पर वह ताड़ गया था। उसने पंचों को बताया कि कई दिनों से उसे लग रहा था कि उसकी बीवी किसी के साथ फिट है।</p>\r\n<p style=\"text-align: justify;\">तब पंचों में से किसी ने मजा लेते हुए पूछा था, \'लेकिन तुझे कैसे पता चला? हमें पता होता तो उतनी दूर कहां जाना पड़ता।\'</p>\r\n<p style=\"text-align: justify;\">महेंद्र बोला,<strong> \'मैं उसी दिन ताड़ गया था जिस दिन से यह मुझसे खेत में मिलने चिकनी—चुपड़ी होकर आने लगी थी। कुछ खिली—खिली रहने लगी थी आजकल। इसको उससे प्रेम जो हो गया था। मुझसे इसका काम नहीं चलता या मैं पूरा नहीं नहीं पड़ता न। तो आज मैं खाने के लिए जाने की बजाय बैगन के खेत में ही छुप गया।\'</strong></p>\r\n<p style=\"text-align: justify;\">पंचों में से किसी एक ने पूछा, \'फिर।\'</p>\r\n<p style=\"text-align: justify;\">महेंद्र — फिर क्या। मैं जैसे ही छुपा, उसके पांच मिनट बाद मेरे साथ वाले बटाईदार हरिकिशुन चमार के साथ हुमाहुंच शुरू गया। लेकिन मैं भी पुराना खिलाड़ी। पूरा सबूत इकट्ठा करके ही वार करता हूं। देखता रहा पूरा तमाशा। उपर—नीचे का सारा खेल। जब सारा काम हो गया तो खेत से बाहर निकला। आग तो शरीर में ऐसे लगी थी कि सोचा पहले दरांती से एक ही बार में गला खच्च कर दूं इसका।\'</p>\r\n<p style=\"text-align: justify;\">तो किया क्या तुमने, जब वह चला ही गया तो?</p>\r\n<p style=\"text-align: justify;\">महेंद्र — मैं बैगन के खेत से जैसे ही निकला ये बोली, बड़ी जल्दी आ गए आज आप। खाना नहीं खाए क्या। मैंने इसकी बात का कोई जवाब नहीं दिया। और पूछा अभी क्या कर रही थी तुम। उसने कहा कुछ नहीं खेत देख रही थी।</p>\r\n<p style=\"text-align: justify;\">बीवी के इतना बोलते ही मैं झट से उसकी ओर लपका और साड़ी उठाकर गच्च से उसकी योनी में हाथ डाल दिया। उसकी योनी वीर्य से लबालब थी। उसी लबालब हाथ से मैंने एक तमाचा उसे दिया और पूछा ये क्या है रांड।</p>\r\n<p style=\"text-align: justify;\">जब एक पंच ने पूछा पर तुमने हरिकिशुन को रंगे हाथों क्यों नहीं पकड़ा।</p>\r\n<p style=\"text-align: justify;\">महेंद्र बोला, उसको मैं पकडूं ही क्यों, जब मेरी बीवी ही उसके साथ अपने मन से सो रही है। इसलिए मैं इसको न अपने घर जाने दूंगा और न यह आज से मेरी बीवी है। मैं इसे जान से ही मारने वाला था तब तक आपलोग आ गए। तो बस मैं चाहता हूं यह मेरी जिंदगी से चली जाए।\'</p>\r\n<p style=\"text-align: justify;\">इसके बाद पंचों को फैसला हुआ। संस्कार, औरत धर्म और परंपराओं का हवाला दिया गया। <strong>महेंद्र की बीवी को हरिकिशुन चमार के साथ संबंध बनाने का दोषी मानते हुए उसे घर से बेदखल कर मायके आरा जिले के श्रीपालपुर भेज दिया गया। बीवी का मायका श्रीपालपुर ससुराल महाकमपुर से 3 किलोमीटर की दूरी पर था। सूचना देने के बाद मां—बाप आए और बेटी को लादपाद कर घर ले गए।</strong></p>\r\n<p style=\"text-align: justify;\">बिहार के आरा जिले का मेरा यह गांव महाकमपुर अब एक बेवफा बीवी से खाली हो चुका था। खाली होने की इस खुशी में और बाकी महिलाओं के सम्मान की रक्षा में हमारे गांव के सभी जातियों के मर्दों ने उस बेवफा बीवी का सर्वस्वीकार्य नया नाम \'चोदक्कड़ी\' रखा। चोदक्कड़ी एक भोजपुरी शब्द है जिसका आशय संभोग की अति इच्छा रखने वाली औरत से है।</p>\r\n<p style=\"text-align: justify;\">महेंद्र की बीवी को अब महेंद्र के नाम से पहचाने की जाने की जरूरत नहीं रह गयी। अब वह पूरे इलाके में चोदक्कड़ी के नाम से चर्चित हो गयी। आसपास के गांवों के चपल लौंडे उस गांव का नाम इसी नाम से पुकारने लगे तो कुछ संस्कारी लोग उस गांव का नाम लेने से पहले राम—राम कहने लगे।</p>\r\n<p style=\"text-align: justify;\">संस्कारी समाज तो समभाव से संस्कारी है, इसलिए मायके ने भी महेंद्र की बीवी को लेकर ससुराल से ज्यादा फर्क नहीं रखा? मां—बाप ने अपनी इज्जत बचाते हुए बेटी को श्रीपालपुर की बारी में बसा दिया। महेंद्र की बीवी के पिता आमों के पेड़ खरीदने का काम करते थे, इसलिए उन्होंने एक मचान बनाकर बेटी को वहीं रहने के लिए छोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">हमारे महान सामाजिक संस्कार बताते हैं कि अपनी इच्छा से (अगर वह उसका पति नहीं है तो) किसी आदमी के साथ संभोग करने के बाद औरत खुला दरवाजा हो जाती है, जिसमें कोई भी घुस सकता है। चोदक्कड़ी के लिए भी यह नियम अपनाया गया। चोदक्कड़ी ने भी अपनी यही स्थिति मानी और वह चार गांवों श्रीपालपुर, डुमरिया, भोपतपुर और चनवा के बीच की इकलौती \'नगरवधू\' बनी। जो स्त्री किसी एक को चुनी थी, उसको गांव के लोगों ने सबके लिए सौंप दिया, एक बीवी को गांव के संस्कारों, परंपराओं की रक्षा के लिए रंडी बना दिया।</p>\r\n<p style=\"text-align: justify;\">ऐसे में गांव के लोगों ने सर्वसम्मति से एक रेट तय कर दिया। <strong>अब वहां जब जिसको जैसे मौका मिलता आता और अपने गांव के महान संस्कारों के मुताबिक चोदक्कड़ी के साथ संभोग कर चला जाता। यहां आने वालों में सभी जाति के लोग शामिल थे, पर जातीय वर्चस्व और उत्पीड़न यहां भी देखा गया। यहां भी ब्राम्हणों, राजपूतों ने अपना कब्जा रखा, दूसरी जातियों को कम ही मौका मिलता। चमार तो बिल्कुल प्रतिबंधित रहे, पर उन्हें हमेशा गुमान रहा कि पहला भोग तो हमारे ही वंशज ने लगाया है।</strong></p>\r\n<p style=\"text-align: justify;\">इन पंक्तियों के लेखक ने पूरी वारदात सुनने के बाद वारदात सुनाने वाले से पूछा, \'क्या औरत से भी इस बारे में पूछा गया कि हुआ क्या था, वह ऐसा क्यों कर रही थी या कुछ भी उसकी राय? इसके जवाब में उनका कहना था, \'इसमें पूछना क्या था, सबकुछ आइने की तरह साफ है। कोई और कहता फिर पूछने का मतलब बनता, लेकिन यहां तो उसका मर्द ही था जिसने रंगे हाथों पकड़ा था।\'</p>\r\n<p style=\"text-align: justify;\">मैंने फिर दोहराकर पूछा, \'कभी किसी ने कहा हो कि वह ऐसा बता रही थी या यह कह रही थी। ऐसी कोई भी बात जो उसने इस बारे में कही हो? अब तो 20 साल बीत चुके। एक बार अपराधी का भी पक्ष जानना चाहिए।\'</p>\r\n<p style=\"text-align: justify;\">उन्होंने और जोर देकर कहा, \'महाराज, कोई जरूरत होती तब तो। यहां क्या पूछना है। तय है कि वह अपराधी है।\' (फोटो प्रतीकात्मक)</p>\r\n<p style=\"text-align: right;\"><strong>(इस लिखे पर किसी सुझाव, शिकायत के लिए हमें <a href=\"mailto:editorjanjwar@gmail.com\">editorjanjwar@gmail.com</a> पर मेल करें।)</strong></p>', 'chhar-ganvon-ka-kotha-ban-gaya-us-aurat-ka-shareer-by-a-p-mishra', '59db332f32d27.jpg', 0, 'a women forced by her husband become a hore after unfair relation', 'women violence Indian society for women Bihar Village society male dominated society hindi news Soci', 'unfair relation with man and women awaidh sambandhon kee kahaniyan aur aurton par julm', '59db332f328f1.jpg', 4104, 1, '2017-10-09 13:58:31', '', 1), (745, 0, '28', 'इतनी नफरत कहां से ले आते हैं पतिदेव', '', '<div style=\"text-align: justify;\"><strong>मियां—बीवी के बीच जिस तरह की हिंसक वारदातें इन दिनों सामने आते हैं उसको देख ऐसा लगता है रिश्ता प्रेम का नहीं लंबे समय से गहरे नफरत और नापसंदगी का रहा हो...</strong></div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\"><strong>दिल्ली।</strong> हिंदू धर्म से ताल्लुक रखने वाले जसविंदर ने छह साल पहले मुस्लिम हिना से प्रेम विवाह किया था। जहां धर्म के बंधन तोड़कर यह जोड़ा शादी जैसे पवित्र बंधन में बंधा था, वहां अब इनके लिए एक दूसरे को सहन करना इतना मुश्किल हो गया कि पति ने पत्नी पर चाकू से ताबड़तोड़ वार किए। कहां से भर गई होगी इतनी नफरत इस रिश्ते में, जिसने समाज के बनाए तमाम नियम कानूनों, धर्म की दीवारों को तोड़कर एक दूसरे का हाथ थामा था। परिवार का हर तरह का विरोध, धमकी भी इनके आड़े नहीं आई थी। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मामले की जांच कर रही पुलिस कहती है कि पिछले महीने से 32 वर्षीय मृतक जसविंदर अपनी पत्नी हिना और 4 साल की बेटी से अलग रह रहा था। इस जोड़े ने कोर्ट में तलाक की याचिका दायर की हुई थी और वह अपनी बेटी को अपने साथ रखने के लिए कोर्ट में अपील कर रहा था। कोर्ट ने जसविंदर को बेटी से मिलने के लिए सप्ताह में दो दिन की इजाजत दी हुई थी, शनिवार यानी 7 अक्तूबर की रात को भी वह बेटी से मिलने ही आया हुआ था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">वह अपनी 27 वर्षीय पत्नी हिना को कुछ बात करने के लिए छत पर ले गया तो दोनोंं में कहासुनी हो गई। मां—बाप के झगड़े और हिंसक वारदात की गवाह वह मासूम भी थी। जो मां—पिता को लड़ते देख उनके पीछे—पीछे छत तक चली गई थी। जसविंदर शायद पहले से ही कुछ तय करके आया होगा, तभी तो उसने बीवी पर चाकू से दर्जनों वार किए और फिर खुद छत से कूदकर जान दे दी।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पड़ोसी तो यह भी कहते हैं कि जसविंदर को अपनी बीवी के चरित्र पर भी शक था और यह उनकी लड़ाई की एक बड़ी वजह थी। जब जसविंदर ने बीवी को चाकू मारा तो वह मदद के लिए नीचे की तरफ भागी। जब तक वह किसी से कुछ कहती जसविंदर छत से कूद चुका था। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पड़ोसी कहते हैं जब तक हम हिना की आवाज सुन उसकी मदद के लिए पहुंचे उसका पति जसविंदर चौथी मंजिल से नीचे कूद गया और उसका सिर जमीन से टकराया, जिससे उसकी मौके पर ही मौत हो गई।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मामले की जांच कर रहे रोहिणी के डीसीपी ऋषि पाल कहते हैं केस दर्ज कर लिया गया है। मृतक की बीवी और पति द्वारा चाकू से किए गए हमले में गंभीर रूप से घायल महिला हिना ने पुलिस को बताया कि उसने जसविंदर से 6 साल पहले प्रेम विवाह किया था। पहले सब ठीक था, लेकिन बाद में उनके रिश्ते तनावपूर्ण होने लगे। इस जोड़े ने कोर्ट में तलाक के लिए अर्जी दाखिल की दी। करवाचौथ का व्रत न रखने के बाबत हिना ने भी पुलिस से कहा था कि वह पहली बार यह व्रत नहीं रखने वाली थी। </div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">हिना और जसविंदर की रोज—रोज की चिकचिक के बाद जहां पिछले एक—दो महीने से वह अपने परिवार के पास रह रहा था वहीं हिना अपनी बहन, भाई और 4 साल की बच्ची के साथ अलग रह रही थी। घटना के बाद पड़ोसी बताते हैं कि हिना और जसविंदर कभी आसपास वालों से बातचीत नहीं करते थे, इसीलिए कोई उनसे ठीक से परिचित भी नहीं था।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">पड़ोसियों का तो यह भी कहना है कि चूंकि हिना जसविंदर के लिए करवाचौथ का व्रत नहीं रखने वाली थी इसलिए गुस्साकर उसके पति ने उसकी जान लेनी चाही। ऐसा दावा पड़ोसी इसलिए करते हैं क्योंकि वे कहते हैं जब वे लड़ रहे थे तो उन दोनों के बीच करवाचौथ के व्रत को लेकर भी कहासुनी हो रही थी।</div>\r\n<div style=\"text-align: justify;\"> </div>\r\n<div style=\"text-align: justify;\">मगर हर रोज हो रही इस तरह की घटनाओं से एक सवाल उपजता है कि क्या इनके लिए एकल परिवार जिम्मेदार नहीं हैं। अगर हिना—जसविंदर अकेले रहने के बजाय परिवार के साथ रहते तो क्या इस तरह की घटना होती। परिवार में सास—ससुर और अन्य सदस्यों के लिए घट रहा स्पेस भी ऐसी घटनाओं के लिए जिम्मेदार है। पहले इस तरह की घटनाएं इसलिए सामने नहीं आती थीं या न के बराबर होती थीं क्योंकि संयुक्त परिवारों में आपसी तनावपूर्ण रिश्तों को परिजन संभाल लेते थे या समझा—बुझा लेते थे, जिससे तलाक या अन्य तरह के तनावपूर्ण स्थितियों में जोड़े न जाएं। आखिर क्यों वह जोड़ा इस रिश्ते को न संभाल सका और कैसे उनके बीच इस हद तक नफरत की दीवार आ गई कि पति उस बीवी पर ताबड़तोड़ वार करता है जिसके लिए उसने समाज—धर्म, घर—परिवार सबको दरकिनार कर दिया था। (फोटो प्रतीकात्मक)</div>', 'itni-nafrat-kahan-se-le-aate-hain-patidev-janjwar-delhi', '59db4fcea1452.jpg', 0, 'A Man Jasvinder at Delhi\'s Rohini jumps to death after stabbing wife Heena', 'Jasvinder and Hina allegedly fought over the custody of their minor daughter janjwar.com hindi news', '32 year old Jasvinder stabs wife Hina before jumping to death in Rohini Delhi', '59db4f9592570.jpg', 321, 0, '2017-10-09 15:11:18', '2017-10-09 16:00:38', 1), (746, 0, '23', 'सेना भर्ती को पढ़ाई छोड़ी, पर क्या हुआ हासिल', '', '<p style=\"text-align: justify;\"><strong>सेना भर्ती को पहुंचे युवाओं को आर्मी के जवान, पुलिसकर्मी ऐसे हांकते हैं, जैसे चरवाहा भेड़ों का झुंड हांकता है। हमारे पहाड़ों की ये बिडंबना रही है कि यहां के युवाओं के लिए सेना ही एकमात्र विकल्प बचता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी से <span style=\"color: #800000;\">गणेश पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">बागेश्वर जिले के बिलौना गांव निवासी मनमोहन पांडे के पिता नारायण दत्त पांडे पंडिताई का काम करते हैं। पंडिताई से आने वाली छोटी-मोटी दक्षिणा से घर का खर्च और दो बच्चों की पढ़ाई मुमकिन नहीं थी। लिहाजा मनमोहन ने 2012 में इंटरमीडिएट पास करने के बाद पढ़ाई छोड़ दी और सेना भर्ती की तैयारी में जुट गया।</p>\r\n<p style=\"text-align: justify;\">मनमोहन के मन में एक ही सपना हिलोरे मारता कि सेना में भर्ती होकर परिवार का सहारा बनेगा। रविवार को मनमोहन का सपना तब टूट गया, जब चेस्ट एक सेमी कम होने से उसे भर्ती से बाहर होना पड़ा। मनमोहन ने बताया कि जिस सपने को साकार करने के लिए पिछले 8 माह से दिन-रात लगा था, वह एक पल में बिखर गया।</p>\r\n<p style=\"text-align: justify;\">ये कहानी अकेले मनमोहन की नहीं है, पहाड़ों में सैकड़ों-हजारों मनमोहन बिखरे पड़े हैं। 17 से 21 वर्ष की आयु तक सेना भर्ती के लिए धक्के खाने वाले ये युवा जिंदगीभर अच्छे रोजगार के लिए धक्का खाते हैं। कभी इस शहर तो कभी उस शहर।</p>\r\n<p style=\"text-align: justify;\">जेब खर्च के लिए डिश टीवी का काम करने वाले मनमोहन ने बताया कि अब तक चार भर्तियों में शामिल हो चुका है। हर जगह चेस्ट में मात खा गया। यह कहते हुए मनमोहन की आंखें भर आई। बोला, अब तो उम्र भी नहीं बची कि फिर एक कोशिश कर सकूं। मनमोहन की तरह दफौट गांव का कमल दफौटी की चेस्ट भी तय मानकों से 2 सेमी कम निकली। अब तक तीन भर्तियों में दफौटी ने दौड़ एक्सीलेंट निकाली है। वहीं, गौबाड़ी गांव के हेमंत कुमार ने दौड़ एक्सीलेंट निकाल ली, लेकिन बाद में लंबाई नापने में एक सेमी छोटे पड़ गए। दोनों ने कहा अगली भर्ती की तैयारी करेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>भेड़ों सरीके हांके जाते हैं युवा</strong> <br />सेना भर्ती को पहुंचे युवाओं को आर्मी के जवान, पुलिसकर्मी ऐसे हांकते हैं, जैसे चरवाहा भेड़ों का झुंड हांकता है। हमारे पहाड़ों की ये बिडंबना रही है कि यहां के युवाओं के लिए सेना ही एकमात्र विकल्प बचता है। पर स्थितियां ऐसी हैं कि भर्ती में दौडऩे वाले पांच से 10 फीसद युवाओं का ख्वाब ही पूरा हो पाता है। हल्द्वानी में इन दिनों जो नजारा है वो बेरोजगारी की भयावहता को बयां करने के लिए काफी है।</p>\r\n<p style=\"text-align: justify;\"><strong>एक गांव से 32 युवा, एक ने निकाली दौड़</strong> <br />बागेश्वर जिले के चेताबगड़ गांव से 32 युवा सेना भर्ती के लिए हल्द्वानी पहुंचे थे। हैरत की बात यह रही कि इनमें से केवल एक ही युवक ने दौड़ पूरी की। हालांकि चेस्ट कम होने से बाद में उसे भी बाहर होना पड़ा। गांव के राजेंद्र सिंह कोश्यारी ने बताया कि वो और उनके कुछ साथी हाइट में बाहर हो गए। वहीं, दौड़ निकालने में असफल रहे देवेंद्र सिंह कोश्यारी व रमेश सिंह ने कहा कि ट्रेक थोड़ा मुश्किल है। इससे युवाओं को परेशानी हो रही है।</p>', 'sena-bharti-ko-padhai-chhori-par-hasil-kya-hua-ganesh-pandey-haldwani', '59db4b046f6b5.jpg', 0, 'poor man for army recruitment', 'army uttrakhand recruitment unemlyoment ganush pandey uttrakhand news hindi news', 'india news uttrakhand army recruitment', '59db4b0467650.jpg', 12512, 0, '2017-10-09 15:40:12', '2017-10-09 16:32:44', 1), (747, 0, '21', 'गोधरा कांड के किसी दोषी को नहीं मिलेगी फांसी की सजा', '', '<p style=\"text-align: justify;\"><strong>गुजरात नरसंहार से पहले हुए गोधरा ट्रेन कांड के दोषियों को 2011 में फांसी की सजा मिली थी जिसमें हाईकोर्ट ने उम्र कैद में बदल दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>अहमदाबाद, जनज्वार। </strong>दो साल तक ट्रायल कोर्ट के मुकदमें पर चली हाईकोर्ट में सुनवाई के बाद आज हाईकोर्ट ने सजा कम कर दी। हाईकोर्ट ने कहा कि जिन विशेष निचली अदालत ने जिन 11 दोषियों को फांसी की सजा दी थी, उनको अब फांसी की सजा नहीं होगी। हाईकोर्ट ने फांसी की सजा को उम्र कैद में बदल दिया है।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा गोाधरा कांड के जिन 20 दोषियों को उम्र कैद की सजा मिली है, उस सजा को हाईकोर्ट ने जस का तस रखा है। साथ ही उच्च न्यायालय ने इस मामले में 63 लोगों के बरी किए जाने को भी सही बताया है, जिसमें से एक मुख्य अभियुक्त की मौत 2013 में हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">हाईकोर्ट ने अपने आदेश में राज्य सरकार को इस घटना में मरने वालों के परिवार को 10 लाख का मुआवजा देने का भी आदेश दिया है.</p>\r\n<p style=\"text-align: justify;\">अदालत ने अपनी टिप्पणी में कहा कि राज्य सरकार और रेल अधिकारी 27 फरवरी 2002 को कानून व्यवस्था बहाल करने में असमर्थ रहे. 27 फरवरी 2002 को गोधरा स्टेशन के पास ही फैजाबाद से आ रही साबरमति ट्रेन में आग लगा दी गयी थी, जिसमें 59 लोगों की मौत हो गयी थी। मरने वालों में सभी के सभी राष्ट्रीय स्वंय सेवक संघ के कार्यकर्ता पदाधिकारी थे जो फैजाबाद से संघ के कार्यक्रम से लौट रहे थे। अगले दिन से इसकी प्रतिकिया में गुजरात नरसंहार हुआ जिसमें करीब 1 हजार से अधिक मुस्लिमों की मौत हुई।</p>\r\n<p style=\"text-align: justify;\">1 मार्च 2011 को विशेष अदालत द्वारा गोधरा कांड के दोषियों को फांसी की सजा दिए जाने पर तीखी प्रतिक्रिया हुई थी। बचाव पक्ष के वकील आईएम मुंशी ने इस फैसले को अजीब करार दिया था। गुजरात नरसंहार से ज़ुड़े वकील मुकुल सिन्हा ने भी मीडिया उस समय आए फांसी के फैसले को गलत माना था।</p>\r\n<p> </p>', 'godhra-burning-case-gujarat-high-court-commutes-death-for-11-convicts-to-life-in-prison', '59db5690e2906.jpg', 0, 'godhra highcour kisi ko nahin hogi fansi', 'godhra case godhra kand 2011 decision sentence death hindi news india news gujrat news', 'danga fasad kee khabaren india men danga gujrat danga roit fansi kee saja nahin milegi godhra kand men sanghi mare gaye the sabarmati express faizabad 2002 gujrat riot', '59db5690e27c6.jpg', 701, 0, '2017-10-09 16:29:28', '', 1), (748, 0, '23', 'सपना था पापा का और चुकाना पड़ा बेटी को जान देकर', '', '<p style=\"text-align: justify;\"><strong>एक बेटी को पिता के सपने पूरे न कर पाने के कारण अपनी जान देनी पड़ी। फिर भी उसने पिता को अपराधी बताने की जगह मरते वक्त अपने को दोषी मान सॉरी लिखा...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> भला दूसरे का सपना भी कोई देखता है। पर यह अप्राकृतिक काम भारतीय मां—बाप अपने बच्चों के लिए खूब करते हैं। पहले क्या होता होगा, इसका तो पता नहीं पर पिछले दशक भर से मध्यवर्गीय परिवारों में बच्चों के सपने खुद ही देख लेने का कंपटीशन चल पड़ा है।</p>\r\n<p style=\"text-align: justify;\">और तो और यह काम लगभग हमारे देश के संस्कारों और परंपरा में शामिल हो गया है, इसे मां—बाप उदाहरण की तरह पेश करने लगे हैं कि देखो फलां का बेटा या बेटी कैसे अपने मां—बाप के सपनों को पूरा कर दिए। ऐसे में हर मां—बाप एक थोक के भाव से एक से एक एक्सक्लूसिव सपने अपने बच्चों के लिए देख लिया करते हैं और उन्हें पूरा करने का जिम्मा उनपर ही ठेल देते हैं।</p>\r\n<p style=\"text-align: justify;\">ऐसा ही ठेले हुए सपने का नतीजा उत्तर प्रदेश के नोएडा में 7 अक्टूबर की रात श्वेता सिंह नाम की एक लड़की की आत्महत्या के रूप में सामने आया है। उत्तराखंड की राजधानी देहरादून की रहने वाली 35 वर्षीय श्वेता सिंह ने अपने सुसाइड नोट में लिखा है, \'पापा मुझे माफ करना मैं आपके सपनों को पूरा नहीं कर पाई। मैं सरकारी अफसर नहीं बन पायी।\' सुसाइड नोट में इस अतिवादी कदम के लिए भाई और पिता से माफी मांगी है।</p>\r\n<p style=\"text-align: justify;\">सुसाइड नोट में उसने मां का कहीं जिक्र नहीं किया है। संभवत: मां का सपना बेटी को बेटी के रूप में देखने का रहा हो, अफसरी के दबाव में प्राण पखेरु उड़वाने का नहीं।</p>\r\n<p style=\"text-align: justify;\">नोएडा के सेक्टर 12 में रह रही लड़की के पड़ोसियों ने 7 अक्टूबर की देर रात पुलिस को फोन कर लड़की की आत्महत्या की सूचना दी। 8 अक्टूबर की तड़के सुबह पहुंची पुलिस को लड़की दुपट्टे से पंखे पर लटकी मिली। इसके साथ ही लड़की के बेड से एक सुसाइड नोट मिला जिस पर लिखा था, \'मुझे माफ करना पापा, मैं आपके सपने को पूरा नहीं कर पाई, मैं सरकारी अफसर नहीं बन पाई।\'</p>\r\n<p style=\"text-align: justify;\">पड़ोसियों के अनुसार उम्र के 35 साल पूरी कर चुकी लड़की की शादी नहीं हुई थी। वह लगातार सरकारी अधिकारी बनने की परिक्षाएं दे रही थी। उसने अलग—अलग परीक्षाओं के दसों एटेम्प्ट दिए पर कहीं सफल न हो सकी। कहीं लिखित में रह जाती तो कहीं मौखिक में।</p>\r\n<p style=\"text-align: justify;\">श्वेता अपने फ्लैट में अकेले ही रहती थी और वह स्वावलंबी थी। वह अपने खर्चे के लिए घर पर निर्भर रहने की बजाय अपने कमरे पर ही बच्चों को ट्यूशन पढ़ाकर खर्च निकालती थी। बावजूद इसके पिता का अधिकारी बनने को लेकर बहुत दबाव था, जिसके कारण उसने अपने लिए जीने की जगह मरने की राह चुनी।</p>', 'woman-fails-to-got-a-govt-job-kills-self-noida-shweta-singh', '59dc541cbedde.jpg', 0, 'a girl commite suicide to fail fulfill parents aspiration government job', 'suicide government job noida sweta singh fails to got job india news hindi news suicide news', 'uttrakhand dehradun girl sweta singh suicide in noida sector 12 fail to got a government officer job as parents aspiration janjwar', '59dc541cbeacc.jpg', 708, 0, '2017-10-10 10:31:16', '2017-10-10 10:48:16', 1), (749, 0, '21', 'आज जिसने भी मेट्रो के गेट से एग्जिट किया उसको लगा \'झटका\'', '', '<p><strong>मेट्रो स्टेशन से निकलने वाले हर शख्स की निगाहें एग्जिट गेट की स्क्रीन पर थीं कि कितना कटेगा आज </strong></p>\r\n<p><strong><span style=\"color: #800000;\">जनज्वार संवाददाता</span> की मेट्रो स्टेशन से लाइव रिपो</strong>र्ट</p>\r\n<p><strong>दिल्ली।</strong> आज दिल्ली मेट्रो से यात्रा करने वाले हर व्यक्ति को जोर का झटका लगा। क्योंकि आज से दिल्ली मेट्रो रेल सेवा ने अपने किराये में बेतहाशा वृद्धि कर दी है।</p>\r\n<p>जो लोग मेट्रो का टोकन लेने के लिए लाइन में लगे थे जब उनसे रोज जंहा जाने के लिए करीब 20 रुपए लगते थे अब 30 रुपए का टोकन मिला। लोगो के एकदम से झटका लगा। इसके बाद उन लोगो को झटका लगने की बारी थी जी मेट्रो कार्ड लेकर यात्रा करते हैं।</p>\r\n<p>आज मेट्रो में यात्रा करते हुए हमारे संवाददाता ने पाया हर किसी के पास एक ही विषय था बात करने का वो था मेट्रो का किराया क्यों इतना आधी बढ़ा दिया गया है। जबकि अभी कुछ महीने पहले मई में तो मेट्रो का किराया बढ़ा था।</p>\r\n<p>खैर जिसका भी गंतव्य स्टेशन आ रहा था वो मेट्रो से निकल कर स्टेशन के एग्जिट गेट पर जा रहा था। सबसे ज्यादा मेट्रो कार्ड लेकर यात्रा करने वाले किसी को झटका लगने वाला था तो वो मेट्रो का एग्जिट गेट पर लगी छोटी छोटी स्क्रीन थी जो ये बताती है कि आपके कार्ड से आपकी यात्रा के कितने पैसे कटे और कितने बैलेंस रह गया।</p>\r\n<p>मेट्रो से यात्रा करने वाले लोगो का बढ़े हुए किराये का दर्द समझने के लिये हमारे संवाददाता ने निर्माण विहार मेट्रो स्टेशन से लेकर मंडी हाउस मेटो स्टेशन तक यात्रा की। कल तक इतनी दूरी के लिए मेट्रो कार्ड से 18 रूपए लगते थे और टोकन से 20 रुपए। लेकिन आज इतनी ही दूरी के लिए मेट्रो ने कार्ड से 27 और टोकन से 30 रूपए वसूल किये।</p>\r\n<p>ये तो मेट्रो की कहानी रही। दूसरी कहानी जो लोगो को बेवकूफ बनाने के लिए दिल्ली और केंद्र सरकार के बीच चल रही है। दिल्ली सरकार लाखो रुपए खर्च करके दिल्ली विधानसभा का सत्र आयोजित करती है और किराया न बढ़ाये जाने का प्रस्ताव पास कर देती है लेकिन मेट्रो का किराया फिर भी बढ़ता है। इसका मतलब क्या दिल्ली सरकार को पता नही था उनके प्रस्ताव पास करने के बाद भी किराया बढ़ाया जाएगा। फिर ऐसे सत्र लगा कर लाखो रुपए की बर्बादी क्यों की।</p>\r\n<p>केंद्र सरकार भी दिल्ली वालों पर रहम नही कर रही है। दिल्ली के सीएम ने केंद्र के शहरी विकास मंत्री हरदीप पूरी क़यो भी पत्र लिखा कि आधा मेट्रो का बोझ आप उठाओ आधा हम उठाते हैं।</p>\r\n<p>लेकिन केंद्र सरकार ने दिल्ली सरकार के इस ऑफ़र को रिजेक्ट कर दिया। अब दिल्ली की जनता फिर से बसों से यात्रा करने के लिए मजबूर होगी। और हमारी दिल्ली की डीटीसी की बस सर्विस से सब वाकिफ है। दो दलो की राज्य और केंद्र सरकारों के बीच फंसी दिल्ली की जनता पता नही कब तक पिसेगी।</p>', 'janjwar-reporter-travel-after-metro-fare-hike-in-delhi', '59dc8caf6229c.jpg', 0, 'delhi metro fare hike from may and october', 'delhi metro commuters fare hike arvind kejariwal', '', '59dc8caf60a74.jpg', 521, 0, '2017-10-10 14:32:39', '2017-10-10 14:35:08', 1), (750, 0, '28', 'ओवैसी के लिए नज्म पढ़ने का मुझे अफसोस है : इमरान प्रतापगढ़ी', '', '<p style=\"text-align: justify;\"><strong>शायर इमरान प्रतापगढ़ी को फेसबुक पर ट्रोल किया जा रहा है,गालियाँ दी जा रहीं हैं, आरोप और उलाहने उनके खाते में आ रहे हैं। आखिर ऐसा क्या हो गया जो आलोचना, और आरोप उन पर मढ़ जा रहे हैं। हमने इमरान प्रतापगढ़ी से इस मामले पर बातचीत की।</strong></p>\r\n<p style=\"text-align: center;\"><strong>शायर <span style=\"color: #800000;\">इमरान प्रतापगढ़ी</span> से <span style=\"color: #800000;\">अनुराग अनंत</span> की बातचीत</strong></p>\r\n<p style=\"text-align: justify;\"><strong>आप पर आरोप लग रहे हैं कि आप शिवसेना का प्रचार करने नांदेड़ गए थे?</strong><br />ये कोरी अफवाह है। मैं वहां शिवसेना के प्रचार के लिए नहीं, बल्कि कांग्रेस के प्रचार के लिए गया था। मुझे अशोक चव्हाण जी का फोन आया था, उन्होंने मुझे वहां प्रचार करने के लिए कहा था। मैं नहीं चाहता कि वोटों के बिखराव की वजह से शिवसेना या भाजपा जैसी पार्टियां जीते।</p>\r\n<p style=\"text-align: justify;\"><strong>कहा जा रहा है कि शिवसेना और कांग्रेस मिलके चुनाव लड़ रहे हैं?</strong> <br />ये भी अफवाह है, कांग्रेस ने सभी 81 सीट पर चुनाव लड़वाया है, जिसमें से 24 सीट्स मुस्लिम उम्मीदवारों को दी हैं। कल मैं खड़कपुरा में प्रचार कर रहा था तो वहीं कुछ दूर पर नया मोंडा मैदान में उद्धव ठाकरे अपने उम्मीदवार के लिए सभा कर रहे थे। शिवसेना और कांग्रेस में कोई अलाइंस नहीं है। दोनों अलग अलग चुनाव लड़ रहे हैं। शिवसेना नांदेड में 68 सीट पर चुनाव लड़ रही है।</p>\r\n<p style=\"text-align: justify;\"><strong>तो आपका विरोध किसलिए हो रहा है?</strong><br />मैं वहां पर कांग्रेस के लिए सभा करने गया था और नांदेड़ में ऑल इंडिया मजलिस-ए-इत्तहादुल मुस्लिमीन भी 34 सीट्स पर चुनाव लड़ रही है। ओवैसी की पार्टी से जुड़े लोग इससे खफा हैं और वो मुझे मुसलमानों के खिलाफ सिद्ध करना चाहते हैं। वो मुझे बिका हुआ और कौम का गद्दार बता रहे हैं। जबकि सच्चाई ये है कि पिछले बार ओवैसी की पार्टी ने 11 सीट पर जीत दर्ज की थी, जिसमें से 9 जीते हुए कार्पोरेटर बाद में कांग्रेस में शामिल हो गए। अब क्या कहें? उन्हें भी मुसलमान न कहा जाए। गद्दार और क़ौम के खिलाफ कहा जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>आपको आवाम का शायर कहा जाता है। आपका एक बड़ा जनाधार है इसलिए आप राजनीतिक मंचों पर भी जाते रहें हैं। आपकी पोलिटिकल लाइन क्या है?</strong> <br />पहली बात मैं शायर हूँ। सियासतदां नहीं। इसलिए ज्यादा राजनीति नहीं जानता, पर जहाँ तक मेरी पोलिटिकल लाइन का सवाल है मैं इस देश में अमन भाईचारा और गंगा जमुनी तहजीब का पैरोकार हूँ और उसी को बचाने और बनाने के लिए मेहनत करता हूँ। मैं फ़िरक़ापरस्त ताकतों के खिलाफ हूँ चाहे वो बीजेपी हो या एमआईएम। यही मेरी लाइन है। जैसे बीजेपी फरमान जारी करती है जो बीजेपी को वोट नहीं देगा वो सच्चा हिन्दू नहीं है, वैसे ही एमआईएम का हिसाब है। वो मेरे सच्चे मुसलमान होने पर सवाल उठाने लगते हैं। मैं इस ठेकेदारी के खिलाफ हूँ।</p>\r\n<p style=\"text-align: justify;\"><strong>आप कभी एआईएमआईएम के मंच पर भी गए हैं?</strong><br />हां, उसका मुझे अफसोस है। पर वह ठीक—ठीक एआईएमआईएम (ऑल इंडिया मजलिस-ए-इत्तहादुल मुस्लिमीन) का मंच नहीं था बल्कि उसके समर्थकों द्वारा आयोजित एक कार्यक्रम था। दूसरी बात गलतियां इंसान ही करता है। हाँ, उसका मुझे अफ़सोस है। गलतियां इंसान ही करता है और उसे सुधारता भी वही है। मैं आज उनके साथ नहीं हूँ। मुझे लगता है देश में एक्सक्लूजिव हिन्दू और एक्सक्लूजिव मुस्लिम पॉलिटिक्स नहीं होनी चाहिए बल्कि अमन, भाईचारे और एकता की पॉलिटिक्स होनी चाहिए।</p>\r\n<p style=\"text-align: justify;\"><strong>आप आखिर में कुछ कहना चाहते हैं?</strong><br />मैं गोलबंदी और झुण्ड के हमलों की ज्यादा फ़िक्र नहीं करता। जो लोग मुझपर गलत आरोप लगा रहे हैं वो ये बात साबित करें कि मैं शिवसेना के लिए प्रचार कर रहा था। मैं अपनी गलती मान लूँगा नहीं तो तारीख में उनकी मक्कारी और अय्यारी दर्ज हो जाएगी।</p>', 'mim-ke-manchon-par-jaane-ka-afsos-hai-mujhe-say-imran-prtapgarhi', '59dcafec58053.jpg', 0, 'Famous Shayar Imran Prtapgarhi Interview by Anurag Anant for current troll of Shayar on social media', 'Imran Prtapgarhi Famous Shayar Utar pradesh govt. hindi news janjwar interview by anurag anant', 'Imran Prtapgarhi Interview by Anurag anant on some political issues', '59dcafec57954.jpg', 1414, 0, '2017-10-10 17:03:00', '2017-10-10 17:52:51', 1), (751, 0, '23', 'आईआईटी में पहली बार रैगिंग में 22 छात्र निलंबित', '', '<p style=\"text-align: justify;\"><strong>मामले की गंभीरता को देखते हुए पांच घंटे तक बैठक चलने के बाद आरोपी छात्रों पर यह कार्रवाई आईआईटी प्रशासन द्वारा की गई है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कानपुर, उत्तर प्रदेश।</strong> आईआईटी कानपुर में पहली बार 22 छात्रों को रैगिंग के आरोप में दोषी पाए जाने पर आईआईटी प्रशासन ने एक साथ निलंबित किया है।</p>\r\n<p style=\"text-align: justify;\">आईआईटी सीनेट ने निलंबन का फैसला आरोपी छात्रों के बयान दर्ज करने के बाद आज 10 अक्तूबर को लिया। गौरतलब है कि आईआईटी सीनेट ने कल यानी 9 अक्तूबर को इस मसले पर गंभीर चर्चा करने और आरोपी छात्रों के बयान दर्ज करने के बाद यह सजा मुकर्रर की। हालांकि आरोपी छात्रों को हॉस्टल से पहले ही बाहर का रास्ता दिखा दिया गया था।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कई फ्रेशर्स ने आरोप लगाया था और शिकायत दर्ज की थी कि फर्स्ट ईयर के छात्रों ने रैगिंग के नाम पर 19—20 अगस्त को उन्हें न सिर्फ अजीबोगरीब टॉस्क करने को दिए, बल्कि उनको कपड़े तक उतारने को मजबूर किया था। प्रशासन द्वारा गठित जांच आयोग ने सभी आरोप सही पाने के बाद आरोपी 22 छात्रों को निलंबित कर दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि इस मामले में आरोपी छात्रों ने भी जांच कमेटी के सामने अपना पक्ष रखा था, मगर उनकी दलील गलत साबित होने पर आईआईटी प्रशासन ने उन्हें निलंबित कर दिया है।</p>\r\n<p style=\"text-align: justify;\">इस तरह के रैगिंग मामले सामने न आएं, इसलिए कड़ी कार्रवाई करते हुए जांच कमेटी ने 16 आरोपी छात्रों को तीन साल के लिए, जबकि छह छात्रों को एक साल के लिए निलंबित किया है। गौरतलब है कि इस गंभीर मसले पर पहली बार आईआईटी सीनेट बहुत लंबी चली थी। मामले की गंभीरता को देखते हुए पांच घंटे तक बैठक चलने के बाद आरोपी छात्रों पर यह कार्रवाई आईआईटी प्रशासन द्वारा की गई है।</p>\r\n<p style=\"text-align: justify;\">जांच में कुछ फ्रेशर्स ने स्वीकारा कि सीनियर छात्रों ने रैगिंग के नाम पर उन्हें कपड़े तक उतारने को मजबूर किया। जांच में जब फ्रेशर छात्रों के आरोप सही पाए गए तो अब इन छात्रों को आईआईटी से निलंबित करने का कड़ा कदम उठाया गया है। गौरतलब है कि इस मामले में आरोपी छात्रों को पहले ही हॉस्टल से बाहर कर दिया गया था।</p>\r\n<p style=\"text-align: justify;\">निलंबन के मुद्दे परआईआईटी कानपुर के डिप्टी डायरेक्टर डॉ मणींद्र अग्रवाल कहते हैं, \'16 आरोपी छात्रों को तीन साल के लिए और अन्य छह छात्रों को एक साल के लिए निलंबित किया है।\' अग्रवाल इस मसले पर कहते हैं कि 16 छात्रों को तीन साल के लिए इसलिए निष्कासित किया गया है, क्योंकि उनके खिलाफ आरोप बहुत गंभीर थे। साथ ही उन्होंने यह भी जानकारी दी कि निलंबन के दौरान छात्रों को दया अपील करने का अधिकार भी नहीं होगा।</p>\r\n<p style=\"text-align: justify;\">घटनाक्रम के मुताबिक 19—20 अगस्त को कानपुर आईआईटी में फर्स्ट ईयर के स्टू़डेंट्स द्वारा फ्रेशर्स के साथ रैगिंग के बतौर उनका यौन उत्पीड़न किए जाने का मामला सामने आया था। यह बात प्रशासन द्वारा की गई जांच में सामने आई थीं जांच में सामने आया कि फर्स्ट ईयर के छात्रों ने नए छात्रों की रैगिंग के तहत पहले तो कुछ अजीब तरह के टॉस्ट दिए, बाद में उनका यौन शोषण किया गया।</p>\r\n<p style=\"text-align: justify;\">सीनेट के सभी सदस्यों ने रैगिंग के नाम पर फ्रेशर्स छात्रों को प्रताड़ित किए जाने के मुद्दे पर अपनी अपनी बात रखने के बाद यह निर्णय लिया था। हालांकि आरोप तय आरोपी छात्रों का पक्ष सुनने के बाद ही किया गया था। सीनेट चेयरमैन ने 22 छात्रों को यौन उत्पीड़न और बेहूदी हरकतों में संलिप्तता का दोषी पाते हुए निलंबित किए जाने का निर्णय सुना दिया।</p>\r\n<p style=\"text-align: justify;\">मामले की गंभीरता को भांपते हुए आईआईटी के वरिष्ठ प्रोफेसरों ने इसकी जांच की और आरोपों को सही पाया। हालांकि सीनेट ने आरोपी छात्रों को भी अपना पक्ष रखने का मौका दिया था। आरोपियों ने अपना पक्ष रखा, लेकिन उनकी कोई दलील काम नहीं आई।</p>', 'iit-kanpur-men-pahli-baar-ragging-men-twenty-two-student-nilambit', '59dceaf3b79f6.jpg', 0, 'The IIT Kanpur administration suspended 16 students for three years and six others for a year for ra', 'The Indian Institute of Technology Kanpur suspended 22 students on ragging charges IIT Kanpur deput', '22 students suspends on ragging charges at IIT Kanpur', '59dceaf3b6cfb.jpg', 1026, 0, '2017-10-10 21:14:51', '2017-10-11 07:44:24', 1), (752, 0, '21', 'बीएचयू के \'हिंदू\' और अलीगढ़ के \'मुस्लिम\' को नहीं छेड़गी सरकार', '', '<p style=\"text-align: justify;\"><strong>केंद्र सरकार से वित्तपोषित विश्वविद्यालयों की गिनती धर्मनिरपेक्ष संस्थानों में होती है, मगर बीएचयू और एएमयू के साथ जुड़े धर्म विशेष को दर्शाने वाले शब्दों से इन संस्थानों की धर्मनिरपेक्ष छवि का अंदाजा कहीं से नहीं लगाया जा सकता...</strong></p>\r\n<p style=\"text-align: justify;\">पिछले कुछ समय से यह मांग लगातार उठ रही थी और राजनीतिक हलकों में यह चर्चा भी थी कि सरकार बीएचयू से हिंदू और एएमयू से मुस्लिम शब्द को हटा सकती है। विश्वविद्यालय अनुदान आयोग —यूजीसी— ने भी इसके बाबत सरकार से सिफारिश कि थी कि बनारस हिंदू विश्वविद्यालय से हिंदू और अलीगढ़ मुस्लिम यूनिवर्सिटी से मुस्लिम शब्द को हटा देना चाहिए। मगर इस मांग को सरकार ने यह कहते हुए सिरे से नकार दिया है कि उसका इरादा न तो बीएचयू का नाम बदलने का है और न ही एएमयू का।</p>\r\n<p style=\"text-align: justify;\">केंद्रीय मानव संसाधन विकास मंत्री प्रकाश जावड़ेकर ने यूजीसी की समिति की इस मांग को यह कहते हुए दरकिनार कर दिया कि यूजीसी की एक समिति ने \'हिंदू\' और \'मुस्लिम\' शब्द को विश्वविद्यालयों से हटाने की सिफारिश की है जो कि उस समिति के मैंडेट का हिस्सा ही नहीं है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि केंद्रीय अल्पसंख्यक कार्य मंत्री मुख्तार अब्बास नकवी ने भी यूजीसी की इस सिफारिश को बेतुकी करार देते हुए खारिज किया है। उन्होंने कहा कि हिंदू और मुस्लिम शब्द का सांप्रदायिकता का कोई लेनादेना नहीं है।</p>\r\n<p style=\"text-align: justify;\">दोनों संबंधित विश्वविद्यालयों में से \'हिंदू\' और \'मुस्लिम\' शब्द हटाने का मामला तब सामने आया था जब यूजीसी की एक समिति ने कहा था कि ये शब्द यूनिवर्सिटी का सेक्युलर चरित्र यानी धर्मनिरपेक्ष दवि को नहीं दिखाते हैं, इसलिए \'हिंदू\' और \'मुस्लिम\' शब्द को इनमें से हटा देना चाहिए।</p>\r\n<p style=\"text-align: justify;\">वहीं इस मसले पर विपक्षी कांग्रेस से जुड़े राजनेता आनंद शर्मा ने भी यूजीसी की इस मांग को गलत ठहराया है और कहा कि पता नहीं क्यों एएमयू और बीएचयू का मामला उठाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">इस मसले पर यूजीसी समिति के एक सदस्य ने कहा कि केंद्र सरकार से वित्तपोषित विश्वविद्यालयों की गिनती धर्मनिरपेक्ष संस्थानों में होती है, मगर बीएचयू और एएमयू के साथ जुड़े धर्म विशेष को दर्शाने वाले शब्दों से इन संस्थानों की धर्मनिरपेक्ष छवि का अंदाजा कहीं से नहीं लगाया जा सकता। साथ ही यह सुझाव भी दिया था कि इन्हें सिर्फ अलीगढ़ विश्वविद्यालय और काशी विश्वविद्यालयों के नाम से भविष्य में संबोधित किया जा सकता है। यह राय भी दी कि इनके नाम बजाए धर्म विशेष के इनके संस्थापकों के नाम पर रखे जाएं।</p>\r\n<p style=\"text-align: justify;\">यह मामला यूजीसी की समिति ने तब उठाया था जब पिछले दिनों 10 केंद्रीय विश्वविद्यालयों में कथित अनियमितता की शिकायतों की जांच के लिए मानव संसाधन मंत्रालय के निर्देश पर 25 अप्रैल को 5 कमेटियां जांच के लिए गठित की थीं। इन्हीं में एक समिति ने विश्वविद्यालयों की धर्मनिरपेक्ष छवि को समाज के सामने रखने के लिए इनमें से धर्म विशेष को इंगित करते शब्दों को हटाने की सिफारिश सरकार के सामने रखी थी।</p>', 'bhu-ke-hindu-aur-aligarh-ke-muslim-ko-nahi-chhedegi-sarkar-ugc', '59dd83eea0dc3.jpg', 0, 'Proposal to remove M from AMU, H from BHU shows that India doesn’t really understand secularism', 'Banaras Hindu University and Aligarh Muslim University won’t reform these institutions BHU AMU Aliga', 'UGC panel\'s suggestions that Drop \'Muslim\' and \'Hindu\' from AMU, BHU to reflect secular character\'', '59dd875ca5d0d.jpg', 403, 0, '2017-10-11 08:07:34', '2017-10-11 08:22:12', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (753, 0, '21', 'विनोद दुआ के फर्जी अकाउंट के प्रचारक हैं केजरीवाल और उनकी पत्नी', '', '<p style=\"text-align: center;\"><strong>पत्रकारों के पैरोडी एकाउंटों को लेकर जनज्वार की स्पेशल सीरीज की दूसरी किश्त</strong></p>\r\n<p style=\"text-align: justify;\"><strong>\'जन की बात\' करने वाले विनोद दुआ के नाम का गलत इस्तेमाल कोई और नहीं, बल्कि आम आदमी पार्टी के मुखिया और दिल्ली के सीएम अरविन्द केजरीवाल कर रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली से <span style=\"color: #800000;\">स्वतंत्र कुमार</span> की एक्सक्लूसिव रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\">सोशल मीडिया में विनोद दुआ के नाम से फेक या पैरोडी अकाउंट बनाकर उसका गलत इस्तेमाल किया जा रहा है। यदि ये इस्तेमाल कोई आम आदमी करे तो भी गलत है, लेकिन यदि उनके नाम से पैरोडी अकाउंट बना कर कोई पार्टी उसका इस्तेमाल अपना एजेंडा सेट करने के लिए करे तो ये बहुत ही गलत है।</p>\r\n<p style=\"text-align: justify;\">अब बताते हैं कि दी वायर वाले \'जन की बात\' करने वाले विनोद दुआ के नाम का गलत इस्तेमाल कोई और नहीं, बल्कि आम आदमी पार्टी के मुखिया और दिल्ली के सीएम अरविन्द केजरीवाल कर रहे हैं।</p>\r\n<p style=\"text-align: justify;\">दरअसल विनोद दुआ के नाम से बनाये गए पैरोडी अकाउंट से आम आदमी पार्टी की सरकार के पक्ष में और उसके एजेंडे को बढ़ाने के लिए ट्वीट किये जा रहे हैं और ऐसे ट्वीट को आप के सबसे बड़े नेता केजरीवाल ही नहीं, उनकी पत्नी के नाम से बने ट्विटर हैंडल से भी रीट्वीट किया जा रहा है। इसका सबूत देने के लिए हम खबर में दोनों पति पत्नी द्वारा किये गए पैरोडी अकॉउंट के ट्वीट रीट्वीट के स्क्रीनशॉट साथ में लगा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">विनोद दुआ के नाम से बने पैरोडी अकाउंट से एक ट्वीट किया गया, जो कि ये था कि \'जनता को सरकार उल्लू बना रही है केंद्र सरकार ने दिल्ली में 2 रुपए पेट्रोल का दाम घटा कर मेट्रो का किराया 10 रुपए बढ़ा दिया। जनता पागल है?\' </p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://1.bp.blogspot.com/-6VQgCxQmuJM/Wd3X5wn0FsI/AAAAAAAAHFs/G3dvddlBFI8OgKveYzvLpwT2RWzf1gJWwCLcBGAs/s1600/vinod-dua.jpg\"><img src=\"https://1.bp.blogspot.com/-6VQgCxQmuJM/Wd3X5wn0FsI/AAAAAAAAHFs/G3dvddlBFI8OgKveYzvLpwT2RWzf1gJWwCLcBGAs/s640/vinod-dua.jpg\" width=\"640\" height=\"352\" border=\"0\" data-original-width=\"1328\" data-original-height=\"734\" /></a></p>\r\n<p style=\"text-align: justify;\">इस ट्वीट को पहले अरविन्द केजरीवाल ने अपने ट्विटर हैंडल से रीट्वीट किया। इसके बाद उनकी पत्नी के ट्विटर हैंडल से ये ट्वीट रीट्वीट किया गया। आईआईटी से इंजीनियर बने फिर इंजीनियर से सीएम बने दिल्ली के मुख्यमंत्री अरविन्द केजरीवाल को इतनी तो समझ होगी ही की वो जिस ट्विटर हैंडल के ट्वीट रीट्वीट कर रहे हैं वह अकाउंट फेक है या असली है। फिर क्यों वो ऐसे ट्विटर हैंडल के ट्वीट रीट्वीट कर रहे हैं? </p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें : <span style=\"color: #800000;\">मो<a style=\"color: #800000;\" href=\"../post/modi-ke-khilaf-fir-se-bolne-lage-kejriwal-by-swtantra-kumar-delhi\">दी के खिलाफ फिर से बोलने लगे केजरीवाल</a></span></strong></p>\r\n<p style=\"text-align: justify;\">दरअसल इसके पीछे उनका एजेंडा साफ़ नज़र आता है कि पत्रकार के नाम से फ़र्ज़ी बने अकाउंट से पार्टी व सरकार के पक्ष में ट्वीट करवाया जाये और फिर उस पक्ष में किये गए ट्वीट को रीट्वीट कर दिया जाए जिसे लोगो में ये मैसेज जाये कि पत्रकार भी आप की सरकार के काम की सराहना कर रहे हैं। </p>\r\n<p style=\"text-align: justify;\">ऐसा हम सिर्फ विनोद दुआ के जाम से बने ट्विटर से किये गए एक ट्वीट को रीट्वीट करने की बात नहीं कर रहे हैं, बल्कि दिल्ली के सीएम ने इस अकाउंट से उनके पक्ष में किये गए कई ट्वीट को रीट्वीट किया है जो नीचे बताये जा रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>—</strong> 4 अक्टूबर को विवाद दुआ के पैरोडी अकाउंट से किये गए ट्वीट का सीएम केजरीवाल ने रीट्वीट किया जो ट्वीट इस प्रकार है— \'दिल्ली के चुनी हुई सरकार जनता के अधिकारों के लिए लड़ना पड़ रहा है. गेस्ट टीचर्स को पक्का करना भी असंवैधानिक है क्या? हक़ की बात न करे।\' इस ट्वीट में कही की बात से खुद अंदाजा लगाइये कि ये ट्वीट किसके पक्ष में और किसका एजेंडा सेट करने के लिए किया गया है।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/kejriwal-media-managers-out-two-tv-journalist-to-govt-media-group-swatantra-kumar-report\">केजरीवाल ने करवाया 2 पत्रकारों को मीडिया ग्रुप से बाहर</a></span></strong></p>\r\n<p style=\"text-align: justify;\"><strong>—</strong> दूसरा ट्वीट विनोद दुआ के अकाउंट से जो किया गया है वो ये है \'दिल्ली के लेफ्टिनेंट गवर्नर साहब, गेस्ट टीचरों को मिलने वाली स्थाई नौकरी में रुकावट पैदा करके क्या हासिल करना चाहते हैं।\' इस ट्वीट को भी अरविन्द केजरीवाल ने अपने अकाउंट से रीट्वीट किया है।</p>\r\n<p style=\"text-align: justify;\"><strong>—</strong> एक और ट्वीट जो 1 अक्टूबर को विनोद दुआ के पैरोडी अकाउंट से किया गया है, \'दिल्ली में 2 सरकारें हैं, एक दिल्ली चला रही है दूसरी देश चला रही है, एक महंगाई कम करवाने के लिए लड़ रही है। दूसरी महंगाई बढ़ाने के लिए।\' इस ट्वीट को भी अरविन्द केजरवाल ने रीट्वीट किया है।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://3.bp.blogspot.com/-kkBNSyWsmCw/Wd3YAVta6gI/AAAAAAAAHFw/zqe7fMQz-gE7BRa0lspeyuGNORZg8wKlQCLcBGAs/s1600/vinod-dua1.jpg\"><img src=\"https://3.bp.blogspot.com/-kkBNSyWsmCw/Wd3YAVta6gI/AAAAAAAAHFw/zqe7fMQz-gE7BRa0lspeyuGNORZg8wKlQCLcBGAs/s640/vinod-dua1.jpg\" width=\"640\" height=\"302\" border=\"0\" data-original-width=\"1600\" data-original-height=\"755\" /></a></p>\r\n<p style=\"text-align: justify;\">वैसे इस पैरोडी अकाउंट से बहुत से ट्वीट किये जाते हैं, लेकिन हम सिर्फ यहां उन ट्वीट की बात कर रहे हैं जिन ट्वीट को अरविन्द केजरीवाल और उनकी पत्नी द्वारा रीट्वीट किया गया है। </p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें :<span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/GOVT-school\"> सरकारी स्कूल जब इतने ही अच्छे तो केजरीवाल और सिसोदिया के बच्चे उनमें क्यों नहीं पढ़ते!</a></span></strong></p>\r\n<p style=\"text-align: justify;\">इस अकाउंट की एक खासियत और है। एक तो इस अकाउंट पर साफ़—साफ़ लिखा है कि ये पैरोडी अकाउंट है, इसे गंभीरता से न लें। फिर भी दिल्ली के सीएम इस अकाउंट से किये गए ट्वीट रीट्वीट कर रहे हैं। दूसरा अभी तक इस अकाउंट से 102 ट्वीट किये गए हैं। और इस ट्वीटर अकाउंट के फालोवर 15 हज़ार से भी ज्यादा हैं। इसका मतलब या तो इसके फॉलोवर फेक हैं या इसके पुराने ट्वीट डिलीट कर दिए गए हैं।</p>\r\n<p style=\"text-align: justify;\">अब हम ये आप पर छोड़ते हैं कि पैरोडी अकाउंट से किसी पार्टी के पक्ष में किये जा रहे ट्वीट को उस पार्टी का सबसे बड़ा नेता और एक राज्य का सीएम रीट्वीट करता है तो वो ठीक है या गलत।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : </strong><strong><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/ravish-kumar-vinod-dua-abhay-kumar-dubey-on-parody-twitter-by-swtantra-kumar\">रवीश कुमार को आप के एजेंट की तरह पेश किए जाने पर क्यों नहीं कोई ऐतराज</a></span></strong></p>', 'vinod-dua-ke-fake-account-ke-prcharak-hain-kejriwal-aur-unki-patni-by-swtantra-kumar', '59dddc50c12bf.jpg', 0, 'Delhi\'s CM Arvind kejriwal and his wife Sunita Kejriwal Share Vinod Dua Fake Twitter Account twit an', 'the wire hindi website congress BJP AAP Arvind Kejriwal Chief minister of Delhi Kejriwal share Fake', 'Why Delhi\'s Chief Minister and his wife share parody account twit on The Wire Journalist Vinod Dua', '59ddde42c63b1.jpg', 720, 0, '2017-10-11 14:24:40', '2017-10-12 00:18:57', 1), (754, 0, '23', 'यूपी के हॉस्टल में जिंदा जलाई गयी आठवीं की छात्रा', '', '<p style=\"text-align: justify;\"><strong>स्थानीय लोगों का कहना है कि इस घटना ने पूरे जिले को झकझोर कर रख दिया है। बड़े—बड़े नेम प्लेट लगाकर सुरक्षा इंतजामों का दावा करने वाले ऐसे तथा कथित स्कूल संचालकों के खिलाफ भी कार्यवाही की जानी चाहिए...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"background-color: #ffffff; color: #800000;\">फरीद आरज़ू </span>की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बलरामपुर।</strong> यूपी के बलरामपुर स्थित <strong>शारदा पब्लिक स्कूल के हॉस्टल परिसर</strong> में छात्रा निकिता को जिंदा जलाकर हत्त्या के मामले में एक हफ्ता बीत जाने के बाद भी अभियुक्तों की गिरफ्तार न होने से नाराज कई सामाजिक संगठन सड़कों पर उतर आए हैं। <br /><br />पिछले 2 अक्टूबर की रात में 8वीं क्लास में पड़ने वाली निकिता को स्कूल हॉस्टल परिसर में जिंदा जला दिया गया था। 3 दिन पहले इलाज के दौरान लखनऊ के ट्रामा सेंटर में निकिता की मौत हो गयी। निकिता की मां सुनीता श्रीवास्तव स्कूल प्रबंधक के यहां घरेलू नौकरानी की काम करती थी। जिस स्कूल में बच्ची को जिंदा जलाया गया, उसी स्कूल में सुनीता श्रीवास्तव पिछले 10 वर्षों से क्लास फोर्थ श्रेणी में भी काम कर रहीं हैं। <br /><br />निकिता की मां ने पुलिस को दी तहरीर में कहा है कि लड़की को मिट्टी का तेल डालकर जला दिया गया। लाश 90 प्रतिशत से अधिक जल गयी थी। 2 अक्टूबर को हुई घटना के बाद लड़की 5 दिन तक तक जिंदा रही। 7 अक्टूबर की हुई मौत से पहले लड़की इस हालत में नहीं थी कि वह पुलिस को अपना बयान नहीं दे सके। मां ने अज्ञात लोगों के खिलाफ मुकदमा दर्ज कराया है।</p>\r\n<p style=\"text-align: justify;\">छात्रा पर मिट्टी का तेल डालकर <strong>उस समय जलाया गया जब वह बाथरूम गयी</strong> थी। इस मामले में पुलिस का कहना है कि बाहर के किसी आदमी द्वारा किया गया अपराध नहीं है, अपराध स्कूल के भीतर के किसी व्यक्ति ने ही किया है। ऐसे में सवाल यह है कि फिर पुलिस स्कूल प्रबंधन या स्टॉफ को लेकर कोई जांच क्यों नहीं कर रही, पूछताछ अबतक क्यों नहीं शुरू की।<br /><br />सामाजिक संगठनों ने पुलिस कार्यशैली पर ऊंगली उठाते हुये मृतक छात्रा के इंसाफ के लिये संघर्ष का बीड़ा उठाया है।<strong> तन्मय सेवा संस्थान, जिला प्रधान संघ, ब्राह्मण महासभा अपना दल, युवा अधिवक्ता विचार मंच</strong> उतरौला सहित कई संगठनों के कार्यकर्ताओं ने न्याय रैली निकाली और डीएम कार्यालय पर प्रदर्शन कर डीएम को ज्ञापन सौपा। <br /><br />सामाजिक कार्यकर्ताओं ने निकिता हत्त्याकांड कांड की सीबीआई जांच की मॉग करते हुई कहा कि अगर इस हत्त्याकांड का जल्द खुलासा नहीं हुआ तो 3 दिन के बाद जन आंदोलन किया जायेगा और जरूरत पड़ने पर हाई कोर्ट, सुप्रीम कोर्ट तक मामले को उठता जाएगा। <br /><br />उतरौला में युवा अधिवक्ता विचार मंच के वकीलों ने मामले की सीबीआई जाँच की मांग करते हुए राज्यपाल को सम्बोधित एक ज्ञापन एसडीएम को सौंपा। वकीलों ने कहा कि इस घटना ने पूरे जिले को झकझोर कर रख दिया है। बड़े—बड़े नेम प्लेट लगाकर सुरक्षा इंतजामों का दावा करने वाले ऐसे तथा कथित स्कूल संचालकों के खिलाफ भी कार्यवाही की जानी चाहिए।<br /><br />इस घटना को लेकर स्कूली छात्रों और अभिभावकों में बच्चों के भविष्य को लेकर बैचनी और जिले की जनता में गहरा रोष है। एक हफ्ते से ज्यादा का समय बीत जाने के बाद भी पुलिस के हाथ खाली हैं। </p>', 'girl-student-burnt-alive-in-uttar-pradesh-balrampur-hostle-nikita', '59de198d60314.jpg', 0, 'sharda public school girl burnt alive in hostle with kirosine oil', 'balrampur nikita burnt alive sharda public school up government tanmay seva sansthan jila pradhan sa', 'balrampur ke sharda public school men 8 class student nikita srivastava ko jinda jalaya crime in up women crime uttar pradesh', '59de198d60189.jpg', 1332, 0, '2017-10-11 18:45:57', '2017-10-12 08:33:35', 1), (755, 0, '29', 'अनुपम खेर को मिला मोदी भक्ति का प्रसाद, बने FTII के अध्यक्ष', '', '<p style=\"text-align: justify;\"><strong>अनुपम खेर को एफटीआईआई का अध्यक्ष पद मोदी भक्ती के प्रसाद के रूप में ही मिला है पर इसमें कोई शक नहीं कि वह गजेंद्र चौहान से हजार गुना बेहतर और योग्य हैं...</strong></p>\r\n<p style=\"text-align: justify;\">जब असहिष्णुता का मुद्दा गरमाया हुआ था तो अनुपम खेर ने बीजेपी के दो बड़े नेताओं पर वार करते हुए कहा था कि योगी आदित्यनाथ और साध्वी प्राची जैसे लोगों को भाजपा से बाहर कर और जेल में डाल दिया जाना चाहिए। आज उसी अनुपम खेर को मोदी सरकार ने भारत के सबसे प्रसिद्ध फिल्म संस्थान एफटीआईआई का अध्यक्ष बनाया है। अनुमप खेर से पहले इस संस्थान के मुखिया अभिनेता गजेंद्र चौहान थे। </p>\r\n<p style=\"text-align: justify;\">\'सारांश\' जैसी अर्थपरक फिल्क के लिए बेस्ट एक्टर के अवॉर्ड से नवाजे जा चुके अनुपम खेर को पुणे स्थित भारतीय फिल्म एवं टेलीविजन संस्थान (एफटीआईआई) का नया अध्यक्ष बनाया गया है। उन्हें फिल्म अभिनेता गजेंद्र चौहान की जगह पर एफटीआईआई का अध्यक्ष बनाया गया है। एफटीआईआई सूचना और प्रसारण मंत्रालय के अधीन काम करता है।</p>\r\n<p style=\"text-align: justify;\">मगर एफटीआईआई और नवनियुक्त अध्यक्ष की नियुक्ति पिछली बार की तरह इस बार भी विवादों में आ गई है। एफटीआईआई छात्रों का कहना है कि मोदी सरकार द्वारा अनुपम को एफटीआईआई का चेयरपर्सन बनाना एक मजाक है। गौरतलब है कि पिछली बार गजेंद्र चौहान को जब एफटीआईआई का सर्वेसर्वा चुना गया था तो तब भी काफी विवाद हुआ था। गजेंद्र चौहान की नियुक्ति के बाद संस्थान के विद्यार्थियों ने बड़े पैमाने पर विरोध किया था और करीब 139 दिन की हड़ताल की थी।</p>\r\n<p style=\"text-align: justify;\">इस बार अनुपम खेर को एफटीआईआई का अध्यक्ष चुने जाने पर कुछ लोगों ने तो यहां तक कहना शुरू कर दिया है कि अनुपम खेर को यह पद मोदी सरकार ने स्वामीभक्ति निभाने के बतौर भेंट किया है।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/kangna-ranaut-interview-with-aap-kee-adalat-rajat-sharma\">कंगना रनौत का वायरल हो गया है यह वीडियो</a></span></strong></p>\r\n<p style=\"text-align: justify;\">500 से अधिक फिल्मों में अभिनय कर चुके अनुपम खेर कई विदेशी फिल्मों में भी अपनी दमदार भूमिका से अदाकारी की छाप छोड़ चुके हैं। खेर ने नेशनल स्कूल ऑफ ड्रामा (एनएसडी) से एक्टिंग का प्रशिक्षण लिया था।</p>\r\n<p style=\"text-align: justify;\">भारतीय सिनेमा में योगदान के लिए अनुपम खेर को 2004 में पद्मश्री और 2016 में कला के क्षेत्र में योगदान के लिए पद्मभूषण सम्मान से नवाजा जा चुका है। गौरतलब है कि मार्च 2016 में जब असहिष्णुता का मुद्दा गरमाया हुआ था तो अनुपम खेर ने बीजेपी के दो बड़े नेताओं पर वार करते हुए कहा था कि योगी आदित्यनाथ और साध्वी प्राची जैसे लोगों को भाजपा से बाहर कर और जेल में डाल दिया जाना चाहिए।</p>\r\n<p style=\"text-align: justify;\">7 मार्च, 1955 को शिमला में पैदा हुए अनुपम खेर नेशनल स्कूल ऑफ ड्रामा से एक्टिंग शुरू करते हुए कई टीवी शोज में भी काम कर चुके हैं। खेर सेंट्रल बोर्ड ऑफ फिल्म सर्टिफिकेशन और नेशनल स्कूल ऑफ ड्रामा के चेयरमैन भी रह चुके हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़ें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/lipstick-under-my-burkha-hindi-movie-amrita-thakur-review-janjwar\">\'लिपिस्टिक अंडर माई बुर्क़ा\' को समझने के लिए जिगरा चाहिए</a></span></strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि अनुपम खेर की पत्नी किरण खेर बीजेपी से सांसद हैं। उन्होंने अपने पति को एफटीआईआई का अध्यक्ष चुने जाने पर खुशी जाहिर करते हुए कहा कि वह अनुपम को मिली इस चुनौतीपूर्ण भूमिका से बहुत खुश हैं और इसके लिए उन्होंने मोदी सरकार का आभार व्यक्त किया। साथ ही यह भी कहा कि यह एफटीटीआई का अध्यक्ष पद काटों भरे ताज के समान है।</p>\r\n<p style=\"text-align: justify;\">थोड़े समय पर मोदी सरकार ने सेंसर बोर्ड में भी नये चैयरमैन के बतौर प्रसून जोशी को चुना है, उनसे पहले पहलाज निहलानी सेंसर बोर्ड के सर्वेसर्वा हुआ करते थे।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें :<span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/porn-se-bhari-hain-jab-mobilen-to-kis-kaam-ka-censor-board-manish-jaisal\"> पोर्न से भरी हैं जब मोबाइलें तो किस काम का सेंसर बोर्ड</a></span></strong></p>\r\n<p style=\"text-align: justify;\">हालांकि सुभाष घई, मधुर भंडारकर, अशोक पंडित समेत कई जाने—माने डायरेक्टर्स ने सरकार द्वारा अनुपम खेर को एफटीआईआई का अध्यक्ष चुने जाने पर मोदी सरकार की तारीफ की है और कहा है कि वह इस पद के लिए उपयुक्त हैं। वे एफटीआईआई के अच्छे शिक्षक साबित होंगे।</p>\r\n<p><strong>संबंधित खबर : </strong><strong><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/prsoon-joshi-is-new-chief-of-cbfc-janjwar\">निहलानी की जगह प्रसून सीबीएफसी के नए चीफ</a></span></strong></p>', 'film-actor-anupam-kher-appointed-as-new-ftii-chairman', '59de1b93261d9.jpg', 0, 'Actor Anupam Kher replaces Gajendra Chauhan, who had a controversial tenure as head of the FTII', 'Modi government appointed Anupam Kher as chairman of Film and Television Institute of India (FTII),', 'Modi government appointed Anupam Kher as chairman of Film and Television Institute of India (FTII), Pune award vapasi intolerance issue', '59de1b9325642.jpg', 693, 0, '2017-10-11 18:54:35', '2017-10-12 10:14:24', 1), (756, 0, '22', 'बलात्कार होगा 15 से 18 वर्ष की नाबालिग पत्नी से सेक्स', '', '<p style=\"text-align: justify;\"><strong>यदि नाबालिग बीवी एक साल के भीतर पति के खिलाफ शारीरिक उत्पीड़न की शिकायत करती है तो उसके पति पर बलात्कार का मुकदमा दर्ज कर लिया जाएगा...</strong></p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट ने नाबालिग पत्नी से यौन संबंध बनाए जाने को लेकर आज 11 अक्तूबर को इंडरनेशनल गर्ल्स डे पर एक बड़ा फैसला दिया है। कोर्ट ने कहा है कि अगर कोई अपनी नाबालिग पत्नी के साथ शारीरिक संबंध बनाता है तो उसे बलात्कार के श्रेणी में रखा जाएगा। </p>\r\n<p style=\"text-align: justify;\">इतना ही नहीं सुप्रीम कोर्ट ने आईपीसी की उस धारा (IPC375(2)) को असंवैधानिक करार दिया है, जिसमें कहा गया था कि 15 से 18 साल की बीवी से अगर उसका मर्द संबंध बनाता है तो उसे बलात्कार नहीं माना जाएगा।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें : <span style=\"color: #800000;\"><a style=\"color: #800000;\" title=\"चार गांवों का कोठा बन गया उस औरत का शरीर\" href=\"http://www.janjwar.com/post/chhar-ganvon-ka-kotha-ban-gaya-us-aurat-ka-shareer-by-a-p-mishra\">चार गांवों का कोठा बन गया उस औरत का शरीर</a></span></strong></p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि भारत में वयस्क होने के पश्चात यानी 18 साल के बाद ही किसी लड़की की शादी होने का कानून बना है। अगर इससे कम उम्र की लड़की से कोई शादी करता है तो उसे बाल विवाह करार दिया जाएगा। कोर्ट ने यह भी कहा है कि यदि नाबालिग बीवी एक साल के भीतर पति के खिलाफ शारीरिक उत्पीड़न की शिकायत करती है तो उसके पति पर बलात्कार का मुकदमा दर्ज कर लिया जाएगा।</p>\r\n<p style=\"text-align: justify;\">दरअसल सुप्रीम कोर्ट में एक याचिका दायर की गई थी, जिसमें बलात्कार कानून में अपवाद के एक प्रावधान की वैधता को चुनौती दी गई थी। इस अपवाद में स्पष्ट किया गया था कि अगर कोई व्यक्ति 15 साल से अधिक और 18 साल से कम उम्र की अपनी पत्नी के साथ यौन संबंध बनाता है तो यह बलात्कार नहीं है।</p>\r\n<p style=\"text-align: justify;\">आईपीसी की धारा 375 के अपवाद 2 के जरिए नाबालिग बीवी से बलात्कार के अपराध को जायज करार देने की कोशिश की गई है। धारा 375 के अपवाद 2 में कहा गया था कि अगर कोई व्यक्ति अपनी नाबालिग बीवी से यौन संबंध बनाता है तो वह अपराध यानी बलात्कार की श्रेणी में नहीं गिना जाएगा। जबकि मर्जी से सेक्स सहमति की उम्र कानूनन 18 साल तय है।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर :<span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/my-children-feel-shame-because-i-am-not-a-modern-mom-by-anamika-saha\">बच्चे कहते काश कोई स्मार्ट आंटी हमारी मां होती</a></span></strong></p>', 'supreme-court-rules-sex-with-minor-wife-is-rape-janjwar', '59de5ec3a523b.jpg', 0, 'Sex with minor wife is rape say supreme court in india 376', 'Sex minor wife rape Indian Supreme Court hindi news child marriage india news', 'Sex with minor wife is to be considered rape ordered Supreme Court of india', '59de5ec3a50f3.jpg', 1589, 0, '2017-10-11 22:21:52', '2017-10-11 23:52:00', 1), (757, 0, '23', 'नजीब के गायब होने के एक साल पूरे, जानिए अबतक कितनी मिली सफलता', '', '<p style=\"text-align: justify;\"><strong>जेएनयू के छात्र नजीब के समर्थन में कल सीबीआई दफ्तर दिल्ली में 2 बजे से प्रदर्शन, नजीब के समर्थकों ने इंसाफपसंद नागरिकों से की प्रदर्शन से शामिल होने की अपील</strong></p>\r\n<p style=\"text-align: justify;\">दिल्ली। पिछले साल 14 अक्टूबर को जेएनयू के माही- मांडवी हॉस्टल में ABVP के लोगों ने M.Sc. बायोटेक के स्टूडेंट नजीब की बुरी तरह पिटाई की और मारने की धमकियाँ दीं. 15 अक्टूबर 2016 से नजीब माही- मांडवी हॉस्टल से गायब है.</p>\r\n<p style=\"text-align: justify;\">नजीब की माँ जब पुलिस में रिपोर्ट कराने गयीं तब उनको उन ABVP के लड़कों का नाम लिखने से पुलिसवालों ने रोक लिया। उसके बाद जेएनयू छात्रसंघ और वहां मौजूद तमाम गवाहों ने भी अपने बयानों समेत कंप्लेंट पुलिस को दी. 15 तारीख को ही एक कंप्लेंट जेएनयू प्रशासन को दी गयी थी.</p>\r\n<p style=\"text-align: justify;\"><strong>इसे भी पढ़ें : <a href=\"http://www.janjwar.com/post/woman-fails-to-got-a-govt-job-kills-self-noida-shweta-singh\">सपना था पापा का और चुकाना पड़ा बेटी को जान देकर</a></strong></p>\r\n<p style=\"text-align: justify;\">ये घटना 14-15 अक्टूबर 2017 की है और आज इस घटना को 1 साल होने को आया है. इस बीच भाजपा द्वारा बिठाये गए जेएनयू प्रशासन और पुलिस और सीबीआई ने जांच में जबरदस्त लचरपन दिखाया और ABVP के लोगों को बचाने में ही दिलचस्पी दिखाई। एक साल से चल रही न्याय की लड़ाई में आइये देखते हैं क्या हुआ:</p>\r\n<p style=\"text-align: justify;\"><strong>जेएनयू प्रशासन का रोल</strong><br />1. जेएनयू प्रशासन ने नजीब के गायब होने के बाद कोई भी सक्रिय भूमिका नहीं निभायी। जब छात्र- छात्राओं ने कंप्लेंट किया तब abvp के गुंडों को बचाने की हर संभव कोशिश की. फिर भी प्राक्टर की प्राइमरी रिपोर्ट में ABVP के चार लोगों को दोषी पाया गया. खुद प्रशासन की सिक्योरिटी, वार्डन ने अपनी रिपोर्टों में लिखा कि ABVP के गुंडों ने नजीब को पीटा था, लेकिन भाजपा के पिछलग्गू वीसी ने उस रिपोर्ट को ही बदल दिया।<br />2. नजीब को लेकर एक भी उनके परिवार से संपर्क नहीं साधा।<br />3. कोर्ट में भी झूठ बोला।</p>\r\n<p style=\"text-align: justify;\"><strong>भाजपा सरकार और पुलिस का रोल</strong><br />1. पहले दिन से ही पुलिस ने अपना सारा ध्यान ABVP के लोगों को बचाने में लगाया, न कि नजीब को ढूंढने में. पुलिस ने नजीब को पीटने वाले और धमकी देने वालों का नाम FIR में नहीं आने दिया। ABVP के लोगों से कोई पूछताछ नहीं की और न ही उनके कॉल और वहटसअप डिटेल निकाले। ढूंढने के पुलिस ने प्राइमरी स्टेप तक नहीं उठाये। बस जांच को पहले वसंत कुंज थाने से SIT और फिर SIT से उठाकर क्राइम ब्रांच की टेबल पर उठाकर पटक दिया। हर पुलिस एजेंसी ने एक ही तरीके से काम किया। मारपीट और धमकी के एंगेल को इग्नोर किया और जांच को इधर- उधर भटकाते रहे.<br />2. पुलिस ने बीच- बीच में जाँच को गुमराह करने के लिए कुछ प्लांटेड खबरें भी चलवायीं। <br />3. कोर्ट की फटकार के बावजूद कुछ भी कंक्रीट नहीं निकाला।<br />4. CBI ने तो और भी घटिया तरीके से जांच की शुरुआत की और गवाहों के ही बयान लेने में 3 महीने से ज्यादा लगा दिए. <br />5. इस बीच भाजपा सरकार के लोगों ने इस मामले में संवेदनशीलता दिखाने की बजाय नजीब पर ही तरह- तरह के आरोप लगाए और अपने आईटी सेल को सक्रिय करके उसके बारे में खूब झुठ प्रचारित करवाया।<br />6. भाजपा के लोगों ने मोटे पैसे खर्च करके ABVP के लोगों को बचाने के लिए बड़े- बड़े वकील खड़े किये।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a href=\"http://www.janjwar.com/post/iit-kanpur-men-pahli-baar-ragging-men-twenty-two-student-nilambit\">आईआईटी में पहली बार रैगिंग में 22 छात्र निलंबित</a></strong></p>\r\n<p style=\"text-align: justify;\">CBI को केस मिलने के बाद से कोर्ट में 2 डेट हो चुकी हैं। सीबीआई की तारीखों को लेकर जेएनयू छात्र संघ के पूर्व अध्यक्ष मोहित पांडेय अपने फेसबुक पर लिखते हैं कि CBI की जांच में कुछ भी ठोस नहीं दिखाई पड़ता। पिछले 1 साल के अनुभव से यह तो साफ़ है कि भाजपा सरकार के अंदर आने वाली कोई भी एजेंसी इसकी जांच गम्भीरता से नहीं कर रही है. पिछला एक साल हमारे लिए न्याय की चाहत में अलग- अलग जगहों पर भटकना लेकर आया है, लेकिन अभी भी हमें भरोसा है कि न्याय मिलेगा जरूर।\'</p>\r\n<p style=\"text-align: justify;\"><strong>नजीब के समर्थकों ने लोगों से अपील की है कि 13 तारीख को दिल्ली में CBI दफ्तर पर 2 बजे दोपहर पहुंचकर प्रदर्शन में साथ दें और 15 अक्टूबर को आप जिस भी जगह पर मौजूद हैं वहां पर विरोध प्रदर्शन कर इस लड़ाई को आगे बढ़ाएं।</strong></p>', 'jnu-najeeb-ahmad-missing-one-year-protest-jnu-students-cbi-office', '59dedfaa25945.jpg', 0, 'where is najeeb a protest on cbi office for najeeb 1 year of missing', 'jnu mohit pandey protest najeeb ahamd missing 1 year cbi investigation muslim news india news muslim', 'najeeb ahamd missing 15 october india news jnu aisa muslim missing student of jnu najeeb mother abvp police investigation jnu administration', '59dedfaa25793.jpg', 223, 0, '2017-10-12 08:51:14', '2017-10-12 11:05:27', 1), (758, 0, '25', 'पार्टियों को संजीवनी देने के काम आने लगे हैं भ्रष्टाचार के खुलासे', '', '<p style=\"text-align: justify;\"><strong>भ्रष्टाचार के सनसनीखेज खुलासों से पार्टियां तो फर्श से अर्श पर पहुंच जाती हैं, लेकिन जनता का टके भर का भी फायदा नहीं होता, अलबत्ता वह साल—दर—साल भ्रष्टाचार के और जटिल और नए—नए तरीकों से पीसी जाती है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong> वरिष्ठ पत्रकार <span style=\"background-color: #ffffff; color: #800000;\">पीयूष पंत</span> का विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">कहते हैं इतिहास ख़ुद को दोहराता है। और जब राजनीति में ऐसा होता है तो भूचाल सा पैदा होने लगता है क्योंकि कल जो आरोप लगा रहे होते हैं वे आज खुद को उन्हीं आरोपों से घिरा पाने लगते हैं।</p>\r\n<p style=\"text-align: justify;\">कुछ ऐसा ही हुआ है एक न्यूज़ पोर्टल \'द वॉयर\' में छपी पत्रकार रोहिणी सिंह की रिपोर्ट के बाद। रोहिणी ने रजिस्ट्रार ऑफ कंपनीज (आरओसी) में दाखिल किए गए दस्तावेजों की पड़ताल करने के बाद अपनी खोजी रिपोर्ट में यह बात कही है कि भाजपा अध्यक्ष अमित शाह के बेटे जय अमितभाई शाह की स्वामित्व वाली कंपनी टेंपल एंटरप्राइज प्राइवेट लिमिटेड का सालाना टर्नओवर नरेंद्र मोदी के प्रधानमंत्री और पिता अमित शाह के पार्टी अध्यक्ष बनने के बाद 16,000 गुना बढ़ गया.</p>\r\n<p style=\"text-align: justify;\"><strong>पीयूष पंत को और पढ़े : <a href=\"http://www.janjwar.com/post/modi-cant-do-anything-about-rohingya-muslims-issue-by-peeyush-pant\">रोहिंग्या शरणार्थियों पर चुप रहकर विश्वनेता बनेंगे मोदी</a></strong></p>\r\n<p style=\"text-align: justify;\">रिपोर्ट में कहा गया है कि कंपनी की बैलेंस शीटों और आरओसी से हासिल की गई वार्षिक रिपोर्टों से ये बात उजागर होती है कि 2013 और 2014 के मार्च में समाप्त होने वाले वित्तीय वर्षों में शाह की टेंपल एंटरप्राइज़ प्राइवेट लिमिटेड कंपनी कोई ख़ास उल्लेखनीय कारोबार नहीं कर रही थी और इन वर्षों में कंपनी को क्रमशः 6,230 और 1,724 रुपये का घाटा हुआ. <strong>2014-15 में कंपनी ने महज 50,000 के राजस्व पर 18,728 रुपये का लाभ दिखाया. 2015-16 में कंपनी का टर्नओवर आसमान में छलांग लगाते हुए बढ़कर 80.5 करोड़ रुपये को छू गया.</strong></p>\r\n<p style=\"text-align: justify;\">रिपोर्ट आगे कहती है कि टेंपल एंटरप्राइज़ के राजस्व में यह हैरान करने वाली बढ़ोत्तरी एक ऐसे समय में हुई जब कंपनी को राज्यसभा सांसद और रिलायंस इंडस्ट्रीज के शीर्ष एक्जीक्यूटिव परिमल नाथवानी के समधी राजेश खंडवाला के स्वामित्व वाली एक वित्तीय सेवा कंपनी से 15.78 करोड़ रुपये का असुरक्षित कर्ज मिला था।</p>\r\n<p style=\"text-align: justify;\">हालांकि, एक साल बाद अक्टूबर, 2016 में जय शाह की कंपनी ने अपनी व्यापारिक गतिविधियों को अचानक पूरी तरह से बंद कर दिया. निदेशकों की रिपोर्ट में यह कहा गया कि पिछले वर्ष हुए 1.4 करोड़ रुपये के घाटे और इससे पहले के सालों में होने वाले नुकसानों के कारण कंपनी का नेटवर्थ पूरी तरह से समाप्त हो गया है।</p>\r\n<p style=\"text-align: justify;\">रिपोर्ट यह भी कहती है कि 2014-15 में टेंपल एंटरप्राइज़ के पास कोई अचल संपत्ति नहीं थी. न ही इसके पास कोई इनवेंट्री या स्टॉक था. इसे 5,796 रुपये का इनकम टैक्स रिफंड भी मिला. 2014-15 में इसने 50,000 रुपये के राजस्व की कमाई की. लेकिन 2015-16 में कंपनी का राजस्व आश्चर्यजनक ढंग से बढ़कर 80.5 करोड़ रुपये हो गया.</p>\r\n<p style=\"text-align: justify;\"><strong>पीयूष पंत को और पढ़े :<a href=\"http://www.janjwar.com/post/ramnath-kovind-become-fourteenth-president-of-india-peeyush-pant-janjwar\"> \'संघ के आदमी\' की छवि से खुद को बाहर लाने की चुनौती</a><br /></strong></p>\r\n<p style=\"text-align: justify;\">एक साल पहले जहां कम मियाद के कर्जे और पेशगी के तौर पर ली गई रकम कुल 10,000 रुपये की थी, वहीं यह बढ़कर इस साल 4.14 करोड़ रुपये हो गई.<strong> पिछले साल जहां गोदामों में कुछ नहीं था, वहीं इस साल यह बढ़कर 9 करोड़ के बराबर का हो गया.राजस्व में होने वाली इस भारी बढ़ोत्तरी को फाइलिंग में ‘उत्पादों की बिक्री’ से हुई प्राप्ति के तौर पर दिखाया गया है. इसमें 51 करोड़ रुपये की विदेशी आय भी शामिल है. एक साल पहले विदेशी आय भी शून्य थी.</strong></p>\r\n<p style=\"text-align: justify;\">इस रिपोर्ट के प्रकाशित होने से भारतीय जनता पार्टी का तमतमाना लाजिमी था। जो पार्टी 2014 में कांग्रेस के भ्रष्टाचार को मुद्दा बना सत्ता में आई थी और जिसका अध्यक्ष अमित शाह और प्रधान मंत्री मोदी कांग्रेस अध्यक्ष के दामाद द्वारा अर्जित संपत्ति को लेकर तंज कसने से बाज नहीं आते थे, आज उसी पार्टी के अध्यक्ष के बेटे की कंपनी संदेह के घेरे में खड़ी दिखाई दे रही है। और पार्टी तो दूर, सरकार के मंत्रियों तक को उसके बचाव में आना पड़ रहा है।</p>\r\n<p style=\"text-align: justify;\">ग़ौरतलब है कि इसी पत्रकार रोहिणी सिंह की कांग्रेस के दामाद रॉबर्ट वाड्रा की कारगुजारियों का भांडा फोड़ करती एक रिपोर्ट 2011 में इकोनॉमिक्स टाइम्स में छपी थी। तब भारतीय जनता पार्टी ने इसे हाथों-हाथ लिया था और प्रधानमंत्री तो सन्दर्भ के रूप में इसका इस्तेमाल अपने चुनावी भाषणों में 2017 के शुरुवाती महीनों तक करते रहें हैं।</p>\r\n<p style=\"text-align: justify;\">लेकिन अब जब उनकी ही पार्टी के अध्यक्ष अमित शाह के बेटे की कंपनी व्यापारिक हेराफ़ेरी के आरोपों से घिर गयी है तो उनके भाषणों की धार कुंद होने का ख़तरा पैदा हो गया है। इसीलिये भारतीय जनता पार्टी के नेता और पार्टी की विभिन्न सरकारों के मंत्रीगण बढ़-चढ़ कर पार्टी अध्यक्ष के बेटे का बचाव करने में लगे हैं।</p>\r\n<p style=\"text-align: justify;\">उन्हें डर है कि विपक्षी दलों, ख़ासकर कांग्रेस द्वारा यह राजनीतिक मुद्दा ना बना लिया जाए और अध्यक्ष के बेटे की पैरवी करते-करते 2019 का आम चुनाव उन्हें भारी न पड़ जाए। कुछ उसी तरह जैसे कोंग्रेसियों को रॉबर्ट वाड्रा का बचाव करने में तीन साल गुजर गए और २०१४ मुंह बाये सामने खड़ा हो गया।</p>\r\n<p style=\"text-align: justify;\">भारतीय जनता पार्टी चाहे ना चाहे, रोहिणी सिंह द्वारा किये गए खुलासे का राजनीतिक मुद्दे में तब्दील होना तय है। एक तरह से इस खुलासे ने कांग्रेस के लिए संजीवनी का और भारतीय जनता पार्टी के भ्रष्टाचार को लेकर ज़ीरो टॉलरेंस रूपी गुब्बारे की हवा निकालने का काम किया है। निसंदेह कांग्रेस इसे अब 2019 के चुनाव तक जिलाये रहेगी।</p>\r\n<p style=\"text-align: justify;\">लेकिन सवाल यह है कि मीडिया द्वारा विभिन्न राजनीतिक दलों के शीर्ष पर बैठे लोगों के रिश्तेदारों के भ्रष्टाचार का खुलासा महज राजनीतिक हथियार बन कर क्यों रह जाता है ? इन खुलासों की बाक़ायदा तहक़ीक़ात कर दोषियों को सज़ा क्यों नहीं दिलाई जाती ?</p>\r\n<p style=\"text-align: justify;\">ज़रा याद कीजिये 2014 का लोकसभा चुनाव। भारतीय जनता पार्टी के नेता गला फाड़ के कहते थे कि सत्ता में आने के बाद रॉबर्ट वाड्रा की जगह जेल में होगी लेकिन आज तक वो छुट्टा घूम रहे हैं। इसी तरह इंडियन एक्सप्रेस द्वारा छापे गए पनामा पेपर्स में उद्घाटित किये गए नामों के खिलाफ सरकार द्वारा अब तक कोई कार्यवाई नहीं की गयी है। तो क्या ये मान लिया जाये कि राजनीतिक दलों द्वारा भ्रष्टाचार के ख़िलाफ़ भरी जाने वाली हुंकार जनता को भरमा कर वोट बटोरने की साज़िश भर होती हैं ?</p>\r\n<p style=\"text-align: justify;\">ऐसे में ये सवाल भी उठता है कि भ्रष्टाचार का खुलासा करने वाला मीडिया क्या चौथे खम्भे की अपनी भूमिका का निर्वहन कर रहा होता है या फिर किसी न किसी राजनीतिक दल के एजेंडे को आगे बढ़ा रहा होता है ?</p>\r\n<p style=\"text-align: justify;\">कहीं ऐसा तो नहीं कि <strong>पत्रकार रोहिणी सिंह के खुलासे के माध्यम से 2011 में इकोनॉमिक टाइम्स भारतीय जनता पार्टी के एजेंडे को आगे बढ़ा रहा था और अब 2017 में द वॉयर कांग्रेस के एजेंडे को आगे बढ़ा रहा हो ?</strong></p>\r\n<p style=\"text-align: justify;\">पेड न्यूज़ और गोदी मीडिया के इस दौर में कुछ कह पाना मुश्किल है लेकिन पत्रकार रोहिणी सिंह ने अपनी स्थिति स्पष्ट कर दी है। अपनी फेसबुक वॉल पर ८ अक्टूबर को लिखी एक टिप्पणी में वे कहती हैं-<strong> मैं इस बारे में पाखण्डतापूर्ण टिप्पणी नहीं लिखना चाहती कि दूसरे पत्रकारों को क्या करना चाहिए। मैं केवल अपने बारे में कह सकती हूँ। मेरा मुख्य कार्य सत्ता से सच बोलना है, वर्तमान सरकार से सवाल करना है।</strong> मुझे नहीं याद आता कि जिस तरह का पलटवार अब मैं देख रही हूँ वैसा २०११ में देखने को मिला था जब मैंने रॉबर्ट वाड्रा के डीएलएफ के साथ व्यापारिक सांठ-गांठ का खुलासा किया था। .........किसी बड़े बीजेपी नेता का करीबी एक व्यक्ति डींग मारता रहता है कि पार्टी मुखियाओं के पास हमारे फ़ोन कॉल रिकॉर्ड्स हैं ( मैं कहती हूँ यह उनके लिए अच्छा है ). और हाँ, ऑन लाइन चलाया जा रहा बदनाम करने का अभियान।</p>\r\n<p style=\"text-align: justify;\">रोहिणी आगे लिखती हैं, \'धमकी और प्रताड़ना ऐसे दो हथियार हैं जिनका इस्तेमाल शक्तिशाली लोग पत्रकारों पर नकेल कसने के लिए करते हैं। किसी के द्वारा कही गयी एक मशहूर पंक्ति है : ख़बर वो होती है जिसे कोई न कोई दबाना चाहता है, बाकी सब विज्ञापन है। मैं दूसरों के बारे में तो नहीं कह सकती लेकिन मैं इसके महत्व को नहीं खोना चाहती। जिस तरह की पत्रकारिता मेरे इर्द-गिर्द हो रही है वैसा करने के बजाय मैं पत्रकारिता छोड़ देना पसंद करूंगी।\'</p>\r\n<p style=\"text-align: justify;\"><strong>पीयूष पंत को और पढ़े : <a href=\"http://www.janjwar.com/post/pm-modi-implementation-gst-midnight-30-june-janjwar\">नोटबंदी जैसा ही बेमतलब का साबित होगा जीएसटी</a></strong></p>\r\n<p style=\"text-align: justify;\">पर सवाल यह है कि <strong>मीडिया द्वारा भ्रष्टाचार के खुलासों के पहले लाभार्थी जनता की बजाय नेता क्यों बनते हैं और भ्रष्टाचार के खुलासों का असर सिस्टम में ईमानदारी बढ़ने की जगह राजनीतिक पार्टियों की सीटें क्यों बढ़ने में होता है?</strong> इस पर विचार किए बगैर इन खुलासों के असल मकसद नहीं समझ में आएंगे। राजनीतिक दल बदलते रहेंगे पर जनता की स्थिति जस की तस बनी रहेगी।</p>', 'sensational-disclosures-of-corruption-useful-for-political-party-nothing-for-people-india-news', '59defeeda309b.jpg', 0, 'jay amit shah robert vadra rohini singh congress bjp corruption amit shah', 'political corruption india bharat men bhrashtachar hindi news amit shah bjp', 'jay amit shah bjp temple enterprise corruption right to privacy congress robert vadra corruption reports useful for inidan political parties corrupt political stories', '59defeeda2f51.jpg', 298, 0, '2017-10-12 11:04:37', '2017-10-12 11:35:56', 1), (759, 0, '25', 'मुकुल राय की विदाई को भुगतेंगी ममता', '', '<p style=\"text-align: justify;\"><strong>मुकुल राय जैसे फाउंडर नेता पार्टी छोड़ने लगे तो तृणमूल कांग्रेस के लिए यह शुभ संकेत नहीं है। ऐसे लोग एक-एक करके भाजपा में शामिल होते गये तो आने वाले चुनाव में भाजपा तृणमूल कांग्रेस को चुनौती देने में सक्षम हो जायेगी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कोलकाता से<span style=\"color: #800000;\"> मुन्ना लाल प्रसाद</span></strong></p>\r\n<p style=\"text-align: justify;\">तृणमूल कांग्रेस के संस्थापक, पार्टी के कद्दार नेता एवं पूर्व रेल मंत्री मुकुल राय ने आखिरकार पार्टी से पूरी तरह नाता तोड़ लिया है। बुधवार 11 अक्तूबर को पार्टी के सभी पदों और पार्टी के सांसद पद से भी इस्तीफा देते हुए दिल्ली में राज्यसभा के सभापति और उपराष्ट्रपति वेंकैया नायडू को अपना इस्तीफा सौंप दिया। निलंबन के बाद भाजपा के पश्चिम बंगाल प्रभारी कैलाश विजयवर्गीय से उनकी मुलाकात के बाद अटकलें तेज हो गईं कि वे भाजपा के साथ जा सकते हैं।</p>\r\n<p style=\"text-align: justify;\">ममता बनर्जी के लिए यह एक बड़ा झटका कहा जा सकता है। बीते 25 सितंबर को मुकुल ने ऐलान किया था कि दुर्गा पूजा के बाद वह पार्टी छोड़ देंगे जिसके बाद उनको ‘पार्टी विरोधी गतिविधियों’ का हवाला देकर छह साल के लिए टीएमसी से निलंबित कर दिया गया था।</p>\r\n<p style=\"text-align: justify;\">उनके लिए निलंबन का क्या मतलब है, यह समझ से परे है। हां, पार्टी की अपनी औपचारिकता हो सकती है। हालांकि मुकुल राय ने कहा कि वे भारी मन से पार्टी छोड़ने का निर्णय ले पाए।</p>\r\n<p style=\"text-align: justify;\">मुकुल राय तृणमूल कांग्रेस के गठन से लेकर अब तक पार्टी में ममता बनर्जी के बाद दूसरे नंबर पर रहे हैं। यहां तक कि पार्टी के पंजीयन के लिए चुनाव आयोग में इन्होंने ही हस्ताक्षर किये थे।</p>\r\n<p style=\"text-align: justify;\"><strong>मुन्ना लाल प्रसाद को और पढ़े : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/gorkhaland-andolan-bimal-gurung-vs-vinay-tamang-gjmm-by-munnalal-prsad\">गोरखालैंड आंदोलन की टूट से विरोधियों को फायदा</a></span></strong></p>\r\n<p style=\"text-align: justify;\">जनवरी 1998 को तृणमूल कांग्रेस अस्तित्व में आयी थी, जबकि मुकुल राय का कहना है कि वे 17 दिसंबर 1997 से ही पार्टी से जुड़े हैं। ऐसा व्यक्ति जिसकी भूमिका पार्टी गठन से लेकर पार्टी को सत्ता तक पहुंचाने में अहम रही हो, का पार्टी छोड़ देना कम महत्व नहीं रखता। तृणमूल कांग्रेस में ये एक ऐसे कद्दावर नेता थे जिनकी चुनाव प्रबंधन में अहम भूमिका रहती थी।</p>\r\n<p style=\"text-align: justify;\">मुकुल एक कुशल कार्यकर्ता, पार्टी और चुनावी मैनेजमेंट के महारथी थे। ममता बनर्जी अगर तृणमूल कांग्रेस का चुनावी चेहरा हैं तो मुकुल राय चुनावी प्रबंधन के माहिर खिलाड़ी रहे। उन्हें पता है कि चुनाव जीतने के लिए कौन-कौन से तरीके अपनाने होंगे और कहां क्या करना है। पार्टी को दो बार सत्ता तक पहुंचाने में इनके चुनाव प्रबंधन की अहम भूमिका रही है।</p>\r\n<p style=\"text-align: justify;\">मुकुल और ममता के बीच मतभेद अचानक नहीं हुआ है। दोनों के बीच मतभेद की प्रक्रिया तो 2014-15 में शारदा चिटफंड घोटाले में सीबीआई के द्वारा पूछताछ करने के समय से ही शुरू हो गई थी। उस समय ऐसा लगने लगा था कि अब दोनों एक दूसरे से अलग हो जायेंगे। यहां तक कि कभी लगा कि ये तृणमूल छोड़ भाजपा में शामिल होंगे, तो कभी लगा कि अपनी अलग ही पार्टी बनायेंगे।</p>\r\n<p style=\"text-align: justify;\">बहुत दिनों तक इस तरह के कयास लगाये जाते रहे और दोनों के बीच मतभेद बरकरार रहा। राजनीतिक गलियारों में चर्चा यह भी रही कि मुकुल ने अपने समर्थकों द्वारा अलग पार्टी के लिए रजिस्ट्रेशन भी करा लिया है। लेकिन जैसे ही विधानसभा चुनाव आया कि अचानक कौन ऐसी हवा चली कि ये सारी अटकलें निरर्थक प्रमाणित हुई। ममता और मुकुल के बीच कौन सी ऐसी बात हुई कि दोनों अपने-अपने मतभेद भुलाकर चुनाव में एक साथ खड़े नजर आये।</p>\r\n<p style=\"text-align: justify;\">ममता—मुकुल के आपसी तालमेल ने पुनः पार्टी को बहुमत के साथ सत्ता में पहुंचा दिया। लगा कि सबकुछ ठीक हो गया, लेकिन उपर से सब ठीक-ठाक लगते हुए भी संभवतः अंदर ही अंदर द्वंद्व चलता रहा। यह द्वंद तृणमूल कांग्रेस द्वारा आयोजित शहीद दिवस के अवसर पर तब दिखाई दिया जब मंच पर ममता बनर्जी द्वारा मुकुल राय को नजरअंदाज किया गया। उस समय से फिर दूरियां बढ़ने लगी। कुछ दिन पूर्व ममता बनर्जी ने उनको पार्टी के लगभग सभी पदों से हटाकर उन्हें हाशिए पर धकेल दिया। अंततः मुकुल राय ने 25 सितंबर को पार्टी छोड़ दी।</p>\r\n<p style=\"text-align: justify;\"><strong>मुन्ना लाल प्रसाद को और पढ़े : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/the-gorkhaland-movement-divided-two-parts-common-man-want-to-stop-unrest-by-munna-lal-prasad\">गोरखालैंड आंदोलन बंटा दो हिस्सों में</a></span></strong></p>\r\n<p style=\"text-align: justify;\">सवाल उठ रहे हैं कि मुकुल राय जैसे दिग्गज नेता तृणमूल कांग्रेस छोड़ने के बाद कहां जायेंगे? क्या वे भाजपा में जाने की तैयारी में लगे हैं या कोई नयी पार्टी बनाने की तैयारी में हैं? वैसे अभी कुछ दिन पहले ही भाजपा के प्रदेश अध्यक्ष दिलीप घोष ने हाजरा की एक सभा में वक्तव्य देते हुए कहा था कि तृणमूल कांग्रेस के कई कद्दावर दिग्गज नेता दुर्गा पूजा तक भाजपा में आयेंगे।</p>\r\n<p style=\"text-align: justify;\">मुकुल राय का पार्टी छोड़ना कहीं उसी की कोई कड़ी तो नहीं। ऐसा तो नहीं कि मुकुल राय और दिलीप घोष के बीच पहले से ही यह तय कर लिया गया हो या मुकुल राय ने पहले ही इसका आभास दे दिया हो कि दुर्गा पूजा तक वे पार्टी छोड़ देंगे? अगर दिलीप घोष के वक्तव्य में सच्चाई है तो ऐसा लगता है कि अंदर ही अंदर कुछ अभी भी तैयारी चल रही है और मुकुल राय का भाजपा में जाना तय है।</p>\r\n<p style=\"text-align: justify;\">संभव हो वे इसलिए अपना पत्ता नहीं खोल रहे हों कि जब पूरी तैयारी हो जाए तो कुछ भी घोषणा की जाए। कहीं ऐसा तो नहीं कि मुकुल राय भीतर ही भीतर अपने समर्थकों को तैयार करने में लगे हैं और एक साथ कहीं भी शामिल होने की घोषणा करना चाहते हैं?</p>\r\n<p style=\"text-align: justify;\">इधर भाजपा की नजर असम के बाद अब पूरी तरह से पश्चिम बंगाल पर केन्द्रित है। वह हरसंभव प्रयास में है कि पश्चिम बंगाल में भी उसकी पकड़ मजबूत हो। लेकिन उसके पास यहां पार्टी में ऐसा कोई चेहरा नहीं है जिसको सामने रखकर चुनाव मैदान में उतर सके। 2015 में असम में भी भाजपा की यही स्थिति थी, लेकिन कांग्रेस के हेमंत बिश्वा आकर भाजपा में शामिल हो गये और उनको सामने रखकर भाजपा ने असम विधानसभा चुनाव में भारी सेंध लगाई थी।</p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल में भी भाजपा ऐसे चेहरे की तलाश में है। कहीं ऐसा न हो कि मुकुल राय के रूप में भाजपा को वह चेहरा मिल जाय और असम की तरह यहां भी आगामी चुनावों में सेंधमारी करने में सफल हो जाय।</p>\r\n<p style=\"text-align: justify;\">हालांकि पश्चिम बंगाल में शारदा घोटाला एक ऐसा घोटाला है जिसको लेकर 2014 के लोकसभा एवं 2016 में विधानसभा चुनाव में भाजपा एवं अन्य विपक्षी पार्टियों ने एक चुनावी मुद्दा बनाया था। मुकुल राय पर भी शारदा घोटाले को लेकर पार्टी ने निशाना साधा था और सीबीआई ने मुकुल राय से इस संबंध में पूछताछ भी कर चुकी है। उनका भी नाम इस घोटाले में शामिल है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुन्ना लाल प्रसाद को और पढ़े : <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/gorkhaland-movement-in-west-bengal-political-parties-role-munna-lal-prasad-report-janjwar\">गोर्खालैंड आंदोलन की असल मांग है सम्मान और बराबरी</a></span></strong></p>\r\n<p style=\"text-align: justify;\">कई बार बीजेपी के केन्द्रीय नेता इस मुद्दे को लेकर मुकुल राय पर भी निशाना साधा है। ऐसे में मुकुल राय को भाजपा में शामिल होने पर विरोधियों को भाजपा के विरूद्ध प्रश्नचिन्ह खड़ा करने के लिए एक मुद्दा मिल जायेगा, क्योंकि भाजपा हमेशा भ्रष्टाचार पर जीरो आॅलरेंस की बात करती है।</p>\r\n<p style=\"text-align: justify;\">दूसरी बात यह कि मुकुल राय का चेहरा जननेता का नहीं रहा है। वे अब तक न तो विधानसभा और न ही लोकसभा में ही कभी विजयी हुए हैं। ऐसे में इनका चेहरा कितना करिश्माई होगा, यह कहना मुश्किल है।</p>\r\n<p style=\"text-align: justify;\">इन सबके बावजूद यह भी नहीं कहा जा सकता है कि मुकुल राय का कोई कद नहीं। मुकुल राय अब टीएमसी के असंतुष्टों के साथ-साथ अपने समर्थकों, साथ अन्य पार्टी से निष्कासित या असंतुष्टों को तो संगठित करने में कारगर भूमिका अदा कर ही सकते हैं। ऐसे में जिस पार्टी में जायेंगे उनके कद का बढ़ना स्वाभाविक है।</p>\r\n<p style=\"text-align: justify;\">हाल ही तृणमूल सुप्रीमो एवं पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी ने कालीघाट स्थित अपने आवास में पार्टी की कोर कमिटी की बैठक में कहा था कि जो पार्टी छोड़कर जाना चाहे, जा सकते हैं। इसका मतलब है कि उन्हें पता है कि अनेक तृणमूल नेता भाजपा के संपर्क में हैं और पार्टी छोड़ने वाले हैं। अगर यह सही है तो लगता है कि आने वाले समय में और भी बहुत ऐसे हैं जो तृणमूल कांग्रेस छोड़ने वाले हैं। अब तक तो यही देखा गया कि लगातार दूसरी पार्टियों को छोड़कर तृणमूल कांग्रेस में शामिल होने का क्रम चल रहा था।</p>\r\n<p style=\"text-align: justify;\">यहां तक कि चुनाव चाहे जिस पार्टी से जीते, जीतने के बाद न जाने कौन सा ऐसा जादू चलता था कि उसका दिल बदल जाता था और दल बदल कर तृणमूल कांग्रेस में शामिल हो जाते थे। अब थोड़ा स्थिति में परिवर्तन हुआ है। तृणमूल छोड़ने का क्रम शुरू हुआ है। ऐसे में यह टूट कहां जाकर रुकेगी नहीं कहा जा सकता। तृणमूल कांग्रेस से इस तरह से निकलने वाले नेता कहीं ऐसा न हो कि पार्टी के लिए संकट पैदा कर दें।</p>\r\n<p style=\"text-align: justify;\">मुकुल राय जैसे फाउंडर नेता पार्टी छोड़ने लगे तो तृणमूल कांग्रेस के लिए यह शुभ संकेत नहीं है। ऐसे लोग एक-एक करके भाजपा में शामिल होते गये तो आने वाले चुनाव में भाजपा तृणमूल कांग्रेस को चुनौती देने में सक्षम हो जायेगी। कहीं मुकुल राय के पार्टी छोड़ने से तृणमूल कांग्रेस की उलटी गिनती न शुरू हो जाए।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"../post/bjp-adhyaksh-ne-kaha-hamari-party-join-karo-nahi-to-jaoge-jail-by-munna-lal-prasad\">भाजपा अध्यक्ष बोले, बीजेपी ज्वाइन करो नहीं तो जाओगे जेल</a></span></strong></p>', 'suspended-tmc-leader-mukul-roy-quits-trinamool-rajya-sabha-seat-west-bengal', '59df0ca278863.jpg', 0, 'Suspended TMC Senior Leader Mukul Roy quits Trinamool, Rajya Sabha seat on wednesday 11 october 2017', 'Suspended TMC Senior Leader Mukul Roy quits Trinamool, Rajya Sabha seat on wednesday 11 october 2017', 'Suspended Trinamool MP Mukul Roy resigned from all party posts and the Rajya Sabha too on 11 october say chief minister mamta Benerjee is one man show on TMC', '59df0ca277aae.jpg', 182, 0, '2017-10-12 12:03:06', '', 1), (760, 0, '21', 'सनसनी फैलाने के लिए ममता उठाती हैं धार्मिक मुद्दे', '', '<p style=\"text-align: justify;\"><strong>अब जबकि दुर्गापूजा और मोहर्रम दोनों बीत चुके हैं तो कहा जा सकता है कि तृणमूल सरकार द्वारा दंगों—फसादों के नाम पर सनसनी फैलाना एक राजनीतिक शिगूफा से ज्यादा नहीं था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दार्जिलिंग से<span style=\"color: #800000;\"> मुन्ना लाल प्रसाद</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">पश्चिम बंगाल में दुर्गोत्सव के बाद मूर्ति विसर्जन एवं मुहर्रम आखिरकार बिना किसी विघ्न बाधा के शांतिपूर्वक संपन्न हो ही गया। हिंदू—मुस्लिम दोनों ही समुदाय के लोगों ने मिल-जुलकर आपसी भाईचारे के साथ अपनी-अपनी आस्था के अनुरूप शांतिपूर्वक अपने त्योहार मनाये। साथ ही तमाम राजनीतिक पार्टियों को संदेश दिया कि आप लोग धर्म को लेकर चाहे जितनी राजनीति करें, हमें आपस में बांटने का काम करें, लड़ाने का प्रयास करें, हम न तो बंटेंगे न लड़ेंगे, बल्कि आपस में मिल-जुलकर हर त्योहार को हंसते-हंसते खुशीपूर्वक मनायेंगे।</p>\r\n<p style=\"text-align: justify;\">जनता ने संदेश दिया अपने फायदे के लिए धर्म के नाम वोट के लिए हमारे अंदर दरार न पैदा करें। हमें अपना धर्म प्रिय है तो भाईचारा भी। हम एक दूसरे के सुख-दुख में हमेषा से साथ रहे हैं और आगे भी रहेंगे।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें : </strong><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"../post/bjp-adhyaksh-ne-kaha-hamari-party-join-karo-nahi-to-jaoge-jail-by-munna-lal-prasad\">भाजपा अध्यक्ष बोले, बीजेपी ज्वाइन करो नहीं तो जाओगे जेल</a></strong></span></p>\r\n<p style=\"text-align: justify;\">इस बार दुर्गा पूजा और मुहर्रम एक ही समय होने के कारण पश्चिम बंगाल में सरकार ने मूर्ति विसर्जन के समय को लेकर छेड़छाड़ करने का काम किया था। सरकारी आदेशानुसार दुर्गा प्रतिमाओं के विसर्जन पर 30 सितंबर को शाम छह बजे से एक अक्टूबर तक रोक लगा दी गई थी। पूजा कमिटी वालों ने इसे अपनी आस्था पर आघात मानते हुए इस आदेश के खिलाफ हाईकोर्ट में जनहित याचिका दायर कर दी।</p>\r\n<p style=\"text-align: justify;\">कलकत्ता हाईकोर्ट ने इस मुद्दे पर ममता सरकार को फटकार लगाते हुए राज्य के महाधिवक्ता से बड़े ही तीखे व चुभते सवाल पूछे। खंडपीठ ने पूछा कि किस वजह से प्रतिबंध विसर्जन पर लगाया गया है? क्या तथ्य है कि विसर्जन व मुहर्रम साथ होने से कानून व्यवस्था बिगड़ेगी? खंडपीठ ने कहा कि राज्य प्रशासन ने दुर्बलता को ढकने के लिए विसर्जन पर रोक लगाई है। प्रतिबंध की ठोस वजह बताये।</p>\r\n<p style=\"text-align: justify;\"><strong>मुन्ना लाल प्रसाद को और पढ़ें <span style=\"color: #800000;\">:<a style=\"color: #800000;\" href=\"../post/suspended-tmc-leader-mukul-roy-quits-trinamool-rajya-sabha-seat-west-bengal\"> मुकुल राय की विदाई को भुगतेंगी ममता</a></span></strong></p>\r\n<p style=\"text-align: justify;\">दशहरा और मुहर्रम एक दिन होता तो क्या होता? सौहार्द खतरे में होने की आशंका जता क्या साम्प्रदायिक विभेद पैदा नहीं किया जा रहा है? आप आशंका व धारणा को आधार बना सकते हैं, परंतु इसको किसी पर थोप नहीं सकते। आशंका के आधार पर मौलिक अधिकार नहीं छीन सकते। इस तरह इन तीखे सवालों में ही बहुत ऐसी बातें समाहित है जो आज की राजनीति की दिशा निर्धारित करती है।</p>\r\n<p style=\"text-align: justify;\">जन समस्याओं से विमुख आज की राजनीति ऐसे गलियारों में भटक रही है जहां केवल अपने स्वार्थ की रोटियां सेंकी जा रही है। किसी भी विशेष समुदाय को वोट बैंक में बदलने के लिए उसके प्रति निरर्थक हमदर्दी जताना, यह दिखाना कि हम तुम्हारे लिए हर तरह से खड़े हैं, आज आम बात हो गयी है। इसी राजनीति की कड़ी है अल्पसंख्यक तुष्टीकरण की राजनीति।</p>\r\n<p style=\"text-align: justify;\">हालांकि ऐसी राजनीति से किसी भी समुदाय को लाभ नहीं मिलता। इससे रोजी-रोटी की समस्याएं नहीं हल होती। नहीं कोई किसी विशेष धर्म को लाभ ही मिलता है। धार्मिक उन्माद जरूर पैदा होता है। इस तरह की राजनीति करने में कोई भी दल पीछे नहीं है। लेकिन पश्चिम बंगाल में सबसे आगे है तृणमूल कांग्रेस।</p>\r\n<p style=\"text-align: justify;\">तृणमूल सुप्रीमो एवं पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी एक तरफ तो कहती हैं कि राज्य में धार्मिक सौहार्द का माहौल है, यहां सभी लोग मिल-जुलकर रहते हैं, वहीं दूसरी ओर निराधार किसी विशेष समुदाय का हमदर्द बनने के लिए कुछ ऐसा मुद्दा उठा देती हैं जो विवाद का मुद्दा बन जाता है।</p>\r\n<p style=\"text-align: justify;\"><strong>ये भी पढ़ें</strong> <strong>: <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"../post/gorkhaland-andolan-bimal-gurung-vs-vinay-tamang-gjmm-by-munnalal-prsad\">गोरखालैंड आंदोलन की टूट से विरोधियों को फायदा</a></span></strong></p>\r\n<p style=\"text-align: justify;\">इस बार भी मूर्ति विसर्जन पर प्रतिबंध का मुद्दा कुछ ऐसा ही था। केवल पश्चिम बंगाल में ही नहीं, पूरे देश में दशहरा और मुहर्रम का समय एक है, लेकिन किसी राज्य ने ऐसा प्रतिबंध लगाने का काम नहीं किया। क्या कारण है कि जब पश्चिम बंगाल में सौहार्दपूर्ण वातावरण में सब लोग रहते हैं तो इस तरह का प्रतिबंध लगाने की आवश्यकता महसूस हुई? कहीं ऐसा तो नहीं कि यह सिर्फ किसी समुदाय पक्ष का हमदर्द बनने का प्रयास हो?</p>\r\n<p style=\"text-align: justify;\">हालांकि यह भली-भांति पता था कि यह मामला कोर्ट में जायेगा और कोर्ट में सरकार को फटकार लगेगी, क्योंकि पिछली बार भी ऐसा ही हुआ था। फिर भी यह जानते हुए ऐसा करने का मतलब क्या हो सकता है? बार-बार यहां की मुख्यमंत्री यह घोषणा करती हैं कि राज्य में किसी को धार्मिक उन्माद फैलाने नहीं दी जायेगा, जबकि स्वयं ऐसा कदम उठाती हैं जिससे सामाजिक सदभावना को ठेस पहुंचती है या दूसरों को धर्म के नाम पर राजनीति करने का अवसर मिलता है।</p>\r\n<p style=\"text-align: justify;\"><strong>मुन्ना लाल प्रसाद को और पढ़े :<span style=\"color: #800000;\"> <a style=\"color: #800000;\" href=\"../post/the-gorkhaland-movement-divided-two-parts-common-man-want-to-stop-unrest-by-munna-lal-prasad\">गोरखालैंड आंदोलन बंटा दो हिस्सों में</a></span></strong></p>\r\n<p style=\"text-align: justify;\">अब जबकि सब शांतिपूर्वक संपन्न हो गया तब तो यह प्रमाणित हो गया कि राज्य सरकार की आशंका निर्मूल थी। यह सिर्फ हौवा खड़ा करने का प्रयास था।</p>', 'communal-violence-in-west-bengal-and-mamta-banerjee-lies-about-this-munnalal-prsad-report', '59df71ef6c75f.jpg', 0, 'Communal Contest Over Durga Puja and Muharram Processions is Recipe for Disaster in Bengal Mamata Ba', 'Communal violence west bengal mamta banerjee Trinmool congress BJP Hindu Communalism Muslim Communal', 'Mamata Banerjee’s order against Durga idol immersion revoked and hits back at HC, says I won\'t be responsible for violence but no violence in durga pooja and muharram', '59df71ef6c5df.jpg', 160, 0, '2017-10-12 19:15:19', '2017-10-12 19:20:16', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (761, 0, '23', 'गोरखपुर विश्वविद्यालय में प्रवेश के नए नियम से होगा छात्रों को नुकसान', '', '<p style=\"text-align: justify;\"><strong>बीए, बीकाॅम, बीएससी आदि कक्षाओं में पढ़ाई के लिए ग्रामीण इलाके की छात्राओं को किसी दूसरे जिले के ग्रामीण इलाके में जाकर पढ़ाई करने का आदेश दिया जाएगा तो यह अव्यावहारिक कदम ही होगा....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>गोरखपुर से <span style=\"color: #800000;\">चक्रपाणि ओझा</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">गोरखपुर के दीनदयाल उपाध्याय गोरखपुर विश्वविद्यालय ने बीते दिनों एक बड़ा फैसला लिया है। नए फैसले के अनुसार विश्वविद्यालय समेत सभी संबद्व कॉलेजों में प्रवेश के लिए एक केंद्रीय स्तर पर प्रवेश परीक्षा आयोजित की जाएगी और उसी मुताबिक विश्वविद्यालय और संबंद्ध महाविद्यालयों में प्रवेश होगा।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय अगर आगामी सत्र से यह प्रक्रिया प्रारंभ करने में सफल हो जाता है तो प्रदेश का यह पहला विश्वविद्यालय होगा जहां इस तरह की प्रवेश की नई परंपरा शुरू होगी। अब तक ऐसी परीक्षाएं यूपीटीयू या दूसरे व्यावसायिक कोर्स में हुआ करती थी, जो राज्य स्तर पर आयोजित होती हैं। हालांकि इसके पूर्व भी इस तरह का एक असफल प्रयोग गोरखपुर यूनिवर्सिटी में हो चुका है। गोरखपुर विश्वविद्यालय से लगभग तीन सौ कॉलेज संबद्व हैं। इनमें अनुदानित, वित्तविहीन व स्ववित्तपोषित कॉलेज हैं।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय प्रशासन मान रहा है ऐसा नियम लागू करने से उच्च शिक्षा में सुधार होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>कैंपस में और : <a href=\"http://www.janjwar.com/post/jnu-najeeb-ahmad-missing-one-year-protest-jnu-students-cbi-office\">नजीब के गायब होने के एक साल पूरे, जानिए अबतक कितनी मिली सफलता</a></strong></p>\r\n<p style=\"text-align: justify;\">कितना सुधार होगा यह तो समय बताएगा, लेकिन सच्चाई यह है कि ऐसा करने से छात्रों के लिए एक नई मुसीबत खड़ी होगी। जो छात्र-छात्राएं अपनी सुविधानुसार नजदीक के कॉलेजों में प्रवेश पा लेते थे उन्हें अब काउंसलिंग के बाद आवंटित कॉलेज में ही दाखिला लेने के लिए मजबूर होना होगा।</p>\r\n<p style=\"text-align: justify;\">ऐसे में दो बड़ी मुश्किलें आएंगी। पहली मुश्किल उन छात्रों को होगी जो गोरखपुर और आसपास के जिलों के आकर गोरखपुर अपनी पढ़ाई व प्रतियोगी परीक्षाओं की तैयारी करते हैं। उन्हें मजबूरन उन कॉलेजों में प्रवेश लेना होगा जहां उनका ग्रेड आएगा। पर हालत यह है कि मंडल में गोरखपुर छोड़कर ऐसा कोई जिला नहीं है जहां कॉलेज भी जाए और साथ में अन्य तैयारियां भी कर सके। साथ ही ज्यादातर प्राइवेट कॉलेज, जो कि पूरे मंडल में सर्वाधिक हैं, वहां पढ़ाई के नाम पर शिक्षक और सुविधाएं नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">दूसरी बड़ी परेशानी उन छात्राओं को होगी जो स्नातक की पढ़ाई करने में इसलिए सफल हो जातीं हैं कि उनके आसपास में कॉलेज की सुविधा उपलब्ध है। अगर बीए, बीकाॅम, बीएससी आदि कक्षाओं में पढ़ाई के लिए ग्रामीण इलाके की छात्राओं को किसी दूसरे जिले के ग्रामीण इलाके में जाकर पढ़ाई करने का आदेश दिया जाएगा तो यह अव्यावहारिक कदम ही होगा।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय प्रशासन के इस कदम से ग्रामीण अंचल की छात्राओं का उच्च शिक्षा में प्रवेश बाधित हो सकता है। इसका परिणाम यह होगा कि अभिभावक भी उनकी सुरक्षा और खर्च आदि के मद्देनजर अगर काॅलेज दूर मिलता है तो प्रवेश दिलाने से कतराना शुरू कर देंगे। इन सबके बावजूद अगर छात्र-छात्राओं ने प्रवेश ले भी लिया तो उनको अधिक खर्च उठाना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय का यह फैसला ऐसे समय में आया है जब प्रदेश सरकार ने स्नातक तक छात्राओं को निःशुल्क शिक्षा देने की बात कर रही है। यह फैसला छात्राओं के बढ़ते कदम को रोकने वाला प्रतीत होता है। समान और पड़ोसी स्कूल की शिक्षा व्यवस्था लागू करने में अक्षम तंत्र अब असमान और दूरस्थ शिक्षा की व्यवस्था कर रहा है। यह चिंताजनक है।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय के इस फैसले पर जब छात्रों की राय जानने का प्रयास किया गया तो वे असमंजस की स्थिति में थे। काॅलेजों में पढाने वाले कई अध्यापक भी इसे अव्यावहारिक बता रहे हैं। वहीं स्ववित्तपोशित-वित्तविहीन महाविद्यालय शिक्षक एसोसिएशन के प्रवक्ता डाॅ चतुरानन ओझा कहते हैं कि जब पूरा शिक्षातंत्र ही खस्ताहाल है तो किसी जुगाड़ू तकनीकी के सहारे भला उच्च शिक्षा को कैसे ठीक किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">जब विश्वविद्यालय संबद्व सैकडों की संख्या में कॉलेजों शिक्षक विहीन हों, पढाई के नाम पर नकल कराने की व्यवस्था सुनिश्चित हो, शासनादेशों का खुलेआम उल्लंघन हो रहा हो ऐसे में किसी अनावश्यक तौर तरीकों से न तो उच्च शिक्षा की सेहत ठीक की जा सकती है और न ही समाज की। यह फैसला मूल सवालों से ध्यान भटकाने वाला है।</p>\r\n<p style=\"text-align: justify;\"><strong>कैंपस में और : <a href=\"http://www.janjwar.com/post/girl-student-burnt-alive-in-uttar-pradesh-balrampur-hostle-nikita\">यूपी के हॉस्टल में जिंदा जलाई गयी आठवीं की छात्रा</a></strong></p>\r\n<p style=\"text-align: justify;\">कुल मिलाकर काॅलेजों में शिक्षकों की कमी और उचित संसाधनों के अभाव को दूर किए बगैर किसी नीम-हकीमी नुस्खों के बल पर उच्च शिक्षा की वर्तमान स्थिति को ठीक करना संभव नहीं प्रतीत होता है। बेहतर यह होता कि विश्वविद्यालय अपने सभी संबद्व कॉलेजों में शिक्षकों की व्यवस्था करता, पढ़ाई लिखाई का वातावरण निर्मित करने के लिए काॅलेजों पर सख्ती करता और नियमों के अनुसार समान काम का समान वेतन, सस्ती और समान शिक्षा की व्यवस्था करता तो इस तरह के फैसलों की जरूरत ही नहीं होती है।</p>\r\n<p style=\"text-align: right;\"><strong>(चक्रपाणि ओझा पतहर पत्रिका के सह संपादक हैं।) </strong></p>', 'gorkhpur-university-anti-student-admission-policy-chakrpani-ojha-report', '59df82be2b597.jpg', 0, 'Anti student admission policy in Deen Dayal Upadhyay Gorakhpur university', 'DDU Anti Student Policy DDU Gorakhpur hindi news campus College student are unhappy Student protest', 'Deen Dayal Upadhyay University Anti Student Policy, student are unhappy govt. new policy', '59df82be2ab15.jpg', 726, 0, '2017-10-12 20:27:02', '2017-10-12 22:43:34', 1), (762, 0, '21', 'बिहार पुलिस में ड्राइवर बनना है तो 8 लाख लाइए न जी', '', '<p style=\"text-align: justify;\"><strong>खुद सुनिए अपने कानों से कि कैसे एक पुलिस अधिकारी और एक पटना सचिवालय का बाबू सरेआम अभ्यर्थियों से लाखों के घूस देने के लिए मजबूर कर रहे हैं और कौन—कौन से उपाय सुझा रहे हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, पटना।</strong> बिहार पुलिस में ड्राइवर बनने के लिए अन्य योग्यताओं के साथ आपके पापा जी के पास 8 लाख रुपए घूस देने के लिए होना भी चाहिए जी, नहीं है तो करते रहिए तैयारी, कुछो न होगा, जो होगा उ पैसे से होगा, बुझे कि नाही। फिलहाल बिहार पुलिस में ड्राइवर भर्ती में यही बात सबसे बुलंदी से कही जा रही है और इसी बात का मोल भी है। </p>\r\n<p style=\"text-align: justify;\">बिहार पुलिस में फिर से 700 वाहन चालकों की भर्ती निकली है। पर सवाल यही है कि इस बार वाली भर्ती भी सरकार करेगी या पहले की तरह दलाल? पिछले साल हुई भर्ती तो बिहार पुलिस के दलालों ने की थी, नौकरी का वांट यानी सूचना सिर्फ सरकार ने दी थी। ड्राइवर की नौकरी के लिए 8 लाख रुपए घूस की मांग हो रही थी, जो दे पाए उनकी नियुक्ती हो भी गयी।</p>\r\n<p style=\"text-align: justify;\">केंद्रीय चयन पर्षद (सिपाही भर्ती) को इस बार चालक सिपाही के पद पर बहाली की जिम्मेदारी दी गई है। भर्ती के लिए सरकार जल्द ही विज्ञापन निकालेगी। अगर आपके ड्राइविंग लाइसेंस है और आप गाड़ी चलाना जानते हैं तो यह आपके लिए अच्छा मौका है।<strong> पर सरकार ने चालक सिपाही की बहाली के लिए सरकार ने नियमों में बदलाव किए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">नये नियम के अनुसार पहले लिखित परीक्षा होगी। पहले सिर्फ शारीरिक और वाहन चलाने की परीक्षा होती थी। पिछली बार इसी आधार पर मेरिट तैयार हुआ था जिसमें चयनित अभ्यर्थियों को नौकरी पाने के लिए 8 लाख रुपए घूस देना पड़ा था।</p>\r\n<p style=\"text-align: justify;\">इस बार भी उसी परंपरा के दोहराए जाने की उम्मीद है। वैसे भी सरकार ने परीक्षा नियमों में बदलाव कर लिखित परीक्षा की व्यवस्था कर घुसखोरी का एक और रास्ता खोल दिया है। क्योंकि यह बात समझ में नहीं आ रही कि सरकार जब लिखित परीक्षा के आधार पर जब मेरिट बनाएगी ही नहीं फिर लेगी ही क्यों?</p>\r\n<p style=\"text-align: justify;\">इस मामले में सरकार का कहना है कि अभ्यर्थियों को लिखित परीक्षा केवल पास करनी होगी। चयन अभ्यर्थी की शारीरिक और वाहन चलाने की परीक्षा के आधार पर होगा। जाहिर है घुसखोरी का एक और रास्ता खुलेगा।</p>\r\n<p style=\"text-align: justify;\">जनज्वार बार—बार घुसखोरी की इसलिए संभावना व्यक्त कर रहा है, क्योंकि पिछली भर्ती में बिना घूस लिए किसी एक अभ्यर्थी का भी चयन नहीं हुआ था।<strong> आइए पिछली भर्ती के दो—दो आॅडियो सुनते हैं कि कैसे—कैसे और कितना घूस पुलिस में ड्राइवर भर्ती के लिए लिया गया था।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसे में आप अपने बच्चों की भर्ती के लिए सिर्फ लिखित, शारीरिक और ड्राइवरी क्षमता की तैयारी मत कराइए, बल्कि घुस देने का इंतजाम कर लीजिए। और अगर नहीं देना चाहते हैं तो उपाए सोचिए, क्योंकि सरकार तो सोचने से रही।</p>\r\n<p style=\"text-align: justify;\">पिछली भर्ती में कितना घूस चला था और घूस किस तरह से मांगा गया था, ध्यान से सुनें</p>\r\n<p style=\"text-align: justify;\"><iframe src=\"https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/346587117&color=%23ff5500&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&show_teaser=true&visual=true\" width=\"100%\" height=\"300\" frameborder=\"no\" scrolling=\"no\"></iframe><iframe src=\"https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/346585577&color=%23ff5500&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&show_teaser=true&visual=true\" width=\"100%\" height=\"300\" frameborder=\"no\" scrolling=\"no\"></iframe></p>', 'bihar-police-driver-recruitment-scam-in-nitish-government-india-news', '59dfb4185602b.jpg', 0, 'bihar government recruitment scam nitish and bjp rulling state', 'bihar police driver bharti men ghotala', 'bihar police scam driver recruitment 700 driver job nitish kumar jdu bjp unemployment', '59dfb41855e87.jpg', 1277, 0, '2017-10-12 23:57:36', '2017-10-13 09:54:07', 1), (763, 0, '22', 'आरुषि को किसी ने नहीं मारा, उसे भगवान उठा ले गए', '', '<p style=\"text-align: justify;\"><strong>सुप्रीम कोर्ट भी आरुषि और हेमराज की हत्या के लिए किसी इंसान को दोषी बता पाता है या फिर इस दोहरे और सदी के सर्वाधिक चर्चित हत्याकांड के लिए भगवान को ही \'उठा लेने\' वाला मानता है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> जी हां, उसे भगवान उठा ले गए। बस यहीं बात खत्म हो जाती है और सारी आशंकाओं पर विराम भी लग जाता है। क्योंकि बहस, सबूत, पुलिस, सीबीआई, समाज और अदालत को हत्या साबित करने के लिए जो 9 साल मिले थे, उसका परिणाम कल 12 अक्तूबर, 2017 को यही निकलकर आया कि 14 वर्षीय आरुषि और नौकर हेमराज की किसी ने हत्या नहीं की।</p>\r\n<p style=\"text-align: justify;\">जाहिर है जब किसी ने हत्या नहीं की तो भगवान ने मारा होगा। वही पालनहार है और वही संहारक। पर सवाल यह है 9 साल देश का अरबों रुपए, मानव संसाधन के लाखों घंटे और जांच एजेंसियों ने अपने लंबा समय क्यों बर्बाद किया? भगवान को तो पहले दिन ही दोषी करार दिया जा सकता था! आखिर इसमें सरकार, समाज और सीबीआई की क्या जरूरत थी? क्या सीबीआई का काम लोगों का \'जी बहलाना\' हो गया है।</p>\r\n<p style=\"text-align: justify;\">इलाहाबाद हाईकोर्ट ने कल 12 अक्टूबर को आरुषि के मां—बाप डॉक्टर राजेश तलवार और डॉक्टर नुपूर तलवार को उम्रकैद की सजा से बरी करते हुए कहा कि माता—पिता को दोषी ठहराने के लिए न पर्याप्त सबूत हैं और ही परिस्थितियां वैसी हैं। 15 मई 2008 को नोएडा के जलवायु विहार के फ्लैट में डॉक्टर दंपत्ति की बेटी आरुषि और उनके घर के नौकर हेमराज की नृशंस हत्या हुई थी।</p>\r\n<p style=\"text-align: justify;\">देश की सबसे चर्चित, सनसनीखेज हत्याओं में शामिल इस मामले में सीबीआई की विशेष अदालत ने 25 नवंबर 2013 को बेटी आरुषि और नौकर हेमराज की हत्या का दोषी मानते हुए राजेश तलवार और नुपूर तलवार को उम्रकैद की सजा दी थी। सजा हत्या और साक्ष्य मिटाने का दोषी मानते हुए दी गयी थी।</p>\r\n<p style=\"text-align: justify;\">तलवार दंपति को सजा स्पेशल सीबीआई जज श्यामलाल ने रिटायर होने से पहले दी थी। अब पूर्व न्यायाधीश श्यामलाल प्रेक्टिस कर रहे हैं। </p>\r\n<p style=\"text-align: justify;\">इससे पहले 29 दिसंबर 2010 को सीबीआई ने केस को ब्लाइंड बताते हुए कोर्ट में क्लोजर रिपार्ट दे दी थी। लेकिन 9 फरवरी 2011 को सीबीआई की क्लोजर रिपोर्ट को नाकाफी मानते और पूनर्विचार के बाद अदालत ने आरुषि के मां—बाप पर हत्या का मुकदमा चलाने और जांच को कहा। उस जांच के बाद अदालत ने 25 नवंबर 2013 को आरुषि के मां—बाप को उम्रकैद की सजा दी।</p>\r\n<p style=\"text-align: justify;\">पर 12 अक्टूबर को सीबीआई के सबूतों को नाकाफी मानते हुए इलाहाबाद हाईकोर्ट ने उम्रकैद की सजा काट रहे तलवार दंपत्ति को न सिर्फ उम्रकैद की सजा से मुक्त किया बल्कि पूरे मामले से ही बरी कर दिया। अब पति—पत्नी पर बेटी की हत्या का कोई मुकदमा नहीं है।</p>\r\n<p style=\"text-align: justify;\">ऐसे में अब दो संभावनाएं बनती हैं। पहली यह कि सीबीआई सुप्रीम कोर्ट जाए और खत्म की गयी सजा को बहाल कराने की कोशिश करे। दूसरे तलवार दंपत्ति भी खुद के नैतिक बचाव को बरकरार रखने के लिए और असली दोषी को सजा दिलाने के लिए सुप्रीम कोर्ट जाएं।</p>\r\n<p style=\"text-align: justify;\">ऐसे में अब देखना यह होगा कि सुप्रीम कोर्ट भी आरुषि और हेमराज की हत्या के लिए किसी इंसान को दोषी बता पाता है या फिर इस दोहरे और सदी के सर्वाधिक चर्चित हत्याकांड के लिए भगवान को ही \'उठा लेने\' वाला मानता है।</p>', 'arushi-murder-case-dramatic-decision-india-news', '59e043c5df6f0.jpg', 0, 'Arushi murder case Hemraj high court Allahbad High court Court News', 'Arushi Hatyakand CBI Judge Syamlal Nupur Talwar Rajesh Talwar CBI Noida Hindi news Janjwar India New', 'High court acquits Talwar\'s lack of proof murder mystery unsolved court news hindi news india news adalat kee khabren', '59e043c5debf9.jpg', 318, 0, '2017-10-13 10:10:37', '2017-10-13 10:12:21', 1), (764, 0, '32', 'वन विकास निगम की दीमकें', '', '<p style=\"text-align: justify;\">पिछली रिपोर्टों <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/uttrakhand-van-vikas-nigam-scam-investigation-report-by-sanjay-rawat-janjwar\"><strong>\'उत्तराखंड वन निगम को लूट रहीं एक ही ग्रुप की तीन कंपनियां\'</strong></a></span>और <span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/uttarakhand-van-nigam-scam-ghotala-sanjay-rawat-investigative-report\"><strong>\'वन निगम एक ही शर्त, ठेका उसी कंपनी को जो अधिकारी के मन को भाए\'</strong></a></span> में हमने खुलासा किया था कि किस तरह एक ही समूह की फर्मों को एक आईएफएस अधिकारी द्वारा आरएफआईडी चिप, टैलिकाॅम टाॅवर और सीसीटीवी कैमरों का काम सौंप करोड़ों रुपये का काम दिया जा रहा है। इस रिपोर्ट में हम खुलासा करेंगे कि उक्त कार्यों की तरह \'इलैक्ट्रॉनिक मापतोल कांटों\' के जरिए कैसे वारे—न्यारे किये जाते हैं—</p>\r\n<p style=\"text-align: center;\"><strong>पढ़िए संजय रावत की इन्हीं रिपोर्टों की अगली कड़ी </strong></p>\r\n<p style=\"text-align: justify;\"><strong>पिछली रिपोर्टों से</strong><br />पिछली दो कड़ियों में हम बता चुके हैं कि एक ही समूह की कई फर्मों (हल्द्वानी लालकुआं धर्मकांटा ओनर्स वेलफेयर सोसायटी, नन्धौर हल्द्वानी उज्जवल धर्मकांटा, आंचल धर्मकांटा समिति एवं ओम गुरू ट्रेडर्स) को सीधा लाभ देने के लिए जब्बर सिंह सुहाग (IFS) द्वारा किस तरह चक्रव्यूह रचे जाते हैं। इन सभी ठेको से आने वाली बड़ी रकम मजदूरो के कल्याण के बजाय ठेकेदारों और विभागीय अधिकारियो के कल्याण में ही स्वाह हो जाती है। </p>\r\n<p style=\"text-align: justify;\"><strong>मापतोल कांटों का गणित</strong><br />पहले यह साफ कर दें कि गौला और नंधौर नदी में उक्त समूहों को ही ठेके दिये गये हैं, फर्क यही है कि गौला नदी में लगे धर्मकांटे ठेकेदारों के हैं और नंधौर नदी में लगे मापतोल कांटे खुद वन निगम के हैं। धर्मकांटो में गोलमाल का गणित इस कदर दिलचस्प है कि साफ नजर आता है, इस तरह के किसी भी ठेके आमंत्रित करने का कोई औचित्य नहीं है। चूंकि जिन उद्देश्यों को लेकर ये ठेके आमंत्रित किये जाते है उनसे किसी उद्देश्य की पूर्ति नहीं होती।</p>\r\n<p style=\"text-align: justify;\">गौला नदी के 11 गेटों पर कुल 26 धर्मकांटे स्थापित किये गये हैं जिनमें 7,544 वाहनों को नियमानुसार गुजरना होता है। मापतोल की कीमत रखी गयी 50 रुपए प्रतिवाहन, जिनमें से 35 रुपए प्रति वाहन वन विकास निगम और 15 रुपए प्रति वाहन ठेकेदार की फर्म को जाते हैं।</p>\r\n<p style=\"text-align: justify;\">निगम को जाने वाले 35 रुपए मेें से ही गौला नदी में गाड़ियों में उपखनिज भरने वाले मजदूरो के कल्याणकारी हितो को साधने का प्रावधान है। मान लिया जाए कि 7,544 वाहनों में से 6 हजार वाहन ही गौला में आवाजाही करे तो 6 हजार वाहनोें से लिये गये 35 रुपए प्रतिवाहन के हिसाब से रकम हुई 2 लाख 10 हजार रुपए प्रतिदिन, अब ये वाहन माह भर में 26 दिन ही चले तो रकम हुयी 21 लाख गुणा 26, यानी 54 लाख 60 हजार रुपए प्रतिमाह। यदि नदी से 8 माह खनन सत्र के बजाय 7 माह ही खनन हुआ तो ये रकम बनी 3 करोड़ 82 लाख 20 हजार रुपए प्रतिवर्ष।</p>\r\n<p style=\"text-align: justify;\">अब नंधौर नदी का रूख करे तो वहां वाहन नापतोल की कीमत निर्धारित है 25 रुपए प्रति वाहन। जिसमें से 15 रुपए 40 पैसे निगम को और 9 रुपए 60 पैसे प्रति वाहन ठेकेदार की फर्म को अदा होते है। नंधौर मेें करीब 3500 वाहन पंजीकृत है। यदि 2500 वाहनों के हिसाब से गणना करे तो 2500 गुणा 15.40 यानी 38 हजार 5 सौ रुपए प्रतिदिन। यदि माह में 26 दिन वाहन उपखनिज ढोते है तो ये रकम बनी 38,500 गुणा 26 यानी 10 लाख एक हजार रुपए प्रतिमाह। खनन सत्र 8 माह की जगह 7 माह भी चला तो ये रकम बनी 70 लाख 7 हजार रुपए प्रतिवर्ष।</p>\r\n<p style=\"text-align: justify;\">गौला और नंधौर नदी में खनन के लिये इन तमाम उपकरणों (इलैक्ट्रानिक मापतौल कांटे, टेलीकाॅम टावर, आर.एफ.आई.डी. चिप और सी.सी.टी.वी. कैमरे) का चलन वर्ष 2006 से शुरू हुआ तो समझा जा सकता है कि कितनी बड़ी रकम मजदूर कल्याणकारी योजनाओं के लिये एकत्र होती है, पर धरातल पर कुछ भी मजदूरों के हाथ नही आता। </p>\r\n<p style=\"text-align: justify;\"><strong>इन उपकरणों का क्या लाभ</strong><br />इन तमाम उपकरणों का इस्तेमाल आखिर किसके हित में हो रहा है। इस बात को ऐसे समझा जा सकता है कि इनकी मुस्तैदी के बाद वन विभाग द्वारा एक ही पंजीकृत नंबर (परिवहन विभाग)के दो-दो वाहनों को नदी के अंदर ही दबोचा गया। और ऐसा एक मामला नहीं बल्कि 50 मामले है जो \'वन विभाग\' ने \'वन निगम\' की मौजूदगी में पकड़े है। यानी आर.एफ.आई.डी.चिप, टेलीकाॅम टावर, सी.सी.टी.वी. कैमरे और इलैक्ट्रानिक कांटो ने भी अवैध वाहनों की आवाजाही से आंखें फेर ली थी।</p>\r\n<p style=\"text-align: justify;\">\'वन विभाग\' ने \'वन निगम\' की मौजूदगी में 674 ऐसे वाहन भी पकड़े जो टनों अतिरिक्त खनिज चोरी कर ले जा रहे थे।</p>\r\n<p style=\"text-align: justify;\"><strong>सारे उपकरणों के बाद भी निकासी गेटोें से खनिज चोरी हो जाती है और इस पर कोई जांच न होकर यथावत सबकुछ कैसे चलता है ये अलग पड़ताल का मामला है।</strong></p>\r\n<p style=\"text-align: justify;\">इन अनियमिताओं और पड़ताल पर जब संबंधित अधिकारियों से बात करनी चाही तो किसी का फोन नही उठा तो किसी ने मीटिंग में हैं फिर बात करते हैं, कहकर टाल दिया।</p>\r\n<p style=\"text-align: justify;\">शेष पड़ताल आगामी कड़ियों में... </p>', 'van-nigam-scam-ghotala-in-uttarakhand-sanjay-rawat-investigative-report', '59e048d90c7a2.jpg', 0, 'Van vikas nigam scam in uttarakhand', 'Uttarakhand Van Vikas Nigam Scam Ghotala hindi news Uttarakhand news forest department news of uttar', 'Scam of Uttarakhand forest department\'s investigative report of sanjay rawat', '59e048d90c65e.jpg', 371, 0, '2017-10-13 10:32:17', '2017-10-13 15:18:40', 1), (765, 0, '24', 'कंपनी के गुंडे मजदूरों की मांओं और पत्नियों को दे रहे धमकियां कि यूनियन में मजदूर न हों शामिल', '', '<p style=\"text-align: center;\"><strong>गुंडों के जरिए धमका रहा है यूनियन से हटो नहीं तो करेंगे मारुति मजदूरों जैसा हाल</strong></p>\r\n<p style=\"text-align: justify;\">जनज्वार, मानेसर। गुड़गांव के मानेसर स्थित एसपीएम आटो कॉम प्रा. लि. के मजदूरों ने अपनी यूनियन का गठन कर रजिस्ट्रेशन के लिए आवेदन किया है, जो प्रबंधन को नागवार गुजर रहा है। मजदूर यूनियन को तोड़ने के लिए प्रबंधन असामाजिक तत्वों को लेकर मजदूरों के घरों में जा रहा है और धमकाया जा रहा है कि उनका हाल भी मारुति मजदूरों की तरह कर दिया जाएगा। मगर मजदूरों ने डरते हुए मजदूर यूनियन ने अपना सामूहिक मांगपत्र भी कंपनी प्रबंधन एवं संबंधित श्रम अधिकारी के समक्ष पेश किया है।</p>\r\n<p style=\"text-align: justify;\">यूनियन से डरकर एसपीएम प्रबंधन ने मजदूरों की एकता तोड़ने के लिए षड्यंत्र, धमकी, गुंडागर्दी का सहारा लेना शुरू कर दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि यह वही कंपनी है जहां इस वर्ष अप्रैल में काम के दौरान एक मजदूर की दर्दनाक मौत हो गई थी। यहां पिछले कुछ सालों में कई मजदूरों की मृत्यु हो चुकी है। दुर्घटनाएं होना यहां आम बात हो चुकी है। काम के दौरान यहां के अनेक मजदूरों की उंगलियां एवं हाथ कटना तो आम जीवन का हिस्सा है। यहां कुशल मजदूरों को भी हेल्पर के न्यूनतम वेतन पर खटाया जाता है। गौरतलब है कि यह आपराधिक कंपनी मारुति, होंडा, टोयोटा, आइसर आदि बड़ी कंपनियों के लिए पार्टस बनाती हैं।</p>\r\n<p style=\"text-align: justify;\">कंपनी के एमडी एवं मालिक डी बतरा को शासन, पुलिस प्रशासन एवं श्रम विभाग का पूरा सहयोग एवं संरक्षण प्राप्त है। ऐसे में एसपीएम आटो के मजदूरों का संघर्ष भी एकदम शुरुआत से ही कंपनी प्रबंधन के साथ-साथ पुलिस, प्रशासन श्रम विभाग, ठेकेदारों, गुंडों सभी के खिलाफ बनना शुरू हो गया।</p>\r\n<p style=\"text-align: justify;\">गुड़गांव में सक्रिय मजदूर नेता श्यामवीर शुक्ला बताते हैं, मजदूरों की एकता तोड़ने के लिए प्रबंधन टुच्ची हरकतों पर तक उतर आया है। एक फैक्ट्री मजदूर जो बहादुरगढ़ के पास रहता है, के घर जाकर एसपीएम प्रबंधन के लोगों ने न सिर्फ उसकी बुजुर्ग मां को धमकाया, बल्कि कहा कि अपने लड़के को समझाए कि वह यूनियन गतिविधियों से अलग हट जाए नहीं तो उसे जेल जाना पड़ेगा।</p>\r\n<p style=\"text-align: justify;\">शुक्ला बताते हैं, प्रबंधन यूनियन से जुड़ रहे सभी मजदूरों के घरों में असामाजिक तत्वों को लेकर जा रहा है। साथ ही मजदूरों को धमकी दी जा रही है कि उनका भी हाल मारुति मजदूरों की तरह कर दी जाएगी।</p>\r\n<p style=\"text-align: justify;\">एसपीएम आटो के मजदूरों ने 8 अक्तूबर को अपनी आम सभा कर कंपनी प्रबंधन के षड्यंत्रों एवं गुंडागर्दी के समक्ष न झुकने एवं मुकाबला करने का संकल्प लिया। उन्होंने गुड़गांव, मानेसर की कई यूनियनों से संघर्ष में समर्थन की अपील की है और उन्हें कई यूनियनों का समर्थन मिल भी रहा है।</p>\r\n<p style=\"text-align: justify;\">मजदूर नेताओं का कहना है कि आज देश-दुनिया का पूंजीपति वर्ग मजदूरों पर लगातार हमलावर है। वह मजदूरों का बेलगाम, निर्मम शोषण कर अपने मुनाफे को अधिक से अधिक बढ़ाना चाहता है। इसके लिए वह श्रम कानूनों की बाधाओं से मुक्त होना चाहता है और यूनियन तो उसको बिल्कुल बर्दाश्त नहीं है। ऐसे में यूनियन न बनने देने एवं मौजूदा यूनियनों को तोड़ने अथवा पालतू बना लेने के लिए किसी भी हद तक लाने को तैयार है।</p>\r\n<p style=\"text-align: justify;\">मजदूर नेता कहते हैं, केंद्र में सत्तासीन नरेंद्र मोदी की सरकार पूंजीपति वर्ग का प्रतिनिधित्व करती है। वह देश-दुनिया के पूंजीपतियों के हितों में मुस्तैद है। पुलिस-प्रशासन मजदूरों के दमन के लिए हर पल हाजिर है। मारुति सुजुकी (मानेसर), अरेस्टी (बादल), आइसिन (रोहतक) आदि के उदाहरण सबके सामने हैं। ऐसे में छुट्टे पूंजीवाद के इस दौर में केवल फैक्ट्री स्तर की एकता भिखारी साबित हो रही है। मजदूरों को बतौर वर्ग संगठित होकर पूंजीपति वर्ग का मुकाबला करना होगा।</p>', 'violence-on-spm-auto-com-private-limited-mazdoor-union-manesar', '59e058d75245b.jpg', 0, 'SPM Auto com private limited Management Violence on Mazdoor say don\'t join Mazdoor union', 'SPM Auto com private limited Management Violence on Mazdoor say don\'t join Mazdoor union', 'SPM Auto com private limited Management Violence on Mazdoor say don\'t join Mazdoor union either we should your condition just like maruti suzuki', '59e0640fd18ff.jpg', 1542, 0, '2017-10-13 11:40:31', '2017-10-13 12:28:23', 1), (766, 0, '28', 'सुप्रीम कोर्ट ने नहीं बदला फैसला, दिल्ली—एनसीआर में नहीं बिकेंगे पटाखे', '', '<p style=\"text-align: justify;\"><strong>देश की 10 सबसे प्रदूषित जगहों में 8 दिल्ली एनसीआर में, दीपावली के बाद होते हैं हजारों बीमार</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> सुप्रीम कोर्ट ने पटाखा व्यवसायियों की पुनर्विचार याचिका पर सुनवाई करते हुए अपने पूर्व के फैसले में संशोधन से इंकार किया है। कोर्ट ने कहा कि दिल्ली एनसीआर में 31 अक्टूबर तक पटाखों की बिक्री पर पूर्ण बंदी रहेगी।</p>\r\n<p style=\"text-align: justify;\">पटाखा व्यापारियों की एसोसिएशन ने पटाखा बिक्री पर प्रतिबंध को लेकर सुप्रीम कोर्ट में पुनर्विचार याचिका दाखिल की थी जिसकी सुनवाई आज शुक्रवार को हुई है। सुनवाई के बाद सुप्रीम कोर्ट ने अपने पुराने स्टैंड को ही बरकरार रखा है। सुप्रीम कोर्ट के निर्देश के मुताबिक पटाखा छोड़ सकते हैं, पर दिल्ली एनसीआर में बेच नहीं सकते। </p>\r\n<p style=\"text-align: justify;\">सुप्रीम कोर्ट के न्यायमूर्ति जस्टिस एके सिकरी की अध्यक्षता वाली पीठ ने 9 अक्टूबर को फैसला दिया था कि इस साल 31 अक्बूबर तक दिल्ली एनसीआर में पटाखों की बिक्री को लेकर पूर्ण प्रतिबंध रहेगा।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि 11 नवंबर, 2016 के सुप्रीम कोर्ट ने दिल्ली-एनसीआर में पटाखों की बिक्री प्रतिबंधित कर दी थी। बाद में इस वर्ष 12 सितंबर को सुप्रीम कोर्ट ने अपने उक्त आदेश को अस्थायी तौर पर वापस लेते हुए पटाखों की बिक्री की इजाजत दे दी थी।</p>\r\n<p style=\"text-align: justify;\">लेकिन इस फैसले को अर्जुन गोपाल ने चुनौती दी। उनकी ओर से पेश वकील गोपाल शंकरनारायणन ने सुप्रीम कोर्ट के समक्ष दलील दी है कि पटाखों की बिक्री पर रोक का आदेश जारी रहना चाहिए, क्योंकि इससे दिवाली के पहले और बाद में दिल्ली-एनसीआर में वायु प्रदूषण खतरनाक स्तर तक पहुंच जाता है।</p>\r\n<p style=\"text-align: justify;\">दीपावली के बाद दिल्ली में प्रदूषण देश और दुनिया में सर्वाधिक हो जाता है। दिल्ली एनसीआर की हवा में PM 10 की संख्या 4 सौ को भी पार कर जाती है। प्रदूषण की हालत यह है कि देश की 10 सबसे प्रदूषित जगहों में से 8 दिल्ली-एनसीआर में हैं.</p>\r\n<p style=\"text-align: justify;\"> </p>', 'supreme-court-puts-on-hold-sale-of-firecrackers-this-diwali-in-delhi-ncr', '59e06b77c42a0.jpg', 0, 'ban on firecrackers continues in delhi ncr', 'ban on firecrackers pollution after diwali pollution level', 'ban firecrackers delhi ncr noida ghaziabad', '59e06b77c4108.jpg', 216, 0, '2017-10-13 12:59:59', '2017-10-13 13:24:48', 1), (767, 0, '23', 'इलाहाबाद विश्वविद्यालय में समाजवादी छात्र सभा आगे, कल है वोटिंग', '', '<p style=\"text-align: left;\"><strong>आइसा के उम्मीदवार शक्ति हैं कड़ी टक्कर में, एबीवीवी की प्रियंका सिंह के पास है सत्ता की हनक तो उधार के उम्मीदवार के भरोसे है एनएसयूआई</strong></p>\r\n<p style=\"text-align: justify;\"><strong>इलाहाबाद से <span style=\"color: #800000;\">अनुराग अनंत</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">इलाहाबाद विश्वविद्यालय का चुनाव चल रहा है और कल वोटिंग होनी है। वोटिंग से पहले नारे हैं, वादे हैं, इरादे हैं और साथ में है आश्वासन, जोशीले भाषण हैं।</p>\r\n<p style=\"text-align: justify;\">जिन लोगों को इलाहाबाद विश्वविद्यालय के चुनावी व्याकरण नहीं मालूम है उनके लिए इलाहाबाद विश्वविद्यालय की समझ फ़िल्म \'हासिल\' से होकर पहुँचती है। जातीय समीकरण, क्षेत्रीय वर्चस्व की लड़ाई, धनबल, बाहुबल और सत्ता का हस्तक्षेप सबकुछ कमोबेश वैसे ही मौजूद है।</p>\r\n<p style=\"text-align: justify;\">परिसर में नेताओं के झुण्ड हैं। जेएनयू की निधि त्रिपाठी एबीवीपी के मोर्चे पर हैं और सुचेता डे आइसा की जीत के लिए पसीना बहा रहीं हैं। समाजवादी छात्रसभा के लिए एमएलए, एमएलसी डेरा डेल हुए हैं। लखनऊ से<strong> दिग्विजय सिंह देव और राहुल सिंह</strong> कैम्पस का कोना कोना छान रहे हैं और छात्र-छात्रों को देखकर अवनीश यादव को वोट दें या छात्र सभा बोल कर आगे निकल जाते हैं। छात्र रूपेश सिंह कहते हैं, \'विधायकी के इलेक्शन से कम थोड़े ही है, यहाँ का अध्यक्ष शहर के मेयर से कम थोड़े है।\'</p>\r\n<p style=\"text-align: justify;\">इलाहाबाद विश्वविद्यालय का अध्यक्ष सियासी गलियारों में एक अच्छा ख़ासा कद रखता है और उसके सत्ता सुख की महत्वाकांक्षा की पहली बस यहीं यूनियन हॉल के भीतर से मिलती है। इसीलिए परिसर की राजनीति में राजनीतिक पार्टियां भी अच्छी—खासी दिलचस्पी लेती हैं।</p>\r\n<p style=\"text-align: justify;\">हम दक्षता भाषण के एक दिन बाद इलाहाबाद विश्वविद्याल पहुंचे थे। यहाँ प्रेसिडेंशियल डीबेट को \'दक्षता भाषण\' कहते हैं। परिसर में पहुचंते ही राहुल सिंह और दिग्विजय सिंह देव दिखे। राहुल सिंह समाजवादी छात्रसभा के वर्तमान अध्यक्ष हैं और दिग्विजय सिंह देव भूतपूर्व अध्यक्ष।</p>\r\n<p style=\"text-align: justify;\">आइसा के शक्ति राजवार और उनका पैनल आइसा की राष्ट्रीय अध्यक्ष सुचेता डे के साथ प्रचार कर रहे थे। छात्रसभा के अवनीश यादव के पक्ष में पूरे कैम्पस में छोटी—छोटी टुकड़ियों में लोग प्रचार कर रहे थे। लगभग हर दस कदम पर अवनीश के लिए वोट मांगती हुई एक टुकड़ी से आपका सामना हो जाता है।</p>\r\n<p style=\"text-align: justify;\">हम कैंपस में नारों, जलूस, समर्थकों के झुण्ड को पार करते हुए आगे बढ़े तो चिलचिलाती धूप में एकदम नए—नए छात्रों का आया एक समूह महलनुमा बने डीएसडब्लू के ऑफिस के बाहर बैठा हुआ था। साथ में एक छोटा सिलेंडर, सिंगल चूल्हा, कुछ थाली बर्तन और एक तख्ती जिसपे लिखा था \"हॉस्टल की चाभी दो, अन्यथा कल डीन के घर में खाना बनेगा।\'</p>\r\n<p style=\"text-align: justify;\">ये लड़के छोटे—छोटे गावों से जुलाई में \'पूरब के ऑक्सफ़ोर्ड\' यानी इलाहाबाद विश्वविद्यालय में पढ़ने आये थे। सितंबर के आखिरी में हॉस्टल मिला, वो भी हिन्दू हॉस्टल जैसा जर्जर हॉस्टल, जिसके लिए लगभग 15 हज़ार फ़ीस दी। पर अब तक प्रशासन चाभी नहीं दे सका। हॉस्टल कागज़ में लड़के के नाम से अलॉट है पर कमरे में भइया जी रह रहे हैं या उनका ताला जड़ा है, कब्ज़ा पसरा है।</p>\r\n<p style=\"text-align: justify;\">प्रशासन लचर है और ये लड़के लाचार। पहले हॉस्टल अलॉटमेंट के लिए नग्न प्रदर्शन किया, अब चाभी पाने के लिए तेज धूप में बदन जला रहे हैं, खून सूखा रहे हैं।</p>\r\n<p style=\"text-align: justify;\">परिसर की राजनीति में भइयावाद और छात्रनेताओं के वर्चस्व चेतना इस समस्या की जड़ में है। इसी साल छात्रावासों में रह रहे कब्जेदार छात्रों को निकालने के लिए प्रशासन ने प्रयास किया। जिसका विरोध किया गया और वो बड़े बवाल और हिंसा तक रूप ले लिया। इसी साल डेलीगेसियों में न्यूनतम किराए को फिक्स करने और छात्रावासों में सुविधा देने को लेकर आंदोलन हुआ था पर नतीजा ढांक के तीन पात रहा। <strong>धरने पर बैठे अमित छात्र रह—रह कर कहते हैं, \'भइया इस पर राजनीति नहीं होनी चाहिए, हमें हाइलाइट नहीं होना है।\' धरने पर बैठे लड़के मायूस से दिखते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">हम आगे बढ़ते हैं और चाय की दुकान पर बहसों में हिस्सा लेते हैं। जानने की कोशिश करते हैं कि अबकी इलाहाबाद विश्वविद्यालय छात्रसंघ चुनाव किसकी कितनी दावेदारी है? किसको कितना समर्थन, सहयोग है? किसकी कितनी सम्भावना है? और किसका कितना आधार है?</p>\r\n<p style=\"text-align: justify;\">बात अखिल <strong>भारतीय विद्यार्थी परिषद की प्रियंका सिंह</strong> से शुरू करते हैं। भगवा पगड़ी, भगवा चोला पहले एक लड़की एबीवीपी से अध्यक्ष पद की उम्मीदवार है। उत्साह से लबरेज है और अध्यक्ष पद पर एकमात्र महिला उमीदवार भी। नारी शक्ति की बात करती हैं पर बीएचयू में हुए लड़कियों पर अत्याचार के सवाल पर असहज हो जाती हैं।</p>\r\n<p style=\"text-align: justify;\">एबीवीपी के अध्यक्ष पद की दावेदार बीएचयू पर जवाब देते हुए वहां के पूर्व कुलपति जीसी त्रिपाठी की तरह प्रतीत होती हैं। विरोधी भूतपूर्व अध्यक्ष ऋचा सिंह पर हुए एबीवीपी के हमले और हिंसा का सवाल उठाते हैं तो उनके लिए और उनके संगठन के लिए उत्तर में वाक्यों की भूलभुलैया उभरने लगती है, जबकि आम छात्राओं में बीएचयू के सवाल पर गुस्सा और नाराजगी है। प्रियंका सिंह की गाड़ी का काफिला और जनता का जुटान देख कर लगता है कि पैसा खूब लगाया गया है। पर आम छात्राएं वैसा जुड़ाव नहीं महसूस पा रहीं हैं।</p>\r\n<p style=\"text-align: justify;\">एनएसयूआई के अध्यक्ष पद के उमीदवार सूरज दुबे प्रियंका के लिए कहते हैं जो लोग कल तक लाल झंडा उठा कर चलते थे उन्हें आज भगवा पहनवा कर घुमा दिया गया है। गाड़ियों, लोगों के जुटान और पैसों के जोर से भी जीत का बिहान मुश्किल ही है। फिर भी प्रियंका लड़ाई में हैं।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय चुनाव में इस बार का सबसे बड़ा पॉलिटिकल गिमिक और चर्चा <strong>सूरज कुमार दुबे</strong> हैं। फेसबुक पर सूरज दुबे है, ब्रैकेट में \"एक संघर्ष\" लिखते हैं। कांग्रेस की छात्र इकाई <strong>एनएसयूआई</strong> से अध्यक्ष पद के उमीदवार हैं पर परिचय में खुद को एबीवीपी का छात्रनेता बताते हैं। फेसबुक पर आज भी उनका प्रोफ़ाइल खोलने पर उनके परिचय वाले हिस्से में लिखा हुआ मिलता है \"इलाहाबाद विश्वविद्यालय ABVP\"।</p>\r\n<p style=\"text-align: justify;\">यानी देश की दो राष्ट्रीय पार्टियों को अपने छात्र नेता नहीं मिले हैं, दोनों उधार के बूते छात्र राजनीति में दखल बनाना चाहते हैं। सूरज दुबे का चुनाव में NSUI की तरफ से अध्यक्ष के पद पर लड़ाया जाना, NSUI की सांगठनिक और राजनीतिक दोनों कमजोरी को एक साथ दिखाता है। NSUI अपने कार्यकर्ताओं में से एक पैनल भी नहीं लड़ा सका और उसे परिषद के छात्र नेता को अध्यक्ष पद के लिए लड़ाना पड़ा। ये सन्देश छात्रों तक गया है और जो लोग NSUI से जुड़े थे या समर्थक थे उन्हें भी बात नागावार ही गुजरी है।</p>\r\n<p style=\"text-align: justify;\">हल्की उम्र भारी तेवर, आवाज़ में मद्धम सा सुलगता गुस्सा, अंदाज़ खुरदरा। बात ऐसी जो दिल तक उतर जाए। जब भाषण देकर मंच से उतरा ये लड़का तो लोग कहते पाए गए, गज़ब यार, मस्त बोला यार! अगर इलाहाबाद की राजनीति जेएनयू की तर्ज पर होती तो इस लड़के का भाषण ही इसे अध्यक्ष बना सकता था। लोगों के बीच <strong>शक्ति भाई या कॉमरेड शक्ति</strong> के नाम से जाना जाता है ये नौजवान आइसा का अध्यक्ष का उम्मीदवार है।</p>\r\n<p style=\"text-align: justify;\">आइसा इस बार कड़ी टक्कर देने की दशा में है और पूरी ताकत झोंक रही है। जेएनयू और लखनऊ से टीमें आयीं हुई हैं और जमीन पर जज़्बा बो रहीं हैं। शक्ति की अध्यक्ष पद पर उम्मीदवारी इस बार मुख्यधारा की बहस का हिस्सा है। आइसा के अलावा AIDSO और SFI भी चुनाव में हैं। वाम का कोई संयुक्त मंच नहीं है। पर आइसा को छोड़कर कोई और वाम संगठन की दावेदारी बहसतलब नहीं है।</p>\r\n<p style=\"text-align: justify;\">लाल गमछा और सफेद कुर्ता पैजामा पहने जो लड़का इधर उधर हर जगह अट लेना चाहता था उसका नाम <strong>अवनीश कुमार यादव</strong> है। <strong>समाजवादी छात्र सभा का</strong> अध्यक्ष पद का उम्मीदवार है। दक्षता भाषण में जो कमी रह गयी उसे कैम्पेनिंग से पूरा कर रही है इसकी टीम। लखनऊ से दर्जनों एमएलए, एमएलसी इसके लिए छात्रों के बीच वोट मांग रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पूरे शहर में बड़े—बड़े पोस्टर इस लड़के के भी लगे हैं। और गाड़ियों का काफ़िला हनकदार था। लिंगदोह कमेटी की रिकमंडेशन यूं तो इलाहाबाद विश्वविद्यालय में बेमानी हो जाती है इसलिए अवनीश भी इसका अपवाद नहीं हैं। इस लड़के की अध्यक्ष पद पर सबसे मजबूत दावेदारी है। जितने लोगों से बात की उन्होंने अवनीश की बढ़त की बात कही और इसके साथ ही अवनीश के पक्ष में एक सहज और सरल समीकरण दिख रहा है।</p>\r\n<p style=\"text-align: justify;\">इसके अलावा <strong>भारतीय मुक्ति मोर्चा, भगत सिंह विचार मंच</strong> जैसे संगठन भी चुनाव लड़ रहें है पर वो सिर्फ चुनाव लड़ रहे हैं। उम्मीदवारी में उम्मीद ही उम्मीद है, दावेदारी में कोई वजन नहीं है। उनका चुनाव लड़ना इलाहाबाद विश्वविद्यालय को वैचारिक वैविध्यता प्रदान करता है और बहुत सारे वैचारिक मंचो वाले इंद्रधनुष के संधान में उनकी महती भूमिका है। पर हार—जीत की खींचातानी से ये संगठन और स्वतंत्र उम्मीदवार बाहर हैं।</p>', 'allahabad-university-student-union-election-voting-samajwadi-student-union', '59e0987108ac7.jpg', 0, 'Allahabad University Students Union election held on Oct 14, 2017', 'Allahabad University Students Union election held on Oct 14, 2017 ABVP AAISA, Samajwadi Chhatrsabha', 'Allahabad University Student Union Election Held on 14 October 2017 nsui abvp samajvadi chatrasabha priyanka singh suraj kumar dubey shakti aisa bhagat singh chatra sabha uttar pradesh student movement', '59e0a946d16c8.jpg', 3255, 0, '2017-10-13 16:11:53', '2017-10-13 17:41:56', 1), (768, 0, '25', 'गोधरा हो या कश्मीर, हिंदुत्व को क्लीनचिट देना ही राजधर्म!', '', '<p style=\"text-align: justify;\"><strong>पूर्व आईपीएस और सुरक्षा विशेषज्ञ<span style=\"color: #800000;\"> वीएन राय</span> का विश्लेषण</strong></p>\r\n<p style=\"text-align: justify;\">गोधरा ट्रेन कांड की अपील में अहमदाबाद हाईकोर्ट की खंडपीठ के हालिया फैसले ने किसी बड़े रहस्य से पर्दा नहीं उठाया जब उन्होंने घोषित किया कि 26 फरवरी 2002 के लोमहर्षक कांड को राज्य सरकार और रेल मंत्रालय की आपराधिक चूक ने संभव किया था. लिहाजा, ग्यारह दोषियों की फांसी को आजीवन कारावास की सजा में बदलने के साथ अदालत ने निर्देश दिया कि हर मृतक के वारिसों को राज्य दस लाख का हर्जाना दे.</p>\r\n<p style=\"text-align: justify;\">याद कीजिये, 1989-90 में कश्मीर से आतंकित पंडितों का अमानवीय विस्थापन भी, राष्ट्रीय मानवाधिकार आयोग के 1999 में दिए गये फैसले में कुछ इसी तरह, राज्य की जवाबदेही के परिप्रेक्ष्य में देखा गया था. आयोग ने अपने निष्कर्ष में उस दौर के आने में राज्य की निष्क्रिय भूमिका को आड़े हाथ लिया और उसे विस्थापितों को हर्जाना देने का आदेश पारित किया.</p>\r\n<p style=\"text-align: justify;\">गोधरा के समय गुजरात राज्य की कानून-व्यवस्था के सर्वेसर्वा नरेंद्र मोदी नाम के मुख्यमंत्री और अमित शाह नाम के गृह मंत्री रहे जबकि रेल मंत्रालय के मुखिया होते थे फिलहाल उन दोनों के नये यार नीतीश कुमार.<strong> दोनों मामलों में न्याय का अगला स्वाभाविक चरण होना चाहिए था सम्बंधित राज्य संचालकों की कानूनी जवाबदेही तय करना. यहाँ हिंदुत्व की राजनीति आड़े आ गयी और न्यायपालिका बेबस हो गयी.</strong></p>\r\n<p style=\"text-align: justify;\">इसी तरह, घाटी में आतंकवाद के कुटिल निशाने पर आये पंडितों के कश्मीर से बदहवास पलायन के समय एक जगमोहन नामधारी नौकर शाह राज्य के गवर्नर होते थे और केन्द्रीय गृह मंत्री के पद पर आसीन थे मुफ्ती मोहम्मद सईद नामक कश्मीरी नेता. जगमोहन को हाल में आरएसएस ने मोदी की भारत सरकार से देश का दूसरा सर्वोच्च नागरिक सम्मान,पद्म विभूषण दिलाया है. मुफ़्ती को आरएसएस ने कश्मीर का मुख्यमंत्री बना कर रखा और उनकी मृत्यु के बाद से उनकी बेटी महबूबा को. किसी किस्म की जवाबदेही गयी भाड़ में!</p>\r\n<p style=\"text-align: justify;\">मशहूर है, तत्कालीन प्रधानमंत्री वाजपेयी ने मोदी को राज धर्म की याद दिलाई थी. जगमोहन को भी पंडितों के विस्थापन के बाद, जल्द ही कश्मीर से हटना पड़ा, कभी न वापस जाने के लिये.मध्य युग के सामंती ज़माने में बेशक कल्पनातीत नहीं रहा होगा कि एक ओर जलता हुआ रोम था और दूसरी ओर बांसुरी बजाने में मगन सम्राट नीरो. लेकिन मोदियों और शाहों, जगमोहनों और मुफ्तियों से सवाल तकन किया जाना, भारतीय लोकतंत्र के स्तंभों, विशेषकर न्यायपालिका के कमजोर होनेका लक्षण माना जायेगा.</p>\r\n<p style=\"text-align: justify;\">मोदी और जगमोहन की उग्रछवि के चलते उनके हिंदुत्ववादी पैरोकारों में घोर रक्षात्मक प्रतिवाद का चलन रहा है. उनके अपराधी शासन को सवाल के घेरे में लाने पर लगता है जैसे गोधरा पीड़ितों और विस्थापित पंडितों को ही त्रासदी का जिम्मेदार ठहराया जा रहा हो.क्या ये दो अलग आयाम नहीं हैं? क्यामोदी और जगमोहन दोनों कोअपनी गंभीर प्रशासनिक कमियों को ढंकने के लिए राज्य पोषित बदनाम हिंसा का सहारा नहीं लेना पड़ा?</p>\r\n<p style=\"text-align: justify;\">किसी में भी इतनी समझ तो होगी ही कि हत्या, लूट और बलात्कार की लगातार धमकियों के सामने पूरी तरह विवश हो जाने पर ही कश्मीरी पंडितों ने अपनी पुरखों की धरती से पलायन किया होगा.यानी जब राज्य का पलायन पहले ही हो गया हो और उन्हें उनके हाल पर छोड़ दिया गयाहो. राज्य का यही पलायन गोधरा में भी नजर आया. पूर्व इंटेलिजेंस रपटों और साक्षात तनाव के बावजूद, सुरक्षा स्थिति दृढ़ करने की सरकारी पहल नदारद रही. आतंक और गुंडागर्दी के खुले खेल में क्या राज्य की भूमिका पर सवाल नहीं उठने चाहिए!</p>\r\n<p style=\"text-align: justify;\">हिंदुत्व की राजनीति अमानवीयता की भी राजनीति है. गोधरा के नृशंस प्रकरण को, जिसमें 58 स्त्री-पुरुष-बच्चों ने जान गँवाई, भाजपा ने चुनाव दरचुनाव भुनाया. हालाँकि तब भी मोदी की राज्य सरकार ने मृतकों के वारिसों को पहले घोषित मात्र दो लाख रुपया हर्जाना भी घटाकर एक लाख कर देना ही ठीक समझा था. यह इसलिए, क्योंकि गोधरा क्रम में संपन्न हुए गुजरात पोग्राम के सैकड़ों मुस्लिम मृतकों के वारिसों को एक लाख हर्जाना ही घोषित था.</p>\r\n<p style=\"text-align: justify;\">पलायित कश्मीरी पंडितों की पीछे छूटी अचल संपत्ति को औने-पौने बिक्री से बचाने और हड़पने पर उतारू तत्वों से सुरक्षित रखने के लिए राज्य सरकार ने 1997 में ‘माइग्रेंटइम्मूवेबल प्रोपर्टी एक्ट’ बनाया था. इसके अंतर्गत सम्बंधित जिलों के डिप्टी कमिश्नर कस्टोडियन बनाये गये थे.</p>\r\n<p style=\"text-align: justify;\">हालाँकि ,एक्ट पर अमल की जमीनी सच्चाई, अटल राज से आज मोदी राज तक, एकदम विपरीत रही है. न केवल औने-पौने बिक्री नहीं रुकी, न केवल जमीनों का हड़पना चलता रहा, बल्कि स्वयं सरकारी विभागों ने कितनी ही ऐसी जमीनों पर बिना मालिकों की अनुमति के भवन बना लिए हैं.</p>\r\n<p style=\"text-align: justify;\">शासन कर्ताओं की आपराधिक निष्क्रियता एक दिन की देन नहीं होती. इसके पीछे उनकी वर्षों की षड्यंत्रकारी सक्रियता काबड़ा हाथ होता है.बाबरी मस्जिद विध्वंस में कल्याण सिंह और नरसिम्हा राव की राजनीतिक जवाबदेही पर खासी बहस हुयी होगी पर उनकी आपराधिक चुप्पी की जवाबदेही पर शायद ही.1984 के सिख संहार को एक दिन का प्रधानमंत्री राजीव गांधी नहीं, वर्षों का इंदिरा संचालित हिन्दू-सिख ध्रुवीकरण उकसा रहा था.</p>\r\n<p style=\"text-align: justify;\">तर्क दिया जाता है कि <strong>19 जनवरी 1990 की रात शुरू हुये पंडितों के विवश पलायन के लिए जगमोहन को जवाबदेह कैसे कहा जा सकता है जबकि उसे गवर्नरलगेअभी एक दिन ही हुआ था. क्या सचमुच? जगमोहन पहले अप्रैल 1984 से जुलाई 1989 तक कश्मीर का गवर्नर रहा था और केंद्र की कांग्रेसी सरकार के इशारे पर राज्य में कठ पुतली लोकतंत्र के रास्ते पर चलते हुए आतंकी अलगाववादियों की जमीन को पर्याप्त खाद-पानी पहुंचा चुका था.</strong> दिसंबर 1989 में मुफ़्ती की बेटी के अपहरण की पृष्ठभूमि में उसे दोबारा गवर्नर लगाया गया. लिहाजा, 19 जनवरी को जगमोहन की निष्क्रियता एक दिन की नहीं बल्कि पांच वर्षों की आपराधिक सक्रियता का विस्तार थी.</p>\r\n<p style=\"text-align: justify;\">भारत में लोकतंत्र की सेहत के लिए हिंदुत्व राजनीति के समीकरणमें फिट बैठने वाले ऐसे कितने ही प्रकरणोंका लेखा-जोखा लिया जानाचाहिए.शासकों की जवाबदेही को दरकिनार करने वाले तमाम मामलों की पटकथा प्रशासनिक अकर्मण्यता की स्याही से हीनहीं,उनकी ‘सक्रिय’ निष्क्रियता की कलम से भी लिखी मिलेगी.</p>\r\n<p style=\"text-align: justify;\">इस वर्ष कश्मीरी पंडितों की याचिका पर सुप्रीम कोर्ट ने पलायन से जुड़े आपराधिक आयामों की जांच का आदेश देने से इनकार करने में बोगसतर्क का सहारा लियाकि 27 साल बाद सबूत मिलना संभव नहीं. मोदी सरकार स्वयं इस जांच का आदेश दे सकती है,बशर्ते पहले हिंदुत्व की राजनीति को माफिक आना चाहिए. भविष्य में,जब भी गोधरा कांड की अपील सुप्रीम कोर्ट में सुनी जायेगी, एक बार पुनः बॉल न्यायपालिका के पाले में होगी.</p>', 'godhra-train-burning-case-verdict-analysis-by-ex-ips-v-n-rai', '59e0c112993d3.jpg', 0, 'godhra verdict ahemdabad highcourt', 'godhra-train-burning-not-an-act-of-terror-or-war-gujarat-high-court', 'Cancelling the death sentence of 11 convicts in the 2002 Godhra train', '59e0c11298999.jpg', 143, 0, '2017-10-13 19:05:14', '', 1), (769, 0, '29', 'नदी! तू इतनी दुबली क्यों है', '', '<p style=\"text-align: justify;\">नदी! तू इतनी दुबली क्यों है </p>\r\n<p style=\"text-align: justify;\"><strong>और मैली-कुचैली मरी हुई इच्छाओं की तरह </strong><br /><strong>मछलियाँ क्यों उतराई हैं तुम्हारे दुर्दिन के दुर्जल में...</strong></p>\r\n<p style=\"text-align: justify;\">आह! लेकिन स्वार्थी कारखानों का तेजाबी पेशाब झेलते <br />बैंगनी हो गई तुम्हारी शुभ्र त्वचा <br />हिमालय के होते भी तुम्हारे सिरहाने <br />हथेली भर की एक साबुन की टिकिया से <br />हार गईं तुम युद्ध - (नदी और साबुन) ‘गंगातट’</p>\r\n<p><strong>ज्ञानेन्द्रपति</strong> का ‘गंगातट’ मात्रा काशी की गंगा का तट नहीं है। वह आम भारतीय मानस की भागीरथी भी है, जो अपनी हिमालय जैसी विशाल प्राकृतिक संपदा के बावजूद विश्व बाजार और छद्म आधुनिक सभ्यता के थपेड़ों से धूल-धूसरित हो रही है। उनकी गंगा आमजन की वह शेष छवि है, जो दुबली और मैली-कुचैली होती जा रही है। जिसकी अपनी आकांक्षाएँ दुर्दिन के दुर्जल में मृत उतरा रही हैं।</p>\r\n<p>उत्तरोत्तर आधुनिक होती दुनिया में कविता की प्रासंगिकता को बनाए रखने के लिए हिंदी के जो थोड़े से कवि कोशिश कर रहे हैं, ज्ञानेंद्रपति उनमें से एक हैं। पहाड़ों का अरण्यरोदन हो या ट्राम में लगी मधुबनी पेंटिंग, गुजरात की साबरमती नदी हो या ढेलहवा बाबा, दिनांत का आलू हो या मुंबई का भालू, इस ब्रह्मांड की तमाम घटनाओं पर कवि की नजर है। वह समय की हर दुखती रग पर अपनी उंगली रखता चलता है। बाजारवाद के बाद जिस विषय को ज्ञानेन्द्रपति ने बार-बार उठाया है वह बाल श्रमिकों की समस्या है।</p>\r\n<p><strong>आलोक धन्वा की</strong> तरह कहें, तो कवि इस छोटी-सी बात का विशाल प्रचार करता है, क्योंकि हमारा सब-कुछ टिका है इस छोटी-सी बात पर, कि आखिर खेलने की उम्र में ये बच्चे क्यों खटते हैं इस तरह? उनकी कविताओं का प्राणतत्व प्रकृति है। काल का सर्वग्रासी हमला प्रकृति पर ही है। आदमी भूल गया है कि वह हमला आत्मघाती है और वह दिन दूर नहीं, जब पशु-पक्षियों की प्रजातियों को नष्ट कर उनकी रक्षा के लिए अभयारण्य बना रहे मनुष्यों को अपने लिए भी अभयारण्य तलाशना होगा। ऐसे समय में, जब हिंदी कविता नागर कविता बन चुकी है, एक जटिल मनोबुझौवल। ज्ञानेंद्रपति उसमें लोकजीवन, प्रकृति और कस्बाई जद्दोजहद की जीवित धड़कनें भर रहे हैं। ‘चंद्रबिंदु की चिंता’ है उन्हें और ‘मूर्धन्य के लिए एक विदा गीत’ भी लिख रहे हैं वे। आइए पढ़ते हैं ज्ञानेन्‍द्रपति की कुछ कविताएं — <strong>कुमार मुकुल</strong></p>\r\n<p><strong>नदी और नगर</strong><br />नदी के किनारे नगर बसते है<br />नगर के बसने के बाद<br />नगर के किनारे से<br />नदी बहती है।</p>\r\n<p><strong>आए हैं दाता</strong><br />आए हैं दाता<br />धवलहृदय भ्राता<br />गंगातट, आटे की लोई<br />नान्ह-नान्ह गोली पोई<br />पूँग रहें हैं जलचर-नभचर<br />गंगा की मच्छी औ\' गौरैया-कबूतर<br />पुण्यप्रभ उज्ज्वल<br />आख़िर देते चल<br />हाथ लपेटे खाली झोली<br />अँगुरियन इत्ती नरम कि पोली<br />हाथ वह मुलायम मनजोर<br />पर छीने उसने कितनों के कौर<br />हालाँकि उसको प्रिय नमस्कार की मुद्रा है<br />मुद्रा को ही नमस्कार उसका, उसको बस मुद्रा मुद्रा मुद्रा है</p>\r\n<p><strong>ट्राम में एक याद</strong><br />चेतना पारीक कैसी हो?<br />पहले जैसी हो?<br />कुछ-कुछ ख़ुुश<br />कुछ-कुछ उदास<br />कभी देखती तारे<br />कभी देखती घास<br />चेतना पारीक, कैसी दिखती हो?<br />अब भी कविता लिखती हो?</p>\r\n<p>तुम्हें मेरी याद तो न होगी<br />लेकिन मुझे तुम नहीं भूली हो<br />चलती ट्राम में फिर आँखों के आगे झूली हो<br />तुम्हारी क़द-काठी की एक<br />नन्ही-सी, नेक<br />सामने आ खड़ी है<br />तुम्हारी याद उमड़ी है</p>\r\n<p>चेतना पारीक, कैसी हो?<br />पहले जैसी हो?<br />आँखों में अब भी उतरती है किताब की आग?<br />नाटक में अब भी लेती हो भाग?<br />छूटे नहीं हैं लाइब्रेरी के चक्कर?<br />मुझ-से घुमन्तूू कवि से होती है टक्कर?<br />अब भी गाती हो गीत, बनाती हो चित्र?<br />अब भी तुम्हारे हैं बहुत-बहुत मित्र?<br />अब भी बच्चों को ट्यूशन पढ़ाती हो?<br />अब भी जिससे करती हो प्रेम उसे दाढ़ी रखाती हो?<br />चेतना पारीक, अब भी तुम नन्हीं सी गेंद-सी उल्लास से भरी हो?<br />उतनी ही हरी हो?</p>\r\n<p>उतना ही शोर है इस शहर में वैसा ही ट्रैफ़िक जाम है<br />भीड़-भाड़ धक्का-मुक्का ठेल-पेल ताम-झाम है<br />ट्यूब-रेल बन रही चल रही ट्राम है<br />विकल है कलकत्ता दौड़ता अनवरत अविराम है</p>\r\n<p>इस महावन में फिर भी एक गौरैये की जगह ख़ाली है<br />एक छोटी चिड़िया से एक नन्ही पत्ती से सूनी डाली है<br />महानगर के महाट्टहास में एक हँसी कम है<br />विराट धक-धक में एक धड़कन कम है कोरस में एक कण्ठ कम है<br />तुम्हारे दो तलवे जितनी जगह लेते हैं उतनी जगह ख़ााली है<br />वहाँ उगी है घास वहाँ चुई है ओस वहाँ किसी ने निगाह तक नहीं डाली है</p>\r\n<p>फिर आया हूँ इस नगर में चश्मा पोंछ-पोंछ कर देखता हूँ<br />आदमियों को क़िताबों को निरखता लेखता हूँ<br />रंग-बिरंगी बस-ट्राम रंग बिरंगे लोग<br />रोग-शोक हँसी-खुशी योग और वियोग<br />देखता हूँ अबके शहर में भीड़ दूनी है<br />देखता हूँ तुम्हारे आकार के बराबर जगह सूनी है</p>\r\n<p>चेतना पारीक, कहाँ हो कैसी हो?<br />बोलो, बोलो, पहले जैसी हो?</p>', 'hindi-poet-gyanendrapati-poems-hindi-kavita', '59e0f10b4b761.jpg', 0, 'hindi poetry gyanendrapati banaras hindi kavi kumar mukul', 'hindi poet gyanendrapati poems publish in janjwar hindi kavitayen', 'hindi kavita hindi kavi sahitya hindi poems great hindi poets', '59e0f10b4aee8.jpg', 199, 0, '2017-10-13 22:29:55', '', 1), (770, 0, '23', 'जिसे भाजपा और विद्यार्थी परिषद ने ट्रोल किया, वह दुनिया के 10 उभरते नेताओं में शामिल', '', '<p style=\"text-align: justify;\"><strong>कई बार गलत राजनीतिक समझदारी अपने विरोधियों को स्टार बनाने का काम भी करती है। गुरमेहर के साथ भी यही हुआ और आज वह दुनिया के 10 नायकों में शामिल हो गयी है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> दिल्ली के लेडी श्रीराम कॉलेज में अंग्रेजी साहित्य की छात्र 20 वर्षीय गुरमेहर कौर को अमेरिका से प्रकाशित प्रसिद्ध पत्रिका \'टाइम मैगजीन\' ने \'नेक्सट जेनरेशन लीडर्स फॉर 2017\' की सूची में शामिल किया है। इस सूची में दुनियाभर के कुल 10 युवा शामिल हैं, जिसमें से गुरमेहर भी एक हैं। इस सूची में पंजाबी—कैनाडा की यूट्युब स्टार लीली सिंह भी हैं। लीली \'सुपरवोमैन\' नाम से यूट्युब चैनल चलाती हैं।</p>\r\n<p style=\"text-align: justify;\">गुरमेहर कौर का चुनाव फ्री स्पीच वैरियर \'मुक्त अभिव्यक्ति यौद्धा\' श्रेणी में हुआ है।</p>\r\n<p style=\"text-align: justify;\">गुरमेहर कौर सोशल मीडिया के जरिए देश में उस समय चर्चा में आयी थीं जब उन्होंने अप्रैल में यूट्यूब पर शहीदों को लेकर अपनी राय जाहिर की थी। यूट्युब में छात्रा गुरमेहर ने कहा था कि उनके पिता को पाकिस्तान ने नहीं, युद्ध ने मारा है। गुरमेहर के पिता कारगिल युद्ध में शहीद हुए थे, जिसके कारण उनके कहे पर लोगों ने व्यापक प्रतिक्रिया दी।</p>\r\n<p style=\"text-align: justify;\">वह भाजपा के छात्र संगठन एबीवीपी के खिलाफ प्रदर्शनों को लेकर भी चर्चा में रही थीं। अप्रैल में गुरमेहर कौर ने सोशल मीडिया पर \'स्टूडेंट्स अगेंस्ट एबीवीपी\' और \'सेव दिल्ली यूनिवर्सिटी\' जैसे कैंपेन चलाए थे. <strong>इससे पहले 2016 में उन्हाूेंने यूट्युब अपलोड कर कहा था, \'मेरे पिता को पाकिस्तान ने नहीं, बल्कि जंग ने मारा था.\'</strong></p>\r\n<p style=\"text-align: justify;\">गुरमेहर कौर का यह वीडियो बेहद विवादास्पद रहा। मूलरूप से लंधर की रहने वाली 20 वर्षीय गुरमेहर कौर के पिता कैप्टन मंदीप सिंह राष्ट्रीय राइफल्स के कैम्प में तैनात थे. करगिल जंग के दौरान वे शहीद हो गए थे. उस वक्त गुरमेहर महज 2 साल की थीं.</p>\r\n<p style=\"text-align: justify;\">अप्रैल के वीडियो में गुरमेहर ने कहा था \'<strong>आज मैं भी सिपाही हूं, अपने पिता की तरह. मैं भारत और पाकिस्तान के बीच शांति हो इसके लिए लड़ाई लड़ रही हूं.\' अगर दोनों देशों के बीच युद्ध नहीं हुआ होता तो आज मेरे पिता हमारे साथ होते.\'</strong></p>', 'gurmehar-kaur-lily-singh-in-time-magazine-next-generation-leader-list', '59e17b39ab57f.jpg', 0, 'gurmehar kaur gurmehar kaur video next generation leader', 'free speech gurmehar kaur time magazine lady shriram college abvp ramjas college violence', 'bjp abvp free speech abhivyakti kee azadi next generation leader 2017 time magazine', '59e17b39ab0e9.jpg', 952, 0, '2017-10-14 08:19:29', '2017-10-14 08:20:29', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (771, 0, '21', 'गोमांस के बहाने भीड़ ने रस्सी में बांधकर पीटा', '', '<p style=\"text-align: justify;\"><strong>सुप्रीम कोर्ट, प्रधानमंत्री और मानवाधिकार आयोग की तमाम सख्त बयानों का गौ गुंडों के लिए कोई मायने नहीं बन रहा, क्योंकि आजतक एक भी गौ गुंडे कोई सजा नहीं हुई है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>फरीदाबाद।</strong> हरियाणा के जिला फरीदाबाद के गांव फतेहपुर बिल्लौच से मीट लेकर आ रहे आॅटो चालक आजाद और उनके 15 वर्षीय मित्र को गौ मांस के संदेह में भीड़ ने इस कदर पीटा है कि युवक जिंदगी और मौत के बीच झूल रहे हैं।</p>\r\n<p style=\"text-align: justify;\">फरीबादाद के एनआइटी-3 क्षेत्र के निवासी आजाद और उसके 15 वर्षीय मित्र को नंगला रोड पर करीब आधा दर्जन युवकों ने सुबह उस समय रोक लिया जब वे फतेहपुर बिल्लौच से मीट लेकर फरीदाबाद की ओर जा रहे थे। ये युवक गोमांस के बहाने दोनों को बंधक बनाकर पास के गांव बाजड़ी में ले गए।</p>\r\n<p style=\"text-align: justify;\">आजाद और उसके मित्र के बाजड़ी पहुंचने पर गांव के काफी लोग इकट्ठा हो गए। बंधक बनाए गए दोनों युवकों को लाठी डंडे व रॉड से जमकर पीटा गया। उसके ऑटो को भी क्षतिग्रस्त कर दिया गया। अस्पताल में भर्ती आजाद का कहना है कि मारने वालों ने उसे हिंदू धर्म के प्रतिकों की जय बोलने के लिए भी मजबूर किया।</p>\r\n<p style=\"text-align: justify;\">दैनिक भास्कर में छपी रिपोर्ट में कहा गया है कि भीड़ में से किसी ने इसकी सूचना पुलिस को दी। पुलिस की एक टीम मौके पर पहुंची और उसे बचाया। सहायक उपनिरीक्षक सुंदर के अनुसार गंभीर रूप से घायल आजाद को दिव्यांग को अस्पताल में एडमिट कराया गया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गोमांस के नाम पर जारी गुंडई से तंग आकर सुप्रीम कोर्ट ने स्वत: संज्ञान लेते हुए राज्य और केंद्र सरकार को सख्ती से निपटने का आदेश दिया था। कोर्ट ने गुंडई रोकने के लिए हर जिले में एक नोडल अधिकारी नियुक्त करने का भी आदेश दिया था।</p>', 'faridabad-man-beaten-up-for-allegedly-carrying-beef', '59e187c42e92e.jpg', 0, 'faridabad beaten young man muslim beef allegedly carrying beaten', 'Faridabad muslim community hindu community gomans beef beaten hindi news India News Harayana gomans', 'A Muslim Man beaten allegedly carrying beaten for carrying beef in faridabad harayana hindi news', '59e1880e1c020.jpg', 604, 0, '2017-10-14 09:13:00', '2017-10-14 09:14:14', 1), (772, 0, '24', 'एचटी मीडिया में काम करने वाले आंदोलनकारी की भूख से मौत', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, दिल्ली।</strong> संसद भवन से मात्र एक किलोमीटर की दूरी पर दिल्ली के हिंदुस्तान टाइम्स मीडिया में काम करने वाले 45 वर्षीय रविंदर की 12 अक्टूबर की रात भूख से मौत हो गयी। रविंदर एचटी मीडिया में बंडल बांधने का काम करते थे। उन्हें 300 अन्य मजदूरों के साथ 2 अक्टूबर 2004 में हिंदुस्तान प्रबंधन ने नौकरी से निकाल दिया था।</p>\r\n<p style=\"text-align: justify;\">हिंदुस्तान द्वारा निकाले गए 300 कर्मचारियों—मजदूरों ने 13 साल पहले \'हिंदुस्तान टाइम्स इंप्लाइज यूनियन\' बनाकर संघर्ष की शुरुआत की। संघर्ष करने वाले मजदूरों में करीब 30 की मौत हो चुकी है और 20 अन्य किसी न किसी रूप में निष्क्रिय हो चुके हैं या उनका पता नहीं है। अब आंदोलनकारियों में सिर्फ 250 लोग बचे हैं।</p>\r\n<p style=\"text-align: justify;\">हिंदुस्तान से 2004 में जो 300 लोग जब निकाले गए उनमें मशीन मैन रामकुमार सिंह भी शामिल थे। रामकुमार सिंह बताते हैं, \'रविंदर मेरे साथ काम किया है। मैं मशीन पर था और वह बंडल बांधता था। नौकरी जाने के बाद कुछ ही महीने बाद उसकी बीवी अपनी बेटी के साथ कहीं और लेकर चली गयी। उसके बाद से वह धरना स्थल पर ही रहने लगा।\'</p>\r\n<p style=\"text-align: justify;\">दिल्ली के केजी मार्ग पर हिंदुस्तान अखबार की बिल्डिंग के नीचे निकाले गए कर्मचारियों का धरना स्थल है। यहां एक टेंट लगा है। इसी टेंट में रविंदर रहते थे। पैसे का कोई स्रोत नहीं था इसलिए पैसे का हमेशा संकट रहता था। वह इधर—उधर मांग कर खा लेते थे, क्योंकि कंपनी न तो उनका बताया दे रही थी और न ही काम पर रख रही थी।</p>\r\n<p style=\"text-align: justify;\"><strong>रविंदर के साथी रामकुमार सिंह कहते हैं, \'रविंदर की मौत भुखमरी के कारण हुई है। वह लंबे समय से भुखमरी का शिकार था। कई बार हमलोग चंदा जुटाकर उसे खाने को देते थे। पर हमलोग खुद किसी तरह अपना पेट पाल रहे हैं, ऐसे में लगातार मदद संभव नहीं हो पाती थी। दूसरा हमारी मुलाकात भी किसी आंदोलन के दिन होती थी।\'</strong></p>\r\n<p style=\"text-align: justify;\">आंदोलन के दूसरे लोगों का कहना है कि पुलिस ने भुखमरी के इस केस को छुपाने के लिए हमारे आने से पहले ही उसे अपने कब्जे में ले लिया। हमें वह दिखा तक नहीं रही है। नाटक यह है कि जिससे उसका डीएनए मैच करेगा, उसे वह लाश देगी। जब उसकी बीवी छोड़कर चली गयी, भाइयों ने घर बेचकर उसे भगा दिया फिर डीएनए किससे मैच होगा।\' इससे पहले महेंद्र नाम का एक मजदूर भी आत्महत्या कर चुका है।</p>\r\n<p style=\"text-align: justify;\">आंदोलनकारी कर्मचारियों के मुताबिक उनका मुकदमा दिल्ली हाईकोर्ट में चल रहा है। अगली सुनवाई 23 अक्टूबर को 16 नंबर कोर्ट में है। दुखित कर्मचारी कहते हैं कि जो लोग आंदोलन छोड़कर अपना हिसाब मांगते हैं, प्रबंधन उनको भी भगा देता है। महेंद्र नाम के मजदूर ने भी इसीलिए आत्हत्या की थी क्योंकि प्रबंधन ने हिसाब देने की बजाए उसे धक्के मारकर बाहर करा दिया था।</p>\r\n<p style=\"text-align: justify;\">आंदोलन के पहले साल प्रबंधन ने करीब 8—9 महीने सैलरी दी थी जिसे बाद में बंद कर दिया था। उसके बाद से अबतक 26 आंदोलनकारियों की मौत हो चुकी है पर कोई सुनवाई नहीं है।</p>', 'ravindar-death-hindustan-media-employees-union-delhi-hunger-death', '59e1bcf7a26f6.jpg', 0, 'hunger death ravimdar delhi HT media hindustan media employees union', 'india news hindi news ht media ravindar death road hunger delhi', 'a publication house employee death on road by hunger in delhi ravindar', '59e1bcf7a20cd.jpg', 493, 0, '2017-10-14 12:59:59', '2017-10-14 13:05:48', 1), (773, 0, '21', 'उत्तराखंड की मंत्री का पति निकला किडनी चोर', '', '<p style=\"text-align: justify;\"><strong>उत्तराखंड की मंत्री रेखा आर्य के पति गिरधारी लाल साहू ने अपने यहां ही काम करने वाले एक कर्मचारी की किडनी अपनी दूसरी पत्नी के लिए निकलवा ली...</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">दिगदर्शन रावत</span> की विशेष रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड में पिछले दिनों एक बड़े किडनी चोरों के रैकेट का पर्दाफाश हुआ है। देहरादून की पुलिस ने ग्यारह सितंबर को एक बड़ी सफलता दर्ज करते हुए देश में अब तक के सबसे बड़े किडनी चोरों को खुलासा किया है।</p>\r\n<p style=\"text-align: justify;\">किडनी चोरों की इस गिनती में उत्तराखंड के एक मंत्री का पति का भी शामिल है।</p>\r\n<p style=\"text-align: justify;\">उत्तराखण्ड सरकार की महिला कल्याण एवं बाल विकास मंत्री रेखा आर्य का पति गिरधारी लाल साहू पूर्व में न केवल बरेली में हिस्ट्रीशीटर रहा, बल्कि उत्तराखण्ड में वह जमीनों के फर्जीवाड़े को लेकर कुख्यात है। एक तफ्तीश में तो वह शातिर किडनी चोर भी निकला। उसने धोखे से अपने एक गरीब कर्मचारी की किडनी निकलवाकर अपनी दूसरी पत्नी को ट्रांसप्लांट करवा दी। जिस गरीब आदमी नरेंश चंद्र की किडनी निकाली गई अब वह न्याय के लिए भटक रहा है।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://4.bp.blogspot.com/-GSYLOtFTgXU/WeHvey8d4PI/AAAAAAAAHGM/vVX0naaKYREftBXZ5stzuRQbCLk340QIACLcBGAs/s1600/sahu-with-naresh-chandra.jpg\"><img src=\"https://4.bp.blogspot.com/-GSYLOtFTgXU/WeHvey8d4PI/AAAAAAAAHGM/vVX0naaKYREftBXZ5stzuRQbCLk340QIACLcBGAs/s640/sahu-with-naresh-chandra.jpg\" width=\"640\" height=\"502\" border=\"0\" data-original-width=\"1440\" data-original-height=\"1133\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\" style=\"text-align: center;\">किडनी निकालने के बाद उसके निशान दिखाता नरेश चंद्र गंगवार और हिस्ट्रीशीटर रहा उत्तराखण्ड सरकार में मंत्री रेखा आर्य का पति गिरधारी लाल साहू </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">बकौल नरेश चंद्र, गिरधारी लाल साहू ने छल-फरेब करके उनकी एक किडनी निकलवाकर अपनी दूसरी पत्नी वैजयंती को ट्रांसप्लांट करवा दी। इस मामले में विस्तृत और खोजी रपट करने वाले साप्ताहिक अखबार संडे पोस्ट के हेड आॅफिस में नरेश चंद्र का फोन आया था उसके बाद इस रिपोर्ट के लेखक ने नरेश चंद्र से हल्द्वानी में मुलाकात की। इसके बाद वे तमाम दस्तावेज लेकर हमारे नोएडा कार्यालय आए। यहां पर हमारी टीम ने उनकी पूरी बात सुनी और उनकी जानकारी में इस बातचीत को रिकाॅर्ड भी किया है।</p>\r\n<p style=\"text-align: justify;\">भूमाफिया गिरधारी लाल साहू का यह कृत्य गंभीरतम अपराध की श्रेणी में आता है। 2011 में लोकसभा में मानव अंग प्रत्यारोपण कानून को संशोधित करते हुए गैरकानूनी तरह से अंग प्रत्यारोपण की न्यूनतम सजा 10 बरस और आर्थिक जुर्माना एक करोड़ तक कर दिया गया है।</p>\r\n<p style=\"text-align: justify;\">नरेश चंद्र के साथ हुए इस घोर अमानवीय कृत्य में श्रीलंका के बड़े अस्पताल की संलिप्तता भी सामने आई है।</p>\r\n<p style=\"text-align: justify;\">नरेश चंद्र गंगवार उत्तर प्रदेश के जनपद बरेली के गांव जशनपुर, थाना शेरगढ़ के रहने वाले हैं। गिरधारी लाल साहू से इनका परिचय कई दशक पुराना है। वर्तमान में नरेश चंद्र साहू के यहां बतौर सुपरवाइजर दस हजार रुपया मासिक वेतन पर काम करते हैं और गिरधारी लाल साहू के फार्म हाउस आरटीओ रोड, विजेंद्र विहार, हल्द्वानी में ही रहते हैं।</p>\r\n<p style=\"text-align: justify;\">नरेश चंद्र गंगवार को वर्ष 2015 में गिरधारी लाल साहू ने उन्हें बताया कि उसकी दूसरी पत्नी वैजन्तीमाला गंभीर रूप से बीमार है। बीमारी के इलाज के लिए वैजन्तीमाला को दिल्ली के किसी बड़े अस्पताल में दिखाना होगा। गिरधारी लाल साहू ने नरेश चंद्र गंगवार से कहा कि वे वैजन्तीमाला का ध्यान रखने के लिए दिल्ली चलें। गुरुग्राम स्थित मेदांता अस्पताल में वैजन्तीमाला को लाया गया। नरेश चंद्र गंगवार के साथ गिरधारी लाल साहू का बेटा धर्मेंद्र राठौर भी इस दौरान गुरुग्राम में रहा।</p>\r\n<p style=\"text-align: justify;\">नरेश गंगवार के अनुसार लगभग दस दिन तक अस्पताल में वैजन्तीमाला का इलाज चला। इसी दौरान गिरधारी लाल साहू ने नरेश गंगवार को जानकारी दी कि वैजन्तीमाला का इलाज श्रीलंका में ही संभव है। चूंकि वहां भी देखभाल के लिए गंगवार को साथ जाना पड़ेगा इसलिए उनका पासपोर्ट बनाना होगा। यहीं से फरेब का खेल गंगवार संग साहू ने शुरू कर दिया।</p>\r\n<p style=\"text-align: justify;\">पासपोर्ट बनाने के नाम पर मेदांता अस्पताल में नरेश चंद्र गंगवार को मेडिकल चेकअप के बहाने भर्ती करा दिया गया। 20-05-2015 की एक रिपोर्ट ‘मेदांता किडनी एंड यूरोलाॅजी इंस्टीट्यूट - डोनर ट्रांसप्लांट प्रोफोरमा’ में नरेश चंद्र की किडनी से संबंधित टेस्ट का पूरा विवरण है। 19-05-2015 की एक अन्य मेडिकल रिपोर्ट में उन्हें ‘प्राॅस्पेक्टिव डोनर फाॅर हिज सिस्टर’ यानी अपनी बहन के लिए संभावित अंगदानकर्ता लिखा गया है।</p>\r\n<p style=\"text-align: justify;\">प्रश्न उठता है कि मेदांता अस्पताल ने नरेश चंद्र गंगवार को किडनी ट्रांसप्लांट के लिए भर्ती करने से पूर्व ‘मानव अंग प्रत्यारोपण अधिनियम 2014’ के अनुसार नियमों का पालन करते हुए यह सुनिश्चित क्यों नहीं किया कि वे सही में वैजन्तीमाला के भाई हैं भी या नहीं।</p>\r\n<p style=\"text-align: justify;\">साहू ने मेदांता अस्पताल में नरेश चंद्र गंगवार को भर्ती करा यहां पक्का कर लिया था कि गंगवार की किडनी का प्रत्यारोपण हो सकता है। ऐसा करने के लिए उसने मेदांता अस्पताल को भी धोखे में रखा। मेदांता अस्पताल में नरेश चंद्र गंगवार को वैजन्तीमाला का भाई कह भर्ती कराया गया। जब मेदांता में हुए मेडिकल चेकअप से स्पष्ट हो गया कि नरेश चंद्र गंगवार की किडनी का प्रत्यारोपण वैजन्तीमाला को संभव है तो अस्पताल ने आगे की कार्यवाही के लिए साहू से कागजात मांगे, जिनसे यह स्थापित हो सके कि किडनी देने वाला और लेने वाला सगे-संबंधी हैं। मगर साहू ने असमर्थता जाहिर की। जब मेदांता को मामले में झोल नजर आया तो किडनी ट्रांसप्लांट से मना कर दिया।</p>\r\n<p style=\"text-align: justify;\">इसके बाद ही उसने धोखे से गंगवार को श्रीलंका चलने को राजी कर लिया। जहां कोलंबो स्थित लंका हाॅस्पिटल्स एंड डाइग्नोस्टिक प्रा लि में गैरकानूनी तरीके से किडनी प्रत्यारोपण की व्यवस्था साहू ने कर ली थी। जब इस अस्पताल और श्रीलंका में मानव अंग प्रत्यारोपण कानून की बाबत जानकारी एकत्रित की तो कई चौंकाने वाले खुलासे सामने आए हैं।</p>\r\n<p style=\"text-align: justify;\">सबसे महत्वपूर्ण है श्रीलंका का मानव अंग प्रत्यारोपण कानून जो काफी हद तक भारतीय कानून जैसा ही है। श्रीलंका में भी किडनी एवं अन्य मानव अंगों का गैरकानूनी तरीके से व्यापार होने की बात भी सामने आई है।</p>\r\n<p style=\"text-align: justify;\">जनवरी 2016 में तेलंगाना की पुलिस ने एक बड़े किडनी रैकेट का भंडाफोड़ किया था। तेलंगाना के नालगोडा जिले की पुलिस ने तीन ऐसे लोगों को गिरफ्तार करने में सफलता पाई जिन्होंने साठ गरीब भारतीयों को पैसों का लालच दे श्रीलंका ले जाकर उनकी किडनी निकलवा दी थी।</p>\r\n<p style=\"text-align: justify;\">इस किडनी रैकेट का पर्दाफाश होने के बाद श्रीलंका सरकार हरकत में आई। श्रीलंका सरकार ने तत्काल किसी भी विदेशी के श्रीलंका में किडनी ट्रांसप्लांट पर प्रतिबंध लगा दिया था। साथ ही वहां के चार बड़े अस्पतालों के खिलाफ जांच भी शुरू कर दी थी। इन चार अस्पतालों में एक अस्पताल श्रीलंका हाॅस्पिटल्स एंड डाइग्नोस्टिक प्रा लि भी है, जहां नरेश चंद्र गंगवार की किडनी निकाली गई।</p>\r\n<p style=\"text-align: justify;\">नरेश चंद्र गंगवार के दुखों का यही अंत नहीं होता। वे एक पैर से लाचार हैं। आर्थिक स्थिति भी बेहद खराब हैं। उन्हें साहू द्वारा एक भी रुपए की मदद नहीं दी गई।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश एवं उत्तराखण्ड पुलिस को दिए अपने प्रार्थना पत्र में नरेश चंद्र गंगवार ने आरोप लगाया है कि पैसे मांगने पर गिरधारी लाल साहू, धर्मेंद्र राठौर और सत्येन्द्र राठौर उनके संग मारपीट करते हैं। नरेश चंद्र गंगवार ने यह भी बताया कि इस किडनी चोरी की बाबत गिरधारी लाल साहू की तीसरी पत्नी रेखा आर्या सबकुछ जानती हैं।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://2.bp.blogspot.com/-9R21YKWC2yI/WeHwLuU4BhI/AAAAAAAAHGQ/xLrCVQsMsWwahoUc9zVgtAkdK2jjq1UbQCLcBGAs/s1600/sahu-with-wife-rekha.jpg\"><img src=\"https://2.bp.blogspot.com/-9R21YKWC2yI/WeHwLuU4BhI/AAAAAAAAHGQ/xLrCVQsMsWwahoUc9zVgtAkdK2jjq1UbQCLcBGAs/s640/sahu-with-wife-rekha.jpg\" width=\"640\" height=\"480\" border=\"0\" data-original-width=\"720\" data-original-height=\"540\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\" style=\"text-align: center;\">मुख्यमंत्री त्रिवेंद्र रावत उत्तराखण्ड सरकार की मंत्री रेखा आर्या और उनके किडनी चोरी के आरोपी पति गिरधारी लाल साहू के साथ</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रेखा आर्य वर्तमान में सोमेश्वर (सुरक्षित) सीट से विधानसभा सदस्य और त्रिवेंद्र सिंह रावत सरकार में महिला एवं बाल विकास राज्यमंत्री हैं। अब देखना होगा कि ‘जीरो टाॅलरेंस आॅन करप्शन’ वाली त्रिवेंद्र सरकार नरेश चंद्र गंगवार को न्याय दिलाने की दिशा में क्या पहल करती है। यहां प्रश्न कानून की रक्षा के साथ-साथ सार्वजनिक जीवन में शुचिता का भी है। गिरधारी लाल साहू के खिलाफ जमीनों की धोखाधड़ी और बेनामी संपत्ति के लगातार समाचार प्रकाशित होने के बावजूद अभी तक उस पर कोई कार्यवाही न होना त्रिवेंद्र सिंह रावत सरकार की मंशा पर प्रश्नचिन्ह खड़ा करता है।</p>\r\n<p style=\"text-align: justify;\">इस मसले पर महिला कल्याण एवं बाल विकास राज्यमंत्री और गिरधारी की पत्नी रेखा आर्य कहती हैं, \'जो विषय आप रख रहे हैं, इसकी मुझे कोई जानकारी नहीं है।\' उत्तराखंड पुलिस महानिदेशक उत्तराखण्ड अनिल रतूड़ी कहते हैं कि मेरे पास मामला नहीं आया है। मामला जनपद नैनीताल का है। वहां के एसएसपी से बात करें। वरिष्ठ पुलिस अधीक्षक नैनीताल, जन्मेजय खण्डूड़ी का कहना है कि मुझे शिकायत पत्र मिला है। मैं संबंधित थाने को जांच के लिए निर्देशित कर रहा हूं।</p>\r\n<p style=\"text-align: justify;\">गिरधारी की दूसरी पत्नी वैजन्ती माला, जिनकी की किडनी ट्रांसप्लांट की गई, इस मामले में कहना है कि लंका हाॅस्पिटल में किडनी मुझे दी गई। इनकी मर्जी से किडनी ट्रांसफर हुई थी। हमने कोई पैसे की बात नहीं की थी। इनकी बच्ची की शादी के लिए पांच लाख रुपए देने की बात हुई थी। लंका में किडनी तो ट्रांसफर होती है। ऐसा तो सभी कर रहे हैं। अभी देश की बड़ी मंत्री का किडनी ट्रांसप्लांट हुआ है।</p>\r\n<p style=\"text-align: justify;\">इस मामले में गिरधारी लाल साहू से फोन पर संपर्क करने की कोशिश की गई। फोन उठने पर इन रिपोर्टर का नाम कहने पर ही फोन काट दिया गया। इसके बाद कई बार उन्हें फोन किया गया पर काॅल रीसिव नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">केंद्र सरकार ने 2014 में मानव अंग प्रत्यारोपण अधिनियम 1994 को संशोधित करते हुए नया कानून ‘मानव अंग और उत्तक प्रत्यारोपण नियम 2014’ लागू किया है जिसके अनुसार अंग दान करने वाला व्यक्ति केवल निकट संबंधी जैसे माता-पिता, पुत्र-पुत्री, भाई-बहन अथवा दादा-दादी, नाना-नानी अर्थात् खून के संबंधी ही हो सकते हैं।</p>\r\n<p style=\"text-align: justify;\">इसके अतिरिक्त यदि कोई व्यक्ति जो सगा-संबंधी न हो, यदि प्रेम वश अपने किसी करीबी को अपना अंगदान करना चाहता हो तो एक लंबी कानूनी प्रक्रिया के बाद वह ऐसा कर सकता है। यही कारण है कि अवैध किडनी कारोबार हमारे देश में फल-फूल रहा है।</p>\r\n<p style=\"text-align: justify;\">वर्ष 2002 में अमृतसर किडनी रैकेट का भंडाफोड़ हुआ था जिसमें डेढ़ सौ करोड़ का काला कारोबार करने की बात सामने आई थी। 2015 में शिरडी, महाराष्ट्र का एक डाॅक्टर पकड़ा गया जो तीस लाख में गैरकानूनी तरीके से किडनी ट्रांसप्लांट करता था। देहरादून पुलिस ने जिस अमित कुमार को गिरफ्तार किया है वह एक अनुमान के मुताबिक अब तक छह सौ से अधिक किडनी ट्रांसप्लांट करवा चुका है।</p>\r\n<p style=\"text-align: justify;\">खरबों के इस काले कारोबार में देश के कई प्रतिष्ठित अस्पतालों का नाम भी सामने आ चुका है। जून 2016 में दिल्ली के प्रतिष्ठित अपोलो अस्पताल का नाम इस घिनौने अपराध से जुड़ने की खबर आई थी।</p>\r\n<p style=\"text-align: right;\"><strong>(साप्ताहिक अखबार द संडे पोस्ट में प्रकाशित रिपोर्ट का संपादित अंश)</strong></p>', 'uttarakhand-govt-minister-rekha-arya-husband-sahu-is-kidney-thief-digdarshan-rawat', '59e1f435e0835.jpg', 0, 'Uttarakhand BJP Govt. minister Rekha Arya husband is kidney thief', 'Uttarakhand Govt. Trivendra Rawat Govt. BJP govt. Rekha Arya Husband Girdhari lal sahu accuse naresh', 'Uttarakhand\'s BJP govt minister Rekha Arya Husband Girdharilal sahu cheated there employee and transplant his kidney her second wife Vajantimala', '59e1f435dfe10.jpg', 11157, 0, '2017-10-14 16:55:41', '2017-10-14 21:12:04', 1), (774, 0, '23', 'इलाहाबाद विश्वविद्यालय चुनाव संपन्न, वोटिंग हुई रिकॉर्ड तोड़', '', '<p style=\"text-align: justify;\"><strong>इलाहाबाद से <span style=\"color: #800000;\">अनुराग अनंत</span></strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, इलाहबाद।</strong> इलाहाबाद विश्वविद्यालय छात्रसंघ चुनाव का मतदान संपन्न हो चुका है। मतदान सुबह आठ बजे शुरू हो गए था जो दोपहर दो बजे तक चलता रहा। इविवि में कुल वोटर 19987 हैं, जिसमें छात्राएं 5999 हैं और छात्र 13988 है।</p>\r\n<p style=\"text-align: justify;\">आज विश्वविद्यालय छात्रसंघ चुनाव में रिकार्ड वोटिंग हुई है और पिछले कई सालों का रिकार्ड टूटा है। चुनाव अधिकारी प्रोफ़ेसर आरके सिंह के अनुसार लगभग 45.5 % वोट पड़ा है जबकि कहा जाता है पिछले बार सिर्फ 20 प्रतिशत ही वोट पड़े थे।</p>\r\n<p style=\"text-align: justify;\">इस बार वोट्स का इस तरह बढ़ जाना कई सारे बने बनाए समीकरण बिगाड़ सकते हैं और चुनावी भविष्यवाणियों को झुठला सकते हैं। पुलिसिया सुरक्षा इंतजाम के बीच हलकी नोकझोंक के साथ ही चुनाव शांतिपूर्वक सम्पन हो गया है। शाम सात बजे से मतगणना शुरू हो गयी है और इविवि प्रशासन के अनुसार रात 12 से 1 बजे के बीच परिणाम घोषित कर दिया जायेगा।</p>\r\n<p style=\"text-align: justify;\">आज सुबह से ही कैम्पस में विभिन्न राजनीतिक रंग और आवाजें समां बांधने लगीं थी। लोग अपने अपने प्रत्याशियों के लिए मोर्चे पर थे। दस बजते बजते रास्ते पर्चों से पट गईं थी जो दोपहर दो बजे तक कूड़े के अम्बार में तब्दील हो गया था। सड़कें प्रत्याशियों के नाम से रंग दी गयीं थीं। भंडारों में पूड़ियाँ लगातार छन रहीं थी। गाड़ियां चल रहीं थीं। पेट्रोल भराया जा रहा था और जेबें खाली हो रहीं थी।</p>\r\n<p style=\"text-align: justify;\">प्रत्याशियों के नाम लिखी टीशर्ट पहले टोलियां इधर उधर टहल रही थे और प्रत्याशी हाथ जोड़े वोट मांग रहे थे। बीच में दोपहर में एनएसयूआई के पोस्टर फटने के खबर आयी और एनएसयूआई, छात्रसभा था पुलिस के बीच हल्की नोक झोक, जोर आजमाइश, लाठी के रिहर्सल के साथ ही मामला ख़तम हो गया। इसीबीच देर दोपहर मतदान ख़तम होने से ठीक पहले 1.45 बजे के आसपास खबर उड़ी की इकॉनमिक्स डिपार्टमेंट के कमरा नंबर 4 बूथ कैप्चरिंग की गयी है।</p>\r\n<p style=\"text-align: justify;\">इस खबर से हंगामा मच गया पर पुलिस ने सब संभाल लिया। पूरे मतदान के दौरान पुलिस, विश्वविद्यालय प्रशासन, पीएसी और रैपिड एक्शन फ़ोर्स पूरी तरह मुस्तैद रही। थोड़ी बहुत नोकझोन, मान मनौवल, समझाइस और लाठी पटक कर मतदान संपन्न करा लिया गया। कल सुबह लगभग 10 बजे इलाहबाद विश्यविद्यालय के यूनियन हॉल से पदाधिकारियों को शपथ दिलाई जाएगी और इसी के साथ विश्वविद्यालय में छात्रों की नै सरकार बन जाएगी।</p>\r\n<p style=\"text-align: justify;\">विश्वविद्यालय छात्रसंघ चुनाव में बढे मतदान प्रतिशत से चुनावी समीकरण बदल दिए हैं और पूर्व में की गयीं भविष्यवाणियां पुनर्व्याख्या की मांग कर रहीं हैं। विश्वविद्यालय में कैंपेनिंग के दौरान अपनाई गयी रणनीति, आक्रामकता, लोकप्रियता, भाषण कला और लोगों तक अपनी बात पहुंचने का कला-कौशल हो छुअका अब जब बोये हुए को काटने का समय आया तो कई गुप्त गोदावरियाँ जो भीतर भीतर बह रहीं थीं वो सतह पर आ निकलीं और जो तस्वीर पहले थी वो अलग रंग के साथ उभरी। और जो बात पहले की गयी है या कही गयी है उसमे कुछ जोड़ने घटाने की जरुरत महसूस होने लगी।</p>\r\n<p style=\"text-align: justify;\">जब शाम ढली तो चर्चाओं और कयासों में एक केन्द्रीय भाव उभरने लगा। लोग अब पहले, दूसरे, तीसरे, चौथे नंबर पर कौन रहेगा। इस तरह बात करने लगे थे। चुनाव में पड़े वोट के आधार पर लोग रेस में नंबर घोषित कर रहे थे। इस नामों में जो नाम पहले नंबर पर आ रहा था वो अब भी समाजवादी छात्र सभा के अवनीश यादव था पर दूसरे नंबर पर चर्चा एबीवीपी की प्रियंका सिंह, एनएसयूआई के सूरज दुबे या आइसा के शक्ति की नहीं थी बल्कि एबीवीपी के बागी कार्यकर्ता मृत्युंजय राव परमार की थी।</p>\r\n<p style=\"text-align: justify;\">इनका एबीवीपी से टिकट मिलना तय था। पर अंतिम समय में इनका टिकट काटा गया था। इन्होने निर्दलीय पर्चा भरा और \"जय मृत्युंजय, तय मृत्युंजय\" के नारे के साथ दबे पाँव आते हुए सबको धप्पा बोल दिया। मृत्युंजय अंग्रेजी विभाग में शोध छात्र हैं। इसलिए इन्हें शोध छात्रों का भी समर्थन हैं। तो कैंपस में मुख्या लड़ाई अवनीश बनाम मृत्युन्जय के रूप में उभरी है।</p>\r\n<p style=\"text-align: justify;\">कहने वाले लोग मृत्युंञ्जय की जगह प्रियंका को रख रहे हैं। और कुछ तो प्रियंका को पहला और जीता हुआ भी घोषित कर रहे हैं। इन सबके बीच सूरज तीसरे और चौथे नंबर पर बताये जा रहे हैं। यही हाल शक्ति रजवार का है उनके बारे में लोग कह रहे हैं \"शक्ति लड़ा अच्छा पर सिर्फ लड़ने से इलाहाबाद विश्वविद्यालय का चुनाव थोड़े ही जीता जाता है\" शक्ति की दावेदारी को लोग मजबूत मान रहे थे और ये माना जा रहा था छात्र—छात्राएं उनके पक्ष में वोट करेंगे और धन-बल पर वोट करेंगे।</p>\r\n<p style=\"text-align: justify;\">पर लोगों से की गयी बातचीत और रुझान तो एक अलग तस्वीर पेश कर रहे हैं। पर मृत्युंजय के लिए लोग पूरे आत्मविश्वास के साथ कहते हुए पाए गए अगर विद्यार्थी परिषद मृत्युंजय को चुनाव लड़वा देती तो विजय निश्चित थी।</p>\r\n<p style=\"text-align: justify;\">विद्यार्थी परिषद गहरी सांगठनिक क्षति के बावजूद लड़ाई में जमकर टक्कर दे रहीं है। दरअसल एबीवीपी के दो बड़े जाने माने चेहरे जो चुनाव की तैयारी कर रहे थे और प्रबल दावेदार माने जा रहे थे. उन्हें टिकट नहीं दिया गया और मृत्युंजय परमार और सूरज दुबे बागी हो गए। जिससे विद्यार्थी परिषद का वोट बँट गया। और बीएचयू की घटना से महिलाओं का वोट प्रियंका को ना मिलने के कयास लगाए जा रहे थे।</p>\r\n<p style=\"text-align: justify;\">साथ ही महिला छात्रावास में सपा की ऋचा सिंह रहतीं है जो की सपा के टिकट से चुनाव लड़ चुकीं हैं उनके प्रभाव से विद्यार्थी परिषद् के पक्ष में लड़कियों के वोट काम पड़ने के आसार है। इस सभी समीकारों की वजह से प्रियंका सिंह की दावेदारी कमजोर पड़ी है। और अवनीश यादव उभर कर सामने आये हैं। और मुख्य लड़ाई अवनीश बनाम मृत्युंजय हो गयी है। </p>', 'allahabad-university-student-union-election-voting-anurat-anant-report', '59e2376f8c5e6.jpg', 0, 'Allahabad University Students Union election held on Oct 14, 2017', 'Allahabad University Students Union election held on Oct 14, 2017 ABVP AAISA, Samajwadi Chhatrsabha', '', '59e2376f8b626.jpg', 1049, 0, '2017-10-14 21:42:31', '', 1), (775, 0, '23', 'इलाहाबाद विश्वविद्यालय मेंअध्यक्ष समेत चार पदों पर जीती समाजवादी छात्र सभा', '', '<p style=\"text-align: justify;\"><strong>जनज्वार, इलाहाबाद।</strong> पूरब का आॅक्सफोर्ड के नाम से ख्यात इलाहाबाद यूनिवर्सिटी का रिजल्ट 14 अक्तूबर की देर रात घोषित हुआ। इसमें समाजवादी छात्रसभा ने अध्यक्ष, उपाध्यक्ष समेत चार प्रमुख पदों पर जीत दर्ज की है। </p>\r\n<p style=\"text-align: justify;\"><strong>अध्यक्ष पद पर समाजवादी छात्रसभा के अवनीश यादव जीते हैं, जनज्वार ने इस मामले में पहले ही खबर की थी कि इलाहाबाद विश्वविद्यालय में समाजवादी छात्र सभा आगे है। और यह खबर बिल्कुल सही साबित हुई। समाजवादी छात्र सभा ने चारों पदों पर जीत दर्ज की है।</strong></p>\r\n<p style=\"text-align: justify;\">समाजवादी पार्टी के छात्र संगठन समाजवादी छात्रसभा ने अध्यक्ष पद के अलावा उपाध्यक्ष, संयुक्त सचिव और सांस्कृतिक सचिव पद पर जीत दर्ज की है। उपाध्यक्ष पद पर पद पर चंद्रशेखर चौधरी, संयुक्त सचिव पद पर भरत सिंह, सांस्कृतिक सचिव पद पर अवधेश कुमार पटेल ने जीते हैं।</p>\r\n<p style=\"text-align: justify;\">एबीवीपी केवल महामंत्री पद पर ही अपनी जीत दर्ज करा सकी है। अखिल भारतीय विद्यार्थी परिषद (ABVP) के निर्भय कुमार द्विवेदी ने महामंत्री पद पर जीत दर्ज की है. जीतने वाले प्रत्याशियों को 15 अक्टूबर को शपथ दिलाई जाएगी.</p>\r\n<p style=\"text-align: justify;\">जबकि महामंत्री पद पर अखिल भारतीय विद्यार्थी परिषद के उम्मीदवार की जीत बताई जा रही है। कहा जा रहा है कुल पांच महत्वपूर्ण पदों में से चार पर समाजवादी छात्रसभा ने जीत दर्ज की है।</p>\r\n<p style=\"text-align: justify;\">संबंधित खबर : <a href=\"http://www.janjwar.com/post/allahabad-university-student-union-election-voting-anurat-anant-report\">इलाहाबाद विश्वविद्यालय चुनाव संपन्न, वोटिंग हुई रिकॉर्ड तोड़</a></p>\r\n<p style=\"text-align: justify;\">भाजपा को इलाहाबाद छात्रसंघ चुनाव भारी पड़ा है, क्योंकि योगी सरकार ने अपने दो दो डिप्टी सीएम और कई वरिष्ठ मंत्री लगा रखे थे।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए क्या प्रकाशित हुआ जनज्वार पर</strong><br />लाल गमछा और सफेद कुर्ता पैजामा पहने जो लड़का इधर उधर हर जगह अट लेना चाहता था उसका नाम अवनीश कुमार यादव है। समाजवादी छात्र सभा का अध्यक्ष पद का उम्मीदवार है। दक्षता भाषण में जो कमी रह गयी उसे कैम्पेनिंग से पूरा कर रही है इसकी टीम। लखनऊ से दर्जनों एमएलए, एमएलसी इसके लिए छात्रों के बीच वोट मांग रहे हैं।</p>\r\n<p style=\"text-align: justify;\">पूरे शहर में बड़े—बड़े पोस्टर इस लड़के के भी लगे हैं। और गाड़ियों का काफ़िला हनकदार था। लिंगदोह कमेटी की रिकमंडेशन यूं तो इलाहाबाद विश्वविद्यालय में बेमानी हो जाती है इसलिए अवनीश भी इसका अपवाद नहीं हैं। इस लड़के की अध्यक्ष पद पर सबसे मजबूत दावेदारी है। जितने लोगों से बात की उन्होंने अवनीश की बढ़त की बात कही और इसके साथ ही अवनीश के पक्ष में एक सहज और सरल समीकरण दिख रहा है।</p>\r\n<p style=\"text-align: justify;\">संबंधित खबर : <a href=\"http://www.janjwar.com/post/allahabad-university-student-union-election-voting-samajwadi-student-union\">इलाहाबाद विश्वविद्यालय में समाजवादी छात्र सभा आगे, कल है वोटिंग</a></p>', 'allahabad-student-union-result-predsident-avanish-yadav-news', '59e270ac1a3d6.jpg', 0, 'new allahabad university student union president avanish kumar yavad from samajvadi party', 'samajvadi chatra sabha avanish yadav allahabad student union election 2017', '2017 student union election in election allabad ubiversity avanish yadav', '59e270ac1a22e.jpg', 527, 0, '2017-10-15 01:46:44', '2017-10-15 10:10:50', 1), (776, 0, '21', 'पंजाब और केरल उपचुनावों में जीती कांग्रेस, विनोद खन्ना की भी सीट को नहीं बचा पाई भाजपा', '', '<p>पंजाब के गुरुदासपुर लोकसभा उपचुनाव में कांग्रेस के सुनील जाखड़ जीते, बीजेपी अपने उस सीट को नहीं बचा पायी है जिसपर विनाद खन्ना लगातार चार बार से जीत रहे थे</p>\r\n<p><strong>मोदी के कांग्रेस मुक्त भारत के सपने पर छाने लगी अमावस्या की काली बदली। केरल में भाजपा चौथे स्थान पर रही तो पंजाब में हुए गुरुदासपुर लोकसभा के उपचुनाव में भाजपा अपनी सीट नहीं बचा सकी </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> पंजाब के गुरुदासपुर के सांसद रहे विनोद खन्ना की मौत के बाद 11 अक्टूबर को वहां उपचुनाव हुआ था। उपचुनाव में भाजपा, कांग्रेस और आम आदमी पार्टी के बीच मुकाबला माना जा रहा था। पर यहां आम आदमी पार्टी मुकाबले से पूरे तौर बाहर दिखी तो भाजपा अपनी परंपरागत जीत वाली सीट को नहीं बचा सकी। अभिनेता विनोद खन्ना पिछले चार बार से लोकसभा की इस सीट पर लगातार जीतते रहे थे।</p>\r\n<p style=\"text-align: justify;\">विनोद खन्ना गुरुदासपुर सीट पहली बार 1998, 1999, 2004 और 2014 में चुने गए। 2009 में गुरुदासपुर से कांग्रेस के प्रताप सिंह बाजवा से हार गए थे।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबर : <a href=\"http://www.janjwar.com/post/gurdaspur-by-election-means-hindu-vs-hindu-vs-hundu-by-swtantra-kumar\">दिल्ली की जीत की खुशी पंजाब में बचा पाएगी आ</a></strong><a href=\"http://www.janjwar.com/post/gurdaspur-by-election-means-hindu-vs-hindu-vs-hundu-by-swtantra-kumar\">प </a></p>\r\n<p style=\"text-align: justify;\">इसे कांग्रेस के छह महीने पुरानी अमरिंदर सिंह की सरकार की लोकप्रियता ही कही जानी चाहिए गुरुदासपुर सीट से कहीं गिनती में नहीं मानी जा रही कांग्रेस जीत गयी है। <strong>कांग्रेस के सुनील जाखड़</strong> ने भाजपा के<strong> सवरण सलारिया</strong> को करीब 2 लाख वोटों से हरा दिया है। <strong>कांग्रेस 1 लाख 93 हजार 219</strong> बंपर वोटों से जीती है।</p>\r\n<p style=\"text-align: justify;\">गुरुदासपुर में कांग्रेस को 50.1 प्रतिशत वोटे मिले हैं, जबकि बीजेपी को 30.5 और आप को 14.5 प्रतिशत वोट मिले हैं। इस सीट पर भारतीय कम्यूनिस्ट पार्टी को 1.8 प्रतिशत वोट मिले हैं। वोटों की गिनती में कांग्रेस को 4 लाख 99 हजार 752, भाजपा को 3 लाख 06 हजार 533, आप को 23,579 और सीपीआई को 17 हजार 886 वोट मिले हैं। </p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री <strong>अमरिंदर सिंह</strong> ने भी सुनील जाखड़ की जीत पर बधाई दी है। </p>\r\n<p style=\"text-align: justify;\">सुनील जाखड़ ने अपनी इस जीत पर कहा कि गुरुदासपुर की जनता ने कांग्रेस की इस जीत के जरिए प्रधानमंत्री को सबक दिया है कि वह जनविरोधी नीतियों को लागू करने से बाज आएं।</p>\r\n<p style=\"text-align: justify;\">आज केरल विधानसभा के वेनाग्रा उप चुनाव का भी परिणाम आया है। कांग्रेस समर्थन वाले यूडीएफ की जीत हुई है। कांग्रेस समर्थन वाले यूडीएफ के केएनए खादर ने इस सीट पर जीत दर्ज की है, जबकि भारतीय जनता पार्टी उपचुनाव में चौथे स्थान पर रही।<strong> केएनए खादर करीब 23 हजार वोटों से जीत गए हैं।</strong></p>\r\n<p style=\"text-align: justify;\">पंजाब के गुरुदासपुर लोकसभा उपचुनाव में कांग्रेस की ओर से पंजाब कांग्रेस के अध्यक्ष सुनील जाखड़, भाजपा से सवरण सलारिया और आप की ओर मेजर जेनरल सुरेश खजुरिया चुनाव मैदान में थे।</p>\r\n<p style=\"text-align: justify;\">तीसरे स्थान पर रहे आम <strong>आदमी पार्टी प्रत्याशी सुरेश खजुरिया</strong> ने कांग्रेस पर आरोप लगाया कि उसने अपने प्रत्याशी सुनील जाखड़ को जीताने के धन, बल और दूसरे अलोकतांत्रिक तरीकों का प्रयोग किया है। </p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री ने इस गम को भुलाने के लिए मनीपुर में हुई भाजपा की दखल को ट्वीट किया है। उन्होंने लिखा है कि भाजपा ने मणीपुर में अपना विस्तार करते हुए स्थानीय चुनावों में 60 में से 41 सीटें जीती हैं। </p>', 'punjab-gurudaspur-loksabha-byelection-venagra-kerala-assembly-wins-congress', '59e2f9d45af22.jpg', 0, 'punjab by election gurudaspur wins congress sunil jakhad vinod khanna bjp', 'modi bjp gurudaspur loksabha by election 2017 sunil jakhad sawaran salariya AAP suresh khajuria', 'by election result gurudaspur bjp venagra keral congress wins', '59e2f9d45a87f.jpg', 22195, 0, '2017-10-15 11:31:56', '2017-10-16 19:24:25', 1), (777, 0, '25', 'भाजपा के लिए चेतावनी है छात्रसंघ चुनावों के नतीजे', '', '<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">अनिल जैन</span>, वरिष्ठ पत्रकार</strong></p>\r\n<p style=\"text-align: justify;\">इलाहाबाद विश्वविद्यालय में भी एक बार फिर अखिल भारतीय विद्यार्थी परिषद यानी एबीवीपी को समाजवादी पार्टी के छात्र संगठन के मुकाबले करारी हार का सामना करना पडा है। जिस उत्तर प्रदेश में लोकसभा की 80 में से 73 सीटों पर भारतीय जनता पार्टी और उसके सहयोगी दलों का कब्जा है और जहां चंद महीनों पहले ही विधानसभा के चुनाव में भाजपा ने विशाल बहुमत से ऐतिहासिक जीत हासिल कर सरकार बनाई है, उसी उत्तर प्रदेश के दूसरे सबसे बडे विश्वविद्यालय में भाजपा और राष्ट्रीय स्वयंसेवक संघ के आनुषांगिक छात्र संगठन की हार अपने आप में काफी मायने रखती है।</p>\r\n<p style=\"text-align: justify;\">इस चुनाव के साथ ही पिछले कुछ महीनों के दौरान देश के अन्य प्रमुख विश्वविद्यालयों में हुए छात्रसंघ चुनाव के नतीजों को भी अगर देश का राजनीतिक मिजाज मापने का पैमाना माना जाए तो संकेत साफ है कि देश के छात्र और युवा वर्ग में बेचैनी है और वह बदलाव के लिए आतुर है।</p>\r\n<p style=\"text-align: justify;\">यह संकेत केंद्र सहित देश के आधे से ज्यादा राज्यों में सत्ता पर काबिज भारतीय जनता पार्टी के लिए चेतावनी है और बता रहा है कि छात्रों और नौजवानों के बीच प्रधानमंत्री नरेंद्र मोदी के आकर्षण की चमक अब फीकी पडती जा रही है। लगभग साढ़े तीन साल पहले हुए आम चुनाव में नरेंद्र मोदी की अगुवाई में भाजपा को जो ऐतिहासिक जीत हासिल हुई थी, उसमें छात्रों और नौजवानों की अहम भूमिका थी। लेकिन हाल ही में विभिन्न राज्यों में हुए विश्वविद्यालय और महाविद्यालय के छात्रसंघ चुनावों में एबीवीपी की हार इस बात का संकेत है कि छात्र समुदाय का प्रधानमंत्री मोदी और भाजपा से मोहभंग हो रहा है।</p>\r\n<p style=\"text-align: justify;\">वैसे कहने को तो यह भी कहा जा सकता है कि महज कुछ विश्वविद्यालयों में कुछ हजार छात्रों के बीच होने वाले चुनाव के नतीजों से लगभग सवा सौ करोड़ की आबादी वाले देश की राजनीति का मिजाज कैसे भांपा जा सकता है?</p>\r\n<p style=\"text-align: justify;\">तर्क के लिहाज यह प्रश्न अपनी जगह सही हो सकता है लेकिन हमें यह नहीं भूलना चाहिए कि भारत की राजनीति में छात्र आंदोलन का हमेशा ही महत्व रहा है। स्वाधीनता संग्राम के दौर में भी और देश आजाद होने के बाद भी हमारे राष्ट्रीय जीवन में ऐसे कई मौके आए जब छात्रों ने निर्णायक हस्तक्षेप किया है।</p>\r\n<p style=\"text-align: justify;\">आजादी के बाद 1973-74 के दौरान गुजरात और बिहार के छात्र आंदोलन को कौन भूल सकता है, जिसके परिणामस्वरूप देश में ऐतिहासिक सत्ता परिवर्तन और लोकतंत्र बहाल हुआ था। इस सिलसिले में असम के छात्र आंदोलन को भी याद किया जा सकता है और 1989 तथा 2014 के आम चुनाव में हुए सत्ता परिवर्तन को भी, जो कि छात्रों की अहम भागीदारी से ही संभव हुआ था।</p>\r\n<p style=\"text-align: justify;\">बहरहाल, छात्रों के राजनीतिक रुझान में आ रहे ताजा बदलाव की बात करें तो पिछले कुछ महीनों के दौरान दिल्ली के जवाहरलाल नेहरू विश्वविद्यालय (जेएनयू) और दिल्ली विश्वविद्यालय (डीयू) के अलावा उत्तर प्रदेश, राजस्थान, उत्तराखंड, असम, त्रिपुरा आदि राज्यों के महाविद्यालयों और विश्वविद्यालयों के छात्र संघ चुनाव के नतीजे एक बार फिर देश की राजनीतिक फिजा में बदलाव का संकेत दे रहे हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि इन चुनावों में किसी एक राजनीतिक दल से संबद्ध छात्र संगठन को ही जीत हासिल नहीं हुई है, कहीं वाम दलों से जुडे छात्र संगठनों को तो कहीं कांग्रेस से, कहीं आम आदमी पार्टी से और कहीं दलित आंदोलनों से जुड़े छात्र संगठनों ने जीत हासिल की है लेकिन सभी जगह हार का स्वाद भाजपा से संबद्ध विद्यार्थी परिषद को ही चखना पड़ा है।</p>\r\n<p style=\"text-align: justify;\">जिन राज्यों में छात्र संघ चुनाव हुए हैं उनमें से दिल्ली और त्रिपुरा जैसे छोटे राज्यों के अलावा सभी जगह भाजपा की सरकारें हैं, लिहाजा कहा जा सकता है कि उन सरकारों ने छात्रों को और उनके अभिभावकों को अपनी पार्टी से जोड़े रखने के लिए या छात्रों में उनके भविष्य के प्रति उम्मीद जगाने जैसा कोई काम नहीं किया है। इस सिलसिले में इस तथ्य को भी नजरअंदाज नहीं किया जा सकता कि देशभर में शिक्षा का बाजारीकरण हो चुका है जिसके चलते शिक्षा लगातार महंगी हो रही है।</p>\r\n<p style=\"text-align: justify;\">नए सरकारी शिक्षण संस्थान खुल नहीं रहे हैं और निजी शिक्षण संस्थान कुकुरमुत्ते की तरह लगातार पनप रहे हैं। हालांकि इस इस स्थिति के लिए अकेले केंद्र या राज्यों की भाजपा सरकारों को ही जिम्मेदार नहीं ठहराया जा सकता। शिक्षा को मुनाफाखोरी का माध्यम बनाने के पापकर्म को बढ़ावा देने में दूसरी पार्टियों की तुलना में कांग्रेस का योगदान कहीं ज्यादा है।</p>\r\n<p style=\"text-align: justify;\">2014 के लोकसभा चुनाव के दौरान प्रधानमंत्री पद के उम्मीदवार की हैसियत से नरेंद्र मोदी ने अपनी कई चुनावी सभाओं में और उनकी पार्टी ने अपने संकल्प पत्र में शिक्षा को मुनाफाखोरों के चंगुल से मुक्त कराने और उसे सस्ती तथा सर्व सुलभ बनाने का वादा किया था लेकिन हकीकत यह है कि भाजपा की सरकारों ने इस मामले में कुछ करना तो दूर, सोचा तक नहीं है। ऐसे में अगर छात्रों और उनके अभिभावकों का भाजपा से मोहभंग होता है तो यह स्वाभाविक ही है।</p>\r\n<p style=\"text-align: justify;\">भाजपा से छात्र और युवा वर्ग के मोहभंग की एक वजह बढ़ती बेरोजगारी भी है। भाजपा ने 2014 के चुनाव में वादा किया था कि वह सत्ता में आने पर हर साल दो करोड़ नौजवानों को रोजगार देगी। लेकिन हकीकत यह है कि सरकार न सिर्फ रोजगार के नए अवसर पैदा करने में नाकाम रही है, बल्कि अर्थव्यवस्था के मोर्चे पर उसके अनर्थकारी फैसलों के चलते करोड़ों लोगों को नौकरियों व अन्य रोजगारों से हाथ धोने पड़े हैं। ऐसे में छात्रों का अपनी पढाई पूरी करने के बाद भविष्य के लिए चिंतित और मौजूदा सरकार से असंतुष्ट होना लाजिमी है।</p>\r\n<p style=\"text-align: justify;\">अगले कुछ दिनों में गुजरात और हिमाचल प्रदेश में तथा अगले वर्ष मध्य प्रदेश, राजस्थान, छत्तीसगढ़ आदि कुछ राज्यों में विधानसभा के चुनाव होने हैं। इस संदर्भ में छात्र संघ चुनावों के नतीजे भाजपा के लिए खतरे की घंटी से कम नहीं है। इन नतीजों से विपक्षी दल, खासकर कांग्रेस बेहद उत्साहित है और वह इसमें \'मोदी लहर के अंत की शुरुआत’ देख रही है।</p>\r\n<p style=\"text-align: justify;\">उसका यह उत्साह अपनी जगह लेकिन इसमें कोई संदेह नहीं कि शहरी युवाओं में एक अरसे से कांग्रेस से वितृष्णा और नरेंद्र मोदी के प्रति मुग्धता के जो भाव कायम थे, उसमें अब कमी आने के लक्षण साफ दिखने लगे हैं। 2014 के बाद दिल्ली और बिहार के अलावा लगभग सभी विधानसभा और स्थानीय निकाय चुनाव के नतीजों पर मोदी के प्रति युवाओं में आकर्षण का असर दिख रहा था। यहां तक कि छात्र राजनीति को प्रभावित करने वाले मुद्दों और बहसों में भी इस आकर्षण की भूमिका स्पष्ट थी।</p>\r\n<p style=\"text-align: justify;\">विद्यार्थी परिषद इस स्थिति का फायदा अपने आधार को व्यापक बनाने में उठा सकती थी, लेकिन उसकी दिलचस्पी छात्रों का भरोसा जीतने में कम और सत्ता की धौंस दिखाने में ज्यादा नजर आई। उसके कई क्रिया-कलाप तो गुजरे जमाने की युवक कांग्रेस की यादें ताजा कराने वाले रहे।</p>\r\n<p style=\"text-align: justify;\">चाहे हैदराबाद केंद्रीय विश्वविद्यालय में रोहित वेमुला से जुडा विवाद हो या जेएनयू में कथित राष्ट्रवाद को लेकर चली बहस हो या फिर दिल्ली विश्वविद्यालय के रामजस कॉलेज में खड़ा किया गया हंगामा हो, लगभग हर मौके पर विद्यार्थी परिषद के वाचाल नेता अपने सत्ता-संपर्कों के दम पर विरोधी छात्र संगठनों को ध्वस्त करने की कोशिश और उसे ऐसा करने से रोकने पर विश्वविद्यालय प्रशासन अथवा शिक्षकों से बदतमीजी करते दिखे।</p>\r\n<p style=\"text-align: justify;\">इस सिलसिले में पिछले दिनों बनारस हिंदू विश्वविद्यालय में लड़कियों के साथ गुंडागर्दी करने के मामले तो विद्यार्थी परिषद के लड़कों ने बेहयाई की सारी सीमाओं को ही लांघ दिया। स्वाभाविक रूप से छात्रों को उसका इस तरह का आचरण पसंद नहीं आया। उनकी यह नाराजगी छात्र संघ चुनावों के नतीजों में तो झलकी ही है, आने वाले विधानसभा चुनावों पर भी अपनी छाप छोड सकती है।</p>\r\n<section class=\"pages page1\">\r\n<p style=\"text-align: right;\"><strong>(वरिष्ठ पत्रकार और राजनीतिक विश्लेषक अनिल जैन पिछले तीन दशकों से पत्रकारिता में सक्रिय हैं। उन्होंने नई दुनिया, दैनिक भास्कर समेत कई अखबारों में वरिष्ठ पदों पर काम किया है।)</strong></p>\r\n</section>', 'university-student-union-result-is-challenge-for-bjp-anil-jain', '59e3262f64e4d.jpg', 0, 'Allahabad University Students Union election 2017 Samajwadi party win, Delhi university result 2017 ', 'JNU Universities result Allahabad University Students Union election 2017 ABVP AAISA, Samajwadi Chh', 'All Universities result BJP Student union ABVP condition is very down, its challenging for BJP', '59e3262f64683.jpg', 785, 0, '2017-10-15 14:41:11', '', 1), (783, 0, '25', 'चीनी कम्युनिस्ट पार्टी का सम्मेलन कल से, भारत भी एजेंडे में', '', '<p style=\"text-align: justify;\"><strong>पार्टी कांग्रेस में पिछले पांच साल के विकास के अनुभवों के आधार पर चीन की भावी योजनाओं को तैयार किया जाएगा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बीजिंग से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट </strong></p>\r\n<p style=\"text-align: justify;\"><strong>बीजिंग।</strong> चीनी कम्युनिस्ट पार्टी (सीपीसी) की 19वीं कांग्रेस बुधवार से होने जा रही है। इसमें चीन के अगले पांच साल के लिए नीतियां तय होने के साथ ही नेतृत्व भी चुना जाएगा। सम्मेलन से पहले एशियाई मामलों के काउंसलर याओ वेन ने एशियाई देशों के साथ संबंधों को और मजबूत करने की प्रतिबद्धता जताई।</p>\r\n<p style=\"text-align: justify;\">भारत चीन संबंधों को लेकर उन्होंने कहा कि बड़े देश होने के नाते कुछ असहमतियां हो सकती हैं। दोनों देशों के स्थिर संबंध होने चाहिए। इसका फायदा न केवल दोनों देशों को होगा बल्कि पूरे विश्व को होगा। चीन भारत के विकास और अंतरराष्ट्रीय मामलों में उसके प्रयासों का समर्थन करता है। भारत से भी दलाई लामा और सीमा के मुद्दे पर ऐसे ही सम्मान की उम्मीद करता है।</p>\r\n<p style=\"text-align: justify;\">पार्टी कांग्रेस में पिछले पांच साल के विकास के अनुभवों के आधार पर चीन की भावी योजनाओं को तैयार किया जाएगा। राष्ट्रपति शी जिनपिंग ने दो लक्ष्यों को प्रस्तावित किया है। <strong>पहला लक्ष्य कांग्रेस के चार साल बाद यानी वर्ष 2021 में सीपीसी के सौ साल पूरे होने पर खुशहाल चीन के निर्माण का है।</strong></p>\r\n<p style=\"text-align: justify;\">दूसरा लक्ष्य 2049 में पीपुल्स रिपब्लिक ऑफ चाइना की शताब्दी वर्ष गांठ पर चीन को आधुनिक और मजबूत समाजवादी देश में बदलने का है। 19वीं पार्टी कांग्रेस इसलिए भी महत्वपूर्ण है क्योंकि यह शताब्दी के दो लक्ष्यों को प्राप्त करने का प्रस्थान बिंदु है।</p>\r\n<p style=\"text-align: justify;\">वेन ने कहा कि पड़ोस कूटनीति को चीन अहम मानता है। चीन का संवाद दुनिया के साथ एशियाई देशों से शुरू होता है। पिछले साल चीन का एशियाई देशों के साथ व्यापार 1.2 ट्रीलियन डॉलर से अधिक का था। बीते साल 120 मीलियन चीनी विदेश गए इस संख्या में से आधे लोग एशियाई देशों में जाने वाले थे।</p>\r\n<p style=\"text-align: justify;\">बेल्ट और रोड के तहत भी अधिकांश प्रोजेक्ट एशिया के हैं। इसमें <strong>चीन पाकिस्तान इकानोमिक कारिडोर, चाइना लाउस रेलवे, चाइना थाइलैंड रेलवे, जकार्ता बानडोंग हाईस्पीड रेलवे आदि बड़ी योजनाएं शामिल हैं।</strong> उन्होंने उपलब्धियों को गिनाते हुए बताया कि मोबाइल पेमेंट, हाईस्पीड रेलवे, बाइक शेयरिंग, आन लाइन शॉपिंग को चीन ने विकसित किया, इनका उपयोग पड़ोसी देश भी कर रहे हैं। पड़ोस कूटनीति के तहत चीन शांति और स्थिरता स्थापित करना चाहता है।</p>\r\n<p style=\"text-align: justify;\">काउंसलर वेन ने कहा कि सबसे गंभीर मामला कोरियायी प्रायद्वीप में परमाणु परीक्षण का है। सभी पक्ष इसके खतरे को समझ सकते हैं। चीन सभी पक्षों को मिल बैठकर इसका हल निकालने का प्रस्ताव रखता है। अंतरराष्ट्रीय प्रयास से इसका हल निकाला जाना चाहिए। इसमें अमेरिका और ब्रिटेन की विशेष जिम्मेदारी है।</p>\r\n<p style=\"text-align: justify;\">साउथ चाइना सी व कश्मीर विवाद और अफगानिस्तान की समस्या का हल भी बातचीत के जरिए निकाला जाना चाहिए। बड़ा देश होने के नाते चीन शांति और स्थिरता के लिए प्रतिबद्ध है। कश्मीर के मुद्दे पर उन्होंने कहा कि भारत और पाकिस्तान में इस समस्या का हल निकालने की क्षमता है। दोनों को आपसी बातचीत से इसका हल निकालना चाहिए।</p>', 'china-communist-party-nineteenth-congress-and-relation-with-india', '59e5838d7c85e.jpg', 0, 'china communist party 19th congress', 'china communist party cpc india news hindi news', '19 national congress of communist party of china bharat china sambandh impact of china about india', '59e5838d7c6df.jpg', 221, 0, '2017-10-17 09:44:05', '2017-10-17 09:47:12', 1), (779, 0, '32', 'जब नंधौर का टेंडर निरस्त तो किस आधार पर मिला गौला नदी का ठेका', '', '<p style=\"text-align: center;\"><strong>डी.ओ.टी. की नजरों में ‘ओम गुरू टेडर्स’ की नहीं है कोई तकनीकी योग्यता और अनुभव...</strong></p>\r\n<p style=\"text-align: center;\"><strong>पढ़िए <span style=\"color: #800000;\">संजय रावत</span> की वन विभाग की अनियमितताओं और भ्रष्टाचार पर सिलसिलेवार लिखी गई रिपोर्टों की अगली कड़ी </strong></p>\r\n<p style=\"text-align: justify;\">ढेरों अनियमितताओं की अनदेखी करने वाले ‘वन विकास निगम’ के अधिकारी अब अंगड़ाई लेते नजर आने लगे हैं। नंधौर नदी में टेलीकाॅम टावर की एक निविदा खारिज कर अधिकारियों ने यह दिखाने की कोशिश की है कि वे निष्पक्ष कार्य प्रणाली में यकीन रखते हैं। पर सवाल अब भी वहीं के वही खड़े हैं कि ‘ओम गुरू ट्रेडर्स’ के टेण्डर जिस तकनीकी खामी के चलते खारिज हुए हैं तो क्या पूर्व के ठेकों में योग्यता न होने के बावजूद उन्हें कैसे काम दिया गया। </p>\r\n<p style=\"text-align: justify;\">पिछली तीन रिपोर्टों में साफ कर चुके हैं कि किस तरह ‘वन विकास निगम’ जन चेतना के अभाव का फायदा उठा एक ही समूह की फर्मों को सारे ठेके देता आ रहा है। जिससे विभाग का फायदा न होकर उक्त फर्में और सम्बन्धित अधिकारियों की मौज-मस्ती लंबे समय से चली आ रही है, पर इस बार एक प्रतिद्वंदी फर्म ने विभाग को आईना दिखाया तो विभाग ने बैकफुट पर आकर टेण्डर निरस्त कर दिये।</p>\r\n<p style=\"text-align: justify;\"><strong>ये था मामला</strong><br />पिछले खनन वर्षों की तरह इस बार भी नंधौर नदी में टेलीकाॅम टावर लगाने के लिये टेण्डर आमंत्रित किये गये। सारी तैयारियां ‘ओम गुरू टेडर्स’ (निविदा शर्तों के हिसाब से) को देने की कर ली गयी थी। पर सारा खेल तब पलट गया जब एक प्रतिद्वंदी कंपनी ने तकनीकी कुशलता पर ही सवाल खड़े कर दिये। जो तकनीकी कुशलताएं ‘ओम गुरू टेडर्स’ के पास नहीं पायी गयी तो मजबूरन आनन-फानन में विभाग को टेण्डर निरस्त करने पड़े।</p>\r\n<p style=\"text-align: justify;\"><strong>यूं निरस्त हुआ टेण्डर</strong> <br />नंधौर नदी में टेलीकाॅम टावर लगाने के लिए 10/11 सितम्बर को समाचार पत्रों के माध्यम से टेण्डर आमंत्रित किये गये। विभागीय जानकारी के मुताबिक कुल 10 टेण्डर फाॅर्म बिके जिसमें से 6 फर्माे ने प्रतिभाग किया। इसमें भी चार फर्में तो कुछ तकनीकी और वित्तीय योग्यता के अलग-अलग कारणों से अयोग्य करार दी गयीं। अब बची 2 फर्में पहली ‘ओम गुरू टेडर्स’ और दूसरी ‘मैसर्स अंजने इनफोमेटिक्स’।</p>\r\n<p style=\"text-align: justify;\">‘अंजने इनफोमेटिक्स’ को बाहर का रास्ता इसलिए देखना पड़ा क्योंकि उसके वित्तीय प्रपत्रोें में एक बड़ी खामी यह थी। फर्म ने लाख सिक्योरिटी मनी (लागत) की जगह 10 हजार रूपये का चैक लगाया था। आखिर में बची ‘ओम गुरू टेडर्स’। ‘ओम गुरू टेडर्स’ के पास ये ठेका आसानी से चला जाता यदि ‘मैसर्स अंजने इंफोमेटिक्स’ ने उक्त फर्म की तकनीकी योग्यता पर सवाल ना खड़े किये होते। </p>\r\n<p style=\"text-align: justify;\"><strong>क्यों हुआ ‘ओम गुरू टेडर्स’ का टेण्डर निरस्त</strong> <br />‘ओम गुरू टेडर्स’ के पास दरअसल तकनीकी योग्यता थी नहींए तो हर बार की तरह विभागीय मिलीभगत से ठेका नहीं मिल पाया। हुआ यूं कि तकनीकी योग्यता के लिये फर्म के पास डी.ओ.टी. (डिपार्टमेंट आॅफ टेली कम्यूनिकेशन) का अधिकृत प्रमाणपत्र होना अनिवार्य है। जो ‘ओम गुरू टेडर्स’ के पास नहीं था। यानी डी.ओ.टी. की नजरों में ‘ओम गुरू टेडर्स’ की कोई तकनीकी योग्यता और अनुभव है ही नहीं। </p>\r\n<p style=\"text-align: justify;\">जब यह अनिवार्य योग्यता फर्म के पास थी ही नहीं तो एक ऐसी फर्म के साथ ‘ज्वाइंट वैंचर’ दिखाने की कोशिश की गयी, जो डी.ओ.टी. द्वारा अधिकृत थी। लेकिन ये तमाम नियम शर्तों का उल्लंघन था, जिसमें विभाग फंस सकता था और यही सबसे बड़ा आधार रहा टेण्डर निरस्त होने का। </p>\r\n<p style=\"text-align: justify;\"><strong>गौला नदी में किस आधार पर मिला ठेका</strong><br />जब टेंडर की शर्तों के हिसाब से डी.ओ.टी. का प्रमाणपत्र अनिवार्य है तो पूर्व में ‘ओम गुरू टेडर्स’ को किस आधार पर गौला नदी में ठेका दिया गया। अब यह अलग से पड़ताल का विषय है।</p>\r\n<p style=\"text-align: justify;\"><strong>पढ़िए संबंधित खबरें : </strong><br /><strong><a href=\"http://www.janjwar.com/post/van-nigam-scam-ghotala-in-uttarakhand-sanjay-rawat-investigative-report\">वन विकास निगम की दीमकें</a></strong><br /><strong><a href=\"http://www.janjwar.com/post/uttrakhand-van-vikas-nigam-scam-investigation-report-by-sanjay-rawat-janjwar\">उत्तराखंड वन निगम को लूट रहीं एक ही ग्रुप की तीन कंपनियां</a></strong><br /><strong><a href=\"http://www.janjwar.com/post/uttarakhand-van-nigam-scam-ghotala-sanjay-rawat-investigative-report\">वन निगम एक ही शर्त, ठेका उसी कंपनी को जो अधिकारी के मन को भाए</a></strong></p>', 'nandhaur-tender-cancel-but-what-ability-for-gola-river-tender-om-guru-traders-sanjay-rawat', '59e44f89265c8.jpg', 0, 'Uttarakhand Van Vikas nigam Scam Ghotala by IFS officer jabbar singh suhag om guru traders tender ja', 'on guru treders Uttarakhand Van Vikas Nigam Scam Ghotala hindi news Uttarakhand news forest departme', 'Uttarakhand Van vikas nigam Scam Ghotala om guru tender anjane informatics', '59e44f8926486.jpg', 287, 1, '2017-10-16 11:49:53', '2017-10-17 07:46:55', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (782, 0, '21', 'देश की सबसे ज्यादा पैसे वाली पार्टी बनी भाजपा', '', '<p style=\"text-align: justify;\"><strong>हवाई चप्पल में रहने वाली ममता दीदी की पार्टी टीएमसी की संपत्ति 180 गुना बढ़ी तो कांग्रेस की 11 सालों में 4 गुना, राष्ट्रीय पार्टियों की आमदनी का 76 प्रतिशत किसी को नहीं पता कि कहां से और कैसे आता है</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> एसोसिएशन फॉर डेमोक्रेटिक रिफॉर्म —एडीआर— ने राजनीतिक पार्टियों द्वारा अर्जित संपत्ति को लेकर 16 अक्तूबर को एक रिपोर्ट जारी की है। इस रिपोर्ट में 7 राष्ट्रीय पार्टियां शामिल हैं, जिसमें केंद्र में सत्तासीन भाजपा सर्वाधिक मुनाफेदार पार्टी साबित हुई है। रिपोर्ट 2004—05 से 2015—16 के बीच 11 वर्षों के अध्ययन पर आधारित है।</p>\r\n<p style=\"text-align: justify;\">एडीआर की रिपोर्ट के अनुसार 2015—16 में भाजपा की संपत्ति 894 करोड़ हो गई है, जबकि 2004—05 में करीब 124 करोड़ थी। 2004—05 से 2015—16 के बीच के अध्ययन में पता चला है कि कांग्रेस की संपत्ति क्रमश: 167 करोड़ से 759 करोड़ हो गई है।</p>\r\n<p style=\"text-align: justify;\">भाजपा की संपत्ति में यह बेतहाशा वृद्धि इसलिए भी रेखांकित की जाने योग्य है क्योंकि उसने अपने से दुगुनी से भी ज्यादा उम्र वाली कांग्रेस को संपत्ति अर्जित करने में पीछे धकेल दिया है।</p>\r\n<p>राष्ट्रीय पार्टियों की आमदनी का सिर्फ <strong>2 प्रतिशत इलेक्ट्रोरल ट्रस्ट</strong> के जरिए हासिल हुआ। सभी राष्ट्रीय पार्टियों की आमदनी का 76 प्रतिशत किसी को नहीं पता कि कहां से और कैसे आता है।</p>\r\n<p><strong>केवल 9 प्रतिशत संपत्ति आती है आधिकारिक स्रोतों से। शरद पवार की एनसीपी का 91 प्रतिशत, कांग्रेस की 82 प्रतिशत, भाजपा की 73 प्रतिशत, बसपा का 62 प्रतिशत और माकपा का 54 प्रतिशत और भाकपा की 14 प्रतिशत आय कैसे हुई, इसकी कोई जानकारी पार्टियों ने नहीं दी। </strong></p>\r\n<p style=\"text-align: justify;\">वहीं 2004—05 में माकपा लगभग 100 करोड़, भाकपा करीब 6 करोड़, बसपा करीब 43 करोड़, एनसीपी करीब 2 करोड़ और टीएमसी मात्र 25 लाख की संपत्ति वाली पार्टी थी। पर इन पार्टियों की भी संपत्ति बढ़ने में कोई लेकिन नहीं रहा।</p>\r\n<p style=\"text-align: justify;\">बसपा तो इन 11 सालों में 43 करोड़ से सीधे 559 करोड़ और गरीबों—मजदूरों की पार्टी माकपा 100 करोड़ से सीधे करीब 438 करोड़ पर पहुंच गई है।</p>\r\n<p style=\"text-align: justify;\">2004—05 के मुकाबले 2015—16 में भाकपा और एनसीपी की संपत्ति भी क्रमश: 10 और 14 करोड़ हो गई है। वहीं इन 11 सालों में 180 गुना बढ़ोतरी करने वाली टीएमसी 45 करोड़ की संपत्ति की मालिक बन गई है।</p>\r\n<p style=\"text-align: justify;\">एडीआर की यह रिपोर्ट पार्टियों द्वारा दी गई उनकी संपत्ति की जानकारी पर आधारित है।</p>', 'ruling-bjp-is-the-richest-party-among-india-seven-national-parties-adr-report', '59e56fe55d6d8.jpg', 0, 'terms of the capital or reserve fund, the amount set aside by parties after subtracting liabilities', 'modi BJP Amit shah hindi news ADR report janjwar India News 7 national parties BSP mayawati Mamta ba', 'Bhartiya Janta party is richest party with Rs 869 crore and Congress second with Rs 759 crore say ADR report\r\nBhartiya partiyon kee badhi sampti kis party kee kitni samptti desh ke sabse jyada paise wali party bni bjp', '59e56fe55caf2.jpg', 632, 0, '2017-10-17 08:20:13', '2017-10-17 08:44:54', 1), (780, 0, '22', 'मैं ब्याह दी गयी सेक्स के एक मानसिक रोगी के साथ', '', '<p style=\"text-align: justify;\"><strong>अय्याश बन चुका था वह। एक बार जब मैं घर पर नहीं थी तो पड़ोस में रहने वाली महिला के बाथरूम में घुस गया था वह जबर्दस्ती और उसके स्तन नोचते हुए उसने उसका ब्लाउज तक फाड़ डाला था...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हाउसवाइफ के लिए नोएडा से <span style=\"color: #800000;\">गुरप्रीत</span></strong></p>\r\n<p style=\"text-align: justify;\">रहती आजकल नोएडा में हूं, वैसे उत्तर प्रदेश के मेरठ की रहने वाली हूं। सत्रह साल पहले सत्रह साल की उम्र में ब्याह दी गई या पिता ने अपने सर का बोझ हलका कर लिया था। अब 34 की हो चुकी हूं, मगर लगता है इसी जनम में न जाने कितने जनम जी लिए हैं।</p>\r\n<p style=\"text-align: justify;\">मायके में भी सुविधाओं का अभाव झेला हमेशा। न कभी ढंग का खाने को मिला, न तन ढकने को कपड़े। पिता ने इस लालच में एक दुहाजू के साथ ब्याह कर दिया क्योंकि उन्हें मेरी एवज में कुछ पैसे मिल चुके थे, जिससे शायद उनके दिन कुछ फिरे हों, मगर मैं अभावग्रस्त जीवन से दूसरे नरक में धकेली जा रही थी, जिसका अंदाजा शायद पिता को भी न रहा होगा।</p>\r\n<p style=\"text-align: justify;\">हां, तो मैं बता रही थी मेरी शादी पहले से शादीशुदा आदमी से की गई, जिसकी उम्र शादी के वक्त तकरीबन 35 साल रही होगी, मुझसे दोगुनी उम्र का था। ससुराल वालों के मुताबिक उसकी पहली पत्नी पेट से थी तो बच्चा जनते वक्त बच्चे और उसकी दोनों की मौत हो गई। एक बेटी थी, जिसे मैंने दिल से अपनाया।</p>\r\n<p style=\"text-align: justify;\">जब शादी हुई थी तो पति एक कंपनी में काम करता था। प्यार तो क्या कहूं क्योंकि दिन के उजाले में तो उसने मुझसे कभी सीधे मुंह बात नहीं की। मगर रात को अपने जिस्म की आग ठंडी करने बिना मेरी मर्जी जाने शुरू हो जाता था। यहां तक कि जब मुझे महीना आया होता था, उन दिनों में भी वह मुझ पर रहम नहीं करता। मैं परे धकेलती तो मुझ पर लात—घूंसे जरूर बरसाने शुरू कर देता। हां, एक बात तो बताना ही भूल गई, शराब बहुत पीता था।</p>\r\n<p style=\"text-align: justify;\">जब मैंने एक बार यह जानना चाहा कि तुम इतनी शराब क्यों पीते हो, तो उसने जो कहा वह बहुत दिलचस्प और हास्यास्पद था। बोला, मुझे अपनी पहली बीवी की याद बहुत आती है, इसलिए उसे भुलाने के लिए मैं शराब पीता हूं। मैं तुझे उसकी जगह पर सहन नहीं कर पाता, इसलिए भी पीता हूं। जब मैंने यह पूछा कि तो रात को मेरा जिस्म क्यों नोचते हो, तो वह बोला शराब में तु मुझे वही नजर आती है इसलिए।</p>\r\n<p style=\"text-align: justify;\">है ना दिलचस्प। हां, तो मैं कह रही थी शुरू में वह एक कंपनी में काम करता था। आमदनी भी ठीकठाक थी। परिवार में एक बिनब्याही ननद, दो देवर और सास—ससुर और मेरी सौत की बिटिया थी। जो मुझे आज भी अपनी जान से प्यारी है।</p>\r\n<p style=\"text-align: justify;\">उसकी शराब पीने की लत दिनोंदिन बढ़ती जा रही थी और मुझ पर जुल्मोसितम की भी। अब तो वो दिनदहाड़े भी शराब पीकर आने लगा था, छोटी बच्ची के सामने भी मेरे कपड़े उतारना शुरू कर देता। खैर, 4 साल बाद मैं उसके बेटे की मां बन चुकी थी। मगर वह अपनी जिम्मेदारियों से मुंह मोड़ रहा था, शराब में डूबा रहता।</p>\r\n<p style=\"text-align: justify;\">शराब के लिए उसने घर तक गिरवी रख दिया, जिसे टाइम पर न चुका पाने से हम किराए के कमरे पर आ गए। अब तक ननद और देवरों की शादी हो चुकी थी। सबने उसके व्यवहार को देख उससे किनारा कर लिया था। सिर्फ बेटी—बेटा और मैं उसके साथ थे।</p>\r\n<p style=\"text-align: justify;\">अब तो उसने काम पर जाना बिल्कुल बंद कर दिया था। समझ में नहीं आ रहा था क्या करूं, सो नोएडा के सेक्टर 12—22 के आसपास के कुछ घरों में काम पकड़ लिया। और तो कुछ आता न था, तो घरेलू काम के अलावा मेरे पास कोई विकल्प नहीं था। मेरे बाई का काम करने की बात पर उसने मुझे बहुत मारा। लेकिन धीरे—धीरे मेरी कमाई पर ही पलने लगा क्योंकि शराब के नशे में धुत जब वह कंपनी में पहुंचने लगा तो शिकायत जाने पर पहले तो उसे वार्निंग मिली, बाद में निकाल दिया गया। अब नौबत ये आ गई कि जिन घरों में मैं काम करती, उनसे वह एडवांस में उगाही कर शराब में उड़ाने लगा।</p>\r\n<p style=\"text-align: justify;\">खैर, किसी तरह मेरी जिंदगी की गाड़ी चल रही थी। मार खाना तो आम बात हो गई थी और पति बिल्कुल शराब में डूबा रहता। घर में रहने पर बेटी और बेटे को भी वह बहुत मारता। सच कहूं तो अय्याश बन चुका था वह। एक बार जब मैं घर पर नहीं थी तो पड़ोस में रहने वाली महिला के बाथरूम में घुस गया था वह जबर्दस्ती और उसके स्तन नोचते हुए उसने उसका ब्लाउज तक फाड़ डाला था।</p>\r\n<p style=\"text-align: justify;\">महिला चिल्लाई तो पड़ोस में रहने वाली एक बुजुर्ग महिला आई और उसने महिला की इज्जत बचाई। क्योंकि किराए के कमरे में बहुत सारे लोगों को एक ही बाथरूम साझा करना पड़ता था, तो मैंने जब पूछा कि ये तुमने क्या किया तो उसने कहा कुंडा खुला था और वह नहाने जा रहा था, इसे नहीं पता था कि पहले से ही वहां कोई और था।</p>\r\n<p style=\"text-align: justify;\">ये घटनाएं तो जैसे जीवन का हिस्सा बन गई थीं। मैं उससे छुपकर भी एक—दो घरों में काम करती थी और उन मालकिनों से कहती थी कि वे मेरे पैसे अपने पास ही रखें। जब मुझे जरूरत पड़ेगी मैं ले लिया करूंगी। उस पैसे का इस्तेमाल मैं बच्चों के स्कूल फीस और अन्य जरूरतों के लिए करती थी और कुछ पैसा इकट्ठा भी हो गया था कि मुई मोदी जी की नोटबंदी ने तो जैसे मुझ पर बज्रपात ढा दिया।</p>\r\n<p style=\"text-align: justify;\">पढ़ी—लिखी नहीं थी, और कभी जरूरत भी नहीं पड़ी कि बैंक एकाउंट खुलवाउं, मगर अब मेरे सामने संकट था कि जो पैसा इकट्ठा था उसका क्या करूं। जिनके घरों में काम करती थी उनसे बहुत मिन्नत की कि मेरा पैसा बदलकर मुझे नया पैसा दे दें, कुछ कम करके ही पैसा दे दें। मगर कोई तैयार नहीं हुआ।</p>\r\n<p style=\"text-align: justify;\">थक—हारकर मुझे ये राज अपने शराबी पति से साझा करना पड़ा कि मेरे पास कुछ बचत है, जिसे आप अपने बैंक में जमा कर लीजिए। ये सुनकर एक तरफ जहां उसकी बांछें खिलीं, वहीं उसने मुझे शंकित निगाहों से देखा। बोला, \'रंडीगिरी करती है क्या जो तेरे खसमों ने ये पुराने नोट तुझे ईनाम में दे दिए। बोल कहां—कहां बेचकर आती है जिस्म।\'</p>\r\n<p style=\"text-align: justify;\">जब मैंने उससे यह कहा कि ये पैसे मेरी मेहनत के हैं तो उसका पारा और चढ़ गया, बोला तेरी हिम्मत कैसे हुई मुझसे छुपाकर कुछ करने की। उस दिन तो उसने हद ही पार कर दी। बहुत मारा मुझे, बेटी बीच—बचाव करने आई तो उसे भी मारा, जिससे उसका हाथ टूट गया। और हां, मेरा लगभग 35 हजार रुपया भी डकार गया वो।</p>\r\n<p style=\"text-align: justify;\">वो पैसा जिसे मैंने पाई—पाई जोड़कर इकट्ठा किया था, उसने शराब में उड़ा दिए। लेकिन उस दिन मैंने यह जरूर तय कर लिया कि अब कुछ भी हो जाए इस आदमी के साथ अब नहीं रहूंगी।</p>\r\n<p style=\"text-align: justify;\">एक नया जोड़ा जिनके वहां मैं काम करती थी, उन्होंने जब मेरी चोटें देखीं और पूछा तो मैंने उन्हें सबकुछ बताया तो उन्होंने मेरी काफी मदद की। उनको मैंने पूरा घटनाक्रम बताया। जिंदगी की लंबी दास्तान सुनाई। अच्छा—बुरा सब बताया। सेक्स लाइफ के बारे में भी बताया। फिर उन लोगों ने कुछ सवाल पूछे, कुछ लक्षण बताए। तब जाकर मेरी आंख खुली। मुझे पहली बार पता चला कि सेक्स के सनकी एक तरह के रोगी होते हैं और उनका इलाज होता है। मेरा पति सेक्स का मानसिक रोगी था।</p>\r\n<p style=\"text-align: justify;\">मैंने अपनी जिंदगी की पूरी कहानी याद की तो लगा कि मैं एक मानसिक रोगी के साथ रहती थी, जबकि मुझे पहले कभी लगा ही नहीं कि वह मानसिक रोगी है। मुझे हमेशा यही लगा कि सबके मर्द ऐसे ही हैं। मेरा वाला थोड़ा ज्यादा है, क्योंकि मैं जबसे पैदा हुई, जहां रही, जहां गई झोपड़ी या महल, सब जगह औरतें पिट रही थीं, गालियां सुन रही थी और दब के रह रही थीं।</p>\r\n<p style=\"text-align: justify;\">इसलिए मैं इसे अपनी जीवन गति समझ के काट रही थी कि औरत के लाइफ होता ही ऐसा है। इसमें कुछ नया नहीं है। पर मैं उस नए जोड़े के साथ रहकर महसूस किया औरत क्या है, मर्द क्या है, मन का रोग क्या है, रिश्ते कैसे होते हैं, किसके साथ रहना चाहिए और किसके साथ नहीं।</p>\r\n<p style=\"text-align: justify;\">खैर! उस नए जोड़े ने अपने घर की छत पर बने स्टोर रूम में रहने के लिए पनाह दी, जिसके बदले मैं उनके घर का काम कर दिया करती हूं, क्योंकि वो दोनों नौकरी करते हैं। इसके अलावा बेटे—बेटी जब स्कूल जाते हैं और शाम के टाइम कुछ घरों में झाड़ू—पोछा और खाना बनाकर हम तीनों का गुजारा कर रही हूं।</p>\r\n<p style=\"text-align: justify;\">अब नहीं चाहती कि उस जहन्नुम में वापस लौटूं, जिसने मुझे जीते जी नरक दिखाया। सोचती हूं थोड़ा पैसा जुट जाए तो अलग किराए पर रहने लगूंगी। पर एक बात बार—बार खटकती है कि क्या हमारे समाज में ज्यादातर मर्द मानसिक रोगी हैं, सेक्स या किसी और चीज के, क्योंकि मैंने अपनी याद में एक मर्द नहीं देखा जो अपनी औरत पर हाथ न उठाता हो। (फोटो प्रतीकात्मक)</p>', 'a-girl-married-with-a-mental-man-who-sexually-abuse-him-every-night', '59e49ea6dcc9e.jpg', 0, 'house wife columns my husband rape me every day real story janjwar hindi news janjwar men house wife', 'house wife columns janjwar india news hindi news women violence news gurpreet house made story real', '\'my husband is mental and drunker, he rape me every night and snatch my money he beat me everyday and my child\' say gurpreet', '59e4b3f9df796.jpg', 17082, 0, '2017-10-16 17:27:26', '2017-10-16 18:58:25', 1), (784, 0, '24', 'खेत बने टापू और पुनर्वास साबित हो रहा बेमतलब का', '', '<p style=\"text-align: justify;\"><strong>सरदार सरोवर इलाके में डूब जहां नहीं आयी वहां के भी तुड़वाये घर, बिना संपूर्ण पुनर्वास सरकार भर रही दंभ, मेधा ने कहा सरोवर ने आदिवासियों की जिंदगी का कर दिया है संपूर्ण नाश</strong></p>\r\n<p style=\"text-align: justify;\"><strong>भोपाल।</strong> सरदार सरोवर बांध का लोकार्पण फर्जी व खोखला साबित हुआ। न वहां 2000 साधु वाराणसी से पधारे, न ही महाआरती हुई। गुजरात छोड़कर किसी भी राज्‍य का मुख्यमंत्री निमंत्रण मिलने पर भी वहां नहीं पहुंचा। बांध स्थल पर पहुंचने के पहले गुजरात के ही 1100 से अधिक विस्थापितों को गिरफ्तार करने बाद मोदीजी बांधस्थल पर रोड से पहुंचे।</p>\r\n<p style=\"text-align: justify;\">अभी बांध में 138.68 मीटर के बदले 129 मीटर पर ही पानी भरा और रुका है तो निमाड़ के बड़े—बड़े गांव, घर, हजारों हेक्टेयर खेती योग्य जमीन, मंदिर, मस्जिद, लाखों पेड़, शासकीय भवन बचे हुए हैं। हजारों परिवारों का पुनर्वास बाकी है। बांध में 129 मीटर उंचाई तक भरे पानी का गंभीर असर दिखना शुरू हो गया है। कई गांवों के निचले मोहल्ले, घर, दुकान डूबने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">कुछ पहाड़ी और निमाड़ गांवों में शासकीय अधिकारियों ने दबाव डाल डालकर आदिवासियों, मछुआरों के घर तोड़े हैं जिनमें से कइयों को या तो पुनर्वास के पूरे लाभ नहीं मिले हैं तो अन्य को पुनर्वास स्थल पर वैकल्पिक स्थान एवं सुविधाएं उपलब्ध न होते हुए खुले में सामान रखने या किरायेदार के रूप में रहने मजबूर किया गया है।</p>\r\n<p style=\"text-align: justify;\">भिताड़ा में नरसिंग बाबा, भंगडया जैसे आदिवासियों के पहाड़ पर बसे घर तुड़वाये गए हैं, वो इन्हीं हालातों में रहने को मजबूर हैं। अलीराजपुर जिले के रोलीगांव के शक्तिसिंह भिलाला का घर जो डूब क्षेत्र में अभी नहीं आया था, उसे तोड़ दिया गया। उसका घर तुड़वाकर गुजरात में जमीन व घर के लिए भूखंड मिला तो मात्र शिफ्टिंग करके सामान हटाने के बदले दो वृद्ध माता पिता का आधार बना, भायरा भिलाला का घर भी ग्राम झंडाना में तोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">निसरपुर में जिन्हें आज तक वैकल्पिक भूखंड, घर या दुकान के लिए या तो मिला ही नहीं था या तो कागज पर मात्र मिला, उनके परिवारों को हर पात्र या अपात्र व्यक्तियों को मुख्यमंत्री ने घोषित किए नए कुल 900 करोड़ के पैकेज का लाभ मिला नहीं और कई गुजरात में पुनर्वासित परिवारों को भी भुगतान कर दिया गया। सर्वोच्च अदालत में दिए गए 2015 तक दिए गए हलफनामे वही नहीं थे। इस तरह पैकेज व भूखंड की धांधली अधिकारी, कर्मचारी व दलालों के गठजोड़ के माध्यम से की गई।</p>\r\n<p style=\"text-align: justify;\">स्थायी पुनर्वास हजारों परिवारों का बाकी होते हुए टिब्यूनल फैसला, जो कानून है, सर्वोच्च अदालत के 1992 से 2017 तक के फैसलों के पुनर्वास संबंधी आदेशों का उल्लंघन करते हुए गांव खाली करवाने के लिए मध्य प्रदेश शासन ने जो अस्थायी पुनर्वास का खेल खेला वह भी बेकार गया। 150 वर्ग फीट से 200 वर्ग फिट तक के टीन शेड बनाए गए जिन पर सैकड़ों करोड़ रुपयों के ठेके दिए गए।</p>\r\n<p style=\"text-align: justify;\">इस मामले में बांध प्रभावितों की लड़ाई लड़ रहीं सामाजिक कार्यकर्ता मेधा पाटकर कहती हैं, मात्र 8 गांवों में 13 करोड़ और अकेले निसरपुर में 8 करोड़ 86 लाख रुपए ठेकेदारों को फायदा पहुंचाने के लिए टीन शेड्स पर खर्च हुए। लेकिन एक भी टीन शेड में एक भी परिवार रहने नहीं गया, क्योंकि न केवल वह दूर थे, बहुत छोटे थे, और लोहे के होने कारण उनमें बिजली के करंट का खतरा था और गर्मी में भट्टी की तरह गरम होते हैं। उनमें मात्र पुलिस और मजदूरों को रखा गया। वैसे ही करोड़ों रुपए के ठेके भोजन के लिए दे दिए गए।</p>\r\n<p style=\"text-align: justify;\">नर्मदा घाटी विकास प्राधिकरण और राज्य शासन मप्र विद्युत मंडल पर दबाव डालकर गांवों से टांसफार्मर उठाकर ले गए, इससे पूरे इलाके में खेती पर संकट आ गया है। घाटी के एकत्रित लोगों ने इकट्ठे होकर कार्यालयों के सामने आवाज उठाई तो उसे भी नहीं सुना गया। आज भी निसरपुर में बिजली के कनेक्शन काट दिए गए हैं जिससे इस दीवाली में लगभग 200 घरों में अंधेरा रहेगा।</p>\r\n<p style=\"text-align: justify;\">कुक्षी तहसील के करोंदिया, खापरखेड़ा, निसरपुर, कोठडा, चंदनखेड़ी गांवों के तथा मनावर तहसील के कई गांवों में रास्ते एकलबारा, उरधना जैसे कई गांवों में रास्ते डूब गए हैं, जिससे आसपास के सभी खेत टापू में तब्दील हो गए हैं।</p>\r\n<p style=\"text-align: justify;\">नर्मदा बचाओ आंदोलन ने बिना पुनर्वास डूब का विरोध किया है और मांग की है कि आज की स्थिति में बांध के गेट खोलकर जलाशय का स्तर 122 मीटर पर लाया जाए।</p>', 'sardar-sarovar-dam-affected-resettlement-and-rehabilitation-villagers-is-not-happy', '59e5b6faa045e.jpg', 0, 'Sardar Sarovar Dam Affected villagers are not happy unsupported clean chit to Sardar Sarovar rehabil', 'unsupported clean chit to Sardar Sarovar rehabilitation narmada bachao andolan medha patkar hindi ne', '70% of Gujarat\'s resettled Narmada oustees not happy, 54% want to their old villages Hindi news khet bane tapoo aur punrvas sabit ho raha bematlab ka', '59e5b6fa9faef.jpg', 191, 0, '2017-10-17 13:23:30', '', 1), (785, 0, '22', 'मेरी बेटी भात—भात चिल्लाते हुए मर गयी', '', '<p style=\"text-align: justify;\"><strong>मोदी जी के सपनों के भारत में सभी नागरिकों का आधार कार्ड से लिंक होना जरूरी कर दिया गया है और कमजोरों के लिए आधार के बिना सांस लेना भी सरकारी और उसके मातहत विभागों ने दूभर कर दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, रांची।</strong> थोड़ा पढ़ा—लिखा आदमी तो आधार कार्ड को लेकर सुप्रीम कोर्ट के दिए फैसलों पर जिरह कर लेता है, लेकिन गांव—देहात और शहरी अनपढ़—गरीबों का बहुत बड़ा तबका आधार के चक्रव्यूह में बुरी तरह उलझ गया है। ऐसा नहीं था कि पहले उनकी जिंदगी बहुत अच्छी जा रही थी, लेकिन आधार के पेंचों ने उनको गरीबी और तंगहाली के और बड़े दुष्चक्र में धकेल दिया है।</p>\r\n<p style=\"text-align: justify;\">पिछले दो—तीन दिनों से इसी आधार की वजह से झारखंड के सिमडेगा जिले की 11 वर्षीय नाबालिग संतोषी कुमारी की मौत की खबर सनसनी की तरह फैल रही है। पिछले महीने 28 सितंबर को हुई मौत के मामले में मीडिया द्वारा बताया जा रहा है कि संतोषी कुमारी के पास आधार न होने की वजह से खाना नहीं मिला, जिससे <strong>उसकी 28 सितंबर को मौत हो गयी</strong>।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रांची से 70 किलोमीटर दूर सिमडेगा जनपद के जलडेगा गांव की संतोषी कुमारी का परिवार राशन कार्ड को आधार से नहीं जुड़वा पाया था, जिस वजह से उसे राशन नहीं मिल रहा था। राशन नहीं मिलने से घर में 8 दिन तक चूल्हा नहीं जल पाया था। बड़े तो किसी तरह भूख सहन कर गए, मगर भूख की वजह से 11 वर्षीय संतोषी की मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">स्थानीय <strong>सामाजिक कार्यकर्ताओं</strong> का कहना है कि इस परिवार को <strong>पब्लिक डिस्ट्रीब्यूशन स्कीम (पीडीएस)</strong> के तहत राशन मिलता था। फूड सिक्योरिटी को लेकर काम करने वाली संस्था राइट टू फूड कैंपेन ने इस मामले के बाद दावा किया कि पीडीएस स्कीम के तहत गरीबों को मिलने वाला राशन इस परिवार को पिछले कई महीनों से नहीं दिया जा रहा था, क्योंकि इस परिवार का राशन कार्ड आधार से लिंक नहीं था।</p>\r\n<p style=\"text-align: justify;\">संतोषी की मौत के बाद उसकी मां कोईली बताती हैं कि, पिछले कई दिनों से घर चूल्हा नहीं जला था। बच्चों की छुट्टियां चल रही थी और वे भूखे थे। मैं राशन की दुकान पर चावल लाने गई, लेकिन आधार कार्ड राशन कार्ड से नहीं जुड़ने के कारण दुकानदार ने मुझे राशन नहीं दिया।</p>\r\n<p style=\"text-align: justify;\">कोईली देवी रोते हुए कहती हैं कि पहले संतोषी को स्कूल से खाना मिल जाता था, लेकिन स्कूल बंद था दुर्गा पूजा की छुट्टियों के वजह से जिसके चलते मिड डे मील नहीं मिला और मेरी बेटी भात-भात चिल्लाते हुए मर गई।</p>\r\n<p style=\"text-align: justify;\">झारखंड के <strong>वरिष्ठ पत्रकार संजय मिश्र</strong> कहते हैं, \'संतोषी की मौत में आधार एक बहाने की तरह है, समस्या झारखंड के गरीबों को भरपेट भोजन न मिलने की है। और यह हालत लाखों लोगों की है। 17 साल पहले आदिवासियों के लिए बने इस राज्य में आदिवासी भूख से मर जाता है, सवाल यह नहीं बना, बल्कि सवाल आधार न होने की सनसनी बनी। क्या जिनके पास आधार है, उन्हें पीडीएस और मिड डे मिल में खाना मिल रहा है, क्या वे लोग भूख से पीड़ित नहीं या वे लोग धीमी मौत के शिकार नहीं हैं। यह एक बड़ा सवाल है, जिसे आधार की सनसनी में नहीं समेटा जाना चाहिए।\'</p>\r\n<p style=\"text-align: justify;\">झारखंड के <strong>फूड एंड सिविल सप्लाइज मंत्री</strong> कहते हैं कि इसमें विभाग की कोई गलती नहीं है। हमने सभी अधिकारियों को पहले से निर्देश दिया था कि अगर किसी का राशन कार्ड आधार से लिंक नहीं है फिर भी उसे राशन दिया जाए। पर अधिकारियों ने यह स्वीकार किया कि संतोषी के परिवार का राशन कार्ड चूंकि आधार से लिंक नहीं था, इसलिए उसे पीडीएस के लाभार्थियों की लिस्ट से बाहर कर दिया गया था।</p>', 'tribal-girl-santoshi-kumari-died-starvation-hunger-simdega-jharkhand', '59e5e6ce013e6.jpg', 0, 'santoshi kumari simdega jharkhand school girl death due to adhar card', 'jharkhand starvation simdega school girl jaldega village adhar card mid day meal', 'a school girl santoshi kumari death due to starvation in jharkhand simdega district adhar card mid day meal india adivasi news tribal starvation', '59e5e6ce0128b.jpg', 424, 0, '2017-10-17 16:47:33', '2017-10-17 16:53:36', 1), (786, 0, '22', 'दहेज के पैसे नहीं थे तो बिहार से किडनी बेचने दिल्ली आ गई लड़की', '', '<p style=\"text-align: justify;\"><strong>डॉक्टर को लगा की पुष्पा किसी रैकेट के चंगुल में फंस गई है और बिहार से यंहा चली आई है, उसने तुरंत मदद के लिए दिल्ली महिला आयोग की महिला हेल्पलाइन 181 पर कॉल करके इसकी सूचना दी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> बिहार के लखीसराय जिले से 21 वर्षीय पुष्पा (बदला हुआ नाम) अपनी किडनी बेचने दिल्ली पहुंची। पुष्पा का कहना है कि उसके प्रेमी ने उससे शादी की एवज में पैसे की डिमांड की है, उसकी दहेज की मांग को पूरी करने के लिए वह अपनी किडनी बेचना चाहती है।</p>\r\n<p style=\"text-align: justify;\">साथ ही वह कहती है कि दहेज मांगने वाले उसके प्रेमी से उसकी शादी नहीं हुई तो वह सुसाइड कर लेगी। दिल्ली महिला आयोग ने पुष्पा की काउंसलिंग के बाद उसे शेल्टर होम में रखवाया। इसके बाद आयोग की टीम ने पुलिस के माध्यम से पुष्पा के बारे में पता कर उसके माता—पिता को सूचना दी।</p>\r\n<p style=\"text-align: justify;\">अब पुष्पा की मां उसे बिहार वापस ले जा चुकी है। पुष्पा जिस प्रेमी के लिए अपनी किडनी तक कुर्बान करने चली थी, उसने उसके खिलाफ केस दर्ज करवाने से मना कर दिया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पुष्पा पहले से ही शादीशुदा थी। दरअसल उसकी कम उम्र में शादी हो गई थी, बाद में कुछ वजहों से उसका तलाक हो गया। तलाक के बाद पुष्पा अपने मां-बाप के घर पर ही रहने लगी। इसी दौरान पड़ोस में रहने वाले एक लड़के से उसकी दोस्ती हो गई और दोनों ने शादी करने का निर्णय लिया।</p>\r\n<p style=\"text-align: justify;\">उसका प्रेमी उत्तर प्रदेश के मुरादाबाद जिले में काम करता था। पुष्पा अपने परिवार के साथ झगड़ा करके लड़के से शादी करने मुरादाबाद पहुंच गई। वहां उसके प्रेमी ने लड़की से शादी करने के लिए 1.80 हज़ार रुपए की डिमांड कर दी, तो वह पैसों का इंतजाम करने के लिए अपनी किडनी बेचने दिल्ली आ गई।</p>\r\n<p style=\"text-align: justify;\">पुष्पा ने बताया कि लड़के ने कहा कि यदि उसे 1 लाख 80 हजार रुपए देगी तो वो उसके साथ शादी कर लेगा। पुष्पा के पास उसे देने के लिए इतने पैसे नहीं थे तो पुष्पा अपनी किडनी बेचकर पैसों का इंतजाम करने के लिए दिल्ली के लेडी हार्डिंग अस्पताल पहुंच गई।</p>\r\n<p style=\"text-align: justify;\">अस्पताल में उसने एक डॉक्टर को अपनी एक किडनी बेचने के बारे में बताया। डॉक्टर को लगा की पुष्पा किसी रैकेट के चंगुल में फंस गई है और बिहार से यंहा चली आई है, उसने तुरंत मदद के लिए दिल्ली महिला आयोग की महिला हेल्पलाइन 181 पर कॉल करके इसकी सूचना दी। डॉक्टर ने पुलिस को भी इस बारे में सूचना दी।</p>\r\n<p style=\"text-align: justify;\">आयोग की टीम ने अस्पताल में पहुंचकर पुष्पा से बात की तो पुष्पा ने पूरी कहानी बताई। काउंसलर ने पुष्पा की काउंलिंग की और पुलिस के माध्यम से पुष्पा के माता पिता से उसके बारे में सूचना दी। दो दिन बाद उसकी मां दिल्ली आ गई। पुष्पा और उसकी मां दोनों ने लड़के के खिलाफ केस करने से मना कर दिया और बिहार वापस चली गई।</p>\r\n<p style=\"text-align: justify;\">इस संबंध में दिल्ली महिला आयोग की चेयरपर्सन स्वाति जयहिंद कहती हैं, लड़की की नियमित काउन्सलिंग के लिए बिहार महिला आयोग को पत्र लिखा गया है। उन्होंने उस डॉक्टर की भी तारीफ की जिसने पुष्पा के बारे में दिल्ली महिला आयोग को सूचित किया। साथ ही कहा कि लड़कियों को ऐसे मामलों में किसी के बहकावे में नहीं आना चाहिए। (फोटो प्रतीकात्मक)</p>', 'a-girl-from-bihar-want-sold-her-kidney-for-dowry-in-delhi-hospital', '59e6458462e37.jpg', 0, 'DCW saved a bihari girl for selling her kidney', 'DCW swati jaihind Bihar Lakhisarai hindi news Dowry news India News', 'The Girl came to Delhi for sell her kidney in order to rage money for her marriage Lakhisarai Bihar men dahez dahej ke liye bechi kidney', '59e6443e59777.jpg', 461, 0, '2017-10-17 17:46:18', '2017-10-17 23:31:40', 1), (787, 0, '21', 'ताजमहल पर योगी का यू टर्न, कहा भारत माता के सपूतों के खून पसीने से बना', '', '<p style=\"text-align: left;\"><strong>26 अक्तूबर को योगी खुद देखने जाएंगे ताजमहल, संगीत सोम को किया नोटिस जारी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>कुशीनगर, उत्तर प्रदेश।</strong> उत्तर प्रदेश के मुख्यमंत्री योगी आदित्यनाथ ने कल मंगलवार 17 अक्तूबर को ताजमहल विवाद मामले में यू टर्न लेते हुए बिल्कुल अचंभित कर देने वाला बयान दिया है। उन्होंने कहा कि ताजमहल भारत माता के सपूतों के खून और पसीने से बना है। इस बहस का कोई मतलब नहीं कि उसने उसे क्यों और किस कारण से बनाया है।</p>\r\n<p style=\"text-align: justify;\">उत्तर प्रदेश के कुशीनगर में एक कार्यक्रम में बोलते हुए उन्होंने यह भी कहा कि ताजमहल हमारे लिए बहुत महत्वपूर्ण है, खासकर पर्यटन की दृष्टि से। मुख्यमंत्री योगी आदित्यनाथ ने ताज के लिए 370 करोड़ का एक स्पेशल पैकेज घोषित करते हुए बीजेपी एमएलए संगीत सोम को कारण बताओ नोटिस भी जारी किया है।</p>\r\n<p style=\"text-align: justify;\">मुजफ्फरनगर दंगे के आरोपी विधायक संगीत सोम ने ताजमहल को गद्दारों का बनवाया हुआ बताकर भारत के लिए एक कलंक बताया था। उनके इस बयान के बाद पूरे देश में भाजपा के प्रति तीखी प्रतिक्रिया हुई। दो दिन से ट्विटर ट्रेंड करता रहा जिसके कारण योगी आदित्यनाथ को यू टर्न लेना पड़ा। क्योंकि इससे पहले खुद योगी आदित्यनाथ एक कार्यक्रम में ताजमहल को महत्वहीन भारतीय धरोहर बता चुके थे।</p>\r\n<p style=\"text-align: justify;\">ताजमहल के मामले में बैकफुट पर आई सरकार के मुखिया योगी आदित्यनाथ ने कुशीनगर के कार्यक्रम में विशेष तौर पर ताजमहल का उल्लेख करते हुए बताया कि बौद्ध सर्किट और आध्यात्मिक सर्किट के साथ ताजमहल के लिए अलग प्रोजेक्ट बनाया गया है।</p>\r\n<p style=\"text-align: justify;\">उन्होंने टूरिस्ट बुकलेट में ताजमहल को जगह नहीं दी जाने को लेकर भी सफाई दी। कहा कि चूंकि बौद्ध सर्किट और आध्यात्मिक सर्किट के साथ ताजमहल के लिए अलग प्रोजेक्ट बनाया गया है। ताजमहल, फतेहपुर सीकरी और रिवर फ्रंट के संरक्षण के लिए 370 करोड़ का स्पेशल पैकेज सरकार ने तैयार किया है। उसे संस्तुति के लिए विश्व बैंक के पास भेज दिया गया है।</p>', 'up-cm-yogi-adityanath-u-turn-on-tajmahal-say-taj-mahal-built-by-blood-and-sweat-of-indians', '59e6bc18b7b25.jpg', 0, 'Taj Mahal built by blood and sweat of Indians say Uttar pradesh CM yogi adityanath after Sangeet som', 'Sangeet Som MLA of BJP Yogi adityanath CM Uttar pradesh Tajmahal controversy on taj monuments', 'Bharteeyon ke khoon paseene se bana hai taj tajmahal controversy yogi adityanath u-turn on tajmahal sangeet som BJP MLA', '59e6bc18b79cc.jpg', 3741, 0, '2017-10-18 07:57:36', '', 1), (788, 0, '22', 'कुपोषण में कीर्तिमान बना चुकी यूपी सरकार, 14 हजार लीटर तेल से 2 लाख दीए जलाकर आज बनाएगी नया विश्व रिकॉर्ड', '', '<p style=\"text-align: justify;\"><strong>सरकार का काम जनता को दीपावली मनाने लायक बनाना होता है कि हर आदमी अपने घरों में खुशी और समृद्धि के दीप जला सके, लेकिन यूपी सरकार एक अलग ही राह पर चल पड़ी है, वह खुद ही राजनीतिक दीपावली मनाने में जुटी है</strong><br /><br />योगी सरकार किसानों को मुआवजा के नाम पर 10—5 रुपया पकड़ाती, बच्चे मर जाते हैं लेकिन आॅक्सीजन का पेमेंट नहीं कर पाती है, लेकिन वह प्रदेश के 14 हजार लीटर सरसों व तील के तेल फूंककर एक ही शहर में 2 लाख दिए जरूर जला लेती है<br /><br />जनज्वार, लखनउ। यूपी सरकार इस बार छोटी दीपावली \'दीपावली से एक दिन पहले\' को फैजाबाद के सरयू तट पर कमरतोड़ तैयारी के बाद आज खास बनाने जा रही है। योगी सरकार की ओर से फैजाबाद को दीपावली के लिए इसलिए चुना गया है क्योंकि वहां बाबरी मस्जिद का ढांचा गिराया गया था और अब वहां राममंदिर बनाने को लेकर माहौल बनाया जा रहा है। योगी सरकार इस बार दीपावली को विजय दिवस के रूप में मना रही है। <br /><br />पर इस माहौल के बीच नेशनल फैमिली हेल्थ सर्वे की रिपोर्ट बताती है कि उत्तर प्रदेश में 0 से 5 वर्ष के बीच के 46.3 फीसदी बच्चे कुपोषित हैं। करीब—करीब प्रदेश के आधे बच्चे। वहीं जन्म से एक साल के बीच होने वाली बच्चों के मौतों के मामले में यूपी पहले नंबर पर है। <br /><br />यूपी में कुपोषण के कारण बच्चे ठीगने होते हैं या उम्र के अनुसार उनकी लंबाई नहीं बढ़ती। ठीगने कद वालों में यूपी देश में नबंर वन है। भोजन विशेषज्ञ मानते हैं कि उनको पोषण नहीं मिल पाने के कारण उनका शारीरिक विकास बाधित होता है। उत्तर प्रदेश में बाल कुपोषण की दर देश के औसत बाल कुपोषण की दर से करीब 10 फीसदी ज्यादा है। भारत में 0 से 5 वर्ष के कुपोषित होने वाले बच्चों का प्रतिशत 37.5 है। <br /><br />शर्मनाक यह है कि उत्तर प्रदेश का बहराइच जिला देश के सर्वाधिक कुपोषण के शिकार जिलों में पहले स्थान पर है। योगी जी इनके घरों में भी तेल पहुंचा देते तो इनकी यह हालत नहीं होती। सरकारी आकड़ों के अनुसार ही इस जिले में 53 हजार बच्चे कुपोषण का शिकार हैं. <br /><br /><strong>0 से 5 वर्ष के कुपोषित बच्चों वाले पांच प्रमुख राज्य</strong><br />बिहार — 48.5 प्रतिशत <br />उत्तर प्रदेश — 46.3 प्रतिशत <br />झारखंड — 45.3 प्रतिशत <br />मेघालय — 43.8 प्रतिशत <br />मध्यप्रदेश — 42 प्रतिशत <br /><br />ऐसे में सवाल यह है कि सरकार करोड़ों रुपया बर्बाद कर किसकी दीवाली को आबाद करने की तैयारी में है। खासकर तब जबकि प्रदेश में बेकारी, जीएसटी की मार और कुपोषण चरम पर है और किसान व मजदूर त्रस्त हैं। </p>', 'fourteen-thousand-litre-oil-for-faizabad-diwali-yogi-sarkar-malnutrition-up-india-news', '59e7379756a42.jpg', 0, 'yogi adityanath deepawali at faizabad saryu babari masjid rammandir', 'rammandir faizabad dipawali yogi adityanath', 'up government organise dipawali at faizabad vivadit bhumi rammandir babari masjid malnutrition uttar pradesh men kuposhan', '59e73797568e0.jpg', 757, 0, '2017-10-18 16:44:31', '2017-10-18 16:45:33', 1), (789, 0, '24', 'तीनों निगमों ने की हड़ताल, दिल्ली में दीपावली पर फैला कूड़ा ही कूड़ा', '', '<p style=\"text-align: justify;\"><strong>पटाखों पर लगे प्रतिबंध के बाद राहत मिलने के बाद दिल्ली वालों का यह उम्मीद थी कि अबकी दीपावली प्रदूषण से थोड़ी राहत देने वाली रहेगी, लेकिन तीनों निगमों की हड़ताल के बाद दिल्ली की सड़कें कूड़े से भर गयी हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली, जनज्वार।</strong> दिल्ली के 62 हजार से अधिक सफाईकर्मियों ने अपनी पांच सूत्री मांगों के साथ पूर्वी दिल्ली नगर निगम ने हड़ताल की, उसके बाद उत्तरी और दक्षिणी नगर निगम ने भी हड़ताल की घोषणा कर दी। सफाईकर्मी पिछले 6 दिनों से हड़ताल पर हैं।</p>\r\n<p style=\"text-align: justify;\">इस बार दिल्ली वालों की दीपावली कई मायनों में अलग होगी। पहली बार ऐसा होगा कि दीपावली में प्रदूषण के रोकथाम के लिए पटाखे नहीं छुटेंगे, लेकिन दरवाजों, गलियों और सड़कों पर कूड़े का ढेर लगा रहेगा। अबकि दीवाली दिल्ली वालों की हालत यह होगी साफ—सफाई के इस त्योहार पर घरों में पकवानों की महक तो फैलेगी, पर आसपास से आ रही कूंड़े की दुर्गंध को भी झेलने को वह अभिशप्त होंगे।</p>\r\n<p style=\"text-align: justify;\">दिल्ली की हालत नारकीय बन गयी है। दीपावली में सफाई की वजह से कूड़ा सामान्य दिनों के मुकाबले दस गुना ज्यादा है। कॉलोनियों में जनता बदबू और कूड़े के ढेर से परेशान है। 17 अक्टूबर को सफाई कर्मचारियों ने डिप्टी सीएम का पुतला भी फूंका और रोड जाम किया।</p>\r\n<p style=\"text-align: justify;\">सफाई कर्मचारी यूनियनों के नेताओं के मुताबिक, वे बकाया एरियर देने की मांग लंबे समय से कर रहे हैं। अकेले नॉर्थ एमसीडी के 15000 से अधिक सफाई कर्मचारियों का करीब 1500 करोड़ रुपये एरियर बकाया है। साउथ और नॉर्थ एमसीडी सफाई कर्मचारियों का भी इसी तरह से एरियर बकाया है, जिसके चलते 11 अक्टूबर से सफाई कर्मचारी हड़ताल पर हैं। कर्मचारियों का कहना है कि जब तक उनकी मांग पूरी नहीं होती, तबतक सफाई कर्मचारी काम पर वापस नहीं लौटेंगे।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि स्वतंत्र मजदूर मोर्चा के साथ लगभग 30 यूनियनों ने यह हड़ताल की है। पहले हड़ताल में सिर्फ ईस्ट दिल्ली के कर्मचारी शामिल थे, मगर कल 17 अक्तूबर से तीनों नगर निगम के हजारों कर्मचारियों ने अनिश्चितकालीन हड़ताल की घोषणा की।</p>\r\n<p style=\"text-align: justify;\">हड़ताल में सफाई कर्मचारियों के साथ तीनों निगमों के हर विभाग के कर्मचारी और अधिकारी वर्ग भी शामिल है। हड़ताल में शामिल यूनियनों के मुताबिक हर बार हमें सिर्फ आश्वासन और वेतन देकर शांत कर दिया जाता है, मगर इस बार हम समझौता नहीं करेंगे। हालांकि निगम प्रशासन ने सफाई कर्मचारियों को अनुशासनात्मक कार्रवाई करने और एस्मा लगाने की धमकी देकर हड़ताल को तोड़ने का प्रयास किया था, मगर जब दिल्ली सफाई कर्मचारी आयोग के उनके साथ मिलने से हड़ताल पर धमकी का कोई असर नहीं पड़ा।</p>\r\n<p style=\"text-align: justify;\">दिल्ली सफाई कर्मचारी आयोग ने कहा है कि अगर हड़ताल करने वाले कर्मचारियों पर किसी भी तरह की कार्रवाई की गई तो आयोग निगम प्रशासन के खिलाफ कार्रवाई की शिकायत उप राज्यपाल और दिल्ली सरकार से करने में पीछे नहीं हटेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>सफाई कर्मियों की पांच सूत्री मांगें</strong> <br />—2012 तक के अस्थायी सफाईकर्मियों को नियमित करे सरकार। <br />—सफाईकर्मियों के एरियर के भुगतान दिवाली से पहले हो।<br />—कैशलेस मेडिक्लेम मिले। <br />—जनसंख्या के आधार पर सफाईकर्मियों की संख्या में वृद्धि हो। <br />—तीनों निगमों को एक किया जाए।</p>', 'delhi-safai-worker-on-strike-before-deepawali-festival-delhi-celebrate-kuda-diwali', '59e75463e796a.jpg', 0, 'Delhi Safai karmchari on Strike before Deepawali delhi Aam janta celebrate Kuda Deepawali', 'Sanitation services delhi ke teenon nagar nigmon ke safai karmchari strike par hindi news delhi news', 'New Delhi Sanitation services in many parts of east Delhi were affected safai karmchari on strike last one weak kejriwal sarkar delhi govt governor of delhi delhi news hindi news janjwar news sanitation worker at strike last 6 days', '59e75463e77b7.jpg', 263, 0, '2017-10-18 18:47:23', '2017-10-18 21:19:05', 1), (790, 0, '28', 'दिवाली पर अंबानी का रिटर्न गिफ्ट, जियो हुआ 60 रुपए महंगा', '', '<p style=\"text-align: justify;\"><strong>इंटरनेट के क्षेत्र में क्रांति लाने और इंटरनेट को सर्वसुलभ बना देने वाले रिलायंस जियो ने अपने दामों में वृद्धि कर दी है, जो ठीक दीवाली के दिन से लागू होगी...</strong></p>\r\n<p style=\"text-align: justify;\">धन धनाधन प्लान में 60 रुपए की बढ़ोत्तरी कर दी गई है। हालांकि पिछले हफ्ते कंपनी ने घोषणा की थी कि वह अपने ग्राहकों के लिए दीवाली कैशबैक आॅफर लाएगी।</p>\r\n<p style=\"text-align: justify;\">अंबानी ग्रुप के रिलायंस जियो ने अपने टैरिफ रेट में वृद्धि करते हुए 84 दिन वाले प्लान को 459 रुपये का कर दिया है। अब तक यह प्लान 399 रुपये में कंपनी की तरफ से दिया जा रहा है, जो आज रात तक ही लागू है। 399 वाले प्लान के तहत ग्राहक को हर दिन 1 GB 4जी डाटा उपलब्ध कराया जाता था।</p>\r\n<p style=\"text-align: justify;\">अब इस प्लान के लिए जियो उपभोक्ताओं को कल यानी दीवाली के दिन 19 अक्तूबर से 15 फीसदी अधिक कीमत चुकानी होगी। यह जानकारी रिलायंस जियो ने अपनी कंपनी की वेबसाइट पर साझाा की है। हालांकि इसके साथ ही यह भी कहा गया है कि उपभोक्ताओं के लिए 399 रुपये का धन धनाधन स्कीम अभी बंद नहीं हुई है, मगर अब इसमें 84 दिन के बदले 70 दिनों के लिए 70 जीबी डाटा दिए जाने की बात की गई है।</p>\r\n<p style=\"text-align: justify;\">यह योजना नए और पहले से इसका प्रयोग कर रहे उपभोक्ताओं दोनों पर लागू होगी।</p>\r\n<p style=\"text-align: justify;\">वहीं जियो के 149 रुपये के प्लान में अब उपभोक्ताओं को दुगुना लाभ मिलेगा। 28 दिनों के लिए अब उन्हें 4G की स्पीड से 4GB डाटा उपलब्ध कराये जाने की घोषणा जियो की तरफ से की गई है।छोटे और शॉर्ट टर्म प्लान्स की कीमतें जरूर घटा दी गई हैं साथ ही इसमें डाटा भी बढ़ा दिया गया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि रिलायंस जियो ने एक सप्ताह के लिए 52 रुपये और दो सप्ताह के लिए 98 रुपये का प्लान पेश किया है, जिसके तहत उपभोक्ताओं को मुफ्त वॉइस कॉल, एसएमएस, अनलिमिटेड डाटा (0.15 GB प्रतिदिन) मिलेगा। वहीं कंपनी की तरफ से घोषणा की गई है कि जियो के सभी प्लान्स में अनलिमिडेट वॉइस कॉल की सुविधा उसी तरह बरकरार रहेगी। रोमिंग में भी इसका लाभ उपभोक्ता पहले की तरह उठा पाएंगे।</p>\r\n<p> </p>', 'mukesh-ambani-return-gift-for-jio-user-price-hike-of-dhandhana-dhank-plan', '59e78fb99d297.jpg', 0, 'Relince Jio Rs. 459 Pack to Replace Rs. 399 Plan as Part of Price Hike', 'mukesh ambani jio dhandhana dhan offer jio user hindi news relince news jio news india news mukesh a', 'iio will offer 1GB data per day for 84 days at Rs. 459 instead of Rs. 399 At Rs. 399, customers will get 1GB data for 70 days These tariff revisions will come into effect on October 19, 2017 mukesh ambani ka diwali return gift badhaye jio ke daam', '59e78fb99cc83.jpg', 531, 0, '2017-10-18 23:00:33', '', 1), (791, 0, '29', 'भाजपा का दीवाली गिफ्ट : अनुपम खेर को दिया काजू कतली तो मालिनी अवस्थी को करना पड़ा लड्डू से संतोष', '', '<p style=\"text-align: justify;\"><strong>वाराणसी, जनज्वार।</strong> लोक गायिका और भाजपा समर्थक कलाकार मालिनी अवस्थी को बनारस हिंदू विश्वविद्यालय के भारत अध्ययन केंद्र में चेयर प्रोफेसर नियुक्त किया गया है। मालिनी अवस्थी को नियुक्ति रूपी इस \'प्रसाद\' को देने का विचार 26 सितंबर को दिल्ली में कार्यकारी परिषद की बैठक में बना। दीपावली के बाद वह कार्यभार ग्रहण करेंगी।</p>\r\n<p style=\"text-align: justify;\"><strong><a href=\"http://www.janjwar.com/post/film-actor-anupam-kher-appointed-as-new-ftii-chairman\">मालिनी अवस्थी को चेयर प्रोफेसर बनाए जाने से सप्ताह भर पहले ऐसा ही भक्ति प्रसाद अभिनेता अनुपम खेर को भी सरकार ने राष्ट्रीय फिल्म संस्थान, पुणे का अध्यक्ष बनाकर दिया।</a></strong> बताते चलें कि मालिनी अवस्थी पुरस्कार वापसी के दौर में जिस अभियान में भागीदार थीं, उसके अगुवा अनुपम खेर ही थे। संभवत: प्रसाद में काजू कतली और लड्डू मिलने का फर्क इसीलिए है।</p>\r\n<p style=\"text-align: justify;\">हालांकि <strong>प्रसाद पाने वालों की इस कड़ी में दो नाम और हैं, एक अभिजित सरकार और दूसरे निर्देशक अशोक पंडित का।</strong>। उन्हें भाजपा सरकार की ओर से अभी प्रसाद में कुछ नहीं मिला है। अभिजित सरकार पिछले कुछ वर्षों से गाना गाने की बजाए विरोधियों को गालियां देने लगे हैं, पाकिस्तान भेजने लगे हैं।</p>\r\n<p style=\"text-align: justify;\">खैर! मालिनी अवस्थी की नियुक्ति पांच साल के लिए की गई है। मालिनी अवस्थी को यह जानकारी बीएचयू के रिक्रूटमेंट व असेसमेंट सेल के डिप्टी रजिस्ट्रार ने पत्र लिखकर दी है। मालिनी ने भी अपनी नियुक्ति पर खुशी जाहिर करते हुए मीडिया से कहा है कि भारत अध्ययन केंद्र में चेयर प्रोफेसर नियुक्त होने पर मुझे गर्व है।</p>\r\n<p style=\"text-align: justify;\">चेयर प्रोफेसर की जिम्मेदारी मुख्य परामर्शदाता की है। इसके अलावा केंद्र में सभी गतिविधियों की निगरानी व उनका समन्वय करने का कार्यभार भी चेयर प्रोफेसर पर ही होता है। भारत अध्ययन केंद्र की स्थापना प्राचीन भारतीय संस्कृति, साहित्य व ज्ञान पर अध्ययन व शोध के उद्देश्य से हुई थी।</p>\r\n<p style=\"text-align: justify;\">भाजपा सरकार आने से पहले तक केवल एक लोकप्रिय लोकगायिका की पहचान वाली मालिनी अवस्थी पहली बार राजनीतिक तौर पर तब चर्चा में आईं थीं जब बुद्धिजीवियों की हत्या के खिलाफ अक्टूबर 2015 में साहित्यकारों, फिल्मकारों, पेंटरों और देश के अन्य बुद्धिजीवियों ने पुरस्कार लौटाना शुरू कर दिया था।</p>\r\n<p style=\"text-align: justify;\">उस समय मालिनी अवस्थी सरकार के बचाव में उतरीं थीं। वह रोज—रोज टीवी चैनलों, सार्वजनिक भाषणों और कार्यक्रमों में भाजपा सरकार का बचाव करते हुए विरोध कर रहे साहित्यकारों, कलाकारों और बुद्धिजीवियों पर वैचारिक हमले करतीं। देश को बतातीं कि कैसे \'असहिष्णुता\' का फर्जी माहौल बनाया जा रहा है।</p>\r\n<p style=\"text-align: justify;\">भाजपा के पक्ष में इन खुली भागीदारियों के बाद कुछ ही महीनों में मालिनी अवस्थी का नई पहचान बनी और लोग उन्हें लोक गायिका के साथ \'भाजपा वाली\' भी कहने लगे। <strong>मालिनी अवस्थी लोक गायिका हैं. वह अवधी, बुंदेली भाषा और भोजपुरी में गाती हैं. भारत सरकार ने उन्हें कला के क्षेत्र में उनके योगदान के लिए 2016 में नागरिक सम्मान पद्मश्री से सम्मानित भी किया है.</strong></p>\r\n<p style=\"text-align: justify;\">पद्मश्री का उन्हें यह पुरस्कार \'भाजपा वाली\' की छवि के बाद ही मिला। हालांकि गायकी में उनकी क्षमताएं कम नहीं हैं, इसलिए बहुत सवाल नहीं उठे। पर बीएचयू जैसे संस्थान का चेयर प्रोफेसर बनाए जाने के बाद लोग सवाल जरूर उठा रहे हैं। उनका कहना है कि गायकी की क्षमता की बदौलत एक प्रबुद्ध संस्थान का ऐसा कार्यभार देना जो कि गहरे अकादमिक अनुभव की मांग करता है, कहीं न कहीं भाजपा सरकार द्वारा बांटे जा रहे भक्ति प्रसाद का ही हिस्सा है। भले ही वह लड्डु के रूप में ही क्यों न हो।</p>\r\n<p style=\"text-align: justify;\">हाल ही में भक्ति पर खरे उतरते हुए मालिनी अवस्थी ने पत्रकार गौरी लंकेश की हत्या पर उस समय तंज कसे जब जब देश और दुनिया में लोग सरकार और कट्टरता के खिलाफ रोष प्रकट कर रहे थे। उन्होंने 7 सितंबर को बकायदा फेसबुक पर लिखकर बताया कि गौरी लंकेश की हत्या पर इसलिए इतना शोर और व्यापक समर्थन है क्योंकि वह अंग्रेजी भाषा की पत्रकार थीं।</p>\r\n<p style=\"text-align: justify;\"><strong>अनुपम खेर बनाए गए अध्यक्ष : <a href=\"http://www.janjwar.com/post/film-actor-anupam-kher-appointed-as-new-ftii-chairman\">अनुपम खेर को मिला मोदी भक्ति का प्रसाद, बने FTII के अध्यक्ष</a> </strong></p>', 'logayika-malini-awasthi-professor-chair-bhu-bharat-adhyayan-kendra-hindi-news', '59e79b3c207b0.jpg', 0, 'malini awasthi bharat adhyayan kendra bhu chair professor bhu banaras hindu university', 'chair professor malini awasthi india news janjwar asahishnuta award vapasi', 'malini awasthi bhojpuri avadhi bundeli folk singer bhajpa uttar pradesh malini awasthi bhu chair professor', '59e79b3c205c8.jpg', 732, 0, '2017-10-18 23:49:40', '2017-10-19 10:28:32', 1), (792, 0, '22', 'आंखों में आंसू और हाथ में दीया लेकर हम शिक्षकों ने मनाई थी दीपावली', '', '<p style=\"text-align: justify;\"><strong>हम अकसर त्यौहारों पर खुशियों की बातें करते हैं, करनी भी चाहिए पर उन दुख की बातों को कब कहें जिनसे हम दो चार हुए थे...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चतुरानन ओझा</strong></span></p>\r\n<p style=\"text-align: justify;\">मैं उन दिनों गोरखपुर मंडल के एक स्ववित्तपोषित कॉलेज में पढ़ाता था। वह मेरी पहली दिवाली थी और मैं दीपावली के कारुणिक और अपमानजनक अनुभव से कॉलेज छोड़ने को मजबूर हुआ था।</p>\r\n<p style=\"text-align: justify;\">कॉलेज में 2 वर्ष तक पढ़ाने के बाद भी शिक्षकों का वेतन भुगतान नहीं होना और उसकी कोई प्रणाली नहीं विकसित हो पाने और तो और त्योहारों के मौके पर भिखारियों जैसी स्थिति से अपमान का बोध गहराता जा रहा था।</p>\r\n<p style=\"text-align: justify;\">हमारे कॉलेज में कठोर परिश्रम और लगन से शिक्षण कार्य करने के बाद भी शिक्षकों के पास वेतन के रूप में सिर्फ कोरे आश्वासन थे। प्रबंधक अपने महंगे शौक पूरे करने में लगा था और शिक्षकों के वेतन मांग को बहुत ही हिकारत की निगाह से देखता था।</p>\r\n<p style=\"text-align: justify;\">दीवाली की छुट्टियां हो जाने के बाद भी वह प्रतिदिन त्यौहारी के रूप में कुछ धन देने के लिए हमें कॉलेज आने को कहता और सभी शिक्षक छुट्टियों में भी कॉलेज पहुंच रहे थे। छुट्टियों में कई दिन दीनदयाल महाविद्यालय पहुंचने पर भी जब सेलरी नहीं मिली तो प्रबंधक ने दिवाली के दिन भी हम शिक्षकों को कॉलेज आमंत्रित किया।</p>\r\n<p style=\"text-align: justify;\">दिवाली में सब अपने घरों में थे, मगर हम शिक्षक महाविद्यालय सेलरी की आस में पहुंचे थे। अनुमोदित शिक्षक के रूप में 1 वर्ष तक कार्य करने के बाद यह पहली दीवाली थी, बहुत उत्साह था सभी मास्टरों में कि इस दिन मिले पारिश्रमिक से वह अपने घर परिवार के बीच अच्छी दिवाली मनाएंगे किंतु ऐसा नहीं हो सका।</p>\r\n<p style=\"text-align: justify;\">हमें कॉलेज बुलाकर प्रबंधक अपने परिवार के साथ दिवाली मनाने में व्यस्त हो गया और महाविद्यालय आने में अपनी असमर्थता जता दी। हम उस समय किस दयनीय, अभाव और अपमान से भरे थे, यह सिर्फ वही अनुभव कर सकता है जो इस स्थिति से गुजरा हो।</p>\r\n<p style=\"text-align: justify;\">हम शिक्षकों के पास अपने गुस्से का इजहार करने का कोई तरीका नहीं था। हमारे बीच की एक महिला शिक्षक फफक कर रो पड़ी थी। उसने रोते बिलखते हुए आज वेतन मिलने की उम्मीद पर बच्चों से किये गये वायदे गिनाये, नये कपड़े, मिठाइयों एवं पटाख़ों की लिस्ट दिखाई।</p>\r\n<p style=\"text-align: justify;\">उसने बताया कि कैसे वह पैसे के अभाव में दिवाली के पहले की कोई तैयारी नहीं कर पायी थी। उसने कहा कि क्या यही दिन देखने के लिए हमने ऊंची पढ़ाई की थी। उसने यह भी कहा कि हम भीख मांगने नहीं आये थे।</p>\r\n<p style=\"text-align: justify;\">दिवाली के दिन की इस घटना ने हमें बहुत मर्माहत किया। हमने निश्चय किया कि जब तक किसी मानक के अनुरूप वेतन भुगतान निश्चित नहीं होगा कॉलेज नहीं आयेंगे। मैं लौटकर दुबारा उस महाविद्यालय नही गया। फिर थोड़ा बहुत आजमा कर सभी ने उस संस्था को छोड़ दिया।</p>\r\n<p style=\"text-align: justify;\">कॉलेज के खिलाफ हमने शासन तक शिकायती पत्र लिखे, धरने दिये और आश्वासन हासिल किए, मगर स्थिति में कोई सुधार नहीं हुआ। पूरी तरह शिक्षकविहीन वह महाविद्यालय फलता—फ़ूलता रहा।</p>\r\n<p style=\"text-align: justify;\">बाद में पता चला कि अनुमोदित शिक्षकों को वेतन न देना उन्हें अपने आप कॉलेज छोड़ देने को मजबूर करने का आसान तरीका है, जिसे देवरिया जिले के लगभग सभी महाविद्यालय के प्रबंधक अख्तियार करते हैं।<br /> <br />बाद में दीनदयाल उपाध्याय गोरखपुर विश्वविद्यालय गोरखपुर के दूसरे महाविद्यालयों में भी बड़ी उम्मीद से अनुमोदन कराया गया, किंतु बिना शिक्षक शिक्षा पढ़ाई हो जाती है और परीक्षा भी।</p>\r\n<p style=\"text-align: justify;\">जब भी दीपावली आती है,स्ववित्तपोषित महाविद्यालय और उनके शिक्षक याद आते हैं। इसके साथ ही याद आती हैं पिछले दस वर्षों में बदलती रंग—बिरंगी सरकारें।</p>\r\n<p style=\"text-align: justify;\">वर्ष बदले सरकारें बदलीं, किन्तु नहीं बदली स्ववित्तपोषित शिक्षकों की नियति। उच्चशिक्षा बनी उनके लिये अभिशाप और नहीं आई उनके लिए दीवाली! (फोटो प्रतीकात्मक)</p>\r\n<p style=\"text-align: right;\"><strong>(चतुरानन ओझा स्ववित्तपोषित महाविद्यालय शिक्षक एसोसिएशन से जुड़े हैं।)</strong></p>', 'a-real-story-on-deepawali-about-college-teacher-by-chaturanan-ojha', '59e8803974278.jpg', 0, 'I can\'t forget my first deepawali at college as a teacher, my manager', 'First diwali at college mangement swvittposhit mahabidyalay chaturanan ojha janjwar diwali news janj', '', '59e8803973eb4.jpg', 457, 0, '2017-10-19 16:06:41', '2017-10-19 16:08:37', 1), (793, 0, '22', 'ग्रामीण को दबंगों ने अपना ही थूक चाटने पर किया मजबूर', '', '<p style=\"text-align: justify;\"><strong>पुलिस के मुताबिक गांव में बाल काटने की दुकान चलाने वाले महेश ठाकुर को पहले 25 चप्पल मारने का फरमान पंचों ने दिया था लेकिन बाद में वह पांच चप्पल कर दिया गया</strong></p>\r\n<p style=\"text-align: justify;\">बिहार। राजधानी पटना से 90 किलोमीटर की दूरी पर बसे नालंदा जिले में जातीय उत्पीड़न की घटना सामने आई है। नालंदा के नूरसरानी ब्लॉक के अजयपुर गांव के 54 वर्षीय महेश ठाकुर को उन्हीं के गांव के सरपंच सुरेंद्र यादव ने महेश को अपना थूक चाटने और चप्पल से पीटे जाने का फरमान सुनाया। नालंदा बिहार के मुख्यमंत्री नीतीश कुमार का गृह जनपद है। </p>\r\n<p style=\"text-align: justify;\">नालंदा के जिलाधिकारी के अनुसार, 18 की रात महेश ठाकुर सुरेंद्र यादव के घर खैनी मांगने गए थे, लेकिन वह घर में दरवाजा खटखटाए बिना घुस गए और उस वक्त घर में कोई मर्द सदस्य नहीं था। इस घटना की शिकायत घर की महिलाओं ने परिवार के मुखिया सुरेंद्र यादव से की, जिसके बाद महेश ठाकुर को यह सजा दी गयी। इस मामले में पुलिस ने 8 लोगों के खिलाफ मुकदमा दर्ज किया है, जिसमें अजनौर गांव का सरपंच भी शामिल है। </p>\r\n<p style=\"text-align: justify;\">सजा सरपंच सुरेंद्र यादव द्वारा बुलाई गयी पंचों की बैठक में दीवाली की दोपहर दी गयी। इस <strong>सजा में औरतों ने महेश ठाकुर की चप्पलों से पिटाई की। अजयपुर गांव में यादव जातियों का वर्चस्व है और खुद सुरेंद्र यादव गांव के दबंगों में शामिल हैं, जबकि महेश ठाकुर गांव में नाई की दुकान चलाकर अपना पेट पालते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">मौके पर पहुंची पुलिस के मुताबिक सुरेंद्र यादव की अनुपस्थिति जब महेश ठाकुर उनके घर पहुंचे तो घर पर केवल महिलाएं थीं। महेश ठाकुर अक्सर सुरेंद्र यादव के यहां खैनी लेने जाते थे। पर उस दिन सुरेंद्र यादव की अनुपस्थिति में महेश खैनी लेने रात में पहुंच गए। इस बात का महिलाएं बुरा मान गयीं।</p>\r\n<p style=\"text-align: justify;\">पुलिस के अनुसार परिवार में किसी को महेश का खैनी मांगने आना पसंद नहीं था। ऐसे में जब सुरेंद्र यादव घर पहुंचे तो महिलाओं ने शिकायत की। महेश की शिकायत से बौखलाए सुरेंद्र यादव तुरत ही उसको गालियां देने और मारने के लिए जाने लगे। लेकिन परिवार और जाति वालों ने सुबह इंतजार करने के लिए कहा। और सुबह में सरपंच सुरेंद्र यादव ने पंचायत बुलाकर चप्पलों से मारने और थूक चाटने का फरमान सुनाया। हालांकि पहले 25 चप्पल मारने का फरमान पंचों ने दिया था लेकिन बाद में वह पांच चप्पल कर दिया गया।</p>\r\n<p style=\"text-align: justify;\">बिहार सरकार के मंत्री नंद किशोर यादव ने इस घटना पर प्रतिक्रिया देते हुए कहा कि यह बहुत ही निंदनीय घटना है और दोषियों को बख्शा नहीं जाएगा। नालंदा जिलाधिकारी एसएम तियागराजन ने कहा कि इस मामले की प्रशासनिक जांच के आदेश दे दिए गए हैं।</p>', 'bihar-man-made-to-spit-lick-his-saliva-as-punishment-in-nalanda-thuk-chatane-par-kiya-majbur', '59e9896b08ea3.jpg', 0, 'bihar nalanda mahesh thakur ajaipur forced to- spit lick own saliva off-ground', 'thuk chatna mahesh thakur surendra yadav bihar nalanda yadav dabang', 'gramin ko dabangon ne apna hi thook chatane par kiya majboor bihar nalanda surendra yadav sm thiyagarajan nand kishore yadav lalu yadav yadavon kee dabangayee cast atrocities in bihar hajam barber', '59e9896b0824c.jpg', 485, 0, '2017-10-20 10:58:11', '2017-10-21 09:18:07', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (794, 0, '28', 'भारत से विवादों को बातचीत से सुलझायेगा चीन : शी जिनपिंग', '', '<p style=\"text-align: justify;\"><strong> माओ त्से तुंग और तंग शिआओपिंग के बाद राष्ट्रपति शी जिनपिंग को सबसे मजबूत नेता के रूप में देखा जा रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बीजिंग से <span style=\"color: #800000;\">जय प्रकाश पांडे</span></strong></p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति शी जिनपिंग ने कहा कि चीन भारत समेत अन्य पड़ोसियों के साथ बातचीत के माध्यम से विवादों को सुलझाने को तैयार है, मगर अपने सामरिक हितों की कीमत पर नहीं। उन्होंने यह बात चीनी कम्युनिस्ट पार्टी (सीपीसी) की 19वीं कांग्रेस के उद्घाटन अवसर पर कही।</p>\r\n<p style=\"text-align: justify;\">सीपीसी की 18 अक्तूबर से 19वीं कांग्रेस ग्रेट हाल में शुरू हो गयी है। कांग्रेस की शुरुआत करते हुए राष्ट्रपति शी ने कहा कि चीन राष्ट्रीय रक्षा को मजबूत करने में नए ऐतिहासिक प्रस्थान बिंदु पर पहुंच गया है। उन्होंने शक्तिशाली और आधुनिक सेना बनाने की आवश्यकता जताई।</p>\r\n<p style=\"text-align: justify;\">कहा कि 2035 तक सेना को आधुनिक बनाने का काम पूरा हो जाएगा। चीन सीमा क्षेत्रों के विकास को बढ़ावा देगा और सीमावर्ती क्षेत्रों की सुरक्षा और स्थिरता को सुनिश्चित करेगा। पार्टी कांग्रेस 24 अक्टूबर को संपन्न होगी। हर पांच साल में होने वाली चीनी कम्युनिस्ट पार्टी की कांग्रेस में भविष्य के लिए नीतियां तय की जाती हैं।</p>\r\n<p style=\"text-align: justify;\">राष्ट्रपति शी ने कहा कि चीन मित्रता, ईमानदारी, पारस्परिक लाभ, समग्रता और दोस्ताना साझेदारी बनाने की नीति के सिद्धांतों के अनुसार अपने पड़ोसियों से संबंधों को गहरा करेगा। उन्होंने कहा कि हमें बातचीत के माध्यम से विवादों और मतभेदों को सुलझाना चाहिए। पारंपरिक और गैर पारंपरिक खतरों से निपटने के लिए समन्वय स्थापित करना चाहिए। आतंकवाद के सभी रूपों का विरोध करना चाहिए।</p>\r\n<p style=\"text-align: justify;\">सीपीसी की कांग्रेस में 2307 डेलीगेट और 47 आमंत्रित डेलीगेट पहुंचे हैं। कांग्रेस राष्ट्रपति शी के अगले पांच साल के कार्यकाल के लिए नये नेतृत्व और सात सदस्यीय पोलित ब्यूरो स्टैडिंग कमेटी को चुनेगी। चीन के मुख्य नेता यानी पोलित ब्यूरो स्टैडिंग कमेटी के सदस्यों के नामों का खुलासा पार्टी कांग्रेस के बाद किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">शी ने चीन की उपलब्धियों के बारे में बताते हुए कहा कि पिछले पांच साल में देश का सकल घरेलू उत्पाद 54 ट्रिलियन युआन से बढ़कर 80 ट्रिलियन युआन हो गया है। इस दौरान 60 मीलियन से अधिक लोगों को गरीबी से बाहर निकाला गया है।</p>\r\n<p style=\"text-align: justify;\">उन्होंने कहा कि चीनी विशेषताओं वाला समाजवाद नए दौर में प्रवेश कर गया है। यह चीन के विकास का नया ऐतिहासिक काल है। राष्ट्रपति शी ने जोर दिया कि चीन का समाजवादी लोकतंत्र लोगों के मूलभूत हितों की रक्षा करने के लिए व्यापक, वास्तविक और प्रभावी लोकतंत्र है।</p>\r\n<p style=\"text-align: justify;\">शी ने दो चरणों के लिए विकास योजनाओं को रेखांकित किया। 2020 से 2035 तक खुशहाल समाज का निर्माण और समाजवादी आधुनिकीकरण का लक्ष्य बताया। इसके बाद 21वीं सदी तक चीन को महान आधुनिक समाजवादी देश बनाने के लिए काम किया जाएगा।</p>\r\n<p style=\"text-align: justify;\">चीनी विदेश कूटनीति पर चर्चा में शी ने कहा कि चीनी कम्युनिस्ट पार्टी मानवता के लिए नए और बड़े योगदान देना अपना कार्य अपनाती आयी है। चीन शांतिपूर्ण विकास के रास्ते पर कायम रहकर समान भाग्य के समुदाय के निर्माण को आगे बढ़ाएगा। वैश्विक खुलेपन पर कायम रहकर सक्रियता से एक पट्टी एक मार्ग अंतरराष्ट्रीय सहयोग को मजबूत करेगा।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस को संबोधित करते हुए शी ने कहा चीनी अर्थ व्यवस्था तेजी से उच्च गुणवत्ता वाले विकास के चरण में प्रवेश कर रही है। आधुनिक अर्थव्यवस्था विकसित करने में देश को वास्तविक अर्थव्यवस्था पर ध्यान केंद्रित करना चाहिए। चीन अर्थव्यवस्था को मजबूत, बेहतर बनाने और चीनी कंपनियों को विश्व स्तरीय प्रतिस्पर्धी बनाने के लिए भी काम करेगा।<br /> <br />शी ने भ्रष्टाचार के खिलाफ लड़ाई जारी रखने की भी बात कही। उन्होंने कहा कि जनता भ्रष्टाचार से नफरत करती है। भ्रष्टाचार पार्टी के सामने सबसे बड़ा खतरा है। हम भ्रष्टाचार विरोधी संघर्ष पर विजय पाने के लिए सुदृढ़ हैं। जिस प्रकार भ्रष्टाचार पर अंकुश लगाने में कामयाबी पायी है, इससे आम जनता में भी उन्हें काफी सराहना मिली है।</p>\r\n<p style=\"text-align: justify;\">गरीबी उन्मूलन भी उनके कोर एजेंडे में शामिल है। 2020 तक देश से गरीबी को दूर करने का लक्ष्य रखा गया है। इसके अलावा उनकी महत्वाकांक्षी योजना बेल्ट एंड रोड को चीन की ओपनिंग पॉलिसी का दूसरा चरण माना जाता है। इन योजनाओं के बिना पर माओ त्से तुंग और तंग शिआओपिंग के बाद राष्ट्रपति शी को सबसे मजबूत नेता के रूप में देखा जा रहा है।</p>\r\n<p style=\"text-align: justify;\">संभावना है कि शी के वैचारिक योगदान को शामिल करने के लिए पार्टी के संविधान में संशोधन किया जा सकता है, जिसमें राष्ट्रपति शी जिनपिंग की नई अवधारणाओं, सोच और शासन के लिए रणनीति की झलक देखने को मिलेगी।</p>', 'chines-president-xi-jinping-nineteenth-congress-of-china-jaiprakash-pande-report', '59e99e92869d0.jpg', 0, 'China’s new era looks like, in Xi Jinping’s own words that \'The Chinese nation, which in the modern', 'China’s Party Congress Chinese President Xi Jinping speaks during the opening session, attended by s', 'Chinese President Xi Jinping speaks during the opening session, attended by some 2,300 delegates, in the Great Hall of the People Xi Jinping said Time for China to take centre stage bhart se vivadon ko batcheet se suljhayega china', '59e99e92868a1.jpg', 111, 0, '2017-10-20 12:28:26', '2017-10-20 12:34:06', 1), (795, 0, '29', 'चमत्कार है इस माटी में', '', '<p style=\"text-align: justify;\"><strong>सप्ताह की कविता\' में आज <span style=\"color: #800000;\">जनकवि नागार्जुन</span> की कविताएं</strong></p>\r\n<p style=\"text-align: justify;\">नागार्जुन जन कवि इन अर्थों में हैं कि उनके यहाँ जन की अभिव्यक्ति देखने के ही स्तर पर नहीं होती, वह दृष्टि के स्तर पर भी होती है। नागार्जुन जन की पीड़ा से सीधे संवेदित होकर निराला की तरह अपना कलेजा दो टूक नहीं करते, बल्कि वे उसे चिंतन के स्तर पर ले जाते हैं। वे चिंतित नहीं होते, बल्कि उसे धैर्य के साथ वहन करते हैं और जन के दुखों की व्यापकता को देखते हैं।</p>\r\n<p style=\"text-align: justify;\">जबकि शमशेर की प्रवृत्ति उर्ध्वमुखी है, उनके यहाँ एक ऊँचाई है, तो नागार्जुन के यहाँ विकास क्षैतिज है, वहाँ विस्तार है। शमशेर की चिंता में शामिल होकर जन एक ऊँचाई को प्राप्त करता है, वह एक आदर्श स्थिति में आ जाता है। पर नागार्जुन का विस्तार जन को लेकर आगे बढ़ता है और जन-जन की ताक़त से जुड़ता है।</p>\r\n<p style=\"text-align: justify;\">नागार्जुन की कविता 80 फ़ीसदी ग्रामीण भारत को ख़ुद में समेट कर चलने वाली भारतीय कविता है, वह रघुवीर सहाय की तरह महानगरीय बोध में सीमित रहनेवाली कविता नहीं है।</p>\r\n<p style=\"text-align: justify;\">नागार्जुन के यहाँ चूल्हा रोता है, चक्की उदास होती है। रघुवीर सहाय के यहाँ रामदास उदास होता है, क्योंकि वह अकेला असहाय होता है। पर चक्की समूह की उदासी को लेकर चलती है, इसीलिए वहाँ ख़ुशी लौटती है। नागार्जुन के यहाँ दुख अकेला नहीं करता है, वह एकता का भाव पैदा करता है, जिसमें कानी कुतिया को भी आदमी के पास सोने की जगह मिलती है।</p>\r\n<p style=\"text-align: justify;\">पहली बार निराला ने ‘कुकुरमुत्ता’ लिखकर गुलाबी संस्कृति के विरुद्ध विद्रोह किया था,नागार्जुन ने सुअरी पर कविता लिखी, उसे भी मादरे हिंद की बेटी कहा।</p>\r\n<p style=\"text-align: justify;\">मुक्तिबोध ने लिखा था-‘इस दुनिया को साफ़ करने के लिए एक मेहतर चाहिए’। नागार्जुन ने बेहिचक वह काम किया। एक ओर उन्होंने ‘गीत-गोविंद’ का अनुवाद कर हमें अतीत की रागात्मकता से परिचित कराया, तो दूसरी ओर लेनिन पर संस्कृत में श्लोक भी लिखे। प्रेमचंद के होरी और गोबर के बाद की अगली समर्थ कड़ी बाबा का उपन्यास नायक ‘बलचनमा’ ही साबित होता है। घुमक्कड़ राहुल सांकृत्यायन केबाद नागार्जुन शायद हिंदी जगत के अंतिम यात्री साबित हों। आइए पढ़ते हैं नागार्जुन की कुछ कविताएं — <span style=\"color: #800000;\"><strong>कुमार मुकुल</strong></span></p>\r\n<p style=\"text-align: justify;\"><strong>पुलिस अफ़सर</strong><br />जिनके बूटों से कीलित है, भारत माँ की छाती<br />जिनके दीपों में जलती है, तरुण आँत की बाती</p>\r\n<p style=\"text-align: justify;\">ताज़ा मुंडों से करते हैं, जो पिशाच का पूजन<br />है अस जिनके कानों को, बच्चों का कल-कूजन</p>\r\n<p style=\"text-align: justify;\">जिन्हें अँगूठा दिखा-दिखाकर, मौज मारते डाकू<br />हावी है जिनके पिस्तौलों पर, गुंडों के चाकू</p>\r\n<p style=\"text-align: justify;\">चाँदी के जूते सहलाया करती, जिनकी नानी<br />पचा न पाए जो अब तक, नए हिंद का पानी</p>\r\n<p style=\"text-align: justify;\">जिनको है मालूम ख़ूब, शासक जमात की पोल<br />मंत्री भी पीटा करते जिनकी ख़ूबी के ढोल</p>\r\n<p style=\"text-align: justify;\">युग को समझ न पाते जिनके भूसा भरे दिमाग़<br />लगा रही जिनकी नादानी पानी में भी आग</p>\r\n<p style=\"text-align: justify;\">पुलिस महकमे के वे हाक़िम, सुन लें मेरी बात<br />जनता ने हिटलर, मुसोलिनी तक को मारी लात</p>\r\n<p style=\"text-align: justify;\">अजी, आपकी क्या बिसात है, क्या बूता है कहिए<br />सभ्य राष्ट्र की शिष्ट पुलिस है, तो विनम्र रहिए</p>\r\n<p style=\"text-align: justify;\">वर्ना होश दुरुस्त करेगा, आया नया ज़माना<br />फटे न वर्दी, टोप न उतरे, प्राण न पड़े गँवाना</p>\r\n<p style=\"text-align: justify;\"><strong>मोर न होगा ...उल्लू होंगे</strong><br />ख़ूब तनी हो, ख़ूब अड़ी हो, ख़ूब लड़ी हो<br />प्रजातंत्र को कौन पूछता, तुम्हीं बड़ी हो</p>\r\n<p style=\"text-align: justify;\">डर के मारे न्यायपालिका काँप गई है<br />वो बेचारी अगली गति-विधि भाँप गई है<br />देश बड़ा है, लोकतंत्र है सिक्का खोटा<br />तुम्हीं बड़ी हो, संविधान है तुम से छोटा</p>\r\n<p style=\"text-align: justify;\">तुम से छोटा राष्ट्र हिन्द का, तुम्हीं बड़ी हो<br />खूब तनी हो,खूब अड़ी हो,खूब लड़ी हो</p>\r\n<p style=\"text-align: justify;\">गांधी-नेहरू तुम से दोनों हुए उजागर<br />तुम्हें चाहते सारी दुनिया के नटनागर<br />रूस तुम्हें ताक़त देगा, अमरीका पैसा<br />तुम्हें पता है, किससे सौदा होगा कैसा</p>\r\n<p style=\"text-align: justify;\">ब्रेझनेव के सिवा तुम्हारा नहीं सहारा<br />कौन सहेगा धौंस तुम्हारी, मान तुम्हारा<br />हल्दी. धनिया, मिर्च, प्याज सब तो लेती हो<br />याद करो औरों को तुम क्या-क्या देती हो</p>\r\n<p style=\"text-align: justify;\">मौज, मज़ा, तिकड़म, खुदगर्जी, डाह, शरारत<br />बेईमानी, दगा, झूठ की चली तिजारत<br />मलका हो तुम ठगों-उचक्कों के गिरोह में<br />जिद्दी हो, बस, डूबी हो आकण्ठ मोह में</p>\r\n<p style=\"text-align: justify;\">यह कमज़ोरी ही तुमको अब ले डूबेगी<br />आज नहीं तो कल सारी जनता ऊबेगी<br />लाभ-लोभ की पुतली हो, छलिया माई हो<br />मस्तानों की माँ हो, गुण्डों की धाई हो</p>\r\n<p style=\"text-align: justify;\">सुदृढ़ प्रशासन का मतलब है प्रबल पिटाई<br />सुदृढ़ प्रशासन का मतलब है \'इन्द्रा\' माई<br />बन्दूकें ही हुईं आज माध्यम शासन का<br />गोली ही पर्याय बन गई है राशन का</p>\r\n<p style=\"text-align: justify;\">शिक्षा केन्द्र बनेंगे अब तो फौजी अड्डे<br />हुकुम चलाएँगे ताशों के तीन तिगड्डे<br />बेगम होगी, इर्द-गिर्द बस गूल्लू होंगे<br />मोर न होगा, हंस न होगा, उल्लू होंगे</p>\r\n<p style=\"text-align: justify;\"><strong>भोजपुर</strong></p>\r\n<p style=\"text-align: justify;\"><strong>1.</strong><br />यहीं धुआँ मैं ढूँढ़ रहा था<br />यही आग मैं खोज रहा था<br />यही गंध थी मुझे चाहिए<br />बारूदी छर्रें की खुशबू!<br />ठहरो–ठहरो इन नथनों में इसको भर लूँ...<br />बारूदी छर्रें की खुशबू!<br />भोजपुरी माटी सोंधी हैं,<br />इसका यह अद्भुत सोंधापन!<br />लहरा उठ्ठी<br />कदम–कदम पर, इस माटी पर<br />महामुक्ति की अग्नि–गंध<br />ठहरो–ठहरो इन नथनों में इसको भर लूँ<br />अपना जनम सकारथ कर लूँ!</p>\r\n<p style=\"text-align: justify;\"><strong>2.</strong><br />मुन्ना, मुझको<br />पटना–दिल्ली मत जाने दो<br />भूमिपुत्र के संग्रामी तेवर लिखने दो<br />पुलिस दमन का स्वाद मुझे भी तो चखने दो<br />मुन्ना, मुझे पास आने दो<br />पटना–दिल्ली मत जाने दो</p>\r\n<p style=\"text-align: justify;\"><strong>3.</strong><br />यहाँ अहिंसा की समाधि है<br />यहाँ कब्र है पार्लमेंट की<br />भगतसिंह ने नया–नया अवतार लिया है<br />अरे यहीं पर<br />अरे यहीं पर<br />जन्म ले रहे<br />आजाद चन्द्रशेखर भैया भी<br />यहीं कहीं वैकुंठ शुक्ल हैं<br />यहीं कहीं बाधा जतीन हैं<br />यहां अहिंसा की समाधि है...</p>\r\n<p style=\"text-align: justify;\"><strong>4.</strong><br />एक–एक सिर सूँघ चुका हूँ<br />एक–एक दिल छूकर देखा<br />इन सबमें तो वही आग है, ऊर्जा वो ही...<br />चमत्कार है इस माटी में<br />इस माटी का तिलक लगाओ<br />बुद्धू इसकी करो वंदना<br />यही अमृत है¸ यही चंदना<br />बुद्धू इसकी करो वंदना</p>\r\n<p style=\"text-align: justify;\">यही तुम्हारी वाणी का कल्याण करेगी<br />यही मृत्तिका जन–कवि में अब प्राण भरेगी<br />चमत्कार है इस माटी में...<br />आओ, आओ, आओ, आओ!<br />तुम भी आओ, तुम भी आओ<br />देखो, जनकवि, भाग न जाओ<br />तुम्हें कसम है इस माटी की<br />इस माटी की/ इस माटी की/ इस माटी की</p>', 'hindi-famous-poet-jankavi-nagarjun-hindi-poetry-janjwar', '59e9ab36cd823.jpg', 0, 'Hindi Famouse poet Jankavi Nagarjun poem on Saptah kee kavita in www.janjwar.com', 'Hindi Famous poet Nagarjun poem on janjwar hind kavita Bhartiya kavita', 'Hindi Kavita Bharat kee kavita janjwar hindi hindi news ganv kee kavita hindi kavita www.janjwar.com kumar mukul premchand trilochan shamsher bahadur singh', '59e9ab36cd172.jpg', 170, 0, '2017-10-20 13:22:22', '2017-10-20 13:24:12', 1), (796, 0, '', 'बिल्ली की माया', '', '<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">भूपेन्द्र सिंह</span> की कहानी</strong></p>\r\n<p style=\"text-align: justify;\"><strong>मुझे नहीं पता था वो जंगली बिल्ला तू ही है। नहीं तो तेरे शरीर पर चमड़ी न छोड़ती। तूने घर में आती हुई लक्ष्मी को रोका है। बिल्ली ने भी तेरा रास्ता इसीलिए काटा है कि तू उसका दूध पी गया...</strong></p>\r\n<p style=\"text-align: justify;\">अरी, बहू कटोरे में दूध डाल कर रख दो। आज दिवाली है, रात को बिल्ली के रूप में लक्ष्मी आएगी। वह भूखी नहीं जानी चाहिए और दरवाजा खुल्ला छोड़ देना, बड़े विश्वास के साथ मां ने मेरे बड़े भाई की पत्नी को कहा। मेरी भाभी और मां की घरेलू कामों करने को लेकर हमेशा ही ठनी रहती थी। मां ने काम बताया नहीं कि भाभी जी के सिर में दर्द शुरू हो जाता। लेकिन अब जबकि घर में लक्ष्मी जी के प्रवेश की बात थी, तो भाभी ने बिना विरोध के फुर्ती से मां के आदेश को पूरा कर डाला।</p>\r\n<p style=\"text-align: justify;\">हां, यह बात मुझे कुछ पची नहीं। बिना टोके रहा न गया। \'क्या मतलब बिल्ली और लक्ष्मी? सुबह तो वो पापिन चूहे की पूछ पकड़ कर दौड़ती हुई जा रही थी। वो हत्यारी अब लक्ष्मी का भेष धर कर आएगी। उसे इस घर में घुसने नहीं दूंगा।\' ये सुनते ही मां जोर से चिल्लाई, ‘तू अपनी काली जुबान को चुप रख।’</p>\r\n<p style=\"text-align: justify;\">\'अगर तेरा बस चले तो तू हमें दिवाली भी न मनाने दे।\'</p>\r\n<p style=\"text-align: justify;\">\'मनाओ-मनाओ खूब मनाओ मैंने कौन सा हाथ पकड़ रखा है। अगर बिल्ली दूध पियेगी तो कल खेत का काम भी वही कर ही लेगी।\'</p>\r\n<p style=\"text-align: justify;\">इतना सुनते ही मां का गुस्सा और बढ़ गया, \'तेरी जुबान बहुत चलने लगी है छोरे, वह तो बेचारी बिल्ली है, जीव है, वह कैसे कर सकती है खेत का काम।\'</p>\r\n<p style=\"text-align: justify;\">\'अब वह आपको बेचारी लगनी लगी। कल दोपहर तो उसके पिछवाड़े पर जोर से डंडा मारा था जब वह रसोई से रोटी चुरा कर भागी थी।\'</p>\r\n<p style=\"text-align: justify;\">मेरी बात सुन मां का गुस्सा कुछ ठंडा पड़ा। हलका सा दबाव महसूस करने के बाद बोली, \'अच्छा-अच्छा वह तो कल की बात थी, आज तो वह लक्ष्मी बन कर आएगी, तू पूजा के लिए खील-खिलौने लेकर आ जा। अभी थोड़ी देर में लक्ष्मी पूजन और गोबर्धन पूजा है। बहू तुम पूजा की थाली तैयार कर लो, और सुनता जा रे छोरे, भीमा के घर से पचगन्ना भी लेते आना। याद रखना, हां। घर में पूजा होगी तो देवता प्रसन्न होंगे।\'</p>\r\n<p style=\"text-align: justify;\">\'देवता प्रसन्न होंगे या बिल्ली प्रसन्न होगी ये तो मैं जानता हूँ।\'</p>\r\n<p style=\"text-align: justify;\">मेरे इतना कहते ही बापू ने भागकर लाठी उठाई। \'ठहर जा तू, देख रहा हूं मैं, तू बहुत उद्दंड होता जा रहा है। लगता है तुझे लठ ठोकने पड़ेंगे।\' बस फिर क्या था, मैं तो लाठी दिखते ही बिजली जैसी फुर्ती से गायब हो गया। लाला की दुकान पर पहुंचने के बाद पीछे मुड़कर देखा कि कहीं बापू पीछे लठ घुमाते हुए तो नहीं आ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">जब कोई नहीं दिखा तो कुछ राहत मिली। जल्दी से पूजा के लिए प्रसाद खरीदा और फटाफट भीमा के घर जा पहुंचा। पचगन्ना लेकर वापस घर की तरफ चल पड़ा। घर जाकर देखा तो बापू अभी दरवाजे पर ही खड़े थे। परन्तु गनीमत यह थी कि हाथ में लाठी नहीं थी।</p>\r\n<p style=\"text-align: justify;\">उन्हें देखते ही मैं उस नई-नवेली बहू की तरह डर के मारे सिकुड़कर चलने लगा, जो घर में ससुर और जेठ से बच-बचकर चलती है कि कहीं मेरा कपड़ा भी उनसे न छू जाए। जून के महीने में नंगे पैर जलते फर्श पर चलवा चुके हैं मेरे बापू, जाड़े में एक बार गुस्सा आया तो नंगे बदन फर्श पर लेटने की सजा भी भोग चुका हूं।</p>\r\n<p style=\"text-align: justify;\">एक बार तो मुझे सिर के ऊपर से हाथों में उठाकर कीचड़ में पटक दिया था। इसलिए मैं उनके सामने हमेशा ही भीगी बिल्ली बन जाता हूं। खैर, थोड़ी देर में पूजा के लिए घर के सभी सदस्य जमा हो गए। पूजा शुरू हुई। बारी-बारी से पूजा की थाली आरती के लिए सभरी के हाथों में जाने लगी। थाली पकड़ने की मेरी भी बारी आई। साथ में ओम जय लक्ष्मी मइया का भजन भी गाया जा रहा था।</p>\r\n<p style=\"text-align: justify;\">शुभ घड़ी के इस मौके पर मेरा सारा ध्यान तो दूध पर केंद्रित था। मुझे डर था कि कहीं मेरे हिस्से का दूध उस पापिन बिल्ली के आगे न डाल दिया जाए। लक्ष्मी मइया के रूप में मुझे बिल्ली मइया मेरा दूध पीते नजर आ रही थीं। मेरे दूध में बंटवारे का मतलब जैसे कोई मेरी प्रेमिका मुझसे छीन रहा हो। एक दूध ही तो था, जिससे मैं अपने शरीर को पिता जी से मजबूत बना सकता था। यह भी मैं चोरी-छिपे ही पी पाता था।</p>\r\n<p style=\"text-align: justify;\">थोड़ी देर में पूजा खत्म हुई और सभी लोग खाना-खाने के लिए बैठ गए। अब वही हुआ जिसका मुझे डर था। मेरे हिस्से का एक तिहाई दूध गायब था। अब तो मैं अन्दर ही अन्दर ऐसे जल-भुन रहा था, जैसे आग में मक्के का भट्टा भना जा रहा हो। लेकिन मैं भी कम नहीं था। मैंने भी एक साजिश रच डाली। सबसे पहले खाट में सोने का ड्रामा कर लेट गया और जब सभी सो गए तो आहिस्ता से उठ कर बिल्ली वाला दूध गटक गया और कटोरे को भी जीभ से चाट डाला।</p>\r\n<p style=\"text-align: justify;\">इसके बाद जितनी संतुष्टि मिली, मैं उसका बयान नहीं कर सकता। आज दूध इतना ज्यादा पीने को मिला था कि पेट पर हाथ फेरा और चैन से सो गया। सुबह सूरज निकलने पर ही मैं उठा। उस समय तक घर के सारे लोग जाग चुके थे।</p>\r\n<p style=\"text-align: justify;\">मैने देखा, मां बहुत खुश होकर पड़ोसन से बिल्ली के बारे में पूछ रही थी, \'अरी गुड्डी तुम्हारे घर रात बिल्ली आई क्या?\'</p>\r\n<p style=\"text-align: justify;\">मैं बिस्तर में पड़ा-पड़ा ही जोर से बोला- \'बिल्ली नहीं मां लक्ष्मी जी कहो- लक्ष्मी जी।\'</p>\r\n<p style=\"text-align: justify;\">मां और गुड्डी चाची जोर-जोर से हंसने लगीं। फिर मां बड़े विश्वास से कहने लगी- \'अरे लक्ष्मी कहूं या बिल्ली। हमारा तो दूध वो रात को ही पी गई।\'</p>\r\n<p style=\"text-align: justify;\">पड़ोसन गुड्डी कहने लगी- \'नहीं हमारे घर तो बिल्ली आई नहीं, वह तो अब भी वैसे ही पड़ा है।\'</p>\r\n<p style=\"text-align: justify;\">\'नहीं री हमारा तो कटोरा भी बिल्ली ऐसे चाट गई जैसे राख लगाकर मांज-धो रखा हो।\'</p>\r\n<p style=\"text-align: justify;\">मां ने यह बात और जोर देकर कहा। इतना सुनते ही मुझे जोर से हंसी आ गई। मां मुझे डांटते हुए बोली, \'अरे इसमें हंसने की कौन सी बात है?\'</p>\r\n<p style=\"text-align: justify;\">मैं कहने लगा- \'नहीं मां रात बिल्ली नहीं आई थी।\'</p>\r\n<p style=\"text-align: justify;\">\'तो क्या इतना दूध सांप-सपोले पी गए या फिर पंचायती सांड आकर पी गया?\'</p>\r\n<p style=\"text-align: justify;\">\'नहीं-नहीं... मां मेरा मतलब है बिल्ली की जगह बिल्ला था वो और वह भी बहुत बड़ा। बिल्कुल जंगली मालूम पड़ता था।\'</p>\r\n<p style=\"text-align: justify;\">\'क्या जंगली बिल्ला, यहां कैसे?\'</p>\r\n<p style=\"text-align: justify;\">\'ये तो मुझे पता नहीं मां, पर था बहुत मोटा।\'</p>\r\n<p style=\"text-align: justify;\">\'तो तूने उसे भगाया क्यों नहीं?\'</p>\r\n<p style=\"text-align: justify;\">\'मैं क्यों भगाता, आपने ही तो कहा था कि लक्ष्मी बिल्ली के रूप में आएगी। मैंने सोचा ये बिल्ली का बॉस होगा जैसे कंपनियों में बॉस या बिग बॉस होते हैं। फिर मैं यह भी सोच रहा था कि यह तो मर्द है, इसलिए हमारे घर ज्यादा धन खींच कर लायेगा। बिल्ली ठहरी औरत जात, उससे तो बेहतर ही है यह।\' फिर मैंने चिढ़ाने वाली हंसी हंस दी।</p>\r\n<p style=\"text-align: justify;\">अब मां सोच में पड़ गई। थोड़ी देर बाद सोचकर बोली- \'वैसे मैं भी सोच रही थी कि इतना दूध वह छोटी सी बिल्ली कैसे पी सकती है? अब क्या होगा? वह बेचारी तो...।\'</p>\r\n<p style=\"text-align: justify;\">मैंने बीच में ही बात काटी, \'शायद गणश जी हों बिल्ले के रूप में आए हों।\' अबकी बार मैं बहुत जोर से हंस दिया। अब मां को मुझसे चिढ़ होने लगी और हो भी क्यों नहीं, लक्ष्मी जी जो दूध नहीं पी पाईं।<br /> <br />फिर थोड़ी देर बाद डांटते हुए बोली, \'तू चुप रह रे छोरे, तुझे कुछ ज्यादा ही हंसी आ रही है। चुपचाप कस्सी (खुदाली) उठाकर खेत में चला जा। इधर-उधर यार-दोस्तों के पास बैठकर समय बिताया कर। कहीं गया तो तो तेरे बापू को भेजूंगी हाथ में लठ देकर।\'</p>\r\n<p style=\"text-align: justify;\">बापू का नाम लेते ही तो चेहरे की सारी लाली जाती रही। लठ के सामने तो अच्छे-अच्छे सीधे हो जाते हैं, मेरी तो औकात ही क्या? जैसे ही घर से निकला एक बहुत बड़ी अनहोनी हो गई। बिल्ली मेरा रास्ता काट गई और रास्ता काटते हुए मां ने भी देख लिया।</p>\r\n<p style=\"text-align: justify;\">तुरंत मुझे रोकने लगी, \'रुक रे छोरे दिखाई नहीं देता, बिल्ली रास्ता काट गई, थोड़ी देर बाद जाना। तू उसके काटे हुए रास्ते से जाएगा, तो कोई नुकसान हो जायेगा।\'</p>\r\n<p style=\"text-align: justify;\">पड़ोसन गुड्डी चाची ने भी हां में हां भरी, \'हां रे ठीक कह रही है तेरी मां। देख वो रामकिशन का छोरा मोटरसाइकिल पर जा रहा था। उसे कार से टक्कर लगी, अब वह हॉस्पिटल में पड़ा है। उसका रास्ता बिल्ली ने ही काटा था।\'</p>\r\n<p style=\"text-align: justify;\">इतना सुन मैं आश्चर्य से पड़ोसन गुड्डी चाची और मां की तरफ देखने लगा। मैने अपने मन में सोचा, वाह कल तो वह लक्ष्मी थी! आज वह कसोणी कैसे हो गई। अब कौन इन्हें समझाए कि यह बिल्ली भूख के मारे इधर-उधर भग रही है। रात को उसे हमारे घर दूध तो मिला नहीं, ऐसे में बेचारी बाहर चूहे-वूहे की तलाश में भटक रही होगी। वाह री लक्ष्मी!</p>\r\n<p style=\"text-align: justify;\">मैने टोंट मारते हुए गुड्डी चाची से कहा, \'अब वह तुम्हारे घर गई है दूध पीने।\'</p>\r\n<p style=\"text-align: justify;\">वह गुस्से से बोली, \'रात को तो आई न हरामजादी।\'</p>\r\n<p style=\"text-align: justify;\">इतना कह पड़ोसन गुड्डी बिल्ली को भगाने के लिए भगकर घर में जा घुसी। मैं हंसने लगा। मैने मां से खेत पर जाने की अनुमति मांगी।</p>\r\n<p style=\"text-align: justify;\">मां फिर से मुझे डांटते हुए बोली- \'तू बकवास मत कर रे छोरे। तुझे जितना कहा जाता है उतना ही कर। मैं तुझे अभी खेत पर ना जाने नहीं दूंगी, थोड़ी देर में जाना हां।\'</p>\r\n<p style=\"text-align: justify;\">\'वाह मईया मेरी, मेरे लिए इतना प्यार कहां से पैदा हो गया। कल तो मेरे हिस्से का दूध भी उस काली कलूटी बिल्ली को पिला रही थी।\'</p>\r\n<p style=\"text-align: justify;\">\'तो क्या हुआ कल तो दिवाली थी, लक्ष्मी घर आती है उस दिन। दो घूट दूध अगर बिल्ली पी जाती, तो तेरा कहीं से कुछ घट न जाता।\'</p>\r\n<p style=\"text-align: justify;\">\'लेकिन मेरा घटने वाला तो अब भी नहीं है और न ही मैंने कुछ घटने ही दिया।\'</p>\r\n<p style=\"text-align: justify;\">\'क्या मतलब है तुम्हारा?\'</p>\r\n<p style=\"text-align: justify;\">\'मतलब यह कि कल रात मेरे हिस्से का जो दूध तुमने बिल्ली के लिए रखा था, उसे मैं रात को ही पिया था।\'</p>\r\n<p style=\"text-align: justify;\">\'क्या?\' मां का मुंह खुला का खुला रहा गया। वह भगकर बापू का लठ उठाकर मेरे पीछे दौड़ी।</p>\r\n<p style=\"text-align: justify;\">\'ठहर जा मैं भी कहूं तू हमसे इतनी मसखरी क्यों मार रहा है? मुझे नहीं पता था वो जंगली बिल्ला तू ही है। नहीं तो तेरे शरीर पर चमड़ी न छोड़ती। तूने घर में आती हुई लक्ष्मी को रोका है। बिल्ली ने भी तेरा रास्ता इसीलिए काटा है कि तू उसका दूध पी गया। तू वापिस आजा छोरे।\'</p>\r\n<p style=\"text-align: justify;\">मां पीछे से चिल्लाती रही। पर लठ देखकर मैं कहां ठहरने वाला था। मैंने तो खेत में जाकर पीछे मुड़कर देखा। दोपहर को मां खाना लेकर खेत में आ गई। उसे यह भी चिंता थी कि मेरा बेटा सुबह से भूखे पेट खेत में काम कर रहा है। रोटियों में खूब सारा घी, सब्जी और एक जग दूध था।</p>\r\n<p style=\"text-align: justify;\">मां आकर सहतूत की छाया में बैठ गई और मुझे आवाज लगाई, \'अरे छोरे आकर खाना खा ले सुबह का भूखा है।\'</p>\r\n<p style=\"text-align: justify;\">\'नहीं मैं नहीं आऊंगा, तू मुझे मारेगी।\'</p>\r\n<p style=\"text-align: justify;\">नहीं मारूंगी, लेकिन तु शैतानी क्यों करता है? तुने बिल्ली का दूध क्यों पिया?\'</p>\r\n<p style=\"text-align: justify;\">\'बिल्ली का नहीं मां, लक्ष्मी का।\'</p>\r\n<p style=\"text-align: justify;\">\'देख तू फिर मजाक उड़ा रहा है।\'</p>\r\n<p style=\"text-align: justify;\">\'यह मजाक कैसे हुआ मां? आप ही ने तो कहा था वह लक्ष्मी है! बिल्ली के रूप में आएगी और जब उसने मेरा रास्ता काटा तो वह कसोणी हो गई। पहले ये तो फैसला कर कि वह कसोणी है या लक्ष्मी?\'</p>\r\n<p style=\"text-align: justify;\">जब मां को कोई जवाब नहीं सूझा तो कहने लगी, \'अरे मुझे नहीं पता, बरसों की परंपरा चलती आ रही है, हमें भी करनी पड़ती है। बिल्ली की माया बिल्ली ही जाने।\'</p>\r\n<p style=\"text-align: justify;\">तब तक मैं पास आकर बैठ चुका था और मां ने थाली में खाना डालकर मेरी तरफ बढ़ा दिया।</p>', 'bhupender-singh-hindi-story-billi-kee-maya-janjwar', '59e9e29ab3e1b.jpg', 0, 'Billi kee maya story on deepawali indian culture mazdoor story festival story indian story foreign s', 'Bhupender Singh kahani Hindi Story hindi literature janjwar hindi news India news Indian Festival Ja', 'A Story on based andhvishvash our indian culture in festival season happy deepawali season billi kee maya', '59e9e29ab378e.jpg', 358, 0, '2017-10-20 17:18:42', '', 1), (797, 0, '21', 'केदारनाथ में किए सिर्फ 2 वादे पूरे कर दें मोदी, बदल जाएगी उत्तराखंड की तस्वीर', '', '<p style=\"text-align: justify;\"><strong>मोदी ने केदारनाथ यात्रा में जुमले तो बहुत छोड़े पर काम की भी 2 बातें कीं</strong></p>\r\n<p style=\"text-align: justify;\">प्रधानमंत्री नरेंद्र मोदी छह महीने में दूसरी बार केदारनाथ पहुंचे। वे केदारनाथ दर्शन को गए थे कि शनिवार से केदारनाथ के कपाट बंद हो जाएंगे। पर उन्होंने मौका दे भाषण भी दे डाला और लंबे—लंबे वायदे भी किए। इनमें से ज्यादातार वायदे जुमलों के करीब हैं, पर कुछ बातें ऐसी हैं, जिनपर वाकई अगर मोदी सरकार काम करे तो उत्तराखंड की मुख्य समस्या पलायन में कमी आएगी और सही मायने में उत्तराखंड के विभाजन का मतलब भी निकलेगा।</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार</strong> ने मोदी जी की केदारनाथ यात्रा के दौरान किए वायदों को तीन हिस्सों में बांटा है। हाइट वाला जुमला, सामान्य जुमला, काम वाला जुमला और काम की बातें।</p>\r\n<p style=\"text-align: justify;\">सबसे पहले मोदी जी का<br /><strong>हाइट वाला जुमला</strong> — जून 2013 में आई आपदा के दौरान अपने आपको मैं रोक नहीं पाया और यहां चला आया था। उस समय की सरकार से प्रार्थना की थी कि गुजरात सरकार को केदारनाथ के पुनर्निर्माण का कार्य दे दीजिए। वह मौका केदारनाथ जी ने आखिरकार दे ही दिया।</p>\r\n<p style=\"text-align: justify;\"><strong>सामान्य जुमला</strong> <br />राज्य के हजारों परिवारों के यहां अभी बिजली जानी है। प्रदेश को हमने लकड़ी के चूल्हे से मुक्त करने का बीड़ा उठाया। अब हम चाहते हैं कि सभी के घरों में बिजली हो। गांव पूरे तौर पर खुले में शौच से मुक्त हो चुके हैं। हिमालय में अलग-अलग जाने पर अलग अनुभूति होती है। मैं हिमालय में बहुत घूमा हूं। यहां जो पुनर्निर्माण किया जाएगा उसमें आधुनिकता होगी, लेकिन आत्मा वही होगी।</p>\r\n<p style=\"text-align: justify;\"><strong>पुराना जुमला</strong><br />आज उत्तराखंड में 5 परियोजनाओं की शुरुआत हो रही है। सड़क को चौड़ा कर दिया जाएगा। पुरोहितों की सुविधा का ध्यान रखा जाएगा। यहां पोस्ट ऑफिस, बैंक आदि का प्रबंध रहेगा । शंकराचार्य संग्रहालय समेत 5 योजनाओं का किया शिलान्यास।</p>\r\n<p style=\"text-align: justify;\"><strong>काम का जुमला</strong> <br />उत्तराखंड के लोगों के गहरा अनुशासन है। जहां फौजी इतनी संख्या में हों वहां का अनुशासन होती ही है। यह यात्रियों के लिए भी उपयोगी है। रिटायर्ड फौजियों के लिए योजना शुरू करनी चाहिए।</p>\r\n<p style=\"text-align: justify;\"><strong>काम की बात</strong> <br />लोग कहते हैं कि पहाड़ का पानी और जवानी कभी काम नहीं आता, लेकिन हमने इसे यहां के लिए उपयोगी बनाने का बीड़ा उठाया है। हिमालय में पर्यटन की अपार संभावना है। मैं राज्य सरकार को न्योता देता हूं कि उत्तराखंड में जागरुकता फैलाकर जैविक खेती को प्रोत्साहित करे। यहां के लोगों को आयुर्वेद की जो जानकारी है उसका उपयोग पूरी दुनिया के लिए किया जा सकता है।</p>\r\n<p style=\"text-align: justify;\">अगर सरकार \'काम की बात\' और \'काम के जुमले\' को ही अपना ले तो उत्तराखंड के नवनिर्माण को संभव किया जा सकता है। पर खतरा यह है कि कहीं इन दोनों बातों को भी मोदी जी की जुमलेबाजी वाली श्रेणियों में नौकरशाह न समेट दें।</p>', 'modi-kedarnath-piligrims-uttrakhand-congress-jumalebaji-aur-kaam-kee-baten', '59e9e8ed606f4.jpg', 0, 'kedarnath piligrims modi uttrakahnd development jumla', 'modi ka jumla modi ka vikas uttrakhand piligrims kedarnath development', 'Kedarnath, PM Modi, 2022 development, palayan, uttrakahand, kedar tragedy, modi ka vikas, modi ka bhashan', '59e9e8ed603e1.jpg', 1514, 0, '2017-10-20 17:45:41', '2017-10-20 18:00:05', 1), (798, 0, '29', 'क्या बॉलीवुड, क्या हॉलीवुड, औरत के यौन शोषक हर जगह : प्रियंका चोपड़ा', '', '<p style=\"text-align: justify;\"><strong>प्रियंका चोपड़ा ने कहा हॉलीवुड प्रोड्यूसर हार्वे वीनस्टीन अकेले नहीं, भरे पड़े हैं ऐसे यौन शोषक</strong></p>\r\n<p style=\"text-align: justify;\">हार्वे वीनस्टीन पर 25 वर्ष में 36 औरतों के यौन शोषण और उत्पीड़न का आरोप है, हॉलीवुड की ख्यात अभिनेत्री एंजलिना जोली का भी किया है शोषण, आॅस्कर से निकाला गया प्रोड्यूसर</p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> बॉलीवुड की चर्चित अभिनेत्री प्रियंका चोपड़ा ने कहा है कि यौन शोषण के आरोप में फंसे हॉलीवुड प्रोड्यूसर हार्वे वीनस्टीन अकेले नहीं, बलिक इस दुनिया में उस चरित्र के लोग भरे पड़े हैं। प्रियंका ने रेखांकित करते हुए कहा कि मुझे नहीं लगता कि हॉलीवुड में सिर्फ हार्वे वीनस्टीन ही हैं. अच्छा है कि अब शोषण की कहानियां सामने आने लगी हैं।</p>\r\n<p style=\"text-align: justify;\">उन्होंने कहा- यह सिर्फ भारत में ही नहीं बल्कि पूरी दुनिया में होता है. पुरुष महिलाओं की शक्ति को छीन लेना चाहते हैं. पुरुष खुद को शक्तिशाली महसूस करना चाहते हैं.</p>\r\n<p style=\"text-align: justify;\">प्रियंका चोपड़ा ने यह बातें फिल्मी दुनिया की प्रसिद्ध वेबसाइट marieclaire.com से बातचीत के दौरान कहीं। प्रियंका इस हफ्ते की शुरुआत में 2017 Marie Claire Power Trip के मौके पर वेबसाइट से बात कर रही थीं। बातचीत के दौरान उन्होंने यौन शोषण के आरोपी हॉलीवुड प्रोड्यूसर वीनस्टीन को खूब लताड़ा और महिला सशक्तिकरण की पैरोकारी की।</p>\r\n<p style=\"text-align: justify;\">महिलाओं की जाने वाली हिंसा और यौन शोषण को प्रियंका ने शक्ति से जोड़ते हुए कहा कि यह सिर्फ भारत में ही नहीं बल्कि पूरी दुनिया में है. पुरुष महिलाओं की शक्तिशाली नहीं होने देना चाहते। वह शिखर पर पहुंची महिला को भी किसी एक स्तर पर कमजोर साबित करना चाहते हैं।</p>\r\n<p style=\"text-align: justify;\">प्रियंका ने यह भी कहा कि हम सभी अच्छी खबरें देखना चाहते हैं, सकारात्मक खबरें पढ़ना चाहते हैं पर हकीकत में दुनिया ऐसी है नहीं और जैसी है, वह औरतों के मामले में इतनी हिंसक और शोषक है। हमें बहुत मामलों में समझौता करना पड़ता है, जो सम्मानजनक नहीं होता है।</p>\r\n<p style=\"text-align: justify;\">इस बीच एक्ट्रेस अलायसा मिलानो ने #MeToo कैंपेन चला रखा है। दुनिया भर की औरतें इससे जुड़ रही हैं। उम्मीद है कि यौन उत्पीड़न और शोषण के खिलाफ उठ रही आवाजों का भारतीय समाज और युवाओं पर असर पड़ेगा और देश बदलेगा।</p>', 'bollywood-hollywood-actor-priyanka-chopra-on-sexual-harassment', '59e9f81cee7ea.jpg', 0, 'actor priyanka chopra on sexual abuse and harassment in film industry bollywood and hollywood', 'sexual harassment priyanka chopra priyanka-chopra weinsteins in bollywood', 'Harvey Weinstein scandal Hollywood priyanka chopra rape cases in bollywood film indusrty men aurat kee izzat angelina jolly oscar #Metoo actress heroins bollywood nes in hindi', '59e9f81cedebf.jpg', 849, 0, '2017-10-20 18:39:58', '2017-10-20 18:55:03', 1), (799, 0, '24', 'बिड़ला की कंपनी के खिलाफ 12 सौ मजदूर हड़ताल पर', '', '<p style=\"text-align: justify;\"><strong>कंपनी ने वायदा किया था कि वह मजदूरों को वीआरएस देगी पर कंपनी मजदूरों को वीआरएस देने की बजाय 300 को बाहर निकाल दिया</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार, खरगोन।</strong> मुंबई—आगरा एक्सप्रेस हाईवे पर ग्राम मगरखेड़ी और निमरानी के बीच जिला खरगोन में सेंचुरी (यार्न व डेनिम) मिल के 1200 मजदूरों परिवार समेत अनिश्चितकालीन धरने पर बैठ गए हैं। इस धरने को समर्थन देने आज नर्मदा बचाओ आंदोलन की प्रमुख मेधा पाटकर भी पहुंची थीं।</p>\r\n<p style=\"text-align: justify;\">बिरला समूह ने 17 अगस्त को देर रात 2.30 बजे शासकीय अधिकारियों, राजनीतिक नेताओं और मजदूर संगठनों की उपस्थिति में यह वक्तव्य दिया था कि सेंचुरी मिल अपना कारोबार सुचारू रूप से चलाएगी। और <strong>अगर लीज या बिक्री कर बिरला समूह किसी और समूंह या कंपनी को सेंचुरी को बेचता है तो कंपनी सबसे पहले मजदूरों को VRS (स्वैच्छिक निवृत्ती योजना) का लाभ देगी।</strong></p>\r\n<p style=\"text-align: justify;\">लेकिन मजदूरों और सेंचुरी यार्न प्रबंधन के बीच हुए समझौते को अभी 5 दिन भी नहीं गुजरा था कि सेंचुरी मिल, वैरीयट ग्लोबल को बेच दी गयी। बेचने के बाद बिरला की कंपनी सेंचुरी ने मजदूरों को VRS देने से नकार कर गयी।</p>\r\n<p style=\"text-align: justify;\">इस बिक्री को मजदूरों ने खुद के साथ गहरा धोखा माना। मजदूरों का कहना है कि वे अब अपनी लड़ाई को संगठित तौर पर आगे ले जाएंगे और कंपनी को इस धोखेबाजी का मोल चुकाना होगा।</p>\r\n<p style=\"text-align: justify;\">नर्मदा बचाओ आन्दोलन से कमला यादव, मुकेश भगोरिया, मेधा पाटकर व नर्मदा घाटी के अन्य बाँध प्रभावितों ने भी इस अन्याय के खिलाफ मजदूरों के संघर्ष का समर्थन किया। संजय चौहान, राजकुमार दुबे, व मजदूर संगठनों के कुछ नेताओं ने अपनी भूमिका स्पष्ट करते हुए संघर्ष को अपना समर्थन प्रकट किया।</p>\r\n<p style=\"text-align: justify;\">हकीकत यह है कि <strong>सेंचुरी यार्न व डेनिम जींस की यह बेहतरीन उत्पादन की फैक्ट्री में 1200 श्रमिक कार्यरत है और पिछले कुछ सालों से अचानक इनके कागजात ‘फर्जी’ घोषित करके लगभग 300 मजदूरों को नौकरी से हटाया गया है।</strong> यह अन्याय है, कहकर मजदूरों ने आवाज उठाया, जो चार मजदूर संगठन इसमें है, उन्होंने समझौता किया लेकिन आज तक उस पर भी अमल न होने से ये परिवार अभी तक न्याय से वंचित हैं।</p>\r\n<p style=\"text-align: justify;\">बड़ी संख्या में उपस्थित महिला शक्ति को सलाम करते हुए मेधाजी ने कहा, आज देश में बड़ी कंपनियों की दादागिरी का आधार है राजनितिक आशीर्वाद। बिरला समूह ने फैक्ट्री को गैरकानूनी प्रक्रिया द्वारा बेच दी है। वैरीयट कंपनी मजदूरों को स्वीकार है या नहीं, यह तो पूछा ही नहीं गया। श्रमायुक्त के समक्ष दाखिल शिकायत पर भी निर्णय नहीं हुआ तो मिल पर वेयरइट का बैनर केसे टांगा गया? मजदूरों के संघर्ष को कानूनी और मैदानी स्तर पर लड़ेंगे। कंपनी के बाहर सैकड़ों संघर्षशील साथियों का धरना अभी भी जारी है।</p>', 'birla-group-century-yarn-denim-khargon-labour-strike-for-vrs-hindi-news', '59ea3b3fd7955.jpg', 0, 'century yarn and denim strike khargon madhya pradesh birla samooh', 'birla group labour movement vrs khargon madhya pradesh labour law medha patkar narmda bachao andolan', 'medha patkar hindi news labour movement news janjwar birla group of companies india news labour news company act labour law 12 hundred labour factory workers indian labour movement factory majduron kee hadtal', '59ea3b3fd5253.jpg', 353, 0, '2017-10-20 23:36:55', '2017-10-20 23:39:16', 1), (800, 0, '22', 'बलात्कार से गर्भवती हुई नाबालिग लड़की के पिता पर दावत देने का दबाव', '', '<p style=\"text-align: justify;\"><strong>गांव वालों को इससे मतलब नहीं है कि लड़की का बलात्कार हुआ है और उसका परिवार पीड़ित है, बल्कि वह इस खुशी में गुल हैं कि शादी से पहले लड़की गर्भवती हो गयी है और उन्हें दावत चाहिए </strong></p>\r\n<p style=\"text-align: justify;\"><strong>जनज्वार।</strong> दुनिया में यौन शोषण के खिलाफ #Metoo कैंपेन की आंधी आई हुई है, भारत में भी मध्यवर्गीय महिलाएं इस कैंपेन में जुड़ रही हैं, लेकिन देहाती और गरीब समाज की तस्वीर कुछ अलग ही है, वहां अभी भी औरतों के साथ अमानवीयता नफरत की चीज नहीं, परंपरा की मिसाल बनी हुई है।</p>\r\n<p style=\"text-align: justify;\">ओडिशा के कोरापुट जिले के एक गांव में नाबालिग आदिवासी लड़की से बलात्कार के बाद एक अजीबोगरीब मामला सामने आया है। 9वीं पढ़ले वाली नाबालिग के साथ स्कूल हेडमास्टर द्वारा बलात्कार किए जाने के बाद अब उसकी खुशी में दावत मांगी जा रही है। पीड़ित लड़की के परिवार को दावत न दे पाने के कारण सामाजिक बहिष्कार झेलना पड़ रहा है। अस्पताल ने भी गर्भपात से हाथ खड़े कर लिए हैं।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कोरापुट जनपद के नंदापुर ब्लॉक स्थित बनदा इलाके के आदिवासी आवासीय स्कूल के हेडमास्टर विधुभूषण ने नवीं कक्षा में पढ़ने वाली बच्ची का लगातार बलात्कार किया, जिसके बाद वह 5 महीने के गर्भ से है। हालांकि इस मामले में आरोपी हेडमास्टर को गिरफ्तार कर लिया गया।</p>\r\n<p style=\"text-align: justify;\">एक तरफ जहां नाबालिग लड़की के बलात्कार के बाद 5 महीने के गर्भवती होने से परिवार बहुत परेशान है, वहीं इन दुखों को बढ़ाते हुए ग्रामीण पीड़िता के पिता से दावत की मांग कर रहे हैं। ग्रामीण कहते हैं कि चूंकि उनकी बेटी शादी से पहले गर्भवती है, इसलिए पीड़िता के पिता को अपने समुदाय में दावत देनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">बलात्कार पीड़ित नाबालिग लड़की के पिता दुखित होकर कहते हैं, \"<strong>मैं दिहाड़ी मजदूर हूं, अपने समुदाय की दावत के लिए मुझे कम से कम 30 हजार रुपए की जरूरत पड़ेगी। मेरे लिए इतनी बड़ी रकम इकट्ठा करना बहुत मुश्किल है। हेडमास्टर तो बेटी को गर्भवती कर गया, मगर उसके स्वास्थ्य की नियमित जांच के लिए भी मुझे पैसे की जरूरत पड़ेगी</strong>।\'</p>\r\n<p style=\"text-align: justify;\">मीडिया खबरों के मुताबिक जिला प्रशासन ने अभी तक पीड़ित परिवार की कोई आर्थिक मदद नहीं की है। जिला कल्याण अधिकारी जगन्नाथ सोरेन इस मामले में कहते हैं कि जांच में आवासीय स्कूल के मेट्रन की संलिप्तता भी सामने आई है। हमें पीड़ित परिवार की चिंता है, जिला प्रशासन परिवार की जरूर कुछ मदद करेगा, लेकिन \'2017 ओडिशा मुआवजा स्कीम\' की पीड़िता तभी हकदार हो पाएगी जब जिलाधिकारी संस्तुति देंगे कि बलात्कार हुआ है।</p>\r\n<p style=\"text-align: justify;\">अधिकारी यह पेंच इसलिए बता रहे हैं कि क्योंकि अबतक हुई सरकारी जांच में इसे बलात्कार न बता \'अवैध संबंध\' बताया गया है। इसीलिए जिला कल्याण अधिकारी सोरेन कहते हैं कि चूंकि विभागीय जांच में हेडमास्टर के साथ लड़की के अवैध संबंधों की बात सामने आई है, इसलिए इसे बलात्कार या यौन शोषण का मामला नहीं कहा जा सकता।</p>\r\n<p style=\"text-align: justify;\">पीड़ित लड़की के पिता ने हेडमास्टर बिधुभूषण नायक पर बलात्कार का आरोप लगाते हुए एफआईआर दर्ज करायी है। पीड़िता के पिता कहते हैं कि हेडमास्टर ने डरा—धमकाकर और जबर्दस्ती लड़की से शारीरिक संबंध बनाए और जब लड़की गर्भवती हो गई तो गर्भपात कराने से भी इंकार किया।</p>\r\n<p style=\"text-align: justify;\"><strong>बलात्कार पीड़िता के लिए मुआवजे की शर्त</strong><br />गौरतलब है कि ओडिशा में बलात्कार पीड़ितों के लिए बनी एक योजना के मुताबिक 3 लाख रुपए की वित्तीय सहायता देने का प्रावधान है, मगर अब जबकि जांच में ही इसे बलात्कार नहीं माना जा रहा तो पीड़िता को यह रकम भी नहीं मिलेगी। जिला कल्याण अधिकारी सोरेन कहते हैं कि बलात्कार का मामला न होने से हम नाबालिग लड़की के लिए इस योजना के तहत वित्तीय सहायता की अनुशंसा नहीं कर सकते। हां अगर जिलाधिकारी चाहें तो इस पर कोई फैसला जरूर ले सकते हैं। (फोटो — प्रतीकात्मक) </p>', 'odissa-koraput-girl-raped-pregnant-villagres-demand-feast-to-her-father', '59eacf9d862fa.jpg', 0, 'odissa koraput tribal girl raped by school headmaster feat demant to her father', 'rape news odissa headmaster raped tribal minor girl koraput balatkar kee khabaren school men balatka', 'tribal want to feast for pregnant minor unmarried school girl in koraput, odissa', '59eacf9d85aac.jpg', 1509, 0, '2017-10-21 10:09:57', '2017-10-21 11:37:24', 1), (801, 0, '21', 'अफजल गुरु की दया याचिका खारिज की थी कांग्रेस सरकार के कहने पर : प्रणब मुखर्जी', '', '<p style=\"text-align: justify;\"><strong>फांसी की दया याचिका राष्ट्रपति तक पहुंचने से पहले कई स्तरों से होकर गुजरती है और इस प्रकिया में पहले ही कई सारे निर्णय लिए जा चुके होते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>नई दिल्ली।</strong> पूर्व राष्ट्रपति और वरिष्ठ कांग्रेस नेता प्रणब मुखर्जी ने कहा कि मैंने सरकार की सलाह पर ही संसद हमले के दोषी अफजल गुरु की दया याचिका खारिज कर फांसी देने का आदेश दिया था। इस मामले में पहले ही अदालतें हर स्तर पर फांसी की सजा को बरकरार रखे हुए थीं।</p>\r\n<p style=\"text-align: justify;\">पूर्व राष्ट्रपति प्रणब मुखर्जी ने ये बातें 20 अक्टूबर को हिंदुस्तान टाइम्स के पत्रकार औरंगजेब नक्शबंदी से एक साक्षात्कार के दौरान कहीं। पूर्व राष्टपति ने इस बातचीत में यह भी कहा कि मैं व्यक्तिगत तौर पर फांसी का विरोधी हूं और चाहता हूं कि कानून में बदलाव कर सजा के तौर पर फांसी की व्यवस्था को भारत में खत्म कर दिया जाए।</p>\r\n<p style=\"text-align: justify;\">2012 से 2017 के बीच राष्ट्रपति रहते हुए प्रणब मुखर्जी ने फांसी की 30 दया याचिकाएं खारिज कीं। प्रणब मुखर्जी देश के संभवत: पहले राष्ट्रपति हैं जिन्होंने इतनी बड़ी संख्या में दया याचिकाएं खारिज की हैं। हालांकि इस बारे में उनका कहना है, \'मैं इसमें भरोसा नहीं करता कि फाइलें पड़ी रहें और उन पर मैं कोई कार्रवाई न करूं। या तो मैं इन फांसी की फाइलों को फेंक देता या सरकार ने जो सुझाव दिया है, उसको मंजूरी दूं। एक—दो मामलों में मैंने गृहमंत्री से बात की होगी, बाकि के मामले में मैंने वही किया जो सरकार का सुझाव था।\'</p>\r\n<p style=\"text-align: justify;\">प्रणब मुखर्जी ने बातचीत में कहा कि फांसी की दया याचिका राष्ट्रपति तक पहुंचने से पहले कई स्तरों से होकर गुजरती है और इस प्रकिया में पहले ही कई सारे निर्णय लिए जा चुके होते हैं। एक राष्ट्रपति फांसी की माफी की याचिकाओं के मामले में स्वाभाविक तौर पर सरकार की सलाह पर निर्भर होता है। और मैंने भी वही किया।</p>\r\n<p style=\"text-align: justify;\">13 दिसंबर 2011 को संसद हमले के दोषी और फांसी की सजा पा चुके अफजल गुरु को सबसे पहले 18 दिसंबर 2002 को निचली अदालत ने फांसी की सजा मुकर्रर की। उसके बाद 2004 में हाईकोर्ट ने भी फांसी को बरकरार रखा, पर सुप्रीम कोर्ट ने स्टे दिया।</p>\r\n<p style=\"text-align: justify;\">बाद में अक्टूबर 20, 2006 को फांसी दिया जाना मुकर्रर हो गया, पर परिवार ने राष्ट्रपति के यहां दया याचिका डाली, जिसके बाद 3 फरवरी 2013 को तत्कालीन राष्ट्रपति प्रणब मुखर्जी ने दया याचिका को खारिज कर दी और 9 फरवरी को इसी साल अफजल को दिल्ली के तिहाड़ जेल में फांसी पर चढ़ा दिया गया। गौरतलब है कि तब केंद्र में कांग्रेस नेतृत्व वाली यूपीए—2 की सरकार थी।</p>\r\n<p style=\"text-align: justify;\">पूर्व राष्ट्रपति की बात से यह साफ होता है कि फांसी के मामलों में दया याचिकाओं को स्वीकारने या खारिज करने पर राष्ट्रपति का कोई बस नहीं चलता है। संभवत: प्रणब मुखर्जी ने अपने पक्ष में यह सफाई उस भ्रम को दूर करने के लिए दी है जिसमें फांसी दिए जाने पर राष्ट्रपति की मर्जी की बात कही जाती है। </p>', 'pranab-mukherjee-say-he-rejected-afzal-guru-mercy-plea-on-congress-govt-advice', '59eaf4cacb740.jpg', 0, 'former president Pranab Mukherjee say he rejected Afzal guru\'s mercy plea on congress UPA 2 govt', 'Death sentence Mercy Plea Pranab Mukhejee Afzal guru UPA 2 congress govt. hindi news Death penalty', 'Former President Pranab Mukherjee say on Mercy Plea UPA 2 govt. jammu & Kashmir Afzal guru\'s Mercy Plea Hindi news Death Penalty news hindi news janjwar news india news death sentence president decision', '59eaf4cacb604.jpg', 415, 0, '2017-10-21 12:47:06', '2017-10-21 12:48:34', 1), (802, 0, '23', 'संपूर्णानंद विश्वविद्यालय में शिक्षक भर्ती घोटाला, छात्र ने किया उजागर', '', '<p style=\"text-align: justify;\"><strong>सोशल मीडिया पर फैली सनसनी, विश्वविद्यालय कर्मचारियों ने अयोग्य रिश्तेदारों की भर्ती कराने का ले लिया है ठेका, छात्र ने की योगी सरकार से अपील कि भर्ती प्रकिया कराएं ठीक</strong></p>\r\n<p style=\"text-align: justify;\"><strong><span style=\"color: #800000;\">सर्वेश त्रिपाठी</span>, संस्कृत शोध छात्र</strong></p>\r\n<p style=\"text-align: justify;\">बंधुओं...यह कोई आलेख नहीं पीड़ाभरी सूचना मात्र है!</p>\r\n<p style=\"text-align: justify;\">एक तो संस्कृत के छात्र यूँ ही समाज में कौतुक का विषय होते हैं। लोग संस्कृत का नाम सुनते ही अपनी चम्मच जैसी आँखों को कटोरा जैसा बनाते हुए ऐसे देखते हैं जैसे हमने कोई शर्मनाक काम कर दिया हो। उसके तुरन्त बाद उनके अधरों पर एक प्रगतिशील-मुस्कान तैर जाती है जिसमें हमें रूढ़िवादी मान लेने के ज्ञान का आनन्द छुपा रहता है।</p>\r\n<p style=\"text-align: justify;\">हद तो तब हो जाती है<strong> जब किसी रिश्तेदार के यहाँ या ट्रेन में हमें संस्कृत का जानकर लोग लपलपाता हुआ चौकोर मुंह गोल बनाते हुए और आँखों में कुबेर बन जाने की आशापूर्ण चमक लेकर लप्प से अपना पापी हाथ आगे कर देते हैं और भविष्यफल पूछने लगते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">ख़ैर, हम संस्कृत के छात्र हैं हम अपने स्वात्म-बोध से लबरेज़ रहते हैं, हमें इन बातों से कष्ट नहीं होता बल्कि हम समाज की इस मूर्खता पर हँसते ही हैं; परन्तु आहत तब हो जाते हैं जब संस्कृत के विकास का दम्भ भरने वाली सरकार के शासन में ही संस्कृत के महानतम विश्वविद्यालय बनारस के \"सम्पूर्णाणानंद संस्कृत विश्वविद्यालय\" की बहुप्रतीक्षित \"शिक्षक-भर्ती\" में सारे नियम ताक पर रखकर अनियमिततायें की जाती हैं, चुनिंदा ख़ास लोगों को ही इंटरव्यू के कॉल-लेटर भेजे जाते हैं।</p>\r\n<p style=\"text-align: justify;\">और आनन फानन में किसी तरह भी भर्ती प्रक्रिया सम्पन्न करा लेने की जल्दबाजी मची है, जबकि उसी भर्ती के ख़िलाफ़ वहां के छात्र,कर्मचारी,शिक्षक सब बैठे हों। ये कहाँ का लोकतंत्र है !!!</p>\r\n<p style=\"text-align: justify;\">ध्यातव्य है कि - \'सम्पूर्णानन्द संस्कृत विश्वविद्यालय\' में असिस्टेंट प्रोफेसर एवं प्रोफेसर के लगभग 75 पदों पर नियुक्ति के लिए आवेदन पिछले साल अक्टूबर महीने में मंगाया गया था।</p>\r\n<p style=\"text-align: justify;\">आपको ज्ञात हो कि वर्तमान कुलपति महोदय <strong>यदुनाथ प्रसाद दूबे</strong> की नियुक्ति संबंधी शक्तियां 31 अक्टूबर या 1 नवम्बर 2017 को समाप्त हो रही हैं। आवेदन के लगभग एक साल बाद 16 अक्टूबर को \'कुछ चुनिन्दा\' लोगों को मनमाने तरीके से कॉल लेटर भेजा गया है।</p>\r\n<p style=\"text-align: justify;\">अगले हफ्ते तक \'कुछ और\' लोगों को मिलने की उम्मीद भी है। कॉल लेटर मिलने के 3-4 दिन बाद ही सबका साक्षात्कार होना है। और साक्षात्कार के 3-4 दिन बाद ही कुलपति की नियुक्ति सम्बन्धी शक्तियां समाप्त होनी हैं।</p>\r\n<p style=\"text-align: justify;\">मतलब यह कि<strong> 15 से 22 अक्टूबर तक कॉल लेटर मिलेगा, 22 से 29 अक्टूबर तक साक्षात्कार होगा, 30 अक्टूबर को परिणाम निकाल के नियुक्ति करा ली जाएगी। और 31 अक्टूबर या 1 नवम्बर को कुलपति की शक्तियां समाप्त हो जाएंगी।</strong></p>\r\n<p style=\"text-align: justify;\">शिक्षक के 75 पदों की नियुक्ति की पूरी प्रक्रिया 10 से 15 दिनों में समाप्त हो जाएगी। समस्या यह है कि तीन साल के कार्यकाल कुछ नहीं किया गया। और कार्यकाल के आखिरी के 10 दिनों में कॉल लेटर भेजने से लेकर साक्षात्कार, परिणाम और नियुक्ति का क्या मतलब है?</p>\r\n<p style=\"text-align: justify;\">इन नियुक्तियों में पूर्ण रूप से धाँधली हो रही है। आवेदन का प्रारूप <strong>UGC</strong> के मानकों के अनुरूप नहीं है, ऐसा विश्वविद्यालय के कुलसचिव का कहना है जिनको कुलपति ने अपने पद से हटाकर एक दूसरे व्यक्ति को अवैध रूप से कुलसचिव का दायित्व सौंप दिया है।</p>\r\n<p style=\"text-align: justify;\">कॉल लेटर भेजने के लिए होने वाली स्क्रूटनी में किसी भी प्रकार की कोई पारदर्शिता नहीं है। क्योंकि इनके पास स्क्रुटनी करने का कोई आधार नहीं है। न तो आवेदकों की कोई लिस्ट विश्वविद्यालय की वेबसाइट पे है न ही कहीं किसी नोटिस बोर्ड पे चस्पा है। \'शॉर्टलिस्टेड\' और \'रिजेक्टेड\' अभ्यर्थियों की कोई लिस्ट कहीं नहीं है। न ही शॉर्टलिस्ट करने और रिजेक्ट करने का कोई आधार या वजह बताया गया है।</p>\r\n<p style=\"text-align: justify;\">ये जान बूझकर कॉल लेटर इंटरव्यू के 1-2 दिन पहले या बाद में स्पीड पोस्ट के माध्यम से भेज रहे हैं। ई-मेल जैसे सरल एवं उपयोगी माध्यम का उपयोग तक नहीं किया। किसी भी प्रकार की पारदर्शिता नहीं बरती जा रही है। ई-मेल कर देने पर \'पोस्टल डिले\' का बहाना नहीं कर पाएंगे। और हर अभ्यर्थी साक्षात्कार के लिए उपस्थित हो जाएगा। यह शिक्षण क्षेत्र में डिजिटल इण्डिया के सपने के साथ भद्दा मजाक है।</p>\r\n<p style=\"text-align: justify;\">इन 75 विज्ञापित पदों पर नियुक्तियों में से लगभग 60 पदों पर उनकी नियुक्ति होने वाली है जो NET नहीं हैं, लेकिन 2009 से पहले जैसे तैसे पीएचडी कर चुके हैं, किसी प्रोफेसर के भाई हैं, बेटे हैं, दोस्त हैं या रिश्तेदार हैं। उन्हीं लोगों को चुनकर प्राथमिकता के साथ साक्षात्कार के 4-5 दिन पहले कॉल लेटर भेजा गया है।</p>\r\n<p style=\"text-align: justify;\">अब ऐसी स्थिति में आम संस्कृत छात्र की यह दीवाली एक उदास दीवाली में बदल गयी है जिसका सारा जिम्मा माननीय राज्यपाल और सरकार का है। संस्कृत जगत से जबतक यह मठाधीशी और परिवारवाद की विषबेल नही दूर की जायेगी तब तक की हर दीवाली अंधियारे और हर होली फीकी होती जाएगी।</p>\r\n<p style=\"text-align: justify;\">सम्पूर्णाणानंद विश्वविद्यालय यूँ ही जिस बदहाल स्थिति में है वह किसी से छुपा नहीं है अब यदि इसतके उत्साही और योग्य लोगों का चयन नहीं हुआ तो इसका धँसना तय है। <br />सरकार से गुजारिश है नियुक्ति प्रक्रिया को पारदर्शी बनाये और चुनिंदा लोगों की बजाय हर योग्य और अर्हता पूरी करने वाले को काल लेटर भेजे। वरना यह संस्कृत के पतन की दिशा में ही किया गया काम होगा।</p>\r\n<p style=\"text-align: justify;\"><strong>(सर्वेश त्रिपाठी बीएचयू से संस्कृत में पीएचडी कर रहे हैं।)</strong></p>', 'sampurnanand-sanskrit-university-teachers-appointment-scam-sarvesh-tripath', '59eb1ad63ed83.jpg', 0, 'BHU sampurnand sanskrit university appointment scam vc yadunath praasad dubey', 'banaras sanskrit university sampurnanand vc teacher bharti ghotala', 'phd sanskrit student from BHU sarvesh kumar tripathi reveal a scam about sampurnanand sanskrit university vc yadunath prasad dubey', '59eb1ad63835f.jpg', 388, 0, '2017-10-21 15:30:54', '2017-10-21 15:55:43', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (803, 0, '29', 'भैयादूज पर यहां बहनें श्रापती हैं भाइयों को और पूजती हैं कांटों से', '', '<p style=\"text-align: justify;\"><strong>भैयादूज पर सारे देशभर में महिलाएं अपने भाई की लंबी उम्र की कामना करते हुए उनका तिलक करती हैं, वहीं पूर्वी उत्तर प्रदेश में गालियों से नवाजकर श्रापती हैं बहनें अपने भाइयों को...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चक्रपाणि ओझा</strong></span></p>\r\n<p style=\"text-align: justify;\">गोवर्धन देश के विभिन्न हिस्सों में कई तरह से मनाया जाता है। पूर्वी उत्तर प्रदेश में गोवर्धन के दिन बहनें भाईयों को पूरे मन से श्रापती हैं। यह परंपरा कब से शुरू हुई इसके बारे में आज की महिलाएं कुछ भी बता पाने की स्थिति में नहीं हैं।</p>\r\n<p style=\"text-align: justify;\">जब पूरे देश में बहनें भैया दूज का पर्व मना रही हैं, तब पूर्वांचल की बहनें अपने भाइयों को श्राप देती हैं। इतना ही नहीं जंगल में पाये जाने वाले कांटों और खतरनाक खरपतवारों को सामने रखकर भाई के नाश होने, अजगर डसने जैसी कामना करती हैं।</p>\r\n<p style=\"text-align: justify;\">कितना आश्चर्यजनक है कि एक बहन अपने भाई के लिए इतना बुरा सोचती है। इन सबके बाद बहनें गोबर की चिपरी पर रखकर सारे कांटे गोवर्धन के पूजास्थल पर चढ़ा आती हैं। गोवर्धन के दिन सुबह—सुबह बिना कुछ खाये—पीये बहनें इस रस्म को निभाती हैं।</p>\r\n<p style=\"text-align: justify;\">इसके बाद फिर वही बहनें बहनें कुछ देर बाद समूह में एकत्र होकर गोवर्धन पूजा करती हैं और भाइयों की रक्षा करने की गुहार लगाती हुई गीत गाती हैं। साथ ही गोधन कूटने की रस्म पूरी करती हुई अपना व्रत तोड़ती हैं। पूर्वांचल में इस प्रकार होती है गोवर्धन पूजा।</p>\r\n<p style=\"text-align: justify;\">यह परंपरा सदियों से चली आ रही है। नई पीढ़ी की महिलाएं इस परंपरा के बारे में बहुत कुछ नहीं जानतीं, लेकिन इतना जरूर है कि उन्होंने अपनी इस लोक परंपरा को संजोकर आज भी रखा हुआ है।</p>\r\n<p style=\"text-align: justify;\">गोवर्धन इस तरह मनाने का आशय और इसका संदेश यह है कि बहनें कभी भी अपने भाई से नाराज नहीं रह पातीं। यह लोकपर्व भी यही बताता है कि अगर बहन नाराजगी में भाई को कुछ बुरा कह भी देती हैं, तो तुरंत ही उसकी खैरियत की कामना भी करने लगती हैं। यही है पूरब की परंपरा।</p>', 'goverdhan-pooja-at-poorvanchal-uttar-pradesh-chakrpani-ojha', '59eb2cc8d2880.jpg', 0, 'Govardhan Pooja news Eastern Uttar pradesh Poorvanchan', 'sisters celebrate Goverdhan Pooja bhaiyadooj allover India Bhaiyadooj Godhan Poorvanchal hindi news ', 'bhaiyadooj par yahan bahne shrapti hain bhaiyon ko Poorvanchal Godhan Godhan Kootan hindi news Bhaiyadooj news Govardhan News', '59eb2cc8d271a.jpg', 220, 0, '2017-10-21 16:47:28', '', 1), (804, 0, '32', 'मेरी मां ने मुझे हर बार पिता जैसा बनने से रोका', '', '<p style=\"text-align: justify;\"><strong><a href=\"http://www.janjwar.com/\">जनज्वार</a> ने हाउस वाइफ के बाद <span style=\"color: #800000;\">\'मेरे जीवन में मेरी मां\'</span> कॉलम शुरू किया है। इसमें आपको अपनी मां के बारे में, उनको लेकर रची—बसी यादों को या फिर उनका जो भी महत्व आपके लिए बनता है, उस बारे में लिखना है। कोशिश करनी है कि आप उन्हें पूरे यत्न से याद करें और बारीकी से लिखें— <span style=\"color: #800000;\">संपादक</span></strong></p>\r\n<p style=\"text-align: justify;\">मुझे हमेशा यह बात खलती रही कि मेरी मां बात—बात में कहती थी — तू अपने बाप जैसा बनने की कोशिश मत कर लेना, तेरी जान ले लूंगी...</p>\r\n<p style=\"text-align: justify;\"><strong>इसकी पहली कड़ी में अपनी मां को याद कर रहे हैं <span style=\"color: #800000;\">श्री प्रकाश शुक्ला</span></strong></p>\r\n<p style=\"text-align: justify;\">मैंने पिछले महीने पितृपक्ष में अपनी मां की याद में मुंडन करवाया था। हिंदू रिवाजों के अनुसार अपने पूर्वजों की याद में ऐसा कराने से उनकी आत्मा को शांति मिलती है। पर मैं अपने बारे में बताउं तो मुझे अपनी मां को याद कर शांति मिलती है। मेरे लिए यह महीना किसी प्रेमी की तरह खिले दिल वाला होता है। मैं इस महीने को इसी रूप में ही जीता हूं।</p>\r\n<p style=\"text-align: justify;\">मेरे पिता का मेरी जिंदगी में बहुत मामूली योगदान रहा। उन्होंने मुझे बस पैदा किया। वह भी इसलिए कि मेरी मां कहती थी तेरा चेहरा बिल्कुल तेरे पिता जैसा है।</p>\r\n<p style=\"text-align: justify;\">मेरे पिता मेरे जन्म के कुछ महीनों बाद घर छोड़कर चले गए। मैं बड़ा हुआ तो मां ने बताया कि तुम्हारे पिता को मैं पसंद नहीं थी, इसलिए वह चले गए। बाद में और <strong>बड़े होने पर पता चला कि मेरे पिता की सरकारी नौकरी थी और उन्होंने दूसरा परिवार और घर बसा लिया। लोग जवान होने के बाद भी बताते रहे कि तुम्हारे पिता इसी शहर में रहते हैं, पर मैं कभी उनसे नहीं मिला।</strong> हालांकि मैं उनसे इसलिए नहीं मिला कि मुझे उनसे कोई नफरत थी, बल्कि मुझे कभी उनसे मिलने की जरूरत नहीं लगी। कभी ऐसा लगाव नहीं बना जैसे किसी बेटे को बनता होगा।</p>\r\n<p style=\"text-align: justify;\">आप सोचेंगे कि मेरी मां की वजह से ऐसा हुआ होगा। पर मैं ऐसा नहीं मानता। मेरी मां ने कभी पिता की मुझसे शिकायत नहीं की, कभी उन्होंने पिता के नाम पर रोते—बिलखते बुरा—भला नहीं कहा। उनके बारे में वह कभी बात नहीं करती, न ही तारीफ में और न ही शिकायत में। वह शायद ऐसी ही थीं। उ<strong>न्होंने मेरे जवान होने और नौकरी में आने के बाद भी कभी एक पैसे की कोई मदद मुझसे नहीं मांगी। वह आजीवन सिलाई—कढ़ाई कर गुजारा करती रहीं और उसी से जीती और मुस्कुराती रहीं।</strong></p>\r\n<p style=\"text-align: justify;\">सिलाई का काम उनके लिए लगभग हर रोज एक प्यारा खेल होता। मोहल्ले के बच्चे, उनके साथ औरतें और कुछ करने का सपना लिए लड़कियां आतीं। वह दिन भर मेरी मां को ताई—ताई करतीं रहतीं और मां इसी में मस्त रहतीं।</p>\r\n<p style=\"text-align: justify;\">इन्हीं मस्ती के दिनों में एक <strong>दिन मैंने कूड़े वाली आंटी को कुतिया बोल दिया। मेरी मां के कान में अभी यह आवाज पहुंची ही रही होगी कि वह बिजली की तेजी से आईं और चटाक से एक थप्पड़ मेरे चेहरे पर रसीद किया। गली में घुस चुकी आंटी के पास ले गयीं और कहीं, चल इन्हें सॉरी बोल</strong>।</p>\r\n<p style=\"text-align: justify;\">उसके बाद की एक घटना और बताता हूं। पर ऐसे मौकों पर जब वह मुझे मारतीं तो जरूर बोलतीं कि अगर अपने पिता जैसा बनने की कोशिश की तो तेरी जान ले लूंगी। इसके अलावा पिता की मेरे घर में कोई चर्चा नहीं होती। पर इसका यह मतलब भी नहीं कि मेरे घर में कोई तनाव या गम का माहौल रहता, बल्कि हम दूसरे परिवारों की तरह खुशहाल रहते।</p>\r\n<p style=\"text-align: justify;\">वह महिलाओं और बच्चों को लेकर बहुत संवेदनशील थीं। पर मैं समझ नहीं पाता था कि मेरी मां इतनी संवदेनशील क्यों हैं? लोग बताते थे कि तुम्हारे पिता कि इस घर में आखिरी शाम थी जब उन्होंने तुझे उठाकर सीढ़ियों से फेंक दिया था और तुम्हारी मां को गालियां बकीं थीं। गालियां वह अक्सर बकते थे, पर उस दिन तुम्हारी मां ने उन्हें तलवार लेकर गली में दौड़ा लिया, जब तुम्हें फेंका।</p>\r\n<p style=\"text-align: justify;\">पर यह बात मेरी मां के बारे में मुझे तब पता चली जब मां ने मुझ पर कैंची चला दी और फिर बोली, अपने बाप के रास्ते पर चलना हो तो मेरे यहां कोई जगह नहीं है। फिर मां बहुत देर तक फफक कर रोती रहीं, मैंने माफी मांगी तो वह सामान्य हुईं।</p>\r\n<p style=\"text-align: justify;\">हुआ ये था कि मैं चौराहे पर मोहल्ले के लड़कों के साथ खड़ा था। मोहल्ले की लड़की गुजरी सबने छींटाकशी की तो मैंने भी कुछ बोल दिया। <strong>थोड़ी देर लड़की के पीछे—पीछे भी चला। शायद वह लड़की डर गयी। उसने मेरी मां को आकर बताया और मां ने मुझसे पहले पूछा और मैंने जैसे ही बोला, \'क्या हो गया, इतना तो चलता है। तो मां ने कैंची चला दी थी।</strong></p>\r\n<p style=\"text-align: justify;\">ऐसी बहुत सारे वाकये हैं मेरे जीवन के जब मां ने मुझे अपने पिता जैसा बनने से हमेशा रोका।</p>\r\n<p style=\"text-align: justify;\">मेरी मां की सहेली कभी—कभी पिता के बारे में बतातीं। कहती तेरे पिता बहुत लापरवाह और तुनक मिजाज इंसान थे। उन्होंने कभी कोई जिम्मेदारी नहीं निभाई। शादी के बाद घर से अलग हो गए, जबकि तेरी मां ने कहा साथ रहते हैं परिवार के। अलग होने के बाद काम धंधा बहुत था नहीं, लेकिन औरतें तीन—चार पटा लीं थीं। हां, बाद में उनकी सरकारी नौकरी जरूर लग गई थी। तेरे पिता ने न कभी तेरी मां की इज्जत की और न उन औरतों की जिनसे शादी के बाद उनको मोहब्बत थी।</p>\r\n<p style=\"text-align: justify;\">मेरी मां जब कभी निश्चिंत रहती या काम—धाम हल्का होता तो मुझे वह घुमाने ले जातीं। शहर के अलग—अलग हिस्सों में। <strong>कई बार इस दौरान मेरी मां के एक दोस्त होते। वह कभी—कभी आते। पर जब वह आते तो हमारे घर की रौनक बढ़ जाती। उन्हें आप मेरी मां का सबसे बड़ा हितैषी समझ सकते हैं। लेकिन हमारे घर में खुशी की तरह आते। मैंने बड़े होने पर कई बार गौर किया कभी मां ने उनसे एक रुपए की मदद नहीं ली।</strong></p>\r\n<p style=\"text-align: justify;\">आज जब मैं अपनी मां का याद कर रहा हूं, यह सब बारीक बातें बता रहा हूं तो मैं आप सबसे यह चाहता हूं कि आप उसे ही सही मानें जो मैं कह रहा हूं। मेरी मां का यही विश्लेषण भी है, अलग से बैठे—ठाले दिमाग न भिड़ाएं।</p>\r\n<p style=\"text-align: justify;\">आपको बता दूं कि मेरी मां भगवान को न के बराबर मानती थी पर वह मेरे लिए भगवान की तरह थी। वह जब नहीं है, मैं दूसरे मर्दों और नौजवानों का अपने घरों में व्यवहार, पत्नियों को लेकर रुख, औरतों के प्रति रवैया देखता हूं तो लगता है कि हर घर में मेरी मां जैसी एक मां होनी चाहिए, जो अपने बच्चों को अपने बापों जैसा न बनने दे। (फोटो प्रतीकात्मक)</p>', 'why-a-mother-want-that-her-son-never-become-just-like-her-husband-shriprakash-shukla', '59ec17fad58ae.jpg', 0, 'my mother want that I never become just like my dad', 'mere jeevan me meri man my mother in my life janjwar spacial column hindi news about my mother shard', 'mere jeevan me meri man janjwar new column www.janjwar.com remember your mother Indian mother Hindi news India News my mother is my god because he build me a good man', '59ec17fad5543.jpg', 1413, 1, '2017-10-22 09:30:58', '2017-10-23 07:30:00', 1), (806, 0, '', 'ग्रामीणों ने खुद ही बना डाली 4 किलोमीटर की सड़क', '', '<p style=\"text-align: justify;\"><strong>कई मरीज वहां तक पहुंचते—पहुंचते जान से हाथ धो बैठते थे, क्योंकि एंबुलेंस तक गांव तक नहीं पहुंच पाती थी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>महाराष्ट्र।</strong> महाराष्ट्र के जालना जनपद के सावंगी अवघडराव गांव के ग्रामीणों ने शासन—प्रशासन को आइना दिखाने का काम किया है। तमाम प्रयासों के बावजूद प्रशासनिक अधिकारियों और सरकार ने जब गांव तक सड़क नहीं पहुंचाई तो गांव वालों ने खुद ही यह काम कर डाला।</p>\r\n<p style=\"text-align: justify;\">5000 की आबादी वाले अवघडराव के लोगों ने जब देखा कि शासन—प्रशासन गांव तक सड़क बनाने में बाधक बन रहे हैं तो गांव वालों ने न सिर्फ श्रमदान कर 4 किलोमीटर दूरी की सड़क बनाई, बल्कि पैसा भी खुद ही इकट्ठा किया।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि गांव का बाजार ही यहां का मुख्य बाजार है। यही नहीं अस्पताल भी इसी बाजार में मौजूद है, जहां तक इस सड़क को गांव वालों ने जोड़ दिया है। पहले सड़क नहीं होने की वजह से ग्रामीणों को खासा दिक्कतों का सामना करना पड़ता था, यही नहीं कई मरीज वहां तक पहुंचते—पहुंचते जान से हाथ धो बैठते थे, क्योंकि एंबुलेंस तक गांव तक नहीं पहुंच पाती थी।</p>\r\n<p style=\"text-align: justify;\">ग्रामीणों ने सावंगी अवघडराव से लेकर कुंभेफल तक की दूरी 4 किलोमीटर है, जहां तक ग्रामीणों ने अपने अथक परिश्रम से सड़क बना दी है। हालांकि ग्रामीण यह कहते हैं कि उन्हें इस बात का कोई अफसोस नहीं है कि शासन—प्रशासन ने इस मामले में उनकी कोई मदद नहीं की, न ही वो प्रशासन को कोस रहे हैं। उन्हें खुशी है कि कम से कम कोई मरीज रोड न होने की वजह से अकाल मौत के मुंह में नहीं समाएगा। (फोटो प्रतीकात्मक)</p>', 'grameenon-ne-khud-hi-bana-dali-four-kilomeetar-kee-sadak-maharashtra', '59ed7d73db614.jpg', 0, '', '', '', '59ed7d732e5b3.jpg', 188, 0, '2017-10-23 10:56:11', '', 1), (805, 0, '22', 'न्यूनतम सुविधाओं के लिए कराहता देवरिया जिला अस्पताल', '', '<p style=\"text-align: justify;\"><strong>दीवार से लटकी बोतल से रागिनी को ड्रिप लगाकर उसे ट्रीटमेंट देना शुरू कर दिया गया, जहां न हवा की व्यवस्था थी, न ही पानी की...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देवरिया से <span style=\"color: #800000;\">अजय पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">दर्द से बुरी तरह तड़पती रागिनी को उम्मीद थी कि देवरिया जिला अस्पताल पहुंचकर उसका ठीक से इलाज होगा और उसे रोग से निजात मिलेगी। मगर उसकी इस उम्मीद पर कुछ ही मिनटों में उस समय पानी फिर गया, जब उसे इमरजेंसी वार्ड से लगे बरामदे में लिटा दिया गया। इसके बाद दीवार से लटकी बोतल से रागिनी को ड्रिप लगाकर उसे ट्रीटमेंट देना शुरू कर दिया गया, जहां न हवा की व्यवस्था थी, न ही पानी की।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://4.bp.blogspot.com/-c-tfrUxI-_I/WezCn7YfpVI/AAAAAAAAHHQ/ujjVuKclrCIfpjE9tcELYFut3BsJtkb6QCLcBGAs/s1600/deoria.jpg\"><img src=\"https://4.bp.blogspot.com/-c-tfrUxI-_I/WezCn7YfpVI/AAAAAAAAHHQ/ujjVuKclrCIfpjE9tcELYFut3BsJtkb6QCLcBGAs/s640/deoria.jpg\" width=\"622\" height=\"640\" border=\"0\" data-original-width=\"773\" data-original-height=\"795\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"><strong>देखें किस तरह करवा रहे हैं मरीज इलाज</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">ऐसा तब हुआ जबकि इमरजेंसी वार्ड में कई बेड खाली पड़े थे। बावजूद इसके जिला अस्पताल प्रशासन ने दर्द से तड़पती रागिनी को इमरजेंसी वार्ड के बार दीवार पर बोतल लटकाकर इलाज दिया।</p>\r\n<p style=\"text-align: justify;\">रागिनी तो सिर्फ एक उदाहरण है। ऐसे अनेक लोग हैं जो जिला चिकित्सालय में बेहतर उपचार इलाज की उम्मीद में पहुंचते हैं। उन्हें जिला अस्पताल की व्यवस्थाओं से कोई मतलब नहीं होता, लेकिन आम लोगों को अपने इलाज से वास्ता होता है, मगर होता उल्टा है। इलाज के बजाय लोग परेशानहाल वापस किसी प्राइवेट अस्पताल की शरण में पहुंचते हैं और जो इस हालत में नहीं हैं कि प्राइवेट की मोटी फीस दे पाएं वो मजबूरन ऐसी व्यवस्था में इलाज करवाने को मजबूर होते हैं।</p>\r\n<p style=\"text-align: justify;\">देवरिया जिला चिकित्सालय के इमरजेंसी वार्ड में छज्जे से लगी कई बोतलें दिखती हैं, इन्हें बरामदे के छज्जे से लटकालर ग्लूकोज या दूसरी दवाइयां मरीजों को दी जाती हैं। यहां मरीज के लिए हवा—पानी की कोई व्यवस्था नहीं है। यानी जिला अस्पताल में इलाज करवाना है तो मरीज खुद अपनी जिम्मेदारी पर इलाज करवाये।</p>\r\n<div data-blogger-escaped-data-mce-style=\"text-align: justify;\" data-blogger-escaped-style=\"font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px; text-align: justify;\">\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://2.bp.blogspot.com/-BvT-7mo8cAo/We1Ps5yFTXI/AAAAAAAAHHs/kfTVp7p6DdkJYU_zXY0MCP8YRqR0hULIgCLcBGAs/s1600/deoria3.jpg\"><img src=\"https://2.bp.blogspot.com/-BvT-7mo8cAo/We1Ps5yFTXI/AAAAAAAAHHs/kfTVp7p6DdkJYU_zXY0MCP8YRqR0hULIgCLcBGAs/s640/deoria3.jpg\" width=\"640\" height=\"406\" border=\"0\" data-original-width=\"573\" data-original-height=\"365\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\">रैन बसेरे में जड़ा ताला, मरीजों के तीमारदार गुजारते हैं सड़कों पर रातें </td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n</div>\r\n<p style=\"text-align: justify;\">गौरतलब है कि देवरिया जिले का जिला चिकित्सालय होने के कारण यहां लोगों का भारी हुजूम ओपीडी व इमरजेंसी में दिखाई देता है। जिला अस्पताल में इलाज करवाने आए अभिमन्यु कहते हैं, सांसद कलराज मिश्र का गृहक्षेत्र है। उन्होंने पिछली बार हाथों में झाड़ू थामे स्वच्छता अभियान के नाम पर खूब फोटो खिंचवाई थी। चुनावों के समय खूब वादे किए थे। देवरिया गोरखपुर से मात्र 50 किलोमीटर की दूरी पर स्थित है। योगी आदित्यनाथ भी अक्सर आते रहते हैं। लेकिन जिला अस्पताल में सफाई व्यवस्था तक पूरी तरह चौपट है। योगी जी को तनिक हमारी भी सुध लेनी चाहिए।</p>\r\n<p style=\"text-align: justify;\">बीमार के साथ पहुंचे तीमारदार शत्रुघ्न सिंह कहते हैं कि डॉक्टरों के निर्देश पर हमारे मरीज का इलाज इमरजेंसी वार्ड के बाहर बनी गैलरी में करना शुरू कर दिया गया, वहीं पर मरीज को ड्रिप चढ़ानी शुरू कर दी। जब हमने कहा कि वार्ड में एडमिट क्यों नहीं कराया जा रहा तो हमें टाला गया और कहा गया कि इलाज करवाना है तो यहीं लिटाओ।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://1.bp.blogspot.com/-kW8x5WB-r-k/WezDT02sqEI/AAAAAAAAHHY/0sE7EbhY6Z44NT-zMzaA_0GWI9E_oGvPQCLcBGAs/s1600/deoria2.jpg\"><img src=\"https://1.bp.blogspot.com/-kW8x5WB-r-k/WezDT02sqEI/AAAAAAAAHHY/0sE7EbhY6Z44NT-zMzaA_0GWI9E_oGvPQCLcBGAs/s640/deoria2.jpg\" width=\"640\" height=\"604\" border=\"0\" data-original-width=\"770\" data-original-height=\"727\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"> <strong>कुछ ऐसी है शौचालय की हालत</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">वहीं पेयजल के मानकों की बात करना जिला चिकित्सालय में बेमानी होगी। आलम यह है कि मुख्य चिकित्सा अधीक्षक के कमरे के सामने लगा आरओ तक पानी नहीं देता। आरओ बेकार हो गया है। हजारों रुपए खर्च कर लगाए गए आरओ बंद पड़े हैं। ऐसे में नौकरशाह तो अपना इंतजाम कर लेते हैं, मगर योगी सरकार को इस बात का भी ख्याल रखना चाहिए कि यहां आने वाले मरीजों व तीमारदारों का क्या होगा।</p>\r\n<p style=\"text-align: justify;\">मुख्यमंत्री योगी आदित्यनाथ का गृहक्षेत्र गोरखपुर है और गोरखपुर का पड़ोसी जिला देवरिया है। जिला अस्पताल के इंसेफलाइटिस वार्ड में 9 बच्चे भरती थे। पता नहीं उनका क्या होगा, आॅक्सीजन खत्म होगी या व्यवस्था।</p>\r\n<p style=\"text-align: justify;\">अस्पताल की प्रशासनिक व्यवस्था पर ही कहानी खत्म नहीं होती। इमरजेंसी के बाहर रेडक्रास सोसायटी की मदद से बने रैन बसेरे में ताला जड़ा हुआ है। मरीजों के तीमारदार सड़कों पर अपनी रात गुजारते हैं, लेकिन नौकरशाह अपने एससी कमरों में आराम फरमा रहे हैं।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित वीडियो :</strong></p>\r\n<p style=\"text-align: justify;\"><strong><iframe src=\"https://www.youtube.com/embed/I__wqCt9CAI\" width=\"220\" height=\"150\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></strong></p>', 'nyuntam-suvidhaon-ke-liye-karahata-deoria-jila-hospital-ajay-pandey', '59ecbf332261e.jpg', 0, '', '', '', '59ecbf33224d7.jpg', 440, 0, '2017-10-22 21:24:27', '2017-10-23 07:41:49', 1), (807, 0, '23', 'टीचर ने डांटा तो दसवीं की छात्रा ने कूदकर दी जान', '', '<p style=\"text-align: justify;\"><strong>शिक्षक के डांटने पर केरल में दसवीं का एक छात्रा इतनी बुरी तरह आहत हो गयी कि उसने इमारत से कूदकर जान दे दी...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>केरल।</strong> केरल के कोल्लम जनपद के एक स्कूल में दसवीं की छात्रा 20 अक्तूबर को दिन के लगभग डेढ़ बजे अपने स्कूल की इमारत से कूद गई। तुरंत इलाज के लिए पहले उसे कोल्लम के ही एक अस्पताल में भर्ती किया गया, जहां से डॉक्टरों ने उसकी गंभीर हालत को देखते हुए तिरूवनंतपुरम रेफर कर दिया था।</p>\r\n<p style=\"text-align: justify;\">इलाज के दौरान तिरूवनंतपुरम के एक प्राइवेट अस्पताल में आज सुबह गौरी की मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">मृतक छात्रा के परिजनों ने आरोप लगाया है कि उसे शिक्षकों द्वारा लगातार परेशान किया जा रहा था। उसके साथ मारपीट की जाती थी। यही नहीं उसे क्लास में बात करने पर तक दंडित किया जाता था, जिससे आहत होकर उसने स्कूल बिल्डिंग की तीसरी मंजिल से कूदकर अपनी जान ले ली।</p>\r\n<p style=\"text-align: justify;\">पढ़ाई में औसत पंद्रह वर्षीय गौरी की मौत के मामले में परिजनों का यह भी कहना है कि उसके दो शिक्षकों ने उसे बुरी तरह डांटा था, जिससे आहत होकर वो तीसरे माले पर जाकर कूद गई।</p>\r\n<p style=\"text-align: justify;\">इंडिया टूडे में प्रकाशित खबर के मुताबिक परिजनों ने शिक्षकों पर आरोप लगाया है कि छात्रा को बतौर सजा लड़कों के साथ बिठा दिया जाता था।</p>\r\n<p style=\"text-align: justify;\">छात्रा की मौत के मामले में पुलिस ने परिजनों के बयान के आधार पर आरोपी शिक्षकों सिंधू और क्रिसेंट के खिलाफ आत्महत्या के लिए मजबूर करने का मामला दर्ज कर लिया है।</p>', 'scolded-by-teachers-10th-student-jumps-off-school-building-in-kerala', '59ed9b2e7deaa.jpg', 0, 'Two teachers booked for abetment on Thiruvananthapuram', 'A 15-year-old succumbed to her injuries today after jumping off the third floor of her school buildi', 'Dead student Gauri relatives alleged that she was harassed by teachers and punished for talking in the class Scolded by teachers, Class 10th girl student Gauri jumps off school building teacher ne danta to chhatra ne di jaan', '59ed9b2e7a608.jpg', 373, 0, '2017-10-23 13:03:02', '2017-10-23 13:14:25', 1), (808, 0, '29', 'सीक्रेट सुपरस्टार में सच दिखाने की हिम्मत नहीं कर पाए आमिर', '', '<p style=\"text-align: justify;\"><strong>मुस्लिम कुरीतियों पर लिखना, कहना, फिल्म बनाना बहुत जोखिम का काम होता है। आमिर खान ने यह जोखिम उठाया लेकिन कच्चा सा। अगर वह चाहते तो पुरजोर ढंग से अपनी बात रख सकते थे...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>आकांक्षा पारे काशिव </strong></span></p>\r\n<p style=\"text-align: justify;\">क्या यह महज संयोग है कि गुजरात चुनाव के वक्त बड़े परदे पर गुजरात के एक शहर वड़ोदरा की एक मुस्लिम परिवार की कहानी को आमिर खान अपने निर्माण में ले आए हैं। आमिर खान ने फिल्म का निर्देशन नहीं किया, लेकिन पूरी फिल्म में उनकी छाप स्पष्ट दिखाई देती है। आमिर ने बड़ी चतुराई से फिल्म में इतनी महीन बातें दिखाई हैं जिनके मतलब बहुत गहरे हैं।</p>\r\n<p style=\"text-align: justify;\">एक मुस्लिम परिवार की पंद्रह साल की लड़की गायिका बनना चाहती है लेकिन परंपरागत पिता को यह पसंद नहीं है। मुस्लिम कुरीतियों पर लिखना, कहना, फिल्म बनाना बहुत जोखिम का काम होता है। आमिर खान ने यह जोखिम उठाया लेकिन कच्चा सा। अगर वह चाहते तो पुरजोर ढंग से अपनी बात रख सकते थे। लेकिन वह खुद को बचाना भी चाहते थे और चल रहे मौजूदा दौर में सुधारवादी होने का तमगा भी हासिल करना चाहते थे। बस इसी बात ने फिल्म को साधारण फिल्म की श्रेणी में रख दिया है।</p>\r\n<p style=\"text-align: justify;\">इससे पहले तलाक फिल्म बना कर यश चोपड़ा यह कोशिश कर चुके थे लेकिन वह समय से बहुत पहले बनी फिल्म थी। उस फिल्म को मौजूदा दौर में बनना था। <strong>जब तीन तलाक पर बहस छिड़ी है, उस पर लिखा-बोला जा रहा है तब आमिर अपनी फिल्म में बेटी के जरिए यह संदेश देते हैं कि मां को मारपीट करने वाले पिता से तलाक ले लेना चाहिए।</strong></p>\r\n<p style=\"text-align: justify;\">संघर्षों की कहानी पहले भी कई बार फिल्मी परदे आ चुकी है। लेकिन इस बार यह कुछ-कुछ राजनीतिक रंग लिए हुए है। आमिर मुस्लिम परिवारों में उदारवाद लाने के लिए जाने जाएं ऐसी उनकी मंशा रही होगी, लेकिन बिना बखेड़े के। फिल्म की मुख्य पात्र इंसिया जिसे जायरा वसीम ने बहुत ही विश्वसनीयता से निभाया है, फिल्म के अंत में स्टेज पर जाने से पहले अपना बुरका उतार फेंकती है। इसका सीधा सा मतलब यही निकलता है कि वह अपनी पुरानी पहचान हटा कर नई दुनिया में प्रवेश कर रही है और वहां इस दकियानूस विचार का कोई महत्व नहीं है कि लड़कियों को परदे में रहना चाहिए।</p>\r\n<p style=\"text-align: justify;\">अपने छोटे से भाषण में इंसिया मलिक मां के संघर्ष को बताती है और स्टेज से उतर कर दौड़ती हुई मां के गले लगती है, हमेशा बंधे रहने वाले उसके बाल उसी की तरह उन्मुक्त हवा में लहरा रहे हैं। <strong>यदि इंसिया अपनी मां का बुरका हटा देती, या सिर पर बंदा हिजाब खोल देती तो यह निश्चित तौर पर बॉलीवुड फिल्मों में वास्तविक रिर्फोर्मेशन का प्रस्थान बिंदु (डिपार्चर पॉइंट) होता। लेकिन आमिर खान शायद वह हिम्मत नहीं जुटा पाए,</strong> क्योंकि इसके खतरे ज्यादा थे। वह ऐसा उस तर्क के सहारे कर सकते थे जो उन्हीं की फिल्म में मौजूद था।</p>\r\n<p style=\"text-align: justify;\">फिल्म के एक सीन में मारपीट करने वाला इंसिया का पिता अपनी पत्नी को एक शादी में चलने के लिए कहता है। साथ में वह यह भी जोड़ता है कि वहां बुरका पहन कर नहीं चलना है क्योंकि वह परिवार मुस्लिम होते हुए भी पढ़ा लिखा है और वहां बुरका पहनना पिछड़ा सा लगेगा। यानी पत्नी को पीटने वाला, हमेशा अपनी मर्जी चलाने वाले व्यक्ति को भी लगता है कि बुरका पहनना पिछड़ेपन की निशानी है! यानी जहां खुद को थोड़ा भी मॉर्डन दिखाना हो वहां बुरका नहीं पहनना चाहिए। </p>\r\n<p style=\"text-align: justify;\">आमिर खान सुपरस्टार हैं, मिस्टर परफेक्शिनिस्ट हैं काश उनकी फिल्म उनके इन दोनों संबोधनों की तरह होती। <strong>आम हिंदी फिल्म की तरह यह सिर्फ संघर्ष की कहानी बन कर रह गई। आमिर इससे ज्यादा करना जानते हैं, कर सकते हैं। मगर बहुत सारे काश इस फिल्म में रह गए।</strong></p>\r\n<p style=\"text-align: justify;\">एक आम बॉलीवुडिया अंत की तरह फिल्म की नायिका को एक स्पीच देकर फिल्म कनक्लूड करनी पड़ती है, यदि कहकर ही सब कुछ किया तो फिर क्या किया। फिल्म को खत्म होना है इसलिए इंसिया की मां को आखिरी में हिम्मत आती है। वैसे भी जहां तक मेरा ज्ञान है, किसी भी फ्लाइट में सामान गिनती से नहीं वजन से रखा जाता है।</p>\r\n<p style=\"text-align: justify;\">फिल्म में इंसिया का दोस्त चिंतन एक और संवाद बोलता है, ‘मुझे लगा था वड़ोदरा की हर बिल्डिंग में एक जिग्नेश रहता होगा।’ जो लोग गुजरात के इस ह्यूमर को नहीं जानते उन्होंने इसे जिग्नेश मेवाणी से जोड़ लिया। गुजरात में बहुत पुराना और प्रसिद्ध चुटकुला है, <strong>‘गुजरात में बस दो ही नाम है, जिग्नेस भाई ने जिगिसा बेन।’ आश्चर्य तो यह है कि फिल्मों पर तमाम तरह की राजनीति करने वाले फिल्म के इन पहलुओं पर चुप्पी साधे बैठे हैं।</strong></p>\r\n<p style=\"text-align: justify;\">शायद इस चुप्पी के कारण ही बॉक्स ऑफिस पर कमाई के आंकड़ों में चार हंसोड़ लड़कों से यह फिल्म पिछड़ गई है। सत्तर के दशक में सफेद साड़ी पहने गरीबी में जीती, सिलाई कर बच्चे को पढ़ाती निरुपमा राय टाइम मां से इंसिया की मां बस इसी मायने में अलग है कि वह बेटी के लिए यह सब कर रही है। उस बेटी के लिए जिसे कोख में मारने का फरमान सुना दिया गया था। वह अपना हार बेच कर बेटी के लिए लैपटॉप ले आती है।</p>\r\n<p style=\"text-align: justify;\">इंसिया की दादी कहती है, ‘हम तो रोज सोचते थे कि मां ने हमें कोख में क्यों नहीं मार दिया। आखिर क्या कर लिया हमने पैदा हो कर।’ लेकिन वही दादी इंसिया के लिए आगे नहीं आती। जो करना चाहते है उसका समर्थन नहीं करती, बहू को चुपचाप पिटते हुए देखती है। यानी कहीं कुछ नहीं बदला है। अगर आज इंसिया की मां बदली है तो कल कुछ जरूर बदलेगा। हो सकता है फिर आमिर खान भी बदल जाएं। थोड़ा खुल जाएं, थोड़ा खिल जाएं। </p>\r\n<p style=\"text-align: right;\"><strong>(आकांक्षा पारे काशिव आउटलुक मैगजीन में अस्सिटेंट एडिटर हैं.)</strong></p>', 'amir-khan-secret-superstar-hindi-moovie-is-emotionally-engaging-to-odience-akanksha-pare-kashiv', '59edc072b0a33.jpg', 0, 'Secret superstar review by Akanksha Pare Kashiv for janjwar.com', 'Secret Superstar, Akanksha pare Kashiv outlook hindi janjwar film news bollywood news hindi news ind', 'amir khan starer Secret Superstar insiya\'s dared to dream A young girl, Insiya, is brought up in a conservative Muslim household of Gujarat. Not that she\'s unaware of her household condition, but she has always dreamt about becoming a successful singer, just like Monali Thakur', '59edc072b0872.jpg', 1957, 0, '2017-10-23 15:42:02', '2017-10-23 15:52:05', 1), (809, 0, '32', 'केवल चरित्रहीन पत्नियां देती हैं तुम जैसा तर्क', '', '<p style=\"text-align: justify;\"><strong>समाज की नजरों में हम आदर्श दंपति हैं, दो बच्चों के मां—बाप। जिनका दाम्पत्य जीवन सुखपूर्वक व्यतीत हो रहा है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>\'हाउस वाइफ\' कॉलम में इस बार अपना अनुभव साझा कर रही हैं पंजाब के लुधियाना से <span style=\"color: #800000;\">रुचि </span></strong></p>\r\n<p style=\"text-align: justify;\">मैं दिल्ली में पली—बढ़ी हूं। बी कॉम करने के बाद जॉब करने लगी थी, कि दूर के एक रिश्तेदार ने रिश्ता तय करवा दिया। गरीब घर की हूं, और जहां शादी हुई वो खाता—पीता परिवार था। ससुराल में सास, एक विवाहित ननद, उनका बेटा, जेठ—जेठानी और उनके दो बच्चे थे।</p>\r\n<p style=\"text-align: justify;\">जब रिश्ता तय हुआ तो मेरी मर्जी शादी करने की बिल्कुल नहीं थी, घर में सबसे बड़ी बेटी थी तो चाहती थी पिता की कुछ आर्थिक मदद कर उनका हाथ बटाउं, जिससे मेरे 4 छोटे भाई—बहनों की पढ़ाई में दिक्कत न आए। मगर मां की जिद के आगे मेरी और पापा की एक न चली। दस साल पहले जब शादी हुई थी तब 11 हजार सेलरी मिलती थी, जिसे पिता को काफी हद तक घर चलाने में मदद मिल जाती थी।</p>\r\n<p style=\"text-align: justify;\">पिता शायद थोड़ा टूटे थे मेरी शादी के वक्त, क्योंकि मैं बेटा बनकर मदद कर रही थी उनकी। मेरी सेलरी से छोटे भाई—बहनों की पढ़ाई के अलावा घर का किराया आराम से चला जाता था। <strong>पिता चूंकि पढ़े—लिखे नहीं थे, इसलिए एक फैक्टरी में मामूली गार्ड की नौकरी करते थे, जिससे परिवार का बसर होना बहुत मुश्किल था। पिता की आंखों में इसीलिए मेरी पढ़ाई के बाद सपने पलने लगे थे। मगर मां ने जब समाज—बिरादरी का हवाला दिया तो पिता की एक न चली।</strong></p>\r\n<p style=\"text-align: justify;\">चूंकि मैं दिखने में खूबसूरत थी, कद—काठी भी अच्छी थी, पढ़ी—लिखी भी थी, तो पहली ही नजर में मुझ पर हां की मोहर लग गई। चाहती थी शादी से पहले होने वाले पति से बात करूं, मगर मां ने समाज और रिश्तेदारी का तकाजा दे और यह कहकर कि लड़का सुंदर है अपना बिजनैस है क्या बात करेगी? कहते हुए मेरी बात भी नहीं होने दी।</p>\r\n<p style=\"text-align: justify;\">खैर, मेरी शादी हो गई। शादी के बाद पता चला कि मेरे पति का बिजनैस जरूर अपना है, मगर वो सिर्फ आठवीं तक स्कूल गए हैं। जबकि मैंने हमेशा चाहा था कि मेरा पति पढ़ा—लिखा हो। जब मैंने शादी के बाद पति से कहा कि तो क्या हुआ आठवीं तक स्कूल गए हैं, अब भी आप प्राइवेट पढ़ाई कर सकते हो? तो पति यह सुनकर सनक गए।</p>\r\n<p style=\"text-align: justify;\">कहा <strong>अपनी पढ़ाई का बहुत घमंड हो गया है तुझे। 11 हजार पाती थी न महीने में, इतना तो मैं रोज अपने खर्चों में उड़ा देता हूं। मुझे न सिखाओ कि क्या करना चाहिए। तुम जैसी सो कॉल्ड पढ़ी—लिखी दिल्ली की हजारों लड़कियां मिल जाएंगी मुझे रात गुजारने के लिए।</strong> मेरा अहसान मानो कि मैंने अपने लिए तुम्हें चुना और तुम्हारे दिन फिर गए। शायद पढ़ाई की बात से उनके अहं को ठेस पहुंच थी। ये शादी के लगभग 2 महीने बाद की बात है। जब मैंने पति से कहा कि घर में नौकर—चाकर हैं खाना बनाने के बाद मेरे पास ज्यादा काम भी नहीं रहता है। मैं भी थोड़ा काम करना चाहती हूं।</p>\r\n<p style=\"text-align: justify;\">तब भी पति के अहं को ठेस ही पहुंची थी कि मैं नौकरी की बात इसलिए कर रही हूं कि पढ़ी—लिखी हूं और उन्हें नीचा दिखाना चाहती हूं। अब तो वो मुझे मेरी पढ़ाई को लेकर रोज ताने देने लगे। कहते <strong>सिर्फ तुम जैसी चरित्रहीन पत्नियां ही घर से बाहर निकलना चाहती हैं, ताकि घर से बाहर नौकरी के नाम पर गुलछर्रे उड़ा सकें। नहीं समझ पाए पति मुझे कभी। मैं नौकरी इसलिए करना चाहती थी कि खुद कमाउंगी तो पिता की कुछ मदद कर पाउंगी।</strong></p>\r\n<p style=\"text-align: justify;\">जब ससुराल में अपने लिए तमाम ऐशो—आराम, तमाम तरह की बर्बादी देखती और अपने मां—बाप, भाई—बहिन को एक—एक सुविधा के लिए तरसते देखती तो तड़प कर रह जाती।</p>\r\n<p style=\"text-align: justify;\">शादी के दो साल के अंदर अब मैं दो बच्चों की मां बन चुकी थी। शादी चूंकि पंजाब में हुई थी, और पति का वहीं पर कपड़ों का बिजनैस था तो इन दो सालों में मैं सिर्फ 2 बार आ पाई थी मायके। पिता के पास मोबाइल भी अभी 3—4 साल पहले आया है, पहले तो पड़ोस की आंटी के घर फोन करके हालचाल लेना पड़ता था।</p>\r\n<p style=\"text-align: justify;\">त्योहारों पर जब जेठानी के घर से तमाम उपहार आते, तब मुझे ताने जरूर दिए जाते कि कंगाल क्या भेजेंगे। मैंने मां—पिता से साफ कह दिया था कि मेरे लिए परेशान होने की जरूरत नहीं है। जब पति से इसका विरोध किया एक बार कि आप लोग जानते थे मेरे मायके कि हैसियत तो अब यह ताने क्यों? तो वो और चिढ़ गए। कहने लगे पिता तो खुद को बेचकर भी बेटी का पूरा करता है। घिन आ गई थी उस दिन कि कैसे आदमी के साथ रहती हूं।</p>\r\n<p style=\"text-align: justify;\">प<strong>ति से जब भी मायके जाने की बात करती तो वो नाक—भौं सिकोड़ने लगते कि कौन जाएगा उतने कंजेस्ट्रेट इलाके में, तुम्हारे घर में रात को रूकने तक की तो जगह नहीं है, कोई प्राइवेसी नहीं है, कंगाल के घर पैदा हुई हो, क्या जाना वहां। बच्चे होने के बाद तो उन्हें और भी बहाना मिल गया मुझे वहां न भेजने का, कहते मेरे बच्चे वहां जाकर कहां रहेंगे बीमार पड़ जाएंगे, चुपचाप यहीं पड़ी रहो।</strong></p>\r\n<p style=\"text-align: justify;\">पति की हरकतों को देख गुस्से के साथ ताज्जुब तब हुआ जब मेरा शादी से पहले दिया हुआ सरकारी नौकरी के लिए एक आवेदन में लिखित परीक्षा का परिणाम आया था। मैंने लिखित परीक्षा पास कर ली थी, मुझे इंटरव्यू के लिए बुलाया गया था। मुझे रोकने के लिए पहले तो पति ने तरह—तरह के बहाने किए, बाद में जब मैं जिद करने लगी तो यह कहते हुए धमकाया कि पहले तलाक के पेपरों पर साइन करो फिर घर से बाहर कदम रखना। बी कॉम के बाद जब नौकरी करनी शुरू की तो सरकारी नौकरी के ख्वाब लिए तमाम सरकारी नौकरियों के आवेदन भरने लगी थी मैं। इस ख्वाब को भी पति ने पूरा नहीं होने दिया।</p>\r\n<p style=\"text-align: justify;\">आज मेरा बेटा 9 साल का हो गया है और बेटी 8 साल की। उन्हें भी जब पढ़ाने बैठती हूं तो पति के ताने शुरू हो जाते हैं। वो नहीं चाहते कि मैं बच्चों तक को पढ़ाउं, क्योंकि मेरा पढ़ाना भी उन्हें लगता है कि मैं उन्हें नीचा दिखा रही हूं। बच्चों को घर पर पढ़ाने के लिए होम ट्यूटर रख दिए गए। अब मेरी हालत यह है कि मुझे किताबों को देख डर लगने लगा है। मैं डिप्रेस्ड हो रही हूं, और पति को मुझे इस हालत में देख एक अजीब सुकून मिलता है। मेरे सपने, मेरे ख्वाब, पिता की मदद करने की जिद सब दफन हो गए हैं।</p>\r\n<p style=\"text-align: justify;\">अब तो कांफिडेंस लेवल भी डगमगाने लगा है, जबकि<strong> स्कूल टाइम में मैं हमेशा हेड गर्ल हुआ करती थी क्लास की, हमेशा अव्वल रहती थी गेम से लेकर पढ़ाई तक में। मगर अब ये बीती बातें हो चुकी हैं। अब तो मुझे लगता भी नहीं कि मैं कभी कॉलेज भी गई होउंगी या फिर कभी मैंने नौकरी भी की होगी।</strong></p>\r\n<p style=\"text-align: justify;\">समझ में नहीं आता कि आखिर मुझसे गलती हुई कहां, कौन सा अहं आड़े आता है पति का मेरी पढ़ाई से। क्या पत्नी का ज्यादा पढ़ा लिखा होना सहन नहीं कर पाता मर्द।</p>\r\n<p style=\"text-align: justify;\">घर में तमाम ऐशो—आराम है, लेकिन मुझे सुकून नहीं है। नहीं जी पाती मैं ये जिंदगी, लगता है जैसे पिता की उम्मीद भरी निगाहें मुझे ही ताक रही होंगी मरते हुए, कि मेरी बेटी घर के सपने पूरे करेगी। हां, <strong>मेरे पिता की दो साल पहले एक रोड एक्सीडेंट में उस वक्त मौत हो गई, जब वो नाइट ड्यूटी करके घर को लौट रहे थे। एक कार से हुई टक्कर में मौके पर ही उनकी मौत हो गई।</strong></p>\r\n<p style=\"text-align: justify;\">पिता की मौत पर भी पतिदेव मात्र 1 घंटे के लिए जाने को तैयार हुए थे। किलसती हूं आज मैं अपनी इस जिंदगी को देखकर। सोचती हूं काश जिंदगी में कोई ऐसा हमसफर मिला होता जो मुझे समझता, समझता कि पैसा ही सबकुछ नहीं होता जिंदगी में। गरीब का दर्द भी महसूसता। फिर चाहे नमक—रोटी में ही गुजारा क्यों न करना पड़ता। यह शानो—शौकत वाली जीवन, उबकाई आती है इस पर।</p>\r\n<p style=\"text-align: justify;\">और हां, समाज की नजरों में हम आदर्श दंपति हैं, दो बच्चों के मां—बाप। जिनका दाम्पत्य जीवन सुखपूर्वक व्यतीत हो रहा है। (फोटो प्रतीकात्मक)</p>', 'my-husband-torture-me-every-moment-and-say-me-charitrheen-say-ruchi', '59edd3b7e6290.jpg', 0, 'may husband mentally torture me and say you are a charitraheen wife so you want to go left home for', 'house wife columns janjwar india news hindi news women violence news punjabi ruchi her husband say h', 'my husband mentally torture me and say me charitrheen when I say him I want do a job and wank stable my carrier again my kids also take his father side this cases poor family\'s ruchi now in Punjab Delhi based girl', '59edd3b7e60a2.jpg', 2539, 1, '2017-10-23 17:04:15', '2017-10-24 21:55:50', 1), (810, 0, '28', 'टॉप कंपनियों में 50 फीसदी तक कम हुईं नौकरियां', '', '<p style=\"text-align: justify;\"><strong>देश की 500 बड़ी फर्मों में वित्त वर्ष 2016 की तुलना में वित्त वर्ष 2017 में करीब आधी नियुक्तियां हुई हैं। जहां वित्त वर्ष 2016 में 123,000 नई नियुक्तियां हुई थीं, वहीं वित्त वर्ष 2017 में सिर्फ 66,000 लोगों को नया रोजगार मिल पाया...</strong></p>\r\n<p style=\"text-align: justify;\">भारत की टॉप लेबल की कंपनियों की तरफ से कहा जा रहा है कि देश में लगातार अर्थव्यवस्था में आ रहे उतार—चढ़ाव और भविष्य के परिदृश्य के मद्देनजर वित्त वर्ष 2017 में कम नियुक्तियां की गई हैं। साथ ही यह भी कहा है कि 2017 की दूसरी छमाही में नियुक्तियों में तेजी आने की संभावना है।</p>\r\n<p style=\"text-align: justify;\">वित्त वर्ष 2017 में सबसे कम भर्तियां करने वाली कंपनियों में विप्रो, सेल, एचडीएफसी बैंक, एमटीएनएल, बीएचईएल और रिलायंस कम्युनिकेशंस शीर्ष पर रहे।</p>\r\n<p style=\"text-align: justify;\">बिजनैस स्टेंडर्ड में प्रकाशित खबर के मुताबिक देश की बड़ी कंपनियों में नई भर्तियां बहुत कम की गई हैं। 2016-17 में भारत की शीर्ष कंपनियों में नए कर्मचारियों की संख्या घटकर 66,000 हो गई, जबकि 2016 में 1,23,000 लोगों को नए रोजगार से जोड़ा गया था। वित्त वर्ष 2017 के अंत में बीएसई 500 सूचकांक में शामिल 241 कंपनियों में कुल स्थायी कर्मचारियों की संख्या 32.5 लाख रही, जो वित्त वर्ष 2016 के अंत में 31.9 लाख थी।</p>\r\n<p style=\"text-align: justify;\">जबकि 2016-17 में टाटा कंसल्टेंसी सर्विसेज (टीसीएस), टेक महिंद्रा, आईसीआईसीआई बैंक और ऐक्सिस बैंक ने सबसे ज्यादा लोगों को रोजगार दिया। बिजनेस स्टेंडर्ड में प्रकाशित खबर के मुताबिक 241 में से 136 कंपनियों ने कहा कि पिछले वित्त वर्ष में उनके कर्मचारियों की संख्या उससे पिछले साल जितनी ही बढ़ी है। इनमें से करीब एक-चौथाई कंपनियों यानी 32 कंपनियों में कर्मचारियों की संख्या तकरीबन 10 प्रतिशत बढ़ी।</p>\r\n<p style=\"text-align: justify;\">टाटा कंसल्टेंसी सर्विसेज ने सबसे ज्यादा 33,000 लोगों को नौकरी पर रखा और इसके कुल कर्मचारियों की संख्या बढ़कर 387,000 हो गई। इसके बाद टेक महिंद्रा के कर्मचारियों की संख्या 12,500 बढ़कर 118,000 हो गई। आईसीआईसीआई बैंक ने इस दौरान 9,000 नई भर्तियां कीं, वहीं ऐक्सिस बैंक ने 7,000 नए कर्मचारियों को रोजगार से जोड़ा।</p>\r\n<p style=\"text-align: justify;\">कुल कर्मचारियों के प्रतिशत के लिहाज से गैर-बैंकिंग वित्तीय कंपनियों चोलामंडलम इन्वेस्टमेंट एंड फाइनेंस, बजाज फाइनेंस, कैपिटल फर्स्‍ट और एडलवाइस सर्विसेज ने सबसे ज्यादा लोगों को रोजगार दिया।</p>\r\n<p style=\"text-align: justify;\">कंपनियों में घट रहे नए रोजगार के बारे में आर्थिक विश्लेषकों का कहना है कि ऐसा अर्थव्यवस्था में आ रही नरमी की वजह से हो रहा है। इकोनॉमिक्स रिसर्च एंड एडवाइजरी सर्विसेज के संस्थापक एवं प्रबंध निदेशक जी चोकालिंगम कहते हैं, \'कंपनियों में शुद्ध नए कर्मचारियों की संख्या में कमी की वजह औद्योगिक वृद्धि में नरमी और मांग में कमी रही। हालांकि चालू वित्त वर्ष की दूसरी छमाही में नियुक्तियों में कुछ सुधार हो सकता है, लेकिन आईटी कंपनियों द्वारा भर्तियों में कमी की भरपाई शायद ही हो पाए।\'</p>\r\n<p style=\"text-align: justify;\">आर्थिक विश्लेषकों के मुताबिक बड़ी कंपनियों के अधिकारी भविष्य के परिदृश्य को लेकर आश्वस्त नहीं हैं, जिसकी वजह से कम नियुक्तियां की जा रही हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि कम नियुक्तियों का कर्मचारियों की सेलरी बढ़ोतरी पर मामूली असर दिखा। पिछले वित्त वर्ष में प्रति कर्मचारी औसत वेतन 8.2 फीसदी बढ़कर 12.4 लाख रुपये सालाना रहा, जो वर्ष 2016 में 11.5 लाख रुपये सालाना था।</p>\r\n<p style=\"text-align: justify;\">वहीं इन सब स्थितियों में भी आश्वस्त दिखते हंट पार्टनर्स के मैनेजिंग पार्टनर सुरेश रैना कहते हैं, \'हाल के महीनों में हायर लेबल पर नियुक्तियों में तेजी आई है और कई कंपनियां नई प्रतिभाओं की तलाश में कैंपस का भी रुख कर रही हैं।\'</p>', 'top-label-indian-companies-reduce-fifty-percent-employment-janjwar', '59edfea8785b9.jpg', 0, 'India\'s top 500 firms at 80,000 in FY17 vs 108,000 in FY16', 'India\'s top label companies cut hiring jobs FY 2017 MTNL VIPRO business news hindi news india news b', 'India\'s largest companies cut hiring 50 percent jobs in FY 17', '59edff2720f55.jpg', 162, 0, '2017-10-23 20:07:28', '2017-10-23 20:09:35', 1), (811, 0, '21', 'उत्तराखण्ड के एलीफैंट कॉरिडोर में खनन माफियाओं की पौ बारह', '', '<p style=\"text-align: justify;\"><strong>नेता, माफिया और संबंधित विभाग के अधिकारियों का गठजोड़ नदी से खनन कर किसी की भी जमीन में उपखनिज एकत्र करते हैं और दिन में उसे लोकल सप्लाई या गांव में स्थापित \'स्टोन क्रशर\' में बेच आते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>राजेश सरकार</strong></span></p>\r\n<p style=\"text-align: justify;\">सरकार किसी भी दल की हो, खनन के खेल में सब मिलीभगत से ही चलता है। माफिया हों या नेता नंदलाल, खनन अधिकारी और सिंचाई विभाग को ले—देकर खनन के खेल में शामिल कर ही लेते हैं। इसका ताजा जीता जागता नमूना देखने को मिला है हल्द्वानी से करीब 12-15 किलोमीटर दूर गौलापार के खेड़ा गांव में।</p>\r\n<p style=\"text-align: justify;\">वन निगम के \'छकाता रेंज\' में आने वाली \'सूखी नदी\' जो \'आरक्षित वन क्षेत्र\' का हिस्सा है, यहां गौलापार के ही कुछ दबंग नेता खनन कार्यों में लिप्त हैं। ये लोग रात में नदी से खनन कर किसी की भी जमीन में उपखनिज एकत्र करते हैं और दिन में उसे लोकल सप्लाई या गांव में स्थापित \'स्टोन क्रशर\' में बेच आते हैं।</p>\r\n<p style=\"text-align: justify;\">नेता—माफिया गठजोड़ से होने वाली इन हरकतों से ग्रामीण हैरान—परेशान रहते हैं। शिकायतों का असर इसलिए नहीं होता, चूंकि संबंधित विभागों के अधिकारी/कर्मचारी आंख-कान-मुंह बंद किये बैठे हैं।</p>\r\n<p style=\"text-align: justify;\">गौर करने वाली बात यह भी है कि<br />— सूखी नदी में खनन की इजाज़त नहीं होती है।<br />— यह आरक्षित वन क्षेत्र का हिस्सा है, जहां यह संभव ही नहीं।<br />—सूखी नदी में यह नंधौर अभ्यारण का \'एलीफैंट कॉरिडोर\' भी है।</p>\r\n<p style=\"text-align: justify;\">ऐसी स्थितियों में नेता—माफिया गठजोड़ संबंधित विभाग को अपने साथ लेकर किस कयामत को न्यौता दे रहे हैं, आसानी से समझा जा सकता है। जबकि \'एलीफैंट कॉरिडोर\' में मानव आवाजाही से हाथी पहले खेतों और अब घरों में घुस कर तबाही मचाये हुए हैं।</p>\r\n<p style=\"text-align: justify;\">हाल ही में कुछ दिन पहले गाँव के एक किसान को हाथी ने कुचल कर मार डाला, अभी उसका मुआवजा भी नहीं मिला था कि एक महिला को फिर हाथी ने घायल कर दिया। वो भी भी अस्पताल में जिंदगी और मौत के बीच झूल रही है।</p>\r\n<p style=\"text-align: justify;\">हमारी टीम जब घटनास्थल पर पहुंची तो गांववासियों के खेतों में उपखनिज एकत्रित था, जिन रास्तों से उपखनिज ठिकाने लगाया जाता है, उन रास्तों को पेड़ काटकर बंद किया गया था। साथ ही नदी में हाथी के मल से \'एलीफैंट कॉरिडोर\' की पुष्टि भी हुई।</p>\r\n<p style=\"text-align: justify;\">खनन कौन कर रहा है, उनका नाम क्या है? के जवाब में गांव वालों का कहना था कि ये राजनीतिक पार्टियों के लोग हैं। जोर देने पर भी इतना ही बता पाए कि पूर्व ब्लॉक प्रमुख के रिश्तेदार हैं।</p>\r\n<p style=\"text-align: right;\"><strong>(राजेश सरकार \'उत्तराखण्ड जनादेश\' के कार्यकारी संपादक हैं।)</strong></p>', 'khanan-mafiya-at-uttarakhand-elephant-corridor-sookhi-river-rajesh-sarkar', '59eec425333f4.jpg', 0, 'dabang politician related department and mafiya involve in khanan at Uttarakhand elephant corridor', 'Elephant Corridor in uttarakhand khanan mafia janjwar hindi news uttarakhand news mafia news khanan', 'Khanan mafia active in Uttarakhand\'s elephant corridor at haldwani golapar khaida village uttarakhand news forest department news trivendra govt in uttarakhand BJP govt khanan mafia', '59eec4253324a.jpg', 377, 0, '2017-10-24 10:10:05', '2017-10-24 10:15:24', 1), (812, 0, '', 'हिंदूवादी संगठनों ने ताजमहल में जबरन किया शिव चालीसा का पाठ', '', '<p style=\"text-align: left;\"><strong>कहा ताजमहल नहीं है मकबरा, हिंदुओं के आराध्य शिव का तेजो महालय है इसलिए व्रत रखकर कर रहे हैं पूजा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>आगरा।</strong> विश्व धरोहरों में शामिल ताजमहल और विवादों का लगता है चोली दामन का साथ हो गया है। थोड़े दिन पहले केंद्र और प्रदेश में सत्तासीन बीजेपी के विवादित विधायक संगीत ओम जहां उसे भारतीय संस्कृति पर धब्बा बता चुके हैं, वहीं अब हिंदूवादी संगठनों ने वहां पर शिव चालीसा का पाठ कर विवाद को और हवा देने का काम किया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि कल 23 अक्तूबर को हिंदूवादी संगठन राष्ट्रवादी स्वाभिमान दल के कार्यकर्ता, हिंदू युवा वाहिनी और कुछ अन्य हिंदूवादी दलों से जुड़े लोग जबर्दस्ती न सिर्फ ताजमहल के अंदर घुसे, बल्कि उन्होंने यह कहते हुए वहां शिव चालीसा का पाठ करना शुरू कर दिया कि यह मकबरा नहीं बल्कि तेजो महालय है। चूंकि आज सोमवार हैं इसलिए हम लोग व्रत रखकर यहां शिव चालीसा पढ़ने आए हैं।</p>\r\n<p style=\"text-align: justify;\">हालांकि हिंदूवादी संगठन की इस अराजकता के बाद सुरक्षा व्यवस्था को लेकर तमाम सवाल उठने लगे और सुरक्षा एजेंसियां हरकत में आ गईं। जबर्दस्ती ताजमहल में शिव चालीसा का पाठ करने पर हिंदूवादी संगठन और सीआईएसएफ जवानों में कहासुनी भी हुई, मगर इस मामले में किसी की गिरफ्तारी नहीं की गई, सिर्फ माफीनामे के साथ उन्हें छोड़ दिया गया।</p>\r\n<p style=\"text-align: justify;\">हिंदूवादी संगठनों ने इस घटना को ठीक प्रदेश के मुख्यमंत्री योगी आदित्यनाथ के आगरा दौरे से पहले अंजाम दिया है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि प्रदेश के मुख्यमंत्री योगी आदित्यनाथ को 26 अक्टूबर को आगरा आना है। कार्यक्रम के मुताबिक वह 30 मिनट तक ताजमहल में रुकेंगे।</p>\r\n<p style=\"text-align: justify;\">शिव चालीसा का पाठ करने वाले कार्यकर्ताओं को सीआईएसएफ ने माफीनामा लिखवाने के बाद छोड़ दिया, मगर हिंदूवादी संगठनों के रुख को देख लगता है कि वे जल्द ही ऐसी किसी और घटना को फिर अंजाम देंगे। तभी तो ताजमहल में शिव चालीसा का पाठ किए जाने पर हिन्दू युवावाहिनी के अलीगढ़ के महानगर अध्यक्ष भारत गोस्वामी कहते हैं, हमें हिंदूवादी सरकार में तेजोमहालय में पूजा से रोका गया है। हमने ऐसा इसलिए किया क्योंकि सोमवार को शिव की पूजा की जाती है और चूंकि पहले वहां तेजो महालय था इसलिए हमने वहां शिव चालीसा का पाठ किया।</p>\r\n<p style=\"text-align: justify;\">ताजमहल के अंदर शिव की पूजा किए जाने पर राष्ट्रवादी स्वाभिमान दल के नेता दीपक शर्मा कहते हैं कि हम लोग इसे ताजमहल नहीं बल्कि तेजो महालय मंदिर मानते हैं इसलिए बाकायदा व्रत रखकर हम यहां पूजा करने आए थे।</p>\r\n<p style=\"text-align: justify;\">हालांकि बीजेपी के तमाम नेता भी ताजमहल पर अनर्गल बयानबाजी कर चुके हैं। हरियाणा सरकार में कैबिनेट मंत्री अनिल विज ताजमहल को एक खूबसूरत कब्रिस्तान कह चुके हैं, तो वहीं भाजपा के वरिष्ठ नेता विनय कटियार बाकायदा दावा कर चुके हैं कि मुगल शासक शाहजहां ने स्मारक बनाने के लिए हिंदू मंदिर को ध्वस्त किया था।</p>\r\n<p style=\"text-align: justify;\"><strong>देखें वीडियो : </strong></p>\r\n<p style=\"text-align: justify;\"><iframe src=\"https://www.youtube.com/embed/5Ew-t8d8Mvo\" width=\"220\" height=\"175\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"></iframe></p>', 'hinduwadi-sangthan-youths-chant-shiva-chalisa-on-taj-mahal-premises', '59eedf74255d2.jpg', 0, 'Chief minister Yogi Adityanath is slated to visit Taj on October 26 to review various schemes relate', 'A dozen youths belonging to Hindu outfits were caught reciting ‘Shiva Chalisa (hymn)’ on the premise', 'Hinduwadi youths claimed that Taj Mahal was originally a Shiva temple by the name Tejomalaya, which was demolished to build the monument by Mughal Sashak Shahjahan yogi adityanath Agra Taj mahal tejo mahal shiv chalisa hindu temple janjwar hindi news hinduwadi news hindutv news', '59eedf7424451.jpeg', 276, 0, '2017-10-24 12:06:36', '2017-10-24 12:23:31', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (813, 0, '22', 'झारखंड में आधार कार्ड के कारण तीसरी मौत', '', '<p style=\"text-align: justify;\"><strong>बायोमैट्रिक मशीन पर मैच नहीं हो रहा था रूपलाल के अंगूठे का निशान तो 2 महीने से राशन डीलर नहीं दे रहा था राशन, कई दिनों से घर में नहीं जला था चूल्हा</strong></p>\r\n<p style=\"text-align: justify;\"><strong>रांची।</strong> मोदी जी का मिशन डिजिटल इंडिया गरीबों के लिए अभिशाप बनते जा रहा है। हर चीज को आधार कार्ड से लिंक करना तो जैसे गरीबों—अनपढ़ों के लिए काल बन गया है। मोदी जी के डिजिटल इंडिया के सपने के चलते झारखंड में तीन गरीब लोग अपनी जान से हाथ धो बैठे।</p>\r\n<p style=\"text-align: justify;\">झारखंड में मात्र कुछ दिनों के अंदर भोजन न मिलने के चलते लगातार तीसरी मौत हो गई है। देवघर के मोहनपुर प्रखंड के भगवानपुर गांव के 62 वर्षीय रूपलाल मरांडी को राशन की दुकान से इसलिए राशन नहीं दिया जा रहा था, क्योंकि बायोमैट्रिक मशीन पर उनके अंगूठे का निशान नहीं मिल पा रहा था।</p>\r\n<p style=\"text-align: justify;\">पिछले दो महीने से राशन की दुकान पर जाने पर हर बार राशन की दुकान वाला बायोमैट्रिक मशीन पर अंगूठे का निशान लगाने को कहता और वह नहीं मिल रहा था तो उसे बिना राशन दिए वापस भेज देता। दो दिन से रूपलाल मरांडी के घर चूल्हा तक नहीं जल पाया था। ज्यादा दिन तक भूख नहीं सहन कर पाने से बुजुर्ग रूपलाल मरांडी की मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">इस मामले में मृतक रूपलाल मरांडी की बेटी मानोदी कहती हैं कि उनके पिता के अंगूठे का निशान बॉयोमेट्रिक मशीन से नहीं मिल रहा था, जिसके चलते पिछले दो महीने से हमारे परिवार को राशन नहीं दिया जा रहा था। सरकारी राशन पर निर्भर परिवार के पास अन्न का एक भी दाना नहीं था। पिछले कुछ दिनों से पड़ोसी कभी—कभार कुछ खाने को दे देते थे।</p>\r\n<p style=\"text-align: justify;\">मानोदी बताती हैं 22 अक्तूबर को घर में किसी ने भोजन नहीं किया था। भूख से मेरे पिता की हालत बिगड़ रही थी तो 23 अक्तूबर को हम अपने पड़ोसी रिटायर्ड शिक्षक नवल किशोर हेंब्रम के घर से चावल मांग कर लाये और माड़-भात खाया, दोबारा भोजन की कोई व्यवस्था नहीं हो पाई। 23 अक्तूबर को दोपहर तीन बजे ही मेरे पिता की खाट पर मौत हो गयी, जबकि भूख के अलावा उन्हें कोई बीमारी नहीं थी।</p>\r\n<p style=\"text-align: justify;\">एक तरफ जहां लोग भूखों मर रहे हैं, वहीं सरकार की आधार योजना के तमाम नियम कायदों को गिनाकर संबंधित विभाग अपने कर्तव्यों की इतिश्री कर ले रहा है। गौरतलब है कि झारखंड में रूपलाल मरांडी से पहले दो और मौतें भूख के चलते हो चुकी हैं। संबंधित विभाग तो अब इस मामले में बोलने से तक बच रहा है।</p>\r\n<p style=\"text-align: justify;\">झारखंड में सबसे पहले सिमडेगा जिले में 11 साल की संतोषी कुमारी की कई दिनों से खाना नसीब नहीं होने के चलते मौत हुई थी। ऐसा इसलिए हुआ था क्योंकि स्थानीय राशन डीलर ने महीनों पहले उसके परिवार का राशन कार्ड रद्द कर दिया था और परिवार को अनाज नहीं दे रहा था।</p>\r\n<p style=\"text-align: justify;\">राशन डीलर ने इस मामले में बचाव करते हुए कहा था कि सरकारी नियमों के मुताबिक उन्हीं परिवारों को राशन देने का आदेश दिया गया था जिनके आधार कार्ड राशन कार्ड से लिंक हुए हैं, चूंकि संतोषी के परिवार का राशन कार्ड आधार से लिंक नहीं था इसलिए उसके परिवार को राशन नहीं दिया जा रहा था।</p>\r\n<p style=\"text-align: justify;\">उसके बाद झारखण्ड के ही धनबाद के झरिया इलाके में एक गरीब रिक्शा चालक की 21 अक्तूबर को भूख से मौत होने का मामला सामने आया था। 40 वर्षीय रिक्शाचालक वैद्यनाथ ने उसकी मौत के मामले में प्रशासनिक व्यवस्था को कटघरे में खड़ा करते हुए कहा था कि वैद्यनाथ पिछले 3 साल से राशन कार्ड बनवाने के लिए इस दफ्तर से उस दफ्तर चक्कर काट रहा था, मगर अब तक उनका राशन कार्ड नहीं बन पाया था। इस साल तो शासन—प्रशासन से आधार कार्ड के पेंच में उलझाकर इस मामले को और जटिल बना दिया है।</p>\r\n<p style=\"text-align: justify;\">झारखंड में भूख से हुई इस तीसरी मौत ने राज्य में भूख से हो रही मौतों के सवाल पर बहस तेज़ कर दी है। रिक्शा चलाकर गुज़ारा करने वाले बैद्यनाथ दास जिनकी भूख से मौत हो गई वे राशन कार्ड बनवाने के लिए तीन साल से सरकारी दफ्तरों के चक्कर लगा रहे थे। उनके परिवार का कहना है कि वो भूख बर्दाश्त नहीं कर पाए, जिससे मौत हो गई।</p>\r\n<p style=\"text-align: justify;\">वैद्यनाथ की पत्नी पार्वती कहती है परिवार में खाने की काफी दिक्कत हो गयी है। हमें राशन मिलना बंद हो गया था। मेरे पति राशन कार्ड बनवाने के लिए पता नहीं किस—किस दफ्तर न गए हों, लेकिन तमाम पेंचों की बात बताकर राशन कार्ड नहीं बन पा रहा था। हमें पिछले 3-4 साल से सस्ता राशन नहीं मिला था।</p>\r\n<p style=\"text-align: justify;\">इस मामले में बैद्यनाथ दास के बेटे रवि कुमार कहते हैं, हमारे परिवार का राशन कार्ड बड़े चाचा के नाम था, जिसे उनकी मौत के बाद निरस्त कर दिया गया। चाचा की मौत के बाद से सात लोगों के परिवार के लिए सस्ता राशन मिलना मुहाल हो गया। घर में खाने के लिए दो जून की रोटी का जुगाड़ नहीं हो पा रहा था।</p>\r\n<p style=\"text-align: justify;\">मगर यहां भी खेल देखिए कि प्रशासन खुद का गला छुड़ाने के लिए 20 हजार की आर्थिक सहायता देकर वैद्यनाथ की मौत को भूख से हुई मौत न मानकर बीमारी से हुई मौत कह रहा है। रूपलाल मरांडी मामले में भी तमाम राजनीतिक बयानबाजियां शुरू हो गई हैं। देर सबेर इसे भी भूख नहीं कुछ और तरीके से हुई मौत ठहरा ही दिया जाएगा। (फोटो प्रतीकात्मक)</p>', 'pm-modi-digital-india-and-starvation-death-of-poor-indian-rooplal-jharkhand', '59ef10bf72681.jpg', 0, '3rd starvation death of Jharkhand last some days Modi\'s digital india truth', 'Digital India Adhar card link on Rashan card 3rd starvation death of Jharkhand simgeda hindi news bh', 'Jharkhand’s Simdega district administration denied that the 45-year-old man was a victim of starvation Starvation death in india hindi news India Newsh Adhar card yojna Digital India truth 62 year old poor Rooplal death by Starvation', '59ef10bf7251e.jpg', 314, 0, '2017-10-24 15:36:55', '2017-10-24 17:23:14', 1), (814, 0, '28', 'राष्ट्रीय अधिवेशन के बाद और ताकतवर हो गए चीनी राष्ट्रपति', '', '<p style=\"text-align: justify;\"><strong>2,300 डेलीगेटों ने पार्टी संविधान में संशोधन को मंजूरी देकर नए मार्गदर्शक वैचारिक सिद्धांत के रूप में चीनी विशेषताओं वाले समाजवाद पर शी जिनपिंग की विचारधारा को किया शामिल...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>बीजिंग से <span style=\"color: #800000;\">जय प्रकाश पांडे</span></strong></p>\r\n<p style=\"text-align: justify;\">चीन की कम्युनिस्ट पार्टी (सीपीसी) की 19वीं कांग्रेस आज मंगलवार 24 अक्तूबर को संपन्न हो गयी। कांग्रेस में शी जिनपिंग के नाम और उनके वैचारिक योगदान को पार्टी संविधान में शामिल किया गया।</p>\r\n<p style=\"text-align: justify;\">2,300 डेलीगेटों ने पार्टी संविधान में संशोधन को मंजूरी देकर नए मार्गदर्शक वैचारिक सिद्धांत के रूप में चीनी विशेषताओं वाले समाजवाद पर शी जिनपिंग की विचारधारा को शामिल किया। <strong>माओ त्से तुंग और तंग शिआओपिंग के बाद शी को यह सम्मान मिला है। इसके बाद शी और ताकतवर नेता बनकर उभरे हैं, चीन के कम्युनिस्ट इतिहास में उनका कद भी बढ़ गया है।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयप्रकाश पांडे को और पढें : <a href=\"http://www.janjwar.com/post/visit-of-a-politician-in-china-village-changes-overall-pictures-of-society-jaiprakash-pandey-report\">चीन में नेता का दौरा कुछ यूं बदल देता है गांव की तकदीर</a></strong></p>\r\n<p style=\"text-align: justify;\">कांग्रेस ने शी के दूसरे कार्यकाल के लिए नई केंद्रीय कमेटी के 204 सदस्यों को भी चुना। केंद्रीय कमेटी बुधवार को 25 सदस्यीय पोलित ब्यूरो और स्टेंडिंग कमेटी का चयन करेगी। शी द्वारा 18 अक्टूबर को प्रस्तुत की गयी कार्य रिपोर्ट को भी मंजूरी दी गयी। शी ने कहा कि राष्ट्रीय कायाकल्प को वास्तविक लक्ष्य बनाने में हम आज पहले की तुलना में करीब, अधिक आत्मविश्वास और अधिक सक्षम हैं।</p>\r\n<p style=\"text-align: justify;\">शी ने समापन समारोह की अध्यक्षता की। इस मौके पर उ<strong>नके दो पूर्ववर्ती नेता हू चिंताओ और चियांग जेमिन भी मौजूद थे। इन दोनों नेताओं के विचारों को उनके कार्यकाल समाप्त होने के बाद बिना नाम के पार्टी संविधान में शामिल किया गया था।</strong></p>\r\n<p style=\"text-align: justify;\"><strong>जयप्रकाश पांडे को और पढें : <a href=\"http://www.janjwar.com/post/china-mao-long-march-village-chingkangshan-red-army-lal-sena-kee-kranti\">माओ ने इसी गांव से की थी \'लॉन्ग मार्च\' की शुरुआत</a></strong></p>\r\n<p style=\"text-align: justify;\">पार्टी संविधान में भ्रष्टाचार के खिलाफ लड़ाई जारी रखने के लिए व्यापक प्रयास, शी जिनपिंग की सैन्य सोच और सशस्त्र बलों पर पार्टी का पूर्ण नेतृत्व, बेल्ट और रोड प्रयास को जारी रखने के संशोधन भी शामिल किये गए।</p>\r\n<p style=\"text-align: justify;\">कांग्रेस के प्रतिनिधियों ने कहा कि चीन ने पिछले पांच सालों में उल्लेखनीय परिवर्तन किये हैं और देश ने नए युग में प्रवेश किया है। चीनी विशेषताओं के साथ समाजवाद के निर्माण की नई यात्रा शुरू कर दी है।</p>\r\n<p style=\"text-align: justify;\"><strong>जयप्रकाश पांडे को और पढें : <a href=\"http://www.janjwar.com/post/brics-declaration-pakistan-based-terror-groups-for-the-first-time-jai-prakash-pandey\">ब्रिक्स में आतंकवाद के मुद्दे पर भारत की पहली बड़ी जीत</a></strong></p>\r\n<p style=\"text-align: justify;\">कांग्रेस ने पार्टी सदस्यों और चीन की जनता से वर्ष 2035 तक चीन को आधुनिक समाजवादी देश बनाने जबकि वर्ष 2050 तक समृद्ध, मजबूत, लोकतांत्रिक और सांस्कृतिक रूप से उन्नत देश बनाने को कहा।</p>\r\n<p style=\"text-align: justify;\"><strong>संबंधित खबरें :</strong><br /><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/chines-president-xi-jinping-nineteenth-congress-of-china-jaiprakash-pande-report\">भारत से विवादों को बातचीत से सुलझायेगा चीन : शी जिनपिंग</a></strong></span></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/china-communist-party-nineteenth-congress-and-relation-with-india\">चीनी कम्युनिस्ट पार्टी का सम्मेलन कल से, भारत भी एजेंडे में</a></strong></span></p>', 'xi-jinping-becomes-china-most-powerful-leader-since-mao-zedong-jaiprakash-pande-report', '59ef37d744d78.jpg', 0, 'Chinese President Xi Jinping raises his hand as he takes a vote at the closing session of the 19th N', 'Chinese President Xi Jinping\'s political thoughts have been written into the Constitution of the Chi', 'China\'s 19th Party Congress, Xi Jinping\'s name written into Chinese Communist Party charter. The amendments to the party charter that were passed by the party\'s week-long 19th national congress at its closing on Tuesday (Oct 24) morning included Mr Xi\'s political thinking worded as: Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era', '59ef37d744c2e.jpg', 90, 0, '2017-10-24 18:23:43', '2017-10-24 18:32:24', 1), (815, 0, '22', 'बेटी के मां—बाप बने दुश्मन, महिला आयोग बना दोस्त', '', '<p style=\"text-align: justify;\"><strong>रजनी ने अपने घर वालों की मर्जी के खिलाफ ली थी, तो उसके घरवाले एक साल बाद उसे जबर्दस्ती अपने साथ ले गए और पति के घर वापस नहीं आने दे रहे थे...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>दिल्ली।</strong> दिल्ली महिला आयोग की टीम ने एक शादीशुदा लड़की रजनी (परिवर्तित नाम) को उसके मां-बाप के घर से आजाद कराया है। रजनी ने अपने मां-पिता की मर्जी के खिलाफ राजा (परिवर्तित नाम) से शादी कर ली थी।</p>\r\n<p style=\"text-align: justify;\">रजनी और राजा दोनों अलग-अलग जाति से हैं इसलिए रजनी के घर वालों को यह शादी स्वीकार नहीं थी। शादी के करीब 14 महीने बाद रजनी के घर वाले उसे अपने साथ गुड़गांव ले गए और फिर उसे वापस राजा के पास नहीं भेजा। अब <strong>राजा की शिकायत पर दिल्ली महिला आयोग की टीम ने गुड़गांव पुलिस को साथ लेकर रजनी को उसके मायके से आजाद कराया है।</strong></p>\r\n<p style=\"text-align: justify;\">रजनी ने बताया कि उसका और राजा दोनों का परिवार ग्रामीण दिल्ली में रहता था। दोनों साथ में पढ़ते थे और एक दूसरे को पसंद करते थे। दोनों ने शादी करने का निर्णय लिया। दोनों ने अपने-अपने घरों में अपनी शादी की बात बता दी। राजा के घर वालों के इस शादी से कोई परेशानी नहीं थी। लेकिन रजनी के घर वाले इन दोनों की शादी के लिए तैयार नहीं थे।</p>\r\n<p style=\"text-align: justify;\">रजनी कहती है, <strong>एक साल उसने अपने घर वालों को मनाने की कोशिश भी की, लेकिन वे नहीं माने। इसके बाद दोनों ने आर्य समाज मंदिर में शादी कर ली और हरियाणा में रहने लगे। शादी के बाद रजनी का परिवार दिल्ली से गुड़गांव शिफ्ट हो गया।</strong></p>\r\n<p style=\"text-align: justify;\">दोनों 14 महीने तक साथ रहे। इस दौरान रजनी के घर वाले उस पर दवाब बनाते रहे कि वो इस शादी को खत्म करके वापस आ जाए और वो उसकी दूसरी शादी करा देंगे। लेकिन रजनी इसके लिए तैयार नहीं हुई। शादी के 14 महीने के बाद एक दिन रजनी के घर वाले उसके घर आये और उसे अपने साथ लेकर चले गए।</p>\r\n<p style=\"text-align: justify;\">चार महीने तक रजनी के घर वालों ने उसे अपने पास रखा और उसके पति से नहीं मिलने दिया। रजनी का एक 1 साल का बेटा भी उसके साथ ही रहा। रजनी ने बताया कि जब कभी वह अपने पति के पास जाने के लिए कहती तो उसके घर वाले धमकी देते कि यदि वह उसके पास गई तो वे दोनों को जान से मार देंगे। इसी डर से रजनी घर से अपने पति के पास नहीं गई।</p>\r\n<p style=\"text-align: justify;\">रजनी को उसके घर वाले गांव भी लेकर चले गए और उस पर राजा को तलाक देने का दबाव बनाने लगे। लेकिन रजनी तैयार नहीं हुई। राजा ने बताया कि वह मदद के लिए दिल्ली पुलिस के पास गया तो दिल्ली पुलिस ने कहा कि गुड़गांव का केस है गुड़गांव पुलिस के पास जाओ।</p>\r\n<p style=\"text-align: justify;\"><strong>एक दिन रजनी को उसकी दादी का फोन मिल गया और उसने अपने पति राजा से कहा कि उसे जल्द से जल्द यहां से लेकर चले जाएं नहीं तो उसके साथ कुछ भी हो सकता है।</strong></p>\r\n<p style=\"text-align: justify;\">राजा को उसके एक दोस्त ने दिल्ली महिला आयोग के बारे में बताया। राजा दिल्ली महिला आयोग के आफिस पहुंचा और उसने अपनी परेशानी बतायी। इसके बाद दिल्ली महिला आयोग की अध्यक्ष स्वाति जयहिंद के निर्देश पर आयोग के मोबाइल हेल्पलाइन प्रोग्राम(एमएचएल) की एक टीम गठित की। आयोग की टीम ने गुड़गांव जाकर रजनी को रेस्क्यू कराया और उसे उसके पति से मिलवाया।</p>', 'delhi-women-commission-rescue-a-married-girl-from-her-father-home-from-gurgaon', '59ef633e720e6.jpg', 0, 'Delhi mahila aayog rescue a married girl from her father home gurganv harayana', 'Delhi women commission rescue swati maliwal swati jaihind rescue team of DCW delhi police Social new', 'DCW rescue a married girl from her father home, her parents want she live her husband and torture her daughter that he live her husband because this couple do love marriage', '59ef633e71f16.jpg', 677, 0, '2017-10-24 21:28:54', '', 1), (816, 0, '21', 'दिनेश्वर शर्मा कश्मीर मसले पर केंद्र के नए वार्ताकार', '', '<p><strong>क्या वाकई कश्मीरी जनता की आकांक्षाओं को समझना चाहती है केंद्र की भाजपा सरकार...</strong></p>\r\n<p>कश्मीर मसले पर बातचीत के लिए पहलकदमी लेने के केंद्र सरकार के फैसले का स्वागत किया जाना चाहिए। हालांकि खुफिया ब्यूरो के पूर्व निदेशक दिनेश्वर शर्मा को इस मामले में वार्ताकार नियुक्त करना संदेह भी पैदा कर सकता है, लेकिन उन्हें \'कश्मीर के लिए आजादी मांगने वालों\' समेत सभी गुटों और व्यक्तियों से बातचीत की पूरी आजादी देना एक अच्छा कदम है।</p>\r\n<p>केंद्रीय गृह मंत्री राजनाथ सिंह की यह घोषणा भी माहौल में उत्साह भर सकती है कि केंद्र जम्मू-कश्मीर के लोगों की आकांक्षाअों को समझना चाहता है।</p>\r\n<p>पूर्व डीजीपी और जे के फोरम फॉर पीस एण्ड टैरीटोरीयल इंटेग्रिटी के प्रेसीडेंट आईडी खजूरिया ने कहा कि आज की दुनिया में किसी भी मसले का हल फौजी ताकत या सामाजिक हिंसा (जिसमें उग्रवादियों की हिंसा और युद्ध भी शामिल है) से नहीं किया जा सकता।</p>\r\n<p>उन्होंने कहा कि दिनेश्वर शर्मा को केन्द्र सरकार की तरफ से वार्ताकार के तौर पर आगे बढ़ाना निश्चित तौर पर स्वागतयोग्य कदम है। दिनेश्वर शर्मा कश्मीर के हालात से अच्छी तरह परिचित हैं। उन्होंने फील्ड अफसर के बतौर काम किया है। इसके साथ ही वे डायरेक्टर इंटेलिजेंस रहे हैं। ऐसे में वे लगातार कश्मीर की हालात पर नज़र बनाए हुए हैं और चीजों को अलग-अलग तरीके से देखते आए हैं।</p>\r\n<p>हमारी मौजूदा दुनिया ऐसे अंतरनिर्भर देशों से मिलकर बनी है जिनके सभी तरह की सामाजिक जरूरतों में साझा हित हैं। यही वजह है कि मौजूदा हालात में ताकत के जरिए किसी मसले का समाधान वांछित नहीं है और उससे किसी के हितों की पूर्ति नहीं होती।</p>\r\n<p>यही नहीं, हिंसा का खात्मा उसके विरोध में हिंसा से भी नहीं किया जा सकता। दुष्टता का मुकाबला दुष्टता से करने पर ज्यादा दुष्टता ही पैदा होती है।</p>\r\n<p>उम्मीद की जानी चाहिए कि नए वार्ताकार इस मामले में तय समय के भीतर अपनी रिपोर्ट पेश करेंगे और केंद्र सरकार भी उसे उसी तरह रद्दी की टोकरी में नहीं डाल देगी? जैसे कांग्रेस की अगुआई वाली मनमोहन सिंह सरकार ने इस मामले में अपने नियुक्त तीन वार्ताकारों की रिपोर्ट को डाल दिया था।</p>', 'former-ib-director-dineshwar-sharma-appointment-as-kashmir-interlocutor-by-modi-govt', '59ef724151cbf.jpg', 0, 'former IB director dineshwar sharma now appoint as a kashmir interlocutor by modi govt', 'Dineshwar sharma A 1979-batch Kerala cadre IPS (Indian Police Service) officer, Sharma has been give', 'A 1979-batch Kerala cadre IPS (Indian Police Service) officer, Sharma has been given the rank of cabinet secretary, former IB director dineshwar sharma now appoint as a kashmir interlocutor by modi govt. Union Home Minister Rajnath Singh today said the newly-appointed interlocutor for Jammu and Kashmir, Dineshwar Sharma, would decide whom he engaged with in the state.', '59ef724151229.jpg', 78, 0, '2017-10-24 22:32:57', '', 1), (817, 0, '29', 'शास्त्रीय गायिका गिरिजा देवी का निधन', '', '<p style=\"text-align: justify;\"><strong>शास्त्रीय संगीत के साथ ही उन्होंने ठुमरी गाने में भी महारथ हासिल की हुई थी। अपनी इसी खासियत की वजह से उन्हें ठुमरी की रानी की उपाधि से सुशोभित किया गया था...</strong></p>\r\n<p style=\"text-align: justify;\">हाय ननदी सोय गईं सैंया दुआरे सै फिरि गए...जैसे सुप्रसिद्ध शास्त्रीय गाने को अपने स्वरों में पिरोने वाली गिरिजा देवी का आज 24 अक्तूबर की रात 9 बजे दिल का दौरा पड़ने से निधन हो गया। हिंदी कला जगत के लिए यह एक अपूर्णीय क्षति है।</p>\r\n<p style=\"text-align: justify;\">ठुमरी गाने के लिए मशहूर गिरिजा देवी पिछले कुछ दिनों से बीमार थीं. उन्हें कोलकाता के बीएम बिड़ला नर्सिंग होम में भर्ती कराया गया था।</p>\r\n<p style=\"text-align: justify;\">88 वर्षीय गिरिजा देवी बनारस घराने की शास्त्रीय गायिका थीं. शास्त्रीय संगीत के साथ ही उन्होंने ठुमरी गाने में भी महारथ हासिल की हुई थी। अपनी इसी खासियत की वजह से उन्हें ठुमरी की रानी की उपाधि से सुशोभित किया गया था।</p>\r\n<p style=\"text-align: justify;\">1972 में पद्म श्री अवॉर्ड, 1989 में पद्म भूषण और 2016 में पद्म विभूषण से सम्मानित गिरिजा देवी के निधन को हिंदी कला जगत की महान हस्तियों ने एक ऐसी अपूर्णीय क्षति बताया है, जिसे पूरा करना नामुमकिन है। कहा कि उनके साथ ही एक युग का अंत हो गया है।</p>', 'thumri-queen-girija-devi-no-more-shastriya-sangeet', '59ef77ab64abb.jpg', 0, 'Thumri queen Girija devi no more at kolkata hostpital', 'heart attack indian classical singer Girija Devi no more Shastriya gayika ka nidhan', 'one of the foremost Indian classical singers Girija Devi who was considered the reigning queen of thumri, passed away on Tuesday, 24 october She was 88', '59ef77ab648f6.jpg', 199, 0, '2017-10-24 22:56:03', '2017-10-24 23:08:19', 1), (818, 0, '29', 'छठ पर्व : डूबते सूर्य को प्रणाम करने का दिन', '', '<p style=\"text-align: justify;\"><strong>भले ही बिहार व यूपी से चलकर यह पर्व देशभर में प्रचलित हो गया हो लेकिन इस अवसर पर गाये जाने वाले गीत भोजपुरी में ही रचे गए हैं, जो कि बरबस ही लोगों को अपनी ओर आकर्षित करते हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>चक्रपाणि ओझा</strong></span></p>\r\n<p style=\"text-align: justify;\">यूं तो उगते हुए सूर्य को पूरी दुनिया प्रणाम करती है। लेकिन पूर्वांचल (बिहार, उत्तर प्रदेश) की धरती के लोग न सिर्फ उगते सूर्य को प्रणाम व स्वागत करते हैं, बल्कि अस्ताचलगामी सूर्य को भी पूरी आस्था, श्रद्धा व विश्वास के साथ प्रणाम करते हुए पुनः उदय होने की कामना करते हैं। यह दिन छठ पर्व के रूप में आज लगभग देश के बडे हिस्से में मनाया जा रहा है।यह पर्व पूर्णतः सूर्योपासना का है।</p>\r\n<p style=\"text-align: justify;\">इसकी ऐतिहासिकता से अलग अगर इसकी बढती लोकप्रियता की बात करें तो यह पर्व बिहार के अलावा पूर्वी उत्तर के बिहार से सटे जनपदों में बहुत अधिक लोकप्रियता से मनाया जाता है।</p>\r\n<p style=\"text-align: justify;\">जानकारों के मुताबिक बिहार राज्य में छठ पर्व खासा लोकप्रिय है। आज जब हम इस पर्व की लोकप्रियता की ओर नजर डालते हैं तो हमें देश की राजधानी नई दिल्ली, मुंबई समेत देश के विभिन्न भागों में इसकी बढती लोकप्रियता दिखाई पडती है।</p>\r\n<p style=\"text-align: justify;\">आज यह पर्व महापर्व का रूप ग्रहण कर चुका है। यह लोकपर्व श्रद्धा, पवित्रता और और विश्वास के वातावरण में महिलाएं मनाती हैं। व्रत करने वाले को यह पूरा विश्वास होता है कि छठी मईया जरूर उसकी मनोकामना पूरी करेंगी।</p>\r\n<p style=\"text-align: justify;\">गोरखपुर के रामगढताल घाट पर पूजन की तैयारी करने पहुंची संगीता देवी बतााती हैं कि छठ का त्योहार महिलाओं के लिए कामना पूर्ति का त्योहार है। अक्सर नई दुल्हनें पुत्र प्राप्ति के लिए छठ पूजा करती हैं। ऐसा भी होता है कि किसी किसी घर में छठ पूजन नहीं होता है तो महिलाएं अपने मायके जाकर छठ का पूजन करती हैं और मन वांक्षित फल प्राप्त होने की दशा में अगले वर्ष छठ के दिन पूरे उत्साह और मनोयोग से कोसी भरती हैं।</p>\r\n<p style=\"text-align: justify;\">सूरज कुण्ड की रहने वाली रजनी का कहना है कि वे पिछले पांच वर्ष से छठ व्रत रख रही हैं। उनकी मनोकामना पूरी हुई हैं। वे कहती हैं कि ऐसा नहीं है कि केवल महिलाएं ही यह व्रत रखती हैं पुरूष भी अपनी मनोकामना पूर्ण करने के लिए यह पूजा करते हैं।</p>\r\n<p style=\"text-align: justify;\">छठ पर्व सादगी और पवित्रता के साथ मनाया जाता है। इस पर्व पर कुछ वर्ष पूर्व तक बाजार का प्रभाव काफी कम था, लेकिन बढ़ते बाजार ने इस लोकपर्व में भी अपनी सेंध लगा दी है। बावजूद इसके अभी भी यह लोक पर्व पूरी तरह गांवों में उपलब्ध सामानों से ही संपन्न हो जाता है। इसमें बांस की बनी टोकरी,सूप मिटटी के दीये, गुड,गन्ना, चावल, आंटे का ठेकुआ प्रमुख है।</p>\r\n<p style=\"text-align: justify;\">हालांकि बाजार मेंछठपूजा के सामानों की भरमार है।लोग अपनी आर्थिक हैसियत की मुताबिक अनेक तरह के महंगे फलों व सामानों की खरीदारी करते हैं। लेकिन जो आमजन हैं वह पूरी सादगी व श्रद्धा के साथ इस लोकपर्व को मानाने की तैयारी में सपरिवार जुटे रहते हैं।<br /> <br />यह पर्व अमीर और गरीब दोनों को ही एक ही घाट पर खड़ा कर देने वाला है। पूजा का सामान खरीदने बाजार पहुंची कुसम्ही बाजार निवासी बादामी देवी कहती हैं कि छठी मईया के सामने कोई बडा या छोटा नहीं होता सब बराबर होते हैं। सबकी पूजा एक ही जगह होती है।</p>\r\n<p style=\"text-align: justify;\">इस पर्व की खास बात यह है कि यह बिना पंडित, पुजारी के सहयोग के होने वाला पूजा कर्म है। लोग स्वतःस्फूर्त तरीके से यह सूर्योपासना करते हैं। कुल मिलाकर यह सामूहिक प्रयास से संम्पन्न होने वाला उत्सव है। सामूहिकता का बोध कराने वाला यह पर्व हर तरह के भेद-भाव से उपर उठकर सामूहिकता, पवित्रता व विश्वास की परंपरा को आगे बढाते हुए अपनी लोक संस्कृति को बचाये रखने वाला है।</p>\r\n<p style=\"text-align: justify;\">भले ही बिहार व यूपी से चलकर यह पर्व देशभर में प्रचलित हो गया हो लेकिन इस अवसर पर गाये जाने वाले गीत भोजपुरी में ही रचे गए हैं, जो कि बरबस ही लोगों को अपनी ओर आकर्षित करते हैं। जैसे-</p>\r\n<p style=\"text-align: justify;\">‘केलवा जे फरेला घवद से,ओह पर सुगा मडराय,<br />‘सेवेली चरन तोहार हे छठी मईया,महिमा तोहर अपार\'<br />‘कांच ही बांस के बहंगिया,बहंगी लचकत जाय,बात जे पूछेले बटोहिया बहंगी केकरा के जाये़!, तू त आन्हर हउए रे बटोहिया, बहंगी छठी मईया के जाय\'।<br />कुल मिलाकर यह प्रत्यूषा और उषा के अभिवादन, वंदन और प्रतिष्ठा का यह अद्भुत पर्व लोक मंगल की भावना को स्थापित करने वाला है।</p>\r\n<p style=\"text-align: right;\"><strong>(लेखक पतहर पत्रिका के सहायक संपादक हैं।)</strong></p>', 'chhath-is-a-big-festival-of-bihar-poorvi-uttar-pradesh-janjwar', '59f05b9ef2e19.jpg', 0, 'Cultural festivals connect biodiversity and conservation', 'Every year during Chhatt Puja, these future generations will carry on the duties left to them to per', 'Culture and tradition often plays an important role in the conservation of biodiversity. Ingredients that make part of a festival or celebration are naturally protected because they serve a purpose and have ritual significance.', '59f05b9ef2ccd.jpg', 178, 0, '2017-10-25 11:03:10', '2017-10-25 15:08:38', 1), (819, 0, '21', 'शौचालय जाने के नहीं सामान रखने के काम आते हैं स्वच्छता अभियान के टॉयलेट', '', '<p style=\"text-align: justify;\"><strong>चमटोली का हाल तो सबसे बुरा है। सडक का खड़जा हिचकोले खाता है। चार लोगों के अलग परिवार का शौचालय एक में बनाकर पूरा पैसा प्रशासनिक अधिकारियों के साथ मिलकर जनप्रतिनिधियों ने डकार लिया है....</strong></p>\r\n<p style=\"text-align: justify;\"><strong>देवरिया से <span style=\"color: #800000;\">अजय पांडे</span> की रिपोर्ट</strong></p>\r\n<p style=\"text-align: justify;\">देवरिया जनपद के बरहज ब्लॉक का नेतवार गांव आज भी तमाम सुविधाओं से महरूम है, मगर ग्राम प्रधान संपूर्ण विकास के दावे कर अपने नंबर बढ़वाता रहता है। नेतवार देवरिया मुख्यालय से तकरीबन 22 किलोमीटर दूर है।</p>\r\n<p class=\"separator\" style=\"text-align: justify;\"><a href=\"https://2.bp.blogspot.com/-s-kLHDLu0NM/WfBDFBwXjqI/AAAAAAAAHIY/PQTzwomc1nEgCU6eIvk07wTWQSLyhbyXACLcBGAs/s1600/4.jpg\"><img src=\"https://2.bp.blogspot.com/-s-kLHDLu0NM/WfBDFBwXjqI/AAAAAAAAHIY/PQTzwomc1nEgCU6eIvk07wTWQSLyhbyXACLcBGAs/s640/4.jpg\" width=\"640\" height=\"418\" border=\"0\" data-original-width=\"893\" data-original-height=\"586\" /></a></p>\r\n<p style=\"text-align: justify;\">आजादी से पहले और बाद से यह गांव तमाम सुविधाओं से वंचित रहा है, मगर वोट पाने के लिए नेता विकास के तमाम दावे करते रहते हैं। अगर वोट की कीमत नहीं होती तो आज भी यह अचर्चित ही रहता।</p>\r\n<p style=\"text-align: justify;\">बीते करीब दशक भर से ज्यादा समय से नेतवार गांव के लोग प्रधान बन रहे हैं। बावजूद इसके गांव में खड़जा तक ठीक से नहीं हो पाया है। नालियों की सफाई नहीं होती। प्राथमिक विद्यालय खस्ताहाल हैं। रसोई में भारी गंंदगी है। प्राथमिक विद्यालय के कमरों की फर्श तक खराब हो चुकी है।</p>\r\n<p style=\"text-align: justify;\">नेतवार गांव के दक्षिण में बने चमटोली का हाल तो सबसे बुरा है। सडक का खड़जा हिचकोले खाता है। चार लोगों के अलग परिवार का शौचालय एक में बनाकर पूरा पैसा प्रशासनिक अधिकारियों के साथ मिलकर जनप्रतिनिधियों ने डकार लिया है।</p>\r\n<p style=\"text-align: justify;\">जो शौचालय चमटोली में बने भी हैं, उन शौचालयों का निर्माण कार्य अधूरा है, लेकिन ग्राम प्रधान राजेश यादव ने अपनी पीठ ठोकनी शुरू कर दी है।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr style=\"height: 386.122px;\">\r\n<td style=\"height: 386.122px;\"><a href=\"https://2.bp.blogspot.com/-JCS0HFqMg_4/WfBDNPxChyI/AAAAAAAAHIg/o2l5Sqld0UQaYMfrdrBDgGoR05eyJd2hACLcBGAs/s1600/school.jpg\"><img src=\"https://2.bp.blogspot.com/-JCS0HFqMg_4/WfBDNPxChyI/AAAAAAAAHIg/o2l5Sqld0UQaYMfrdrBDgGoR05eyJd2hACLcBGAs/s640/school.jpg\" width=\"640\" height=\"384\" border=\"0\" data-original-width=\"1280\" data-original-height=\"768\" /></a></td>\r\n</tr>\r\n<tr style=\"height: 14px;\">\r\n<td class=\"tr-caption\" style=\"height: 14px;\"><strong>कुछ ऐसी है प्राथमिक स्कूल की हालत</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">कई शौचालयों में सीट बैठा दी गई है, लेकिन उनमें पाइप नहीं डाली गई है। कई शौचालय महज दिखावा है। दलित वर्ग की महिलाओं व बेटियों को रात में शौच के लिए बाहर जाना पड़ता। स्वच्छ भारत अभियान के तहत बने ये शौचालय शौच के तो नहीं, मगर सामान रखने के काम जरूर आ रहे हैं।</p>\r\n<p style=\"text-align: justify;\">चमटोली (जहां चमार जाति के लोग रहते है, गांव के दक्षिण मे होता है)। ब्राह्मणों के गांव में बीते करीब 30 साल से पिछ़ड़ी जातियों से प्रधान चुने जा रहे हैं। एेसा भी नहीं है कि ब्राह्मण समुदाय जहां रहता है, वहां व्यवस्थाएं सही हों। ब्राह्मणों के यहां भी सड़क, नाली खड़जा व तमाम दूसरी अव्यवस्था फैली है।</p>\r\n<p style=\"text-align: justify;\">गांव के लोग बहुत सारे मसलों पर नहीं बोलते हैं। अगर कोई जनप्रतिनिधियों/ ग्राम प्रधान के खिलाफ कभी आवाज उठाता है तो वह अपने गुर्गों के माध्यम से जान से मारने की धमकी देत है।</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><a href=\"https://1.bp.blogspot.com/-kTLLTKBEXl0/WfBCnUGDuyI/AAAAAAAAHIU/4i0pKH3zJCcb_vQxXrZRCkP-i99oKlyUQCLcBGAs/s1600/3.jpg\"><img src=\"https://1.bp.blogspot.com/-kTLLTKBEXl0/WfBCnUGDuyI/AAAAAAAAHIU/4i0pKH3zJCcb_vQxXrZRCkP-i99oKlyUQCLcBGAs/s640/3.jpg\" width=\"640\" height=\"464\" border=\"0\" data-original-width=\"1036\" data-original-height=\"754\" /></a></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"><strong>गांव में सालभर पहले बनी टंकी में अभी तक नहीं आया पानी</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">गांव में संपूर्ण विकास को दिखाने वाली एक पानी की टंकी खड़ी है, लेकिन करीब सालभर बनी इस टंकी में अभी तक पानी नहीं आया है।</p>\r\n<p style=\"text-align: justify;\">चमटोली के लोगों ने शौचालय घोटाले की कहानी अपनी जुबान से सुनाई। कहीं-कहीं पर संवा कटे है, लेकिन दिल्ली से करीब हजार किलोमीटर दूर यहां एक अलग समाज है, जहां जिसकी लाठी उसकी भैंस का मुहावरा सही साबित होता रहता है।</p>\r\n<p style=\"text-align: justify;\">इस मसले पर जब ग्राम प्रधान राजेश यादव से बात करने की कोशिश की गई तो वह घर पर नहीं मिले, फोन पर भी बात नहीं हो पायी।</p>', 'hagne-ke-nahi-saman-rakhne-ke-kaam-aate-hain-swchchhata-abhiyan-ke-toilet-ajay-pandey-report-deoria', '59f03ddf3a761.jpg', 0, 'Swchchh Bharat abhiyan in Uttar pradesh deoria District Barahaj block\'s netwar village', 'modi ka jumla modi ka vikas uttar pradesh development swchchha bharaty abhiyan sewchchhata news Utta', 'Netwar village\'s head rajesh yadav\'s Swchchha Bharat Abhiyan www.janjwar.com india news hindi news Uttar pradesh news Yogi govt. BJP govt PM modi Clean India Toilet problem in SC/ST cast Upper cast of Uttar pradesh\'s villages same codition then SC ST', '59f03ddf15528.jpg', 267, 0, '2017-10-25 13:01:43', '2017-10-25 13:29:18', 1), (820, 0, '28', 'पहाड़ की समृद्ध परम्परा का वाहक दूतिया त्यार', '', '<p style=\"text-align: justify;\"><strong>समय में तेजी से आ रहे बदलाव व लगातार हो रहे सांस्कृतिक अतिक्रमण का असर पहाड़ की लोक परम्पराओं पर भी दिखने लगा है। आधुनिकता की हवा ने हमारी परम्पराओं पर असर दिखाना शुरू कर दिया है...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>हल्द्वानी से <span style=\"color: #800000;\">हरीश रावत <span style=\"color: #000000;\">और</span> त्रिलोक चन्द्रा</span></strong></p>\r\n<p style=\"text-align: justify;\">तीज, त्यौहार व कौतिक पहाड़ की वे समृद्ध परम्पराएं रही हैं, जो सदियों से हमें अपनी जड़ों से जोड़े रही हैं। वैसे भी इतिहास गवाह है कि जो कौमें अपने संस्कृति को संजोये व सहेजे रहीं, वही इतिहास में कालजयी बनी रही।</p>\r\n<p style=\"text-align: justify;\">यूं तो कुमाऊं की संस्कृति अपने आप में वैभवशाली रही है। लेकिन लगातार हो रहे सांस्कृतिक अतिक्रमण की आबोहवा से कुमाऊं की लोक संस्कृति भी अछूती नहींं रही है। ऐसे ही दीपावली के तीन दिन बाद मनाये जाने वाले भैयादूज त्यौहार की बात करें तो भैयादूज का त्यौहार कुमाऊं की लोक संस्कृति का हिस्सा ही नहींं है।</p>\r\n<p style=\"text-align: justify;\">करीब तीन दशक पूर्व कब दबे पांव यह हमारी लोक सस्कृति का हिस्सा बन गया इसका हमें एहसास तक नहीं हुआ। यहां बता दे कि कुमाऊं में भैयादूज की जगह दूतिया त्यार मनाने की लोक परम्परा रही है, जिसे मनाने की तैयारी एकादशी या धनतेरस के आसपास शुरू हो जाती है।</p>\r\n<p style=\"text-align: justify;\">दूतिया में दीपवाली के दिन एक बर्तन में धान पानी में भिगौने के लिए डाले जाते हैं। इसके बाद गौवर्धन पूजा के दिन इस धान को पानी से बाहर निकाल लिया जाता है। धान को निखारने के लिए उसे एक कपड़े में बांध दिया जाता है। धान का सारा पानी निखरने के बाद धान का कढ़ाई में भूना जाता है। उसके बाद उसे गर्म ओखले में मूसल से कूटने की परम्परा है।</p>\r\n<p style=\"text-align: justify;\">इस दौरान <strong>धान गर्म होने के कारण उसका आकार चपटा हो जाता है और भूसा भी उससे अलग हो जाता है। इन भूने हुए व चपटे चावलों को चूड़ा कहते हैं। ये चूडे़ सिर में चढ़ाने के साथ ही मजे से खाने के लिए भी उपयोग किये जाते हैं।</strong></p>\r\n<p style=\"text-align: justify;\">दूतिया त्यौहार दीपवाली के तीन दिन बाद कुमाऊं भर में मनाये जाने की परम्परा है। इसमें प्रथम दिन तैयार किये गये चूड़े सिर में चड़ाये जाते हैं, इसके लिए सुबह सवेरे ही पूजा अर्चना के बाद घर की सबसे बुजुर्ग महिला इसे सबसे पहले ईष्टदेव को चढ़ाती हैं, उसके बाद परिवार के हर सदस्य के सिर में चूड़ा चढ़ाने के साथ ही उसे टीका इत्यादि लगाये जाने का रिवाज है।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहींं <strong>बुजुर्ग महिला दूब के गुच्छों से परिवार के सदस्यों के सिर में तेल लगाती है। इस दौरान कई बार तेल सिर से बहने लग जाता है, इसे भी दूतिया की धार कहा जाता है। तेल बहने के बाद घर के सदस्यों के घुटनों, कंधों व सिर में च्यूड़े चढ़ाये जाते हैं, जिसे तीन से पांच बार क्रम में दौहराया जाता है।</strong></p>\r\n<p style=\"text-align: justify;\">इस प्रक्रिया को दौहराने के दौरान बुजुर्ग महिला घर के सदस्यों को आशीष वचन देती हैं, ‘जी रया जागी रया य दिन य मास भ्यटनें रया। पातिक जै पौलि जया। दुबकि जैसि जड़ है जौहिमाल में हॅयू छन तक, गाइक बलु छन तकघवड़ाक सींग उँण तक जी रया।। स्याव जस चतुर है जया,बाघ जस बलवान है जया, काव जस नजैर है जौ,आकाश जस उच्च (सम्मान) है जयां, धरति जस तुमर नाम है जौजी राया जागि राया, फुलि जया, फलि जया दिन यबार भ्यटनै राया...’</p>\r\n<p style=\"text-align: justify;\">इस आशीष वचन का भवार्थ यह है कि आप अपने जीवन में खुश व खुशहाल रहें। सुख शांति बनी रहे, खुशी का यह दिन यूं ही आपके जीवन में खुशियां लाता रहें। कुल मिलाकर कहने का अर्थ है कि इस दिन घर के बड़े बुजुर्गाें द्वारा परिवार के सदस्यों के दुर्घायु के लिए मंगल कामना की जाती है।</p>\r\n<p style=\"text-align: justify;\">इतना ही नहींं <strong>घर के सदस्योें के सिर पर च्यूड़ा चढ़ाने के बाद गाय व बैल के सिरों में भी च्यूड़े चढ़ाये जाने का रिवाज है। च्यूड़ा चड़ाने से पूर्व बैल के सींगों में सरसों का तेल लगाया जाता है गले में फूल माला पहनायी जाती है व गाय व बैल के माथे पर तिलक किया जाता है</strong>, जो दर्शाता है कि हमारी लोक परम्पाओं में पालतू जानवरों को भी इंसान के समकक्ष सम्मान दिया जाता है।</p>\r\n<p style=\"text-align: justify;\">लेकिन समय में तेजी से आ रहे बदलाव व लगातार हो रहे सांस्कृतिक अतिक्रमण का असर हमारी लोक परम्पराओं पर भी दिखने लगा है। आधुनिकता की हवा ने हमारी परम्पराओं पर असर दिखाना शुरू कर दिया है। उसी का नतीजा है कि जानर, ओखल की जगह बाजार में मौजूद उपकरणों ने ले ली है।</p>\r\n<p style=\"text-align: justify;\">आने वाले समय में न तो दादी, ईजा—कुमाउं में मां को ईजा कहा जाता है— चाची द्वारा ओखल में तैयार च्यूड़ों का स्वाद ही लोगों को चखने को मिलेगा और न ही अपनों का वह अपनापन। गनीमत है कि विकास की आंधी के बाद बावजूद हमारी दूतिया त्यार की परम्परा अभी बची हुई है।</p>', 'uttarakhand-famous-festival-dutiya-celebrate-in-kumaun-harish-rawat-trilok-chandra-report', '59f04a9d654d2.jpg', 0, 'dutiya is a famous festival of kumaun region of uttarakhand', 'Uttarakhand\'s famous festival uttarakhand cultural issues Dutiya tyar NRI Pahadi also celebrate this', 'Dutiya is a famous festival of Kumaun in Uttarakhand Pahad news janjwar news hindi news kumaun lok sanskriti festival of pahad uttarakhand', '59f04a9d6535e.jpg', 635, 0, '2017-10-25 13:55:37', '2017-10-25 13:56:05', 1), (821, 0, '23', 'वर्धा हिंदी विश्वविद्यालय के छात्रों ने किया विरोध प्रदर्शन', '', '<p style=\"text-align: justify;\"><strong>मोदी सरकार में बढ़ते छात्र और दलित उत्पीड़न के खिलाफ हो रहे प्रदर्शनों की कड़ी में वर्धा विश्वविद्यालय के छात्र भी शामिल हुए हैं...</strong></p>\r\n<p style=\"text-align: justify;\"><strong>महाराष्ट्र, वर्धा।</strong> दिल्ली के जवाहरलाल नेहरू विश्वविद्यालय से नजीब के गायब होने और बिहार के खगड़िया जिले में दलितों के घर जलाये जाने के विरोध में महात्मा गांधी अंतरराष्ट्रीय हिंदी विश्वविद्यालय, वर्धा के विद्यार्थियों ने एक प्रतिरोध सभा का आयोजन किया और FIND NAJIB नाम से मोमबत्तियां जला अपना विरोध जताया। यह विरोध प्रदर्शन हिंदी विश्वविद्यालय के मुख्य द्वार पर किया गया।</p>\r\n<p style=\"text-align: justify;\">बिहार के खगड़िया जिले के छमसिया गांव में दिवाली की पूर्व संध्या परजमीन के विवाद को लेकर एक सामंती समुदाय ने 50 से अधिक दलितों के घर को जला दिया गया। लोगो में भय व्याप्त करने के उदेश्य से इस दौरान हवा में कई राउंड गोलियां भी चलाई गईं। इस आगजनी में लाखों की संपत्ति जलकर राख हो गई। आगजनी में पशु धन भी हानि हुई।</p>\r\n<p style=\"text-align: justify;\">वहीं दिल्ली के जवाहर लाल नेहरू यूनिवर्सिटी से एक साल पहले गायब हुए एमएससी (बायोटेक्नोलॉजी) प्रथम वर्ष के छात्र नजीब अहमद को लेकर भी हिंदी विश्वविद्यालय के छात्रों ने प्रदर्शन किया। जेएनयू से नजीब के गायब होने को एक वर्ष से ज्यादा हो चुका है, लेकिन दिल्ली पुलिस और सीबीआई किसी निष्कर्ष पर नहीं पहुंच पाई है।</p>\r\n<p style=\"text-align: justify;\">सीबीआई पिछले 6 महीने से इस केस की जांच कर रही है, लेकिन आरोपियों से पूछताछ भी नहीं कर पाई है। पिछले दिनों जब नजीब की माँ और अन्य लोगों ने सीबीआई और दिल्ली उच्च न्यायालय के सामने विरोध प्रदर्शन किया तो दिल्ली पुलिस ने नजीब की माँ के साथ बुरा बर्ताव किया।</p>\r\n<p style=\"text-align: justify;\">इस प्रतिरोध सभा में आइसा के छात्र नेता अरविंद ने अपनी बात रखते हुए कहा कि नजीब की माँ को न्याय न मिल पाना भारत मां का अपमान है। रोहित वेमुला या नजीब के माँ की बेबसी और प्रताड़ना में भारत माँ की बेबसी और प्रताड़ना दिखाई दे रही है।</p>\r\n<p style=\"text-align: justify;\">वहीं दूसरे छात्र मुकेश ने अपनी बात रखते हुए कहा कि दिल्ली पुलिस द्वारा नजीब की मां को घसीटा जाना और गिरफ्तार करना लोकतंत्र को गिरफ्तार किए जाने जैसा है।</p>', 'vardha-hindi-university-students-protest-against-dalit-violence-and-jnu-nazeeb-issue', '59f051ca068b2.jpg', 0, 'Vardha Hindi University student protest Against Dalit violence and JNU student Nazeeb Missing issue', 'Vardha Hindi University student protest Against Dalit violence Vardha Chancellor', 'Vardha Hindu student Chancellor Vardha Student protest Against Dalit\'s violence Issues and JNU missing student Nazeeb issue Najeeb mother Delhi police CBI modi govt JNU govt attitude on Missing student Nazeeb issue hindi news campus news janjwar news', '59f051ca0673d.jpg', 443, 0, '2017-10-25 14:26:42', '', 1), (822, 0, '21', 'उत्तराखण्ड में फिर से गणित बिगाड़ने की फिराक में हरक—विजय', '', '<p style=\"text-align: justify;\"><strong>मलाई की आस में भाजपा में शामिल हुए इन नेताओं की महत्वाकांक्षा की आग मंत्री पद पाने के बाद भी ठंडी हुई नहीं लगती है...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><span style=\"color: #000000;\">देहरादून से </span>मनु मनस्वी</strong></span></p>\r\n<p style=\"text-align: justify;\">कांग्रेस से बगावत कर भाजपा का दामन थामने वाले हरक सिंह रावत, विजय बहुगुणा समेत उत्तराखण्ड के कई नेताओं को अब भाजपा का माहौल भी रास नहीं आस रहा है। इनमें सबसे बुरी गत तो सतपाल महाराज की हो रखी है, जिन्हें समझ ही नहीं आ रहा कि वे पर्यटन मंत्री बनाए किसलिए गए हैं?</p>\r\n<p style=\"text-align: justify;\">दूसरी ओर कांग्रेस सरकार में उथल पुथल मचाने वालों के लीडर कहे जाने वाले विजय बहुगुणा भी अपने पुत्र साकेत को एडजस्ट करने में असफल रहे हैं और हरक सिंह तो हमेशा की तरह नाखुश ही हैं। मात्र सुबोध उनियाल ही पाला बदलने के बाद खुश नजर आ रहे हैं तो उसका कारण यह भी माना जा सकता है कि कांग्रेस में रहते उन्हें मंत्री पद मिलना लगभग नामुमकिन था।</p>\r\n<p style=\"text-align: justify;\">मलाई की आस में भाजपा में शामिल हुए इन नेताओं की महत्वाकांक्षा की आग मंत्री पद पाने के बाद भी ठंडी हुई नहीं लगती है। वैसे भी जिस भाजपा में कद्दावर नेताओं और पूर्व मुख्यमंत्री रहे खंड़ूड़ी, भगत सिंह कोश्यारी जैसे सिपहसालारों की कद्र न हो, वहां कांग्रेस छोड़ भाजपा में शामिल हुए कांग्रेसियों को पर्याप्त तवज्जो मिलनी मुश्किल ही था।</p>\r\n<p style=\"text-align: justify;\">इस पर बीते दिनों मोदी के केदारनाथ आगमन पर स्थानीय विधायक और पर्यटन मंत्री की अनदेखी ने समीकरण बदल दिए हैं। पार्टी सूत्रों से आ रही खबरों पर यकीन करें तो ये सभी सूरमा एक बार फिर सरकार के लिए परेशानी खड़ी कर सकते हैं। यह भी संभव है कि इनके बागी तेवरों के चलते उत्तराखंड में भी उपमुख्यमंत्री का पद सृजित करना पड़ जाए।</p>\r\n<p style=\"text-align: justify;\">वैसे भी इन बागियों को अब जनता के सामने जवाब देना भारी पड़ रहा है कि जिस भ्रष्टाचार, खनन, शराबबंदी के चलते इन्होंने कांग्रेस की लुटिया डुबोई थी, वे सभी समस्याएं जस की तस हैं तो भाजपा में शामिल होने का अर्थ ही क्या रह गया?</p>\r\n<p style=\"text-align: justify;\">बहरहाल, इन नए-नए भाजपाइयों के हावभाव बता रहे हैं कि राज्य में फिर एक बार उठापटक का दौर शुरू हो सकता है। इसमें फायदा किसी का भी हो, पर नुकसान जनता ही उठाएगी हर बार की तरह।</p>', 'harak-singh-rawat-and-vijay-bahuguna-fir-se-bigadenge-uttarakhand-govt-ka-ganit-manu-mansvi', '59f06c1dc7678.jpg', 0, 'utarakhand former CM Vijay bahuguna and harak singh rawat change game of BJP govt', 'Former Chief minister of Uttarakhand govt. Vijay Bahuguna former Congressi and present BJP leader ha', 'nine rebel MLAs, especially for Vijay Bahuguna and Harak Singh, this was a golden opportunity to grab a piece of the power Uttarakhand\'s Baghi leader of congress now in BJP govt. Malaidaar seat', '59f06c1dc7521.jpg', 12731, 0, '2017-10-25 16:19:01', '2017-10-25 16:21:48', 1), (823, 0, '28', 'शी जिनपिंग दूसरी बार चुने गए सीपीसी महासचिव', '', '<p><strong>शी का उत्तराधिकारी 1960 के बाद जन्मा नेता ही बन सकता है, क्योंकि चीन में राजनीतिक रिटायरमेंट की उम्र 68 साल है...</strong></p>\r\n<p><strong>बीजिंग से <span style=\"color: #800000;\">जय प्रकाश पांडे</span> की रिपोर्ट</strong></p>\r\n<p>चीन की कम्युनिस्ट पार्टी (सीपीसी) ने आज 25 अक्तूबर को अगले पांच साल के लिए नए नेतृत्व की घोषणा की। शी जिनपिंग को दूसरे कार्यकाल के लिए पार्टी महासचिव और केंद्रीय मिलटेरी कमीशन का चेयरमैन चुना गया है।</p>\r\n<p>सीपीसी की सात सदस्यीय सर्वोच्च समिति पोलित ब्यूरो स्टैंडिंग कमेटी में राष्ट्रपति शी जिनपिंग के अलावा प्रीमियर ली खछीआंग को भी दुबारा जगह मिली है, जबकि पांच नए सदस्यों को इस समिति में चुना गया है। नए सदस्यों में ली चानशु, वांग यांग, वांग हुनिंग, चाओ लची और हान चंग शामिल हैं। <br /> <br />वर्ष 2022 में इन नेताओं में से कोई शी का उत्तराधिकारी बन पाएगा, कहा नहीं जा सकता है। स्टैंडिंग कमेटी में 1957 में पैदा हुए चाओ लची सबसे कम उम्र के हैं। उनको सीपीसी के अनुशासन निरीक्षण केंद्रीय आयोग का सचिव चुना गया है। उनके पास महत्वपूर्ण माने जाने वाले भ्रष्टाचार विरोधी अभियान की कमान भी बनी रहेगी। शी का उत्तराधिकारी 1960 के बाद जन्मा नेता ही बन सकता है। क्योंकि चीन में राजनीतिक रिटायरमेंट की उम्र 68 साल है।</p>\r\n<p>शी ने ग्रेट हॉल में पत्रकारों से पोलित ब्यूरो स्टैंडिंग कमेटी का परिचय कराया। शी ने कहा कि दूसरे कार्यकाल के लिए उन्हें महासचिव चुना जाना उनके काम का अनुमोदन नहीं है, बल्कि यह प्रोत्साहन उन्हें प्रेरणा देगा। उन्होंने विश्वास जताया कि सुधार और खुलेपन के दौरान चीन की कायाकल्प वास्तविकता बन जाएगी।</p>\r\n<p>शी ने 2020 तक सामान्य रूप से समृद्ध समाज बनाने और गरीबी उन्मूलन के लक्ष्य को भी रेखांकित किया। उन्होंने कहा कि निरंतर और स्वस्थ आर्थिक विकास के लिए प्रयास किये जाएंगे जिसका फायदा चीन और दुनिया को होगा। चीन साझा भविष्य का वैश्विक समुदाय बनाने के लिए दूसरे राष्ट्रों के साथ मिलकर काम करेगा।</p>\r\n<p>सीपीसी की 19वीं कांग्रेस में शी जिनपिंग के नाम और उनके वैचारिक योगदान को पार्टी संविधान में शामिल किया गया है। माओ त्से तुंग और तंग शिआओपिंग के बाद शी को यह सम्मान मिला है। इसके बाद शी और ताकतवर नेता बनने के साथ ही चीन के कम्युनिस्ट इतिहास में उनका कद भी बढ़ गया है।</p>\r\n<p><strong>संबंधित खबरें :</strong></p>\r\n<p><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/xi-jinping-becomes-china-most-powerful-leader-since-mao-zedong-jaiprakash-pande-report\">राष्ट्रीय अधिवेशन के बाद और ताकतवर हो गए चीनी राष्ट्रपति</a></strong></span></p>\r\n<p><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/chines-president-xi-jinping-nineteenth-congress-of-china-jaiprakash-pande-report\">भारत से विवादों को बातचीत से सुलझायेगा चीन : शी जिनपिंग</a></strong></span></p>\r\n<p><span style=\"color: #800000;\"><strong><a style=\"color: #800000;\" href=\"http://www.janjwar.com/post/china-communist-party-nineteenth-congress-and-relation-with-india\">चीनी कम्युनिस्ट पार्टी का सम्मेलन कल से, भारत भी एजेंडे में</a></strong></span></p>', 'xi-jinping-renewed-mandate-to-continue-as-the-general-secretary-of-the-communist-party-of-china-jaip', '59f09e13242fd.jpg', 0, 'Chinese President Xi Jinping on 25 October 2017 unveiled the new members of the Communist party’s hi', 'Xi Jinping unveils new line-up of Communist Party leaders, delays indicating a successor', 'makeup of the Standing Committee could give an indication whether the CPC and President Xi Jinping have chosen a successor to take over the reins of the party from him in 2022', '59f09e132363f.jpg', 139, 0, '2017-10-25 19:52:11', '2017-10-25 19:54:15', 1), (824, 0, '25', 'ऐसा मेरा देश महान!', '', '<p style=\"text-align: justify;\"><strong>देश में एक बच्ची सिर्फ इसलिए मर जाती है क्योंकि उसको मेरे सरकार की तरफ से मिलने वाला अनाज नहीं मिलता...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>उदय राम</strong></span></p>\r\n<p style=\"text-align: justify;\">जब बचपन में स्कूल जाते थे तो ट्रकों, मकान के आगे, स्कूल के गेट पर लिखा मिलता था मेरा भारत महान। बच्चे थे तो समझ नहीं पाते थे मतलब, टीचर से पूछा तो बताया था कि मेरा जो भारत है वो सबसे अच्छा है।</p>\r\n<p style=\"text-align: justify;\">पूरी दुनिया में सबसे अच्छा, सर्वोपरि है। यहां 6 ऋतुएं हैं, दुनिया के महान ग्रंथ हैं, दुनिया में सबसे अच्छा खान-पान, स्वास्थ्य, चिकित्सा हमारी है। अनाज के भंडारों से भरा हुआ, धन-धान्य से भरपूर, सोने की चिड़िया, बंधुत्व के सिद्धांत पर चलने वाला, मानवता के लिए सबको शरण देने वाला।</p>\r\n<p style=\"text-align: justify;\">ये शब्द जैसे ही मेरे टीचर ने हमको सुनाए दिल खुशी से भर गया। ऐसा लगा जैसे इस भारत की धरती पर जन्म लेना मेरे पिछले जन्मों का फल है। शायद हम भारत के लोगों ने बहुत अच्छे कर्म पिछले जन्मों में किये होंगे, तभी इस महान देश की महान धरती पर जन्म मिला। अक्सर पंडितों को सुना था बोलते हुए की जो इंसान पिछले जन्मों में अच्छे कर्म करता है तो भगवान उसको नए जन्म में अच्छी जगह जन्म देता है ताकि वो सुखी रहे। इस जन्म में अच्छे करेगा तो अगला जन्म सुधर जाएगा।</p>\r\n<p style=\"text-align: justify;\">लेकिन बचपन में जब कुछ जातियों के साथ भेदभाव देखते, उनके साथ छुआछूत देखते तो मन में सवाल उठता की इनके साथ ऐसा व्यवहार क्यों।</p>\r\n<p style=\"text-align: justify;\">जब बिहार, बंगाल या पूर्व के मजदूर धान लगाने या कटाई करने आते तो उनके साथ ऐसा बुरा व्यवहार किया जाता, उनके साथ हम जिनको छोटी जात मानते थे वो भी बुरा व्यवहार करते। उनको बिहारी या पूरबिया कहते। जब वो काम करके अपने घर लौट जाते तो यहाँ के लोग सबसे फटेहाल दिखने वाले को घृणा की नजर से देखते और पूरबिया या बिहारी कहते। इनको देखकर लगता कि इन्होंने हमारे मुकाबले पिछले जन्मों में और ज्यादा कम अच्छे कर्म किये होंगे तभी तो इनको बिहार, बंगाल, असम की तरफ जन्म मिला।</p>\r\n<p style=\"text-align: justify;\">मेरा भारत महान कभी था ही नहीं... महान भारत सूदखोरों, काला बाजारियों, मुनाफाखोरों, पूंजीपतियों, सामंतियों, धार्मिक आडम्बरियों, जात के ठेकेदारों का था और अब भी है।</p>\r\n<p style=\"text-align: justify;\">मेरे भारत के लोग मेहनत करते हैं, अन्न उगाते हैं फिर भी भूख से मरते हैं। दूध, दही, घी, सब्जी, फल, पैदा करते हैं, लेकिन फिर भी ये और इनके बच्चे इनको खा नहीं सकते इनको खाते हैं महान देश के लुटेरे, और हम कुपोषण में पैदा होते हैं और कुपोषण में ही मर जाते हैं।</p>\r\n<p style=\"text-align: justify;\">देश के बच्चे अस्पताल में बिना आॅक्सीजन के मर जाते हैं। पूरे विश्व मे सबसे ज्यादा कुपोषण, खून की कमी, भुखमरी, बच्चों की मृत्युदर, मेरे मुल्क में। लेकिन महान मुल्क के लोग व उनके बच्चे बिना मेहनत किये ऐशोआराम की जिंदगी व्यतीत करते हैं। गाड़ी, बस, रेल, हवाई जहाज, स्कूल, अस्पताल, होटल, मॉल सब महान मुल्क के लोगों के लिए है।</p>\r\n<p style=\"text-align: justify;\">देश में एक बच्ची सिर्फ इसलिए मर जाती है क्योंकि उसको मेरे सरकार की तरफ से मिलने वाला अनाज नहीं मिलता। क्योंकि शासन—प्रशासन ने जो नई पहचान सबके लिए जारी की थी, वो उसके परिवार के पास नहीं था।</p>\r\n<p style=\"text-align: justify;\">किसान मेरे मुल्क के महान देश के महान शहर में आकर रहम-रहम चिल्लाते हैं, वो नंगे होकर प्रदर्शन करते हैं। मेरे मुल्क के कुछ लोग गाय खरीद कर लाते हैं, ताकि बच्चों को दूध पिला सके, लेकिन महान मुल्क के लोग उनको घेरकर मार देते हैं, फिर हंसते हैं उनकी मौत पर। मेरे मुल्क के एक लड़के को वो पीटते हैं, उसको गायब करते हैं। आज तक वो गायब ही हैं, जब भी ढूंढने की गुहार महान मुल्क के लोगों से की, ढूंढना तो दूर लाठियां खाई।</p>\r\n<p style=\"text-align: justify;\">मेहनतकश जब गैर बराबरी के खिलाफ, पिटाई के खिलाफ आवाज उठाते हैं तो महान मुल्क के लोग उनका बहिष्कार कर देते है। कभी महान मुल्क के लोग मेरे मुल्क के इंसानों को गाड़ी से बांध कर पीटते हैं, कभी गोबर खिलाते हैं तो कभी थूक चटवाते हैं।</p>\r\n<p style=\"text-align: justify;\">महान मुल्क के लुटेरों की लूट के कारण मुल्क के 3 लाख मेहनतकश किसान पिछले 20 साल में मर गए, महान मुल्क के लोगों द्वारा फैलाई गन्दगी के गटर को साफ करने के लिए हर साल मेरे मुल्क के 22 हजार गरीब लोग गटर में ही समा जाते हैं।</p>\r\n<p style=\"text-align: justify;\">महान देश के जालिमों ने कल ही तमिलनाडु में एक गरीब की जान ले ली। एक गरीब इंसान ने 1.40 लाख सूद पर लिए, 7 महीने में 2 लाख से ज्यादा लौटा भी दिए, फिर भी महान भारत के जालिम इसको तंग कर रहे थे और रुपया देने के लिए धमकियां दे रहे थे। गरीब इंसान ने तंग आकर खुद को और अपने 2 मासूम बच्चों को आग के हवाले कर दिया।</p>\r\n<p style=\"text-align: justify;\">भारत वाकई तब महान बनेगा जब कोई मेहनतकश किसान आत्महत्या न करे, कोई गटर में न समा पाए, स्कूल, अस्पताल के दरवाजे सबके लिए खुले हों, कोई किसी की मेहनत को लूट कर अय्याशियां न करे। किसी मां का नजीब गायब न हो। उस दिन मेरे मुल्क के लोग महान होंगे।</p>\r\n<p style=\"text-align: justify;\">जावेद अख्तर लिखते भी हैं, एक हमारी और एक उनकी/ मुल्क में हैं आवाजें दो। /अब तुम पर है कौन सी तुम /आवाज सुनो तुम क्या मानो....</p>', 'is-this-my-india-uday-ram-for-janjwar', '59f17954e46c0.jpg', 0, 'mera bharat mahan by uday ram for janjwar', 'is this my india no hindi news india news Uttar pradesh news poverty in India janjwar.com', 'mera aisa desh mahan by uday ram hindi news india news poverty of india violence in india death for debt in tamilnadu tamilnadu farmer', '59f17954e2fb5.jpg', 265, 0, '2017-10-26 11:27:40', '2017-10-26 11:32:54', 1); INSERT INTO `tbl_news` (`fld_id`, `fld_parentid`, `fld_category`, `fld_news_title`, `fld_news_title_english`, `fld_news_description`, `fld_news_slug`, `fld_thumb_image`, `fld_news_order`, `fld_meta_title`, `fld_meta_keyword`, `fld_meta_description`, `fld_image`, `fld_views`, `assign_to_footer`, `fld_date`, `update_on`, `fld_status`) VALUES (825, 0, '29', 'नहीं रहे कविता पोस्टर विधा के चितेरे बी मोहन नेगी', '', '<p style=\"text-align: justify;\"><strong>रूला गये बी मोहन नेगी दा। बी मोहन दा अब कौन बनाएगा हमारे लिए कविता पोस्टर! बिना बताये क्यों चले गये। अब कौन करेगा हमसे लम्बी बातें...</strong></p>\r\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>संजय चौहान</strong></span></p>\r\n<p style=\"text-align: justify;\">कविता पोस्टर विधा के एकमात्र चितेरे पुरोधा बी मोहन नेगी अब हमारे बीच नहीं रहे। देहरादून के एक निजी अस्पताल में उन्होंने कल 25 अक्तूबर की देर रात अंतिम सांसें लीं। अभी तक विश्वास नहीं हो रहा है। खबर सुनकर स्तब्ध हूं। बीमोहन दा रूला गये आप। अभी तो बहुत कुछ सीखना था आपसे। लम्बी बातें करने थी।अब कौन बनाएगा हमारे लिए कविता पोस्टर!</p>\r\n<table class=\"tr-caption-container\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\r\n<tbody>\r\n<tr>\r\n<td><strong><a href=\"https://4.bp.blogspot.com/-ZEVfsTjl1Ck/WfG9pSgQ1iI/AAAAAAAAHJA/dywJ8HBttYYY-teF2j0GgYA5dxLUBqBaACLcBGAs/s1600/sanjay-chauhan.jpg\"><img src=\"https://4.bp.blogspot.com/-ZEVfsTjl1Ck/WfG9pSgQ1iI/AAAAAAAAHJA/dywJ8HBttYYY-teF2j0GgYA5dxLUBqBaACLcBGAs/s640/sanjay-chauhan.jpg\" width=\"640\" height=\"398\" border=\"0\" data-original-width=\"960\" data-original-height=\"597\" /></a></strong></td>\r\n</tr>\r\n<tr>\r\n<td class=\"tr-caption\"><strong>बी मोहन नेगी के साथ लेखक</strong></td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p style=\"text-align: justify;\">बीमोहन दा का जाना लोकसंस्कृति के पुरोधा का असमय जाना है, जिससे एक खालीपन हो गया है, जिसकी भरपाई कभी नहीं हो सकती। उन्होंने कविता पोस्टर विधा से लोक का पहली बार साक्षत्कार करवाया। इस विधा से लोकसंस्कृति को संजोने का बीड़ा खुद के कंधों पर उठाया। अपनी इस विधा के द्वारा कई गुमनाम लोगों से लोक का परिचय करवाया। </p>\r\n<p style=\"text-align: justify;\">चमोली के गोपेश्वर नगर से शुरू हुआ यह सफर 41 सालों के बाद आज थम गया है। इस जात्रा में वो अकेले ही डटे रहे। सिर में लोकसंस्कृति की छटा बिखेरती हुई टोपी, प्यारी सी लम्बी दाड़ी, चेहरे पर मनमोहक मुस्कान जिस पर हर कोई फ़िदा हो जाये अब हमें कभी भी दिखाई नहीं देगी। जीवनभर चुपचाप लोक की सेवा करते हुये चुपचाप इस दुनिया से चले गये। उनका जाना एक अपूर्ण क्षति है।</p>\r\n<p style=\"text-align: justify;\">गौरतलब है कि पौड़ी जनपद के कल्जीखाल ब्लाक के मन्यारसू पट्टी गांव के नेगी परिवार ने देश की आजादी के पहले द्रोण नगरी देहरादून को अपना आशियाना बना दिया था, भले ही जब इस परिवार ने अपने पैतृक घर को छोड़ा था तो उस समय ये उनकी जरुरत थी, लेकिन इस परिवार ने अपनी संस्कृति और विरासत को कभी भी बिसराया नहीं। </p>\r\n<p style=\"text-align: justify;\">देहरादून में नेगी परिवार की विरासत को संभालने वाले भवानी सिंह नेगी और जमुना देवी के घर 26 अगस्त 1952 को सबसे बड़े बेटे के रूप में विलक्षण प्रतिभा के धनी एक बालक ने जन्म लिए, माता पिता ने इनका नाम बिरेन्द्र मोहन रखा। दो भाई और एक बहिन में ये सबसे बड़े थे, 12वीं के बाद ये आगे की पढ़ाई जारी नहीं रख पाये। </p>\r\n<p style=\"text-align: justify;\">पिताजी की आकस्मिक मृत्यु हो जाने के कारण पूरे परिवार की जिम्मेदारी इनके कंधों पर आ गई, जिसके लिए इन्होंने प्रिंटिंग प्रेस में कार्य करना शुरू कर दिया। बचपन से इनके अंदर कला के प्रति एक ललक सी थी, इनके मन में चित्रकार बनने की ख्वाहिश थी, लेकिन परिवार की जिम्मेदारी आड़े आ गयी। </p>\r\n<p style=\"text-align: justify;\">इन्हें भगवान् की मूर्तियाँ बेहद भाती थी, एक मूर्तिकार से इन्होने बनाने सिखाने को कहा लेकिन इन्होंने मना कर दिया, इस घटना ने उनके अंदर के कलाकार को झकझोर कर रख दिया। उन्होंने ठान ली की अब जिन्दगी में जो भी करेंगे वे खुद की मेहनत से,और खुद ही ये काम सीखेंगे। देखते ही देखते इन्होने मूर्तियाँ बनाने का कार्य सीख लिया और खुद मूर्तियाँ बनाने लग गए।</p>\r\n<p style=\"text-align: justify;\">अपनी धुन के पक्के बी मोहन ने इसमें महारत हासिल कर ली। इसी दौरान वे शौकिया तौर पर लोगों के स्केच बनाने लग गए और पर्यटकों के भी, जिससे उन्हें कुछ आमदनी प्राप्त हो जाती। जिसका उपयोग वे पेंटिग का सामान खरीदने में करते। </p>\r\n<p style=\"text-align: justify;\">1971 उनके लिए खुशियाँ लेकर आया, उन्हें भारतीय डाक विभाग में नौकरी मिल गई, जहाँ उन्हें उस समय की चिटठी, पत्री, अंतर्देशी, डाक टिकट, लिफापों ने कुछ अलग करने की राह दिखाई। उन्होंने कविता पोस्टर विधा को अपनाया, उन्हें जो भी कविताएँ पसंद आती उन पर वो कविता पोस्टर बना देते। वे दिनभर नौकरी करते और रात को जितना भी समय मिलता कविता पोस्टर बनाते।</p>\r\n<p style=\"text-align: justify;\">इसी बीच इनका चयन पोस्टल अस्सिटेंट पद हेतु हुआ और इनकी इच्छा के अनुरूप इन्हें गोपेश्वर में तैनाती दी गई। गोपेश्वर आना इनकी जिन्दगी का सबसे अहम फैसला साबित हुआ। </p>\r\n<p style=\"text-align: justify;\">गोपेश्वर आने के बाद एक दफा इनके दोस्त और बेहद करीबी लोकसंस्कृति कर्मी और पत्रकार राजेन टोडरिया के साथ उनकी लोकसंस्कृति पर लम्बी गुफ्तगू हुई, जिसमें राजेन ने उनसे कहा की गोपेश्वर जैसे पहाड़ी जनपदों में कला और सांस्कृतिक शून्य को खत्म करने के लिए कुछ किया जाना चाहिए। इस पर बी मोहन नेगी ने कविता पोस्टर का विचार सामने रखा, जिसे राजेन ने अपनी सहमति दे दी।</p>\r\n<p style=\"text-align: justify;\">उस समय उनका साथ दिया बहादुर सिंह बोरा ने, जो उस समय सीएमओ कार्यालय में प्रशासनिक अधिकारी के पद पर कार्यरत थे। बहादुर सिंह भी संस्कृति प्रेमी थे। इनकी जुगलबंदी ने कविता पोस्टर प्रदर्शनी को पंख लगा दिये। </p>\r\n<p style=\"text-align: justify;\">16 दिनों की मेहनत आखिरकार रंग लायी जब 145 कविता पोस्टर तैयार हो गये, जिसमें कविता और पोस्टर के माध्यम से लोगों को सांस्कृतिक गतिविधियों और कला की जानकरी मुहैया करवाई गई। साथ ही लोगों को आकर्षित करने और जागरूक करने का बीड़ा उठाया गया। </p>\r\n<p style=\"text-align: justify;\">